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jailer (1) |
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| D:4.20 | are now that you are no longer a prisoner. Do not give keys to a new | jailer and ask to be taken care of in exchange for your newfound |
jest (1) |
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| T1:3.8 | big is your faith? How much proof does it require? I speak not in | jest but ask you to seriously consider just what kind of miracle is |
Jesus (105) |
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| C:P.5 | They have ushered in a time of ending our identity crisis. Not since | Jesus walked the earth has such a time been upon humankind. |
| C:P.27 | of the human race there is a story about the coming of God’s son, | Jesus Christ, who was born, grew into a man, died and rose again to |
| C:P.27 | than that of a man. Those who believe the story have accepted that | Jesus was God’s son before he was born, while he walked the earth, |
| C:P.27 | not, it comes close to the truth in a form that you can understand. | Jesus is simply the example life, the life that demonstrated what it |
| C:P.34 | The content of God is love. | Jesus embodied God by embodying love. He came to reverse the way God |
| C:P.35 | Jesus did this not only by embodying God in human form, but by giving | |
| C:P.35 | being was a being whose power resembled the powerful among them. | Jesus took such a stand against those with this kind of power that he |
| C:P.35 | against those with this kind of power that he was put to death. But | Jesus did not advocate for a powerless people. Jesus taught true |
| C:P.35 | was put to death. But Jesus did not advocate for a powerless people. | Jesus taught true power, the power of love, a power proven by the |
| C:P.36 | Jesus, united with the Christ in you, is he who can teach you who you | |
| C:P.37 | is the only thing that will allow you to quit fearing your power. | Jesus accepted his power and so brought the power of heaven to earth. |
| C:P.38 | of all lessons, who is he who provides the lessons? This is | Jesus. |
| C:P.39 | The Christ in you is your shared identity. This shared identity made | Jesus one with Christ. The two names mean the same thing, as oneness |
| C:P.39 | be. You are eternally one with Christ. The only way you can identify | Jesus differently is to relate to the Jesus who was a man, the Jesus |
| C:P.39 | The only way you can identify Jesus differently is to relate to the | Jesus who was a man, the Jesus who existed in history. This is the |
| C:P.39 | Jesus differently is to relate to the Jesus who was a man, the | Jesus who existed in history. This is the same way in which you are |
| C:P.39 | place in a particular time, you cannot see your Self. Thus | Jesus comes to you again, in a way that you can accept, to lead you |
| C:3.6 | that no longer see, you will find the Christ who abides in you. In | Jesus Christ, the Son of God became the son of man. He walked the |
| C:3.6 | two arms, ten fingers and ten toes. And yet you know this was not | Jesus, nor is this a picture of the Christ. Jesus gave a face to |
| C:3.6 | you know this was not Jesus, nor is this a picture of the Christ. | Jesus gave a face to love, as you do here as well. But love did not |
| C:10.14 | history would seem to prove this fact as you look back and say even | Jesus died before he could rise again as spirit. |
| C:20.14 | in me returned me to the embrace. The singular heartbeat of the man | Jesus no longer sounded. My heartbeat was the heartbeat of the world. |
| T1:3.21 | These thoughts border on the sacrilegious. Miracles are the realm of | Jesus and of the saints and that is surely where they belong. To even |
| T1:8.6 | This is accomplished. This is in effect the way in which the man | Jesus became the Christ. This is in effect the way. |
| T3:17.7 | is here. The name of Christ was associated with my name, the name | Jesus, because I lived as a man with a Holy Spirit in my mind and |
| T3:21.21 | called the time of Christ, it is obviously no longer the time of | Jesus Christ. My time came and my time ended. The time when a single |
| T4:1.14 | thousand years ago, life would have been different since then. If | Jesus Christ were the chosen one, his life would have changed the |
| T4:2.4 | the human or forgotten self and the divine or remembered Self. | Jesus the man was the intermediary who ushered in the time of the |
| D:11.16 | Do you still believe that the contribution made by the man | Jesus was an individual contribution? I tell you truthfully that the |
| D:11.16 | for the personal self would be akin to placing the importance of | Jesus on the man Jesus who existed in history. Some do see Jesus only |
| D:11.16 | self would be akin to placing the importance of Jesus on the man | Jesus who existed in history. Some do see Jesus only as an important |
| D:11.16 | of Jesus on the man Jesus who existed in history. Some do see | Jesus only as an important man among many important men. Those who do |
| D:11.16 | many important men. Those who do so miss the point of the life of | Jesus just as they miss the point of their own lives. Those who do so |
| D:Day1.1 | an acceptance that there is no real cause to request. Why must | Jesus be accepted? Why cannot the truth be accepted? Why cannot |
| D:Day1.4 | be so important? Why not leave well enough alone? If acceptance of | Jesus is a stumbling block for many, why should it be required? A |
| D:Day1.19 | The story of Adam and Eve, and the story of | Jesus, are within you. As within, so without. In each of you is Adam |
| D:Day10.18 | “learned” the distinction between Christ-consciousness and the man | Jesus. You have “learned” the distinction between your Self and the |
| D:Day10.19 | universal, reliance on an outside source for reliance on yourself, | Jesus for Christ-consciousness. You needed the reference point of a |
| D:Day10.20 | I ask you not to give up your relationship with me as the man | Jesus, but to accept that the man Jesus was simply a representation, |
| D:Day10.20 | relationship with me as the man Jesus, but to accept that the man | Jesus was simply a representation, in form, of Christ-consciousness. |
| D:Day10.20 | of the voice of this dialogue as that belonging to the man | Jesus who lived two thousand years ago. To continue to identify this |
| D:Day10.20 | Yet to realize that this is the same voice that animated the man | Jesus two thousand years ago will aide you in realizing that this is |
| D:Day10.21 | I have spoken with you throughout this time as the man | Jesus so that you realize that man and Christ-consciousness can be |
| D:Day10.21 | —as your own true Self—you will not have lost | Jesus as your companion and helpmate but will only know more fully |
| D:Day10.21 | and helpmate but will only know more fully the content of the man | Jesus. As you join with Christ-consciousness in this dialogue, you |
| D:Day10.25 | and relationship, let me spend my final time with you as the man | Jesus talking more of feelings. |
| D:Day10.38 | for me, even now, even in this final address to you as the man | Jesus, to speak of feelings without addressing the grand scheme of |
| D:Day17.2 | Sophia, spirit. Christ-consciousness thus obviously predates the man | Jesus, and creation itself. It is both the feminine and masculine, |
| D:Day17.5 | that by which their being gained movement and expression. Those like | Jesus, who fully expressed Christ-consciousness in form, did so as |
| D:Day17.5 | realization of Christ-consciousness as strong as that of the man, | Jesus, did not express that realization but negated the individual in |
| D:Day17.7 | —the movement of being into form. This being was fully expressed by | Jesus Christ, who represented, in form, the first coming and who |
| D:Day17.9 | Christ-consciousness was represented not only by | Jesus, but by his mother, Mary. Mary, like Jesus, realized full |
| D:Day17.9 | represented not only by Jesus, but by his mother, Mary. Mary, like | Jesus, realized full Christ-consciousness and full expression of |
| D:Day17.9 | available to those who would follow after them. One way, that of | Jesus, was the way of acceptance, teaching by example, and preparing |
| D:Day17.10 | The way of | Jesus represented full-scale interaction with the world, |
| D:Day17.12 | What | Jesus represented or demonstrated has now been realized, which is why |
| D:Day17.12 | time of Christ. The “time” of Christ, whom so many associate with | Jesus Christ, represents the “time” of fulfillment of the way of |
| D:Day17.12 | Jesus Christ, represents the “time” of fulfillment of the way of | Jesus. What could be taught and learned has been taught and learned. |
| D:Day17.12 | can be realized, or made real, through following the example life of | Jesus. |
| D:Day17.13 | stage of what can be realized through fulfillment of the way of | Jesus and the beginning of the fulfillment of the way of Mary. This |
| D:Day17.13 | the way of Mary. This ending stage of the fulfillment of the way of | Jesus is the stage of interaction with the world, the time of |
| D:Day18.1 | been preparing for this final stage of the fulfillment of the way of | Jesus. You have also been preparing for the beginning of the |
| D:Day18.1 | fulfillment of the way of Mary. Many of you will follow the way of | Jesus to completion, beginning a stage of interaction with the world, |
| D:Day18.2 | One way is receptive. Yet the ways are not separate any more than | Jesus was separate from Mary—or any mother separate from her child. |
| D:Day18.2 | so without. Mary represents the relationship that occurs within, | Jesus the relationship that occurs with the world. So do each of you. |
| D:Day18.3 | been said, the time of teaching and learning is over. If the way of | Jesus was a way of acceptance, teaching, learning, and leading an |
| D:Day18.3 | learning, and leading an example life, then the remaining ways of | Jesus that are still applicable and appropriate in this final period |
| D:Day18.5 | for a knowing of light. Those who accept completion of the way of | Jesus accept their power to be generators of light in darkness |
| D:Day18.7 | The truth represented by | Jesus and Mary was represented as a visual pattern that would aide |
| D:Day19.7 | that must occur within. The function of those called to the way of | Jesus is to call others to the new through means so widespread, |
| D:Day19.8 | Just as | Jesus would not have been literally birthed without Mary, the way of |
| D:Day19.8 | without Mary, the way of Mary cannot be reborn without the way of | Jesus. Both ways arose from Christ-consciousness as demonstrations of |
| D:Day19.8 | are as inaccurate in this belief as are those who thought of | Jesus in such a way. Neither demonstrated intermediary functions but |
| D:Day19.8 | this one ultimate function. Together, the way of Mary and the way of | Jesus demonstrate the truth of as within, so without and the |
| D:Day19.10 | in union with spirit. It corresponds with the end of the way of | Jesus in that the way of incarnation is the way of miracles. It |
| D:Day19.10 | is the way of miracles. It corresponds with the end of the way of | Jesus in that an example is provided. It differs only in that the |
| D:Day19.11 | This is not to say that those called to the way of | Jesus will find acclaim and those called to the way of Mary will find |
| D:Day19.16 | encourage, and reflect the new to those being examples of the way of | Jesus. This too is tricky for it can lead to judgment. When there is |
| D:Day19.17 | Without those pursuing the way of | Jesus, those pursuing the way of Mary would have a much more |
| D:Day19.17 | little space in which to anchor the new. Those following the way of | Jesus create the openness of the spacious Selves who allow for the |
| D:Day32.11 | Jesus spoke to you of his life as an example life. Jesus was called | |
| D:Day32.11 | Jesus spoke to you of his life as an example life. | Jesus was called the Son of God and also God. Those who understand |
| D:Day32.14 | Only | Jesus was known as the Son of God and as God. This is why Jesus came |
| D:Day32.14 | Only Jesus was known as the Son of God and as God. This is why | Jesus came as your teacher and was used as the example life for this |
| D:Day32.16 | Let us consider this idea newly by considering God’s relationship to | Jesus. |
| D:Day32.17 | The claimed relationship of God to | Jesus was that of Father to Son but also as one in being. One in |
| D:Day33.12 | of power—all the different expressions of power. In the time of | Jesus, the powerful were seen as being blessed by God and the |
| D:Day37.10 | And then you realize that | Jesus was being God and was called Jesus Christ because he lived |
| D:Day37.10 | And then you realize that Jesus was being God and was called | Jesus Christ because he lived within Christ-consciousness, or the |
| D:Day37.10 | that the man, the God, the historical figure who has been called | Jesus Christ was not only Jesus but Christ. Not only Christ but |
| D:Day37.10 | the historical figure who has been called Jesus Christ was not only | Jesus but Christ. Not only Christ but Jesus. Not separated but |
| D:Day37.10 | Jesus Christ was not only Jesus but Christ. Not only Christ but | Jesus. Not separated but individuated. You realize that the call for |
| D:Day37.22 | being. Yet the idea of God as Father, introduced and championed by | Jesus Christ, was also created by Jesus Christ. Thus is the power of |
| D:Day37.22 | introduced and championed by Jesus Christ, was also created by | Jesus Christ. Thus is the power of man and God together, the power of |
| D:Day37.23 | were created and thus exist. But this creation, like the creation of | Jesus Christ himself, is not all of God, while at the same time it is |
| D:Day37.23 | is not all of God, while at the same time it is all of God just as | Jesus was and is all of God. In union and relationship, God is all |
| D:Day37.24 | Jesus, the example life used throughout this Course, was both man and | |
| D:Day37.24 | being in unity and relationship. Being God did not negate his being | Jesus. And being Jesus did not negate God being God. Jesus could |
| D:Day37.24 | relationship. Being God did not negate his being Jesus. And being | Jesus did not negate God being God. Jesus could create God the |
| D:Day37.24 | his being Jesus. And being Jesus did not negate God being God. | Jesus could create God the Father, could create a being consistent |
| D:Day37.25 | Jesus was all of God and God was all of Jesus while at the same time | |
| D:Day37.25 | Jesus was all of God and God was all of | Jesus while at the same time each was different or individuated by |
| D:Day39.42 | expansion, the expansion that has taken place under the tutelage of | Jesus, within the dialogue with Christ-consciousness, within the |
| D:Day40.10 | such as art or music or literature, religion or politics or science. | Jesus or Martin Luther or Muhammad may have been said to have created |
| D:Day40.29 | the demonstration of oneness that was heralded in the time of | Jesus Christ. |
Jesus Christ (12) |
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| C:P.27 | of the human race there is a story about the coming of God’s son, | Jesus Christ, who was born, grew into a man, died and rose again to |
| C:3.6 | that no longer see, you will find the Christ who abides in you. In | Jesus Christ, the Son of God became the son of man. He walked the |
| T3:21.21 | called the time of Christ, it is obviously no longer the time of | Jesus Christ. My time came and my time ended. The time when a single |
| T4:1.14 | thousand years ago, life would have been different since then. If | Jesus Christ were the chosen one, his life would have changed the |
| D:Day17.7 | —the movement of being into form. This being was fully expressed by | Jesus Christ, who represented, in form, the first coming and who |
| D:Day17.12 | time of Christ. The “time” of Christ, whom so many associate with | Jesus Christ, represents the “time” of fulfillment of the way of |
| D:Day37.10 | And then you realize that Jesus was being God and was called | Jesus Christ because he lived within Christ-consciousness, or the |
| D:Day37.10 | that the man, the God, the historical figure who has been called | Jesus Christ was not only Jesus but Christ. Not only Christ but |
| D:Day37.22 | being. Yet the idea of God as Father, introduced and championed by | Jesus Christ, was also created by Jesus Christ. Thus is the power of |
| D:Day37.22 | introduced and championed by Jesus Christ, was also created by | Jesus Christ. Thus is the power of man and God together, the power of |
| D:Day37.23 | were created and thus exist. But this creation, like the creation of | Jesus Christ himself, is not all of God, while at the same time it is |
| D:Day40.29 | the demonstration of oneness that was heralded in the time of | Jesus Christ. |
jewels (1) |
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| C:14.29 | to the level of the Almighty and set upon His throne in a crown of | jewels. |
job (14) |
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| C:4.17 | of equal value. You give your mind to an idea, your body to a | job, your days to activities that do not interest or fulfill you. You |
| C:12.17 | a trip or having a baby, of returning to school, or quitting a | job. This idea, newly birthed, may seem to come and go, or may grow |
| C:14.19 | What a big | job you have assigned yourself! It is no small wonder that you live |
| C:14.23 | you are gone. Love you give the same purpose, but bid it do the | job of rewarding you here and now. It, like heaven, is your proof |
| T2:9.4 | met, you believe there has been a loss such as with the loss of a | job or loved one or even of the promise of some service. When you |
| T3:3.9 | drastic, your thoughts might tell you that if you were in another | job, devoid of certain familial responsibilities, or the need to |
| D:Day6.23 | Think a moment about a new | job or some other endeavor in which you apprenticed. In such a |
| D:Day8.5 | not accept that you are at the mercy of situations of all kinds? A | job you do not like? You may not like it, and you may say often that |
| D:Day8.5 | may just as often say that you accept it. You may, in fact, need a | job that you do not like, but in acceptance of the simple truth that |
| D:Day8.5 | but in acceptance of the simple truth that you do not like your | job, you have accepted your Self and where you are now, rather than |
| D:Day8.6 | Yet to state that you do not like your | job is to pre-judge your job, to assume that the conditions you did |
| D:Day8.6 | Yet to state that you do not like your job is to pre-judge your | job, to assume that the conditions you did not like yesterday will be |
| D:Day8.14 | have made a predetermination, just as in saying you do not like your | job, you predetermine a continuing dislike. Soon, you might see a |
| D:Day8.16 | that you do not like gossip, or certain that you do not like your | job, or even certain that you do not like peas, is an inaccurate use |
join (64) |
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| C:P.38 | knowledge that you already have and once again have access to as you | join with your own real Self. Once this is accomplished, you are |
| C:4.25 | to retain their anger when love has joined the world. For love does | join the world, and it is within this joining that love abides, holy |
| C:4.26 | of what love is, safe and secure within you and your brother, as you | join together in truth. Think you not that this joining is a |
| C:5.17 | your definition of relationship is not one of joining. What you | join with becomes real. As you take it into your Self you thereby |
| C:5.17 | you make it one with your real Self. This is reality. All you do not | join with remains outside and is illusion, for what is not one with |
| C:5.18 | of such things, the smaller your reality becomes. All that would | join with you and become part of the real world of your creation |
| C:5.21 | The only meaning possible for free will is this: what you choose to | join with you, and what you choose to leave outside of yourself. |
| C:5.32 | the soft ground on which you walked. This is what awaits you as you | join with what you see. This awaits you as you place no judgment on |
| C:5.32 | awaits you as you place no judgment on the world, and in so doing | join with everything and extend your holiness across a world of |
| C:6.22 | at deception that you no longer can see the light unaided. But | join your brother and the light begins to shine, for all are here to |
| C:10.1 | this presence that you call your home, how can you be expected to | join with others? |
| C:12.4 | only meaning possible for your free will is your choice of what to | join with and your choice of what to leave outside of yourself. Yet |
| C:12.4 | that nothing that is not part of God is worthy of joining, nor can | join with you. What you have sought to join with is the reason for |
| C:12.4 | is worthy of joining, nor can join with you. What you have sought to | join with is the reason for your unhappiness. For you seek to join |
| C:12.4 | to join with is the reason for your unhappiness. For you seek to | join with what cannot be joined, and you seek separation from all |
| C:12.14 | will but your own self? But one was needed to, of his own free will, | join his will with his Father’s for it to be done for all. This is |
| C:12.14 | or atonement means, and all that is in need of your acceptance. | Join your brother who made this choice for all, and you are reunited |
| C:14.19 | its benefits will escape and be lost to you. You wish that you could | join with it and make it one with you, but since you know not that |
| C:15.12 | enter, and bid your brother choose for you. For in his choice you | join with him and with your Father. In this choice lies one united |
| C:19.16 | and “word-less” state of being, and it can do so again. As you | join with your own Self in unity, all that in love you have created |
| C:32.3 | You then become the teacher of what you are. Your mind and heart | join in wholeheartedness in the embrace. You are home, and there you |
| T1:8.10 | have, in your version of creation, made it necessary for woman to | join with man in order for new life to come forth, is but another |
| T2:6.10 | heart, returning it to its natural realm. Thus does mind and heart | join in unity in the present, in the here and now, so that you exist |
| T3:18.9 | In this way, you will | join the mechanisms of your physical form to the new thought system |
| T3:19.15 | return to the house of illusion to gather those within and bid them | join you in the reality of the truth. But in this time of Christ, a |
| T4:5.2 | learn or relearn what you have forgotten so that you can once again | join the chorus. So that you can once again be in harmony with |
| T4:5.2 | your accomplishment in union and relationship. So that you can | join your accomplishment with that of all others and become the body |
| T4:7.5 | for your heart and body has been the inability of the mind to | join the truth with your conscious awareness. While your mind did not |
| T4:9.9 | the cause of your honor? Be willing to be the forerunners still, to | join your brothers and sisters in this next phase of the journey, the |
| T4:12.1 | future through the sustainability of Christ-consciousness. Today we | join together to birth the new. |
| T4:12.4 | prelude will address them individually and collectively, and as you | join with them in unity, you will realize that it also addresses you |
| D:1.15 | because we exist in unity with everyone. No one will be forced to | join our conversation. Only those listening will be ready to hear. |
| D:1.20 | not that I say these same words to many, for you and the many who | join you in receiving these words are one. |
| D:5.6 | When two bodies | join and joy results from this joining, this is form mimicking |
| D:5.11 | to you to represent what is rather than to be what is. Now, as you | join with the truth, your representation, in the new time that is |
| D:6.26 | now enter into, but that the elevated Self of form is now able to | join with the Self in the unity of shared consciousness. You are |
| D:7.16 | it is not about what your body’s eyes see, and will increasingly | join with what you observe until your vision is released from old |
| D:8.8 | learned because you chose to become the wholehearted. You chose to | join mind and heart and it was done. But you do not yet know how to |
| D:12.12 | with the idea that, released of old patterns, the self will | join with unity more and more frequently, until finally you will |
| D:13.8 | with the idea that no one will ever be able to truly know you. But | join with others who are experiencing the expanding awareness of the |
| D:13.8 | you will begin to see the evidence that things are different now. | Join with others who are coming to know through the state of unity, |
| D:13.12 | communicate union from the state of separation. This does not work. | Join with your brother and sister in Christ, however, and sharing |
| D:16.2 | stage, for once begun, the story of creation moves inevitably to | join with the accomplishment and wholeness that already exist in |
| D:16.16 | of learning, all of the moments in which you feel an inability to | join in union, and in which you recognize still the image of your |
| D:16.21 | true joining in relationship. You must be fully present in order to | join in relationship. All of your images are false images, and when |
| D:Day3.19 | and if you are among those few, do not skip past this dialogue, but | join in so that you understand, as do those for whom this dialogue is |
| D:Day4.57 | If this were asked of you, how many of you would have felt free to | join me? Yet in your acceptance is your perfection realized without |
| D:Day4.59 | Join me in this choice, and we will leave behind the old and continue | |
| D:Day8.2 | If you can’t remove yourself from life, what choice have you but to | join with it? Love it. Love yourself. Love yourself enough to accept |
| D:Day10.21 | as man or woman, existing in this particular time and space, can | join with Christ-consciousness. You can be both/and, rather than |
| D:Day10.21 | but will only know more fully the content of the man Jesus. As you | join with Christ-consciousness in this dialogue, you will realize you |
| D:Day12.8 | perceiver perceives them to be. Thus your space will effortlessly | join with the space that is free and open to joining. There is no |
| D:Day14.13 | not hear your own voice? Can you not hear the voices of the many who | join us here? |
| D:Day15.11 | Engaging in dialogue with those who | join you on the mountain top is necessary to this next step. One |
| D:Day15.12 | does it mean to practice informing and being informed? It means to | join together with others who have the ability to maintain |
| D:Day15.22 | not have an awareness of those who would infringe upon, rather than | join with, your boundary-less state. You must but remember that those |
| D:Day15.24 | this time on the mountain, you have been asked to be here and to | join with others here for a purpose. As such, this time is also a |
| D:Day15.27 | fallacy needs to be brought to your attention now so that as you | join in true spaciousness with those coming to know along with you, |
| D:Day16.8 | What happens when feelings of loneliness or despair, anger or grief | join with the spacious Self? This joining occurs only through |
| D:Day30.5 | and the known, the experience and the experiencer. The quest to | join with God is this quest. The quest to be the knower and the |
| D:Day31.8 | Self. To know the One Self within the individuated Self is to | join the two. The two are thus joined in the relationship of |
| D:Day37.18 | You cannot know how another feels because you are not them. You can | join in relationship with others who feel similarly and can find |
| D:Day37.31 | The divineness of your being is most revealed when you cooperatively | join with another or even with yourself. When you cooperatively join, |
| D:Day37.31 | join with another or even with yourself. When you cooperatively | join, you move the particular self aside and sometimes glimpse the |
joined (92) |
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| C:I.11 | in the sanctity of the One Heart. We are one heart. We are one mind. | Joined in wholeheartedness we are the heaven of the world. We replace |
| C:1.17 | while hidden to you, you still know exists. The union of two bodies | joined in love create a child, the union of man and woman joined in |
| C:1.17 | two bodies joined in love create a child, the union of man and woman | joined in marriage create oneness. |
| C:4.3 | Love and longing are so intimately attached because they | joined together at the moment of separation when a choice to go away |
| C:4.25 | vast the reaches where their world of love could extend once love | joined the world. How little need for the angry ones to retain their |
| C:4.25 | little need for the angry ones to retain their anger when love has | joined the world. For love does join the world, and it is within this |
| C:5.6 | relationship between the two is quite real. “When two or more are | joined together” is not an injunction for bodies to unite. It is a |
| C:5.6 | one. Thus, one thing cannot cause another without their being one or | joined in truth. |
| C:5.12 | preceded by a suspension of judgment. Thus what is judged cannot be | joined nor entered into where it can be understood. What is judged |
| C:5.12 | would call you not to do. What remains outside is all that has not | joined with you. What has joined with you becomes real in the |
| C:5.12 | What remains outside is all that has not joined with you. What has | joined with you becomes real in the joining, and what is real is only |
| C:5.13 | lesson? What terror can be caused by an urge to violence that, once | joined with love, becomes something else? An urge to violence may |
| C:5.14 | between what is within and what is without: Within is all that has | joined with you. Without is all that you would keep separate. Within |
| C:5.31 | relationship with it. This is not so. If this were so, you would be | joined to all you come in contact with and the world would be heaven |
| C:6.8 | What is the opposite of separation but being | joined in relationship? Everything joined with you in relationship is |
| C:6.8 | opposite of separation but being joined in relationship? Everything | joined with you in relationship is holy because of what you are. |
| C:7.7 | Self that holds the light of who you are in truth, the Self that is | joined with the Christ in you. |
| C:7.13 | knowing that you can prevent the loss entirely by being one. What is | joined cannot be parceled out and scattered, but must remain in |
| C:7.13 | be parceled out and scattered, but must remain in wholeness. What is | joined resides in peace and knows no grievance. What is joined |
| C:7.13 | What is joined resides in peace and knows no grievance. What is | joined resides in love inviolate. |
| C:8.4 | forth from the deepest part of you, from the center in which you are | joined with Christ. It speaks of no experiences here, wears no faces, |
| C:9.49 | union, a state in which you are whole and complete because you are | joined with all, you have determined to stand separate and use the |
| C:10.1 | with anything than you are with your own body? If you are not even | joined with this presence that you call your home, how can you be |
| C:10.2 | return to the concept of relationship, for the thought of bodies | joined in union closer than the union that you feel with the body you |
| C:12.4 | for your unhappiness. For you seek to join with what cannot be | joined, and you seek separation from all that could be joined with |
| C:12.4 | cannot be joined, and you seek separation from all that could be | joined with you and all that would fill your dark and lonely places |
| C:12.14 | was needed to end the separation, and in this one are all the rest | joined. For what alone in all creation could be affected by your free |
| C:12.15 | Joined minds cannot think separately and have no hidden thoughts. | |
| C:12.15 | one form or many, there was still one mind, the mind of God’s son | joined in unity with that of his Father. Many of you have been taught |
| C:12.23 | no pain or sorrow. His son remains with him in his eternal home, | joined with him as always in eternal completion. |
| C:17.2 | completion of the universe and the return of heaven. Where two are | joined together can be used rightly here as well as in regard to |
| C:21.7 | heart, you will not get where you are wanting to go until they are | joined. You might imagine three paths—one path representing mind, |
| C:25.17 | Self living separately from a “prayerful” Self. All Selves are | joined in wholeheartedness. The one Self is solely involved in living |
| C:31.13 | to depression. This is why we must learn anew with a mind and heart | joined in wholeheartedness. |
| T1:1.9 | A mind and heart | joined in union abolishes the ego. The ego-mind was what was once in |
| T1:1.10 | The joy that will come to you from the thoughts of a mind | joined in union will be unparalleled in your experience here. “Ah,” |
| T1:1.10 | once you recognized only illusion and called it reality, the mind | joined in union will now, more and more, recognize only truth and |
| T1:3.4 | with the wholehearted. The wholehearted is but the heart and mind | joined in unity. |
| T1:5.10 | know it as the cause. This is what is meant by mind and heart being | joined in union, or being wholehearted. It is the real you or center |
| T1:5.10 | being wholehearted. It is the real you or center of your Self, being | joined with the only thought system that is real, the thought system |
| T1:6.4 | are. Do not forget what union is. Union is the mind and heart being | joined in wholeheartedness. It is your union with your Self. Union |
| T1:8.8 | The heart and mind | joined in union accomplished the reunion of the separated self with |
| T2:1.12 | Thoughts | joined in unity. Thoughts joined in unity can be likened to thinking |
| T2:1.12 | Thoughts joined in unity. Thoughts | joined in unity can be likened to thinking without thought. They can |
| T2:1.13 | Ego desires cause one to think of a grand piano. Thoughts | joined in unity hear music. Ego desires cause one to think of an |
| T2:1.13 | cause one to think of an elaborately framed painting. Thoughts | joined in unity see beauty. You are used to thinking that if you do |
| T2:1.13 | never reach the goals associated with those tangible steps. Thoughts | joined in unity create without goals or planning, without effort or |
| T2:7.19 | You do not deny them. You bring them first to your Self, to the Self | joined in unity at the place of your heart. From this place you learn |
| T2:11.9 | willingness total, your way of learning that of a mind and heart | joined in wholeheartedness. |
| T3:1.8 | personal self who existed as more than a representation. While when | joined with the truth, this representation will be acknowledged as |
| T3:9.3 | Ideas of love, or the truth, are | joined in unity and exist in relationship. All of the ideas within |
| T3:10.15 | to welcome these back to the common language of the mind and heart | joined in unity. You will desire more than anything for everyone you |
| T3:18.7 | A mind and heart | joined in unity observes the truth where once a mind and heart |
| T3:22.14 | the Will of God because it is your true desire, your will and God’s | joined as one. |
| T4:2.22 | of what is, is a natural effect of the cause of a heart and mind | joined in unity. This first joining in unity, the joining of heart |
| T4:2.31 | you thought you might begin to recognize those who, like you, are | joined with me in Christ-consciousness? Have you suspected that you |
| T4:4.18 | What purpose will death serve when your true Self has | joined with your physical form? You will see it simply as the |
| T4:7.4 | take the effort of their bodies, but the freedom of a consciousness | joined in unity, a consciousness able to envision, imagine and desire |
| T4:7.5 | state. As your natural state returns to you through a heart and mind | joined in unity, your body too will exist or abide within this |
| T4:7.6 | the thought system of the truth. Your mind, heart, and body have | joined in alignment to bring this learning about. They now exist in |
| T4:10.14 | but you cannot learn anymore who you are or who those are who have | joined you in Christ-consciousness, for you have become who you are |
| T4:12.23 | a finite consciousness, a consciousness with limits. You, as a being | joined in Christ-consciousness, must share this consciousness in |
| T4:12.35 | one mind, one heart. Because it is the new future of a new form | joined in unity and relationship, the only guarantees that are known |
| D:1.22 | You who have | joined mind and heart in unity have returned to a natural state of |
| D:3.5 | The mending of the rift of duality was accomplished in you when you | joined mind and heart and returned to the oneness and unity of |
| D:5.6 | the way—to your true desire for your true identity as a being | joined in oneness. This seeking of completion through oneness, this |
| D:6.26 | the perfect harmony in which it was created. Now that your Self has | joined the elevated Self of form, you exist together both in time and |
| D:7.20 | being limited to creation of, and in, form. The body has thus | joined creation in a non-time-bound way. |
| D:11.18 | Turn now not to your thoughts, but to the mind and heart | joined in unity. In unity! Unity is where the heart and mind are |
| D:11.18 | joined in unity. In unity! Unity is where the heart and mind are | joined. Unity is the place from which the expression, the |
| D:12.4 | that these words enter through your heart. As your mind and heart | joined in unity and became capable of hearing the same language, you |
| D:12.11 | always had, true thoughts that come to you from your Self, the Self | joined in unity. These are thoughts you did not “think,” just as the |
| D:12.13 | that is not really thought but the way of coming to know of the Self | joined in unity, enters you through the place of mind and heart |
| D:12.13 | Self joined in unity, enters you through the place of mind and heart | joined in wholeheartedness at the center of yourself, a place that |
| D:Day3.40 | sense, true, as wholeheartedness is comprised of the mind and heart | joined in unity. It would be more true to think of this joining as |
| D:Day7.19 | They are conditions natural to your Self, to a mind and heart | joined in union. It was the disjoining of mind and heart, of the real |
| D:Day9.33 | Trust in your own abilities—the abilities of the self of form | joined with the Self of union—will be your confidence. Only these |
| D:Day10.21 | Jesus so that you realize that man and Christ-consciousness can be | joined. That you, as man or woman, existing in this particular time |
| D:Day11.6 | Separation, of itself, is nothing. What is separate and | joined in relationship is All because it is all that is knowable. The |
| D:Day12.8 | with perception only, and holds not his or her boundaries solid, is | joined rather than deflected. The open perceiver may or may not know |
| D:Day15.10 | who informs and is informed by the creative force, it is the Self | joined in union with the creative force that informs and is informed. |
| D:Day15.27 | have felt cocooned by the time on the mountain and by those who have | joined you, and that you may have grown less eager to strike out on |
| D:Day19.15 | that is the creative force, the animator and informer. Being | joined in union and relationship allows for the channeling of |
| D:Day19.15 | channeling of creation through the one Self because the one Self is | joined in union and relationship. |
| D:Day21.9 | place of being willing to accept that a teacher was not needed. He | joined you on the mountain top in order to prepare you for his |
| D:Day29.3 | Mind and heart | joined as you let go of judgment and relearned or remembered |
| D:Day30.4 | thus the commonly known injunction of “where two or more are | joined together.” If you would think of this in terms of “God” or the |
| D:Day31.8 | within the individuated Self is to join the two. The two are thus | joined in the relationship of experience. Experience is not known |
| D:Day32.12 | concepts—concepts of the self and of God—cannot be reconciled or | joined in harmony. Either the self or God takes precedence in all |
| D:Day39.12 | exist there must be two beings for it to link (where two or more are | joined together). In other words, there must be a you and a me. In |
| D:Day39.49 | without this relationship than could you. Only with our willingness | joined, are we able to negate the need for intermediaries and be in |
| D:Day39.49 | for intermediaries and be in relationship. Only with our willingness | joined do we both become, welcome, and share, the Christ relationship |
joiner (1) |
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| D:Day35.1 | relationship with all. Thus you need not become a world traveler, a | joiner, an activist. You simply must become aware of all that you are. |
joining (92) |
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| C:I.6 | in a way that it does not desire to be guided, a way that is one of | joining, a way that does not allow the mind’s separate stance, its |
| C:P.38 | you are accomplished. Because you are complete. But if your | joining with Christ is the accomplishment and completion of all |
| C:4.25 | the world. For love does join the world, and it is within this | joining that love abides, holy as itself. |
| C:4.26 | goes on outside yourself and nothing that occurs within. Yet it is a | joining that occurs within that brings about the joining of all the |
| C:4.26 | within. Yet it is a joining that occurs within that brings about the | joining of all the world for all the world to see. This joining of |
| C:4.26 | about the joining of all the world for all the world to see. This | joining of the world within is but your recognition of what love is, |
| C:4.26 | your brother, as you join together in truth. Think you not that this | joining is a metaphor, a string of pleasant words that will bring you |
| C:4.26 | in a world where lovely words replace what they would mean. This | joining is the goal you seek, the only goal worthy of love’s call. |
| C:5.1 | relearn the known as the One who already possesses all. It is this | joining of the human and divine that ushers in love’s presence, as |
| C:5.1 | and pain falls away and you recognize again what love is. It is this | joining of the human and divine that is your purpose here, the only |
| C:5.2 | dedicated to the only purpose worthy of your thought: the purpose of | joining with your real Self, the Christ in you. |
| C:5.6 | describes the truly real, the only reality that exists. It is the | joining that is real and that causes all creation to sing a song of |
| C:5.12 | with it, for it is there you will find love. It is in every | joining, every entering into, that love exists. Every joining, every |
| C:5.12 | It is in every joining, every entering into, that love exists. Every | joining, every entering into, is preceded by a suspension of |
| C:5.12 | not joined with you. What has joined with you becomes real in the | joining, and what is real is only love. |
| C:5.17 | This is because your definition of relationship is not one of | joining. What you join with becomes real. As you take it into your |
| C:5.28 | For every | joining, every union that you enter into, your real world is |
| C:5.28 | the difference, you ask, between setting a goal and achieving it and | joining with something? |
| C:6.1 | Joining rests on forgiveness. This you have heard before without | |
| C:6.9 | than that which you now call sanity? What loss can there be in | joining with what is so like yourself? It is only a small step away |
| C:6.11 | This is the heaven of your mind, the meaning you give to | joining, the face you put on eternal peace. With such a vision in |
| C:7.13 | have taken a piece of them and hold it unkindly to yourself, not in | joining but in separation. Totally unaware, you too are subject to |
| C:9.6 | is as susceptible to pain as to pleasure. It contains the means for | joining, but for joining that is of a temporary nature. It is as |
| C:9.6 | to pain as to pleasure. It contains the means for joining, but for | joining that is of a temporary nature. It is as capable of violence |
| C:9.36 | Your natural state is one of union, and each | joining that you do in holy relationship returns a little of the |
| C:9.43 | that is sought. The purchase price is usefulness. And so each | joining is seen as a bartering in which you trade your usefulness for |
| C:9.49 | and the stimulus for this change lies within you. All use ends with | joining, for use is what you have traded joining for. Instead of |
| C:9.49 | you. All use ends with joining, for use is what you have traded | joining for. Instead of recognizing your union, a state in which you |
| C:9.49 | for separation but for union? To begin to let go of your fear of | joining, and as you do let go of use as well? |
| C:10.1 | have made cannot be invested with the power of creation without your | joining with it. How, you think, could you be more linked with |
| C:10.2 | that you feel with the body you call your own is indeed ridiculous. | Joining happens in relationship, not in physical form. Joining is not |
| C:10.2 | ridiculous. Joining happens in relationship, not in physical form. | Joining is not the obliteration of one thing to make another— |
| C:10.2 | form. Joining is not the obliteration of one thing to make another— | joining makes each one whole, and in this wholeness one with all. |
| C:10.11 | of miracles. Simply stated, miracles are a natural consequence of | joining. Magic is your attempt to do miracles on your own. In the |
| C:12.4 | must understand that nothing that is not part of God is worthy of | joining, nor can join with you. What you have sought to join with is |
| C:12.9 | for all others are one with him as well as you. This is the one | joining that needs to occur to bring about all the rest. |
| C:14.27 | real specialness, which is not specialness at all but glory. Your | joining caused this, for each joining brings you in touch with your |
| C:14.27 | not specialness at all but glory. Your joining caused this, for each | joining brings you in touch with your brother. Each joining returns |
| C:14.27 | this, for each joining brings you in touch with your brother. Each | joining returns you to your holy relationship with your brother, |
| C:21.10 | others as wrong. Those who know the truth find it for themselves by | joining mind and heart. Those who know the truth become beings of |
| C:25.15 | participation and engagement. While it may conjure up notions of | joining movements or parties, or of making social contributions, pure |
| C:25.15 | movements or parties, or of making social contributions, pure | joining is its objective. The first joining comes from within and it |
| C:25.15 | social contributions, pure joining is its objective. The first | joining comes from within and it is putting into practice the lessons |
| C:25.15 | comes from within and it is putting into practice the lessons of | joining mind and heart in wholeheartedness. |
| C:25.16 | This first | joining is a choice made from love without regard for the personal |
| T1:9.4 | once part of the mother and father, what would have died without the | joining that occurred within, becomes new life. |
| T2:12.11 | of the holy relationship. It is acceptance of what occurs with the | joining of many factors, one no more important than another. While |
| T3:15.10 | The holy relationship has been accomplished by the | joining of the mind and heart in unity. The holy relationship is with |
| T3:19.7 | be called for. While some of you may have less desire for physical | joining as you become more aware of unity, some may have more desire |
| T3:19.7 | become more aware of unity, some may have more desire for physical | joining as an expression of that union. Neither option is reason for |
| T3:20.15 | call others to abandon their willingness to live in illusion by | joining them there! You can only call others to a willingness to set |
| T4:2.22 | effect of the cause of a heart and mind joined in unity. This first | joining in unity, the joining of heart and mind, joins the physical |
| T4:2.22 | a heart and mind joined in unity. This first joining in unity, the | joining of heart and mind, joins the physical and the spiritual world |
| T4:2.27 | separate world. The real state of union, returned to you through the | joining of mind and heart, will now reveal to you the truth of what |
| T4:4.16 | throughout this Course to return your true identity to you now? The | joining of heart and mind in relationship is the joining of the |
| T4:4.16 | to you now? The joining of heart and mind in relationship is the | joining of the personal self with the true Self in the reality in |
| D:5.6 | When two bodies join and joy results from this | joining, this is form mimicking content—form representing what |
| D:5.6 | what “is.” The form was created in order to show—to teach—that | joining is the way. Think of the word desire and its association with |
| D:5.6 | desire and its association with sex. To desire someone is to desire | joining. This desire was created to remind you—to point the way— |
| D:5.6 | joined in oneness. This seeking of completion through oneness, this | joining, is a true representation that shows you that completion does |
| D:5.6 | shows you that completion does not come of standing alone but of | joining, as love does not come alone but in relationship. |
| D:6.23 | of the body we presented newly was that of the perfect design of the | joining provided through sexual intercourse—a design given to lead |
| D:16.21 | This image, being but an image, is incapable of true | joining in relationship. You must be fully present in order to join |
| D:Day1.25 | form, but as with any true inheritance only in a series, only in a | joining together of all of the parts of the creation story into the |
| D:Day2.23 | days and forty nights spent upon the mountain, and continued with my | joining with my brothers and sisters, with the bringing of light to |
| D:Day3.40 | and heart joined in unity. It would be more true to think of this | joining as creating a portal of access, a new source of entry. But |
| D:Day11.5 | oneness. It is only through the means of separate relationships | joining in union that the One Self is capable of being either the |
| D:Day12.8 | space will effortlessly join with the space that is free and open to | joining. There is no boundary between space and space. There are only |
| D:Day12.8 | as solid, it is an obstacle, for it has no space available for | joining. What is a boundary to a perceiver is met as an obstacle by |
| D:Day12.10 | This is | joining in relationship. |
| D:Day15.10 | and informer. Yet informing is a quality of oneness and thus the | joining of the self with the spacious Self in oneness and wholeness |
| D:Day15.12 | to maintain Christ-consciousness in your company. This creates the | joining together of spacious Selves. It is a joining without |
| D:Day15.12 | This creates the joining together of spacious Selves. It is a | joining without boundaries. You become clear pools flowing into each |
| D:Day15.13 | of moving with the current that you know will be generated by the | joining of spacious Selves? Do you fear your power even though you |
| D:Day15.27 | grown less eager to strike out on your own. You may have thought the | joining being done here was the joining with a specific group rather |
| D:Day15.27 | your own. You may have thought the joining being done here was the | joining with a specific group rather than a joining with yourself and |
| D:Day15.27 | being done here was the joining with a specific group rather than a | joining with yourself and with all. This fallacy needs to be brought |
| D:Day16.8 | or despair, anger or grief join with the spacious Self? This | joining occurs only through acceptance. Without acceptance, the |
| D:Day18.6 | sickness, an unwanted state, and thus a temporary manifestation. The | joining of mind and heart provided reunion of the human and divine |
| D:Day19.15 | In this action of | joining in union and relationship is contained the key to creation of |
| D:Day29.3 | Now this power is available to assist you in accomplishing the final | joining, the joining that will end duality and return you to |
| D:Day29.3 | is available to assist you in accomplishing the final joining, the | joining that will end duality and return you to wholeness—to who |
| D:Day30.4 | Wholeness cannot be achieved without | joining, thus the commonly known injunction of “where two or more are |
| D:Day30.4 | know wholeness would be to be in a state of nothingness. Thus the | joining of two or more are needed in order for wholeness to be known |
| D:Day30.5 | is what is known. It also follows then, that to not experience | joining is to not experience wholeness. Stated another way, the self |
| D:Day30.5 | wholeness. Stated another way, the self cannot know the Self without | joining with the Self. The Self must be the knower and the known, the |
| D:Day30.5 | and the experiencer. The culmination of this quest then, is | joining. |
| D:Day31.1 | Joining is both about union and about relationship. Let us consider | |
| D:Day31.3 | the experience and the experiencer, the knower and the known. This | joining is the point of the experience and the key to experiencing |
| D:Day31.7 | Joining is differentiated from union only by experience. Union is the | |
| D:Day31.7 | from union only by experience. Union is the realm of the One. | Joining is where the realm of the One unites with the realm of the |
| D:Day40.20 | must be separate from what it is being. It doesn’t understand, until | joining with the Christ Self, before becoming one with holy |
joining is (12) |
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| C:4.26 | your brother, as you join together in truth. Think you not that this | joining is a metaphor, a string of pleasant words that will bring you |
| C:4.26 | in a world where lovely words replace what they would mean. This | joining is the goal you seek, the only goal worthy of love’s call. |
| C:9.43 | that is sought. The purchase price is usefulness. And so each | joining is seen as a bartering in which you trade your usefulness for |
| C:10.2 | ridiculous. Joining happens in relationship, not in physical form. | Joining is not the obliteration of one thing to make another— |
| C:25.15 | movements or parties, or of making social contributions, pure | joining is its objective. The first joining comes from within and it |
| C:25.16 | This first | joining is a choice made from love without regard for the personal |
| D:5.6 | what “is.” The form was created in order to show—to teach—that | joining is the way. Think of the word desire and its association with |
| D:Day30.5 | is what is known. It also follows then, that to not experience | joining is to not experience wholeness. Stated another way, the self |
| D:Day31.1 | Joining is both about union and about relationship. Let us consider | |
| D:Day31.3 | the experience and the experiencer, the knower and the known. This | joining is the point of the experience and the key to experiencing |
| D:Day31.7 | Joining is differentiated from union only by experience. Union is the | |
| D:Day31.7 | from union only by experience. Union is the realm of the One. | Joining is where the realm of the One unites with the realm of the |
joins (1) |
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| T4:2.22 | unity. This first joining in unity, the joining of heart and mind, | joins the physical and the spiritual world in a relationship of which |
joint (1) |
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| D:Day27.9 | levels of experience which you have been participating in are the | joint cornerstones for the biggest revelations yet. All that is now |
jointly (1) |
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| D:Day39.12 | and a me. In other words, as you are individuated, so too am I. We | jointly individuate rather than separate. We can only do this in |
journey (36) |
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| C:P.16 | and look once again. You have traveled your path and the end of the | journey is in sight. You stand at the precipice with a view of the |
| C:4.21 | love behind the doors you have passed through so many times in a | journey spent earning your right to leave it no more. |
| C:10.32 | experience. You wanted but the travelers’ guide and not the actual | journey. This is what too many of you sought, and many of you still |
| C:19.21 | This going back is the | journey without distance. You need not go in search of it, and in |
| C:21.7 | alone will take you where the path of unity will take you, and the | journey will not be the same. |
| C:22.14 | motion, so does what passes through you provide the movement of your | journey. What passes through you is transformed by the relationship |
| C:28.6 | This daytime of your | journey is approaching. It is the time for the sun to cut through the |
| C:28.6 | the sun to cut through the mists of dawn. It is the middle of the | journey, a time of teaching and of learning both. It is the time of |
| C:28.11 | to create that may arise as you begin to enter this stage of your | journey. This is often compounded by a feeling of wondering what is |
| C:30.2 | If reaching a particular destination is all that is sought, the | journey becomes but the means for getting there. All learning is seen |
| T2:1.6 | is simply rest. It is not a resting place, a place to stop along the | journey of life any more than it is a place at which life stops and |
| T2:4.6 | ability for the swimmer and is a learned ability for you now as you | journey back to your real Self. It requires remembrance, trust, and a |
| T2:8.6 | you have “found” and that you have been found. You need no longer | journey onto the paths of seeking. The truth of yourself that you |
| T2:8.6 | not finite. You are not here to rest and gain strength for another | journey in search of something that is not available here. Here is |
| T2:8.7 | end to empty seeking? You have already arrived and need no time to | journey any longer. How much time will be saved by an end to the |
| T2:13.6 | not such a frightening task. Let fear go and walk with me now. Our | journey together is just beginning as we return to the premise put |
| T3:2.10 | assign to it. You stand empty of untruth and about to embark on the | journey of truth. You stand in the transformational moment between |
| T3:8.3 | This resistance is the reason you have been taken on such a long | journey before we ever once talked of an idea as crucial as that of |
| T3:9.7 | of Moses journeyed through the desert to the Promised Land. That | journey remained metaphorical because it did not pass beyond the |
| T3:20.15 | call others to a willingness to set illusion aside and to begin the | journey home to unity. You can only call to them from unity if you |
| T4:9.9 | still, to join your brothers and sisters in this next phase of the | journey, the journey out of the time of learning that will usher in |
| T4:9.9 | your brothers and sisters in this next phase of the journey, the | journey out of the time of learning that will usher in the fullness |
| T4:12.15 | You have arrived! The long | journey that brought you here is over. Grow not impatient or desirous |
| D:17.11 | You stand now at the threshold. The stimulus has been provided, the | journey taken. You are present. Now is the time for your response. |
| D:17.21 | You have nowhere to go. The | journey is over. You stand at the threshold, the gateway to the site |
| D:17.24 | because of your proximity to what you have desired. Every hero’s | journey returns him home. To where he started from. In story form, |
| D:17.24 | along the way. All the experiences and learning occur on the | journey. |
| D:17.25 | without leaving home. You have taken the inward course, the inward | journey, the only journey that is real in the only way that is real. |
| D:17.25 | home. You have taken the inward course, the inward journey, the only | journey that is real in the only way that is real. |
| D:Day3.36 | to convey the known. To speak of a way is to invite dialogue and a | journey. This is what all master “teachers” taught, often throwing |
| D:Day4.7 | was true as well. Despite the creation story that symbolizes man’s | journey, early man was not a being who learned in the same way that |
| D:Day4.43 | you would pray for? Surely this you can do, for I deny no one the | journey to the mountain top, not once or many times. But this is not |
| D:Day15.28 | Remember that this | journey has not been about becoming self-less but about realizing |
| D:Day24.5 | of the caterpillar as the unaltered self with which you began your | journey. You might think of your body as the cocoon, the carrier of |
| D:Day28.24 | and will be like no other. The thread represents your own | journey to truth, your own journey to wholeness. |
| D:Day28.24 | no other. The thread represents your own journey to truth, your own | journey to wholeness. |
journey’s (1) |
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| D:17.20 | however, how you can be told that you have arrived and are at your | journey’s end and yet still have farther to go. |
journeyed (2) |
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| T3:9.7 | pilgrimage I set you upon, as real as those who in the time of Moses | journeyed through the desert to the Promised Land. That journey |
| D:Day33.6 | self becoming one in being—is the aim toward which we have | journeyed together. |
journeying (3) |
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| C:10.5 | For those of you who have been | journeying long, as well as those of you just beginning, this |
| T4:12.15 | you here is over. Grow not impatient or desirous of a return to | journeying before you begin to experience the joy of sharing and the |
| T4:12.15 | and the new challenges of creating the new! This will be joyous | journeying and your challenges will be joyous challenges! |
joy (72) |
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| C:I.12 | The new is the true replacement of the false, illusion’s demise, | joy birthed amongst sorrow. The new is yet to be created, One Heart |
| C:P.22 | are necessary, and while recognition of gifts and what leads to | joy cannot be done without, they are the point only to the extent of |
| C:2.7 | living that hell is solidified and becomes quite real. You can label | joy heaven and pain hell and seek the middle ground for your reality |
| C:2.7 | thinking there are more than these two choices. A life of little | joy and little pain is seen as a successful life, for a life of joy |
| C:2.7 | joy and little pain is seen as a successful life, for a life of | joy is seen as nothing more than a daydream, a life of pain a |
| C:2.11 | There is no magic here of turning misery into delight and pain into | joy. These acts would indeed be magic, an illusion on top of an |
| C:3.17 | within the casing of our flesh and bone. Our hearts take wing with | joy and break with sadness. Not so the brain that keeps on |
| C:4.12 | acting in foolish ways that pass as gaiety but cannot masquerade as | joy. You each have an image in your mind of someone you believe knows |
| C:5.32 | holiness across a world of grief, causing it to become a world of | joy. |
| C:7.9 | truth, you will throw open the doors to this safe house, and all the | joy you have kept from yourself will return. A great exchange will |
| C:8.29 | day lived in your world is misery incarnate and the next a thing of | joy. |
| C:9.47 | and so peaceful that when you see it once again you will cry with | joy and forget your sadness in an instant. There will be no long |
| C:10.19 | its own seriousness as necessary to maintain its separation. | Joy is truly the greatest threat to the separated self, for it comes |
| C:10.21 | it out. Some, at this threshold, turn back. They deny themselves the | joy or the pain or the oblivion that would make return impossible and |
| C:12.5 | it, though you know it not. You are looking for the rest and quiet | joy that only comes from love. You are looking for the safety and |
| C:13.2 | You will be amazed at the knowledge you already have and the | joy it brings you to remember it. |
| C:14.11 | the relationship’s configuration, it was one that truly brought you | joy. Within it you were happy and felt as if you needed nothing more |
| C:14.12 | your world in all its mad confusion. For what caused you such great | joy seemed to come at the cost of pain and to leave you more alone |
| C:14.13 | moment, this was true love, for nothing but love can be the cause of | joy, nor offer a haven of safety in an insane world. |
| C:14.28 | of what is happening, your memory of love, of innocence and of | joy, threatens your specialness, your ego, your separated self who |
| C:14.31 | is the view of life you cannot imagine bringing about, or bringing | joy in its coming. But this is what you must begin to imagine if you |
| C:16.15 | of a life of unhappiness and despair, where occasional moments of | joy or the few people that you love out of the many that you do not |
| C:16.15 | caution, protection, and vigilance that protects these moments of | joy and people you love as well as your own self is to be asked to |
| C:20.19 | devoid of thingness and a personal self? And when you have leapt for | joy at the world’s beauty, has it not leapt with you, returning grace |
| C:23.3 | you, rise to any occasion of your need, share your every fear and | joy. |
| C:29.17 | not. It is a joyful relationship, as the nature of relationship is | joy. Once you have given up your belief in separation this will be |
| T1:1.10 | The | joy that will come to you from the thoughts of a mind joined in union |
| T1:1.10 | in your experience here. “Ah,” you will say with a relief and | joy that knows no bounds, “this is what it is to experience and know |
| T1:4.13 | not struggle mightily to perfect her talent without experiencing its | joy? |
| T1:4.20 | The | joy you have thought has come to you from an interpretation that is |
| T1:4.20 | that is uniquely your own is as nothing compared to the | joy that will come to you from a response that is uniquely you. But |
| T1:10.2 | seem to tell you that this friend is really alive. Whether it be | joy or sorrow, it will seem real in a way that peace does not. It |
| T1:10.2 | what you want. And I say again that it will not matter whether it be | joy or sorrow for you are, or have been, attracted by both for the |
| T1:10.3 | experiences, the most profound sorrow or the most all-encompassing | joy, you will feel inhuman. You will think that this cannot be where |
| T1:10.5 | peace? Can you choose peace long enough to become accustomed to | joy without sorrow? If you cannot, you will continue to create hell |
| T1:10.7 | to those living at the extremes and there is no reason not to take | joy in observing another’s happiness or to feel compassion at |
| T1:10.8 | it now or not, I assure you, within the Peace of God is all the | joy of what you have known as the human experience and none of the |
| T1:10.9 | will have an experience you look back on, an experience of profound | joy or grief that also became an experience of profound learning. You |
| T2:2.6 | How does one explain a | joy that is like no other and that comes from the simple act of |
| T2:2.7 | the existence of that which will reveal its true nature and its | joy. |
| T2:13.6 | Forget not who you truly are, but forget not also to be in | joy in your experience here. Remember that the seriousness with which |
| T2:13.6 | at life is of the ego. Drape your persona in a mantle of peace and | joy. Let who you are shine through the personal self who continues to |
| T3:14.2 | others, accept your current status and begin to feel more peace and | joy within it. If you are not well, you may cope more easily with |
| T3:19.2 | For ages man has thought that spiritual | joy diminishes physical joy. While there is no physical joy that is |
| T3:19.2 | For ages man has thought that spiritual joy diminishes physical | joy. While there is no physical joy that is limited to the physical— |
| T3:19.2 | spiritual joy diminishes physical joy. While there is no physical | joy that is limited to the physical—no joy felt by the physical |
| T3:19.2 | While there is no physical joy that is limited to the physical—no | joy felt by the physical form alone—the joy that comes of things |
| T3:19.2 | to the physical—no joy felt by the physical form alone—the | joy that comes of things physical can certainly still be experienced |
| T3:22.2 | learned. You will almost certainly feel eagerness to share it and | joy whenever and wherever you are able to do so. But some of you will |
| T4:12.15 | of a return to journeying before you begin to experience the | joy of sharing and the new challenges of creating the new! This will |
| D:3.1 | palm-strewn path of Christ-consciousness. It is a path upon which | joy triumphs over sorrow and victory triumphs over defeat. All that |
| D:4.22 | yourself in order to earn a living by doing work that brings you no | joy and allows you not to be who you are, then you are called to walk |
| D:4.30 | your prison behind. Invite this simply by inviting what brings you | joy. Invite yourself first to this new world, but leave not your |
| D:5.6 | When two bodies join and | joy results from this joining, this is form mimicking content—form |
| D:10.4 | work of the Self of union, the work that can fill you with the true | joy of true accomplishment, because it is your real work—work with |
| D:17.5 | having arrived comes the “presence” of Self so long awaited, the | joy of accomplishment, the taste of victory. |
| D:Day3.31 | Even those of you who would feel prepared to let it bring you | joy would err in thinking that it could. How many times has what you |
| D:Day3.31 | many times has what you thought would provide you with reason for | joy failed to do so once acquired? |
| D:Day3.32 | And so you might think, here, of what has brought you | joy. A home, a garden, a musical instrument, the equipment that |
| D:Day3.44 | as certainty rather than uncertainty is your natural state, just as | joy rather than sorrow is your natural state. What you are being |
| D:Day4.46 | that continues to exist. It will mean peace, certainty, safety, and | joy with no price. |
| D:Day9.29 | All you need do is look at a young child to see the | joy, beauty, and truth of expression. You, too, were once a young |
| D:Day18.4 | in the one. It is a way of service through action. It is a way of | joy and harmony for only through joy and harmony can true service |
| D:Day18.4 | through action. It is a way of joy and harmony for only through | joy and harmony can true service become true action. It is the way |
| D:Day22.11 | in which you know God, in which you know love, in which you know of | joy without sorrow, and life everlasting. This is the great unknown |
| D:Day23.1 | make known and thus you must be a being who knows love without fear, | joy without sorrow, and life everlasting. You must be this. A Course |
| D:Day29.1 | self, what you do and who you are, the eternal and the temporal, | joy and sadness, sickness and health, all cease to have the limited |
| D:Day37.18 | in relationship with others who feel similarly and can find great | joy in feeling “as if” someone knows how you feel and who you are. |
| D:Day39.46 | You will also be the bridge between war and peace, sadness and | joy, evil and good, sickness and health. You will turn anger to |
| E.10 | with the total confidence of being. You need not worry about this | joy being selfish for there is no such thing in unity. You will share |
| E.10 | selfish for there is no such thing in unity. You will share your | joy continuously just by sharing yourself. |
| E.25 | This one note, this tone, this canticle of | joy, this celebratory alleluia, is all you need return to, all you |
joyful (4) |
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| C:29.17 | be changed and has not changed, although you believe it not. It is a | joyful relationship, as the nature of relationship is joy. Once you |
| T4:3.6 | For every being there is a natural state of being that is | joyful, effortless, and full of love. For every being existing in |
| D:13.12 | and sister in Christ, however, and sharing becomes effortless and | joyful and effective. Cause and effect become one. Means and end the |
| D:Day2.17 | until you have suffered as I suffered. This idea would hardly be a | joyful idea with which to begin our work together. |
joyless (1) |
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| T4:8.7 | The expression of your true nature should never have been difficult, | joyless, or fearful; but you cannot imagine what a creative |
joyous (18) |
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| C:1.18 | it and choose fear. Both cannot be chosen. All feelings you label | joyous or compassionate are of love. All feelings you label painful |
| C:14.13 | a relationship’s value to you. Anything that could make you feel so | joyous, so safe and warm and loved, could not help but hold a value |
| C:14.28 | your memory returns to you of who you are, and you are innocent and | joyous and one with love itself. That this memory does not last, and |
| T4:7.8 | occurred, the choice will be one guided by love and thus be a | joyous choice and ensure a joyous life. These choices will change the |
| T4:7.8 | will be one guided by love and thus be a joyous choice and ensure a | joyous life. These choices will change the world. |
| T4:12.6 | Take delight in these surprises. Laugh and be | joyous. You no longer have a need to figure things out. Surprises |
| T4:12.6 | things out. Surprises cannot be figured out! They are meant to be | joyous gifts being constantly revealed. Gifts that need only be |
| T4:12.15 | of sharing and the new challenges of creating the new! This will be | joyous journeying and your challenges will be joyous challenges! |
| T4:12.15 | the new! This will be joyous journeying and your challenges will be | joyous challenges! |
| T4:12.18 | Think and speak no more of the suffering of the past. Spread the | joyous news! Tell only joyous stories. Advance the idea of joyous |
| T4:12.18 | more of the suffering of the past. Spread the joyous news! Tell only | joyous stories. Advance the idea of joyous challenges that allow for |
| T4:12.18 | the joyous news! Tell only joyous stories. Advance the idea of | joyous challenges that allow for all the creativity you have put into |
| D:8.6 | surprises of discovery have, and will, cause you to laugh and be | joyous. There was never any need, and will never be any need, to |
| D:8.6 | out—for surprises cannot be figured out! Surprises are meant to be | joyous gifts being constantly revealed. Gifts that need only be |
| D:10.3 | that the effort of teaching and learning limits them. It is your | joyous acceptance of the already accomplished state of these givens |
| D:10.3 | is given to truly come through you and express the Self, because | joyous expression expresses the Self of unity rather than the self of |
| D:13.3 | to you, it will still come in the form of a surprising discovery, a | joyous discovery of the previously known but long forgotten identity |
| D:Day36.15 | and the god-less, so near to replacing creation with destruction, so | joyous and loving, and so hate- and pain-filled, that you have been |
joyously (3) |
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| C:7.8 | put forth. Let it be heard and held within your heart. Hold it | joyously alongside what already occupies your heart—the love you |
| E.22 | for a purpose, a purpose that will be so clear to you that you will | joyously accept yourself for who you are being. So be it. |
| A.48 | to happen through you and through all you encounter. Go forth | joyously on this adventure of discovery. Be ever new, ever one, ever |
joys (4) |
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| C:18.8 | place as you view this movie and experience its sights and sounds, | joys and sorrows. And yet you are also part of the projection, and |
| T3:19.1 | separate you from your loved ones. You have no need to fear that the | joys you have shared with others will be no more. You have no more |
| T3:19.1 | will be no more. You have no more need to fear the loss of physical | joys than you have to fear the loss of mental and spiritual joys. |
| T3:19.1 | physical joys than you have to fear the loss of mental and spiritual | joys. |
jubilant (1) |
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| D:6.16 | Be | jubilant rather than hesitant about the time of discovery that is |
jubilantly (1) |
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| D:17.5 | we have climbed, standing with arms raised, hands wide open, gazing | jubilantly into the heavens rather than toward the earth below. This |
judge (18) |
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| C:11.9 | also take it all away, and in the end He surely will. He then will | judge you and determine if you should be rewarded for a life of |
| C:16.10 | you place on judgment, even to the ridiculous notion that you can | judge judgment itself. You deem yourself capable of making good |
| C:16.11 | served you well. It is this memory that tells you that love does not | judge, and only your split mind that has made of this memory what |
| C:16.16 | more the individual, society, and culture indulge in the desire to | judge, the more godlike they think they make themselves. For all of |
| C:16.16 | firmly attached to your memory of creation. To wrestle the right to | judge away from God is an act against God, and like a child who has |
| C:16.16 | having become a parent. God has become the enemy to those who | judge just as the parent of a defiant child becomes the enemy in the |
| C:16.18 | Child of God, this is not so and cannot ever be, for the right to | judge is but the right of the Creator who judges all of creation as |
| C:17.12 | See you now why those who | judge cannot enter heaven? Judgment proceeds from the belief in sin |
| C:17.15 | quite harsh, and quite entrenched in the belief in their right to | judge. Many of you have let go your belief in sin and still held onto |
| T2:1.4 | having learned much about the need to leave judgment behind, you | judge your desire to be other than you are now, including any desires |
| T2:4.11 | that you think it does. You think it matters because you compare and | judge rather than accept. |
| T2:7.17 | You may have increasingly denied thoughts and feelings you would | judge as negative or bad. Or you may have, in your desire not to |
| T2:7.17 | judge as negative or bad. Or you may have, in your desire not to | judge others, kept yourself from speaking up in instances where you |
| T3:11.10 | must be kept in mind as we proceed so that you are not tempted to | judge those living in illusion or their reality. Their reality does |
| T3:11.11 | experience. Two are spoken of in tandem here: The temptation to | judge and the temptation to accept the existence of a reality other |
| D:Day8.5 | that you don’t like something cause a judgment to occur? Do you | judge peas if you do not like them? And yet, do you not accept that |
| D:Day8.9 | gossip, but you may have felt that to say you do not like it is to | judge it, or that to accept what is, is to accept that people gossip. |
| D:Day8.9 | in a present moment situation, will enable you not to participate, | judge, or appear to accept that which you do not truly find |
judged (11) |
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| C:5.12 | entering into, is preceded by a suspension of judgment. Thus what is | judged cannot be joined nor entered into where it can be understood. |
| C:5.12 | be joined nor entered into where it can be understood. What is | judged remains outside of you, and it is what remains outside that |
| C:5.14 | anything. Outside of you is all that you have kept apart, labeled, | judged, and collected on your shelves. |
| C:16.4 | created and remain, but with the eyes of judgment. That you have | judged and found the ones you love good and worthy of your love makes |
| C:17.5 | good? Because you have defined it as lacking much of what you have | judged to be good in the world you now perceive. |
| C:20.40 | their ability to receive. No gifts are received when all gifts are | judged. While the gift is still given, the judgment changes the |
| C:22.20 | says is that you have immediately taken in your surroundings and | judged them. It is a lovely day “to you.” The day has all or most of |
| T4:3.7 | of love against fear. God did not create fear and will not be | judged by it. All judgment is the cause of fear and this effort to |
| T4:3.7 | was fear, you could not know God. You could not know God because you | judged God from within the nature of fear, believing it to be your |
| T4:3.8 | you find everything to be good and full of love. Once all has been | judged with the vision of love, judgment is over naturally for it has |
| D:Day15.16 | the One Self with the “one group self.” This is not a time of being | judged or of adopting the beliefs of others but one of finally |
judges (2) |
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| C:16.10 | your split mind would have you believe it does. For your split mind | judges even love and opposes it on the basis that it uses no |
| C:16.18 | ever be, for the right to judge is but the right of the Creator who | judges all of creation as it was created and remains. You only think |
judging (4) |
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| T3:11.10 | been stressed many times, and we have adhered to the precept of not | judging by denying any right or wrong, the difference between truth |
| D:Day8.11 | keeper but only your own. It requires you to know yourself without | judging yourself. |
| D:Day18.5 | accept their power to be generators of light in darkness without | judging or expelling darkness. They accept their power to represent |
| D:Day32.6 | What would the purpose of this be? Would God be standing back, | judging Himself on the goodness of what He created? Thinking that |
judgment (133) |
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| C:I.3 | is wrong.” It will speak of love and not see its intolerance or | judgment. It will speak of love to be helpful and with all sincerity, |
| C:P.34 | an end to seeing God in human terms of vengeance, punishment, and | judgment. |
| C:3.7 | friends. While a pencil may essentially remain a pencil in your | judgment, at least as long as it has all the qualities that you have |
| C:3.11 | you subject it to a thousand tests dependent on your senses and your | judgment. While you believe you know what will hurt you and what you |
| C:3.23 | be kept apart from life in any way. But we begin now to take life’s | judgment from it, the judgments gained by your experience, judgment |
| C:3.23 | life’s judgment from it, the judgments gained by your experience, | judgment based on how much love you have received and how much love |
| C:4.12 | unconditional love is great, but must it not be tempered by good | judgment? And surely that ability to guide others must be earned |
| C:5.12 | Every joining, every entering into, is preceded by a suspension of | judgment. Thus what is judged cannot be joined nor entered into where |
| C:5.32 | you as you join with what you see. This awaits you as you place no | judgment on the world, and in so doing join with everything and |
| C:6.16 | merely enjoyment of the rain and sun, night as well as day. Without | judgment cast upon it, peace shines on all that you would look upon, |
| C:8.11 | and information rather than the truth you claim to seek. You look in | judgment rather than in forgiveness. You look from separation’s |
| C:9.48 | calling louder for the selfsame love that all are in search of. | Judgment is not due them, for all here are abusers—starting with |
| C:16.4 | in which they were created and remain, but with the eyes of | judgment. That you have judged and found the ones you love good and |
| C:16.4 | found the ones you love good and worthy of your love makes not your | judgment justified any more than the judgment that condemns a body to |
| C:16.4 | of your love makes not your judgment justified any more than the | judgment that condemns a body to death or to “life” in prison. |
| C:16.5 | Life in prison and a body condemned to death is what | judgment does to all of you who believe that what is the same can be |
| C:16.5 | of the condemnation you reserve for others you have singled out. For | judgment is what is required to make one special and another not. |
| C:16.6 | Without | judgment there would be no separation, for you would see no |
| C:16.6 | no difference between yourself and your brothers and sisters. Your | judgment began with your own self, and from it was all conflict born. |
| C:16.6 | conflict born. Without differences there is no cause for conflict. | Judgment makes different. It looks past what is the same and sees it |
| C:16.7 | Judgment is the function the separated mind has given itself. This is | |
| C:16.7 | itself. This is where all of its energy is expended, for constant | judgment is required to maintain the world you see. The Holy Spirit |
| C:16.7 | special function; but this function cannot be yours while you choose | judgment itself as your proper role. |
| C:16.8 | Only your heart can lead you to the forgiveness that must overcome | judgment. A forgiven world is a world whose foundation has changed |
| C:16.9 | that you listen to your heart! Your heart does not want to see with | judgment or with fear. It calls to you to accept forgiveness that you |
| C:16.10 | mind judges even love and opposes it on the basis that it uses no | judgment! Here you can see the value that you place on judgment, even |
| C:16.10 | it uses no judgment! Here you can see the value that you place on | judgment, even to the ridiculous notion that you can judge judgment |
| C:16.10 | place on judgment, even to the ridiculous notion that you can judge | judgment itself. You deem yourself capable of making good judgments |
| C:16.12 | Only forgiveness replaces | judgment, but true forgiveness is as foreign to you as is true love. |
| C:16.12 | to you as is true love. You think forgiveness looks upon another in | judgment and pardons the wrongs you would enumerate. True forgiveness |
| C:16.12 | to be pardoned. Forgiveness looks on innocence and sees it where | judgment would see it not. |
| C:16.16 | Your | judgment has not made the world a better place! If history proves |
| C:16.16 | they think they make themselves. For all of you here know that | judgment is not your place, and that it belongs to God and God alone. |
| C:16.17 | that seems to replace the holy relationship that cannot be replaced. | Judgment thus reinforces the idea of separation, making of it |
| C:16.19 | Judgment does not make you safe, and defining evil does not abolish | |
| C:16.19 | does not abolish it, but only makes it real to you. Yet you believe | judgment to be based on justice, and justice to include the |
| C:16.20 | Those who sit in | judgment call upon their power to do what it cannot do. All power |
| C:16.22 | What misery the world has suffered in the name of | judgment, power, and justice. What misery can be avoided by finding |
| C:17.11 | Is this not evident in the | judgment you rely upon and in your treatment of criminals as well as |
| C:17.11 | guilt, and hold it to yourself—a constant companion and a | judgment on your own self. |
| C:17.12 | See you now why those who judge cannot enter heaven? | Judgment proceeds from the belief in sin and the irreversibility of |
| C:17.14 | This space you can turn back to holds no | judgment and no fear, and so it is the repository of all that has |
| C:17.15 | have let go your belief in sin and still held onto your belief in | judgment, thinking one is different from the other. They are not |
| C:17.15 | remain based on fear and fear thus remains your foundation. For | judgment is but the belief that what God created can be changed, and |
| C:17.16 | Forgiveness, which replaces | judgment, must come from your heart. To forgive based on the logic of |
| C:17.16 | of you will give, even to deciding to forgive despite your better | judgment. See you not how little sense this makes, how insincere this |
| C:18.23 | Determination of pleasure and pain is made with the | judgment of the separated self who not only believes it is the body, |
| C:19.7 | This yearning must but be a pure yearning—untainted by fear and | judgment and approached with wholeheartedness—for it to be |
| C:19.22 | of your self, you would be quite accurate. It is like unto the final | judgment as it has been described, a sorting of the real from the |
| C:19.22 | between what this will call forth and the description of the final | judgment, judgment is not the means or end of this reckoning. |
| C:19.22 | what this will call forth and the description of the final judgment, | judgment is not the means or end of this reckoning. |
| C:19.23 | seeing causes for recriminations, blame, and guilt. Looking back in | judgment is not what is required here. Only the opposite will advance |
| C:20.40 | equally. It is your belief that this is not so that causes | judgment. All who believe they have “more” fall prey to |
| C:20.40 | when all gifts are judged. While the gift is still given, the | judgment changes the nature of the gift by limiting its ability to be |
| C:20.43 | which you previously believed you were lacking. It releases you from | judgment because you know that your brothers and sisters are also |
| C:21.3 | what your heart can feel. When your heart can feel, you need no | judgment to tell you the difference between one thing and another. |
| C:23.28 | of faulty learning. As unlearning is replaced by new learning, | judgment falls away as your innocence is established. Can a child be |
| C:27.14 | to be in relationship with it. It is the willingness to set aside | judgment so that you are not contemplating what “should” be happening |
| C:27.17 | proper response. I use the term “proper” here not as a measure of | judgment, but as an indication that there is a way in which those who |
| T2:1.4 | may find that despite having learned much about the need to leave | judgment behind, you judge your desire to be other than you are now, |
| T3:3.6 | is the vengeful self we eliminate now. You have, in truth, replaced | judgment with forgiveness, but you have not yet fully forgiven |
| T3:3.6 | statement may sound incongruous, for how could you have replaced | judgment with forgiveness and not forgiven yourself? What this means |
| T3:3.6 | and not forgiven yourself? What this means is that you have replaced | judgment with forgiveness as a belief. You have put this belief into |
| T3:3.6 | means is that you continue to fail to recognize your need to replace | judgment with forgiveness when it comes to yourself. You have not yet |
| T3:10.12 | a foreign thought system. This thought system recognizes no fear or | judgment, no uncertainty or doubt, no contrast and no division. It is |
| T3:11.10 | While a lack of | judgment has been stressed many times, and we have adhered to the |
| T3:11.13 | the house of illusion, you would make it real, and with its reality | judgment would be upon you—not any judgment of God, but judgment of |
| T3:11.13 | it real, and with its reality judgment would be upon you—not any | judgment of God, but judgment of your own mind. |
| T3:11.13 | reality judgment would be upon you—not any judgment of God, but | judgment of your own mind. |
| T3:14.2 | would be sure to feel threatened by some situation or person and | judgment would return to label what is happening as “bad.” A “god” |
| T3:17.2 | was an illustration of the effects of this observation and the | judgment that sprang from it. The self “fell” from unity through this |
| T3:17.2 | that sprang from it. The self “fell” from unity through this | judgment of what it observed as being other than itself, through this |
| T3:17.8 | illusion is illusion; just as these things are what they are without | judgment; so is the beginning the beginning and the end the end. The |
| T3:19.2 | certainly still be experienced and expressed. This is no call for | judgment upon the physical. How could this be true when the physical |
| T3:19.7 | joining as an expression of that union. Neither option is reason for | judgment. |
| T3:20.6 | and to hear or offer comments about the unfairness of the situation. | Judgment is never far from these observations. Suffering, you would |
| T3:20.6 | the situation is particularly grim—and realize that this too is a | judgment, for some illnesses and suffering are surely seen as being |
| T4:1.7 | is not taught in school. If you can consider this example with no | judgment, you can see it simply as a choice. |
| T4:2.8 | vision, you would see the accomplished Self there. There can be no | judgment carried forward with you and when you continue to believe in |
| T4:2.8 | has made you better than those who came before, you are carrying | judgment. While you continue to believe that being chosen means that |
| T4:2.8 | that being chosen means that some are not chosen, you are carrying | judgment. While you continue to believe that a final judgment will |
| T4:2.8 | are carrying judgment. While you continue to believe that a final | judgment will separate the good from the evil, you are carrying |
| T4:2.8 | judgment will separate the good from the evil, you are carrying | judgment. |
| T4:2.9 | and because many false interpretations of this time as a time of | judgment and of separating the chosen people from all others abound. |
| T4:2.9 | others abound. All are chosen. All are chosen with love and without | judgment. |
| T4:2.10 | would keep you from this awareness. If you think you can observe in | judgment you do not understand the definition of observation provided |
| T4:2.29 | for fear. You must remember that you are now called to see without | judgment. To see without judgment is to see truly. You need not look |
| T4:2.29 | that you are now called to see without judgment. To see without | judgment is to see truly. You need not look for good or bad, but only |
| T4:3.7 | fear. God did not create fear and will not be judged by it. All | judgment is the cause of fear and this effort to weigh love’s |
| T4:3.8 | As the natural state of love is returned to you, | judgment falls away because vision will arise. With the onset of the |
| T4:3.8 | the onset of the vision of love, many of you will make one final | judgment in which you find everything to be good and full of love. |
| T4:3.8 | and full of love. Once all has been judged with the vision of love, | judgment is over naturally for it has served its purpose. This is the |
| T4:3.8 | is over naturally for it has served its purpose. This is the final | judgment. |
| T4:5.13 | as all or nothing. Many of you have thought of it as a time of | judgment. But I tell you truly; it is no different than the time that |
| T4:5.13 | revealed to those having experienced death. At that time it is your | judgment of yourself and your ability to believe in the glory that is |
| T4:7.1 | temporary or sustainable depending on your ability to refrain from | judgment. What is flows from Love and knows not judgment. All that |
| T4:7.1 | to refrain from judgment. What is flows from Love and knows not | judgment. All that you envision, imagine, desire with love must be |
| T4:7.1 | All that you envision, imagine, desire with love must be without | judgment or it will be false envisioning, false imagining, false |
| T4:7.1 | the truth. It does not mean wrong or bad and is itself no cause for | judgment. It is simply an alternative that will draw you out of |
| T4:7.4 | Those who sustain Christ-consciousness will abide within it free of | judgment. They will not seek to create their version of a perfect |
| T4:7.4 | to them through what they can envision, imagine and desire without | judgment. It will not take the effort of their bodies, but the |
| T4:7.4 | unity, a consciousness able to envision, imagine and desire without | judgment and without fear. |
| T4:7.5 | in you, just as you cannot sustain Christ-consciousness while | judgment remains in you. Why? Because it is not in the nature of |
| T4:7.5 | Christ, it is not in the nature of the Christ-Self to know fear or | judgment. What we are speaking of is abiding in your natural state. |
| T4:7.5 | in your natural state. Your natural state is one free of fear and | judgment. This is all that makes up the difference between your |
| T4:7.5 | reality of love without fear, it existed in a reality of fear and | judgment, and bound heart and body to this reality. Your heart has |
| T4:7.7 | will return you to good health. Your poor health is no cause for | judgment, as it is the perfect health, now, in the past, and in the |
| T4:8.8 | inconsistent with your nature, fearfulness is inconsistent with God. | Judgment is inconsistent with God. Bondage or lack of freedom is |
| T4:12.18 | Let not the idea of fear take hold in the new. Let not the idea of | judgment take hold in the new. Announce far and wide freedom from the |
| T4:12.34 | the old, a willingness that included the leaving behind of fear and | judgment and a separate will, was necessary to begin creation of the |
| D:2.7 | This is not a | judgment but simply the truth. To learn the truth and not accept it |
| D:2.11 | will work in one instance and not in another and that you make this | judgment based upon the outcome. In other words, you make this |
| D:2.11 | this judgment based upon the outcome. In other words, you make this | judgment “after the fact” when the outcome has occurred. For example, |
| D:2.19 | faulty conclusion you developed a faulty system based upon faulty | judgment. This system was meant to help you learn to deal fairly with |
| D:4.16 | contrast, since when the ego entered with its false ideas and | judgment, contrast did not always provide the lessons it was meant to |
| D:5.10 | While you have learned to take | judgment from your seeing, this must be reemphasized now as you are |
| D:Day2.12 | of such actions, whether they are negative or positive in your | judgment. We look for a simple acceptance of the facts of your life. |
| D:Day4.46 | no return to fear or anger, no return to separation, no return to | judgment. It means no longer trying to leave these things behind for |
| D:Day4.57 | join me? Yet in your acceptance is your perfection realized without | judgment. In your becoming is your enlightenment realized without |
| D:Day4.57 | judgment. In your becoming is your enlightenment realized without | judgment. These things become not achievements, but the |
| D:Day8.5 | Does accepting that you don’t like something cause a | judgment to occur? Do you judge peas if you do not like them? And |
| D:Day8.11 | This acceptance is the only thing that will truly prevent | judgment, for it does not require you to be your brother’s keeper but |
| D:Day8.14 | than acting from who you are. You will, in fact, have returned to | judgment because you will have made a predetermination, just as in |
| D:Day8.29 | to react or suffered the consequences of reacting without “thought.” | Judgment has been left behind and with it the need for opinions and |
| D:Day15.9 | In practicing observation without | judgment, you learned to be neutral observers. Being neutral |
| D:Day15.9 | allowed cause and effect to occur naturally rather than having your | judgment alter natural cause and effect. This practice will continue |
| D:Day15.16 | or of adopting the beliefs of others but one of finally conquering | judgment with neutrality or acceptance. Allowing others to accept you |
| D:Day15.16 | others to accept you as you are is a gift that releases them from | judgment and any notion that may have remained within them that |
| D:Day19.16 | examples of the way of Jesus. This too is tricky for it can lead to | judgment. When there is more than one way, there is always room for |
| D:Day19.16 | there is more than one way, there is always room for comparison and | judgment. Thus it is realistic to see the two ways as intertwined |
| D:Day25.5 | Become used to letting what comes to you come to you without | judgment. Let it come. Enjoy your silly thoughts as much as your wise |
| D:Day29.3 | Mind and heart joined as you let go of | judgment and relearned or remembered wholehearted desire—the source |
| A.13 | to you. Now you are ready to hear all the voices around you without | judgment, to enter discussion without an agenda to attend to, to not |
judgment-free (2) |
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| D:Day15.6 | but the making known of spirit in form. What you made known through | judgment-free observation was but the precursor to what is made known |
| A.27 | is returned to, as a helpful friend would be turned to for | judgment-free advice. What those who begin to experience life in a |
judgmental (6) |
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| D:Day12.1 | that would censor our feelings, calling them selfish, uncaring, or | judgmental. We examine. And we realize it is our thoughts and not our |
| D:Day12.1 | is our thoughts and not our feelings that are selfish, uncaring, or | judgmental. We realize this because we realize the sacred space we |
| D:Day39.21 | Have I been a | judgmental God in your universe? Then you have been judgmental and |
| D:Day39.21 | Have I been a judgmental God in your universe? Then you have been | judgmental and lived in a judgmental world. |
| D:Day39.21 | God in your universe? Then you have been judgmental and lived in a | judgmental world. |
| A.31 | mind is always helpful. Obsessive thinking is always ruthless, | judgmental, and wearing on the thinker. He or she needs help in |
judgments (11) |
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| C:3.23 | in any way. But we begin now to take life’s judgment from it, the | judgments gained by your experience, judgment based on how much love |
| C:16.10 | can judge judgment itself. You deem yourself capable of making good | judgments and poor judgments, and you deem love as being capable of |
| C:16.10 | itself. You deem yourself capable of making good judgments and poor | judgments, and you deem love as being capable of neither. Love seems |
| C:20.41 | would not be other than you are except when you give in to making | judgments. Look deeply and you will see that what you would call your |
| C:27.15 | rather than to your preconceived notions of others, the previous | judgments your mind once made and relies upon out of habit, or your |
| T3:3.10 | was simply your idea of who you were. This idea was a complex set of | judgments, of good and bad, right and wrong, worthy and unworthy, a |
| D:Day2.9 | These are mainly, in truth, | judgments, judgments that arise from your conscience, from that part |
| D:Day2.9 | These are mainly, in truth, judgments, | judgments that arise from your conscience, from that part of you that |
| D:Day8.16 | less certain than you were before. You will be less certain in your | judgments and opinions, but this is highly appropriate and much |
| D:Day8.29 | of learning—of a time when you used your feelings, opinions, and | judgments interchangeably and either “thought” about them in order to |
| A.8 | You are beginning to know yourself without the perceptions and the | judgments of the mind. You are beginning to know yourself as you |
juncture (1) |
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| T2:4.11 | specific calling, no calling, or many callings, matters not at this | juncture. What matters is that you think it does. You think it |
just (273) |
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justice (12) |
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| C:16.19 | only makes it real to you. Yet you believe judgment to be based on | justice, and justice to include the punishment of those you have |
| C:16.19 | it real to you. Yet you believe judgment to be based on justice, and | justice to include the punishment of those you have defined as evil. |
| C:16.19 | the punishment of those you have defined as evil. You have thus made | justice one with vengeance, and in doing so have robbed justice of |
| C:16.19 | thus made justice one with vengeance, and in doing so have robbed | justice of its meaning. |
| C:16.20 | to do what it cannot do. All power comes from love, as does all | justice. Any basis other than love for power or for justice makes a |
| C:16.20 | as does all justice. Any basis other than love for power or for | justice makes a mockery of both. Might makes right is a saying that |
| C:16.22 | misery the world has suffered in the name of judgment, power, and | justice. What misery can be avoided by finding the true power |
| D:2.17 | The | justice system is a good example, an example of a system which you |
| D:2.19 | the nature of the world around you. Thus, in the example of the | justice system, you looked at the world and people around you and |
| D:2.20 | stems from your desire to learn anew. You would say, “If the | justice system doesn’t work, let’s fix it.” You would say, “If the |
| D:6.8 | These are the systems we have already spoken of: Systems of | justice, systems of government, systems of corporations, the systems |
| D:Day35.19 | The word distinction between made and create thus does not fully do | justice to the power you have always retained. But creating in |
justified (2) |
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| C:5.23 | you have made; and if you finally do succeed, your faith is seen as | justified. The cost is not examined nor acknowledged, yet when this |
| C:16.4 | ones you love good and worthy of your love makes not your judgment | justified any more than the judgment that condemns a body to death or |