A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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label (19) |
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| C:1.18 | reject it and choose fear. Both cannot be chosen. All feelings you | label joyous or compassionate are of love. All feelings you label |
| C:1.18 | you label joyous or compassionate are of love. All feelings you | label painful or angry are of fear. This is all there is. This is the |
| C:2.3 | you are something other than love and separate from love. You | label love a feeling, and one of many. Yet you have been told there |
| C:2.6 | from the same place, is an error of enormous proportions. You again | label love a “sometimes” component and think that to act in love more |
| C:2.6 | and think that to act in love more frequently is an achievement. You | label acting from love “good” and acting out of anger “bad.” You feel |
| C:2.7 | living that hell is solidified and becomes quite real. You can | label joy heaven and pain hell and seek the middle ground for your |
| C:7.6 | the call to love. Some will not give up hope to cynicism. Others | label it ethics, morals, values, and say this is the line I will |
| C:8.6 | your face to redden and your heart to beat with a heaviness you | label anger or a sting you would call shame. Problems that mount up |
| C:9.14 | as all the rest. It is the separated self that feels impelled to | label feelings good and bad, some worthy of acknowledgment and the |
| C:9.19 | own. You hide fear beneath the surface, and behind each alternative | label you would give it, in a desperate attempt to see it not. To |
| C:9.38 | all your eggs in one basket.” You seek to balance the things you | label drudgery and the things you label exciting. In doing so you see |
| C:9.38 | You seek to balance the things you label drudgery and the things you | label exciting. In doing so you see yourself as “spending your time” |
| C:9.45 | apparent. Again you would place the blame outside yourself and | label drugs, alcohol, tobacco, gambling, and even food as destructive |
| C:17.5 | loyal to the world you see. This is why even Heaven, which you would | label good, is not wholly good in your estimation of it. Why is it |
| C:21.7 | that there are two ways of viewing a situation, even if you do not | label one way of viewing or perceiving being of the mind and the |
| T3:6.5 | You may believe that bitterness is just another word, another | label for the evil you have always been convinced existed in the |
| T3:14.2 | threatened by some situation or person and judgment would return to | label what is happening as “bad.” A “god” outside of the self would |
| D:Day4.50 | nor to focus on acceptance of one thing over another. You are not to | label good or bad. Just to accept. Accept all. You do not have to |
| D:Day4.54 | back except fear! You do not have to be perfect—perfect is but a | label, and all labels of any type cause is delay. You only have to be |
labeled (7) |
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| C:2.3 | love and fear. Because you have chosen fear so many times and | labeled it so many things you no longer recognize it as fear. The |
| C:5.11 | from love. You are not bad, and you have no feelings that can be | labeled so. Yet you are misguided concerning what your feelings mean |
| C:5.14 | had with anything. Outside of you is all that you have kept apart, | labeled, judged, and collected on your shelves. |
| C:9.13 | you attempt to name and keep cleverly in a box that you have | labeled this or that often are not content to stay where you would |
| T1:4.14 | kind of thinking that has caused you to blame God for what you have | labeled “bad” as well as to praise God for what you have labeled |
| T1:4.14 | you have labeled “bad” as well as to praise God for what you have | labeled “good”? Would not this kind of a creator be at odds with the |
| T2:9.12 | desire to maintain a state you believe you have achieved and have | labeled a state in which your needs are met creates a static level, |
labeling (2) |
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| D:14.6 | you would apply to these situations. They can circumvent the | labeling of many situations as problems or crises. They can leave the |
| D:Day8.4 | respond truly. Only when you have accepted how you feel do you quit | labeling good or bad; only then can you deal with anything from a |
labels (2) |
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| T1:9.16 | seem to be about balance but is about wholeness. Male and female are | labels laden with attributes. When the different attributes are |
| D:Day4.54 | You do not have to be perfect—perfect is but a label, and all | labels of any type cause is delay. You only have to be accepting. |
laboratory (2) |
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| C:22.16 | you are within your world. Would you still be the same person in a | laboratory? Are you still who you are when another takes you into his |
| C:22.17 | You have made of yourself a | laboratory where you bring everything for examination, |
laced (1) |
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| D:4.12 | life that exists around you. From the daintiest and most intricately | laced snowflake to the stem of a plant to the workings of the human |
lack (113) |
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| C:1.2 | generalizable. So is all feeling. All feeling results from love or | lack of love. There are no other reasons for the feelings that you |
| C:1.2 | which all your offerings to God are made. All offerings are love or | lack of love. Lack of love is nothing. Thus, all offerings made from |
| C:1.2 | offerings to God are made. All offerings are love or lack of love. | Lack of love is nothing. Thus, all offerings made from a place other |
| C:1.14 | Lack of striving is seen as a settling for less. This would be true | |
| C:1.18 | new choice. But you must realize that this is all there is. Love or | lack of love. Love is all that is real. A choice for love is a choice |
| C:8.18 | aware than ever of its actions and complaints, its sturdiness or | lack thereof. You may be realizing how it governs your existence and |
| C:9.17 | be as separate as he is. It always seems as if others have what you | lack and what you are looking for. You seem to be alone in your |
| C:9.17 | looking for. You seem to be alone in your frailty, loneliness, and | lack of love. Others misunderstand you and know you not, and neither |
| C:9.37 | you would have it do. Its purpose, simply stated, is to supply a | lack. This is your definition of completion. What is missing in you |
| C:10.12 | These attempts to fool yourself are based on your | lack of understanding rather than your lack of belief. You would not |
| C:10.12 | yourself are based on your lack of understanding rather than your | lack of belief. You would not still be reading if you believed you |
| C:11.1 | and it has helped to solidify your stance against union and your | lack of desire for instruction. This is due to your confusion about |
| C:11.2 | created you cannot be one with you. Again this only points to your | lack of recognition of what creation really is. And yet when you |
| C:11.3 | if you have less. You then begin your attempts to acquire what you | lack, so that you no longer have less than anyone else. Some of you |
| C:14.16 | Only fear breeds the feelings of | lack that stand with it, the cornerstone of the foundation of your |
| C:17.9 | This willingness is what you do not offer. Yet this is due to your | lack of understanding about the nature of creation, and can be |
| C:18.19 | you never left the state of unity that you do not recognize. Your | lack of recognition can thus be overcome by remembering the truth of |
| C:18.21 | so only to differentiate your feelings of love from your feelings of | lack of love or fear. What we have as yet talked even less of, |
| C:18.23 | that all you experience as painful is the result of feelings of | lack of love, and that all you have experienced as pleasurable are |
| C:20.28 | Because you are changeless and boundless, you are all-powerful. Only | lack of expression leads to powerlessness. No true expression is |
| C:21.5 | much misunderstanding. Occasionally the problems associated with a | lack of a common language have been set aside when the actions needed |
| C:21.5 | action currently occurs primarily in crisis situations because of a | lack of shared language. The formation of a shared language can thus |
| C:22.10 | within your world needing to pass through layers with a seeming | lack of purpose for the passing through. |
| C:25.5 | is in the perceiver rather than the perceived. Each time you feel a | lack of love, it comes from within yourself. This lack of love, or |
| C:25.5 | time you feel a lack of love, it comes from within yourself. This | lack of love, or “faked” love of which you cannot help but be aware, |
| C:25.5 | you want something, you are also becoming aware that you feel you | lack something. All feelings of lack are synonymous with feelings of |
| C:25.5 | becoming aware that you feel you lack something. All feelings of | lack are synonymous with feelings of fear. Where there is fear, love |
| C:25.6 | When you feel a | lack of love in others, you have projected your fear onto them. Only |
| C:25.7 | When you feel | lack of love, you feel as if the “other” gives you nothing. Yet it is |
| C:25.7 | love, you feel as if the “other” gives you nothing. Yet it is your | lack of ability to receive that causes this feeling. The practice of |
| C:25.7 | to a desired end. You must practice recognizing your feelings of | lack of love, and realize these feelings come from your inability to |
| C:25.12 | believe that you have no need for struggle, to believe you have no | lack, to believe in your state of grace. While you believe even one |
| C:25.13 | believe acted toward you without love. While you believe feelings of | lack of love come from anywhere but within, you will not be |
| C:29.2 | to a higher Will or higher Cause. Some of you associate it with a | lack of free will, a lack of choice, a course that will lead you to a |
| C:29.2 | higher Cause. Some of you associate it with a lack of free will, a | lack of choice, a course that will lead you to a subservient stature. |
| T1:3.6 | the quest for miracles is a quest for proof that demonstrates a | lack of faith but the reverse is true. What kind of miracle would |
| T1:3.6 | faith but the reverse is true. What kind of miracle would lead to a | lack of faith? There is no such kind of miracle. |
| T1:3.11 | your power, but your failure would require you to contemplate your | lack of it. If you asked for a miracle and it did not come to be, |
| T1:3.17 | to miracles, only to having them performed through you. Your | lack of willingness to perform miracles, you will say, stems from |
| T1:3.24 | not the choices made in each of these scenarios and the reasoning or | lack of reasoning behind them? You are not worthy. You are not |
| T1:6.6 | prerequisite. To pray out of fear is to ask from an unreal state of | lack for what is seen as missing or desired. In contrast, true |
| T1:7.1 | achievement would complete you and take away your feelings of | lack. Even the most successful among you have found that your worldly |
| T1:9.16 | undervalued rather than looking for an other to provide what you | lack. This is important and universal in its impact. It would seem to |
| T1:10.2 | it. And this will be tempting on occasion. You will wonder at the | lack of extremes in your feelings and want to bring them back. You |
| T1:10.2 | to bring them back. You will experience this loss of extremes as a | lack. You will think something is wrong. You will feel this |
| T2:4.14 | understand truly. Change is not negative and growth does not imply | lack. |
| T2:7.5 | is the cause for fear? What is the hidden source of your feelings of | lack or deprivation? What is the hidden source of your desire to |
| T2:9.10 | to attain something is the extent to which your belief in want or | lack is revealed. This is the purview of special relationships. Thus |
| T2:11.16 | for good to win out over evil. But this is not the new way and the | lack of value from this type of effort can surely now be seen. |
| T3:6.3 | idea of reward transfers to ideas related to comparison as well, as | lack of reward in one instance and reward given in another, is the |
| T3:11.10 | While a | lack of judgment has been stressed many times, and we have adhered to |
| T3:14.2 | less and be more content living a simple life. If you have felt a | lack of respect you may feel that what others think of you matters |
| T3:14.7 | by perceived illness, the life of scarcity caused by perceived | lack, the lack of stature caused by perceived disrespect. It is only |
| T3:14.7 | illness, the life of scarcity caused by perceived lack, the | lack of stature caused by perceived disrespect. It is only by your |
| T3:16.10 | that you are lacking only in what you do not give. The belief in | lack is a temptation of the human experience. This will relate to all |
| T3:16.12 | might bring. These fears rob you of your certainty and result in a | lack of trust. The key to resisting these temptations is not |
| T3:19.6 | been blamed for all actions that have arisen from real and perceived | lack. Yet the body has no will and the survival of the true Self is |
| T4:1.7 | stated as all are chosen for schooling. Some might look at this as | lack of choice, saying that anything that is mandatory allows no room |
| T4:1.8 | made from fear or made from love. But there is, in other words, no | lack of choice. A choice is always made. A choice to accept or |
| T4:2.14 | ideas of specialness. One of the best means for us to clarify the | lack of specialness implied in the statement that all are chosen, is |
| T4:8.8 | inconsistent with God. Judgment is inconsistent with God. Bondage or | lack of freedom is inconsistent with God. |
| T4:9.6 | Do not accept this | lack of fulfillment of a promise that has surely been made! Rejoice |
| T4:10.11 | be known through revelation. Learning has had to do with supplying a | lack. No longer learning has to do with the realization that there is |
| T4:10.11 | No longer learning has to do with the realization that there is no | lack. Learning was what was necessary in order to allow you to |
| T4:12.19 | than the old each time you think you are experiencing uncertainty or | lack. |
| T4:12.33 | us, and the creation of the design or pattern that reveals our | lack of separation is part of the creation that is before us. It will |
| D:1.3 | ineptness of speech, through inappropriateness of attire, through | lack of physical stamina, through lack of intelligence—through |
| D:1.3 | of attire, through lack of physical stamina, through | lack of intelligence—through lack, in other words, of abilities of |
| D:1.3 | lack of physical stamina, through lack of intelligence—through | lack, in other words, of abilities of the personal self. As long as |
| D:1.10 | self-less for a time and the personal self has floundered from this | lack of identity. A person could literally die during this time from |
| D:1.10 | lack of identity. A person could literally die during this time from | lack of identity, lack of cause. To die to the personal self is not |
| D:1.10 | A person could literally die during this time from lack of identity, | lack of cause. To die to the personal self is not what is required |
| D:15.2 | movement. Rigor mortis, or the stiffness of death, is nothing but a | lack of movement, a lack of movement of the blood through the veins |
| D:15.2 | or the stiffness of death, is nothing but a lack of movement, a | lack of movement of the blood through the veins and the consequent |
| D:15.2 | stiffening of the muscles. The Dead Sea is a “dead” sea because of | lack of movement. Thus these are excellent examples to illustrate the |
| D:15.2 | to illustrate the principle of movement as life itself, the idea of | lack of movement as lack of life. |
| D:15.2 | of movement as life itself, the idea of lack of movement as | lack of life. |
| D:15.7 | which is as great a signifier of movement as rigor mortis is of | lack of movement, is the first element mentioned in this particular |
| D:16.3 | of full, the opposite of wholeness. It is the perceived condition of | lack. It is the belief that what animated form with life did not |
| D:16.14 | and expression of unity, you are whole and complete, you feel no | lack, no uncertainty, no doubt. You are confident in what you know. |
| D:Day3.1 | it is truly all about. It is about the way you have learned and your | lack of understanding of what this did to you. |
| D:Day3.6 | tell you truly, here is where your greatest anger, and your greatest | lack of belief and acceptance, lies. |
| D:Day3.8 | do not believe this spiritual context is capable of bringing you the | lack of want you associate most strongly with money. |
| D:Day3.9 | forth between the general and specific, thinking of both your own | lack in life and that of those whose lack is more pronounced than |
| D:Day3.9 | thinking of both your own lack in life and that of those whose | lack is more pronounced than your own. Fairness seems non-existent in |
| D:Day3.12 | speak more of here. It is the base idea that is behind all ideas of | lack, an idea you so thoroughly learned during the time of learning |
| D:Day3.20 | than the shame those feel who feel no abundance, who suffer a | lack of money. There is still a commonly held belief that abundance |
| D:Day3.28 | of progress through effort, and just as assured of ruin through | lack of effort. |
| D:Day3.49 | based on the belief that you are responsible for the abundance or | lack of abundance in your life. That it is you who, by changing your |
| D:Day3.50 | of promises seemingly made and not kept. Where, you may ask, is the | lack of struggle that has been promised? Why do you still have to try |
| D:Day3.51 | acceptance, is depression, a lowering of spirits and energy, a | lack of desire, a lack of activity, a sinking feeling of going under, |
| D:Day3.51 | is depression, a lowering of spirits and energy, a lack of desire, a | lack of activity, a sinking feeling of going under, of going into the |
| D:Day3.59 | universe, of God, of the All of All, and still accept the reality of | lack. You cannot accept that in the reality of unity all things come |
| D:Day4.9 | way things “are” within the world. This is an anger that stems from | lack of choice. When you are “taught” the “way things are,” where is |
| D:Day4.43 | once again become a glutton of want, when you once again feel the | lack that you would pray for? Surely this you can do, for I deny no |
| D:Day6.15 | not to make it so. And so, abundance will have to come first, | lack of cause for worry will have to come first, an ability to focus |
| D:Day6.28 | here—in the passionate acceptance of our work together. And so the | lack of desire you are experiencing for other areas of the life you |
| D:Day9.1 | Freedom from want, freedom from | lack, freedom from repression, are what we will now enjoy together on |
| D:Day9.1 | place of safety and of rest, a place away from “normal” life and the | lack of freedom you have experienced there. I am your refuge from the |
| D:Day9.12 | comparison. It arose from seeking. It arose from your perception of | lack. |
| D:Day10.4 | Conviction is tied to belief, and to a former | lack of belief that has been overcome. Reliance is not tied to belief |
| D:Day10.4 | thus releases you from the need for belief. Certainty is complete | lack of doubt and any perceived need for doubt. |
| D:Day10.7 | that lead you to either a state of confidence or to a state of | lack of confidence could be spoken of most succinctly by considering |
| D:Day10.8 | You may have reacted to the intuition with confidence or with | lack of confidence. |
| D:Day10.11 | these feelings as much as you have trusted in rational thought. This | lack of trust works both for you and against you now. It works for |
| D:Day10.28 | And do you not, in all honesty, think that even in whatever form or | lack of form they now occupy, they do not like it, even now, even |
| D:Day13.5 | no love there is no God present. Where there is no love there is a | lack of godliness or what you have defined as evil. A complete lack |
| D:Day13.5 | is a lack of godliness or what you have defined as evil. A complete | lack of love creates formidable obstacles, or in other words, |
| D:Day13.7 | totally spacious, for fear is part of the density of form, being a | lack of love. |
| D:Day27.12 | Because you never chose union, or wholeness, you did not experience | lack of body temperature or the effects of weather, but it is as if |
| D:Day36.5 | responses to the circumstances of your birth, your opportunities or | lack of opportunities, the fateful incidents that you encountered, |
| A.18 | Let me be clear. The seeming | lack of difficulty in this Course is where its difficulty lies. To |
| A.31 | Now, despite the rapidity of movement or | lack thereof, to read the Treatises together will likely feel as if |
lacked (2) |
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| C:27.19 | proof, but for which there will be the certainty you heretofore have | lacked. The typical fears you have experienced in the past will not |
| D:Day3.39 | coming with authority and certainty, a certainty you had previously | lacked. When I said earlier in this chapter that you are most |
lacking (15) |
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| C:P.15 | win out. The spirit as you have defined it is too amorphous, too | lacking in definition and believability to win this battle against |
| C:4.13 | You have chosen one who demonstrates that which in you is most | lacking and you use that image to chastise yourself while saying this |
| C:6.10 | these, what would life be? Perpetual sunshine would be too easy, too | lacking in imagination, too sterile. To have every day the same would |
| C:9.23 | clarify the predicament in which you have placed yourself. You feel | lacking and so you want. You want and want and want. You truly |
| C:17.5 | of it. Why is it not wholly good? Because you have defined it as | lacking much of what you have judged to be good in the world you now |
| C:19.7 | —for it to be fulfilled. It is not the means that are | lacking but the wholehearted desire. |
| C:20.43 | from trying to acquire that which you previously believed you were | lacking. It releases you from judgment because you know that your |
| C:27.10 | You think it is, and feel yourself further diminished and | lacking in identity just by contemplating such an idea. And so you |
| T2:7.18 | as much to receive and that receiving does not imply that you are | lacking! |
| T2:9.15 | only because of your perception of them as signals of what you are | lacking. Once this perception has shifted, your ego-mind will cease |
| T3:16.4 | Although you may still feel confused and | lacking in ability to do what I am asking of you, I feel confident in |
| T3:16.10 | giving and receiving are one in truth it is being said that you are | lacking only in what you do not give. The belief in lack is a |
| D:Day3.45 | even from God, that you do not have what you need, that you are | lacking, and that because of this, you have no choice but to continue |
| D:Day9.5 | We will practice here to build your confidence, a confidence sorely | lacking. What confidence is it of which we speak? The confidence to |
| D:Day9.7 | know you have lived in a state in which you believed yourself to be | lacking. You know you have never known freedom from want. |
lacks (1) |
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| T2:5.7 | and receiving are one, you will not fully believe that needs are not | lacks. Until you have fully integrated the truth that giving and |
laden (4) |
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| T1:9.16 | be about balance but is about wholeness. Male and female are labels | laden with attributes. When the different attributes are merged, male |
| T4:1.6 | other words would do, and when the concept of being chosen is one | laden with so many false ideas about exclusivity? I am using this |
| D:Day33.1 | having power while others remain powerless is to embrace an idea | laden with conflict. The power of God exists within everyone because |
| D:Day39.38 | time and eternity, between the attributeless love and the attribute | laden being. Between the one being of love and the many beings of |
lag (3) |
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| T3:16.6 | What is, is, despite the | lag in time that would seem to make all that we speak of here a |
| T3:16.6 | here a blueprint for some future reality. All that would keep this | lag in time a constant, and make it seem as if what is now is still |
| T3:22.12 | by the dualistic world in which you have lived, a world wherein a | lag time exists between what is and what will be. You may have, upon |
laid (3) |
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| C:20.14 | within me on earth. In the cave on this earth where my dead body was | laid, the Christ in me returned me to the embrace. The singular |
| T1:8.8 | with God. The resurrection was evidence of this accomplishment. It | laid aside death’s claim and with it the claim of all that is |
| D:Day20.3 | in which you really “get it” that the unknown cannot be taught, | laid out on a map, or shown to you by another. |
lain (2) |
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| C:20.40 | one cannot “use” is discarded. Thus have many of your treasures | lain fallow. |
| T4:1.13 | who have come before you as failures? Has the seed of the future | lain dormant in the past? Could it have been activated hundreds or |
lake (1) |
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| D:7.28 | or farm, perhaps a public spot that has become a favorite park or | lake or beach that you consider partially yours. You have a route to |
lamb (1) |
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| C:16.24 | yet when you give away your power you make of yourself a sacrificial | lamb, an offering onto God that God does not want. You look back on |
lament (2) |
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| C:P.29 | their knowing. This is the way it has always been, they cry. They | lament that they see but one real world while heaven waits just |
| C:7.1 | getting desirable things within this world. “I had that idea,” you | lament when another succeeds where you have failed. “I could have |
lamented (1) |
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| C:26.11 | you not long sought to put a name on happiness? Have you not long | lamented that if you knew what would bring you happiness you would |
lamplight (1) |
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| C:5.16 | doors of your home and, whether you see suburban streets bathed in | lamplight, streets that steam with garbage and crime, or cornfields |
land (17) |
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| C:4.6 | of time and space and place dissolves. You may still walk an alien | land, but not in a fog of amnesia that obscures what would be a brief |
| C:7.3 | and separate, but so too are groups of individuals, pieces of | land, systems and organizations, the natural world and the |
| C:15.1 | would be no war, for there would be no reason to break the peace. No | land would be considered more sacred to some than others, no |
| T1:10.15 | given the Peace of God—go in Peace. Spread peace throughout the | land. Go out in peace and love and service to all. For in this going |
| T2:2.3 | blood, in the very nature of who they are. That being one with the | land is essential to them. |
| T2:4.4 | water is a way of movement quite inconsistent with that of moving on | land, so too is the new way of acting out or expressing who you are |
| T2:4.5 | are could be likened to trying to move within water as you would on | land. Why, when moving freely through the water would you suddenly |
| T2:4.5 | freely through the water would you suddenly try to move as if on | land? The explanation could be as simple as forgetting where you are, |
| T3:9.7 | in the time of Moses journeyed through the desert to the Promised | Land. That journey remained metaphorical because it did not pass |
| T3:9.7 | into the arena of ideas. The Israelites believed in a Promised | Land but they did not dwell in it. You are called to dwell in the |
| T3:9.7 | they did not dwell in it. You are called to dwell in the Promised | Land, the House of Truth. |
| T4:2.11 | first; just as someone had to be “first” to fly a plane or | land on the moon, being first implies only that there will be a |
| T4:12.26 | fear, for I am with you. This is akin to being stranded in a foreign | land with none of the ways you learned how to adapt in the past being |
| T4:12.26 | is that you are not alone and that you are not in a foreign | land but returned to your home of origin. What you cannot learn you |
| D:Day9.1 | past, your gate of entry to the present. You have fled the foreign | land, where freedom was merely an illusion, and arrived at the |
| D:Day9.1 | where freedom was merely an illusion, and arrived at the Promised | Land, the land of our inheritance. |
| D:Day9.1 | was merely an illusion, and arrived at the Promised Land, the | land of our inheritance. |
landing (1) |
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| C:12.11 | the mark of man upon it. Yet the moon remains the moon despite man’s | landing on it. The earth remains the earth despite your highways, |
landmarks (1) |
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| D:7.28 | from your work or other places that you go, where you see familiar | landmarks, structures, faces. You visit the homes of friends and |
lands (1) |
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| T4:8.9 | the ocean before knowing how to swim or the drive to explore new | lands while still believing the Earth to be flat—God saw and knew |
landscape (1) |
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| D:16.17 | is as removed from who you are as is the picture of an ancestor or a | landscape that hangs on your wall separate from what it is an image |
landscapes (1) |
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| C:20.8 | eyes of our heart. We are no longer looking out but looking in. All | landscapes and horizons form within the embrace. All beauty resides |
language (62) |
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| C:I.4 | You think that in order to share you must be able to speak the same | language and so you regress to the language of the mind with its |
| C:I.4 | must be able to speak the same language and so you regress to the | language of the mind with its precision. The mind so hates to be |
| C:3.14 | and take up residence in your brain, there to be distilled into a | language that you can understand. As you read, be aware your heart, |
| C:7.18 | much more whole than the perception of your split mind. Even your | language and images reflect this truth, this difference between the |
| C:8.2 | your emotions are not the real thoughts of your heart. What other | language might your heart speak? It is a language spoken so quietly |
| C:8.2 | of your heart. What other language might your heart speak? It is a | language spoken so quietly and with such gentleness that those who |
| C:8.2 | gentleness that those who cannot come to stillness know it not. The | language of your heart is the language of communion. |
| C:8.2 | come to stillness know it not. The language of your heart is the | language of communion. |
| C:8.3 | with remembering. In this way, remembering can be experienced as the | language of the heart. |
| C:8.7 | of this speaks of what your heart would say to you, but masks the | language of the heart and buries stillness deep beneath an |
| C:9.2 | Emotions speak the | language of your separated self rather than the language of your |
| C:9.2 | Emotions speak the language of your separated self rather than the | language of your heart. They are the forward guard of your defense |
| C:9.14 | and the rest worthy only of denial or contempt. It is your | language that gives emotion its place, one step behind fear, in your |
| C:10.31 | that this is but a Course in remembering and that memory is the | language of the heart. |
| C:18.20 | Unifying thought is also a matter of integrating the thought or | language of your heart with that which you more naturally perceive as |
| C:18.21 | up, and the stillness that lies beneath. I have referred to the true | language of the heart as communion, or union of the highest level, |
| C:19.10 | achieve relationship of the highest order and relearn communion, the | language of the heart. This is why you have been asked to experience |
| C:20.34 | all your expressions of love. While this may seem to be metaphorical | language it is not. Listen and you will hear. Hear, and you cannot |
| C:21.4 | on thought concepts, thus allowing heart and mind to speak the same | language or to be communicated with in the same way. |
| C:21.5 | There has been a division between the | language of your mind and heart. Your mind insists on thinking and |
| C:21.5 | on thinking and learning in a certain way, a way contrary to the | language of your heart, and so, like two people from different |
| C:21.5 | Occasionally the problems associated with a lack of a common | language have been set aside when the actions needed in a certain |
| C:21.5 | other, working together momentarily diminishes the boundaries of | language, and a temporary solidarity is formed through like action. |
| C:21.5 | occurs primarily in crisis situations because of a lack of shared | language. The formation of a shared language can thus be seen to aid |
| C:21.5 | because of a lack of shared language. The formation of a shared | language can thus be seen to aid in unification. |
| C:21.6 | The embrace can now be likened to the starting point of a shared | language, a language shared by mind and heart and by all people. It |
| C:21.6 | can now be likened to the starting point of a shared language, a | language shared by mind and heart and by all people. It is a language |
| C:21.6 | a language shared by mind and heart and by all people. It is a | language of images and concepts that touch the one heart and serve |
| C:21.7 | as well, although this conflict has at its root the problem of | language as determined by perception. This is a problem of meaning. |
| C:22.2 | images serve as learning devices. They will enhance our use of | language so that our language becomes one for both head and heart. We |
| C:22.2 | learning devices. They will enhance our use of language so that our | language becomes one for both head and heart. We will begin by |
| T2:4.19 | your eyes and ears. Your heart hears only one call, one voice, the | language of one Source—that of unity. |
| T2:6.1 | Cease adhering to the rules of time and see how much more the | language of your heart becomes known to you. |
| T3:10.12 | living in the House of Truth. You will not need to learn a foreign | language to dwell in this new house, but you will need to learn what |
| T3:10.13 | Think of this, for a moment as you would a learned | language. If you learned Spanish as a child and then learned and |
| T3:10.14 | diminish over time. You will find yourself continuously teaching the | language, if you will, of the new thought system, for you will have |
| T3:10.15 | You will find that your new | language will gather people to you in much the way people will |
| T3:10.15 | have remembered because they will realize that the memory of this | language exists within them as well. It will come naturally to you to |
| T3:10.15 | It will come naturally to you to welcome these back to the common | language of the mind and heart joined in unity. You will desire more |
| T3:10.15 | than anything for everyone you encounter to share this remembered | language. Some, however, will be resistant. |
| T3:10.16 | mind and heart will, of necessity, need to be translated into the | language of the body as well. While your human form remains, you will |
| T3:20.16 | to love. It is not the words of your mouth that will be heard or the | language of your mind that will be responded to. It is the love |
| T3:21.1 | truth is not the truth but only the arrangement of the truth into | language. You have a birth certificate that states the truth about |
| T4:12.17 | the prevailing learned wisdom. I told you once we would create a new | language and thus we shall! We are creators of the new and we must |
| T4:12.21 | anew in unity and relationship. Along with the creation of a new | language, another imperative creation with which to begin our new |
| D:3.23 | What this portion of the dialogue attempts to do is to give you a | language to support what you already know, and are already aware of, |
| D:4.10 | we see the nature of existence in the same way and speak the same | language while discussing it. |
| D:7.1 | of form is something you can picture in your mind, and that you have | language to represent, because you are aware of the self of form. To |
| D:7.1 | more difficult to imagine, and something for which you have little | language. |
| D:7.2 | told within this Course that what you learn in unity is shared. This | language was used because you were still, at that time, a learning |
| D:7.2 | were still, at that time, a learning being. Now we will adjust our | language somewhat to represent the new and restate what was said |
| D:12.4 | and heart joined in unity and became capable of hearing the same | language, you truly began to enter the place of unity, to take the |
| D:13.5 | to envision it in the world of separation, to translate it into the | language of the separated self. |
| D:Day1.4 | has requirements. If math is a stumbling block for some, a foreign | language for another, are these requirements waived? Let us just |
| D:Day4.7 | of childhood. Learning begins long before the onset of the time of | language that constitutes your ideas about what it means to think. In |
| D:Day4.7 | a being who learned in the same way that you do. Early man had no | language. His mind was not full of thoughts. Early man and early |
| D:Day4.8 | Even after the onset of | language, children continue to learn without thinking. Does this not |
| D:Day6.4 | see the similarities between these actions despite the difference in | language used? |
| D:Day9.20 | While | language cannot be completely stripped of usages such as these, and |
| A.8 | to know yourself as you truly are and you will begin to hear the | language of the Course as the language of your own heart. |
| A.8 | are and you will begin to hear the language of the Course as the | language of your own heart. |
languages (3) |
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| C:21.5 | and so, like two people from different countries speaking different | languages, there has been little communication and much |
| T3:10.13 | of Spanish would return. For a short while you would have two | languages constantly running through your mind and you would be |
| D:Day3.29 | most difficult type of learning, be it philosophy, math, or foreign | languages, before you could learn how to make money, or in other |
languor (1) |
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| D:Day5.20 | the warm earth beneath you and the heat of the sun above you. Let | languor enfold you and apply no effort to what you read here. Just |
Lao-tzu (1) |
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| D:Day3.36 | a way or path. Many have read the words of the Bible, the words of | Lao-tzu, the words of Buddha. To teach is to convey the known. To |
lapse (1) |
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| T3:15.5 | if” you believe a new beginning is possible, even while awaiting the | lapse that will surely prove to you that the new beginning is but an |
large (4) |
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| C:23.12 | on learning from the heart. The mind goes from the small to the | large, the heart from the large to the small. Only the wholehearted |
| C:23.12 | heart. The mind goes from the small to the large, the heart from the | large to the small. Only the wholehearted see the connection of all. |
| T3:19.14 | so widely evident that it can no longer be denied that changes of a | large scale will begin to be seen. |
| D:9.14 | you are beginning to see, on a small scale, the action that, on a | large scale, will become the new way. |
largely (6) |
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| C:P.5 | as a state of being, as a whole, has entered a time, brought on | largely by A Course in Miracles, in which readiness for |
| C:7.1 | of life,” you wail. Your mind dwells in a world of its own made up | largely of if onlys. Your heart, on the other hand, knows of giving |
| C:12.16 | greater than the Son, and accepted the Holy Spirit as something | largely not within your understanding, only exemplifies the nature of |
| D:1.12 | too, do we invite a new identity now. While these sacraments have | largely lost their meaning, the sacrament I now call you to restores |
| D:Day3.9 | haves and have nots and to function in the insane way that it does | largely due to this discrepancy. |
| D:Day6.1 | Self of form. This is what our time on this holy mountain is | largely comprised of. We are in an in-between state of time. We stand |
larger (11) |
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| C:9.42 | What is this but a demonstration, on a | larger scale, of what you live each day? This is all that anything |
| C:9.42 | a larger scale, of what you live each day? This is all that anything | larger than yourself demonstrates to you. All society, groups, teams, |
| C:9.44 | and alcohol to physical or emotional mistreatment. These, like the | larger examples of your daily life gone awry, are but demonstrations |
| C:26.24 | or at least a brief outline. Where does your life fit in the | larger picture? And yet, you realize that—like reading a story— |
| T3:11.2 | those existing in the House of Truth, “I am” has become something | larger, an all-encompassing recognition of the unity of all things |
| T4:5.8 | And yet your finger is governed by the | larger body, intricately connected to signals of the brain, to the |
| D:7.29 | awareness. This territory of conscious awareness is shared with the | larger consciousness of unity, just as the territory of your body is |
| D:7.29 | work nearby. This territory of conscious awareness exists within the | larger consciousness of unity, just as the territory of your body |
| D:7.29 | of unity, just as the territory of your body exists within the | larger territory of the planet Earth. We will begin here, with the |
| D:11.14 | within the dot of the body but draws its sustenance from the | larger circle, the circle of unity. |
last (24) |
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| C:P.36 | you and walk you through its gates, there to exchange this world at | last for your true home. But it is not your body that will pass |
| C:9.40 | would find yourself on the other side of the finish line, able at | last to rest. |
| C:11.3 | as they can, with highlighter in tow, and when they have turned the | last page be done with learning what this book would have to teach |
| C:11.13 | willingness from your perception of free will. Your free will is the | last bastion of your separate army, the final line of defense, the |
| C:14.28 | and joyous and one with love itself. That this memory does not | last, and these feelings seem unsustainable, is the result only of |
| C:19.19 | travel back to it, undoing as you go all you have learned since | last you knew it, so all that remains is love. This undoing, or |
| C:19.20 | While it is, in a sense, a request to review your life, it is the | last such review that will be required before letting the past go |
| C:20.10 | are cradled gently while your spirit soars, dreaming happy dreams at | last. With love surrounding you in arms that hold you close, you feel |
| C:26.4 | in Miracles: The true meaning of the crucifixion is that it was the | last and final end to all such fears and myths. All such fears were |
| C:32.6 | And what of miracles? The | last and final miracle has occurred, for what miracles are needed |
| T2:5.6 | These | last two calls, the call that appears in the form of a sign and the |
| T3:15.8 | the death of the ego, special relationships too have breathed their | last. As I said before, these will seem to be remedial lessons. What |
| T3:22.17 | Observe the personal self with one | last act of love and devotion, and in so doing transform the personal |
| T4:1.27 | and direct communication or experience. It means that the | last generation born into the time of the Holy Spirit will live out |
| T4:9.1 | Learning is not meant to | last. This is why even this coursework comes to an end. It comes to |
| T4:9.8 | These have been the | last of the intermediaries, these called to a wisdom beyond their |
| T4:12.13 | to leave behind the idea that contentment cannot and should not | last? That lasting contentment, like unto a lasting peace, would |
| D:5.20 | another thought reversal. Fear not that your confusion will | last, for with this thought reversal will come your final release. |
| D:11.5 | Your thoughts are the | last bastion of your separated self, the fertile ground, still, of |
| D:Day8.26 | state of non-acceptance and whatever peace you are feeling will not | last. Whatever access to unity you have experienced will not last |
| D:Day8.26 | not last. Whatever access to unity you have experienced will not | last because you will not be choosing the time of acceptance. |
| D:Day13.6 | is the answer to the question of evil and the final lifting of the | last veils of fear. |
| D:Day40.33 | When you turn the | last page, will you cry tears of sadness that our dialogue is |
| A.34 | now. Remind them that the goal is reached in being who they are at | last. It is present—not in the future. It is with them—not beyond |
lasting (11) |
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| C:4.14 | of sentiment but of romance. This stage of love is seldom seen as | lasting or as something that can be maintained. It is the purview of |
| C:9.27 | meeting another’s need that makes the meeting of the need a thing of | lasting value. It is your willingness to say, “Brother, you are not |
| C:11.14 | of it, it is sufficient to begin with a temporary choice, though a | lasting choice will be required before you will feel the shift of |
| C:18.12 | it seems that great amounts of time are needed before change of a | lasting nature can occur. This is why miracles save time, for they |
| T4:9.5 | has reached an end point. The excitement of new learning is not | lasting because it is not new. You have begun to see that all |
| T4:12.13 | behind the idea that contentment cannot and should not last? That | lasting contentment, like unto a lasting peace, would somehow stunt |
| T4:12.13 | cannot and should not last? That lasting contentment, like unto a | lasting peace, would somehow stunt your growth? Can you see that your |
| D:11.16 | contributions that endure, the only contributions that are truly | lasting, are contributions that arise from the well of spirit. To |
| D:15.17 | what you have in good repair. It is not often thought of as a | lasting measure, which is the primary difference between the idea of |
| D:Day3.33 | is the answer, just as you might think that money spent on the more | lasting pleasures such as the things described above is the secret. |
| A.34 | them. Remind them gently that the achievements of the past were not | lasting and that they are not what they would truly want now. Remind |
late (4) |
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| C:10.20 | and say how glad it is that it came to its senses before it was too | late. |
| T2:4.12 | would have had the life you’ve dreamed of and maybe it is not too | late. This is not about examining where the various calls you |
| D:Day6.7 | might be shared with others at each step of the process, or only | late in its development. But at some point, the sharing will take |
| D:Day8.17 | here, and there has been a reason for this discussion coming so | late in our time together. To accept the feelings of the self of |
later (13) |
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| C:P.15 | Partial truth is not only impossible, it is damaging. For sooner or | later in this lopsided battle, the ego will win out. The spirit as |
| C:P.30 | go away for a time, eager to assert their independence, only | later to return. The return is the symbol of maturity, acceptance, |
| C:6.10 | To have every day the same would be uninteresting now. Perhaps | later. Maybe when you are old and have grown weary of the world. Then |
| C:6.11 | a mountain left to climb, why choose heaven? Surely it can be chosen | later when disease has taken your limbs’ use from your control and |
| C:10.9 | trying to be better still, you will begin to look for your rewards. | Later you will look back upon this time and smile and laugh out loud |
| C:21.2 | what is in-between is found. This will be discussed in more detail | later, but for now, I return you, through the embrace, to the holy |
| C:22.12 | is sitting as that to which you have determined you will, at some | later date, get around to assigning meaning. |
| T2:1.1 | a treasure and becomes instead something regarded as an ability and | later as simply part of your identity. This is what we are going to |
| T4:1.8 | or say no, to learn this or to learn that, to learn now or to learn | later. |
| T4:1.11 | truth and illusion, fear and love, unity and separation, now and | later. What you must understand is that all choices will lead to |
| D:9.2 | were asked to become aware of what imprisons you, only to have it | later suggested that what you think imprisons you may not be what |
| D:Day3.40 | points do not advance our discussion now and can be returned to | later. The point here is your “concept” or idea about what you have |
| D:Day14.7 | What you once stopped and held in a “holding pattern” to return to | later, is the opposite of the holding within you are asked to do now |
laugh (9) |
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| C:10.9 | your rewards. Later you will look back upon this time and smile and | laugh out loud at the innocence of these desires that but reveal that |
| C:10.26 | You may | laugh at yourself for taking part in this silly experiment, but you |
| C:10.26 | part in this silly experiment, but you will realize the desire to | laugh at yourself is quite genuine and not conceived from meanness. |
| C:10.31 | game too seriously. There will be times when you will not want to | laugh when the urge to do so comes upon you, and other times that |
| C:10.31 | of your body is still intact. But you will remember the urge to | laugh gently at yourself and the expanded vision as well. You will |
| T1:10.3 | over once again in this most human of ways. You will cry and | laugh for the poignancy of the human experience. This is the known |
| T4:12.6 | Take delight in these surprises. | Laugh and be joyous. You no longer have a need to figure things out. |
| D:8.6 | the New”, these surprises of discovery have, and will, cause you to | laugh and be joyous. There was never any need, and will never be any |
| D:Day9.2 | arrival, your return to your true home, your return to your Self. | Laugh. Cry. Shout or wail. Dance and sing. Spin a new web. The web of |
laughs (1) |
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| T2:13.3 | but a Christ-Self, it is still a persona. This is the “you” who | laughs and loves and cries and shares with friends in a world now |
laughter (3) |
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| C:10.26 | fun, and who is not at all concerned with the game’s success. This | laughter too, as well as the sense of fun that prompted it, will come |
| D:Day39.43 | in anger, cry in despair, hang your head in weariness, howl with | laughter, I am with you and within you. |
| D:Day39.46 | good, sickness and health. You will turn anger to gladness, tears to | laughter, and replace weariness with rest. But you will still know |
law (13) |
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| C:4.9 | Love is all that follows the | law of God in your world. All else assumes that what one has is |
| C:4.9 | do in order to recognize love’s presence. We practice living by the | law of love, a law of gain not loss, a law that says the more you |
| C:4.9 | recognize love’s presence. We practice living by the law of love, a | law of gain not loss, a law that says the more you give the more you |
| C:4.9 | We practice living by the law of love, a law of gain not loss, a | law that says the more you give the more you gain. |
| C:4.10 | There are no losers and no winners under God’s | law. Not one is given more than another. God cannot love you more |
| C:8.11 | like to be a problem solver, a person who could, as in a court of | law, separate right from wrong, truth from lies, fact from fiction. |
| C:20.40 | Receiving is an act of mutuality. It stems from a basic | law of the universe expressed in the saying that the sun shines and |
| C:25.7 | what another has that you might use. True service recognizes God’s | law of giving and receiving, and the practice of devotion is, in |
| C:29.26 | Service is but another way of stating this | law of creation, this unbroken chain of giving and receiving. All |
| T4:6.7 | each moment, what is, while still existing in the one truth of God’s | law of love, can find many expressions. You can exist in |
| D:6.11 | attitude, but an attitude that accepts that scientific or natural | law and the law of spirit are not the same. |
| D:6.11 | but an attitude that accepts that scientific or natural law and the | law of spirit are not the same. |
| D:6.13 | scientists would quickly determine the existence of a natural | law that allowed this event to happen. It would require the |
laws (99) |
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| C:I.3 | speak of love and yet hold the heart prisoner to its new rules, new | laws, and still say “this is right” and “this is wrong.” It will |
| C:I.5 | rearrange reality and hold it still and captive and rule bound. The | laws of love are not laws such as these. The laws of love are not |
| C:I.5 | hold it still and captive and rule bound. The laws of love are not | laws such as these. The laws of love are not rules, facts, or right |
| C:I.5 | and rule bound. The laws of love are not laws such as these. The | laws of love are not rules, facts, or right answers. The laws of love |
| C:I.5 | these. The laws of love are not rules, facts, or right answers. The | laws of love bring spiritual freedom, the freedom that lies beyond |
| C:P.11 | and reject what you perceive as impossible. You thus cling to the | laws of man and reject the laws of God. You claim your human nature |
| C:P.11 | as impossible. You thus cling to the laws of man and reject the | laws of God. You claim your human nature and reject your divine |
| C:P.29 | could have been reached, the cost in continuing to believe in the | laws of the world that govern the survival of the body. This is the |
| C:9.42 | desire. Slaves and masters but use one another and the same | laws bind both. Who is master and who is slave in this body you would |
| C:12.12 | different than that which you inhabit now; but certainly within the | laws of evolution, you have changed as little as the birds of the air |
| C:14.8 | you. Only the opposite is true. You are asked rather to give up the | laws of chaos for the laws of reason. The laws of illusion for the |
| C:14.8 | is true. You are asked rather to give up the laws of chaos for the | laws of reason. The laws of illusion for the laws of truth. |
| C:14.8 | rather to give up the laws of chaos for the laws of reason. The | laws of illusion for the laws of truth. |
| C:14.8 | laws of chaos for the laws of reason. The laws of illusion for the | laws of truth. |
| C:14.18 | different than anyone else’s and completely self-contained. The | laws of your universe are for the maintenance of your body, because |
| C:16.20 | those over whom they prevail. Those in power are those who make the | laws, and those who have no power must obey them. |
| C:19.2 | anticipated and provided in a form consistent with creation’s | laws. While this world was created with love, as all of creation was, |
| C:19.3 | nor has the power of creation abandoned you. Within creation’s own | laws does the solution rest. |
| C:20.31 | reversal of truth has changed the nature of your universe and the | laws by which it operates. The laws of fear were laws of struggle, |
| C:20.31 | the nature of your universe and the laws by which it operates. The | laws of fear were laws of struggle, limits, danger, and |
| C:20.31 | universe and the laws by which it operates. The laws of fear were | laws of struggle, limits, danger, and competitiveness. The laws of |
| C:20.31 | fear were laws of struggle, limits, danger, and competitiveness. The | laws of love are laws of peace, abundance, safety, and cooperation. |
| C:20.31 | struggle, limits, danger, and competitiveness. The laws of love are | laws of peace, abundance, safety, and cooperation. Your actions and |
| C:20.31 | and the results of your actions in a universe of fear. You set the | laws of the universe when you chose fear. The laws of the universe of |
| C:20.31 | of fear. You set the laws of the universe when you chose fear. The | laws of the universe of love are God-given. |
| C:30.11 | of your existence because you have made it ruler by abandoning the | laws of God. |
| C:30.12 | The | laws of God are laws of Love. Within the laws of love there is no |
| C:30.12 | The laws of God are | laws of Love. Within the laws of love there is no loss, but only gain. |
| C:30.12 | The laws of God are laws of Love. Within the | laws of love there is no loss, but only gain. |
| C:30.14 | The | laws of unity are God’s laws and are simple indeed: giving and |
| C:30.14 | The laws of unity are God’s | laws and are simple indeed: giving and receiving are one. And thus |
| C:30.14 | And thus giving and receiving as one is the only way in which God’s | laws are fulfilled. Since God’s laws are the laws that rule the |
| C:30.14 | one is the only way in which God’s laws are fulfilled. Since God’s | laws are the laws that rule the universe, they cannot go unfulfilled. |
| C:30.14 | only way in which God’s laws are fulfilled. Since God’s laws are the | laws that rule the universe, they cannot go unfulfilled. Giving and |
| C:30.14 | go unfulfilled. Giving and receiving are thus one in truth. God’s | laws are generalizable and do not change, and thus the laws of man |
| C:30.14 | truth. God’s laws are generalizable and do not change, and thus the | laws of man have not usurped the laws of God. It is only in your |
| C:30.14 | and do not change, and thus the laws of man have not usurped the | laws of God. It is only in your perception that the laws of man take |
| C:30.14 | not usurped the laws of God. It is only in your perception that the | laws of man take precedence over the laws of God. Since perception |
| C:30.14 | in your perception that the laws of man take precedence over the | laws of God. Since perception arises from the mind, we must now |
| C:31.8 | that you are inseparable from the Earth, the cosmos, gravity, the | laws that rule the universe, just as you believe your brain and, |
| T1:2.10 | are of survival of the body is to exist in a lower order. The | laws of the body have thus subjected you to conditions that invited |
| T1:2.10 | attention to the existence of this higher order that will reveal its | laws to you. These are the laws of God or the laws of love. |
| T1:2.10 | of this higher order that will reveal its laws to you. These are the | laws of God or the laws of love. |
| T1:2.10 | that will reveal its laws to you. These are the laws of God or the | laws of love. |
| T1:2.11 | The | laws of God or the laws of love can be summarized by the simple |
| T1:2.11 | The laws of God or the | laws of love can be summarized by the simple statement of giving and |
| T1:4.8 | led to the ego-mind being able to develop the “laws of man.” These | laws of man are the laws of the body’s survival. |
| T1:4.8 | being able to develop the “laws of man.” These laws of man are the | laws of the body’s survival. |
| T1:4.9 | Your responsibilities shift completely under the | laws of God. Your thoughts are released from their concentration on |
| T1:4.15 | —this would indeed be a travesty! This would be antithetical to the | laws of creation! This would be antithetical to love! |
| T1:5.14 | you in remembering. Wholeheartedness will aid you in reconciling the | laws of God with the laws of man. Through mindfulness you will |
| T1:5.14 | will aid you in reconciling the laws of God with the | laws of man. Through mindfulness you will remember who you are. |
| T2:11.2 | as long as you perceive of others as living under the old rules, the | laws of man rather than the laws of God or love. It will seem all but |
| T2:11.2 | as living under the old rules, the laws of man rather than the | laws of God or love. It will seem all but impossible to live in |
| T2:11.2 | it. You will still perceive of the world as operating under the | laws of man and as long as you perceive of the world in such a way |
| T2:11.2 | of the world in such a way you will be forced to live by its | laws. This will cause struggle and, as you now know that struggle of |
| T2:11.12 | relationship, this choice was not available and did not overturn the | laws of God. The ego is but your belief that this has occurred; that |
| T3:9.1 | is real. It is an idea that says only that which fits within the | laws of love is reality. It is an idea that says all that love would |
| T3:9.1 | It is an idea that says that if you live from love and within love’s | laws you will create only love. It is an idea that accepts that this |
| T3:12.7 | you have not even dared to dream of is a state in which only God’s | laws of love exist even within the realm of physicality. What this |
| T3:12.8 | was made than you are now. You made a choice consistent with the | laws of creation and the steps of creation outlined above. From this |
| T3:12.8 | fear but made of love. A physical self is not inconsistent with the | laws of God or of creation. It is simply a choice. |
| T3:12.9 | which, because it sprang from fear, was not consistent with the | laws of Love or of creation. Knowing it existed in a state |
| T3:12.9 | Knowing it existed in a state inconsistent with that of the | laws of God, it made of God a being to be feared, thus continuing, |
| T3:12.10 | than a physical self able to choose to express the Self within the | laws of love? A physical self, able to express itself from within the |
| T3:13.5 | to come at a cost, the cost of pain. You have believed in the | laws of man, laws that were made to perpetuate the idea that you must |
| T3:13.5 | at a cost, the cost of pain. You have believed in the laws of man, | laws that were made to perpetuate the idea that you must pay for |
| T3:13.6 | idea with the idea of there being no loss but only gain under the | laws of love, is to resist the temptation of requiring yourself to |
| T3:15.15 | are one in truth. There is no loss but only gain within the | laws of love. Special relationships have been replaced by holy |
| T3:15.17 | who you are is not limited to the concept of human being nor to the | laws of man. If you continue to act as if you are still the same |
| T3:16.11 | There is no loss but only gain within the | laws of love. |
| T3:16.12 | By saying that there is no loss but only gain within the | laws of love, you are being told to have no fear. Fear of loss is a |
| T3:16.12 | at all but the idea that there is no loss but only gain within the | laws of love. |
| T3:17.1 | express the Self in physical form was a choice consistent with the | laws of love. There was no need for the Self to be separate in order |
| T3:20.7 | and think that is more realistic and even helpful than living by the | laws of truth. |
| T3:20.13 | your effort. This is about your observance. Your observance of the | laws of love. Your observance is to remain with cause rather than to |
| T3:20.17 | truth for all to see. Remain who you are and continue to live by the | laws of love in every circumstance, and you bring love to every |
| T4:1.14 | The only answer might seem to lie in the | laws of evolution, the slow learning and adaptive process of man. |
| D:4.5 | those who would have power over you, and you remain subject to the | laws of man. |
| D:6.10 | What these | laws of science do not take into account are the laws of God. |
| D:6.10 | What these laws of science do not take into account are the | laws of God. Although science is beginning to see much as it truly |
| D:6.10 | to see much as it truly is, scientists still look for natural | laws that govern what is in an “if this, then that” world. |
| D:6.11 | are no longer living in an “if this, then that” world, then the same | laws will naturally not apply. You developed an “if this, then that” |
| D:6.12 | celebrate and bear witness to the happenings that reveal that the | laws of spirit and the laws of man coexist. Yes, there are natural |
| D:6.12 | to the happenings that reveal that the laws of spirit and the | laws of man coexist. Yes, there are natural laws, but these “natural” |
| D:6.12 | laws of spirit and the laws of man coexist. Yes, there are natural | laws, but these “natural” laws are not the sets of facts you have |
| D:6.12 | of man coexist. Yes, there are natural laws, but these “natural” | laws are not the sets of facts you have defined them to be, but |
| D:6.18 | you have done is turn them into implacable rules you call natural | laws. When these natural laws have been shown at times to not apply, |
| D:6.18 | them into implacable rules you call natural laws. When these natural | laws have been shown at times to not apply, you consider these |
| D:6.22 | of who you are. How might this change the “laws” of the body, the | laws you gave the body in the time of learning, knowing not what the |
| D:7.25 | to an awareness of how the elevated Self of form can replace the | laws of evolution in time with the laws of transformation outside of |
| D:7.25 | Self of form can replace the laws of evolution in time with the | laws of transformation outside of time. |
| D:Day2.9 | from that part of you that has compared your actions to the | laws of man and God and found yourself guilty. |
| D:Day32.7 | loose, proceeding from its beginnings under scientific or natural | laws. |
| D:Day32.8 | still falls short. Man lives and has free will. Animals abide by the | laws of nature. God is still a concept. |
laws of God (14) |
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| C:P.11 | as impossible. You thus cling to the laws of man and reject the | laws of God. You claim your human nature and reject your divine |
| C:30.11 | of your existence because you have made it ruler by abandoning the | laws of God. |
| C:30.12 | The | laws of God are laws of Love. Within the laws of love there is no |
| C:30.14 | and do not change, and thus the laws of man have not usurped the | laws of God. It is only in your perception that the laws of man take |
| C:30.14 | in your perception that the laws of man take precedence over the | laws of God. Since perception arises from the mind, we must now |
| T1:2.10 | of this higher order that will reveal its laws to you. These are the | laws of God or the laws of love. |
| T1:2.11 | The | laws of God or the laws of love can be summarized by the simple |
| T1:4.9 | Your responsibilities shift completely under the | laws of God. Your thoughts are released from their concentration on |
| T1:5.14 | you in remembering. Wholeheartedness will aid you in reconciling the | laws of God with the laws of man. Through mindfulness you will |
| T2:11.2 | as living under the old rules, the laws of man rather than the | laws of God or love. It will seem all but impossible to live in |
| T2:11.12 | relationship, this choice was not available and did not overturn the | laws of God. The ego is but your belief that this has occurred; that |
| T3:12.8 | fear but made of love. A physical self is not inconsistent with the | laws of God or of creation. It is simply a choice. |
| T3:12.9 | Knowing it existed in a state inconsistent with that of the | laws of God, it made of God a being to be feared, thus continuing, |
| D:6.10 | What these laws of science do not take into account are the | laws of God. Although science is beginning to see much as it truly |
laws of man (13) |
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| C:P.11 | and reject what you perceive as impossible. You thus cling to the | laws of man and reject the laws of God. You claim your human nature |
| C:30.14 | truth. God’s laws are generalizable and do not change, and thus the | laws of man have not usurped the laws of God. It is only in your |
| C:30.14 | not usurped the laws of God. It is only in your perception that the | laws of man take precedence over the laws of God. Since perception |
| T1:4.8 | led to the ego-mind being able to develop the “laws of man.” These | laws of man are the laws of the body’s survival. |
| T1:5.14 | will aid you in reconciling the laws of God with the | laws of man. Through mindfulness you will remember who you are. |
| T2:11.2 | as long as you perceive of others as living under the old rules, the | laws of man rather than the laws of God or love. It will seem all but |
| T2:11.2 | it. You will still perceive of the world as operating under the | laws of man and as long as you perceive of the world in such a way |
| T3:13.5 | to come at a cost, the cost of pain. You have believed in the | laws of man, laws that were made to perpetuate the idea that you must |
| T3:15.17 | who you are is not limited to the concept of human being nor to the | laws of man. If you continue to act as if you are still the same |
| D:4.5 | those who would have power over you, and you remain subject to the | laws of man. |
| D:6.12 | to the happenings that reveal that the laws of spirit and the | laws of man coexist. Yes, there are natural laws, but these “natural” |
| D:Day2.9 | from that part of you that has compared your actions to the | laws of man and God and found yourself guilty. |
lawsuits (1) |
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| T3:3.5 | ranging from smoking to too little exercise. Your accidents caused | lawsuits where blame could be rightly placed. Your depression was |
lay (9) |
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| C:P.9 | few who dare to believe in the glory of who they are, few who can | lay aside the idea that to think of themselves in the light of God’s |
| C:9.34 | true inheritance. You fear that this, too, you would squander and | lay to ruin. The only thing that might succeed in proving your place |
| C:23.3 | in mood, finish each other’s sentences. You know the other would | lay down his or her life for you, rise to any occasion of your need, |
| T1:3.13 | you fear without seeing all you fear for what it is and choosing to | lay it aside? |
| T1:4.22 | about something gives you a feeling of open-mindedness and growth. | Lay aside your desire for reasons for self-congratulation in favor of |
| T3:13.4 | form that will not include the very temptations we are beginning to | lay out. Because you have made these things that would but seem to |
| T3:16.15 | who you are in truth will create a new heaven on earth, you can | lay aside any fears that others will suffer due to the changes your |
| D:9.4 | new patterns of acceptance and discovery that we are beginning to | lay out here are going to replace. |
| D:Day1.28 | Lay aside your want of other answers, other stories, and accept the | |
layer (5) |
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| C:8.15 | of your separateness. Step back. See your body as just the surface | layer of your existence. It is what appears to be and no more. Let it |
| C:9.15 | neither the desire to control nor to protect would exist without the | layer of fear that comes before it. |
| C:19.13 | In order to do this there is still one more | layer to the unification of thought, and this brings up another |
| C:22.12 | deflect them, using your mind, which might be considered another | layer, to send them to various compartments—or, continuing with the |
| D:Day5.22 | it all means. There is no cause for such effort. Effort is only a | layer of defense, a stop gap between what you would receive and what |
layered (1) |
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| C:22.12 | In contrast, the | layered approach to intersection causes you to feel as if external |
layers (11) |
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| C:20.12 | We exist in the embrace of love like the | layers of light that form a rainbow, indivisible and curved inward |
| C:22.5 | A needle can also pass through something like an onion, piercing many | layers. While such a piercing has no intrinsic value in terms of |
| C:22.5 | an image of a straight line passing through not one, but many | layers of another substance. |
| C:22.10 | determines the meaning you give it. You are much more like unto the | layers of the onion than the globe, with everything within your world |
| C:22.10 | the globe, with everything within your world needing to pass through | layers with a seeming lack of purpose for the passing through. |
| C:22.12 | of your five senses—which you might think of collectively as | layers—and are allowed no other access. These forces must then be |
| C:22.12 | —or, continuing with the onion theme, to one of the various | layers of yourself. These layers protect your heart, and a great |
| C:22.12 | the onion theme, to one of the various layers of yourself. These | layers protect your heart, and a great percentage of them are |
| D:Day4.53 | Acceptance has been the means chosen, by us, to move you through the | layers of illusion that have disguised your fear, to move you beyond |
| D:Day5.21 | the wisdom you seek. Imagine this wisdom not as being stopped by the | layers of thinking and feeling that we used the onion to illustrate, |
| D:Day5.22 | No longer will what enters you get stopped by | layers of defenses. No longer will it meet the road-block of your |
laying (2) |
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| C:12.6 | to be. And in the granting of this wish will come your rest and the | laying down of every heavy burden you have carried. |
| D:Day5.16 | as being the hands and express what is gained through unity by a | laying on of hands. Similarly, you might say healing is one of the |
lays (2) |
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| C:20.9 | Here, rest comes to weariness and gently | lays it aside. Time has ended and there is nothing you must do. Being |
| D:Day18.6 | Resurrection | lays aside death’s claim and with it the claim of all that is |
lead (57) |
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| C:P.39 | Thus Jesus comes to you again, in a way that you can accept, to | lead you beyond what you can accept to what is true. |
| C:1.9 | on my own I am nothing. A true leader follows until she is ready to | lead. She does not strike out on her own at the beginning, before she |
| C:3.18 | You who think this idea is rife with sentiment, sure to | lead you to abandoning logic, and thereafter certainly to cause your |
| C:3.22 | Your thoughts might | lead you to a dozen answers now, more for some and less for others, |
| C:4.8 | things that you have made to replace what you already have will | lead you back as surely as they can lead you astray. Where what you |
| C:4.8 | what you already have will lead you back as surely as they can | lead you astray. Where what you have made will lead rests only on |
| C:4.8 | as surely as they can lead you astray. Where what you have made will | lead rests only on your decision. Your decision, couched in many |
| C:6.22 | it ever succeed in doing so. Only God and His appointed helpers can | lead you from this self-deception to the truth. You have been so |
| C:8.26 | that were in truth meant to teach you what you needed to learn to | lead you to a success you now enjoy. |
| C:9.1 | day and one thing the next. Even more so than your mind it seems to | lead you astray, forcing you to walk through paths full of danger and |
| C:9.9 | instead of alongside the conflicting desires you chose to let | lead you to this strange world. You travel lightly now where before |
| C:10.3 | retain another because by retaining part you retain all. This will | lead to seeming failure to learn what I would have you learn. What |
| C:10.17 | this need not be. When you begin to ask yourself, What choice might | lead to happiness instead of this, you will begin to see a difference |
| C:10.18 | right rather than happy, so it is important that you let your heart | lead in making this new choice. When you find yourself in a situation |
| C:16.8 | Only your heart can | lead you to the forgiveness that must overcome judgment. A forgiven |
| C:19.1 | a spirit self desiring the experience of separation, would naturally | lead to a situation where the whole range of experiences available to |
| C:19.13 | only in combining mind and heart with a focus on letting the heart | lead that love can be combined with thought in such a way as to |
| C:20.45 | resistance to expecting willingness is another key change that will | lead toward wholeheartedness. When you change your actions from those |
| C:23.18 | capabilities of mind and heart. It is akin to perception, and can | lead the way in changing how you perceive of yourself and the world |
| C:23.26 | remember that you are involved in a process of unlearning that will | lead to the conviction you have so long sought, you will indeed feel |
| C:25.8 | is practiced, is useful during the time of tenderness. It will | lead to the understanding of oneness as completion, an understanding |
| C:26.24 | here is much like a search for your story. Where will this chapter | lead? What will the end be like? Was one event a mistake and another |
| C:29.2 | it with a lack of free will, a lack of choice, a course that will | lead you to a subservient stature. Others think of it in terms of |
| C:31.13 | with a split mind is impossible. Impossible learning goals | lead to depression. This is why we must learn anew with a mind and |
| T1:3.6 | a lack of faith but the reverse is true. What kind of miracle would | lead to a lack of faith? There is no such kind of miracle. |
| T1:4.17 | see interpretation and response quite similarly and this would but | lead to a continuation of the belief in different forms of the truth. |
| T1:5.10 | truth. How could a thought system based on anything but the truth | lead to anything but illusion? |
| T2:8.6 | accomplished. This is home. Your expression of who you are may | lead you to many new adventures but never again to the special |
| T3:1.3 | Self that you are is what we work toward in this Treatise and will | lead to true vision and to a new world. |
| T3:14.5 | see with the eyes of love, you will see far less about the life you | lead that you would change than you would imagine. You fear where all |
| T3:19.10 | thought system will be different in many ways, none of which will | lead you to feel that you have lost anything of value to you. |
| T3:19.12 | it is. Just as we are telling you that new beliefs and ideas will | lead to a new reality, old beliefs and ideas led to the old reality, |
| T3:21.24 | are better examples of a good and saintly life are those who will | lead the way for others to follow. Do not give in to the idea that |
| T4:1.10 | chosen; and all learning, no matter what the means, will eventually | lead them to the truth of who they are. |
| T4:1.11 | now and later. What you must understand is that all choices will | lead to knowledge of Self and God, as no choices are offered that are |
| D:6.23 | the joining provided through sexual intercourse—a design given to | lead the way to desire for oneness and completion. |
| D:7.18 | separated self sees, to the revelation of what is. These steps that | lead to revelation are not ongoing aspects of creation, because they |
| D:9.10 | the ego-mind, the beliefs of the “Treatise on Unity” were meant to | lead beyond the need for beliefs, and “A Treatise on the Personal |
| D:9.10 | the need for beliefs, and “A Treatise on the Personal Self” meant to | lead beyond the personal self. Thus the Treatises were not |
| D:11.17 | only illusion. Illusion can be described in many different ways that | lead to many paths of seeking, but illusion can provide no place in |
| D:14.10 | and discovery is not. Learning took place in parts in an effort to | lead to wholeness. Discovery comes to you in wholeness. So these |
| D:15.20 | to maintain conditions that allow it to be present. Maintenance will | lead to sustenance. |
| D:Day1.14 | that have brought you to this point which I now would like to | lead you beyond, the world would be a different place. Have I not |
| D:Day1.15 | or another matters not. That you accept that I am he who can | lead you beyond your life of misery to new life matters absolutely. |
| D:Day3.48 | that there is a function for your anger. The function of anger is to | lead you to the step beyond it, the step of action and ideas, the |
| D:Day3.56 | the functions of denial, anger, bargaining, and depression are to | lead you to this belief and, finally, to this acceptance. Acceptance |
| D:Day7.9 | time of learning. Thus it is the mind’s acceptance of love that will | lead the body to exhibit the effects of love in the time of |
| D:Day8.10 | example. Acceptance does not require any specific action but it will | lead to action that is consistent with who you are when you are fully |
| D:Day8.27 | you from union toward separation. All feelings of non-acceptance | lead to a feeling of needing to learn “how to” reach acceptance of |
| D:Day10.6 | Confidence in your feelings will | lead to confidence in your Self. While you think it is your access to |
| D:Day10.7 | The feelings that | lead you to either a state of confidence or to a state of lack of |
| D:Day10.14 | your feelings or seeking outside assurances of what you know will | lead to either confidence or certainty is foolish. |
| D:Day10.33 | Turn not to your thoughts but to your feelings and go where they | lead. And everywhere they lead you, remember one thing only. Remember |
| D:Day10.33 | but to your feelings and go where they lead. And everywhere they | lead you, remember one thing only. Remember to embrace your power. |
| D:Day14.1 | self. It is your acceptance that escape is not possible that will | lead you out of forgetfulness to remembrance. It is in the equality |
| D:Day19.16 | being examples of the way of Jesus. This too is tricky for it can | lead to judgment. When there is more than one way, there is always |
| D:Day26.4 | so. The Self will guide you if you will allow it to. Your Self will | lead you down from the mountain top and through the valleys of level |
leader (3) |
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| C:1.9 | my own I am everything, rather than on my own I am nothing. A true | leader follows until she is ready to lead. She does not strike out on |
| C:15.4 | with what would bring misery to your own mind and heart. Perhaps the | leader of some impoverished country brings misery to others with his |
| D:Day9.21 | idol or even what is referred to in more common usage as a spiritual | leader or guru. True spiritual leaders or gurus have no need nor |
leaders (10) |
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| T3:21.24 | nor give to any one a role you would not claim for yourself. No | leaders and no followers are needed. This is quite obviously an old |
| T3:22.2 | to leadership and while I have surely meant this and do not call for | leaders to amass followers, I do not mean to dissuade any of you who |
| D:Day3.2 | In the area of the mind were you most willing to accept teachers, | leaders, guides, authorities, for only through them did you learn. |
| D:Day9.21 | in more common usage as a spiritual leader or guru. True spiritual | leaders or gurus have no need nor desire to be seen as such and are |
| D:Day10.29 | And do you not, when thinking of idolized spiritual | leaders, see them as world leaders as well, leaders not only capable |
| D:Day10.29 | not, when thinking of idolized spiritual leaders, see them as world | leaders as well, leaders not only capable but bound to taking a |
| D:Day10.29 | of idolized spiritual leaders, see them as world leaders as well, | leaders not only capable but bound to taking a stance against the |
| D:Day10.29 | not called upon at times to take unpopular stands against popular | leaders? Do not even your ideas of saints and angels include concepts |
| D:Day10.32 | All the issues that those you would call spiritual | leaders are called to champion or censor have their roots in timeless |
| D:Day26.2 | internal guidance. You have been guided by teachers, counselors, and | leaders of all kinds, through words spoken and read, through |
leadership (2) |
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| T3:22.1 | be happy to learn that you are not called to evangelize or even to a | leadership role, you know that you are called to something and think |
| T3:22.2 | be known to you. So even while I have said that no one is called to | leadership and while I have surely meant this and do not call for |
leading (12) |
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| C:P.22 | as the selflessness of those intent on doing good works. Rather than | leading to knowledge of God, prolonged interest in self can further |
| C:19.5 | beliefs and to place your faith securely in them. The first step in | leading you to experience of another kind is your willingness to |
| T4:9.3 | they can tell you where it is that all these great teachings are | leading. All of these learned works that speak the truth—from |
| T4:10.1 | as your own teacher, to becoming a true student, and to now | leading you beyond the time of being a student to the realization of |
| D:7.18 | Revelation is of God. Observation, vision, and desire are steps | leading you beyond what the individual, separated self sees, to the |
| D:7.22 | environmental concerns mount, even the perceived survival needs are | leading you toward new answers of what survival may mean. |
| D:8.4 | your natural talent or ability has been one of the primary factors | leading to this realization. It has been one of the primary factors |
| D:8.4 | leading to this realization. It has been one of the primary factors | leading to this realization because a part of you has always known |
| D:9.10 | not inconsistent with our aims here. Learning always has as its goal | leading the learner beyond learning. With “A Treatise on the New” we |
| D:Day17.9 | approach Christ-consciousness through teaching and learning and | leading example lives. Another way, that of Mary, was the way of |
| D:Day18.3 | If the way of Jesus was a way of acceptance, teaching, learning, and | leading an example life, then the remaining ways of Jesus that are |
| D:Day28.5 | occurs, changes happen, new avenues to explore at times open up, | leading to the next level of experience: That of external movement |
leads (18) |
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| C:P.22 | of guilt are necessary, and while recognition of gifts and what | leads to joy cannot be done without, they are the point only to the |
| C:3.18 | home. Your heart that yearns for love remembered. Your heart that | leads the way that, should you follow, will set you certainly on the |
| C:9.24 | that rests in unity. It is your knowledge that this must occur that | leads you to attempt every other kind of replacement. You can |
| C:9.41 | But while you run the race you will know it not. Competition that | leads to individual achievement has become the idol you would |
| C:9.43 | Use, in any form, | leads to bondage, and so to perceive a world based on use is to see a |
| C:9.50 | can be used by your body, for your own seeming use by such as this | leads to all other ideas of use. |
| C:16.2 | You perceive but what you wish for, and your wish for specialness | leads you not to see sameness anywhere at all, for what is the same |
| C:20.28 | and boundless, you are all-powerful. Only lack of expression | leads to powerlessness. No true expression is possible until you know |
| C:23.19 | the infusion of spirit. Taking the creation of form backward, it | leads to this conclusion: Spirit precedes inspiration, inspiration |
| C:23.24 | within you. This is the only route to the certainty you seek, and | leads to true conviction. True conviction cannot be attained without |
| C:25.9 | Devotion | leads to harmony through action. This is possible for you now only if |
| T1:3.10 | within A Course of Love, willingness does not require conviction but | leads to conviction. The apostles had no faith in their ability to |
| T1:3.20 | Better not to mess with such things. Even the thought of it | leads you to ideas of magic and power that is not of this world and |
| T1:5.7 | resistance. Your search for “something” within the in-between, if it | leads not beyond the in-between, but shields you from the recognition |
| T2:12.2 | to distinguish between service and use. Service, or devotion, | leads to harmony through right action. Until you were able to |
| D:Day4.45 | This is real choice. What is a choice that | leads not to difference of any kind? These are the only choices you |
| D:Day8.12 | intolerance was the self of fear. Acceptance of yourself, in love, | leads to acceptance of others. Knowing this aspect of how you feel, |
| D:Day37.22 | to, thank and praise. But doing so can also be confusing if it | leads to thoughts of God as a particular being. Yet the idea of God |
leaks (1) |
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| D:Day3.23 | As soon as you get just a little bit ahead, a need arises. The roof | leaks, the car breaks down, and an endless series of needs arise. |
leap (1) |
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| C:27.10 | that exists, and thus who you are and who God is? Is it such a huge | leap to go from saying you only exist in relationship to you only |
leaps (2) |
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| T2:8.8 | Thus again is your learning advanced by | leaps and bounds formerly reserved for the angels. You are your own |
| D:17.2 | during the time of evolution, might have been called evolutionary | leaps. |
leapt (2) |
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| C:20.19 | cry for, devoid of thingness and a personal self? And when you have | leapt for joy at the world’s beauty, has it not leapt with you, |
| C:20.19 | And when you have leapt for joy at the world’s beauty, has it not | leapt with you, returning grace for grace? |
learn (257) |
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| C:I.9 | You cannot escape the mind’s reality with the mind. You cannot | learn how to escape the reality of the mind with the mind’s pattern |
| C:P.2 | praying for all those in need of miracles you are praying for all to | learn as you learn, you are asking to link your mind with all minds. |
| C:P.2 | those in need of miracles you are praying for all to learn as you | learn, you are asking to link your mind with all minds. You are |
| C:P.2 | mind with all minds. You are asking to end your separated state and | learn in a state of unity. This is a basic recognition that this is |
| C:P.2 | of unity. This is a basic recognition that this is the only way you | learn. |
| C:P.3 | The separated self or the ego does not | learn. Even when the ego has taken many courses and received many |
| C:P.3 | Spirit does not need a course in miracles. If the ego cannot | learn and the spirit does not need to, then who is this Course and |
| C:P.3 | is capable of learning, is something everyone must do. Can the ego | learn this? Never. Does spirit need to? No. Who, then, is this Course |
| C:P.42 | Your willingness to | learn is evident or you would not be here. You have been told and |
| C:P.42 | is mighty? Only because you have not vanquished the ego. You | learn and then you let the ego come and take all you have learned |
| C:P.43 | now are to help you separate the ego from your Self, to help you | learn to hear only one voice. |
| C:1.5 | Yet when you apply your thought to learning you | learn. Let this encourage you. This is an ability we can use together |
| C:1.5 | Let this encourage you. This is an ability we can use together to | learn anew. |
| C:1.8 | would continue to grow. You might consider that you could still | learn from your mistakes and find the learning in the end to be the |
| C:1.8 | eventually you would realize that it would be quicker and easier to | learn without mistakes, and eventually you would realize also that |
| C:1.9 | sit in a classroom being taught the same lessons and not one will | learn in exactly the same way as another. This is true with the |
| C:1.9 | and learning of the truth as well. The only way that you can fail to | learn the truth is to demand to learn it on your own. For on your own |
| C:1.9 | The only way that you can fail to learn the truth is to demand to | learn it on your own. For on your own it is impossible to learn. |
| C:1.9 | demand to learn it on your own. For on your own it is impossible to | learn. |
| C:1.10 | that I will teach you the truth. Find no shame in this. You cannot | learn what I would teach you without me. You have tried in countless |
| C:1.10 | try hard enough. But because it is impossible. It is impossible to | learn anything on your own. Your determination to do so only blocks |
| C:1.10 | only blocks your learning. It is only through union with me that you | learn because it is only in union with me that you are your Self. All |
| C:1.13 | and only when you give up trying to reach it can you begin to | learn anything of value. You are complete only within God, where you |
| C:2.21 | to change. Remember that cause and effect are one. What you want to | learn you cannot fail to learn. |
| C:2.21 | cause and effect are one. What you want to learn you cannot fail to | learn. |
| C:3.2 | be learned and you cannot be learned. All that you desire and cannot | learn is already accomplished. It is accomplished in you. It is you. |
| C:3.2 | or the cheetah, the sun or the moon or God Himself, attempting to | learn what they are. They are the same as you. All exist within you. |
| C:3.13 | You have not given up the idea that you are in control of what you | learn, nor have you accepted that you can learn in a way that you |
| C:3.13 | are in control of what you learn, nor have you accepted that you can | learn in a way that you have not learned before. Thus we move from |
| C:3.16 | from knowledge, take heart. We give up trying. We simply | learn in a new way and in our learning realize that our light shines |
| C:3.16 | and here we concentrate our energies and our learning, soon to | learn that what we would know cannot be computed in the databanks of |
| C:3.23 | of love’s strength. For this we will return to again and again as we | learn to recognize what love is. |
| C:5.3 | I said earlier, it is only through union with me that you | learn, because it is only in union with me that you are your Self. |
| C:5.5 | This is what you can’t conceive of and what your heart must newly | learn. All truth is generalizable because truth is not concerned with |
| C:6.2 | for being other than what you have thought it to be and begin to | learn what it really is? This is what the world is here for. And when |
| C:6.4 | help of the Holy Spirit, being turned into that which will help you | learn what your reality really is. Yet you still refuse to listen and |
| C:6.4 | what your reality really is. Yet you still refuse to listen and to | learn. You still prefer things to be other than what they are and, |
| C:6.6 | start you on the path to learning what your heart would have you | learn. |
| C:6.7 | that you are not meant to be alone. Everything here is to help you | learn to perceive correctly, and from there to go beyond perception |
| C:7.8 | set aside and the piece of yourself that you won’t let go. As you | learn that what you give you will receive in truth, you will see that |
| C:8.19 | of your body is a good way to achieve this, but as you observe you | learn to hold yourself apart from what you see. A reminder is needed |
| C:8.26 | destroy you that were in truth meant to teach you what you needed to | learn to lead you to a success you now enjoy. |
| C:9.18 | relationships you seek to end your loneliness can do so if you but | learn to see relationship differently. As with all your problems in |
| C:9.32 | You | learn your concept of using others from the reality you have made in |
| C:10.1 | would control? How can it make you do other than you choose to do? | Learn this lesson well, for herein lies the cure to all disease and |
| C:10.3 | retaining part you retain all. This will lead to seeming failure to | learn what I would have you learn. What God would have me teach, you |
| C:10.3 | This will lead to seeming failure to learn what I would have you | learn. What God would have me teach, you cannot fail to learn, but |
| C:10.3 | have you learn. What God would have me teach, you cannot fail to | learn, but neither can you learn of it in parts. The thought system |
| C:10.3 | would have me teach, you cannot fail to learn, but neither can you | learn of it in parts. The thought system of truth is as wholly |
| C:10.6 | ear, the lie that it would have you believe makes all else you would | learn here as impossible as this. You listen to this voice because it |
| C:11.1 | that causes it to function, then you would indeed be required to | learn things on your own, for all true learning must come from your |
| C:11.3 | risk of trying too hard to be earnest rather than simply desiring to | learn. |
| C:11.4 | is all about is as ridiculous as feeling as if you have failed to | learn what love is. Neither can happen. And your perception that |
| C:18.8 | have attempted to help you see: a world you can observe and | learn in and from, for as long as you would choose to learn what the |
| C:18.8 | observe and learn in and from, for as long as you would choose to | learn what the idea of separation would teach you. Making a new |
| C:18.8 | idea of separation would teach you. Making a new choice, a choice to | learn from unity, is what this Course prepares you for. |
| C:18.9 | of a split mind. It cannot be emphasized strongly enough that you | learn what you choose to learn. For proof of this all you need do is |
| C:18.9 | be emphasized strongly enough that you learn what you choose to | learn. For proof of this all you need do is look at the world that |
| C:18.9 | you need do is look at the world that was created from your wish to | learn what the idea of separation would teach you. When you resided |
| C:18.9 | the extent of involvement this learning would require. In order to | learn what the idea of separation would teach you, you needed to |
| C:18.11 | unity will alter your belief system and that of others, for what you | learn in unity is shared. Because you are currently learning from |
| C:18.13 | from what unity can teach you must be birthed as an idea. To hear or | learn of another’s idea is not to give birth to it. You thus must |
| C:18.23 | learning device. But you have not recognized this and have failed to | learn that all you experience as painful is the result of feelings of |
| C:19.5 | of another kind is your willingness to accept that you are here to | learn, and that your body can provide the means. |
| C:19.10 | a body by those who believed in me, although I had a body to help me | learn just as you do. |
| C:19.12 | reunited with me as they were united with the Christ. You thus must | learn to see yourself as you see your brothers and sisters, and place |
| C:22.16 | apart from everything else within your world. Anyone wanting to | learn anything about you would be wiser to observe you as you are |
| C:22.19 | cannot conceive of the story without the “I.” Yet this you must | learn to do, and this task is given you as an exercise. |
| C:23.23 | You are not being tested but given opportunities for unlearning. To | learn that a previously held belief is no longer valid is the only |
| C:23.25 | of course your mind will resist unlearning what it has striven to | learn—return your dedication to union. Acknowledge your mind’s |
| C:23.27 | situations is a reflection of belief that you have nothing to | learn. An attitude of openness is required for unlearning and new |
| C:23.29 | You might ask, how do you | learn what you have failed to learn previously? What are the lessons? |
| C:23.29 | You might ask, how do you learn what you have failed to | learn previously? What are the lessons? What is the curriculum? How |
| C:24.1 | Where you learned to hate, you will | learn to love. Where you learned to fear, you will learn safety. |
| C:24.1 | to hate, you will learn to love. Where you learned to fear, you will | learn safety. Where you learned to distrust, you will learn trust. |
| C:24.1 | fear, you will learn safety. Where you learned to distrust, you will | learn trust. And each learning experience will be a learning |
| C:25.12 | and vulnerable state. During the time of tenderness, you will | learn, through the practice of devotion, to identify and reject all |
| C:25.19 | feelings of unlearning, and should be accepted as such. You will | learn that while some things you have done and will continue to do |
| C:25.19 | they may still be done with patience, grace, and love. You will | learn that other things you have done, beliefs you have held, |
| C:25.23 | or that the answer you have received is correct, you will soon | learn to trust this quiet process of discernment. You will know you |
| C:25.24 | way. Remind yourself that you have nothing to lose. You will soon | learn that this is so. You will also soon realize why this time of |
| C:27.13 | you are. Living in relationship is living in the present. How do you | learn to move from living in separation to living in relationship? |
| C:27.17 | As you | learn to live in relationship in the present, this confusion will |
| C:29.27 | No chance to | learn or grow is ever missed. Each still exists, though not in time. |
| C:30.2 | some eventual outcome, rather than for your being. You attempt to | learn for something other than your Self, for some purpose other than |
| C:30.2 | for being separated from the Self and your function here. When you | learn in order to contribute something to your work and your world, |
| C:30.3 | order to make it part of your Self. Be like the little children, and | learn in order to claim your learning for your Self. Learn who you |
| C:30.3 | children, and learn in order to claim your learning for your Self. | Learn who you are through each experience rather than learning in |
| C:31.13 | Impossible learning goals lead to depression. This is why we must | learn anew with a mind and heart joined in wholeheartedness. |
| C:31.20 | to love are seen in a new light, a light that keeps what you would | learn to help you remember who you are, and in that remembrance |
| C:31.22 | think you are, but about who you truly are, and yet it is the way to | learn the difference while learning is still necessary. |
| C:31.23 | lies within everything that exists, as it lies within you. As you | learn that who you are is love, no deception is possible, and you can |
| C:31.28 | If you but change what you look for, what you see and what you | learn will also change. |
| C:31.29 | back what you think your brothers and sisters want to see, they can | learn nothing from you. If your truth about who you think you are |
| C:31.37 | ideas of our Father and me as you have realized that you are here to | learn. Now, with a clear learning goal in mind, these idealized |
| T1:1.1 | A split mind does not | learn for a split mind is incapable of giving and receiving as one. A |
| T1:2.1 | ending is but a beginning in truth and has led you to readiness to | learn the art of thought. |
| T1:2.5 | continues here as well. The difference is that you are now ready to | learn a new means of response to this unlearning and learning. That |
| T1:2.7 | on having the discipline required to train your mind to focus and to | learn, or shamed yourself when you were unable to do so. To those |
| T1:2.7 | and thus further entrenched the ego-mind. To think that you could | learn the truth of who you are through these same means was the |
| T1:4.3 | in other words, a way of thinking, the new way that we are going to | learn together. They are the state of giving and receiving as one. |
| T1:4.20 | But you must give up your penchant for interpretation before you can | learn to respond. I realize that this will concern you while you |
| T1:4.20 | is for you to begin to practice the art of thought and thus begin to | learn the difference. |
| T1:4.21 | As was already stated, the first opportunities for you to | learn the art of thought will be provided through what we have called |
| T1:4.23 | of the mode by which the art of thought teaches and helps you | learn. It is not through study, effort, or reinterpretation but |
| T1:7.4 | they were and no matter how much they spoke the truth will be to not | learn the new. |
| T1:10.12 | knowing cannot come to you in peace? Why would you believe you can | learn from the turmoil of extremes what you cannot learn in peace |
| T1:10.12 | believe you can learn from the turmoil of extremes what you cannot | learn in peace eternal? |
| T2:3.7 | create beautiful music already exists within you, you do not have to | learn what beautiful music is, only how to express it. If you see |
| T2:3.7 | only how to express it. If you see beauty within, you do not have to | learn what beauty is, only how to express it. Expression and creation |
| T2:4.6 | my dear brothers and sisters, and this is what it is time for you to | learn. |
| T2:6.9 | with what you made. This is what is happening as you unlearn and | learn in unison. You are creating the state of unity as a new reality |
| T2:7.19 | Self joined in unity at the place of your heart. From this place you | learn to discriminate, to separate the false from the true, for your |
| T2:10.2 | self as teacher has now been replaced with the belief that you only | learn in unity. |
| T2:10.12 | But as long as you continue to attempt to | learn with your ego, or in other words, as long as you would continue |
| T2:10.12 | ego, or in other words, as long as you would continue to attempt to | learn in the same way that you have previously learned, you will not |
| T2:10.12 | learn in the same way that you have previously learned, you will not | learn because the “you” that will be involved in the learning process |
| T2:10.13 | wholeheartedness. You are in a state in which you are able to | learn. I am here to show you the way to the Christ in you. I began my |
| T2:10.13 | return of wholeheartedness, the state of union in which all that you | learn is shared, first by mind and heart, and then in unity with your |
| T2:10.16 | put behind you or chosen for specific outcomes. While many love to | learn for the sake of learning alone, still they would be loath to |
| T2:12.7 | Calling is not only something you receive but something you must | learn to give. As you have come to see calling as a gift and a |
| T3:4.1 | opposite. This Course has stated time and time again that you cannot | learn on your own and that resigning as your own teacher is the only |
| T3:4.1 | your own and that resigning as your own teacher is the only way to | learn a new curriculum. This Course will not call you to effort of |
| T3:5.5 | have already tried to do. These lessons you have already tried to | learn. This Course has come so that these many things that you have |
| T3:5.5 | not be repeated, just as the crucifixion came to end the need to | learn through suffering and death. |
| T3:9.3 | you are in a place so foreign that you must immediately begin to | learn again, starting with the smallest building blocks of knowledge, |
| T3:10.3 | Although many a child has been blamed for his or her failure to | learn, blame of yourself is as uncalled for as is blaming a child for |
| T3:10.6 | and realize that all lessons are gifts. What you have struggled to | learn in the past you have struggled with only because you did not |
| T3:10.11 | they are not. You are no longer called to a time of uncertainty to | learn through contrast the lessons of certainty. Realize that this is |
| T3:10.12 | the way of living in the House of Truth. You will not need to | learn a foreign language to dwell in this new house, but you will |
| T3:10.12 | a foreign language to dwell in this new house, but you will need to | learn what will at first seem to you a foreign thought system. This |
| T3:10.15 | people will gravitate toward beautiful music. Many will be eager to | learn what you have remembered because they will realize that the |
| T3:11.15 | of varying degrees of awareness. As the old continues to help you to | learn lessons of the new you will be seeing how the lessons of the |
| T3:13.4 | and leaving illusion behind. The new thought system is simple to | learn. What is of love is truth. What is of fear is illusion. The |
| T3:15.5 | an act and that nothing has really changed. A student who failed to | learn the prior year, while eager and confident in being able to |
| T3:15.11 | system of the truth. As we have said before, it is impossible to | learn the new with the thought system of the old. It is impossible to |
| T3:15.11 | the new with the thought system of the old. It is impossible to | learn the truth through the same methods that have been used in the |
| T3:15.11 | truth through the same methods that have been used in the past to | learn illusion. This Course teaches that love cannot be learned. I |
| T3:15.11 | system. Thus, truth, like love, is not something that you can | learn. The Good News is that you have no need to learn the truth. The |
| T3:15.11 | that you can learn. The Good News is that you have no need to | learn the truth. The truth exists within you and you are now aware of |
| T3:15.13 | you to your Self. Despite whatever method you feel you used to | learn what you have learned, what this Course did was bypass the way |
| T3:15.13 | the way of learning of the ego and call upon the Christ in you to | learn anew. That learning put an end to the old. Living what you have |
| T3:17.5 | from the self. While it was important to the desired experience to | learn the lessons of what was observable within the physical realm, |
| T3:17.5 | of your experience in physical form. Since your true Self could not | learn the untrue, a new self, which we have called the ego-self, was |
| T3:17.5 | we have called the ego-self, was made. Since the ego-self cannot | learn the true, your true Self had to be appealed to for this |
| T3:17.8 | Without this means of communication with the ego-self the ability to | learn the truth could not have returned to you. The “time” of the |
| T3:18.1 | rightly then, how those who have not learned by the Holy Spirit will | learn. They will now learn through observation. |
| T3:18.1 | who have not learned by the Holy Spirit will learn. They will now | learn through observation. |
| T3:18.2 | worship and devotion. Minds that have been unwilling to accept or | learn an unobservable truth, will now accept and learn from |
| T3:18.2 | to accept or learn an unobservable truth, will now accept and | learn from observable truth. This is why you must become that |
| T3:18.9 | instructed by the thought system of the truth. Thus your eyes will | learn to observe only the truth, even unto seeing what before but |
| T3:20.4 | to reveal to you your fears concerning the miracle so that you would | learn from them. The second was to assure you that the miracle is the |
| T3:22.1 | to the life you currently live. While you may be happy to | learn that you are not called to evangelize or even to a leadership |
| T4:1.7 | of their chosenness or opportunity, they might easily choose not to | learn. The nature of life, however, is one of learning, and if they |
| T4:1.7 | The nature of life, however, is one of learning, and if they do not | learn what is taught in school, they will, by default, learn what is |
| T4:1.7 | they do not learn what is taught in school, they will, by default, | learn what is not taught in school. If you can consider this example |
| T4:1.8 | seen amid many school systems in the current time, the choice to not | learn what is taught in school, when taken up by many, becomes a |
| T4:1.8 | is always made. A choice to accept or reject, say yes or say no, to | learn this or to learn that, to learn now or to learn later. |
| T4:1.8 | A choice to accept or reject, say yes or say no, to learn this or to | learn that, to learn now or to learn later. |
| T4:1.8 | or reject, say yes or say no, to learn this or to learn that, to | learn now or to learn later. |
| T4:1.8 | yes or say no, to learn this or to learn that, to learn now or to | learn later. |
| T4:1.10 | have rebelled and will rebel against it. Those who do not choose to | learn from the curriculum, will, like school children, learn through |
| T4:1.10 | not choose to learn from the curriculum, will, like school children, | learn through what is not of the curriculum because they have chosen |
| T4:1.10 | is being spoken of here. But all means are for one end. All will | learn the same content, for all are chosen; and all learning, no |
| T4:1.21 | state of consciousness and that you have given your willingness to | learn in a new way. The new way is here. If you are now to learn |
| T4:1.21 | to learn in a new way. The new way is here. If you are now to | learn directly, you are also now to share directly. This is the way |
| T4:1.24 | All across the world, people of the world have been demanding to | learn directly, through experience, and saying “no more” to the |
| T4:1.24 | in your children and they are not only ready, but also demanding to | learn through observation and direct communication or experience. |
| T4:2.25 | As you allow awareness of this relationship to grow in you, you will | learn the lessons that are being spoken of within this Treatise. |
| T4:5.2 | of your time here as that of being apprentice musicians. You must | learn or relearn what you have forgotten so that you can once again |
| T4:5.12 | consciousness, to end the time of the intermediary and to begin to | learn directly, you are given the same opportunity that was formerly |
| T4:7.7 | in the past, and in the future, to bring you the lessons you would | learn in order to return you to your Self and the unity of |
| T4:7.8 | remind you that no choice is wrong. Some will choose to continue to | learn through the full variety of the human experience even after it |
| T4:8.7 | you experience in dreams, can you not see that you would have to | learn to breathe, to speak, to walk, much as a baby learns to do |
| T4:8.10 | do with a child who is too impatient, too bright, too eager, to | learn slowly and mature gracefully? Do you withdraw your love? Never. |
| T4:8.16 | the ego’s answer to being a learning being—choosing something to | learn that it could master. Yet all that this was, was a desire to be |
| T4:8.16 | desire consistent with your true nature and your purpose here. To | learn everything there is to know about even one subject, and to call |
| T4:9.7 | grateful to yourself that you have had the courage to listen and to | learn and to study what these forerunners of the new, these prophets |
| T4:9.7 | forerunners of the new, these prophets of the new have called you to | learn. Be appreciative of every tool that has advanced your progress. |
| T4:10.4 | your relationships as teachers. It is here that you can begin to | learn to let go of learning because it is here that learning has been |
| T4:10.14 | This will not happen through learning but through sharing. You can | learn to change the world, but not how to create a new world. Does |
| T4:10.14 | but not how to create a new world. Does this not make sense? You can | learn about who you were and who others were, but you cannot learn |
| T4:10.14 | You can learn about who you were and who others were, but you cannot | learn anymore who you are or who those are who have joined you in |
| T4:10.14 | to creating who you are anew in unity and relationship. You can | learn from the past but not from the future. When you build upon what |
| T4:10.14 | the past but not from the future. When you build upon what you can | learn you build upon the past and create not the future but an |
| T4:12.3 | of the new already in existence. They are beginning to see that they | learn as one. They are beginning to see that their questions are the |
| T4:12.14 | not bring you to this state and that you would continue to need to | learn, and to perhaps suffer from, the conditions of learning! |
| T4:12.23 | In other words, you, as a being of singular consciousness, could | learn the thought patterns of a singular consciousness because it was |
| T4:12.26 | a foreign land but returned to your home of origin. What you cannot | learn you can remember. What you cannot learn will simply be known |
| T4:12.26 | of origin. What you cannot learn you can remember. What you cannot | learn will simply be known through sharing. |
| D:1.4 | want to figure out what to do, what comes next, what you need to | learn, how to better “prepare” for what is ahead. |
| D:1.18 | So what is it that we will now do? If I do not teach, and you do not | learn, what is our continuing means for completing this |
| D:1.21 | allowing and accepting the state of unity even though you could not | learn how to do so. This has been the difficulty with every |
| D:1.22 | needed. You have now come upon a curriculum that is impossible to | learn. No teacher is available for none is needed. And yet many of |
| D:2.5 | to begin to live that new identity. To continue to feel a need to | learn rather than realizing that the time of learning has come to an |
| D:2.7 | This is not a judgment but simply the truth. To | learn the truth and not accept it is different from learning what is |
| D:2.7 | it is different from learning what is necessary for a career. To | learn the truth and not accept the truth is insane. To learn the |
| D:2.7 | a career. To learn the truth and not accept the truth is insane. To | learn the truth and not accept the completion of your learning is |
| D:2.8 | If you do not realize that you have learned all that you need to | learn, you will retain the consciousness of the separated self rather |
| D:2.19 | or manage the world without. These systems were attempts to | learn the nature of who you are through external means—the means of |
| D:2.19 | system based upon faulty judgment. This system was meant to help you | learn to deal fairly with a hostile environment and then to develop a |
| D:2.20 | seeming difficulty with this new beginning stems from your desire to | learn anew. You would say, “If the justice system doesn’t work, let’s |
| D:2.20 | work, teach me a new way.” You would say, “I will work hard to | learn and to implement the new if you will just tell me what that new |
| D:3.13 | full awareness of who you are is different than helping you to | learn. As was said before, you know what you need to know. What we |
| D:3.21 | and that many of you will feel already as if you are being asked to | learn again and not only that, but as if I have presented you with a |
| D:3.21 | that, but as if I have presented you with a concept difficult to | learn. What you need remember now is that your separated self already |
| D:5.16 | the answer to the question of “What is next?” If there is nothing to | learn, if coursework is behind you and accomplishment is complete, |
| D:5.17 | now is your confusion concerning what is. This is crucial as you | learn to accept what is and to deny what is not. While the question |
| D:6.11 | this, then that” world because it was the easiest way in which to | learn. It was the easiest way in which to learn because it seemed to |
| D:6.11 | easiest way in which to learn. It was the easiest way in which to | learn because it seemed to provide proof. Yet if science teaches |
| D:6.25 | The ego, however, narrowed your ideas of what the body was here to | learn to ideas of survival. You thus learned to survive rather than |
| D:7.2 | You were told within this Course that what you | learn in unity is shared. This language was used because you were |
| D:7.23 | provision of the time of learning that allows the learning being to | learn at his or her own pace and to pass this learning on in time. |
| D:8.2 | now, this you have heard before. This idea of no longer needing to | learn has intrigued you since it was first mentioned, and yet it |
| D:8.2 | ability and in doing so may have found a continued ability to | learn faster or achieve more in this area than those who are not seen |
| D:8.8 | Between the Course and the Treatises, all of what you needed to | learn was put forth. What we are now doing is discussing what was |
| D:8.10 | likely linked to the natural ability or talent you did not have to | learn, to that which was given and available just a step beyond where |
| D:13.9 | Just as you were taught that you could not | learn on your own, you are now being told by one who knows that you |
| D:Day1.3 | ground with eyes unopened and listen to parables once again and | learn once again from the stories of others. |
| D:Day3.2 | leaders, guides, authorities, for only through them did you | learn. You are beginning to see now that this learning was not a |
| D:Day3.25 | In our dialogue, we have begun to use examples of what you did not | learn in order to demonstrate that what you learned is not true. What |
| D:Day3.25 | you do not have enough, that you will only have what you can earn or | learn, that only through effort will you gain, and that with your |
| D:Day3.26 | these things. They were learned, to the degree that you could | learn them within the teachings of A Course of Love. But beyond |
| D:Day3.29 | to demonstrate, when it is actually the easiest. You think you could | learn what is for you the most difficult type of learning, be it |
| D:Day3.29 | be it philosophy, math, or foreign languages, before you could | learn how to make money, or in other words, to have abundance. You |
| D:Day3.45 | no choice but to continue to struggle and strive, to earn and to | learn, to, in short, carry on in the world as you always have. |
| D:Day3.59 | striving except money. You cannot accept that you no longer have to | learn and accept the condition of learning that is want. |
| D:Day3.61 | in relationship with all that flows from unity. This you cannot | learn but you can practice. Thus your practice begins. |
| D:Day4.8 | Even after the onset of language, children continue to | learn without thinking. Does this not sound odd, foreign to you? And |
| D:Day4.9 | The ability to | learn is given to all in like measure. The conformity of learning, |
| D:Day4.9 | is the product of an externalized system. That you all attempt to | learn the same things, and in coming to identify the world in the |
| D:Day4.20 | was natural that my example life was seen as something from which to | learn. In order to “teach” what my life represented to those who did |
| D:Day4.20 | following me as belonging to an externalized institution, trying to | learn what it would teach, and trying to live by the rules it would |
| D:Day4.25 | the dismantling of the self as separate and alone, you could not | learn the truth no matter how much attention you paid, no matter how |
| D:Day4.25 | paid, no matter how mightily you tried. For on your own you cannot | learn the truth. On your own, only illusion can be learned, for your |
| D:Day4.30 | since it is a product of learning, does nothing but attempt to | learn or teach. These are the natural responses of its training. |
| D:Day4.49 | without making this wholehearted choice, but you will read only to | learn and learning will not transform you. If you do not truly and |
| D:Day4.52 | that needs to be left behind. You will still think you have more to | learn because you are angry, depressed, in a state of denial contrary |
| D:Day5.18 | You want relief and an end to effort, not another lesson to | learn that you will be told is not a lesson. Not another cause for |
| D:Day5.23 | discussed earlier. While many will heal, all attempts to teach or | learn “how to” heal must be thwarted, for if not, the pattern of |
| D:Day6.30 | in which you find yourself. There is no time to wait while you | learn, or think you learn, the qualities that will allow this. This |
| D:Day6.30 | yourself. There is no time to wait while you learn, or think you | learn, the qualities that will allow this. This is the point of |
| D:Day8.27 | All feelings of non-acceptance lead to a feeling of needing to | learn “how to” reach acceptance of that which you do not like, or |
| D:Day9.25 | do so but desired to do something else! Desired to wait, desired to | learn, desired to imitate. |
| D:Day21.2 | pattern of learning you have been so familiar with, for in order to | learn, the source of wisdom, even though you may have seen it as |
| D:Day25.2 | will fight back. If there is nothing new to record, nothing new to | learn, no new divine inspiration, a part of your mind will attempt to |
| D:Day35.9 | learned nor accomplished. They simply are. They thus take no time to | learn and require no steps to accomplishment. They can be lived |
| D:Day39.41 | But breathe a sigh of relief, my beloved, for you do not have to | learn all that the Christ in you learned. This is why we have had to |
| D:Day39.41 | of non-learning—so that you accept that you do not have to try to | learn the unlearnable. This is why we have left the time of becoming |
| E.1 | Ah, imagine now what it will be like to have nothing left to | learn, nothing left to become. The pressure is off. The alchemy has |
| E.4 | or the cheetah, the sun or the moon or God Himself, attempting to | learn what they are. They are the same as you. All exist within you. |
| A.4 | of perception by appealing to the heart and the heart’s ability to | learn in a new way. You are thus instructed not to apply your thought |
| A.12 | that you do not possess. I ask you merely to receive in order to | learn receptivity, the way of the heart. I ask you only to pause, to |
| A.26 | Readers who have not moved away from their desire to | learn something that will feed their minds or egos will seldom |
learned (227) |
||
| C:I.1 | and to shift its focus to the truth and away from what can be | learned only by the mind. |
| C:I.2 | What is | learned by the mind only rearranges reality. The mind then holds to |
| C:P.3 | has taken many courses and received many teachings, the ego has not | learned but has merely become threatened. Spirit does not need a |
| C:P.29 | the cost of your survival here. Even those who have studied much and | learned the lessons of the Course well, leave their learning and |
| C:P.42 | ego. You learn and then you let the ego come and take all you have | learned from you again and still again. It is ingenious in its ways |
| C:1.2 | You | learned in A Course in Miracles that all knowledge is generalizable. |
| C:2.1 | What love is cannot be taught. It cannot be | learned. But it can be recognized. Can you pass love by and not know |
| C:2.8 | of love’s reality you add the contents of your history, the | learned facts and the assumed theories of your existence. Although |
| C:2.19 | can use what the ego has made, the ego can use what the mind has | learned but has not integrated. Until you are what you have learned, |
| C:2.19 | mind has learned but has not integrated. Until you are what you have | learned, you leave room for the ego’s machinations. Once you are what |
| C:2.19 | leave room for the ego’s machinations. Once you are what you have | learned, there is no room in which the ego can exist and, banished |
| C:2.19 | and more capable of worldly success. It would use all you have | learned for its own motivations and pat you on the back for your new |
| C:2.19 | It pretends to hold you to new standards, only to use what you have | learned to increase your guilt. Thus it wins in daily battles and |
| C:2.21 | Do not believe that all that you have | learned will not do what it was given you to do. Do not believe in |
| C:2.21 | Do not believe in your failure or the ego’s success. All you have | learned is still with you regardless of your perception of the |
| C:2.23 | plunders to be treasured. No victors of this war. All that has been | learned and learned again is that this is what you do not want. |
| C:2.23 | be treasured. No victors of this war. All that has been learned and | learned again is that this is what you do not want. Freedom to return |
| C:3.2 | Just as true knowledge cannot be | learned, love cannot be learned and you cannot be learned. All that |
| C:3.2 | Just as true knowledge cannot be learned, love cannot be | learned and you cannot be learned. All that you desire and cannot |
| C:3.2 | cannot be learned, love cannot be learned and you cannot be | learned. All that you desire and cannot learn is already |
| C:3.13 | nor have you accepted that you can learn in a way that you have not | learned before. Thus we move from head to heart to take advantage of |
| C:4.9 | assumes that what one has is denied another. While love cannot be | learned nor practiced, there is a practice we must do in order to |
| C:4.10 | knows not these distinctions, and those who think their hearts have | learned them by being battered and abused by their experience here, |
| C:5.12 | exists between what you feel and what you do that love’s lessons are | learned. Each feeling requires that you enter into a relationship |
| C:6.2 | it really is? This is what the world is here for. And when you have | learned what it would teach you, you will have need of it no more, |
| C:9.32 | being. Ages have passed since creation began, and still you have not | learned the lesson of the birds of the air or the flowers of the |
| C:12.15 | of faith. Father, Son, and Holy Spirit are One. If you had indeed | learned what you were taught, the separation would be no more. |
| C:18.11 | before their belief system can be changed, even when what is | learned is shared at another level. |
| C:18.22 | both the experience and the reaction to the experience can then be | learned from, and because the learner can choose both. It is not, |
| C:19.15 | this were so, all of those who read of my life and words would have | learned what I learned from my experience. While many have learned |
| C:19.15 | all of those who read of my life and words would have learned what I | learned from my experience. While many have learned much of others, |
| C:19.15 | have learned what I learned from my experience. While many have | learned much of others, this type of learning is but a starting |
| C:19.19 | must, in a sense, travel back to it, undoing as you go all you have | learned since last you knew it, so all that remains is love. This |
| C:23.2 | The lessons | learned from love will go a long way in assuaging your remaining |
| C:23.23 | purging, as it is the most individual of accomplishments. As you | learned your beliefs, you must unlearn your beliefs. As you begin the |
| C:23.28 | established. Can a child be found guilty when the child has not yet | learned that which is needed for right action? |
| C:24.1 | Where you | learned to hate, you will learn to love. Where you learned to fear, |
| C:24.1 | Where you learned to hate, you will learn to love. Where you | learned to fear, you will learn safety. Where you learned to |
| C:24.1 | to love. Where you learned to fear, you will learn safety. Where you | learned to distrust, you will learn trust. And each learning |
| C:24.4 | during the time of tenderness is learning from love. No lessons | learned without love touch your heart. No lessons that do not touch |
| C:27.14 | that if conflict arises in your present there is something to be | learned from your relationship with conflict. |
| C:28.1 | We must speak about bearing witness to what you have | learned. As this Course bears witness to the truth, thus must your |
| C:31.26 | it has or has not helped you to remember who you are. What you have | learned in truth resides in your mind as a part of you. What you have |
| C:31.26 | truth resides in your mind as a part of you. What you have not yet | learned from awaits your learning—or in other words, awaits the |
| T1:1.4 | not mean that you have acquired the ability to live what you have | learned, only that you are ready to. The very word “remember,” as |
| T1:1.4 | and the ability to reproduce or recall both what has been | learned and what has been previously experienced. This reproducing |
| T1:1.4 | provides that truth rather than illusion can now be experienced and | learned from. It is in the present-moment experience that you will |
| T1:1.5 | from the truth. This act will require no effort for what you have | learned in this Course has prepared you for this. As each situation |
| T1:1.5 | is a simple act of recognizing meaning. All that you believe you | learned from illusion will have no meaning to you now and will allow |
| T1:1.5 | to give up any remnants of false learning you acquired. All that you | learned in error from identifying love incorrectly will be relearned |
| T1:2.7 | and skills and then further apply the discipline that they have | learned by using their skills and knowledge in the world for even |
| T1:2.20 | demanding. But what is elementary remains elementary once it is | learned. |
| T1:4.2 | is but an indication that you are still in the habit of thinking you | learned under the instruction of the ego-mind. This Treatise must |
| T1:5.6 | do not care to end this happy state and there is indeed much to be | learned from the in-between. It is, however, a starting point only. |
| T1:5.13 | to replace the old with the new. While this will at first be a | learned activity, and as such have its moments of seeming difficulty, |
| T1:5.13 | activity, and as such have its moments of seeming difficulty, it is | learned only in the sense of practicing the mindfulness that will |
| T1:6.1 | The thought system of the ego-mind is a | learned system and this is why it can be unlearned. The thought |
| T1:6.1 | is always present as the truth is always present and can be neither | learned nor unlearned. It will thus be revealed to you as soon as the |
| T1:6.1 | nor unlearned. It will thus be revealed to you as soon as the | learned thought system ceases to block its realization. |
| T1:6.4 | this attitude toward prayer came about, as it is, like much you have | learned, close to the truth without being the truth. |
| T1:6.7 | ability to relate to anything else at all. Without memory, what you | learned one day would be gone the next. A person you met one day you |
| T1:9.13 | What has caused the ego to become more apparent to you as you have | learned this Course? Has it not seemed to lie dormant for periods of |
| T1:10.6 | these experiences to alert you to the divine presence. Once you have | learned to read you do not return to learning to read over and over |
| T1:10.12 | asked to leave behind is the need for such lessons. If you have | learned the curriculum, what further lessons are needed? What quiet |
| T2:1.4 | now unnecessary. You may well be feeling a sense of relief in having | learned that who you are right now is a being of perfection, and you |
| T2:1.4 | place to dwell in for a time. You may find that despite having | learned much about the need to leave judgment behind, you judge your |
| T2:1.6 | place in the sense that you have imagined it. Even rest, once truly | learned, is simply rest. It is not a resting place, a place to stop |
| T2:1.6 | not a point at which you arrive, never to depart. Rest, when truly | learned, is a state of being in which struggle has ceased and peace |
| T2:1.8 | that you do not yet fully recognize is that of unity. As you have | learned much of unity within the context of this Course, unity, like |
| T2:4.6 | cease to struggle or resist. The ability to let go of struggle is a | learned ability for the swimmer and is a learned ability for you now |
| T2:4.6 | to let go of struggle is a learned ability for the swimmer and is a | learned ability for you now as you journey back to your real Self. It |
| T2:10.12 | to attempt to learn in the same way that you have previously | learned, you will not learn because the “you” that will be involved |
| T2:11.3 | battle with the ego has become the preoccupation of many gifted and | learned people. This is the classic battle revealed in all myths and |
| T2:11.8 | remembering, will continue to be with you, in the way that all | learned behaviors and ideas are with you, until it is totally |
| T2:11.17 | have said that the ego will remain with you as the identity you have | learned since birth until you replace it with new learning. While you |
| T2:11.17 | since birth until you replace it with new learning. While you have | learned much here, you may be thinking that your ego is still very |
| T3:1.11 | be. The personal self of the past was a self of roles, each one as | learned as that which an actor might portray. You saw nothing more |
| T3:6.4 | While many of you who have read this far and | learned this much may not be those whose bitterness is mighty and |
| T3:6.4 | idea of your abandonment here. Since the ego is a chosen self and a | learned self, there has always been just enough room within the ego’s |
| T3:9.2 | the ego’s ideas of separation once did. Yet, as these ideas are not | learned ideas, they will not take time, as did the ego’s ideas, to |
| T3:9.3 | house of illusion were contained within it and held together by the | learned ideas of the ego thought system. Now you must imagine |
| T3:10.2 | within your daily life, I ask you to forget as much of what you have | learned as you are able. |
| T3:10.3 | is as uncalled for as is blaming a child for lessons yet to be | learned. |
| T3:10.10 | Uncertainty, like all the rest of the ego’s thought system, was | learned. Your true Self has no cause for uncertainty. Thus you are |
| T3:10.11 | contrast the lessons of certainty. Realize that this is how you have | learned in the past and that all that is from the past is what you |
| T3:10.11 | Uncertainty will not now come to teach you lessons you have already | learned but will only visit you as an echo from the past. It is a |
| T3:10.13 | Think of this, for a moment as you would a | learned language. If you learned Spanish as a child and then learned |
| T3:10.13 | Think of this, for a moment as you would a learned language. If you | learned Spanish as a child and then learned and spoke English for |
| T3:10.13 | would a learned language. If you learned Spanish as a child and then | learned and spoke English for many years, you might believe your |
| T3:10.14 | What we are doing now is much like translating the | learned thought system of the ego into the thought system of the |
| T3:14.2 | had passed and see the truth, realizing that a lesson had been | learned and becoming aware that for a while you but flirted with |
| T3:15.11 | the past to learn illusion. This Course teaches that love cannot be | learned. I have said here that love, peace, and truth are |
| T3:15.13 | are simply concerned with assisting you to live what you have | learned. Learning was needed in order to return you to your Self. |
| T3:15.13 | Despite whatever method you feel you used to learn what you have | learned, what this Course did was bypass the way of learning of the |
| T3:15.13 | anew. That learning put an end to the old. Living what you have | learned will usher in the new. |
| T3:17.5 | you now exist. It may seem ridiculous to say that the untrue can be | learned, but this is exactly what has been learned during the time of |
| T3:17.5 | that the untrue can be learned, but this is exactly what has been | learned during the time of your experience in physical form. Since |
| T3:18.1 | You may wonder rightly then, how those who have not | learned by the Holy Spirit will learn. They will now learn through |
| T3:19.8 | arrive due to the reason of some affliction, may be seen as lessons | learned from suffering or affliction; but this is no more the case |
| T3:21.24 | Do not make any false plans that give your power to others more | learned of this Course than you to be the savior only you can be. Do |
| T3:22.1 | Treatises is to answer the question of what to do with what you have | learned, chances are that this is still the primary question in your |
| T3:22.2 | this Course to be among the easiest of ways to share what you have | learned. You will almost certainly feel eagerness to share it and joy |
| T4:1.20 | did occur and has continued to occur even unto this time. You have | learned much of the nature of the truth by seeing what you have |
| T4:1.21 | It is the truth that you have now | learned all that can be learned from this state of consciousness and |
| T4:1.21 | It is the truth that you have now learned all that can be | learned from this state of consciousness and that you have given your |
| T4:1.27 | means of this state of consciousness and to pass on what they | learned through indirect means. Fewer were able to achieve a state of |
| T4:7.8 | no longer needs to attend school once the desired curriculum is | learned, except through their own choice. Again let me remind you |
| T4:9.3 | where it is that all these great teachings are leading. All of these | learned works that speak the truth—from ancient times through |
| T4:9.3 | speak the truth—from ancient times through current times—are | learned works that have been worthy of your study. These learned |
| T4:9.3 | times—are learned works that have been worthy of your study. These | learned works are the precursors that have shown the way to creating |
| T4:9.4 | But now the time is upon you to leave | learned works behind in favor of observation, vision and revelation. |
| T4:9.8 | of the new, along with you, are called to step beyond what they have | learned to what can only be revealed. These are my beloved, along |
| T4:10.3 | wondered what learning the illness has come to bring you. You have | learned anew from your past. Learned from your dreams. Learned from |
| T4:10.3 | illness has come to bring you. You have learned anew from your past. | Learned from your dreams. Learned from art and music. In all of these |
| T4:10.3 | you. You have learned anew from your past. Learned from your dreams. | Learned from art and music. In all of these things you have viewed |
| T4:10.12 | Expression of the Self of love in form is not something that can be | learned. It is something that can only be lived. This is the time of |
| T4:10.13 | not be willing to move out of the time of learning. Those who have | learned what this Course would teach but do not move beyond the state |
| T4:12.11 | you will want to be vigilant of, dear brothers and sisters, is the | learned wisdom of the past. Let me give you an example that relates |
| T4:12.12 | gathered who was questioning the state of contentment. She quoted a | learned priest and scholar who spoke of how he knew, as soon as he |
| T4:12.12 | During the time of learning, this statement was consistent with | learned wisdom. During the new time of sharing, there is no “next |
| T4:12.13 | Is this not a good example of the | learned wisdom that needs to be left behind? But what of the |
| T4:12.16 | The state of rebellion was the effect of the cause of | learned wisdom. It became part of the nature of the human experience |
| T4:12.17 | This is just a beginning point of your ability to see what | learned wisdom has wrought. This is a necessary end point of your |
| T4:12.17 | of your experience here so that you do not continue to advance | learned wisdom. Learned wisdom will tell you to work hard. Learned |
| T4:12.17 | here so that you do not continue to advance learned wisdom. | Learned wisdom will tell you to work hard. Learned wisdom will tell |
| T4:12.17 | advance learned wisdom. Learned wisdom will tell you to work hard. | Learned wisdom will tell you that the strong survive, the mighty |
| T4:12.17 | prevail, the weak shall perish. I attempted to dislodge much of this | learned wisdom during my time on Earth and man is still puzzling over |
| T4:12.17 | The time for puzzlement is over. Pass on no more of the prevailing | learned wisdom. I told you once we would create a new language and |
| T4:12.18 | in the new. Announce far and wide freedom from the old ideas, the | learned wisdom of old. What could be more invigorating, more |
| T4:12.22 | consciousness, the consciousness of the embrace. It is not a | learned state, as was the singular consciousness of the human form. |
| T4:12.22 | It is your innate consciousness, a consciousness far too vast to be | learned but one easily shared by all. |
| T4:12.25 | unity. Realize that it is a truly new state, a state that cannot be | learned, a state the awareness of which can only be revealed to you |
| T4:12.26 | akin to being stranded in a foreign land with none of the ways you | learned how to adapt in the past being of service to you. That is how |
| D:1.16 | as your reality and acting from that truth. Once the truth has been | learned, the nature of untruth remains only as an acceptance of |
| D:1.17 | can serve as reminders as you continue to become the Self you have | learned that you are. But further learning is not what will complete |
| D:1.21 | These Dialogues begin with prayer to remind you of what you have | learned in unity, a learning that has been different from all |
| D:1.21 | has sought to teach the truth. In order for the truth to be truly | learned, you first had to enter a state in which this learning could |
| D:1.22 | teacher who will guide you through the application of what you have | learned. You dare not, as yet, to turn to your own heart, and trust |
| D:1.27 | Thus we work now toward acceptance of what you have | learned in unity. We work towards your acceptance of sanity and your |
| D:2.4 | Patterns are both | learned systems and systems of design. The pattern of learning was a |
| D:2.8 | If you do not realize that you have | learned all that you need to learn, you will retain the consciousness |
| D:2.13 | personal control have become particularly entrenched. Thus have you | learned ideas such as “when all else fails, plain old hard work will |
| D:2.19 | hostile environment and then to develop a pattern based on what was | learned so that learning would not need to be endlessly repeated. Now |
| D:2.22 | of the personal self of old, the separated self who depended on | learned wisdom for answers. Looking within is turning to the real |
| D:3.6 | and contrast are synonymous. In the time of the Holy Spirit, you | learned through contrast. You learned from the contrast of good and |
| D:3.6 | In the time of the Holy Spirit, you learned through contrast. You | learned from the contrast of good and evil, weak and strong, right |
| D:3.6 | the contrast of good and evil, weak and strong, right and wrong. You | learned from the contrast of love and fear, sickness and health, life |
| D:3.8 | Let’s talk of this now as an idea, rather than as something | learned, and as an idea for you to carry forward with you into the |
| D:3.8 | carry forward. These are new ideas to you because you have recently | learned them and through the art of thought begun to integrate them |
| D:3.9 | of the future to be created. These are the ideas that replace the | learned concepts we leave behind. |
| D:3.21 | What you need remember now is that your separated self already | learned this concept of giving and receiving, and that for the |
| D:4.11 | spoken of. Here I am quite confident that you have either seen and | learned enough during your time as a learning being that you accept |
| D:4.15 | is one such system. As a learning being, you accepted that you | learned through contrast, knowing that contrast was provided for your |
| D:4.18 | recreating the patterns that served the time of learning. What was | learned in the instant in which you came to know your Self is all |
| D:5.10 | While you have | learned to take judgment from your seeing, this must be reemphasized |
| D:6.15 | to be revealed. Your certainty about what is is a false certainty, a | learned certainty based on the fear that caused you to order the |
| D:6.25 | of what the body was here to learn to ideas of survival. You thus | learned to survive rather than to live. You increased the life span |
| D:7.4 | is needed in time to aid your total acceptance of what you have | learned. In order to experience the new you must answer the call to |
| D:7.26 | of what you are. In observing both yourself and others, you have | learned to view your body in the field of time. This will be helpful |
| D:8.6 | revealed. Gifts that need only be received and responded to. Not | learned. |
| D:8.8 | what was taught from the realm of wholeheartedness. What was | learned was only able to be learned because you chose to become the |
| D:8.8 | the realm of wholeheartedness. What was learned was only able to be | learned because you chose to become the wholehearted. You chose to |
| D:8.9 | art of thought will become your new means of thinking. What has been | learned will become an ability to think wholeheartedly, or with mind |
| D:8.12 | step outside of the known reality of your conscious awareness, the | learned reality of your separate consciousness, and into the realm of |
| D:9.4 | the place of fulfillment you have sought. Even now, when you have | learned all that you are in need of learning, the pattern, even of |
| D:9.10 | it must be realized again and yet again, that the new cannot be | learned. In other words, it must be realized that you cannot come to |
| D:11.5 | you have known—has been enhanced and amplified by what you have | learned. You know you have been called and that a contribution has |
| D:13.4 | within the state of unity will still seem, at times, to need to be | learned anew in daily living. This is knowing that will often come in |
| D:13.5 | to you will be given in a state of wholeness. You have previously | learned of everything in parts and details and particulars. While you |
| D:15.23 | Here is where you work in relationship to maintain what you have | learned, for you know that when you return to the level ground from |
| D:16.6 | This is because love remains in eternal wholeness. Love cannot be | learned, and so has stood apart from the time of learning. Being |
| D:16.6 | and so has stood apart from the time of learning. Being could be | learned here, because it was not yet whole. Being is synonymous with |
| D:16.6 | whole and complete, being, like love, is no longer capable of being | learned, for it no longer has attributes. |
| D:16.12 | from image to presence. It is upon you as we speak. It is not a | learned state or process and it should not be seen as a cause for |
| D:Day1.14 | the holy men and women who walked the way of the world since my time | learned, accepted, and lived the teachings that have brought you to |
| D:Day1.20 | represented fulfillment of scripture, of all holy writing, of all | learned wisdom. In fulfillment are endings found and beginnings |
| D:Day3.1 | to you what it is truly all about. It is about the way you have | learned and your lack of understanding of what this did to you. |
| D:Day3.11 | base idea behind the issue of money or abundance: the way you have | learned. The mind would tell you that nothing is “given,” and that |
| D:Day3.11 | would tell you that nothing is “given,” and that all must be either | learned or earned, most times both, for you have learned in order to |
| D:Day3.11 | all must be either learned or earned, most times both, for you have | learned in order to earn, learned in order to advance yourself in the |
| D:Day3.11 | or earned, most times both, for you have learned in order to earn, | learned in order to advance yourself in the world in one way or |
| D:Day3.12 | idea that is behind all ideas of lack, an idea you so thoroughly | learned during the time of learning that letting it go, even now, |
| D:Day3.14 | them that you no longer think in such a way, they are there in the | learned pattern and you know this too. They are what prevent you from |
| D:Day3.24 | operate. They operate in the pattern of the ego, a pattern that was | learned, a pattern that was emphasized and reemphasized through |
| D:Day3.24 | the ego is no longer with you, the pattern remains because what you | learned, and the way in which you learned it, remains. |
| D:Day3.24 | pattern remains because what you learned, and the way in which you | learned it, remains. |
| D:Day3.25 | Remember, you have | learned that nothing is “given,” for what use would you have of |
| D:Day3.25 | of what you did not learn in order to demonstrate that what you | learned is not true. What you learned is insane. But to realize the |
| D:Day3.25 | in order to demonstrate that what you learned is not true. What you | learned is insane. But to realize the truth you must now fully reject |
| D:Day3.25 | to realize the truth you must now fully reject the untruths that you | learned. You must fully reject the ideas that taught you that you do |
| D:Day3.26 | Do not feel dejected that you have not | learned these things. They were learned, to the degree that you could |
| D:Day3.26 | not feel dejected that you have not learned these things. They were | learned, to the degree that you could learn them within the teachings |
| D:Day3.26 | at the place of the rejection of learning—the rejection of all you | learned. |
| D:Day3.29 | those of you who scoff at these remarks, because you feel you have | learned the secret of money, the secret of success: Answer truly if |
| D:Day3.50 | out of strategy and action, through putting all that you have | learned into practice, you are sure to begin to see the benefits that |
| D:Day4.2 | experience, which is just another way of saying all that you have | learned; on the other side will be the truth, the new temptations |
| D:Day4.7 | story that symbolizes man’s journey, early man was not a being who | learned in the same way that you do. Early man had no language. His |
| D:Day4.15 | arise that you didn’t think. We have spoken of talents that were not | learned. We have spoken of ideas that were not gained through effort. |
| D:Day4.21 | one of the primary causes, in truth. Not only has all that you have | learned led to an inaccurate world-view in the here and now, but to |
| D:Day4.25 | own you cannot learn the truth. On your own, only illusion can be | learned, for your starting place is illusion. |
| D:Day4.31 | your breathing and how your concentration upon it affects it. Even | learned skills react to this type of concentration. A pianist who |
| D:Day5.19 | effort to leave effort behind implies. Remember that union cannot be | learned, for if it could be, the time of learning would be |
| D:Day6.23 | by hands-on activities, by doing what one has previously only | learned. |
| D:Day10.7 | you were about to do. You may have trusted the intuition and then | learned that had you done what you planned to do, an accident or some |
| D:Day10.18 | all distinctions slip away. You are called to forget what you have | learned and to realize what you know. |
| D:Day15.9 | In practicing observation without judgment, you | learned to be neutral observers. Being neutral observers allowed |
| D:Day16.2 | is still there because consciousness is eternal. All that you have | learned that has touched your heart is there because you felt it. All |
| D:Day17.4 | mind and more and more about coming to know what others had already | learned and were capable of teaching, learning began to fail the |
| D:Day17.12 | “time” of fulfillment of the way of Jesus. What could be taught and | learned has been taught and learned. Now it is time to move beyond |
| D:Day17.12 | way of Jesus. What could be taught and learned has been taught and | learned. Now it is time to move beyond what could be taught and |
| D:Day17.12 | and learned. Now it is time to move beyond what could be taught and | learned to what can only be realized through relationship. Now is the |
| D:Day21.3 | Nothing was capable of being taught or | learned without the reception of what the giver gave. The giver could |
| D:Day21.7 | of taking something from an outside source into the self where it is | learned and then regurgitated or even applied, has given way to an |
| D:Day22.6 | in union with the known. Yet it is as if through this union you have | learned a great secret that you long to share. But what is it? And |
| D:Day35.9 | Ideas are neither | learned nor accomplished. They simply are. They thus take no time to |
| D:Day39.41 | my beloved, for you do not have to learn all that the Christ in you | learned. This is why we have had to enter the time of non-learning— |
| A.4 | While you continue to put effort into learning what cannot be | learned, as you continue to see yourself as a student seeking to |
| A.18 | Why? Because it is too difficult. It goes against all you have | learned and the nature of the reality in which the mind has |
| A.33 | with life is just what is needed to integrate what has been | learned. A return to the simple words that begin the “Treatise on |
| A.47 | Gather still with those with whom you | learned and grew and became new, but gather in ever-wider |
learner (18) |
||
| C:18.22 | reaction to the experience can then be learned from, and because the | learner can choose both. It is not, however, the perfect relationship |
| C:32.1 | Let us first consider the roles of teacher and | learner. A teacher is first and foremost anything that aids your |
| C:32.3 | this Course with love given and love received in truth. You are the | learner here until you realize that you are Love. You then become the |
| T2:10.1 | than to take it. This is why you are called to be a teacher and a | learner both. This is how the exchange of giving and receiving as one |
| T2:10.10 | You forget constantly that the Christ in you is the | learner here. What need is there for a computer brain or for the ego |
| T2:10.10 | is there for a computer brain or for the ego to be teacher when the | learner in you is the all-powerful? The learner in you is the |
| T2:10.10 | ego to be teacher when the learner in you is the all-powerful? The | learner in you is the unifying force of the universe. The learning |
| T4:10.1 | gave up this role and became comfortable in the true role of | learner. You are now asked to be willing to give up the role of |
| T4:10.1 | of learner. You are now asked to be willing to give up the role of | learner and to believe that you will become comfortable and more in |
| T4:10.3 | and music. In all of these things you have viewed yourself as the | learner. You may not have studied your problems, illness, your past, |
| T4:11.5 | so, I bid you to read these words in a new way. You are no longer a | learner here and what I reveal to you must be regarded as the equal |
| D:2.11 | the outcome has occurred. For example, study habits that allowed the | learner to achieve a successful grade or outcome in one instance |
| D:4.16 | had become an externalized self took you, the true Self and the true | learner, out of the learning loop. Obviously these systems, built as |
| D:9.10 | with our aims here. Learning always has as its goal leading the | learner beyond learning. With “A Treatise on the New” we established |
| D:Day17.4 | in the beginning pages of the Course that the Christ in you was the | learner. The Christ in you is what was created to inspire movement |
| D:Day21.6 | pattern of learning had as its outcome the sameness of teacher and | learner—the transfer of knowledge that would eventually make |
| D:Day21.6 | —the transfer of knowledge that would eventually make teacher and | learner equal. Means and end have always been the same. |
| D:Day21.7 | Now, however, there is no longer an “eventually.” Teacher and | learner are equal and thus neither are needed any longer. The |
learner’s (1) |
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| D:2.6 | used here, an example that illustrates only one aspect of the | learner’s life, an inability to claim the new identity could at times |
learners (3) |
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| C:P.25 | way to overcome the dualism that threatens even the most astute of | learners is through the Christ in you, through the One who knows what |
| T4:11.3 | as your teacher. In unity there is no need for teachers or for | learners. There is need only for the sustainability of |
| T4:12.27 | was a pattern to the process of learning that was shared by all | learners and inherent to your natures. The means were different for |
learning (710) |
||
| C:I.9 | how to escape the reality of the mind with the mind’s pattern of | learning or of logic. You cannot live in a new and fresh world and |
| C:P.3 | not need to, then who is this Course and all other such courses for? | Learning our true identity, the identity of the Self that is capable |
| C:P.3 | our true identity, the identity of the Self that is capable of | learning, is something everyone must do. Can the ego learn this? |
| C:P.4 | spirit and part ego, assuming there would be such a state in which | learning could take place would be meaningless. |
| C:P.6 | What is it in you that is capable of | learning? What is it in you that recognizes that ego is not what you |
| C:P.7 | differs from spirit. The Christ in you is that which is capable of | learning in human form what it means to be a child of God. The Christ |
| C:P.8 | Christ is God’s extension of who He is. In order to end the need for | learning, you must know who you are and what this means. Where the |
| C:P.24 | still and ever present. But the weakening done your ego by whatever | learning you have done has left room for strength, a strength that |
| C:P.29 | studied much and learned the lessons of the Course well, leave their | learning and their teaching sit idly by while they earn their living |
| C:P.43 | You were your Self before you began your | learning, and the ego cannot take your Self from you but only can |
| C:P.44 | approach, an approach that seems at first to leave behind abstract | learning and the complex mechanisms of the mind that so betray you. |
| C:P.44 | away from intellect, the pride of the ego, and approach this final | learning through the realm of the heart. This is why, to end |
| C:1.5 | Yet when you apply your thought to | learning you learn. Let this encourage you. This is an ability we can |
| C:1.8 | consider that you could still learn from your mistakes and find the | learning in the end to be the same, and this you surely might do from |
| C:1.9 | own at the beginning, before she knows the way. There is no shame in | learning. No shame in following the course another has put forth. |
| C:1.9 | exactly the same way as another. This is true with the teaching and | learning of information, and true with the teaching and learning of |
| C:1.9 | teaching and learning of information, and true with the teaching and | learning of the truth as well. The only way that you can fail to |
| C:1.10 | anything on your own. Your determination to do so only blocks your | learning. It is only through union with me that you learn because it |
| C:1.11 | A teacher always has a role in the | learning of the student. This does not diminish the student’s |
| C:1.13 | what you can do on your own, only then will your autonomy and your | learning be complete, for this is all your learning has been for. The |
| C:1.13 | your autonomy and your learning be complete, for this is all your | learning has been for. The goal of this world is for you to stand on |
| C:2.9 | the inability of your true Self to forget that gives you hope of | learning to recognize love, and, with that recognition, of ending the |
| C:2.16 | involving the other. You believe that to know with your mind is a | learning process that stands apart from all else that you are. Thus |
| C:2.18 | Yet your mind too rejoiced in the | learning of all the teachings that have brought you here, |
| C:2.19 | even unto the greater peace and contentment offered by your | learning. It can and does see itself as better and stronger and more |
| C:2.21 | still with you regardless of your perception of the outcome of your | learning. Your perception of an outcome within your control is all |
| C:3.10 | use the mind to deal in concepts, you have been unable to let new | learning have its effect. This is because you believe your mind is in |
| C:3.11 | What has this meant for | learning that is not of this world? It means that you filter it |
| C:3.11 | a certain way certain things will happen as a result. Like a child | learning not to touch a stove because it is hot and a burn will |
| C:3.11 | not to touch a stove because it is hot and a burn will result, or | learning that a warm blanket is comforting, you subject it to a |
| C:3.12 | another, and it is only in the study of the two that you believe | learning takes place. |
| C:3.13 | of your concepts of the heart, concepts much more in line with | learning that is not of this world. |
| C:3.14 | understand. As you read, be aware your heart, for this is where this | learning enters and will stay. Your heart is now your eyes and ears. |
| C:3.15 | What this will mean to you goes far beyond the | learning of this Course. One such concept, given up and not replaced, |
| C:3.16 | heart. We give up trying. We simply learn in a new way and in our | learning realize that our light shines from within our heart, our |
| C:3.16 | the Christ in us abides and here we concentrate our energies and our | learning, soon to learn that what we would know cannot be computed in |
| C:4.8 | Yearning, | learning, seeking, acquiring, the need to own, the need to keep, the |
| C:6.1 | them. Forgive yourself. Forgive God. Then you will be ready to begin | learning just how different it really is to live in the reality of |
| C:6.6 | been created. This simple realization will start you on the path to | learning what your heart would have you learn. |
| C:7.3 | and names one thing this and one thing that—is the basis of all | learning in your world. It is based on contrast and opposites and on |
| C:8.3 | level, though in truth, no levels separate union at all. As a | learning being, the idea of levels is helpful to you and will aid you |
| C:8.3 | aid you in seeing that you progress from one step, or one level of | learning, to another. This is more a process of remembering than |
| C:8.3 | of learning, to another. This is more a process of remembering than | learning, and this you will understand as memory begins to return to |
| C:8.5 | at emotions, a way that will allow them to assist you in your | learning rather than block you from it. |
| C:9.50 | Before you can begin, however, we must expand on the lessons you are | learning by observing your own self. Now we seek to uncover the |
| C:10.11 | your attempt to do miracles on your own. In the early stages of your | learning, you will be tempted to play a game of make believe. You |
| C:10.16 | To give up the body entirely is a choice you need not make. As your | learning advances you will see that this is possible, but there may |
| C:10.23 | or the shadow form on the ground as you walk to and fro, you will be | learning the only separation that can be useful to you. |
| C:11.1 | would indeed be required to learn things on your own, for all true | learning must come from your Source. |
| C:11.3 | know more than you now know, and why you begin each new course of | learning by feeling as if you have less. You then begin your attempts |
| C:11.3 | have less than anyone else. Some of you may be confident in your | learning skills and rush in to conquer this new territory as you have |
| C:11.3 | in tow, and when they have turned the last page be done with | learning what this book would have to teach and rush on to the next. |
| C:11.4 | failure are detrimental here. To feel you have achieved success in | learning what love is all about is as ridiculous as feeling as if you |
| C:11.5 | the barriers that keep you from realizing what love is. That is the | learning goal of this Course—your awareness of what love is—and |
| C:15.8 | —one of great necessity to overcome if you are to reach the | learning goal this Course has set. Loyalty stems from faith, and |
| C:15.9 | act of treachery. To give your allegiance to your Father and to the | learning goals this Course has set is but an act of treason upon the |
| C:17.17 | for it is beyond concepts. But now we begin to integrate your | learning as we move to wholeness. The first move toward wholeness is |
| C:18.6 | keeps you separate, then you can begin to see it as what it is, a | learning device given you by a loving creator. Before the idea of |
| C:18.6 | loving creator. Before the idea of separation, there was no need for | learning. But a loving creator creates not that which can have a need |
| C:18.6 | that which can have a need go unfulfilled. As soon as the need for | learning arose, the perfect means to fulfill that need was |
| C:18.7 | because there was no external world to be perceived. A | learning device, when not perceived as such, holds not much hope of |
| C:18.9 | Learning from unity requires an integrated mind and heart, or | |
| C:18.9 | mind and heart, or wholeheartedness. A half-hearted approach to this | learning will not work, nor will the attention of a split mind. It |
| C:18.9 | it was that you were asking for, or the extent of involvement this | learning would require. In order to learn what the idea of separation |
| C:18.11 | for what you learn in unity is shared. Because you are currently | learning from separation, however, each must experience unity |
| C:18.12 | temporarily collapsing time. Time is actually a measurement of | learning, or the “time” it takes for learning to pass from one level |
| C:18.12 | is actually a measurement of learning, or the “time” it takes for | learning to pass from one level to another through experience, for |
| C:18.12 | to pass from one level to another through experience, for here | learning is experienced in time. |
| C:18.13 | In order for your experience base to change from that of | learning in separation to that of learning in unity, learning from |
| C:18.13 | base to change from that of learning in separation to that of | learning in unity, learning from what unity can teach you must be |
| C:18.13 | from that of learning in separation to that of learning in unity, | learning from what unity can teach you must be birthed as an idea. To |
| C:18.13 | birth to it. You thus must each experience the birth of the idea of | learning from unity in order for it to come from within and leave not |
| C:18.22 | we do so, we must clarify further the function of the body as a | learning device. Your body seems to experience both pleasure and |
| C:18.22 | Your body seems to experience both pleasure and pain, yet as a | learning device, it is neutral. It does not experience, but only |
| C:18.22 | you and the body is the perfect relationship for the purpose of | learning, since both the experience and the reaction to the |
| C:18.22 | when you have misperceived the body as your home rather than as a | learning device. Because you have misperceived the body as your home, |
| C:18.23 | Yet the body has no mercy to offer the separated self. It is only a | learning device. But you have not recognized this and have failed to |
| C:18.24 | real Self that would dispel it. The Self you have taken out of the | learning loop is the Self of love. |
| C:19.1 | There was no evil intent in the creation of the body as a | learning device, and as a learning device it was perfectly created. |
| C:19.1 | intent in the creation of the body as a learning device, and as a | learning device it was perfectly created. The problem lies in what |
| C:19.1 | as yourself did ideas of glorifying the body arise. To glorify a | learning device makes no sense. And yet in creating the perfect |
| C:19.4 | glorify the separated self lies the world that was created for your | learning, and that so exists in truth. It is not the only world by |
| C:19.15 | my experience. While many have learned much of others, this type of | learning is but a starting point, a gateway to experience. |
| C:21.5 | language of your mind and heart. Your mind insists on thinking and | learning in a certain way, a way contrary to the language of your |
| C:22.2 | We will be letting images serve as | learning devices. They will enhance our use of language so that our |
| C:23.1 | is the great teacher. And your loving relationships the means of | learning love. |
| C:23.7 | Let me remind you of a key | learning aid discussed some pages back: You would not be other than |
| C:23.12 | your belief in form. This is consistent with our primary focus on | learning from the heart. The mind goes from the small to the large, |
| C:23.24 | These | learning opportunities call for a period of engagement with life. |
| C:23.26 | you will indeed feel tested and will try to take control of the | learning situation. Not taking control, however, is the key to |
| C:23.27 | Attempting to exert control over | learning situations is a reflection of belief that you have nothing |
| C:23.27 | to learn. An attitude of openness is required for unlearning and new | learning both. Control opposes openness. Mastery comes through the |
| C:23.27 | openness. Mastery comes through the process of both unlearning and | learning anew. This is but another way of stating that which was |
| C:23.27 | desire to remain your own teacher and/or to choose your teachers and | learning situations. Neither can occur if you would truly choose to |
| C:23.28 | You recognize that your false beliefs were the result of faulty | learning. As unlearning is replaced by new learning, judgment falls |
| C:23.28 | were the result of faulty learning. As unlearning is replaced by new | learning, judgment falls away as your innocence is established. Can a |
| C:23.29 | What is the curriculum? How will you know when you have achieved a | learning objective? Yet how can you become a master of what another |
| C:23.29 | only you can master. Only your own life experiences have led to the | learning you have accumulated and translated into beliefs. Only your |
| C:24.1 | Where you learned to distrust, you will learn trust. And each | learning experience will be a learning experience because it will |
| C:24.1 | you will learn trust. And each learning experience will be a | learning experience because it will touch your heart. It may be as |
| C:24.4 | forerunner of compassion. The time of tenderness is thus the final | learning ground before accomplishment is complete. The learning that |
| C:24.4 | the final learning ground before accomplishment is complete. The | learning that occurs during the time of tenderness is learning from |
| C:24.4 | complete. The learning that occurs during the time of tenderness is | learning from love. No lessons learned without love touch your heart. |
| C:24.4 | lessons are both unlearning and moving through unlearning to new | learning. These lessons must be accomplished in life and require an |
| C:25.1 | to be included in what you do. Devotion is thus our first lesson in | learning how to be engaged in life during the time of tenderness. |
| C:25.24 | Experience is necessary to complete the cycle of unlearning and | learning. |
| C:27.12 | Because you do not understand does not mean that you are not | learning the truth. You do not understand because you think in terms |
| C:28.6 | of dawn. It is the middle of the journey, a time of teaching and of | learning both. It is the time of planting and of harvest that comes |
| C:29.2 | service into your lives. But now you shall. For you cannot bring the | learning you have done here into an engagement with life and not |
| C:30.2 | is sought, the journey becomes but the means for getting there. All | learning is seen as preparation for the future, or for some eventual |
| C:30.3 | Your | learning must take on a new focus. Be like the little children, and |
| C:30.3 | Self. Be like the little children, and learn in order to claim your | learning for your Self. Learn who you are through each experience |
| C:30.3 | for your Self. Learn who you are through each experience rather than | learning in order to find out who you are or what your contribution |
| C:31.13 | to come to understanding with a split mind is impossible. Impossible | learning goals lead to depression. This is why we must learn anew |
| C:31.19 | be no more. But in order to remember your Self, you need a means of | learning who you are. Everything that has ever happened in your life |
| C:31.19 | Everything that has ever happened in your life has happened as a | learning device to help you remember who you are. Those things about |
| C:31.19 | unlearned. While you hang on to them by keeping them hidden, no | learning occurs. |
| C:31.22 | you truly are, and yet it is the way to learn the difference while | learning is still necessary. |
| C:31.26 | as a part of you. What you have not yet learned from awaits your | learning—or in other words, awaits the transfer of your feelings |
| C:31.37 | as you have realized that you are here to learn. Now, with a clear | learning goal in mind, these idealized relationships must be |
| C:32.2 | Trinity always available in every situation, and for whichever | learning mode you are most comfortable. All learning modes, however, |
| C:32.2 | and for whichever learning mode you are most comfortable. All | learning modes, however, will eventually return you to the Source, |
| T1:1.2 | will attempt to give specific examples of what to look for as your | learning continues, or how to identify wholehearted responses from |
| T1:1.3 | need of knowing has been provided within A Course of Love. That your | learning does not feel complete is not a failing of this Course or of |
| T1:1.3 | complete is not a failing of this Course or of yourself. That your | learning does not feel complete is the result of forgetfulness, which |
| T1:1.3 | of forgetfulness, which is the opposite of mindfulness. Your further | learning then is learning based on mindfulness or remembering. |
| T1:1.3 | which is the opposite of mindfulness. Your further learning then is | learning based on mindfulness or remembering. |
| T1:1.5 | prepared you for this. As each situation that re-enacts a previous | learning experience arises, you will, if you trust your heart, be |
| T1:1.5 | to you now and will allow you to give up any remnants of false | learning you acquired. All that you learned in error from identifying |
| T1:1.6 | in the mechanics of the mind was consistent with the theme and | learning goals of this Course. The mechanics of the mind can in truth |
| T1:1.7 | to be restful enough for it to even contemplate union or the new | learning required in order to facilitate your return to union. Your |
| T1:1.8 | impression that relying on feeling alone would complete your | learning would in actuality leave your learning incomplete. Without |
| T1:1.8 | alone would complete your learning would in actuality leave your | learning incomplete. Without this “Treatise on the Art of Thought,” |
| T1:1.9 | once in charge of all your thoughts. Since the ego is incapable of | learning the ego-mind had to be circumvented in order for true |
| T1:1.9 | of learning the ego-mind had to be circumvented in order for true | learning to take place. This is what A Course of Love accomplished. |
| T1:1.9 | to take place. This is what A Course of Love accomplished. This | learning was accomplished in you, making you The Accomplished. As The |
| T1:2.5 | continues here. What was spoken of within A Course of Love as new | learning has begun and continues here as well. The difference is that |
| T1:2.5 | now ready to learn a new means of response to this unlearning and | learning. That response is the art of thought. |
| T1:2.7 | situation in the past was focus. You thus applied your thoughts to | learning subjects of a specific nature. Through this focus you |
| T1:2.8 | It did not exist when you knew not of it and so your attempts at | learning have been valiant and are no cause for anxiety. But now this |
| T1:2.9 | You have already succeeded in | learning in this new way once or you would not be here. This is your |
| T1:3.1 | shaped your life. These opportunities are but the forerunners of new | learning. They are but opportunities to replace illusion with the |
| T1:3.18 | would you know that disease was not meant to be to further someone’s | learning? If you were to ask to win the lottery, how could such |
| T1:5.9 | you from this freedom is the seeming difficulty you experience in | learning this course of study and the reason, when you have freed |
| T1:6.2 | How is this revelation to take place? It will begin by | learning the art of thought as the act of prayer. We have spoken |
| T1:7.2 | includes the choice to suffer. This belief may accept suffering as a | learning device rather than a punishment, but it still, in its |
| T1:7.2 | acceptance of a false notion, invites suffering. This belief accepts | learning through contrast, that evil is seen in relation to good, |
| T1:7.4 | in such a way as your examples any longer. I have said a new way of | learning is needed and is here. To continue to rely on the ways of |
| T1:7.5 | an ability to perceive differently, in order to make this new | learning possible. If you do not let what you have attained serve |
| T1:7.5 | what you have attained serve you, you will not realize what this new | learning has been for. You may reach an ideal of human satisfaction |
| T1:10.6 | These extremes of the human experience have been | learning devices. They have cracked open hearts and minds to the |
| T1:10.6 | now be an observer and look upon them as your brothers and sisters | learning choice without choosing to return to learning in the same |
| T1:10.6 | brothers and sisters learning choice without choosing to return to | learning in the same way again. You no longer need these experiences |
| T1:10.6 | divine presence. Once you have learned to read you do not return to | learning to read over and over again even while you may continue to |
| T1:10.9 | of profound joy or grief that also became an experience of profound | learning. You will think that you would not be who you are now |
| T1:10.10 | what you have remembered to what was truly there. No moment of true | learning ever arrived without the Peace of God for without the Peace |
| T1:10.10 | without the Peace of God for without the Peace of God no true | learning is possible. |
| T1:10.11 | call peak experiences from experiences of extremes that served as | learning devices. Peak experiences often follow occasions of |
| T1:10.13 | return to you now and you will see that peace is all you have sought | learning to attain. If you do not pause now and accept that it is |
| T2:3.3 | Remember that it is the Christ in you that learns and raises | learning to the holiest of levels. It is the Christ in you that |
| T2:3.4 | that learns may have been given little attention as you began your | learning, it cannot now be ignored. Now you have realized your |
| T2:3.4 | your learning, it cannot now be ignored. Now you have realized your | learning. You have begun to see the changes that your learning is |
| T2:3.4 | realized your learning. You have begun to see the changes that your | learning is capable of bringing to your life. You have felt the peace |
| T2:3.4 | the embrace. You know that you are experiencing something real and | learning something that is of relevance even within the daily life |
| T2:3.4 | the distinction between the ego-self that previously was the self of | learning and experience, and the Christ-Self that is now the Self of |
| T2:3.4 | learning and experience, and the Christ-Self that is now the Self of | learning and experience. You must take on the mantle of your new |
| T2:3.6 | If you still balk at the idea that the Christ could be in need of | learning, then your idea of the Christ is still based on an old way |
| T2:3.6 | is still based on an old way of thinking, as are your ideas of | learning. |
| T2:3.7 | Learning and accomplishment are not linear as you have perceived them | |
| T2:4.3 | than as who you are, you have not integrated these two pieces of | learning. |
| T2:4.4 | This is the stage of | learning that you are at and what this Treatise addresses. This |
| T2:4.4 | act within the world as the new Self you have identified. Just like | learning how to swim, it is a new way of movement. Just as moving |
| T2:4.6 | A first step then in | learning to recognize when you are acting upon notions of who you |
| T2:4.17 | As the old goes, the new arrives. There is no time-lapse in this | learning and so it is a condition of miracle readiness. The old is |
| T2:4.18 | Course of Love, time is but a measurement of the “time” it takes for | learning to occur. As this notion of time dissolves, the state of |
| T2:5.2 | only for a specific type of call, you will miss many unlearning and | learning opportunities. Thus recognition of the different calls that |
| T2:5.3 | to the already accomplished. Such a call signals an end to | learning from the lessons of the past and a beginning of learning |
| T2:5.3 | an end to learning from the lessons of the past and a beginning of | learning from the new. This Course itself is such a call, an |
| T2:5.5 | are often calls that come to you from within the teaching and | learning ground of relationships. You may be literally “called to |
| T2:5.6 | that comes as an announcement is not. They represent the remnants of | learning from the past, the final breaking of old patterns. They may |
| T2:5.7 | signs or demands will be calls that assist you in integrating this | learning and making it one with who you are. These lessons will bring |
| T2:6.2 | you thus allow to govern your thinking. If time is but a measure of | learning, and if your learning is now at the stage at which it occurs |
| T2:6.2 | your thinking. If time is but a measure of learning, and if your | learning is now at the stage at which it occurs in unison with |
| T2:6.2 | this process and more quickly bring about the end of the pattern of | learning that you refer to as time. The end of the pattern of |
| T2:6.2 | of learning that you refer to as time. The end of the pattern of | learning that you refer to as time is the beginning of the time of |
| T2:6.7 | you that a chair is a chair and regard it as a fact. Through the | learning you have done since your birth, you have come to recognize a |
| T2:7.17 | stated an opinion. While these modes of behavior, in themselves, are | learning aides that prepare you for acting with the certainty you |
| T2:8.1 | In order for this | learning to come to completion, you must put into practice the belief |
| T2:8.1 | relationships. While your love relationships will provide a rich | learning ground for you now, they must also now be separated from all |
| T2:8.2 | one you come to know through relationship is your Self. This is the | learning ground on which you now stand. All that prevents you from |
| T2:8.8 | Thus again is your | learning advanced by leaps and bounds formerly reserved for the |
| T2:9.2 | all these tools, including needs, can ignite the combination of | learning and unlearning, the letting-go of one so that the other can |
| T2:9.12 | As soon as the desire to hang on arises, both | learning and unlearning cease to occur. The desire to maintain a |
| T2:9.18 | phase of coming to accept need and dependency is necessary only as a | learning ground of experience on which trust can grow. Once this |
| T2:10.3 | today.” I want you now to keep this example in mind as we explore | learning in unity. |
| T2:10.10 | The learner in you is the unifying force of the universe. The | learning you are in need of is the learning that will call who you |
| T2:10.10 | force of the universe. The learning you are in need of is the | learning that will call who you are back to your united mind and |
| T2:10.11 | Why, then, is this called | learning? Learning simply means to come to know. If what you know has |
| T2:10.11 | Why, then, is this called learning? | Learning simply means to come to know. If what you know has been |
| T2:10.11 | If what you know has been forgotten, you still are in need of the | learning that assists you in coming to know once again. |
| T2:10.12 | you will not learn because the “you” that will be involved in the | learning process will not be the real you. |
| T2:10.15 | it is hard for you to believe that the Christ in you is in need of | learning. Think a moment of why this should be so. Is there ever a |
| T2:10.16 | state would make you rather listen to your ego as it prescribes | learning for certain circumstances that would be quickly put behind |
| T2:10.16 | for specific outcomes. While many love to learn for the sake of | learning alone, still they would be loath to give up or let go the |
| T2:10.16 | ability to choose their lessons. And still we are only talking about | learning as you have perceived of it rather than learning from life. |
| T2:10.16 | only talking about learning as you have perceived of it rather than | learning from life. |
| T2:10.17 | What difference does it make to your concepts of | learning when you think of life as your coursework? Would you be any |
| T2:10.18 | you do not think of them as such you do not think of life as your | learning ground. You still think of lessons as being about specific |
| T2:10.19 | choose a lesson plan, but to let life itself be your chosen way of | learning. |
| T2:11.8 | and ideas are with you, until it is totally replaced by new | learning. Learning thus must complement your new beliefs, the |
| T2:11.8 | ideas are with you, until it is totally replaced by new learning. | Learning thus must complement your new beliefs, the ultimate goal of |
| T2:11.8 | thus must complement your new beliefs, the ultimate goal of this | learning being the end of the need for beliefs at all. |
| T2:11.9 | This | learning, then, must be seen for what it is. It is the holiest of |
| T2:11.9 | evidence of means and end being the same. Your devotion to this | learning must now be complete, your willingness total, your way of |
| T2:11.9 | learning must now be complete, your willingness total, your way of | learning that of a mind and heart joined in wholeheartedness. |
| T2:11.13 | So let us now, for the sake of continued | learning, speak of separation in a new way. Let us speak of |
| T2:11.17 | identity you have learned since birth until you replace it with new | learning. While you have learned much here, you may be thinking that |
| T2:11.17 | the very miracle you have been prepared for within this course of | learning. |
| T2:12.2 | love. Your readiness for miracles has been achieved through the | learning you have accomplished. Miracles cannot be used, and so your |
| T2:12.2 | learning you have accomplished. Miracles cannot be used, and so your | learning needed to include an ability to distinguish between service |
| T2:12.6 | As with the | learning goal being set here of going beyond belief to simply |
| T2:12.6 | goal being set here of going beyond belief to simply knowing, the | learning goal in relation to the miracle is the same—it is one of |
| T2:12.7 | you have come to see calling as a gift and a treasure as well as a | learning device, so you must come to see your own ability to call |
| T3:1.7 | but the result of the change in cause that has occurred through your | learning of this Course. |
| T3:3.9 | While your recognition of your Self has come a long way through your | learning of this Course, your self is still seen as a stumbling |
| T3:3.9 | personality, and simply declare yourself unsuitable for further | learning. Whether you think such thoughts consciously or not, there |
| T3:5.2 | As with the gentle | learning of this Course, not all emptiness has come to you at the |
| T3:6.4 | is not a God of vengeance but that you are still in the process of | learning that your Self is not vengeful. The ego has given you many |
| T3:9.2 | they will not take time, as did the ego’s ideas, to spread through | learning. |
| T3:9.3 | starting with the smallest building blocks of knowledge, as if | learning a new alphabet. Yet you soon will find that this new reality |
| T3:9.3 | will find that this new reality is known to you and requires no new | learning at all. You will be tempted, at first, to see things that |
| T3:10.7 | Truth? Being cognizant of this is the only way that the simultaneous | learning and unlearning that was spoken of earlier will be able to be |
| T3:11.9 | of Truth rather than the House of Peace for a reason. What you are | learning is no longer that the Kingdom of God or the House of Truth |
| T3:13.4 | and need not repeat unlearning that has been accomplished. The new | learning that lies ahead of you now is simply learning in accordance |
| T3:13.4 | accomplished. The new learning that lies ahead of you now is simply | learning in accordance with the new thought system of the truth; |
| T3:14.5 | still would not be other than who you are. What this means to the | learning stage you are at now is that you but think you are |
| T3:15.13 | simply concerned with assisting you to live what you have learned. | Learning was needed in order to return you to your Self. Despite |
| T3:15.13 | what you have learned, what this Course did was bypass the way of | learning of the ego and call upon the Christ in you to learn anew. |
| T3:15.13 | of the ego and call upon the Christ in you to learn anew. That | learning put an end to the old. Living what you have learned will |
| T3:17.4 | been said before, time is a measurement of the “time” it takes for | learning to occur. A new experience was chosen—the experience of |
| T3:17.4 | as the new beginning you are now called to. It required the | learning of a new thought system, the thought system of the physical, |
| T3:17.4 | well as many other creation stories, but tell of a “mistake” in the | learning of a thought system of physicality, a mistake that became a |
| T3:17.5 | of unlearning or forgetting of the truth that has led, through the | learning of untruth in the mechanism of time, to the world in which |
| T3:17.5 | cannot learn the true, your true Self had to be appealed to for this | learning to take place. |
| T3:18.3 | an observable form. It is thus from observable form that the final | learning will take place. This is the perfect example of using what |
| T3:19.2 | be true when the physical is now called upon to serve the greatest | learning humankind has ever known? |
| T3:20.2 | there is sense to be made from these concepts in regards to the | learning of the truth. As this is all that time is for, and all that |
| T3:20.2 | and all that time is but a measurement of, it rightly follows that | learning can take place at a slow pace or a fast pace. There is no |
| T3:20.2 | place at a slow pace or a fast pace. There is no more or less to | learning in terms of knowing the truth that you have always known, |
| T3:20.3 | with you and thus what you strive for in effectiveness is your own | learning. Now, rather than learning the truth, you are learning how |
| T3:20.3 | strive for in effectiveness is your own learning. Now, rather than | learning the truth, you are learning how to live by the truth. This |
| T3:20.3 | is your own learning. Now, rather than learning the truth, you are | learning how to live by the truth. This will benefit you and in so |
| T3:20.4 | on the Art of Thought,” you were asked to request a miracle as a | learning device. This learning device had two aspects. The first was |
| T3:20.4 | you were asked to request a miracle as a learning device. This | learning device had two aspects. The first was to reveal to you your |
| T3:20.11 | think as other than who you are in truth. This is how thorough your | learning must be. It is a learning that must not change to fit the |
| T3:20.11 | are in truth. This is how thorough your learning must be. It is a | learning that must not change to fit the circumstances of illusion |
| T3:21.18 | self. As was said at the beginning of this Treatise, by the time the | learning of this Treatise is complete, the personal self will |
| T3:22.4 | if you are unable to integrate two precepts of this course of | learning into your new reality. One is the often-repeated injunction |
| T4:1.7 | easily choose not to learn. The nature of life, however, is one of | learning, and if they do not learn what is taught in school, they |
| T4:1.10 | is not of the curriculum because they have chosen another means of | learning. Means is what is being spoken of here. But all means are |
| T4:1.10 | end. All will learn the same content, for all are chosen; and all | learning, no matter what the means, will eventually lead them to the |
| T4:1.14 | The only answer might seem to lie in the laws of evolution, the slow | learning and adaptive process of man. Surely this would seem a likely |
| T4:1.17 | This has also been restated as the difference between the time of | learning through contrast and the time of learning through |
| T4:1.17 | between the time of learning through contrast and the time of | learning through observation. It is further stated here as the |
| T4:1.17 | observation. It is further stated here as the difference between | learning by contrast and indirect communication and learning through |
| T4:1.17 | between learning by contrast and indirect communication and | learning through observation and direction communication or |
| T4:1.19 | came to know through similarly indirect means. This is the nature of | learning and of sharing in relationship. Means and end are one. Cause |
| T4:1.20 | varying sets of beliefs that, in the way of the time—the way of | learning through contrast—provided contrast through dissent. The |
| T4:1.20 | one believed became the evil that another fought and in the contrast | learning did occur and has continued to occur even unto this time. |
| T4:1.21 | directly, you are also now to share directly. This is the way of | learning in relationship. Means and end are one. Cause and effect are |
| T4:1.22 | impatience with the personal self, with acquiring all that your new | learning in science and technology but seemed to offer. It is what |
| T4:1.22 | your fear, a fear that once prevented the direct and observable | learning that now is available to you. |
| T4:1.23 | changed from the world of your ancestors despite the advances of | learning that have taken place, it is a different world. You have not |
| T4:1.27 | to come to know themselves and God directly, and to pass on this | learning through direct means. What I am saying is that it is not |
| T4:1.27 | to come to know themselves and God, and to continue to pass their | learning on indirectly, or through indirect communication and |
| T4:1.27 | will become aware of the new state of consciousness and that | learning will pass through them directly through observation and |
| T4:2.15 | you were a few years ago, and different now than when you began your | learning of this Course, you are not other than whom you have always |
| T4:2.15 | there in all the years since then, and there before you began your | learning of this Course. Your awareness of the Self that you are now |
| T4:2.33 | Christ-consciousness is already upon you. You are in the process of | learning what it means. This Treatise is here to help you do so. |
| T4:2.33 | of learning what it means. This Treatise is here to help you do so. | Learning to see anew is the precursor of learning to create anew. |
| T4:2.33 | is here to help you do so. Learning to see anew is the precursor of | learning to create anew. Creating anew is the precursor of the coming |
| T4:7.3 | Those of you who have acquired Christ-consciousness and are now | learning the vision of Christ-consciousness must realize the many |
| T4:7.6 | Your mind, heart, and body have joined in alignment to bring this | learning about. They now exist in harmony. Your mind and heart in |
| T4:7.7 | You will realize that what is is optimal to your | learning. But you will also realize that an end to your learning is |
| T4:7.7 | to your learning. But you will also realize that an end to your | learning is in sight. Christ-consciousness and the ability to know |
| T4:7.7 | it has reached a state of sustainability in you, ends your need for | learning and thus ends the conditions of learning. In other words, |
| T4:7.7 | in you, ends your need for learning and thus ends the conditions of | learning. In other words, being in harmony with poor health and |
| T4:7.7 | of learning. In other words, being in harmony with poor health and | learning the lesson that it has come to impart to you, will return |
| T4:7.7 | of Christ-consciousness. The same is true of all conditions of all | learning everywhere. The conditions are perfect for optimal learning. |
| T4:7.7 | of all learning everywhere. The conditions are perfect for optimal | learning. This is the nature of the universe. These conditions are |
| T4:7.7 | the universe. These conditions are perfect not only for individual | learning, but for shared learning, learning in community and learning |
| T4:7.7 | are perfect not only for individual learning, but for shared | learning, learning in community and learning as a species. |
| T4:7.7 | perfect not only for individual learning, but for shared learning, | learning in community and learning as a species. |
| T4:7.7 | learning, but for shared learning, learning in community and | learning as a species. |
| T4:7.8 | But let me again emphasize that the conditions of | learning will be no longer needed once learning has occurred. The |
| T4:7.8 | that the conditions of learning will be no longer needed once | learning has occurred. The student no longer needs to attend school |
| T4:7.8 | an educated choice, an enlightened choice, a free choice due to the | learning that has already occurred, the choice will be one guided by |
| T4:7.9 | But the choice many of you will make—the choice to move from | learning to creating—will create a new world. |
| T4:8.7 | upon what you could “do” with the human body, you can imagine the | learning process that ensued. If your reality had been like unto the |
| T4:8.7 | things were loving acts within a loving universe, a love-filled | learning process. A learning process that was as known to you and |
| T4:8.7 | acts within a loving universe, a love-filled learning process. A | learning process that was as known to you and chosen by you as it was |
| T4:8.9 | creation is perfect. Your mind, being of God, was constrained by the | learning limits of the body and chose to rebel against the learning |
| T4:8.9 | by the learning limits of the body and chose to rebel against the | learning that was needed in order to come into the time of fullness |
| T4:8.9 | express itself in form, never realizing that this just delayed the | learning that had to occur to release you from the limits you |
| T4:8.16 | to know about this one thing. This was the ego’s answer to being a | learning being—choosing something to learn that it could master. |
| T4:8.16 | it could master. Yet all that this was, was a desire to be done with | learning, which is a true desire consistent with your true nature and |
| T4:8.16 | everything there is to know about even one subject, and to call that | learning complete, is an error. If you rethink this definition you |
| T4:8.16 | you rethink this definition you will see that even in regards to the | learning of one subject it is not the truth. The only instance in |
| T4:8.16 | truth. The only instance in which this is the truth is in regards to | learning who you are. |
| T4:8.17 | Learning, dear brothers and sisters, does come to an end, and that | |
| T4:8.17 | to an end, and that end is fast approaching. Coming to know through | learning will be of the past as soon as Christ-consciousness is |
| T4:8.17 | begin to come to know through constant revelation of what is. True | learning has had only one purpose—the purpose of returning you to |
| T4:8.17 | of returning you to awareness of your true identity. Be done with | learning now as you accept who you truly are. |
| T4:9.1 | Learning is not meant to last. This is why even this coursework comes | |
| T4:9.1 | to an end. It comes to an end here and now as we move past study and | learning to observation, vision, and revelation. |
| T4:9.2 | this coursework must also eventually come to an end. For this end to | learning is the goal toward which we now work. |
| T4:9.3 | You have realized that all of your | learning and studying has taken you as far as you can go. You |
| T4:9.3 | and been enthralled by those who have synthesized all of the great | learning that has gone on so that they can tell you where it is that |
| T4:9.5 | You have felt this time coming. You have realized that your | learning has reached an end point. The excitement of new learning is |
| T4:9.5 | that your learning has reached an end point. The excitement of new | learning is not lasting because it is not new. You have begun to see |
| T4:9.5 | that you have reached in your understanding of the truth. All the | learning that you have done seems to leave you ready to change and |
| T4:9.5 | but certainly not able to realize the transformation that your | learning has seemed to promise. |
| T4:9.7 | Realize that the self-centeredness of the final stage of your | learning has been necessary. Only by centering your study upon |
| T4:9.9 | be beacons now to the new. You who have gained so much through your | learning and your study and your sharing of the same may find it |
| T4:9.9 | it difficult to leave it behind. A choice made by you to stay with | learning rather than to move beyond it would be an understandable |
| T4:9.9 | in this next phase of the journey, the journey out of the time of | learning that will usher in the fullness of time. |
| T4:10.2 | you to imagine because as you consider your willingness to give up | learning you will meet resistance and realize, for perhaps the first |
| T4:10.2 | will meet resistance and realize, for perhaps the first time, that | learning is what your entire life has been about. You cannot imagine |
| T4:10.2 | anything new, or be anything beyond that which you now are, without | learning. Your thoughts might stray to ideas about experiencing, |
| T4:10.2 | and yet you will quickly see that you merely think of experience as | learning through a different means than studying. |
| T4:10.3 | As you have advanced along your self-centered path of | learning, you have come to see everything in your life as exactly |
| T4:10.3 | see everything in your life as exactly what it has been—a means of | learning. You have encountered problems and wondered what lessons |
| T4:10.3 | come to teach you. You have encountered illness and wondered what | learning the illness has come to bring you. You have learned anew |
| T4:10.4 | as teachers. It is here that you can begin to learn to let go of | learning because it is here that learning has been least practiced |
| T4:10.4 | you can begin to learn to let go of learning because it is here that | learning has been least practiced through the means of studying. |
| T4:10.6 | The outcome of | learning or what is studied is the production of things and perceived |
| T4:10.7 | What we work toward now is to advance from | learning and producing things and perceived meaning, to producing |
| T4:10.8 | The | learning that was applied to anything other than the Self could not |
| T4:10.8 | Means and end are one, cause and effect the same. Thus this applied | learning produced things and perceived meaning. |
| T4:10.9 | The | learning you have accomplished in regards to your Self could not help |
| T4:10.9 | and end are one, cause and effect the same. Thus this accomplished | learning produced unity and relationship through unity and |
| T4:10.10 | The first accomplishment of your | learning about your Self was the return of unity and relationship to |
| T4:10.11 | Learning has had to do with what is perceived. No longer learning has | |
| T4:10.11 | Learning has had to do with what is perceived. No longer | learning has to do with what is revealed. Learning has had to do with |
| T4:10.11 | is perceived. No longer learning has to do with what is revealed. | Learning has had to do with what is unknown. No longer learning has |
| T4:10.11 | is revealed. Learning has had to do with what is unknown. No longer | learning has to do with what is and can only be known through |
| T4:10.11 | has to do with what is and can only be known through revelation. | Learning has had to do with supplying a lack. No longer learning has |
| T4:10.11 | revelation. Learning has had to do with supplying a lack. No longer | learning has to do with the realization that there is no lack. |
| T4:10.11 | learning has to do with the realization that there is no lack. | Learning was what was necessary in order to allow you to fulfill the |
| T4:10.11 | desired experience of expressing the Self of love in form. No longer | learning is the revelation that the time of accomplishment is upon |
| T4:10.11 | of the Self of love in form is what you are now ready to do. | Learning was what was necessary in order to know who you are and how |
| T4:10.11 | order to know who you are and how to express who you are. No longer | learning, or being accomplished, is synonymous with knowing who you |
| T4:10.12 | of love is the natural state of being of those who have moved beyond | learning to creating through unity and relationship. |
| T4:10.13 | I said earlier, some will not be willing to move out of the time of | learning. Those who have learned what this Course would teach but do |
| T4:10.13 | what this Course would teach but do not move beyond the state of | learning will change the world. They will make the world a better |
| T4:10.13 | advance beyond what they can teach and to the state of leaving | learning behind. |
| T4:10.14 | Those of you willing to leave | learning behind will create the new. This will not happen through |
| T4:10.14 | learning behind will create the new. This will not happen through | learning but through sharing. You can learn to change the world, but |
| T4:10.14 | the future but an extension of the past. You who are called to leave | learning behind are called to return to your union and relationship |
| T4:11.2 | The future depends on you who are willing to leave | learning behind and who are willing to accept your new roles as |
| T4:11.4 | our new means of communicating and creating, a sharing that replaces | learning with what is beyond learning. I conclude this Treatise by |
| T4:11.4 | and creating, a sharing that replaces learning with what is beyond | learning. I conclude this Treatise by sharing that which will assist |
| T4:12.5 | of enormous proportions are upon you. The first is the end of | learning, the ramifications of which will only slowly occur to your |
| T4:12.7 | are not the acts of an intermediary and why they represent direct | learning. |
| T4:12.8 | All conditions that were intermediary in nature during the time of | learning, are, during the time of sharing, naturally converted to |
| T4:12.9 | will now elicit direct experiences of sharing. If you have enjoyed | learning through gatherings of students, gather still, and experience |
| T4:12.10 | All you must remember now is that the time of | learning is past. While you are still encountering concerns and |
| T4:12.10 | questions, you will be prone to continue to think of yourself as a | learning being. While these dialogues continue to address these same |
| T4:12.10 | capacity to express who you are. As long as you continue to invite | learning, you will continue to invite the conditions of learning. |
| T4:12.10 | to invite learning, you will continue to invite the conditions of | learning. These are the conditions you have experienced throughout |
| T4:12.10 | vigilant of your thought patterns so that you eradicate the idea of | learning in separation and replace it with the idea of sharing in |
| T4:12.10 | in separation and replace it with the idea of sharing in unity. | Learning is a condition of the separated self, which is why it is no |
| T4:12.12 | he saw the dawning of his contentment as the sign that one period of | learning was over and that it was time to move on to the next. During |
| T4:12.12 | over and that it was time to move on to the next. During the time of | learning, this statement was consistent with learned wisdom. During |
| T4:12.12 | wisdom. During the new time of sharing, there is no “next phase” of | learning for you to move on to. There is no reason for you not to |
| T4:12.13 | you see that your idea of growth was synonymous with your idea of | learning? That you were always both awaiting and dreading your next |
| T4:12.13 | learning? That you were always both awaiting and dreading your next | learning challenge? |
| T4:12.14 | Why was this so? You eagerly awaited each | learning challenge in the hopes that it would bring you to the state |
| T4:12.14 | bring you to the state in which you now abide! You dreaded each | learning challenge because you feared that it would not bring you to |
| T4:12.14 | to need to learn, and to perhaps suffer from, the conditions of | learning! |
| T4:12.19 | you will occasionally have setbacks and choose the conditions of | learning instead of sharing in unity in order to realize some bit of |
| T4:12.20 | when it arises. The self-centeredness of the final stage of | learning is over. |
| T4:12.21 | patterns of old were patterns designed for the optimal benefit of | learning. These patterns were created by the one mind and heart that |
| T4:12.21 | were once the co-creator of the pattern of consciousness that was | learning. |
| T4:12.24 | sharing in unity and relationship. There is no pattern within it for | learning (which is individual), for individual gain, or for |
| T4:12.25 | was possible to achieve as an individual. The purpose of individual | learning was the return of unity! Pause a moment here, and celebrate |
| T4:12.25 | personal self, through the self-centeredness of the final stages of | learning, has achieved the ultimate achievement possible! Let |
| T4:12.25 | the ultimate achievement possible! Let yourself be grateful for the | learning you have achieved. Celebrate this graduation, this |
| T4:12.27 | of when we talk of patterns. There was a pattern to the process of | learning that was shared by all learners and inherent to your |
| T4:12.27 | was the same. There was an overall design that ensured optimal | learning and that design was known to you in the pattern of that |
| T4:12.28 | or singular consciousness that was appropriate to the time of | learning does not continue. Thus the new pattern is one of creation |
| T4:12.28 | new pattern is one of creation in relationship and unity rather than | learning. What this means will be revealed to you and shared by all |
| T4:12.29 | from choosing separation. You do have to refrain from choosing | learning and the conditions of learning. |
| T4:12.29 | You do have to refrain from choosing learning and the conditions of | learning. |
| T4:12.31 | is. This will help you to adapt to the revelations that replace | learning. This will help you to adapt to the truth of a sharing you |
| D:1.4 | not been convinced that you are done preparing as you are done with | learning. You still want to figure out what to do, what comes next, |
| D:1.15 | cannot be taught what unity would freely give. The goal is no longer | learning. The goal is accepting the identity that has always been |
| D:1.17 | This cannot be done through | learning, for as you have been told, learning was the means of the |
| D:1.17 | This cannot be done through learning, for as you have been told, | learning was the means of the separated self’s return to unity. These |
| D:1.17 | again. They can be used as continuing lessons until you feel that | learning is fully accomplished. They can serve as reminders as you |
| D:1.17 | to become the Self you have learned that you are. But further | learning is not what will complete the transformation of the personal |
| D:1.17 | the transformation of the personal self to the elevated Self. | Learning will not sustain Christ-consciousness. |
| D:1.21 | begin with prayer to remind you of what you have learned in unity, a | learning that has been different from all learning you but thought |
| D:1.21 | have learned in unity, a learning that has been different from all | learning you but thought you accomplished as a separated self. You |
| D:1.21 | to be truly learned, you first had to enter a state in which this | learning could occur, a state that could not be taught but only |
| D:1.22 | heart in unity have returned to a natural state of knowing in which | learning is no longer needed. You have now come upon a curriculum |
| D:1.22 | of you still feel what you would describe as a need for continued | learning and a continuing relationship with a teacher who will guide |
| D:1.26 | Learning accepts that there are those separate from you who know | |
| D:1.26 | of unity that could not be taught, but was the condition for | learning, acceptance of your true identity cannot be taught but is |
| D:1.26 | condition necessary for being who you are and the realization that | learning is no longer necessary. |
| D:2.1 | is being continued here, the work of replacing the old patterns of | learning with the new pattern of acceptance. |
| D:2.4 | are both learned systems and systems of design. The pattern of | learning was a pattern of divine design, created in unity and |
| D:2.5 | to feel a need to learn rather than realizing that the time of | learning has come to an end, would be to not realize completion. |
| D:2.6 | could at times be acceptable and even appropriate. In regard to the | learning that you have now completed, learning that has revealed the |
| D:2.6 | appropriate. In regard to the learning that you have now completed, | learning that has revealed the true nature of who you are, your |
| D:2.7 | the truth. To learn the truth and not accept it is different from | learning what is necessary for a career. To learn the truth and not |
| D:2.7 | is insane. To learn the truth and not accept the completion of your | learning is insane. |
| D:2.9 | the old so that the new can serve you. We speak of denying modes of | learning in favor of simple acceptance of what is. |
| D:2.10 | It is proper now to deny the modes of | learning, even when they seemed to work for you in the past. That |
| D:2.15 | they may not have seemed so, all patterns have had to do with | learning because you were, as a separated self, a being whose only |
| D:2.15 | you were, as a separated self, a being whose only function was | learning. The function of all learning was to return you to your true |
| D:2.15 | self, a being whose only function was learning. The function of all | learning was to return you to your true identity. Because we are |
| D:2.19 | the nature of who you are through external means—the means of | learning the nature of the world around you. Thus, in the example of |
| D:2.19 | and then to develop a pattern based on what was learned so that | learning would not need to be endlessly repeated. Now these systems |
| D:2.19 | Now these systems and patterns have become so entrenched that no new | learning is seen as possible or desirable even though the systems and |
| D:2.19 | the systems and patterns are known not to work. In truth, no new | learning or new systems based on the learning patterns of old will |
| D:2.19 | not to work. In truth, no new learning or new systems based on the | learning patterns of old will work. Thus we begin anew. |
| D:3.5 | to mend the rift of duality, a state that was necessary for the | learning of the separated self but that is no longer necessary. The |
| D:3.6 | sickness and health, life and death. In this time of Christ, such | learning is no longer necessary, and so these conditions of learning |
| D:3.6 | such learning is no longer necessary, and so these conditions of | learning are no longer necessary. Thus one of your first acts of |
| D:3.6 | acts of acceptance is the acceptance of the end of the conditions of | learning. This does not mean, however, that you accept goodness and |
| D:3.7 | all the various aspects of life that were needed in the time of | learning. This is why we began quite truthfully and simply with an |
| D:3.17 | as teacher and yourself as student. While you think of yourself as a | learning being you will still be looking to something or someone |
| D:3.20 | Can this be said of any of the systems you have developed as a | learning being? Are your systems life-giving and life-supporting? The |
| D:3.21 | form it is simply a shared quality of oneness. It is not in need of | learning or even understanding. It is. Awareness of what is, is a |
| D:4.2 | also are not different. The differences you saw during the time of | learning, differences that made you feel as if each being stood |
| D:4.9 | to externalize the patterns contained within. Patterns are both of | learning and of design. |
| D:4.11 | that you have either seen and learned enough during your time as a | learning being that you accept that a divine design created the |
| D:4.12 | created the internal world. The internal divine pattern was that of | learning. |
| D:4.13 | together to create a pattern of acceptance to replace the pattern of | learning. |
| D:4.15 | were part of the divine pattern. Contrast is one such system. As a | learning being, you accepted that you learned through contrast, |
| D:4.15 | through contrast, knowing that contrast was provided for your | learning. It was upon the foundation of this and other thought |
| D:4.16 | even for the divinely inspired thought systems to provide the | learning they were designed to impart. Such is the case with the |
| D:4.16 | they were designed to impart. Such is the case with the system of | learning through contrast, since when the ego entered with its false |
| D:4.16 | self took you, the true Self and the true learner, out of the | learning loop. Obviously these systems, built as they were upon |
| D:4.18 | existence, is now recreating the patterns that served the time of | learning. What was learned in the instant in which you came to know |
| D:4.18 | in the instant in which you came to know your Self is all that | learning was for. Let us not dwell any longer on why this has taken |
| D:4.18 | taken so long or on the suffering that occurred during the time of | learning. This would be like dwelling on the inmate’s life as an |
| D:4.24 | own internal authority be your first “act” of acceptance rather than | learning. Turn to this as the new pattern and to the thought system |
| D:4.28 | to what is, to what is left now that the patterns and systems of | learning are no longer. |
| D:5.5 | illustrates how one aspect of what was created in the pattern of | learning, while not being seen in the way it was intended, still |
| D:5.11 | All was given to you to remind you of who you are in the time of | learning that is now passing away. Thus all was given to you to |
| D:5.12 | Love and the loving patterns given in the time of | learning are all that exist in all you see. But what now will become |
| D:5.12 | now will become of these patterns that are no longer needed as your | learning and that of those around you comes to an end? What was |
| D:5.12 | around you comes to an end? What was created to serve the time of | learning, to represent what is and aid you in your return to what is, |
| D:5.13 | a tool to help you do so. This would assume that you are still a | learning being and have need of such help. You are no longer a |
| D:5.13 | a learning being and have need of such help. You are no longer a | learning being and need not this assistance. |
| D:5.14 | In this time of Christ, we are not called to recreate the “tools” of | learning but to allow all that was created to show the way back to |
| D:5.21 | inconsistent with your being. You will wonder how, if you are done | learning, the patterns of learning will change to help you embrace |
| D:5.21 | You will wonder how, if you are done learning, the patterns of | learning will change to help you embrace the acceptance of this new |
| D:6.1 | restated many times so that you would not forget the purpose of the | learning you were participating in. Eventually your learning reached |
| D:6.1 | purpose of the learning you were participating in. Eventually your | learning reached an end point as the learning goal of this Course was |
| D:6.1 | in. Eventually your learning reached an end point as the | learning goal of this Course was met, and this you were told as well. |
| D:6.2 | comparison, a method that will be used less and less as the time of | learning passes. The thought reversal of which we recently spoke is |
| D:6.2 | which we recently spoke is why I bring this up. During your time of | learning, I used a method of comparison—I compared the real to the |
| D:6.2 | of you the repetition of the properties of the false that aided your | learning may now work as a detriment to your acceptance as you cling |
| D:6.2 | let them go in order to embrace true representation. In the time of | learning, you were so entrenched in your false beliefs that their |
| D:6.4 | of the body as the self was almost as detrimental to your | learning as the false representation of the ego as the self, the |
| D:6.5 | Like all that was created for the time of | learning, the body was the perfect learning device. Seeing it as such |
| D:6.5 | that was created for the time of learning, the body was the perfect | learning device. Seeing it as such assisted us in bringing about the |
| D:6.5 | it as such assisted us in bringing about the end of the time of | learning. But now your body—your form—must be seen in a new way. |
| D:6.13 | has been a false certainty, it served a great purpose in the time of | learning. Discovery has been a grand facilitator of the human |
| D:6.21 | you are now called to accept that you no longer need this type of | learning device and to realize that it will no longer serve you. |
| D:6.22 | the “laws” of the body, the laws you gave the body in the time of | learning, knowing not what the design of the body represented? What |
| D:6.24 | We have talked of but one replacement for the pattern of | learning—the pattern of acceptance. What might the body be called |
| D:6.24 | of Christ. You have replaced the personal self, the self of | learning, with the true Self. You have accepted your true identity. |
| D:6.25 | The body was, in the time of | learning, representative of a learning being. The ego, however, |
| D:6.25 | The body was, in the time of learning, representative of a | learning being. The ego, however, narrowed your ideas of what the |
| D:6.25 | being, but you increased not its capacity for true living or true | learning. And with the extended life span came extended reasons for |
| D:6.28 | time go together. Yet you have been told time is a measurement of | learning. If you are no longer a learning being, for what is time |
| D:6.28 | been told time is a measurement of learning. If you are no longer a | learning being, for what is time needed? Time is needed now only for |
| D:6.28 | Time is needed now only for the transformation of the self from a | learning being to a being that can accept the shared consciousness of |
| D:7.2 | This language was used because you were still, at that time, a | learning being. Now we will adjust our language somewhat to represent |
| D:7.2 | what was said earlier as “What you discover in unity is shared.” | Learning does not occur in unity, but discovery is an ongoing aspect |
| D:7.3 | You were also told within this Course that because you were | learning in separation, unity had to be experienced individually |
| D:7.3 | in separation, unity had to be experienced individually before | learning could be shared at another level, and that levels are a |
| D:7.4 | of form take place in time because experience, too, was designed for | learning. Now experience is needed in time to aid your total |
| D:7.4 | must answer the call to let revelation and discovery, rather than | learning, be what you gain from experience. |
| D:7.9 | aware of all that you are. The body, rather than aiding you in | learning as it once did, will aid you now in this discovery. |
| D:7.23 | old that needs to be left behind. It is a provision of the time of | learning that allows the learning being to learn at his or her own |
| D:7.23 | behind. It is a provision of the time of learning that allows the | learning being to learn at his or her own pace and to pass this |
| D:7.23 | the learning being to learn at his or her own pace and to pass this | learning on in time. |
| D:8.2 | Imagine this first as a place where no | learning is needed. Ah, you might say now, this you have heard |
| D:8.2 | too “good” to be true. You are too used to thinking of yourself as a | learning being to truly experience the freedom of not being bound by |
| D:8.2 | your life, you can think of no ability you have not achieved through | learning. And yet most of you have “discovered” something that comes |
| D:8.3 | ability or talent that existed in some form prior to the time of | learning. We concentrate on this idea merely as an idea and not in |
| D:8.3 | you have experienced something that existed prior to the time of | learning. And that this something was quite wonderful. |
| D:8.4 | You might think of this ability that existed prior to the time of | learning as coming from the content of the wider circle of who you |
| D:9.4 | sought. Even now, when you have learned all that you are in need of | learning, the pattern, even of your wholeheartedness, remains one of |
| D:9.5 | Thought is a practice and a pattern of the separated and thus | learning self. When it was said within this Course that you are an |
| D:9.5 | accurate and truthful way of expressing what was true for you as a | learning being. |
| D:9.8 | work. The aims we clearly embraced together when you were still a | learning being were meant to allow you to come to know your true |
| D:9.10 | self. Thus the Treatises were not inconsistent with our aims here. | Learning always has as its goal leading the learner beyond learning. |
| D:9.10 | here. Learning always has as its goal leading the learner beyond | learning. With “A Treatise on the New” we established what lies |
| D:9.10 | With “A Treatise on the New” we established what lies beyond | learning. Now, as we embrace the new together, it must be realized |
| D:9.12 | abilities you discovered existed within you prior to the time of | learning, ideas are also discoveries that you make, discoveries that |
| D:9.12 | also discoveries that you make, discoveries that exist apart from | learning. Ideas “come to you.” They are given and received. They are |
| D:9.12 | and pleasing in nature. You may think that they are the result of | learning, of thoughts you have contemplated and struggled with. You |
| D:9.12 | and struggled with. You may think that all of your previous | learning and thinking merely resulted eventually in a new idea being |
| D:10.1 | knowing that come to you, and through you, outside of the pattern of | learning. |
| D:10.2 | Learning is about the transfer of knowledge that was gained in the | |
| D:10.2 | is about the transfer of knowledge that was gained in the time of | learning, through the process of learning. Notice the inability of |
| D:10.2 | that was gained in the time of learning, through the process of | learning. Notice the inability of teaching or learning to call forth |
| D:10.2 | through the process of learning. Notice the inability of teaching or | learning to call forth talents, ideas, imagination, inspiration, |
| D:10.2 | intuition, vision, or calling. You may believe that teaching and | learning appropriately work with and enable the use of abilities such |
| D:10.3 | expression in much the same ways that the effort of teaching and | learning limits them. It is your joyous acceptance of the already |
| D:10.7 | of your true way of knowing, a way that existed prior to the time of | learning and that has always existed. When put into practice and |
| D:10.7 | When put into practice and allowed to replace the pattern of | learning, this way of discovery will be a constant coming to know of |
| D:11.6 | conceive of a time in which desire will no longer serve you, just as | learning now no longer serves you? If you reach a state of full |
| D:14.10 | to creation of the new. It paves the way much as each step of | learning that was needed in the time of learning paved the way for |
| D:14.10 | the way much as each step of learning that was needed in the time of | learning paved the way for the next and then the next. But while I |
| D:14.10 | as,” this is only to provide you with a way to understand this, for | learning is incremental and discovery is not. Learning took place in |
| D:14.10 | understand this, for learning is incremental and discovery is not. | Learning took place in parts in an effort to lead to wholeness. |
| D:15.1 | are like unto the patterns that were created for your time of | learning and that will be applied anew to the creation of new |
| D:15.21 | Let this idea enter you now. You have left behind the conditions of | learning. Why? Because they are no longer needed. The time of |
| D:15.21 | of learning. Why? Because they are no longer needed. The time of | learning has ended. When this time of becoming has ended, the |
| D:15.21 | be as big a step as was the step that left behind the conditions of | learning, a step from which you at times feel as if you are still |
| D:15.23 | What you gain here you gain from what is beyond effort and beyond | learning, and from the maintenance of the state in which you reject |
| D:15.23 | the maintenance of the state in which you reject the conditions of | learning. You maintain here, in short, all of the conditions |
| D:16.6 | Love cannot be learned, and so has stood apart from the time of | learning. Being could be learned here, because it was not yet whole. |
| D:16.12 | to go. You have often thought that even though you may be done with | learning, you don’t feel quite complete, or possibly even feel as if |
| D:16.12 | learning, you don’t feel quite complete, or possibly even feel as if | learning has not quite been accomplished in you. This is precisely |
| D:16.14 | in what you know. You realize fully that you are no longer a | learning being and that you have no need for teachers or for guidance |
| D:16.15 | becoming is to realize that an in-between exists between the time of | learning and the time of being the elevated Self of form; that times |
| D:16.16 | your former ideas about yourself, all of the patterns of the time of | learning, all of the moments in which you feel an inability to join |
| D:16.21 | images, and when you retain them you do not allow for the time of | learning to be replaced with the only replacement that will sustain |
| D:16.21 | that will sustain Christ-consciousness, the replacement of | learning with sharing in unity and relationship. |
| D:17.14 | conceive of a time in which desire will no longer serve you, just as | learning now no longer serves you? If you reach a state of full |
| D:17.24 | heartaches are experienced along the way. All the experiences and | learning occur on the journey. |
| D:Day1.14 | Have I not called you to a new time in which the conditions of | learning exist no more? In which the suffering and death that have |
| D:Day3.2 | What was it that was “taught” to in the time of | learning? It was the mind. Thus, your mind has been trained for |
| D:Day3.2 | of learning? It was the mind. Thus, your mind has been trained for | learning and you are most willing to have new insight, new |
| D:Day3.2 | through them did you learn. You are beginning to see now that this | learning was not a choice but only the way you knew life to be. While |
| D:Day3.2 | but only the way you knew life to be. While the freedom of childhood | learning might be seen as the way learning was meant to be, the time |
| D:Day3.2 | be. While the freedom of childhood learning might be seen as the way | learning was meant to be, the time of this pure learning has grown |
| D:Day3.2 | be seen as the way learning was meant to be, the time of this pure | learning has grown shorter and shorter while the time of enforced |
| D:Day3.2 | learning has grown shorter and shorter while the time of enforced | learning has grown more entrenched. |
| D:Day3.3 | In the area of the body came another form of | learning about which you saw yourself as having little choice. When |
| D:Day3.3 | but to listen? So the mind and body were both conditioned to have | learning thrust upon them. You long ago quit resisting most of this |
| D:Day3.3 | learning thrust upon them. You long ago quit resisting most of this | learning and “accepted” it as the way things are. This kind of |
| D:Day3.4 | and as a species, have been conditioned by thousands of years of | learning through the mind—learning in often painful ways—said |
| D:Day3.4 | conditioned by thousands of years of learning through the mind— | learning in often painful ways—said “no” to learning through the |
| D:Day3.4 | through the mind—learning in often painful ways—said “no” to | learning through the heart. Many of you will admit to growing a bit |
| D:Day3.4 | its challenge to your ideas regarding love. Most of you approached | learning through the heart with even more openness than you did new |
| D:Day3.5 | where anger seems to arise, anger is a product of the condition of | learning. It always was, but now this is being revealed to you not |
| D:Day3.6 | is greeted with even more anger and more resistance in regard to | learning of all kinds—in other words both old learning as well as |
| D:Day3.6 | in regard to learning of all kinds—in other words both old | learning as well as new—than love. This is the area that you call |
| D:Day3.7 | to money or abundance. The area of money, or abundance, is where | learning fooled you and failed you the most. |
| D:Day3.12 | ideas of lack, an idea you so thoroughly learned during the time of | learning that letting it go, even now, still torments you with worry |
| D:Day3.13 | This is the basic fallacy that the time of | learning supported. The idea of “if this, then that.” The idea of |
| D:Day3.23 | is the “reality” of your life because it was the reality of the | learning life. Even if you are one of those others consider lucky, |
| D:Day3.25 | have learned that nothing is “given,” for what use would you have of | learning if such were not the case? In our dialogue, we have begun to |
| D:Day3.26 | learn them within the teachings of A Course of Love. But beyond | learning is where we now stand. We now stand at the place of the |
| D:Day3.26 | is where we now stand. We now stand at the place of the rejection of | learning—the rejection of all you learned. |
| D:Day3.28 | The condition of want, like all conditions of | learning, ended with the end of learning. The condition of want was a |
| D:Day3.28 | of want, like all conditions of learning, ended with the end of | learning. The condition of want was a learning device—not one of |
| D:Day3.28 | ended with the end of learning. The condition of want was a | learning device—not one of divine design, but one of the thought |
| D:Day3.29 | You think you could learn what is for you the most difficult type of | learning, be it philosophy, math, or foreign languages, before you |
| D:Day3.36 | Learning is no longer the way for good reason. It exemplifies the | |
| D:Day3.38 | What you have “learned,” and since the time of | learning had revealed to you, is a new way, the way of direct |
| D:Day3.39 | When I said earlier in this chapter that you are most comfortable | learning through the mind because of your familiarity with the |
| D:Day3.39 | through the mind because of your familiarity with the pattern of | learning through the mind, you can perhaps see why these first |
| D:Day3.40 | open to other means of accessing the wisdom you once sought through | learning, or through the mind, other means will open to you. You may |
| D:Day3.47 | form. This would be like still seeing the mind as the only source of | learning, and learning as the only source of knowledge. What you have |
| D:Day3.47 | be like still seeing the mind as the only source of learning, and | learning as the only source of knowledge. What you have begun to see |
| D:Day3.50 | at the unseen benefits of what you have acquired from this | learning, of promises seemingly made and not kept. Where, you may |
| D:Day3.57 | Can you begin to see acceptance as an active function, much as | learning was an active function? Acceptance is an active function. It |
| D:Day3.58 | another trick of the mind, you will not see it as the replacement of | learning, and as such as an active state, a state in which you begin |
| D:Day3.58 | active state, a state in which you begin to work with what is beyond | learning, a state in which you are in relationship with what is |
| D:Day3.58 | a state in which you are in relationship with what is beyond | learning. It is in truth, a state in which you enter into an |
| D:Day3.59 | accept that you no longer have to learn and accept the condition of | learning that is want. |
| D:Day4.1 | attention to these areas most incorrectly influenced by the time of | learning. Remember here all the “arguments” that I needed to present |
| D:Day4.5 | As we discussed in yesterday’s dialogue, | learning has not been a choice. Both as divine design and as a |
| D:Day4.5 | as divine design and as a pattern of the thought system of the ego, | learning has been with you and within you. Although the divine design |
| D:Day4.5 | with you and within you. Although the divine design of the time of | learning is being recreated, the ceaseless pattern of learning |
| D:Day4.5 | of the time of learning is being recreated, the ceaseless pattern of | learning remains. |
| D:Day4.6 | The divine design of | learning was a given and a natural part of you, much like breathing. |
| D:Day4.7 | Learning was not meant to be linked with thinking. Again I’ll draw | |
| D:Day4.7 | to be linked with thinking. Again I’ll draw your attention to the | learning of childhood. Learning begins long before the onset of the |
| D:Day4.7 | Again I’ll draw your attention to the learning of childhood. | Learning begins long before the onset of the time of language that |
| D:Day4.7 | man and early childhood can thus be linked as examples of a kind of | learning that, despite evolution, has not left any of you. You all |
| D:Day4.8 | Does this not sound odd, foreign to you? And yet this is the way | learning was designed to be. Learning was given as a natural means of |
| D:Day4.8 | foreign to you? And yet this is the way learning was designed to be. | Learning was given as a natural means of access to all that was |
| D:Day4.8 | through effort any more than breathing was designed to be effortful. | Learning was designed, like the intake of breath, to be taken in and |
| D:Day4.9 | ability to learn is given to all in like measure. The conformity of | learning, however, is the product of an externalized system. That you |
| D:Day4.9 | —the way that has been taught—think that you have succeeded in | learning, is the cause of the insanity of the world and of your anger |
| D:Day4.13 | state free from want, a state free from suffering, a state free from | learning, a state free from death. To be told that such a place |
| D:Day4.15 | of your perception, what we might call a world-view attained through | learning. |
| D:Day4.20 | In the time of | learning, however, it was natural that my example life was seen as |
| D:Day4.27 | knowing the truth of your existence, how could you be done with | learning? This was what learning was for. And learning is not the way |
| D:Day4.27 | your existence, how could you be done with learning? This was what | learning was for. And learning is not the way to the access that you |
| D:Day4.27 | could you be done with learning? This was what learning was for. And | learning is not the way to the access that you seek. As all that |
| D:Day4.30 | Thinking, in this time beyond | learning, could be rightly seen as a constraint you but try to impose |
| D:Day4.30 | on all that is natural. Your thinking, since it is a product of | learning, does nothing but attempt to learn or teach. These are the |
| D:Day4.31 | and all the treasure that will come with the end of the time of | learning. You, on the other hand, are thinking, yearning, grasping |
| D:Day4.41 | the first real choice of Christ-consciousness, of the time beyond | learning. |
| D:Day4.49 | making this wholehearted choice, but you will read only to learn and | learning will not transform you. If you do not truly and |
| D:Day4.51 | forward with you is fear, for fear is the cause of the state of | learning. You may have thought separation was the cause, but |
| D:Day4.51 | again, which is why the time of fear, and along with it the time of | learning, can cease to be. |
| D:Day4.52 | I have not so directly linked fear and the time of | learning before, but now you need to see their connection, for if you |
| D:Day4.53 | of illusion that have disguised your fear, to move you beyond false | learning to the truth that only needs to be accepted. If you can move |
| D:Day4.55 | your own homecoming. To leave behind the time of wandering, seeking, | learning. To leave behind fear for the embrace of the love and safety |
| D:Day5.19 | This is because you are still entrenched in the pattern of | learning, as your earnest effort to leave effort behind implies. |
| D:Day5.19 | that union cannot be learned, for if it could be, the time of | learning would be perpetuated rather than ended. |
| D:Day5.20 | Remember that you are tired of | learning. You are tired here, after your climb. You simply want to |
| D:Day5.22 | for it is the way of creation. Again, this is why the “effort” of | learning must cease. |
| D:Day5.23 | or learn “how to” heal must be thwarted, for if not, the pattern of | learning will remain. This is why there have always seemed to be |
| D:Day5.23 | to share, only that the means of sharing was not one of teaching or | learning. |
| D:Day5.24 | will only, in this way, be seen as the new givens come to replace | learning. |
| D:Day5.25 | access to unity. Focus does not mean thinking. Focus does not mean | learning. Remember the example of how your breathing becomes |
| D:Day6.1 | becoming is to realize that an in-between exists between the time of | learning and the time of being the elevated Self of form. This is |
| D:Day6.19 | Learning takes the student away from “normal” life and creates a | |
| D:Day6.19 | for the elevation of which we speak. There are no hallowed halls of | learning that will accomplish this. There is no mountain top in any |
| D:Day6.23 | a position to be able to begin to perform with any certainty. Even | learning is accelerated by hands-on activities, by doing what one has |
| D:Day6.24 | You have done your | learning and your teacher has stepped aside as a teacher and become a |
| D:Day6.32 | seem never ending? It is until it is replaced by reverence, just as | learning was unending until it was replaced by acceptance. The |
| D:Day6.32 | of this time of acceptance are not the conditions of the time of | learning, and so you will soon see that the difficulty of the time of |
| D:Day6.32 | and so you will soon see that the difficulty of the time of | learning truly is behind you. |
| D:Day7.2 | of yourself was the precondition that set the stage for the time of | learning. The time of learning would not have been needed had you not |
| D:Day7.2 | that set the stage for the time of learning. The time of | learning would not have been needed had you not denied your Self. |
| D:Day7.5 | You must realize here that the pattern of | learning is now all that is left that can be degenerating to you. |
| D:Day7.5 | be degenerating to you. While you always were supported, the idea of | learning that you accepted during the time of learning was not one of |
| D:Day7.5 | supported, the idea of learning that you accepted during the time of | learning was not one of support but one of effort. You must accept, |
| D:Day7.5 | support but one of effort. You must accept, now, that the pattern of | learning is an extension of fear and be willing and vigilant in |
| D:Day7.8 | new you. They exist in acceptance and union. They do not exist in | learning and separation. They exist in love. They do not exist in |
| D:Day7.9 | that led the body to exhibit the conditions of fear in the time of | learning. Thus it is the mind’s acceptance of love that will lead the |
| D:Day7.13 | is easy to see from here how the dominoes fall and each condition of | learning is replaced, always by a far gentler and more compassionate |
| D:Day7.16 | of the time of acceptance, like the conditions of the time of | learning, will pass. There are no conditions in the state of union as |
| D:Day7.18 | of the time of acceptance, like the conditions of the time of | learning, arise from within. Life has always existed within the |
| D:Day7.18 | conditions of the time of acceptance. The conditions of the time of | learning were but imposed conditions that also arose from within. |
| D:Day7.19 | heart, of the real Self from the ego-self, that created the need for | learning and the imposition, from within, of the conditions of the |
| D:Day7.19 | and the imposition, from within, of the conditions of the time of | learning. |
| D:Day8.27 | the bypassing of this “how to” function—a function of the time of | learning—that we are heading toward. |
| D:Day8.29 | the new. This is thinking comprised of the time-delay of the time of | learning—of a time when you used your feelings, opinions, and |
| D:Day9.12 | image, no matter how it was formed, is a product of the time of | learning. It became an image in your mind, and maybe even within your |
| D:Day9.12 | your mind, and maybe even within your heart, through the process of | learning. It arose from the learning of right from wrong, good from |
| D:Day9.12 | your heart, through the process of learning. It arose from the | learning of right from wrong, good from bad. It arose from the |
| D:Day9.12 | the learning of right from wrong, good from bad. It arose from the | learning of moral and religious beliefs. It arose from comparison. It |
| D:Day9.13 | This ideal image is intimately related with the time of | learning in another way as well. It is the epitome of learning, what |
| D:Day9.13 | the time of learning in another way as well. It is the epitome of | learning, what you have seen learning as being for. While other |
| D:Day9.13 | way as well. It is the epitome of learning, what you have seen | learning as being for. While other learning goals may have receded, |
| D:Day9.13 | of learning, what you have seen learning as being for. While other | learning goals may have receded, this one seems a learning goal |
| D:Day9.13 | for. While other learning goals may have receded, this one seems a | learning goal worthy of your effort. It seems to be a true goal |
| D:Day9.15 | As with most goals of the time of | learning, it was an ego-centered goal, a carrot of fulfillment the |
| D:Day9.16 | The idea of your “potential” was a useful | learning tool and one that served the purposes of the Holy Spirit as |
| D:Day9.16 | yourself would have you be, was a necessary tool to call you to the | learning that would return you to your true identity. But the time |
| D:Day9.27 | the beauty and truth of who you are has been taught out of you by | learning practices that sought for sameness, and saw not your |
| D:Day9.28 | All of these | learning practices were the product of false images of the way things |
| D:Day9.32 | simple realization that you do still desire, or think you desire, | learning challenges of this type and with the realization that this |
| D:Day9.32 | of this type and with the realization that this is all these are— | learning challenges. You seek learning challenges now only because of |
| D:Day9.32 | that this is all these are—learning challenges. You seek | learning challenges now only because of the consistency with which |
| D:Day9.32 | which you did so in the past. In the past you moved quickly from one | learning challenge to another. You have just completed a monumental |
| D:Day9.32 | learning challenge to another. You have just completed a monumental | learning challenge and so your natural pattern would be to keep going |
| D:Day9.32 | pattern would be to keep going now, to use the momentum of this | learning success to achieve another. |
| D:Day10.5 | Realize that in the time of | learning, you felt a need for your doubt just as you felt a need for |
| D:Day10.12 | body is the “given” form and while it was the perfect vehicle for | learning in the time of learning, it is now being transformed into |
| D:Day10.12 | and while it was the perfect vehicle for learning in the time of | learning, it is now being transformed into the perfect vehicle for |
| D:Day10.12 | what has been in a new way, and as you all know from the time of | learning, it is often more difficult to become adept in doing |
| D:Day14.6 | This is why, after | learning to disclaim all that you have called your “own,” you are now |
| D:Day17.4 | dialogue, kept you examining, kept you attempting to move beyond | learning to a new means of knowing? Christ-consciousness. This is why |
| D:Day17.4 | around you is all about. An approach to knowing, which was called | learning, was previously the predominant approach. As this approach |
| D:Day17.4 | know what others had already learned and were capable of teaching, | learning began to fail the cause of knowing. |
| D:Day17.5 | always been individuals who challenged the predominant patterns of | learning because of the strength of their connection to |
| D:Day17.9 | those who would approach Christ-consciousness through teaching and | learning and leading example lives. Another way, that of Mary, was |
| D:Day18.3 | As has been said, the time of teaching and | learning is over. If the way of Jesus was a way of acceptance, |
| D:Day18.3 | is over. If the way of Jesus was a way of acceptance, teaching, | learning, and leading an example life, then the remaining ways of |
| D:Day20.2 | reality—an ending within your conscious awareness. A true end of | learning. |
| D:Day21.2 | This was true even within the pattern of | learning you have been so familiar with, for in order to learn, the |
| D:Day21.2 | the wisdom, guidance or information moved. If it did not do so, | learning did not occur. In traditional learning patterns, the wisdom, |
| D:Day21.2 | moved. If it did not do so, learning did not occur. In traditional | learning patterns, the wisdom, guidance, or information sought moved |
| D:Day21.3 | Thus it has always been the action of the receiver that made | learning possible. The receiver was thus also the source because the |
| D:Day21.6 | to one that isn’t channeled to all. The old notions of teaching and | learning but made it seem as if some had more and others less. But |
| D:Day21.6 | it seem as if some had more and others less. But even the pattern of | learning had as its outcome the sameness of teacher and learner—the |
| D:Day22.1 | Yesterday we spoke of teachers being channels during the time of | learning. It was also noted that you realize that all of life is a |
| D:Day39.45 | expect heaven. Do not expect answers, only knowing. Do not expect | learning, only revelation. Do not expect all, without also expecting |
| A.1 | to do with the movement into the Time of Christ, a time of direct | learning in union and relationship with God. The word learning is |
| A.1 | time of direct learning in union and relationship with God. The word | learning is loosely used here for no learning is needed in union and |
| A.1 | relationship with God. The word learning is loosely used here for no | learning is needed in union and relationship. |
| A.2 | Yet, as your work with A Course of Love begins, | learning and unlearning continue. It continues for the sole purpose |
| A.2 | and unlearning continue. It continues for the sole purpose for which | learning has always existed—that of returning you from self-doubt |
| A.2 | from your perceived state of separation to your true state of union. | Learning is needed only until perception is cured. The perception of |
| A.3 | Perception is the result of | learning. Perception is learning. |
| A.3 | Perception is the result of learning. Perception is | learning. |
| A.4 | not to apply your thought and your effort, your usual means of | learning, to this Course of Love. This Course is not for the mind but |
| A.4 | Again I say to you, in the direct relationship achieved in union, no | learning is required. Until you have truly recognized unity, which |
| A.4 | and Its Recognition,” you continue to perceive of yourself as a | learning being. This is the only reason for this continuation of the |
| A.4 | in A Course in Miracles. While you continue to put effort into | learning what cannot be learned, as you continue to see yourself as a |
| A.4 | you cannot recognize the unity in which you exist and be freed from | learning forever. |
| A.5 | This is not to say that you will find this Course or the end of | learning to be easy. Yet it is your difficulty in giving up your |
| A.5 | be easy. Yet it is your difficulty in giving up your attachment to | learning through the application of thought and effort that creates |
| A.5 | to take this Course with as little attachment to your old means of | learning as is possible for you. If you do not understand, accept |
| A.11 | through this method is precisely what cannot be taught. What you are | learning through this method is precisely what cannot be sought after |
| A.15 | their beliefs as it becomes clear to them that unlike in other | learning situations, there is no correct answer or specific set of |
| A.17 | of their hearts. The need for some to remain within the teaching and | learning situation of “right” and “wrong” answers will be strong. |
| A.22 | The way of | learning in the Time of Christ brings with it a new kind of evidence, |
| A.26 | precisely the time when the reader is so caught up in experience and | learning “in life” that return to a group or classroom situation |
| A.27 | Rather than being in a standard | learning situation, what the reader who is now experiencing life in a |
| A.29 | configuration, is still the same. It is one movement away from | learning and toward acceptance of what is. While differences may be |
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| C:2.2 | unreal exists. Each person passing from this life to the next | learns no great secret. They simply realize love is all there is. |
| C:3.12 | Think not that your mind as you conceive of it | learns without comparison. Everything is true or false, right or |
| T2:3.3 | Christ is your identity. Remember that it is the Christ in you that | learns and raises learning to the holiest of levels. It is the Christ |
| T2:3.3 | learning to the holiest of levels. It is the Christ in you that | learns to walk the earth as child of God, as who you really are. |
| T2:3.4 | a specific reason. While the truth that it is the Christ in you that | learns may have been given little attention as you began your |
| T2:4.6 | is the appearance of struggle or resistance. As a swimmer quickly | learns, the only way to return to ease of movement is to cease to |
| T4:8.7 | would have to learn to breathe, to speak, to walk, much as a baby | learns to do these things, and that these things were loving acts |
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| C:3.7 | While a pencil may essentially remain a pencil in your judgment, at | least as long as it has all the qualities that you have determined |
| C:5.32 | Remember now one lovely day, for each of you has had at | least one that was a shining light in a world of darkness. A day in |
| C:6.4 | I was | least accepted as prophet and savior by those who were most like me, |
| C:7.20 | give up the only reality you know without believing in and having at | least some elementary understanding of what the truth of your reality |
| C:8.26 | and distorted by what you would have it be. Everyone can think of at | least one long remembered incident that when given to the light of |
| C:10.12 | something that you do not understand makes you feel peculiar at the | least and delusional at the worst. You want to believe and so you |
| C:10.12 | died and no one will know how wrong you were! If you are wrong, at | least you believed in something that brought you comfort and in the |
| C:10.20 | but in the loneliness that comes with its loss you will wonder, at | least briefly, why the choice for practicality needed to be made. Yet |
| C:14.13 | passes for love in this world, but something else entirely. For at | least one brief moment, this was true love, for nothing but love can |
| C:14.16 | are somehow meant to occur. Although you know not your purpose, at | least a part of you believes that this is true, for there must be |
| C:16.26 | If you cannot claim at | least a small amount of love for your own Self, then neither can you |
| C:19.17 | of anything exists it is highly prized. God is thus “God” due, at | least in part, to what you view as His singularity. You view those |
| C:20.21 | the embrace itself holy? Is not the sunrise and sunset? Is not the | least of the birds of the air as holy as the mighty eagle? The blade |
| C:26.7 | that you think it should have, a fall would surely await you, at | least in your imaginings. You are thus caught in a double bind, |
| C:26.24 | in disguise? You seek to know your story’s table of contents, or at | least a brief outline. Where does your life fit in the larger |
| T1:4.25 | and kept in secret from you. Some of you who would count yourselves | least fearful are those of you whose fears are most deeply buried. So |
| T1:6.5 | ideas of prayer have had credence because this reaching out does at | least recognize that there is something to reach out to. Such ideas |
| T1:9.12 | to work with the parts of themselves over which the ego has the | least control. For males this has most often meant a turning away |
| T2:1.1 | You are all aware, at | least at times, that there are treasures that lie within you. What |
| T4:8.16 | come to this completion and enjoy this certainty and pride that at | least you know all there is to know about this one thing. This was |
| T4:10.4 | to let go of learning because it is here that learning has been | least practiced through the means of studying. |
| D:16.9 | be without the existence of spirit, and so, you think, you must at | least be. You are, after all, called a human being. |
| D:Day8.1 | purpose in pursuing the course of this dialogue may have been, at | least subconsciously, the idea of removing yourself from normal life. |
| D:Day8.7 | Now you may have been thinking—again, at | least subconsciously—that your “real” Self has no feelings of |
| D:Day10.6 | that the certainty that comes from union will seem to come, at | least initially, from a place other than the self. Because certainty |
| D:Day28.4 | usually move away from the home of their parents until they are at | least college age, the opportunity to move away, move out, become |
| D:Day28.15 | Most people feel at | least some combination of these two attitudes, but will find that one |
| D:Day32.4 | us discuss, for a moment, the concept of God because everyone has at | least some sort of concept of God. |
| D:Day32.9 | kind of life would this be? A difficult to imagine life at the very | least. |
| D:Day35.21 | Most of you are aware of having at | least some role in the creation of your life. You may feel that at |
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| C:P.17 | what others have tried and failed to accomplish? Or to choose to | leave behind the old and choose a new way, a way in which you become |
| C:P.29 | who have studied much and learned the lessons of the Course well, | leave their learning and their teaching sit idly by while they earn |
| C:P.30 | the family of God. Just as children grow in your “real world” and | leave their family, separate from their family to begin their “own” |
| C:P.44 | time we take a direct approach, an approach that seems at first to | leave behind abstract learning and the complex mechanisms of the mind |
| C:1.7 | believed they were not needed when you began. How happy you are to | leave them behind. |
| C:1.14 | is about. It has nothing to do with struggle. You think also that to | leave struggle behind, to disengage from the conflict of this world |
| C:2.15 | way. Christ is within you and you rest within God. I vowed to never | leave you and to never leave you comfortless. The Holy Spirit has |
| C:2.15 | you and you rest within God. I vowed to never leave you and to never | leave you comfortless. The Holy Spirit has brought what comfort you |
| C:2.19 | but has not integrated. Until you are what you have learned, you | leave room for the ego’s machinations. Once you are what you have |
| C:3.21 | questions, made to bring love and pain together and there to | leave you unaided and unhelped, for pain and love kept together in |
| C:4.21 | into the world that you have made and upon entering believe you | leave the world’s madness outside your door. Here you feel safe and |
| C:4.21 | of madness, and hope that you will live to see the day when you can | leave the madness behind, and that you will still find love behind |
| C:4.21 | through so many times in a journey spent earning your right to | leave it no more. |
| C:4.27 | in love’s presence both outer and inner worlds become as one and | leave beyond your vision the world that you have seen and called your |
| C:5.9 | This urge to preserve things is but your urge to | leave a mark upon the world, a mark that says, “I have acquired much |
| C:5.9 | have acquired much in my time here. These things I love are what I | leave the world, what I pass down; they declare that I was here.” |
| C:5.9 | are. Love does mark your place—but in eternity, not here. What you | leave behind is never real. |
| C:5.19 | itself. You do not know this only because you fill your mind and | leave your heart empty. Your heart becomes full only through |
| C:5.21 | is this: what you choose to join with you, and what you choose to | leave outside of yourself. |
| C:6.10 | your fear keeps you very busy. You stoke its fire lest it go out and | leave you to a warmth not of this world. This is the warmth that you |
| C:6.11 | such as this would be for the old and the infirm, the ones ready to | leave the world, those who have already grown worn out from it. What |
| C:6.20 | Are your relationships with those you love severed when they | leave this world? Do you not still think of them? And do you not |
| C:7.9 | locked away. After this a gentle breeze will come, never again to | leave you, as life breathes as one. |
| C:8.22 | who for a little while are welcome distractions but are loathe to | leave you when you would have them gone. |
| C:9.39 | your deathbed you have not found what you have sought, you will not | leave in deepest peace but in dark despair and fear. You will have no |
| C:10.3 | thought system of illusion, and you cannot take what you will and | leave the rest. Thus we will continue to point out the differences in |
| C:10.5 | again and again encounter its reality. When its awareness begins to | leave you is just when you may be beset by headaches, back pain, and |
| C:10.21 | refuse to return to the separated self’s reality. If they cannot | leave it, they will block it out. Some, at this threshold, turn back. |
| C:10.32 | cannot. A tiny glimmering of memory has returned to you and will not | leave you to the chaos you seem to prefer. It will keep calling you |
| C:11.4 | hard have long been past. Each exercise is but an idea, and ideas | leave not their source. All ideas here are but ideas of union come to |
| C:11.8 | is your “God given” right of independence, that which allowed you to | leave God’s side the way a child reaching the age of adulthood has |
| C:11.8 | side the way a child reaching the age of adulthood has the right to | leave her parents’ home. |
| C:11.17 | Love is all that will fill your emptiness, and all that will never | leave you empty again as it extends from you to your brothers and |
| C:11.17 | from you to your brothers and sisters. Love is all that will not | leave you wanting. Love is all that will replace use with unity. |
| C:12.4 | will is your choice of what to join with and your choice of what to | leave outside of yourself. Yet you must understand that nothing that |
| C:12.19 | the mind of God’s son. Like any idea of yours, this idea did not | leave its Source nor change the essence of its Source in any way. |
| C:13.4 | words on feelings or using them to describe spirit. It is best to | leave words off this experience as, if you do not, you will soon be |
| C:14.5 | in which the highest achievement of the life upon it would be to | leave it in order to gain life? What creator would create a world not |
| C:14.12 | caused you such great joy seemed to come at the cost of pain and to | leave you more alone and comfortless than before. How could this be |
| C:15.10 | new, something worthy of your diligence and something that will not | leave behind your brothers and your sisters to a life of suffering |
| C:15.11 | sin comes from specialness, and so it is but specialness you must | leave behind. And there is a way to do so, a way that will not harm |
| C:18.5 | Even if it is just an illustration, it illustrates that none of us | leave wholeness or each other. |
| C:18.13 | idea of learning from unity in order for it to come from within and | leave not its source. An idea of mine can only become an idea of |
| C:19.20 | attempts to pay a debt that will never go away. This going back will | leave you debt free and thus free in truth. |
| C:19.21 | what is in need of healing will but briefly come to the surface and | leave the hidden depths where light could not reach it and healing |
| C:20.10 | here your life becomes imaginal, a dream that requires you not to | leave your home, your place of safety and of rest. You are cradled |
| C:25.19 | you, will not accompany you into your life of love. These you will | leave behind. |
| C:26.8 | This is what we now | leave behind as we seek to become involved with life. I say we |
| C:26.8 | involved with life. I say we because I am with you and will not | leave your side. I say we because your first involvement is |
| C:26.16 | Can you let the worries of today | leave your mind? Can you let the disappointments of yesterday go and |
| C:30.11 | is thinking in terms of gain and loss. This is why we have worked to | leave thinking behind. This belief in gain and loss is a cornerstone |
| T1:1.7 | over-worked and over-stimulated mind were what you were asked to | leave behind as this act of leaving behind was the only means by |
| T1:1.8 | on feeling alone would complete your learning would in actuality | leave your learning incomplete. Without this “Treatise on the Art of |
| T1:2.2 | We identified much for you to | leave behind within the pages of A Course of Love. These many things |
| T1:3.9 | bound to take? What miracle could be seen as only miracle and not | leave doubt as to its circumstances? Would you choose a miracle that |
| T1:3.9 | doubt as to its circumstances? Would you choose a miracle that would | leave no room for doubt? Such a simple miracle might be the turning |
| T1:3.12 | the urgency for the return to unity, the urgency of the need to | leave fear behind. Can you not, from this one example of your fear of |
| T1:3.13 | This too is a means of unlearning. How can you | leave behind all you fear without seeing all you fear for what it is |
| T1:3.14 | soon, you will be asked to make this final choice, this choice to | leave fear behind for good and to become who you are. |
| T1:4.20 | interpretation. The only way for this concern to have the chance to | leave you is for you to begin to practice the art of thought and thus |
| T1:10.12 | extremes of reaction to a chosen lesson. What you are being asked to | leave behind is the need for such lessons. If you have learned the |
| T2:1.4 | You may find that despite having learned much about the need to | leave judgment behind, you judge your desire to be other than you are |
| T2:4.12 | have so recently felt the peace of true acceptance are not asked to | leave that peace to go in search of calling but are rather asked to |
| T2:9.19 | timesaving measure of great magnitude. As these old ways of thinking | leave you, you will be left as who you are in truth. |
| T3:2.6 | We | leave all of this behind now as we advance toward truth through |
| T3:3.3 | to “let them down.” Some of you carefully constructed your lives to | leave as little room as possible for disappointment to affect it or |
| T3:4.1 | will not call you to effort of any kind. It will not tell you to | leave behind your addictions or to go on a diet or a fast. It will |
| T3:6.6 | of bitterness and made you ready for this choice. Choose now to | leave your desire for reward, as well as all of your reasons for |
| T3:7.3 | cannot do this with beliefs but you can do this with ideas. Ideas | leave not their source, and thus your inaccurate ideas about yourself |
| T3:8.1 | power is not enough. To stop at this dismantling power would be to | leave the world in its present condition and your brothers and |
| T3:8.5 | form as the self. The choice that hasn’t been made is the choice to | leave this idea behind. The choice that has been made is to believe |
| T3:8.6 | when you believe the choice to suffer, as well as the choice to | leave suffering behind, has always been found within? Who then are |
| T3:10.5 | if a replacement were offered, for ridding your mind of blame will | leave an empty space you will long to fill. This act of consciously |
| T3:14.7 | keep these things and only by your choice that these things will | leave you. |
| T3:14.8 | will reveal to you all that you would keep and all that you would | leave behind. What you would keep is of love. What you would leave |
| T3:14.8 | would leave behind. What you would keep is of love. What you would | leave behind is of illusion. |
| T3:14.10 | you to trust in my assurance that this is not so. You must choose to | leave this blaming of yourself behind, no matter what it is you feel |
| T3:19.10 | Leave all blaming of the body behind and see it not as the source of | |
| T3:19.16 | While this would seem to | leave some without hope, it will leave no one without choice. It will |
| T3:19.16 | While this would seem to leave some without hope, it will | leave no one without choice. It will make the one clear and only |
| T3:20.18 | and each will find the price of admission is their willingness to | leave the old behind. This is a price they must freely give and it |
| T3:22.10 | so that the realization will come to you that you are ready to | leave the personal self and the concerns of the personal self behind. |
| T4:1.1 | this Treatise will not be about. It will not be predictive. It will | leave no one out. It will not appeal to fear nor give you cause for |
| T4:4.15 | in human form, you will have no cause, save your own choice, to | leave human form. To abide in unity is to abide in your natural |
| T4:9.4 | But now the time is upon you to | leave learned works behind in favor of observation, vision and |
| T4:9.4 | in favor of observation, vision and revelation. Now is the time to | leave behind study for imagining, envisioning, and desire. Now is the |
| T4:9.5 | of the truth. All the learning that you have done seems to | leave you ready to change and able to change in certain ways that |
| T4:9.7 | of every tool that has advanced your progress. But now be willing to | leave them behind. |
| T4:9.9 | and your study and your sharing of the same may find it difficult to | leave it behind. A choice made by you to stay with learning rather |
| T4:10.14 | Those of you willing to | leave learning behind will create the new. This will not happen |
| T4:10.14 | not the future but an extension of the past. You who are called to | leave learning behind are called to return to your union and |
| T4:11.2 | The future depends on you who are willing to | leave learning behind and who are willing to accept your new roles as |
| T4:12.10 | throughout your lifetime and have expressed a willingness to | leave behind. Only you can leave these conditions behind. The only |
| T4:12.10 | and have expressed a willingness to leave behind. Only you can | leave these conditions behind. The only way to do so is to, for a |
| T4:12.13 | of temptations of the human experience. Are you willing to | leave them behind? Are you willing, for instance, to leave behind the |
| T4:12.13 | you willing to leave them behind? Are you willing, for instance, to | leave behind the idea that contentment cannot and should not last? |
| T4:12.25 | Celebrate this graduation, this anointing, this passage. And | leave it behind. Realize that it has made you new. Rejoice and be |
| D:3.9 | be created. These are the ideas that replace the learned concepts we | leave behind. |
| D:3.12 | All ideas | leave not their source, thus giving and receiving is an idea, as are |
| D:4.30 | your willingness, accept the coming of your release, and prepare to | leave your prison behind. Invite this simply by inviting what brings |
| D:4.30 | what brings you joy. Invite yourself first to this new world, but | leave not your brothers and sisters behind. Invite them too. For |
| D:7.25 | These scenarios of fear we | leave behind as we abandon ideas of evolution in time and proceed to |
| D:8.3 | All of these ideas we | leave behind as we concentrate instead on the very simple idea of |
| D:10.4 | self. You may feel that to think of this in any other way will | leave you with no individual, personal accomplishment, nothing to be |
| D:14.6 | the labeling of many situations as problems or crises. They can | leave the way open for revelation. |
| D:14.8 | Your openness will not only | leave the way open for revelation but for cooperation. Cooperation |
| D:15.24 | itself—the sustenance—for what you will have gained will never | leave you but will sustain you forevermore. |
| D:16.18 | which still sees in forms and symbols. This kind of image may | leave you thinking that you are “acting” as if you have changed, |
| D:Day1.4 | Why should this be so important? Why not | leave well enough alone? If acceptance of Jesus is a stumbling block |
| D:Day1.4 | for many states you value. To marry one man you must choose to | leave others behind. This is required. This does not mean the married |
| D:Day2.12 | home, can you not accept that this is something that happened? We | leave aside, for the moment, any considerations of other outcomes of |
| D:Day4.2 | side will be the truth, the new temptations that will incite you to | leave behind the temptations of the human experience. |
| D:Day4.45 | taught you so that you could be taken to this place and tempted to | leave behind the temptations of the human experience. |
| D:Day4.46 | to separation, no return to judgment. It means no longer trying to | leave these things behind for they will be gone. It will mean no |
| D:Day4.55 | would not have. You are asked but to accept your own homecoming. To | leave behind the time of wandering, seeking, learning. To leave |
| D:Day4.55 | To leave behind the time of wandering, seeking, learning. To | leave behind fear for the embrace of the love and safety of your true |
| D:Day4.58 | or nostalgia for the way things were. These things will not | leave you before you leave them. But you will leave them. |
| D:Day4.58 | for the way things were. These things will not leave you before you | leave them. But you will leave them. |
| D:Day4.58 | These things will not leave you before you leave them. But you will | leave them. |
| D:Day4.59 | Join me in this choice, and we will | leave behind the old and continue our movement toward creation of the |
| D:Day5.19 | entrenched in the pattern of learning, as your earnest effort to | leave effort behind implies. Remember that union cannot be learned, |
| D:Day6.2 | time together, few, if any of you, feel as if you have truly taken | leave of the everyday world of your “normal” existence and feel fully |
| D:Day6.15 | Yet realize that if you were told to | leave these worries behind and get away from it all, you would likely |
| D:Day6.26 | unlikely to be accomplished, or that it would elevate only a few and | leave all others behind, you would not feel this devotion. You know |
| D:Day34.5 | than difference. You have faced and admitted your willingness to | leave striving for specialness and differences behind. Now you need |
| D:Day35.6 | How is knowing this going to be of practical benefit to you as you | leave the mountain top experience behind? This question has been |
| D:Day37.22 | you are coming to know about the true nature of God should thus not | leave you feeling bereft of a God you can feel close to, appeal to, |
| D:Day39.11 | types of special and not-so-special relationships you have chosen to | leave behind, are not done away with but only transformed. |
| D:Day39.44 | by means of the bridge of our direct relationship that you will not | leave your humanity behind. You will realize that as you enter union |
| D:Day40.33 | me never feel alone again? Will you let the emptiness of separation | leave you once and for all? |
| E.2 | This is the only choice you will still have to make—the choice to | leave behind the old in order to be. |
| E.19 | Leave these words behind now, and bring only the dialogue with you. | |
| E.20 | need to be something different, something other than you have been. | Leave all thinking behind. Leave all notions of being better, |
| E.20 | something other than you have been. Leave all thinking behind. | Leave all notions of being better, smarter, kinder, more loving |
| A.22 | with every willingness to end reliance on the ego-mind and to | leave the hell of the separate self behind. What will be demonstrated |
| A.42 | Who You Are is fully revealed you will realize that it is time to | leave the classroom and live as Who You Are in the world. You will |
| A.45 | the new way. It will be with you in every dialogue and will not | leave you comfortless. It has no end point in its benefits and |
| A.47 | dialogue is going on all around you. I am with you and will never | leave you comfortless. Call on me, for I am here. Talk to me, and I |
leaves (16) |
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| C:4.20 | love fits not and enters not in truth. But love has entered you and | leaves you not, and so you too must have no place in this world that |
| C:6.12 | end of life, and so you scream at the unfairness when a young one | leaves the world. Heaven is not for the young, you say. How unfair |
| C:10.21 | Each of you is aware of a threshold you would cross that | leaves no route open for return. That threshold is often a happiness |
| C:10.22 | of any other kind of existence. That an option could be chosen that | leaves no room for fear at all does not occur to it, for the absence |
| C:12.17 | to come and go, or may grow into an obsession, but either way, it | leaves not its source. And without the birth of the idea, the results |
| C:19.16 | love you have created and received returns to its home in you, and | leaves you in a state of love in which the wordless and formless is |
| C:29.15 | needs met and to meet needs. This circular nature of the universe | leaves no one unattended. Yet you realize this not. |
| T1:2.9 | until the new way totally replaces the old and the art of thought | leaves behind forever the need for what the ego-mind once but seemed |
| T1:2.13 | sight with one you love. It might be seen as you walk or drive, rake | leaves or gaze from an office window. It might be a deathbed vision |
| T1:5.7 | you feel compelled to push at its edges, this pushing simply | leaves the edges quite intact and causes them to be capable of |
| T3:2.6 | to your original purpose eliminates the concept of original sin and | leaves you blameless. It is from this blameless or unaltered state |
| T3:2.6 | that your personal self can begin to represent the truth for it | leaves untruth, or the ego, behind. It is only this one, unaltered |
| T4:6.7 | is consciousness of what is. While consciousness of what is | leaves not the room for error that perception leaves, it leaves open |
| T4:6.7 | of what is leaves not the room for error that perception | leaves, it leaves open room for creation. In each moment, what is, |
| T4:6.7 | of what is leaves not the room for error that perception leaves, it | leaves open room for creation. In each moment, what is, while still |
| D:7.17 | end being the same. Desire keeps you focused on your own path and | leaves you nonjudgmental of the paths of others. Yet desire, like |
leaving (20) |
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| C:P.5 | those who, with egos weakened, walked this world with the hope of | leaving ego behind, with miracle-minded intent, have awakened human |
| C:4.21 | you share your day’s adventures, making sense of what you can and | leaving out the rest, and here you gain the strength you need to walk |
| C:5.19 | relationship or union. A full heart can overshadow a full mind, | leaving no room for senseless thoughts but only for what is truly |
| C:7.9 | denied the world will be released. It will flow in every direction, | leaving not a corner of the universe untouched. In an instant the |
| C:31.20 | remember who you are, and in that remembrance transforms the rest, | leaving you with nothing to be ashamed of, nothing to keep hidden, |
| C:31.20 | leaving you with nothing to be ashamed of, nothing to keep hidden, | leaving you with nothing but the truth of who you are. Thus, what you |
| T1:1.7 | mind were what you were asked to leave behind as this act of | leaving behind was the only means by which you could allow your mind |
| T1:10.12 | The extremes that we are talking of | leaving behind are extremes of reaction to a chosen lesson. What you |
| T2:11.2 | of ego, you will continue to do battle with the ego rather than | leaving it forever behind. |
| T3:2.13 | While you may be happily congratulating yourself on | leaving such adolescent thinking behind, this thinking must be |
| T3:13.4 | with the new thought system of the truth; accepting the truth and | leaving illusion behind. The new thought system is simple to learn. |
| T3:14.5 | who you are. This is a key idea that will help you immeasurably in | leaving behind patterns of behavior based on the old thought system |
| T4:10.13 | students advance beyond what they can teach and to the state of | leaving learning behind. |
| T4:12.34 | you. Your willingness for the new, a willingness that included the | leaving behind of the old, a willingness that included the leaving |
| T4:12.34 | the leaving behind of the old, a willingness that included the | leaving behind of fear and judgment and a separate will, was |
| D:6.21 | from the thinking of the “if this, then that” thought system we are | leaving behind. As a non-learning being you are now called to accept |
| D:12.13 | One of the primary ideas that will assist you in | leaving patterns of thinking behind is the idea that thought as we |
| D:14.2 | to keep in mind the idea of “as within, so without.” We are not | leaving the Self to explore, because the Self is the source and cause |
| D:17.25 | This is why you have been taken to the top of the mountain without | leaving home. You have taken the inward course, the inward journey, |
| D:Day40.25 | That I have feelings?” Are you saying this now, as you contemplate | leaving behind who you have been for being who you are to me? |
Lebanese (1) |
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| T3:21.11 | homosexual or heterosexual. You might call yourselves Chinese or | Lebanese or American, black or white or Indian. Your personal self |
lecturer (1) |
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| D:11.2 | described would be insane. Are you willing any longer to see me as a | lecturer, or even as a great teacher? Am I but a giver of information |
led (45) |
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| C:3.22 | your answers depending on the tenacity of your thoughts, which, | led by your ego, would throw logic in love’s way. Some others might |
| C:6.21 | It is your denial of all your happy thoughts that has | led you to a life of such unhappiness. Thoughts of terror and of sin |
| C:7.20 | being broken off from all the rest. Your forgiveness of all that has | led to this misperception is not yet complete, nor will it be until |
| C:10.17 | terms of the choices it makes. Ask yourself, “What choice may have | led to this situation or event?” For choice is always involved before |
| C:19.8 | All this really means is that a certain community had been | led to expect my arrival. They awaited me with expectation and so |
| C:23.24 | opportunities even while your study of this Course may have | led you to turn inward and attempt to disengage from life. A period |
| C:23.29 | curriculum only you can master. Only your own life experiences have | led to the learning you have accumulated and translated into beliefs. |
| T1:1.2 | While A Course of Love has | led you to a state of wholeness of mind and heart, or |
| T1:2.1 | to come to an end. This ending is but a beginning in truth and has | led you to readiness to learn the art of thought. |
| T1:2.6 | its use throughout your lifetime deadened many of your feelings. It | led you so far from the truth that you no longer trust in it. It |
| T1:4.3 | far more broad and generalizable than your old habit of thought has | led you to see. Miracles are, in other words, a way of thinking, the |
| T1:4.8 | the separated self. This subjugation to the ego-mind is what | led to the ego-mind being able to develop the “laws of man.” These |
| T1:4.12 | It is the idea of your responsibility for these gifts that has | led to your oppression. Again I tell you, your call is to respond |
| T2:1.4 | this willingness to accept who you are now is what this Course has | led you to and evidence of your accomplishment. You may view this as |
| T2:4.12 | examining where the various calls you responded to previously have | led you. All these notions are concerned with who you have thought |
| T2:4.14 | Now you may feel as if this Treatise has | led around in a circle, bringing you back only to contemplate again |
| T3:1.3 | The false representation of the ego as the self is what has | led to the world you see. A true representation of the Self that you |
| T3:1.8 | representation of illusion as the truth of who you are is what has | led to your perception of the world of suffering and strife that you |
| T3:5.3 | have been emptied by the lessons of grief as the loss of love has | led to a loss of self. You have been emptied by a loss of self due to |
| T3:17.5 | began a process of unlearning or forgetting of the truth that has | led, through the learning of untruth in the mechanism of time, to the |
| T3:18.9 | manner in which you choose to have it serve you. It has always been | led by your thought system. If it is no longer instructed by the |
| T3:19.12 | beliefs and ideas will lead to a new reality, old beliefs and ideas | led to the old reality, a reality that will still exist for some even |
| T3:21.15 | upon your family of origin, its history, and on the life you have | led since your birth. The self-image aspect is based upon your race, |
| T3:22.2 | this Course as the one, or only one of the teachings that has | led you to the truth. |
| T4:1.19 | It is these indirect means of communicating the truth that have | led to your advances in science and technology, and to the refinement |
| T4:2.12 | their moment passes. Despite the necessity for a confidence that has | led them to achieve their desired end, most who so achieve and become |
| T4:10.1 | This Course has | led you through resigning as your own teacher, to becoming a true |
| T4:10.10 | recognize or identify your Self as other than a separate being, and | led the way to your recognition of the state of union. From this |
| D:2.1 | is quite contrary to the attitudes and actions with which you have | led your life thus far. You were told within A Course of Love that |
| D:2.3 | to the circumstance of a split mind that allowed the confusion that | led me to once say, “They know not what they do.” You must understand |
| D:4.19 | your new freedom. It is your questions and concerns that have | led me to speak of such, for it is you who have felt such as this is |
| D:5.3 | false representation. While the false representation of the ego self | led to the world you see, it did not change the truth but only |
| D:5.11 | thinking about what everything means. This is the old way that | led to so much misinterpretation and misrepresentation. Acceptance of |
| D:9.3 | a truth of who you are, a certainty about who you are. You have been | led to see that this desire has always been with you, and you have |
| D:9.10 | Just as the “Art of Thought” | led to abilities beyond the thinking of the ego-mind, the beliefs of |
| D:Day2.12 | the innocent “victim” of an adulterous mate, a mate whose actions | led to divorce and the destruction of your home, can you not accept |
| D:Day2.18 | example life. The way in which I have talked of it recently may have | led some of you to consider it as a symbolic life rather than an |
| D:Day4.21 | the primary causes, in truth. Not only has all that you have learned | led to an inaccurate world-view in the here and now, but to an |
| D:Day7.9 | Yet it was only your mind’s acceptance of the condition of fear that | led the body to exhibit the conditions of fear in the time of |
| D:Day27.3 | lives. You have looked for causes behind the direction in which life | led you, but your life was not inner-directed because it was devoid |
| D:Day28.26 | Presently it is as if you follow two threads, the thread that has | led you to the mountain and the thread of the life from which you |
| D:Day35.16 | relationship. Now humankind’s desire for union and relationship has | led to awareness of union and relationship while at the same time |
| D:Day35.16 | and relationship while at the same time union and relationship has | led to this desire. Creation itself, which stands apart from |
| D:Day35.16 | which stands apart from particulars but united with wholeness, has | led to this time of opposites becoming one and wholeness becoming |
| D:Day36.15 | A god-like choice. A choice for a new kind of experience that has | led to the creation of an unreal reality so populated by the god-like |
left (73) |
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| C:P.23 | stopped that you must return to. Those who continue to seek may have | left teachings of the Course or of one or another spiritual or |
| C:P.24 | the weakening done your ego by whatever learning you have done has | left room for strength, a strength that entered as if by a little |
| C:2.14 | What answer then is | left but that you do not see reality for what it is? What benefit is |
| C:2.14 | left but that you do not see reality for what it is? What benefit is | left to you in seeing incorrectly? What risk in attempting to see |
| C:3.9 | looking for help wonder now how this would help you. What is there | left to say that has not been said? What are these words but symbols, |
| C:5.28 | union that you enter into, your real world is increased and what is | left to terrify you decreased. This is the only loss that union |
| C:6.11 | Those who have not yet faced every challenge? If there is a mountain | left to climb, why choose heaven? Surely it can be chosen later when |
| C:7.18 | pieces. Your brain, on the other hand, is separated into right and | left hemispheres. One side has one function, one side another. While |
| C:8.16 | and what lies within it are not who you are, you feel as if you are | left homeless. This feeling of homelessness is necessary for your |
| C:8.17 | Your “other” home is the home you feel as if you have | left and the home you feel the desire to return to. Yet it is where |
| C:12.13 | was lost to earth forever? Could even one have come and gone and | left this void forever more unfilled? A gaping hole within the |
| C:14.21 | confirmation of your separate state? What is loss of love but being | left alone? |
| C:17.2 | is held for you by another part of your consciousness that has never | left it. It is the reunion of these two selves that will bring about |
| C:18.8 | like that you would see projected on a movie screen. You have not | left your place as you view this movie and experience its sights and |
| C:18.19 | a paradox, it is not impossible for the simple reason that you never | left the state of unity that you do not recognize. Your lack of |
| C:19.4 | Christ in you and the one mind united with God which you have never | left. Creation’s power then returns to you to help all the separated |
| C:19.12 | is not asked of you. As can be clearly seen from the records | left to you, the apostles did not, in fact, achieve this state during |
| C:20.18 | Who could be | left out of the embrace? And who from within the embrace could be |
| C:26.24 | the pattern that is oneness with God. It is a place you have never | left but that you long for, believing that you know it not. Your life |
| C:30.8 | only knew but demonstrated. This is the legacy, the inheritance, I | left to you. |
| T1:1.6 | goals of this Course. The mechanics of the mind can in truth be | left behind now as we concentrate rather on the art of thought. |
| T1:1.8 | being. This cannot be denied nor should it be. Thus a Course that | left you with an erroneous impression that relying on feeling alone |
| T1:2.6 | in it. It confused the smallest issues to such a degree that it | left you unable to respond purely to anything. The so-called thinking |
| T1:10.14 | answer to God and God’s answer to you. Peace is the inheritance I | left you. Peace of body, mind and heart. Peace is the realm of |
| T2:1.5 | may at first seem, it will soon become stagnant and unsatisfying. | Left in such a place without further instruction, you would soon |
| T2:7.10 | But once you have become happier with who you are, you will, if | left un-schooled, turn your attention to others and to situations you |
| T2:9.2 | that would be inconceivable to you in the state of unity before you | left it. Now, they are just tools, as are many other means of |
| T2:9.19 | magnitude. As these old ways of thinking leave you, you will be | left as who you are in truth. |
| T3:1.7 | system has been replaced by the thought system of unity and you are | left, perhaps, feeling unsure of the part you are now to play. There |
| T3:2.11 | imagine being able to take steps “back” to the God you believe you | left in defiance, or the Self you believe you abandoned there. Be |
| T3:2.11 | Self or God. Why should you be more inclined to believe that you | left a paradise in order to live a while in a form that would cause |
| T3:4.7 | of any military training, as great as any emotional trauma that has | left one in a state of emptiness. This is, in effect, the state in |
| T3:6.5 | a part of your reality that it must, like the ego, be consciously | left behind. |
| T3:14.1 | of truth. While the foundation of fear, like the ego, will have | left you now, a pattern of behaving fearfully may still remain and as |
| T4:1.3 | In doing so, it may seem to you as if some will be | left out and as if you are being told that you can achieve what many |
| T4:1.15 | confusion is what this Treatise will seek to dispel so that you are | left with no confusion and only certainty. The only thing that will |
| T4:1.20 | But these indirect means of communication | left much open to interpretation. Different interpretations of |
| T4:2.13 | your awareness of the new from growing, and so must be consciously | left behind. |
| T4:12.13 | Is this not a good example of the learned wisdom that needs to be | left behind? But what of the questions it raises? Do you not respond |
| D:2.1 | of you who found within this willingness an ability to receive and | left behind your effort to “learn” this Course, began the work that |
| D:4.18 | Just as obviously, all we are | left with is divine design. All we are left with is what was given: A |
| D:4.18 | Just as obviously, all we are left with is divine design. All we are | left with is what was given: A divine universe, a divine existence. |
| D:4.25 | the new upon prison walls of old. Whatever imprisons you must now be | left behind. |
| D:4.28 | to accomplish your release. You can only turn to what is, to what is | left now that the patterns and systems of learning are no longer. |
| D:6.21 | When you remember that we have | left blaming behind, you will see that belief in fate is just as |
| D:6.21 | see that belief in fate is just as systematic and in need of being | left behind as is belief that illness can be blamed on certain |
| D:7.22 | surely going on, and as the planet becomes crowded, as progress has | left so many unfulfilled, as environmental concerns mount, even the |
| D:7.23 | with them. But evolution in time is part of the old that needs to be | left behind. It is a provision of the time of learning that allows |
| D:15.9 | of the way in which these principles work together. What I have | left out of this story, the formless wasteland, the earth and the |
| D:15.21 | Let this idea enter you now. You have | left behind the conditions of learning. Why? Because they are no |
| D:15.21 | no longer be needed. This will be as big a step as was the step that | left behind the conditions of learning, a step from which you at |
| D:17.12 | of realization of that accomplishment. But your desire has not | left you. Your desire is stronger than ever before. |
| D:Day1.6 | of unity. This choice was made, and thus you have arrived here and | left behind the state of the initiate, the time of waiting. You have |
| D:Day1.7 | you will not realize that you have ascended or that you have | left behind the conditions of the initiate. If you believe these are |
| D:Day3.22 | to how you can live the life you would choose to live. You may have | left behind aspirations of wealth, and replaced them with ideas of |
| D:Day4.7 | as examples of a kind of learning that, despite evolution, has not | left any of you. You all begin life without the ability to think in |
| D:Day4.16 | If you will contemplate for a moment what you know about the example | left by my life, you will almost surely realize fairly quickly that |
| D:Day4.47 | the old reasons for existing will be gone. All that will be | left to do will be the creation of a new world in the only way that |
| D:Day4.52 | you do not, you will not realize that fear is all that needs to be | left behind. You will still think you have more to learn because you |
| D:Day5.5 | of access may be your head, or a place just above or to the right or | left of your head. It may be your heart, or some mid-point just |
| D:Day7.5 | You must realize here that the pattern of learning is now all that is | left that can be degenerating to you. While you always were |
| D:Day8.29 | the consequences of reacting without “thought.” Judgment has been | left behind and with it the need for opinions and for “thinking” |
| D:Day10.26 | It is highly unlikely that in your image of an ideal self you | left much room for feelings of the type you currently experience. |
| D:Day24.7 | Yet the body is not | left behind. The caterpillar, the cocoon, and the butterfly have |
| D:Day28.4 | As the time of schooling is | left behind, the next stage of movement begins, that of external |
| D:Day35.16 | actual rather than probable. Wholeness is actual. All that is | left to be created is awareness that this is so. |
| D:Day37.11 | Think further of a problem in division that results in something | left undivided, something called a remainder. To remain is to |
| D:Day37.11 | called a remainder. To remain is to continue to exist. It is what is | left when parts have been taken away. It is what was not destroyed by |
| D:Day39.41 | you do not have to try to learn the unlearnable. This is why we have | left the time of becoming behind, why you stand ready to enter the |
| E.1 | Ah, imagine now what it will be like to have nothing | left to learn, nothing left to become. The pressure is off. The |
| E.1 | now what it will be like to have nothing left to learn, nothing | left to become. The pressure is off. The alchemy has occurred. The |
| A.25 | Readers then naturally may wonder what there is | left to strive for and in doing so reach again the very difficult |
legacy (1) |
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| C:30.8 | the key concept that I not only knew but demonstrated. This is the | legacy, the inheritance, I left to you. |
legitimate (2) |
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| C:16.21 | they make from their own selves. You want power to come only through | legitimate channels and do not want those who have no power to |
| T2:7.17 | hidden thoughts and feelings because you question whether they are | legitimate thoughts and feelings? For some of you this answer has |
legs (2) |
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| C:3.6 | He walked the world with a face much like your own, a body with two | legs and two arms, ten fingers and ten toes. And yet you know this |
| C:10.27 | at first, observe only that which you can “see”—your arms and | legs, your shadow falling as you walk—but more and more you will |
leisure (2) |
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| C:29.14 | into designated pieces giving yourself time for work and time for | leisure and seeing them not as the same thing. Life is life. Life is. |
| T4:1.14 | science or technology, your advanced mental abilities, or even your | leisure time that has opened up this opportunity. The only |
length (2) |
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| D:Day4.15 | We have spoken at some | length about access that seems to come through the mind. We have |
| D:Day15.14 | is what we are here for. There is no time to waste and no protracted | length of time will be required if your willingness is true. |
lengthy (1) |
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| T1:4.10 | more clear. While your first thoughts will automatically go to a | lengthy list of those concerns associated with the survival of the |
lens (1) |
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| C:3.11 | is not of this world? It means that you filter it through the same | lens. You think of it in the same way. You seek to gather it together |
less (89) |
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lessened (2) |
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| C:12.24 | extension of Himself. Neither the Father’s extension, nor the Son’s, | lessened Father or Son in any way. Replace the word Father with the |
| D:14.4 | this invulnerability. In a certain sense, these cautions are now | lessened. While you still are not to view your invulnerability as a |
lessening (1) |
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| D:Day12.8 | it. The perceiver knows not of the enfolding but feels no hurt nor | lessening of spirit by becoming invisible within the space. The |
lesser (3) |
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| C:20.15 | with no beginning and no end. One embrace. All in all. None | lesser and none greater for all is all. One is one. |
| D:Day7.12 | There are many | lesser conditions that are nonetheless extremely transformative, such |
lesson (26) |
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| C:5.13 | Do you see the practicality of this | lesson? What terror can be caused by an urge to violence that, once |
| C:7.9 | to hold you separate. This is, indeed, the first and most general | lesson in regard to withholding: The world does not keep you |
| C:9.27 | hunger and quenching your brother’s thirst. This is not only a | lesson in feeding and quenching spiritual hunger and thirst, but a |
| C:9.27 | a lesson in feeding and quenching spiritual hunger and thirst, but a | lesson in relationship as well. It is the relationship inherent in |
| C:9.32 | have passed since creation began, and still you have not learned the | lesson of the birds of the air or the flowers of the field. Two |
| C:9.32 | Two thousand years have passed since you were told to observe this | lesson. The lilies of the field neither sow nor reap and yet they are |
| C:10.1 | How can it make you do other than you choose to do? Learn this | lesson well, for herein lies the cure to all disease and the hope of |
| C:20.21 | This | lesson is only as complicated as the most complex among you needs it |
| C:24.1 | makes you want to cry because everything will touch you, each | lesson will feel tender. Unlearning has no harshness about it. If you |
| C:25.1 | for all to be included in what you do. Devotion is thus our first | lesson in learning how to be engaged in life during the time of |
| T1:4.10 | Think of all you now feel responsible for and this | lesson will become more clear. While your first thoughts will |
| T1:10.12 | are talking of leaving behind are extremes of reaction to a chosen | lesson. What you are being asked to leave behind is the need for such |
| T2:10.19 | a need to plan, no. The Christ in you needs not for you to choose a | lesson plan, but to let life itself be your chosen way of learning. |
| T3:10.2 | The first | lesson is offered as an exercise in forgetting. As often as is |
| T3:10.6 | that whatever is happening in the present moment is a gift and a | lesson. What comes as a lesson may not seem like a gift, but all |
| T3:10.6 | in the present moment is a gift and a lesson. What comes as a | lesson may not seem like a gift, but all lessons are gifts. While |
| T3:10.6 | only because you did not realize the nature of the situation as a | lesson or recognize that all lessons are gifts. |
| T3:11.16 | This first | lesson on the temptation of the human experience comes in truth as a |
| T3:13.12 | The second aspect of this | lesson will then be regarding your ideas about the consequences that |
| T3:14.2 | after the interlude had passed and see the truth, realizing that a | lesson had been learned and becoming aware that for a while you but |
| T4:1.9 | No choice ever excludes anyone from coming to know his or her chosen | lesson. |
| T4:7.7 | In other words, being in harmony with poor health and learning the | lesson that it has come to impart to you, will return you to good |
| T4:10.12 | that can only be lived. This is the time of the fulfillment of the | lesson of the birds of the air who neither sow nor reap but sing a |
| D:15.12 | eternal passing through what is temporal. Thus I return you to the | lesson on “pass through” which was contained within this Course. The |
| D:Day5.18 | not more practice. You want relief and an end to effort, not another | lesson to learn that you will be told is not a lesson. Not another |
| D:Day5.18 | effort, not another lesson to learn that you will be told is not a | lesson. Not another cause for seeming effort in order to arrive at |
lessons (84) |
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| C:P.29 | your survival here. Even those who have studied much and learned the | lessons of the Course well, leave their learning and their teaching |
| C:P.38 | your joining with Christ is the accomplishment and completion of all | lessons, who is he who provides the lessons? This is Jesus. |
| C:P.38 | and completion of all lessons, who is he who provides the | lessons? This is Jesus. |
| C:1.9 | Fifty students may sit in a classroom being taught the same | lessons and not one will learn in exactly the same way as another. |
| C:5.12 | that exists between what you feel and what you do that love’s | lessons are learned. Each feeling requires that you enter into a |
| C:9.50 | use with union! Before you can begin, however, we must expand on the | lessons you are learning by observing your own self. Now we seek to |
| C:23.2 | The | lessons learned from love will go a long way in assuaging your |
| C:23.29 | do you learn what you have failed to learn previously? What are the | lessons? What is the curriculum? How will you know when you have |
| C:23.29 | Yet how can you become a master of what another would teach? Of | lessons another would select? Your life must become your teacher, and |
| C:24.4 | that occurs during the time of tenderness is learning from love. No | lessons learned without love touch your heart. No lessons that do not |
| C:24.4 | from love. No lessons learned without love touch your heart. No | lessons that do not touch your heart will accomplish anything. The |
| C:24.4 | touch your heart will accomplish anything. The purpose of the final | lessons are both unlearning and moving through unlearning to new |
| C:24.4 | both unlearning and moving through unlearning to new learning. These | lessons must be accomplished in life and require an engagement with |
| C:24.4 | participation, involvement, attention, being present. These are the | lessons with which we will conclude. |
| C:25.15 | first joining comes from within and it is putting into practice the | lessons of joining mind and heart in wholeheartedness. |
| C:25.16 | about. Living from love. Living from love is what will reverse the | lessons of the past. Reversing the lessons of the past is what will |
| C:25.16 | love is what will reverse the lessons of the past. Reversing the | lessons of the past is what will allow you to live in love in every |
| C:25.21 | decisions the quicker your unlearning will take place and the | lessons of discernment occur. Discernment is needed only until you |
| C:25.22 | must realize decisions and choices are made by relying upon the very | lessons you are in the process of unlearning. At the same time, |
| C:31.19 | about which you feel guilt and shame are simply the remnants of | lessons unlearned. While you hang on to them by keeping them hidden, |
| T1:4.21 | of memory. These are opportunities to re-experience the | lessons your life has brought you. You will experience the same |
| T1:4.21 | the lessons your life has brought you. You will experience the same | lessons in the same way, rather than in a new way, if you meet these |
| T1:4.21 | to respond need not be repeated. You are being revisited with these | lessons expressly for the purpose of not repeating your former |
| T1:4.21 | or interpretation of them. You are being revisited with these | lessons so that you may apply to them the art of thought rather than |
| T1:4.21 | would simply reinterpret the meaning you previously gave to these | lessons. |
| T1:4.22 | yourself on the maturity required to reinterpret previous | lessons. To form a new opinion about something gives you a feeling of |
| T1:10.12 | What you are being asked to leave behind is the need for such | lessons. If you have learned the curriculum, what further lessons are |
| T1:10.12 | for such lessons. If you have learned the curriculum, what further | lessons are needed? What quiet knowing cannot come to you in peace? |
| T2:1.13 | that if you do not have a tangible goal, such as that of music | lessons or the purchase of a piano, you will never reach the goals |
| T2:5.3 | accomplished. Such a call signals an end to learning from the | lessons of the past and a beginning of learning from the new. This |
| T2:5.6 | difficult times, but they are times that must be gotten through and | lessons that need to be allowed to pass through you. |
| T2:5.7 | integrating this learning and making it one with who you are. These | lessons will bring who you are into focus within your mind through |
| T2:6.7 | regarded these exercises as silly or you may have thought of the | lessons of physics and felt as if you understood these exercises on |
| T2:10.1 | You would have to work mightily to turn the | lessons of this Course into a tool, but many of you will not tire of |
| T2:10.16 | they would be loath to give up or let go the ability to choose their | lessons. And still we are only talking about learning as you have |
| T2:10.17 | coursework? Would you be any more willing to let another choose your | lessons for you? |
| T2:10.18 | What are your plans and dreams but chosen | lessons? While you do not think of them as such you do not think of |
| T2:10.18 | you do not think of life as your learning ground. You still think of | lessons as being about specific subject matter. When life does not go |
| T2:13.2 | time for us to have a personal relationship. We have, within these | lessons, taken you far from your personal self, and I, as your |
| T3:1.12 | Christ-Self has abolished the ego-self and allows us to begin the | lessons of the personal self. |
| T3:1.13 | the curriculum here because you would have been unable, without the | lessons of this Course, to distinguish the personal self from the |
| T3:5.1 | just as few of you have never felt some sort of absence. All the | lessons you have drawn to yourself in your lifetime have worked |
| T3:5.3 | Conversely, you have been emptied by the | lessons of grief as the loss of love has led to a loss of self. You |
| T3:5.5 | All this you have already tried to do. These | lessons you have already tried to learn. This Course has come so that |
| T3:10.1 | in everything to be remembered or known. Thus are more practical | lessons needed in regard to the life of the body that you now will |
| T3:10.3 | blame of yourself is as uncalled for as is blaming a child for | lessons yet to be learned. |
| T3:10.6 | a lesson. What comes as a lesson may not seem like a gift, but all | lessons are gifts. While some of these lessons may come in forms that |
| T3:10.6 | not seem like a gift, but all lessons are gifts. While some of these | lessons may come in forms that make them seem like lessons of old, |
| T3:10.6 | some of these lessons may come in forms that make them seem like | lessons of old, they will not be repeats of lessons that have come |
| T3:10.6 | that make them seem like lessons of old, they will not be repeats of | lessons that have come before. They will not be lessons that you find |
| T3:10.6 | not be repeats of lessons that have come before. They will not be | lessons that you find difficult or distressing if you accept them as |
| T3:10.6 | lessons that you find difficult or distressing if you accept them as | lessons and realize that all lessons are gifts. What you have |
| T3:10.6 | or distressing if you accept them as lessons and realize that all | lessons are gifts. What you have struggled to learn in the past you |
| T3:10.6 | the nature of the situation as a lesson or recognize that all | lessons are gifts. |
| T3:10.11 | While these may seem like remedial | lessons, they are not. You are no longer called to a time of |
| T3:10.11 | longer called to a time of uncertainty to learn through contrast the | lessons of certainty. Realize that this is how you have learned in |
| T3:10.11 | for uncertainty is past. Uncertainty will not now come to teach you | lessons you have already learned but will only visit you as an echo |
| T3:10.12 | Remember that, while gentle, these are and will, be practical | lessons that simply come to show you a new way of living, the way of |
| T3:10.16 | This is why we have called these | lessons in forgetting practical lessons for the life of the body. |
| T3:10.16 | This is why we have called these lessons in forgetting practical | lessons for the life of the body. They are lessons that will soon be |
| T3:10.16 | in forgetting practical lessons for the life of the body. They are | lessons that will soon be translated in another way. These lessons |
| T3:10.16 | They are lessons that will soon be translated in another way. These | lessons that will enter your mind and heart will, of necessity, need |
| T3:11.15 | degrees of awareness. As the old continues to help you to learn | lessons of the new you will be seeing how the lessons of the illusion |
| T3:11.15 | to help you to learn lessons of the new you will be seeing how the | lessons of the illusion can be useful in a new way to your brothers |
| T3:13.4 | and their ability to affect you. You have unlearned many of these | lessons and need not repeat unlearning that has been accomplished. |
| T3:14.12 | why we have spent so much time unlearning and why we continue with | lessons of forgetting. |
| T3:15.8 | their last. As I said before, these will seem to be remedial | lessons. What they are, in truth, are aides to help you birth the new |
| T3:17.5 | self. While it was important to the desired experience to learn the | lessons of what was observable within the physical realm, to have |
| T3:19.8 | that may arrive due to the reason of some affliction, may be seen as | lessons learned from suffering or affliction; but this is no more the |
| T3:19.12 | These | lessons could not be taught while blame remained within your thought |
| T3:22.10 | what I now call your attention to as I complete this Treatise with | lessons concerning observation of your new Self. |
| T3:22.18 | truth. Hold this impatience to your Self as eagerness for the final | lessons, lessons on creation of the new. |
| T3:22.18 | this impatience to your Self as eagerness for the final lessons, | lessons on creation of the new. |
| T4:1.24 | to learn directly, through experience, and saying “no more” to the | lessons of the intermediaries. What has grown in you has grown in |
| T4:2.25 | awareness of this relationship to grow in you, you will learn the | lessons that are being spoken of within this Treatise. |
| T4:7.7 | health, now, in the past, and in the future, to bring you the | lessons you would learn in order to return you to your Self and the |
| T4:10.3 | a means of learning. You have encountered problems and wondered what | lessons they have come to teach you. You have encountered illness and |
| T4:10.3 | illness, your past, your dreams, or art and music as you studied the | lessons that kept you focused on your Self, but you did, in a sense, |
| T4:10.3 | but you did, in a sense, study every aspect of your life for the | lessons contained therein. So how, you might ask, do you quit now, |
| D:1.17 | was the means of the separated self’s return to unity. These | lessons have been given. They can be reviewed and reviewed again. |
| D:1.17 | can be reviewed and reviewed again. They can be used as continuing | lessons until you feel that learning is fully accomplished. They can |
| D:4.16 | its false ideas and judgment, contrast did not always provide the | lessons it was meant to provide. In addition, believing the ego had |
| D:Day2.14 | of atonement, your re-viewing and unlearning of the perceived | lessons of your life. |
| D:Day8.17 | accept the feelings of a personal self who had not yet unlearned the | lessons of the past or taken these steps toward elevation. Now, |
lest (9) |
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| C:6.10 | the maintenance of your fear keeps you very busy. You stoke its fire | lest it go out and leave you to a warmth not of this world. This is |
| C:7.15 | yourself up in a position to withhold your intelligence from others | lest they profit from it. You want your intelligence known and |
| C:14.19 | of rest and beauty and of love, you want to claim it for your own | lest it get away! It too must be maintained within your universe, or |
| C:28.1 | bears witness to the truth, thus must your lives bear witness. | Lest this too be distorted, it must be discussed. |
| T1:8.17 | We have talked thus far of union of heart and mind. | Lest you think that this union is not all-encompassing, we will |
| T1:9.13 | Lest you fight these ideas as stereotypical, I will give just a few | |
| T4:4.10 | Lest this sound like the ranting of your science fiction, and cause | |
| D:Day1.10 | in my abilities; but I do not accept the spacecraft as necessary.” | Lest this example fail to move you I will continue. |
| D:Day40.10 | Lest you do not fully understand, this might be more easily grasped | |
let (256) |
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let’s (18) |
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letting (23) |
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| C:P.10 | stops you. As humble as you seem to be in your choice, you are still | letting ego make your choice. This is not humility but fear. |
| C:1.6 | not matter except in terms of time, and that you will save time by | letting them go. Remember that your worries affect nothing. You think |
| C:1.6 | does not matter. Remind yourself of this as well. This is part of | letting go of the old world to make way for the new. Realize these |
| C:16.11 | serve its purpose. What it calls a deficiency is your saving grace. | Letting go of what your mind would tell you in favor of what your |
| C:19.13 | separate. It is only in combining mind and heart with a focus on | letting the heart lead that love can be combined with thought in such |
| C:19.20 | your life, it is the last such review that will be required before | letting the past go completely. All your previous attempts to go back |
| C:22.1 | perspective on use. You will no longer be using your imagination but | letting your imagination be of service to you. |
| C:22.2 | We will be | letting images serve as learning devices. They will enhance our use |
| C:26.7 | in a double bind, living a life you feel is devoid of meaning and | letting fear keep you from seeking the meaning you would give it. You |
| C:31.18 | and what you share you gain. You think of confessing as a way of | letting go and getting rid of that which you do not want. Some of you |
| T2:9.3 | to your ability to let go. As many of you will find the idea of | letting go of special relationships among the most difficult of ideas |
| T2:9.16 | You will realize that there is no loss but only gain involved in | letting them go. |
| D:3.23 | and are already aware of, so that you are more comfortable with | letting what you know serve you in your creation of the new. All— |
| D:16.20 | The time of becoming is a time of | letting these images be without reacting to them. It is a time of |
| D:16.20 | longer “hold” these images in your mind and heart. It is a time of | letting them first cease to affect you, and then of letting them go |
| D:16.20 | It is a time of letting them first cease to affect you, and then of | letting them go entirely, for without letting them go you are not |
| D:16.20 | to affect you, and then of letting them go entirely, for without | letting them go you are not fully present. Without letting them go, |
| D:16.20 | for without letting them go you are not fully present. Without | letting them go, your presence is not wholly realized, you are not |
| D:Day3.12 | an idea you so thoroughly learned during the time of learning that | letting it go, even now, still torments you with worry and anger. It |
| D:Day5.22 | realize full access to what you are given. We are speaking here of | letting your form serve union and union serve your form. This service |
| D:Day25.4 | answers. You need rather, in this time, to come into the practice of | letting the new come. It is in the new pattern of stillness combined |
| D:Day25.5 | think of this time as a time of sorting and culling. Become used to | letting what comes to you come to you without judgment. Let it come. |
| A.33 | Course of study that seemed to be working so well for a while now is | letting them down. They may wonder where and when the peace, ease, |
letting-go (5) |
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| T2:9.2 | needs, can ignite the combination of learning and unlearning, the | letting-go of one so that the other can arrive. |
| D:Day3.52 | one combined value, one combined purpose, the purpose of the final | letting-go, the final surrender that is necessary for the final |
| D:Day21.1 | first transition, as you have probably already realized, is about a | letting-go of any of the ideas that you may still have that an |
| A.32 | gone unhealed is brought forward for acceptance, forgiveness, and | letting-go. With the letting-go of each old pattern or situation that |
| A.32 | forward for acceptance, forgiveness, and letting-go. With the | letting-go of each old pattern or situation that seems fraught with |
level (66) |
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| C:8.3 | Communion is union that we will speak of here as being of the highest | level, though in truth, no levels separate union at all. As a |
| C:8.3 | and will aid you in seeing that you progress from one step, or one | level of learning, to another. This is more a process of remembering |
| C:9.15 | lies one step beneath the surface of your self. Peel back the first | level of what your eyes allow you to observe and you will find fear |
| C:9.15 | allow you to observe and you will find fear lurking there. The next | level, depending on your disposition, is either the desire to control |
| C:12.8 | will come. As such, this Course seems to ask for change at every | level, and yet from one change alone will all the others follow—and |
| C:14.29 | will know love not. What you will know is specialness, raised to the | level of the Almighty and set upon His throne in a crown of jewels. |
| C:18.11 | can be changed, even when what is learned is shared at another | level. |
| C:18.12 | of learning, or the “time” it takes for learning to pass from one | level to another through experience, for here learning is experienced |
| C:18.21 | the true language of the heart as communion, or union of the highest | level, and of remembrance of who you are being the means by which |
| C:23.28 | with forgiveness. The action associated with it raises it to a | level similar to that of atonement. It is an undoing accompanied by a |
| T1:7.5 | You have advanced, taken steps, climbed to a new | level, and acquired an ability to perceive differently, in order to |
| T1:9.13 | And did this threat occur at what you would call the feeling | level or at the intellectual level? Were your feelings hurt or your |
| T1:9.13 | at what you would call the feeling level or at the intellectual | level? Were your feelings hurt or your pride? Your feelings called |
| T1:10.2 | experience extremes. A friend is experiencing feelings on an extreme | level and this will seem to tell you that this friend is really |
| T2:4.19 | is, as your awareness of it grows, it is going to raise it to a | level you will come to think of as an ability. As your old way of |
| T2:5.2 | present-moment nature of being called. A call is, at its most basic | level, a means of communication. If you are not listening, you will |
| T2:6.7 | and felt as if you understood these exercises on an intellectual | level. But what these exercises have prepared you for is an |
| T2:9.12 | have labeled a state in which your needs are met creates a static | level, that no matter how good or right or meaningful, loses its |
| T2:9.14 | There is no such thing as a static | level in unity where creation is continuous and ongoing. You should |
| T2:10.7 | exactly the same knowledge as does every person of every variety and | level of experience. Yet no one can know more of the truth than |
| T3:15.4 | is countered internally, however, by the idea that at some basic | level, human beings do not change. You cannot imagine those with whom |
| T3:22.9 | You are impatient now to get on to the next | level, the level of something new, the level that will engage you in |
| T3:22.9 | You are impatient now to get on to the next level, the | level of something new, the level that will engage you in something |
| T3:22.9 | now to get on to the next level, the level of something new, the | level that will engage you in something “to do,” the level that will |
| T3:22.9 | new, the level that will engage you in something “to do,” the | level that will give an outlet for the excitement that has been |
| D:4.2 | are whole and inseparable, one living organism now raised above the | level of the organism as you become aware of unity of form. |
| D:7.3 | experienced individually before learning could be shared at another | level, and that levels are a function of time. We then talked of the |
| D:8.7 | of the Source of unity beyond the body will increase your comfort | level, and will help establish it as the first parameter in the |
| D:13.2 | you from the state of unity, from a state you share with all at the | level of Christ consciousness but that may literally not be sharable |
| D:15.23 | what you have learned, for you know that when you return to the | level ground from which you climbed, you will be different as a |
| D:Day1.3 | it will convey to those who have accepted me. You will return to | level ground with eyes unopened and listen to parables once again and |
| D:Day6.20 | they were then. They are the same on the mountain top as they are on | level ground. A “place” that seems externally removed from them |
| D:Day10.30 | I am calling you to acknowledge that feelings are involved at every | level of every being you can imagine. Consciousness is about what you |
| D:Day15.4 | You begin to be informed by what is without any regard for your | level of understanding or knowing. You do this by taking what is into |
| D:Day15.11 | ability to inform and be informed with others who have reached this | level of neutrality along with you. This is why observation is not |
| D:Day15.11 | observation is not being replaced. Observation is needed until this | level of neutrality is reached by a much greater number. This greater |
| D:Day15.11 | of neutrality is reached by a much greater number. This greater | level of neutrality will not be reached until those who are the |
| D:Day20.1 | Now we begin preparation for your transition to | level ground. We depart even farther here from the guidance you have |
| D:Day23.3 | will carry what you have been given down from the mountain and onto | level ground, the ground of the earth, the place where you are |
| D:Day26.4 | will lead you down from the mountain top and through the valleys of | level ground. There is no other guide. We are One Self. |
| D:Day26.5 | garden you will develop this trust and prepare for your descent to | level ground. |
| D:Day27.4 | of as brief views from the mountain. The obstacles confronted on | level ground suddenly gave way and you saw clearly, if only for an |
| D:Day27.5 | This is the quality of the inner-sight you now will carry with you to | level ground because you have practiced during our mountain top time |
| D:Day27.7 | a human perspective and a spiritual perspective, a perspective from | level ground and a mountain top perspective. Your descent from the |
| D:Day27.13 | within the aspect of separation. Merge the two, however, into one | level of experience and the whole formula changes. |
| D:Day27.15 | you practice as you gather on the mountain top while remaining on | level ground. |
| D:Day28.1 | to face as we begin our descent from the mountain top. To wait until | level ground is reached to begin to view the choices available would |
| D:Day28.4 | With this movement, the number of choices increase and the | level of awareness increases with the increase in choices available. |
| D:Day28.5 | happen, new avenues to explore at times open up, leading to the next | level of experience: That of external movement toward a chosen type |
| D:Day28.6 | At this | level, some people reach a crossroad that feels like a choice that |
| D:Day28.6 | comfort and will make no choices that will effect that comfort | level. |
| D:Day28.17 | systems that have been externalized and are part of the world on | level ground. These external systems are based, as are all that you |
| D:Day29.1 | be having the experience of the mountain top and the experience of | level ground simultaneously, then you can also have the experience of |
| D:Day29.1 | way. If you can integrate all that opposes wholeness into one | level of experience, you will be able to experience life from within |
| D:Day31.1 | that of the mountain top experience—and that of the experience on | level ground. |
| D:Day31.2 | While you have been immersed in one | level of experience you have been either knower or known. This is why |
| D:Day35.6 | in this way in order to remind you that while you will return to | level ground, you will also retain the mountain top experience. As |
| D:Day35.7 | What we speak of when speaking of your return to | level ground is returning in a calm, even, and equal manner, to the |
| D:Day40.9 | a great power that you carry within you as you return to love and to | level ground as who I Am being. |
| D:Day40.34 | dialogue with me and with each other? Will you carry it with you to | level ground—to the place of completion and demonstration of who |
| A.20 | Collectively and individually, you have come to a | level of frustration with what can be taught that has exceeded its |
| A.24 | your true identity, is the goal of this Course and of this beginning | level of what I only loosely call a curriculum. It is appropriate to |
| A.24 | curriculum. It is appropriate to remember and to be reminded at this | level, that being true to your Self is not about reaching an ideal |
| A.26 | that will feed their minds or egos will seldom continue to this next | level. The next level brings with it the same situation the reader |
| A.26 | minds or egos will seldom continue to this next level. The next | level brings with it the same situation the reader encountered in |
| A.30 | The impatience of the earlier | level may seem to have increased as these experiences will be moving |
level-ground (1) |
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| D:Day15.24 | in two places at once without being divided. As you re-enter life on | level-ground, this ability to carry an undivided but spacious |
leveled (1) |
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| C:13.12 | no hint of past misdeeds, errors or mistakes. No one will have | leveled any hurts on you or anyone else. No reason for guilt will |
levels (29) |
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| C:8.3 | speak of here as being of the highest level, though in truth, no | levels separate union at all. As a learning being, the idea of levels |
| C:8.3 | no levels separate union at all. As a learning being, the idea of | levels is helpful to you and will aid you in seeing that you progress |
| C:8.10 | a relationship all that is known to you. You speak openly of these | levels of seeing, recognizing, and knowing, saying often, “On the |
| C:18.12 | Perception of | levels is a function of time, and thus it seems that great amounts of |
| C:18.12 | can occur. This is why miracles save time, for they integrate all | levels, temporarily collapsing time. Time is actually a measurement |
| T2:3.3 | the Christ in you that learns and raises learning to the holiest of | levels. It is the Christ in you that learns to walk the earth as |
| T3:12.2 | of the personal self did not come in time, they are eternal, eternal | levels of consciousness that still exist and have always existed. |
| D:7.3 | before learning could be shared at another level, and that | levels are a function of time. We then talked of the integration of |
| D:7.3 | levels are a function of time. We then talked of the integration of | levels that collapse time. This integration of levels is the |
| D:7.3 | of the integration of levels that collapse time. This integration of | levels is the integration of form and unity. When |
| D:14.10 | comes to you in wholeness. So these steps are not about parts or | levels but about the expansion of your awareness of what is. |
| D:Day15.25 | some and entering the dialogue with all. This is a demonstration of | levels of consciousness at work. It is important to be able to hold |
| D:Day22.2 | the human into two states—states that could, at their most basic | levels—be seen as known and unknown states. The teacher in the |
| D:Day27.2 | remaining engaged in life. You have thus begun to experience on two | levels. This has been a goal of the time we have spent together in |
| D:Day27.5 | our mountain top time together the ability to experience on two | levels. |
| D:Day27.6 | and content. Now you contain within you the ability to combine both | levels of being through the experience of life. You have already been |
| D:Day27.9 | The two | levels of experience which you have been participating in are the |
| D:Day27.9 | is now seen as dualistic in nature can be experienced as different | levels of experience of one whole. You might consider this by again |
| D:Day27.9 | aspects of one whole. Different aspects exist only as different | levels of experience. |
| D:Day27.10 | onto, apprehend, and carry with you the ability to experience both | levels of experience, the internal and the external, the form and the |
| D:Day27.14 | This is what we move toward as we practice participating in two | levels of experience simultaneously. We practice experiencing the |
| D:Day28.19 | on by changing your experience of time to one of experiencing two | levels of “time.” Our “time” on the mountain would be more rightly |
| D:Day29.1 | that you have already realized the ability to participate in two | levels of experience simultaneously and that duality is really just a |
| D:Day29.1 | simultaneously and that duality is really just a matter of different | levels of experience. If you can be having the experience of the |
| D:Day29.5 | has been a part of the process that has allowed you access to two | levels of experience. It is your access to two levels of experience— |
| D:Day29.5 | you access to two levels of experience. It is your access to two | levels of experience—the experience of wholeness and the experience |
| D:Day30.2 | The two | levels of experience we have spoken of might be seen as the process, |
| D:Day31.1 | and about relationship. Let us consider this by considering the two | levels of experience—that of the mountain top experience—and that |
| D:Day32.18 | a spacious Self, and the means that have been used—such as the two | levels of experience you have achieved during the days and nights of |
liberation (1) |
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| D:6.4 | of the ego is now total and has brought a freedom and a | liberation in which you rejoice. Your true Self is beginning to |
library (1) |
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| D:7.28 | the homes of friends and relatives, your church, perhaps a school or | library, certain restaurants or places of civic duty or social |
license (2) |
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| C:7.21 | have given others, whom you see as having more authority than you, | license to provide you with their version of the truth, and for |
| T2:1.4 | led you to and evidence of your accomplishment. You may view this as | license to stay as you are and to cease striving for more. |
lie (31) |
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| C:8.26 | remembered incident that when given to the light of truth revealed a | lie of outlandish proportions. These are the memories of loved ones |
| C:10.6 | —a body. This is the “fact” it whispers constantly in your ear, the | lie that it would have you believe makes all else you would learn |
| C:14.16 | world? You are alone and irreplaceable: one of a kind. Within you | lie all that you would hope to contribute and create. Within the |
| C:14.16 | and create. Within the actions and interactions of your lifetime | lie all the effects you would hope to have on what remains here. |
| C:20.42 | or not, it is true: You would not be other than who you are. Herein | lie your peace and your perfection. If you would not be other than |
| C:27.1 | nature you ascribe to yourself. In this one error do all errors | lie. For what quest can be fulfilled when the only answer to life |
| C:31.25 | the truth and using it as an opposite to telling an untruth or | lie. Thus were born ideas of being able to keep truth a secret, one |
| C:31.27 | and how can you be of anything less? Only the ego sprang from a | lie, the lie of separation that created the illusion of separate |
| C:31.27 | how can you be of anything less? Only the ego sprang from a lie, the | lie of separation that created the illusion of separate minds and |
| T1:9.13 | to you as you have learned this Course? Has it not seemed to | lie dormant for periods of time and then to suddenly be called back |
| T2:1.1 | You are all aware, at least at times, that there are treasures that | lie within you. What was once regarded as treasure, such as a talent |
| T2:2.1 | talking of calling. What is it in you that recognizes talents that | lie fully realized within? The practical mind is not the source of |
| T2:3.7 | It is quite literally true that the seeds of much of creation | lie dormant within you, already accomplished but awaiting expression |
| T2:6.1 | “calling” is your heart. It is what alerts you to the treasures that | lie within. There is no time in the place we are calling within and |
| T2:10.8 | that you and all other beings know. The access to what seems to | lie beyond your ability lies in the Christ in you. You might think of |
| T3:9.6 | The paradise that is the truth seems to | lie far beyond the house of illusion in the valley of death. |
| T3:14.8 | old uncertainty that will make you fear the matters of choice that | lie before you. But this choice is not the choice of continuous |
| T3:19.10 | The true source of these temptations has been revealed to | lie within the faulty beliefs to which the body merely responded. The |
| T3:20.1 | your every thought and action will have effect, and the choices that | lie before you will be choices of where your thoughts and actions |
| T3:22.11 | comparison will be possible. You will realize that differences but | lie in expression and representation of the truth, never in the truth |
| T4:1.14 | The only answer might seem to | lie in the laws of evolution, the slow learning and adaptive process |
| T4:7.3 | Christ-consciousness must realize the many choices that will seem to | lie before you and your brothers and sisters in this time. The |
| D:5.8 | representation of the true that the false is exposed as nothing. A | lie is nothing but a lie. The false is nothing but the false. It does |
| D:5.8 | true that the false is exposed as nothing. A lie is nothing but a | lie. The false is nothing but the false. It does not become some |
| D:5.8 | entity with a life of its own. No. The ego is gone. Because it was a | lie its exposure to the truth dissolved it. |
| D:5.9 | it be now with everything in your world. Everywhere you look the | lie of false representation will be exposed and the truth will be |
| D:11.10 | These answers | lie within you, at the heart or center of your Self, as do all |
| D:11.10 | accepted. Because you will know and fully accept that the answers | lie within. |
| D:Day3.22 | In the realm of money | lie your biggest failures, your greatest fears, the risks you have |
| D:Day10.22 | the beginning of A Course of Love that the answers that you seek | lie within, and that their source is your own true identity. You have |
| E.5 | where the differences between this natural Self and your former self | lie. You will realize that you know what to do. You will realize that |
lies (69) |
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| C:I.5 | yet we turn within, turn to the mind, and show it where its openness | lies, where sweetness abides, where love’s knowing is found. All the |
| C:I.5 | answers. The laws of love bring spiritual freedom, the freedom that | lies beyond belief, beyond thought, beyond adherence to any authority |
| C:P.22 | Another failure to accomplish | lies at the other end of the spectrum, with a concentration on self |
| C:5.6 | for granted that you have forgotten that it exists. All truth | lies in relationship, even one so simple as this. The pencil is not |
| C:6.20 | and hope. This image is as ancient as the earth and sky and all that | lies beyond it. It did not arise from fantasy, nor did it pass from |
| C:8.9 | Safe within your heart | lies love’s reality, a reality so foreign to you that you think you |
| C:8.10 | remain quite faulty know that there is a difference between what | lies on the surface and what lies beneath. Often the surface of a |
| C:8.10 | that there is a difference between what lies on the surface and what | lies beneath. Often the surface of a situation is all that is seen, |
| C:8.11 | could, as in a court of law, separate right from wrong, truth from | lies, fact from fiction. You do not even see that what you desire is |
| C:8.16 | contained the truth, it would be the truth. If your body and what | lies within it are not who you are, you feel as if you are left |
| C:8.20 | more time growing weary. One more day is greeted, and its greeting | lies upon your heart. Each day tells you all things come to pass. At |
| C:8.30 | Rejoice that your heart is not deceived, for herein | lies your path to true remembering. |
| C:9.13 | you to feel. In your feelings, especially those you cannot name, | lies your connection to all that is. This is useful because what you |
| C:9.15 | Fear always | lies one step beneath the surface of a situation because it lies one |
| C:9.15 | always lies one step beneath the surface of a situation because it | lies one step beneath the surface of your self. Peel back the first |
| C:9.35 | or atonement, returns you to your natural state where true vision | lies and error and sin disappear. |
| C:9.39 | peace but in dark despair and fear. You will have no hope for what | lies beyond life, for you will have found no hope in life. |
| C:9.49 | of the world must change, and the stimulus for this change | lies within you. All use ends with joining, for use is what you have |
| C:10.1 | do other than you choose to do? Learn this lesson well, for herein | lies the cure to all disease and the hope of all healing. While the |
| C:10.23 | If the body is the surface aspect of your existence and fear | lies beneath the surface, see the advantage of this exercise: Place |
| C:12.10 | Self. This is the most difficult point to get across, because in it | lies a contradiction, the one contradiction that has created the |
| C:12.16 | and that farther than where these symbols can take you, the truth | lies within your Self. |
| C:15.11 | The truth or illusion? You cannot be loyal to both, and herein | lies your problem. For at the turning point you look back and see one |
| C:15.12 | have it both ways, give up your fantasy and realize that real choice | lies before you. No, this is not an easy choice, or it would have |
| C:15.12 | in his choice you join with him and with your Father. In this choice | lies one united will for glory that knows neither specialness nor |
| C:15.12 | glory that knows neither specialness nor separation. In this choice | lies life eternal. |
| C:16.1 | the way you think it is. Love has but one source! That this source | lies within each of you does not make it many sources, for the many |
| C:16.6 | except as it is the truth about what you choose to see. Your choice | lies with God or with the self you believe you have succeeded in |
| C:18.21 | less of, however, is what emotion covers up, and the stillness that | lies beneath. I have referred to the true language of the heart as |
| C:19.1 | and as a learning device it was perfectly created. The problem | lies in what you have, in your forgetfulness, made of the body. Only |
| C:19.4 | The solution | lies in transformation, and that is why you are still needed here. |
| C:19.4 | world of illusion that you have made to glorify the separated self | lies the world that was created for your learning, and that so exists |
| C:19.6 | was a means provided for its fulfillment, and with this fulfillment | lies the end of the separation. |
| C:19.15 | the experiences of others. Yet, in the case of coming to know what | lies before you now—coming to know your own Self—it is obvious |
| C:19.24 | of yourself allows you to both protect and conceal. Fault always | lies elsewhere. The guiltless part of you is always free to redeem |
| C:27.10 | to accept all relationship instead? If all meaning and all truth | lies in relationship, can you be other than relationship itself? Can |
| C:28.13 | to you, all uncertainty will end. Uncertainty is where difficulty | lies. Certainty and ease as surely go together. There are no more |
| C:31.23 | you have with everything is revealed in truth. This truth | lies within everything that exists, as it lies within you. As you |
| C:31.23 | in truth. This truth lies within everything that exists, as it | lies within you. As you learn that who you are is love, no deception |
| C:31.32 | in this perfect sense of the perfect sanity of truth that salvation | lies. Salvation is simply your return to your Self. |
| T1:2.3 | been preached by so many for so long is answered here. The answer | lies in your response to love. To respond is to answer. You have |
| T1:2.3 | You have sought your “answer” everywhere, but here is where it | lies. It is yours to give and can only be given to love from love. |
| T2:1.7 | struggling to maintain your peace. There is another choice, and it | lies within. |
| T2:1.8 | The treasure that | lies within that you do not yet fully recognize is that of unity. As |
| T2:3.1 | difference between the life you are living and the life you want | lies in your willingness to express who you are. |
| T2:10.8 | Just beyond your mind’s ability to call it forth | lies the truth that you and all other beings know. The access to what |
| T2:10.8 | beings know. The access to what seems to lie beyond your ability | lies in the Christ in you. You might think of the ego as the hand |
| T3:2.11 | This memory | lies within your heart and has the ability to turn the image you have |
| T3:13.4 | repeat unlearning that has been accomplished. The new learning that | lies ahead of you now is simply learning in accordance with the new |
| T3:21.20 | The answer too will seem contradictory, for the answer | lies in realizing that your former identity does not matter, even |
| T4:1.11 | The choice that | lies before you now concerns what it is you would come to know. The |
| T4:5.1 | you represent the continuity of creation and that your fulfillment | lies in the acceptance of your true inheritance. |
| D:9.10 | beyond learning. With “A Treatise on the New” we established what | lies beyond learning. Now, as we embrace the new together, it must be |
| D:12.1 | in your mind and are themselves the product of your brain, which | lies within your body. Since it is believed that a cessation of brain |
| D:14.4 | be a real explorer, and to fully participate in the discovery that | lies beyond the body and mind, form and time. You will need to put |
| D:14.17 | This wholeness of being is what | lies beyond body and mind, form and time. Becoming the elevated Self |
| D:16.9 | The difference between the way that is and what is | lies in choice. While you think that you can choose to stand apart |
| D:17.26 | responding to desire. This is the final stage of becoming. Herein | lies the secret of succession. |
| D:Day3.6 | greatest anger, and your greatest lack of belief and acceptance, | lies. |
| D:Day4.35 | going, that there you will find this access, this portal to all that | lies beyond time and space, to all that exists in the place of unity. |
| D:Day4.36 | desire to its limits, all the while realizing that its fulfillment | lies already accomplished within, in the access that lies within. |
| D:Day4.36 | its fulfillment lies already accomplished within, in the access that | lies within. |
| D:Day5.21 | to our focus on access. Wherever your chosen point of access | lies, imagine now the needle that was discussed as passing through |
| D:Day19.6 | The answer | lies in the simple statement of as within, so without. By living as |
| D:Day28.18 | possible, and experience is where the power of transformation | lies. This transformation will, however, take you beyond time, |
| D:Day33.2 | remember, here, that situations and events are relationships too— | lies within your own being. Being in relationship. This is what you |
| D:Day37.7 | was, it would not be so difficult to dislodge, but the difficulty | lies in that you think of God in your image, and the image you hold |
| A.18 | seeming lack of difficulty in this Course is where its difficulty | lies. To give up difficulty for ease is more than some egos are |
| A.35 | Beyond the coursework of the Treatises | lies direct relationship—direct relationship with me. Entering the |
life (741) |
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| C:I.7 | We are one mind. The route to oneness and union, to | life in form that accepts oneness and union, to a humanity restored |
| C:P.10 | Many of you desire to be “foot soldiers,” to just live the good | life without claiming glory, without having any grand ideas about |
| C:P.27 | truth in a form that you can understand. Jesus is simply the example | life, the life that demonstrated what it means to be God’s child. |
| C:P.27 | form that you can understand. Jesus is simply the example life, the | life that demonstrated what it means to be God’s child. |
| C:P.28 | will remember that, from the earliest of ages you have known that | life is not as it is meant to be; that you are not as you are meant |
| C:P.29 | between these many frightful occurrences is the equally distressing | life of the purposeless, where hours pass endlessly in toil that is |
| C:P.30 | leave their family, separate from their family to begin their “own” | life, so have you done as part of God’s family. In the human family |
| C:1.3 | of your reality. In your human form your heart must beat for the | life of your self to take place. This is the nature of your reality. |
| C:1.11 | your problems. This is the authority problem. It is pervasive in the | life of your physical form and in the life of your mind. It is only |
| C:1.11 | It is pervasive in the life of your physical form and in the | life of your mind. It is only your heart that does not consider this |
| C:1.14 | to do so, no matter how futile, as being that which makes up your | life. To not engage is to not prove your own existence. |
| C:1.17 | All the symbols of your physical | life reflect a deeper meaning that, while hidden to you, you still |
| C:2.2 | real is of God. Nothing unreal exists. Each person passing from this | life to the next learns no great secret. They simply realize love is |
| C:2.7 | for your reality thinking there are more than these two choices. A | life of little joy and little pain is seen as a successful life, for |
| C:2.7 | A life of little joy and little pain is seen as a successful | life, for a life of joy is seen as nothing more than a daydream, a |
| C:2.7 | of little joy and little pain is seen as a successful life, for a | life of joy is seen as nothing more than a daydream, a life of pain a |
| C:2.7 | life, for a life of joy is seen as nothing more than a daydream, a | life of pain a nightmare. |
| C:2.8 | and few of you believe you will succeed. Others refuse to think of | life in terms of purpose and thereby condemn themselves to |
| C:3.9 | in the words nor the potential of the exercises to change your | life, for these words enter you as what they are, not the symbols |
| C:3.23 | Think you not that love can be kept apart from | life in any way. But we begin now to take life’s judgment from it, |
| C:4.7 | has the power to turn this dream of death into a waking awareness of | life eternal. |
| C:4.15 | a companion and a lover who will be convenient within a busy | life. |
| C:4.17 | In no other area of | life do you expect such fairness, such exchange of equal value. You |
| C:4.17 | the limited number of days in store for you and you will die. | Life is not fair, nor meant to be, you claim. But love is something |
| C:4.18 | In this you are correct, for love is nothing like your image of your | life and has no resemblance to how you spend your days or the way |
| C:4.18 | setting apart gives love little relevance to other areas of your | life. Love is seen as personal, something another gives in a special |
| C:4.18 | in a special way to you alone, and you to him or her. Your love | life has nothing to do with your work life, your issues of survival |
| C:4.18 | you to him or her. Your love life has nothing to do with your work | life, your issues of survival here, your ability to achieve success, |
| C:4.21 | need to walk outside those doors again another day. You spend your | life intent upon retiring to this safe place you have made of love in |
| C:4.22 | Some would call such a | life selfish and wonder how the occupants of this semi-happy dream |
| C:4.24 | light that will show you what love is and keep it not set apart from | life any longer. Love cannot be brought to the world of madness, nor |
| C:4.26 | The world is but a reflection of your inner | life, the reality unseen and unprepared for by all your strategy and |
| C:5.16 | which you stand, much like your inner world, is where you live the | life that makes the most sense. It is where your values are formed, |
| C:5.18 | that you have to do, but that you do not want to do. The more your | life consists of such things, the smaller your reality becomes. All |
| C:5.22 | admit that you cannot get there on your own. You thus have made of | life a test, believing that you can pass or fail through your own |
| C:5.23 | All your efforts to be an individual are concentrated on the | life of your body. Your concentration on the life of your body is |
| C:5.23 | are concentrated on the life of your body. Your concentration on the | life of your body is meant to keep your body separate. “Overcoming” |
| C:5.23 | having what you think you want to have. This is your definition of | life, and while it remains it defines the life you see as real. It |
| C:5.23 | This is your definition of life, and while it remains it defines the | life you see as real. It presents you with a thousand choices to |
| C:5.24 | This getting what you want that drives your | life is proven time and time again to not be what you want once you |
| C:5.24 | you have not found happiness in what you seek! You continue living | life as a test, driving yourself to follow one accomplishment with |
| C:5.26 | against. Why should you make this sacrifice? What then would your | life be for? You want so little really. How can you be asked to give |
| C:6.10 | and the clouds that block the sun. Without all of these, what would | life be? Perpetual sunshine would be too easy, too lacking in |
| C:6.12 | Eagerness for | life and eagerness for heaven are seen to be in opposition. Heaven |
| C:6.12 | milieu of eternal peace is rightly kept, you think, for the end of | life, and so you scream at the unfairness when a young one leaves the |
| C:6.12 | say. How unfair that those who die young have not had a chance at | life, a chance to face the struggle and the challenge, the coming of |
| C:6.13 | you hold before yourself when grasped is quickly eaten and | life feeds on itself once again. Just as you eat to still your hunger |
| C:6.13 | your hunger only to become hungry again, so does the rest of your | life need this constant maintenance to retain the reality you have |
| C:6.13 | “Struggle to succeed and succeed to struggle yet another day” is the | life you have made, and the life you fear heaven would replace. To |
| C:6.13 | to struggle yet another day” is the life you have made, and the | life you fear heaven would replace. To give up the idea that this is |
| C:6.14 | as failure, and here is what you fear the most. To not succeed at | life would indeed be a failure if it were possible for it to be so. |
| C:6.15 | other choice. A god of love was as foreign a concept to them as is a | life of peace to you. What is foreign to the world has changed, but |
| C:6.20 | of them? And do you not still think of them as who they were in | life? What is the difference, in your mind, between who they were and |
| C:6.20 | you would deny in favor of thoughts of death so grim they make of | life a nightmare. |
| C:6.21 | It is your denial of all your happy thoughts that has led you to a | life of such unhappiness. Thoughts of terror and of sin you will |
| C:6.21 | and of sin you will embrace, but thoughts of resurrection and new | life you still before they have a chance at birth and call them |
| C:6.21 | All that you have wished for and have not acquired within your | life is the evidence you would use to deny yourself hope of any kind. |
| C:7.1 | “I could have been where that person is if not for the unfairness of | life,” you wail. Your mind dwells in a world of its own made up |
| C:7.5 | and of itself, for it is the primary thought by which you live your | life. Your effort goes into maintaining this illusion that what you |
| C:7.6 | is the piece that screams never to that which would beat you down. | Life is seen as a constant taking away and this, you claim, will |
| C:7.9 | the eternal will be upon you. Death will be a dream as the wind of | life reunited with itself gathers from directions that are beyond |
| C:7.9 | gathers from directions that are beyond direction and breathes | life back into what has so long been locked away. After this a gentle |
| C:7.9 | After this a gentle breeze will come, never again to leave you, as | life breathes as one. |
| C:7.14 | to be right, or in control, or to have more or be more. This is | life based on comparison of illusion to illusion. |
| C:7.23 | Do not turn your back on the hope offered here, and when new | life flows in to release the old, forget not from where it came. |
| C:8.6 | you feel controlled by your feelings, emotions that seem to have a | life of their own, and a body that reacts to all of it in ways that |
| C:8.7 | heart and buries stillness deep beneath an ever-changing milieu of | life lived on the surface, as if your own skin were the playground |
| C:9.19 | fear. Age has not taken fear from any of you nor made your dream of | life any less of a nightmare. Yet you spare few moments of compassion |
| C:9.19 | and one that you would try to tell yourself is not present in your | life. You look to others to feel compassion for, to those living in |
| C:9.20 | way you have been able to see to bring relief to the nightmare of a | life of fear. You project fear outward and away from yourself, seeing |
| C:9.21 | Think now of one of those you have identified as living the | life of fear you deny yourself. And imagine that you could bring this |
| C:9.23 | what you do not want and try to replace it with its opposite. Your | life is thus spent in struggling against what you have for what you |
| C:9.23 | need, and so make yourself continuously needy. You thus spend your | life trying to fulfill your needs. For most of you, this trying takes |
| C:9.23 | you, this trying takes on the form of work and you spend your entire | life working to meet your needs and those of the ones you love. What |
| C:9.23 | needs and those of the ones you love. What would you do with your | life if you had no needs to meet? What would you do with your life if |
| C:9.23 | your life if you had no needs to meet? What would you do with your | life if you had no fear? These questions are the same. |
| C:9.25 | of this insane idea’s validity. It is your proof as well that a | life of fear is warranted. How could you not fear for the safety of a |
| C:9.26 | relationship your species itself would cease to be, in fact, all | life would end. Of course you must help your sister and brother, for |
| C:9.32 | of use be one and the same? This insanity makes the purpose of your | life seem to be one of usefulness. The more your body can be of use |
| C:9.39 | time here has not been in vain. You know that whatever else your | life seems to be for, if on your deathbed you have not found what you |
| C:9.39 | in dark despair and fear. You will have no hope for what lies beyond | life, for you will have found no hope in life. |
| C:9.39 | hope for what lies beyond life, for you will have found no hope in | life. |
| C:9.44 | mistreatment. These, like the larger examples of your daily | life gone awry, are but demonstrations of internal desires taken to a |
| C:10.5 | hurdle to overcome. As you observe the body and dare to think of | life without it, you again and again encounter its reality. When its |
| C:10.15 | I am here to teach you once again because I was the example | life. Do you believe that when I walked the earth I was a body, or do |
| C:10.17 | This observation will help to put the responsibility of your | life back into your hands, where it belongs. You are not helpless, |
| C:10.19 | heavy-hearted rather than light-hearted and gay. Being serious about | life is a major strategy of the separated self, which recognizes its |
| C:11.2 | or office walls. You did not create your Self, and yet you make of | life a recreation of yourself and in so doing try to prove that “you” |
| C:11.9 | He then will judge you and determine if you should be rewarded for a | life of goodness or punished for a life of evil. He might accept you |
| C:11.9 | if you should be rewarded for a life of goodness or punished for a | life of evil. He might accept you back, but He might not. A God such |
| C:11.10 | that this was but God’s curse on you, a thing to tempt you to the | life of desperation that you live. But your strongest perception of |
| C:12.2 | the same. How could this be the correct answer when this is so? | Life is too complicated to be solved by love. |
| C:12.10 | the one contradiction that has created the world you see and the | life you live. Although it is impossible for something to have gone |
| C:12.18 | You may very well say, however, that an idea seemed to take on a | life of its own and compel you to do things you might have never |
| C:12.19 | an adventurous vacation when brought to fruition might reshape the | life of the one participating in it, it would not change who that |
| C:12.19 | he was born into. All that would change would be the shape of his | life, the things that would happen within it, perhaps the places in |
| C:12.19 | that would be part of it. In short, the external aspects of the | life. |
| C:12.20 | From the idea of separation came the idea of an external aspect of | life. Before the idea of the separation, there was no such thing— |
| C:12.20 | fear they would not exist, so too is it with the external aspect of | life. Without the original idea of separation, the external aspect of |
| C:12.20 | Without the original idea of separation, the external aspect of | life would not exist. Just as fear is not real although it seems to |
| C:12.21 | did this idea of separation. But just as your ideas do not take on a | life of their own even though they at times seem to, this idea as |
| C:12.22 | the idea of separation seemed to bring about a completely reshaped | life, a destiny different than that which had already been written. |
| C:12.22 | and could not proceed in reality but only in the external aspect of | life that preceded it. The idea of separation changed nothing in |
| C:14.1 | The purpose of the | life you share here with your brothers and your sisters has been to |
| C:14.5 | creator would create a world in which the highest achievement of the | life upon it would be to leave it in order to gain life? What creator |
| C:14.5 | of the life upon it would be to leave it in order to gain | life? What creator would create a world not meant to exist in |
| C:14.5 | would create a world not meant to exist in harmony? Harmony is | life. What creator would create a temporary life and hold eternal |
| C:14.5 | in harmony? Harmony is life. What creator would create a temporary | life and hold eternal life as a reward for death? |
| C:14.5 | is life. What creator would create a temporary life and hold eternal | life as a reward for death? |
| C:14.11 | to see its continuation without change as the major goal of your | life. Without it, life would not be worth living, and so it was |
| C:14.11 | without change as the major goal of your life. Without it, | life would not be worth living, and so it was necessary to retain it |
| C:14.20 | must remain afraid of the great deceiver. Whether they call it | life or death, it is still the same. It is the chance that cannot be |
| C:14.23 | purpose of giving you something to look forward to, a reward for a | life lived according to your own rules, a reward to be gained by some |
| C:14.31 | make special? All that is lost is specialness. This is the view of | life you cannot imagine bringing about, or bringing joy in its |
| C:15.1 | desire to give and receive specialness is the driving desire of your | life, and the world you see but reflects this desire. Love’s opposite |
| C:15.4 | here at all? For this is indeed the point you have made of your | life. |
| C:15.10 | that will not leave behind your brothers and your sisters to a | life of suffering and of sin. |
| C:15.12 | that knows neither specialness nor separation. In this choice lies | life eternal. |
| C:16.5 | Life in prison and a body condemned to death is what judgment does to | |
| C:16.15 | miraculously work in the future. You have nothing but evidence of a | life of unhappiness and despair, where occasional moments of joy or |
| C:16.15 | that you love out of the many that you do not are all that make your | life worth living. You think that to be asked to give up the caution, |
| C:16.15 | people you love as well as your own self is to be asked to live a | life of even greater risk than that which you live now. |
| C:16.24 | give up your power to be who you are and think it is just the way | life is. You give away your power and then bow down to those whom you |
| C:16.25 | good as you may want to be, you would still go meekly through your | life trying to comply with rules of God and man with thought of some |
| C:18.4 | you have changed the nature of the universe and made it possible for | life to exist separately and alone with no relationship, no |
| C:18.8 | chain and your Self among those who comprise it, and imagine the | life that you experience now taking place much like that you would |
| C:18.13 | desire to know from which all ideas are born, in order to give it | life. |
| C:19.5 | fiction to you, realize that you accept much in all areas of your | life, from that of religion to science itself, that sounds like |
| C:19.13 | state. You must think in terms of “I” and “them,” “death and | life,” “good and evil.” This is thought. Thought occurs in words, and |
| C:19.15 | not even my experience. If this were so, all of those who read of my | life and words would have learned what I learned from my experience. |
| C:19.19 | of light. It is a bit like traveling backward, or the review of | life that some experience after death. In order to remember unity you |
| C:19.20 | to do before. While it is, in a sense, a request to review your | life, it is the last such review that will be required before letting |
| C:20.4 | is over, and your identity no longer stands in form but flows from | life itself. Your beauty is the gathering of the atoms, the order in |
| C:20.10 | From here your | life becomes imaginal, a dream that requires you not to leave your |
| C:20.12 | the source of all beginnings, the kernel and the wholeness of all | life. The whole exists untroubled by what it will be. It is. |
| C:20.47 | for your belief in your inability to effect change within your own | life and certainly within the greater life of the universe. You must |
| C:20.47 | effect change within your own life and certainly within the greater | life of the universe. You must understand that when you think of your |
| C:20.47 | universe. You must understand that when you think of your personal | life, personal concerns, personal relationships, you are separating |
| C:20.47 | its scope. It is as if you have cordoned off a little section of | life and said, “These are the things that relate to my existence and |
| C:22.1 | these functions are all prescribed to be for certain parts of your | life and for certain times that you deem appropriate. Please assure |
| C:22.7 | crosses that of others, where you encounter situations in your daily | life, where you experience those things that cause you to feel or |
| C:22.19 | tell a story or report on events that have taken place within your | life. You personalize. You are likely to report on what a certain set |
| C:22.20 | Begin to imagine | life passing through you rather than getting stopped for examination |
| C:23.2 | While it is your nature to seek for more, it is also the nature of | life to exist in relationship and to become known through |
| C:23.2 | through relationship is not a “second best” situation. It is how | life is. It is how love is. |
| C:23.3 | each other’s sentences. You know the other would lay down his or her | life for you, rise to any occasion of your need, share your every |
| C:23.24 | These learning opportunities call for a period of engagement with | life. Many of you will have begun to experience unlearning |
| C:23.24 | Course may have led you to turn inward and attempt to disengage from | life. A period of engagement with life cannot be avoided, however, |
| C:23.24 | and attempt to disengage from life. A period of engagement with | life cannot be avoided, however, and your attempts to avoid it will |
| C:23.29 | of what another would teach? Of lessons another would select? Your | life must become your teacher, and you its devoted pupil. Here is a |
| C:23.29 | for you, a curriculum only you can master. Only your own | life experiences have led to the learning you have accumulated and |
| C:23.29 | you have accumulated and translated into beliefs. Only your own | life experiences will reverse the process. |
| C:24.4 | unlearning to new learning. These lessons must be accomplished in | life and require an engagement with life. This engagement is a |
| C:24.4 | lessons must be accomplished in life and require an engagement with | life. This engagement is a promise, a commitment. It requires |
| C:25.1 | Devotion is thus our first lesson in learning how to be engaged in | life during the time of tenderness. |
| C:25.3 | You, dear children, have faked your way through much of | life. You have faked confidence when you are uncertain, interest |
| C:25.7 | of devotion is a means by which you can purify your engagement with | life and all you encounter within it. Devotion is synonymous with |
| C:25.9 | the most basic teaching of this Course and no longer feel duped by | life. All of your contests of will are supported by your contention |
| C:25.9 | This anger is re-enacted in thousands of different scenarios in your | life day after day and year after year until you realize and truly |
| C:25.13 | emotionally, and spiritually—has kept you from engaging with | life. Being healed and recognizing your own state of being healed is |
| C:25.17 | is what occurs when the whole Self is involved in the love of | life. There are no “parts” of the Self fractioned off and holding |
| C:25.18 | many of the things you have been concerned about previously. Your | life may actually seem to have less purpose. You may begin to wonder |
| C:25.19 | and habits that have occupied you, will not accompany you into your | life of love. These you will leave behind. |
| C:25.20 | need will arise as you realize that you can take no credit for your | life. Wanting to take credit is of the ego, and at this stage the |
| C:25.24 | is so. You will also soon realize why this time of engagement with | life is necessary. Experience is necessary to complete the cycle of |
| C:25.25 | Being fully engaged with | life while taking the time for discernment is uncommon. Putting |
| C:25.25 | stillness, activity before rest, is seen as synonymous with a full | life. We must, therefore, speak a bit of what a full life is. |
| C:25.25 | with a full life. We must, therefore, speak a bit of what a full | life is. |
| C:26.1 | It is often spoken of with some amazement that I lived a short | life, preached for only a small part of it, traveled not very far, |
| C:26.1 | dies young. You each have some notion of what you believe a full | life to be. For some of you it would include marriage and children, |
| C:26.1 | or financial security. Most of you will think of having a long | life. |
| C:26.3 | Few recognize the tragedy in the | life of a person, except in instances of great dichotomy, perhaps |
| C:26.3 | in instances of great dichotomy, perhaps best expressed in the | life of the tragic hero. This observance of tragedy in life occurs |
| C:26.3 | in the life of the tragic hero. This observance of tragedy in | life occurs only when the observation is also made of the greatness, |
| C:26.3 | the observation is also made of the greatness, the glory, in the | life. Without the recognition of the glory of life, there is no |
| C:26.3 | the glory, in the life. Without the recognition of the glory of | life, there is no recognition of tragedy until the life has ended. In |
| C:26.3 | of the glory of life, there is no recognition of tragedy until the | life has ended. In contrast, in the life of the tragic hero, |
| C:26.3 | recognition of tragedy until the life has ended. In contrast, in the | life of the tragic hero, excluding those who are posthumously given |
| C:26.4 | Again I offer my | life as the example life and reiterate the message expressed in A |
| C:26.4 | Again I offer my life as the example | life and reiterate the message expressed in A Course in Miracles: The |
| C:26.7 | described your purpose here. To have no meaning to attach to your | life is the tragedy you see within it and attempt to keep hidden from |
| C:26.7 | the fall, for if you were to attempt to assign the meaning to your | life that you think it should have, a fall would surely await you, at |
| C:26.7 | in your imaginings. You are thus caught in a double bind, living a | life you feel is devoid of meaning and letting fear keep you from |
| C:26.8 | This is what we now leave behind as we seek to become involved with | life. I say we because I am with you and will not leave your side. I |
| C:26.8 | links us in oneness and glory once again. I say we because we are | life. I say we because we cannot live love apart from one another. |
| C:26.9 | as meaning is due you through no effort of your own. Scenes of your | life play through your mind that “prove” that you are neither |
| C:26.9 | mind that “prove” that you are neither inherently happy, nor your | life inherently meaningful. Your reliance on these scenes and |
| C:26.11 | not long stated that if you knew what would bring meaning to your | life you would surely do it? Have you not long wished to know your |
| C:26.12 | is you have been doing? Have you not grown weary of what passes for | life in your world? Have you not wished you could throw out all the |
| C:26.18 | you are ready for the next step, the step of being engaged with | life. The step of living from love. And I assure you, there is no |
| C:26.24 | left but that you long for, believing that you know it not. Your | life here is much like a search for your story. Where will this |
| C:26.24 | table of contents, or at least a brief outline. Where does your | life fit in the larger picture? And yet, you realize that—like |
| C:26.25 | This viewing of your | life as a story is what you do. You spend each day in review or |
| C:26.25 | knew your place in the pattern of creation from the outset. A full | life is quite simply a fulfillment of that thought and that pattern. |
| C:27.1 | errors lie. For what quest can be fulfilled when the only answer to | life seems to be death? This is why and how my death and resurrection |
| C:27.7 | your concerns about concentration on the self will end. | Life is not a matter of self versus other. Life is a matter of |
| C:27.7 | on the self will end. Life is not a matter of self versus other. | Life is a matter of relationship. Life is not a matter of human |
| C:27.7 | not a matter of self versus other. Life is a matter of relationship. | Life is not a matter of human versus divine, but a matter of |
| C:27.7 | but a matter of relationship between the human and the divine. | Life is not a matter of one living thing versus another, but of the |
| C:27.11 | and you matter as an interactive part of the relationship that is | life. You are already accomplished as who you are. All is |
| C:27.21 | You are ready now, and all that will you prevent you from living a | life of love is unwillingness to do so. There is only one remaining |
| C:29.1 | is the meaning of which we speak when we ask for a commitment to | life that requires your attention. It is both a request for focus and |
| C:29.2 | cannot bring the learning you have done here into an engagement with | life and not realize the true meaning of service, or in contrast, the |
| C:29.9 | an arch of golden light beneath a rainbow vibrant with the colors of | life. Life, not death, assures your approach. God Himself will guide |
| C:29.9 | of golden light beneath a rainbow vibrant with the colors of life. | Life, not death, assures your approach. God Himself will guide your |
| C:29.10 | thus been glorified and made to seem as if it is the proper use of a | life. And yet, as your Father’s child, your work is as His. Your work |
| C:29.11 | Many of you think of | life itself as toil. There is much you need to do just to stay alive, |
| C:29.11 | the hand-made. While this is neither good nor bad, this attitude of | life as toil is part of your rebellion against ideas of service. You |
| C:29.13 | perception of it. Your schedule is just another way of saying your | life, and an alternative view of how you look at your life, when seen |
| C:29.13 | of saying your life, and an alternative view of how you look at your | life, when seen thus, is absolutely necessary. |
| C:29.14 | No wholeness will be possible for you while you look at | life in terms of schedules, plans, time-tables, or things to get |
| C:29.14 | wholeness will be possible for you while you compartmentalize your | life into designated pieces giving yourself time for work and time |
| C:29.14 | for work and time for leisure and seeing them not as the same thing. | Life is life. Life is. As love is. |
| C:29.14 | and time for leisure and seeing them not as the same thing. Life is | life. Life is. As love is. |
| C:29.14 | for leisure and seeing them not as the same thing. Life is life. | Life is. As love is. |
| C:29.15 | Life is service to God. God is service to life. You are God in life. | |
| C:29.15 | Life is service to God. God is service to | life. You are God in life. Thus you are both life and service to |
| C:29.15 | Life is service to God. God is service to life. You are God in | life. Thus you are both life and service to life, both God and |
| C:29.15 | God. God is service to life. You are God in life. Thus you are both | life and service to life, both God and service to God. All of the |
| C:29.15 | to life. You are God in life. Thus you are both life and service to | life, both God and service to God. All of the vast universe was |
| C:29.15 | All of the vast universe was created the same: to live and to serve | life, to be of God and be of service to God. To be served and to |
| C:29.16 | accentuated this manner of functioning, but it did not create it. | Life exists in service to itself. This could also be stated thus: |
| C:29.16 | Life exists in service to itself. This could also be stated thus: | Life exists in relationship. Relationship is the interaction within |
| C:29.26 | what chance encounter, what decision might have changed your | life? What should you have done that you didn’t? What might you do in |
| C:30.1 | they not be? And yet how seldom are you fully present for your own | life, your own Self, your own being. If you were fully aware of your |
| C:30.2 | can one be distracted from oneself? And yet you are. Many go through | life searching for self-definition, self-actualization. Where are |
| C:30.6 | the true Self, the known Self, in all its glorious relationship with | life. All matter is born and dies. All life is forever. The known |
| C:30.6 | glorious relationship with life. All matter is born and dies. All | life is forever. The known Self realizes this and begins to act in |
| C:30.7 | foundation of fear, a fear that stemmed from the belief in finite | life, in being born into a body and dying to the body. The person who |
| C:30.7 | realizing relationship with the infinite instead of the finite, with | life as opposed to matter. |
| C:30.13 | now of the created form, the body. When the heart stops beating, | life is seen to be over. Are you thus your heart? Or can you not see |
| C:31.9 | All over the world people of good faith fight to save even one | life. Each life is irreplaceable and no one argues this point, yet |
| C:31.9 | the world people of good faith fight to save even one life. Each | life is irreplaceable and no one argues this point, yet you allow |
| C:31.19 | of learning who you are. Everything that has ever happened in your | life has happened as a learning device to help you remember who you |
| C:31.30 | something or someone other than yourself. At certain times of your | life you state this seeking you are doing quite clearly, and it is |
| C:32.1 | form in which a teacher arrives. It can truly be said that all of | life is your teacher. There is not one aspect of it that is not |
| T1:2.20 | elementary in relation to a sunset, its application to all areas of | life will at first seem quite demanding. But what is elementary |
| T1:3.1 | to the re-experiencing of all that you believe has shaped your | life. These opportunities are but the forerunners of new learning. |
| T1:3.18 | would have on the rest of the world. If you were to ask for a | life to be spared, how would you know it was not that person’s “time |
| T1:4.21 | of memory. These are opportunities to re-experience the lessons your | life has brought you. You will experience the same lessons in the |
| T1:5.5 | This fear of all and nothingness is fear of God, fear of | Life, fear of Creation, fear of Self. For there is only all and |
| T1:5.7 | The whole of | life could in fact be seen as the illusion of an in-between you have |
| T1:6.3 | choosing union. With this definition, you can see how your | life can become a prayer. This does not negate the fact that a prayer |
| T1:6.5 | of which we speak nor one that can reasonably be called a way of | life or likened to the art of thought. Prayers such as these emanate |
| T1:8.2 | buried. As who I Am, I resurrected. “I am the resurrection and the | life.” What I was in life was the manifestation, in form, of the Will |
| T1:8.2 | I resurrected. “I am the resurrection and the life.” What I was in | life was the manifestation, in form, of the Will of God. Thus too |
| T1:8.2 | of the Will of God. Thus too have you been. God is the giver of | life, thus life is God’s Will. But with my resurrection, which was |
| T1:8.2 | Will of God. Thus too have you been. God is the giver of life, thus | life is God’s Will. But with my resurrection, which was accomplished |
| T1:8.2 | with my resurrection, which was accomplished for all, the meaning of | life, the reality of life, changed, though you have known this not. |
| T1:8.2 | which was accomplished for all, the meaning of life, the reality of | life, changed, though you have known this not. The great experiment |
| T1:8.2 | though you have known this not. For the resurrection and | life are now one and the same. |
| T1:8.4 | two thousand years without your comprehension of it. The nature of | life changed with the resurrection. I am the resurrection and the |
| T1:8.4 | of life changed with the resurrection. I am the resurrection and the | life. So are you. |
| T1:8.5 | suffer the separation. Even though the resurrection returned not | life to the form I once occupied, it returned me to you in the form |
| T1:8.5 | death were consequent with the Word as the Word is I Am, the Word is | Life Eternal. My resurrection brought about the Word made flesh in |
| T1:8.5 | in your human terms of evolution? You are the resurrected and the | life. |
| T1:8.10 | made it necessary for woman to join with man in order for new | life to come forth, is but another example of how your memory of |
| T1:8.12 | is called upon now as the myth to end all myths for in this example | life alone is the key to the riddle provided. |
| T1:8.13 | Blessed Virgin Mary’s resurrection in form that the new pattern of | life is revealed. |
| T1:8.14 | The new pattern of | life is the ability to resurrect in form. The ability to resurrect in |
| T1:8.14 | is the ability to resurrect in form. The ability to resurrect in | life. The ability to resurrect now. |
| T1:8.15 | Thus is the glory that is yours returned to you in | life rather than in death. |
| T1:9.4 | have died without the joining that occurred within, becomes new | life. |
| T1:9.5 | Now you are asked to carry new | life not in the womb but in the united mind and heart. |
| T1:9.13 | dormant for periods of time and then to suddenly be called back to | life through some event or situation? What was this event or |
| T1:10.6 | may continue to read for a lifetime. You can continue to experience | life and still carry the Peace of God within you. As you live in |
| T2:1.6 | This place is not | life but neither is it death, for even death is not an eternal |
| T2:1.6 | It is not a resting place, a place to stop along the journey of | life any more than it is a place at which life stops and death |
| T2:1.6 | stop along the journey of life any more than it is a place at which | life stops and death reigns. It is not a point at which you arrive, |
| T2:1.8 | feel like a bubble of protection, something that sets you apart from | life and the chaos that seems to reign there. You must realize that |
| T2:3.1 | Your | life is already an act of creation. It was created. All of it. It |
| T2:3.1 | you. Your work here is to express it. You are far more than your | life here. You created your life here in union with the one mind and |
| T2:3.1 | express it. You are far more than your life here. You created your | life here in union with the one mind and one heart, in union, in |
| T2:3.1 | is reflected in the world you see. The only difference between the | life you are living and the life you want lies in your willingness to |
| T2:3.1 | you see. The only difference between the life you are living and the | life you want lies in your willingness to express who you are. |
| T2:3.2 | be no need for form if there had been no desire for expression. | Life is the desire to express outwardly what exists within. What I |
| T2:3.4 | to see the changes that your learning is capable of bringing to your | life. You have felt the peace and love of the embrace. You know that |
| T2:3.4 | and learning something that is of relevance even within the daily | life you currently move through. Now you must fully recognize the |
| T2:3.7 | and on-going expansion of the same thought of love that brought | life into existence. The seeds of creation exist in everything and |
| T2:3.8 | and on-going expansion of the same thought of love that brought | life into existence. Christ is your identity in the broadest sense |
| T2:4.1 | all, the alpha and the omega, eternity and infinity. It is not only | life as you know it now, but life in all its aspects. It is life |
| T2:4.1 | eternity and infinity. It is not only life as you know it now, but | life in all its aspects. It is life beyond death as well as life |
| T2:4.1 | not only life as you know it now, but life in all its aspects. It is | life beyond death as well as life before birth and life during your |
| T2:4.1 | now, but life in all its aspects. It is life beyond death as well as | life before birth and life during your time here. It is all one |
| T2:4.1 | aspects. It is life beyond death as well as life before birth and | life during your time here. It is all one because it is all from the |
| T2:4.7 | This applies directly to your reaction to all that occurs within your | life. Let us look now at your reaction to the idea put forth earlier |
| T2:4.12 | tells you that if you had but acted earlier you would have had the | life you’ve dreamed of and maybe it is not too late. This is not |
| T2:4.13 | you are is what you are called to do. You are here asked to live a | life as seamless as that of the birds of the air. You are asked to |
| T2:4.13 | as seamless as that of the birds of the air. You are asked to live a | life where there is no division between who you are and what you do. |
| T2:4.19 | come to think of as an ability. As your old way of responding to | life causes you to struggle or resist and the new way of thinking |
| T2:5.1 | In order for you to more fully understand the | life that this Course calls you to, we must also talk of another |
| T2:7.2 | your control, those who can influence the course of your day or your | life in ways you would not choose. Others represent the accidents |
| T2:7.7 | most difficult belief of all to integrate into the living of your | life. Each time another thwarts you, you will be tempted to believe |
| T2:7.10 | for change. Certainly there will continue to be things within your | life that are in need of change. As was stated in the beginning of |
| T2:9.4 | indebted as you feel grateful for the meeting of needs. When your | life is running smoothly and needs are being continuously met, you |
| T2:9.7 | are like puzzle pieces that fit together. Other beings that share | life with you on this planet are not concerned with needs or need |
| T2:10.14 | ways. It is the voice of love, the voice of creation, the voice of | life. It is the voice of certainty that allows you to move through |
| T2:10.16 | about learning as you have perceived of it rather than learning from | life. |
| T2:10.17 | does it make to your concepts of learning when you think of | life as your coursework? Would you be any more willing to let another |
| T2:10.18 | lessons? While you do not think of them as such you do not think of | life as your learning ground. You still think of lessons as being |
| T2:10.18 | still think of lessons as being about specific subject matter. When | life does not go as you have planned, you feel as if your chosen path |
| T2:10.18 | you. You often feel a sense of loss and rarely one of gain. Unless | life goes the way you have intended for it to go, you do not feel |
| T2:10.19 | Christ in you needs not for you to choose a lesson plan, but to let | life itself be your chosen way of learning. |
| T2:11.1 | you are a being who exists in relationship into the living of your | life. |
| T2:11.12 | yourself the ego has put forth would have been a true image. But as | life cannot exist apart from relationship, this choice was not |
| T2:11.13 | existence? While this illustration is not attempting to say that | life does not exist apart from the body, it is attempting to reveal, |
| T2:11.13 | there is a condition under which you are here and able to experience | life as a separate being. That condition is relationship and |
| T2:12.12 | all you are in relationship with, is how you are called to live your | life and the call you are asked to sound to all your brothers and |
| T2:13.6 | here. Remember that the seriousness with which you once looked at | life is of the ego. Drape your persona in a mantle of peace and joy. |
| T3:1.6 | You who have spent most of your | life representing the ego have but given a face to illusion and made |
| T3:1.12 | help you fulfill. I can do this because I accomplished this, both in | life and in all time and time beyond time, making you, along with me, |
| T3:1.13 | able to represent the truth and, in so doing, we bring the truth to | life and life to the truth. |
| T3:1.13 | represent the truth and, in so doing, we bring the truth to life and | life to the truth. |
| T3:3.3 | ago gave up trying. Most of you fall somewhere in between, living a | life full of good intentions and effort and being surprised neither |
| T3:3.7 | that exist only in your mind, a new philosophy to be applied to | life. They must exist in your heart. And how can they exist in the |
| T3:3.8 | You cannot think your way to the new | life that calls to you. You can only get there by being who you are |
| T3:4.5 | that would not support it was the folly that the ego made of | life. The only way for such an error to be seen as an error was |
| T3:5.7 | an end to pain and suffering and a beginning of resurrection and new | life. It was a gift meant to empty the world of the ego-self and to |
| T3:5.7 | purpose worthy of God’s son, the crucifixion would have ended | life in form and returned the sons of man to the formless. Instead, |
| T3:5.8 | means is that in each the ego will die and the Self be reborn to | life eternal. Without rebirth of the Self, the original purpose goes |
| T3:6.1 | the same as the “rewards” you seek—some of you from God, some from | life, some from fate. No matter who it is you think is in charge of |
| T3:6.2 | have just traveled, discussing the reign of God and the meaning of | life and death. But this is one of the key ideas that will keep you |
| T3:6.2 | and your own self. It is an idea that has been transferred to all of | life, much as the idea of an unlovable self was transferred into all |
| T3:6.2 | as the idea of an unlovable self was transferred into all areas of | life without your realization. |
| T3:7.8 | Thus has been the best of what you call | life within the illusion. |
| T3:8.11 | looked for was found. If what was looked for were means of making | life easier, why not the idea of machinery and tools that would seem |
| T3:9.6 | experiences have eased the fears of many but made many more long for | life after death rather than life. You who have followed me beyond |
| T3:9.6 | of many but made many more long for life after death rather than | life. You who have followed me beyond the walls of the house of |
| T3:9.6 | are now called to begin the act of revealing and creating anew the | life of heaven on earth. |
| T3:10.1 | or known. Thus are more practical lessons needed in regard to the | life of the body that you now will let serve our cause of creating |
| T3:10.2 | an exercise in forgetting. As often as is possible within your daily | life, I ask you to forget as much of what you have learned as you are |
| T3:10.7 | time of unlearning what the past but seemed to teach you. Now, while | life may seem much unchanged in its outward appearance, it is up to |
| T3:10.16 | we have called these lessons in forgetting practical lessons for the | life of the body. They are lessons that will soon be translated in |
| T3:12.9 | The | life of the physical self became a life of suffering and strife only |
| T3:12.9 | The life of the physical self became a | life of suffering and strife only because the physical or personal |
| T3:13.4 | have been made now, giving you the beginnings of a vision of a | life in physical form that will not include the very temptations we |
| T3:13.9 | imagine the truth of these words really being represented in the | life you live here. This you must now do. You must represent the |
| T3:13.9 | must now do. You must represent the truth of these words with your | life. |
| T3:14.1 | physical experience. You may live a more peaceful and meaningful | life, but you will not become the savior I ask you to be, or the |
| T3:14.2 | this period of translation, rather than cursing your station in | life and feeling badly that you do not enjoy the health, wealth or |
| T3:14.2 | yourself on desiring less and be more content living a simple | life. If you have felt a lack of respect you may feel that what |
| T3:14.5 | at now is that you but think you are discontent with much of your | life. As you begin to dwell in the House of Truth and see with the |
| T3:14.5 | Truth and see with the eyes of love, you will see far less about the | life you lead that you would change than you would imagine. You fear |
| T3:14.6 | love, you will be much more likely to see love everywhere within the | life you currently live than to see the need to change your life |
| T3:14.6 | the life you currently live than to see the need to change your | life completely in order to find love. You who are worried about the |
| T3:14.7 | This is precisely why you must choose not to keep the | life of discomfort caused by perceived illness, the life of scarcity |
| T3:14.7 | not to keep the life of discomfort caused by perceived illness, the | life of scarcity caused by perceived lack, the lack of stature caused |
| T3:14.9 | You will clearly see all of the choices that throughout your | life have been made in love and made of you a person you would not be |
| T3:14.9 | You will also clearly see all of the choices that throughout your | life were caused by fear and how little consequence they had in |
| T3:14.13 | This is why you have been assured that what you are called to is a | life so new that you cannot even imagine it. Imagine not the past and |
| T3:15.1 | children to give them the chance to begin again. At all stages of | life new friendships are formed and the relationship with each new |
| T3:15.1 | and the births of new family members form new configurations in a | life. Nature begins anew each spring. |
| T3:16.4 | more peaceful and free of fear than you have ever been. While your | life may not have changed in ways that you would like and while its |
| T3:16.4 | that you feel you need in order to reflect, within your daily | life, the new Self you have become. |
| T3:16.8 | in patterns that have you attempting to “accomplish” set goals in | life. The key to resisting these temptations is not resistance at all |
| T3:19.7 | Because the spiritual | life has so often been linked with celibacy I will mention sexual |
| T3:21.15 | aspect is based upon your family of origin, its history, and on the | life you have led since your birth. The self-image aspect is based |
| T3:21.24 | more eloquently or who are better examples of a good and saintly | life are those who will lead the way for others to follow. Do not |
| T3:22.1 | ideas may not seem to have much relevance or relationship to the | life you currently live. While you may be happy to learn that you are |
| T3:22.1 | in what direction living by the truth will take you, for surely your | life must change. The very precepts put forth within this Course, |
| T3:22.1 | seem as evidence that you will no longer be allowed the “separate” | life, or private life that you have lived. |
| T3:22.1 | that you will no longer be allowed the “separate” life, or private | life that you have lived. |
| T3:22.3 | be otherwise. You may bring this beauty to any number of walks of | life, to what you currently do or to something you have always dreamt |
| T3:22.15 | Do not bring this attitude into your new thought system or your new | life. If you are tired of the old, be willing to be done with the old. |
| T4:1.7 | or opportunity, they might easily choose not to learn. The nature of | life, however, is one of learning, and if they do not learn what is |
| T4:1.14 | chosen people. If the chosen time had been two thousand years ago, | life would have been different since then. If Jesus Christ were the |
| T4:1.14 | been different since then. If Jesus Christ were the chosen one, his | life would have changed the world. If the Israelites were the chosen |
| T4:2.21 | that exists with you, including the days that make up your | life in time and space. Observing what is unites you with the present |
| T4:2.22 | your own direct relationship with God, or the possibility that your | life is a direct experience of the pattern of unity or oneness that |
| T4:2.23 | exists with the unseen and even the seen. You have moved through | life believing you have relationships with family and friends and |
| T4:2.23 | of time, but still essentially seeing yourself moving through | life alone, with few sustaining connections save for special |
| T4:2.23 | or of other occurrences that are likely to have an impact on your | life or on your part of the world. But unless you believe in the |
| T4:2.28 | differentiated me from my brothers and sisters at the time of my | life on earth. Because my state of consciousness, a state of |
| T4:3.5 | the displacement of the original intent was so complete that each | life has begun with fear and proceeded from this beginning |
| T4:3.13 | state of a being of form, and at the same time to hang on to | life; not realizing that what exists in form does not have to be |
| T4:3.13 | to its natural state of love, is one of unity and everlasting | life. |
| T4:3.14 | The idea of everlasting | life in form has seemed a curse to some, a miracle to others. Death |
| T4:3.14 | a miracle to others. Death comes as destruction to some, as new | life to others. Either way is but your choice. Your attachment to |
| T4:3.14 | life to others. Either way is but your choice. Your attachment to | life has kept you alive in form. Your attachment to death has kept |
| T4:3.15 | The promise of | life everlasting was not an empty promise. It is a promise that has |
| T4:4.1 | Where there is a pattern of life-everlasting, there is everlasting | life. Means and end are one, cause and effect the same. |
| T4:4.2 | as rest. You do not realize that your nature, and the nature of your | life, like that of all around you, is governed by seasons natural to |
| T4:4.6 | What my | life demonstrated was a capacity for inheritance not based upon |
| T4:4.6 | demonstrated was a capacity for inheritance not based upon death. My | life, death and resurrection revealed the power of inheritance, the |
| T4:4.7 | There is no discontinuity within creation. Like begets like. | Life begets life. Thus is revealed the pattern of life-everlasting. |
| T4:4.7 | is no discontinuity within creation. Like begets like. Life begets | life. Thus is revealed the pattern of life-everlasting. |
| T4:4.10 | a lifetime—be it a lifetime of twenty or fifty or ninety years. | Life has continuously been prolonged without a substantial change in |
| T4:4.10 | been prolonged without a substantial change in the nature of | life. To think of living on and on as you have lived your life thus |
| T4:4.10 | nature of life. To think of living on and on as you have lived your | life thus far would not appeal to many of you. Those aged and |
| T4:4.10 | of you. Those aged and contemplating death might wish for prolonged | life, but many of these same welcome death as the end to suffering |
| T4:4.10 | as the end to suffering and strife. To continue on endlessly with | life as it has been would only relegate more and more to lives not |
| T4:4.12 | while you still abide in form is to be fully aware that you have | life everlasting. |
| T4:4.13 | Being fully aware that you have | life everlasting is totally different than having faith in an |
| T4:4.13 | faith would not be necessary. Faith will become unnecessary, as | life everlasting becomes known to you. |
| T4:4.14 | True vision sees life-everlasting where perception but saw finite | life and mortal bodies. Once vision and Christ-consciousness has |
| T4:4.18 | it will take on the nature of Christ-consciousness, of which my | life was the example life. To sustain Christ-consciousness in form is |
| T4:4.18 | the nature of Christ-consciousness, of which my life was the example | life. To sustain Christ-consciousness in form is creation of the new. |
| T4:4.18 | Christ-consciousness in form is creation of the new. My one example | life could not sustain Christ-consciousness for those who came after |
| T4:5.3 | and thus this one energy existing in everything, and creating the | life in everything, is Christ-consciousness. It is also what we have |
| T4:5.6 | God can thus be seen as the All of everything and | life, or the Body of Christ, as all that makes up the seemingly |
| T4:5.12 | this now and you will see that it is true. You hoped to live a good | life and at the end of that life to know God. Your vision of the |
| T4:5.12 | it is true. You hoped to live a good life and at the end of that | life to know God. Your vision of the afterlife was one in which God |
| T4:5.13 | in the glory that is yours, that determines the way in which your | life will continue. The same is true right now! For this is the time |
| T4:6.3 | and some are not. Those who believe that life-everlasting includes | life on other worlds can create a scenario in which it appears that |
| T4:6.3 | and the one life-giving energy that unites us all will but continue | life as it has been but in different form. The realization of unity |
| T4:7.8 | one guided by love and thus be a joyous choice and ensure a joyous | life. These choices will change the world. |
| T4:8.1 | express love in physical form, and so began this experience of human | life. You are now beginning to be able to understand that it was God |
| T4:8.2 | It was one choice made in unity. It was the choice of all for | life everlasting and life ever-expressing. It was the choice for |
| T4:8.2 | made in unity. It was the choice of all for life everlasting and | life ever-expressing. It was the choice for creation, for creation is |
| T4:9.5 | you ready to change and able to change in certain ways that make | life easier or more peaceful, but certainly not able to realize the |
| T4:10.2 | for perhaps the first time, that learning is what your entire | life has been about. You cannot imagine how you will come to know |
| T4:10.3 | path of learning, you have come to see everything in your | life as exactly what it has been—a means of learning. You have |
| T4:10.3 | on your Self, but you did, in a sense, study every aspect of your | life for the lessons contained therein. So how, you might ask, do you |
| T4:10.4 | In keeping with your new self-centered focus on what | life has had to teach you, you have also seen your relationships as |
| T4:12.12 | who spoke of how he knew, as soon as he was content within the | life of the monastery, that it was time to once again move out into |
| D:1.2 | In going forth with the vision of unity you become as I was during | life. You “receive” and you “give” from the well of the spirit. You |
| D:2.1 | contrary to the attitudes and actions with which you have led your | life thus far. You were told within A Course of Love that willingness |
| D:2.2 | you are asked to refuse to accept who you are not and the ways of | life that allowed you to live within the world as a false self. |
| D:2.6 | here, an example that illustrates only one aspect of the learner’s | life, an inability to claim the new identity could at times be |
| D:2.14 | Many of you have believed that the more details of | life you have within your control, the more likely you are to control |
| D:2.14 | outcome. Others of you have believed that the more details of your | life that are kept under the control of a benevolent system, such as |
| D:3.2 | This call has always sounded. It is not a death knell but a call to | life. It is not of the past or the future but of the eternal now. It |
| D:3.3 | It calls to you and asks you to invest your | life with the very purpose you have always desired. You are not |
| D:3.3 | purpose you have always desired. You are not purposeless now. Your | life is not meaningless. You are the ushers, the pioneers of the new. |
| D:3.6 | You learned from the contrast of love and fear, sickness and health, | life and death. In this time of Christ, such learning is no longer |
| D:3.7 | together to do is to begin to declassify all the various aspects of | life that were needed in the time of learning. This is why we began |
| D:3.10 | be seeking now for replacements for that which formerly ordered your | life. Thus we will speak of these replacements. |
| D:3.20 | As the system of nature supports the | life of many different trees, the trees are all still of one |
| D:4.5 | crimes of some. Think instead of prison simply becoming a way of | life for those who are incarcerated there. Each of you has had an |
| D:4.7 | as an actual prisoner, when released from prison, must adjust to a | life in which his or her actions are no longer restricted |
| D:4.7 | restricted artificially, you must adjust to your new freedom. Your | life has been artificially restricted by the prison you have created |
| D:4.7 | yet those who are imprisoned often become so acclimated to prison | life, that life on the “outside” is no longer seen as desirable. How |
| D:4.7 | who are imprisoned often become so acclimated to prison life, that | life on the “outside” is no longer seen as desirable. How can this be? |
| D:4.8 | A | life of artificial structure is all any of you have known. An |
| D:4.8 | structure is all any of you have known. An internally structured | life will quickly replace the life of the inmate if you will but let |
| D:4.8 | have known. An internally structured life will quickly replace the | life of the inmate if you will but let it do so. Even those who |
| D:4.8 | system you have made are free to follow an internally structured | life to a greater extent than many of those who call themselves free. |
| D:4.11 | idea of a purposeless existence, a universe with no divine order, a | life in which you are at the mercy of fate. The new idea you are |
| D:4.11 | purposeful, that the universe exists in divine order, and that your | life is part of that divine design. |
| D:4.12 | the sky, from the body you seem to inhabit to the animal and plant | life that exists around you. From the daintiest and most intricately |
| D:4.18 | the time of learning. This would be like dwelling on the inmate’s | life as an inmate once he has been freed. Let us simply create a new |
| D:4.21 | rejoice in it, just as you would have had you literally spent your | life within a prison’s walls. Breathe the sweet air of freedom. Be |
| D:4.23 | own. An authority you must claim before your externally structured | life can become an internally structured life. |
| D:4.23 | your externally structured life can become an internally structured | life. |
| D:4.24 | of the new be given and received. Become the author of your own | life. Live it as you feel called to live it. |
| D:4.26 | hear, protest no more. You cannot keep your prison and have the new | life that you long to have. You may have to examine just what it is |
| D:4.29 | or original design. As you have been returned to your Self, now your | life must be returned to where it fits within the divine design, to |
| D:4.29 | returned to where it fits within the divine design, to where it is a | life of meaning and purpose. This return is the return of wholeness. |
| D:5.8 | you are in truth, the ego does not remain, a separate entity with a | life of its own. No. The ego is gone. Because it was a lie its |
| D:5.18 | here. Release through death is no longer the answer. Release through | life is the answer. Release through resurrection is the answer. You |
| D:6.20 | What fate may offer is itself an attitude that puts | life at the risk and whim of an external force that has no reality |
| D:6.25 | You thus learned to survive rather than to live. You increased the | life span of the human being, but you increased not its capacity for |
| D:6.25 | its capacity for true living or true learning. And with the extended | life span came extended reasons for fear, and a physical form that |
| D:8.2 | the freedom of not being bound by this constraint. In all of your | life, you can think of no ability you have not achieved through |
| D:9.4 | this desire to know who you are in one way or another all of your | life without reaching the place of fulfillment you have sought. Even |
| D:11.13 | In going forth with the vision of unity you become as I was during | life. You do not think your way through life, but instead draw your |
| D:11.13 | you become as I was during life. You do not think your way through | life, but instead draw your knowing forth from the well of spirit, |
| D:11.16 | man among many important men. Those who do so miss the point of the | life of Jesus just as they miss the point of their own lives. Those |
| D:12.17 | being insane is true. You think it is perfectly sane to go through | life without knowing anything “beyond a shadow of a doubt,” without |
| D:13.3 | yet, be surprising because it will be reversing the insanity of your | life as you have known it thus far. These reversals will be among the |
| D:14.5 | with simple questions posed during the course of your normal | life. Questions such as, “What might this situation look like if I |
| D:14.12 | birthed. Your forms are complete in the physical sense of sustaining | life. Your form was birthed and you have celebrated many birth “days” |
| D:15.2 | are excellent examples to illustrate the principle of movement as | life itself, the idea of lack of movement as lack of life. |
| D:15.2 | of movement as life itself, the idea of lack of movement as lack of | life. |
| D:15.3 | Life and the movement of being into form is what occurred when God | |
| D:15.3 | God “spoke” and the Word came into being. Movement is energy, the | life force of creation and of being, both in unity and in time. By |
| D:15.5 | Life is movement through the force of expression. The third principle | |
| D:15.10 | of form was seen to predate the animation of that form with | life and spirit? Would this not be consistent with what we attempt to |
| D:15.11 | Time is what begins and ends. Time is what began when | life took on existence in form and space. It is temporal rather than |
| D:15.11 | is but another way of saying what is true. What is true is eternal | life, not temporal life. There are no degrees of life. One form is |
| D:15.11 | of saying what is true. What is true is eternal life, not temporal | life. There are no degrees of life. One form is not more alive than |
| D:15.11 | is true is eternal life, not temporal life. There are no degrees of | life. One form is not more alive than another. All that lives |
| D:15.20 | unity as sustenance is to recognize it as that which sustains | life. Sustaining unity or Christ-consciousness is being done with the |
| D:16.3 | condition of lack. It is the belief that what animated form with | life did not remain. The belief that in the passing through, a |
| D:16.8 | givens. Love, like God, like Creation, is the giver of the givens. | Life was given through the extension and the expression of God, of |
| D:Day1.5 | we are talking of simple requirements, requirements of daily | life rather than of eternal life. The requirement asked of you here |
| D:Day1.5 | requirements, requirements of daily life rather than of eternal | life. The requirement asked of you here is not to exclude others in |
| D:Day1.5 | others in whom you believe and have found a connection to eternal | life, only to accept me as who I am. |
| D:Day1.8 | to saying Love is. I am what is. I am the way, the truth, and the | life. |
| D:Day1.11 | that this power is of God, whether it be the power of granting | life to grow within the womb, or the power of giving new life to a |
| D:Day1.11 | of granting life to grow within the womb, or the power of giving new | life to a limb withered or broken. You may wonder why it should |
| D:Day1.15 | not. That you accept that I am he who can lead you beyond your | life of misery to new life matters absolutely. |
| D:Day1.15 | that I am he who can lead you beyond your life of misery to new | life matters absolutely. |
| D:Day1.16 | you are called to follow, or succeed me. Only in this way can new | life be brought to old. |
| D:Day1.20 | The New Testament was the beginning of the new. My | life represented fulfillment of scripture, of all holy writing, of |
| D:Day1.29 | I am the secret of succession, the way and the | life, the beginning of the end of the story that is to be fulfilled, |
| D:Day2.2 | You have let go the ego, re-viewed your | life, unlearned previous patterns, and now see the difference between |
| D:Day2.2 | in moments in which you would desire peace, memories of your | life continue to play within your mind, often still bringing you |
| D:Day2.3 | poor choices have been reconciled. You can see the pattern of your | life as clearly now as if a masterful biography had been written of |
| D:Day2.3 | this clarity that has brought a new “haunting” to some of you. Your | life is being seen more as a whole now. The parts are fitting |
| D:Day2.12 | your judgment. We look for a simple acceptance of the facts of your | life. |
| D:Day2.14 | your re-viewing and unlearning of the perceived lessons of your | life. |
| D:Day2.16 | This is an example from my own | life, an example the idea of which still plagues many of you. This |
| D:Day2.17 | It is hard for you to believe that my resurrection heralded eternal | life when death has been a constant companion of all those who have |
| D:Day2.17 | will not walk in my footsteps. Perhaps you will be granted eternal | life, but not until you have suffered as I suffered. This idea would |
| D:Day2.18 | As was said within this Course, my | life is the example life. The way in which I have talked of it |
| D:Day2.18 | As was said within this Course, my life is the example | life. The way in which I have talked of it recently may have led some |
| D:Day2.18 | of it recently may have led some of you to consider it as a symbolic | life rather than an actual life. All of our lives here are symbolic |
| D:Day2.18 | some of you to consider it as a symbolic life rather than an actual | life. All of our lives here are symbolic rather than actual. Just as |
| D:Day2.18 | story is symbolic rather than actual. This does not mean that my | life did not happen, that it did not occur in time and space, just as |
| D:Day2.19 | So let us consider my | life again, just briefly, and let us consider the something more it |
| D:Day2.20 | My | life consisted of the same major elements as yours: Birth through |
| D:Day2.21 | idea put forth here that until you are aware of who you are, your | life has not literally or symbolically begun. |
| D:Day2.22 | It was in awareness of who I Am that my | life took on meaning. It could be argued that this awareness existed |
| D:Day2.23 | My mature | life thus began with the recognition of who I Am, as does yours. This |
| D:Day2.23 | of who I Am, as does yours. This time was followed by my “example | life,” a life that began with the forty days and forty nights spent |
| D:Day2.23 | I Am, as does yours. This time was followed by my “example life,” a | life that began with the forty days and forty nights spent upon the |
| D:Day2.23 | of light to darkness, power to the powerless, health to the sick, | life to the dead. My life touched all those willing to be touched, |
| D:Day2.23 | power to the powerless, health to the sick, life to the dead. My | life touched all those willing to be touched, changed all those |
| D:Day2.23 | space, bury it, so that it need be no more, and demonstrate that new | life follows the choice to end suffering. |
| D:Day2.24 | demonstrate that the end of suffering had come, and with it, eternal | life. |
| D:Day2.26 | Willingness is now upon humankind. What my | life demonstrated but needs to be demonstrated anew. But this will |
| D:Day3.2 | now that this learning was not a choice but only the way you knew | life to be. While the freedom of childhood learning might be seen as |
| D:Day3.7 | You may believe a spiritual context for your | life can change your life, make you feel more peaceful, give you |
| D:Day3.7 | You may believe a spiritual context for your life can change your | life, make you feel more peaceful, give you comfort of a non-physical |
| D:Day3.7 | your mind that these new ideas will change your actions and your | life, your mind that, through increased stillness, will give you more |
| D:Day3.7 | of being. You believe having a spiritual context for your | life can, in other words, change your inner life, but are more |
| D:Day3.7 | context for your life can, in other words, change your inner | life, but are more skeptical in regard to its ability to affect your |
| D:Day3.7 | but are more skeptical in regard to its ability to affect your outer | life; and nowhere are you more skeptical than in regard to money or |
| D:Day3.8 | You may believe that having a spiritual context for your | life will assist you in feeling more loved and possibly even assist |
| D:Day3.9 | Just posing the idea that having a spiritual context for your | life will assist you in living abundantly will cause you to think, “I |
| D:Day3.9 | You might think spirituality can assist you in living a more simple | life and thus a life of limits of which you are more accepting. But |
| D:Day3.9 | spirituality can assist you in living a more simple life and thus a | life of limits of which you are more accepting. But given time to |
| D:Day3.9 | between the general and specific, thinking of both your own lack in | life and that of those whose lack is more pronounced than your own. |
| D:Day3.15 | such as these? How do you accept me when you see me as symbolizing a | life of “godly” poverty, and of calling my followers to abandon their |
| D:Day3.22 | greatest limits to what you can accomplish, to how you can live the | life you would choose to live. You may have left behind aspirations |
| D:Day3.22 | as one that does not touch upon this aspect of “reality.” The better | life you might attain will be a by-product rather than the effect of |
| D:Day3.23 | solid and unrelenting. Not having “enough” is the “reality” of your | life because it was the reality of the learning life. Even if you are |
| D:Day3.23 | “reality” of your life because it was the reality of the learning | life. Even if you are one of those others consider lucky, one of |
| D:Day3.49 | you are responsible for the abundance or lack of abundance in your | life. That it is you who, by changing your beliefs or your actions, |
| D:Day3.60 | Active acceptance is what allows the great transformation from | life as you have known it, to death of that old life, to rebirth of |
| D:Day3.60 | transformation from life as you have known it, to death of that old | life, to rebirth of new life. By clinging to some of the old, you |
| D:Day3.60 | as you have known it, to death of that old life, to rebirth of new | life. By clinging to some of the old, you prevent its death and you |
| D:Day4.7 | that, despite evolution, has not left any of you. You all begin | life without the ability to think in the terms you now associate |
| D:Day4.10 | You are here now not to relearn or be taught what | life is all about, not to relearn or be taught the “way things are” |
| D:Day4.10 | to relearn or be taught the “way things are” but to discover what | life is all about and to discover the way to remake things as they |
| D:Day4.16 | contemplate for a moment what you know about the example left by my | life, you will almost surely realize fairly quickly that my life |
| D:Day4.16 | by my life, you will almost surely realize fairly quickly that my | life challenged the world-view of the time and that it is still |
| D:Day4.17 | Let me assure you of what you already know, that everything about my | life was purposeful. That challenge was meant then, and continues to |
| D:Day4.18 | a call to create a new system. But nowhere in my example | life is such a system found despite all attempts to make it so. |
| D:Day4.20 | In the time of learning, however, it was natural that my example | life was seen as something from which to learn. In order to “teach” |
| D:Day4.20 | seen as something from which to learn. In order to “teach” what my | life represented to those who did not know me, methods of teaching |
| D:Day4.32 | natural state, much like breathing is simply a fact of the natural | life of the body. |
| D:Day4.44 | remains unknown, is still what you know you have longed for all your | life. This unknown has been described to you in terms both specific |
| D:Day4.44 | you have desired and more. It has been described as the end to the | life of misery you have known and the beginning of new life. And I |
| D:Day4.44 | end to the life of misery you have known and the beginning of new | life. And I tell you truly, here is where this new life either begins |
| D:Day4.44 | beginning of new life. And I tell you truly, here is where this new | life either begins or is once again delayed. Here is where you say, I |
| D:Day4.46 | living from love is. It means that you will resurrect to eternal | life here and now. It means no turning back, no return to fear or |
| D:Day6.2 | way partially because to ask you to walk away from your “normal” | life for forty days and forty nights would cause too much anxiety and |
| D:Day6.13 | to go about this creative process while remaining embroiled in daily | life—I want to acknowledge the difficulty some of you will seem to |
| D:Day6.13 | you will seem to be experiencing even while pointing out to you that | life is life. |
| D:Day6.13 | seem to be experiencing even while pointing out to you that life is | life. |
| D:Day6.14 | a corresponding desire not to have to focus on the details of daily | life. You may be thinking that the ease so often spoken of in our |
| D:Day6.15 | will have to come first, an ability to focus on other than daily | life will have to come first. These are what these continuing |
| D:Day6.16 | They will facilitate this by facilitating the acceptance of | life as it is. This is why this dialogue is occurring on the holy |
| D:Day6.16 | is occurring on the holy mountain without taking you away from | life as you know it. We are, after all, speaking of the elevation of |
| D:Day6.16 | of the elevation of the self of form. This elevation must occur in | life, in your life as it is, rather than in some idealized situation |
| D:Day6.16 | of the self of form. This elevation must occur in life, in your | life as it is, rather than in some idealized situation away from what |
| D:Day6.16 | than in some idealized situation away from what you consider normal | life. |
| D:Day6.17 | our dialogue on the holy mountain while you remain within your | life for the very purpose of not allowing this to happen. |
| D:Day6.18 | not have changed or will be changing the very fabric of your daily | life. Changes you feel called to make are not discouraged here. The |
| D:Day6.18 | discouraged here. The point being made is simply that removal from | life is not possible or desirable. |
| D:Day6.19 | Learning takes the student away from “normal” | life and creates a place for teaching and only calls this place |
| D:Day6.19 | and discovery cannot occur in a place set apart from “normal” | life. Believe me when I tell you that the elevation you are currently |
| D:Day6.20 | experience. They were temptations of the world, of the normal, daily | life of my time. They were attempts to distract me from my purpose, |
| D:Day6.22 | The point here, however, is this: Quit trying to remove yourself from | life! If this were required it would be done! Think not that I cannot |
| D:Day6.28 | so the lack of desire you are experiencing for other areas of the | life you still seem so deeply involved in is disturbing to you. Yet |
| D:Day6.28 | why should this be disturbing? Why should you continue to desire the | life you have had? |
| D:Day6.29 | and yet here are you told not to try to remove yourself from | life. |
| D:Day6.30 | you need to be other than yourself in order to navigate your daily | life? What you are being shown here is that you do not. What you are |
| D:Day6.30 | intersection, and pass-through. This is it! Right here in your | life as it is right now. |
| D:Day6.31 | that you are able to embrace this dialogue and remain in your | life. Realize that this is just what we work toward! This difficulty |
| D:Day7.2 | base emotion of fear. Fear is degenerating. Nothing about fear is | life giving. You thus were given life only to have it become |
| D:Day7.2 | degenerating. Nothing about fear is life giving. You thus were given | life only to have it become degenerated by fear. |
| D:Day7.3 | no longer denying unity. You have replaced fear with love. Love is | life giving and life supporting. There is thus nothing now |
| D:Day7.3 | unity. You have replaced fear with love. Love is life giving and | life supporting. There is thus nothing now degenerating about life. |
| D:Day7.3 | and life supporting. There is thus nothing now degenerating about | life. |
| D:Day7.4 | Life is now supported. Support is thus a condition of the time of | |
| D:Day7.5 | because so many of you still do not feel supported in your daily | life. You may feel supported in your spiritual life, in your progress |
| D:Day7.5 | in your daily life. You may feel supported in your spiritual | life, in your progress toward full awareness and the elevation of the |
| D:Day7.9 | The conditions that affect | life are conditions that affect the body. Yet it was only your mind’s |
| D:Day7.12 | you give up the control you have but thought you exerted over your | life and its circumstances, and live in a state of grace, meeting |
| D:Day7.14 | an “if this, then that” situation, just because breathing sustains | life? Your access to union sustains real life, the life of the Self, |
| D:Day7.14 | because breathing sustains life? Your access to union sustains real | life, the life of the Self, and will come to sustain the elevated |
| D:Day7.14 | sustains life? Your access to union sustains real life, the | life of the Self, and will come to sustain the elevated Self of form |
| D:Day7.18 | like the conditions of the time of learning, arise from within. | Life has always existed within the conditions of the time of |
| D:Day8.1 | as a result of our dialogue concerning not removing yourself from | life. Your whole purpose in pursuing the course of this dialogue may |
| D:Day8.1 | at least subconsciously, the idea of removing yourself from normal | life. Even the conditions of the time of acceptance may not have |
| D:Day8.2 | If you can’t remove yourself from | life, what choice have you but to join with it? Love it. Love |
| D:Day8.2 | enough to accept yourself. Love will transform normal, ordinary, | life into extraordinary life. Loving exactly who you are and where |
| D:Day8.2 | Love will transform normal, ordinary, life into extraordinary | life. Loving exactly who you are and where you are in every moment is |
| D:Day8.2 | the transformation that will end your desire to remove yourself from | life. All those frustrations you currently feel have a purpose: To |
| D:Day8.3 | not like. Do you really think you are being called to accept “normal | life?” Called to accept those conditions that have made you feel |
| D:Day8.4 | Realize that your desire for your | life to be different, your desire for your unhappiness to be gone, is |
| D:Day8.4 | gone, is very unlikely, in truth, to stem from the details of your | life. Even so, you are not called to accept what you do not like, but |
| D:Day8.8 | be but of the way you are now. There will be many things within your | life that will take some time to change, but many others that can |
| D:Day9.1 | on our mountain top retreat. We have not removed ourselves from | life in any way, and yet we have reached a place of retreat, a place |
| D:Day9.1 | retreat, a place of safety and of rest, a place away from “normal” | life and the lack of freedom you have experienced there. I am your |
| D:Day9.32 | the freedom to strive to be more and to do more. You might ask what | life would be for without this type of freedom to strive, to achieve, |
| D:Day10.27 | I asked you once before to review your ideas about the afterlife, a | life in which most of you believe peacefulness reigns and the spirit |
| D:Day10.27 | not be likely to think of them much differently than they were in | life, even while you are able to imagine them being peaceful and free |
| D:Day10.28 | longer as you consider a particular person you fondly remember from | life and how you have thought of him or her since death. Do you not |
| D:Day10.31 | you do not know your power. If there is one thing associated with my | life more so than any other, it was this. I was an advocate for all |
| D:Day10.32 | for now is the same extreme measure that I called for during my | life. It is the call to embrace your power. |
| D:Day11.5 | as it is of the self of form. God is the oneness and the separation. | Life is the relationship. God is what is. Life is the relationship of |
| D:Day11.5 | and the separation. Life is the relationship. God is what is. | Life is the relationship of what is with Its Self. |
| D:Day11.8 | Life is the connecting tissue of the web of form with the divine All. | |
| D:Day11.8 | Life is the connecting tissue of the web of form with the divine All. | Life is consciousness. Christ-consciousness is awareness of what is. |
| D:Day13.3 | the one. The oneness that your individual self represents in this | life is the oneness of the Holy One who is both one—somewhat in the |
| D:Day15.6 | relationship of observation that you have interacted with all other | life forms as well as with inanimate forms. In the relationship |
| D:Day15.8 | place at the birth of the body and then cease to be. It is not about | life and making form alive but about spirit and informing spirit. It |
| D:Day15.24 | While you have not been asked to remove yourself from | life during this time on the mountain, you have been asked to be here |
| D:Day15.24 | been in two places at once without being divided. As you re-enter | life on level-ground, this ability to carry an undivided but spacious |
| D:Day16.4 | know—that you are responsible for the sorry circumstances of your | life. |
| D:Day16.5 | or the world in general, are to blame for the sorry state of your | life. |
| D:Day17.2 | anointed form with the “I Am” of God. In many religious traditions, | life is ritually or sacramentally anointed in its coming and its |
| D:Day17.12 | of what can be realized, or made real, through following the example | life of Jesus. |
| D:Day18.3 | was a way of acceptance, teaching, learning, and leading an example | life, then the remaining ways of Jesus that are still applicable and |
| D:Day18.3 | in this final period are those of acceptance and of being an example | life. |
| D:Day18.4 | One Self among the many. In other words, to choose to be an example | life is to choose to be made known by, and to, the many. It is full |
| D:Day18.5 | To be an example | life is to be what you represent in truth. Followers of all faiths |
| D:Day18.8 | Often science and religion have puzzled over the “beginning” of | life, over what causes the formation of life, over what tells the |
| D:Day18.8 | over the “beginning” of life, over what causes the formation of | life, over what tells the brain what to do, over the organizing |
| D:Day18.9 | been the accomplished. If this had not been true, the cause of | life would not have been a cause of truth. Just as neither brain nor |
| D:Day18.9 | could not truly exist and allow for a functioning state of | life or consciousness. Thus there was only a degree of separation |
| D:Day18.12 | that has been re-found to be recreated for everyone. What else would | life be for but to make the invisible paradise of love visible and |
| D:Day19.10 | only in that the example is not an example of an individuated | life but an example of the union and relationship that is all life. |
| D:Day19.10 | life but an example of the union and relationship that is all | life. |
| D:Day21.6 | You realize now that | life itself is a channel and that you are constantly receiving. You |
| D:Day21.6 | or information that you receive in union as a channel of the divine | life force that exists in everything and everyone. There is nothing |
| D:Day22.1 | the time of learning. It was also noted that you realize that all of | life is a channel. There is a big difference between seeing a teacher |
| D:Day22.1 | is a big difference between seeing a teacher as a channel, all of | life as a channel, and the Self as a channel or channeler. |
| D:Day22.2 | unknown moves into the state of knowing. This is the way in which | life itself can be seen as a channel. Since the first transition |
| D:Day22.2 | in as many ways as possible to make this idea clear to you. You are | life, and you are also surrounded by living forces channeling to you |
| D:Day22.11 | in which you know love, in which you know of joy without sorrow, and | life everlasting. This is the great unknown that you can make known. |
| D:Day23.1 | must be a being who knows love without fear, joy without sorrow, and | life everlasting. You must be this. A Course of Love gave you the |
| D:Day24.2 | You are the virgin, the pregnant, the birth, and the new | life. This is the way of the world as well as the way of creation. |
| D:Day27.1 | of being apprehensive in terms of being fearful of the rest of your | life, but apprehensive in terms of taking hold of the rest of your |
| D:Day27.1 | life, but apprehensive in terms of taking hold of the rest of your | life, of keeping it within your understanding, within your ability to |
| D:Day27.1 | own grasp of it. You have been asked to let go of much, but not of | life. |
| D:Day27.2 | agreed to this mountain top experience while remaining engaged in | life. You have thus begun to experience on two levels. This has been |
| D:Day27.3 | Experiencing | life without the insight of spirit was to experience external life. |
| D:Day27.3 | life without the insight of spirit was to experience external | life. Life itself showed you the way, pointed you in differing |
| D:Day27.3 | life without the insight of spirit was to experience external life. | Life itself showed you the way, pointed you in differing directions, |
| D:Day27.3 | you what you needed to know. This was the external experience of | life. Most of you have had well-examined external lives. You have |
| D:Day27.3 | lives. You have looked for causes behind the direction in which | life led you, but your life was not inner-directed because it was |
| D:Day27.3 | for causes behind the direction in which life led you, but your | life was not inner-directed because it was devoid of inner-sight. |
| D:Day27.6 | ability to combine both levels of being through the experience of | life. You have already been doing this. You are, in fact, becoming |
| D:Day27.7 | in, this new relationship that you have with yourself and with | life. You quite literally have a new way of seeing. You might think |
| D:Day27.8 | breathing. In this same way, the dualistic seeming nature of all of | life will be revealed to only seem to be so. |
| D:Day27.15 | Life, your humanity, is the variability. Spirit, your oneness, is the | |
| D:Day27.15 | humanity, is the variability. Spirit, your oneness, is the constant. | Life is oneness extended into separation and variability through |
| D:Day27.15 | experience. The elevated Self of form will be the expression of new | life lived within the constant of wholeness but continuing to |
| D:Day28.1 | or no choice between staying engaged in an externally directed | life and removing oneself from life. This may have seemed to be an |
| D:Day28.1 | engaged in an externally directed life and removing oneself from | life. This may have seemed to be an either/or proposition and thus |
| D:Day28.1 | from an externally directed to an internally directed experience of | life creates unlimited choices. The unlimited choices of internally |
| D:Day28.1 | to know the difference between externally and internally directed | life experiences. |
| D:Day28.3 | stage of awareness is a stage of simple external movement through | life. Many people, especially young adults, have little experience |
| D:Day28.5 | outcome. By living the experiences of these externally directed | life situations, growth occurs, changes happen, new avenues to |
| D:Day28.5 | of experience: That of external movement toward a chosen type of | life. |
| D:Day28.10 | You and your | life are one. Your life is not the giver and you the receiver. |
| D:Day28.10 | You and your life are one. Your | life is not the giver and you the receiver. |
| D:Day28.13 | Depending on the circumstances of your | life, one of these two attitudes will have a reverse side that will |
| D:Day28.13 | will have a reverse side that will have a greater hold on you. Your | life may have shown you that you are not in control in many ways and |
| D:Day28.13 | ways and at many times. Therefore, you think that you must take what | life has to “give.” This is most likely the attitude of those whose |
| D:Day28.13 | has to “give.” This is most likely the attitude of those whose major | life dilemmas have been of a monetary or career nature, where success |
| D:Day28.13 | or failure “in life” is seen as the most crucial element of a happy | life. |
| D:Day28.14 | of reversing is that of God determining the circumstances of your | life, you have probably been more affected by the relationships of |
| D:Day28.14 | life, you have probably been more affected by the relationships of | life, by loss or death of loved ones, by accidents, or illness, or |
| D:Day28.26 | the thread that has led you to the mountain and the thread of the | life from which you have not removed yourself. Now you must begin to |
| D:Day28.26 | to weave these two threads together into the tapestry of your new | life. This weaving will take place as you continue to intertwine the |
| D:Day29.1 | they cease to be real for us. Wholeness and separation, God and man, | life and the individuated self, what you do and who you are, the |
| D:Day29.1 | into one level of experience, you will be able to experience | life from within the reality of wholeness rather than from within the |
| D:Day31.4 | with your Father, your Creator, the originator and denominator of | life. |
| D:Day32.2 | If all of | life is the oneness that is God and God has chosen to experience that |
| D:Day32.7 | not tremendously different than scientific notions of the source of | life. Whether it be called God or the Big Bang or evolution, this |
| D:Day32.9 | akin to that of what we refer to as our conscience? What kind of | life would this be? A difficult to imagine life at the very least. |
| D:Day32.9 | conscience? What kind of life would this be? A difficult to imagine | life at the very least. |
| D:Day32.11 | Jesus spoke to you of his | life as an example life. Jesus was called the Son of God and also |
| D:Day32.11 | Jesus spoke to you of his life as an example | life. Jesus was called the Son of God and also God. Those who |
| D:Day32.14 | This is why Jesus came as your teacher and was used as the example | life for this work. This is the point that this work has striven to |
| D:Day32.15 | world around you has revealed anything to you of the nature of | life and God, it has revealed to you the truth of relationship. As |
| D:Day33.2 | Relationship is the interconnective tissue that is all | life. The answer of how to respond to each and every relationship— |
| D:Day34.6 | This is your world and your experience. This is your | life and your experience of life. Now you must believe that you are |
| D:Day34.6 | world and your experience. This is your life and your experience of | life. Now you must believe that you are its creator and powerful in |
| D:Day35.7 | accomplishment and union here and now come to replace all ideas of | life after death. |
| D:Day35.8 | These are ideas that take the way in which you once related to | life and shift it entirely. Because the way in which you relate to |
| D:Day35.8 | life and shift it entirely. Because the way in which you relate to | life is what has caused life to be as it has been, this shift will |
| D:Day35.8 | Because the way in which you relate to life is what has caused | life to be as it has been, this shift will cause life to be |
| D:Day35.8 | is what has caused life to be as it has been, this shift will cause | life to be different, or in other words, new. |
| D:Day35.9 | woman carries her child. Let them grow. Let them live. And give them | life. |
| D:Day35.10 | Giving ideas | life is the role of creatorship. |
| D:Day35.11 | As a creator of | life, new life, your first creation is, in a sense, creation, or |
| D:Day35.11 | As a creator of life, new | life, your first creation is, in a sense, creation, or recreation of |
| D:Day35.15 | of creation would negate the purpose of creation, which is | life in relationship, life in harmony, the experience and the |
| D:Day35.15 | would negate the purpose of creation, which is life in relationship, | life in harmony, the experience and the expression of the one in, and |
| D:Day35.16 | Creation has produced | life through union and relationship. Humankind’s unawareness of the |
| D:Day35.18 | than created. The world as you know it is what you have made. Your | life as you know it is what you have made. You will only fully |
| D:Day35.21 | you are aware of having at least some role in the creation of your | life. You may feel that at times God has intervened, or that at times |
| D:Day35.21 | of fate, but you are also aware of the role you have had in your own | life, primarily as you have reached maturity and begun to make |
| D:Day36.2 | from all others. You made choices concerning how you would live your | life from within the realm of what you considered possible. You did |
| D:Day36.3 | Your experiences in their totality you call your | life. Yet you have stood apart from these experiences—all of them. |
| D:Day36.3 | from these experiences—all of them. You can look back on your | life and see its form. You could write an autobiography describing |
| D:Day36.3 | events. Your experiences may, in their totality, be called your | life, but they cannot be called you. You stand apart. And yet in your |
| D:Day36.4 | Powerlessness is moving through | life as a being without the power to create. |
| D:Day36.5 | You have felt like the creator of your | life in the choices you have made. The experiences of consequence to |
| D:Day36.5 | were “of” your choice are those that would move the story of your | life along as a “personal” experience rather than as experience |
| D:Day36.5 | consequence only in your response after the fact. The story of your | life, in short, would be a story of how you chose to respond, day-in |
| D:Day36.5 | and day-out, to the world around you. You, in short, created your | life through chosen responses. You created your life through your |
| D:Day36.5 | short, created your life through chosen responses. You created your | life through your responses to the circumstances of your birth, your |
| D:Day36.7 | experience is a totally different exercise. You realize that your | life is not you but that your life is an exercise in creatorship. |
| D:Day36.7 | exercise. You realize that your life is not you but that your | life is an exercise in creatorship. Creator and creation are one. You |
| D:Day36.12 | have seen yourself? As a simple being doing your best to live the | life you’ve been given? All the choices in the world save this one |
| D:Day36.17 | is also now the Creator of One, the Creator of the experience of one | life, or many lives, the experience and the experiencer of life. |
| D:Day36.17 | of one life, or many lives, the experience and the experiencer of | life. Through differentiation, God is you as you are God. God retains |
| D:Day37.14 | with loved ones, at times seeing the connectedness of your | life with that of others, but even then, only on a limited scale. You |
| D:Day37.14 | You have often not exercised even this limited power, believing that | life just “happens” to you, and then responding to what happens. You |
| D:Day37.14 | happens. You believe either that you are in complete control of your | life, or that God or fate have as much control as you do. You may |
| D:Day37.14 | realize the extent to which your perception of the world shapes your | life, or you may not. |
| D:Day37.15 | That you have been being God even within the limited parameters of | life as you have known it? |
| D:Day37.24 | Jesus, the example | life used throughout this Course, was both man and God. He was being |
| D:Day39.3 | You have heard of | life spoken of as a projection. Because we are all one being, we must |
| D:Day39.11 | is simple. It is as simple as relationship is within your everyday | life. You may not think that relationship within everyday life is |
| D:Day39.11 | everyday life. You may not think that relationship within everyday | life is simple, but you also know it as a constant. You know that you |
| D:Day39.11 | being in relationship with “others” is an inescapable truism of your | life. Even these relationships of separation, the types of special |
| D:Day39.11 | are not done away with but only transformed. Relationship is part of | life. Inescapable. Acceptance that our relationship is and that it is |
| D:Day39.31 | no science, no beauty, no wealth, but only a meager and hopeless | life? Then your god has been the god of defeat. |
| D:Day39.32 | Have you had no god, no science, no career, no fame, but only a | life of hate and violence? Then your god has been the god of |
| D:Day40.16 | “separate” relationships that in their totality would define your | life, so have I, as God, had many “separate” relationships with you |
| D:Day40.16 | going on a quest to find the “one, true, relationship” in your own | life? As if you could only be mother or father, daughter or son, |
| E.5 | natural Self, and as you begin to move more fully back into your | life, you will realize where the differences between this natural |
| A.26 | the Course, but the reader will now encounter these situations in | life. The reader is no longer only a reader. Their experience of this |
| A.27 | standard learning situation, what the reader who is now experiencing | life in a new way is doing is attempting to reinforce what he or she |
| A.27 | to for judgment-free advice. What those who begin to experience | life in a new way begin to discover are the patterns of thoughts and |
| A.33 | They need your reassurance that this time of engagement with | life is just what is needed to integrate what has been learned. A |
| A.41 | This relationship between Self and Other, Self and | Life, Self and God, Humanity and Divinity, is the dialogue of which |
| A.45 | a beloved alma mater, honored and returned to as a giver of new | life. It offers no walls to confine you. It becomes not dogma to |
| A.45 | to confine you. It becomes not dogma to restrict you. It is new | life come to extend the way of creation, the way of love, the way of |
life’s (1) |
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| C:3.23 | can be kept apart from life in any way. But we begin now to take | life’s judgment from it, the judgments gained by your experience, |
life-conscious (1) |
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| D:Day17.1 | life-consciousness and Christ-consciousness, since you have been | life-conscious without being Christ-conscious. You have been the |
life-consciousness (2) |
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| D:Day17.1 | the awareness of existence through relationship. We have spoken of | life-consciousness and Christ-consciousness as the merging of the |
| D:Day17.1 | divine into observable form. Thus there must be a difference between | life-consciousness and Christ-consciousness, since you have been |
life-degenerating (1) |
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| D:Day7.6 | Love replaces fear and is life-generating rather than | life-degenerating. Your bodies will thus regenerate rather than |
life-everlasting (14) |
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| T4:4.1 | Everywhere within your world you see the pattern of | life-everlasting. Where there is a pattern of life-everlasting, there |
| T4:4.1 | you see the pattern of life-everlasting. Where there is a pattern of | life-everlasting, there is everlasting life. Means and end are one, |
| T4:4.2 | The pattern of | life-everlasting is one of changing form. It is one that is revealed |
| T4:4.7 | Like begets like. Life begets life. Thus is revealed the pattern of | life-everlasting. |
| T4:4.8 | Changing form is part of the pattern of | life-everlasting. The change in the form you now occupy, the change I |
| T4:4.8 | elevation of the personal self, is a natural part of the pattern of | life-everlasting. It is long over-due. It is long over-due because |
| T4:4.9 | have the awareness and thus the ability to accept the continuity of | life-everlasting. |
| T4:4.11 | and see death looming on the horizon, how can it be that I speak of | life-everlasting? Am I but using new words to repeat what you have |
| T4:4.14 | knowing will come from the return of true vision. True vision sees | life-everlasting where perception but saw finite life and mortal |
| T4:4.14 | vision and Christ-consciousness has returned to you, the means of | life-everlasting will be understood as a choice. Because there was no |
| T4:4.15 | To abide in unity is to abide in your natural state, a state of | life-everlasting. To abide in a state of separation is to abide in an |
| T4:5.1 | Life-everlasting in form is not your only choice. As many of you | |
| T4:6.3 | that some are chosen and some are not. Those who believe that | life-everlasting includes life on other worlds can create a scenario |
| T4:7.5 | needs to be removed from you despite the radical sounding nature of | life-everlasting. You cannot sustain Christ-consciousness while fear |
life-force (1) |
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| T4:5.3 | The one body is one energy given many expressions in form. The same | life-force courses through all that exists in matter in the form of |
life-generating (1) |
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| D:Day7.6 | Love replaces fear and is | life-generating rather than life-degenerating. Your bodies will thus |
life-giving (8) |
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| T1:9.7 | with the Self is resurrection or rebirth. All are capable of this | life-giving union. All are capable of birthing the Self. |
| T4:4.6 | the power of inheritance, the power of the Father, as one of | life-giving union. I called you then and I call you now to this |
| T4:6.1 | you hear differing words and scenarios attributed to me and other | life-giving spirits, both historically and currently. What you |
| T4:6.3 | that separates my brothers and sisters from one another and the one | life-giving energy that unites us all will but continue life as it |
| D:3.20 | the life of many different trees, the trees are all still of one | life-giving and life-supporting system. Can this be said of any of |
| D:3.20 | the systems you have developed as a learning being? Are your systems | life-giving and life-supporting? The patterns of the new will create |
| D:3.20 | and life-supporting? The patterns of the new will create only such | life-giving and life-supporting systems—as long as the patterns of |
| D:Day3.60 | death and you prevent the rebirth of the new. You prevent the very | life-giving resurrection you await. You prevent the elevation of the |
life-supporting (3) |
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| D:3.20 | many different trees, the trees are all still of one life-giving and | life-supporting system. Can this be said of any of the systems you |
| D:3.20 | have developed as a learning being? Are your systems life-giving and | life-supporting? The patterns of the new will create only such |
| D:3.20 | The patterns of the new will create only such life-giving and | life-supporting systems—as long as the patterns of the new are |
lifestyle (1) |
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| C:15.5 | because if you were to go your own way and choose your own look, | lifestyle, or attitude, you might risk being seen as special within |
lifetime (15) |
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| C:5.26 | you have expected God to ask of you and what you have spent your | lifetime guarding against. Why should you make this sacrifice? What |
| C:13.11 | the evidence against your brother that you have stored up in your | lifetime will be let go as well. |
| C:14.16 | contribute and create. Within the actions and interactions of your | lifetime lie all the effects you would hope to have on what remains |
| C:19.12 | to you, the apostles did not, in fact, achieve this state during my | lifetime, for they looked at me as different and looked to me for |
| T1:2.6 | of the ego-mind was so tyrannical that its use throughout your | lifetime deadened many of your feelings. It led you so far from the |
| T1:10.6 | read over and over again even while you may continue to read for a | lifetime. You can continue to experience life and still carry the |
| T3:5.1 | sort of absence. All the lessons you have drawn to yourself in your | lifetime have worked toward this absence in the hopes of filling the |
| T3:21.11 | the history of your family and the accumulated experiences of your | lifetime are the things upon which you draw to feel the certainty you |
| T4:4.10 | speak of bodies living forever instead of living for what you call a | lifetime—be it a lifetime of twenty or fifty or ninety years. Life |
| T4:4.10 | forever instead of living for what you call a lifetime—be it a | lifetime of twenty or fifty or ninety years. Life has continuously |
| T4:5.1 | I was the Son of God and more than a man before my birth, during my | lifetime and after my death and resurrection, so are you. So are all |
| T4:12.10 | These are the conditions you have experienced throughout your | lifetime and have expressed a willingness to leave behind. Only you |
| D:14.1 | with the way most of you have thought of it throughout your | lifetime. It is, in other words, consistent with the action and the |
| D:Day4.45 | of any kind? These are the only choices you have made in a | lifetime of endless choices. There is only one requirement for this |
| D:Day24.4 | To struggle against your nature is what you have spent a | lifetime doing. Stop. If you allow your potential to be released, |
lift (1) |
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| A.32 | or situation that seems fraught with peril, a cloud of despair will | lift, a little more of darkness recedes, and a little more light is |
lifting (1) |
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| D:Day13.6 | Self of love is the answer to the question of evil and the final | lifting of the last veils of fear. |
light (82) |
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| C:P.9 | few who can lay aside the idea that to think of themselves in the | light of God’s thought of them rather than their own is arrogance. |
| C:P.16 | the beauty of heaven set off at just a little distance in a golden | light. When you could have seen this sight you turned your back and |
| C:P.41 | are opened. You sit in darkness awaiting proof that only your own | light will dispel. |
| C:2.12 | but believe you are a small part of God no bigger than a pinprick of | light in a daunting sun, you still cannot believe in the reality of |
| C:2.12 | if this were true, what hope would there be for misery’s end? What | light would there be in the universe that could end the darkness? |
| C:3.5 | all that you have become accustomed to seeing. And you will see the | light. |
| C:3.6 | In the | light that comes only to eyes that no longer see, you will find the |
| C:3.8 | No form can encompass it for it encompasses all form. Love is the | light in which form disappears and all that is, is seen as it is. |
| C:3.16 | We simply learn in a new way and in our learning realize that our | light shines from within our heart, our altar to the Lord. Here the |
| C:4.2 | False idols must be brought to | light and there seen as the nothing that they are before you can love |
| C:4.3 | longing that, placed between you and your Source, both obscured Its | light and alerted you of Its eternal presence. Longing is your proof |
| C:4.6 | night in a long march toward death. Recognize who you are and God’s | light goes before you, illuminating every path and shining away the |
| C:4.24 | within you abides the Host who loves all dearly. Within you is the | light that will show you what love is and keep it not set apart from |
| C:5.32 | lovely day, for each of you has had at least one that was a shining | light in a world of darkness. A day in which the sun shone on your |
| C:6.10 | yet, still you choose the fire. You choose the fires of hell to the | light of heaven. Only you can stoke those fires, and this is what |
| C:6.17 | too, are what they are meant to be and seen in heaven’s holy | light. No longer do situations pit one against another, making it |
| C:6.22 | have been so successful at deception that you no longer can see the | light unaided. But join your brother and the light begins to shine, |
| C:6.22 | no longer can see the light unaided. But join your brother and the | light begins to shine, for all are here to aid you. This is the |
| C:6.22 | of love most kind: to end your self-deception and return you to the | light. |
| C:7.7 | be willing to freely give away. This is the only Self that holds the | light of who you are in truth, the Self that is joined with the |
| C:7.10 | no need of your protection, for truth brought to illusion shines its | light into the darkness, causing it to be no more. |
| C:7.19 | It is from this center that truth will | light your way. |
| C:8.26 | of at least one long remembered incident that when given to the | light of truth revealed a lie of outlandish proportions. These are |
| C:9.1 | danger and treachery into the deepest darkness instead of toward the | light. It is your emotions rather than your heart that would do this |
| C:9.13 | you have named and classified is harder to dislodge and bring to | light. Even those feelings you attempt to name and keep cleverly in a |
| C:9.18 | in perception, fear is what blocks the vision of your heart, the | light the Christ in you would shine upon the darkness. Can you not |
| C:12.11 | All of creation seems to hum along in perfect harmony. The stars | light up the sky, the sun and moon do what they were appointed to do, |
| C:13.1 | this interaction, you will “see” yourself and others in a new | light. Your body will seem more connected with those of the others it |
| C:16.8 | from this world can your special function be fulfilled and bring the | light to those who still live in darkness. |
| C:19.19 | of the deepest, darkest chaos of your mind comes the possibility of | light. It is a bit like traveling backward, or the review of life |
| C:19.21 | but briefly come to the surface and leave the hidden depths where | light could not reach it and healing could not come. What comes forth |
| C:19.24 | is the bridge to exchanging perception for knowledge. Knowledge is | light, and the only light in which you can truly see. You will not |
| C:19.24 | perception for knowledge. Knowledge is light, and the only | light in which you can truly see. You will not truly desire to unite |
| C:20.4 | the silence in solitude, the grace of the cosmos. Our heart is the | light of the world. |
| C:20.6 | the order, blessing the silence, gracing the cosmos, manifesting the | light of the heart. Here we live as one body, experiencing communion, |
| C:20.8 | and horizons form within the embrace. All beauty resides there. All | light is fused and infused within the embrace. Within the embrace our |
| C:20.12 | We exist in the embrace of love like the layers of | light that form a rainbow, indivisible and curved inward upon each |
| C:21.10 | mind and heart. Those who know the truth become beings of love and | light and see the same loving truth in all. |
| C:28.7 | the drudgery of time spent. It is your time to shine, to be a | light to those who live in darkness. |
| C:29.9 | of clouds before the sun. Your hand is outstretched now and your | light is clearing away the mist. The gateway to unity stands before |
| C:29.9 | the mist. The gateway to unity stands before you, an arch of golden | light beneath a rainbow vibrant with the colors of life. Life, not |
| C:31.20 | Who you are is love, and all things brought to love are seen in a new | light, a light that keeps what you would learn to help you remember |
| C:31.20 | is love, and all things brought to love are seen in a new light, a | light that keeps what you would learn to help you remember who you |
| T1:3.20 | not of this world and thus that must have a dark side as well as a | light. Here suspicion dawns and threatens all you have come to hold |
| T1:3.25 | for not being willing. What we have done here is bring your fears to | light, fears that you did not even realize you held so closely or |
| T1:7.2 | on the one hand there is darkness, and on the other hand there is | light. One or the other must exist at a given time, but never both. |
| T2:5.1 | your talents and desires to you. This type of calling comes as a | light shone into the darkness and is revelatory in nature. Other |
| T2:12.10 | within its seed, it also needs the relationship of earth and water, | light and air. The gardener knows that tending the garden will help |
| T2:12.11 | cause the seed to grow, without the relationship of earth and water, | light and air, the seed would but remain a source of struggle. The |
| T2:13.5 | attitude of praise and thankfulness that flows between us now. The | light of heaven shines not down upon you but is given and received in |
| T3:4.4 | was “wrong” or inaccurate. The only way to bring that inaccuracy to | light was through contrast. |
| T3:5.4 | in making repairs and this time spent kept you too busy to see the | light that was always visible through the cracked and peeling walls |
| T3:14.10 | actions you have not previously brought to love to be seen in a new | light, are now revealed in the light of truth. |
| T3:14.10 | brought to love to be seen in a new light, are now revealed in the | light of truth. |
| T3:20.17 | not have you see. Turn from the dark ways of illusion and shine the | light of truth for all to see. Remain who you are and continue to |
| T3:21.17 | to challenge these beliefs unless you are able to see them in a new | light. No matter what you believe, while you have a body that is |
| T4:2.4 | The Way. This is why I have been called “The Way, The Truth and The | Light.” I came to show The Way to Christ-consciousness, which is The |
| D:1.13 | all will emerge from this opening. What was once a tiny pinprick of | light becomes a beacon as you open your heart and allow your true |
| D:1.14 | I now am full. Where once I dwelt in darkness I now dwell in the | light. Where once I had forgotten Now I remember who I Am. Now I go |
| D:5.10 | what you might previously have thought of as inconsequential in the | light of truth. Everything given represents the truth. |
| D:8.13 | Do not be surprised, however, if no shaft of | light descends upon you, if you feel as if you have taken that step |
| D:12.12 | you see, once again, is that union isn’t achieved with a flash of | light from above, but that it quietly infiltrates the dot of the self |
| D:13.4 | in a sense, a humorous metaphor for the idea of a divine “ray” of | light descending and granting enlightenment. Take another look at |
| D:13.5 | it will seem so foreign at times that you will feel “blinded” by the | light of knowing. You will realize that you know something you did |
| D:15.8 | we are told the content of the words: It was said, “Let there be | light.” More movement. Only when movement, being, and expression came |
| D:15.8 | movement, being, and expression came together, however, was there | light. Light might be seen, in this example, as the first act of |
| D:15.8 | being, and expression came together, however, was there light. | Light might be seen, in this example, as the first act of creation. |
| D:15.9 | and the water that the wind first swept across and upon which the | light first descended, is an interesting omission, made by many. What |
| D:15.10 | animated it with the attention and awareness of spirit—with sound, | light, and expression. Could these barren forms not be compared to |
| D:16.5 | principles of creation, once unified within each of us, bring | light to each of us; they bring the ability to see, the ability to |
| D:Day2.23 | with my joining with my brothers and sisters, with the bringing of | light to darkness, power to the powerless, health to the sick, life |
| D:Day3.16 | discontent, this source of your non-acceptance, be revealed in a new | light. |
| D:Day15.14 | of your final preparations in mind. Bring your fears into the | light of oneness and see how the light dispels the darkness. This is |
| D:Day15.14 | in mind. Bring your fears into the light of oneness and see how the | light dispels the darkness. This is what we are here for. There is no |
| D:Day18.5 | is faith in the unknown through knowing, as a glimpse of fleeting | light in darkness provides for a knowing of light. Those who accept |
| D:Day18.5 | as a glimpse of fleeting light in darkness provides for a knowing of | light. Those who accept completion of the way of Jesus accept their |
| D:Day18.5 | of the way of Jesus accept their power to be generators of | light in darkness without judging or expelling darkness. They accept |
| D:Day27.9 | see only darkness. Looking in another, you might see the dawning of | light. Opposites exist only as different aspects of one whole. |
| D:Day27.11 | As darkness and | light, hot and cold, sickness and health are each just opposite ends |
| D:Day34.1 | two sides of the same continuum as are hot and cold, darkness and | light. Seeing in wholeness includes seeing the opposites that seem to |
| A.32 | will lift, a little more of darkness recedes, and a little more | light is available to show the way. |
light-hearted (1) |
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| C:10.19 | to it. It would prefer to be serious and heavy-hearted rather than | light-hearted and gay. Being serious about life is a major strategy |
lightened (1) |
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| C:P.13 | continued to reject your Self this energy and these experiences that | lightened your heart would have begun to recede and to seem as |
lighthearted (1) |
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| C:25.24 | have taken in the past, you will often meet resistance. Try to be | lighthearted at such times and to remember that if it “doesn’t |
lightly (1) |
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| C:9.9 | desires you chose to let lead you to this strange world. You travel | lightly now where before you walked in chains. You travel now with a |
lightness (1) |
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| D:Day2.6 | you now. It is as if, at this mountain peak, you have discovered a | lightness of being, and yet within it is this stone of regret. You |
lightning (1) |
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| T2:4.18 | no such call. The call is to be who you are and this is happening at | lightning speed, a speed that cannot be measured because of its |
lights (4) |
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| C:6.20 | sort will, when prompted to be truthful, admit this is an image that | lights their mind with peace and hope. This image is as ancient as |
| C:14.18 | not exist. And when you cease to exist, so does your universe. The | lights will be turned out upon it and it will be no more. |
| T3:7.6 | there. For a moment, the floorboards shook, the walls quaked, the | lights dimmed. All those within the house became aware of something |
| E.9 | eternity of being will be for you. There is no one to turn out the | lights but you. Drift from knowing to unknowing, close your eyes, and |
like (293) |
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like-minded (1) |
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| T4:2.23 | with acquaintances or strangers, connections that feel real with | like-minded associates for brief periods of time, but still |
liked (3) |
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| T3:3.4 | often than not, you blamed for all your misfortune. You would have | liked to be strong and capable and hated your own weakness. You would |
| T3:3.4 | to be strong and capable and hated your own weakness. You would have | liked to be even-tempered and hated the moods that seemed to come |
| D:Day10.28 | state of affairs of the world because you know they would not have | liked it? And do you not, in all honesty, think that even in whatever |
likely (28) |
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| C:P.13 | You who have rejected your Self are | likely to feel increasingly burdened. Although an initial burst of |
| C:P.20 | God asked me to build a bridge I would build a bridge, and this is | likely true. Yet you will not become the bridge. You refuse to |
| C:12.1 | rather than in your unity with all things, you would be far more | likely to nod your head and say, “I was but ignorant of this, as was |
| C:22.19 | that have taken place within your life. You personalize. You are | likely to report on what a certain set of circumstances meant “to |
| T1:3.9 | The bigger the miracle that occurs to you, the more you are | likely to fear the consequences. These are not consequences for the |
| T1:9.14 | questions to answer as your initial reaction and your response will | likely have taken on different forms. You may for instance, have |
| T1:9.14 | The point here is that the one that is most comfortable and that is | likely your first reaction, is cognizant with your old pattern, or |
| T3:14.6 | As you see newly with the eyes of love, you will be much more | likely to see love everywhere within the life you currently live than |
| T3:20.6 | that acknowledge how “bad” the illness or suffering is. You are | likely to be drawn into discussions concerning how the illness or |
| T3:20.6 | concerning how the illness or suffering can be “fought.” You are | likely to hear questions concerning why the illness or suffering has |
| T4:1.14 | slow learning and adaptive process of man. Surely this would seem a | likely answer and one to assuage your guilt and uncertainty, your |
| T4:2.23 | and sociological connections, or of other occurrences that are | likely to have an impact on your life or on your part of the world. |
| T4:4.16 | Although this discussion is | likely to cause many of you serious doubts about the truth and |
| D:2.14 | that the more details of life you have within your control, the more | likely you are to control outcome. Others of you have believed that |
| D:2.14 | control of a benevolent system, such as that of government, the more | likely you are to experience desired outcomes. Either way, control is |
| D:6.4 | more intimately with the Self you truly are, the self of form is | likely to grow more and more foreign to you and less and less |
| D:8.10 | Thus where you have desired to express yourself in the past is very | likely linked to the natural ability or talent you did not have to |
| D:13.1 | the difference between certainty and uncertainty and are far more | likely to err, especially in the beginning, in discounting what you |
| D:Day3.9 | are more accepting. But given time to consider such an idea, you are | likely to become more and more agitated, to go back and forth between |
| D:Day3.21 | from a bank, is seen as a dire situation indeed. This asking will | likely be an ordeal of some consequence. Even those who are seen by |
| D:Day3.40 | if you were to make an association in regards to entry, you would | likely say the entry point was the mind. This is, in a sense, true, |
| D:Day6.15 | to leave these worries behind and get away from it all, you would | likely rebel and find many reasons not to make it so. And so, |
| D:Day10.27 | think now of a person whom you know who has died, you would not be | likely to think of them much differently than they were in life, even |
| D:Day16.11 | determine that you already know that the situation is bad or is most | likely going to be bad, and then you “think” that through your effort |
| D:Day25.1 | Where once the mind was searching, yearning, questioning, now it is | likely to become still. From the stillness comes its emergence as |
| D:Day26.2 | you would not have sought guidance. Thus your idea of guidance is | likely to hinge upon this concept of the unknown. |
| D:Day28.13 | you think that you must take what life has to “give.” This is most | likely the attitude of those whose major life dilemmas have been of a |
| A.31 | of movement or lack thereof, to read the Treatises together will | likely feel as if it is almost a waste of valuable time. Thus, |
likened (12) |
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| C:21.6 | The embrace can now be | likened to the starting point of a shared language, a language shared |
| T1:2.6 | purely to anything. The so-called thinking of the ego-mind could be | likened to chitchat, background noise, static. So little meaning did |
| T1:6.5 | we speak nor one that can reasonably be called a way of life or | likened to the art of thought. Prayers such as these emanate from |
| T2:1.12 | Thoughts joined in unity. Thoughts joined in unity can be | likened to thinking without thought. They can be likened to |
| T2:1.12 | in unity can be likened to thinking without thought. They can be | likened to imagination. They can be likened to love. |
| T2:1.12 | without thought. They can be likened to imagination. They can be | likened to love. |
| T2:4.5 | are is like swimming, bumping in to who you think you are could be | likened to trying to move within water as you would on land. Why, |
| T2:4.16 | The old structure is coming down so that the new, what might be | likened to a building with no frame, can rise. |
| T3:22.14 | what we have referred to as “closed eyes” observation, can be | likened to prayer and thus to the miracle. This is the very miracle |
| D:14.13 | Again, these ideas can be | likened to the ideas put forth in “A Treatise on Unity and Its |
| D:15.7 | to tell without movement. Nothing is happening. So movement might be | likened to something happening—to the beginning, the beginning of |
| D:Day3.45 | is the exact opposite of the condition of anger. Anger could be | likened to an argument, a debate, in which you are on one side and |
likeness (2) |
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| C:8.24 | this reality is to see the image of God you have created in God’s | likeness. This image is based on your memory of the truth of God’s |
| C:20.13 | A new time of no time awaits. Nothing is like unto anything else. | Likeness, like thingness, has been overcome with oneness. Oneness |
likes (1) |
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| D:Day8.16 | cannot be predetermined, just as you cannot predetermine either your | likes or dislikes. Being aware of how you feel in the present moment |
lilies (2) |
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| C:9.32 | years have passed since you were told to observe this lesson. The | lilies of the field neither sow nor reap and yet they are provided |
| C:9.40 | your brother’s hand, the racecourse would become a valley full of | lilies, and you would find yourself on the other side of the finish |
limb (1) |
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| D:Day1.11 | life to grow within the womb, or the power of giving new life to a | limb withered or broken. You may wonder why it should matter whether |
limbs (1) |
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| C:6.11 | heaven? Surely it can be chosen later when disease has taken your | limbs‘ use from your control and your mind no longer races forward to |
limit (10) |
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| C:P.22 | with a concentration on self that seems to have no end point and no | limit to the interest it generates. While forgiveness and the release |
| C:1.4 | God’s only thought is love. It is a thought without | limit, endlessly creating. Because of the extension of God’s thought |
| C:11.4 | Each one of these risks I have sought to | limit by limiting the exercises to a simple few that will stay with |
| C:20.27 | What flows from love is changeless and boundless. You are without | limit. |
| C:20.29 | Holiness cannot be contained, and it is not within your power to | limit it. To feel the holiness of the embrace is to release its |
| C:20.39 | benefit of all and takes nothing away from anyone. There is no | limit to love and so there are no limits to anything that flows from |
| C:20.40 | they have “less” fall victim to envy. Both “fall” from grace and | limit their ability to receive. No gifts are received when all gifts |
| C:26.12 | with teachers and with courses of study? Have you not felt at the | limit of your patience with instruction? Have you not felt the call |
| T4:1.22 | state of consciousness that was the time of the Holy Spirit. This | limit acted upon you as a catalyst to create desire for the new. It |
| D:10.3 | bring the expression of these givens forward, you think in error and | limit your expression in much the same ways that the effort of |
limitation (1) |
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| D:Day28.1 | This may have seemed to be an either/or proposition and thus one of | limitation. Moving from an externally directed to an internally |
limitations (3) |
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| C:10.31 | did not seem to be a boundary that kept you contained within its | limitations. Then you will remember that this is but a Course in |
| T3:15.16 | forgetting as you must consciously let go of all your ideas of the | limitations inherent in your concept of what it means to be a human |
| T3:16.4 | life may not have changed in ways that you would like and while its | limitations may seem even more frustrating than before, I am also |
limited (23) |
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| C:2.8 | believe that to think the opposite is true insanity. Given even your | limited view of who you are, could this really be true? |
| C:4.17 | For spend your days you do, and soon that spending will deplete the | limited number of days in store for you and you will die. Life is not |
| C:9.37 | of the closeness you can acquire with a brother or sister, is still | limited by what you would have it do. Its purpose, simply stated, is |
| C:12.2 | love not. You feel a little deceived to think that love may not be | limited to what you have thought it to be. You think it is typical of |
| C:18.10 | unbelievable on the basis of your perception of yourself and the | limited range of power you believe your decision making to have. The |
| C:28.10 | that comes from the witnesses you find along your way. They serve a | limited purpose for a limited time. Now is the time to step beyond |
| C:28.10 | you find along your way. They serve a limited purpose for a | limited time. Now is the time to step beyond the validation that your |
| C:31.11 | is the closest answer to the truth that you were able, in your | limited view of yourself, to come up with. There is a part of you |
| T2:2.2 | who feel they have a calling for something beyond their ordinary, | limited, view of themselves use this phrase. But many recognize that |
| T3:12.5 | while your consciousness remains time-bound, your awareness is still | limited. As has already been stated, in order to remove the limits |
| T3:15.17 | While you would not be other than who you are, who you are is not | limited to the concept of human being nor to the laws of man. If you |
| T3:19.2 | joy diminishes physical joy. While there is no physical joy that is | limited to the physical—no joy felt by the physical form alone— |
| T4:5.13 | a time of increased awareness. Loosed of the body and the body’s | limited vision, real choice has been revealed to those having |
| D:7.20 | Those ways thus now include the form of your body without being | limited to creation of, and in, form. The body has thus joined |
| D:10.2 | of abilities such as these, but you also know that these means are | limited in what they can do and that they can hinder as well as |
| D:Day9.16 | of your “potential” and your ability to be “more” than what your | limited view of yourself would have you be, was a necessary tool to |
| D:Day15.11 | Christ-consciousness. This is an acceptable state for this time of | limited practice with those with whom you are engaged in this |
| D:Day29.1 | joy and sadness, sickness and health, all cease to have the | limited power that all such concepts have formerly held. When they |
| D:Day32.20 | with everything, God is All Powerful. Because you are in a state of | limited relationship, you have limited power. This is the difference |
| D:Day32.20 | Because you are in a state of limited relationship, you have | limited power. This is the difference between God and man. This |
| D:Day37.14 | of your life with that of others, but even then, only on a | limited scale. You have often not exercised even this limited power, |
| D:Day37.14 | only on a limited scale. You have often not exercised even this | limited power, believing that life just “happens” to you, and then |
| D:Day37.15 | that you are being God? That you have been being God even within the | limited parameters of life as you have known it? |
limiting (3) |
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| C:11.4 | Each one of these risks I have sought to limit by | limiting the exercises to a simple few that will stay with you when |
| C:20.40 | gift is still given, the judgment changes the nature of the gift by | limiting its ability to be of service. A gift one feels one cannot |
| D:4.19 | freedom offered you is too vast for your comfort. Thus without | limiting this freedom at all, let us simply speak of a place and a |
limits (20) |
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| C:6.20 | exist, but without the pain and burden of the body, without the | limits placed upon those who remain? You imagine them still in bodily |
| C:9.37 | You have placed | limits on all things in your world, and it is these limits of |
| C:9.37 | You have placed limits on all things in your world, and it is these | limits of usefulness that would block your memory’s return. A love |
| C:20.31 | laws by which it operates. The laws of fear were laws of struggle, | limits, danger, and competitiveness. The laws of love are laws of |
| C:20.39 | away from anyone. There is no limit to love and so there are no | limits to anything that flows from love. What one benefits from |
| C:27.6 | We have already stated that the only being who is not beyond the | limits of total knowing is the Self. Thus it is in knowing the Self |
| T2:6.6 | There is no will be in unity. There is only what is. Thus the | limits you would place on the concept of something being what it is, |
| T3:12.5 | is still limited. As has already been stated, in order to remove the | limits that continue to exist, we must remove all time-bound |
| T4:1.22 | rather than a state of separation. This yearning called you to the | limits of the state of consciousness that was the time of the Holy |
| T4:8.9 | is perfect. Your mind, being of God, was constrained by the learning | limits of the body and chose to rebel against the learning that was |
| T4:8.9 | just delayed the learning that had to occur to release you from the | limits you struggled against. The constant striving to be more and |
| T4:12.16 | not always been told and seen examples of man pushing against his | limits? Has not this pushing against limits been called progress? |
| T4:12.16 | of man pushing against his limits? Has not this pushing against | limits been called progress? Have not even the most devastating |
| T4:12.23 | because it was a finite consciousness, a consciousness with | limits. You, as a being joined in Christ-consciousness, must share |
| D:10.3 | in much the same ways that the effort of teaching and learning | limits them. It is your joyous acceptance of the already accomplished |
| D:11.12 | known. No explanation will ever be good enough for those who set | limits upon the truth. But for those willing to open their minds and |
| D:Day3.9 | can assist you in living a more simple life and thus a life of | limits of which you are more accepting. But given time to consider |
| D:Day3.22 | of you on this spiritual path think money is among the greatest | limits to what you can accomplish, to how you can live the life you |
| D:Day4.36 | focus on this desire and fulfillment, to stretch this desire to its | limits, all the while realizing that its fulfillment lies already |
| A.20 | a level of frustration with what can be taught that has exceeded its | limits. Your readiness is felt as impatience. Many can ride the wave |
linchpin (1) |
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| C:15.8 | For now we come upon a | linchpin in your plan for specialness—one of great necessity to |
line (13) |
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| C:3.13 | take advantage of your concepts of the heart, concepts much more in | line with learning that is not of this world. |
| C:7.6 | Others label it ethics, morals, values, and say this is the | line I will never cross. It is the cry that says, “I will not sell my |
| C:9.40 | lilies, and you would find yourself on the other side of the finish | line, able at last to rest. |
| C:9.41 | tells you that glory is for the few, and so you take your place in | line at the starting gate and make your bid for glory. You run the |
| C:11.13 | Your free will is the last bastion of your separate army, the final | line of defense, the site where the final battle will take place. |
| C:18.2 | would fall, each end suspended in space. The chain would now be a | line seeming to go from here to there, instead of enclosing and |
| C:22.3 | A prime image of this idea is provided by the axis. A | line passes through a circle and the circle revolves around the line, |
| C:22.3 | A line passes through a circle and the circle revolves around the | line, or axis. Imagine a globe spinning around its axis. You know |
| C:22.5 | value in terms of purpose, it provides an image of a straight | line passing through not one, but many layers of another substance. |
| C:26.2 | Many of you question the | line between fate and accomplishment. Are some chosen for greatness? |
| D:17.1 | It is not true succession if there is a break in the chain or in the | line of succession for true succession does not stop and start, but |
| D:17.9 | gesture, so like unto that of a champion who has crossed a finish | line and won a race, is not meant to remain as it is in this moment. |
linear (1) |
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| T2:3.7 | Learning and accomplishment are not | linear as you have perceived them to be. If we return to the idea of |
linger (6) |
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| C:4.5 | and love fills all the space that doubt once occupied? No shadows | linger when doubt is gone. Nothing stands between the child of God |
| C:4.27 | This foreign world where you have been so lonely and afraid will | linger for a while where it can terrify you no longer, until finally |
| C:10.9 | effort. This is but a stage you will pass through, though some may | linger long here. You will stay until you realize that all are good |
| T2:13.6 | longer. Listen for my voice as I guide you to your purpose here and | linger with you in this time to end all time. We are here, together, |
| T4:2.13 | themselves as your awareness of the new grows. But these few that I | linger on will prevent your awareness of the new from growing, and so |
| D:Day4.49 | can only delay. For some the time of delay has passed. For those who | linger in the time of acceptance, there is reason for this as well. |
lingering (1) |
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| D:16.16 | still, the image or after-image of who you are. This image is like a | lingering shadow. It encompasses all of your former ideas about |
link (22) |
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| C:P.2 | you are praying for all to learn as you learn, you are asking to | link your mind with all minds. You are asking to end your separated |
| C:18.2 | even if each one is not holding the hand of every other one. If one | link in the chain were to be removed, the chain would no longer form |
| C:18.8 | you away from the internal world where you exist in wholeness, a | link in the chain of creation. Imagine again this chain and your Self |
| C:23.17 | you believe is possible becomes possible. Science has proven the | link between researcher and research findings. Still you find it |
| C:23.20 | Spirit is your more direct | link with the one Source. Spirit is directly from the Source, while |
| T1:8.7 | provide a path or example for you to follow? You must see the | link between resurrection and incarnation, the link between |
| T1:8.7 | You must see the link between resurrection and incarnation, the | link between resurrection and the birth of the god-man. |
| T2:3.2 | unity where your being resides, this is already accomplished. Your | link between the realm of unity and the realm of physicality is your |
| T3:18.2 | Let us return to the concept of observation and | link it with ideas as we have spoken of them here. Observation, the |
| T3:18.10 | We also now | link observance and ideas. Ideas form in the mind. You are used to |
| T3:19.4 | to temptations of the human experience. Let us now dispel this | link. The physical form has been blamed for choices made from lust |
| T3:20.5 | Let us now | link observation and the miracle. An easy illustration is provided, |
| D:Day31.8 | or experiencing, of the One within the individuated Self. Notice the | link here of knowing and experiencing. To know experience as the Self |
| D:Day37.16 | relationship with a deceased relative in that you feel a bond, a | link between heaven and earth, and even some possibility of |
| D:Day37.22 | This “link” is very powerful. Where willingness is demonstrated, this | link can be moved to be, rather than “just” a link, a cooperative |
| D:Day37.22 | is demonstrated, this link can be moved to be, rather than “just” a | link, a cooperative relationship. This cooperative relationship, |
| D:Day39.7 | and holding you in relationship. Christ has provided the necessary | link between the separate and each other, between all and God. Yet if |
| D:Day39.10 | is established you realize that relationship is the intermediary | link between individuated beings and that you hold this link, through |
| D:Day39.10 | intermediary link between individuated beings and that you hold this | link, through relationship with me, within yourself. Christ is direct |
| D:Day39.12 | beings in union and relationship. You and me. In order for this | link of relationship to exist there must be two beings for it to link |
| D:Day39.12 | link of relationship to exist there must be two beings for it to | link (where two or more are joined together). In other words, there |
linked (27) |
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| C:7.18 | same, your image of your mind and what it does and does not do is | linked with your image of your brain. Let this image go and |
| C:10.1 | without your joining with it. How, you think, could you be more | linked with anything than you are with your own body? If you are not |
| C:14.19 | in oil, another in grain, you set up dependencies that will keep you | linked. Some of you do this quite obviously, and over years and years |
| C:15.1 | specialness you desire for yourself? Do you not see how intricately | linked these two desires are? The desire to give and receive |
| C:18.2 | encircling the globe. I am among those whose hand you hold. All are | linked, even if each one is not holding the hand of every other one. |
| C:20.44 | your recognition of reception. Reception and welcome are highly | linked. You will find you are welcome to all the gifts you recognize |
| C:23.18 | such a capability, freely and equally given to all. Imagination is | linked to true vision, for it exercises the combined capabilities of |
| C:25.20 | credit is of the ego, and at this stage the desire to create may be | linked with ego as well. Your personal self will be looking for a |
| C:26.22 | that will make that idea a masterpiece. An idea is irrevocably | linked with its source and one with its source. There was no God |
| T3:18.2 | choice for physical form. The word observance has rightly been | linked with divine worship and devotion. Minds that have been |
| T3:18.3 | that disallowed the making of a separate self. Observance is | linked to cause and effect being one. What is observed is in |
| T3:19.4 | For ages physical reality has been | linked to temptations of the human experience. Let us now dispel this |
| T3:19.5 | the cause for blame and fear of the body. So too is it with actions | linked with survival needs. |
| T3:19.7 | Because the spiritual life has so often been | linked with celibacy I will mention sexual union specifically here to |
| T3:21.15 | preferences, and so on. The aspect that has to do with beliefs is | linked to your thoughts and ideas about the world you live in and the |
| T4:3.2 | Observation and vision are closely | linked but not the same. Observation has to do with the elevation of |
| D:7.20 | With your new awareness you are now | linked, through the consciousness of unity, with the entire field of |
| D:8.10 | you have desired to express yourself in the past is very likely | linked to the natural ability or talent you did not have to learn, to |
| D:Day1.8 | Why are we so | linked that your ability to know your Self is contingent upon your |
| D:Day3.11 | and inspired ideas. You do not, however, see that these are in truth | linked as givens, for you do not see that all are gifted. |
| D:Day4.7 | Learning was not meant to be | linked with thinking. Again I’ll draw your attention to the learning |
| D:Day4.7 | was not full of thoughts. Early man and early childhood can thus be | linked as examples of a kind of learning that, despite evolution, has |
| D:Day4.19 | of followers, my claiming of disciples. The term disciple can be | linked here with the idea of succession. What I asked of my disciples |
| D:Day4.52 | I have not so directly | linked fear and the time of learning before, but now you need to see |
| D:Day6.6 | How might these things be | linked to the example of creating art? I choose this particular |
| D:Day9.10 | of those the world has come to see as enlightened ones. It may be | linked to your ideas of being able to express wisdom or compassion. |
| D:Day29.7 | A new state of being is a new reality. It is | linked with your notion of who and where you are, for who you are and |
linking (2) |
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| T3:22.12 | that exists between accepting what is and desiring what will be. | Linking the words creative and tension is caused by the dualistic |
| T4:5.8 | larger body, intricately connected to signals of the brain, to the | linking muscles and bones, to the blood that flows and the heart that |
links (4) |
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| C:26.8 | first involvement is involvement with Christ, an involvement that | links us in oneness and glory once again. I say we because we are |
| T3:21.17 | from all the rest, a name that distinguishes you from some and yet | links you with some, a nationality that separates you from other |
| D:Day37.21 | consciousness and the collective consciousness is that which | links every being with every other being in unity and relationship. |
| D:Day39.8 | all that is intermediary. An intermediary stands between as well as | links. It is a totally unnecessary requirement in unity because the |
list (8) |
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| C:7.12 | less than sympathetic proportions, however, is simply added to your | list of grievances until the burden of what you hang onto becomes |
| T1:4.10 | clear. While your first thoughts will automatically go to a lengthy | list of those concerns associated with the survival of the body, they |
| T2:2.7 | This | list of different callings could be endless, and each could be |
| T3:3.10 | judgments, of good and bad, right and wrong, worthy and unworthy, a | list as endless as it was worthless. Realize now the worthlessness of |
| D:6.18 | then it will need the refueling provided by food or rest. The | list could be endless, but these examples will suffice. These modes |
| D:Day7.13 | and more compassionate alternative. Thus there is no need for me to | list every new condition here. As you become increasingly aware of |
| D:Day32.13 | that lives, lives, God is still seen as having what man has not. The | list of what one can imagine makes God powerful and man not could be |
| D:Day32.13 | and man not could be endless, just as one could make an endless | list of what they believe differentiates God from man. The example |
listen (42) |
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| C:I.1 | —but only to move the mind to appeal to the heart. To move it to | listen. To move it to accept confusion. To move it to cease its |
| C:6.4 | help you learn what your reality really is. Yet you still refuse to | listen and to learn. You still prefer things to be other than what |
| C:10.6 | makes all else you would learn here as impossible as this. You | listen to this voice because it has been your constant companion and |
| C:13.10 | Your ego will strongly resist your attempts to | listen to your heart, and will call this every kind of foolishness, a |
| C:16.9 | Child of God, see you how important it is that you | listen to your heart! Your heart does not want to see with judgment |
| C:17.6 | using drugs, or having children; but even those of you who would | listen to what the experts have to say believe this not. |
| C:20.34 | of love. While this may seem to be metaphorical language it is not. | Listen and you will hear. Hear, and you cannot help but rejoice in |
| C:26.13 | way things have been and to begin a new way? Are you not ready to | listen to a new voice? |
| C:26.19 | with the old so that the new may arrive. It asks only that you | listen to your heart and let your Self be heard. |
| C:28.13 | When one thinks, “There is so much to say,” one forgets to | listen. Be guided in your going out. Be restrained in what you say. |
| C:28.13 | be a teacher, another a student. The difference will be clear if you | listen with your heart. |
| T1:1.7 | mind were what were in need of being overcome in order for you to | listen once again to the wisdom of your heart. The mechanics of your |
| T2:4.12 | leave that peace to go in search of calling but are rather asked to | listen from within that peace to what you feel called to do. This is |
| T2:5.1 | aspect of being called. While we have concluded that when you | listen to your heart, you hear and are able to respond to the one |
| T2:7.6 | your independence should be resisted. As long as you continue to | listen to your ego you will not understand giving and receiving as |
| T2:10.16 | Again your desire for a static state would make you rather | listen to your ego as it prescribes learning for certain |
| T2:13.6 | the personal self who continues to walk this world a while longer. | Listen for my voice as I guide you to your purpose here and linger |
| T3:10.8 | a different process in practice. This is the practice of ceasing to | listen to the voice of the ego. While the ego is gone, many of its |
| T3:10.11 | a habit, a pattern of the old thought system. All you must do is not | listen to it. Its voice will not be gentle or full of love. Its voice |
| T3:19.16 | with every calamity and yet remaining to tell those who would | listen about the glory of God. What will make this choice so |
| T3:20.7 | sympathy. You think it naïve to believe in positive outcomes. You | listen to statistics of what has occurred before and in similar |
| T4:9.7 | yourself. Be grateful to yourself that you have had the courage to | listen and to learn and to study what these forerunners of the new, |
| D:1.15 | those listening will be ready to hear. Only those ready to hear will | listen. Remember that you cannot be taught what unity would freely |
| D:12.4 | spoken word. When you enter into dialogue with another person, you | listen, you hear, and you respond. This is exactly what occurs here. |
| D:12.13 | of yourself, a place that has nothing to do with the body. That you | listen, hear, and respond may at times be of the body, but it may |
| D:Day1.3 | accepted me. You will return to level ground with eyes unopened and | listen to parables once again and learn once again from the stories |
| D:Day3.3 | the body had something to teach you, what choice did you have but to | listen? So the mind and body were both conditioned to have learning |
| D:Day5.20 | it would speed the transformation along quite nicely. So please, | listen to your weariness and to your heart’s desire to rest. Listen |
| D:Day5.20 | please, listen to your weariness and to your heart’s desire to rest. | Listen to the call to peace and let yourself recline in the embrace |
| D:Day12.1 | Now we | listen to feelings. Now we listen to feelings and understand what |
| D:Day12.1 | Now we listen to feelings. Now we | listen to feelings and understand what they have to say to us. Now we |
| D:Day12.1 | to feelings and understand what they have to say to us. Now we | listen with a new ear, the ear of the heart. Now we recognize the |
| D:Day12.5 | of love is the simplest thing imaginable. All you must do is | listen to your Self. Your Self is now a feeling, conscious space, |
| A.5 | you do not understand, accept that you do not understand and go on. | Listen to the words as if they are spoken to you, for such they are. |
| A.5 | Listen to the words as if they are spoken to you, for such they are. | Listen as you would listen to a friend in conversation. Listen simply |
| A.5 | as if they are spoken to you, for such they are. Listen as you would | listen to a friend in conversation. Listen simply to hear what is |
| A.5 | they are. Listen as you would listen to a friend in conversation. | Listen simply to hear what is being said. Listen simply to let the |
| A.5 | a friend in conversation. Listen simply to hear what is being said. | Listen simply to let the words enter you. |
| A.10 | that these readings be interrupted by a search for meaning. | Listen. Respond. Let meaning be revealed. |
| A.13 | to not be so anxious to say what you are thinking that you forget to | listen. Now you are ready to let understanding come without the |
| A.47 | Call on me, for I am here. Talk to me, and I will hear you. | Listen, and I will respond. I am in each voice that responds to you |
listened (3) |
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| T4:9.3 | drugs or hypnosis, meditation or work with energy. You have read and | listened and been enthralled by those who have synthesized all of the |
| D:3.2 | the call you have heard as often as you have grown still and | listened. It is the one beautiful note, the tolling of the bell of |
| D:Day15.15 | difficult to know this voice as the voice of oneness once you have | listened to the voice of oneness in each other and benefited from its |
listening (13) |
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| C:9.14 | that you know not. The difficulty is that the only self that is | listening to this call is your separated self. It is in the attempts |
| C:28.13 | your going out. Be restrained in what you say. Be attentive in your | listening. Where you are is where you are supposed to be. The path to |
| T1:2.17 | by being a shared experience. It is there not for you alone, but in | listening to its call for a response, it becomes a gift for you that |
| T2:5.1 | heretofore about a calling you feel from within, as if you are | listening to a new voice that would reveal your talents and desires |
| T2:5.2 | at its most basic level, a means of communication. If you are not | listening, you will not hear the calls that are meant for you. If you |
| T2:10.13 | unity with your brothers and sisters. You achieve this state only by | listening to one voice, or, in other words, by ending the separated |
| T2:11.10 | thought concerning yourself and your world will be difficult you are | listening to your ego. The Christ in you knows not of difficulty. |
| D:1.15 | everyone. No one will be forced to join our conversation. Only those | listening will be ready to hear. Only those ready to hear will |
| D:Day1.3 | but there is a reason that you are here with me. You have been | listening to my words, and these words are what have brought you |
| D:Day14.12 | as the one. This dialogue is going on all around you. Have you been | listening to but one voice? Or have you begun to hear the one voice |
| D:Day19.9 | is a way of existence in which relationship is paramount. It is not | listening to a calling to “do” but a calling to “become.” |
| A.7 | When you succeed at | listening without seeking for understanding, without grasping for |
| A.38 | “Listen and you will hear.” But to what are you | listening? Entering the dialogue is akin to residing in the present |
lists (1) |
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| D:11.1 | puzzles, focus your thoughts in order to make up your mind. You make | lists of your thoughts so you don’t forget what they remind you to |
lit (1) |
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| D:11.5 | The hope of answering your call and fulfilling your promise has | lit a bonfire in your heart and begun a stampede of thoughts within |
literal (2) |
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| C:29.5 | is your return to your full power and your ability to be of quite | literal service to God and your brothers and sisters. |
| T2:5.4 | These calls you may think of as signs. Like | literal signposts along a roadway, they alert you to turn your |
literally (23) |
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| C:1.8 | You do not realize as yet how heavy was your burden. Had you | literally carried a heavy and useless trunk from one world to another |
| C:20.2 | the whole world, the universe, the all of all in whose embrace you | literally exist. Feel the gentleness and the love. Drink in the |
| C:22.19 | separated self is at the center of all such stories. One quite | literally cannot conceive of the story without the “I.” Yet this you |
| T2:3.7 | your willingness to express that aspect of creation. It is quite | literally true that the seeds of much of creation lie dormant within |
| T2:4.5 | You will almost | literally continue to “bump in” to who you think you are as you |
| T2:5.5 | within the teaching and learning ground of relationships. You may be | literally “called to account” for certain attitudes or behaviors. You |
| T2:9.7 | is true in that all needs, from survival needs to needs for love are | literally shared in the same measure by all. The other sense in which |
| T2:9.15 | the ego-mind is fear and the removal of these final fears will quite | literally starve the ego-mind out of existence. |
| T4:2.8 | I belabor this point because you | literally cannot proceed to full awareness while ideas such as more |
| T4:2.31 | Christ-consciousness? Have you suspected that you might see in ways | literally different? That you might see auras or halos, signs and |
| T4:6.1 | Your state of consciousness, be you alive or dead, asleep or awake, | literally or figuratively, is a part of the consciousness that is |
| D:1.10 | self has floundered from this lack of identity. A person could | literally die during this time from lack of identity, lack of cause. |
| D:4.21 | see the world anew and rejoice in it, just as you would have had you | literally spent your life within a prison’s walls. Breathe the sweet |
| D:5.18 | to the old. But surely it would seem easier in some ways to have | literally died and been released from the prison of the body, the |
| D:13.2 | you share with all at the level of Christ consciousness but that may | literally not be sharable with those who remain in a separate state |
| D:13.11 | are exploring together here, the idea that what you come to know may | literally not be sharable with those who remain in a separate state |
| D:15.7 | in this particular creation story. This first mention of movement is | literally present in all creation stories because there is no story |
| D:Day2.21 | here that until you are aware of who you are, your life has not | literally or symbolically begun. |
| D:Day4.42 | place. You are still the self of form despite the truth that you are | literally with me in a place of high elevation. Is this what you |
| D:Day19.8 | Just as Jesus would not have been | literally birthed without Mary, the way of Mary cannot be reborn |
| D:Day19.8 | the function remained one of direct union with God. This is quite | literally the function of all in this new time. When we speak of |
| D:Day23.3 | lives and breathes along with you. We are coming metaphorically and | literally out of the clouds, out of the illusion, surrendering the |
| D:Day27.7 | relationship that you have with yourself and with life. You quite | literally have a new way of seeing. You might think of this initially |
literature (2) |
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| T4:7.3 | to the truth by means of science, technology, and even art and | literature. Those who allow themselves to experience revelation will |
| D:Day40.10 | if we talk for just a moment of specifics, such as art or music or | literature, religion or politics or science. Jesus or Martin Luther |
little (87) |
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| C:P.14 | You are here not to awaken to the same world, a world that seems a | little more sane than before but still governed by insanity, a world |
| C:P.14 | to a new world. If all that you see changed within your world is a | little less insanity than before, then you have not awakened but |
| C:P.16 | new world glittering with all the beauty of heaven set off at just a | little distance in a golden light. When you could have seen this |
| C:P.24 | done has left room for strength, a strength that entered as if by a | little hole made in your ego’s armor, a strength that grows, and |
| C:P.42 | or you would not be here. You have been told and told again that a | little willingness is all that is necessary. Why do you seem then to |
| C:P.42 | Why do you seem then to have not advanced or to have advanced only a | little bit, when your willingness is mighty? Only because you have |
| C:2.6 | ground is sought. It is said that one can love too much and too | little but never enough. Love is not something you do. It is what you |
| C:2.7 | reality thinking there are more than these two choices. A life of | little joy and little pain is seen as a successful life, for a life |
| C:2.7 | there are more than these two choices. A life of little joy and | little pain is seen as a successful life, for a life of joy is seen |
| C:4.16 | play with God’s most holy gift, resenting giving love that gains you | little in return. And yet in this resentment you recognize the truth |
| C:4.18 | from what you do here. You think this setting apart gives love | little relevance to other areas of your life. Love is seen as |
| C:4.25 | their world of love could extend once love joined the world. How | little need for the angry ones to retain their anger when love has |
| C:5.22 | a solution that requires no exertion on your part, is seen to be of | little value. The individual, you reason, is made through all this |
| C:5.26 | make this sacrifice? What then would your life be for? You want so | little really. How can you be asked to give this up? |
| C:5.27 | You do want | little, and only when you realize this can you proceed to claiming |
| C:6.13 | To succeed is but a | little death from which you must hurry on to where the challenge of a |
| C:7.23 | Accept a new authority, even if only for the | little while that it will take you to read these words. Start with |
| C:8.21 | Some days this will make you feel like one of many, a tiny peon of | little significance. On other days you will feel quite superior, the |
| C:8.22 | with you, and the future too. Both are like companions who for a | little while are welcome distractions but are loathe to leave you |
| C:9.2 | system, always on the lookout for what might hurt or slight the | little you that they deem under their protection, or the other little |
| C:9.2 | the little you that they deem under their protection, or the other | little selves you deem under yours. But remember now how like to |
| C:9.33 | all your happiness and power to that which you have made! It matters | little now that in so doing you once again imitated what your faulty |
| C:9.36 | union, and each joining that you do in holy relationship returns a | little of the memory of union to you. This memory of your divinity is |
| C:10.11 | cold of a winter day, and this pretending may even make you feel a | little less pain or a little less cold. But this attempt to fool |
| C:10.11 | and this pretending may even make you feel a little less pain or a | little less cold. But this attempt to fool yourself is welcomed by |
| C:10.19 | determined with your heart. The thoughts of your separated self care | little for such as this and would call such concerns irrelevant to |
| C:10.32 | yourself where you are missed and longed for and safe and loved. A | little peace has been made room for in the house of your insanity. |
| C:11.2 | gaze upon and call a masterpiece, as well as those creations of | little hands you hang on refrigerator doors or office walls. You did |
| C:11.9 | you back, but He might not. A God such as this would seem to have | little faith in you and to deserve little of your faith in return. |
| C:11.9 | such as this would seem to have little faith in you and to deserve | little of your faith in return. |
| C:11.10 | And so you give to God a | little faith and cherish your free will, the true god of the |
| C:11.10 | and the power to flaunt them before God, is all that makes your | little separated self feel powerful at all. |
| C:11.15 | It can be called a change of heart, or a willingness but to, for a | little while, withdraw your fear and your protection from it. But |
| C:12.2 | You feel a | little duped at being told love is the answer. You feel a little |
| C:12.2 | You feel a little duped at being told love is the answer. You feel a | little chastised to be told you know love not. You feel a little |
| C:12.2 | You feel a little chastised to be told you know love not. You feel a | little deceived to think that love may not be limited to what you |
| C:12.7 | of your resistance to any ideas that seem to be about change. What | little that you think you know you would strive to keep, and yet deep |
| C:12.12 | now; but certainly within the laws of evolution, you have changed as | little as the birds of the air or fish of the sea. Yet somehow you |
| C:13.8 | in your day, but know that anything that distracts you from the | little self you think you are is worth the minutes you would give to |
| C:14.21 | think that they are lucky to have found a love to shield them for a | little while from all the other things they fear. And yet the |
| C:15.3 | Self, but never both. The desire for specialness is what calls your | little self into being. This is the self that is easily wounded, the |
| C:17.16 | to deciding to forgive despite your better judgment. See you not how | little sense this makes, how insincere this even sounds? |
| C:20.47 | see as being within its scope. It is as if you have cordoned off a | little section of life and said, “These are the things that relate to |
| C:21.5 | different countries speaking different languages, there has been | little communication and much misunderstanding. Occasionally the |
| C:22.8 | meaningless. The act of passing through is, of itself, seen as of | little consequence. |
| C:25.18 | greater importance, the reverse will at first be true. You will see | little in what you do that matters. You will wonder why you are |
| C:30.3 | Your learning must take on a new focus. Be like the | little children, and inhale the world around you in order to make it |
| C:30.3 | world around you in order to make it part of your Self. Be like the | little children, and learn in order to claim your learning for your |
| T1:1.6 | now be called to act in unison. That A Course of Love instructed you | little in the mechanics of the mind was consistent with the theme and |
| T1:2.6 | ego-mind could be likened to chitchat, background noise, static. So | little meaning did it have that all meaning became muddled. |
| T1:3.10 | The faith they showed was in their willingness to try. This | little willingness gave way to conviction as miracles flowed through |
| T1:4.5 | Self. When your Self is seen as no more than a body it is seen as | little more than an object. |
| T1:4.25 | We must backtrack a | little here to do the same exposition that we did in regard to |
| T2:1.9 | a grand piano and performances in a magnificent concert hall or a | little spinet that will grace a living room and invite friends and |
| T2:3.4 | truth that it is the Christ in you that learns may have been given | little attention as you began your learning, it cannot now be |
| T2:10.5 | you have experienced. While what we are speaking of as knowing has | little to do with the information stored in supercomputers, it is |
| T3:1.7 | to which you have been called. These changes, perhaps, seem like | little things—a change in attitude here, a change in behavior |
| T3:3.3 | them down.” Some of you carefully constructed your lives to leave as | little room as possible for disappointment to affect it or others you |
| T3:3.5 | illnesses became the result of behaviors ranging from smoking to too | little exercise. Your accidents caused lawsuits where blame could be |
| T3:10.9 | of the ego-mind will come as disguises to certainty. Given just a | little practice, these disguises will be easily seen through and the |
| T3:13.11 | While these examples may seem so simple that you regard them as | little more than the self-help kind of advice I have said this Course |
| T3:14.9 | of the choices that throughout your life were caused by fear and how | little consequence they had in truth. These fearful choices took |
| T3:20.6 | the future as a repetition of the present or as a long war with | little chance of being won. You chide yourself not to deny the facts, |
| T3:20.16 | your brother or sister reaches out to you, all you need ask for is a | little willingness. All you need do is open the door through which |
| T4:2.23 | few sustaining connections save for special relationships, and with | little purpose implied in the brief encounters you have with others. |
| D:7.1 | more difficult to imagine, and something for which you have | little language. |
| D:17.5 | Little can be had without desire. Desire, unlike want, asks for a | |
| D:Day3.3 | came another form of learning about which you saw yourself as having | little choice. When the body had something to teach you, what choice |
| D:Day3.23 | others consider lucky, one of those who always has “just enough,” | little do others know that your fear is as great as theirs. That |
| D:Day3.23 | for this position, it is quick to come. As soon as you get just a | little bit ahead, a need arises. The roof leaks, the car breaks down, |
| D:Day4.35 | As if one could raise ones arms and touch God, stretch just a | little more and reach heaven. You thus may think of this time on the |
| D:Day4.35 | You might think that if you stretch your idea of reality just a | little bit farther, stretch your mind just a little beyond where it |
| D:Day4.35 | idea of reality just a little bit farther, stretch your mind just a | little beyond where it is comfortable going, that there you will find |
| D:Day6.7 | the artist has completed the piece of music she began, it may have | little resemblance to the piece originally intended, or it might be |
| D:Day7.10 | expansion and true sharing. The singular self withdrew into its own | little world and created its own universe. The elevated Self of form |
| D:Day8.17 | We have talked | little of feelings here, and there has been a reason for this |
| D:Day19.17 | way of Mary would have a much more difficult task. There would be | little space in which to anchor the new. Those following the way of |
| D:Day22.1 | If we have spoken | little of channeling here, it is only because you have been coming to |
| D:Day28.1 | At one time there seemed to be | little or no choice between staying engaged in an externally directed |
| D:Day28.3 | movement through life. Many people, especially young adults, have | little experience other than this. Their lives are directed almost |
| D:Day32.13 | of God was demonstrated in the lives of men and women are seen as | little more than pass-through situations in which the power of God |
| E.3 | for you. Desire an old pattern to be gone and it will be gone. This | little note added to the end of our mountain top time together is |
| E.6 | This | little note is just included to tell you to expect this. Expect |
| A.5 | difficulty. Thus it is said to you to take this Course with as | little attachment to your old means of learning as is possible for |
| A.23 | to anyone from the demonstration that will be provided of just how | little gain comes to those who cannot receive. |
| A.32 | that seems fraught with peril, a cloud of despair will lift, a | little more of darkness recedes, and a little more light is available |
| A.32 | cloud of despair will lift, a little more of darkness recedes, and a | little more light is available to show the way. |
livable (1) |
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| D:Day18.12 | life be for but to make the invisible paradise of love visible and | livable for all? |
live (191) |
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| C:I.9 | the mind with the mind’s pattern of learning or of logic. You cannot | live in a new and fresh world and retain the mind’s reality. |
| C:P.10 | Many of you desire to be “foot soldiers,” to just | live the good life without claiming glory, without having any grand |
| C:P.27 | Jesus Christ, who was born, grew into a man, died and rose again to | live on in some form other than that of a man. Those who believe the |
| C:P.31 | to know him by. God gave you the Word made flesh as an example to | live by—an example of a living God. What more than this is |
| C:P.36 | the Christ in you, is he who can teach you who you are and how to | live as who you are in a new world. He can open heaven to you and |
| C:2.7 | To continue to identify love incorrectly is to continue to | live in hell. As much as highs and lows of intense feeling are sought |
| C:3.22 | No one here believes they can have one without the other and so they | live in fear of love, all the while desiring it above all else. |
| C:4.21 | you have made of love in a world of madness, and hope that you will | live to see the day when you can leave the madness behind, and that |
| C:5.16 | home in which you stand, much like your inner world, is where you | live the life that makes the most sense. It is where your values are |
| C:6.1 | will be ready to begin learning just how different it really is to | live in the reality of relationship. |
| C:6.8 | you chose to pretend you can be what you cannot be. You chose to | live in opposition to the truth, and the opposition is of your making. |
| C:6.10 | And even if it were so, what then? Some, you think, might choose to | live near the equator, to have the sun shine every day and the need |
| C:6.12 | no more valued than what you are. What is still to come is what you | live for, with the undying hope that it will not be that which came |
| C:6.15 | foreign to the world has changed, but the world has not. Those who | live with war seek peace. Those who live with failure seek success. |
| C:6.15 | but the world has not. Those who live with war seek peace. Those who | live with failure seek success. Put another way, both are saying |
| C:7.5 | system in and of itself, for it is the primary thought by which you | live your life. Your effort goes into maintaining this illusion that |
| C:7.6 | you. For those whose lives are threatened, it is called the will to | live. For those whose identity is threatened, it is called the cry of |
| C:7.21 | are aware of their instability in time as well as place, and so you | live with constant denial that even what is known to you is not known |
| C:9.7 | desire to share was the desire to be hidden. Alongside the desire to | live was the desire to live no more. |
| C:9.7 | desire to be hidden. Alongside the desire to live was the desire to | live no more. |
| C:9.19 | label you would give it, in a desperate attempt to see it not. To | live in fear is, indeed, a curse, and one that you would try to tell |
| C:9.32 | sow nor reap and yet they are provided for. The birds of the air | live to sing a song of gladness. So do you. |
| C:9.42 | What is this but a demonstration, on a larger scale, of what you | live each day? This is all that anything larger than yourself |
| C:9.42 | Without your idolatry their glory would be no more, and so they | live in fear no less than that of those who idolize them. |
| C:9.43 | and a fit body can be traded for so much. It is no secret that you | live in a world of supply and demand. From the simple concept of |
| C:11.10 | on you, a thing to tempt you to the life of desperation that you | live. But your strongest perception of your free will is of its |
| C:12.10 | contradiction that has created the world you see and the life you | live. Although it is impossible for something to have gone wrong in |
| C:14.19 | a big job you have assigned yourself! It is no small wonder that you | live in fear when so much is dependent upon you. And no wonder that |
| C:15.11 | betray, and one other whose special treatment of yourself you cannot | live without or abandon hope of receiving. And so you choose illusion |
| C:16.8 | special function be fulfilled and bring the light to those who still | live in darkness. |
| C:16.15 | fact or as the truth, and certainly before you can act upon it, you | live as if you believe that what has never worked before will somehow |
| C:16.15 | joy and people you love as well as your own self is to be asked to | live a life of even greater risk than that which you live now. |
| C:16.15 | to be asked to live a life of even greater risk than that which you | live now. |
| C:16.25 | for. You know your power created the world of illusion in which you | live, and so you think another must be able to do it better. You no |
| C:20.6 | gracing the cosmos, manifesting the light of the heart. Here we | live as one body, experiencing communion, the soul’s delight, rather |
| C:20.14 | living and imagine it not. Christ reigns in the kingdom in which I | live just as Christ reigned within me on earth. In the cave on this |
| C:20.21 | the fleck of sand, the wind and air, the ocean and her surf, all | live by the universal heartbeat and exist within the embrace. Is not |
| C:23.12 | of belief you can see why what you believe is critical to how you | live with form. We are speaking here of ways of thinking similar to |
| C:25.16 | made from love without regard for the personal self. You begin to | live from love when the personal self gets out of the way. And when |
| C:25.16 | it is the turning point. It is the signal that you are ready to | live from love. This is what this Course is about. Living from love. |
| C:25.16 | past. Reversing the lessons of the past is what will allow you to | live in love in every instance. |
| C:25.18 | As you begin to | live love, a reverse of what you might expect to happen will happen. |
| C:26.8 | once again. I say we because we are life. I say we because we cannot | live love apart from one another. |
| C:26.12 | of your patience with instruction? Have you not felt the call to | live growing stronger in you by the day? Are you not anxious to say: |
| C:27.14 | To | live in relationship is to accept all that is happening in the |
| C:27.14 | looks past perception of “others” to relationship and wholeness. To | live in relationship is to live in harmony even with conflict. It is |
| C:27.14 | to relationship and wholeness. To live in relationship is to | live in harmony even with conflict. It is an understanding that if |
| C:27.17 | As you learn to | live in relationship in the present, this confusion will pass. Your |
| C:27.17 | but as an indication that there is a way in which those who | live in relationship become certain, and their willingness to act |
| C:28.7 | of time spent. It is your time to shine, to be a light to those who | live in darkness. |
| C:29.15 | service to God. All of the vast universe was created the same: to | live and to serve life, to be of God and be of service to God. To be |
| C:31.8 | The rest of your world imitates truth as well. You | live on one world, one planet, one Earth. You may live on different |
| C:31.8 | truth as well. You live on one world, one planet, one Earth. You may | live on different continents, different countries, various cities, |
| C:31.16 | a game; the ego that you let decide upon your truth. For what you | live is what you believe is the truth about yourself. While you |
| C:31.16 | what you believe is the truth about yourself. While you continue to | live dishonestly, your notion of what your identity truly is cannot |
| C:31.36 | are either good or bad, for either you or them or both. Since you | live in a world of such extreme uncertainty, one of your highest |
| T1:1.4 | coursework. This does not mean that you have acquired the ability to | live what you have learned, only that you are ready to. The very word |
| T1:3.5 | living have been discounted one by one. And yet you dare not try to | live without it. Why? Because of the thoughts of the ego-mind. The |
| T1:3.5 | it is your survival that depends on it. How can you be convinced to | live as if the truth were otherwise? For only if you begin to live as |
| T1:3.5 | to live as if the truth were otherwise? For only if you begin to | live as if the truth were otherwise can you see that it truly is |
| T1:3.6 | The only way for you to come to | live in truth is through faith; not a faith in what might be, but a |
| T1:7.1 | you are in terms of not being able to do as you would desire to do, | live as you would desire to live, achieve what you would choose to |
| T1:7.1 | able to do as you would desire to do, live as you would desire to | live, achieve what you would choose to achieve. The true way in which |
| T1:8.10 | a way in which other separated forms could come into existence and | live with you in separation. That you recognized union as a |
| T1:8.11 | have no concrete distinction in the illusion within which you | live. In other words you live as much by myth as by truth and myth |
| T1:8.11 | in the illusion within which you live. In other words you | live as much by myth as by truth and myth often more accurately |
| T1:10.6 | experience life and still carry the Peace of God within you. As you | live in peace you can be an example to your brothers and sisters, an |
| T1:10.15 | Now your final instruction is here. You who have found peace— | live in peace. You have been given the Peace of God—go in Peace. |
| T2:1.5 | and see peace as a state of being for those too weary to fully | live. Done with the adventures of living, you would deem yourself no |
| T2:4.4 | Treatise addresses. This Treatise is attempting to show you how to | live as who you are, how to act within the world as the new Self you |
| T2:4.13 | Being who you are is what you are called to do. You are here asked to | live a life as seamless as that of the birds of the air. You are |
| T2:4.13 | a life as seamless as that of the birds of the air. You are asked to | live a life where there is no division between who you are and what |
| T2:4.15 | tell you hour-by-hour and minute-by-minute how to perceive of and | live in your world, are still often based on old concepts. This does |
| T2:7.8 | it is to living in peace that this pattern be broken? Will you | live in peace only until some “other” breaks your peace? Only until |
| T2:8.3 | only aid you in your realization of who you are and your ability to | live as who you are, but will aid all others. This is giving and |
| T2:9.17 | the inhaling and exhaling, the give and take of breathing that you | live. Each time you are tempted to think that your needs can only be |
| T2:10.1 | within it. This is a living Course. This is why you are called to | live it rather than to take it. This is why you are called to be a |
| T2:11.2 | than the laws of God or love. It will seem all but impossible to | live in relationship when those around you are still convinced of |
| T2:11.2 | as you perceive of the world in such a way you will be forced to | live by its laws. This will cause struggle and, as you now know that |
| T2:12.6 | is both the miracle and the end for the need of miracles. For as you | live in the world as who you are, you become a miracle and the |
| T2:12.12 | are and all you are in relationship with, is how you are called to | live your life and the call you are asked to sound to all your |
| T2:12.13 | we have set forth become one with you so that they enable you to | live and express and act as who you are in every moment and in every |
| T3:2.11 | you be more inclined to believe that you left a paradise in order to | live a while in a form that would cause you much suffering and |
| T3:3.9 | seen as a stumbling block. You might think that were you able to | live in some ideal community, away from all that has brought you to |
| T3:5.4 | You have tried to | live in a house built on a faulty foundation, attempting to make do |
| T3:5.7 | to empty the world of the ego-self and to allow the personal self to | live on as the one true Self, the one true son of God. The gift of |
| T3:6.3 | surviving, the many details that seem to make it possible for you to | live within your world. The idea of reward transfers to ideas related |
| T3:9.1 | would not create does not exist. It is an idea that says that if you | live from love and within love’s laws you will create only love. It |
| T3:11.4 | The House of Truth is the dwelling place of those who no longer | live in fear and thus have no need for a structure of seeming |
| T3:11.7 | now called to do: Be aware that the love of God lives within you. | Live within the Peace of God. Live by the truth. |
| T3:11.7 | that the love of God lives within you. Live within the Peace of God. | Live by the truth. |
| T3:11.8 | This could be restated as you are love, you | live in peace, you live by or in accord with the truth. |
| T3:11.8 | This could be restated as you are love, you live in peace, you | live by or in accord with the truth. |
| T3:11.9 | that the Kingdom of God or the House of Truth exists, but how to | live within it. The question of how to live within it is best |
| T3:11.9 | of Truth exists, but how to live within it. The question of how to | live within it is best addressed by concentrating on living according |
| T3:13.9 | the truth of these words really being represented in the life you | live here. This you must now do. You must represent the truth of |
| T3:14.1 | desire to have come about within your physical experience. You may | live a more peaceful and meaningful life, but you will not become the |
| T3:14.3 | happen. But the translation cannot be completed if you refuse to | live by what you know—if you refuse to live as who you are. |
| T3:14.3 | completed if you refuse to live by what you know—if you refuse to | live as who you are. |
| T3:14.6 | more likely to see love everywhere within the life you currently | live than to see the need to change your life completely in order to |
| T3:14.8 | the choice of continuous decision making but simply the choice to | live by the truth of the new thought system. If you but let go the |
| T3:14.14 | It begins with the birth of Christ in you and in your willingness to | live in the world as the Christ-Self. |
| T3:15.12 | How then, do you access and | live within this new reality, this new beginning? Through living by |
| T3:15.13 | in you. These Treatises are simply concerned with assisting you to | live what you have learned. Learning was needed in order to return |
| T3:16.1 | Willingness to | live by the truth is the only offering you are asked to make to God. |
| T3:16.2 | what this new world will look like. You simply need to be willing to | live by the truth. |
| T3:16.8 | that you are already what you have sought to be. Thus, in order to | live by the truth, you must live in the world as The Accomplished and |
| T3:16.8 | you have sought to be. Thus, in order to live by the truth, you must | live in the world as The Accomplished and cease struggling to be |
| T3:16.12 | were not for this fear of loss, you would not find it difficult to | live by the thought system of the truth. This fear relates very |
| T3:16.15 | in unity and within the protection of love’s embrace. If you but | live by the idea that representing who you are in truth will create a |
| T3:16.15 | will suffer due to the changes your new Self will create. As you | live with awareness of the love of God within you, you will see that |
| T3:17.8 | illusion. The return of Christ, or your ability and willingness to | live as your true Self, to live in the House of Truth rather than the |
| T3:17.8 | or your ability and willingness to live as your true Self, to | live in the House of Truth rather than the house of illusion, is what |
| T3:19.11 | are meaningless and have no effect in truth but only in illusion. To | live in truth is to live without fear of the meaningless acts of |
| T3:19.11 | have no effect in truth but only in illusion. To live in truth is to | live without fear of the meaningless acts of those living in illusion |
| T3:19.16 | will make the one clear and only choice evident. It is a choice to | live in truth or in illusion. There are many ways that can still be |
| T3:20.3 | Now, rather than learning the truth, you are learning how to | live by the truth. This will benefit you and in so doing benefit all |
| T3:20.10 | then that” nature. Look at the examples all around you. People who | live what you call healthy lives succumb to illnesses and accidents |
| T3:20.10 | lives succumb to illnesses and accidents just as do those who | live what you call unhealthy lives. “Good” people have as much |
| T3:20.10 | exercises in visualization or positive thinking. I am calling you to | live by the truth and to never deny it. To see no circumstance as |
| T3:20.10 | it. Yes, I am providing you with means to help you know how to | live by the truth, but the means are not the end and are never to be |
| T3:20.11 | it is who you are and because you realize you can no longer be, | live, or think as other than who you are in truth. This is how |
| T3:20.15 | willingness. You cannot call others to abandon their willingness to | live in illusion by joining them there! You can only call others to a |
| T3:20.17 | light of truth for all to see. Remain who you are and continue to | live by the laws of love in every circumstance, and you bring love to |
| T3:20.19 | the call to love from love, the call that welcomes all to | live in truth. |
| T3:21.9 | longer see illusion for it is no longer there! This is how you must | live with it. You must live with it as you once lived with the truth. |
| T3:21.9 | it is no longer there! This is how you must live with it. You must | live with it as you once lived with the truth. You must find it |
| T3:21.15 | beliefs is linked to your thoughts and ideas about the world you | live in and the “type” of person you feel you have chosen to be |
| T3:21.21 | of either sex or sexual preference. It but calls all to love and to | live in the abundance of the truth. |
| T3:22.1 | heart. While you may be beginning to form ideas of what it means to | live by the truth, these ideas may not seem to have much relevance or |
| T3:22.1 | to have much relevance or relationship to the life you currently | live. While you may be happy to learn that you are not called to |
| T3:22.18 | you. The new is but the truth that has always existed. Go forth and | live the truth with impatience only for the truth. Hold this |
| T4:1.2 | do this only to reach a conclusion of certainty from which you can | live. |
| T4:1.16 | time is not real and will no longer be real to you as you come to | live by the truth. It is in this way that the truth of the past still |
| T4:1.27 | that the last generation born into the time of the Holy Spirit will | live out their lives and that soon all who remain on earth will be |
| T4:3.5 | You may not feel that you have ever intended to | live in fear. But the displacement of the original intent was so |
| T4:3.7 | strength against fear’s veracity. While you chose to believe and | live in a world the nature of which was fear, you could not know God. |
| T4:4.17 | would this make to your way of living or the world in which you | live? |
| T4:5.4 | In order for your body to | live, this one Energy had to enter your form and exist where you |
| T4:5.12 | Think about this now and you will see that it is true. You hoped to | live a good life and at the end of that life to know God. Your vision |
| T4:6.3 | on other worlds can create a scenario in which it appears that some | live on one world and some on another. But I say to you that any |
| T4:8.8 | God, in effect had to do, what you in effect had to do in order to | live in a nature inconsistent with that from which God could not |
| T4:8.8 | of your being, it was impossible to disconnect your heart and still | live. What could be disconnected was your will—or in other words, |
| T4:8.13 | As you begin to | live as both the Created and the Creator, you expand and enrich God. |
| D:1.3 | self, a self whom you continue to believe can fail to fulfill or | live your mission and your purpose. You “see” this failure occurring |
| D:1.14 | once I had forgotten Now I remember who I Am. Now I go forth To | live as who I Am within the world To make cause and effect as one, |
| D:1.22 | and trust the knowing that has been returned to you as you begin to | live in the reality of the truth. |
| D:2.2 | truth of who you are and the revelations that will show you how to | live as who you are within the world—and you are asked to refuse to |
| D:2.2 | to accept who you are not and the ways of life that allowed you to | live within the world as a false self. |
| D:2.5 | of doctor, teacher, scientist, priest or engineer—and to begin to | live that new identity. To continue to feel a need to learn rather |
| D:3.5 | wholehearted, you have it within your ability to do what those who | live their lives with a split mind could never do. You have it within |
| D:4.14 | and by seeing the unity and cooperation of all, understand and | live according to the system of thought of giving and receiving being |
| D:4.14 | one. Systems of thought are thus the foundation upon which how you | live arises. The truth is a system of thought. It exists in wholeness |
| D:4.24 | the new be given and received. Become the author of your own life. | Live it as you feel called to live it. |
| D:4.24 | Become the author of your own life. Live it as you feel called to | live it. |
| D:5.19 | of form as what it is. This is the new reality you have desired. To | live as who you are in form. To not wait for death’s release but to |
| D:5.21 | if you haven’t already, just how it is going to be possible to | live as your new Self while still in form, while still in a form that |
| D:5.21 | the acceptance of this new time of no time. You will wonder how to | live in time as a being no longer bound by time. And I tell you |
| D:6.5 | that we will begin the final thought reversal that will allow you to | live in form as who you truly are. |
| D:6.25 | to ideas of survival. You thus learned to survive rather than to | live. You increased the life span of the human being, but you |
| D:7.12 | come into being by revealing what you do not yet know about how to | live as the elevated Self of form. |
| D:7.29 | unity, just as the territory of your body is shared with those who | live and work nearby. This territory of conscious awareness exists |
| D:11.11 | To believe that you are already accomplished and not | live from this belief is insane for reasons already enumerated time |
| D:12.12 | frequently, until finally you will sustain Christ consciousness and | live in the world as the elevated Self of form. |
| D:13.4 | will read account after account of people who did not know how to | live with what they came to know, with what was received in a “ray of |
| D:Day3.22 | among the greatest limits to what you can accomplish, to how you can | live the life you would choose to live. You may have left behind |
| D:Day3.22 | you can accomplish, to how you can live the life you would choose to | live. You may have left behind aspirations of wealth, and replaced |
| D:Day3.31 | How can you | live like this? How can you have any peace when you live like this? |
| D:Day3.31 | How can you live like this? How can you have any peace when you | live like this? What succor will your inheritance provide if thoughts |
| D:Day4.19 | to be, not as they once were, but to be as I am. I asked them to | live—not in the world of their former perception, in a world-view |
| D:Day4.19 | former perception, in a world-view that was taught to them—but to | live in a new world and, by so doing, to demonstrate a new way. |
| D:Day4.20 | institution, trying to learn what it would teach, and trying to | live by the rules it would have them obey. Much progress was made |
| D:Day4.46 | what it means. It means you will be as I am. It means you will | live from love rather than from fear. It means that you will |
| D:Day7.12 | but thought you exerted over your life and its circumstances, and | live in a state of grace, meeting grace with grace by accepting what |
| D:Day7.20 | and thus your certainty, goes hand-in-hand with your ability to | live in the present. This ability is also contingent upon your |
| D:Day8.19 | illusion—in disregard. This disregard is a temptation of those who | live in peace, a temptation unlike the more pleasant temptations that |
| D:Day10.36 | All of the solutions to the issues facing the world and those who | live upon it have been pursued separately from one another and from |
| D:Day19.1 | you and yet at times you compare yourselves to those who are able to | live as who they are in the world and accomplish certain functions |
| D:Day19.5 | that causes feelings of purposelessness in those who are content to | live as who they are within the world. Until they realize the power |
| D:Day19.6 | the world. You create change in the world through relationship. All | live and create in relationship. Those called to the way of Mary, |
| D:Day32.9 | beliefs encompass the concept of a living God. How might God | live? Could He live in time and space in a dimension we know not? |
| D:Day32.9 | encompass the concept of a living God. How might God live? Could He | live in time and space in a dimension we know not? Does He live as |
| D:Day32.9 | Could He live in time and space in a dimension we know not? Does He | live as the spirit within us, and as such have some small role, |
| D:Day35.9 | them as a pregnant woman carries her child. Let them grow. Let them | live. And give them life. |
| D:Day36.2 | separate from all others. You made choices concerning how you would | live your life from within the realm of what you considered possible. |
| D:Day36.12 | not how you have seen yourself? As a simple being doing your best to | live the life you’ve been given? All the choices in the world save |
| D:Day37.4 | of whom are separately named and have separate roles, and that you | live in a household, in a city, in a state, in a country, in a world, |
| A.42 | revealed you will realize that it is time to leave the classroom and | live as Who You Are in the world. You will realize that your |
| A.43 | you to Who You Are? Your relationship to this work continues as you | live and express Who You Are being in the world. For some of you this |
| A.44 | will proceed and wholeness and healing renew the world in which you | live. |
lived (49) |
||
| C:P.26 | may resemble the child of another distant relative or a relative who | lived and died many years previously. You see nothing odd or foreign |
| C:6.4 | like me, those who watched me grow, worked alongside my parents, and | lived in the same town. This was because they knew I was not |
| C:8.7 | and buries stillness deep beneath an ever-changing milieu of life | lived on the surface, as if your own skin were the playground for all |
| C:8.29 | beholds will the next day see through the deception. And so one day | lived in your world is misery incarnate and the next a thing of joy. |
| C:14.23 | of giving you something to look forward to, a reward for a life | lived according to your own rules, a reward to be gained by some and |
| C:26.1 | It is often spoken of with some amazement that I | lived a short life, preached for only a small part of it, traveled |
| T1:8.16 | time, in order for the truth of the resurrection to be revealed and | lived. |
| T2:13.4 | I am the corrector of false thinking because I | lived among you as a thinking being. Think not that I was different |
| T3:5.6 | The story that I | lived was appropriate for the time in which I lived it, and has an |
| T3:5.6 | The story that I lived was appropriate for the time in which I | lived it, and has an appropriateness that continues even now. I |
| T3:10.7 | now will be a repeat of the past. How can it be when the past was | lived in the house of illusion and the present is lived in the House |
| T3:10.7 | when the past was lived in the house of illusion and the present is | lived in the House of Truth? Being cognizant of this is the only way |
| T3:11.6 | House of Truth. What this means is that I was aware of the truth and | lived by the truth. I was aware of the Peace of God and lived within |
| T3:11.6 | truth and lived by the truth. I was aware of the Peace of God and | lived within the Peace of God. I was aware of the Love of God and the |
| T3:11.6 | the Peace of God. I was aware of the Love of God and the Love of God | lived within me. |
| T3:13.7 | do not have to earn your way nor pay your way must be birthed and | lived by. While most of you will immediately think of your survival |
| T3:14.2 | These would be the consequences of new beliefs that are held but not | lived. Soon these fragile states would be sure to feel threatened by |
| T3:15.18 | Illusion is the “truth” by which you have | lived. The total replacement of illusion with the truth is what the |
| T3:17.7 | of Christ was associated with my name, the name Jesus, because I | lived as a man with a Holy Spirit in my mind and heart and as such |
| T3:20.11 | specific outcomes in specific circumstances. They are meant to be | lived by as the truth is meant to be lived by. Not because you desire |
| T3:20.11 | They are meant to be lived by as the truth is meant to be | lived by. Not because you desire an outcome, but because it is who |
| T3:21.7 | self and the true Self to exist together is for the truth to be | lived in time. In order for the truth to be lived in time you must |
| T3:21.7 | is for the truth to be lived in time. In order for the truth to be | lived in time you must forget your uncertainty and be certain of the |
| T3:21.9 | This is how you must live with it. You must live with it as you once | lived with the truth. You must find it unobservable! It must become a |
| T3:22.1 | longer be allowed the “separate” life, or private life that you have | lived. |
| T3:22.12 | and tension is caused by the dualistic world in which you have | lived, a world wherein a lag time exists between what is and what |
| T4:1.25 | chosen to die within the state of consciousness in which they have | lived. Others do not wish to experience the truth directly, but only |
| T4:2.21 | Each day is a creation and holy too. Not one day is meant to be | lived within a struggle with what it brings. The power to observe |
| T4:2.29 | You have | lived with the vision of the separated self for so long that you |
| T4:4.5 | that I came in the form of the “son of God.” In the time in which I | lived, the idea of inheritance was an even stronger idea, an idea |
| T4:4.10 | in the nature of life. To think of living on and on as you have | lived your life thus far would not appeal to many of you. Those aged |
| T4:10.12 | not something that can be learned. It is something that can only be | lived. This is the time of the fulfillment of the lesson of the birds |
| D:3.20 | systems—as long as the patterns of the new are accepted and | lived with your full awareness. |
| D:6.9 | stories about miracles, both before and after the time in which I | lived. If you were to pose to a scientist whether or not these |
| D:Day1.14 | who walked the way of the world since my time learned, accepted, and | lived the teachings that have brought you to this point which I now |
| D:Day1.24 | Self and your true home, is written within you. It only needs to be | lived to become real. You must accept me because I lived it and made |
| D:Day1.24 | only needs to be lived to become real. You must accept me because I | lived it and made it real for you. You must accept me because I am |
| D:Day1.27 | me because our story is the same. You are living my story as I | lived yours. They are one story. |
| D:Day2.17 | life when death has been a constant companion of all those who have | lived since my time. It is difficult for you to believe that by |
| D:Day3.12 | which the beliefs set forth within this Course are neither seen nor | lived by. |
| D:Day9.7 | others. You know you have repressed your emotions. You know you have | lived in a state in which you believed yourself to be lacking. You |
| D:Day10.19 | You needed the reference point of a “person,” of a being who had | lived and breathed and met challenges similar to your own. You have |
| D:Day10.20 | of the voice of this dialogue as that belonging to the man Jesus who | lived two thousand years ago. To continue to identify this voice with |
| D:Day10.28 | your head and think that a dead loved one was lucky not to have | lived to see the current state of affairs of the world because you |
| D:Day10.31 | that my advocacy was a social statement for the times in which I | lived? Or do you not see that it is the same now as then? |
| D:Day27.15 | The elevated Self of form will be the expression of new life | lived within the constant of wholeness but continuing to experience |
| D:Day35.9 | no time to learn and require no steps to accomplishment. They can be | lived immediately. No intermediary is needed. No tools are needed. |
| D:Day37.10 | that Jesus was being God and was called Jesus Christ because he | lived within Christ-consciousness, or the compassionate consciousness |
| D:Day39.21 | a judgmental God in your universe? Then you have been judgmental and | lived in a judgmental world. |
lives (64) |
||
| C:P.28 | In such a world the question should not be why do so many take their | lives, but why do so few. |
| C:2.8 | in terms of purpose and thereby condemn themselves to purposeless | lives, convinced one person among billions makes no difference and is |
| C:7.6 | and this, you claim, will never be taken from you. For those whose | lives are threatened, it is called the will to live. For those whose |
| C:8.23 | Where | lives this past and future? Where does day go when it is night? What |
| C:12.18 | might have never dreamed of doing. People often look back upon their | lives and wonder how they got from here to there, and some may see |
| C:20.17 | harm as good. It is but the place of your interaction with all that | lives within you, sharing the one heartbeat. The heartbeat of the |
| C:20.19 | not as well lost its personalness? Are your tears not shed for what | lives and breathes and exists along with you? And is the you who shed |
| C:26.3 | of a fall from greatness and glory, results in many tragedy-less | lives. “Nothing ventured, nothing gained,” is an axiom for such |
| C:26.3 | lives. “Nothing ventured, nothing gained,” is an axiom for such | lives. Fear of the “fall” is a primal fear, the first fear, the fear |
| C:28.1 | learned. As this Course bears witness to the truth, thus must your | lives bear witness. Lest this too be distorted, it must be discussed. |
| C:29.2 | have as yet integrated this Course’s definition of service into your | lives. But now you shall. For you cannot bring the learning you have |
| C:30.7 | knows, the simplest truth of the identity of the Self no longer | lives in a dualistic position with God, but in a monistic state with |
| C:31.28 | so too do you look to your brothers and sisters and all else that | lives along with you. But when you look, knowing not what you seek, |
| T2:1.10 | But also the realm of connectedness, of what binds all that | lives in creation with the Creator. |
| T3:3.3 | others or to “let them down.” Some of you carefully constructed your | lives to leave as little room as possible for disappointment to |
| T3:3.3 | of having disappointed others. Still others have always found their | lives to be beyond their efforts at control and long ago gave up |
| T3:8.4 | of the one identity you now hold or the identity of many past | lives, the identity you hold in this time and this place still |
| T3:8.5 | suffering for which you see no rationale. Those who believe in past | lives have also often adopted beliefs regarding choice and believe |
| T3:11.7 | This is what you are now called to do: Be aware that the love of God | lives within you. Live within the Peace of God. Live by the truth. |
| T3:19.16 | ordinary people living extraordinary, and miraculous, and observable | lives. |
| T3:20.10 | the examples all around you. People who live what you call healthy | lives succumb to illnesses and accidents just as do those who live |
| T3:20.10 | and accidents just as do those who live what you call unhealthy | lives. “Good” people have as much calamity befall them as do “bad.” I |
| T3:22.2 | to represent this Course and the teachings of this Course with your | lives and work. Those who feel this call are surely needed. And each |
| T4:1.16 | by the truth. It is in this way that the truth of the past still | lives and that the illusion of the past never was. |
| T4:1.27 | generation born into the time of the Holy Spirit will live out their | lives and that soon all who remain on earth will be those born into |
| T4:3.13 | form does not have to be separate and alone; not realizing that what | lives does not have to die. That the nature of form can change. That |
| T4:4.10 | with life as it has been would only relegate more and more to | lives not worth living. |
| T4:5.4 | alive, this Energy exists within you as it exists in all else that | lives. It is one Energy endlessly able to materialize in an |
| T4:5.5 | that exists within the ocean has no need to search for God. It | lives in God. So do you. |
| T4:8.5 | in form had a starting point. This is the nature of everything that | lives in form. It has a starting point from which it grows into its |
| D:3.5 | you have it within your ability to do what those who live their | lives with a split mind could never do. You have it within your |
| D:7.8 | are not perceptible to the senses. But let me repeat that all that | lives is from the same Source, and there is nothing more alive than |
| D:11.16 | point of the life of Jesus just as they miss the point of their own | lives. Those who do so seek to make individual contributions as |
| D:13.3 | known but long forgotten identity of the Self and all that | lives along with you. This knowing will, for a while yet, be |
| D:15.11 | degrees of life. One form is not more alive than another. All that | lives contains the breath or wind of spirit, which is eternal and |
| D:16.11 | of creation not to be constantly occurring in everything that | lives because all that lives, lives because of creation’s continuing |
| D:16.11 | to be constantly occurring in everything that lives because all that | lives, lives because of creation’s continuing creation. |
| D:16.11 | occurring in everything that lives because all that lives, | lives because of creation’s continuing creation. |
| D:Day2.18 | it as a symbolic life rather than an actual life. All of our | lives here are symbolic rather than actual. Just as the creation |
| D:Day2.22 | of I Am. Since most births are seen in this way, and most mature | lives are not, we concentrate here on mature lives. |
| D:Day2.22 | way, and most mature lives are not, we concentrate here on mature | lives. |
| D:Day3.19 | is meant, the power of this aspect of your brothers and sisters | lives, and the power and function of anger. |
| D:Day10.35 | I am aware of them. So is every other living thing because all that | lives exists in relationship. What I have often referred to as the |
| D:Day11.1 | could we be capable of receiving what we give? How else could our | lives be capable of experiencing no loss but only gain? Why else |
| D:Day17.9 | through teaching and learning and leading example | lives. Another way, that of Mary, was the way of creation, and was a |
| D:Day18.4 | who have fully accepted who they are, are capable of being example | lives. These example lives are evidenced through the individuation of |
| D:Day18.4 | who they are, are capable of being example lives. These example | lives are evidenced through the individuation of the One Self among |
| D:Day18.5 | represent in truth. Followers of all faiths are called to example | lives and to representation of the same truth. All faith is faith in |
| D:Day19.12 | known. One makes the unknown known through individuated example | lives. One makes the unknown known through creation of the new so |
| D:Day23.3 | the place where you are connected and interconnected to all that | lives and breathes along with you. We are coming metaphorically and |
| D:Day27.3 | experience of life. Most of you have had well-examined external | lives. You have looked for causes behind the direction in which life |
| D:Day28.3 | young adults, have little experience other than this. Their | lives are directed almost totally by external forces, from parents, |
| D:Day28.6 | reach a crossroad that feels like a choice that will move their | lives in such a different direction that it is both exciting and at |
| D:Day32.8 | God is, within this concept, seen as the spirit within all that | lives and also seen as an overriding spirit, a force, a unifying |
| D:Day32.8 | idea, to being a participatory being, but still falls short. Man | lives and has free will. Animals abide by the laws of nature. God is |
| D:Day32.11 | God. Those who understand the meaning of any or all of the example | lives that have come as revelations of who God is, understand that |
| D:Day32.11 | that have come as revelations of who God is, understand that those | lives were not separate from God. |
| D:Day32.12 | or joined in harmony. Either the self or God takes precedence in all | lives. All lives. There is no other choice as long as the self and |
| D:Day32.12 | harmony. Either the self or God takes precedence in all lives. All | lives. There is no other choice as long as the self and God are seen |
| D:Day32.13 | is perhaps seen in all things, or as the spirit by which all that | lives, lives, God is still seen as having what man has not. The list |
| D:Day32.13 | seen in all things, or as the spirit by which all that lives, | lives, God is still seen as having what man has not. The list of what |
| D:Day32.13 | list of what they believe differentiates God from man. The example | lives in which the power of God was demonstrated in the lives of men |
| D:Day32.13 | The example lives in which the power of God was demonstrated in the | lives of men and women are seen as little more than pass-through |
| D:Day36.17 | Creator of One, the Creator of the experience of one life, or many | lives, the experience and the experiencer of life. Through |
living (153) |
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| C:P.29 | their learning and their teaching sit idly by while they earn their | living until the dust that has collected upon it obscures it from |
| C:P.31 | you the Word made flesh as an example to live by—an example of a | living God. What more than this is necessary? You seek form when you |
| C:P.39 | the problem. If you cannot see yourself “other than” as man or woman | living in a particular place in a particular time, you cannot see |
| C:1.1 | Every | living being has a heart. Let us define heart as the center of being, |
| C:2.7 | sought by some to be avoided, it is in the in-between of passionless | living that hell is solidified and becomes quite real. You can label |
| C:2.19 | and love and miracles, and seeks only to have you claim that | living with such fantasies does not work and will not ever be |
| C:4.9 | we must do in order to recognize love’s presence. We practice | living by the law of love, a law of gain not loss, a law that says |
| C:5.16 | real world. It is the world you go out into in order to earn your | living, receive your education, find your mate. But the home in which |
| C:5.24 | that you have not found happiness in what you seek! You continue | living life as a test, driving yourself to follow one accomplishment |
| C:6.17 | the occupation of those too young to rest, too interested in | living still to welcome the peace of dying. Those who could not |
| C:9.19 | in your life. You look to others to feel compassion for, to those | living in countries torn by war or neighborhoods steeped in violence. |
| C:9.21 | Think now of one of those you have identified as | living the life of fear you deny yourself. And imagine that you could |
| C:9.41 | The injunction to rest in peace is for the | living, not the dead. But while you run the race you will know it |
| C:14.11 | as the major goal of your life. Without it, life would not be worth | living, and so it was necessary to retain it at all cost. |
| C:16.15 | out of the many that you do not are all that make your life worth | living. You think that to be asked to give up the caution, |
| C:20.14 | do believe this or you would not be here. Yet you think not of me | living and imagine it not. Christ reigns in the kingdom in which I |
| C:25.10 | all action will be out of harmony. If you believe you and all other | living things are here in a state of grace, then all action will be |
| C:25.10 | of grace, then all action will be in harmony. If you believe one | living thing is more important than any other, then all action will |
| C:25.16 | you are ready to live from love. This is what this Course is about. | Living from love. Living from love is what will reverse the lessons |
| C:25.16 | live from love. This is what this Course is about. Living from love. | Living from love is what will reverse the lessons of the past. |
| C:25.17 | Living in love in every instance is what occurs when the whole Self | |
| C:25.17 | fractioned off and holding resentments. There are no “parts” of Self | living in the past or the future. There is not a “mindful” Self |
| C:25.17 | Self living in the past or the future. There is not a “mindful” Self | living separately from a “soulful” Self. There is not a “worker” Self |
| C:25.17 | separately from a “soulful” Self. There is not a “worker” Self | living separately from a “prayerful” Self. All Selves are joined in |
| C:25.17 | are joined in wholeheartedness. The one Self is solely involved in | living love. |
| C:25.19 | rage. You will doubt that these are the proper feelings of a person | living love. Yet they are common feelings of unlearning, and should |
| C:26.7 | at least in your imaginings. You are thus caught in a double bind, | living a life you feel is devoid of meaning and letting fear keep you |
| C:26.12 | else? Are you not ready to be done with studying and to begin with | living? Have you not become increasingly convinced that you have not |
| C:26.12 | Have you not become increasingly convinced that you have not been | living, and wondered what it is you have been doing? Have you not |
| C:26.18 | for the next step, the step of being engaged with life. The step of | living from love. And I assure you, there is no need to sit about and |
| C:27.7 | between the human and the divine. Life is not a matter of one | living thing versus another, but of the relationship between all |
| C:27.7 | one living thing versus another, but of the relationship between all | living things. |
| C:27.13 | Living in relationship is living in love and is living as who you | |
| C:27.13 | Living in relationship is | living in love and is living as who you are. Living in relationship |
| C:27.13 | Living in relationship is living in love and is | living as who you are. Living in relationship is living in the |
| C:27.13 | in relationship is living in love and is living as who you are. | Living in relationship is living in the present. How do you learn to |
| C:27.13 | in love and is living as who you are. Living in relationship is | living in the present. How do you learn to move from living in |
| C:27.13 | relationship is living in the present. How do you learn to move from | living in separation to living in relationship? |
| C:27.13 | the present. How do you learn to move from living in separation to | living in relationship? |
| C:27.15 | Living in relationship is living from your center, the heart of your | |
| C:27.15 | Living in relationship is | living from your center, the heart of your Self. It is complete |
| C:27.19 | Sometimes you have acted on this knowing, and at other times not. | Living in relationship provides a constant knowing of this sort, a |
| C:27.20 | the state of grace in which you were created, and that you are | living in relationship? You will know by the certainty you feel. If |
| C:27.21 | You are ready now, and all that will you prevent you from | living a life of love is unwillingness to do so. There is only one |
| C:28.2 | thus. How, then, you might ask, is the truth brought to those still | living in illusion? |
| T1:3.5 | to give in to fear know love? All your reasons for fear-based | living have been discounted one by one. And yet you dare not try to |
| T1:9.11 | mean union and a time of miracles. It will mean that you are the | living Body of Christ. |
| T1:10.7 | so for a while perhaps. You will continue to be attracted to those | living at the extremes and there is no reason not to take joy in |
| T2:1.5 | respite, a demarcation even between the old way and the new way of | living. But it is not the end that is sought. No matter how peaceful |
| T2:1.5 | being for those too weary to fully live. Done with the adventures of | living, you would deem yourself no longer interested in the hunt for |
| T2:1.9 | in a magnificent concert hall or a little spinet that will grace a | living room and invite friends and family to gather round. A writer |
| T2:3.1 | in the world you see. The only difference between the life you are | living and the life you want lies in your willingness to express who |
| T2:3.5 | It is this recognition that you are now acting and | living in the world as your Christ-Self rather than as your ego-self |
| T2:6.9 | of time. Miracles create an out-of-pattern time interval. Thus | living in a state of miracle-readiness is the creation of a new |
| T2:7.2 | Others are the great unknown of | living in the world. Others are those who are beyond your control, |
| T2:7.5 | relationship with all is a belief that you must now incorporate into | living. Further, you must remember that relationship is based on |
| T2:7.7 | This is the most difficult belief of all to integrate into the | living of your life. Each time another thwarts you, you will be |
| T2:7.8 | Is it not clear how important it is to | living in peace that this pattern be broken? Will you live in peace |
| T2:10.1 | This happens by accepting a static state. A static state is not a | living state because creation is not occurring within it. This is a |
| T2:10.1 | living state because creation is not occurring within it. This is a | living Course. This is why you are called to live it rather than to |
| T2:11.1 | the belief that you are a being who exists in relationship into the | living of your life. |
| T2:11.2 | now have a much clearer understanding of who you are, you will find | living as who you are in the world difficult as long as you perceive |
| T2:11.2 | you are in the world difficult as long as you perceive of others as | living under the old rules, the laws of man rather than the laws of |
| T2:11.13 | who exists in relationship? Is this not similar to saying that a | living human body does not exist without its heart? Is not what is |
| T2:11.13 | body does not exist without its heart? Is not what is essential to a | living body a fact of that body’s existence? While this illustration |
| T2:12.13 | abilities serve you and your brothers and sisters. Let this way of | living be the expression of who you are and all that you now |
| T3:3.3 | and long ago gave up trying. Most of you fall somewhere in between, | living a life full of good intentions and effort and being surprised |
| T3:10.12 | will, be practical lessons that simply come to show you a new way of | living, the way of living in the House of Truth. You will not need to |
| T3:10.12 | lessons that simply come to show you a new way of living, the way of | living in the House of Truth. You will not need to learn a foreign |
| T3:11.9 | of how to live within it is best addressed by concentrating on | living according to the truth. |
| T3:11.10 | in mind as we proceed so that you are not tempted to judge those | living in illusion or their reality. Their reality does not exist. |
| T3:14.1 | as deterrents to action, you will not experience the freedom of | living from the new thought system. The new thought system will still |
| T3:14.2 | to make the difference between having a new thought system and | living by a new thought system more clear. Because you now are |
| T3:14.2 | you may congratulate yourself on desiring less and be more content | living a simple life. If you have felt a lack of respect you may feel |
| T3:15.12 | access and live within this new reality, this new beginning? Through | living by the truth. |
| T3:15.13 | Christ in you to learn anew. That learning put an end to the old. | Living what you have learned will usher in the new. |
| T3:15.17 | you have represented yourself to be in the past, you will not be | living by the truth but by illusion. |
| T3:19.11 | in truth is to live without fear of the meaningless acts of those | living in illusion because they will be unable to cause effect in the |
| T3:19.14 | and extremely uncomfortable and even rage-producing for those still | living in illusion. But it will be much more tempting to be divisive, |
| T3:19.14 | tempting to be divisive, uncomfortable and rage-producing for those | living in the new. Many who observe the new from the house of |
| T3:19.16 | of God. What will make this choice so attractive are ordinary people | living extraordinary, and miraculous, and observable lives. |
| T3:20.7 | written, and think that is more realistic and even helpful than | living by the laws of truth. |
| T3:20.11 | Miracles are not the end, but merely the means, of | living by the truth. Miracles are not meant to be called upon to |
| T3:20.13 | to remain with cause rather than to stray to effect, the manner of | living practiced by those who have birthed the idea that cause and |
| T3:22.1 | not possibly be enough. You would like to know in what direction | living by the truth will take you, for surely your life must change. |
| T4:2.7 | nature does not mean that it did not exist; that there are others | living among you in this time who will not become aware of their true |
| T4:3.2 | Vision has to do with the divine pattern, the unity that binds all | living things. Observation is the means of seeing this binding |
| T4:4.10 | have never been is not the accurate word. I do not speak of bodies | living forever instead of living for what you call a lifetime—be it |
| T4:4.10 | accurate word. I do not speak of bodies living forever instead of | living for what you call a lifetime—be it a lifetime of twenty or |
| T4:4.10 | without a substantial change in the nature of life. To think of | living on and on as you have lived your life thus far would not |
| T4:4.10 | as it has been would only relegate more and more to lives not worth | living. |
| T4:4.17 | expect after you die? What difference would this make to your way of | living or the world in which you live? |
| T4:5.5 | think of this as a small spark of the energy that has created a | living universe existing within you and uniting you to all that has |
| T4:5.5 | of Christ. It is like unto what the water of the ocean is to the | living matter that exists within it. The living matter that exists |
| T4:5.5 | of the ocean is to the living matter that exists within it. The | living matter that exists within the ocean has no need to search for |
| T4:7.2 | That you are | living in the time of Christ does not mean that you will |
| T4:7.2 | that you will automatically realize Christ-consciousness, just as | living in the time of the Holy Spirit did not mean that you would |
| T4:7.3 | time. The understanding of the unity that creates and sustains all | living things will now be as close to the surface of consciousness as |
| T4:12.32 | a student. The answers to the elevation of the personal self and the | living of Christ-consciousness in form are yet to be revealed and |
| D:4.2 | called to see no more. In unity you are whole and inseparable, one | living organism now raised above the level of the organism as you |
| D:4.6 | I tell you truthfully that until you are | living as who you are and are doing what you love, you are in prison. |
| D:4.22 | as if you need. If you have imprisoned yourself in order to earn a | living by doing work that brings you no joy and allows you not to be |
| D:5.15 | and acceptance of the Self as God created the Self—to the | living of this Self in form. This is an acceptance that recognizes |
| D:5.16 | in dialogue, in commitment and togetherness. You are to be the | living Covenant of the New. |
| D:5.19 | To not wait for death’s release but to find release while still | living in form. Thus we begin with the true content of the form you |
| D:6.6 | The body, as all else you see among the | living, is, in fact, living. It exists as living form. And so we |
| D:6.6 | The body, as all else you see among the living, is, in fact, | living. It exists as living form. And so we begin with a distinction |
| D:6.6 | all else you see among the living, is, in fact, living. It exists as | living form. And so we begin with a distinction between what exists |
| D:6.6 | form. And so we begin with a distinction between what exists as | living form, and what exists as inanimate or non-living form. While |
| D:6.11 | the systems of the world in which you exist. If you are no longer | living in an “if this, then that” world, then the same laws will |
| D:6.25 | span of the human being, but you increased not its capacity for true | living or true learning. And with the extended life span came |
| D:7.8 | That you are | living form does not require you to be defined by particularity. You |
| D:7.9 | word for content, and need not be maligned. The content of all | living things is the energy of the spirit of wholeheartedness. The |
| D:7.9 | is the energy of the spirit of wholeheartedness. The content of all | living things is, in other words, whole. By seeing only aspects of |
| D:7.21 | evolution is the way of the creature, the natural response of the | living organism to the stimulus of matter upon matter, and of the |
| D:13.3 | come to be seen as quite complicated as you begin the practice of | living with what you come to know. |
| D:13.4 | unity will still seem, at times, to need to be learned anew in daily | living. This is knowing that will often come in a flash, and is, in a |
| D:13.7 | it will not affect you as it did those of the past because you are | living in the time of Christ, a time when no intermediaries are |
| D:13.11 | express the authority and truth you know it represents, you will, by | living according to what you know to be the truth, form the very |
| D:15.10 | Would this not even be consistent with spirit existing in every | living form from the beginning of time until the end of time? |
| D:Day1.26 | You are | living history. You are living what will tomorrow be history. You are |
| D:Day1.26 | You are living history. You are | living what will tomorrow be history. You are living creation. You |
| D:Day1.26 | history. You are living what will tomorrow be history. You are | living creation. You are living what will tomorrow be the story of |
| D:Day1.26 | what will tomorrow be history. You are living creation. You are | living what will tomorrow be the story of creation. A chain of events |
| D:Day1.27 | and my acknowledgment as the Son of God, and preceded my time of | living as my Self in the world. So too does it with you. You long for |
| D:Day1.27 | You long for and desire me because our story is the same. You are | living my story as I lived yours. They are one story. |
| D:Day3.9 | that having a spiritual context for your life will assist you in | living abundantly will cause you to think, “I doubt it.” Or, “I’ll |
| D:Day3.9 | it when I see it.” You might think spirituality can assist you in | living a more simple life and thus a life of limits of which you are |
| D:Day3.47 | else we have defined as your true reality, the reality of union. | Living in this reality, the reality of certainty, is the only key to |
| D:Day4.46 | love rather than from fear. It means that you will demonstrate what | living from love is. It means that you will resurrect to eternal life |
| D:Day7.6 | not a condition, as it is not an attribute, but the effect of | living from love rather than from fear will have a major |
| D:Day8.19 | this does not mean it holds the feelings of anyone—not those | living in truth, or those living in illusion—in disregard. This |
| D:Day8.19 | holds the feelings of anyone—not those living in truth, or those | living in illusion—in disregard. This disregard is a temptation of |
| D:Day8.19 | of earlier. This temptation stems from one thing only—from not | living in the present. Distancing, or non-acceptance of your own |
| D:Day8.19 | present. Distancing, or non-acceptance of your own feelings, is not | living in the present and will create an attitude that will not be |
| D:Day10.35 | speak to you of such things, I am aware of them. So is every other | living thing because all that lives exists in relationship. What I |
| D:Day19.1 | “specific” accomplishment in your future, but see instead a way of | living as the ultimate accomplishment. You see living as who you are |
| D:Day19.1 | see instead a way of living as the ultimate accomplishment. You see | living as who you are in the world as the accomplishment that is |
| D:Day19.2 | creating health. Those of the way of Mary are content with a way of | living. Yet everyone has a function to fulfill in creation of the new |
| D:Day19.5 | The ultimate accomplishment is | living as who you are within the world. But in what kind of world? |
| D:Day19.6 | The answer lies in the simple statement of as within, so without. By | living as who you are in the world, you create change in the world. |
| D:Day22.2 | function. The channeler was perhaps seen as a mediator between the | living and the dead or the world of spirit and the world of humanity. |
| D:Day22.2 | world of spirit and the world of humanity. This idea separated the | living and the dead, the spiritual and the human into two states— |
| D:Day22.2 | this idea clear to you. You are life, and you are also surrounded by | living forces channeling to you constantly. |
| D:Day22.7 | The most simple, direct, and uncomplicated answer is that of | living love. The simple answer is that you must express the unknown |
| D:Day22.8 | a channel for the awareness of union with God that exists in every | living being. |
| D:Day27.12 | ideal 98.6 degrees internally and 78 degrees externally. There is no | living body that does not exhibit a temperature, no environment that |
| D:Day28.5 | to be made, but they are still directed at external outcome. By | living the experiences of these externally directed life situations, |
| D:Day29.2 | will no longer be divided into a spirit Self and a human self, | living under different conditions, at times complementing and at |
| D:Day32.9 | Yet most religious beliefs encompass the concept of a | living God. How might God live? Could He live in time and space in a |
| D:Day32.15 | the same time not all that is? How can God be the All Powerful and | Living God and also be lowly and powerless man? |
| A.45 | life come to extend the way of creation, the way of love, the way of | living, the new way. It will be with you in every dialogue and will |
loath (1) |
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| T2:10.16 | love to learn for the sake of learning alone, still they would be | loath to give up or let go the ability to choose their lessons. And |
loathe (1) |
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| C:8.22 | companions who for a little while are welcome distractions but are | loathe to leave you when you would have them gone. |
locale (2) |
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| T3:15.1 | provides for a new beginning. Some begin anew through changes in | locale and employment. Each new school year of the young provides a |
| D:7.28 | your own with business travel or vacations, and have more than one | locale that feels like home; or you may never travel far from the |
location (4) |
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| C:8.17 | that you would think of it, the terms that set your reality in a | location, on a planet, in a body. God is here and you belong to God. |
| C:26.21 | It can be found only at its source. Its source is love, and its | location is your own heart. |
| C:30.13 | The source of love and its | location is your own heart. Think now of the created form, the body. |
| D:Day6.19 | learning that will accomplish this. There is no mountain top in any | location on Earth that can accomplish this. It is only the |
lock (1) |
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| C:4.25 | doors. What difference would a world of love make to those who | lock their doors upon the world? How vast the reaches where their |
locked (7) |
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| C:4.21 | a place resembling home within your world. It is where you keep love | locked away behind closed doors. It is where you return after your |
| C:7.9 | it is. What you withhold allows illusion to rule and truth to be | locked away in a vault so impenetrable and so long secured that you |
| C:7.9 | beyond direction and breathes life back into what has so long been | locked away. After this a gentle breeze will come, never again to |
| C:8.16 | is necessary for your return to your real home, for were you | locked up and contained within your body, and were you to accept this |
| C:31.36 | same. Since this is most often true for them as well, you too become | locked into the expected sameness. |
| D:Day4.13 | It is like being told that all of the treasure you might desire is | locked away behind a gate to which you have no key. |
| D:Day4.23 | with the certainty you seek, for union is the treasure that has been | locked away from you. |
loftiest (2) |
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| C:8.12 | Even your | loftiest desires are fraught with righteousness that is still |
| C:19.23 | The | loftiest aim of which you are currently capable is that of changing |
lofty (3) |
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| T2:2.2 | Having a calling is spoken of in | lofty terms. Few outside of those who feel they have a calling for |
| T3:6.2 | This may seem a step back from the | lofty heights we have just traveled, discussing the reign of God and |
| D:Day39.11 | Establishing this relationship with me may sound | lofty and difficult, but it is simple. It is as simple as |
logic (13) |
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| C:I.3 | speak of love to be helpful and with all sincerity, and yet the very | logic that it uses, though new, wounds the heart of the most tender, |
| C:I.8 | to other wisdom. The mind will attempt to understand with its own | logic and fight the logic of the heart. The mind will seek new rules |
| C:I.8 | The mind will attempt to understand with its own logic and fight the | logic of the heart. The mind will seek new rules and perhaps be |
| C:I.9 | the reality of the mind with the mind’s pattern of learning or of | logic. You cannot live in a new and fresh world and retain the mind’s |
| C:3.18 | this idea is rife with sentiment, sure to lead you to abandoning | logic, and thereafter certainly to cause your ruin, I say to you |
| C:3.22 | the tenacity of your thoughts, which, led by your ego, would throw | logic in love’s way. Some others might use their thoughts in yet |
| C:4.12 | is not doing good deeds of charity and service. Love is not throwing | logic to the wind and acting in foolish ways that pass as gaiety but |
| C:17.16 | judgment, must come from your heart. To forgive based on the | logic of your mind rather than the compassion of your heart is to |
| T3:2.5 | a step away from God and your real Self. This belief was based in | logic, but the logic of the illusion—in which you believed you |
| T3:2.5 | from God and your real Self. This belief was based in logic, but the | logic of the illusion—in which you believed you chose to separate |
| D:Day7.5 | It is logical. And realize further that love is not opposed to | logic but returns true reason to the mind and heart. |
| A.17 | “wrong” answers will be strong. Many will not be dissuaded from the | logic that tells them they must work hard to attain anything of value. |
| A.22 | self behind. What will be demonstrated and shared is the perfect | logic of the heart, and that abandonment of the old way will not |
logical (2) |
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| C:20.42 | than you are, then you must be perfect. This is a conclusion both | logical to the mind and believable to the heart, and its acceptance |
| D:Day7.5 | begin to accept this support of form because it makes sense. It is | logical. And realize further that love is not opposed to logic but |
logically (1) |
||
| D:Day36.14 | always been yours. The power to think—rationally or passionately, | logically or instinctively—has always been yours. The power to |
loneliness (9) |
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| C:9.17 | and what you are looking for. You seem to be alone in your frailty, | loneliness, and lack of love. Others misunderstand you and know you |
| C:9.18 | be, for you are not separate! The relationships you seek to end your | loneliness can do so if you but learn to see relationship |
| C:9.36 | to serve its ends. As long as union is seen as a means only to keep | loneliness from you it is not seen for what it truly is. |
| C:10.20 | practical reasons to cite for your happiness’ demise, but in the | loneliness that comes with its loss you will wonder, at least |
| C:11.16 | heart will feel, for angels too are one with you. It may feel like | loneliness compounded for the brief instant you await its coming and |
| D:Day7.2 | yourself as separate and alone, you could not help but suffer fear, | loneliness, and all the ills that came from the base emotion of fear. |
| D:Day14.2 | All that causes fear is rejection of feelings. All that causes | loneliness is rejection of feelings. All that causes violence is |
| D:Day16.8 | What happens when feelings of | loneliness or despair, anger or grief join with the spacious Self? |
| D:Day16.14 | or the spacious Self, thus includes feelings of sadness, | loneliness, and anger as well as feelings of happiness, compassion, |
lonely (2) |
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| C:4.27 | seen and called your home. This foreign world where you have been so | lonely and afraid will linger for a while where it can terrify you no |
| C:12.4 | that could be joined with you and all that would fill your dark and | lonely places with the happiness you seek. |
long (140) |
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| C:3.7 | pencil may essentially remain a pencil in your judgment, at least as | long as it has all the qualities that you have determined that a |
| C:4.3 | is your proof of love’s existence, for even here you would not | long for what is not remembered. |
| C:4.4 | All your | long search for proof of God’s existence ends here when you recognize |
| C:4.6 | of security is possible, and day turns endlessly into night in a | long march toward death. Recognize who you are and God’s light goes |
| C:4.12 | and self-sacrificing. Still others of you might imagine a couple | long married in which each person is devoted to the other’s |
| C:5.7 | wall and I gaze upon it. It is mine to own and keep and cherish. As | long as it is where I can look upon it, it is real to me and I am |
| C:5.22 | separate from God so that you can make it on your own, and while you | long to return to God and the heaven that is your home, you do not |
| C:7.9 | rule and truth to be locked away in a vault so impenetrable and so | long secured that you have thought it forgotten. You have not |
| C:7.9 | that are beyond direction and breathes life back into what has so | long been locked away. After this a gentle breeze will come, never |
| C:8.20 | You may begin by feeling compassion toward this body that you have | long viewed as your home. There it goes again, one more time, |
| C:8.26 | by what you would have it be. Everyone can think of at least one | long remembered incident that when given to the light of truth |
| C:9.21 | have accomplished much. But a warm fire will only provide warmth as | long as it is stoked. A meal will provide fullness only until the |
| C:9.35 | As | long as you do not want to be forgiven you will not feel the gentle |
| C:9.36 | you by turning every situation into a means to serve its ends. As | long as union is seen as a means only to keep loneliness from you it |
| C:9.38 | time” wisely, and you call yourself a “well-rounded individual.” As | long as more than this is not sought, more than this will not be |
| C:9.41 | the starting gate and make your bid for glory. You run the race as | long as you can and, win or lose, your participation in the race was |
| C:9.47 | cry with joy and forget your sadness in an instant. There will be no | long remembering of regrets, no feeling badly for all the years in |
| C:9.47 | you saw this not. There will merely be a glad “Aha!” as what was | long forgotten is returned to you. You will but smile at the childish |
| C:10.1 | feelings, how can this be so? The body by itself is neutral. But as | long as you attribute the body with bringing you pleasure, the body |
| C:10.2 | one with all. This union has never really ceased to be, but as | long as you do not realize that it exists its benefits are |
| C:10.2 | is not enough of itself to make you aware of what you have for so | long hidden from yourself. I can merely tell you where to look, and |
| C:10.5 | For those of you who have been journeying | long, as well as those of you just beginning, this abandonment of the |
| C:10.6 | be separate. Be warned that it will constantly try to interfere as | long as you place any merit in what it tells you. |
| C:10.9 | This is but a stage you will pass through, though some may linger | long here. You will stay until you realize that all are good and that |
| C:10.12 | still be reading if you believed you were your body and that alone. | Long have you known that there is more to you than flesh and bones. |
| C:11.4 | hurrying, fear of failing, and earnest attempts at trying hard have | long been past. Each exercise is but an idea, and ideas leave not |
| C:11.4 | This will happen of its own without your understanding as | long as you remain willing for the ideas to dwell within you, and you |
| C:12.2 | answer, as if it has not been said before. This message was preached | long ago and still the world remains the same. How could this be the |
| C:12.12 | have remained the same for countless ages. Perhaps you believe that | long ago you evolved from a form different than that which you |
| C:13.5 | of you, but will seem to offer you a warm welcome, as if you are a | long lost friend returning home. |
| C:14.19 | chains you would bind this separate universe to your own, for as | long as it maintains its autonomy, which it must, even its nearness |
| C:14.26 | And you cannot just let go of your own specialness. For as | long as you hold on to the specialness of others you hold on to your |
| C:14.29 | that what you view as love is not what you think it is. But as | long as you equate love with the special ones on whom you choose to |
| C:15.12 | you. No, this is not an easy choice, or it would have been chosen | long ago and saved much suffering and put an end to hell. But it also |
| C:18.8 | help you see: a world you can observe and learn in and from, for as | long as you would choose to learn what the idea of separation would |
| C:19.9 | as beloved to God. Can you not witness to their belovedness as those | long ago witnessed to mine? You have not been able to do this thus |
| C:19.10 | in relationship. To see your brothers and sisters as those of | long ago saw me is the way to achieve relationship of the highest |
| C:19.20 | do not become impatient now. We are on the home stretch and all you | long for is nearer than ever before. To talk of going “back” will |
| C:19.24 | to redeem the guilt-filled self. This idea of self-redemption has | long been a culprit that has kept union, even with your own Self, |
| C:20.31 | This cooperation is natural when fear has been rejected. You have | long embraced fear and rejected love. Now the reverse is true. This |
| C:20.32 | so that you can see the application of cooperative action. As | long as you fear your own ability to know what you do, you cannot be |
| C:21.7 | of this conflict or what it means to you, but I assure you that as | long as mind and heart interpret meaning in different ways you will |
| C:23.2 | The lessons learned from love will go a | long way in assuaging your remaining fears about the loss of your |
| C:23.2 | of you has found as you have loved another, the more you love and | long to possess a loved one, the more you realize that your loved one |
| C:23.9 | What you | long for is re-union. Yet reunion too is relationship, because union |
| C:23.26 | a process of unlearning that will lead to the conviction you have so | long sought, you will indeed feel tested and will try to take control |
| C:23.26 | in control is simply another way of saying acting on old beliefs. As | long as you attempt to remain in control, old beliefs will not be |
| C:26.1 | or financial security. Most of you will think of having a | long life. |
| C:26.11 | Is this not what you have cried about in frustration? Have you not | long sought to put a name on happiness? Have you not long lamented |
| C:26.11 | Have you not long sought to put a name on happiness? Have you not | long lamented that if you knew what would bring you happiness you |
| C:26.11 | would bring you happiness you would surely pursue it? Have you not | long stated that if you knew what would bring meaning to your life |
| C:26.11 | bring meaning to your life you would surely do it? Have you not | long wished to know your purpose? To be given a goal that would |
| C:26.24 | is oneness with God. It is a place you have never left but that you | long for, believing that you know it not. Your life here is much like |
| C:29.22 | You who have so | long been afraid to claim your smallest gifts, look again at claiming |
| T1:2.3 | love could be the answer when it has been preached by so many for so | long is answered here. The answer lies in your response to love. To |
| T1:2.7 | most skilled in this training of the ego-mind worldly rewards have | long been given. These people attain degrees and skills and then |
| T1:5.1 | Why, when a God of Love was revealed so | long ago and in so many times and in so many forms since then that |
| T1:6.5 | that there is something to reach out to. Such ideas of prayer have | long been opening doors for those who are ready to walk through them |
| T1:9.8 | Yet it seems there must be one to give and one to receive. You have | long waited to receive what you have thought could come only from |
| T1:10.5 | instead? Can you wholeheartedly choose peace? Can you choose peace | long enough to become accustomed to joy without sorrow? If you |
| T2:7.6 | that tries to take away your independence should be resisted. As | long as you continue to listen to your ego you will not understand |
| T2:7.13 | within. You cannot be independent and still be of service. For as | long as you believe in your independence you will not accept your |
| T2:7.19 | to separate the false from the true, for your ego thoughts cannot | long abide in the holy place of your heart. Then, with truth and |
| T2:9.5 | to possessions, you but continue to feel as if you “have” needs even | long after they have been met. Since I have already stated that you |
| T2:9.17 | will meet your needs is like holding your breath. Your breath cannot | long be held. It is only through the inhaling and exhaling, the give |
| T2:10.12 | But as | long as you continue to attempt to learn with your ego, or in other |
| T2:10.12 | continue to attempt to learn with your ego, or in other words, as | long as you would continue to attempt to learn in the same way that |
| T2:11.2 | are, you will find living as who you are in the world difficult as | long as you perceive of others as living under the old rules, the |
| T2:11.2 | perceive of the world as operating under the laws of man and as | long as you perceive of the world in such a way you will be forced to |
| T2:11.15 | can only remain if you remain convinced that the ego is real. As | long as you believe that the ego is real, you will feel as if there |
| T2:11.16 | in an ego-self with belief in a Christ-Self. Total replacement. As | long as you hang on to both identities the world will not change and |
| T3:1.13 | now in focusing upon the self of the body, as this self has been so | long bound to the ego-self. Even with the ego once and finally |
| T3:2.11 | strife, for the sole reason of being separate from that to which you | long to return? The only alternative has seemed to be a belief in a |
| T3:3.3 | always found their lives to be beyond their efforts at control and | long ago gave up trying. Most of you fall somewhere in between, |
| T3:3.9 | recognized you. While your recognition of your Self has come a | long way through your learning of this Course, your self is still |
| T3:8.3 | This resistance is the reason you have been taken on such a | long journey before we ever once talked of an idea as crucial as that |
| T3:8.3 | feelings, using them as building blocks for its thought system. As | long as you carry this bitterness within you, you will remain in the |
| T3:9.6 | death experiences have eased the fears of many but made many more | long for life after death rather than life. You who have followed me |
| T3:10.5 | for ridding your mind of blame will leave an empty space you will | long to fill. This act of consciously choosing not to place blame |
| T3:10.10 | constant certainty is impossible. This feeling will remain only as | long as you remember your past uncertainty. Uncertainty, like all the |
| T3:11.16 | You are not right and others wrong. This temptation will not | long be with you for once the old thought system is thoroughly |
| T3:13.10 | yourself something such as this: “I have an idea that if I sleep as | long as I feel I need to sleep in the morning, I will awake refreshed |
| T3:14.1 | remain and as such be a deterrent to new ideas and to action. As | long as these patterns of fear remain as deterrents to action, you |
| T3:14.2 | soon prevail, for those dwelling in the House of Truth would not | long abide with such illusions, but the pattern of the old would not |
| T3:17.2 | that one cannot help but have upon the other. Science still has a | long way to go in determining, through its processes, what this says |
| T3:20.6 | eye you “observe” the future as a repetition of the present or as a | long war with little chance of being won. You chide yourself not to |
| T3:20.6 | the facts, and you begin, along with the one whom you observe, the | long walk toward death’s door. All of these actions could be called |
| T4:1.13 | and ushered in the time of heaven on earth and the end of suffering | long ago? Could many have been spared who weren’t? How capricious |
| T4:1.23 | more and more obscure. Some have yearned for a return to days not | long past, days during which distinctions between right and wrong did |
| T4:2.6 | The production that has so | long occupied you will now serve you as you turn your productive and |
| T4:2.19 | This is why it has | long been stated that you are not called to evangelize or convince |
| T4:2.29 | You have lived with the vision of the separated self for so | long that you cannot imagine what shared vision will mean, and do not |
| T4:4.8 | self, is a natural part of the pattern of life-everlasting. It is | long over-due. It is long over-due because you have rejected rather |
| T4:4.8 | part of the pattern of life-everlasting. It is long over-due. It is | long over-due because you have rejected rather than accepted your |
| T4:6.6 | choice alone will affect millions of your brothers and sisters, as | long as—and this is a crucial as long as—you do not give in to |
| T4:6.6 | of your brothers and sisters, as long as—and this is a crucial as | long as—you do not give in to ideas of separation and disunity. |
| T4:10.3 | So how, you might ask, do you quit now, doing what you have so | long done? |
| T4:12.10 | of this idea will make in your capacity to express who you are. As | long as you continue to invite learning, you will continue to invite |
| T4:12.15 | You have arrived! The | long journey that brought you here is over. Grow not impatient or |
| D:1.3 | through lack, in other words, of abilities of the personal self. As | long as you “see” such visions, you “see” the pattern of the personal |
| D:1.3 | the realm of the elevated Self, the space of the elevated Self. As | long as you see in this way, you keep the personal self in the |
| D:3.2 | and sisters in Christ, this is the call you have heard for as | long as you can remember, the call you have heard as often as you |
| D:3.20 | will create only such life-giving and life-supporting systems—as | long as the patterns of the new are accepted and lived with your full |
| D:4.18 | was for. Let us not dwell any longer on why this has taken so | long or on the suffering that occurred during the time of learning. |
| D:4.18 | a structure that will provide you with the home on Earth you have so | long sought and used your faulty systems to but attempt to replicate. |
| D:4.20 | prison of your former existence and do not look at it again. Do not | long for its old structure or the false security you came to feel at |
| D:4.26 | no more. You cannot keep your prison and have the new life that you | long to have. You may have to examine just what it is that imprisons |
| D:4.26 | you may feel as if the walls that imprison you are so sturdy and so | long barred that they may as well be prison walls. You may even be a |
| D:5.17 | to the impatience of the human spirit, the longing that has so | long gone unfulfilled that now that you are close you cannot bear to |
| D:13.3 | surprising discovery, a joyous discovery of the previously known but | long forgotten identity of the Self and all that lives along with |
| D:14.13 | are, in short, what allow form to become the more it has so | long been seeking to become. |
| D:16.9 | You might think that you can be simply because you exist and that as | long as you exist in form you are being because you are being |
| D:16.12 | acceptance, and discovery, you have felt as if you still have a | long way to go. You have often thought that even though you may be |
| D:17.5 | different. With having arrived comes the “presence” of Self so | long awaited, the joy of accomplishment, the taste of victory. |
| D:Day1.1 | be accepted? Why cannot everyone hold their distinct beliefs as | long as they are beliefs in the truth? |
| D:Day1.11 | comes from one source and some from another. You may think that, as | long as the power is called forth, it matters not the name by which |
| D:Day1.27 | time of living as my Self in the world. So too does it with you. You | long for and desire me because our story is the same. You are living |
| D:Day2.5 | This is the time of revelation of meaning. You who have so | long striven to give meaning to the purposeless, here see meaning |
| D:Day2.7 | a feeling that you will not be able to remain at this height | long enough to benefit from what will be shared here. |
| D:Day3.3 | body were both conditioned to have learning thrust upon them. You | long ago quit resisting most of this learning and “accepted” it as |
| D:Day3.29 | love than money, even those of you who have felt loveless for too | long to contemplate. And those of you who scoff at these remarks, |
| D:Day3.50 | has been promised? Why do you still have to try so hard? Work so | long? Endure so much? Why isn’t the end in sight? |
| D:Day4.7 | draw your attention to the learning of childhood. Learning begins | long before the onset of the time of language that constitutes your |
| D:Day5.1 | needed, however, this point of access will remain crucial as | long as you maintain rather than sustain the state of unity. This |
| D:Day5.13 | love only when you have felt you “have” love to give. You thus have | long known the truth of giving and receiving as one within your own |
| D:Day9.31 | ideal self, like a god seen as “other than” puts all that you would | long for in a place outside of, or beyond, the self you are now. |
| D:Day10.38 | to be. Yet I know you and what you want to hear. I know you have | long waited for your feelings to be addressed in a more personal way. |
| D:Day13.6 | it is also the self of the void, the void of the loveless self. As | long as the void of the loveless self exists within the spacious |
| D:Day15.11 | have practiced and mastered this interaction with the creative force | long enough to realize their oneness with it. While there is division |
| D:Day16.12 | unknown to you, but nevertheless for your benefit, you would go a | long way toward acceptance. |
| D:Day22.6 | is as if through this union you have learned a great secret that you | long to share. But what is it? And how do you share it? How do you |
| D:Day32.12 | precedence in all lives. All lives. There is no other choice as | long as the self and God are seen as separate. |
| D:Day35.5 | you were not sharing the relationship of everything with God? As | long as you have known that you are a self, as long as you have been |
| D:Day35.5 | with God? As long as you have known that you are a self, as | long as you have been aware of your own existence, you have been |
| D:Day40.20 | whom you have a relationship is love’s extension. It is the Self you | long to be as well as the Self you are. This paradox has kept you as |
| E.9 | For as | long as you know that what I am telling you is true, for as long as |
| E.9 | For as long as you know that what I am telling you is true, for as | long as you carry this knowing within yourself, this is how long the |
| E.9 | for as long as you carry this knowing within yourself, this is how | long the eternity of being will be for you. There is no one to turn |
| E.23 | you are not vigilant of your thought processes. This will not take | long, however, to overcome, for once you have begun to realize that |
| E.28 | Does this seem like a | long and harrowing road? An endless quest? An endless quest for |
longed (4) |
||
| C:10.32 | will know there is a place within yourself where you are missed and | longed for and safe and loved. A little peace has been made room for |
| D:4.26 | Those of you now protesting having heard what you have so | longed to hear, protest no more. You cannot keep your prison and have |
| D:Day4.24 | knew not how to access it, they called it the Kingdom of Heaven and | longed for access to it after death. |
| D:Day4.44 | that, while it remains unknown, is still what you know you have | longed for all your life. This unknown has been described to you in |
longer (196) |
||
| C:2.3 | have chosen fear so many times and labeled it so many things you no | longer recognize it as fear. The same is true of love. |
| C:2.22 | begin by working on a state of neutrality in which the war is no | longer fought, the daily battles cease. Who wins and who loses is not |
| C:3.5 | that you are in the dark, but you will not believe that you are no | longer real. Close your eyes on all that you have become accustomed |
| C:3.6 | In the light that comes only to eyes that no | longer see, you will find the Christ who abides in you. In Jesus |
| C:4.24 | will show you what love is and keep it not set apart from life any | longer. Love cannot be brought to the world of madness, nor the world |
| C:4.27 | and afraid will linger for a while where it can terrify you no | longer, until finally it will fade away into the nothingness from |
| C:5.8 | your banks as well as your museums as palaces to your love and no | longer see the golden calves hiding within the palace walls. |
| C:6.4 | interrelated whole. That the universe is an interrelated whole is no | longer disputed even by science. What you have made to hide your |
| C:6.11 | disease has taken your limbs’ use from your control and your mind no | longer races forward to what is next. |
| C:6.17 | are what they are meant to be and seen in heaven’s holy light. No | longer do situations pit one against another, making it impossible |
| C:6.22 | to the truth. You have been so successful at deception that you no | longer can see the light unaided. But join your brother and the light |
| C:10.6 | will not be ready, just as having lost something does not mean it no | longer exists. Yet your separated self would cite all evidence of its |
| C:10.7 | more persistent and insistent than these. They have been with you | longer and more constantly. Vigilance is needed to dislodge them. |
| C:11.3 | then begin your attempts to acquire what you lack, so that you no | longer have less than anyone else. Some of you may be confident in |
| C:15.3 | must be seen for what it is so that you will desire it no | longer. You can have specialness or your true Self, but never both. |
| C:16.17 | of it something even darker than it started out as being. It no | longer seems like a choice that the child has made, but seems to be |
| C:16.25 | live, and so you think another must be able to do it better. You no | longer trust yourself with your own power, and so you have forgotten |
| C:18.2 | one. If one link in the chain were to be removed, the chain would no | longer form a circle but would fall, each end suspended in space. The |
| C:20.3 | You are no | longer the object viewing the subjects of the kingdom. You are the |
| C:20.3 | of your eyes and the “I” of your ego. You are loosed of bounds, no | longer a thing of beauty, but beauty itself. |
| C:20.4 | “Thingness” is over, and your identity no | longer stands in form but flows from life itself. Your beauty is the |
| C:20.8 | And now we begin to see with the eyes of our heart. We are no | longer looking out but looking in. All landscapes and horizons form |
| C:20.14 | me to the embrace. The singular heartbeat of the man Jesus no | longer sounded. My heartbeat was the heartbeat of the world. |
| C:20.16 | There is no | longer cause for alienation, nor for the feeling of abandonment so |
| C:22.1 | will change with your change in perspective on use. You will no | longer be using your imagination but letting your imagination be of |
| C:23.11 | union. Union does not foster belief, because in unity belief is no | longer required. Belief fostered the union of atoms and cells into |
| C:23.15 | this inaccurate belief, your body will be freed. It will no | longer be an object of use but a means of service. |
| C:23.23 | for unlearning. To learn that a previously held belief is no | longer valid is the only way to truly purge that belief. |
| C:23.25 | I assure you, all experiences will be thus until unlearning is no | longer needed. If you will remember that the one exercise for your |
| C:25.7 | come from your inability to receive. Do this practice until it is no | longer needed. |
| C:25.9 | if you have integrated the most basic teaching of this Course and no | longer feel duped by life. All of your contests of will are supported |
| C:25.13 | a time of healing, and as you are healed you will realize you are no | longer vulnerable to being wounded. Fear of being wounded— |
| C:26.5 | You cannot fly too closely to the sun. You cannot be deceived any | longer by tales of woe or of fallen heroes. Your story is one of |
| C:26.5 | of fallen heroes. Your story is one of glory. Your greatness can no | longer be denied, unless you deny it. |
| C:28.4 | sharing of personal testimony has reached its zenith and will no | longer be as welcomed or appreciated, so even were the intent of this |
| C:28.10 | you believe it, this is, at first, quite true. But now it is no | longer the time to rely on conviction that comes from the witnesses |
| C:30.7 | truly knows, the simplest truth of the identity of the Self no | longer lives in a dualistic position with God, but in a monistic |
| T1:2.6 | many of your feelings. It led you so far from the truth that you no | longer trust in it. It confused the smallest issues to such a degree |
| T1:4.25 | or not, please continue to give me your attention just a while | longer as we uncover all that would still hold you back. |
| T1:7.4 | historical figures that taught in such a way as your examples any | longer. I have said a new way of learning is needed and is here. To |
| T1:8.5 | As I no | longer suffer the separation, you need no longer suffer the |
| T1:8.5 | As I no longer suffer the separation, you need no | longer suffer the separation. Even though the resurrection returned |
| T1:8.9 | arise from. Arise and awaken to your resurrected self! There is no | longer a god-head to follow into paradise. Take not the example of |
| T1:10.6 | without choosing to return to learning in the same way again. You no | longer need these experiences to alert you to the divine presence. |
| T2:1.5 | live. Done with the adventures of living, you would deem yourself no | longer interested in the hunt for buried treasure and see it not. |
| T2:4.6 | recognized as the condition of the swimmer’s environment. You are no | longer confined to the conditions of separation, my dear brothers and |
| T2:4.15 | This is atonement and it is continuous and ongoing until it is no | longer needed. Anything continuous and ongoing is part of creation. |
| T2:8.6 | that you have “found” and that you have been found. You need no | longer journey onto the paths of seeking. The truth of yourself that |
| T2:8.7 | seeking? You have already arrived and need no time to journey any | longer. How much time will be saved by an end to the maintenance |
| T2:9.16 | fulfillment is complete. Once this trust is realized you will no | longer think in terms of needs at all. Once you are no longer |
| T2:9.16 | you will no longer think in terms of needs at all. Once you are no | longer concerned with needs and the meeting of needs you will no |
| T2:9.16 | no longer concerned with needs and the meeting of needs you will no | longer be concerned with special relationships. You will realize that |
| T2:9.17 | remember this example of holding your breath. Think in such a way no | longer than you can comfortably hold your breath. Release your breath |
| T2:9.18 | on which trust can grow. Once this trust is realized you will no | longer think of trust just as you will no longer think of needs. |
| T2:9.18 | is realized you will no longer think of trust just as you will no | longer think of needs. |
| T2:10.7 | While you are being told that you can no | longer believe that what you know is related to experience, you are |
| T2:11.2 | Even though you no | longer want to be other than who you are, and even though you now |
| T2:13.3 | While you are here, you have a persona. While this persona is no | longer an ego-self but a Christ-Self, it is still a persona. This is |
| T2:13.6 | through the personal self who continues to walk this world a while | longer. Listen for my voice as I guide you to your purpose here and |
| T3:2.5 | separate from God out of defiance and a desire to be one with God no | longer. This could not be further from the truth and is the cause of |
| T3:6.6 | for bitterness, and bitterness itself behind. Bring bitterness no | longer to the dwelling place of Christ and we will seal the place of |
| T3:10.4 | say to yourself, “I was placing blame again and I choose to do so no | longer.” You need not spend any more time with blame than this and I |
| T3:10.9 | Remember that all doubt is doubt about yourself and that you are no | longer called to doubt yourself. Your Self is now your Christ-Self. |
| T3:10.11 | While these may seem like remedial lessons, they are not. You are no | longer called to a time of uncertainty to learn through contrast the |
| T3:11.2 | Self. Without necessarily being able to put it into words, they no | longer feel the statement of “I am” as a statement of the personal |
| T3:11.4 | would fear. The House of Truth is the dwelling place of those who no | longer live in fear and thus have no need for a structure of seeming |
| T3:11.9 | than the House of Peace for a reason. What you are learning is no | longer that the Kingdom of God or the House of Truth exists, but how |
| T3:11.10 | any right or wrong, the difference between truth and illusion can no | longer be denied. To realize the difference between truth and |
| T3:14.3 | of the new thought system for the old is complete, this will no | longer happen. But the translation cannot be completed if you refuse |
| T3:15.13 | These Treatises are no | longer concerned with coursework as the work of this Course has been |
| T3:16.14 | said that your only relationship is with the truth and that you no | longer have a relationship with illusion. All of your fears in |
| T3:18.9 | you. It has always been led by your thought system. If it is no | longer instructed by the thought system of illusion, it is natural to |
| T3:19.9 | There is no | longer any time to waste on such illusions. The thought system of the |
| T3:19.14 | is only when what is observable is so widely evident that it can no | longer be denied that changes of a large scale will begin to be seen. |
| T3:20.1 | By saying that there is no | longer any time to be wasted on illusion we are saying that you will |
| T3:20.1 | any time to be wasted on illusion we are saying that you will no | longer serve time but that time will serve you. Time was wasted on |
| T3:20.11 | but because it is who you are and because you realize you can no | longer be, live, or think as other than who you are in truth. This is |
| T3:20.12 | You can no | longer return to the house of illusion, not even to cause explosions |
| T3:21.9 | to you. It is a stance intolerant of illusion. You must no | longer see illusion for it is no longer there! This is how you must |
| T3:21.9 | intolerant of illusion. You must no longer see illusion for it is no | longer there! This is how you must live with it. You must live with |
| T3:21.18 | a representation only. It will represent only the truth. It will no | longer be seen as your identity, but as representing your identity, |
| T3:21.21 | While this has been called the time of Christ, it is obviously no | longer the time of Jesus Christ. My time came and my time ended. The |
| T3:21.22 | that your differences can serve our purpose until differences are no | longer seen. What I am saying is that you can remain confident in |
| T3:22.1 | the internal affects the external, seem as evidence that you will no | longer be allowed the “separate” life, or private life that you have |
| T4:1.8 | for education to change. It may signal that what is taught is no | longer relevant, or that the means of teaching what is relevant no |
| T4:1.8 | longer relevant, or that the means of teaching what is relevant no | longer works. It may be a choice made regarding means or content, a |
| T4:1.16 | within you. It is in this way that time is not real and will no | longer be real to you as you come to live by the truth. It is in this |
| T4:2.30 | Realize now that you have come to recognize unity. You do not any | longer see each person and event as separate, with no relation to the |
| T4:7.8 | But let me again emphasize that the conditions of learning will be no | longer needed once learning has occurred. The student no longer needs |
| T4:7.8 | will be no longer needed once learning has occurred. The student no | longer needs to attend school once the desired curriculum is learned, |
| T4:10.11 | Learning has had to do with what is perceived. No | longer learning has to do with what is revealed. Learning has had to |
| T4:10.11 | what is revealed. Learning has had to do with what is unknown. No | longer learning has to do with what is and can only be known through |
| T4:10.11 | through revelation. Learning has had to do with supplying a lack. No | longer learning has to do with the realization that there is no lack. |
| T4:10.11 | the desired experience of expressing the Self of love in form. No | longer learning is the revelation that the time of accomplishment is |
| T4:10.11 | in order to know who you are and how to express who you are. No | longer learning, or being accomplished, is synonymous with knowing |
| T4:11.5 | As I do so, I bid you to read these words in a new way. You are no | longer a learner here and what I reveal to you must be regarded as |
| T4:11.5 | pages as a memory returned to your reunited heart and mind. No | longer regard me as an authority to whom you turn, but as an equal |
| T4:12.6 | Take delight in these surprises. Laugh and be joyous. You no | longer have a need to figure things out. Surprises cannot be figured |
| T4:12.9 | and experience sharing directly. If a time arrives when you no | longer feel drawn to these modes of sharing, share anew in ever-wider |
| T4:12.10 | Learning is a condition of the separated self, which is why it is no | longer needed. You will not fully realize unity while you continue to |
| T4:12.20 | dwell within the love that is Christ-consciousness. As there is no | longer any cause for self-doubt there are no reasons for self-doubt. |
| T4:12.33 | still exist in the realm of time and space. Yet time and space no | longer separate us, and the creation of the design or pattern that |
| D:1.10 | of cause. To die to the personal self is not what is required any | longer as we work instead to elevate the personal self. This |
| D:1.13 | You are in grace and union with the Source and Cause of unity. Be no | longer causeless. You and your Source are one. |
| D:1.14 | I am no | longer the personal self who was separate and alone. I am my Christ |
| D:1.15 | you cannot be taught what unity would freely give. The goal is no | longer learning. The goal is accepting the identity that has always |
| D:1.22 | have returned to a natural state of knowing in which learning is no | longer needed. You have now come upon a curriculum that is impossible |
| D:1.23 | yourself. If you fully accepted your true identity, you would no | longer look outside of yourself for guidance for you would realize |
| D:1.26 | for being who you are and the realization that learning is no | longer necessary. |
| D:2.3 | old. As you have been told, you now “know what you do” and are no | longer a victim to the circumstance of a split mind that allowed the |
| D:2.4 | to unity. This pattern has achieved its desired end and so is no | longer needed nor appropriate. While it was once a pattern whose |
| D:3.5 | was necessary for the learning of the separated self but that is no | longer necessary. The mending of the rift between heart and mind |
| D:3.6 | health, life and death. In this time of Christ, such learning is no | longer necessary, and so these conditions of learning are no longer |
| D:3.6 | is no longer necessary, and so these conditions of learning are no | longer necessary. Thus one of your first acts of acceptance is the |
| D:3.17 | This is why I will often repeat that I am no | longer your teacher. You must realize your oneness with me and all |
| D:3.21 | being one. This awareness exists within you and you cannot any | longer claim to be unaware of it through non-acceptance of what is. |
| D:4.7 | prison, must adjust to a life in which his or her actions are no | longer restricted artificially, you must adjust to your new freedom. |
| D:4.7 | so acclimated to prison life, that life on the “outside” is no | longer seen as desirable. How can this be? |
| D:4.18 | to know your Self is all that learning was for. Let us not dwell any | longer on why this has taken so long or on the suffering that |
| D:4.20 | to tell you anew what to do with who you are now that you are no | longer a prisoner. Do not give keys to a new jailer and ask to be |
| D:4.28 | to what is left now that the patterns and systems of learning are no | longer. |
| D:5.12 | all you see. But what now will become of these patterns that are no | longer needed as your learning and that of those around you comes to |
| D:5.13 | are still a learning being and have need of such help. You are no | longer a learning being and need not this assistance. |
| D:5.18 | you is also what I am addressing here. Release through death is no | longer the answer. Release through life is the answer. Release |
| D:5.20 | What I’m revealing to you here is that what was once a prison may no | longer be a prison! If you continue to think of your body as a |
| D:5.21 | time of no time. You will wonder how to live in time as a being no | longer bound by time. And I tell you truly, that once acceptance of |
| D:5.22 | of this acceptance to everything that is still to come. Hesitate no | longer. Let your willingness exceed your trepidation. No longer wait |
| D:5.22 | Hesitate no longer. Let your willingness exceed your trepidation. No | longer wait to be told more before you accept what you have already |
| D:6.11 | body and the systems of the world in which you exist. If you are no | longer living in an “if this, then that” world, then the same laws |
| D:6.21 | As a non-learning being you are now called to accept that you no | longer need this type of learning device and to realize that it will |
| D:6.21 | need this type of learning device and to realize that it will no | longer serve you. |
| D:6.28 | you have been told time is a measurement of learning. If you are no | longer a learning being, for what is time needed? Time is needed now |
| D:8.2 | Ah, you might say now, this you have heard before. This idea of no | longer needing to learn has intrigued you since it was first |
| D:8.8 | know how to rid yourself of former patterns. Your mind, while it no | longer wants to cling to known patterns, is confronted with them |
| D:11.2 | thought I have just described would be insane. Are you willing any | longer to see me as a lecturer, or even as a great teacher? Am I but |
| D:11.6 | Is it not possible to conceive of a time in which desire will no | longer serve you, just as learning now no longer serves you? If you |
| D:11.6 | in which desire will no longer serve you, just as learning now no | longer serves you? If you reach a state of full acceptance of who you |
| D:12.16 | the phrase “beyond a shadow of a doubt” will be something you no | longer need add to your knowing of the truth because you will realize |
| D:13.6 | a state of being able to sustain Christ consciousness, this will no | longer be a problem because you will constantly abide in awareness of |
| D:15.16 | prepared for this by the realization that your thinking mind will no | longer be necessary as your access to unity, or Christ-consciousness, |
| D:15.21 | left behind the conditions of learning. Why? Because they are no | longer needed. The time of learning has ended. When this time of |
| D:15.21 | all that is available within unity, or Christ-consciousness, will no | longer be needed. This will be as big a step as was the step that |
| D:16.3 | did not form. But as can be easily seen, the earth is no | longer a formless wasteland. Form was animated with spirit and |
| D:16.6 | awareness of Self are whole and complete, being, like love, is no | longer capable of being learned, for it no longer has attributes. |
| D:16.6 | being, like love, is no longer capable of being learned, for it no | longer has attributes. |
| D:16.14 | are confident in what you know. You realize fully that you are no | longer a learning being and that you have no need for teachers or for |
| D:16.20 | images be without reacting to them. It is a time of coming to no | longer “hold” these images in your mind and heart. It is a time of |
| D:17.10 | hope by as you have moved beyond the state of initiation. You are no | longer hopeful for what will come. Hope is desire accompanied by |
| D:17.10 | accompanied by expectation. To expect is to await, and you are no | longer waiting. You have arrived. You have passed through the stage |
| D:17.14 | Is it not possible to conceive of a time in which desire will no | longer serve you, just as learning now no longer serves you? If you |
| D:17.14 | in which desire will no longer serve you, just as learning now no | longer serves you? If you reach a state of full acceptance of who you |
| D:17.15 | to indicate that once fulfillment was reached, desire would no | longer be with you. But your desire is still with you. It is stronger |
| D:Day1.3 | top of the mountain together, beginning our work together. I am no | longer your teacher, but there is a reason that you are here with me. |
| D:Day3.14 | that knowing may even say to yourself as you read them that you no | longer think in such a way, they are there in the learned pattern and |
| D:Day3.24 | is the pattern of the ego’s survival, and even though the ego is no | longer with you, the pattern remains because what you learned, and |
| D:Day3.36 | Learning is no | longer the way for good reason. It exemplifies the difference between |
| D:Day3.59 | effort or striving except money. You cannot accept that you no | longer have to learn and accept the condition of learning that is |
| D:Day4.34 | serve you now. It is not a tool, as is meditation, for you are no | longer in need of tools. But you have taken yourself away from the |
| D:Day4.46 | anger, no return to separation, no return to judgment. It means no | longer trying to leave these things behind for they will be gone. It |
| D:Day4.46 | to leave these things behind for they will be gone. It will mean no | longer striving. It will mean no specialness. It will mean the |
| D:Day5.1 | A point of access will no | longer be needed once full entry is attained, just as a key is no |
| D:Day5.1 | no longer be needed once full entry is attained, just as a key is no | longer needed once a door has been unlocked and passed through. Even |
| D:Day5.1 | continued entry point so that it is available to you until it is no | longer needed. |
| D:Day5.22 | No | longer will what enters you get stopped by layers of defenses. No |
| D:Day5.22 | No longer will what enters you get stopped by layers of defenses. No | longer will it meet the road-block of your thinking, your effort, |
| D:Day7.3 | your Self is the precondition for the time of acceptance. You are no | longer denying your Self. You are no longer denying unity. You have |
| D:Day7.3 | time of acceptance. You are no longer denying your Self. You are no | longer denying unity. You have replaced fear with love. Love is life |
| D:Day8.21 | Now you must realize that you no | longer have cause to fear your feelings. They will no longer be the |
| D:Day8.21 | that you no longer have cause to fear your feelings. They will no | longer be the source of the misdirection of the past if you accept |
| D:Day8.28 | over which are true and which are false! To realize that you no | longer have false feelings. That your feelings are not misleading you |
| D:Day10.28 | Let’s continue with this idea a while | longer as you consider a particular person you fondly remember from |
| D:Day12.1 | the space of unity. It is the space of ease because thoughts are no | longer allowed their rule. |
| D:Day14.3 | and in the separation willfully forgotten. The Spacious self no | longer ejects or forgets because all feelings are accepted as those |
| D:Day14.10 | is spaciousness. Invisibility is invisibility. We are no | longer collectors but gatherers. We hold within only what is real and |
| D:Day14.13 | of the many will continue to point the way for only a short time | longer. Thus the voice of the many must be heard as the voice of the |
| D:Day15.9 | new practice of informing, until the practice of observation is no | longer needed. |
| D:Day16.6 | which was separation, is no more. In other words, illness is no | longer observable once what was rejected rejoins the spacious Self. |
| D:Day19.12 | unknown known through creation of the new so that the unknown is no | longer unknown but made available to be experienced. |
| D:Day21.7 | Now, however, there is no | longer an “eventually.” Teacher and learner are equal and thus |
| D:Day21.7 | Teacher and learner are equal and thus neither are needed any | longer. The “transfer” of knowledge is now an act of giving and |
| D:Day27.7 | Your descent from the mountain top will not mean that you no | longer have the perspective gained there. You did not “go” to the |
| D:Day28.25 | Separation is desired no | longer, but experience is. Your will and God’s are one and thus it is |
| D:Day29.2 | Your “self” will no | longer be divided into a spirit Self and a human self, living under |
| D:Day37.2 | If you no | longer believe in God as a supreme and separate being, why should it |
| D:Day39.5 | Of knowing me as your God and as God of all. Of knowing you are no | longer being on your own and yet of having to come to this |
| D:Day39.10 | your own relationship with me is when an intermediary is no | longer needed—because you have realized and made real your oneness |
| D:Day39.44 | by means of the bridge of our direct relationship that you will no | longer see me as an inhuman God. You will know I am as human as are |
| D:Day40.8 | of the Christ in you, you are returned to relationship and need no | longer strive against the “opposing” force of separation, for you no |
| D:Day40.8 | longer strive against the “opposing” force of separation, for you no | longer know it. The creative tension that now remains in our |
| E.7 | There is no becoming. As you are no | longer becoming there will be no becoming projected from you onto the |
| E.8 | You no | longer have a universe of projection to maintain but a universe of |
| E.14 | You will no | longer need to “think” about who you are and what you will do, and |
| E.16 | There is no | longer an in-between unless you create it. You have taken the step of |
| A.20 | impatience to a new way. Others need to battle against it a while | longer. |
| A.26 | reader will now encounter these situations in life. The reader is no | longer only a reader. Their experience of this Course has extended |
| A.33 | in staying grounded in the present and reminders that they are no | longer seeking. They need your reassurance that this time of |
longing (22) |
||
| C:4.3 | Love and | longing are so intimately attached because they joined together at |
| C:4.3 | birthed in unison. Love was thus not ever lost but shadowed over by | longing that, placed between you and your Source, both obscured Its |
| C:4.3 | both obscured Its light and alerted you of Its eternal presence. | Longing is your proof of love’s existence, for even here you would |
| C:4.4 | proof is proof of your existence established as well. For in your | longing for love, you recognize as well your longing for your Self. |
| C:4.4 | as well. For in your longing for love, you recognize as well your | longing for your Self. Why would you wonder who you are and what your |
| C:4.4 | is all about, if not for your recognition, given witness by your | longing, of what you fear you are not, but surely are? |
| C:5.20 | thoughts with, as your heart will intercede by fulfilling its | longing for union as soon as you have expressed your willingness to |
| C:5.22 | is the most insane desire of which you have conceived. Over all your | longing for union you place this desire to be separate and alone. |
| C:13.5 | not even recognize it as love, for it will come without all the | longing and sadness you so often associate with it. While the feeling |
| C:13.5 | because it is already complete and has no needs and so no sense of | longing or sadness of any kind. Because it is complete, it will ask |
| C:20.1 | Your | longing now has reached a fever pitch, a burning in your heart quite |
| C:26.11 | to know your purpose? To be given a goal that would fulfill the | longing in you? Have you not prayed for signs? Read books that have |
| C:26.27 | unity, oneness with God. I ushered in the new way that you are now | longing to adopt. I ushered in a time of being. |
| D:1.21 | a state that could not be taught but only accessed through your | longing and desire. |
| D:5.17 | await revelation speaks to the impatience of the human spirit, the | longing that has so long gone unfulfilled that now that you are close |
| D:17.5 | want, asks for a response rather than a provision. Desire is a | longing for, a stretching out for. Imagine yourself at the summit of |
| D:17.5 | earth below. This is the stance of both desire and fulfillment. Of | longing and attainment. Of having asked and having received. Of |
| D:Day4.29 | a tool that can be purchased through your right-actions or even your | longing and desire. For this access is not a tool but a function of |
| D:Day4.37 | This is a | longing that carries with it the desire to go beyond thinking, the |
| D:Day36.14 | power to feel—love, hate, anger, compassion, greed, humility, and | longing—has always been yours. The power to think—rationally or |
| D:Day40.9 | all the power of your experience as well as all the power of your | longing for return. This will be a great power that you carry within |
| D:Day40.31 | of being known? Has this Course not addressed the questions, the | longing, the doubts that you would have, before now, called uniquely |
longingly (1) |
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| C:10.20 | for unhappiness through the choices you would make. You look back | longingly at times of happiness and wonder what went wrong and why |
look (147) |
||
| C:P.16 | truth only to turn your back and refuse to see it, turn around and | look once again. You have traveled your path and the end of the |
| C:2.2 | While you | look for a God with a physical form you will not recognize God. |
| C:2.10 | other than those of love? Would you expect any decent human being to | look on a loveless world, on misery and despair, and not be moved? |
| C:2.10 | is the miracle. The miracle is true seeing. Think not that love can | look on misery and see love there. Love looks not on misery at all. |
| C:2.15 | Look not to figures from the past to show you the way beyond | |
| C:2.15 | from the past to show you the way beyond illusions to the present. | Look within to the one in you who knows the way. Christ is within you |
| C:3.11 | so that it will provide an improvement to what has been before. You | look for evidence that shows that if you behave in a certain way |
| C:4.23 | Everywhere you | look is proof of love’s difference found. This difference is your |
| C:5.7 | “This is it.” Yet once you have it captured and hanging for all to | look at and behold, you realize this is not love at all. You then |
| C:5.7 | It is mine to own and keep and cherish. As long as it is where I can | look upon it, it is real to me and I am safe.” |
| C:5.8 | fill your shelves, whether they are of ideas or money or things to | look at, are your desperate attempts to keep something for yourself |
| C:5.15 | real is the one you keep outside of yourself, making it possible to | look upon it with your body’s eyes. The one you do not see and do not |
| C:5.15 | The one you do not see and do not believe in is the one you cannot | look outward to see, but is the one that nonetheless is truly real. |
| C:5.15 | outward to see, but is the one that nonetheless is truly real. To | look inward at the real world requires another kind of vision: the |
| C:5.16 | You | look outside the doors of your home and, whether you see suburban |
| C:5.28 | and it is a loss of what was merely illusion. As union begins to | look more attractive to you, you are beginning to wonder how it comes |
| C:6.16 | Without judgment cast upon it, peace shines on all that you would | look upon, as well as every situation you would face. |
| C:7.12 | burden of what you hang onto becomes more than you can bear. Now you | look for one upon whom you can unload your burdens, hoping you can |
| C:8.11 | What do you mean to do when you attempt to | look beneath the surface? Do you mean to look beneath the skin, or |
| C:8.11 | to do when you attempt to look beneath the surface? Do you mean to | look beneath the skin, or into the hidden recesses of a heart or |
| C:8.11 | of union a game of speculation, conjecture, and probable cause. You | look for explanations and information rather than the truth you claim |
| C:8.11 | and information rather than the truth you claim to seek. You | look in judgment rather than in forgiveness. You look from |
| C:8.11 | claim to seek. You look in judgment rather than in forgiveness. You | look from separation’s stance rather than from the grace-filled place |
| C:8.15 | Think of your body now as the surface of your existence and | look upon it. Stand back from it, for it is not your home. The heart |
| C:9.5 | Look around the room in which you sit and take away the usefulness | |
| C:9.5 | each thing you see in it. How many items would you keep that you now | look upon? Your body too was created for its usefulness. It sets you |
| C:9.10 | Look upon your body now as you earlier looked upon the space you | |
| C:9.10 | Take away the body’s usefulness. Would you keep that which you now | look upon? As you stand back and observe your body, always with the |
| C:9.19 | that you would try to tell yourself is not present in your life. You | look to others to feel compassion for, to those living in countries |
| C:9.34 | you to make of yourself and your world what you will. Now you | look upon this world with guilt and see it as evidence of your evil |
| C:9.41 | achievement has become the idol you would glorify, and you need not | look far for evidence that this is so. This idolatry tells you that |
| C:9.41 | your homage. To these you say, “I would be like you.” To these you | look for a vicarious fulfillment, having given up any hope for real |
| C:9.44 | and the usee, and so has its proper place in our discussion here. | Look at patterns of abuse, in everything from drugs and alcohol to |
| C:10.2 | for so long hidden from yourself. I can merely tell you where to | look, and save you countless years of seeking where the truth is not, |
| C:10.9 | a “good” person and one trying to be better still, you will begin to | look for your rewards. Later you will look back upon this time and |
| C:10.9 | still, you will begin to look for your rewards. Later you will | look back upon this time and smile and laugh out loud at the |
| C:10.14 | you are your body. Even history would seem to prove this fact as you | look back and say even Jesus died before he could rise again as |
| C:10.20 | your chances for unhappiness through the choices you would make. You | look back longingly at times of happiness and wonder what went wrong |
| C:10.20 | for practicality needed to be made. Yet if the separated self can | look back and see that it chose being right over being happy, it will |
| C:10.28 | are merely playing. Play at observing yourself from above. Can you | look “down” upon yourself? And can you skip along and get in front to |
| C:12.5 | security of a loving home, even if it is one only of philosophy. You | look for the soft assurance of certainty, not of your mind but of |
| C:12.10 | in God’s creation, something has gone wrong! All you need do is | look about you to know that this is so—and, rather than be |
| C:12.18 | you to do things you might have never dreamed of doing. People often | look back upon their lives and wonder how they got from here to |
| C:13.10 | value. And there is not even the slightest chance of being made to | look foolish by what you are asked to do. |
| C:14.9 | same world based upon these different foundations could not help but | look quite different. |
| C:14.10 | is required is all to feed your idea of your own specialness. You | look for constant verification that this one you love loves you in |
| C:14.12 | about yourself and the world you have made if you are but willing to | look at it with eyes that truly see. It is the magnifying glass that |
| C:14.19 | place. Still others are more coy in their design, and dress it up to | look like sacrifice and gifts given, but all with the same purpose in |
| C:14.23 | It is but you who gave heaven the purpose of giving you something to | look forward to, a reward for a life lived according to your own |
| C:14.30 | love’s opposite is brought into existence. While you refuse to | look upon this simple fact, you have no hope of change, nor does your |
| C:15.5 | others well. You would not be special to this one if you did not | look a certain way, and you would not be special to that one if you |
| C:15.5 | because if you were to go your own way and choose your own | look, lifestyle, or attitude, you might risk being seen as special |
| C:15.11 | to both, and herein lies your problem. For at the turning point you | look back and see one other you cannot betray, and one other whose |
| C:16.9 | to you to accept forgiveness that you may give it and henceforth | look upon the forgiven world with love. |
| C:16.13 | This form of forgiveness seems impossible to you because you | look upon an unforgiven world where evil walks, danger lurks, and |
| C:16.24 | a sacrificial lamb, an offering onto God that God does not want. You | look back on stories of sacrifice from the Bible and think what a |
| C:18.9 | learn what you choose to learn. For proof of this all you need do is | look at the world that was created from your wish to learn what the |
| C:19.23 | your perception, can be changed. This is necessary before you can | look back in a new way and not simply cover the same ground you have |
| C:20.41 | your gifts are expressions of your Father’s perfect love for you. | Look deep inside and feel your heart’s gladness. Your construction |
| C:20.41 | be other than you are except when you give in to making judgments. | Look deeply and you will see that what you would call your |
| C:22.2 | heart. We will begin by discussing the concept of intersection and | look at it as a passing-through that establishes a partnership or |
| C:23.26 | What will happen when you | look at each situation as a challenge to your beliefs? If you do not |
| C:25.7 | it. Devotion is synonymous with true service. True service does not | look for what another has to give or what another has that you might |
| C:27.11 | own” or with the concept you now hold of yourself. Just as you can | look about and see that no two bodies on this earth are exactly the |
| C:29.13 | another way of saying your life, and an alternative view of how you | look at your life, when seen thus, is absolutely necessary. |
| C:29.14 | No wholeness will be possible for you while you | look at life in terms of schedules, plans, time-tables, or things to |
| C:29.22 | You who have so long been afraid to claim your smallest gifts, | look again at claiming with the definition I have provided. Claiming |
| C:29.25 | gifts, your talents, your uniqueness, are your service. Can you not | look at them thus? And can you not come to understand the reciprocal |
| C:31.9 | Thus your confusion is also your key to understanding. You need but | look at creation’s projection to understand the nature of perfection |
| C:31.28 | Just as you | look to God for your Self, knowing not what it is you seek, so too do |
| C:31.28 | to God for your Self, knowing not what it is you seek, so too do you | look to your brothers and sisters and all else that lives along with |
| C:31.28 | and sisters and all else that lives along with you. But when you | look, knowing not what you seek, what you find varies. Since there is |
| C:31.28 | a variety of answers means nothing. If you but change what you | look for, what you see and what you learn will also change. |
| C:31.29 | If you can | look for your Self within your brothers and sisters, however, they |
| C:31.29 | within your brothers and sisters, however, they must also be able to | look for their Selves in you. If you are constantly reflecting back |
| C:32.1 | is first and foremost anything that aids your remembering. Thus | look not at the form in which a teacher arrives. It can truly be said |
| C:32.1 | the difference for your answers. Now you can see that you need to | look to a different source. |
| T1:1.2 | Thus this Treatise will attempt to give specific examples of what to | look for as your learning continues, or how to identify wholehearted |
| T1:2.13 | needs to at first be seen in two parts. An example illustrates. To | look at a sunset is to see an object, the sun. It is also to see the |
| T1:4.16 | to who you are. What might such a response sound like? Feel like? | Look like? It is a response of pure appreciation and love. It is |
| T1:4.16 | love. It is always available. It is the gift given in everything you | look upon and see without the obstacle of the ego-mind’s |
| T1:5.9 | study and the reason, when you have freed your self, that you will | look back and see how easy this one choice really is. |
| T1:7.4 | I have said that the time of parables has ended and asked you not to | look to those historical figures that taught in such a way as your |
| T1:10.6 | chosen them for just this reason. But you can now be an observer and | look upon them as your brothers and sisters learning choice without |
| T1:10.9 | Each of you will have an experience you | look back on, an experience of profound joy or grief that also became |
| T1:10.10 | such sway over you that you would choose not the Peace of God. But | look past what you have remembered to what was truly there. No moment |
| T1:10.11 | they do not happen within them. Peak experiences are what you can | look forward to rather than back upon if you but choose the Peace of |
| T2:2.7 | Those who seek an explanation before following a calling, who | look for reasons of a practical nature, who would seek guarantees of |
| T2:4.7 | to your reaction to all that occurs within your life. Let us | look now at your reaction to the idea put forth earlier of having a |
| T3:3.9 | better suited to putting these beliefs into practice. Or you might | look at your behaviors, your habits, your general personality, and |
| T3:8.6 | that you think you would have given anything to change? Do you | look upon the ill and blame them for their illness? Do you not look |
| T3:8.6 | you look upon the ill and blame them for their illness? Do you not | look upon all suffering and feel bitter at your own inability to |
| T3:8.12 | for what they have imagined it was possible to find. Why would you | look for an end to suffering if you felt this was impossible? Much |
| T3:8.12 | an end to suffering if you felt this was impossible? Much better to | look for cures and treatments than for an end to what but seemed |
| T3:14.2 | and strife would still seem to be possible. You would merely | look back after the interlude had passed and see the truth, realizing |
| T3:14.11 | The choice now is not a choice to explore the why behind it or to | look for remedies for the past. The choice now is whether you want |
| T3:14.12 | of you but of God. You might think of this in terms of nature and | look upon nature’s ability to correct itself. You are a part of |
| T3:15.2 | and death. This is something we will return to, but first let us | look at other types of new beginnings and all that would hamper them |
| T3:16.2 | plan and you do not need to know precisely what this new world will | look like. You simply need to be willing to live by the truth. |
| T3:19.12 | is to blame for the illness within them. But you must be able to | look at and see reality for what it is. Just as we are telling you |
| T3:20.6 | how realistic you should be or should assume the other to be. You | look ahead, and in your mind’s eye you “observe” the future as a |
| T3:20.10 | system is not tied to beliefs of an “if this, then that” nature. | Look at the examples all around you. People who live what you call |
| T3:21.22 | or turns to someone older. And yet it will matter that someone will | look at you and see that you are not so different than he or she. It |
| T3:21.22 | not so different than he or she. It will matter that someone will | look at you and be drawn to the truth of him- or herself that is seen |
| T3:22.16 | personal self. You have created your personal self, and only you can | look upon this personal self with the vision of creation, creating |
| T4:1.7 | be as easily stated as all are chosen for schooling. Some might | look at this as lack of choice, saying that anything that is |
| T4:1.9 | the “educated” choice and the “uneducated” choice. Many of you may | look back on choices that you made and say, “I would have chosen |
| T4:1.13 | might be possible is possible, and has been possible, are you to | look on all of those who have come before you as failures? Has the |
| T4:1.16 | notions of blame must be gone from you. Thus, you are asked not to | look back with blame, for no such cause for blame exists. No cause to |
| T4:1.16 | back with blame, for no such cause for blame exists. No cause to | look back exists at all, for the truth exists in the present. This is |
| T4:2.29 | judgment. To see without judgment is to see truly. You need not | look for good or bad, but only need be steadily aware that you can |
| T4:4.11 | What is it then, of which I speak? If you still must | look ahead and see death looming on the horizon, how can it be that I |
| D:1.23 | If you fully accepted your true identity, you would no longer | look outside of yourself for guidance for you would realize that your |
| D:2.22 | change without, not the other way around! Within is where you | look to your own heart, rather than to any other authority, for |
| D:4.7 | merely mirrors this restriction on a grand scale for all to see and | look upon with dread. For most, the prison system is a very |
| D:4.10 | Let’s | look at each of these terms separately so that we see the nature of |
| D:4.20 | Turn your back on the prison of your former existence and do not | look at it again. Do not long for its old structure or the false |
| D:4.20 | or the false security you came to feel at times within it. Do not | look for a new structure with barred windows and doors to keep you |
| D:5.9 | Thus must it be now with everything in your world. Everywhere you | look the lie of false representation will be exposed and the truth |
| D:6.10 | science is beginning to see much as it truly is, scientists still | look for natural laws that govern what is in an “if this, then that” |
| D:6.19 | have prevented it by abstaining from the unhealthy habits. You might | look now at these two attitudes and see that they are somewhat silly, |
| D:13.4 | “ray” of light descending and granting enlightenment. Take another | look at your Bible for many stories such as these, and you will read |
| D:14.5 | of your normal life. Questions such as, “What might this situation | look like if I forgot everything I have previously known about |
| D:15.18 | the value of what you seek to maintain will be lost. Thus we | look at maintenance as the work, or relationship, with the desired |
| D:Day1.6 | that you have moved beyond the thought system of the ego self, you | look back on it and realize why you could not know your Self while |
| D:Day1.6 | the time of waiting. You have chosen. You are merely asked now to | look at what you have chosen and to understand what you inherit |
| D:Day2.12 | actions, whether they are negative or positive in your judgment. We | look for a simple acceptance of the facts of your life. |
| D:Day4.40 | What tempts you here? To turn and | look toward the towns and cities below? Or to turn and look up to the |
| D:Day4.40 | To turn and look toward the towns and cities below? Or to turn and | look up to the portal of access to unity? Do you turn and look back |
| D:Day4.40 | turn and look up to the portal of access to unity? Do you turn and | look back at form and matter? Or do you turn and look up where no |
| D:Day4.40 | Do you turn and look back at form and matter? Or do you turn and | look up where no form exists? Do you believe you can choose the |
| D:Day4.50 | so than the acceptance of anger. You are called to accept and not | look back, not to dwell in any of the states through which you arrive |
| D:Day5.3 | among your first experiences of unity. Thus, just as when you might | look up when trying to remember something, or tap a finger at your |
| D:Day5.15 | “making real” of your accomplishment, and its expression, will not | look the same way twice. What you each desire from union most will be |
| D:Day6.14 | have a chance to really begin to invite abundance without having to | look at the bills that arrive by daily mail or worry about the many |
| D:Day6.21 | top, in fact much more real. Were your scientists to know what to | look for, they would find it. It is being created to exist both |
| D:Day9.29 | All you need do is | look at a young child to see the joy, beauty, and truth of |
| D:Day10.14 | Because you have doubted yourself in the past, you now still | look for reassurances and proof that you are “right” before you feel |
| D:Day14.10 | in your realization of your invisibility and spaciousness, do you | look within and see the stones that settled in your clear pools. They |
| D:Day18.11 | flower, each stone, is a creation of feelings. All you need do is | look about you to know that feelings of love still abound. Beauty |
| D:Day22.2 | Let’s | look at the idea of channeling as simply an idea of expressing, but |
| D:Day32.5 | First we will | look at the concept of God as Supreme Being—God as one being, one |
| D:Day33.9 | Yet the response of love can | look as different as the events, situations, people, and places that |
| D:Day33.9 | places that populate your world. How can this be? And how can you | look at each event, no matter how horrific, as a response of love? |
| D:Day36.3 | you have stood apart from these experiences—all of them. You can | look back on your life and see its form. You could write an |
| D:Day37.12 | Let us | look for a moment at what and who you have been being and what and |
| A.31 | can be facilitated greatly by the question, “How might we be able to | look at this situation in a new way?” To encourage the gentleness of |
looked (21) |
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| C:9.10 | Look upon your body now as you earlier | looked upon the space you occupy. Take away the body’s usefulness. |
| C:19.12 | did not, in fact, achieve this state during my lifetime, for they | looked at me as different and looked to me for power. Only after my |
| C:19.12 | state during my lifetime, for they looked at me as different and | looked to me for power. Only after my resurrection did the Holy |
| C:23.28 | Looked at in another way, this process has much in common with | |
| C:31.10 | from pain, for reward, or for an afterlife. But man has always | looked to God for his own Self. Not looking to God to find your Self |
| C:32.1 | between the two that you need guidance. You have previously | looked to those who do not know the difference for your answers. Now |
| T1:5.2 | This is a two-fold fear that must be | looked at carefully now and with all the power of the art of thought. |
| T2:10.18 | it to go, you do not feel gifted or blessed even when you may have | looked back often on situations that did not go as you had planned |
| T2:13.6 | experience here. Remember that the seriousness with which you once | looked at life is of the ego. Drape your persona in a mantle of peace |
| T3:7.7 | it. A great scrambling ensued as the recognition dawned on those who | looked, that treasures were to be found there. One found art and |
| T3:8.11 | Within the fallout of treasure, what was | looked for was found. If what was looked for were means of making |
| T3:8.11 | the fallout of treasure, what was looked for was found. If what was | looked for were means of making life easier, why not the idea of |
| T3:8.11 | idea of machinery and tools that would seem to do so? If what was | looked for was a means of finding simple pleasures in a harsh world, |
| T3:8.12 | People have | looked for what they have imagined it was possible to find. Why would |
| T4:12.18 | And doing so without effort, without struggle. What could be more | looked forward to than the chance to create the new through sharing |
| D:2.19 | world around you. Thus, in the example of the justice system, you | looked at the world and people around you and found the nature of |
| D:14.5 | everything I have previously known about similar situations, and | looked at this in a new way?” Questions such as, “Do I really need to |
| D:Day2.22 | this too would be accurate, since all births are meant to be eagerly | looked forward to as beginnings of I Am. Since most births are seen |
| D:Day22.5 | of unity passes through your self of form. It is clear, when | looked at in terms of process, that there is no intermediary function |
| D:Day27.3 | of life. Most of you have had well-examined external lives. You have | looked for causes behind the direction in which life led you, but |
| D:Day27.3 | not inner-directed because it was devoid of inner-sight. While you | looked outwardly for signposts to guide you, the self-guidance of |
looking (44) |
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| C:P.16 | When you could have seen this sight you turned your back and sighed, | looking back on a world familiar to you, and choosing it instead. You |
| C:2.12 | is to see as God sees. Again, I stress to you, this is not about | looking upon misery and saying to yourself you see it not. I am not |
| C:3.9 | You who are | looking for help wonder now how this would help you. What is there |
| C:8.5 | is in union with that of spirit. We will thus examine a new way of | looking at emotions, a way that will allow them to assist you in your |
| C:9.17 | is. It always seems as if others have what you lack and what you are | looking for. You seem to be alone in your frailty, loneliness, and |
| C:12.5 | to have come far astray from what you would have it do, for you are | looking for something specific from it, though you know it not. You |
| C:12.5 | for something specific from it, though you know it not. You are | looking for the rest and quiet joy that only comes from love. You are |
| C:12.5 | for the rest and quiet joy that only comes from love. You are | looking for the safety and security of a loving home, even if it is |
| C:16.6 | past what is the same and sees it not and sees instead what it is | looking for. What you are looking for is what you will find, but |
| C:16.6 | sees it not and sees instead what it is looking for. What you are | looking for is what you will find, but finding it does not make it |
| C:16.22 | who will rise up and claim the power that is their own instead of | looking for it elsewhere. Your perception but looks at power backward |
| C:19.23 | a million times, seeing causes for recriminations, blame, and guilt. | Looking back in judgment is not what is required here. Only the |
| C:20.8 | And now we begin to see with the eyes of our heart. We are no longer | looking out but looking in. All landscapes and horizons form within |
| C:20.8 | to see with the eyes of our heart. We are no longer looking out but | looking in. All landscapes and horizons form within the embrace. All |
| C:25.20 | to create may be linked with ego as well. Your personal self will be | looking for a place in which to reside. It will be looking for |
| C:25.20 | self will be looking for a place in which to reside. It will be | looking for identity. It will want to say: “This is who I am.” This |
| C:31.10 | an afterlife. But man has always looked to God for his own Self. Not | looking to God to find your Self would be akin to searching |
| C:31.30 | You do not think you are | looking for yourself in others, but think instead that you are |
| C:31.30 | are looking for yourself in others, but think instead that you are | looking for something or someone other than yourself. At certain |
| C:31.30 | you are doing quite clearly, and it is always specific. You are | looking for a friend, a spouse, a mentor. You believe you are seeking |
| T1:9.16 | sides of your selves that were previously undervalued rather than | looking for an other to provide what you lack. This is important and |
| T2:5.2 | you will not hear the calls that are meant for you. If you are | looking only for a specific type of call, you will miss many |
| T2:7.1 | talked much in this Course of your desire to be independent without | looking at the condition of dependency that you consider its |
| T3:8.6 | do you not thus attempt to see it not and then blame yourself for | looking the other way? |
| T3:13.3 | will concern you less and less as we uncover their true meaning by | looking beyond the experiences themselves to the cause. |
| T3:15.5 | can similarly approach each day with faith even while suspiciously | looking for signs that faith is unwarranted. The criminal is not |
| T3:20.5 | An easy illustration is provided, as so often is the case, by | looking at observation under the guidance of the ego-thought system |
| T4:1.26 | will settle for nothing less than the truth and will soon begin | looking earnestly for it. Even the ego-self will be perceived clearly |
| D:2.16 | attempts to externalize patterns. Patterns are contained within. | Looking at the patterns you have attempted to externalize can help |
| D:2.21 | It is a pattern of reaction rather than cause. It is a pattern of | looking without and wondering what to do about what you see rather |
| D:2.21 | about what you see rather than a pattern of changing what you see by | looking within. |
| D:2.22 | the power of creation, the power to create the patterns of the new. | Looking within is not an attempt to find the answers of the personal |
| D:2.22 | old, the separated self who depended on learned wisdom for answers. | Looking within is turning to the real Self and the consciousness |
| D:3.17 | While you think of yourself as a learning being you will still be | looking to something or someone “other” than your Self rather than |
| D:Day2.13 | give thousands of examples here, but the point is that we are not | looking for degrees of wrong-actions, or wrongdoing. You all have |
| D:Day25.6 | reflective, sort and cull. Do not do this with an attitude of | looking for something. What has come has already come. It does not |
| D:Day25.7 | as a task to which you apply the mind or the question of “What am I | looking for?” You are looking for nothing. You are tending your |
| D:Day25.7 | apply the mind or the question of “What am I looking for?” You are | looking for nothing. You are tending your garden. |
| D:Day27.9 | whole. You might consider this by again picturing the mountain-top. | Looking in one direction, you might see only darkness. Looking in |
| D:Day27.9 | mountain-top. Looking in one direction, you might see only darkness. | Looking in another, you might see the dawning of light. Opposites |
| D:Day37.7 | from God? Is your body distinct from your aliveness? You keep | looking for distinction from God as if distinction means separation— |
| D:Day37.9 | believe that there is a compassionate being in charge of everything, | looking out for you, there to help when you are in need. God is all |
| A.34 | status, are now a thing of the past. What individuals may well be | looking for is their reward for the investment they have made in this |
| A.34 | for the investment they have made in this coursework. While they are | looking for it to show up in an old way they will miss the new ways |
lookout (1) |
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| C:9.2 | They are the forward guard of your defense system, always on the | lookout for what might hurt or slight the little you that they deem |
looks (11) |
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| C:2.10 | Think not that love can look on misery and see love there. Love | looks not on misery at all. |
| C:2.11 | You have defined it unlike the compassion of God. To believe God | looks upon misery and responds with sympathy and concern and does not |
| C:16.6 | there is no cause for conflict. Judgment makes different. It | looks past what is the same and sees it not and sees instead what it |
| C:16.12 | is as foreign to you as is true love. You think forgiveness | looks upon another in judgment and pardons the wrongs you would |
| C:16.12 | and pardons the wrongs you would enumerate. True forgiveness simply | looks past illusion to the truth where there are no sins to be |
| C:16.12 | are no sins to be forgiven, no wrongs to be pardoned. Forgiveness | looks on innocence and sees it where judgment would see it not. |
| C:16.22 | their own instead of looking for it elsewhere. Your perception but | looks at power backward and wonders why God has forsaken a people who |
| C:27.14 | what “should” be happening rather than what is happening. It | looks past perception of “others” to relationship and wholeness. To |
| C:31.10 | reason for man’s quest for God throughout all time. Man may think he | looks to God for answers, for release from pain, for reward, or for |
| T3:21.22 | man or a Muslim to a Christian. It will not matter if a young person | looks to one his or her own age or turns to someone older. And yet it |
| D:15.6 | was there to move before there was being? This is the way the mind | looks at principles, one coming after the other and building upon |
looming (1) |
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| T4:4.11 | then, of which I speak? If you still must look ahead and see death | looming on the horizon, how can it be that I speak of |
loop (2) |
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| C:18.24 | that would dispel it. The Self you have taken out of the learning | loop is the Self of love. |
| D:4.16 | took you, the true Self and the true learner, out of the learning | loop. Obviously these systems, built as they were upon patterns now |
loose (1) |
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| D:Day32.7 | notion presents the concept of something being begun and then turned | loose, proceeding from its beginnings under scientific or natural |
loosed (5) |
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| C:20.3 | given up the vision of your eyes and the “I” of your ego. You are | loosed of bounds, no longer a thing of beauty, but beauty itself. |
| T4:5.13 | increased choice because it has been a time of increased awareness. | Loosed of the body and the body’s limited vision, real choice has |
| T4:5.13 | to choose Christ-consciousness, the consciousness returned to those | loosed of the body by death. Being loosed of the body by death was |
| T4:5.13 | consciousness returned to those loosed of the body by death. Being | loosed of the body by death was the chosen means of the time of the |
| T4:9.7 | your study upon yourself have you been made ready finally to be | loosed of the bounds of the personal self. This time of concentration |
loosely (2) |
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| A.1 | learning in union and relationship with God. The word learning is | loosely used here for no learning is needed in union and relationship. |
| A.24 | the goal of this Course and of this beginning level of what I only | loosely call a curriculum. It is appropriate to remember and to be |
loosened (1) |
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| C:18.16 | Source in which all exist as one mind. To say this to you before we | loosened some of your perceptions about the supremacy of the mind, |
lopsided (1) |
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| C:P.15 | is not only impossible, it is damaging. For sooner or later in this | lopsided battle, the ego will win out. The spirit as you have defined |
lord (5) |
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| C:3.16 | that our light shines from within our heart, our altar to the | Lord. Here the Christ in us abides and here we concentrate our |
| C:11.18 | its place becomes a celebration. Your table becomes an altar to the | Lord and grace is upon it and the Lord is with you. |
| C:11.18 | Your table becomes an altar to the Lord and grace is upon it and the | Lord is with you. |
| D:1.6 | this acceptance, the heart is freed to dwell in the house of the | Lord, the new world, the Kingdom that has already been prepared and |
| D:3.2 | It is the one beautiful note, the tolling of the bell of the | Lord, your invitation to return home. This call has always sounded. |
lose (17) |
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| C:9.41 | your bid for glory. You run the race as long as you can and, win or | lose, your participation in the race was but the required offering to |
| C:14.26 | keeps them separate, and therefore susceptible to loss. How can you | lose what is one with you? You cannot. You can only lose that which |
| C:14.26 | How can you lose what is one with you? You cannot. You can only | lose that which is separate. And specialness does make separate. |
| C:16.23 | that has the power to take this right from you. The only way you | lose it is by giving it away. And this you do. |
| C:25.14 | challenge the mighty forces of humanity or nature, will eventually | lose the game they play. True invulnerability can only be claimed by |
| C:25.24 | as well try the new way. Remind yourself that you have nothing to | lose. You will soon learn that this is so. You will also soon realize |
| C:31.14 | to be your Self, you have to share your Self. What you keep you | lose. This is the principle of giving and receiving that, being |
| C:31.18 | antithetical with what I have already said—that what you keep you | lose, and what you share you gain. You think of confessing as a way |
| C:32.2 | of this truth you will not, in coming to know and experience this, | lose your Self. The way in which you experience relationship with |
| T1:3.11 | I do not want to | lose any of you here, but such is your fear that you can already see |
| T2:11.7 | with your understanding that all that is real is shared does the ego | lose its power. The ego was made from the belief in separation and |
| T3:14.6 | not! The changes that come to you will be chosen changes. You will | lose nothing you would keep. |
| D:5.7 | love.” If it were painful rather than pleasurable, if you did not | lose yourself and experience completion, you would not desire it. |
| D:Day13.3 | You are thus not meant to | lose the experience of the self of form but to integrate it so that |
| D:Day27.8 | it will become a trusted ability and, through practice, | lose its dualistic seeming nature and become as intrinsic to who you |
| D:Day29.1 | This is where we begin to really | lose sight of concepts of duality—where they cease to be real for |
| D:Day32.12 | be? This can be only because in your contemplation of this idea, you | lose your sense of self. There is a rebellion, a negation of either |
losers (2) |
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| C:4.10 | There are no | losers and no winners under God’s law. Not one is given more than |
| C:4.10 | The mind, under the ego’s direction, has thrived on winners and on | losers, on striving for and earning a better place. The heart knows |
loses (2) |
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| C:2.22 | war is no longer fought, the daily battles cease. Who wins and who | loses is not of concern to us here. Peace has not yet come. But the |
| T2:9.12 | a static level, that no matter how good or right or meaningful, | loses its creative nature by remaining static. |
losing (7) |
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| C:14.20 | Some may realize that they are afraid of | losing love, and even speak of it and try to alleviate the fear with |
| C:22.23 | part to play in a grand design. You will not feel cheated by | losing your separated self. You will feel free. |
| C:25.20 | I am.” This is an exciting sign, for it means the old identity is | losing hold. Be patient during this time, and your new identity will |
| C:31.10 | Give up this notion of | losing your Self to God, and you will be done for all time with |
| T2:13.1 | call from me to you. By now you have seen that your fears of | losing yourself to God were unfounded. By now you have seen that |
| D:Day19.12 | The fear of | losing the self is still the primary fear, even among those who have |
| D:Day19.12 | fear, even among those who have never found the self. They fear | losing the known to the unknown. The two ways of demonstration make |
loss (56) |
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| C:P.29 | many forms of pain and horror, from physical illnesses to torture to | loss of love, and in between these many frightful occurrences is the |
| C:1.14 | at all is seen not as desirable, but as a sort of abdication, a | loss through failure to engage. Although you are well aware you will |
| C:3.20 | Must pain accompany love and | loss? Is this the price you pay, you ask, for opening up your heart? |
| C:4.9 | presence. We practice living by the law of love, a law of gain not | loss, a law that says the more you give the more you gain. |
| C:5.23 | quite real. Rather than feeling as if you have gained, feelings of | loss will now be what you fight to overcome. What have you done |
| C:5.28 | and what is left to terrify you decreased. This is the only | loss that union generates, and it is a loss of what was merely |
| C:5.28 | decreased. This is the only loss that union generates, and it is a | loss of what was merely illusion. As union begins to look more |
| C:6.9 | What could be more insane than that which you now call sanity? What | loss can there be in joining with what is so like yourself? It is |
| C:7.13 | and yon, knowing they are lost to you but not knowing how this | loss came about or where to retrieve these missing pieces, not |
| C:7.13 | retrieve these missing pieces, not knowing that you can prevent the | loss entirely by being one. What is joined cannot be parceled out and |
| C:10.20 | your happiness’ demise, but in the loneliness that comes with its | loss you will wonder, at least briefly, why the choice for |
| C:14.21 | other things they fear. And yet the greatest fear of all is that of | loss of love. You who have given everything to be alone and separate |
| C:14.21 | of all that which you have given everything to attain. For what is | loss of love but confirmation of your separate state? What is loss of |
| C:14.21 | is loss of love but confirmation of your separate state? What is | loss of love but being left alone? |
| C:14.22 | Loss of love comes from only one source. Call it fear or call it | |
| C:14.26 | glory. Specialness keeps them separate, and therefore susceptible to | loss. How can you lose what is one with you? You cannot. You can only |
| C:14.31 | how loving all as one can bring harm? If you love all the same, what | loss is there to anyone, including the one you would choose to make |
| C:17.6 | willingly entered the unknown state of sleep and experienced the | loss of consciousness that it brings. Each of you has had the |
| C:23.2 | love will go a long way in assuaging your remaining fears about the | loss of your individuality that you believe will accompany the loss |
| C:23.2 | the loss of your individuality that you believe will accompany the | loss of your separated self. For, as each of you has found as you |
| C:30.11 | What the Course is speaking of now, in essence, is gain without | loss. You will never be aware of gain without loss while you believe |
| C:30.11 | is gain without loss. You will never be aware of gain without | loss while you believe in what is finite in nature. The cycle of |
| C:30.11 | do not see these ways of thinking as ideas associated with gain and | loss, but they are. All thinking that is of a “if this, then that” |
| C:30.11 | is of a “if this, then that” nature is thinking in terms of gain and | loss. This is why we have worked to leave thinking behind. This |
| C:30.11 | why we have worked to leave thinking behind. This belief in gain and | loss is a cornerstone of your system of perception viewed from a |
| C:30.12 | The laws of God are laws of Love. Within the laws of love there is no | loss, but only gain. |
| C:32.5 | you transformed by Love. Do not grieve your thoughts or believe in | loss of anything of any kind. Thus will all you have already received |
| T1:3.11 | of you here, but such is your fear that you can already see your own | loss. As great as the fear of miracles is, the fear of not being able |
| T1:10.2 | your feelings and want to bring them back. You will experience this | loss of extremes as a lack. You will think something is wrong. You |
| T2:8.2 | may be required to change. Remember now that there is no | loss but only gain, or you will feel threatened by what you will |
| T2:8.2 | gain, or you will feel threatened by what you will imagine to be | loss. Remember too the practice of devotion for in this practice is |
| T2:9.4 | them. When your needs cease being met, you believe there has been a | loss such as with the loss of a job or loved one or even of the |
| T2:9.4 | cease being met, you believe there has been a loss such as with the | loss of a job or loved one or even of the promise of some service. |
| T2:9.4 | promise of some service. When you think in such a way you believe in | loss and gain rather than in the replacement belief that there is no |
| T2:9.4 | loss and gain rather than in the replacement belief that there is no | loss but only gain. |
| T2:9.9 | This could be restated as the belief that there is no | loss but only gain. |
| T2:9.16 | with special relationships. You will realize that there is no | loss but only gain involved in letting them go. |
| T2:10.18 | your chosen path has been denied to you. You often feel a sense of | loss and rarely one of gain. Unless life goes the way you have |
| T3:2.5 | of the self. You believed that for every gain there was also a | loss. For you believed that every step in the advancement of your |
| T3:5.3 | Conversely, you have been emptied by the lessons of grief as the | loss of love has led to a loss of self. You have been emptied by a |
| T3:5.3 | emptied by the lessons of grief as the loss of love has led to a | loss of self. You have been emptied by a loss of self due to illness |
| T3:5.3 | loss of love has led to a loss of self. You have been emptied by a | loss of self due to illness or addiction, depression, or even |
| T3:13.6 | has cost you. To replace this idea with the idea of there being no | loss but only gain under the laws of love, is to resist the |
| T3:15.15 | are accomplished. Giving and receiving are one in truth. There is no | loss but only gain within the laws of love. Special relationships |
| T3:16.11 | There is no | loss but only gain within the laws of love. |
| T3:16.12 | By saying that there is no | loss but only gain within the laws of love, you are being told to |
| T3:16.12 | within the laws of love, you are being told to have no fear. Fear of | loss is a great temptation of the human experience. If it were not |
| T3:16.12 | temptation of the human experience. If it were not for this fear of | loss, you would not find it difficult to live by the thought system |
| T3:16.12 | temptations is not resistance at all but the idea that there is no | loss but only gain within the laws of love. |
| T3:19.1 | with others will be no more. You have no more need to fear the | loss of physical joys than you have to fear the loss of mental and |
| T3:19.1 | need to fear the loss of physical joys than you have to fear the | loss of mental and spiritual joys. |
| T3:22.15 | tension can be taken from the creative act of observation without a | loss of any kind. The creative tension existed not only as a product |
| T4:12.25 | But realize, those of you who would mourn this as a | loss, that you have already achieved all that was possible to achieve |
| D:Day3.25 | effort will you gain, and that with your gain will come another’s | loss. In other words, here is where you must accept the teachings of |
| D:Day11.1 | what we give? How else could our lives be capable of experiencing no | loss but only gain? Why else would we have to share ourselves to know |
| D:Day28.14 | have probably been more affected by the relationships of life, by | loss or death of loved ones, by accidents, or illness, or “natural” |
lost (28) |
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| C:4.3 | a choice to return were birthed in unison. Love was thus not ever | lost but shadowed over by longing that, placed between you and your |
| C:4.11 | sisters are what have caused you to believe that love can fail, be | lost, withdrawn, or turned to hate. Your false perception of your |
| C:5.4 | child or employer or parent. In thinking in these specific terms you | lost the meaning of the holy relationship. Relationship itself is |
| C:7.13 | times pieces of yourself scattered hither and yon, knowing they are | lost to you but not knowing how this loss came about or where to |
| C:9.39 | Seeking what you have | lost in other people, places, and things is but a sign that you do |
| C:9.39 | things is but a sign that you do not understand that what you have | lost still belongs to you. What you have lost is missing, not gone. |
| C:9.39 | that what you have lost still belongs to you. What you have | lost is missing, not gone. What you have lost is hidden to you but |
| C:9.39 | to you. What you have lost is missing, not gone. What you have | lost is hidden to you but has not disappeared nor ceased to be. What |
| C:9.39 | to you but has not disappeared nor ceased to be. What you have | lost is valuable indeed, and this you know. But you know not what |
| C:10.6 | not ready yet does not mean you will not be ready, just as having | lost something does not mean it no longer exists. Yet your separated |
| C:12.13 | image, and that when they ceased to be seen here God’s image was | lost to earth forever? Could even one have come and gone and left |
| C:13.5 | you, but will seem to offer you a warm welcome, as if you are a long | lost friend returning home. |
| C:14.16 | not believe that were you to perish something quite unique would be | lost to the world? You are alone and irreplaceable: one of a kind. |
| C:14.19 | or you will know it not and its benefits will escape and be | lost to you. You wish that you could join with it and make it one |
| C:14.31 | including the one you would choose to make special? All that is | lost is specialness. This is the view of life you cannot imagine |
| C:17.13 | Step back now to the place that has been held for you. You have not | lost “your place in line” because you wandered. It has been held for |
| C:18.23 | the pain comes not from your feelings of love, but feelings of love | lost. |
| C:20.19 | would for one small child in need of love? Has the world then not | lost its thingness? And has it not as well lost its personalness? Are |
| C:20.19 | Has the world then not lost its thingness? And has it not as well | lost its personalness? Are your tears not shed for what lives and |
| C:26.11 | who have so sought happiness without finding it, rejoice. It is not | lost. It does not require you to define it or put a name to it before |
| C:31.24 | What you gain in truth is never | lost or forgotten again, because it returns remembrance to your mind. |
| T3:12.7 | human experience has come of love will be retained. All that will be | lost is what has come of fear. |
| T3:19.10 | in many ways, none of which will lead you to feel that you have | lost anything of value to you. |
| T3:20.17 | given you to bring to love and trust that none will remain forever | lost to his or her own Self. |
| D:1.12 | do we invite a new identity now. While these sacraments have largely | lost their meaning, the sacrament I now call you to restores meaning. |
| D:15.18 | and anticipation, the value of what you seek to maintain will be | lost. Thus we look at maintenance as the work, or relationship, with |
| D:Day10.21 | of Christ-consciousness—as your own true Self—you will not have | lost Jesus as your companion and helpmate but will only know more |
| D:Day10.21 | Christ-consciousness in this dialogue, you will realize you have not | lost your Self but will only know more fully the content of your Self. |
lottery (1) |
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| T1:3.18 | to be to further someone’s learning? If you were to ask to win the | lottery, how could such selfishness not be punished? |
loud (1) |
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| C:10.9 | Later you will look back upon this time and smile and laugh out | loud at the innocence of these desires that but reveal that you stand |
louder (2) |
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| C:9.48 | behavior you display? Those who give in to abuse are merely calling | louder for the selfsame love that all are in search of. Judgment is |
| D:17.24 | Desire calls here, | louder and stronger than ever before, because of your proximity to |
lovability (1) |
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| T3:3.2 | as well, seemingly called to continuously challenge your own | lovability. |
love (1122) |
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| C:I.3 | The mind will speak of | love and yet hold the heart prisoner to its new rules, new laws, and |
| C:I.3 | and still say “this is right” and “this is wrong.” It will speak of | love and not see its intolerance or judgment. It will speak of love |
| C:I.3 | of love and not see its intolerance or judgment. It will speak of | love to be helpful and with all sincerity, and yet the very logic |
| C:I.3 | new, wounds the heart of the most tender, of those most called to | love and its sweetness. “I am wrong to feel the way I do” the |
| C:I.5 | reality and hold it still and captive and rule bound. The laws of | love are not laws such as these. The laws of love are not rules, |
| C:I.5 | rule bound. The laws of love are not laws such as these. The laws of | love are not rules, facts, or right answers. The laws of love bring |
| C:I.5 | The laws of love are not rules, facts, or right answers. The laws of | love bring spiritual freedom, the freedom that lies beyond belief, |
| C:I.6 | heart is needed because it is who and where you are and responds in | love to what is one with it. We are one heart. |
| C:I.12 | can be formed and held inviolate. The new is creation’s unfolding | love. The new is love’s expression. The new is the true replacement |
| C:P.11 | teachings of the original Course were designed to turn fear into | love. When you think you can go only so far and no further in your |
| C:P.11 | and the truth of your Self as God created you, you are abdicating | love to fear. You are perhaps making this world a better place but |
| C:P.26 | and the ancestors, what holds the family together as one is | love. The family is, in fact, the only place where unconditional love |
| C:P.26 | is love. The family is, in fact, the only place where unconditional | love is seen as acceptable. Thus, no matter how good one child is |
| C:P.26 | child is perceived to be and how bad another is perceived to be, the | love of the parent for the child is the same. A son or daughter does |
| C:P.26 | for the child is the same. A son or daughter does not earn the | love that is given him or her, and this too is seen as acceptable and |
| C:P.29 | of pain and horror, from physical illnesses to torture to loss of | love, and in between these many frightful occurrences is the equally |
| C:P.34 | The content of God is | love. Jesus embodied God by embodying love. He came to reverse the |
| C:P.34 | The content of God is love. Jesus embodied God by embodying | love. He came to reverse the way God was thought of, to put an end to |
| C:P.35 | for a powerless people. Jesus taught true power, the power of | love, a power proven by the resurrection. |
| C:P.37 | in you can teach you to do. This is miracle-mindedness. This is | love. |
| C:P.44 | This is why, to end confusion, we call this course A Course of | Love. |
| C:1.1 | being, that place from which all feeling arises. All true feeling is | love. All love praises God. All love is recognition of the glory of |
| C:1.1 | place from which all feeling arises. All true feeling is love. All | love praises God. All love is recognition of the glory of God and all |
| C:1.1 | feeling arises. All true feeling is love. All love praises God. All | love is recognition of the glory of God and all God created. Love is |
| C:1.1 | All love is recognition of the glory of God and all God created. | Love is the only pure response of the created for the Creator, the |
| C:1.1 | response of the Creator to the created. Your recognition of what | love is will return you to God and your Self. |
| C:1.2 | is generalizable. So is all feeling. All feeling results from | love or lack of love. There are no other reasons for the feelings |
| C:1.2 | So is all feeling. All feeling results from love or lack of | love. There are no other reasons for the feelings that you |
| C:1.2 | altar at which all your offerings to God are made. All offerings are | love or lack of love. Lack of love is nothing. Thus, all offerings |
| C:1.2 | your offerings to God are made. All offerings are love or lack of | love. Lack of love is nothing. Thus, all offerings made from a place |
| C:1.2 | to God are made. All offerings are love or lack of love. Lack of | love is nothing. Thus, all offerings made from a place other than |
| C:1.2 | of love is nothing. Thus, all offerings made from a place other than | love are nothing. All offerings made from a place of fear or guilt |
| C:1.3 | Love is the condition of your reality. In your human form your heart | |
| C:1.3 | life of your self to take place. This is the nature of your reality. | Love is as essential to your being as the heart to the body. You |
| C:1.3 | to your being as the heart to the body. You would not exist without | love. It is there even if you are as unaware of it as you are of the |
| C:1.3 | are no less your Self even though you do not realize that without | love you would not exist. |
| C:1.4 | God’s only thought is | love. It is a thought without limit, endlessly creating. Because of |
| C:1.4 | endlessly creating. Because of the extension of God’s thought of | love, you exist. I exist with you in this selfsame thought. You do |
| C:1.12 | The heart cares not where | love comes from, only that it comes. This is useful to us in several |
| C:1.12 | there are not particular objects of your affection. This is not the | love of which we speak. The heart yearns for what is like itself. |
| C:1.12 | of which we speak. The heart yearns for what is like itself. Thus | love yearns for love. To think of achieving love “on one’s own” is |
| C:1.12 | The heart yearns for what is like itself. Thus love yearns for | love. To think of achieving love “on one’s own” is ludicrous. This is |
| C:1.12 | is like itself. Thus love yearns for love. To think of achieving | love “on one’s own” is ludicrous. This is why love is your greatest |
| C:1.12 | To think of achieving love “on one’s own” is ludicrous. This is why | love is your greatest teacher. To yearn for what is like yourself is |
| C:1.15 | And you do not exist apart from your Creator. Your yearning for | love is what tells you this is so. It is the proof you do not |
| C:1.16 | What could cause you to yearn for | love in a loveless world? By what means do you continue to recognize |
| C:1.16 | in a loveless world? By what means do you continue to recognize that | love is at the heart of all things even while it is not valued here? |
| C:1.16 | here? Here is a fine example that means and end are the same. For | love is what you are as well as what you strive for. Love is means |
| C:1.16 | the same. For love is what you are as well as what you strive for. | Love is means and end. |
| C:1.17 | to you, you still know exists. The union of two bodies joined in | love create a child, the union of man and woman joined in marriage |
| C:1.18 | Love is at the heart of all things. How you feel but reflects your | |
| C:1.18 | of all things. How you feel but reflects your decision to accept | love or to reject it and choose fear. Both cannot be chosen. All |
| C:1.18 | be chosen. All feelings you label joyous or compassionate are of | love. All feelings you label painful or angry are of fear. This is |
| C:1.18 | angry are of fear. This is all there is. This is the world you make. | Love or fear is your reality by your choice. A choice for love |
| C:1.18 | you make. Love or fear is your reality by your choice. A choice for | love creates love. A choice for fear creates fear. What choice do you |
| C:1.18 | or fear is your reality by your choice. A choice for love creates | love. A choice for fear creates fear. What choice do you think has |
| C:1.18 | by a new choice. But you must realize that this is all there is. | Love or lack of love. Love is all that is real. A choice for love is |
| C:1.18 | But you must realize that this is all there is. Love or lack of | love. Love is all that is real. A choice for love is a choice for |
| C:1.18 | you must realize that this is all there is. Love or lack of love. | Love is all that is real. A choice for love is a choice for heaven. A |
| C:1.18 | is. Love or lack of love. Love is all that is real. A choice for | love is a choice for heaven. A choice of fear is hell. Neither are a |
| C:2.1 | What | love is cannot be taught. It cannot be learned. But it can be |
| C:2.1 | taught. It cannot be learned. But it can be recognized. Can you pass | love by and not know that it is there? Oh, yes. You do it constantly |
| C:2.1 | choosing to see illusion rather than the truth. You cannot be taught | love but you can be taught to see love where it already exists. The |
| C:2.1 | the truth. You cannot be taught love but you can be taught to see | love where it already exists. The body’s eyes are not the eyes with |
| C:2.1 | where it already exists. The body’s eyes are not the eyes with which | love can be recognized. Christ’s vision is. For only Christ’s vision |
| C:2.2 | this life to the next learns no great secret. They simply realize | love is all there is. Nothing unreal exists. Think for yourself: If |
| C:2.2 | going to die tomorrow what would you today find meaningful? Only | love. This is salvation’s key. |
| C:2.3 | Because | love has no physical form you cannot believe that love could be what |
| C:2.3 | Because love has no physical form you cannot believe that | love could be what you are, what you strive to be, what you seek to |
| C:2.3 | you seek to return to. Thus you believe you are something other than | love and separate from love. You label love a feeling, and one of |
| C:2.3 | Thus you believe you are something other than love and separate from | love. You label love a feeling, and one of many. Yet you have been |
| C:2.3 | you are something other than love and separate from love. You label | love a feeling, and one of many. Yet you have been told there are but |
| C:2.3 | Yet you have been told there are but two from which you choose: | love and fear. Because you have chosen fear so many times and labeled |
| C:2.3 | many things you no longer recognize it as fear. The same is true of | love. |
| C:2.4 | Love is the name you give to much you fear. You think that it is | |
| C:2.4 | it as a means to buy your safety and security. You thus have defined | love as a reaction to fear. This is why you can understand love as |
| C:2.4 | defined love as a reaction to fear. This is why you can understand | love as fear’s opposite. This is true enough. But because you have |
| C:2.4 | recognized fear as nothing, you have not properly recognized | love as everything. It is because of the attributes you have given |
| C:2.4 | everything. It is because of the attributes you have given fear that | love has been given attributes. Only separate things have attributes |
| C:2.4 | have attributes and qualities that seem to complement or oppose. | Love has no attributes, which is why it cannot be taught. |
| C:2.5 | If | love cannot be taught but only recognized, how is this recognition |
| C:2.6 | To believe that you are able to act in | love in one instance and act in anger in another, and that both |
| C:2.6 | the same place, is an error of enormous proportions. You again label | love a “sometimes” component and think that to act in love more |
| C:2.6 | again label love a “sometimes” component and think that to act in | love more frequently is an achievement. You label acting from love |
| C:2.6 | act in love more frequently is an achievement. You label acting from | love “good” and acting out of anger “bad.” You feel you are capable |
| C:2.6 | acts of bravery and acts of cowardice, acts of passion you call | love and acts of passion you call violence. You feel unable to |
| C:2.6 | dangerous and a middle ground is sought. It is said that one can | love too much and too little but never enough. Love is not something |
| C:2.6 | is said that one can love too much and too little but never enough. | Love is not something you do. It is what you are. To continue to |
| C:2.6 | is not something you do. It is what you are. To continue to identify | love incorrectly is to continue to be unable to identify your Self. |
| C:2.7 | To continue to identify | love incorrectly is to continue to live in hell. As much as highs and |
| C:2.9 | true Self to forget that gives you hope of learning to recognize | love, and, with that recognition, of ending the insanity you now |
| C:2.10 | Your real Self is the Christ in you. How could it be anything but | love, or see with eyes other than those of love? Would you expect any |
| C:2.10 | could it be anything but love, or see with eyes other than those of | love? Would you expect any decent human being to look on a loveless |
| C:2.10 | Christ in you does not weep, for the Christ in you sees with eyes of | love. The difference is the eyes of love see not the misery or |
| C:2.10 | Christ in you sees with eyes of love. The difference is the eyes of | love see not the misery or despair. They are not there! This is the |
| C:2.10 | This is the miracle. The miracle is true seeing. Think not that | love can look on misery and see love there. Love looks not on misery |
| C:2.10 | is true seeing. Think not that love can look on misery and see | love there. Love looks not on misery at all. |
| C:2.10 | seeing. Think not that love can look on misery and see love there. | Love looks not on misery at all. |
| C:2.16 | can know without that knowing being who you are. You think you can | love without love being who you are. Nothing stands apart from your |
| C:2.16 | that knowing being who you are. You think you can love without | love being who you are. Nothing stands apart from your being. Nothing |
| C:2.19 | give up and admit defeat. It challenges your right to happiness and | love and miracles, and seeks only to have you claim that living with |
| C:3.1 | Love is. It teaches by being what it is. It does not do anything. It | |
| C:3.2 | Just as true knowledge cannot be learned, | love cannot be learned and you cannot be learned. All that you desire |
| C:3.4 | is your real world. You seek the face of God in form as you seek for | love in form. Both love and God are there, but they are not the form |
| C:3.4 | You seek the face of God in form as you seek for love in form. Both | love and God are there, but they are not the form that your body’s |
| C:3.6 | not Jesus, nor is this a picture of the Christ. Jesus gave a face to | love, as you do here as well. But love did not attach itself to form |
| C:3.6 | the Christ. Jesus gave a face to love, as you do here as well. But | love did not attach itself to form and say, “This is what I am.” How |
| C:3.8 | Into this rank confusion is brought a simple statement: | Love is. Never changing, symbolizing only itself, how can it fail to |
| C:3.8 | all meaning? No form can encompass it for it encompasses all form. | Love is the light in which form disappears and all that is, is seen |
| C:3.9 | as what they are, not the symbols that they represent. An idea of | love is planted now, in a garden rich with what will make it grow. |
| C:3.14 | These words of | love do not enter your body through your eyes and take up residence |
| C:3.18 | it is your heart that yearns for home. Your heart that yearns for | love remembered. Your heart that leads the way that, should you |
| C:3.19 | endured that it has failed to treasure for its source? Its source is | love, and what greater proof need you of love’s strength? Such pain |
| C:3.19 | an attack upon the cells far greater than any cancer. The pain of | love, so treasured that it cannot be let go, can and does indeed |
| C:3.19 | illness and allow the body to let you down, still and always holding | love unto yourself. |
| C:3.20 | Must pain accompany | love and loss? Is this the price you pay, you ask, for opening up |
| C:3.20 | heart? And yet, should you be asked if you would have other than the | love you would not answer yes. What else is worth such cost, such |
| C:3.21 | Think not that these are senseless questions, made to bring | love and pain together and there to leave you unaided and unhelped, |
| C:3.21 | together and there to leave you unaided and unhelped, for pain and | love kept together in this way makes no sense, and yet makes the |
| C:3.22 | might use their thoughts in yet another manner, claiming to choose | love and not pain when what they really choose is safety at love’s |
| C:3.22 | they can have one without the other and so they live in fear of | love, all the while desiring it above all else. |
| C:3.23 | Think you not that | love can be kept apart from life in any way. But we begin now to take |
| C:3.23 | the judgments gained by your experience, judgment based on how much | love you have received and how much love has been withheld from you. |
| C:3.23 | judgment based on how much love you have received and how much | love has been withheld from you. We begin by simply accepting the |
| C:3.23 | this we will return to again and again as we learn to recognize what | love is. |
| C:4.1 | Do you have to | love God to know what love is? When you love purely, you know God |
| C:4.1 | Do you have to love God to know what | love is? When you love purely, you know God whether you realize it or |
| C:4.1 | Do you have to love God to know what love is? When you | love purely, you know God whether you realize it or not. What does it |
| C:4.1 | you know God whether you realize it or not. What does it mean to | love purely? It means to love for love’s sake. To simply love. To |
| C:4.1 | you realize it or not. What does it mean to love purely? It means to | love for love’s sake. To simply love. To have no false idols. |
| C:4.1 | it mean to love purely? It means to love for love’s sake. To simply | love. To have no false idols. |
| C:4.2 | to light and there seen as the nothing that they are before you can | love for love’s sake. What is a false idol? What you think love will |
| C:4.2 | you can love for love’s sake. What is a false idol? What you think | love will get you. You are entitled to all that love would give but |
| C:4.2 | idol? What you think love will get you. You are entitled to all that | love would give but not to what you think love will provide for you |
| C:4.2 | are entitled to all that love would give but not to what you think | love will provide for you through its acquisition. This is a classic |
| C:4.2 | its acquisition. This is a classic example of not recognizing that | love is. |
| C:4.3 | Love and longing are so intimately attached because they joined | |
| C:4.3 | together at the moment of separation when a choice to go away from | love and a choice to return were birthed in unison. Love was thus not |
| C:4.3 | to go away from love and a choice to return were birthed in unison. | Love was thus not ever lost but shadowed over by longing that, placed |
| C:4.4 | for proof of God’s existence ends here when you recognize what | love is. And with this proof is proof of your existence established |
| C:4.4 | proof of your existence established as well. For in your longing for | love, you recognize as well your longing for your Self. Why would you |
| C:4.5 | is established. All fear is based on your inability to recognize | love and thus who you are and who God is. How could you not have been |
| C:4.5 | as powerful as this? How can you not rejoice when doubt is gone and | love fills all the space that doubt once occupied? No shadows linger |
| C:4.7 | Love alone has the power to turn this dream of death into a waking | |
| C:4.8 | decision, couched in many forms, is simply this: to proceed toward | love or to withdraw from it, to believe it is given or withheld. |
| C:4.9 | Love is all that follows the law of God in your world. All else | |
| C:4.9 | world. All else assumes that what one has is denied another. While | love cannot be learned nor practiced, there is a practice we must do |
| C:4.9 | order to recognize love’s presence. We practice living by the law of | love, a law of gain not loss, a law that says the more you give the |
| C:4.10 | under God’s law. Not one is given more than another. God cannot | love you more than your neighbor, nor can you earn more of God’s love |
| C:4.10 | love you more than your neighbor, nor can you earn more of God’s | love than you have, or a better place in Heaven. The mind, under the |
| C:4.10 | so. Your thoughts have reviewed and reviewed again all the pain that | love has brought. It dwells on those occasions when love has failed |
| C:4.10 | the pain that love has brought. It dwells on those occasions when | love has failed because it does not recognize that love cannot fail. |
| C:4.10 | occasions when love has failed because it does not recognize that | love cannot fail. |
| C:4.11 | your brothers and sisters are what have caused you to believe that | love can fail, be lost, withdrawn, or turned to hate. Your false |
| C:4.12 | When you think of acting out of | love, your thoughts of love are based on sentiment and must be |
| C:4.12 | When you think of acting out of love, your thoughts of | love are based on sentiment and must be challenged. Love is not being |
| C:4.12 | your thoughts of love are based on sentiment and must be challenged. | Love is not being nice when you are feeling surly. Love is not doing |
| C:4.12 | be challenged. Love is not being nice when you are feeling surly. | Love is not doing good deeds of charity and service. Love is not |
| C:4.12 | feeling surly. Love is not doing good deeds of charity and service. | Love is not throwing logic to the wind and acting in foolish ways |
| C:4.12 | each have an image in your mind of someone you believe knows what | love is. This is perhaps an elderly person who is always kind and |
| C:4.12 | no concern for his or her own self. This is perhaps a mother whose | love is blind and self-sacrificing. Still others of you might imagine |
| C:4.12 | each person is devoted to the other’s happiness, or a father whose | love is unconditional, or a priest or minister who guides |
| C:4.12 | one whose partner is more loving than your own, that unconditional | love is great, but must it not be tempered by good judgment? And |
| C:4.13 | Thus, your image of | love is based upon comparison. You have chosen one who demonstrates |
| C:4.14 | Your ideas of being in | love are quite another category all together. In this context love is |
| C:4.14 | in love are quite another category all together. In this context | love is not only full of sentiment but of romance. This stage of love |
| C:4.14 | love is not only full of sentiment but of romance. This stage of | love is seldom seen as lasting or as something that can be |
| C:4.14 | and an overflow of feelings that defy all common sense. To be in | love is to be vulnerable, for once common sense has failed to keep |
| C:4.16 | You believe you can fall in | love with the wrong person and make a better choice based upon |
| C:4.16 | and make a better choice based upon criteria more important than | love. You thus believe love is a choice, something to be given to |
| C:4.16 | based upon criteria more important than love. You thus believe | love is a choice, something to be given to some and not to others. |
| C:4.16 | in this game you play, a chosen one who will have each ounce of | love that is given returned in kind. This is a balancing act you play |
| C:4.16 | a balancing act you play with God’s most holy gift, resenting giving | love that gains you little in return. And yet in this resentment you |
| C:4.16 | return. And yet in this resentment you recognize the truth of what | love is. |
| C:4.17 | and you will die. Life is not fair, nor meant to be, you claim. But | love is something else. |
| C:4.18 | In this you are correct, for | love is nothing like your image of your life and has no resemblance |
| C:4.18 | to how you spend your days or the way your days will end. | Love is all that is set apart in your perception from what you do |
| C:4.18 | perception from what you do here. You think this setting apart gives | love little relevance to other areas of your life. Love is seen as |
| C:4.18 | apart gives love little relevance to other areas of your life. | Love is seen as personal, something another gives in a special way to |
| C:4.18 | gives in a special way to you alone, and you to him or her. Your | love life has nothing to do with your work life, your issues of |
| C:4.19 | Even you who do not recognize what | love is protect what you call love from the illusions you have made. |
| C:4.19 | Even you who do not recognize what love is protect what you call | love from the illusions you have made. |
| C:4.20 | from the madness of the world is useful now. It may not be what | love is, but what love is has guided you in choosing to set love |
| C:4.20 | of the world is useful now. It may not be what love is, but what | love is has guided you in choosing to set love apart from what you |
| C:4.20 | be what love is, but what love is has guided you in choosing to set | love apart from what you call the real world, from that which is, in |
| C:4.20 | you struggle so to navigate is what you have made it, a place where | love fits not and enters not in truth. But love has entered you and |
| C:4.20 | made it, a place where love fits not and enters not in truth. But | love has entered you and leaves you not, and so you too must have no |
| C:4.21 | made a place resembling home within your world. It is where you keep | love locked away behind closed doors. It is where you return after |
| C:4.21 | madness outside your door. Here you feel safe and gather those you | love around you. Here you share your day’s adventures, making sense |
| C:4.21 | your life intent upon retiring to this safe place you have made of | love in a world of madness, and hope that you will live to see the |
| C:4.21 | when you can leave the madness behind, and that you will still find | love behind the doors you have passed through so many times in a |
| C:4.22 | These are the angry ones who would demand that others bring what | love they have into the madness to take responsibility for the mess |
| C:4.22 | the angry ones feel less alone with what their anger shows them. | Love, they say, cannot be set apart, and so they feel love not, nor |
| C:4.22 | shows them. Love, they say, cannot be set apart, and so they feel | love not, nor see it either. Yet they too recognize love for what it |
| C:4.22 | and so they feel love not, nor see it either. Yet they too recognize | love for what it is when they scream, “You cannot have it while all |
| C:4.23 | proof of love’s difference found. This difference is your salvation. | Love is not like anything or everything else that goes on here. And |
| C:4.23 | or everything else that goes on here. And so your places to worship | love have been built, your sacraments protect love’s holiness, your |
| C:4.23 | your sacraments protect love’s holiness, your homes host those you | love most dearly. |
| C:4.24 | Thus has your perception of | love prepared you for what love is. For within you is the altar for |
| C:4.24 | Thus has your perception of love prepared you for what | love is. For within you is the altar for your worship, within you has |
| C:4.24 | loves all dearly. Within you is the light that will show you what | love is and keep it not set apart from life any longer. Love cannot |
| C:4.24 | you what love is and keep it not set apart from life any longer. | Love cannot be brought to the world of madness, nor the world of |
| C:4.24 | brought to the world of madness, nor the world of madness brought to | love. But love can allow a new world to be seen, a world that will |
| C:4.24 | the world of madness, nor the world of madness brought to love. But | love can allow a new world to be seen, a world that will allow you to |
| C:4.25 | Take all the images of | love set apart that you have made and extend them outside love’s |
| C:4.25 | extend them outside love’s doors. What difference would a world of | love make to those who lock their doors upon the world? How vast the |
| C:4.25 | doors upon the world? How vast the reaches where their world of | love could extend once love joined the world. How little need for the |
| C:4.25 | How vast the reaches where their world of love could extend once | love joined the world. How little need for the angry ones to retain |
| C:4.25 | world. How little need for the angry ones to retain their anger when | love has joined the world. For love does join the world, and it is |
| C:4.25 | angry ones to retain their anger when love has joined the world. For | love does join the world, and it is within this joining that love |
| C:4.25 | For love does join the world, and it is within this joining that | love abides, holy as itself. |
| C:4.26 | This joining of the world within is but your recognition of what | love is, safe and secure within you and your brother, as you join |
| C:4.27 | This goal is set apart from all others as | love is here, a goal that touches not on what you perceive to be a |
| C:5.1 | caused you fear and pain falls away and you recognize again what | love is. It is this joining of the human and divine that is your |
| C:5.4 | impossible without God. God is union. Is this not like saying God is | Love? Love is impossible without union. The same is true of |
| C:5.4 | without God. God is union. Is this not like saying God is Love? | Love is impossible without union. The same is true of relationship. |
| C:5.5 | you will not understand relationship or union or come to recognize | love as what it is. |
| C:5.7 | before but visible to your heart if not your eyes. Your heart knows | love without a vision of it. You give it form and say, “I love this |
| C:5.7 | knows love without a vision of it. You give it form and say, “I | love this one” or “I love that,” yet you know that love exists apart |
| C:5.7 | a vision of it. You give it form and say, “I love this one” or “I | love that,” yet you know that love exists apart from the object of |
| C:5.7 | form and say, “I love this one” or “I love that,” yet you know that | love exists apart from the object of your affection. Love is set |
| C:5.7 | you know that love exists apart from the object of your affection. | Love is set apart in a frame not of this world. You hold objects up |
| C:5.7 | and hanging for all to look at and behold, you realize this is not | love at all. You then begin your building of defenses, your evidence |
| C:5.7 | of defenses, your evidence to cite to say, “Yes indeed, this is | love and I have it here. It hangs upon my wall and I gaze upon it. It |
| C:5.8 | “Ah,” you think when you find | love, “now my heart is singing; now I know what love is all about.” |
| C:5.8 | think when you find love, “now my heart is singing; now I know what | love is all about.” And you attach the love you have found to the one |
| C:5.8 | is singing; now I know what love is all about.” And you attach the | love you have found to the one in whom you found it and seek |
| C:5.8 | seek immediately to preserve it. There are millions of museums to | love, far more than there are altars. Yet your museums cannot |
| C:5.8 | far more than there are altars. Yet your museums cannot preserve | love. You have become collectors rather than gatherers. Your fear has |
| C:5.8 | that would combat it is collected for safekeeping. Like the frame of | love upon your wall, the collections that fill your shelves, whether |
| C:5.8 | to keep something for yourself away from all the rest. In setting | love apart, you recognized it had no place here; but you went on to |
| C:5.8 | You build your banks as well as your museums as palaces to your | love and no longer see the golden calves hiding within the palace |
| C:5.9 | that says, “I have acquired much in my time here. These things I | love are what I leave the world, what I pass down; they declare that |
| C:5.9 | yet it is so sadly displaced as to make a mockery of who you are. | Love does mark your place—but in eternity, not here. What you leave |
| C:5.10 | Love gathered together is a celebration. Love collected is but a | |
| C:5.10 | Love gathered together is a celebration. | Love collected is but a mockery of love. This difference must be |
| C:5.10 | together is a celebration. Love collected is but a mockery of | love. This difference must be recognized and understood, as must the |
| C:5.10 | must be recognized and understood, as must the urge to set | love apart from all the rest, for with understanding, these urges can |
| C:5.11 | are real, and neither good nor bad. Your feelings in truth come from | love, your response to them is what is guided by fear. Even feelings |
| C:5.11 | guided by fear. Even feelings of destruction and violence come from | love. You are not bad, and you have no feelings that can be labeled |
| C:5.11 | concerning what your feelings mean and how they would bring | love to you and you to love. |
| C:5.11 | your feelings mean and how they would bring love to you and you to | love. |
| C:5.12 | you enter into a relationship with it, for it is there you will find | love. It is in every joining, every entering into, that love exists. |
| C:5.12 | will find love. It is in every joining, every entering into, that | love exists. Every joining, every entering into, is preceded by a |
| C:5.12 | of you, and it is what remains outside that calls you to do what | love would call you not to do. What remains outside is all that has |
| C:5.12 | with you becomes real in the joining, and what is real is only | love. |
| C:5.13 | terror can be caused by an urge to violence that, once joined with | love, becomes something else? An urge to violence may mean many |
| C:5.13 | desire for peace. Peace may mean destruction of the old, and | love can facilitate the rise and fall of many armies. What armies of |
| C:5.13 | armies of destruction will rock the world when they are brought to | love? |
| C:5.15 | another kind of vision: the vision of your heart, the vision of | love, the vision of the Christ in you. |
| C:6.6 | a thing could be? A thing alone would be a thing created without | love, for love creates like itself and is forever one with everything |
| C:6.6 | could be? A thing alone would be a thing created without love, for | love creates like itself and is forever one with everything that has |
| C:6.15 | golden calves did so because they knew of no other choice. A god of | love was as foreign a concept to them as is a life of peace to you. |
| C:6.18 | money nor the sweat of their brow to change the world: it takes only | love. A forgiven world is whole, and in its wholeness one with you. |
| C:6.19 | from anything that heaven is where you are. It is because God is | love that all your relationships are holy, and from them you can find |
| C:6.20 | Are your relationships with those you | love severed when they leave this world? Do you not still think of |
| C:6.22 | for all are here to aid you. This is the purpose of the world and of | love most kind: to end your self-deception and return you to the |
| C:7.2 | And yet you would withhold a piece of yourself even from | love, and this is what we must correct. For what you withhold you |
| C:7.5 | rests on holding this piece of yourself separate. Like the | love you set aside from this world, this thought too is one that can |
| C:7.5 | be used, for it recognizes that you are as apart from this world as | love is. The harsh realities of the world may claim your body and |
| C:7.6 | others it is the call to create, and for still others the call to | love. Some will not give up hope to cynicism. Others label it ethics, |
| C:7.8 | Hold it joyously alongside what already occupies your heart—the | love you set aside and the piece of yourself that you won’t let go. |
| C:7.9 | happen as a powerful wind sweeps through your heart, and all the | love you have denied the world will be released. It will flow in |
| C:7.11 | You withhold even a smile, because you have chosen grievances over | love. |
| C:7.13 | resides in peace and knows no grievance. What is joined resides in | love inviolate. |
| C:7.16 | They bring you not to truth or happiness, nor can they buy you | love or the success you seek. What you withhold from the world you |
| C:7.18 | bound your thinking is to specifics. Again this is why we call on | love and the hidden knowledge of your heart. Your heart already sees |
| C:7.21 | the knowledge that death will claim you and all of those you | love. |
| C:7.23 | comes deny it not, nor its source. Remind yourself that when | love comes to fill your heart, you will deny it not, nor its source. |
| C:8.1 | heart that we have already discussed—the wisdom that knows to set | love apart, as well as your own Self. Emotions, the thoughts of your |
| C:8.6 | skin of a baby can cause you to feel as if your heart overflows with | love. Harsh words that enter through your ears can cause your face to |
| C:8.8 | What foolishness to think | love could abide with companions such as these. If these be in your |
| C:8.8 | with companions such as these. If these be in your heart, where is | love? If these illusions were real there would be no place for love |
| C:8.8 | is love? If these illusions were real there would be no place for | love at all, but love abides where illusion cannot enter. These |
| C:8.8 | illusions were real there would be no place for love at all, but | love abides where illusion cannot enter. These illusions are like |
| C:9.2 | felt no need to protect your heart, or any of those bodies that you | love, your feelings would retain their innocence and could not hurt |
| C:9.3 | were no fear, what would there be to protect? Thus, all of your | love—the love that you imagine you keep within yourself, and the |
| C:9.3 | fear, what would there be to protect? Thus, all of your love—the | love that you imagine you keep within yourself, and the love that you |
| C:9.3 | love—the love that you imagine you keep within yourself, and the | love that you imagine you receive and give—is tainted by your fear |
| C:9.3 | you receive and give—is tainted by your fear and cannot be real | love. It is because you remember love as that which kept you safe, |
| C:9.3 | by your fear and cannot be real love. It is because you remember | love as that which kept you safe, that which kept you happy, that |
| C:9.3 | you safe, that which kept you happy, that which bound all those you | love to you, that you attempt to use love here. This is a real memory |
| C:9.3 | that which bound all those you love to you, that you attempt to use | love here. This is a real memory of creation that you have distorted. |
| C:9.3 | you have distorted. Your faulty memory has caused you to believe | love can be used to keep you safe, to make you happy and bind to you |
| C:9.3 | keep you safe, to make you happy and bind to you those you choose to | love. This is not the case, for love cannot be used. |
| C:9.3 | and bind to you those you choose to love. This is not the case, for | love cannot be used. |
| C:9.16 | but there are really only two emotions: one is fear, the other | love. Fear is thus the source of all illusion, love the source of |
| C:9.16 | is fear, the other love. Fear is thus the source of all illusion, | love the source of truth. |
| C:9.17 | for. You seem to be alone in your frailty, loneliness, and lack of | love. Others misunderstand you and know you not, and neither can you |
| C:9.23 | entire life working to meet your needs and those of the ones you | love. What would you do with your life if you had no needs to meet? |
| C:9.24 | replacement of illusion with the truth, the replacement of fear with | love, the replacement of your separated self with your real Self, the |
| C:9.27 | you realize your unity with me and begin to turn from fear toward | love. |
| C:9.36 | and ease the terror of its separation. What your heart seeks in | love it attains, but your separated self would keep this attainment |
| C:9.37 | these limits of usefulness that would block your memory’s return. A | love relationship, while seen as the ultimate achievement in terms of |
| C:9.48 | that you desired will be revealed as only two desires, the desire to | love and the desire to be loved. Why wait to see that these desires |
| C:9.48 | who give in to abuse are merely calling louder for the selfsame | love that all are in search of. Judgment is not due them, for all |
| C:11.1 | The exercises in this Course of | Love are few, and they are contained within the Course itself rather |
| C:11.4 | detrimental here. To feel you have achieved success in learning what | love is all about is as ridiculous as feeling as if you have failed |
| C:11.4 | is as ridiculous as feeling as if you have failed to learn what | love is. Neither can happen. And your perception that either can will |
| C:11.5 | What | love is cannot be taught. Remember that your task here is to remove |
| C:11.5 | here is to remove the barriers that keep you from realizing what | love is. That is the learning goal of this Course—your awareness of |
| C:11.5 | That is the learning goal of this Course—your awareness of what | love is—and no earthly course can take you beyond this goal. It is |
| C:11.15 | really does is allow your call to be sounded, your call to | love and to be loved. It is a willingness to receive love from your |
| C:11.15 | your call to love and to be loved. It is a willingness to receive | love from your Source and to be loved for who you are. Is this so |
| C:11.17 | for words cannot express it any more than words can teach you what | love is—or that love is. You need not concentrate on where to find |
| C:11.17 | express it any more than words can teach you what love is—or that | love is. You need not concentrate on where to find love, for love |
| C:11.17 | love is—or that love is. You need not concentrate on where to find | love, for love will find you. You need not concentrate on giving |
| C:11.17 | or that love is. You need not concentrate on where to find love, for | love will find you. You need not concentrate on giving love, for you |
| C:11.17 | love, for love will find you. You need not concentrate on giving | love, for you cannot give what you do not yet know, and when you know |
| C:11.17 | give it, for it will extend from you naturally in miracles called | love. Love is all that will fill your emptiness, and all that will |
| C:11.17 | it, for it will extend from you naturally in miracles called love. | Love is all that will fill your emptiness, and all that will never |
| C:11.17 | you empty again as it extends from you to your brothers and sisters. | Love is all that will not leave you wanting. Love is all that will |
| C:11.17 | brothers and sisters. Love is all that will not leave you wanting. | Love is all that will replace use with unity. |
| C:11.18 | You exist, quite simply, because of your relationship with | love. Love is the unity you seek. In having chosen separation over |
| C:11.18 | You exist, quite simply, because of your relationship with love. | Love is the unity you seek. In having chosen separation over unity, |
| C:11.18 | In having chosen separation over unity, you but chose fear over | love. When you let go of fear and invite unity to return, you but |
| C:11.18 | fear and invite unity to return, you but send out an invitation to | love and say you are welcome here. What is a dinner party where love |
| C:11.18 | to love and say you are welcome here. What is a dinner party where | love is not? It is merely a social obligation. But a dinner party |
| C:11.18 | is not? It is merely a social obligation. But a dinner party where | love is welcomed to take its place becomes a celebration. Your table |
| C:12.1 | The word | love is part of your problem with this Course. If I were to take the |
| C:12.1 | is part of your problem with this Course. If I were to take the word | love and change it to some sophisticated-sounding technical term, and |
| C:12.2 | You feel a little duped at being told | love is the answer. You feel a little chastised to be told you know |
| C:12.2 | love is the answer. You feel a little chastised to be told you know | love not. You feel a little deceived to think that love may not be |
| C:12.2 | be told you know love not. You feel a little deceived to think that | love may not be limited to what you have thought it to be. You think |
| C:12.2 | it to be. You think it is typical of a spiritual text to tell you | love is the answer, as if it has not been said before. This message |
| C:12.2 | answer when this is so? Life is too complicated to be solved by | love. |
| C:12.3 | failed. For all of you believe that you have tried this idea called | love, and all of you believe you have evidence that it is not the |
| C:12.5 | not. You are looking for the rest and quiet joy that only comes from | love. You are looking for the safety and security of a loving home, |
| C:12.16 | These words, Father, Son, and Holy Spirit, like the word | love, are but symbols representing ideas that represent what is. That |
| C:12.24 | Creation itself can be benevolent and kind, or just another name for | love, but such it is. God is but creation’s starting point, the |
| C:13.5 | You will soon find that what you recall of spirit is | love. You will want to give it many names at first, and might not |
| C:13.5 | to give it many names at first, and might not even recognize it as | love, for it will come without all the longing and sadness you so |
| C:13.5 | and sadness you so often associate with it. While the feeling of | love that washes over you from one may feel like courage, and from |
| C:13.5 | will seem exactly the same, they also are not “different.” The | love from each will fill you with happiness because it is already |
| C:14.9 | Think you not that reason opposes | love, for love gives reason its foundation. The foundation of your |
| C:14.9 | Think you not that reason opposes love, for | love gives reason its foundation. The foundation of your insane world |
| C:14.9 | insane world is fear. The foundation of Heaven, your true home, is | love. The same world based upon these different foundations could not |
| C:14.10 | Your ideas of | love, however, fit your goal of separation as neatly and conveniently |
| C:14.10 | conveniently as does your idea of heaven. For what you require of | love is that it set you apart and make you special. Much more is |
| C:14.10 | you apart and make you special. Much more is demanded of those you | love than of any of your other brothers and sisters. The more that is |
| C:14.10 | specialness. You look for constant verification that this one you | love loves you in return, and if this attention is not provided you |
| C:14.10 | and reparations that cannot be paid. You thus hold the one you | love the most in the greatest bondage, and call that bondage a |
| C:14.12 | more alone and comfortless than before. How could this be said of | love? And how could it have failed you so? And how, if it were real— |
| C:14.12 | —as it surely felt as if it was—could it prove anything but that | love is no answer, and surely not for you? |
| C:14.13 | was no illusion that caused you to feel this way. This was not the | love that passes for love in this world, but something else entirely. |
| C:14.13 | caused you to feel this way. This was not the love that passes for | love in this world, but something else entirely. For at least one |
| C:14.13 | else entirely. For at least one brief moment, this was true | love, for nothing but love can be the cause of joy, nor offer a haven |
| C:14.13 | For at least one brief moment, this was true love, for nothing but | love can be the cause of joy, nor offer a haven of safety in an |
| C:14.14 | It is your response to | love that concerns us now, for the return of love is coming and you |
| C:14.14 | It is your response to love that concerns us now, for the return of | love is coming and you do not want to make the same response again. |
| C:14.15 | foundation of your world is fear. Were the foundation of your world | love, everything that you consider valuable you could not wait to |
| C:14.19 | that when you find a respite, a place of rest and beauty and of | love, you want to claim it for your own lest it get away! It too must |
| C:14.19 | same purpose in mind. What none realize is that fear has replaced | love. |
| C:14.20 | Some may realize that they are afraid of losing | love, and even speak of it and try to alleviate the fear with |
| C:14.20 | they trust in what they have and the faithfulness of the one they | love. Fewer than these are those who do not need to voice their faith |
| C:14.21 | admit to fear, and those who would not, would still believe that | love exists despite fear’s claim upon it, and think that they are |
| C:14.21 | fear’s claim upon it, and think that they are lucky to have found a | love to shield them for a little while from all the other things they |
| C:14.21 | they fear. And yet the greatest fear of all is that of loss of | love. You who have given everything to be alone and separate fear |
| C:14.21 | that which you have given everything to attain. For what is loss of | love but confirmation of your separate state? What is loss of love |
| C:14.21 | of love but confirmation of your separate state? What is loss of | love but being left alone? |
| C:14.22 | Loss of | love comes from only one source. Call it fear or call it separation |
| C:14.22 | but it is still the same. For in your separated state you ask that | love make you special to someone else, and that one special to you. |
| C:14.22 | to someone else, and that one special to you. You think this is what | love is for, and so you make of it something it is not and only call |
| C:14.22 | is for, and so you make of it something it is not and only call it | love. |
| C:14.23 | made to seem to fit your goal of separation, and the same is true of | love. You cannot change what love is or what heaven is. All that |
| C:14.23 | of separation, and the same is true of love. You cannot change what | love is or what heaven is. All that seems to make it change is the |
| C:14.23 | that will prove your rightness and your success after you are gone. | Love you give the same purpose, but bid it do the job of rewarding |
| C:14.24 | You have thus placed | love and heaven together in a parody of creation’s meaning of each. |
| C:14.25 | This is why this Course cannot just talk of | love and bring you any closer to it than you are. While you realize |
| C:14.25 | you realize not the purpose of anything in truth, you cannot know | love or your own Self. |
| C:14.27 | This is the problem compounded in your “special” | love relationships of having experienced real specialness, which is |
| C:14.28 | to you of who you are, and you are innocent and joyous and one with | love itself. That this memory does not last, and these feelings seem |
| C:14.28 | replace. As we have said before, there are but two emotions. One is | love, the other fear. Fear, through your own choice, replaces and |
| C:14.28 | the other fear. Fear, through your own choice, replaces and discards | love. Fear is always strongest when you value something that you feel |
| C:14.28 | strongest when you value something that you feel may be threatened. | Love threatens most your specialness. Before your conscious mind has |
| C:14.28 | mind has any awareness of what is happening, your memory of | love, of innocence and of joy, threatens your specialness, your ego, |
| C:14.28 | with love’s replacement. Nothing but fear could take the memory of | love from you, or replace so quickly the glory that is your nature |
| C:14.29 | You think | love is what you value most, and so resist any notion that what you |
| C:14.29 | what you value most, and so resist any notion that what you view as | love is not what you think it is. But as long as you equate love with |
| C:14.29 | view as love is not what you think it is. But as long as you equate | love with the special ones on whom you choose to bestow it, you will |
| C:14.29 | with the special ones on whom you choose to bestow it, you will know | love not. What you will know is specialness, raised to the level of |
| C:14.30 | In your world | love has no meaning unless it is attached to a particular thing. And |
| C:14.30 | meaning unless it is attached to a particular thing. And as soon as | love is attached to a particular, love’s opposite is brought into |
| C:14.30 | this one above all others?” think again. For you are choosing not to | love but to make special. And you are choosing but to make love’s |
| C:14.30 | but to make love’s opposite real to you and those you claim to | love, as well as those you claim not to love. |
| C:14.30 | you and those you claim to love, as well as those you claim not to | love. |
| C:14.31 | Let us ask instead how loving all as one can bring harm? If you | love all the same, what loss is there to anyone, including the one |
| C:14.31 | up specialness is your refusal of the Christ in you and a refusal of | love itself. |
| C:15.1 | We have talked much now of your special | love for others, but what of the specialness you desire for yourself? |
| C:15.1 | and envy are but the result of your creation of an opposite to | love through specialness. All the maladies of the current time as |
| C:15.1 | of the current time as well as those of history would give way to | love without the interference of all that would make special. You |
| C:15.4 | a difference to many—or possibly even to anyone. You just want to | love your mate and children, your parents or your friends, and would |
| C:15.4 | anonymous and so are they. If within the small sphere of those they | love they cannot be made to feel special—and you along with them— |
| C:15.9 | itself. Despite the many ills that have made you and those you | love suffer, to call into question humanity’s right to specialness |
| C:15.11 | there is a way to do so, a way that will not harm any of those you | love even while betraying all they would hold dear. But which would |
| C:16.1 | The glory that you felt from | love only seemed to be available from one and not from another. Love |
| C:16.1 | from love only seemed to be available from one and not from another. | Love is not available from anyone in the way you think it is. Love |
| C:16.1 | Love is not available from anyone in the way you think it is. | Love has but one source! That this source lies within each of you |
| C:16.3 | You all are familiar with the “problem” child who seeks | love and attention in ways deemed inappropriate. You know this child |
| C:16.3 | unchanged you call him deviant or criminal, and claim that it is not | love he seeks, and that he is now less than those who once were the |
| C:16.4 | you do to criminals you do but to yourself and to those you claim to | love with a special love. For you do not see them in the changeless |
| C:16.4 | you do but to yourself and to those you claim to love with a special | love. For you do not see them in the changeless innocence in which |
| C:16.4 | the eyes of judgment. That you have judged and found the ones you | love good and worthy of your love makes not your judgment justified |
| C:16.4 | you have judged and found the ones you love good and worthy of your | love makes not your judgment justified any more than the judgment |
| C:16.5 | that what is the same can be made different. This is as true of the | love you reserve for special ones as it is of the condemnation you |
| C:16.8 | forgiven world is a world whose foundation has changed from fear to | love. Only from this world can your special function be fulfilled and |
| C:16.9 | you may give it and henceforth look upon the forgiven world with | love. |
| C:16.10 | I repeat again that reason does not oppose | love, as your split mind would have you believe it does. For your |
| C:16.10 | mind would have you believe it does. For your split mind judges even | love and opposes it on the basis that it uses no judgment! Here you |
| C:16.10 | capable of making good judgments and poor judgments, and you deem | love as being capable of neither. Love seems to operate on its own |
| C:16.10 | and poor judgments, and you deem love as being capable of neither. | Love seems to operate on its own apart from what your mind would bid |
| C:16.10 | other. How can this be reason? The truth opposes nothing, nor does | love. |
| C:16.11 | if it has not served you well. It is this memory that tells you that | love does not judge, and only your split mind that has made of this |
| C:16.12 | judgment, but true forgiveness is as foreign to you as is true | love. You think forgiveness looks upon another in judgment and |
| C:16.14 | occasional protection that has no validity and no proof you give up | love! |
| C:16.15 | despair, where occasional moments of joy or the few people that you | love out of the many that you do not are all that make your life |
| C:16.15 | and vigilance that protects these moments of joy and people you | love as well as your own self is to be asked to live a life of even |
| C:16.20 | call upon their power to do what it cannot do. All power comes from | love, as does all justice. Any basis other than love for power or for |
| C:16.20 | All power comes from love, as does all justice. Any basis other than | love for power or for justice makes a mockery of both. Might makes |
| C:16.21 | is but a step toward your identity achieved through the awakening of | love of Self. |
| C:16.26 | If you cannot claim at least a small amount of | love for your own Self, then neither can you claim your power, for |
| C:17.11 | treatment of criminals as well as of your own self and those you | love? You believe mistakes must be paid for, not once but many times, |
| C:17.14 | no fear, and so it is the repository of all that has proceeded from | love. There it keeps all love’s gifts safe for you. Love’s gifts are |
| C:17.14 | or extension, gifts you have both given and received. Each act of | love is added to the space in the universe that is yours and has |
| C:18.16 | as you have perceived your mind. The one mind is but a mind in which | love rules, and mind and heart are one. We will proceed by calling |
| C:18.17 | only exercise for your mind that would be included in this Course of | Love is that you dedicate all thought to union. This now must be seen |
| C:18.21 | here of emotions, doing so only to differentiate your feelings of | love from your feelings of lack of love or fear. What we have as yet |
| C:18.21 | to differentiate your feelings of love from your feelings of lack of | love or fear. What we have as yet talked even less of, however, is |
| C:18.23 | all you experience as painful is the result of feelings of lack of | love, and that all you have experienced as pleasurable are feelings |
| C:18.23 | and that all you have experienced as pleasurable are feelings of | love. This would seem to contradict what was said earlier about the |
| C:18.23 | to contradict what was said earlier about the pain experienced from | love and your willingness to cling to it despite the pain you are |
| C:18.23 | you are experiencing. Yet the pain comes not from your feelings of | love, but feelings of love lost. |
| C:18.23 | Yet the pain comes not from your feelings of love, but feelings of | love lost. |
| C:18.24 | and reject feelings of pain and replace them with feelings of | love causes all your distress. Think not that you react to pain of |
| C:18.24 | your distress. Think not that you react to pain of any kind with the | love from your real Self that would dispel it. The Self you have |
| C:18.24 | it. The Self you have taken out of the learning loop is the Self of | love. |
| C:19.2 | consistent with creation’s laws. While this world was created with | love, as all of creation was, it was also created to provide the |
| C:19.11 | each of you brother and sister and reminded you of our Father’s | love and of our union with Him. |
| C:19.13 | combining mind and heart with a focus on letting the heart lead that | love can be combined with thought in such a way as to actually |
| C:19.16 | beyond thoughts and words you will apply word and thought to. Yet | love has often brought you close to a “thought-less” and “word-less” |
| C:19.16 | do so again. As you join with your own Self in unity, all that in | love you have created and received returns to its home in you, and |
| C:19.16 | received returns to its home in you, and leaves you in a state of | love in which the wordless and formless is very near. |
| C:19.18 | to ask. All your asking or prayer awaits is but your belief in the | love without fear that has always responded. |
| C:19.19 | all you have learned since last you knew it, so all that remains is | love. This undoing, or atonement, has begun—and once begun is |
| C:19.21 | could not come. What comes forth for healing needs but a nod of | love from your heart, a passing glance of compassion, the merest |
| C:20.2 | in whose embrace you literally exist. Feel the gentleness and the | love. Drink in the safety and the rest. Close your eyes and begin to |
| C:20.10 | gently while your spirit soars, dreaming happy dreams at last. With | love surrounding you in arms that hold you close, you feel the |
| C:20.12 | We exist in the embrace of | love like the layers of light that form a rainbow, indivisible and |
| C:20.12 | that form a rainbow, indivisible and curved inward upon each other. | Love grows from within as a child grows within its mother’s womb. |
| C:20.15 | each other, within each other’s embrace and the embrace of God’s | love, God’s creation, God’s heartbeat. God’s heartbeat is the Source |
| C:20.19 | could? This you can do. Not with physical arms, but with the arms of | love. Have you never cried for the state of the world as you would |
| C:20.19 | the state of the world as you would for one small child in need of | love? Has the world then not lost its thingness? And has it not as |
| C:20.21 | the embrace. Is not all you can imagine holy when you imagine with | love? Is not all you cannot imagine holier still? |
| C:20.27 | Love is the source of your being. You flow from love, an outpouring | |
| C:20.27 | Love is the source of your being. You flow from | love, an outpouring without end. You are thus eternal. You are pure |
| C:20.27 | are thus eternal. You are pure and innocent because you flow from | love. What flows from love is changeless and boundless. You are |
| C:20.27 | are pure and innocent because you flow from love. What flows from | love is changeless and boundless. You are without limit. |
| C:20.28 | with your full power is the result of fear. To know the safety and | love of the embrace is to know no cause for fear, and thus to come |
| C:20.29 | Miracles are expressions of | love. You might think of them as acts of cooperation. Holiness cannot |
| C:20.30 | Expressions of | love are as innumerable as the stars in the universe, as bountiful as |
| C:20.30 | or uniformity. You are a unique expression of the selfsame | love that exists in all creation. Thus your expression of love is as |
| C:20.30 | selfsame love that exists in all creation. Thus your expression of | love is as unique as your Self. It is in the cooperation between |
| C:20.30 | as your Self. It is in the cooperation between unique expressions of | love that creation continues and miracles become natural occurrences. |
| C:20.31 | fear has been rejected. You have long embraced fear and rejected | love. Now the reverse is true. This reversal of truth has changed the |
| C:20.31 | laws of struggle, limits, danger, and competitiveness. The laws of | love are laws of peace, abundance, safety, and cooperation. Your |
| C:20.31 | Your actions and the results of your actions in a universe of | love will naturally be different from your actions and the results of |
| C:20.31 | of the universe when you chose fear. The laws of the universe of | love are God-given. |
| C:20.34 | to all your movements, all your actions, all your expressions of | love. While this may seem to be metaphorical language it is not. |
| C:20.38 | you can imagine could truly occur. Hope is a willingness to accept | love and the grace and cooperation that flow from love. Hope is a |
| C:20.38 | to accept love and the grace and cooperation that flow from | love. Hope is a willingness to ask for help, believing it will come. |
| C:20.39 | of all and takes nothing away from anyone. There is no limit to | love and so there are no limits to anything that flows from love. |
| C:20.39 | limit to love and so there are no limits to anything that flows from | love. What one benefits from everyone benefits from. |
| C:20.41 | gifts, for your gifts are expressions of your Father’s perfect | love for you. Look deep inside and feel your heart’s gladness. Your |
| C:20.48 | angle. It is the view of the dying who realize nothing matters but | love. This realization is not one of sentiment, regrets, or wishful |
| C:20.48 | the truth. The truth is that which exists. The false is illusion. | Love is all that matters because love is all that is. |
| C:20.48 | exists. The false is illusion. Love is all that matters because | love is all that is. |
| C:21.1 | Love is. | |
| C:21.2 | Love is eternal, and you do not as yet grasp its meaning or the | |
| C:21.3 | the one heartbeat, then it is eternity itself. It is the face of | love, its texture, taste, and feel. It is love conceptualized. It is |
| C:21.3 | itself. It is the face of love, its texture, taste, and feel. It is | love conceptualized. It is an abstract rather than a particular |
| C:21.4 | Love appeals to you through the heart. God appeals to you through | |
| C:21.4 | through your heart. Your heart has not been open to the appeals of | love partially because of your use of concepts. Concepts have been |
| C:21.10 | by joining mind and heart. Those who know the truth become beings of | love and light and see the same loving truth in all. |
| C:23.1 | Knowing and | love are inseparable. When this is realized, it is obvious that love |
| C:23.1 | and love are inseparable. When this is realized, it is obvious that | love is the only true wisdom, the only true understanding, the only |
| C:23.1 | true wisdom, the only true understanding, the only true knowing. | Love is the great teacher. And your loving relationships the means of |
| C:23.1 | great teacher. And your loving relationships the means of learning | love. |
| C:23.2 | The lessons learned from | love will go a long way in assuaging your remaining fears about the |
| C:23.2 | as each of you has found as you have loved another, the more you | love and long to possess a loved one, the more you realize that your |
| C:23.2 | more you realize that your loved one cannot be possessed. While in a | love relationship the greatest knowing is sought and, with willing |
| C:23.2 | is not a “second best” situation. It is how life is. It is how | love is. |
| C:23.3 | Thus, while your partner in | love transcends total knowing, this too is “how it is.” How it is |
| C:23.3 | total knowing, this too is “how it is.” How it is meant to be. | Love inviolate. Each of you is love inviolate. Yet relationally, you |
| C:23.3 | “how it is.” How it is meant to be. Love inviolate. Each of you is | love inviolate. Yet relationally, you may be able to “read each |
| C:23.4 | Non-partnered | love also shares a knowing through relationship. The loved one may be |
| C:23.5 | In both partnered and non-partnered | love relationships, the one you come to know, the only one who does |
| C:23.6 | The same is true of your relationship with God. As in any | love relationship, the desire to know God can be all consuming. Yet, |
| C:23.7 | You would not be other than you are. No matter how much you grow to | love another, that love does not cause you to want to be the other |
| C:23.7 | than you are. No matter how much you grow to love another, that | love does not cause you to want to be the other person. That love |
| C:23.7 | that love does not cause you to want to be the other person. That | love causes you to want to have a relationship with the other person. |
| C:23.7 | the other person. This should tell you something about the nature of | love. |
| C:23.8 | When obsessively in | love you may want the other person to be you, but rarely the other |
| C:24.1 | Where you learned to hate, you will learn to | love. Where you learned to fear, you will learn safety. Where you |
| C:24.4 | learning that occurs during the time of tenderness is learning from | love. No lessons learned without love touch your heart. No lessons |
| C:24.4 | time of tenderness is learning from love. No lessons learned without | love touch your heart. No lessons that do not touch your heart will |
| C:25.2 | Devotion is the outcome of | love and in this instance is an action word, a verb, a means of |
| C:25.2 | is an action word, a verb, a means of serving and being served by | love. Devotion is a particular type of participation. It cannot be |
| C:25.3 | about which you know nothing. But those who have tried to fake | love cannot do it. The same is true of devotion, because there is no |
| C:25.3 | same is true of devotion, because there is no real devotion without | love. |
| C:25.4 | Love cannot be faked because you know love. Because you know it, | |
| C:25.4 | Love cannot be faked because you know | love. Because you know it, imitations of love are immediately felt. |
| C:25.4 | be faked because you know love. Because you know it, imitations of | love are immediately felt. You may choose to deny the feeling, but |
| C:25.4 | you cannot prevent it from occurring. You can attempt to earn the | love of those from whom you desire it, you can attempt to buy it, |
| C:25.4 | to buy it, change for it, or capture it. This you cannot do. Yet, | love is always present. Let us spend a moment considering this |
| C:25.5 | How can | love always be present when you can undeniably feel each and every |
| C:25.5 | be present when you can undeniably feel each and every absence of | love? The problem is in the perceiver rather than the perceived. Each |
| C:25.5 | perceiver rather than the perceived. Each time you feel a lack of | love, it comes from within yourself. This lack of love, or “faked” |
| C:25.5 | you feel a lack of love, it comes from within yourself. This lack of | love, or “faked” love of which you cannot help but be aware, is a |
| C:25.5 | love, it comes from within yourself. This lack of love, or “faked” | love of which you cannot help but be aware, is a signal to you that |
| C:25.5 | of lack are synonymous with feelings of fear. Where there is fear, | love is hidden. Love is rejected when a choice for fear is made. You |
| C:25.5 | with feelings of fear. Where there is fear, love is hidden. | Love is rejected when a choice for fear is made. You cannot be |
| C:25.5 | is rejected when a choice for fear is made. You cannot be without | love, but you can reject love. When you reject love, it is hidden |
| C:25.5 | for fear is made. You cannot be without love, but you can reject | love. When you reject love, it is hidden from you, because receiving |
| C:25.5 | You cannot be without love, but you can reject love. When you reject | love, it is hidden from you, because receiving completes giving. Each |
| C:25.5 | receiving completes giving. Each of your brothers and sisters are | love inviolate. What each gives is incomplete until it is received. |
| C:25.6 | When you feel a lack of | love in others, you have projected your fear onto them. Only when you |
| C:25.7 | When you feel lack of | love, you feel as if the “other” gives you nothing. Yet it is your |
| C:25.7 | desired end. You must practice recognizing your feelings of lack of | love, and realize these feelings come from your inability to receive. |
| C:25.13 | attack and every hurt, a person you believe acted toward you without | love. While you believe feelings of lack of love come from anywhere |
| C:25.13 | acted toward you without love. While you believe feelings of lack of | love come from anywhere but within, you will not be invulnerable. |
| C:25.14 | and sisters. Its service is one of conquering fear and allowing | love to reign. |
| C:25.16 | This first joining is a choice made from | love without regard for the personal self. You begin to live from |
| C:25.16 | love without regard for the personal self. You begin to live from | love when the personal self gets out of the way. And when the |
| C:25.16 | the turning point. It is the signal that you are ready to live from | love. This is what this Course is about. Living from love. Living |
| C:25.16 | to live from love. This is what this Course is about. Living from | love. Living from love is what will reverse the lessons of the past. |
| C:25.16 | This is what this Course is about. Living from love. Living from | love is what will reverse the lessons of the past. Reversing the |
| C:25.16 | Reversing the lessons of the past is what will allow you to live in | love in every instance. |
| C:25.17 | Living in | love in every instance is what occurs when the whole Self is involved |
| C:25.17 | every instance is what occurs when the whole Self is involved in the | love of life. There are no “parts” of the Self fractioned off and |
| C:25.17 | in wholeheartedness. The one Self is solely involved in living | love. |
| C:25.18 | As you begin to live | love, a reverse of what you might expect to happen will happen. While |
| C:25.19 | You will doubt that these are the proper feelings of a person living | love. Yet they are common feelings of unlearning, and should be |
| C:25.19 | do may not matter, they may still be done with patience, grace, and | love. You will learn that other things you have done, beliefs you |
| C:25.19 | that have occupied you, will not accompany you into your life of | love. These you will leave behind. |
| C:26.8 | again. I say we because we are life. I say we because we cannot live | love apart from one another. |
| C:26.18 | step, the step of being engaged with life. The step of living from | love. And I assure you, there is no need to sit about and wait for |
| C:26.19 | It asks not that you do anything new. This is an invitation from | love to love. It asks only that you be open and allow giving and |
| C:26.19 | not that you do anything new. This is an invitation from love to | love. It asks only that you be open and allow giving and receiving as |
| C:26.20 | when each of you will hear the answer of your heart? The calling of | love to love inviolate? The answer that only you can hear. There is |
| C:26.20 | of you will hear the answer of your heart? The calling of love to | love inviolate? The answer that only you can hear. There is no mold, |
| C:26.21 | is what you seek. It can be found only at its source. Its source is | love, and its location is your own heart. |
| C:27.1 | We return now to what your being is. Being is. As | love is. You have attached being to being human. In your quest to |
| C:27.3 | Yet being, like | love, is in relationship. Thus, your purpose here, rather than being |
| C:27.13 | Living in relationship is living in | love and is living as who you are. Living in relationship is living |
| C:27.21 | ready now, and all that will you prevent you from living a life of | love is unwillingness to do so. There is only one remaining source of |
| C:29.14 | and seeing them not as the same thing. Life is life. Life is. As | love is. |
| C:30.9 | This discourse may seem to have traveled far from words of | love, words promised and words given in truth. For no love is finite |
| C:30.9 | from words of love, words promised and words given in truth. For no | love is finite in nature. Love has no beginning and no end. Love is a |
| C:30.9 | promised and words given in truth. For no love is finite in nature. | Love has no beginning and no end. Love is a demonstration and a |
| C:30.9 | For no love is finite in nature. Love has no beginning and no end. | Love is a demonstration and a description of universal consciousness, |
| C:30.10 | All relationship is relationship with God Who Is | Love. |
| C:30.12 | The laws of God are laws of | Love. Within the laws of love there is no loss, but only gain. |
| C:30.12 | The laws of God are laws of Love. Within the laws of | love there is no loss, but only gain. |
| C:30.13 | The source of | love and its location is your own heart. Think now of the created |
| C:31.2 | The idea of sharing one heart, one heartbeat, one | love, is not so unacceptable to you as the idea of sharing one mind. |
| C:31.12 | for others by coming to a better understanding of the heart, or | love. How the ego becomes dislodged matters not. What matters is |
| C:31.20 | Who you are is | love, and all things brought to love are seen in a new light, a light |
| C:31.20 | Who you are is love, and all things brought to | love are seen in a new light, a light that keeps what you would learn |
| C:31.21 | The same is true of your potentials, which brought to | love are accomplished and simply become the truth that has always |
| C:31.23 | that exists, as it lies within you. As you learn that who you are is | love, no deception is possible, and you can only be who you are in |
| C:32.2 | That Source is | Love, and it is available in every situation but for the asking: What |
| C:32.2 | it is available in every situation but for the asking: What would | love have me do? What would love have me see? What would love have me |
| C:32.2 | situation but for the asking: What would love have me do? What would | love have me see? What would love have me say? When you call upon |
| C:32.2 | What would love have me do? What would love have me see? What would | love have me say? When you call upon Love you call upon your Source. |
| C:32.2 | love have me see? What would love have me say? When you call upon | Love you call upon your Source. When you seek the wisdom of your |
| C:32.2 | modes, however, will eventually return you to the Source, which is | Love. The difference between Father, Son, and Holy Spirit is but the |
| C:32.2 | in relationship are you uniquely you. Only relationship exists. For | Love is relationship. |
| C:32.3 | Thus we end this Course with | love given and love received in truth. You are the learner here until |
| C:32.3 | Thus we end this Course with love given and | love received in truth. You are the learner here until you realize |
| C:32.3 | in truth. You are the learner here until you realize that you are | Love. You then become the teacher of what you are. Your mind and |
| C:32.4 | And thus I say to you, Amen. You have returned to | Love, and your relationship with Love has returned you to your Self. |
| C:32.4 | to you, Amen. You have returned to Love, and your relationship with | Love has returned you to your Self. Think not. This Course requires |
| C:32.4 | heart and sealed the rift between your mind and heart. Be true to | love and you cannot fail to be true to your Self. |
| C:32.5 | you are not yet ready, cease to think. Read again these words of | love and let the sound of love soothe your worries away. Give to me |
| C:32.5 | cease to think. Read again these words of love and let the sound of | love soothe your worries away. Give to me the thoughts that remain to |
| C:32.5 | remain to trouble you and I will return them to you transformed by | Love. Do not grieve your thoughts or believe in loss of anything of |
| C:32.6 | is shared with all minds and what your heart has to share is only | Love. Thus has Love returned to Love. |
| C:32.6 | all minds and what your heart has to share is only Love. Thus has | Love returned to Love. |
| C:32.6 | what your heart has to share is only Love. Thus has Love returned to | Love. |
| T1:1.2 | While A Course of | Love has led you to a state of wholeness of mind and heart, or |
| T1:1.3 | that you are in need of knowing has been provided within A Course of | Love. That your learning does not feel complete is not a failing of |
| T1:1.4 | A Course of | Love has provided you with what you need to know, which is the |
| T1:1.4 | will receive the blessing of being able to respond differently to | love. |
| T1:1.5 | All that you have experienced in truth is | love. All that illusion provided you with was nothing. Thus your |
| T1:1.5 | you acquired. All that you learned in error from identifying | love incorrectly will be relearned as love is properly identified. |
| T1:1.5 | in error from identifying love incorrectly will be relearned as | love is properly identified. |
| T1:1.6 | mind and heart will now be called to act in unison. That A Course of | Love instructed you little in the mechanics of the mind was |
| T1:1.7 | your return to union. Your return to union is your return to | love and it is accessed at the center or heart of your Self. Your |
| T1:1.9 | in order for true learning to take place. This is what A Course of | Love accomplished. This learning was accomplished in you, making you |
| T1:2.1 | The closing pages of A Course of | Love instructed you to think no more. A break in time was needed for |
| T1:2.2 | much for you to leave behind within the pages of A Course of | Love. These many things which seemed so distinct and separate and |
| T1:2.3 | applied to former experiences of the truth, would be to respond to | love the same way again. The questions you have asked concerning how |
| T1:2.3 | love the same way again. The questions you have asked concerning how | love could be the answer when it has been preached by so many for so |
| T1:2.3 | for so long is answered here. The answer lies in your response to | love. To respond is to answer. You have sought your “answer” |
| T1:2.3 | here is where it lies. It is yours to give and can only be given to | love from love. Only in giving is it received. |
| T1:2.3 | it lies. It is yours to give and can only be given to love from | love. Only in giving is it received. |
| T1:2.5 | being accomplished in you. What was spoken of within A Course of | Love as unlearning has begun and continues here. What was spoken of |
| T1:2.5 | has begun and continues here. What was spoken of within A Course of | Love as new learning has begun and continues here as well. The |
| T1:2.7 | same means was the fallacy that the early teaching of A Course of | Love sought to dispel. |
| T1:2.8 | But again, as was stated often throughout A Course of | Love, an alternative exists. It did not exist when you knew not of it |
| T1:2.10 | reveal its laws to you. These are the laws of God or the laws of | love. |
| T1:2.11 | The laws of God or the laws of | love can be summarized by the simple statement of giving and |
| T1:2.11 | All of these implications have been touched upon within A Course of | Love. The most essential of these implications is that of |
| T1:2.13 | you share the feeling of awe inspired by this sight with one you | love. It might be seen as you walk or drive, rake leaves or gaze from |
| T1:3.5 | is controlled create? How can what continues to give in to fear know | love? All your reasons for fear-based living have been discounted one |
| T1:3.10 | As was said within A Course of | Love, willingness does not require conviction but leads to |
| T1:3.15 | in A Course in Miracles, the extreme need of your return to | love requires extreme measures. |
| T1:4.3 | A Course of | Love began with an injunction to pray. A Course in Miracles began |
| T1:4.4 | identification and acknowledgment was the stated goal of A Course of | Love. It does not negate your existence as a human being nor does it |
| T1:4.13 | need for the difference to be realized. Charity is a responsibility. | Love is a response. See you not the difference? Can a father not be |
| T1:4.13 | Can a father not be guided by responsibility and still fail to give | love? Can a dancer not struggle mightily to perfect her talent |
| T1:4.15 | antithetical to the laws of creation! This would be antithetical to | love! |
| T1:4.16 | Feel like? Look like? It is a response of pure appreciation and | love. It is always available. It is the gift given in everything you |
| T1:4.26 | As was said within A Course of | Love, all fear is doubt about your self. Now we must expand upon this |
| T1:4.26 | your Self is doubt about God. While God is nothing but the Source of | Love, you have, in your doubt, made of God the source of fear. Pause |
| T1:4.27 | thinking I came to reverse. While I succeeded in revealing a God of | love, this revelation has not been reconciled with your experience |
| T1:5.1 | Why, when a God of | Love was revealed so long ago and in so many times and in so many |
| T1:5.3 | When it was said within A Course of | Love that the great paradox of creation is that, while creation is |
| T1:5.3 | it the feelings of your heart. While I came to reveal the choice of | Love to you, the choice that you each must make to end such |
| T1:5.3 | suffering has continued and in its continuation made the choice of | Love seem all but impossible. If not for the suffering that you see |
| T1:5.3 | If not for the suffering that you see all around you, the choice for | Love would have been made. If the choice for Love had been made, the |
| T1:5.3 | you, the choice for Love would have been made. If the choice for | Love had been made, the suffering you see around you would be no |
| T1:5.4 | the fear of union we spent much time discussing within A Course of | Love. It is a fear of the human mind that cannot comprehend the all |
| T1:5.15 | of miracles, put an end to suffering, and thus begin the return to | love. |
| T1:7.2 | that evil is seen in relation to good, peace in relation to chaos, | love in relation to fear. This belief exists in the in-between, where |
| T1:9.1 | will complete the return begun through the coursework in A Course of | Love. This will bring about the union of the male and female, of |
| T1:10.15 | —go in Peace. Spread peace throughout the land. Go out in peace and | love and service to all. For in this going out you come home and |
| T1:10.15 | the brothers and sisters you have brought to peace. Go in peace to | love and serve with all your heart. Thus are we one heart, one mind, |
| T1:10.15 | one heart, one mind, one unity. Thus are we one in a relationship of | love and peace that is our eternal home. Welcome home my brothers and |
| T2:1.6 | in which struggle has ceased and peace has triumphed over chaos, | love has triumphed over fear. |
| T2:1.12 | thought. They can be likened to imagination. They can be likened to | love. |
| T2:3.4 | This was stated early in A Course of | Love and is returned to now for a specific reason. While the truth |
| T2:3.4 | is capable of bringing to your life. You have felt the peace and | love of the embrace. You know that you are experiencing something |
| T2:3.7 | is a continuous and on-going expansion of the same thought of | love that brought life into existence. The seeds of creation exist in |
| T2:3.8 | is the continuous and on-going expansion of the same thought of | love that brought life into existence. Christ is your identity in the |
| T2:4.3 | A Course in Miracles and A Course of | Love work hand-in-hand because the change of thinking taught within A |
| T2:4.3 | you with an identity that you but think you are. A Course of | Love then followed in order to reveal to you who you truly are. While |
| T2:4.18 | because of its simultaneous nature. As was said within A Course of | Love, time is but a measurement of the “time” it takes for learning |
| T2:7.2 | would not choose. Others represent the accidents waiting to happen, | love that is not returned, the withholding of things you deem |
| T2:7.13 | Again I return you to the early teachings of A Course of | Love, teachings concerning your desire to be good and to do good. |
| T2:7.15 | is trusting that if you have a need for money or time or honesty or | love, it will be provided. |
| T2:8.1 | and not continue to be split by special relationships. While your | love relationships will provide a rich learning ground for you now, |
| T2:8.2 | As was said within A Course of | Love, the one you come to know through relationship is your Self. |
| T2:8.6 | It was said often within A Course of | Love that the truth does not change. Thus the truth of who you are |
| T2:9.7 | It is true in that all needs, from survival needs to needs for | love are literally shared in the same measure by all. The other sense |
| T2:10.14 | This voice speaks to you in a thousand ways. It is the voice of | love, the voice of creation, the voice of life. It is the voice of |
| T2:10.16 | quickly put behind you or chosen for specific outcomes. While many | love to learn for the sake of learning alone, still they would be |
| T2:11.1 | is relationship. As you were told within the pages of A Course of | Love, you are a being who exists in relationship. This is how you |
| T2:11.2 | under the old rules, the laws of man rather than the laws of God or | love. It will seem all but impossible to live in relationship when |
| T2:11.5 | A God of | love does not do battle for truth needs no protection. The truth is |
| T2:11.5 | The truth is not threatened by untruth. The truth simply exists as | love exists and as you exist. When we say something is, this is what |
| T2:12.2 | Miracles are a service provided through | love. Your readiness for miracles has been achieved through the |
| T2:12.9 | and the miracle waiting to happen. As we spoke within A Course of | Love of relationship being not one thing or another but a third |
| T2:12.14 | are and all you are in relationship with. Feel the embrace and the | love that is this unity and know that it is you and me and our |
| T2:13.6 | with you in this time to end all time. We are here, together, in | love, to share love. This is not such a frightening task. Let fear go |
| T2:13.6 | this time to end all time. We are here, together, in love, to share | love. This is not such a frightening task. Let fear go and walk with |
| T3:1.5 | has been repeatedly discussed as the ability to separate fear from | love, further guidelines are needed. |
| T3:2.11 | the ability to turn the image you have made into a reflection of the | love that abides with it in holiness that is beyond your current |
| T3:3.2 | or unlovable. Yet you have also often made them challenges to | love, saying in effect to those who love you, “Love me in spite of |
| T3:3.2 | often made them challenges to love, saying in effect to those who | love you, “Love me in spite of these traits that are not loveable and |
| T3:3.2 | of these traits that are not loveable and then I will know your | love is true.” You make this same statement to yourself as well, |
| T3:3.6 | true Self. Until you fully recognize your Self, you cannot fully | love yourself. Until you fully love, you do not love in truth. |
| T3:3.6 | recognize your Self, you cannot fully love yourself. Until you fully | love, you do not love in truth. |
| T3:3.6 | you cannot fully love yourself. Until you fully love, you do not | love in truth. |
| T3:3.7 | Both God and | Love are found in relationship where the truth becomes known to you. |
| T3:3.7 | you. When the truth becomes known to you, you know God for you know | love. Beliefs, and especially the changed beliefs we have worked |
| T3:4.8 | Whether you fully realize this or not matters not. This A Course of | Love has accomplished. Now the choice is before you to do one of two |
| T3:4.8 | the choice is before you to do one of two things: to proceed toward | love or fear. If you proceed with fear you will assemble a new |
| T3:4.8 | but which will nonetheless still be an ego-self. If you proceed with | love, you will come to know your Christ-Self. |
| T3:5.2 | to you at the hands of suffering. Each time you have “fallen” in | love you have emptied a space for love to fill. Each time you have |
| T3:5.2 | Each time you have “fallen” in love you have emptied a space for | love to fill. Each time you have felt true devotion you have emptied |
| T3:5.2 | Each time you have felt true devotion you have emptied a space for | love to fill. You have been emptied of the ego-self as creative |
| T3:5.3 | you have been emptied by the lessons of grief as the loss of | love has led to a loss of self. You have been emptied by a loss of |
| T3:5.6 | continues even now. I walked the earth in order to reveal a God of | love. The question of the time, a question still much in evidence, |
| T3:5.6 | time, a question still much in evidence, was how mighty could God’s | love be if it were given to a people who suffered. The answer was |
| T3:5.6 | if it were given to a people who suffered. The answer was that God’s | love was so mighty that he would even allow the death of his only son |
| T3:6.6 | and we will seal the place of its entrance with the sweetness of | love so that bitterness will be no more. |
| T3:8.7 | As was said in A Course of | Love, the idea of suffering is what has gone so wrong within God’s |
| T3:8.7 | As was said in “A Treatise on the Art of Thought,” the idea of | love can replace the idea of suffering but it is chosen not because |
| T3:8.7 | chosen not because of the suffering that seems to make no sense of | love. Bitterness is the cause of this inability to make a new choice |
| T3:8.8 | Why should you not be bitter when you and all of those you | love will surely suffer and eventually die? Why should you not be |
| T3:9.1 | This idea is an idea of | love. It is an idea that makes perfect sense and it is its very sense |
| T3:9.1 | a world gone mad. It is an idea that says only that which comes from | love is real. It is an idea that says only that which fits within the |
| T3:9.1 | It is an idea that says only that which fits within the laws of | love is reality. It is an idea that says all that love would not |
| T3:9.1 | within the laws of love is reality. It is an idea that says all that | love would not create does not exist. It is an idea that says that if |
| T3:9.1 | create does not exist. It is an idea that says that if you live from | love and within love’s laws you will create only love. It is an idea |
| T3:9.1 | if you live from love and within love’s laws you will create only | love. It is an idea that accepts that this can be done and can be |
| T3:9.3 | Ideas of | love, or the truth, are joined in unity and exist in relationship. |
| T3:9.4 | within its benevolent embrace. No one stands beyond the embrace of | love and you will be glad to see that those who remain within the |
| T3:9.5 | the house of illusion, if only to grasp the hands of those you | love and gently tug them through its doors. You will be able to take |
| T3:10.1 | A Course of | Love talked much of remembering. Now we must talk about forgetting. |
| T3:10.4 | what it is you fear, been able to bring those concerns to | love, you can now do so with blame. All you need do is catch yourself |
| T3:10.11 | must do is not listen to it. Its voice will not be gentle or full of | love. Its voice will hold the unmistakable edge of fear. |
| T3:11.2 | of all things with which the Self coexists in truth and peace and | love. |
| T3:11.3 | These words, truth and peace and | love, are interchangeable in the House of Truth as their meaning |
| T3:11.6 | Peace of God and lived within the Peace of God. I was aware of the | Love of God and the Love of God lived within me. |
| T3:11.6 | within the Peace of God. I was aware of the Love of God and the | Love of God lived within me. |
| T3:11.7 | This is what you are now called to do: Be aware that the | love of God lives within you. Live within the Peace of God. Live by |
| T3:11.8 | This could be restated as you are | love, you live in peace, you live by or in accord with the truth. |
| T3:12.6 | and are transferred to the body. Temptations do not originate from | love. While some temptations will seem to be of love they are not. |
| T3:12.6 | not originate from love. While some temptations will seem to be of | love they are not. |
| T3:12.7 | not even dared to dream of is a state in which only God’s laws of | love exist even within the realm of physicality. What this means is |
| T3:12.7 | this means is that all that in this human experience has come of | love will be retained. All that will be lost is what has come of fear. |
| T3:12.8 | of these experiences were the result of fear, some the result of | love. The choice to express who you are in physical terms was not a |
| T3:12.8 | you are in physical terms was not a choice made of fear but made of | love. A physical self is not inconsistent with the laws of God or of |
| T3:12.9 | because it sprang from fear, was not consistent with the laws of | Love or of creation. Knowing it existed in a state inconsistent with |
| T3:12.10 | physical self able to choose to express the Self within the laws of | love? A physical self, able to express itself from within the House |
| T3:12.10 | from within the House of Truth in ways consistent with peace and | love is the next step in creation, the rebirth of the Son of God |
| T3:13.4 | behind. The new thought system is simple to learn. What is of | love is truth. What is of fear is illusion. The temptation is to see |
| T3:13.4 | love is truth. What is of fear is illusion. The temptation is to see | love where it is not and to not see fear where it is. But your |
| T3:13.4 | to not see fear where it is. But your ability to distinguish between | love and fear as cause is all that is important now as you will |
| T3:13.6 | with the idea of there being no loss but only gain under the laws of | love, is to resist the temptation of requiring yourself to pay for |
| T3:13.11 | own ideas. If you remember that all of your ideas are to be based on | love, you will not fail to birth ideas of consequence. |
| T3:14.1 | of fear, the basis of the ego thought system, to a foundation of | love, the basis of the thought system of truth. While the foundation |
| T3:14.5 | As you begin to dwell in the House of Truth and see with the eyes of | love, you will see far less about the life you lead that you would |
| T3:14.6 | As you see newly with the eyes of | love, you will be much more likely to see love everywhere within the |
| T3:14.6 | see newly with the eyes of love, you will be much more likely to see | love everywhere within the life you currently live than to see the |
| T3:14.6 | than to see the need to change your life completely in order to find | love. You who are worried about the risks you may be required to |
| T3:14.8 | keep and all that you would leave behind. What you would keep is of | love. What you would leave behind is of illusion. |
| T3:14.9 | see all of the choices that throughout your life have been made in | love and made of you a person you would not be other than. You will |
| T3:14.10 | caused others. Whatever actions you have not previously brought to | love to be seen in a new light, are now revealed in the light of |
| T3:14.14 | new Genesis. It begins now. It begins with the rebirth of a Self of | love. It begins with the birth of Christ in you and in your |
| T3:15.11 | been used in the past to learn illusion. This Course teaches that | love cannot be learned. I have said here that love, peace, and truth |
| T3:15.11 | Course teaches that love cannot be learned. I have said here that | love, peace, and truth are interchangeable ideas within the new |
| T3:15.11 | ideas within the new thought system. Thus, truth, like | love, is not something that you can learn. The Good News is that you |
| T3:15.15 | are one in truth. There is no loss but only gain within the laws of | love. Special relationships have been replaced by holy relationship. |
| T3:15.18 | but you are hardly empty-handed. The truth goes with you as does the | love and peace of God. |
| T3:16.5 | We spoke once before within A Course of | Love of your impatience and of this Course acting as a trigger that |
| T3:16.11 | There is no loss but only gain within the laws of | love. |
| T3:16.12 | By saying that there is no loss but only gain within the laws of | love, you are being told to have no fear. Fear of loss is a great |
| T3:16.12 | but the idea that there is no loss but only gain within the laws of | love. |
| T3:16.15 | changes your new Self will create. As you live with awareness of the | love of God within you, you will see that you have no need for |
| T3:16.15 | of God within you, you will see that you have no need for special | love relationships. You will realize that the love and the Self you |
| T3:16.15 | no need for special love relationships. You will realize that the | love and the Self you now have available to share in relationship are |
| T3:16.17 | a real and true interrelated whole. What forms the House of Truth is | love eternal and it has always encompassed you, even unto |
| T3:17.1 | the Self in physical form was a choice consistent with the laws of | love. There was no need for the Self to be separate in order for this |
| T3:17.1 | others with observable forms. This was simply so that expressions of | love could be created and observed within the realm of physicality. |
| T3:19.1 | fear these changes less if you realize that all that has come of | love will be kept and that all that has come of fear will fall away. |
| T3:19.8 | There is only one distinction that need be made: what comes of | love and what comes of fear. All expressions of love are of maximal |
| T3:19.8 | made: what comes of love and what comes of fear. All expressions of | love are of maximal benefit to everyone. While you may, for a while |
| T3:19.8 | may, for a while yet, not see that all that are not expressions of | love are expressions of fear, I assure you this is the case. Thus any |
| T3:19.8 | case. Thus any behavior, including sexual behavior that is not of | love, is of fear. All that comes of fear is nothing. What this means |
| T3:19.8 | behavior have had great effects but they have not. At times, the | love that is received following suffering, or that may arrive due to |
| T3:20.8 | the house of illusion call for the same response, the response of | love to love. Why think you it is loving to believe in suffering? Do |
| T3:20.8 | of illusion call for the same response, the response of love to | love. Why think you it is loving to believe in suffering? Do you not |
| T3:20.12 | not to return. To turn your back not on the truth nor on God or | love. |
| T3:20.13 | Will those you | love still suffer? Many may. But not with your help. Will many more, |
| T3:20.13 | This is about your observance. Your observance of the laws of | love. Your observance is to remain with cause rather than to stray to |
| T3:20.16 | These calls go out from | love to love. It is not the words of your mouth that will be heard or |
| T3:20.16 | These calls go out from love to | love. It is not the words of your mouth that will be heard or the |
| T3:20.16 | or the language of your mind that will be responded to. It is the | love within your heart that will sound the call. And when it is |
| T3:20.16 | a little willingness. All you need do is open the door through which | love can enter. |
| T3:20.17 | And thus we return to observance, the observance of | love by love. See not what love would not have you see. Turn from the |
| T3:20.17 | And thus we return to observance, the observance of love by | love. See not what love would not have you see. Turn from the dark |
| T3:20.17 | return to observance, the observance of love by love. See not what | love would not have you see. Turn from the dark ways of illusion and |
| T3:20.17 | all to see. Remain who you are and continue to live by the laws of | love in every circumstance, and you bring love to every circumstance. |
| T3:20.17 | to live by the laws of love in every circumstance, and you bring | love to every circumstance. Be neither dismayed nor discouraged by |
| T3:20.17 | to offer. Just know these aren’t the ones given you to bring to | love and trust that none will remain forever lost to his or her own |
| T3:20.19 | else. There is but one call for all circumstances, the call to | love from love, the call that welcomes all to live in truth. |
| T3:20.19 | There is but one call for all circumstances, the call to love from | love, the call that welcomes all to live in truth. |
| T3:21.21 | nor ones of either sex or sexual preference. It but calls all to | love and to live in the abundance of the truth. |
| T3:22.17 | Observe the personal self with one last act of | love and devotion, and in so doing transform the personal self into a |
| T4:1.8 | regarding means or content, a choice made from fear or made from | love. But there is, in other words, no lack of choice. A choice is |
| T4:1.11 | only two choices, the choices between truth and illusion, fear and | love, unity and separation, now and later. What you must understand |
| T4:1.12 | Self,” even the house of illusion is held within the embrace of | love, of God, of the truth. Does this sound exclusive to you? The |
| T4:2.4 | self, could not know God because of their fear. I revealed a God of | Love and the Holy Spirit provided for indirect and less fearful means |
| T4:2.5 | as all that was created, have always been the beloved of God because | Love was and is the means of creation. The people of the Earth, as |
| T4:2.9 | people from all others abound. All are chosen. All are chosen with | love and without judgment. |
| T4:2.23 | your thinking. We have spoken of this within the text of A Course of | Love as your inability to realize the relationship that exists with |
| T4:2.29 | that you will have to trick yourself into believing that you see | love where there is cause for fear. You must remember that you are |
| T4:2.29 | be steadily aware that you can only see in one of two ways—with | love or fear. |
| T4:3.4 | intent of this chosen experience was the expression of the Self of | love in observable form. This original intent or cause formed the |
| T4:3.4 | of the original intent can be simply stated as the displacement of | love with fear. It is as simple as that. Yet the way in which each of |
| T4:3.5 | remained within you and caused you to attempt to express a Self of | love despite your fear, fear has thwarted your every effort and |
| T4:3.5 | who you are is the result of the displacement of the nature of | love with the nature of fear. What we now are about is reversing this |
| T4:3.6 | is a natural state of being that is joyful, effortless, and full of | love. For every being existing in time there is also an unnatural |
| T4:3.7 | set of circumstances, and replace the world of fear with a world of | love, there can be no more weighing of love against fear. God did not |
| T4:3.7 | world of fear with a world of love, there can be no more weighing of | love against fear. God did not create fear and will not be judged by |
| T4:3.8 | As the natural state of | love is returned to you, judgment falls away because vision will |
| T4:3.8 | away because vision will arise. With the onset of the vision of | love, many of you will make one final judgment in which you find |
| T4:3.8 | final judgment in which you find everything to be good and full of | love. Once all has been judged with the vision of love, judgment is |
| T4:3.8 | good and full of love. Once all has been judged with the vision of | love, judgment is over naturally for it has served its purpose. This |
| T4:3.9 | in you now is not new. It is your natural vision, the vision of | love. What is new is the elevation of the personal self that will be |
| T4:3.9 | self that will be caused by the return of your natural state of | love. This is where observation comes in. |
| T4:3.10 | personal self to its rightful place within the nature of a world of | love. |
| T4:3.11 | Vision is the natural means of knowing of all who were created in | love. Observation is the natural means of sharing what is known in |
| T4:3.12 | original nature of your being cannot exist in a form unnatural to | love. A form whose nature is fear cannot house the creation of love. |
| T4:3.12 | to love. A form whose nature is fear cannot house the creation of | love. |
| T4:3.13 | That the nature, even of form, once returned to its natural state of | love, is one of unity and everlasting life. |
| T4:4.2 | of all around you, is governed by seasons natural to the state of | love, seasons of regeneration. |
| T4:5.4 | your form and exist where you think you are. This is the Energy of | Love, the Energy of Creation, the Source that is known as God. Since |
| T4:6.7 | what is, while still existing in the one truth of God’s law of | love, can find many expressions. You can exist in |
| T4:6.7 | affect much with what you envision, imagine and desire, in | love, without changing the world and the nature of the human being |
| T4:7.1 | on your ability to refrain from judgment. What is flows from | Love and knows not judgment. All that you envision, imagine, desire |
| T4:7.1 | and knows not judgment. All that you envision, imagine, desire with | love must be without judgment or it will be false envisioning, false |
| T4:7.5 | mind did not accept the truth of your identity or the reality of | love without fear, it existed in a reality of fear and judgment, and |
| T4:7.8 | learning that has already occurred, the choice will be one guided by | love and thus be a joyous choice and ensure a joyous life. These |
| T4:8.1 | some species without form who at some point in time chose to express | love in physical form, and so began this experience of human life. |
| T4:8.1 | response was the universe, which is an expression of God’s | love, an expression of God’s choice, a representation of God’s intent. |
| T4:8.2 | It was the choice for creation, for creation is the expression of | love. |
| T4:8.4 | past go forever, on what has “gone wrong” with God’s expression of | love. |
| T4:8.6 | Each expression of God’s | love, being of God, continued to express love through expression of |
| T4:8.6 | Each expression of God’s love, being of God, continued to express | love through expression of its nature, which was of God. What |
| T4:8.6 | nature, which in turn caused a disconnect in your ability to express | love, which in turn caused a disconnect in your ability to know God, |
| T4:8.8 | disconnect from was the true nature of the being of God, which is | love. What God could not disconnect from was the true nature of |
| T4:8.8 | could not disconnect from was the true nature of creation, which is | love. What God, in effect had to do, what you in effect had to do in |
| T4:8.10 | eager, to learn slowly and mature gracefully? Do you withdraw your | love? Never. Do you disinherit? Rarely. What you do is realize the |
| T4:8.12 | to protect you, even from yourself, would not have been an act of | love. To take away your freedom would be to take away God’s own |
| T4:8.13 | other purpose would God ever have had for wanting to express the | Love that is Himself in form, if it were not for the expansion and |
| T4:8.15 | Does one know | love in one burst of knowing and never know more of love? Does one |
| T4:8.15 | Does one know love in one burst of knowing and never know more of | love? Does one grasp beauty and thereafter remain ever unstirred by |
| T4:10.5 | memory, integrated into new behaviors. Relationship recognizes that | love is the greatest teacher. Studying places the power of the |
| T4:10.5 | places the power of the teacher in a place other than that of | love. Relationship happens as it happens. Studying is about future |
| T4:10.11 | you to fulfill the desired experience of expressing the Self of | love in form. No longer learning is the revelation that the time of |
| T4:10.11 | time of accomplishment is upon you and the expression of the Self of | love in form is what you are now ready to do. Learning was what was |
| T4:10.12 | Expression of the Self of | love in form is not something that can be learned. It is something |
| T4:10.12 | sow nor reap but sing a song of gladness. Expression of the Self of | love is the natural state of being of those who have moved beyond |
| T4:12.20 | for fear. To dwell in fear will end your ability to dwell within the | love that is Christ-consciousness. As there is no longer any cause |
| T4:12.28 | Free will continues in the pattern of Christ-consciousness. | Love continues. The individual or singular consciousness that was |
| T4:12.35 | only guarantees that are known to us is that it will be a future of | love, a future without fear, a future with unlimited freedom. For |
| D:1.14 | world To make cause and effect as one, and Union with the Source of | love and all creation the reality. |
| D:1.27 | of sanity and your rejection of insanity. We work together in | love and unity for what can only be received in the love and unity in |
| D:1.27 | work together in love and unity for what can only be received in the | love and unity in which we truly exist together, as one body, one |
| D:2.1 | you have led your life thus far. You were told within A Course of | Love that willingness was all that was necessary for you to be able |
| D:3.6 | weak and strong, right and wrong. You learned from the contrast of | love and fear, sickness and health, life and death. In this time of |
| D:3.6 | that you accept goodness and deny evil or even that you accept | love and deny fear. How can this be? |
| D:3.8 | giving and receiving as one that was introduced within A Course of | Love and taught quite thoroughly in “A Treatise on Unity and Its |
| D:3.19 | spoken of within this Course as unique expressions of the selfsame | love that exists in all. |
| D:4.6 | that until you are living as who you are and are doing what you | love, you are in prison. This prison is as much of your own making as |
| D:5.6 | that completion does not come of standing alone but of joining, as | love does not come alone but in relationship. |
| D:5.7 | You have determined sex to be the ultimate fulfillment of | love and called it “making love.” If it were painful rather than |
| D:5.7 | sex to be the ultimate fulfillment of love and called it “making | love.” If it were painful rather than pleasurable, if you did not |
| D:5.12 | Love and the loving patterns given in the time of learning are all | |
| D:5.14 | to Self and God to be what it is in truth. This is the return of | love to love. This is acceptance of your Self. |
| D:5.14 | and God to be what it is in truth. This is the return of love to | love. This is acceptance of your Self. |
| D:6.1 | or reinforced those you already had about yourself. A Course of | Love is a teaching text and the goal of its teaching was stated and |
| D:6.2 | —I compared the real to the unreal, the false to the true, fear to | love—in order to point out the insanity of your perception and the |
| D:6.26 | The body is now the embodiment of the true Self, the embodiment of | love, the embodiment of divinity. Its existence is given as it was |
| D:7.10 | Realize that this is a call to | love all of yourself. You who once could love spirit or mind, mind or |
| D:7.10 | that this is a call to love all of yourself. You who once could | love spirit or mind, mind or body—because of the dualistic nature |
| D:7.10 | —because of the dualistic nature associated with them—now can | love all of your Self, all of God, all of creation. You can respond |
| D:7.10 | all of your Self, all of God, all of creation. You can respond to | love with love. |
| D:7.10 | your Self, all of God, all of creation. You can respond to love with | love. |
| D:7.11 | But again, we start with the body, returning | love to it now. It is what it is, and nothing that it is, is |
| D:7.11 | it is, and nothing that it is, is deserving of anything other than | love. This call to love all of your Self is a call to unconditional, |
| D:7.11 | that it is, is deserving of anything other than love. This call to | love all of your Self is a call to unconditional, nonjudgmental love. |
| D:7.11 | to love all of your Self is a call to unconditional, nonjudgmental | love. It is not just a call to nonjudgmentalness, but to |
| D:7.11 | It is not just a call to nonjudgmentalness, but to nonjudgmental | love. This nonjudgmental love is the condition upon which your |
| D:7.11 | to nonjudgmentalness, but to nonjudgmental love. This nonjudgmental | love is the condition upon which your discovery of all you do not yet |
| D:7.13 | This discovery can only take place in the reality of | love. |
| D:7.14 | Being in | love is a definition of what you now are as you accept the |
| D:7.14 | of what you now are as you accept the unconditional, nonjudgmental | love of all. This is a transference of love from the particular to |
| D:7.14 | unconditional, nonjudgmental love of all. This is a transference of | love from the particular to the universal. Loving all that you are, |
| D:7.14 | the universal. Loving all that you are, including your body, is not | love of the particular but universal love. The old way in which you |
| D:7.14 | including your body, is not love of the particular but universal | love. The old way in which you related to your body, be it a love or |
| D:7.14 | love. The old way in which you related to your body, be it a | love or a hate relationship, was a particular relationship with the |
| D:7.14 | Now, because your relationship is with wholeness, you can transfer | love from the particular to the universal by loving all. We are one |
| D:9.6 | who you are now rather than who you were when you began A Course of | Love. |
| D:16.6 | You were told within this Course that being is as | love is. Here you are told that being is a principle of creation and |
| D:16.6 | told that being is a principle of creation and you are not told that | love is a principle of creation. Love is not a principle any more |
| D:16.6 | creation and you are not told that love is a principle of creation. | Love is not a principle any more than it is an attribute. This is |
| D:16.6 | is not a principle any more than it is an attribute. This is because | love remains in eternal wholeness. Love cannot be learned, and so has |
| D:16.6 | is an attribute. This is because love remains in eternal wholeness. | Love cannot be learned, and so has stood apart from the time of |
| D:16.6 | Self and your awareness of Self are whole and complete, being, like | love, is no longer capable of being learned, for it no longer has |
| D:16.7 | Love is the spirit of the wind that animates all form. Love is | |
| D:16.7 | Love is the spirit of the wind that animates all form. | Love is spirit, is God, is creation. Love is a description of the All |
| D:16.7 | wind that animates all form. Love is spirit, is God, is creation. | Love is a description of the All of All because it is whole and rests |
| D:16.7 | because it is whole and rests in eternal completion and wholeness. | Love is the state of unity, the only relationship through which the |
| D:16.7 | relationship through which the Self and God become known to you. | Love, God, Creation, are all that remained in union, in eternal |
| D:16.8 | being, and expression are also what is because they are the givens. | Love, like God, like Creation, is the giver of the givens. Life was |
| D:16.8 | Life was given through the extension and the expression of God, of | Love, of Creation—through the extension of wholeness—into the |
| D:16.9 | you think that you can choose to stand apart from God, apart from | Love, apart from Creation, you cannot. But you can, while existing in |
| D:17.12 | response is wholehearted desire, which is the power that A Course of | Love came to return to you. You were told within this Course that |
| D:Day1.8 | upon your ability to know me? Because I am. This is akin to saying | Love is. I am what is. I am the way, the truth, and the life. |
| D:Day1.14 | no more? In which the suffering and death that have obscured that | love is the answer are banished, rejected, and a new world of love |
| D:Day1.14 | that love is the answer are banished, rejected, and a new world of | love accepted in their place? |
| D:Day1.15 | You are all beloved sons and daughters of | love itself, no matter what you call that love. You all are equally |
| D:Day1.15 | sons and daughters of love itself, no matter what you call that | love. You all are equally beloved. That you give your devotion to one |
| D:Day3.4 | beginning of this Course and its challenge to your ideas regarding | love. Most of you approached learning through the heart with even |
| D:Day3.4 | the heart with even more openness than you did new ideas about | love, not realizing that they were one and the same. |
| D:Day3.6 | all kinds—in other words both old learning as well as new—than | love. This is the area that you call money and that I call abundance. |
| D:Day3.8 | more loved and possibly even assist you in finding some one to | love. You may believe that this spirituality can help mend a feeling |
| D:Day3.26 | degree that you could learn them within the teachings of A Course of | Love. But beyond learning is where we now stand. We now stand at the |
| D:Day3.29 | other words, to have abundance. You think you could more easily find | love than money, even those of you who have felt loveless for too |
| D:Day3.33 | You might think here too that money made from what you | love to do has a different quality than money earned from toil. You |
| D:Day3.33 | earned from toil. You might think that money earned from what you | love to do is the answer, just as you might think that money spent on |
| D:Day4.23 | The answer to both come in the stated purpose of A Course of | Love: Establishing your identity. You needed to first know yourself |
| D:Day4.38 | You must realize that here is where fear must be totally replaced by | love. If you fear to go where the portal of access will take you, you |
| D:Day4.38 | will not go. Thus your desire needs to be greater than your fear. | Love needs to reign. Love of self and love of your brothers and |
| D:Day4.38 | your desire needs to be greater than your fear. Love needs to reign. | Love of self and love of your brothers and sisters, love of the |
| D:Day4.38 | to be greater than your fear. Love needs to reign. Love of self and | love of your brothers and sisters, love of the natural world, of the |
| D:Day4.38 | needs to reign. Love of self and love of your brothers and sisters, | love of the natural world, of the world of form that is, love of the |
| D:Day4.38 | sisters, love of the natural world, of the world of form that is, | love of the idea of the new world that can be, all of these must come |
| D:Day4.39 | you made my sister and my brother, if you have not made a choice of | love? If you have not made the choice to reject fear? If you have not |
| D:Day4.45 | choice: Wholehearted desire. Wholehearted desire is what A Course of | Love taught you so that you could be taken to this place and tempted |
| D:Day4.46 | it means. It means you will be as I am. It means you will live from | love rather than from fear. It means that you will demonstrate what |
| D:Day4.46 | than from fear. It means that you will demonstrate what living from | love is. It means that you will resurrect to eternal life here and |
| D:Day4.53 | As we move into full access and awareness of unity, | love is all that is required. Acceptance has been the means chosen, |
| D:Day4.53 | you can move forward without fear, you will move forward only with | love. If you move forward only with love, you will have realized |
| D:Day4.53 | you will move forward only with love. If you move forward only with | love, you will have realized there is nothing unacceptable about who |
| D:Day4.54 | You but think that you can wholeheartedly desire to move forward with | love and without fear and that there is still anything that can hold |
| D:Day4.55 | seeking, learning. To leave behind fear for the embrace of the | love and safety of your true home. |
| D:Day5.6 | What we have focused on for some time now is | love. Love never changes. It thus is the same for each of us. Yet not |
| D:Day5.6 | What we have focused on for some time now is love. | Love never changes. It thus is the same for each of us. Yet not one |
| D:Day5.6 | It thus is the same for each of us. Yet not one of us expresses | love in exactly the same way as another. This is important to |
| D:Day5.7 | Unity and | Love—as we have within this work shown them to be—are the same. |
| D:Day5.9 | Just as it is helpful in some instances to associate | love with your heart even though we have identified heart as the |
| D:Day5.10 | While the purpose of this work was to have you identify | love and thus your Self, correctly, there is still fine-tuning to |
| D:Day5.10 | to know what unity is, and so more fully come to know your Self and | love. |
| D:Day5.11 | There would seem to be one major difference between unity and | love and that difference would seem to be love’s ability to be given |
| D:Day5.12 | to give others what you have and feel unable to do so. Yet, like | love, unity is known through its effects. All the benefits of union |
| D:Day5.13 | do not consider yourself as having or needing an “access” point to | love, and while you may treat love still as an individual attribute |
| D:Day5.13 | having or needing an “access” point to love, and while you may treat | love still as an individual attribute intimately associated with the |
| D:Day5.13 | attribute intimately associated with the Self you are, you know | love is not an attribute and that all love comes from the same |
| D:Day5.13 | the Self you are, you know love is not an attribute and that all | love comes from the same Source. You know you have been able to |
| D:Day5.13 | comes from the same Source. You know you have been able to “give” | love only when you have felt you “have” love to give. You thus have |
| D:Day5.13 | you have been able to “give” love only when you have felt you “have” | love to give. You thus have long known the truth of giving and |
| D:Day5.14 | Like | love, unity has one source and many expressions. It will be in your |
| D:Day5.14 | to wholeness and you will be fully who you are and able to express | love fully. |
| D:Day5.16 | you might say healing is one of the ways the healer expresses | love. In truth healing and love are the same. |
| D:Day5.16 | is one of the ways the healer expresses love. In truth healing and | love are the same. |
| D:Day5.17 | the goal, the accomplishment that is achieved through the reign of | love, the maintenance and finally the sustainability of union. |
| D:Day5.20 | to the call to peace and let yourself recline in the embrace of | love, feeling the warm earth beneath you and the heat of the sun |
| D:Day6.8 | or the commitment may come as a recognition that a relationship of | love has developed, and “good enough” or not, completion is |
| D:Day7.3 | Self. You are no longer denying unity. You have replaced fear with | love. Love is life giving and life supporting. There is thus nothing |
| D:Day7.3 | You are no longer denying unity. You have replaced fear with love. | Love is life giving and life supporting. There is thus nothing now |
| D:Day7.5 | form because it makes sense. It is logical. And realize further that | love is not opposed to logic but returns true reason to the mind and |
| D:Day7.6 | Love replaces fear and is life-generating rather than | |
| D:Day7.6 | Your bodies will thus regenerate rather than degenerate. | Love is, of course, not a condition, as it is not an attribute, but |
| D:Day7.6 | condition, as it is not an attribute, but the effect of living from | love rather than from fear will have a major transformative effect on |
| D:Day7.8 | union. They do not exist in learning and separation. They exist in | love. They do not exist in fear. As with Christ-consciousness, you |
| D:Day7.9 | of fear in the time of learning. Thus it is the mind’s acceptance of | love that will lead the body to exhibit the effects of love in the |
| D:Day7.9 | acceptance of love that will lead the body to exhibit the effects of | love in the time of acceptance. |
| D:Day7.16 | no conditions in the state of union as there are no attributes to | love. The natural created Self is all that is. Reverence prevails. |
| D:Day8.2 | remove yourself from life, what choice have you but to join with it? | Love it. Love yourself. Love yourself enough to accept yourself. Love |
| D:Day8.2 | from life, what choice have you but to join with it? Love it. | Love yourself. Love yourself enough to accept yourself. Love will |
| D:Day8.2 | what choice have you but to join with it? Love it. Love yourself. | Love yourself enough to accept yourself. Love will transform normal, |
| D:Day8.2 | it? Love it. Love yourself. Love yourself enough to accept yourself. | Love will transform normal, ordinary, life into extraordinary life. |
| D:Day8.12 | self of intolerance was the self of fear. Acceptance of yourself, in | love, leads to acceptance of others. Knowing this aspect of how you |
| D:Day8.13 | their gossip—to the fear that feeds it, and beyond the fear to the | love that will dispel it. You are not called to walk away in disgust, |
| D:Day10.1 | effect. It is the ability to harness the cause and effect power of | love. It is a quality of form as well as a quality of union. Form is |
| D:Day10.22 | Remember that you have been told since the beginning of A Course of | Love that the answers that you seek lie within, and that their source |
| D:Day10.31 | them? You are being called to respond to them with acceptance and | love. As a man, I took a stand for the powerless and called them to |
| D:Day10.33 | one thing only. Remember to embrace your power. The power of | love is the cause and effect that will change the world by returning |
| D:Day10.34 | Self to create and express the cause and effect that is the power of | love. |
| D:Day10.37 | The cause of all these issues is fear. The cause and effect of | love is all that will replace these causes of fear with the means and |
| D:Day10.38 | you in this final message. I want to tell you to be embraced by | love and to let all the feelings of love flowing through you now find |
| D:Day10.38 | to tell you to be embraced by love and to let all the feelings of | love flowing through you now find their expression. I desire, more |
| D:Day10.39 | secret of succession, your promised inheritance. This is the gift of | love I came to give and give newly now, to you. Blessed brother and |
| D:Day10.39 | give newly now, to you. Blessed brother and sister, we feel the same | love, the same compassion, the same tenderness for each other and the |
| D:Day12.2 | Not feelings of sight or sound, smell or touch, but feelings of | love of Self. Feelings of love of Self are now what hold open the |
| D:Day12.2 | or sound, smell or touch, but feelings of love of Self. Feelings of | love of Self are now what hold open the space of the Self, allowing |
| D:Day12.3 | is this merging of the Self with the unconditional | love of the One Self. The One Self loves Its Self. There is nothing |
| D:Day12.3 | the One Self. The One Self loves Its Self. There is nothing else to | love. The One Self is the All. |
| D:Day12.5 | Navigating this endless space as an expression of | love is the simplest thing imaginable. All you must do is listen to |
| D:Day12.6 | that space has replaced what was once your self of form. Feel the | love of the space that is you. All obstacles will vanish. |
| D:Day12.8 | Self knows no obstacles for it knows no uncaring. It knows only | love for the One Self. It feels the obstacle but does not know it. |
| D:Day12.8 | but may realize a sense of comfort or of safety, a feeling of | love or of attraction. |
| D:Day13.4 | The | love that is found in the relationships of the one Self with the many |
| D:Day13.4 | is found in the relationships of the one Self with the many is the | love of God. There is no other love. God’s love is constantly being |
| D:Day13.4 | of the one Self with the many is the love of God. There is no other | love. God’s love is constantly being given, received, and felt in |
| D:Day13.4 | Self with the many is the love of God. There is no other love. God’s | love is constantly being given, received, and felt in relationship. |
| D:Day13.4 | is constantly being given, received, and felt in relationship. God’s | love is your love. Your love is the love of God. God is love. |
| D:Day13.4 | being given, received, and felt in relationship. God’s love is your | love. Your love is the love of God. God is love. |
| D:Day13.4 | received, and felt in relationship. God’s love is your love. Your | love is the love of God. God is love. |
| D:Day13.4 | and felt in relationship. God’s love is your love. Your love is the | love of God. God is love. |
| D:Day13.4 | God’s love is your love. Your love is the love of God. God is | love. |
| D:Day13.5 | Thus is explained the relationships and the forms emptied of | love. Where there is no love there is no God present. Where there is |
| D:Day13.5 | the relationships and the forms emptied of love. Where there is no | love there is no God present. Where there is no love there is a lack |
| D:Day13.5 | Where there is no love there is no God present. Where there is no | love there is a lack of godliness or what you have defined as evil. A |
| D:Day13.5 | of godliness or what you have defined as evil. A complete lack of | love creates formidable obstacles, or in other words, obstacles of |
| D:Day13.6 | being also the many, or the all, is apparent. The spaciousness of | love, the lovely complexity of form, the awesome majesty of nature, |
| D:Day13.6 | occurs. Thus holding the loveless self within the spacious Self of | love is the answer to the question of evil and the final lifting of |
| D:Day13.7 | spacious, for fear is part of the density of form, being a lack of | love. |
| D:Day16.10 | are responses. You have been told there are but two emotions, | love and fear. What this is really saying is that there are but two |
| D:Day16.10 | is that there are but two ways to respond to what you feel—with | love or with fear. If you respond with fear you expel, project, and |
| D:Day16.10 | with fear you expel, project, and separate. If you respond with | love you remain whole. You realize that you have no feelings that are |
| D:Day16.10 | opposite of to escape. To hold all within yourself in the embrace of | love is the opposite of holding onto what you have already responded |
| D:Day16.13 | an opinion about. What you hold within the embrace is held in | love and so exists along with you in the spacious state of constant |
| D:Day16.14 | include your responses. Consciousness thus does not include either | love or fear. This is because love is everything and fear is nothing. |
| D:Day16.14 | thus does not include either love or fear. This is because | love is everything and fear is nothing. |
| D:Day16.15 | began as all feeling and all thought, all of which were of | love because love is everything. All feeling and all thoughts of love |
| D:Day16.15 | as all feeling and all thought, all of which were of love because | love is everything. All feeling and all thoughts of love extended |
| D:Day16.15 | of love because love is everything. All feeling and all thoughts of | love extended into the paradise of creation. This was the Garden of |
| D:Day16.15 | separate and unloved, often referred to as hell or hell on earth. | Love and fear existed simultaneously as did paradise and hell. This |
| D:Day16.15 | which slowly grew from a world primarily made up of paradise and | love, to a world primarily made up of hell and fear because as more |
| D:Day16.15 | from paradise, more was perceived as hellish or fearful. Less of | love was extended. More of fear was projected. |
| D:Day16.16 | to the spacious Self and the spacious Self embraces them with | love, the spacious Self will be whole, for it will embrace everything |
| D:Day16.16 | the spacious Self will be whole, for it will embrace everything—as | love, which is everything—embraces it. This is paradise re-found. |
| D:Day18.11 | feelings. All you need do is look about you to know that feelings of | love still abound. Beauty still reigns. |
| D:Day18.12 | What else would life be for but to make the invisible paradise of | love visible and livable for all? |
| D:Day22.7 | The most simple, direct, and uncomplicated answer is that of living | love. The simple answer is that you must express the unknown that you |
| D:Day22.7 | knowable. You realize that you have known a place where nothing but | love exists, where there is no suffering, no death, no pain nor |
| D:Day22.11 | a place of union exists in which you know God, in which you know | love, in which you know of joy without sorrow, and life everlasting. |
| D:Day23.1 | you are here to make known and thus you must be a being who knows | love without fear, joy without sorrow, and life everlasting. You must |
| D:Day23.1 | without sorrow, and life everlasting. You must be this. A Course of | Love gave you the understanding you needed in order to realize that |
| D:Day24.3 | one of which is by your choice. When it was said that A Course of | Love was a trigger, it was meant that the Course is both a trigger of |
| D:Day33.7 | these words are being given to you so that you do not respond to | love in the same way again. This wording may make love sound as if it |
| D:Day33.7 | do not respond to love in the same way again. This wording may make | love sound as if it is an event, something that comes to you or |
| D:Day33.7 | and relationship are of one piece, one whole, and that whole is | love. In other words, every relationship, everything that comes to |
| D:Day33.7 | every event, every situation, is of being, which is God, which is | love. |
| D:Day33.8 | you respond? If you respond as who you truly are, you respond with | love. Love is the only response. |
| D:Day33.8 | respond? If you respond as who you truly are, you respond with love. | Love is the only response. |
| D:Day33.9 | Yet the response of | love can look as different as the events, situations, people, and |
| D:Day33.9 | can you look at each event, no matter how horrific, as a response of | love? |
| D:Day33.10 | who you are, that you know with certainty that the only response is | love. |
| D:Day33.11 | All relationship is with | love because all relationship is with God, who is one in being with |
| D:Day33.15 | being, creator and created. This is a realization that only comes of | love because love is the only “condition” of union. |
| D:Day33.15 | and created. This is a realization that only comes of love because | love is the only “condition” of union. |
| D:Day35.2 | In this fullness of being there is only | love. In this fullness of being is found the means for the extension |
| D:Day35.2 | In this fullness of being is found the means for the extension of | love. In this fullness of being is found the cause for love. Means |
| D:Day35.2 | extension of love. In this fullness of being is found the cause for | love. Means and end are one. Cause and effect the same. Fullness of |
| D:Day35.14 | this full realization the potential exists for conditions other than | love to exist. It should not take much consideration to know that to |
| D:Day35.14 | not take much consideration to know that to create from anything but | love could have disastrous effects. This has been seen time and time |
| D:Day36.14 | —this power of being—has always been yours. The power to feel— | love, hate, anger, compassion, greed, humility, and longing—has |
| D:Day37.18 | you “feel” like an individuated being, a unique being. You “feel” | love and you feel pain, and both feel quite unmistakably like “your” |
| D:Day37.18 | love and you feel pain, and both feel quite unmistakably like “your” | love and “your” pain and no one else’s. You feel like a “you.” This |
| D:Day38.2 | We have not spoken much recently of | love, but now it is time to return to love. Do you know, can you feel |
| D:Day38.2 | not spoken much recently of love, but now it is time to return to | love. Do you know, can you feel as yet, how much I love you? How full |
| D:Day38.2 | time to return to love. Do you know, can you feel as yet, how much I | love you? How full of love I am for you? |
| D:Day38.2 | Do you know, can you feel as yet, how much I love you? How full of | love I am for you? |
| D:Day38.4 | Being full of | love for one another is the beginning of extension, the end of |
| D:Day38.4 | of extension, the end of withdrawal. It is the mutuality of our | love that causes this fullness. Remember briefly here the feelings of |
| D:Day38.8 | These opposites, like all others, are held within the embrace of | love and belonging. |
| D:Day38.10 | this. Being in relationship and union means just that. It means a | love deeper than any love you have known, for in not owning and |
| D:Day38.10 | and union means just that. It means a love deeper than any | love you have known, for in not owning and possessing, in not being |
| D:Day38.10 | by, and in, union and relationship, you have not fully known | love. To claim something as your own is simply to claim possession |
| D:Day38.14 | Fullness comes only from | love, which is the source and substance of who we are being. I Am |
| D:Day38.14 | You are being me. In this equation is fullness of being, which is | love. |
| D:Day39.11 | know that you have had “good” relationships and “bad” relationships, | love relationships and work relationships, and that being in |
| D:Day39.16 | you what has occurred in the past so that you know not to respond to | love in the same way again. |
| D:Day39.23 | Have I been a distant God who does not show his | love for you or others? Then you have been distant from yourself and |
| D:Day39.23 | or others? Then you have been distant from yourself and those you | love. |
| D:Day39.28 | Have I been a God of | love? Then you have been loving. |
| D:Day39.34 | without attributes because it is who I Am and not a projection? Only | love. What memory is not a memory, but your identity? Only love. |
| D:Day39.34 | Only love. What memory is not a memory, but your identity? Only | love. |
| D:Day39.35 | sister or your brother? A tree become a frog? The sun the moon? Yet | love could become all of these, because love, by its nature, has no |
| D:Day39.35 | frog? The sun the moon? Yet love could become all of these, because | love, by its nature, has no attributes. Love is creation’s genesis, |
| D:Day39.35 | become all of these, because love, by its nature, has no attributes. | Love is creation’s genesis, the unattributable given the attributes |
| D:Day39.38 | That mystery is the tension of opposites. It is time and eternity. | Love and hate. Good and evil. In other words, All and Nothing. It is |
| D:Day39.38 | of time, between time and eternity, between the attributeless | love and the attribute laden being. Between the one being of love and |
| D:Day39.38 | love and the attribute laden being. Between the one being of | love and the many beings of form, between love’s extension and form’s |
| D:Day39.42 | within the recesses of your heart where your relationship with | love has never been severed. Realize your readiness. Proclaim your |
| D:Day39.43 | Realize that I | love your smile, your teeth, the hair upon your head, the warm, |
| D:Day39.43 | upon your head, the warm, smooth shape of your skull. Realize that I | love your hands and that as you take another’s hand, you hold my own, |
| D:Day39.43 | my own, and that I am with you as well as within you. Realize that I | love all that you are, and that as you snarl in anger, cry in |
| D:Day40.3 | that are available, I would like you to understand that when I am | love being, I am being without attributes—love being in union and |
| D:Day40.3 | that when I am love being, I am being without attributes— | love being in union and relationship. I am the anchor that holds all |
| D:Day40.3 | taken on attributes within the embrace of the attributelessness of | love. This is why my being has been capable of accepting your |
| D:Day40.3 | accepting your projections—because I am attributeless being. I am | love, being. |
| D:Day40.4 | I did not make you in my image. I created you in | love because it is the nature of a being of love to extend. Realize |
| D:Day40.4 | image. I created you in love because it is the nature of a being of | love to extend. Realize that it is only when being is added to love— |
| D:Day40.4 | of love to extend. Realize that it is only when being is added to | love—only when love is in relationship with being—that love is |
| D:Day40.4 | Realize that it is only when being is added to love—only when | love is in relationship with being—that love is given its nature. |
| D:Day40.4 | added to love—only when love is in relationship with being—that | love is given its nature. Realize that it is only when love is in |
| D:Day40.4 | being—that love is given its nature. Realize that it is only when | love is in relationship with being that it attains this quality that |
| D:Day40.5 | Love of itself has no nature. It does not do anything. It just is, | |
| D:Day40.5 | of your being to relationship, like the application of being to | love, gives relationships their nature, including your relationship |
| D:Day40.6 | separation rather than differentiation, and fear rather than | love. |
| D:Day40.7 | When I created, I extended my being, a being of | love, into form. Through that extension, I became I Am. I became |
| D:Day40.7 | Am. I became instantly because there was no opposing tension—only | love and an idea that entered love, of love’s extension. As soon as I |
| D:Day40.7 | there was no opposing tension—only love and an idea that entered | love, of love’s extension. As soon as I became I Am there also became |
| D:Day40.8 | you have known fear and have been forced to reconcile fear with | love. Now, in coming back to relationship and union with me you have |
| D:Day40.9 | will be a great power that you carry within you as you return to | love and to level ground as who I Am being. |
| D:Day40.10 | to the formless. An artist might be moved to her art by a feeling of | love so intense she could never put words, music, or paint together |
| D:Day40.10 | to bring form to the formless. Why? Because the nature of a being of | love is to extend. The nature of a being of love is to bring form to |
| D:Day40.10 | the nature of a being of love is to extend. The nature of a being of | love is to bring form to the formless—to bring love into form. |
| D:Day40.10 | of a being of love is to bring form to the formless—to bring | love into form. |
| D:Day40.11 | Love has no attributes, no form, no conditions, no nature. It simply | |
| D:Day40.11 | no nature. It simply is. It was said earlier that being is as | Love is. This was a reference to my being, to my being love. I have |
| D:Day40.11 | being is as Love is. This was a reference to my being, to my being | love. I have reconfirmed this statement and said I am the anchor that |
| D:Day40.11 | taken on attributes within the embrace of the attributelessness of | love. This is why my being has been capable of accepting your |
| D:Day40.11 | accepting your projections—because I am attributeless being. I am | love, being. But in being God, as in being human, being takes on |
| D:Day40.11 | rather than the process of separation. In being God, I Am. In being | love there is no I Am, but only love being. |
| D:Day40.11 | In being God, I Am. In being love there is no I Am, but only | love being. |
| D:Day40.12 | As a being in union and relationship, your attributes are based on | love. |
| D:Day40.14 | The difference between you and me is that I am being God and also | love, being. This is why I am all and nothing, the attribute-laden |
| D:Day40.14 | I am all and nothing, the attribute-laden God and the attributeless | love. This is why it can be rightly said that God is Love and Love is |
| D:Day40.14 | attributeless love. This is why it can be rightly said that God is | Love and Love is God. But I am also an extension of love, just as you |
| D:Day40.14 | love. This is why it can be rightly said that God is Love and | Love is God. But I am also an extension of love, just as you are. |
| D:Day40.14 | said that God is Love and Love is God. But I am also an extension of | love, just as you are. This is all I Am means. There is no I Am |
| D:Day40.14 | Am means. There is no I Am except through love’s extension. How does | love extend? Through relationship. |
| D:Day40.17 | Separately from relationship, there is no I Am, but only | love, being. |
| D:Day40.21 | God is a relationship with | love. This relationship with love is all that provides for the I Am |
| D:Day40.21 | God is a relationship with love. This relationship with | love is all that provides for the I Am of God. |
| D:Day40.22 | “I” of the separated self. But because you exist as an extension of | love, you have always held within you the Christ, who is the |
| D:Day40.22 | have always held within you the Christ, who is the relationship with | love. This is why individuation has become the conflict between, or |
| D:Day40.22 | of, opposites. Because you have relationship with both fear and | love. |
| D:Day40.23 | relationship with, you are returned to relationship with me and with | love. You end your separated state and become for the final time. You |
| D:Day40.27 | less difficult if you remember who I Am? That I Am everything being | love? This is not the same as saying you are who you are in |
| D:Day40.27 | is saying that you are who you are in relationship to all that is | love. This is saying that this is who you are and that this is who I |
| D:Day40.28 | this is saying that who you are being in relationship to all that is | love is up to you. That through the application of your thinking, |
| D:Day40.28 | relationship. And in union and relationship, you create only from | love. |
| D:Day40.32 | a dialogue. Your heart has spoken to me, and I have responded. | Love has responded. How, now, will you respond to love? |
| D:Day40.32 | I have responded. Love has responded. How, now, will you respond to | love? |
| D:Day40.35 | Will you be the relationship that returns | love to all who share this world with you? |
| E.3 | You are in relationship now only with | love, and so nothing will be hard for you. Desire an old pattern to |
| E.4 | your true nature. Perhaps you will remember that within A Course of | Love you were once asked to “Imagine the ocean or the cheetah, the |
| E.7 | see what is. You will create what will be through the extension of | love. This is all. So be it. |
| E.8 | longer have a universe of projection to maintain but a universe of | love to enjoy and a universe of love to create. So be it. |
| E.8 | to maintain but a universe of love to enjoy and a universe of | love to create. So be it. |
| E.24 | have before seen as difficulties, as you encounter a world where | love still does not seem to reign, when you meet that which would |
| E.24 | still does not seem to reign, when you meet that which would oppose | love, remember that you are now the bridge between this creative |
| E.24 | creator. Never forget that in being who I Am being, you extend only | love. |
| E.25 | need keep in hand should doubt arise. This one note is so full of | love, so powerful, that it will be dear to you forever more. |
| E.30 | You now know how to respond to | love, for you are love, being. So be it. |
| E.30 | You now know how to respond to love, for you are | love, being. So be it. |
| A.1 | A major difference between A Course in Miracles and A Course of | Love has to do with the movement into the Time of Christ, a time of |
| A.2 | Yet, as your work with A Course of | Love begins, learning and unlearning continue. It continues for the |
| A.4 | and your effort, your usual means of learning, to this Course of | Love. This Course is not for the mind but for the heart. It is not a |
| A.45 | you. It is new life come to extend the way of creation, the way of | love, the way of living, the new way. It will be with you in every |
love is (155) |
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| C:P.26 | is love. The family is, in fact, the only place where unconditional | love is seen as acceptable. Thus, no matter how good one child is |
| C:1.1 | feeling arises. All true feeling is love. All love praises God. All | love is recognition of the glory of God and all God created. Love is |
| C:1.1 | All love is recognition of the glory of God and all God created. | Love is the only pure response of the created for the Creator, the |
| C:1.1 | response of the Creator to the created. Your recognition of what | love is will return you to God and your Self. |
| C:1.2 | to God are made. All offerings are love or lack of love. Lack of | love is nothing. Thus, all offerings made from a place other than |
| C:1.3 | Love is the condition of your reality. In your human form your heart | |
| C:1.3 | life of your self to take place. This is the nature of your reality. | Love is as essential to your being as the heart to the body. You |
| C:1.12 | To think of achieving love “on one’s own” is ludicrous. This is why | love is your greatest teacher. To yearn for what is like yourself is |
| C:1.15 | And you do not exist apart from your Creator. Your yearning for | love is what tells you this is so. It is the proof you do not |
| C:1.16 | in a loveless world? By what means do you continue to recognize that | love is at the heart of all things even while it is not valued here? |
| C:1.16 | here? Here is a fine example that means and end are the same. For | love is what you are as well as what you strive for. Love is means |
| C:1.16 | the same. For love is what you are as well as what you strive for. | Love is means and end. |
| C:1.18 | Love is at the heart of all things. How you feel but reflects your | |
| C:1.18 | you must realize that this is all there is. Love or lack of love. | Love is all that is real. A choice for love is a choice for heaven. A |
| C:1.18 | is. Love or lack of love. Love is all that is real. A choice for | love is a choice for heaven. A choice of fear is hell. Neither are a |
| C:2.1 | What | love is cannot be taught. It cannot be learned. But it can be |
| C:2.2 | this life to the next learns no great secret. They simply realize | love is all there is. Nothing unreal exists. Think for yourself: If |
| C:2.4 | Love is the name you give to much you fear. You think that it is | |
| C:2.6 | is said that one can love too much and too little but never enough. | Love is not something you do. It is what you are. To continue to |
| C:3.1 | Love is. It teaches by being what it is. It does not do anything. It | |
| C:3.8 | Into this rank confusion is brought a simple statement: | Love is. Never changing, symbolizing only itself, how can it fail to |
| C:3.8 | all meaning? No form can encompass it for it encompasses all form. | Love is the light in which form disappears and all that is, is seen |
| C:3.9 | as what they are, not the symbols that they represent. An idea of | love is planted now, in a garden rich with what will make it grow. |
| C:3.23 | this we will return to again and again as we learn to recognize what | love is. |
| C:4.1 | Do you have to love God to know what | love is? When you love purely, you know God whether you realize it or |
| C:4.2 | its acquisition. This is a classic example of not recognizing that | love is. |
| C:4.4 | for proof of God’s existence ends here when you recognize what | love is. And with this proof is proof of your existence established |
| C:4.9 | Love is all that follows the law of God in your world. All else | |
| C:4.12 | your thoughts of love are based on sentiment and must be challenged. | Love is not being nice when you are feeling surly. Love is not doing |
| C:4.12 | be challenged. Love is not being nice when you are feeling surly. | Love is not doing good deeds of charity and service. Love is not |
| C:4.12 | feeling surly. Love is not doing good deeds of charity and service. | Love is not throwing logic to the wind and acting in foolish ways |
| C:4.12 | each have an image in your mind of someone you believe knows what | love is. This is perhaps an elderly person who is always kind and |
| C:4.12 | no concern for his or her own self. This is perhaps a mother whose | love is blind and self-sacrificing. Still others of you might imagine |
| C:4.12 | each person is devoted to the other’s happiness, or a father whose | love is unconditional, or a priest or minister who guides |
| C:4.12 | one whose partner is more loving than your own, that unconditional | love is great, but must it not be tempered by good judgment? And |
| C:4.13 | Thus, your image of | love is based upon comparison. You have chosen one who demonstrates |
| C:4.14 | in love are quite another category all together. In this context | love is not only full of sentiment but of romance. This stage of love |
| C:4.14 | love is not only full of sentiment but of romance. This stage of | love is seldom seen as lasting or as something that can be |
| C:4.14 | and an overflow of feelings that defy all common sense. To be in | love is to be vulnerable, for once common sense has failed to keep |
| C:4.16 | based upon criteria more important than love. You thus believe | love is a choice, something to be given to some and not to others. |
| C:4.16 | return. And yet in this resentment you recognize the truth of what | love is. |
| C:4.17 | and you will die. Life is not fair, nor meant to be, you claim. But | love is something else. |
| C:4.18 | In this you are correct, for | love is nothing like your image of your life and has no resemblance |
| C:4.18 | to how you spend your days or the way your days will end. | Love is all that is set apart in your perception from what you do |
| C:4.18 | apart gives love little relevance to other areas of your life. | Love is seen as personal, something another gives in a special way to |
| C:4.19 | Even you who do not recognize what | love is protect what you call love from the illusions you have made. |
| C:4.20 | from the madness of the world is useful now. It may not be what | love is, but what love is has guided you in choosing to set love |
| C:4.20 | of the world is useful now. It may not be what love is, but what | love is has guided you in choosing to set love apart from what you |
| C:4.23 | proof of love’s difference found. This difference is your salvation. | Love is not like anything or everything else that goes on here. And |
| C:4.24 | Thus has your perception of love prepared you for what | love is. For within you is the altar for your worship, within you has |
| C:4.24 | loves all dearly. Within you is the light that will show you what | love is and keep it not set apart from life any longer. Love cannot |
| C:4.26 | This joining of the world within is but your recognition of what | love is, safe and secure within you and your brother, as you join |
| C:4.27 | This goal is set apart from all others as | love is here, a goal that touches not on what you perceive to be a |
| C:5.1 | caused you fear and pain falls away and you recognize again what | love is. It is this joining of the human and divine that is your |
| C:5.4 | without God. God is union. Is this not like saying God is Love? | Love is impossible without union. The same is true of relationship. |
| C:5.7 | you know that love exists apart from the object of your affection. | Love is set apart in a frame not of this world. You hold objects up |
| C:5.8 | think when you find love, “now my heart is singing; now I know what | love is all about.” And you attach the love you have found to the one |
| C:7.5 | be used, for it recognizes that you are as apart from this world as | love is. The harsh realities of the world may claim your body and |
| C:11.4 | detrimental here. To feel you have achieved success in learning what | love is all about is as ridiculous as feeling as if you have failed |
| C:11.4 | is as ridiculous as feeling as if you have failed to learn what | love is. Neither can happen. And your perception that either can will |
| C:11.5 | What | love is cannot be taught. Remember that your task here is to remove |
| C:11.5 | here is to remove the barriers that keep you from realizing what | love is. That is the learning goal of this Course—your awareness of |
| C:11.5 | That is the learning goal of this Course—your awareness of what | love is—and no earthly course can take you beyond this goal. It is |
| C:11.17 | for words cannot express it any more than words can teach you what | love is—or that love is. You need not concentrate on where to find |
| C:11.17 | express it any more than words can teach you what love is—or that | love is. You need not concentrate on where to find love, for love |
| C:11.17 | it, for it will extend from you naturally in miracles called love. | Love is all that will fill your emptiness, and all that will never |
| C:11.17 | you empty again as it extends from you to your brothers and sisters. | Love is all that will not leave you wanting. Love is all that will |
| C:11.17 | brothers and sisters. Love is all that will not leave you wanting. | Love is all that will replace use with unity. |
| C:11.18 | You exist, quite simply, because of your relationship with love. | Love is the unity you seek. In having chosen separation over unity, |
| C:11.18 | to love and say you are welcome here. What is a dinner party where | love is not? It is merely a social obligation. But a dinner party |
| C:11.18 | is not? It is merely a social obligation. But a dinner party where | love is welcomed to take its place becomes a celebration. Your table |
| C:12.1 | The word | love is part of your problem with this Course. If I were to take the |
| C:12.2 | You feel a little duped at being told | love is the answer. You feel a little chastised to be told you know |
| C:12.2 | it to be. You think it is typical of a spiritual text to tell you | love is the answer, as if it has not been said before. This message |
| C:14.10 | conveniently as does your idea of heaven. For what you require of | love is that it set you apart and make you special. Much more is |
| C:14.12 | —as it surely felt as if it was—could it prove anything but that | love is no answer, and surely not for you? |
| C:14.14 | It is your response to love that concerns us now, for the return of | love is coming and you do not want to make the same response again. |
| C:14.22 | to someone else, and that one special to you. You think this is what | love is for, and so you make of it something it is not and only call |
| C:14.23 | of separation, and the same is true of love. You cannot change what | love is or what heaven is. All that seems to make it change is the |
| C:14.29 | You think | love is what you value most, and so resist any notion that what you |
| C:14.29 | what you value most, and so resist any notion that what you view as | love is not what you think it is. But as long as you equate love with |
| C:14.30 | meaning unless it is attached to a particular thing. And as soon as | love is attached to a particular, love’s opposite is brought into |
| C:16.1 | from love only seemed to be available from one and not from another. | Love is not available from anyone in the way you think it is. Love |
| C:17.14 | or extension, gifts you have both given and received. Each act of | love is added to the space in the universe that is yours and has |
| C:18.17 | only exercise for your mind that would be included in this Course of | Love is that you dedicate all thought to union. This now must be seen |
| C:20.27 | Love is the source of your being. You flow from love, an outpouring | |
| C:20.27 | are pure and innocent because you flow from love. What flows from | love is changeless and boundless. You are without limit. |
| C:20.30 | selfsame love that exists in all creation. Thus your expression of | love is as unique as your Self. It is in the cooperation between |
| C:20.48 | the truth. The truth is that which exists. The false is illusion. | Love is all that matters because love is all that is. |
| C:20.48 | exists. The false is illusion. Love is all that matters because | love is all that is. |
| C:21.1 | Love is. | |
| C:21.2 | Love is eternal, and you do not as yet grasp its meaning or the | |
| C:23.1 | and love are inseparable. When this is realized, it is obvious that | love is the only true wisdom, the only true understanding, the only |
| C:23.1 | true wisdom, the only true understanding, the only true knowing. | Love is the great teacher. And your loving relationships the means of |
| C:23.2 | is not a “second best” situation. It is how life is. It is how | love is. |
| C:25.4 | to buy it, change for it, or capture it. This you cannot do. Yet, | love is always present. Let us spend a moment considering this |
| C:25.5 | of lack are synonymous with feelings of fear. Where there is fear, | love is hidden. Love is rejected when a choice for fear is made. You |
| C:25.5 | with feelings of fear. Where there is fear, love is hidden. | Love is rejected when a choice for fear is made. You cannot be |
| C:25.16 | This is what this Course is about. Living from love. Living from | love is what will reverse the lessons of the past. Reversing the |
| C:27.1 | We return now to what your being is. Being is. As | love is. You have attached being to being human. In your quest to |
| C:27.21 | ready now, and all that will you prevent you from living a life of | love is unwillingness to do so. There is only one remaining source of |
| C:29.14 | and seeing them not as the same thing. Life is life. Life is. As | love is. |
| C:30.9 | from words of love, words promised and words given in truth. For no | love is finite in nature. Love has no beginning and no end. Love is a |
| C:30.9 | For no love is finite in nature. Love has no beginning and no end. | Love is a demonstration and a description of universal consciousness, |
| C:32.2 | in relationship are you uniquely you. Only relationship exists. For | Love is relationship. |
| T1:1.5 | in error from identifying love incorrectly will be relearned as | love is properly identified. |
| T1:4.13 | need for the difference to be realized. Charity is a responsibility. | Love is a response. See you not the difference? Can a father not be |
| T3:3.2 | of these traits that are not loveable and then I will know your | love is true.” You make this same statement to yourself as well, |
| T3:9.1 | a world gone mad. It is an idea that says only that which comes from | love is real. It is an idea that says only that which fits within the |
| T3:9.1 | It is an idea that says only that which fits within the laws of | love is reality. It is an idea that says all that love would not |
| T3:12.10 | from within the House of Truth in ways consistent with peace and | love is the next step in creation, the rebirth of the Son of God |
| T3:13.4 | behind. The new thought system is simple to learn. What is of | love is truth. What is of fear is illusion. The temptation is to see |
| T4:3.8 | As the natural state of | love is returned to you, judgment falls away because vision will |
| T4:10.5 | memory, integrated into new behaviors. Relationship recognizes that | love is the greatest teacher. Studying places the power of the |
| T4:10.12 | sow nor reap but sing a song of gladness. Expression of the Self of | love is the natural state of being of those who have moved beyond |
| D:6.1 | or reinforced those you already had about yourself. A Course of | Love is a teaching text and the goal of its teaching was stated and |
| D:7.11 | to nonjudgmentalness, but to nonjudgmental love. This nonjudgmental | love is the condition upon which your discovery of all you do not yet |
| D:7.14 | Being in | love is a definition of what you now are as you accept the |
| D:16.6 | You were told within this Course that being is as | love is. Here you are told that being is a principle of creation and |
| D:16.6 | told that being is a principle of creation and you are not told that | love is a principle of creation. Love is not a principle any more |
| D:16.6 | creation and you are not told that love is a principle of creation. | Love is not a principle any more than it is an attribute. This is |
| D:16.7 | Love is the spirit of the wind that animates all form. Love is | |
| D:16.7 | Love is the spirit of the wind that animates all form. | Love is spirit, is God, is creation. Love is a description of the All |
| D:16.7 | wind that animates all form. Love is spirit, is God, is creation. | Love is a description of the All of All because it is whole and rests |
| D:16.7 | because it is whole and rests in eternal completion and wholeness. | Love is the state of unity, the only relationship through which the |
| D:Day1.8 | upon your ability to know me? Because I am. This is akin to saying | Love is. I am what is. I am the way, the truth, and the life. |
| D:Day1.14 | no more? In which the suffering and death that have obscured that | love is the answer are banished, rejected, and a new world of love |
| D:Day4.46 | than from fear. It means that you will demonstrate what living from | love is. It means that you will resurrect to eternal life here and |
| D:Day4.53 | As we move into full access and awareness of unity, | love is all that is required. Acceptance has been the means chosen, |
| D:Day5.13 | attribute intimately associated with the Self you are, you know | love is not an attribute and that all love comes from the same |
| D:Day7.3 | You are no longer denying unity. You have replaced fear with love. | Love is life giving and life supporting. There is thus nothing now |
| D:Day7.5 | form because it makes sense. It is logical. And realize further that | love is not opposed to logic but returns true reason to the mind and |
| D:Day7.6 | Your bodies will thus regenerate rather than degenerate. | Love is, of course, not a condition, as it is not an attribute, but |
| D:Day10.33 | one thing only. Remember to embrace your power. The power of | love is the cause and effect that will change the world by returning |
| D:Day10.37 | The cause of all these issues is fear. The cause and effect of | love is all that will replace these causes of fear with the means and |
| D:Day12.5 | Navigating this endless space as an expression of | love is the simplest thing imaginable. All you must do is listen to |
| D:Day13.4 | Self with the many is the love of God. There is no other love. God’s | love is constantly being given, received, and felt in relationship. |
| D:Day13.4 | is constantly being given, received, and felt in relationship. God’s | love is your love. Your love is the love of God. God is love. |
| D:Day13.4 | received, and felt in relationship. God’s love is your love. Your | love is the love of God. God is love. |
| D:Day13.6 | occurs. Thus holding the loveless self within the spacious Self of | love is the answer to the question of evil and the final lifting of |
| D:Day16.10 | opposite of to escape. To hold all within yourself in the embrace of | love is the opposite of holding onto what you have already responded |
| D:Day16.14 | thus does not include either love or fear. This is because | love is everything and fear is nothing. |
| D:Day16.15 | as all feeling and all thought, all of which were of love because | love is everything. All feeling and all thoughts of love extended |
| D:Day33.8 | respond? If you respond as who you truly are, you respond with love. | Love is the only response. |
| D:Day33.15 | and created. This is a realization that only comes of love because | love is the only “condition” of union. |
| D:Day39.35 | become all of these, because love, by its nature, has no attributes. | Love is creation’s genesis, the unattributable given the attributes |
| D:Day40.4 | Realize that it is only when being is added to love—only when | love is in relationship with being—that love is given its nature. |
| D:Day40.4 | added to love—only when love is in relationship with being—that | love is given its nature. Realize that it is only when love is in |
| D:Day40.4 | being—that love is given its nature. Realize that it is only when | love is in relationship with being that it attains this quality that |
| D:Day40.10 | to bring form to the formless. Why? Because the nature of a being of | love is to extend. The nature of a being of love is to bring form to |
| D:Day40.10 | the nature of a being of love is to extend. The nature of a being of | love is to bring form to the formless—to bring love into form. |
| D:Day40.11 | no nature. It simply is. It was said earlier that being is as | Love is. This was a reference to my being, to my being love. I have |
| D:Day40.14 | love. This is why it can be rightly said that God is Love and | Love is God. But I am also an extension of love, just as you are. |
| D:Day40.21 | God is a relationship with love. This relationship with | love is all that provides for the I Am of God. |
| D:Day40.28 | this is saying that who you are being in relationship to all that is | love is up to you. That through the application of your thinking, |
love’s (48) |
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| C:I.5 | and show it where its openness lies, where sweetness abides, where | love’s knowing is found. All the mind can do is rearrange reality and |
| C:I.12 | and held inviolate. The new is creation’s unfolding love. The new is | love’s expression. The new is the true replacement of the false, |
| C:2.5 | but only recognized, how is this recognition made possible? Through | love’s effects. For cause and effect are one. Creation is love’s |
| C:2.5 | Through love’s effects. For cause and effect are one. Creation is | love’s effect, as are you. |
| C:2.8 | Into this confusion of | love’s reality you add the contents of your history, the learned |
| C:3.19 | its source? Its source is love, and what greater proof need you of | love’s strength? Such pain as has your heart endured would surely be |
| C:3.21 | yet makes the greatest sense of all. These questions merely prove | love’s value. What else do you value more? |
| C:3.22 | of your thoughts, which, led by your ego, would throw logic in | love’s way. Some others might use their thoughts in yet another |
| C:3.22 | choose love and not pain when what they really choose is safety at | love’s expense. No one here believes they can have one without the |
| C:3.23 | you. We begin by simply accepting the proof we have been given of | love’s strength. For this we will return to again and again as we |
| C:4.1 | it or not. What does it mean to love purely? It means to love for | love’s sake. To simply love. To have no false idols. |
| C:4.2 | and there seen as the nothing that they are before you can love for | love’s sake. What is a false idol? What you think love will get you. |
| C:4.3 | and alerted you of Its eternal presence. Longing is your proof of | love’s existence, for even here you would not long for what is not |
| C:4.9 | nor practiced, there is a practice we must do in order to recognize | love’s presence. We practice living by the law of love, a law of gain |
| C:4.20 | but must have another where you are at home and can abide within | love’s presence. |
| C:4.23 | Everywhere you look is proof of | love’s difference found. This difference is your salvation. Love is |
| C:4.23 | your places to worship love have been built, your sacraments protect | love’s holiness, your homes host those you love most dearly. |
| C:4.24 | is. For within you is the altar for your worship, within you has | love’s holiness been protected, within you abides the Host who loves |
| C:4.24 | a new world to be seen, a world that will allow you to abide within | love’s presence. |
| C:4.25 | images of love set apart that you have made and extend them outside | love’s doors. What difference would a world of love make to those who |
| C:4.26 | mean. This joining is the goal you seek, the only goal worthy of | love’s call. |
| C:4.27 | outside of you, but every relation to the world within, where in | love’s presence both outer and inner worlds become as one and leave |
| C:5.1 | all. It is this joining of the human and divine that ushers in | love’s presence, as all that caused you fear and pain falls away and |
| C:5.7 | this world. You hold objects up to capture it, to put a frame around | love’s vision and say, “This is it.” Yet once you have it captured |
| C:5.12 | relationship that exists between what you feel and what you do that | love’s lessons are learned. Each feeling requires that you enter into |
| C:8.9 | Safe within your heart lies | love’s reality, a reality so foreign to you that you think you |
| C:14.28 | your ego, your separated self who quickly rushes in with | love’s replacement. Nothing but fear could take the memory of love |
| C:14.30 | a particular thing. And as soon as love is attached to a particular, | love’s opposite is brought into existence. While you refuse to look |
| C:14.30 | not to love but to make special. And you are choosing but to make | love’s opposite real to you and those you claim to love, as well as |
| C:14.31 | But this is what you must begin to imagine if you desire to accept | love’s coming instead of to reject it once again. For your refusal to |
| C:15.1 | desire of your life, and the world you see but reflects this desire. | Love’s opposite would not exist but for your invitation of it. All |
| C:17.14 | repository of all that has proceeded from love. There it keeps all | love’s gifts safe for you. Love’s gifts are gifts of creation or |
| C:17.14 | proceeded from love. There it keeps all love’s gifts safe for you. | Love’s gifts are gifts of creation or extension, gifts you have both |
| C:20.48 | view. It is the view from within the embrace, the view from | love’s angle. It is the view of the dying who realize nothing matters |
| T3:9.1 | exist. It is an idea that says that if you live from love and within | love’s laws you will create only love. It is an idea that accepts |
| T3:9.4 | that those who remain within the house of illusion could not escape | love’s presence. |
| T3:16.15 | in which all exist in unity and within the protection of | love’s embrace. If you but live by the idea that representing who you |
| T4:1.22 | the world. This is the yearning we have spoken of as the proof of | love’s existence and of your existence in a state of unity rather |
| T4:3.7 | by it. All judgment is the cause of fear and this effort to weigh | love’s strength against fear’s veracity. While you chose to believe |
| D:Day5.11 | between unity and love and that difference would seem to be | love’s ability to be given away. |
| D:Day39.38 | Between the one being of love and the many beings of form, between | love’s extension and form’s projection. |
| D:Day40.7 | no opposing tension—only love and an idea that entered love, of | love’s extension. As soon as I became I Am there also became all I am |
| D:Day40.14 | as you are. This is all I Am means. There is no I Am except through | love’s extension. How does love extend? Through relationship. |
| D:Day40.20 | This Self with whom you have a relationship is | love’s extension. It is the Self you long to be as well as the Self |
| E.13 | What you “realize” now you truly “make real” as your being applies | love’s extension to all with whom you are in relationship. |
| E.27 | for? What quest will replace this quest for being? The quest for | love’s expression—the quest to see, experience, and share, as many |
| E.27 | expression—the quest to see, experience, and share, as many of | love’s expressions as the world needs to be returned, along with you, |
| E.28 | a long and harrowing road? An endless quest? An endless quest for | love’s expression is eternity itself. |
love-filled (1) |
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| T4:8.7 | and that these things were loving acts within a loving universe, a | love-filled learning process. A learning process that was as known to |
loveable (4) |
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| T3:3.1 | be recognized or known cannot be loved. While your ego has not been | loveable, you have always been. Here is where you need realize that |
| T3:3.2 | or bad or somewhere in between are what you have seen as making you | loveable or unlovable. Yet you have also often made them challenges |
| T3:3.2 | those who love you, “Love me in spite of these traits that are not | loveable and then I will know your love is true.” You make this same |
| T3:3.6 | unlovable about yourself. This does not mean that you are not | loveable, only that you have not yet fully recognized your true Self. |
loved (31) |
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| C:8.26 | revealed a lie of outlandish proportions. These are the memories of | loved ones you were sure were trying to hurt you when in truth they |
| C:9.48 | as only two desires, the desire to love and the desire to be | loved. Why wait to see that these desires are all that call you to |
| C:10.32 | within yourself where you are missed and longed for and safe and | loved. A little peace has been made room for in the house of your |
| C:11.15 | does is allow your call to be sounded, your call to love and to be | loved. It is a willingness to receive love from your Source and to be |
| C:11.15 | It is a willingness to receive love from your Source and to be | loved for who you are. Is this so much to ask? |
| C:14.13 | Anything that could make you feel so joyous, so safe and warm and | loved, could not help but hold a value quite beyond compare. In this |
| C:14.20 | that cannot be foreseen but is always there: death may take their | loved one prematurely, and if not prematurely certainly eventually. |
| C:14.28 | separated state for that of union have still done so when you have | loved freely and without fear. In this state your memory returns to |
| C:18.14 | in wholeheartedness. You knew your Self to be the creator, and | loved all that you created. You did not desire and fear something at |
| C:23.2 | of your separated self. For, as each of you has found as you have | loved another, the more you love and long to possess a loved one, the |
| C:23.2 | as you have loved another, the more you love and long to possess a | loved one, the more you realize that your loved one cannot be |
| C:23.2 | love and long to possess a loved one, the more you realize that your | loved one cannot be possessed. While in a love relationship the |
| C:23.4 | Non-partnered love also shares a knowing through relationship. The | loved one may be on the other side of the country, separated by |
| C:31.16 | Are you certain that if you share that feeling, you will still be | loved? Are you certain that if you reveal that secret, you will still |
| T2:9.4 | you believe there has been a loss such as with the loss of a job or | loved one or even of the promise of some service. When you think in |
| T3:3.1 | personal self is dear to you and dear to me as well. I have always | loved you because I have always recognized you. What cannot be |
| T3:3.1 | always recognized you. What cannot be recognized or known cannot be | loved. While your ego has not been loveable, you have always been. |
| T3:3.9 | I have always | loved you for I have always recognized you. While your recognition of |
| T3:15.1 | Each new school year of the young provides a fresh start. Deaths of | loved ones and the births of new family members form new |
| T3:15.5 | hopes that they will discourage a repeat of the old behavior. The | loved one of an alcoholic can similarly approach each day with faith |
| T3:15.5 | despite the efforts of the system and the hopes of their | loved ones. |
| T3:19.1 | that the end of the special relationship will separate you from your | loved ones. You have no need to fear that the joys you have shared |
| D:Day3.8 | a spiritual context for your life will assist you in feeling more | loved and possibly even assist you in finding some one to love. You |
| D:Day10.28 | of them? Do you not at times shake your head and think that a dead | loved one was lucky not to have lived to see the current state of |
| D:Day28.14 | been more affected by the relationships of life, by loss or death of | loved ones, by accidents, or illness, or “natural” disasters, by the |
| D:Day36.13 | remembrance of yourself as a creator. Despite all of this, you have | loved and feared, grown and evolved, made choices of integrity and |
| D:Day37.14 | choices as and for your separate self, at times in relationship with | loved ones, at times seeing the connectedness of your life with that |
| D:Day38.4 | feelings of withdrawal you have experienced when you believed you | loved more or that you were loved less by a friend or lover. Remember |
| D:Day38.4 | have experienced when you believed you loved more or that you were | loved less by a friend or lover. Remember briefly here the feelings |
| D:Day38.4 | here the feelings of withdrawal you experienced when you felt | loved for being something other than that which you are. Know, |
| D:Day38.4 | feelings that this is behind us now. Know that we can be known and | loved equally for who we are. |
loveless (10) |
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| C:1.13 | Those who are seen as | loveless and alone in the world are those you find to be the objects |
| C:1.16 | What could cause you to yearn for love in a | loveless world? By what means do you continue to recognize that love |
| C:2.10 | those of love? Would you expect any decent human being to look on a | loveless world, on misery and despair, and not be moved? Think not |
| C:4.27 | love is here, a goal that touches not on what you perceive to be a | loveless world. It has no relation to the world outside of you, but |
| D:Day3.29 | more easily find love than money, even those of you who have felt | loveless for too long to contemplate. And those of you who scoff at |
| D:Day13.6 | and everyone it is also the self of the void, the void of the | loveless self. As long as the void of the loveless self exists within |
| D:Day13.6 | the void, the void of the loveless self. As long as the void of the | loveless self exists within the spacious Self, they exist in harmony. |
| D:Day13.6 | Self, they exist in harmony. It is only in attempting to eject the | loveless self from the Spacious self that disharmony occurs. Thus |
| D:Day13.6 | self from the Spacious self that disharmony occurs. Thus holding the | loveless self within the spacious Self of love is the answer to the |
| D:Day13.7 | Self create disharmony. It is only by this holding within that the | loveless self and the suffering self are rendered ineffective. It is |
lovelier (1) |
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| C:P.40 | it any less true. The butterfly, although some perceive it as being | lovelier to behold, is still the same being as the caterpillar. The |
loveliest (1) |
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| C:6.18 | Here they find the | loveliest of answers to their questions. It takes not time nor money |
lovely (10) |
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| C:4.26 | you comfort if you heed them, one more sentiment in a world where | lovely words replace what they would mean. This joining is the goal |
| C:5.32 | Remember now one | lovely day, for each of you has had at least one that was a shining |
| C:8.6 | to stimuli that arrive through your senses. Thus, the sight of a | lovely sunset can bring tears to your eyes. The slightest contact |
| C:9.47 | Such is the world that God did create: A world so | lovely and so peaceful that when you see it once again you will cry |
| C:12.12 | is humanity alone that somehow is not what it was meant to be. On a | lovely day and in a lovely place you can see that creation’s paradise |
| C:12.12 | somehow is not what it was meant to be. On a lovely day and in a | lovely place you can see that creation’s paradise still exists, but |
| C:22.20 | walk out your door in the morning you might generally think, “What a | lovely day.” What this sentence says is that you have immediately |
| C:22.20 | have immediately taken in your surroundings and judged them. It is a | lovely day “to you.” The day has all or most of the requirements you |
| T1:2.16 | sun. They react to what is. This is their response, an altogether | lovely response of created to Creator. |
| D:Day13.6 | the many, or the all, is apparent. The spaciousness of love, the | lovely complexity of form, the awesome majesty of nature, all are |
lover (2) |
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| C:4.15 | seeks a partner in good health, not too demanding, a companion and a | lover who will be convenient within a busy life. |
| D:Day38.4 | believed you loved more or that you were loved less by a friend or | lover. Remember briefly here the feelings of withdrawal you |
lovers (1) |
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| D:Day10.9 | in a scientific puzzle or murky points about relationships between | lovers. |
loves (4) |
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| C:4.24 | has love’s holiness been protected, within you abides the Host who | loves all dearly. Within you is the light that will show you what |
| C:14.10 | You look for constant verification that this one you love | loves you in return, and if this attention is not provided you feel |
| T2:13.3 | Christ-Self, it is still a persona. This is the “you” who laughs and | loves and cries and shares with friends in a world now different than |
| D:Day12.3 | the Self with the unconditional love of the One Self. The One Self | loves Its Self. There is nothing else to love. The One Self is the |
loving (33) |
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| C:2.6 | “good” and acting out of anger “bad.” You feel you are capable of | loving acts of heroic proportions and fearful actions of horrific |
| C:2.8 | To think that these are the only options available to creatures of a | loving God is insane. Yet you believe that to think the opposite is |
| C:2.13 | any more sense than it did before. In this scenario a benevolent and | loving God who has extended His being into the creation of the |
| C:4.12 | that devotion you might think is fine for one whose partner is more | loving than your own, that unconditional love is great, but must it |
| C:6.6 | despite the fact that this is not so and cannot ever be. What | loving creator would create a universe in which such a thing could |
| C:12.5 | comes from love. You are looking for the safety and security of a | loving home, even if it is one only of philosophy. You look for the |
| C:14.30 | change, nor does your world. You who think, “What harm can come of | loving this one above all others?” think again. For you are choosing |
| C:14.31 | Let us ask instead how | loving all as one can bring harm? If you love all the same, what loss |
| C:17.13 | in line” because you wandered. It has been held for you by the most | loving of brothers, a brother united with your own Self. |
| C:18.6 | can begin to see it as what it is, a learning device given you by a | loving creator. Before the idea of separation, there was no need for |
| C:18.6 | Before the idea of separation, there was no need for learning. But a | loving creator creates not that which can have a need go unfulfilled. |
| C:20.37 | moment-by-moment knowing exactly who you are and acting out of that | loving identity, and it is about knowing that as you do so you are in |
| C:21.10 | who know the truth become beings of love and light and see the same | loving truth in all. |
| C:23.1 | the only true knowing. Love is the great teacher. And your | loving relationships the means of learning love. |
| C:23.10 | belief and form have a symbiotic relationship. Understanding of this | loving relationship can help you to experience freedom of the body, |
| T3:20.8 | the same response, the response of love to love. Why think you it is | loving to believe in suffering? Do you not begin to see that in so |
| T4:3.6 | fearful as well. Trust became something to be earned. Even the most | loving parent, like unto your most loving image of God, having |
| T4:3.6 | to be earned. Even the most loving parent, like unto your most | loving image of God, having brought a child into a fearful world, |
| T4:8.7 | much as a baby learns to do these things, and that these things were | loving acts within a loving universe, a love-filled learning process. |
| T4:8.7 | to do these things, and that these things were loving acts within a | loving universe, a love-filled learning process. A learning process |
| T4:12.34 | new has begun. We are an interactive part of this creative act of a | loving Creator. Creation is a dialogue. Creation—which is God and |
| D:5.12 | Love and the | loving patterns given in the time of learning are all that exist in |
| D:7.14 | This is a transference of love from the particular to the universal. | Loving all that you are, including your body, is not love of the |
| D:7.14 | you can transfer love from the particular to the universal by | loving all. We are one body, one Christ. |
| D:Day3.59 | of another. You cannot accept, for instance, the compassionate and | loving benevolence of the universe, of God, of the All of All, and |
| D:Day8.2 | Love will transform normal, ordinary, life into extraordinary life. | Loving exactly who you are and where you are in every moment is what |
| D:Day13.5 | a form that is form only. These forms are still encompassed by the | loving space of Christ-consciousness and thus are easily rendered |
| D:Day36.15 | so near to replacing creation with destruction, so joyous and | loving, and so hate- and pain-filled, that you have been moved to a |
| D:Day38.11 | There is a subtle and | loving difference between I Am and who I Am. Who is an acknowledgment |
| D:Day39.28 | Have I been a God of love? Then you have been | loving. |
| D:Day39.30 | has become your God can be a tough task master, or a fair friend, | loving or unloving, distance you from yourself and others or bring |
| E.20 | behind. Leave all notions of being better, smarter, kinder, more | loving behind. Realize that these were all thoughts and notions of |
| A.14 | You are patient, | loving, and kind. You have entered the time of tenderness. You begin |
lovingly (1) |
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| T4:2.31 | this question? Have you expected to see in the same way but more | lovingly? Have you thought you might begin to recognize those who, |
lower (5) |
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| C:31.11 | are your Self. Rather than discriminating between higher and | lower thoughts, you have aggrandized all your thoughts and given them |
| T1:2.10 | whose only thoughts are of survival of the body is to exist in a | lower order. The laws of the body have thus subjected you to |
| T1:2.10 | that invited the ego-mind to turn its attention to existence in this | lower order. It is only you who can recognize and invite the higher |
| T1:2.16 | The sunset is part of your human experience. In the | lower order of that experience it speaks to your survival needs. It |
| T1:2.17 | Yet to rise above this | lower order of experience is to receive and to give back. First the |
lowering (1) |
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| D:Day3.51 | in this process, this movement toward acceptance, is depression, a | lowering of spirits and energy, a lack of desire, a lack of activity, |
lowliest (1) |
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| D:Day1.13 | of being, to the reunion of all, from the holiest of the holy to the | lowliest of the lowly. |
lowliness (1) |
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| D:Day37.27 | —and in this example reemphasized the mightiness of God and the | lowliness of man. The “part” of God you have been being is being. You |
lowly (2) |
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| D:Day1.13 | reunion of all, from the holiest of the holy to the lowliest of the | lowly. |
| D:Day32.15 | that is? How can God be the All Powerful and Living God and also be | lowly and powerless man? |
lows (2) |
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| C:2.7 | incorrectly is to continue to live in hell. As much as highs and | lows of intense feeling are sought by some to be avoided, it is in |
| T1:10.3 | in it? How often have you given yourself over to those highs and | lows? You will be tempted to give yourself over once again in this |
loyal (4) |
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| C:15.8 | faith in fear and all from which you need protection. To belong to a | loyal group, a family or community of supporters, is seen as |
| C:15.9 | act of disloyalty. What’s more, when all is said and done, you are | loyal not only to your group but to humanity itself. Despite the many |
| C:15.11 | which would you rather betray? The truth or illusion? You cannot be | loyal to both, and herein lies your problem. For at the turning point |
| C:17.5 | good or worthy of your knowing because the reason that you use is | loyal to the world you see. This is why even Heaven, which you would |
loyalty (10) |
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| C:15.7 | of popularity, success, and competition begin here. All notions of | loyalty as well. |
| C:15.8 | overcome if you are to reach the learning goal this Course has set. | Loyalty stems from faith, and where you set your faith is as much a |
| C:15.8 | as is your concept of separation. All change seems to question your | loyalty to others and all choices are made with this loyalty in mind. |
| C:15.8 | question your loyalty to others and all choices are made with this | loyalty in mind. Loyalty stems here from your faith in fear and all |
| C:15.8 | to others and all choices are made with this loyalty in mind. | Loyalty stems here from your faith in fear and all from which you |
| C:15.8 | against fear simply makes fear real, and the seeming cause for | loyalty essential. |
| C:15.9 | Your concept of | loyalty is what makes it difficult for you to entertain withdrawing |
| C:15.10 | And so it is. And so must your faith and | loyalty be placed in something new, something worthy of your |
| T2:8.1 | put into practice the belief that no relationships are special. Your | loyalty must be totally to the truth of who you are and not continue |
| T4:1.13 | Even as you begin to tentatively let this excitement grow, your | loyalty to your race, species, and the past, hinders your excitement. |
luck (1) |
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| D:Day3.17 | work to attain. Not even when it seems to come from some event of | luck or fate. We are talking specifically here of the money “given” |
lucky (9) |
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| C:4.21 | The | lucky ones among you have made a place resembling home within your |
| C:9.43 | with beauty or athletic or artistic talent that can be used, how | lucky you think you are. A beautiful face and a fit body can be |
| C:10.21 | the oblivion that would make return impossible and count themselves | lucky for not going to the place from which change would become |
| C:14.21 | love exists despite fear’s claim upon it, and think that they are | lucky to have found a love to shield them for a little while from all |
| T1:5.6 | but neither here nor there feel completely real to you. The | lucky among you have made of this in-between place an adventure, and |
| D:Day3.17 | here of the money “given” through inheritance, the money some | lucky ones are born with. |
| D:Day3.23 | of the learning life. Even if you are one of those others consider | lucky, one of those who always has “just enough,” little do others |
| D:Day9.13 | you work hard enough you can maybe, someday, if you are blessed or | lucky, achieve this ideal image. |
| D:Day10.28 | you not at times shake your head and think that a dead loved one was | lucky not to have lived to see the current state of affairs of the |
ludicrous (1) |
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| C:1.12 | love yearns for love. To think of achieving love “on one’s own” is | ludicrous. This is why love is your greatest teacher. To yearn for |
luggage (1) |
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| C:1.7 | It is as if you have carried your heavy | luggage with you everywhere just in case you might need something. |
lunch (1) |
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| D:Day3.21 | as constant “takers,” unafraid to ask for a “hand out” or free | lunch, experience these same emotions, the buildup of anger, |
lungs (1) |
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| D:15.22 | can see. You catch your breath and let the wind of spirit fill your | lungs once again. |
lure (1) |
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| D:Day6.20 | me from my purpose, to change my focus, to engage me in debate, to | lure me from the place of elevation I knew I had attained. The |
lured (1) |
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| D:4.22 | tempted by a false security, and are called to turn away. If you are | lured away from who you are by a drive to succeed, if you fear doing |
lurking (2) |
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| C:5.13 | something else? An urge to violence may mean many things, but always | lurking behind it is an overwhelming desire for peace. Peace may mean |
| C:9.15 | level of what your eyes allow you to observe and you will find fear | lurking there. The next level, depending on your disposition, is |
lurks (1) |
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| C:16.13 | because you look upon an unforgiven world where evil walks, danger | lurks, and nowhere is safety to be found. Each separated one is out |
lust (1) |
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| T3:19.4 | this link. The physical form has been blamed for choices made from | lust and greed, hate and fear, vengeance and retribution. These |
luther (1) |
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| D:Day40.10 | or literature, religion or politics or science. Jesus or Martin | Luther or Muhammad may have been said to have created religions, but |
luxury (1) |
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| C:17.1 | Being who you are is no | luxury reserved for the idle rich, or the very young or old. Being |
lyrics (2) |
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| D:Day6.7 | turn of phrase that inspires the creator to see these words as | lyrics. At some point after this gestation within the mind and heart, |
| D:Day6.9 | to its creator. Be it only an idea, a partially completed rhythm, | lyrics without notes, or a completed work that will qualify more as |