A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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race (13) |
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| C:P.27 | in some form like unto the Father. Within the story of the human | race there is a story about the coming of God’s son, Jesus Christ, |
| C:9.40 | Your quest for what is missing thus becomes the | race you run against death. You seek it here, you seek it there, and |
| C:9.40 | and scurry on to the next thing and the next. Each person runs this | race alone, with hope only of victory for himself. You realize not |
| C:9.41 | rest in peace is for the living, not the dead. But while you run the | race you will know it not. Competition that leads to individual |
| C:9.41 | line at the starting gate and make your bid for glory. You run the | race as long as you can and, win or lose, your participation in the |
| C:9.41 | race as long as you can and, win or lose, your participation in the | race was but the required offering to the idol you have made. And at |
| C:9.41 | to the idol you have made. And at some point, when you can run the | race no more, you bow down to those who have achieved glory; they |
| T2:1.9 | to gather round. A writer sees a book in print, a runner wins a | race, a tennis player becomes a champion. These are all scenes of |
| T3:21.15 | have led since your birth. The self-image aspect is based upon your | race, ethnicity, culture, body size and shape, sex and sexual |
| T3:21.21 | like yourself. There is no exclusivity to this call. It excludes no | race nor religion nor ones of either sex or sexual preference. It but |
| T3:21.23 | exists beyond all barriers of seeming differences such as those of | race and religion. It is simply being said that they do not matter. |
| T4:1.13 | begin to tentatively let this excitement grow, your loyalty to your | race, species, and the past, hinders your excitement. If what you are |
| D:17.9 | like unto that of a champion who has crossed a finish line and won a | race, is not meant to remain as it is in this moment. It is not a |
racecourse (1) |
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| C:9.40 | not that if you were to stop and take your brother’s hand, the | racecourse would become a valley full of lilies, and you would find |
races (1) |
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| C:6.11 | has taken your limbs’ use from your control and your mind no longer | races forward to what is next. |
radical (2) |
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| T4:7.5 | the fear of death, needs to be removed from you despite the | radical sounding nature of life-everlasting. You cannot sustain |
| D:Day8.8 | to change, but many others that can change instantly through this | radical acceptance. You will find, once you have begun to practice |
rage (1) |
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| C:25.19 | and be tinged with anxiety, anger, confusion, perplexity, even | rage. You will doubt that these are the proper feelings of a person |
rage-producing (2) |
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| T3:19.14 | disparity would be divisive and extremely uncomfortable and even | rage-producing for those still living in illusion. But it will be |
| T3:19.14 | But it will be much more tempting to be divisive, uncomfortable and | rage-producing for those living in the new. Many who observe the new |
rages (3) |
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| C:P.28 | to be; that you are not as you are meant to be. The part of you that | rages against injustice, pain, and horror does so from a place that |
| C:2.20 | Into this battlefield you have bravely marched. The war | rages by day and by night and you have grown weary. Your heart cries |
| C:9.21 | your inner sanctum you give this one a respite from the war that | rages beyond it. All of your behavior and even your fantasies testify |
raging (1) |
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| C:8.8 | or carrying within itself that which keeps you safe upon this | raging sea. |
rail (4) |
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| C:17.7 | used to this phenomenon, you do not. You still make your plans and | rail against everything that interferes with them, even knowing in |
| D:2.17 | the solutions you might have desired, becomes a system you would | rail against. You might consider that no “system” is foolproof, and |
| D:Day3.50 | be tinged with the anger that came before it. Here is where you may | rail at the unfairness, at the unseen benefits of what you have |
| D:Day5.18 | arrive at the effortless. But realize also that this effort that you | rail against is still of your own choosing. The realization of a |
rain (4) |
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| C:6.10 | the seasons, the cold as well as the warmth, the snow as well as the | rain, the dark of night and the clouds that block the sun. Without |
| C:6.16 | to you who know it not? The Bible says, “The sun shines and the | rain falls on the good and evil alike.” Why then do you think that |
| C:6.16 | that peace is endless sunshine? Peace is merely enjoyment of the | rain and sun, night as well as day. Without judgment cast upon it, |
| C:20.40 | of the universe expressed in the saying that the sun shines and the | rain falls on the good and evil alike. All gifts of God are given |
rainbow (2) |
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| C:20.12 | We exist in the embrace of love like the layers of light that form a | rainbow, indivisible and curved inward upon each other. Love grows |
| C:29.9 | to unity stands before you, an arch of golden light beneath a | rainbow vibrant with the colors of life. Life, not death, assures |
rainy (1) |
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| D:Day3.31 | this a monetary inheritance, would you not squirrel it away for a | rainy day, or spend it only with trepidation and an eye upon the bank |
raise (3) |
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| T2:4.19 | that it truly is, as your awareness of it grows, it is going to | raise it to a level you will come to think of as an ability. As your |
| D:17.7 | mountain, arms outstretched, this desire too has caused your arms to | raise as if of their own accord. You feel the power of giving and |
| D:Day4.35 | of a place from which God was almost touchable. As if one could | raise ones arms and touch God, stretch just a little more and reach |
raised (3) |
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| C:14.29 | it, you will know love not. What you will know is specialness, | raised to the level of the Almighty and set upon His throne in a |
| D:4.2 | In unity you are whole and inseparable, one living organism now | raised above the level of the organism as you become aware of unity |
| D:17.5 | at the summit of this mountain we have climbed, standing with arms | raised, hands wide open, gazing jubilantly into the heavens rather |
raises (3) |
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| C:23.28 | has much in common with forgiveness. The action associated with it | raises it to a level similar to that of atonement. It is an undoing |
| T2:3.3 | your identity. Remember that it is the Christ in you that learns and | raises learning to the holiest of levels. It is the Christ in you |
| T4:12.13 | wisdom that needs to be left behind? But what of the questions it | raises? Do you not respond to the idea of continual contentment with |
rake (1) |
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| T1:2.13 | this sight with one you love. It might be seen as you walk or drive, | rake leaves or gaze from an office window. It might be a deathbed |
rallied (1) |
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| T1:9.13 | into question or your ideas? And what guise did the ego take as it | rallied to your aide? Did it require you to retreat or advance? Did |
ramifications (1) |
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| T4:12.5 | proportions are upon you. The first is the end of learning, the | ramifications of which will only slowly occur to your mind and be |
rampant (1) |
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| C:4.6 | adventure and replaces it with dreams of terror and confusion so | rampant that no toehold of security is possible, and day turns |
range (3) |
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| C:7.15 | to offer, something must be given in return. What you demand can | range from admiration to money, but it is all the same and the demand |
| C:18.10 | on the basis of your perception of yourself and the limited | range of power you believe your decision making to have. The only way |
| C:19.1 | of separation, would naturally lead to a situation where the whole | range of experiences available to a separate being would exist. |
ranged (1) |
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| T1:2.2 | These many things which seemed so distinct and separate and which | ranged from fear, to struggle, to effort, to control and protection, |
ranging (2) |
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| T1:2.16 | it speaks to your survival needs. It may signal many things | ranging from a desire to get safely home before it is dark, to a |
| T3:3.5 | for every misfortune. Your illnesses became the result of behaviors | ranging from smoking to too little exercise. Your accidents caused |
rank (1) |
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| C:3.8 | Into this | rank confusion is brought a simple statement: Love is. Never |
ransom (3) |
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| C:7.15 | but it is all the same and the demand is always there. It is the | ransom that you insist be paid, the homage you claim is due, that |
| C:7.15 | And you are thankful for these things with which you can demand | ransom of the world, for without them you would be the one called |
| C:7.16 | truth, for what you hold away from all the rest, what you hold for | ransom and do not freely give, you do not have the use of for |
ranting (1) |
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| T4:4.10 | Lest this sound like the | ranting of your science fiction, and cause you to turn deaf ears to |
rapidity (1) |
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| A.31 | Now, despite the | rapidity of movement or lack thereof, to read the Treatises together |
rarely (8) |
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| C:23.8 | When obsessively in love you may want the other person to be you, but | rarely the other way around. This is what has caused you to make God |
| C:30.8 | This huge difference is easily overlooked and | rarely seen as the key that unlocks the door to universal |
| T2:10.18 | path has been denied to you. You often feel a sense of loss and | rarely one of gain. Unless life goes the way you have intended for it |
| T3:21.12 | and family of origin ever are. Even the most materialistic among you | rarely count what you have acquired in form as part of your identity. |
| T4:8.10 | gracefully? Do you withdraw your love? Never. Do you disinherit? | Rarely. What you do is realize the impossibility of imposing your |
| D:7.27 | But just as the Earth can be seen as your home, although you are | rarely consciously aware of existing in this “larger” home, you will |
| D:Day3.20 | The power of money to affect you is a power that is denied, | rarely acknowledged, seldom spoken of. Think you not that the shame |
| D:Day37.31 | relationship. But because you have so clung to separation, you have | rarely, until recently, glimpsed union. |
rather (277) |
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| C:P.9 | that to think of themselves in the light of God’s thought of them | rather than their own is arrogance. This is only because the ego is |
| C:P.11 | and being a good person, you are accepting ministry to those in hell | rather than choosing heaven. You accept what you view as possible and |
| C:P.14 | yourself you have chosen to try to make sense of the nightmare | rather than to awaken from it. This will never work. |
| C:P.22 | as damaging as the selflessness of those intent on doing good works. | Rather than leading to knowledge of God, prolonged interest in self |
| C:P.23 | of those who at the precipice act as if they have hit a wall | rather than come across a bridge. It is precisely the place at which |
| C:P.24 | for your ego is highly invested in things remaining the same. It is, | rather, a spirit of compassion that reels at the senselessness of |
| C:P.35 | this not only by embodying God in human form, but by giving a true | rather than a false picture of power. Before the coming of the word |
| C:1.9 | These are the thoughts that say on my own I am everything, | rather than on my own I am nothing. A true leader follows until she |
| C:2.1 | is there? Oh, yes. You do it constantly by choosing to see illusion | rather than the truth. You cannot be taught love but you can be |
| C:5.8 | Yet your museums cannot preserve love. You have become collectors | rather than gatherers. Your fear has grown so mighty that all that |
| C:5.23 | yet when this faith is realized the cost becomes quite real. | Rather than feeling as if you have gained, feelings of loss will now |
| C:6.3 | in order to obscure this fact of your existence because you would | rather it not be so. Only when you quit wishing for what cannot be, |
| C:6.17 | to achieve what they would achieve. The challenge now is in creation | rather than accomplishment. With peace, accomplishment is achieved in |
| C:8.5 | emotions, a way that will allow them to assist you in your learning | rather than block you from it. |
| C:8.11 | and probable cause. You look for explanations and information | rather than the truth you claim to seek. You look in judgment rather |
| C:8.11 | rather than the truth you claim to seek. You look in judgment | rather than in forgiveness. You look from separation’s stance rather |
| C:8.11 | rather than in forgiveness. You look from separation’s stance | rather than from the grace-filled place of union. Perhaps you are |
| C:9.1 | deepest darkness instead of toward the light. It is your emotions | rather than your heart that would do this to you. |
| C:9.2 | Emotions speak the language of your separated self | rather than the language of your heart. They are the forward guard of |
| C:9.8 | it into an illusion so powerful that you believe it is what you are, | rather than believing in the truth. But just as you have done this, |
| C:9.22 | words call you to the eternal, to nourishment and rest of the spirit | rather than the body. That your sights are set on the care of the |
| C:9.30 | to change places with the body, claiming that it is using you | rather than that you are using it. You do so out of guilt in an |
| C:9.34 | you imagine you know. In this scenario God is like unto your banker | rather than your Father. You would prove to God that you can “make a |
| C:9.44 | of internal desires taken to a greater extreme; only these, | rather than being reflected by the group, are reflected within the |
| C:10.10 | needed to move you through this stage and to the next. Be encouraged | rather than discouraged that God does not grant all your desires |
| C:10.12 | attempts to fool yourself are based on your lack of understanding | rather than your lack of belief. You would not still be reading if |
| C:10.17 | The choice for many has seemed to be “Would you | rather be right or happy?” Only the ego would choose being right over |
| C:10.18 | Your mind might still prefer to be right | rather than happy, so it is important that you let your heart lead in |
| C:10.19 | important to it. It would prefer to be serious and heavy-hearted | rather than light-hearted and gay. Being serious about life is a |
| C:10.21 | is the opposite, an experience of pain so great that they would | rather die than continue on in such a way. Addicts too but choose a |
| C:10.26 | There will be a happier self who seems to think this game is | rather fun, and who is not at all concerned with the game’s success. |
| C:10.27 | traveling it with you. You will feel more a part of everything | rather than less, and be surprised by this feeling. |
| C:10.32 | apply it. You will ask for the information, and say you would really | rather not have the experience. You wanted but the travelers’ guide |
| C:11.1 | of Love are few, and they are contained within the Course itself | rather than separated from it. There are but a few reasons for this |
| C:11.3 | would have them do, are at risk of trying too hard to be earnest | rather than simply desiring to learn. |
| C:12.1 | term and this is why you have believed in your separation | rather than in your unity with all things, you would be far more |
| C:12.10 | All you need do is look about you to know that this is so—and, | rather than be discouraged by this news, you breathe a sigh of relief |
| C:14.1 | change to that of remembering who you are within God’s creation, | rather than in the world that you have made. Think but a minute of |
| C:14.8 | reason would say to you. Only the opposite is true. You are asked | rather to give up the laws of chaos for the laws of reason. The laws |
| C:15.1 | for your need to be special. Transportation would be transportation | rather than a status symbol. Without a desire for specialness, a |
| C:15.11 | even while betraying all they would hold dear. But which would you | rather betray? The truth or illusion? You cannot be loyal to both, |
| C:17.5 | know, and that to know more is going to mean that things you would | rather not know, and therefore must be bad, are what will be |
| C:17.16 | come from your heart. To forgive based on the logic of your mind | rather than the compassion of your heart is to only give thought to |
| C:18.1 | of the separation, you accept separation itself. This story is, | rather than a story of an actual event, a story that describes the |
| C:18.16 | and heart are one. We will proceed by calling this wholeheartedness | rather than mind or heart. |
| C:18.17 | all thought to union. This now must be seen in two dimensions | rather than one. In addition to dedicating thought to unity with the |
| C:18.22 | relationship when you have misperceived the body as your home | rather than as a learning device. Because you have misperceived the |
| C:19.9 | because you have desired specialness for yourself and a few others | rather than belovedness for all. But now, perhaps, you are ready. |
| C:19.10 | been asked to experience the spirit of your brothers and sisters | rather than simply relating to their bodies as you always have. I was |
| C:19.21 | in truth, cannot, for the past does not abide in you. What you need | rather do is strive for a place of stillness from which what needs |
| C:20.6 | we live as one body, experiencing communion, the soul’s delight, | rather than otherness. It is a seamless world, a tapestry where each |
| C:20.8 | Within the embrace our sight clears and what we see is known | rather than understood. |
| C:20.44 | sisters just as you freely will offer yours to serve them. To serve | rather than to use is an enormous change in thinking, feeling, and |
| C:20.45 | can be given, through you, to others as well. It implies willingness | rather than resistance. To change your thinking and your feelings |
| C:21.3 | taste, and feel. It is love conceptualized. It is an abstract | rather than a particular concept, even while having a seeming |
| C:21.3 | are of no use to you now, for they are meant for their usefulness | rather than for their service. Concepts that touch your heart serve |
| C:22.6 | Intersection is often seen as a division between | rather than as a relationship among. The illustrations used here, |
| C:22.6 | illustrations used here, however, concentrate upon a passing through | rather than upon an idea of division, and they help to show that even |
| C:22.7 | apparent. Partnership is thus equated with productive intersection | rather than intersection itself. |
| C:22.12 | no meaning for. Since your function is seen as assigning meaning | rather than receiving meaning, that which you consider meaningless |
| C:22.20 | Begin to imagine life passing through you | rather than getting stopped for examination at its intersection with |
| C:22.20 | shirking some primal responsibility to assign meaning to everything. | Rather than resisting this, strive to cease giving meaning. Start |
| C:22.23 | your “self” as an integral part of all that exists within your world | rather than as the small and insignificant personal self you |
| C:23.8 | to do the same to others. This comes of seeing oneself as an image | rather than as a being existing in relationship. This comes from ego |
| C:23.8 | rather than as a being existing in relationship. This comes from ego | rather than from the true Self. |
| C:25.5 | feel each and every absence of love? The problem is in the perceiver | rather than the perceived. Each time you feel a lack of love, it |
| C:25.22 | choices, while strong, will not necessarily reflect real need but | rather an impatience with the way things are and were. You will want |
| C:25.22 | with the way things are and were. You will want to force change | rather than wait for it to arrive. If you acknowledge your impatience |
| C:27.3 | Yet being, like love, is in relationship. Thus, your purpose here, | rather than being one of finding meaning, is one of coming to know |
| C:27.10 | than relationship itself? Can God? Can you imagine relationship | rather than singular objects and bodies, as all that exists, and thus |
| C:27.12 | You do not understand because you think in terms of singularity | rather than in terms of unity. This is why this Course has not |
| C:27.14 | so that you are not contemplating what “should” be happening | rather than what is happening. It looks past perception of “others” |
| C:27.15 | heart of your Self. It is complete reliance on relationship itself | rather than on the mind. Thus your actions reflect the proper |
| C:27.15 | proper response to the relationship that is occurring in the present | rather than to your preconceived notions of others, the previous |
| C:27.15 | on surface interpretations of what those situations entail. It is | rather the you in and within the relationship that responds out of |
| C:29.4 | Further, you need to let the universe be of service to you | rather than trying to use the universe to accomplish your goals. |
| C:29.16 | stated before—your ideas of using the very body you call your home | rather than allowing it to serve you. |
| C:29.17 | The universe exists in reciprocal relationship or holy relationship, | rather than special relationship. This is the nature of existence, as |
| C:30.2 | is seen as preparation for the future, or for some eventual outcome, | rather than for your being. You attempt to learn for something other |
| C:30.3 | learning for your Self. Learn who you are through each experience | rather than learning in order to find out who you are or what your |
| C:31.11 | higher thoughts, and knows that these higher thoughts are your Self. | Rather than discriminating between higher and lower thoughts, you |
| C:31.18 | why you are worried. The idea of confessing is an idea of sharing. | Rather than thinking of who you are being all tied up with sin and a |
| C:31.35 | can occur. Your ego has made of this something different than it is. | Rather than extension of mind, your experience has become a |
| C:31.37 | relationships must be broadened so that they are seen in all | rather than in a few, and so that they are seen clearly as what they |
| T1:1.4 | It is in the present-moment experience memory provides that truth | rather than illusion can now be experienced and learned from. It is |
| T1:1.6 | of the mind can in truth be left behind now as we concentrate | rather on the art of thought. |
| T1:3.3 | even these it sees not as gifts but as rewards. The ego-mind barters | rather than giving and receiving as one, believing in a return only |
| T1:3.26 | can address each of these fears, bringing to them the art of thought | rather than the thinking of the ego-mind. |
| T1:4.10 | other. You keep others other by attempting to respond for them | rather than responding to them. You thus have thought it is your |
| T1:4.10 | it is your responsibility to care for the world outside of yourself | rather than for your Self. |
| T1:4.12 | led to your oppression. Again I tell you, your call is to respond | rather than to be responsible. How can you be free to respond when |
| T1:4.18 | is not an interpretation. A response is an expression of who you are | rather than of what you believe something else to be. |
| T1:4.19 | who you are, think again. Be willing to apply the art of thought | rather than the thinking of the ego-mind. Interpretation but gives |
| T1:4.21 | brought you. You will experience the same lessons in the same way, | rather than in a new way, if you meet these experiences again with |
| T1:4.21 | meet these experiences again with the attitude of interpreting them | rather than responding to them. They do not require interpretation |
| T1:4.21 | with these lessons so that you may apply to them the art of thought | rather than the thinking of the ego-mind. The art of thought will |
| T1:7.2 | that calls for acceptance. They thus find peace within suffering | rather than abolishing suffering. This acceptance is due to the |
| T1:7.2 | to suffer. This belief may accept suffering as a learning device | rather than a punishment, but it still, in its acceptance of a false |
| T1:8.5 | unto your forms. I became the Word incarnate upon my resurrection | rather than upon my birth. This will seem confusing given your |
| T1:8.15 | Thus is the glory that is yours returned to you in life | rather than in death. |
| T1:9.12 | you through the intercession of the Holy Spirit. In turning within | rather than without to find what you need to free you from the ego’s |
| T1:9.16 | pulling forth sides of your selves that were previously undervalued | rather than looking for an other to provide what you lack. This is |
| T1:10.11 | within them. Peak experiences are what you can look forward to | rather than back upon if you but choose the Peace of God. |
| T2:2.8 | you from believing in truth is a mind and heart acting in separation | rather than in union. |
| T2:3.5 | that you are now acting and living in the world as your Christ-Self | rather than as your ego-self that will aid you in expression. Without |
| T2:4.3 | While you continue to act within the world as who you think you are | rather than as who you are, you have not integrated these two pieces |
| T2:4.4 | of a set of conditions that corresponded to who you think you are | rather than who you truly are. |
| T2:4.6 | recognize when you are acting upon notions of who you think you are | rather than on who you truly are, is the appearance of struggle or |
| T2:4.11 | think it does. You think it matters because you compare and judge | rather than accept. |
| T2:4.12 | are not asked to leave that peace to go in search of calling but are | rather asked to listen from within that peace to what you feel called |
| T2:4.15 | mean you have not changed nor that you are in need of accomplishment | rather than the already accomplished. What this means is that you are |
| T2:6.6 | but a given. It is not an outcome but a certainty. It says I am | rather than I will be. I will be is a statement that presumes a |
| T2:6.8 | change and growth are indicative of all that can be accomplished | rather than of what is already accomplished that needs adjustment |
| T2:7.4 | in giving and receiving as one, you must believe in relationship | rather than in others. |
| T2:7.13 | good works. This is about being who you are and seeing the truth | rather than the illusion that surrounds you. You cannot, in other |
| T2:7.17 | greatly over time. But for many of you, you have become less, | rather than more forthcoming about your thoughts and feelings since |
| T2:9.4 | service. When you think in such a way you believe in loss and gain | rather than in the replacement belief that there is no loss but only |
| T2:10.1 | it. This is a living Course. This is why you are called to live it | rather than to take it. This is why you are called to be a teacher |
| T2:10.4 | might think of unity as you have so often thought of your brain, but | rather than thinking of it in the singular, think of it as a |
| T2:10.16 | Again your desire for a static state would make you | rather listen to your ego as it prescribes learning for certain |
| T2:10.16 | still we are only talking about learning as you have perceived of it | rather than learning from life. |
| T2:11.2 | perceive of others as living under the old rules, the laws of man | rather than the laws of God or love. It will seem all but impossible |
| T2:11.2 | to the presence of ego, you will continue to do battle with the ego | rather than leaving it forever behind. |
| T2:11.13 | in a new way. Let us speak of separation as a state that exists | rather than as a state that does not exist. If you exist as a |
| T3:2.1 | self alone that you would consider the self in separation. They are | rather expressions of the Self in union—expressions of what the |
| T3:2.3 | independence, individuality—these became the purpose you assumed | rather than the purpose you started out to achieve—that of a new |
| T3:8.5 | is the choice to believe in the Christ-Self who is the only savior, | rather than the ego-self, which is all you have needed saving from. |
| T3:9.6 | eased the fears of many but made many more long for life after death | rather than life. You who have followed me beyond the walls of the |
| T3:10.1 | your mind, you will be working still to replace it with meaning | rather than allowing the meaning that exists in everything to be |
| T3:11.9 | I have called the Kingdom of God the House of Truth | rather than the House of Peace for a reason. What you are learning is |
| T3:13.10 | with foolish acts. To do so would be to act as if this were magic | rather than the truth. To act as if this is the truth is what you are |
| T3:14.2 | of benevolence. Thus you might, after this period of translation, | rather than cursing your station in life and feeling badly that you |
| T3:14.11 | you can choose worthy of being called selfishness. Be self “less” | rather than selfish now and allow the self that you would blame to |
| T3:15.9 | The difference is that this new beginning will take place in holy, | rather than special, relationship. |
| T3:16.15 | you to make them special for you will see the truth of who they are | rather than the illusion of who you would have them be. |
| T3:17.8 | willingness to live as your true Self, to live in the House of Truth | rather than the house of illusion, is what will end the time of |
| T3:18.6 | If you observe health | rather than disease, abundance rather than poverty, peace rather than |
| T3:18.6 | If you observe health rather than disease, abundance | rather than poverty, peace rather than conflict, happiness rather |
| T3:18.6 | health rather than disease, abundance rather than poverty, peace | rather than conflict, happiness rather than sadness—disease, |
| T3:18.6 | abundance rather than poverty, peace rather than conflict, happiness | rather than sadness—disease, poverty, conflict and sadness will be |
| T3:18.8 | worship and of devotion and that you are called to observe the truth | rather than illusion no matter how real illusion may still seem to be. |
| T3:19.1 | form as it begins to be guided by the thought system of the truth | rather than the thought system of illusion. You will fear these |
| T3:20.3 | thus what you strive for in effectiveness is your own learning. Now, | rather than learning the truth, you are learning how to live by the |
| T3:20.10 | to be confused as such. Your observance is to remain with cause | rather than stray to effect. |
| T3:20.13 | of the laws of love. Your observance is to remain with cause | rather than to stray to effect, the manner of living practiced by |
| T3:22.5 | here. Along with this resignation is the concept of receiving | rather than planning. Your feeling that a specific role is required |
| T4:1.22 | proof of love’s existence and of your existence in a state of unity | rather than a state of separation. This yearning called you to the |
| T4:2.16 | is the power you now have within you, the power to observe the truth | rather than illusion. This is the power to observe what is. This is |
| T4:2.17 | what is is what will keep you unified with your brothers and sisters | rather than separating you from them. There is no power without this |
| T4:2.19 | of evangelizing or convincing, you think in terms of future outcome | rather than in terms of what already is. This type of thinking will |
| T4:2.21 | is unites you with the present in that it unites you with what is | rather than with what you perceive to be. |
| T4:2.26 | of the heart, and so merely perceived its own creations, | rather than the creations birthed in unity. |
| T4:2.30 | You expect yourself to still see with the eyes of separation | rather than with the shared vision of which I speak. You expect to |
| T4:4.8 | It is long over-due. It is long over-due because you have rejected | rather than accepted your inheritance. |
| T4:6.1 | with the consciousness that is us, that creates probable futures | rather than guaranteed futures. |
| T4:9.9 | to leave it behind. A choice made by you to stay with learning | rather than to move beyond it would be an understandable choice, but |
| T4:10.2 | learning. Your thoughts might stray to ideas about experiencing, | rather than studying, and yet you will quickly see that you merely |
| T4:12.2 | on, I will respond to you through direct communication or dialogue | rather than through teaching. As with all new means of doing |
| T4:12.19 | you can go on. But I ask you to try to remember to turn to the new | rather than the old each time you think you are experiencing |
| T4:12.28 | Thus the new pattern is one of creation in relationship and unity | rather than learning. What this means will be revealed to you and |
| D:1.3 | as you see in this way, you keep the personal self in the forefront | rather than allowing and aiding the personal self in the stepping |
| D:1.20 | what you do here. This is thinking with the mindset of separation | rather than the mindset of unity. What I say to you here, I say to |
| D:2.5 | begin to live that new identity. To continue to feel a need to learn | rather than realizing that the time of learning has come to an end, |
| D:2.8 | to learn, you will retain the consciousness of the separated self | rather than sustaining Christ-consciousness. |
| D:2.19 | have been based upon your desire to understand the world around you | rather than the world within you. If you were to understand the world |
| D:2.21 | this points out is a pattern in itself. It is a pattern of reaction | rather than cause. It is a pattern of looking without and wondering |
| D:2.21 | of looking without and wondering what to do about what you see | rather than a pattern of changing what you see by looking within. |
| D:2.22 | the other way around! Within is where you look to your own heart, | rather than to any other authority, for advice or guidance. Within is |
| D:3.8 | on Unity and Its Recognition”. Let’s talk of this now as an idea, | rather than as something learned, and as an idea for you to carry |
| D:3.8 | elevated Self of form. These are really not new ideas, however, but | rather ideas of who you truly are birthed within the self of form so |
| D:3.17 | will still be looking to something or someone “other” than your Self | rather than seeking the awareness that exists within. |
| D:4.24 | of your own internal authority be your first “act” of acceptance | rather than learning. Turn to this as the new pattern and to the |
| D:5.7 | fulfillment of love and called it “making love.” If it were painful | rather than pleasurable, if you did not lose yourself and experience |
| D:5.11 | is now passing away. Thus all was given to you to represent what is | rather than to be what is. Now, as you join with the truth, your |
| D:5.19 | of what is, we begin with what is, with creation as it was created | rather than as you have perceived it to be. From this starting point |
| D:6.2 | acceptance as you cling to ideas concerning false representation | rather than let them go in order to embrace true representation. In |
| D:6.2 | form, these same ideas—ideas that many of you attached to form | rather than to your perception of form—must be rejected. |
| D:6.12 | laws are not the sets of facts you have defined them to be, but | rather a staggering series of relationships, relationships without |
| D:6.16 | Be jubilant | rather than hesitant about the time of discovery that is before you. |
| D:6.25 | was here to learn to ideas of survival. You thus learned to survive | rather than to live. You increased the life span of the human being, |
| D:7.4 | the new you must answer the call to let revelation and discovery, | rather than learning, be what you gain from experience. |
| D:7.9 | to discover and to become aware of all that you are. The body, | rather than aiding you in learning as it once did, will aid you now |
| D:7.19 | it is not. It is merely one way of stating that creation is ongoing | rather than static. That while creation is and is as it was created, |
| D:7.20 | the consciousness of unity, with the entire field of creation, | rather than only with the time-bound field of creation of form. As |
| D:7.23 | and that the new is coming. They are thus moving toward anticipation | rather than adaptation, and evolution moves with them. But evolution |
| D:7.29 | again with parameters, with a territory of shared consciousness, | rather than with consciousness of the All of Everything. This |
| D:9.6 | truth, can now be presented in a way that speaks to who you are now | rather than who you were when you began A Course of Love. |
| D:10.3 | the Self, because joyous expression expresses the Self of unity | rather than the self of separation, the Self of elevated form rather |
| D:10.3 | unity rather than the self of separation, the Self of elevated form | rather than the personal self. |
| D:11.16 | to what is shared in unity, to what is the truth of who we all are | rather than the truth of who the individual is. |
| D:13.1 | to err, especially in the beginning, in discounting what you know | rather than in being adamant in the proclamation of what you know. |
| D:14.8 | realized or accepted is when you believe you have need of planning | rather than receiving, when you believe you have cause for stress and |
| D:14.8 | receiving, when you believe you have cause for stress and effort | rather than for just being open to what comes. |
| D:15.11 | began when life took on existence in form and space. It is temporal | rather than eternal. Alongside it, in the state of unity, rests all |
| D:16.10 | whole, creation’s principles will be what you do and what you are | rather than what is happening to you. Creation’s purpose, creation’s |
| D:17.1 | inheritance. It is a following after that occurs in time and space | rather than in truth. It is never about one. It is not about |
| D:17.1 | one. It is not about replacement. It comes in a never ending series | rather than in singular form. It is not true succession if there is a |
| D:17.5 | can be had without desire. Desire, unlike want, asks for a response | rather than a provision. Desire is a longing for, a stretching out |
| D:17.5 | arms raised, hands wide open, gazing jubilantly into the heavens | rather than toward the earth below. This is the stance of both desire |
| D:Day1.5 | we are talking of simple requirements, requirements of daily life | rather than of eternal life. The requirement asked of you here is not |
| D:Day1.12 | god man. The power of God brought into form. The power of who we are | rather than the power of who God is. |
| D:Day2.11 | Now is the time for acceptance, even of these actions that you would | rather not accept. They happened. They were what they were. I ask you |
| D:Day2.11 | to forget. If your home had been destroyed by a tornado or a flood | rather than adultery and divorce, would you not see the benefit of |
| D:Day2.18 | recently may have led some of you to consider it as a symbolic life | rather than an actual life. All of our lives here are symbolic rather |
| D:Day2.18 | life rather than an actual life. All of our lives here are symbolic | rather than actual. Just as the creation story is symbolic rather |
| D:Day2.18 | symbolic rather than actual. Just as the creation story is symbolic | rather than actual. This does not mean that my life did not happen, |
| D:Day3.14 | you think of as insane. There seems no remedy, and so you would | rather not even attempt an understanding of how things might be |
| D:Day3.22 | of “reality.” The better life you might attain will be a by-product | rather than the effect of Cause. |
| D:Day3.44 | state of unity and thus your natural state, just as certainty | rather than uncertainty is your natural state, just as joy rather |
| D:Day3.44 | certainty rather than uncertainty is your natural state, just as joy | rather than sorrow is your natural state. What you are being asked to |
| D:Day4.27 | truth of who you are—that you are a being who exists in unity | rather than in separation—is thus the first step to the access that |
| D:Day4.46 | It means you will be as I am. It means you will live from love | rather than from fear. It means that you will demonstrate what living |
| D:Day4.50 | been asked to accept your anger. Just think. Anger was discussed | rather casually alongside accepting me, your Self, and abundance. But |
| D:Day5.1 | this point of access will remain crucial as long as you maintain | rather than sustain the state of unity. This point of access will |
| D:Day5.9 | heart even though we have identified heart as the center of the Self | rather than the pump that functions as part of your body, it will be |
| D:Day5.19 | for if it could be, the time of learning would be perpetuated | rather than ended. |
| D:Day6.16 | of form. This elevation must occur in life, in your life as it is, | rather than in some idealized situation away from what you consider |
| D:Day6.31 | delay, but what you might think of as trial by fire. Be encouraged | rather than discouraged that you are able to embrace this dialogue |
| D:Day7.6 | Love replaces fear and is life-generating | rather than life-degenerating. Your bodies will thus regenerate |
| D:Day7.6 | rather than life-degenerating. Your bodies will thus regenerate | rather than degenerate. Love is, of course, not a condition, as it is |
| D:Day7.6 | as it is not an attribute, but the effect of living from love | rather than from fear will have a major transformative effect on form |
| D:Day8.5 | like your job, you have accepted your Self and where you are now, | rather than the external circumstance. We are not, when talking of |
| D:Day8.13 | that this intolerance will take the form of seeing only the truth | rather than attempting to combat illusion. Thus when you see others |
| D:Day8.14 | this becomes the case, you will find yourself adhering to a standard | rather than acting from who you are. You will, in fact, have returned |
| D:Day8.14 | group of people who often gossip and assume that they are gossiping | rather than observing the situation for what it is and responding in |
| D:Day8.15 | And because you will then act from a predetermined standard | rather than feeling the feelings associated with gossip in the |
| D:Day8.24 | is, is what will keep you unified with your brothers and sisters | rather than separating you from them. There is no power without this |
| D:Day9.11 | is an ancient commandment. An ideal image is an idol. It is symbolic | rather than real. It has form only within your mind and has no |
| D:Day10.21 | and space, can join with Christ-consciousness. You can be both/and, | rather than either/or. As I speak to you now as the voice of |
| D:Day12.7 | form are only real in the world of form, a world that is perceived | rather than known. Christ-consciousness replaces perception with |
| D:Day12.8 | only, and holds not his or her boundaries solid, is joined | rather than deflected. The open perceiver may or may not know of this |
| D:Day13.1 | it knew separate thought. The separate thoughts of the one self, | rather than the form of the one self, allowed for the knowing of the |
| D:Day14.2 | that the outer world is a projection and most often a rejection | rather than an extension of what is within. Thus, sickness is a |
| D:Day15.4 | or knowing. You do this by taking what is into your spacious form | rather than observing it as separate from you. |
| D:Day15.9 | Being neutral observers allowed cause and effect to occur naturally | rather than having your judgment alter natural cause and effect. This |
| D:Day15.10 | have mastered neutral observation because the intent of creation, | rather than the intent of the observer, is the creative force, the |
| D:Day15.11 | self and the creative force, you remain in the state of maintenance | rather than sustenance of Christ-consciousness. This is an acceptable |
| D:Day15.22 | you will not have an awareness of those who would infringe upon, | rather than join with, your boundary-less state. You must but |
| D:Day15.27 | the joining being done here was the joining with a specific group | rather than a joining with yourself and with all. This fallacy needs |
| D:Day16.7 | All you may now continue to seek proof of is that your feelings, | rather than your thoughts about your feelings, reflect who you are, |
| D:Day16.9 | you feared and expelled were not real because they were projections | rather than creations, the feelings were real because you felt them. |
| D:Day16.11 | choose to find out what is “wrong,” in which case your “decision” | rather than your “feeling” is only confirmed. When you feel uneasy or |
| D:Day18.2 | from Mary—or any mother separate from her child. The ways are | rather complementary and symbiotic. Together they return wholeness |
| D:Day18.11 | this is incarnation through relationship in which the relationship, | rather than the individuated self, becomes the known. Both ways are |
| D:Day19.11 | the world but what they do will be a byproduct of their way of being | rather than a means of facilitating that way of being. Many of the |
| D:Day19.15 | creation of the new can begin because it is the intent of creation, | rather than the intent of the observer, that is the creative force, |
| D:Day21.7 | moment is available within each moment and that the interaction, | rather than being one of taking something from an outside source into |
| D:Day22.3 | the channeler is seen as having something unavailable to everyone | rather than being seen as a means to provide, or channel, |
| D:Day25.4 | need not, in this time, seek either questions or answers. You need | rather, in this time, to come into the practice of letting the new |
| D:Day25.5 | Rather than a time of questions and answers, you might think of this | |
| D:Day25.6 | this harvest. It is not yet time for the harvest celebration. It is, | rather, a time for gathering. |
| D:Day27.12 | away from the ideal. The “temperature” was thus never perfect, but | rather always either too hot or too cold. Yet the perfect temperature |
| D:Day27.14 | order to move toward an experience of variability within wholeness | rather than within separation. It can be done. |
| D:Day28.16 | dialogue and was revisited and defined as acceptance of internal | rather external conditions. It makes no sense, however, to accept |
| D:Day29.1 | will be able to experience life from within the reality of wholeness | rather than from within the reality of separation. |
| D:Day31.5 | dimension—in short, to have seen experience as happening to you | rather than as you. By realizing the unity of the relationship in |
| D:Day32.19 | you see that God’s power stems from His relationship to everything | rather than from His being? This is the easiest way to say this, if |
| D:Day34.4 | desire to know and experience this oneness of being in relationship | rather than the difference of being in relationship—the wholeness |
| D:Day34.4 | of being in relationship—the wholeness of being in relationship | rather than the separation of being in relationship. |
| D:Day34.5 | in you, you will create a new world—a world based on sameness | rather than difference. You have faced and admitted your willingness |
| D:Day35.11 | your minds and hearts. This is why you return accepting of yourself | rather than in a quest for self or with a desire to know a higher |
| D:Day35.16 | to this time of opposites becoming one and wholeness becoming actual | rather than probable. Wholeness is actual. All that is left to be |
| D:Day35.18 | What is not created in unity could be said to have been made | rather than created. The world as you know it is what you have made. |
| D:Day36.5 | would move the story of your life along as a “personal” experience | rather than as experience itself. Even experiences dictated by “fate” |
| D:Day36.5 | —and proceeded from there. Yet you created in response to “reality” | rather than creating reality. Now you are called to create reality— |
| D:Day36.18 | of being in union and relationship. Both at the same time. Both/and | rather than either/or. Cause and Effect. Means and End. You accept |
| D:Day37.3 | contrast of the separate define every relationship with either/or | rather than both/and thinking: that is, you are a woman and not a |
| D:Day37.5 | you are, or what relationship is—a way that represents separation | rather than differentiation or individuation. |
| D:Day37.13 | as at birth—a human being—something you have seen as separate | rather than distinct from the divine being who is God. Because you |
| D:Day37.22 | Where willingness is demonstrated, this link can be moved to be, | rather than “just” a link, a cooperative relationship. This |
| D:Day39.12 | words, as you are individuated, so too am I. We jointly individuate | rather than separate. We can only do this in relationship. We can |
| D:Day40.6 | before, you saw these attributes of being as making you separate | rather than distinct from who I am being and who others are being. |
| D:Day40.6 | nature of your being, failed only because you experienced separation | rather than differentiation, and fear rather than love. |
| D:Day40.6 | you experienced separation rather than differentiation, and fear | rather than love. |
| D:Day40.11 | earlier, this was meant to provide for the individuation process | rather than the process of separation. In being God, I Am. In being |
| A.16 | interpretations? This is a matter of unity versus separation | rather than a matter of right and wrong. In unity and relationship, |
| A.27 | Rather than being in a standard learning situation, what the reader | |
rational (4) |
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| D:Day10.11 | What you have trusted in the most is | rational thought, and intuition is different than rational thought, |
| D:Day10.11 | in the most is rational thought, and intuition is different than | rational thought, as are feelings of all kinds. You think of feelings |
| D:Day10.11 | have not trusted in these feelings as much as you have trusted in | rational thought. This lack of trust works both for you and against |
| D:Day10.11 | an existing trust as you do with the thoughts of the mind you call | rational. It works against you because all feelings are capable of |
rationale (1) |
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| T3:8.5 | have been falsely made to suffer, a suffering for which you see no | rationale. Those who believe in past lives have also often adopted |
rationally (1) |
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| D:Day36.14 | humility, and longing—has always been yours. The power to think— | rationally or passionately, logically or instinctively—has always |
ray (2) |
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rays (1) |
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| T1:2.13 | area, perhaps to see the play of clouds among the descending | rays, perhaps to feel the warmth or chill of an evening. The whole |
re-enact (1) |
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| D:Day2.13 | or wrongdoing. You all have moments you wish you could | re-enact, decisions you wish you could change. These actions are |
re-enacted (1) |
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| C:25.9 | told your ticket is not valid. This makes you angry. This anger is | re-enacted in thousands of different scenarios in your life day after |
re-enactment (2) |
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| C:2.16 | stands alone. All your attempts to keep things separate are but a | re-enactment of the original separation made to convince yourself |
| C:8.24 | This is your | re-enactment of creation, begun each morning and completed each |
re-enacts (1) |
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| T1:1.5 | in this Course has prepared you for this. As each situation that | re-enacts a previous learning experience arises, you will, if you |
re-enter (2) |
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| T3:9.5 | You will be tempted, nonetheless, to | re-enter the house of illusion, if only to grasp the hands of those |
| D:Day15.24 | has been in two places at once without being divided. As you | re-enter life on level-ground, this ability to carry an undivided but |
re-establishing (1) |
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| C:12.9 | Your Self rests totally unchanged within the Christ in you. | Re-establishing your relationship with your brother is what will show |
re-experience (2) |
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| T1:1.5 | you with was nothing. Thus your first task as you remember and | re-experience is that of separating illusion from the truth. This act |
| T1:4.21 | called the re-experiencing of memory. These are opportunities to | re-experience the lessons your life has brought you. You will |
re-experiencing (2) |
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| T1:3.1 | of your experience here. In other words they will relate to the | re-experiencing of all that you believe has shaped your life. These |
| T1:4.21 | the art of thought will be provided through what we have called the | re-experiencing of memory. These are opportunities to re-experience |
re-found (2) |
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| D:Day16.16 | —as love, which is everything—embraces it. This is paradise | re-found. |
| D:Day18.12 | to all must become known in order for the paradise that has been | re-found to be recreated for everyone. What else would life be for |
re-read (1) |
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| E.26 | You will remember, just briefly, as you | re-read it, in your quickly passing times of doubt, how different you |
re-union (1) |
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| C:23.9 | What you long for is | re-union. Yet reunion too is relationship, because union is |
re-viewed (1) |
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| D:Day2.2 | You have let go the ego, | re-viewed your life, unlearned previous patterns, and now see the |
re-viewing (2) |
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| C:19.22 | reflection than review, although if you were to think of this as a | re-viewing of your self, you would be quite accurate. It is like unto |
| D:Day2.14 | of forgiveness, your request for and granting of atonement, your | re-viewing and unlearning of the perceived lessons of your life. |
re-working (1) |
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| D:6.13 | natural law that allowed this event to happen. It would require the | re-working of many previously known “scientific facts,” but this |
reach (43) |
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| C:P.9 | All glory is yours, and your efforts to protect it from the ego’s | reach are valiant but unnecessary. The ego cannot claim the glory |
| C:P.10 | the world is for. To stop before this is accomplished when it is in | reach is every bit as insane as belief in the ego. Ask yourself what |
| C:P.37 | be transported there? Yet each of you holds within you the power to | reach heaven. Knowing your Self as who you really are is the only |
| C:1.13 | This goal will never be reached, and only when you give up trying to | reach it can you begin to learn anything of value. You are complete |
| C:4.12 | must be earned through the acquisition of wisdom not within your | reach. |
| C:5.18 | become part of the real world of your creation remains beyond your | reach. |
| C:14.4 | Do you not see how your notion of heaven being an attainment you can | reach only after death fits your goal of separation? If your belief |
| C:15.8 | for specialness—one of great necessity to overcome if you are to | reach the learning goal this Course has set. Loyalty stems from |
| C:19.21 | to the surface and leave the hidden depths where light could not | reach it and healing could not come. What comes forth for healing |
| C:26.9 | on these scenes and memories must be broken before my words can | reach your mind and begin to replace these scenes with new ones. |
| C:27.1 | Thus you have identified death as the only means by which to | reach oneness with your Father, knowing that such oneness is not |
| C:28.10 | without knowing what to do, and that this is not a mistake. Many | reach this stage and, not knowing what to do with what they know, |
| T1:6.5 | this reaching out does at least recognize that there is something to | reach out to. Such ideas of prayer have long been opening doors for |
| T1:7.5 | you will not realize what this new learning has been for. You may | reach an ideal of human satisfaction and happiness, but you will not |
| T2:1.13 | as that of music lessons or the purchase of a piano, you will never | reach the goals associated with those tangible steps. Thoughts joined |
| T2:9.14 | creation is continuous and ongoing. You should have no desire to | reach such a state and the awareness that you are in such a state can |
| T3:22.12 | not necessarily be a good thing to give up. You do not know how to | reach beyond what was for what will be without this tension. You do |
| T4:1.2 | beliefs as have the previous Treatises. But it will do this only to | reach a conclusion of certainty from which you can live. |
| T4:8.1 | You are now beginning to | reach the stage of understanding wherein you can realize that it was |
| T4:8.2 | I say you are only now beginning to | reach a stage where you can understand this, but what I really mean |
| D:8.10 | and available just a step beyond where the separated self could | reach. |
| D:8.11 | Expand your | reach! Step outside of the dot of the separated self and into the |
| D:11.6 | longer serve you, just as learning now no longer serves you? If you | reach a state of full acceptance of who you are, and in that state, |
| D:15.23 | You maintain here, in short, all of the conditions necessary to | reach your goal. |
| D:17.14 | longer serve you, just as learning now no longer serves you? If you | reach a state of full acceptance of who you are, and in that state, |
| D:17.21 | the threshold, the gateway to the site you have traveled so far to | reach. You are here and desire fills you, even while you know the |
| D:Day1.9 | of takeoff, refusing the requirement of the spacecraft as the way to | reach outer space. This would be akin to non-acceptance of the way |
| D:Day1.10 | This would be like saying, “If I am an astronaut, I can | reach outer space without a space craft. I have been trained, I |
| D:Day3.21 | the door for a request for what you do not feel you have to give. To | reach a position in which you feel you need to ask for money from |
| D:Day4.35 | could raise ones arms and touch God, stretch just a little more and | reach heaven. You thus may think of this time on the mountain as a |
| D:Day6.10 | oneness of full and true expression. No stage you pass through to | reach this oneness is without value. Each stage contains the |
| D:Day6.12 | You are not separate now from who you will be when you | reach completion! You are in and within the relationship of creation |
| D:Day8.27 | when you are still in need of this full acceptance or you will not | reach the place of sustainability. Every situation and every feeling |
| D:Day8.27 | of non-acceptance lead to a feeling of needing to learn “how to” | reach acceptance of that which you do not like, or “how to” create a |
| D:Day8.28 | to not go through the gyrations of attempting to figure out “how to” | reach acceptance of what you do not like! How freeing it will be to |
| D:Day19.16 | This is very tricky for those who | reach highly individuated states and it is necessary for those of the |
| D:Day28.6 | At this level, some people | reach a crossroad that feels like a choice that will move their lives |
| D:Day28.6 | it is both exciting and at times excruciatingly difficult. Others | reach a plateau of sorts and just keep following the opportunities |
| D:Day28.6 | path, but never really consider a different career path. Many simply | reach a state of reasonable comfort and will make no choices that |
| D:Day35.4 | is in relationship with everything. It has been said that when you | reach awareness of the state of unity, you can’t not share. This is |
| D:Day36.19 | had to build your awareness slowly in order for you to be able to | reach this place where you may be able to accept this new idea which |
| D:Day39.49 | not only integrated into you but integrated into me. I could no more | reach across time and space without this relationship than could you. |
| A.25 | may wonder what there is left to strive for and in doing so | reach again the very difficult transition away from striving. In |
reached (29) |
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| C:P.29 | sight. This is the cost of turning back when heaven could have been | reached, the cost in continuing to believe in the laws of the world |
| C:1.13 | stand on your own, complete within yourself. This goal will never be | reached, and only when you give up trying to reach it can you begin |
| C:10.32 | realizing that you got more than you bargained for. A door has been | reached, a threshold crossed. What your mind still would deny your |
| C:11.13 | where the final battle will take place. Before this final battle is | reached your willingness to change your mind about its need to be |
| C:20.1 | Your longing now has | reached a fever pitch, a burning in your heart quite different from |
| C:26.24 | And yet, you realize that—like reading a story—when the end is | reached and all is known, the story is over except in memory and |
| C:28.4 | more so than by wisdom. This sharing of personal testimony has | reached its zenith and will no longer be as welcomed or appreciated, |
| T3:5.1 | become familiar, if not known). While few of you have ever before | reached the emptiness caused by the complete absence of the ego, just |
| T3:8.1 | of such great power is still a worthy goal and many of you have | reached this power. You can see why this power has been necessary and |
| T4:4.3 | death, to allow for new generations to be born. As your planet has | reached a state of growth known as over-population, this balance |
| T4:4.4 | Even before the planet | reached the state of over-population, this idea was much in evidence. |
| T4:7.7 | Christ-consciousness and the ability to know what is, once it has | reached a state of sustainability in you, ends your need for learning |
| T4:9.5 | have felt this time coming. You have realized that your learning has | reached an end point. The excitement of new learning is not lasting |
| T4:9.5 | new to be said, nothing to move you beyond this point that you have | reached in your understanding of the truth. All the learning that you |
| D:6.1 | of the learning you were participating in. Eventually your learning | reached an end point as the learning goal of this Course was met, and |
| D:16.2 | The creation story is occurring, right now, in each of you who have | reached this final stage of becoming. This is both the beginning |
| D:17.6 | influx of attainment has begun. The height of achievement has been | reached. Your glory is realized. But the desire, the desire is |
| D:17.10 | arrived. You have passed through the stage of initiation. You have | reached the top of the mountain. |
| D:17.15 | my earlier questions seemed to indicate that once fulfillment was | reached, desire would no longer be with you. But your desire is still |
| D:Day4.57 | are here for the final stage of your becoming, not because you have | reached some ideal of enlightenment or what you might think of as |
| D:Day9.1 | We have not removed ourselves from life in any way, and yet we have | reached a place of retreat, a place of safety and of rest, a place |
| D:Day9.22 | to the world, but hold it in waiting for such a time as the ideal is | reached. |
| D:Day15.11 | practice the ability to inform and be informed with others who have | reached this level of neutrality along with you. This is why |
| D:Day15.11 | replaced. Observation is needed until this level of neutrality is | reached by a much greater number. This greater level of neutrality |
| D:Day15.11 | a much greater number. This greater level of neutrality will not be | reached until those who are the forerunners have practiced and |
| D:Day17.3 | to this now, repeating what has been said before? Because we have | reached the time, once again, for you to claim your identity. |
| D:Day28.1 | our descent from the mountain top. To wait until level ground is | reached to begin to view the choices available would be to put off |
| D:Day35.21 | of the role you have had in your own life, primarily as you have | reached maturity and begun to make choices. While it has just been |
| A.34 | are not what they would truly want now. Remind them that the goal is | reached in being who they are at last. It is present—not in the |
reaches (3) |
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| C:4.25 | love make to those who lock their doors upon the world? How vast the | reaches where their world of love could extend once love joined the |
| T3:20.16 | sound the call. And when it is heard, and your brother or sister | reaches out to you, all you need ask for is a little willingness. All |
| D:Day1.25 | your fulfillment of the continuing story of creation that my story | reaches completion. It is a story whose completion cannot occur in |
reaching (9) |
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| C:11.8 | that which allowed you to leave God’s side the way a child | reaching the age of adulthood has the right to leave her parents’ |
| C:20.7 | cradle me as well, for an embrace, although it may begin with one | reaching out to another, concludes with mutuality, shared touch, a |
| C:30.2 | Where are they as they search? Where is their being? If | reaching a particular destination is all that is sought, the journey |
| T1:6.4 | concentration must not stray back to old concepts of prayer or of | reaching God through the intercession of prayer as if God were |
| T1:6.5 | To use prayer only as a means of | reaching out to a god seen as separate is to attempt to use what |
| T1:6.5 | cannot be used. Such ideas of prayer have had credence because this | reaching out does at least recognize that there is something to reach |
| T4:8.2 | can understand this, but what I really mean is that you are only now | reaching a stage wherein you can know, within your inner being, that |
| D:9.4 | to know who you are in one way or another all of your life without | reaching the place of fulfillment you have sought. Even now, when you |
| A.24 | be reminded at this level, that being true to your Self is not about | reaching an ideal state or a state of identity exactly the same as |
react (7) |
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| C:18.24 | with feelings of love causes all your distress. Think not that you | react to pain of any kind with the love from your real Self that |
| T1:2.16 | and flowers too have a reaction to the setting of the sun. They | react to what is. This is their response, an altogether lovely |
| D:Day4.31 | and how your concentration upon it affects it. Even learned skills | react to this type of concentration. A pianist who suddenly thinks of |
| D:Day8.22 | If anger arises in you now, it does not mean that you will | react in whatever way anger once called you to react and it does not |
| D:Day8.22 | mean that you will react in whatever way anger once called you to | react and it does not mean that something is wrong with you or that |
| D:Day8.29 | and either “thought” about them in order to know how to | react or suffered the consequences of reacting without “thought.” |
| D:Day8.29 | and with it the need for opinions and for “thinking” about “how to” | react. Reaction has been replaced by response, calculated mental |
reacted (6) |
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| C:20.46 | anything to do with world peace, realize that you naturally have | reacted with resistance. You must replace your willingness to believe |
| T1:9.14 | likely have taken on different forms. You may for instance, have | reacted by being hurt or angry. Your response may then have been |
| T2:4.8 | calling as it relates to you there are few among you who have not | reacted to the idea of calling with two sets of feelings and |
| T3:10.7 | forgetting for you must forget the ways in which you have formerly | reacted to every situation. Not one situation coming to you now will |
| D:Day4.18 | it with another of no greater truth or value. My challenge has been | reacted to as a challenge to be externalized, a call to create a new |
| D:Day10.8 | feeling, but not necessarily as a feeling of certainty. You may have | reacted to the intuition with confidence or with lack of confidence. |
reacting (4) |
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| T4:3.5 | has begun with fear and proceeded from this beginning continually | reacting to fear. While the original intent remained within you and |
| D:16.20 | The time of becoming is a time of letting these images be without | reacting to them. It is a time of coming to no longer “hold” these |
| D:Day8.29 | them in order to know how to react or suffered the consequences of | reacting without “thought.” Judgment has been left behind and with it |
reaction (20) |
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| C:2.4 | to buy your safety and security. You thus have defined love as a | reaction to fear. This is why you can understand love as fear’s |
| C:5.26 | Stop now and realize your | reaction to these words, the strength of your resistance. Give up |
| C:18.22 | only conveys that which can be experienced to you. You then relay a | reaction back to it. This circular relationship between you and the |
| C:18.22 | for the purpose of learning, since both the experience and the | reaction to the experience can then be learned from, and because the |
| T1:2.16 | natural world around you. Birds and squirrels and flowers too have a | reaction to the setting of the sun. They react to what is. This is |
| T1:4.21 | these lessons expressly for the purpose of not repeating your former | reaction or interpretation of them. You are being revisited with |
| T1:9.14 | These may be difficult questions to answer as your initial | reaction and your response will likely have taken on different forms. |
| T1:9.14 | that the one that is most comfortable and that is likely your first | reaction, is cognizant with your old pattern, or the pattern of the |
| T1:9.14 | pattern of the ego. What breaks the ego’s hold will be the second | reaction, or the turning away from the old. |
| T1:9.15 | One first | reaction might be to puff oneself up with pride, bolster one’s |
| T1:9.15 | relationship to the other in the situation or event. Another’s first | reaction might be one of self-pity, of making oneself or another feel |
| T1:10.12 | The extremes that we are talking of leaving behind are extremes of | reaction to a chosen lesson. What you are being asked to leave behind |
| T2:4.7 | This applies directly to your | reaction to all that occurs within your life. Let us look now at your |
| T2:4.7 | to all that occurs within your life. Let us look now at your | reaction to the idea put forth earlier of having a calling. |
| T2:9.4 | When a need is filled, you have been accustomed to having a | reaction to this meeting of a need as if it takes place apart from |
| D:2.21 | What this points out is a pattern in itself. It is a pattern of | reaction rather than cause. It is a pattern of looking without and |
| D:7.21 | time. This time-bound evolution is really adaptation. It occurs in | reaction to what is perceived as necessary for survival. |
| D:12.16 | It may have been your inability to convey this truth, another’s | reaction to this truth, or simple doubt that arose within your |
| D:Day3.6 | area that you call money and that I call abundance. Feel your body’s | reaction to this statement. Some of you will feel excitement at the |
| D:Day8.29 | it the need for opinions and for “thinking” about “how to” react. | Reaction has been replaced by response, calculated mental constructs |
reactions (8) |
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| C:8.6 | associate emotions with your heart. Emotions, however, are really | reactions of your body to stimuli that arrive through your senses. |
| C:18.22 | While we spoke of what you think of as emotion being | reactions of the body to stimulus, we did not speak of this stimulus |
| T1:10.1 | the issue of the peace you have been experiencing as well as your | reactions to this peace. It is so foreign to each of you that you |
| T3:10.8 | patterns will be only slightly different from forgetting your former | reactions to people and situations and much like forgetting to place |
| D:Day4.52 | you still feel like bargaining with God. These things are only | reactions to faulty perceptions, only the steps toward acceptance |
| D:Day6.7 | development. But at some point, the sharing will take place, and the | reactions of those with whom the music is shared will impact the |
| D:Day6.7 | the music is shared will impact the artist and the piece. Positive | reactions might validate the artist’s instinct and encourage even |
| D:Day6.7 | the artist’s instinct and encourage even more boldness. Negative | reactions might cause the artist to doubt her instincts, to make |
reacts (3) |
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| C:3.12 | black or white, hot or cold, based solely on contrast. One chemical | reacts one way and one reacts another, and it is only in the study of |
| C:3.12 | cold, based solely on contrast. One chemical reacts one way and one | reacts another, and it is only in the study of the two that you |
| C:8.6 | emotions that seem to have a life of their own, and a body that | reacts to all of it in ways that make you uncomfortable, anxious, |
read (40) |
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| C:P.32 | You | read what authors write and feel that you know not only their |
| C:P.32 | When you meet an author face to face, you view their form. When you | read their words, you view their content. When you quit seeing with |
| C:3.14 | to be distilled into a language that you can understand. As you | read, be aware your heart, for this is where this learning enters and |
| C:7.23 | even if only for the little while that it will take you to | read these words. Start with this idea: You will allow for the |
| C:7.23 | to your waiting heart. Hold in your heart the idea that as you | read these words—and when you finish reading these words—their |
| C:10.32 | here thinking this is not what you signed on for. You just want to | read about this Course, perhaps, and not be required to take it. You |
| C:11.3 | new territory as you have others that have come before. These would | read each book as quickly as they can, with highlighter in tow, and |
| C:19.15 | to you, not even my experience. If this were so, all of those who | read of my life and words would have learned what I learned from my |
| C:20.36 | the embrace. It is the response that says to all you have just | read, “Ah, if only it were true. If only it could be true.” Notice |
| C:26.11 | would fulfill the longing in you? Have you not prayed for signs? | Read books that have promised you a series of steps to take to get |
| C:32.5 | yet prepared, if you think you are not yet ready, cease to think. | Read again these words of love and let the sound of love soothe your |
| T1:4.17 | of this interpretation. That each of you interprets what you see, | read, hear, smell, and touch differently must mean something. What |
| T1:10.6 | to alert you to the divine presence. Once you have learned to | read you do not return to learning to read over and over again even |
| T1:10.6 | Once you have learned to read you do not return to learning to | read over and over again even while you may continue to read for a |
| T1:10.6 | learning to read over and over again even while you may continue to | read for a lifetime. You can continue to experience life and still |
| T3:2.9 | truth simply have no meaning and no matter how much one might try to | read meaning into the meaningless, it will not be found there. The |
| T3:6.4 | While many of you who have | read this far and learned this much may not be those whose bitterness |
| T3:14.10 | and call unforgivable, now is the time to let them go. If you have | read the paragraph above and feel it is fine for some others not to |
| T4:9.3 | to study any number of other religions, philosophies, sciences. You | read books that are channeled, books that tell of personal |
| T4:9.3 | tried drugs or hypnosis, meditation or work with energy. You have | read and listened and been enthralled by those who have synthesized |
| T4:11.5 | As I do so, I bid you to | read these words in a new way. You are no longer a learner here and |
| D:1.19 | way. You can feel that same way by realizing that you are, as you | read these words, as much a “receiver” of this Dialogue as she who |
| D:12.5 | argue that you have been simply reading these words as you have | read the words of other books. While you may be aware that something |
| D:12.7 | the reading of the words of most and maybe all other books you have | read, be a sign to you. Keep this in mind as you consider how the |
| D:13.4 | look at your Bible for many stories such as these, and you will | read account after account of people who did not know how to live |
| D:Day1.3 | will not receive the secret of succession presented here. You can | read of it still, but it will not convey to you what it will convey |
| D:Day1.17 | Your desire to know me has grown as you have | read these words and grown closer to your Self. This is because we |
| D:Day3.14 | are false ideas, and in that knowing may even say to yourself as you | read them that you no longer think in such a way, they are there in |
| D:Day3.36 | between finding an answer and finding a way or path. Many have | read the words of the Bible, the words of Lao-tzu, the words of |
| D:Day3.37 | To | read the inspired wisdom of teachers such as these in order to |
| D:Day4.49 | to continue on without making this wholehearted choice, but you will | read only to learn and learning will not transform you. If you do not |
| D:Day5.20 | above you. Let languor enfold you and apply no effort to what you | read here. Just accept what is given. All that is being given is the |
| D:Day10.24 | a dialogue in which you are a full participant. As much of what you | read in these dialogues comes from your own heart and those of your |
| D:Day20.4 | When you | read what has been written here, you perhaps think this is a |
| D:Day26.2 | counselors, and leaders of all kinds, through words spoken and | read, through dialogue, through example. If you had known, you would |
| D:Day40.31 | What has been the strongest feeling that you have had as you have | read this Course and the related materials? Has it not been a feeling |
| A.10 | Often you will find a desire to | read the Course again—to read it aloud—to hear it spoken. This is |
| A.10 | Often you will find a desire to read the Course again—to | read it aloud—to hear it spoken. This is a natural desire to let |
| A.31 | Now, despite the rapidity of movement or lack thereof, to | read the Treatises together will likely feel as if it is almost a |
reader (9) |
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| D:1.19 | a dialogue, an exchange, a conversation, and wonder how you, as a | reader of these words, can feel that same way. You can feel that same |
| A.15 | of facilitators of such meetings of open hearts is to direct the | reader away from ego mind and back to wholeheartedness or |
| A.23 | observe from a place of unity even if it works not at all for the | reader who cannot find it within him- or her-self to accept union. |
| A.26 | next level. The next level brings with it the same situation the | reader encountered in receiving the Course, but the reader will now |
| A.26 | situation the reader encountered in receiving the Course, but the | reader will now encounter these situations in life. The reader is no |
| A.26 | but the reader will now encounter these situations in life. The | reader is no longer only a reader. Their experience of this Course |
| A.26 | encounter these situations in life. The reader is no longer only a | reader. Their experience of this Course has extended beyond reading |
| A.26 | grow stronger. This may also be precisely the time when the | reader is so caught up in experience and learning “in life” that |
| A.27 | Rather than being in a standard learning situation, what the | reader who is now experiencing life in a new way is doing is |
reader’s (1) |
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| A.15 | as the only correct interpretation is that which comes from each | reader’s own internal guidance system. Group attendees will find |
readers (3) |
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| A.15 | more appropriate than the sharing of outcome. Facilitators will keep | readers from attempting one correct interpretation, as the only |
| A.25 | Readers then naturally may wonder what there is left to strive for | |
| A.26 | Readers who have not moved away from their desire to learn something | |
readily (6) |
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| C:10.3 | There are aspects of what I am telling you that you | readily embrace and others that you do not understand and would wait |
| C:29.12 | of time, as do all acts of true service or creation. This is not a | readily understandable concept, but one that is necessary for you to |
| C:31.5 | of what is the same and what is different. Yet, as your forms so | readily illustrate, while all bodies are the same, they are also |
| T1:9.15 | away from the intellectual position to one of feeling will most | readily and quickly solve the first. The second will be most readily |
| T1:9.15 | most readily and quickly solve the first. The second will be most | readily and quickly overcome by a turn toward reason or the |
| T2:9.11 | as much as it is of special relationships and what you might more | readily think of as treasure, such as a successful career or inspired |
readiness (15) |
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| C:P.2 | All are in need of miracles. This is the first step in miracle | readiness: asking for all to be included in what we do here. By |
| C:P.5 | entered a time, brought on largely by A Course in Miracles, in which | readiness for miracle-mindedness is upon it. A Course in Miracles |
| C:23.25 | All unlearning opportunities are opportunities for miracle | readiness. There is no trick to identifying unlearning opportunities. |
| C:25.22 | for it to arrive. If you acknowledge your impatience as a sign of | readiness for change that does not necessarily require action on your |
| C:29.1 | that requires your attention. It is both a request for focus and | readiness and a request for service that can only be given in the |
| T1:2.1 | an end. This ending is but a beginning in truth and has led you to | readiness to learn the art of thought. |
| T2:4.17 | no time-lapse in this learning and so it is a condition of miracle | readiness. The old is replaced by the new simultaneously. |
| T2:5.3 | the new. This Course itself is such a call, an announcement of your | readiness for the new. This is the all-encompassing call and is not |
| T2:12.2 | Miracles are a service provided through love. Your | readiness for miracles has been achieved through the learning you |
| T3:22.10 | things were, uninterested in matters of a personal nature. This very | readiness is what I now call your attention to as I complete this |
| D:Day10.35 | been partially because of these issues and partially because of your | readiness. It is no accident that these two aspects of urgency are |
| D:Day15.13 | you must appeal for guidance. The first step is to access your own | readiness. Are you able to be a clear pool? If not, what prevents |
| D:Day15.13 | to have them gone is all that is required. If doubts of your | readiness continue to persist, remember that doubt is caused by fear. |
| D:Day39.42 | your relationship with love has never been severed. Realize your | readiness. Proclaim your willingness. |
| A.20 | with what can be taught that has exceeded its limits. Your | readiness is felt as impatience. Many can ride the wave of this |
reading (13) |
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| C:P.13 | burdened. Although an initial burst of energy may have followed your | reading of the Course or your discoveries of other forms of the |
| C:7.23 | heart the idea that as you read these words—and when you finish | reading these words—their truth will be revealed to you. Let your |
| C:10.12 | rather than your lack of belief. You would not still be | reading if you believed you were your body and that alone. Long have |
| C:26.24 | life fit in the larger picture? And yet, you realize that—like | reading a story—when the end is reached and all is known, the story |
| T3:22.12 | lag time exists between what is and what will be. You may have, upon | reading those words, thought that this creative tension would not |
| D:12.5 | doing this, yet few of you would argue that you have been simply | reading these words as you have read the words of other books. While |
| D:12.7 | Let your reception of these words, a reception different from the | reading of the words of most and maybe all other books you have read, |
| D:Day9.10 | hope to be. Your image of an ideal self may have sprung from your | reading, from descriptions of those the world has come to see as |
| D:Day17.4 | What is the drive that kept you | reading this Course, caused you to enter this dialogue, kept you |
| A.6 | This is recommended for your first | reading of the Course. |
| A.8 | In wholeheartedness, then, you are ready to return to a second | reading of the Course. In wholeheartedness you will find difficulty |
| A.26 | only a reader. Their experience of this Course has extended beyond | reading and beyond the classroom situation. Now a time may come when |
| A.26 | studying truly seems to be in order. The guidance provided by their | reading may seem to come and go and their desire to rely on what they |
readings (1) |
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| A.10 | of voice. Again it is not required nor even recommended that these | readings be interrupted by a search for meaning. Listen. Respond. Let |
ready (64) |
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| C:P.1 | It is a required course. The time for you to take it is now. You are | ready and miracles are needed. |
| C:P.22 | be done without, they are the point only to the extent of making one | ready for a new choice. Prolonged interest in self can be as damaging |
| C:1.9 | than on my own I am nothing. A true leader follows until she is | ready to lead. She does not strike out on her own at the beginning, |
| C:6.1 | try. Forgive them. Forgive yourself. Forgive God. Then you will be | ready to begin learning just how different it really is to live in |
| C:6.11 | A heaven such as this would be for the old and the infirm, the ones | ready to leave the world, those who have already grown worn out from |
| C:9.9 | made. To do so you must withdraw all faith from it. This you are not | ready yet to do, but this is what your heart will now prepare you |
| C:10.5 | desire merely shows you know not the source of healing and are not | ready to be healed. |
| C:10.6 | That you are not | ready yet does not mean you will not be ready, just as having lost |
| C:10.6 | That you are not ready yet does not mean you will not be | ready, just as having lost something does not mean it no longer |
| C:19.9 | others rather than belovedness for all. But now, perhaps, you are | ready. |
| C:25.16 | any instance, it is the turning point. It is the signal that you are | ready to live from love. This is what this Course is about. Living |
| C:26.12 | anxious to say: “Tell me what to do and I will do it?” Are you not | ready for certainty above all else? Are you not ready to be done with |
| C:26.12 | do it?” Are you not ready for certainty above all else? Are you not | ready to be done with studying and to begin with living? Have you not |
| C:26.13 | Are you not simply | ready to be done with the way things have been and to begin a new |
| C:26.13 | with the way things have been and to begin a new way? Are you not | ready to listen to a new voice? |
| C:26.18 | a party and that the invitation hasn’t come. This is because you are | ready for the next step, the step of being engaged with life. The |
| C:27.21 | You are | ready now, and all that will you prevent you from living a life of |
| C:29.18 | The choice to change your belief is before you. Are you not | ready to make it? |
| C:32.5 | you do not think you are yet prepared, if you think you are not yet | ready, cease to think. Read again these words of love and let the |
| T1:1.4 | the ability to live what you have learned, only that you are | ready to. The very word “remember,” as well as the concept of memory, |
| T1:2.5 | begun and continues here as well. The difference is that you are now | ready to learn a new means of response to this unlearning and |
| T1:6.5 | Such ideas of prayer have long been opening doors for those who are | ready to walk through them to a real relationship with God and Self. |
| T2:1.8 | I have often used the idea of place as a teaching aid. But you are | ready now to begin to think without the need for form. |
| T2:10.13 | in you. I began my teaching by appealing to your heart so as to | ready you for the return of wholeheartedness, the state of union in |
| T2:12.1 | and I am the corrector of false thinking. You have been made | ready for this correction and your belief in correction, or |
| T2:13.2 | Now that you have been made | ready, I am ready to return you to your Self. Now that you have been |
| T2:13.2 | Now that you have been made ready, I am | ready to return you to your Self. Now that you have been made ready, |
| T2:13.2 | I am ready to return you to your Self. Now that you have been made | ready, it is time for us to have a personal relationship. We have, |
| T2:13.2 | self I experience in relationship with you. Now, in unity, we are | ready to be personal again. |
| T3:1.9 | awareness of your true Self from your mind. Your true Self is now | ready to come out of the mist of illusion in which it was hidden and |
| T3:6.6 | The time of tenderness began your release of bitterness and made you | ready for this choice. Choose now to leave your desire for reward, as |
| T3:12.11 | now passing through a tremendous stage of growth and change. Are you | ready? |
| T3:13.10 | as I feel I need to sleep in the morning, I will awake refreshed and | ready for my day and no dire consequences will befall me from this |
| T3:22.9 | outlet for the excitement that has been building within you. You are | ready to be done with the concerns of the personal self, and your |
| T3:22.10 | been necessary so that the realization will come to you that you are | ready to leave the personal self and the concerns of the personal |
| T4:1.22 | for meaning and purpose. It is what has caused you to finally be | ready to still your fear, a fear that once prevented the direct and |
| T4:1.24 | has grown in you has grown in your children and they are not only | ready, but also demanding to learn through observation and direct |
| T4:6.6 | you to a new choice, but not to intolerance of those who are not | ready to make it. I call you to a new choice with the full |
| T4:8.2 | this choice. I say this because only now are you beginning to be | ready to hear that you and God are the same. That when I say “God |
| T4:9.5 | of the truth. All the learning that you have done seems to leave you | ready to change and able to change in certain ways that make life |
| T4:9.6 | that has surely been made! Rejoice that the new time is here and be | ready to embrace it as it embraces you! |
| T4:9.7 | Only by centering your study upon yourself have you been made | ready finally to be loosed of the bounds of the personal self. This |
| T4:10.11 | and the expression of the Self of love in form is what you are now | ready to do. Learning was what was necessary in order to know who you |
| D:1.15 | be forced to join our conversation. Only those listening will be | ready to hear. Only those ready to hear will listen. Remember that |
| D:1.15 | conversation. Only those listening will be ready to hear. Only those | ready to hear will listen. Remember that you cannot be taught what |
| D:7.15 | envisioning, and desire you have been practicing in order to be | ready to accept revelation works hand in hand with the new pattern of |
| D:16.5 | the act of creation and you will have become a creator. You will be | ready for creation of the new. |
| D:Day4.49 | the time of coming to acceptance again and again until you are | ready. You cannot fail but can only delay. For some the time of delay |
| D:Day12.2 | but the reverse is true and has always been true. The body is now | ready to know that it is embodied, enclosed, surrounded, taken up, by |
| D:Day15.15 | become the spacious Self. To become the spacious Self is to become | ready to be informed and to inform with the spirit of creation. |
| D:Day15.22 | more than can be received. This is why practice among those who are | ready to be boundary-less and spacious selves is appropriate and |
| D:Day15.28 | your true identity being an idealized form of the self. Now are you | ready, through your ability to view your own Self as well as that |
| D:Day21.9 | its wisdom is your own. Are you accepting this? Are you beginning to | ready yourself to hear this voice as your own? To express the voice |
| D:Day26.8 | the propulsion, the fuel, for the One Self to know itself. You are | ready to be so known. |
| D:Day38.9 | You are | ready now to return to this ownership, this possession of |
| D:Day39.7 | of the intermediary relationship Christ seems to offer? Are you | ready to hold relationship on your own? |
| D:Day39.41 | This is why we have left the time of becoming behind, why you stand | ready to enter the time of being in union and relationship. The |
| A.8 | In wholeheartedness, then, you are | ready to return to a second reading of the Course. In |
| A.13 | finds difficult to accept, your heart accepts with ease. Now you are | ready to question what you must. Now you are ready to hear the answer |
| A.13 | with ease. Now you are ready to question what you must. Now you are | ready to hear the answer that arises in your own heart or from the |
| A.13 | from the voice of the man or woman sitting next to you. Now you are | ready to hear all the voices around you without judgment, to enter |
| A.13 | to say what you are thinking that you forget to listen. Now you are | ready to let understanding come without the aggressiveness of going |
| A.21 | For those | ready for a new way the time of battles has ended. They care to |
| A.21 | or that. They have grown weary of the ways of the mind. They are | ready to come home to the way of the heart. |
real (224) |
||
| C:P.29 | way it has always been, they cry. They lament that they see but one | real world while heaven waits just beyond their willingness to |
| C:P.38 | already have and once again have access to as you join with your own | real Self. Once this is accomplished, you are accomplished. Because |
| C:1.14 | conflict of this world that causes it, is to turn your back on the | real world and all that has meaning in it. In this you think |
| C:1.14 | ego’s attempt to involve you in distractions that keep you from your | real responsibility. Think again about your attraction to struggle. |
| C:1.18 | that this is all there is. Love or lack of love. Love is all that is | real. A choice for love is a choice for heaven. A choice of fear is |
| C:2.2 | a God with a physical form you will not recognize God. Everything | real is of God. Nothing unreal exists. Each person passing from this |
| C:2.7 | of passionless living that hell is solidified and becomes quite | real. You can label joy heaven and pain hell and seek the middle |
| C:2.10 | Your | real Self is the Christ in you. How could it be anything but love, or |
| C:2.11 | with your own, and yet you could no more end misery by making it | real than could God. There is no magic here of turning misery into |
| C:3.4 | You are not form, nor is your | real world. You seek the face of God in form as you seek for love in |
| C:3.5 | what your eyes can see and hands can hold. You call these things | real and all else unreal. You can close your eyes and believe that |
| C:3.5 | you are in the dark, but you will not believe that you are no longer | real. Close your eyes on all that you have become accustomed to |
| C:4.14 | as expected, you might forget to guard your heart or to keep your | real Self in hiding. How dangerous indeed is such an act in a world |
| C:4.20 | has guided you in choosing to set love apart from what you call the | real world, from that which is, in fact, the sum total of what you |
| C:5.2 | with senseless wanderings and thoughts that think of nothing that is | real, rejoice that there is a way to end this chaos. The world you |
| C:5.2 | purpose worthy of your thought: the purpose of joining with your | real Self, the Christ in you. |
| C:5.6 | lies in relationship, even one so simple as this. The pencil is not | real, nor the hand that grasps it. Yet the relationship between the |
| C:5.6 | hand that grasps it. Yet the relationship between the two is quite | real. “When two or more are joined together” is not an injunction for |
| C:5.6 | for bodies to unite. It is a statement that describes the truly | real, the only reality that exists. It is the joining that is real |
| C:5.6 | truly real, the only reality that exists. It is the joining that is | real and that causes all creation to sing a song of gladness. No one |
| C:5.7 | keep and cherish. As long as it is where I can look upon it, it is | real to me and I am safe.” |
| C:5.9 | place—but in eternity, not here. What you leave behind is never | real. |
| C:5.11 | do not yet believe nor understand that the urges that you feel are | real, and neither good nor bad. Your feelings in truth come from |
| C:5.12 | all that has not joined with you. What has joined with you becomes | real in the joining, and what is real is only love. |
| C:5.12 | What has joined with you becomes real in the joining, and what is | real is only love. |
| C:5.15 | This is all the two worlds are made up of. The one you see as | real is the one you keep outside of yourself, making it possible to |
| C:5.15 | cannot look outward to see, but is the one that nonetheless is truly | real. To look inward at the real world requires another kind of |
| C:5.15 | but is the one that nonetheless is truly real. To look inward at the | real world requires another kind of vision: the vision of your heart, |
| C:5.16 | with garbage and crime, or cornfields growing, you say that is the | real world. It is the world you go out into in order to earn your |
| C:5.16 | This comparison is not idly drawn. Your home is within and it is | real, as real as the home you have made within the world seems to be. |
| C:5.16 | comparison is not idly drawn. Your home is within and it is real, as | real as the home you have made within the world seems to be. You can |
| C:5.16 | the home you have made within the world seems to be. You can say the | real world is somewhere outside yourself, as you picture the real |
| C:5.16 | say the real world is somewhere outside yourself, as you picture the | real world being beyond your doors, but saying this cannot make it so. |
| C:5.17 | of relationship is not one of joining. What you join with becomes | real. As you take it into your Self you thereby make it real because |
| C:5.17 | with becomes real. As you take it into your Self you thereby make it | real because you make it one with your real Self. This is reality. |
| C:5.17 | your Self you thereby make it real because you make it one with your | real Self. This is reality. All you do not join with remains outside |
| C:5.18 | become a body moving through a world of illusion where nothing is | real and nothing is happening in truth. This illusionary world is |
| C:5.18 | reality becomes. All that would join with you and become part of the | real world of your creation remains beyond your reach. |
| C:5.19 | leaving no room for senseless thoughts but only for what is truly | real. |
| C:5.21 | You do not yet understand your ability to choose that which you make | real in your creation of the world. The only meaning possible for |
| C:5.23 | of life, and while it remains it defines the life you see as | real. It presents you with a thousand choices to make, not once but |
| C:5.23 | acknowledged, yet when this faith is realized the cost becomes quite | real. Rather than feeling as if you have gained, feelings of loss |
| C:5.28 | For every joining, every union that you enter into, your | real world is increased and what is left to terrify you decreased. |
| C:5.29 | are both human and divine. What your human self has forgotten, your | real Self retains for you, waiting only for your welcome to make it |
| C:5.30 | God is known to you within relationships, as this is all that is | real here. God cannot be seen in illusion nor known to those who fear |
| C:5.30 | relationship to it. It is only in relationship that anything becomes | real. This you realize and so you strive to keep far from you all |
| C:6.1 | You must forgive reality for being what it is. Reality, the truly | real, is relationship. You must forgive God for creating a world in |
| C:6.14 | truth is indeed a choice to renounce illusion, these are the only | real choices that exist, and they do not extend into your illusions |
| C:8.2 | This curriculum aims to help you see that your emotions are not the | real thoughts of your heart. What other language might your heart |
| C:8.8 | If these be in your heart, where is love? If these illusions were | real there would be no place for love at all, but love abides where |
| C:8.16 | of you are thinking still that it is what is within the body that is | real: your brain and heart, your thoughts and emotions. If your body |
| C:8.16 | heart, your thoughts and emotions. If your body contained what was | real, it too would be real. Just as if a surface situation contained |
| C:8.16 | and emotions. If your body contained what was real, it too would be | real. Just as if a surface situation contained the truth, it would be |
| C:8.16 | This feeling of homelessness is necessary for your return to your | real home, for were you locked up and contained within your body, and |
| C:9.3 | imagine you receive and give—is tainted by your fear and cannot be | real love. It is because you remember love as that which kept you |
| C:9.3 | those you love to you, that you attempt to use love here. This is a | real memory of creation that you have distorted. Your faulty memory |
| C:9.4 | all relationship as well, making of it something that only becomes | real in its use by you or to you. In your memory of creation you have |
| C:9.7 | thus, as it was made with dual purposes in mind. It was made to make | real and then glorify a separated self, and it was made to punish |
| C:9.10 | only purpose is your use. Choose to use it now to return you to your | real Self, and the new purpose you establish will change its |
| C:9.11 | Keep in mind, however, that we are merely saving time, and that your | real Self has no need to use anything at all. |
| C:9.24 | of fear with love, the replacement of your separated self with your | real Self, the Self that rests in unity. It is your knowledge that |
| C:9.41 | you look for a vicarious fulfillment, having given up any hope for | real fulfillment. Here you are entertained, shocked, excited, or |
| C:10.4 | you have done and felt in all your days upon this earth. Yet your | real Source is at the center of your Self, the altar to your Creator, |
| C:10.16 | you have no need of tools. But while you believe you do, it is quite | real to you. To give up the body entirely is a choice you need not |
| C:12.20 | the external aspect of life would not exist. Just as fear is not | real although it seems to be, separation is not real although it |
| C:12.20 | Just as fear is not real although it seems to be, separation is not | real although it seems to be. |
| C:12.22 | nothing in reality, but became a drama acted out upon a stage so | real that it seemed to be reality. |
| C:12.24 | Yet while the son’s extension into an external world is quite | real, it is all that is truly real within it. The son could not |
| C:12.24 | into an external world is quite real, it is all that is truly | real within it. The son could not create unlike the Father who |
| C:13.9 | your own Self? We invite the return of what you know, and let your | real Self guide you gently back to where you want to be and already |
| C:14.4 | your belief in heaven were true, your challenge to creation would be | real and only your death would prove the victor. For if after death |
| C:14.12 | of love? And how could it have failed you so? And how, if it were | real—as it surely felt as if it was—could it prove anything but |
| C:14.13 | mind and feel so painful in your memory of it is that it was quite | real in a way that is different from your relationships before or |
| C:14.27 | in your “special” love relationships of having experienced | real specialness, which is not specialness at all but glory. Your |
| C:14.27 | which is the only one you have in truth. Only this relationship is | real, and in it are included all others. One does not discard or |
| C:14.27 | all others. One does not discard or replace the other. What is | real is all-inclusive. What is unreal is nothing. |
| C:14.30 | to make special. And you are choosing but to make love’s opposite | real to you and those you claim to love, as well as those you claim |
| C:15.8 | This banding together for support against fear simply makes fear | real, and the seeming cause for loyalty essential. |
| C:15.12 | you can have it both ways, give up your fantasy and realize that | real choice lies before you. No, this is not an easy choice, or it |
| C:16.19 | you safe, and defining evil does not abolish it, but only makes it | real to you. Yet you believe judgment to be based on justice, and |
| C:17.1 | you are is necessary for the completion of the universe. Without the | real you in it, there would be a void within the universe—and this |
| C:18.24 | Think not that you react to pain of any kind with the love from your | real Self that would dispel it. The Self you have taken out of the |
| C:19.22 | unto the final judgment as it has been described, a sorting of the | real from the unreal, of truth from illusion. Despite the similarity |
| C:21.3 | on your body’s eyes to distinguish the true from the false, the | real from the unreal. |
| C:25.3 | love cannot do it. The same is true of devotion, because there is no | real devotion without love. |
| C:25.22 | to make new choices, while strong, will not necessarily reflect | real need but rather an impatience with the way things are and were. |
| C:30.4 | there is nothing about time that can be kept. The only thing | real about time is its eternal nature. |
| T1:1.10 | more and more, recognize only truth and experience only the truly | real. |
| T1:5.6 | from somewhere but neither here nor there feel completely | real to you. The lucky among you have made of this in-between place |
| T1:5.8 | In order to experience the truth, you must move into a state that is | real. Nothing is as real as everything, and is what some of you will |
| T1:5.8 | the truth, you must move into a state that is real. Nothing is as | real as everything, and is what some of you will or have experienced |
| T1:5.9 | the in-between state of the illusion in which you now exist seem | real. I must make a distinction here, between the seemingly real, and |
| T1:5.9 | seem real. I must make a distinction here, between the seemingly | real, and the aspect of your existence that is real. Your heart as we |
| T1:5.9 | between the seemingly real, and the aspect of your existence that is | real. Your heart as we have defined it many times within this Course, |
| T1:5.9 | times within this Course, must exist in the thought system that is | real to you. The thought system of the ego-mind is what has been real |
| T1:5.9 | is real to you. The thought system of the ego-mind is what has been | real to you and thus where your heart has been held captive. Thus, |
| T1:5.9 | to you and thus where your heart has been held captive. Thus, your | real Self is not present in the realm of the truly real, but is |
| T1:5.9 | Thus, your real Self is not present in the realm of the truly | real, but is actually present within the illusion. This is why all |
| T1:5.9 | This is why all seeking must turn within, toward the heart where the | real Self abides. There is nothing else that will free who you are |
| T1:5.10 | and heart being joined in union, or being wholehearted. It is the | real you or center of your Self, being joined with the only thought |
| T1:5.10 | of your Self, being joined with the only thought system that is | real, the thought system of the truth. How could a thought system |
| T1:6.2 | act of consciously choosing union. Choosing union moves you into the | real state of “all” from the unreal state of the in-between. Only |
| T1:6.2 | the unreal state of the in-between. Only from within a state that is | real can anything happen in truth. |
| T1:6.5 | been opening doors for those who are ready to walk through them to a | real relationship with God and Self. But this is not the concept of |
| T1:8.3 | may take a hundred or a thousand or even two thousand years for the | real truth to be realized. Even though many versions of the truth |
| T1:8.11 | The virgin birth was thus a necessary step in the reclaiming of the | real act of creation, the bringing forth of the new through union |
| T1:8.11 | often more accurately reflects the truth than what you would call | real. This is not a call, however, to embrace myth, but to embrace |
| T1:10.2 | friend is really alive. Whether it be joy or sorrow, it will seem | real in a way that peace does not. It will seem so human that a wave |
| T2:3.4 | love of the embrace. You know that you are experiencing something | real and learning something that is of relevance even within the |
| T2:4.6 | and is a learned ability for you now as you journey back to your | real Self. It requires remembrance, trust, and a wholehearted |
| T2:6.5 | are being kept from accomplishment by time, and this “seems” quite | real to you. This “seems” quite real to you because of what you |
| T2:6.5 | by time, and this “seems” quite real to you. This “seems” quite | real to you because of what you believe. |
| T2:7.9 | for it. Relationship is the only means through which interaction is | real, the only source of your ability to change that which you would |
| T2:7.16 | you trust when what you are doing is hoping for a specific outcome. | Real trust is not a trust that waits and hopes but a trust that acts |
| T2:7.16 | that waits and hopes but a trust that acts from who you truly are. | Real trust requires the discipline of being who you are in every |
| T2:7.16 | being who you are in every circumstance and in every relationship. | Real trust begins with your Self. |
| T2:7.17 | a desire to not express thoughts and feelings unworthy of your | real Self. You may have increasingly denied thoughts and feelings you |
| T2:10.12 | “you” that will be involved in the learning process will not be the | real you. |
| T2:10.13 | The Christ in you is the | real you. The Christ in you is the Self who you become when you have |
| T2:11.7 | addressed them. For only with your understanding that all that is | real is shared does the ego lose its power. The ego was made from the |
| T2:11.14 | identity the name of ego. Here, we are asking you to choose the one | real relationship and to vanquish the one unreal relationship. |
| T2:11.15 | doing battle can only remain if you remain convinced that the ego is | real. As long as you believe that the ego is real, you will feel as |
| T2:11.15 | that the ego is real. As long as you believe that the ego is | real, you will feel as if there are two identities that exist within |
| T2:11.15 | to your former notion of prayer and assumes that there is something | real that you need defense against or saving from. This is how the |
| T2:11.15 | this source of conflict is the source of all conflict that seems | real to you within your world. This battle of good and evil, while |
| T2:12.9 | again. If Christ is relationship, and if the Christ in you is the | real you, then this all-encompassing relationship, both within you |
| T3:1.6 | the ego have but given a face to illusion and made it seem | real. When I say that you have represented the ego, what I mean is |
| T3:2.5 | of your separated state was a step away from God and your | real Self. This belief was based in logic, but the logic of the |
| T3:2.8 | without this being so. In each, however, is the self you believe is | real revealed. Thus, not all that is called art is art, and not all |
| T3:2.10 | You stand in the transformational moment between the unreal and the | real. All you await is an idea, a remembrance of the original idea |
| T3:5.4 | wash them away, was as much a part of the survival mechanism of your | real Self as was the rush to rebuild a part of the survival mechanism |
| T3:8.3 | you will remain in the house of illusion for your feelings are as | real to you as have been the thoughts of your ego-mind. While |
| T3:8.3 | of your ego-mind. While anything other than the truth remains | real to you, your house of illusion will remain a real structure, a |
| T3:8.3 | the truth remains real to you, your house of illusion will remain a | real structure, a structure that keeps you from the truth as surely |
| T3:9.1 | gone mad. It is an idea that says only that which comes from love is | real. It is an idea that says only that which fits within the laws of |
| T3:9.7 | This is the pilgrimage I set you upon, as | real as those who in the time of Moses journeyed through the desert |
| T3:11.13 | As soon as you would “see” the house of illusion, you would make it | real, and with its reality judgment would be upon you—not any |
| T3:16.16 | is all encompassing. Illusion is made of parts that do not form | real connections but that only seem to have the ability to build upon |
| T3:16.17 | the thought system of the truth builds upon itself and forms a | real and true interrelated whole. What forms the House of Truth is |
| T3:18.6 | sadness—disease, poverty, conflict and sadness will be no more | real to your brothers and sisters than it is to you. |
| T3:18.8 | are called to observe the truth rather than illusion no matter how | real illusion may still seem to be. |
| T3:19.6 | survive has thus been blamed for all actions that have arisen from | real and perceived lack. Yet the body has no will and the survival of |
| T3:21.4 | The truth is not a concept. It is | real. It is all that is real. |
| T3:21.4 | The truth is not a concept. It is real. It is all that is | real. |
| T3:21.5 | Your | real Self exists in truth. It does not exist in illusion. |
| T3:22.15 | by certainty. If you have enjoyed the game of chance, play a | real game and have fun doing it. Do not bring this attitude into your |
| T4:1.16 | the truth exists within you. It is in this way that time is not | real and will no longer be real to you as you come to live by the |
| T4:1.16 | you. It is in this way that time is not real and will no longer be | real to you as you come to live by the truth. It is in this way that |
| T4:2.23 | that develop with acquaintances or strangers, connections that feel | real with like-minded associates for brief periods of time, but still |
| T4:2.27 | of separation created the perceived state of a separate world. The | real state of union, returned to you through the joining of mind and |
| T4:5.13 | awareness. Loosed of the body and the body’s limited vision, | real choice has been revealed to those having experienced death. At |
| D:1.6 | knows the reality of this truth, knows that this new reality is | real and different from the reality of old. Ideally, mind and heart |
| D:1.9 | These anti-ego tendencies are a | real danger in this time. You are not called to selflessness but to |
| D:1.11 | consumed—taken into the Self of union. The body of Christ becomes | real through this indwelling of Christ in form. |
| D:2.22 | Within is where the | real world and all your brothers and sisters exist in the unity of |
| D:2.22 | on learned wisdom for answers. Looking within is turning to the | real Self and the consciousness shared by all for the creation of a |
| D:6.2 | time of learning, I used a method of comparison—I compared the | real to the unreal, the false to the true, fear to love—in order to |
| D:6.6 | There is thus truth, or what we might call the seeds of the truly | real, or the energy of creation, in everything that exists in form. |
| D:6.7 | them to have rigidity and a particular meaning. But they still are | real, even if they are not as they appear to be to the body’s eyes. |
| D:6.8 | What is not | real are the things that you have made to represent what is real |
| D:6.8 | is not real are the things that you have made to represent what is | real since you didn’t understand what it was you were making things |
| D:6.16 | question is not a call to return to uncertainty, but a call to allow | real certainty to come. |
| D:10.4 | you with the true joy of true accomplishment, because it is your | real work—work with what is. |
| D:14.1 | acceptance of your accomplishment and these beginning steps into the | real state of unity. Discovery is also consistent with the way most |
| D:14.4 | extent, need to remember your invulnerability in order to be a | real explorer, and to fully participate in the discovery that lies |
| D:14.14 | feelings, art, beauty, kind interactions, or miracles. What is | real in the state of unity is what is real, yet you have known this |
| D:14.14 | or miracles. What is real in the state of unity is what is | real, yet you have known this reality not, even though it is the more |
| D:15.11 | it, in the state of unity, rests all that is eternal, all that is | real. What is real is but another way of saying what is true. What is |
| D:15.11 | state of unity, rests all that is eternal, all that is real. What is | real is but another way of saying what is true. What is true is |
| D:16.19 | time of becoming is a time of coming to acceptance that they are not | real. They are no more real than the mirage of your future, another |
| D:16.19 | of coming to acceptance that they are not real. They are no more | real than the mirage of your future, another aspect of the image you |
| D:16.19 | aspect of the image you have held of yourself. They are no more | real than was your image of heaven, or any image you have had of |
| D:17.25 | the inward course, the inward journey, the only journey that is | real in the only way that is real. |
| D:17.25 | journey, the only journey that is real in the only way that is | real. |
| D:Day1.1 | an acceptance beyond your ability, an acceptance that there is no | real cause to request. Why must Jesus be accepted? Why cannot the |
| D:Day1.24 | home, is written within you. It only needs to be lived to become | real. You must accept me because I lived it and made it real for you. |
| D:Day1.24 | to become real. You must accept me because I lived it and made it | real for you. You must accept me because I am the part of you that |
| D:Day3.23 | Here is the | real of the old “reality” most solid and unrelenting. Not having |
| D:Day4.4 | Real choice is the first new temptation. | |
| D:Day4.41 | the other? It is the first choice of the new temptations, the first | real choice of Christ-consciousness, of the time beyond learning. |
| D:Day4.45 | This is | real choice. What is a choice that leads not to difference of any |
| D:Day6.21 | is what we are creating here. It is a truly elevated place. It is as | real as a mountain top, in fact much more real. Were your scientists |
| D:Day6.21 | elevated place. It is as real as a mountain top, in fact much more | real. Were your scientists to know what to look for, they would find |
| D:Day6.21 | of access we have spoken of, a connection with the state of union as | real as if a tether were stretched from here to there. |
| D:Day7.14 | just because breathing sustains life? Your access to union sustains | real life, the life of the Self, and will come to sustain the |
| D:Day7.19 | joined in union. It was the disjoining of mind and heart, of the | real Self from the ego-self, that created the need for learning and |
| D:Day8.13 | Remember that you have been told that your | real Self will be intolerant only of illusion and that this |
| D:Day8.18 | to deny the feelings of others. You will think that you know the | real from the unreal, truth from illusion, and so will disregard the |
| D:Day9.11 | commandment. An ideal image is an idol. It is symbolic rather than | real. It has form only within your mind and has no substance. To work |
| D:Day9.17 | How will you ever realize, or make | real, the Self you are when you strive to be something else? Just as |
| D:Day9.33 | replaced, however, as your acceptance of yourself as you are, the | real challenge of this time, begins to grow and to build your |
| D:Day12.7 | All obstacles of form are only | real in the world of form, a world that is perceived rather than |
| D:Day12.8 | Not all forms will be met as obstacles. Forms are only as | real as the perceiver perceives them to be. Thus your space will |
| D:Day14.10 | are no longer collectors but gatherers. We hold within only what is | real and in our realization of the reality of relationship, we accept |
| D:Day15.5 | Previously, what you did not observe, or see, was not | real to you. Through the practice of observance of the physical and |
| D:Day15.6 | generated by observation, those forms have been perceived as | real. That observation produced the solidity and mass of the forms |
| D:Day15.6 | forms you observed. Yet it is the spirit that animates form that is | real. Informing could be understood as making the spirit known in the |
| D:Day16.9 | The present is the time of no time, wholeness, where all that is | real and all that was ever real exists. While the physical |
| D:Day16.9 | of no time, wholeness, where all that is real and all that was ever | real exists. While the physical manifestations of all that you feared |
| D:Day16.9 | physical manifestations of all that you feared and expelled were not | real because they were projections rather than creations, the |
| D:Day16.9 | they were projections rather than creations, the feelings were | real because you felt them. Had you not feared and expelled them, you |
| D:Day17.12 | is the time of the final revelation of what can be realized, or made | real, through following the example life of Jesus. |
| D:Day19.10 | and is a new pattern, a pattern of what can be imagined being made | real, not through doing, but through the creative act of incarnating |
| D:Day22.7 | such intimacy that it is known to you because the knowing becomes | real in the making known. It is the only way it remains real. You |
| D:Day22.7 | becomes real in the making known. It is the only way it remains | real. You know union in order to sustain and create union by |
| D:Day22.9 | God and to the new world you can create once you accept and make | real this union. |
| D:Day22.10 | as a channel through which union with God is expressed and made | real here and now. There is no other time. There is no “higher” self |
| D:Day28.20 | Thus is the “wholeness” of time, or eternity, experienced and made | real. Eternity might thus be seen as the unchanging constant that has |
| D:Day29.1 | to really lose sight of concepts of duality—where they cease to be | real for us. Wholeness and separation, God and man, life and the |
| D:Day33.12 | have not realized their relationship to power. They have not made it | real and so it has not served them. |
| D:Day34.7 | If you do not make | real your power, you will experience yourself as powerless. If you |
| D:Day36.13 | all within a frame of thought and feeling that has felt completely | real to you and is completely real to the separate being you have |
| D:Day36.13 | and feeling that has felt completely real to you and is completely | real to the separate being you have been being. |
| D:Day37.26 | The only | real difference that exists or has ever existed between God and man |
| D:Day39.10 | have discovered that you are who I Am because you realize—or make | real—your oneness with Christ. When you have discovered your own |
| D:Day39.10 | is no longer needed—because you have realized and made | real your oneness with Christ. When relationship is established you |
| E.20 | on to them, your being will not have the chance to realize and make | real its being. You will be different, only if you allow and will |
| E.20 | different, only if you allow and will yourself to realize and make | real this difference. It is a difference between becoming and being. |
realistic (3) |
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| T3:20.6 | encouragement, you worry about giving “false” hope and wonder how | realistic you should be or should assume the other to be. You look |
| T3:20.7 | one from a future seemingly already written, and think that is more | realistic and even helpful than living by the laws of truth. |
| D:Day19.16 | way, there is always room for comparison and judgment. Thus it is | realistic to see the two ways as intertwined circles existing in |
realities (1) |
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| C:7.5 | that you are as apart from this world as love is. The harsh | realities of the world may claim your body and your time, but this |
reality (200) |
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| C:I.2 | What is learned by the mind only rearranges | reality. The mind then holds to the new reality as a new set of rules |
| C:I.2 | by the mind only rearranges reality. The mind then holds to the new | reality as a new set of rules without change. It sees reality through |
| C:I.2 | to the new reality as a new set of rules without change. It sees | reality through these new mental constructs and calls this way of |
| C:I.2 | and calls this way of seeing new. In order to support its new | reality it must insist that others follow these new rules. Truth, it |
| C:I.4 | transformation, or creation, or the new horizon that would defy its | reality. |
| C:I.5 | where love’s knowing is found. All the mind can do is rearrange | reality and hold it still and captive and rule bound. The laws of |
| C:I.8 | The mind will seek new rules and perhaps be willing to rearrange its | reality once again. |
| C:I.9 | The mind is its own | reality. You cannot escape the mind’s reality with the mind. You |
| C:I.9 | The mind is its own reality. You cannot escape the mind’s | reality with the mind. You cannot learn how to escape the reality of |
| C:I.9 | the mind’s reality with the mind. You cannot learn how to escape the | reality of the mind with the mind’s pattern of learning or of logic. |
| C:I.9 | You cannot live in a new and fresh world and retain the mind’s | reality. |
| C:I.11 | of the world. We replace bitterness with sweetness. We dwell in the | reality of the One Heart, creation’s birthplace, birthplace of the |
| C:P.15 | believability to win this battle against what you perceive as your | reality. |
| C:1.3 | Love is the condition of your | reality. In your human form your heart must beat for the life of your |
| C:1.3 | for the life of your self to take place. This is the nature of your | reality. Love is as essential to your being as the heart to the body. |
| C:1.18 | is all there is. This is the world you make. Love or fear is your | reality by your choice. A choice for love creates love. A choice for |
| C:2.7 | label joy heaven and pain hell and seek the middle ground for your | reality thinking there are more than these two choices. A life of |
| C:2.8 | Into this confusion of love’s | reality you add the contents of your history, the learned facts and |
| C:2.12 | pinprick of light in a daunting sun, you still cannot believe in the | reality of misery and despair. If you do, you believe this is the |
| C:2.14 | What answer then is left but that you do not see | reality for what it is? What benefit is left to you in seeing |
| C:4.26 | The world is but a reflection of your inner life, the | reality unseen and unprepared for by all your strategy and defenses. |
| C:5.6 | to unite. It is a statement that describes the truly real, the only | reality that exists. It is the joining that is real and that causes |
| C:5.17 | make it real because you make it one with your real Self. This is | reality. All you do not join with remains outside and is illusion, |
| C:5.18 | to do. The more your life consists of such things, the smaller your | reality becomes. All that would join with you and become part of the |
| C:6.1 | without understanding what it is you would forgive. You must forgive | reality for being what it is. Reality, the truly real, is |
| C:6.1 | is you would forgive. You must forgive reality for being what it is. | Reality, the truly real, is relationship. You must forgive God for |
| C:6.1 | you cannot be alone. You must forgive God for creating a shared | reality before you can understand it is the only one you would want |
| C:6.1 | it is the only one you would want to have. You have to forgive this | reality for being different than you have always imagined it to be. |
| C:6.1 | to begin learning just how different it really is to live in the | reality of relationship. |
| C:6.2 | does not exist apart from you, nor you from your brother. This is | reality. Your mind is not contained within your body but is one with |
| C:6.2 | body but is one with God and shared equally with all alike. This is | reality. The heart that is the center of your being is the center of |
| C:6.2 | of your being is the center of everything that exists. This is | reality. None of these things make you less than what you have |
| C:6.4 | no longer disputed even by science. What you have made to hide your | reality has been, with the help of the Holy Spirit, being turned into |
| C:6.4 | Spirit, being turned into that which will help you learn what your | reality really is. Yet you still refuse to listen and to learn. You |
| C:6.5 | difficult to deny. When you choose unity over separation, you choose | reality over illusion. You end opposition by choosing harmony. You |
| C:6.8 | you chose a thought system based on the opposite of your | reality. Thus each choice to deny union reveals its opposite. What is |
| C:6.8 | Since you cannot be separate, all these factors that oppose your | reality exist only in opposition to it. This is what you chose to |
| C:6.13 | the rest of your life need this constant maintenance to retain the | reality you have given it. “Struggle to succeed and succeed to |
| C:7.20 | is greater than it is now. For you cannot give up the only | reality you know without believing in and having at least some |
| C:7.20 | at least some elementary understanding of what the truth of your | reality actually is. |
| C:8.9 | Safe within your heart lies love’s | reality, a reality so foreign to you that you think you remember it |
| C:8.9 | Safe within your heart lies love’s reality, a | reality so foreign to you that you think you remember it not. Yet it |
| C:8.9 | foreign to you that you think you remember it not. Yet it is to this | reality we head as we travel deep within you to the center of your |
| C:8.12 | you from the goal you seek, the goal that is no goal but your only | reality, the natural state in which you would exist but for your |
| C:8.12 | state in which you would exist but for your decision to reject your | reality and your true nature. |
| C:8.17 | in the terms that you would think of it, the terms that set your | reality in a location, on a planet, in a body. God is here and you |
| C:8.24 | the thought system that gave it birth. To observe this is to see its | reality. To see this reality is to see the image of God you have |
| C:8.24 | gave it birth. To observe this is to see its reality. To see this | reality is to see the image of God you have created in God’s |
| C:9.26 | And yet the very | reality that you have set up—the reality of not being able to |
| C:9.26 | And yet the very reality that you have set up—the | reality of not being able to succeed in what you must constantly |
| C:9.26 | they are your only means to grasp eternity even within this false | reality you have made. |
| C:9.28 | that what God created was distorted by your desire to have your | reality be other than what it is? Have you not seen this kind of |
| C:9.28 | is? Have you not seen this kind of distortion take place within the | reality you do see? Is this not the story of the gifted son or |
| C:9.32 | You learn your concept of using others from the | reality you have made in which you use the body that you call your |
| C:10.3 | —has no thought system separate from your own and must exist in the | reality where you think you are. |
| C:10.5 | dare to think of life without it, you again and again encounter its | reality. When its awareness begins to leave you is just when you may |
| C:10.21 | work or shopping, they refuse to return to the separated self’s | reality. If they cannot leave it, they will block it out. Some, at |
| C:12.22 | not but proceed from the original idea and could not proceed in | reality but only in the external aspect of life that preceded it. The |
| C:12.22 | of life that preceded it. The idea of separation changed nothing in | reality, but became a drama acted out upon a stage so real that it |
| C:12.22 | became a drama acted out upon a stage so real that it seemed to be | reality. |
| C:19.22 | This going back is, in | reality, more in the way of reflection than review, although if you |
| C:22.9 | your world and your day must pass through you in order to gain | reality. While you might think of this as everything outside of |
| C:22.9 | to everything within your world. The meaning you assign becomes the | reality of the object you have assigned meaning to. You have seen |
| C:23.9 | through shared belief. They are not necessary, as is seen by the | reality that they only form after the fact. The belief fosters the |
| C:23.17 | and begin to see the ease with which what you can imagine becomes | reality. |
| C:25.13 | or a means by which to flirt with risk and danger. It is simply your | reality. During the time of tenderness you may feel vulnerable. But |
| C:27.14 | is to accept all that is happening in the present as your present | reality, and as a call to be in relationship with it. It is the |
| T1:1.4 | and recollecting are acts of creation. They do not bring back a | reality that once was but transform that reality into a present |
| T1:1.4 | They do not bring back a reality that once was but transform that | reality into a present moment experience. It is in the present-moment |
| T1:1.10 | God thinks.” Where once you recognized only illusion and called it | reality, the mind joined in union will now, more and more, recognize |
| T1:3.12 | not, from this one example of your fear of miracles, see the glaring | reality of all you still would fear? |
| T1:5.12 | you would be once and finally convinced. You must experience the | reality of the new thought system or it will remain forever |
| T1:6.5 | Prayers such as these emanate from the state of fear that is the | reality of the separated self. |
| T1:7.2 | truth illusion. This belief does not accept that there is only one | reality and that it must exist where you are. |
| T1:8.2 | which was accomplished for all, the meaning of life, the | reality of life, changed, though you have known this not. The great |
| T1:8.11 | union with the divine Self. Whether you believe the virgin birth was | reality or myth matters not as myth and reality have no concrete |
| T1:8.11 | believe the virgin birth was reality or myth matters not as myth and | reality have no concrete distinction in the illusion within which you |
| T1:9.3 | this is actually an elevation beyond form, it must begin in the | reality where you think you are. In other words, it must begin with |
| T2:6.9 | Thus living in a state of miracle-readiness is the creation of a new | reality outside of the pattern of ordinary time. Although this state |
| T2:6.9 | and learn in unison. You are creating the state of unity as a new | reality for your Self even though it is actually a return to what has |
| T3:1.6 | or an unreal self. An unreal self cannot help but exist in an unreal | reality. It is as if you have been an actor upon a stage, the part |
| T3:1.9 | in truth by the form you occupy and have previously seen as the | reality of yourself. |
| T3:1.10 | is to say that the personal self will now cease to be seen as your | reality. |
| T3:2.11 | upon. This thought system has allowed only the acceptance of a | reality within certain parameters, for it has not allowed you to |
| T3:2.12 | no matter what the cost. This discussion merely examined the | reality you chose to believe in, the reality of an ego-self, a |
| T3:2.12 | discussion merely examined the reality you chose to believe in, the | reality of an ego-self, a self-concept seemingly stuck in an |
| T3:6.5 | But it has become, like the ego, so much a part of your | reality that it must, like the ego, be consciously left behind. |
| T3:9.1 | is an idea that says only that which fits within the laws of love is | reality. It is an idea that says all that love would not create does |
| T3:9.2 | now see the chain of events that will make these ideas into a new | reality, you can trust that they will be there, spreading out like a |
| T3:9.3 | of the doors of this house of illusion and finding a completely new | reality beyond its walls. You might think, at first, that you are in |
| T3:9.3 | as if learning a new alphabet. Yet you soon will find that this new | reality is known to you and requires no new learning at all. You will |
| T3:11.3 | words, like the words House of Truth represent an awareness of a new | reality, a new dwelling place. |
| T3:11.10 | that you are not tempted to judge those living in illusion or their | reality. Their reality does not exist. Believing in the reality of |
| T3:11.10 | tempted to judge those living in illusion or their reality. Their | reality does not exist. Believing in the reality of illusion will |
| T3:11.10 | or their reality. Their reality does not exist. Believing in the | reality of illusion will never make it the truth. |
| T3:11.11 | temptation to judge and the temptation to accept the existence of a | reality other than the truth. |
| T3:11.13 | “see” the house of illusion, you would make it real, and with its | reality judgment would be upon you—not any judgment of God, but |
| T3:13.2 | of God. Your Self and God will be but memories to you while your | reality remains that of the physical experience and the personal |
| T3:15.11 | the truth. The truth exists within you and you are now aware of its | reality. |
| T3:15.12 | How then, do you access and live within this new | reality, this new beginning? Through living by the truth. |
| T3:16.6 | seem to make all that we speak of here a blueprint for some future | reality. All that would keep this lag in time a constant, and make it |
| T3:17.8 | and the truth, must end in order for the truth to become the one | reality. |
| T3:19.4 | For ages physical | reality has been linked to temptations of the human experience. Let |
| T3:19.12 | for the illness within them. But you must be able to look at and see | reality for what it is. Just as we are telling you that new beliefs |
| T3:19.12 | as we are telling you that new beliefs and ideas will lead to a new | reality, old beliefs and ideas led to the old reality, a reality that |
| T3:19.12 | will lead to a new reality, old beliefs and ideas led to the old | reality, a reality that will still exist for some even after it |
| T3:19.12 | to a new reality, old beliefs and ideas led to the old reality, a | reality that will still exist for some even after it changes |
| T3:19.13 | universe than it once did because of the difference between one | reality and the other, a difference that couldn’t be seen until it |
| T3:19.15 | of illusion to gather those within and bid them join you in the | reality of the truth. But in this time of Christ, a new time, a time |
| T3:22.4 | to integrate two precepts of this course of learning into your new | reality. One is the often-repeated injunction to resign as your own |
| T4:4.16 | is the joining of the personal self with the true Self in the | reality in which you exist now. Remember, the heart must abide in the |
| T4:4.16 | in which you exist now. Remember, the heart must abide in the | reality where you think you are. Only through your mind’s acceptance |
| T4:4.16 | you think you are. Only through your mind’s acceptance of your new | reality has the heart been freed to exist in the new reality that is |
| T4:4.16 | of your new reality has the heart been freed to exist in the new | reality that is the state of unity and relationship. |
| T4:7.5 | cannot help to, as it, just like your heart, exists in the state or | reality in which you think you are. The only thing that has created |
| T4:7.5 | which you think you are. The only thing that has created an unreal | reality for your heart and body has been the inability of the mind to |
| T4:7.5 | While your mind did not accept the truth of your identity or the | reality of love without fear, it existed in a reality of fear and |
| T4:7.5 | your identity or the reality of love without fear, it existed in a | reality of fear and judgment, and bound heart and body to this |
| T4:7.5 | in a reality of fear and judgment, and bound heart and body to this | reality. Your heart has now heard the appeal of this Course and |
| T4:8.7 | body, you can imagine the learning process that ensued. If your | reality had been like unto the reality you experience in dreams, can |
| T4:8.7 | learning process that ensued. If your reality had been like unto the | reality you experience in dreams, can you not see that you would have |
| D:1.6 | Your heart knows the | reality of this truth, knows that this new reality is real and |
| D:1.6 | Your heart knows the reality of this truth, knows that this new | reality is real and different from the reality of old. Ideally, mind |
| D:1.6 | truth, knows that this new reality is real and different from the | reality of old. Ideally, mind and heart in union together accept this |
| D:1.6 | of old. Ideally, mind and heart in union together accept this new | reality and, with this acceptance, the heart is freed to dwell in the |
| D:1.14 | as one, and Union with the Source of love and all creation the | reality. |
| D:1.16 | if the truth is not the truth. Sanity is accepting the truth as your | reality and acting from that truth. Once the truth has been learned, |
| D:1.22 | knowing that has been returned to you as you begin to live in the | reality of the truth. |
| D:3.16 | are aware. To know what you now know, and remain aware only of the | reality of the separated self, would not sustain Christ-consciousness |
| D:4.17 | your foundation, the basic building blocks of what you have seen as | reality. As such, these systems too are obviously of the old. |
| D:5.11 | This true representation, being of the truth, returns you to the | reality of the truth where you exist in oneness. |
| D:5.19 | thus far is the acceptance of form as what it is. This is the new | reality you have desired. To live as who you are in form. To not wait |
| D:6.20 | that puts life at the risk and whim of an external force that has no | reality except in your imagination. What is this thing called fate? |
| D:7.13 | This discovery can only take place in the | reality of love. |
| D:8.1 | because here is where all that you can imagine can become your new | reality. |
| D:8.12 | Step through that doorway. Take the first step outside of the known | reality of your conscious awareness, the learned reality of your |
| D:8.12 | of the known reality of your conscious awareness, the learned | reality of your separate consciousness, and into the realm of shared |
| D:9.6 | But your | reality has changed, and with that change, new patterns apply. This |
| D:10.4 | and involves the work and time of your form in your form’s separate | reality, is not of union but of the individual self. You may feel |
| D:14.14 | real in the state of unity is what is real, yet you have known this | reality not, even though it is the more subtle memory of this state |
| D:14.14 | the new. What is meant by creation of the new is creation of a new | reality. |
| D:14.15 | This | reality begins with awareness of what is beyond body and mind, form |
| D:Day3.23 | Not having “enough” is the “reality” of your life because it was the | reality of the learning life. Even if you are one of those others |
| D:Day3.39 | When you have felt the | reality of union, you have felt the place in which no want exists. |
| D:Day3.42 | which your wants find provision. It is the world of unity, the true | reality, through which your desires are responded to. This does not |
| D:Day3.47 | You still believe the truth of the situation to be the | reality of physical form and of what you have or have not within the |
| D:Day3.47 | somewhere else. This somewhere else we have defined as your true | reality, the reality of union. Living in this reality, the reality of |
| D:Day3.47 | else. This somewhere else we have defined as your true reality, the | reality of union. Living in this reality, the reality of certainty, |
| D:Day3.47 | defined as your true reality, the reality of union. Living in this | reality, the reality of certainty, is the only key to abundance. |
| D:Day3.47 | your true reality, the reality of union. Living in this reality, the | reality of certainty, is the only key to abundance. |
| D:Day3.49 | you who, by changing your beliefs or your actions, can change your | reality. |
| D:Day3.58 | It is in truth, a state in which you enter into an alternative | reality, the reality of union—because you accept that reality. |
| D:Day3.58 | truth, a state in which you enter into an alternative reality, the | reality of union—because you accept that reality. |
| D:Day3.58 | alternative reality, the reality of union—because you accept that | reality. |
| D:Day3.59 | this is a matter of all or nothing. You cannot accept part of one | reality and part of another. You cannot accept, for instance, the |
| D:Day3.59 | of the universe, of God, of the All of All, and still accept the | reality of lack. You cannot accept that in the reality of unity all |
| D:Day3.59 | and still accept the reality of lack. You cannot accept that in the | reality of unity all things come to you without effort or striving |
| D:Day3.61 | wanted something to do to change your circumstances in this earthly | reality. This is what you have to do. This is the action required. |
| D:Day4.35 | access to heaven. You might think that if you stretch your idea of | reality just a little bit farther, stretch your mind just a little |
| D:Day12.2 | form an invisible space within the visible surroundings. This is the | reality of Christ-consciousness. Consciousness may seem to be |
| D:Day13.6 | a Self whose form is transparent. Through this transparency, the | reality of the One Self being also the many, or the all, is apparent. |
| D:Day14.9 | is the relationship of all to all. Relationship is the invisible | reality only expressed through form. |
| D:Day14.10 | We hold within only what is real and in our realization of the | reality of relationship, we accept our relationship to the |
| D:Day16.15 | unloved in your perception, and your perception created an unreal | reality of the separate and unloved, often referred to as hell or |
| D:Day18.1 | final stage of the old and to anchoring the new within the web of | reality. Still others will participate in both, following their |
| D:Day19.13 | in truth, create a new pattern and begin to weave it into the web of | reality, anchoring it for discovery by their brothers and sisters. |
| D:Day20.2 | symbolizes a true ending—an ending within you and within your | reality—an ending within your conscious awareness. A true end of |
| D:Day22.7 | union in order to sustain and create union by channeling the unknown | reality of union into the known reality of separation. You realize |
| D:Day22.7 | union by channeling the unknown reality of union into the known | reality of separation. You realize that you know the unknown and you |
| D:Day22.7 | state, that you would bring this state into existence in the | reality in which you exist. |
| D:Day28.8 | that which was most recently spoken of, that of apprehending the new | reality of wholeness. It is not wholeness that is new, but the |
| D:Day28.8 | new reality of wholeness. It is not wholeness that is new, but the | reality of wholeness that is new. The reality of being able to |
| D:Day28.8 | wholeness that is new, but the reality of wholeness that is new. The | reality of being able to experience the variability of separation |
| D:Day29.1 | of experience, you will be able to experience life from within the | reality of wholeness rather than from within the reality of |
| D:Day29.1 | from within the reality of wholeness rather than from within the | reality of separation. |
| D:Day29.3 | duality and return you to wholeness—to who you truly are—in the | reality in which you truly exist. |
| D:Day29.4 | You have accomplished that and you can accomplish this—in your | reality. As you realize by now, all this talk of accomplishment is |
| D:Day29.4 | is merely about bringing forward what already exists into the | reality in which you exist. Another way of saying this is bringing |
| D:Day29.7 | A new state of being is a new | reality. It is linked with your notion of who and where you are, for |
| D:Day29.7 | are and where you find yourself, and experience yourself, are your | reality. This is why experience has needed to find a place in which |
| D:Day29.8 | You are thus, as always, the creator of your | reality. |
| D:Day36.5 | there. Yet you created in response to “reality” rather than creating | reality. Now you are called to create reality—a new reality. |
| D:Day36.5 | “reality” rather than creating reality. Now you are called to create | reality—a new reality. |
| D:Day36.5 | than creating reality. Now you are called to create reality—a new | reality. |
| D:Day36.8 | not see that if you can create your experience you can create a new | reality—a new world? Can you not see the difference between |
| D:Day36.8 | creator who has realized oneness and unity—who has realized a new | reality? The old reality was that of separation. The new reality is |
| D:Day36.8 | realized oneness and unity—who has realized a new reality? The old | reality was that of separation. The new reality is that of union. It |
| D:Day36.8 | a new reality? The old reality was that of separation. The new | reality is that of union. It is new only in that it has gone |
| D:Day36.12 | making choices between one illusion and another in your separate | reality. A separate reality that cannot exist in truth but only in |
| D:Day36.12 | one illusion and another in your separate reality. A separate | reality that cannot exist in truth but only in illusion. |
| D:Day36.14 | always been yours. The power to know or perceive—even an unreal | reality—has always been yours. |
| D:Day36.15 | a new kind of experience that has led to the creation of an unreal | reality so populated by the god-like and the god-less, so near to |
| D:Day37.14 | You have known that power only in relationship to the separate | reality in which you believe yourself to exist. You have exercised |
| A.18 | It goes against all you have learned and the nature of the | reality in which the mind has functioned. In turning to the heart we |
| A.25 | difficult transition away from striving. In unity, perfection is the | reality. Your reality is union. Thus no striving for either unity or |
| A.25 | away from striving. In unity, perfection is the reality. Your | reality is union. Thus no striving for either unity or perfection is |
reality of union (4) |
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| D:Day3.39 | When you have felt the | reality of union, you have felt the place in which no want exists. |
| D:Day3.47 | else. This somewhere else we have defined as your true reality, the | reality of union. Living in this reality, the reality of certainty, |
| D:Day3.58 | truth, a state in which you enter into an alternative reality, the | reality of union—because you accept that reality. |
| D:Day22.7 | union in order to sustain and create union by channeling the unknown | reality of union into the known reality of separation. You realize |
realization (70) |
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| C:6.6 | is forever one with everything that has been created. This simple | realization will start you on the path to learning what your heart |
| C:7.2 | heart, you will begin to realize what you do not give, and with that | realization, what you have to give. |
| C:10.24 | Your first | realization of significance will be that all you hear does not come |
| C:13.5 | it is simply asked that you let the feelings come and with them the | realization that while no two spirits will seem exactly the same, |
| C:19.23 | are beginning to realize this. Thus it is now appropriate for the | realization to come to you that your mind, and your perception, can |
| C:20.17 | of you. This heart connection is what we seek to return you to. This | realization that the world is not a thing, as you are not a thing. |
| C:20.36 | replaced by hope. Hope is the condition of the initiate, new to the | realization of having a home within the embrace. It is the response |
| C:20.48 | is the view of the dying who realize nothing matters but love. This | realization is not one of sentiment, regrets, or wishful thinking. It |
| C:25.14 | A | realization of your invulnerability is not necessary in terms of use |
| C:29.7 | no need to concern yourself with anything other than this goal. Your | realization of this goal’s accomplishment is your realization of your |
| C:29.7 | this goal. Your realization of this goal’s accomplishment is your | realization of your divinity, a state unaltered and yet in need of |
| T1:1.2 | to a state of wholeness of mind and heart, or wholeheartedness, your | realization of this state of being requires further guidance. Thus |
| T1:6.1 | to you as soon as the learned thought system ceases to block its | realization. |
| T1:8.3 | That they are the same has not meant the automatic | realization of this change of enormous proportions. The very nature |
| T1:8.3 | of enormous proportions. The very nature of change is one of slow | realization. Change occurs all around you every day without your |
| T1:8.3 | realization. Change occurs all around you every day without your | realization of it. Only in retrospect are the greatest of changes |
| T2:8.3 | come to you now as signs and demands will not only aid you in your | realization of who you are and your ability to live as who you are, |
| T3:6.2 | unlovable self was transferred into all areas of life without your | realization. |
| T3:10.5 | of situations and events, feelings and behaviors that you had no | realization were birthed from the idea of blame. Although I offer it |
| T3:22.10 | This has been necessary so that the | realization will come to you that you are ready to leave the personal |
| T4:6.3 | all will but continue life as it has been but in different form. The | realization of unity is the binding realization that will return all, |
| T4:6.3 | been but in different form. The realization of unity is the binding | realization that will return all, as one body, to the natural state |
| T4:6.6 | are not ready to make it. I call you to a new choice with the full | realization that your choice alone will affect millions of your |
| T4:10.1 | and to now leading you beyond the time of being a student to the | realization of your accomplishment. You were once comfortable being |
| T4:10.11 | to do with supplying a lack. No longer learning has to do with the | realization that there is no lack. Learning was what was necessary in |
| D:1.26 | taught but is the condition necessary for being who you are and the | realization that learning is no longer necessary. |
| D:8.4 | or ability has been one of the primary factors leading to this | realization. It has been one of the primary factors leading to this |
| D:8.4 | realization. It has been one of the primary factors leading to this | realization because a part of you has always known this ability was a |
| D:12.8 | to expand the territory of your conscious awareness through this | realization that the ability of “thoughts” not your own to enter you |
| D:12.16 | fading of your certainty, you still carry within you the moment of | realization—the moment in which the truth was known to you without |
| D:12.17 | is to be certain. This may seem crazy or impossible, and in your | realization that it seems crazy or impossible to you, you may become |
| D:15.16 | You have been prepared for this by the | realization that your thinking mind will no longer be necessary as |
| D:17.12 | union to you and return you to your Self. This is the moment of | realization of that accomplishment. But your desire has not left you. |
| D:17.20 | and any disappointment you may have initially felt with this | realization has been replaced by acceptance. Acceptance has come |
| D:Day1.24 | to the story not yet written, the future not yet created. To the | realization of paradise and of your true Self and true home, in a |
| D:Day4.2 | proving one side right and one side wrong. We must begin with the | realization that we are on the same side. The arguments we will be |
| D:Day4.49 | can make you aware of until you have made your choice and have full | realization of your access to unity. You will be able, of course, to |
| D:Day4.51 | was the cause, but separation into form, had it occurred within the | realization of continuing relationship, would not have been cause for |
| D:Day5.15 | you are now a part of a community seeking the same goal, the | realization, or “making real” of your accomplishment, and its |
| D:Day5.18 | this effort that you rail against is still of your own choosing. The | realization of a “way” to make things as they are is never effortful |
| D:Day6.19 | in this elevated place within that will bring to your full | realization and manifestation without the accomplishment that already |
| D:Day9.32 | shattered if you are to know true freedom. It begins with the simple | realization that you do still desire, or think you desire, learning |
| D:Day9.32 | or think you desire, learning challenges of this type and with the | realization that this is all these are—learning challenges. You |
| D:Day10.12 | it is now being transformed into the perfect vehicle for the | realization of the elevated Self of form. During this transformation, |
| D:Day14.10 | Only now, in your | realization of your invisibility and spaciousness, do you look within |
| D:Day14.10 | but gatherers. We hold within only what is real and in our | realization of the reality of relationship, we accept our |
| D:Day15.23 | known through interaction with the unknown. It allows the continuing | realization that what you knew yesterday was as nothing to what you |
| D:Day15.23 | to what you know today, while at the same time, aiding in the | realization that what you come to know has always existed within you |
| D:Day17.5 | their being as they realized this connection. Many others with | realization of Christ-consciousness as strong as that of the man, |
| D:Day17.5 | as strong as that of the man, Jesus, did not express that | realization but negated the individual in favor of the “spiritual.” |
| D:Day19.4 | called to be what they want to see reflected in the world and to the | realization that this reflection is the new way of creation. In their |
| D:Day22.9 | in so many different ways, are words that are simply calling you to | realization of your union with God and to the new world you can |
| D:Day28.23 | The key to this movement is the simple | realization that it is possible. This is what our time on the |
| D:Day31.2 | that are separate from the self. In saying this, you express your | realization of relationship but no realization of the unity in which |
| D:Day31.2 | In saying this, you express your realization of relationship but no | realization of the unity in which relationship exists. You “know” the |
| D:Day33.13 | its cry within moments of being born. Many a teenager develops full | realization of the power of their independence. In other words, you |
| D:Day33.15 | and retain the desire to use your power. This is impossible. The | realization that you are in relationship with everything and everyone |
| D:Day33.15 | in relationship with everything and everyone all of the time is the | realization of oneness and unity, the realization that you are one in |
| D:Day33.15 | all of the time is the realization of oneness and unity, the | realization that you are one in being, creator and created. This is a |
| D:Day33.15 | that you are one in being, creator and created. This is a | realization that only comes of love because love is the only |
| D:Day35.14 | Being a creator must begin with full | realization of oneness of being, which is unity, because without this |
| D:Day35.14 | of oneness of being, which is unity, because without this full | realization the potential exists for conditions other than love to |
| D:Day36.9 | This is a true starting over with the true | realization that giving and receiving are one and that both are |
| D:Day36.9 | and that both are within your power. This is starting over with the | realization that you can give yourself a new set of circumstances and |
| D:Day36.9 | by creating it as your experience. This is starting over with the | realization that you are now the creator of your experience. You have |
| D:Day39.5 | are no longer being on your own and yet of having to come to this | realization of who I Am to you on your own. |
| E.12 | and unless you realize that everything has not changed. Let this | realization come too if it must. And make a new choice. The future is |
| E.14 | your willingness to give up this thinking will be paramount to your | realization that everything has changed or that nothing has changed. |
| E.17 | to an end. The dialogue you will carry forward with you, with your | realization of being, will be a different dialogue. |
| A.28 | opportunity for differences to be revealed and for the welcome | realization that differences do not make separate. |
realize (316) |
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| C:P.14 | tired and weary. You who want to accomplish much good in the world | realize that only you can be accomplished. You are here to awaken |
| C:P.23 | there is always more to seek, but those who find must stop to | realize what they have found and to realize that they seek no more. |
| C:P.23 | but those who find must stop to realize what they have found and to | realize that they seek no more. |
| C:1.3 | beating of your heart. A baby is no less alive because it does not | realize its heart is beating. You are no less your Self even though |
| C:1.3 | heart is beating. You are no less your Self even though you do not | realize that without love you would not exist. |
| C:1.6 | This is part of letting go of the old world to make way for the new. | Realize these things do not matter and will not be carried with you |
| C:1.7 | as you glimpse what was once a distant shore and now is near, you | realize none of what you formerly possessed and called your treasures |
| C:1.7 | to have been slowed down by such a heavy burden. What a relief to | realize that you need carry it no more. How you wish you would have |
| C:1.8 | You do not | realize as yet how heavy was your burden. Had you literally carried a |
| C:1.8 | this you surely might do from time to time. But eventually you would | realize that it would be quicker and easier to learn without |
| C:1.8 | and easier to learn without mistakes, and eventually you would | realize also that the wisdom of your teacher had become your own. |
| C:1.11 | student. This does not diminish the student’s achievement. You must | realize it is your desire to make of yourself your own creator that |
| C:1.13 | are those you find to be the objects of your pity. Yet you do not | realize that this is the state your ego has you endlessly striving to |
| C:1.18 | choice, and a new world can be created by a new choice. But you must | realize that this is all there is. Love or lack of love. Love is all |
| C:2.2 | from this life to the next learns no great secret. They simply | realize love is all there is. Nothing unreal exists. Think for |
| C:3.14 | to compute. The only change in thinking you are asked to make is to | realize that you do not need it. |
| C:3.16 | We give up trying. We simply learn in a new way and in our learning | realize that our light shines from within our heart, our altar to the |
| C:4.1 | to know what love is? When you love purely, you know God whether you | realize it or not. What does it mean to love purely? It means to love |
| C:5.6 | a third object, but it is something separate, a third something. You | realize that a relationship exists between your hand and a pencil |
| C:5.7 | you have it captured and hanging for all to look at and behold, you | realize this is not love at all. You then begin your building of |
| C:5.22 | effort. Yet the more you struggle to do so on your own, the more you | realize the futility of your efforts, even though you do not want to |
| C:5.24 | the wrong thing and so choose another and another, not stopping to | realize that you choose among illusions. You are so surprised that |
| C:5.26 | Stop now and | realize your reaction to these words, the strength of your |
| C:5.27 | You do want little, and only when you | realize this can you proceed to claiming everything that is yours. |
| C:5.30 | it. It is only in relationship that anything becomes real. This you | realize and so you strive to keep far from you all that in |
| C:7.2 | of your withholding dawns upon your heart, you will begin to | realize what you do not give, and with that realization, what you |
| C:7.13 | What you do not | realize is that every situation is a relationship—even those as |
| C:7.22 | Realize that when you are asked to give this up, you are asked to | |
| C:8.13 | go hand in hand? Why you cannot withhold a piece of yourself and | realize the unity that is your home? Were it possible to exist in |
| C:8.17 | you can or should accept the notion that you belong here. When you | realize God is here, then and only then can you truthfully say here |
| C:9.27 | of unity. It is in realizing that you are not alone that you | realize your unity with me and begin to turn from fear toward love. |
| C:9.40 | runs this race alone, with hope only of victory for himself. You | realize not that if you were to stop and take your brother’s hand, |
| C:10.2 | This union has never really ceased to be, but as long as you do not | realize that it exists its benefits are unavailable to you. As much |
| C:10.9 | through, though some may linger long here. You will stay until you | realize that all are good and that you cannot earn more of God’s good |
| C:10.9 | more of God’s good graces than your brother. You will stay until you | realize that God has given everything already to everyone. |
| C:10.20 | You do not | realize how quickly the separated self rushes in to sabotage all |
| C:10.24 | thoughts will not seem to have originated in your head. You may | realize for the first time or in a different way that you have always |
| C:10.25 | or a hopeless failure at conducting this experiment, you will | realize anew that your thoughts more accurately define who you are |
| C:10.26 | at yourself for taking part in this silly experiment, but you will | realize the desire to laugh at yourself is quite genuine and not |
| C:10.27 | your body sitting at a desk in a building with many others. You will | realize how seldom before you were aware of the street you walked |
| C:11.1 | is what cannot be given from anywhere but your own Source. Again you | realize this aspect of creation, and it has helped to solidify your |
| C:11.2 | creation really is. And yet when you would practice creativity you | realize it is a celebration of the creator—and when you honor |
| C:11.4 | the ideas to dwell within you, and you do not try to shut them out. | Realize that the ideas of both success and failure are detrimental |
| C:11.6 | union. Your faith in what you have made has been shaken now, and you | realize you would like to place your faith elsewhere. You would like |
| C:11.14 | the illusions you have made. Let this prophecy you have made go, and | realize that willingness does not negate free will. Yet even while |
| C:12.7 | you think you know you would strive to keep, and yet deep down you | realize that you know nothing with the certainty you seek. |
| C:13.1 | merely an extension of the first. In this exercise you will begin to | realize that your brothers and sisters are not their bodies, any more |
| C:13.8 | While you will not | realize it at first, because you have no experience but only memory |
| C:13.8 | only memory of feeling yourself in such a way, you will eventually | realize that the memories you recall of the spirit of others include |
| C:14.7 | your intellect have made for you. How terrible would it really be to | realize that although you have tried mightily, a creation such as |
| C:14.16 | the cornerstone of the foundation of your separate world. You do not | realize that you have created a universe for yourself, a universe |
| C:14.19 | and gifts given, but all with the same purpose in mind. What none | realize is that fear has replaced love. |
| C:14.20 | Some may | realize that they are afraid of losing love, and even speak of it and |
| C:14.25 | talk of love and bring you any closer to it than you are. While you | realize not the purpose of anything in truth, you cannot know love or |
| C:15.12 | fantasize that you can have it both ways, give up your fantasy and | realize that real choice lies before you. No, this is not an easy |
| C:16.25 | trust yourself with your own power, and so you have forgotten it and | realize not how important it is for it to be reclaimed. As good as |
| C:18.18 | You do not | realize what a wholehearted choice in regards to experiencing |
| C:19.5 | Although this all may sound like science fiction to you, | realize that you accept much in all areas of your life, from that of |
| C:19.23 | world until now has not been right-minded, and you are beginning to | realize this. Thus it is now appropriate for the realization to come |
| C:20.2 | as I stroke your hair and assure you that it will be all right. | Realize that this is the whole world, the universe, the all of all in |
| C:20.17 | The world does not exist apart from you, and so you must | realize your compassionate connection. The world is not a collection |
| C:20.17 | identify with Christ you identify with the one identity. When you | realize the oneness of your identity you will be one with Christ. |
| C:20.46 | the notion that you could have anything to do with world peace, | realize that you naturally have reacted with resistance. You must |
| C:20.48 | embrace, the view from love’s angle. It is the view of the dying who | realize nothing matters but love. This realization is not one of |
| C:21.2 | This is because, as a particular being, you are time-bound. You can | realize the eternal even in your temporary form if you can let go of |
| C:22.3 | is the relationship between the globe and the axis, even though you | realize the axis allows the globe to spin. |
| C:23.2 | the more you love and long to possess a loved one, the more you | realize that your loved one cannot be possessed. While in a love |
| C:25.7 | You must practice recognizing your feelings of lack of love, and | realize these feelings come from your inability to receive. Do this |
| C:25.9 | scenarios in your life day after day and year after year until you | realize and truly believe the basic tenets this Course has put |
| C:25.10 | accepted the basic tenets of this Course and believe you are here to | realize unity, then all action will be in harmony. If you believe you |
| C:25.13 | of tenderness is a time of healing, and as you are healed you will | realize you are no longer vulnerable to being wounded. Fear of being |
| C:25.13 | being healed is a key purpose of the time of tenderness. You cannot | realize your true identity while you hang on to wounds of any kind. |
| C:25.20 | feeling of needing to reassert the self. This need will arise as you | realize that you can take no credit for your life. Wanting to take |
| C:25.20 | or acknowledgment of your creations at this time. You will soon | realize that creation is not of, or for, the personal self. |
| C:25.22 | of all kinds appear to be difficult during this time. You must | realize decisions and choices are made by relying upon the very |
| C:25.24 | to lose. You will soon learn that this is so. You will also soon | realize why this time of engagement with life is necessary. |
| C:26.5 | Do not be afraid. My brothers and sisters in Christ, | realize that there is no cause for fear. You cannot fly too closely |
| C:26.9 | You do not yet, but will soon | realize the happiness that is ours. Your mind can just not accept |
| C:26.11 | you a series of steps to take to get where you want to go, only to | realize you know not where that is? |
| C:26.24 | Where does your life fit in the larger picture? And yet, you | realize that—like reading a story—when the end is reached and all |
| C:27.7 | When you fully | realize that the only way to know the Self is through relationship, |
| C:29.2 | to you while you shy away from the idea of service. Whether you | realize it or not, you associate service with subjugation, |
| C:29.2 | the learning you have done here into an engagement with life and not | realize the true meaning of service, or in contrast, the true meaning |
| C:29.12 | It is extremely important for you to | realize that God’s work takes place outside of time, as do all acts |
| C:29.15 | circular nature of the universe leaves no one unattended. Yet you | realize this not. |
| C:31.11 | dislodging your belief in your ego as yourself you will never | realize your true identity. |
| C:32.3 | given and love received in truth. You are the learner here until you | realize that you are Love. You then become the teacher of what you |
| T1:2.22 | To acknowledge the relationship and the nature of the gift is to | realize unity. To realize the call for a response is to hear the call |
| T1:2.22 | the relationship and the nature of the gift is to realize unity. To | realize the call for a response is to hear the call to create like |
| T1:3.25 | done here is bring your fears to light, fears that you did not even | realize you held so closely or would be so terrified to let go. |
| T1:4.6 | nature of all gifts as being given to all. This is thus a call to | realize that you exist in relationship, that your relationship calls |
| T1:4.20 | your penchant for interpretation before you can learn to respond. I | realize that this will concern you while you continue to not realize |
| T1:4.20 | I realize that this will concern you while you continue to not | realize the difference between response and interpretation. The only |
| T1:5.8 | of you will or have experienced as a “dark night of the soul.” To | realize that you reside in nothingness is but the counterpart of |
| T1:7.5 | If you do not let what you have attained serve you, you will not | realize what this new learning has been for. You may reach an ideal |
| T2:1.8 | apart from life and the chaos that seems to reign there. You must | realize that you think in terms of place because you think in terms |
| T2:5.7 | integrated the truth that giving and receiving are one, you will not | realize that dependency is a matter of the interdependency of all |
| T2:7.18 | as a means of having them cease to be. You who are beginning to | realize that you have much to give, realize that you have as much to |
| T2:7.18 | to be. You who are beginning to realize that you have much to give, | realize that you have as much to receive and that receiving does not |
| T2:9.16 | you will no longer be concerned with special relationships. You will | realize that there is no loss but only gain involved in letting them |
| T2:11.10 | Realize that when you think that this total reversal of thought | |
| T2:11.15 | insanity that is prevalent still, even in your thinking. You do not | realize that this source of conflict is the source of all conflict |
| T2:13.4 | thinking being. Think not that I was different than you and you will | realize that we are truly one in being with our Father. As you move |
| T3:2.11 | you believe you abandoned there. Be truthful with yourself now and | realize that what I speak of here is known to you. Realize that you |
| T3:2.11 | yourself now and realize that what I speak of here is known to you. | Realize that you know that it is not God who abandoned you, but you |
| T3:2.11 | chosen separation if there had not been a reason for you to do so? | Realize that a reason has been given here and that this reason, while |
| T3:3.1 | has not been loveable, you have always been. Here is where you need | realize that the personal self that is dear to you is not your |
| T3:3.10 | wrong, worthy and unworthy, a list as endless as it was worthless. | Realize now the worthlessness of this idea and let it go. |
| T3:4.8 | and again, that the ego-self is gone from you. Whether you fully | realize this or not matters not. This A Course of Love has |
| T3:8.1 | what you represent will move beyond representations to the truth. | Realize here the subtle difference between a symbol that represents |
| T3:8.2 | your identity has been the only aim of this entire course of study. | Realize how often you have forgotten this, despite the many |
| T3:10.1 | up to enter the House of Truth, or to encounter the truth, you must | realize that while meaninglessness exists within your mind, you will |
| T3:10.6 | you find difficult or distressing if you accept them as lessons and | realize that all lessons are gifts. What you have struggled to learn |
| T3:10.6 | learn in the past you have struggled with only because you did not | realize the nature of the situation as a lesson or recognize that all |
| T3:10.11 | of uncertainty to learn through contrast the lessons of certainty. | Realize that this is how you have learned in the past and that all |
| T3:10.15 | will be eager to learn what you have remembered because they will | realize that the memory of this language exists within them as well. |
| T3:11.10 | difference between truth and illusion can no longer be denied. To | realize the difference between truth and illusion is not to call one |
| T3:11.15 | You will, of course, continue to be aware that very few | realize that they exist in the House of Truth. You will, in truth, |
| T3:12.4 | and be a House of Truth. How then can the personal self begin to | realize the human experience outside of time? The answer is thus: by |
| T3:12.5 | Realize that prior to this point, our goal was returning to your | |
| T3:12.7 | on a grand scale awaits you, you will grow fearful if you do not | realize that what is being proposed to you here is something |
| T3:13.9 | As you say these words you will | realize that you do believe in them. You believe, but you cannot |
| T3:13.13 | while not necessarily physical, is the action of giving birth. | Realize that you believe in many things that did not originate with |
| T3:16.15 | see that you have no need for special love relationships. You will | realize that the love and the Self you now have available to share in |
| T3:18.9 | instructed by the thought system of illusion, it is natural to | realize that it will now be instructed by the thought system of the |
| T3:19.1 | thought system of illusion. You will fear these changes less if you | realize that all that has come of love will be kept and that all that |
| T3:20.5 | system and thus seeing the errors of the old way in order to | realize the perfect sense of the new. |
| T3:20.6 | to offer encouragement. If the situation is particularly grim—and | realize that this too is a judgment, for some illnesses and suffering |
| T3:20.7 | You do not seem to | realize that all of this is happening in relationship and that the |
| T3:20.11 | you desire an outcome, but because it is who you are and because you | realize you can no longer be, live, or think as other than who you |
| T3:22.11 | will be one body, one Self. No comparison will be possible. You will | realize that differences but lie in expression and representation of |
| T3:22.15 | be able to achieve what you desire but that you also might not. | Realize that this game of chance is a pattern of the old thought |
| T3:22.17 | transform the personal self into a representation of the truth. | Realize that what we have called “closed eyes” observation is really |
| T4:2.8 | you wish to speak of evolution in terms of awareness. You must | realize that if you were to see into the eyes and hearts of any human |
| T4:2.23 | of this within the text of A Course of Love as your inability to | realize the relationship that exists with the unseen and even the |
| T4:2.30 | changed, although you are not aware of the extent of this change. | Realize now that you have come to recognize unity. You do not any |
| T4:4.2 | world. You think of birth as creation and death as rest. You do not | realize that your nature, and the nature of your life, like that of |
| T4:5.2 | that is the whole of the choir and the orchestra. So that you can | realize your accomplishment in union and relationship. So that you |
| T4:7.2 | in the time of Christ does not mean that you will automatically | realize Christ-consciousness, just as living in the time of the Holy |
| T4:7.2 | time of the Holy Spirit did not mean that you would automatically | realize the consciousness of the spirit that was your intermediary. |
| T4:7.3 | and are now learning the vision of Christ-consciousness must | realize the many choices that will seem to lie before you and your |
| T4:7.7 | You will | realize that what is is optimal to your learning. But you will also |
| T4:7.7 | realize that what is is optimal to your learning. But you will also | realize that an end to your learning is in sight. |
| T4:8.1 | now beginning to reach the stage of understanding wherein you can | realize that it was not some separate “you” or some species without |
| T4:8.10 | withdraw your love? Never. Do you disinherit? Rarely. What you do is | realize the impossibility of imposing your will and, because of this |
| T4:8.10 | of imposing your will and, because of this impossibility, you | realize that you must let go. Your decision was also God’s decision. |
| T4:9.5 | that make life easier or more peaceful, but certainly not able to | realize the transformation that your learning has seemed to promise. |
| T4:9.7 | Realize that the self-centeredness of the final stage of your | |
| T4:10.2 | your willingness to give up learning you will meet resistance and | realize, for perhaps the first time, that learning is what your |
| T4:12.4 | and collectively, and as you join with them in unity, you will | realize that it also addresses you individually and as part of the |
| T4:12.10 | self, which is why it is no longer needed. You will not fully | realize unity while you continue to hang on to this condition of the |
| T4:12.19 | the conditions of learning instead of sharing in unity in order to | realize some bit of knowledge that you feel is necessary before you |
| T4:12.25 | But | realize, those of you who would mourn this as a loss, that you have |
| T4:12.25 | this graduation, this anointing, this passage. And leave it behind. | Realize that it has made you new. Rejoice and be glad and turn your |
| T4:12.25 | to the new. Attend to the dawning of the consciousness of unity. | Realize that it is a truly new state, a state that cannot be learned, |
| T4:12.26 | Realize this without fear, for I am with you. This is akin to being | |
| T4:12.31 | Christ-consciousness. Once you have adapted to this nature you will | realize that what is communicated through our dialogues and those you |
| T4:12.34 | harnessed to the old. Does this not make perfect sense when you | realize that creation, like God, is not “other than” who you are? How |
| D:1.3 | you let the personal self step back and the true Self step forward. | Realize that all of your “concerns” are still for the personal self, |
| D:1.23 | would no longer look outside of yourself for guidance for you would | realize that your Self is all there is. We are one body, one Christ. |
| D:2.5 | that the time of learning has come to an end, would be to not | realize completion. |
| D:2.6 | that has revealed the true nature of who you are, your inability to | realize your completion and claim your new identity cannot be seen as |
| D:2.8 | If you do not | realize that you have learned all that you need to learn, you will |
| D:3.17 | why I will often repeat that I am no longer your teacher. You must | realize your oneness with me and all that was created and you cannot |
| D:3.21 | Now I | realize that this is just the first step revealed and that many of |
| D:4.29 | what has been given is available. You accept and you receive. You | realize that the first order of creation of the new is restoration of |
| D:6.21 | accept that you no longer need this type of learning device and to | realize that it will no longer serve you. |
| D:6.27 | Self of form, however, being a form that still exists in time, must | realize the consciousness of the true Self in time. What this means |
| D:7.10 | Realize that this is a call to love all of yourself. You who once | |
| D:10.4 | to be proud of, nothing to call your own. You thus must begin to | realize that the bringing forth of the accomplishment that already |
| D:10.5 | what is in unity is not work but relationship. You are called to | realize your relationship with what is given from unity. It is in |
| D:12.9 | wholeheartedness, or sharing in unity—the state of which we speak. | Realize also that you do not consider it to be the “thinking” of |
| D:12.13 | be your senses. Along with this main idea it is essential for you to | realize that this is not so strange and unusual as it may sound, that |
| D:12.14 | that come to you from unity may be like, you will undoubtedly | realize this: You have had such thoughts already, thoughts that came |
| D:12.15 | and you may have desired more than anything to have others | realize that you really know something, that this wasn’t your usual |
| D:12.16 | doubt, known to you without uncertainty. And you may begin to | realize that what has been said throughout this Course—that all |
| D:12.16 | you no longer need add to your knowing of the truth because you will | realize its redundancy. |
| D:13.5 | times that you will feel “blinded” by the light of knowing. You will | realize that you know something you did not know before in form, that |
| D:13.6 | this knowing must be shared. And yet, you will not, at first, fully | realize that this sharing is not needed so much as a means of |
| D:14.5 | it to be and unfold as it will?” Questions such as, “While I | realize that the facts would tell me this or that is true, I wonder |
| D:15.18 | the maximum connection to unity that is possible in this time. You | realize that some breaks in service will still occur, that |
| D:16.14 | no uncertainty, no doubt. You are confident in what you know. You | realize fully that you are no longer a learning being and that you |
| D:16.15 | experiencing the movement, being, and expression of unity, you | realize the state of becoming. To realize the state of becoming is to |
| D:16.15 | and expression of unity, you realize the state of becoming. To | realize the state of becoming is to realize that an in-between exists |
| D:16.15 | the state of becoming. To realize the state of becoming is to | realize that an in-between exists between the time of learning and |
| D:Day1.6 | beyond the thought system of the ego self, you look back on it and | realize why you could not know your Self while the ego was your |
| D:Day1.7 | you believe this mountain peak is merely metaphorical, you will not | realize that you have ascended or that you have left behind the |
| D:Day2.3 | All of these moments you review have brought you here. But I | realize that you have not as yet developed the capacity to accept |
| D:Day2.4 | of fulfillment and desire coming together, the time in which to | realize “it was all worth it.” |
| D:Day3.7 | give you comfort of a non-physical nature. These ideas, whether you | realize it or not, are all associated with mind. It is through your |
| D:Day3.25 | what you learned is not true. What you learned is insane. But to | realize the truth you must now fully reject the untruths that you |
| D:Day4.16 | you know about the example left by my life, you will almost surely | realize fairly quickly that my life challenged the world-view of the |
| D:Day4.29 | something that is natural to you until you begin to think about it. | Realize how unnatural your breathing becomes when it becomes the |
| D:Day4.34 | you are here to experience both the old temptations and the new. You | realize that this is the purpose of our time together here even |
| D:Day4.38 | You must | realize that here is where fear must be totally replaced by love. If |
| D:Day4.52 | you need to see their connection, for if you do not, you will not | realize that fear is all that needs to be left behind. You will still |
| D:Day5.13 | You might think of access in the same way—as enabling you to | realize that you “have” the benefits of union to give. |
| D:Day5.15 | Realize here that although you are now a part of a community seeking | |
| D:Day5.17 | have been recognized, are as given as the goal you now desire to | realize. Again I remind you that the sameness of union is not about |
| D:Day5.18 | Realize here that while you want to know the specifics of how this | |
| D:Day5.18 | cause for seeming effort in order to arrive at the effortless. But | realize also that this effort that you rail against is still of your |
| D:Day5.22 | the ego is gone, effort remains, and while it remains, you will not | realize full access to what you are given. We are speaking here of |
| D:Day6.1 | of Christ-consciousness, or unity, in form. As was said earlier: To | realize the state of becoming is to realize that an in-between exists |
| D:Day6.1 | in form. As was said earlier: To realize the state of becoming is to | realize that an in-between exists between the time of learning and |
| D:Day6.15 | Yet | realize that if you were told to leave these worries behind and get |
| D:Day6.30 | you are being shown here is that you do not. What you are going to | realize from this time of seeming difficulty is an end to difficulty |
| D:Day6.31 | that you are able to embrace this dialogue and remain in your life. | Realize that this is just what we work toward! This difficulty will |
| D:Day7.5 | You must | realize here that the pattern of learning is now all that is left |
| D:Day7.5 | the discussion of abundance, you may still feel unsupported in form. | Realize now, that this makes no sense when our goal is the elevation |
| D:Day7.5 | this support of form because it makes sense. It is logical. And | realize further that love is not opposed to logic but returns true |
| D:Day7.18 | here, in this present and given time on the mountain that you must | realize that the conditions of the time of acceptance, like the |
| D:Day7.20 | of doubt with certainty. Certainty is a condition of the present. | Realize you may say you are certain of the future or the past but |
| D:Day8.4 | Realize that your desire for your life to be different, your desire | |
| D:Day8.12 | others. Once acceptance of the Self begins to be practiced, you will | realize that the self of intolerance was the self of fear. Acceptance |
| D:Day8.21 | Now you must | realize that you no longer have cause to fear your feelings. They |
| D:Day8.28 | Realize how freeing it will be to not go through the gyrations of | |
| D:Day8.28 | reach acceptance of what you do not like! How freeing it will be to | realize you have no need to do this! How freeing it will be to accept |
| D:Day8.28 | and not to puzzle over which are true and which are false! To | realize that you no longer have false feelings. That your feelings |
| D:Day9.7 | Realize now the truth of what you have just heard. While you know you | |
| D:Day9.10 | is still an image, and must now be done without if you are going to | realize freedom. |
| D:Day9.12 | Realize now that your ideal image, no matter how it was formed, is a | |
| D:Day9.17 | How will you ever | realize, or make real, the Self you are when you strive to be |
| D:Day9.20 | presence. If you do not move from image to presence you will never | realize your freedom. If you do not realize your freedom, you will |
| D:Day9.20 | image to presence you will never realize your freedom. If you do not | realize your freedom, you will not realize your power. |
| D:Day9.20 | your freedom. If you do not realize your freedom, you will not | realize your power. |
| D:Day9.22 | or she holds an image as a goal, holds him or herself separate. They | realize not that they are the same as the one they idolize, but |
| D:Day9.22 | They realize not that they are the same as the one they idolize, but | realize only that they are different. In “wanting” to be the same and |
| D:Day9.26 | What might happen if you change what you desire? You might just | realize your freedom. |
| D:Day9.32 | of freedom to strive, to achieve, to accomplish, to work toward and | realize goals. This is the second myth that must be shattered if you |
| D:Day10.5 | Realize that in the time of learning, you felt a need for your doubt | |
| D:Day10.15 | on your idea of certainty coming from a place “other than” the self. | Realize in these reflections that you are still reliant on means |
| D:Day10.18 | slip away. You are called to forget what you have learned and to | realize what you know. |
| D:Day10.20 | own true consciousness—the voice of Christ-consciousness. Yet to | realize that this is the same voice that animated the man Jesus two |
| D:Day10.21 | spoken with you throughout this time as the man Jesus so that you | realize that man and Christ-consciousness can be joined. That you, as |
| D:Day10.21 | As you join with Christ-consciousness in this dialogue, you will | realize you have not lost your Self but will only know more fully the |
| D:Day12.1 | calling them selfish, uncaring, or judgmental. We examine. And we | realize it is our thoughts and not our feelings that are selfish, |
| D:Day12.1 | and not our feelings that are selfish, uncaring, or judgmental. We | realize this because we realize the sacred space we have become. Our |
| D:Day12.1 | are selfish, uncaring, or judgmental. We realize this because we | realize the sacred space we have become. Our space is the space of |
| D:Day12.8 | The open perceiver may or may not know of this enfolding, but may | realize a sense of comfort or of safety, a feeling of love or of |
| D:Day13.7 | self are rendered ineffective. It is only in this way that you | realize that all exist within. It is only in this way that you become |
| D:Day14.7 | Once you fully | realize that you cannot escape, whatever remains that was brought to |
| D:Day14.12 | words are only one means, which is why this is called a dialogue. | Realize now that this is but one voice of the many. You have entered |
| D:Day15.1 | When you fully | realize that sharing is necessary you will have entered the dialogue. |
| D:Day15.1 | voice of the many you will have entered the dialogue. When you fully | realize that you are in-formed by everything and everyone in |
| D:Day15.11 | and mastered this interaction with the creative force long enough to | realize their oneness with it. While there is division remaining |
| D:Day15.17 | Realize how necessary dialogue is. Many resist this stage of | |
| D:Day15.27 | alone approaching, or a time of gathering with many. You will | realize that you have felt cocooned by the time on the mountain and |
| D:Day16.10 | and separate. If you respond with love you remain whole. You | realize that you have no feelings that are bad. You embrace sadness, |
| D:Day17.3 | still await being different than who you are. This is because you | realize that being your true Self is being in union, undivided and |
| D:Day18.5 | attachment to previous concerns, for in their renewal they fully | realize the necessity of what can be given only through expression of |
| D:Day18.5 | can be given only through expression of what is within them. They | realize that what is needed now is needed in order to renew or |
| D:Day19.5 | who are content to live as who they are within the world. Until they | realize the power of reflection, they wonder why they, unlike their |
| D:Day21.4 | not the source. The source is oneness or union, a state you now | realize that you share and have access to. |
| D:Day21.6 | You | realize now that life itself is a channel and that you are constantly |
| D:Day21.9 | with all. You have now been told to own this dialogue and to | realize that its wisdom is your own. Are you accepting this? Are you |
| D:Day21.10 | Realize that this is the aim of our final time together. Concentrate | |
| D:Day22.1 | channels during the time of learning. It was also noted that you | realize that all of life is a channel. There is a big difference |
| D:Day22.7 | unknown reality of union into the known reality of separation. You | realize that you know the unknown and you desire to make the unknown |
| D:Day22.7 | know the unknown and you desire to make the unknown knowable. You | realize that you have known a place where nothing but love exists, |
| D:Day23.1 | A Course of Love gave you the understanding you needed in order to | realize that you are this. The Treatises gave you a way to apply this |
| D:Day28.23 | mountain has provided you with: The experience required in order to | realize a new possibility. |
| D:Day29.4 | that and you can accomplish this—in your reality. As you | realize by now, all this talk of accomplishment is merely about |
| D:Day31.5 | the relationship in which experience becomes manifest, you not only | realize oneness, but realize that you are a creator and that you |
| D:Day31.5 | which experience becomes manifest, you not only realize oneness, but | realize that you are a creator and that you always have been. |
| D:Day33.13 | world. Every single individual does so to the extent to which they | realize their power. A baby realizes the power of its cry within |
| D:Day33.15 | in relationship that it is expressed and that we become powerful. To | realize that you are in relationship with everything and everyone all |
| D:Day33.15 | in relationship with everything and everyone all of the time, is to | realize the full extent of your power. You cannot realize that you |
| D:Day33.15 | of the time, is to realize the full extent of your power. You cannot | realize that you are in relationship with everything and everyone all |
| D:Day33.16 | Thus when you | realize your relationship to all, you are all powerful. |
| D:Day34.5 | striving for specialness and differences behind. Now you need only | realize that your wholehearted desire has made it so and begin to see |
| D:Day34.8 | willing to experience the power of God? To let it flow through you? | Realize how many have said no to this request. Realize the importance |
| D:Day34.8 | it flow through you? Realize how many have said no to this request. | Realize the importance and the power of your willingness to say yes. |
| D:Day35.18 | Your life as you know it is what you have made. You will only fully | realize the difference between what you have made and what you can |
| D:Day36.7 | creatorship of your experience is a totally different exercise. You | realize that your life is not you but that your life is an exercise |
| D:Day36.16 | When you | realize that you are one in being with God and different in |
| D:Day37.9 | —not one being of compassion! In union and relationship you | realize this. And you realize that all compassionate being everywhere |
| D:Day37.9 | of compassion! In union and relationship you realize this. And you | realize that all compassionate being everywhere is a consciousness or |
| D:Day37.9 | is a consciousness or beingness that you share. And further, you | realize that what is possible is for you to become the one being of |
| D:Day37.10 | And then you | realize that Jesus was being God and was called Jesus Christ because |
| D:Day37.10 | or the compassionate consciousness that you share. You | realize that the man, the God, the historical figure who has been |
| D:Day37.10 | Not only Christ but Jesus. Not separated but individuated. You | realize that the call for the second coming of Christ has sounded and |
| D:Day37.11 | Subtract any sum from another and you will | realize that subtraction results in a new number, a remainder, that |
| D:Day37.14 | feelings. You may see yourself as creative, or you may not. You may | realize the extent to which your perception of the world shapes your |
| D:Day38.7 | And | realize that as I call upon you, I call you who I Am. |
| D:Day39.8 | be individuated being in union and relationship is to be Christ, to | realize that what we call Christ is the integration of relationship |
| D:Day39.10 | me is when you have discovered that you are who I Am because you | realize—or make real—your oneness with Christ. When you have |
| D:Day39.10 | real your oneness with Christ. When relationship is established you | realize that relationship is the intermediary link between |
| D:Day39.42 | Realize your own expansion, the expansion that has taken place under | |
| D:Day39.42 | your heart where your relationship with love has never been severed. | Realize your readiness. Proclaim your willingness. |
| D:Day39.43 | Realize that I love your smile, your teeth, the hair upon your head, | |
| D:Day39.43 | the hair upon your head, the warm, smooth shape of your skull. | Realize that I love your hands and that as you take another’s hand, |
| D:Day39.43 | hand, you hold my own, and that I am with you as well as within you. | Realize that I love all that you are, and that as you snarl in anger, |
| D:Day39.44 | You will | realize as you enter union by means of the bridge of our direct |
| D:Day39.44 | relationship that you will not leave your humanity behind. You will | realize that as you enter union by means of the bridge of our direct |
| D:Day39.46 | You will | realize as you enter union that the tension of opposites is the |
| D:Day39.47 | You will | realize that as we individuate we are in a constant state of creation |
| D:Day39.48 | Do you not | realize yet, that this is what we do and who we are? That we are |
| D:Day40.4 | you in love because it is the nature of a being of love to extend. | Realize that it is only when being is added to love—only when love |
| D:Day40.4 | love is in relationship with being—that love is given its nature. | Realize that it is only when love is in relationship with being that |
| E.3 | the end of our mountain top time together is only here to help you | realize and accept that this will be so. Do not expect difficulties |
| E.5 | and as you begin to move more fully back into your life, you will | realize where the differences between this natural Self and your |
| E.5 | between this natural Self and your former self lie. You will | realize that you know what to do. You will realize that there is no |
| E.5 | former self lie. You will realize that you know what to do. You will | realize that there is no “will be.” That you are and that you will |
| E.11 | You will not | realize that everything has changed until you “realize” or “make |
| E.12 | You will also not | realize that you have chosen nothing until and unless you realize |
| E.12 | also not realize that you have chosen nothing until and unless you | realize that everything has not changed. Let this realization come |
| E.20 | all notions of being better, smarter, kinder, more loving behind. | Realize that these were all thoughts and notions of becoming. If you |
| E.20 | If you hang on to them, your being will not have the chance to | realize and make real its being. You will be different, only if you |
| E.20 | being. You will be different, only if you allow and will yourself to | realize and make real this difference. It is a difference between |
| E.23 | will not take long, however, to overcome, for once you have begun to | realize that everything is different, you will not desire to turn |
| A.12 | or one more objective to accomplish. Only in this way do you come to | realize you are already accomplished. |
| A.38 | your own voice in all of your own acts of creation. It is time to | realize that you are a creator. |
| A.42 | of Who You Are. When Who You Are is fully revealed you will | realize that it is time to leave the classroom and live as Who You |
| A.42 | leave the classroom and live as Who You Are in the world. You will | realize that your participation in the world as Who You Are is part |
realized (69) |
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| C:5.23 | The cost is not examined nor acknowledged, yet when this faith is | realized the cost becomes quite real. Rather than feeling as if you |
| C:6.1 | yourself for not being able to make it on your own, because you have | realized the impossibility of doing so. You have to forgive yourself |
| C:7.9 | and so long secured that you have thought it forgotten. You have not | realized the vault is your own heart, or that the truth is what you |
| C:9.38 | As long as more than this is not sought, more than this will not be | realized. |
| C:12.20 | to protect or to control proceeding from the concept of fear, and | realized that without fear they would not exist, so too is it with |
| C:20.20 | Christ, dear brother and sister, is nothing more than this concept | realized. And also nothing less. |
| C:23.1 | Knowing and love are inseparable. When this is | realized, it is obvious that love is the only true wisdom, the only |
| C:29.26 | you choose might take you? What peace might you know if you | realized, truly realized, that all gifts come but once and are |
| C:29.26 | might take you? What peace might you know if you realized, truly | realized, that all gifts come but once and are forever? The past nor |
| C:31.37 | have comprised your ideas of our Father and me as you have | realized that you are here to learn. Now, with a clear learning goal |
| T1:1.2 | that you can provide once your wholeheartedness is completely | realized. |
| T1:4.13 | or similar actions does not negate the need for the difference to be | realized. Charity is a responsibility. Love is a response. See you |
| T1:8.3 | or a thousand or even two thousand years for the real truth to be | realized. Even though many versions of the truth have been accepted |
| T2:1.1 | as treasure, such as a talent that was in need of developing, when | realized, is often disregarded thereafter as a treasure and becomes |
| T2:1.4 | it, often turn away from internal treasures that you believe, when | realized, might feed the ego. Despite many observations within this |
| T2:1.13 | without these “things” and that the treasure is already a fully | realized creation. The treasure already is and it is already valuable |
| T2:2.1 | of calling. What is it in you that recognizes talents that lie fully | realized within? The practical mind is not the source of such |
| T2:3.1 | an act of creation. It was created. All of it. It exists, fully | realized within you. Your work here is to express it. You are far |
| T2:3.2 | and one mind. It is the place where everything already exists fully | realized. It is like a trunk full of treasure. Like a menu of |
| T2:3.4 | as you began your learning, it cannot now be ignored. Now you have | realized your learning. You have begun to see the changes that your |
| T2:3.5 | the return to unity that has been accomplished will not be | realized. |
| T2:8.6 | are your expressions of who you are. This distinction must be fully | realized here in order for you to accept the truth of who you are and |
| T2:9.16 | immediate and ongoing fulfillment is complete. Once this trust is | realized you will no longer think in terms of needs at all. Once you |
| T2:9.18 | ground of experience on which trust can grow. Once this trust is | realized you will no longer think of trust just as you will no longer |
| T2:10.15 | As was said in the beginning, it is | realized that it is hard for you to believe that the Christ in you is |
| T2:12.10 | her garden. The gardener knows that although the plant exists fully | realized within its seed, it also needs the relationship of earth and |
| T3:3.6 | with forgiveness when it comes to yourself. You have not yet | realized how much you still consider unlovable about yourself. This |
| T3:10.7 | and unlearning that was spoken of earlier will be able to be | realized. You have passed through your time of unlearning what the |
| T4:9.3 | You have | realized that all of your learning and studying has taken you as far |
| T4:9.5 | You have felt this time coming. You have | realized that your learning has reached an end point. The excitement |
| D:8.4 | of self to infiltrate the wider circle of the Self. When you have | realized that you are “more” than your body, your natural talent or |
| D:8.6 | abilities or talents were discovered and in that discovery, you | realized that although you had not previously known that this talent |
| D:9.10 | beyond learning. Now, as we embrace the new together, it must be | realized again and yet again, that the new cannot be learned. In |
| D:9.10 | again, that the new cannot be learned. In other words, it must be | realized that you cannot come to know the new, or to create the new, |
| D:12.15 | simply because you have known that they are true, and because you | realized, as soon as the truth came into your mind, how seldom in the |
| D:14.8 | harmony and relationship. When this harmony and relationship isn’t | realized or accepted is when you believe you have need of planning |
| D:16.20 | fully present. Without letting them go, your presence is not wholly | realized, you are not fully here, not whole, not complete. You are at |
| D:17.6 | has begun. The height of achievement has been reached. Your glory is | realized. But the desire, the desire is stronger than ever before. |
| D:17.20 | You have | realized now that you remain in a state of becoming, and any |
| D:Day1.26 | being into form and the movement of being beyond form. What will be | realized through the secret of succession is the elevation of form. |
| D:Day4.53 | only with love. If you move forward only with love, you will have | realized there is nothing unacceptable about who you are except fear. |
| D:Day4.57 | have felt free to join me? Yet in your acceptance is your perfection | realized without judgment. In your becoming is your enlightenment |
| D:Day4.57 | realized without judgment. In your becoming is your enlightenment | realized without judgment. These things become not achievements, but |
| D:Day7.15 | time. You have always existed in unity and once this is fully | realized you will no more need access to unity than you need access |
| D:Day9.5 | different from this confidence in the self of form and they must be | realized together for the elevation of the self of form to take |
| D:Day9.5 | Self of form is all about. Certainty of mind and heart has been | realized by many. The expression of that certainty in form has not. |
| D:Day9.23 | however, your unique expression of your accomplishment will not be | realized. |
| D:Day9.25 | of who you are now, in the present. And you do. You just have not | realized that you do. You have not desired to do so but desired to do |
| D:Day10.19 | You have been unable to see the two as the same for you have not | realized this sameness in yourself. This sameness of the person you |
| D:Day14.1 | forgetfulness to remembrance. It is in the equality of all that is | realized with the acceptance of the spacious Self, the One Self, and |
| D:Day15.10 | cannot be misused because it is unavailable to those who have not | realized their oneness with the creative force. Thus while it is not |
| D:Day17.5 | in form, did so as individuals, by not negating their being as they | realized this connection. Many others with realization of |
| D:Day17.9 | not only by Jesus, but by his mother, Mary. Mary, like Jesus, | realized full Christ-consciousness and full expression of |
| D:Day17.12 | What Jesus represented or demonstrated has now been | realized, which is why this is called the time of Christ. The “time” |
| D:Day17.12 | to move beyond what could be taught and learned to what can only be | realized through relationship. Now is the time of the final |
| D:Day17.12 | relationship. Now is the time of the final revelation of what can be | realized, or made real, through following the example life of Jesus. |
| D:Day17.13 | Thus we enter the ending stage of what can be | realized through fulfillment of the way of Jesus and the beginning of |
| D:Day20.2 | You have | realized now your relationship with the unknown and ceased to fear |
| D:Day21.1 | The first transition, as you have probably already | realized, is about a letting-go of any of the ideas that you may |
| D:Day24.2 | it is to all of creation. It does not exist only once potential is | realized or made manifest, but always in all things. |
| D:Day26.7 | the culmination of all that has come before, the All of Everything | realized in a single heartbeat, a single instant of knowing. This is |
| D:Day29.1 | your mind, they cease to be separate. Remember that you have already | realized the ability to participate in two levels of experience |
| D:Day33.12 | powerful only in relationship, your relationship to power must be | realized. Those who are powerful have realized their relationship to |
| D:Day33.12 | relationship to power must be realized. Those who are powerful have | realized their relationship to power. Those who see themselves as |
| D:Day33.12 | to power. Those who see themselves as powerless have not | realized their relationship to power. They have not made it real and |
| D:Day36.8 | in a “given” world and creating your experience as a creator who has | realized oneness and unity—who has realized a new reality? The old |
| D:Day36.8 | experience as a creator who has realized oneness and unity—who has | realized a new reality? The old reality was that of separation. The |
| D:Day39.10 | me is when an intermediary is no longer needed—because you have | realized and made real your oneness with Christ. When relationship is |
| D:Day40.8 | love. Now, in coming back to relationship and union with me you have | realized that you are not separate and now have striven against the |
realizes (5) |
||
| C:30.6 | All matter is born and dies. All life is forever. The known Self | realizes this and begins to act in accordance with this knowing. |
| T3:18.10 | thinking of the ego-thought system. The thought system of the truth | realizes that the external world is but a reflection of the internal |
| D:Day14.2 | The spacious Self | realizes that the outer world is a projection and most often a |
| D:Day24.8 | potential. It is the greatest of all triggers. An activated will | realizes that you are the carrier of all the potential that exists. |
| D:Day33.13 | does so to the extent to which they realize their power. A baby | realizes the power of its cry within moments of being born. Many a |
realizing (44) |
||
| C:P.20 | You prefer to give up on yourself and to help others, without | realizing that you can help no others until you have helped yourself. |
| C:P.20 | mother who decides to sacrifice herself for her children, without | realizing that her sacrifice is not only unnecessary but undesirable. |
| C:1.8 | told by someone wiser that it would not be needed, you would upon | realizing the truth ask yourself what else you had been told and |
| C:8.18 | actions and complaints, its sturdiness or lack thereof. You may be | realizing how it governs your existence and wondering how you could |
| C:9.27 | hunger and thirst is met with the fullness of unity. It is in | realizing that you are not alone that you realize your unity with me |
| C:10.6 | has been your constant companion and teacher in your separation, not | realizing that what it has taught you is to be separate. Be warned |
| C:10.32 | This is what too many of you sought, and many of you still resist | realizing that you got more than you bargained for. A door has been |
| C:11.5 | that your task here is to remove the barriers that keep you from | realizing what love is. That is the learning goal of this Course— |
| C:11.14 | worrying about effect. For now what you desire are effects, without | realizing cause must shift to change the effects you would have come |
| C:12.16 | be completed through the memories of your heart. So we continue, | realizing that these words can express the truth only within their |
| C:20.21 | you needs it to be. But for some it can be simple, as simple as | realizing the oneness of the embrace. Within the embrace you can let |
| C:28.10 | sets. This is a time of being both guided and restrained. A time of | realizing that you can know without knowing what to do, and that this |
| C:30.7 | with God, but in a monistic state with Him. The difference is in | realizing relationship with the infinite instead of the finite, with |
| T1:3.15 | are. This is not all that you are but this is the quickest means of | realizing who you are. As was said in A Course in Miracles, miracles |
| T1:5.8 | To realize that you reside in nothingness is but the counterpart of | realizing that there is an all to which you belong. |
| T3:12.2 | self. Thus we begin our work with the personal self while also | realizing that the personal self is a step in the chain of |
| T3:14.2 | merely look back after the interlude had passed and see the truth, | realizing that a lesson had been learned and becoming aware that for |
| T3:21.20 | The answer too will seem contradictory, for the answer lies in | realizing that your former identity does not matter, even while |
| T3:21.20 | in realizing that your former identity does not matter, even while | realizing that it will serve your new purpose. Further, there are |
| T4:2.12 | Similarly, those who have achieved “first place” do so | realizing that the elevated “place” they briefly hold is of a finite |
| T4:3.13 | of a being of form, and at the same time to hang on to life; not | realizing that what exists in form does not have to be separate and |
| T4:3.13 | that what exists in form does not have to be separate and alone; not | realizing that what lives does not have to die. That the nature of |
| T4:8.9 | time of fullness of a being able to express itself in form, never | realizing that this just delayed the learning that had to occur to |
| D:1.19 | these words, can feel that same way. You can feel that same way by | realizing that you are, as you read these words, as much a “receiver” |
| D:2.5 | that new identity. To continue to feel a need to learn rather than | realizing that the time of learning has come to an end, would be to |
| D:7.29 | that discovery and revelation will expand this territory, and | realizing that no matter how small this cosmic territory may be, it |
| D:15.15 | build better sails to catch the wind, or motors to replace it, never | realizing its constant and continual presence only needs to be |
| D:15.15 | be allowed to pass through you to be in relationship with you, never | realizing that this is, in truth, what animates you, that this is |
| D:Day1.27 | You can only fast from wanting by | realizing what it is you desire. My forty days and forty nights on |
| D:Day3.4 | heart with even more openness than you did new ideas about love, not | realizing that they were one and the same. |
| D:Day3.49 | do might affect the response of God. You take this step without | realizing that you are still acting in accord with ideas of it being |
| D:Day4.36 | and fulfillment, to stretch this desire to its limits, all the while | realizing that its fulfillment lies already accomplished within, in |
| D:Day9.22 | only that they are different. In “wanting” to be the same and not | realizing sameness, they fail to celebrate their own difference and |
| D:Day9.23 | accomplished as every enlightened one who has ever existed. Without | realizing this, however, your unique expression of your |
| D:Day10.20 | that animated the man Jesus two thousand years ago will aide you in | realizing that this is the voice that will now animate the elevated |
| D:Day15.24 | a purpose. As such, this time is also a beginning to the practice of | realizing and being able to accept a certain duality. Without |
| D:Day15.24 | and being able to accept a certain duality. Without necessarily | realizing it, your consciousness has been in two places at once |
| D:Day15.28 | that this journey has not been about becoming self-less but about | realizing your true identity. We have now debunked your myths about |
| D:Day20.2 | beyond the known to the unknown. You are perhaps eager without fully | realizing that this eagerness symbolizes a true ending—an ending |
| D:Day22.2 | itself can be seen as a channel. Since the first transition involves | realizing that you are the expression of the unknown and the only |
| D:Day22.3 | both through themselves and through spiritual channels, without | realizing that both are the same because both require a choice, a |
| D:Day31.5 | to have seen experience as happening to you rather than as you. By | realizing the unity of the relationship in which experience becomes |
| D:Day35.4 | have known yourself in relationship to yourself and others, without | realizing that your being is God, that others are one with you, that |
| A.39 | so than has been the coursework up to this point. It is a time of | realizing that “I” am speaking to “you” directly in every moment of |
really (59) |
||
| C:P.37 | within you the power to reach heaven. Knowing your Self as who you | really are is the only thing that will allow you to quit fearing your |
| C:2.8 | insanity. Given even your limited view of who you are, could this | really be true? |
| C:3.5 | All that you now see are but symbols of what is | really there before you, in glory beyond your deepest imaginings. Yet |
| C:3.22 | another manner, claiming to choose love and not pain when what they | really choose is safety at love’s expense. No one here believes they |
| C:5.26 | this sacrifice? What then would your life be for? You want so little | really. How can you be asked to give this up? |
| C:6.1 | God. Then you will be ready to begin learning just how different it | really is to live in the reality of relationship. |
| C:6.2 | other than what you have thought it to be and begin to learn what it | really is? This is what the world is here for. And when you have |
| C:6.4 | being turned into that which will help you learn what your reality | really is. Yet you still refuse to listen and to learn. You still |
| C:8.4 | not of former days spent upon this earth, but of remembering who you | really are. It comes forth from the deepest part of you, from the |
| C:8.6 | thus you associate emotions with your heart. Emotions, however, are | really reactions of your body to stimuli that arrive through your |
| C:8.23 | all these forms that wander through your days with you? What is it, | really, that you are observing? |
| C:9.5 | whose bodies you would repair or minds improve. The question is, | really, who might have seen a use for a body such as yours before it |
| C:9.15 | is either the desire to control or the desire to protect. They are | really the same but they wear different faces to the world. If, for |
| C:9.16 | comes in many guises and is given many names, but there are | really only two emotions: one is fear, the other love. Fear is thus |
| C:9.17 | at all that all whom you observe seem to be separate as well. No one | really believes another to be as separate as he is. It always seems |
| C:9.28 | to stretch your belief beyond these simple statements. Are they | really so implausible as to be beyond your acceptance? Is it so |
| C:10.2 | one whole, and in this wholeness one with all. This union has never | really ceased to be, but as long as you do not realize that it exists |
| C:10.13 | the concept of not being separate, however. The only thing you find | really difficult to believe is that you are in union with your |
| C:10.32 | not apply it. You will ask for the information, and say you would | really rather not have the experience. You wanted but the travelers’ |
| C:11.1 | is your attitude toward instruction, and the fact that you do not | really desire it. What you desire is what cannot be given from |
| C:11.2 | Again this only points to your lack of recognition of what creation | really is. And yet when you would practice creativity you realize it |
| C:11.15 | your fear and your protection from it. But what this willingness | really does is allow your call to be sounded, your call to love and |
| C:14.7 | reason and your intellect have made for you. How terrible would it | really be to realize that although you have tried mightily, a |
| C:18.16 | will seem now like an attempt to balance two separate things, but is | really an attempt to unite what you have only perceived as separate. |
| C:19.8 | that waits for you. I came in the fulfillment of scripture. All this | really means is that a certain community had been led to expect my |
| C:22.12 | places where things enter and simply sit. These “things” are not | really things, but are all that you have found no meaning for. Since |
| C:31.37 | rather than in a few, and so that they are seen clearly as what they | really are. |
| T1:5.9 | your self, that you will look back and see how easy this one choice | really is. |
| T1:10.2 | an extreme level and this will seem to tell you that this friend is | really alive. Whether it be joy or sorrow, it will seem real in a way |
| T2:3.3 | in you that learns to walk the earth as child of God, as who you | really are. |
| T3:8.12 | than for an end to what but seemed endless. Could suffering | really have gone on for countless ages simply due to your inability |
| T3:13.9 | them. You believe, but you cannot imagine the truth of these words | really being represented in the life you live here. This you must now |
| T3:15.5 | to you that the new beginning is but an act and that nothing has | really changed. A student who failed to learn the prior year, while |
| T3:22.17 | truth. Realize that what we have called “closed eyes” observation is | really the observation of a Self beyond the personal self. To call |
| T4:8.2 | beginning to reach a stage where you can understand this, but what I | really mean is that you are only now reaching a stage wherein you can |
| T4:12.12 | that it was time to once again move out into the world. What he was | really saying was that he saw the dawning of his contentment as the |
| D:2.11 | in another instance. Thus what you have believed “works for you” is | really like a game of chance. You give it a try, and if the outcome |
| D:3.8 | begun to integrate them into the elevated Self of form. These are | really not new ideas, however, but rather ideas of who you truly are |
| D:7.21 | of its own experience in time. This time-bound evolution is | really adaptation. It occurs in reaction to what is perceived as |
| D:12.13 | idea that thought as we are describing it, the thought that is not | really thought but the way of coming to know of the Self joined in |
| D:12.15 | may have desired more than anything to have others realize that you | really know something, that this wasn’t your usual opinion or idea |
| D:14.5 | and looked at this in a new way?” Questions such as, “Do I | really need to worry about this situation, or can I affect this |
| D:Day3.29 | the secret of money, the secret of success: Answer truly if you | really believe this, or if you are merely covering over your fear of |
| D:Day4.39 | you can go only so far in your acceptance of the truth of who you | really are, then our purpose of being together here on this mountain |
| D:Day6.14 | focus on nothing but your point of access, have a chance to | really begin to invite abundance without having to look at the bills |
| D:Day7.20 | ability is also contingent upon your recognition of what certainty | really is. |
| D:Day8.3 | up. This is not about acceptance of what you do not like. Do you | really think you are being called to accept “normal life?” Called to |
| D:Day15.13 | remember that doubt is caused by fear. Examine what you fear. Is it | really the stones within your pool, or is it the challenge of moving |
| D:Day16.10 | been told there are but two emotions, love and fear. What this is | really saying is that there are but two ways to respond to what you |
| D:Day19.7 | To be called to a specific function that creates change is | really to be called to a function of preparing one or many for the |
| D:Day20.3 | This is the first transition, the transition in which you | really “get it” that the unknown cannot be taught, laid out on a map, |
| D:Day21.3 | of what the giver gave. The giver could make available but could not | really teach, guide, or even make information coherent without the |
| D:Day28.6 | for instance, and made choices within that career path, but never | really consider a different career path. Many simply reach a state of |
| D:Day29.1 | This is where we begin to | really lose sight of concepts of duality—where they cease to be |
| D:Day29.1 | in two levels of experience simultaneously and that duality is | really just a matter of different levels of experience. If you can be |
| D:Day37.18 | despite how often someone says they “know how you feel” that they | really do not. They cannot know because they are not you. You cannot |
| D:Day37.18 | you are. But you have felt doomed to never being known and to never | really sharing how you feel. |
| D:Day37.27 | you have been “part” of God but you have not seen this as what it | really means either. You have seen this as being separate, or at most |
| D:Day40.27 | Is this | really so difficult, so improbable, so discomfiting to accept? Does |
realm (53) |
||
| C:P.44 | the pride of the ego, and approach this final learning through the | realm of the heart. This is why, to end confusion, we call this |
| C:31.35 | of oneness. Your experience here is but an extension of mind into a | realm in which experience can occur. Your ego has made of this |
| T1:3.21 | These thoughts border on the sacrilegious. Miracles are the | realm of Jesus and of the saints and that is surely where they |
| T1:5.9 | has been held captive. Thus, your real Self is not present in the | realm of the truly real, but is actually present within the illusion. |
| T1:9.12 | males this has most often meant a turning away from the intellectual | realm, which was ruled by the ego, to the realm of feelings. For |
| T1:9.12 | away from the intellectual realm, which was ruled by the ego, to the | realm of feelings. For females this has most often meant a turning |
| T1:9.12 | females this has most often meant a turning away from the feeling | realm where their egos held most sway, toward the intellectual. This |
| T1:10.14 | inheritance I left you. Peace of body, mind and heart. Peace is the | realm of miracles, the condition of the wholehearted, the |
| T2:1.3 | assume that you have moved beyond these ego concerns and explore the | realm of internal treasures. |
| T2:1.4 | Those of you who have moved beyond the | realm of the ego, in your fear of returning to it, often turn away |
| T2:1.10 | product of the separation. Unity is not a place or a thing but the | realm of the one heart and one mind; the realm of the formless and |
| T2:1.10 | a place or a thing but the realm of the one heart and one mind; the | realm of the formless and timeless. But also the realm of |
| T2:1.10 | and one mind; the realm of the formless and timeless. But also the | realm of connectedness, of what binds all that lives in creation with |
| T2:3.2 | is unity and it is the place where being resides. It is the place or | realm of one heart and one mind. It is the place where everything |
| T2:3.2 | world—to your world—to the human world. As I have said, in the | realm of unity where your being resides, this is already |
| T2:3.2 | being resides, this is already accomplished. Your link between the | realm of unity and the realm of physicality is your heart. Your heart |
| T2:3.2 | already accomplished. Your link between the realm of unity and the | realm of physicality is your heart. Your heart tells you of the |
| T2:3.7 | within you, already accomplished but awaiting expression in this | realm of physicality. |
| T2:6.10 | in thinking will release your heart, returning it to its natural | realm. Thus does mind and heart join in unity in the present, in the |
| T2:8.6 | in search of something that is not available here. Here is the | realm of the already accomplished. This is home. Your expression of |
| T2:12.5 | is in need of correction you think falsely. Right-thinking is the | realm of miracles. |
| T3:12.3 | What we are about to do is move the human experience out of the | realm of time. For this to happen, we must remove the time-bound |
| T3:12.7 | of is a state in which only God’s laws of love exist even within the | realm of physicality. What this means is that all that in this human |
| T3:12.8 | for the human experience, the choice to express who you are in the | realm of physicality. You were not “better” or more “right” before |
| T3:17.1 | so that expressions of love could be created and observed within the | realm of physicality. |
| T3:17.4 | A new experience was chosen—the experience of existing within the | realm of physicality. As such, it was as much a new beginning as the |
| T3:17.5 | to learn the lessons of what was observable within the physical | realm, to have begun to forget the unobservable began a process of |
| T4:12.33 | you are a being still existing in form, you still exist in the | realm of time and space. Yet time and space no longer separate us, |
| D:1.3 | see the natural grace and order of the universe extending into the | realm of the elevated Self, the space of the elevated Self. As long |
| D:8.8 | forth. What we are now doing is discussing what was taught from the | realm of wholeheartedness. What was learned was only able to be |
| D:8.12 | the learned reality of your separate consciousness, and into the | realm of shared consciousness. |
| D:10.4 | you might be thinking, here, that while these givens come from the | realm of unity, your expression of these givens, since that |
| D:10.4 | your expression of these givens, since that expression exists in the | realm of time and space and involves the work and time of your form |
| D:10.5 | form, the means through which the Self of union is known even in the | realm of separation, and thus what draws others from separation to |
| D:10.6 | of the elevated Self of form is thus timeless, for it draws from the | realm of unity and returns to the realm of unity. This is an |
| D:10.6 | timeless, for it draws from the realm of unity and returns to the | realm of unity. This is an expression of the Biblical injunction to |
| D:12.5 | here, you might also say that your body has felt no “step” into the | realm of unity, and you may rightly wonder now, if you can take such |
| D:13.1 | of what you know, especially as what you know grows beyond the | realm of mind and body, form and time. |
| D:Day3.5 | So our first point of discussion in the | realm of anger is that no matter where anger seems to arise, anger is |
| D:Day3.22 | In the | realm of money lie your biggest failures, your greatest fears, the |
| D:Day5.4 | with what feels natural to you. We give access a focal point in the | realm of form. |
| D:Day5.5 | directly from their mouths as speech is enabled that bypasses the | realm of thought completely. Do not fight any of these feelings or |
| D:Day15.10 | This is the new | realm of power that few in physical form have practiced and that has |
| D:Day15.23 | that what you come to know has always existed within you in the | realm of the unknown that also exists within you. |
| D:Day28.18 | take you beyond time, because once experience is moved out of the | realm of separation and into the realm of union or wholeness, new |
| D:Day28.18 | once experience is moved out of the realm of separation and into the | realm of union or wholeness, new conditions will apply. This is why |
| D:Day31.7 | Joining is differentiated from union only by experience. Union is the | realm of the One. Joining is where the realm of the One unites with |
| D:Day31.7 | by experience. Union is the realm of the One. Joining is where the | realm of the One unites with the realm of the many. In each of the |
| D:Day31.7 | of the One. Joining is where the realm of the One unites with the | realm of the many. In each of the many is the One—the common |
| D:Day36.2 | made choices concerning how you would live your life from within the | realm of what you considered possible. You did so continuously. This |
| A.4 | Since the mind is the | realm of perception we have taken a step away from the realm of |
| A.4 | mind is the realm of perception we have taken a step away from the | realm of perception by appealing to the heart and the heart’s ability |
| A.12 | heart. I ask you only to pause, to give the mind a rest, to enter a | realm foreign to the mind and yet beloved to the heart. I ask you but |
realms (1) |
||
| T2:3.2 | bids you to express it with your physicality, thus uniting the two | realms through expression. |
reap (2) |
||
| C:9.32 | told to observe this lesson. The lilies of the field neither sow nor | reap and yet they are provided for. The birds of the air live to sing |
| T4:10.12 | of the lesson of the birds of the air who neither sow nor | reap but sing a song of gladness. Expression of the Self of love is |
reaped (1) |
||
| D:15.12 | through you. Now is the time when the fruit of those efforts will be | reaped. For what passes through you now is a relationship without |
rearrange (2) |
||
| C:I.5 | abides, where love’s knowing is found. All the mind can do is | rearrange reality and hold it still and captive and rule bound. The |
| C:I.8 | of the heart. The mind will seek new rules and perhaps be willing to | rearrange its reality once again. |
rearranges (1) |
||
| C:I.2 | What is learned by the mind only | rearranges reality. The mind then holds to the new reality as a new |
rears (1) |
||
| T4:1.14 | calamity would not have befallen them. And so the idea of choice | rears its head again and wraps the simple statement that All Are |
reason (77) |
||
| C:1.11 | that does not consider this an issue of concern. This is another | reason we appeal to the heart. |
| C:5.22 | on your part, is seen to be of little value. The individual, you | reason, is made through all this effort and struggle and without it |
| C:5.23 | you let all the world recede and concentrate on this one choice, you | reason that you are bound to eventually succeed. This is the extent |
| C:6.13 | you must hurry on to where the challenge of a new success and new | reason to exist awaits. The carrot of fulfillment you hold before |
| C:6.14 | to, for with no chance of failure is no chance of success, or so you | reason. The contrast that you have come to see in your separated |
| C:11.3 | This is one | reason you do not like the idea that those who would instruct you |
| C:12.4 | nor can join with you. What you have sought to join with is the | reason for your unhappiness. For you seek to join with what cannot be |
| C:13.12 | No one will have leveled any hurts on you or anyone else. No | reason for guilt will exist within this memory. No shame or fear is |
| C:14.6 | you must believe in a god who is insane. You—who pride yourself on | reason and practicality—think if a creation such as this could |
| C:14.6 | practicality—think if a creation such as this could contain any | reason whatsoever. Why then do you believe in it? |
| C:14.7 | You who have made a god of | reason and of intellect, think carefully now of what your reason and |
| C:14.7 | a god of reason and of intellect, think carefully now of what your | reason and your intellect have made for you. How terrible would it |
| C:14.7 | and refused to believe in such nonsense have simply refused to make | reason try to fit the unfitable without seeing that an alternative |
| C:14.8 | are not asked to believe the unbelievable, or to disregard all that | reason would say to you. Only the opposite is true. You are asked |
| C:14.8 | You are asked rather to give up the laws of chaos for the laws of | reason. The laws of illusion for the laws of truth. |
| C:14.9 | Think you not that | reason opposes love, for love gives reason its foundation. The |
| C:14.9 | Think you not that reason opposes love, for love gives | reason its foundation. The foundation of your insane world is fear. |
| C:14.16 | a part of you believes that this is true, for there must be some | reason for your existence—although you cannot quite imagine what |
| C:14.16 | for your existence—although you cannot quite imagine what that | reason might be. You must be meant to be because you are, and you |
| C:14.16 | you cannot fathom that you would exist at all if there were not a | reason for you to do so. |
| C:14.26 | on to the specialness of others you hold on to your own. There is no | reason to hold on to another’s specialness unless you hold onto your |
| C:15.1 | desire for specialness there would be no war, for there would be no | reason to break the peace. No land would be considered more sacred to |
| C:16.10 | I repeat again that | reason does not oppose love, as your split mind would have you |
| C:16.10 | even while you yearn for it. This is what the split mind would call | reason—a world in which there are two sides to everything and two |
| C:16.10 | to everything and two sides that oppose each other. How can this be | reason? The truth opposes nothing, nor does love. |
| C:16.25 | good in mind. If everyone did what he or she wanted to do, you | reason, society would collapse and anarchy would rule. You think you |
| C:17.5 | unknown cannot be fully good or worthy of your knowing because the | reason that you use is loyal to the world you see. This is why even |
| C:18.19 | While this is a paradox, it is not impossible for the simple | reason that you never left the state of unity that you do not |
| C:19.13 | more layer to the unification of thought, and this brings up another | reason for our reliance on the heart. Thought, as you know it, is an |
| C:20.38 | a willingness to ask for help, believing it will come. Hope is the | reason and the outcome for which we pray. Hope acknowledges the |
| C:21.7 | Conflict between mind and heart occurs for an additional | reason as well, although this conflict has at its root the problem of |
| C:31.10 | Only in God can you find your Self. This is known to you, and is the | reason for man’s quest for God throughout all time. Man may think he |
| T1:5.9 | difficulty you experience in learning this course of study and the | reason, when you have freed your self, that you will look back and |
| T1:6.9 | miracle-mindedness. The accomplishment of this state of being is the | reason for which you are here. It is your return to your Self. It |
| T1:9.15 | second will be most readily and quickly overcome by a turn toward | reason or the intellect. The perceived attack will have entered at |
| T1:10.2 | or sorrow for you are, or have been, attracted by both for the same | reason, the reason of wanting to be fully engaged in the human |
| T1:10.2 | you are, or have been, attracted by both for the same reason, the | reason of wanting to be fully engaged in the human experience. |
| T1:10.6 | to the divine presence within. You have chosen them for just this | reason. But you can now be an observer and look upon them as your |
| T1:10.7 | to be attracted to those living at the extremes and there is no | reason not to take joy in observing another’s happiness or to feel |
| T2:3.4 | early in A Course of Love and is returned to now for a specific | reason. While the truth that it is the Christ in you that learns may |
| T2:10.15 | a moment in which coming to know is not appropriate? Is there any | reason that coming to know should not be seen as something continuous |
| T3:2.11 | up your desire to think that if you did such a thing there was a | reason for you to have done so. How many times have you asked |
| T3:2.11 | why you would have chosen separation if there had not been a | reason for you to do so? Realize that a reason has been given here |
| T3:2.11 | if there had not been a reason for you to do so? Realize that a | reason has been given here and that this reason, while perfectly |
| T3:2.11 | to do so? Realize that a reason has been given here and that this | reason, while perfectly believable, is not one that includes a need |
| T3:2.11 | a form that would cause you much suffering and strife, for the sole | reason of being separate from that to which you long to return? The |
| T3:7.9 | of the universe, and still you see not the source. There is a | reason for this. The reason is that the Source cannot be found within |
| T3:7.9 | and still you see not the source. There is a reason for this. The | reason is that the Source cannot be found within the house of |
| T3:8.3 | This resistance is the | reason you have been taken on such a long journey before we ever once |
| T3:11.9 | of God the House of Truth rather than the House of Peace for a | reason. What you are learning is no longer that the Kingdom of God or |
| T3:11.15 | remain aware even that you have changed dwelling places. There is a | reason for this time of varying degrees of awareness. As the old |
| T3:13.12 | your ideas have suggested. You must birth the idea of having no | reason to fear these consequences, no matter what they may be. You |
| T3:19.7 | physical joining as an expression of that union. Neither option is | reason for judgment. |
| T3:19.8 | that is received following suffering, or that may arrive due to the | reason of some affliction, may be seen as lessons learned from |
| T4:1.19 | that they came to know. This indirect means of communication is the | reason for the existence of churches, and these means too have served |
| T4:3.12 | it once was and become the new nature of the created. There is no | reason why the original nature of your being cannot become a being |
| T4:3.12 | the nature of which is form if you so choose it to be. There is a | reason why the original nature of your being cannot exist in a form |
| T4:12.12 | is no “next phase” of learning for you to move on to. There is no | reason for you not to exist in continual contentment. Continual |
| D:4.31 | All the different reasons you would cite become what they are—one | reason, the same reason—and you will see that what is one is |
| D:4.31 | reasons you would cite become what they are—one reason, the same | reason—and you will see that what is one is neither the same nor |
| D:9.1 | than bars and walls. They are why you do not see what is and are the | reason that you continue to desire to be provided with set answers. |
| D:17.16 | The only | reason why this might be so is that it is meant to be so. Something |
| D:Day1.3 | our work together. I am no longer your teacher, but there is a | reason that you are here with me. You have been listening to my |
| D:Day3.31 | it could. How many times has what you thought would provide you with | reason for joy failed to do so once acquired? |
| D:Day3.36 | Learning is no longer the way for good | reason. It exemplifies the difference between information and wisdom, |
| D:Day4.49 | has passed. For those who linger in the time of acceptance, there is | reason for this as well. |
| D:Day4.56 | not come at the end but at the beginning of our time together for a | reason. This is simply because this choice is the beginning. This is |
| D:Day6.2 | and exclude too many, this is not the only, or even the major | reason for this chosen method. |
| D:Day7.5 | no sense when our goal is the elevation of form. If for no other | reason, begin to accept this support of form because it makes sense. |
| D:Day7.5 | realize further that love is not opposed to logic but returns true | reason to the mind and heart. |
| D:Day8.17 | We have talked little of feelings here, and there has been a | reason for this discussion coming so late in our time together. To |
| D:Day10.6 | sustain, this will not be the case for most of you, for the simple | reason that the certainty that comes from union will seem to come, at |
| D:Day10.7 | of you have had intuitive moments. You may have felt, for no good | reason, as if you shouldn’t do something you were about to do. You |
| D:Day15.11 | who join you on the mountain top is necessary to this next step. One | reason is that it allows a starting point for your practice. While it |
| D:Day28.2 | the years of what is called adulthood, coming of age, or the age of | reason. These have been discussed before so this will be kept brief |
| E.22 | let it come, you will see that you are being who you are being for a | reason, for a purpose, a purpose that will be so clear to you that |
| A.4 | to perceive of yourself as a learning being. This is the only | reason for this continuation of the coursework provided in A Course |
reasonable (1) |
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| D:Day28.6 | consider a different career path. Many simply reach a state of | reasonable comfort and will make no choices that will effect that |
reasonably (1) |
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| T1:6.5 | this is not the concept of prayer of which we speak nor one that can | reasonably be called a way of life or likened to the art of thought. |
reasoning (2) |
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| T1:3.24 | See you not the choices made in each of these scenarios and the | reasoning or lack of reasoning behind them? You are not worthy. You |
| T1:3.24 | choices made in each of these scenarios and the reasoning or lack of | reasoning behind them? You are not worthy. You are not saintly, |
reasons (30) |
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| C:1.2 | All feeling results from love or lack of love. There are no other | reasons for the feelings that you experience. All feelings are |
| C:7.11 | hold several of these in your mind, and there you build them into | reasons for even further withholding. Now you have an excuse—or |
| C:8.10 | attempts to see beneath the surface to find causes, motivations, or | reasons for a situation, problem, or relationship. Often this search |
| C:10.16 | advances you will see that this is possible, but there may be | reasons not to choose this. At this point, however, all that is asked |
| C:10.20 | could not maintain that happy state. There might be many practical | reasons to cite for your happiness’ demise, but in the loneliness |
| C:11.1 | the Course itself rather than separated from it. There are but a few | reasons for this method. The first is your attitude toward |
| C:20.47 | to believe you have. They are small concerns and they are among the | reasons for your belief in your inability to effect change within |
| T1:3.5 | How can what continues to give in to fear know love? All your | reasons for fear-based living have been discounted one by one. And |
| T1:3.25 | In short, you are too afraid, for a variety of | reasons, to try. In short, you are not willing and have many reasons |
| T1:3.25 | of reasons, to try. In short, you are not willing and have many | reasons for not being willing. What we have done here is bring your |
| T1:4.22 | a feeling of open-mindedness and growth. Lay aside your desire for | reasons for self-congratulation in favor of Self-revelation. The |
| T2:2.7 | who seek an explanation before following a calling, who look for | reasons of a practical nature, who would seek guarantees of the |
| T2:2.9 | feel no calling, or that you feel many. Others would cite practical | reasons for doing other than what they feel called to do. All of |
| T3:6.4 | learning that your Self is not vengeful. The ego has given you many | reasons to be distrustful of your Self, beginning with the idea of |
| T3:6.6 | Choose now to leave your desire for reward, as well as all of your | reasons for bitterness, and bitterness itself behind. Bring |
| T4:2.14 | time without believing that you are special. This is one of the many | reasons we have worked to dispel your ideas of specialness. One of |
| T4:2.15 | The ability to observe what the Self expresses was among the original | reasons for this chosen experience. Observe now the expressions of |
| T4:4.5 | This is one of the | reasons that I came in the form of the “son of God.” In the time in |
| T4:12.20 | As there is no longer any cause for self-doubt there are no | reasons for self-doubt. Do not examine yourself for reasons for |
| T4:12.20 | there are no reasons for self-doubt. Do not examine yourself for | reasons for self-doubt when it arises. The self-centeredness of the |
| D:4.31 | Dear brothers and sisters in Christ, I hear your protests and the | reasons that you feel must prevent you from the acceptance I call you |
| D:4.31 | commitment to the Covenant of the New, are one and the same, these | reasons will disappear. All the different reasons you would cite |
| D:4.31 | one and the same, these reasons will disappear. All the different | reasons you would cite become what they are—one reason, the same |
| D:6.9 | still” galactic catastrophes would have resulted, that there are | reasons Noah’s flood could not have occurred as described, or that it |
| D:6.25 | or true learning. And with the extended life span came extended | reasons for fear, and a physical form that you came to believe needed |
| D:11.11 | are already accomplished and not live from this belief is insane for | reasons already enumerated time and time again. What prevents this |
| D:Day2.17 | For many of you the crucifixion is among the | reasons you hesitate to fully accept me. It is hard for you to |
| D:Day4.47 | The old challenges, the old | reasons for existing will be gone. All that will be left to do will |
| D:Day6.15 | and get away from it all, you would likely rebel and find many | reasons not to make it so. And so, abundance will have to come first, |
| D:Day37.9 | One of the | reasons you have been as intent as you have been on your idea of a |
reassert (1) |
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| C:25.20 | At this stage, this desire will come from a feeling of needing to | reassert the self. This need will arise as you realize that you can |
reassurance (1) |
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| A.33 | and reminders that they are no longer seeking. They need your | reassurance that this time of engagement with life is just what is |
reassurances (2) |
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| D:Day10.5 | for your doubt just as you felt a need for your beliefs and for the | reassurances that were important to your self-confidence. These needs |
| D:Day10.14 | you have doubted yourself in the past, you now still look for | reassurances and proof that you are “right” before you feel |
reassure (1) |
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| D:Day10.38 | without addressing the grand scheme of things. I want to comfort and | reassure you in this final message. I want to tell you to be embraced |
reassured (1) |
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| C:27.10 | in identity just by contemplating such an idea. And so you must be | reassured of the Self you are. |
rebel (8) |
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| C:9.14 | Feelings that on their own seem to | rebel against this insane situation are guided by memories trying to |
| C:10.32 | Many of you will | rebel here thinking this is not what you signed on for. You just want |
| C:11.10 | No matter what God wants of you, you can use your free will to | rebel and to make your own choices, choices different than those your |
| C:29.11 | and if a thing is required, expected, necessary, your tendency is to | rebel against it and to seek for ease in getting it done or ways to |
| T4:1.10 | This curriculum is mandatory and so some have rebelled and will | rebel against it. Those who do not choose to learn from the |
| T4:8.9 | God always knew what your mind chose to | rebel against: that creation is perfect. Your mind, being of God, was |
| T4:8.9 | God, was constrained by the learning limits of the body and chose to | rebel against the learning that was needed in order to come into the |
| D:Day6.15 | these worries behind and get away from it all, you would likely | rebel and find many reasons not to make it so. And so, abundance will |
rebelled (2) |
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| T4:1.10 | This curriculum is mandatory and so some have | rebelled and will rebel against it. Those who do not choose to learn |
| T4:8.11 | In following in the way of God’s original intent, you | rebelled against God’s original design, the design that is the |
rebellion (9) |
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| C:29.11 | neither good nor bad, this attitude of life as toil is part of your | rebellion against ideas of service. You have no time for more than |
| T4:1.7 | that anything that is mandatory allows no room for choice. In their | rebellion against the mandatory nature of their chosenness or |
| T4:8.11 | design, the design that is the pattern of creation. Yet your | rebellion was not with God, although you came to see it as such. Your |
| T4:8.11 | was not with God, although you came to see it as such. Your | rebellion was not allowed, it was mutually chosen. Just as, as a |
| T4:8.12 | be to take away God’s own freedom, the freedom of creation. Your | rebellion against the constraints of your nature in form thus became |
| T4:12.11 | of the past. Let me give you an example that relates to the state of | rebellion that was discussed within the text of this Treatise. |
| T4:12.16 | The state of | rebellion was the effect of the cause of learned wisdom. It became |
| T4:12.16 | not even the most devastating misuses of power attained through this | rebellion been seen retrospectively as having advanced the cause of |
| D:Day32.12 | contemplation of this idea, you lose your sense of self. There is a | rebellion, a negation of either the self or God that occurs when |
rebels (2) |
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| C:2.17 | separate and alone. At these words your heart rejoices and your mind | rebels. Your mind rebels because it is the stronghold of the ego. |
| C:2.17 | At these words your heart rejoices and your mind rebels. Your mind | rebels because it is the stronghold of the ego. Your thought system |
rebirth (12) |
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| C:8.25 | in unity. God’s thought system is one of continuous creation, | rebirth and renewal. The ego’s thought system is one of continuous |
| T1:9.7 | is union with the Self. This union with the Self is resurrection or | rebirth. All are capable of this life-giving union. All are capable |
| T3:5.8 | the ego will die and the Self be reborn to life eternal. Without | rebirth of the Self, the original purpose goes unfulfilled. Since God |
| T3:12.10 | consistent with peace and love is the next step in creation, the | rebirth of the Son of God known as the resurrection. |
| T3:14.13 | Resurrection or | rebirth must be total to be at all. Can you see why you cannot hang |
| T3:14.14 | a new first page, a new Genesis. It begins now. It begins with the | rebirth of a Self of love. It begins with the birth of Christ in you |
| T4:3.14 | to death has kept your form subject to the cycle of decay and | rebirth. There is another alternative. |
| D:Day1.18 | I represent what occurred within you recently, the story of your | rebirth through this Course. |
| D:Day3.60 | from life as you have known it, to death of that old life, to | rebirth of new life. By clinging to some of the old, you prevent its |
| D:Day3.60 | to some of the old, you prevent its death and you prevent the | rebirth of the new. You prevent the very life-giving resurrection you |
| D:Day17.8 | human form was necessary to complete the cycle of birth, death, and | rebirth. |
| D:Day17.11 | meant to symbolize the completion of the cycle of birth, death, and | rebirth as a means of coming to know. |
reborn (4) |
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| T1:8.6 | How does this relate to your thinking? You have been | reborn as god-man, as God and man united. The resurrection is the |
| T3:5.8 | What this means is that in each the ego will die and the Self be | reborn to life eternal. Without rebirth of the Self, the original |
| T4:4.16 | that you must die to the personal self of form in order to be | reborn as a true Self. This is an old way of thinking. Have we not |
| D:Day19.8 | have been literally birthed without Mary, the way of Mary cannot be | reborn without the way of Jesus. Both ways arose from |
rebuild (1) |
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| T3:5.4 | part of the survival mechanism of your real Self as was the rush to | rebuild a part of the survival mechanism of the ego-self. |
rebuilt (1) |
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| T3:4.7 | is developed to save the first. The ego has also been dismantled and | rebuilt over time and been seen as the rise and fall of |
recall (13) |
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| C:13.5 | You will soon find that what you | recall of spirit is love. You will want to give it many names at |
| C:13.8 | in such a way, you will eventually realize that the memories you | recall of the spirit of others include memories that are your own, |
| T1:1.4 | of memory, implies mindfulness and the ability to reproduce or | recall both what has been learned and what has been previously |
| T1:4.4 | nor does it deny your existence as being a gift of the Creator. | Recall the sunset. Are you any less the glory of God than the sun? |
| T1:7.1 | being able to be accomplished or complete will still be with you. | Recall the many times you felt certain that a particular achievement |
| T2:10.3 | I ask you to think for a moment of a time when you attempted to | recall a specific memory. This may have been a memory of a name or |
| T2:10.3 | been a memory of a name or address, of a dream, or an attempt to | recall a specific event. At such times, you often feel as if, just as |
| D:4.9 | thoughts of the separated thought “system.” Systems, as you may | recall, are the result of your attempts to externalize the patterns |
| D:Day8.26 | The very idea of potential, you may | recall, is a product of the ego thought system that would keep your |
| D:Day36.10 | difference between all and nothing in relationship to one another. | Recall the example used earlier. There is no difference between all |
| D:Day37.3 | Recall that creation begins with movement. Being is only being in | |
| D:Day40.13 | Recall what was said earlier: Christ-consciousness is the awareness | |
| E.26 | your quickly passing times of doubt, how different you are. You will | recall with poignancy who you once were, but you will not turn back. |
recalling (2) |
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| C:13.3 | Do not apply any effort to these exercises, particularly not that of | recalling spirit. Just let impressions come to you, and when they |
| T1:6.6 | prayer, formed in union, is a means of creating, recollecting, or | recalling a divine memory and transforming that divine memory into a |
recede (2) |
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| C:P.13 | and these experiences that lightened your heart would have begun to | recede and to seem as distant and unreal as a mirage. All that you |
| C:5.23 | control is what to work hard to obtain. If you let all the world | recede and concentrate on this one choice, you reason that you are |
receded (1) |
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| D:Day9.13 | have seen learning as being for. While other learning goals may have | receded, this one seems a learning goal worthy of your effort. It |
recedes (1) |
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| A.32 | with peril, a cloud of despair will lift, a little more of darkness | recedes, and a little more light is available to show the way. |
receive (59) |
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| C:5.16 | world. It is the world you go out into in order to earn your living, | receive your education, find your mate. But the home in which you |
| C:7.1 | times before, and it will be here as well: What you give you will | receive in truth. What you do not receive is a measure of what you |
| C:7.1 | as well: What you give you will receive in truth. What you do not | receive is a measure of what you withhold. Your heart is accustomed |
| C:7.1 | disappointments most severe, your heart knows that what you give you | receive in truth. |
| C:7.2 | and this is what we must correct. For what you withhold you cannot | receive, and you cannot receive a piece of heaven nor know a piece of |
| C:7.2 | correct. For what you withhold you cannot receive, and you cannot | receive a piece of heaven nor know a piece of God or your own Self. |
| C:7.2 | piece of God or your own Self. Your giving must be total for you to | receive in truth. We will concentrate more now, however, on |
| C:7.8 | that you won’t let go. As you learn that what you give you will | receive in truth, you will see that what abides within your heart is |
| C:7.8 | your heart is all that is worthy of your giving and all you would | receive. |
| C:7.9 | you believe that this is so and that what you give away you will | receive in truth, you will throw open the doors to this safe house, |
| C:9.3 | imagine you keep within yourself, and the love that you imagine you | receive and give—is tainted by your fear and cannot be real love. |
| C:11.15 | sounded, your call to love and to be loved. It is a willingness to | receive love from your Source and to be loved for who you are. Is |
| C:15.1 | how intricately linked these two desires are? The desire to give and | receive specialness is the driving desire of your life, and the world |
| C:18.24 | Having no one to | receive and reject feelings of pain and replace them with feelings of |
| C:19.18 | and thus of training before you can be aware of the answer you will | receive. It is clear you can ask for what you know not. This is not |
| C:20.40 | victim to envy. Both “fall” from grace and limit their ability to | receive. No gifts are received when all gifts are judged. While the |
| C:20.43 | of perfection. When you begin to see them as such, what you will | receive from them is far grander than anything you would before have |
| C:25.7 | if the “other” gives you nothing. Yet it is your lack of ability to | receive that causes this feeling. The practice of devotion is a means |
| C:25.7 | lack of love, and realize these feelings come from your inability to | receive. Do this practice until it is no longer needed. |
| T1:1.4 | learned from. It is in the present-moment experience that you will | receive the blessing of being able to respond differently to love. |
| T1:2.17 | Yet to rise above this lower order of experience is to | receive and to give back. First the sunset is experienced for what it |
| T1:9.8 | be one in truth. Yet it seems there must be one to give and one to | receive. You have long waited to receive what you have thought could |
| T1:9.8 | must be one to give and one to receive. You have long waited to | receive what you have thought could come only from some other. Your |
| T2:7.11 | go out into the world with the desire to give, either expecting to | receive in certain measure or to receive not at all, is to follow the |
| T2:7.11 | desire to give, either expecting to receive in certain measure or to | receive not at all, is to follow the old pattern, a pattern that has |
| T2:7.13 | you feel able only to give or as if “others” have nothing you would | receive. |
| T2:7.18 | realize that you have much to give, realize that you have as much to | receive and that receiving does not imply that you are lacking! |
| T2:12.2 | able to distinguish the false from the true, you were not able to | receive the power of miracles. |
| T2:12.7 | to a discussion of calling. Calling is not only something you | receive but something you must learn to give. As you have come to see |
| T3:16.10 | is not the case. You are simply being asked to give that you might | receive and to receive that you might give. |
| T3:16.10 | You are simply being asked to give that you might receive and to | receive that you might give. |
| T3:22.5 | the planning process that once so ruled your mind. To be willing to | receive instead of plan is to break the pattern of planning. |
| D:2.1 | accept the new and to deny the old. Acceptance is a willingness to | receive. Obviously, when you consider this definition of acceptance, |
| D:2.1 | you will see that this is not the way of the old. Willingness to | receive is quite contrary to the attitudes and actions with which you |
| D:2.1 | Those of you who found within this willingness an ability to | receive and left behind your effort to “learn” this Course, began the |
| D:2.2 | means and end, cause and effect are one. You are asked to accept or | receive the truth of who you are and the revelations that will show |
| D:4.29 | You accept that what has been given is available. You accept and you | receive. You realize that the first order of creation of the new is |
| D:8.4 | ability was a “given.” That you are gifted—given to—and able to | receive. And despite what science might have to say to you about the |
| D:11.4 | In the opening page of this Dialogue I said that you give and you | receive from the well of spirit. True giving and receiving is of |
| D:11.5 | to be solved. The idea of making a contribution has begun to | receive the attention of your thoughts. The hope of answering your |
| D:11.9 | You have been told you give and you | receive from the well of spirit. What might this mean? How might this |
| D:15.18 | service. In this example, maintenance is what you give in order to | receive the maximum connection to unity that is possible in this |
| D:Day1.3 | Without your willingness to achieve this acceptance, you will not | receive the secret of succession presented here. You can read of it |
| D:Day3.46 | of you who have asked God for abundance, and opened yourselves to | receive it, even those of you who have seen some improvement or |
| D:Day3.54 | good would it do you to say “if I had talent,” I would accept and | receive it, express and share it. “If I had a great idea,” I would |
| D:Day3.54 | express and share it. “If I had a great idea,” I would accept and | receive it, express it and share it. And yet you continue to think |
| D:Day3.54 | to think that if you had money or abundance, you would accept and | receive it, express it and share it. |
| D:Day5.12 | All the benefits of union can be given away to any willing to | receive. |
| D:Day5.22 | Effort is only a layer of defense, a stop gap between what you would | receive and what you would give in which the ego once made its bid to |
| D:Day21.5 | What you allow yourself to | receive and what you do with what you receive is all that matters. |
| D:Day21.5 | What you allow yourself to receive and what you do with what you | receive is all that matters. |
| D:Day21.6 | can do anything with the wisdom, guidance, or information that you | receive in union as a channel of the divine life force that exists in |
| A.12 | not to question? Not to enter discussion? I am only telling you to | receive before you seek to perceive. I ask you not to receive as one |
| A.12 | telling you to receive before you seek to perceive. I ask you not to | receive as one who does not have what another has, as this is not a |
| A.12 | on of information that you do not possess. I ask you merely to | receive in order to learn receptivity, the way of the heart. I ask |
| A.16 | unity and relationship, each is not only capable but will inevitably | receive the answer and come to the understanding or interpretation |
| A.23 | will be provided of just how little gain comes to those who cannot | receive. |
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| C:P.3 | the ego does not learn. Even when the ego has taken many courses and | received many teachings, the ego has not learned but has merely |
| C:3.23 | gained by your experience, judgment based on how much love you have | received and how much love has been withheld from you. We begin by |
| C:17.14 | are gifts of creation or extension, gifts you have both given and | received. Each act of love is added to the space in the universe that |
| C:19.16 | with your own Self in unity, all that in love you have created and | received returns to its home in you, and leaves you in a state of |
| C:20.39 | Receiving replaces all notions of taking or getting. All that is | received is for the mutual benefit of all and takes nothing away from |
| C:20.40 | “fall” from grace and limit their ability to receive. No gifts are | received when all gifts are judged. While the gift is still given, |
| C:25.5 | are love inviolate. What each gives is incomplete until it is | received. |
| C:25.23 | appreciation for it. While you will at times doubt that you have | received an answer or that the answer you have received is correct, |
| C:25.23 | doubt that you have received an answer or that the answer you have | received is correct, you will soon learn to trust this quiet process |
| C:29.25 | nature of giftedness? That what God has given only needs to be | received? That what you have received only needs to be given? The |
| C:29.25 | what God has given only needs to be received? That what you have | received only needs to be given? The indivisibleness of God is simply |
| C:32.3 | Thus we end this Course with love given and love | received in truth. You are the learner here until you realize that |
| C:32.5 | in loss of anything of any kind. Thus will all you have already | received be remembered in this time of the second coming of Christ. |
| T1:2.3 | give and can only be given to love from love. Only in giving is it | received. |
| T2:8.2 | must be let go. All that will complement who you are must be | received. Thus the nature of many relationships may be required to |
| T2:13.5 | of the wholehearted, the place from which all calls are sounded and | received, the place where the true thinking of those united in mind |
| T2:13.5 | now. The light of heaven shines not down upon you but is given and | received in equal exchange by all who in creation exist together in |
| T3:19.8 | have had great effects but they have not. At times, the love that is | received following suffering, or that may arrive due to the reason of |
| T4:1.20 | much open to interpretation. Different interpretations of indirectly | received truth resulted in different religions and varying sets of |
| T4:12.6 | be joyous gifts being constantly revealed. Gifts that need only be | received and responded to. |
| T4:12.8 | nature of this dialogue is that it exists in unity. It is given and | received in unity. Intermediary steps were needed only for the |
| T4:12.31 | This will help you to adapt to the truth of a sharing you will have | received even before it is communicated through the means to which |
| D:1.20 | Is a piece of music not | received by you even when you may be one of thousands or millions who |
| D:1.27 | of insanity. We work together in love and unity for what can only be | received in the love and unity in which we truly exist together, as |
| D:3.15 | a continual representation of what is continuously being given and | received, what is continuously being shared. You are a |
| D:3.15 | of the truth. You are a representation of all that is given and | received in truth. You are a representation of creation. A |
| D:3.23 | new is available within you. The power of the universe is given and | received constantly in support of the creation of the new. This is |
| D:4.24 | and receiving as one. Let the authority of the new be given and | received. Become the author of your own life. Live it as you feel |
| D:8.6 | be joyous gifts being constantly revealed. Gifts that need only be | received and responded to. Not learned. |
| D:9.12 | exist apart from learning. Ideas “come to you.” They are given and | received. They are surprising and pleasing in nature. You may think |
| D:10.6 | the cycle of giving and receiving as one. What is given must be | received. What is received must be given. This is the way of increase |
| D:10.6 | giving and receiving as one. What is given must be received. What is | received must be given. This is the way of increase and |
| D:11.8 | can fully accept the way in which these words have been given and | received, you will see that you can fully accept the way of unity. |
| D:11.13 | from the shared consciousness from which these words are given and | received. |
| D:12.2 | You may have pictured the person who first | received these words as receiving them either through her thoughts or |
| D:12.11 | you did not “think,” just as the first receiver of these words | received them as thoughts she did not “think.” |
| D:13.4 | did not know how to live with what they came to know, with what was | received in a “ray of light” from within the state of unity. |
| D:13.11 | in other words, precedes the sharing of what can only be given and | received in relationship. |
| D:17.5 | fulfillment. Of longing and attainment. Of having asked and having | received. Of having striven mightily and succeeded. It is what comes |
| D:Day3.53 | so too is it with abundance. Abundance can only be accepted and | received, just as great ideas and great talent can only be accepted |
| D:Day3.53 | just as great ideas and great talent can only be accepted and | received. |
| D:Day13.4 | God. There is no other love. God’s love is constantly being given, | received, and felt in relationship. God’s love is your love. Your |
| D:Day15.22 | those who are still in need of them and not offer more than can be | received. This is why practice among those who are ready to be |
| D:Day22.2 | an idea of expressing, but an idea of expression that is given and | received, received and given. When the word channeling has been used |
| D:Day22.2 | of expressing, but an idea of expression that is given and received, | received and given. When the word channeling has been used in |
| D:Day23.2 | from what you have been given, and you do carry what you have | received within you. |
receiver (22) |
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| C:9.6 | that requires toil and struggle. Every inch of its surface is a | receiver and transmitter of information yet it carries additional |
| T1:4.11 | the power of God. What kind of gift arrives with a demand for the | receiver to be responsible for it? |
| T1:9.6 | in your version of creation, there needed to be a giver and a | receiver. You knew that giving and receiving makes one in truth. This |
| T1:9.8 | In this birth of the Self, who is the giver and who is the | receiver? In order for the Self to be birthed, giving and receiving |
| D:1.19 | Dialogue, questions naturally arise. You might think that for the | receiver, or transcriber, of this Dialogue, this Dialogue may, in |
| D:3.16 | As the Self, you are giver and | receiver. Your Self is a full participant in this dialogue. You as |
| D:12.2 | thoughts or through her ears, as in the idea of “hearing” words. The | receiver of these words, in fact, “hears” these words as thoughts. |
| D:12.7 | be a sign to you. Keep this in mind as you consider how the first | receiver of these words can “hear” these words as thoughts. Keep in |
| D:12.11 | in unity. These are thoughts you did not “think,” just as the first | receiver of these words received them as thoughts she did not “think.” |
| D:Day21.2 | or a friend—to a student, or in other words, from a giver to a | receiver. |
| D:Day21.3 | guide, or even make information coherent without the action of the | receiver. Thus it has always been the action of the receiver that |
| D:Day21.3 | action of the receiver. Thus it has always been the action of the | receiver that made learning possible. The receiver was thus also the |
| D:Day21.3 | been the action of the receiver that made learning possible. The | receiver was thus also the source because the receiver had to accept |
| D:Day21.3 | learning possible. The receiver was thus also the source because the | receiver had to accept or “give” what was offered, to herself. |
| D:Day21.6 | that has to change. If giving and receiving are one, then giver and | receiver are also one. It is only you who can do anything with the |
| D:Day28.9 | spoken of recently, the reversal from believing in a giver and a | receiver to knowing that giver and receiver are one, is also of |
| D:Day28.9 | from believing in a giver and a receiver to knowing that giver and | receiver are one, is also of paramount importance. |
| D:Day28.10 | You and your life are one. Your life is not the giver and you the | receiver. |
| D:Day28.11 | You and God are one. God is not the giver and you the | receiver. |
| D:Day28.16 | old thought patterns. This is all that the notion of a giver and a | receiver is: An old thought pattern. |
| D:Day28.21 | So too are giving and receiving and giver and | receiver. |
receives (1) |
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| D:3.11 | best understood by taking away the idea of one who gives and one who | receives. If all are one, such ideas make no sense. This would seem |
receiving (123) |
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| C:15.11 | treatment of yourself you cannot live without or abandon hope of | receiving. And so you choose illusion over truth and betray all that |
| C:17.8 | can be anticipated for you. What it says is that you could be | receiving constant help if you would but let it come. What it says is |
| C:17.9 | Receiving implies that something is being given. Receiving implies a | |
| C:17.9 | Receiving implies that something is being given. | Receiving implies a willingness to accept what is given. This |
| C:20.39 | for another is replaced with an understanding of abundance. | Receiving replaces all notions of taking or getting. All that is |
| C:20.40 | Receiving is an act of mutuality. It stems from a basic law of the | |
| C:20.45 | its opposite. It replaces the thought of taking with the thought of | receiving. It implies that you are welcome to all the gifts of the |
| C:22.12 | for. Since your function is seen as assigning meaning rather than | receiving meaning, that which you consider meaningless sits, and that |
| C:25.5 | reject love. When you reject love, it is hidden from you, because | receiving completes giving. Each of your brothers and sisters are |
| C:25.7 | that you might use. True service recognizes God’s law of giving and | receiving, and the practice of devotion is, in effect, the practice |
| C:25.7 | of devotion is, in effect, the practice of allowing giving and | receiving to be one. It is, during the time of tenderness, a true |
| C:25.8 | of oneness as completion, an understanding of giving and | receiving as one. |
| C:26.19 | love to love. It asks only that you be open and allow giving and | receiving as one to take place. It asks only that you be unoccupied |
| C:29.4 | service will bring about the completion of the cycle of giving and | receiving, and the beginning of wholeness. |
| C:29.25 | of God is simply this: an unbroken chain of giving and | receiving. Thus is this a definition of unity as well. |
| C:29.26 | of stating this law of creation, this unbroken chain of giving and | receiving. All your worry over the future and the past is but a worry |
| C:29.26 | matter not. All is available in the here and now where giving and | receiving occur. |
| C:30.11 | you believe in what is finite in nature. The cycle of giving and | receiving is thus never complete, and the certainty you seek always |
| C:30.14 | The laws of unity are God’s laws and are simple indeed: giving and | receiving are one. And thus giving and receiving as one is the only |
| C:30.14 | are simple indeed: giving and receiving are one. And thus giving and | receiving as one is the only way in which God’s laws are fulfilled. |
| C:30.14 | laws that rule the universe, they cannot go unfulfilled. Giving and | receiving are thus one in truth. God’s laws are generalizable and do |
| C:31.14 | thus cannot grasp the basic truth of your existence: that giving and | receiving are one in truth. Put another way, all this says is that in |
| C:31.14 | Self. What you keep you lose. This is the principle of giving and | receiving that, being finally and totally understood, will free you |
| C:31.33 | How can this work? This is but another aspect of giving and | receiving being one in truth. Giving and receiving are both taking |
| C:31.33 | aspect of giving and receiving being one in truth. Giving and | receiving are both taking place, both at the same time, as are |
| C:31.34 | This aspect of giving and | receiving as one is called relationship. It allows you to experience |
| T1:1.1 | mind does not learn for a split mind is incapable of giving and | receiving as one. A split mind does not rest for it can find no |
| T1:1.1 | can find no peace. A state of peace is a prerequisite of giving and | receiving as one. Any state other than that of peace is conflicted by |
| T1:2.11 | laws of love can be summarized by the simple statement of giving and | receiving being one in truth. The implications of this statement are |
| T1:2.11 | of these implications is that of relationship for giving and | receiving cannot occur without relationship. |
| T1:3.3 | as gifts but as rewards. The ego-mind barters rather than giving and | receiving as one, believing in a return only for effort. Because it |
| T1:4.3 | we are going to learn together. They are the state of giving and | receiving as one. They are the state in which blessings flow. They |
| T1:4.13 | is given and thus genuine. It is a natural act of giving and | receiving as one. Responsibility is a demanded response, a necessary |
| T1:9.6 | there needed to be a giver and a receiver. You knew that giving and | receiving makes one in truth. This is your recreation of this |
| T1:9.8 | But what then of the necessary act of giving and | receiving? In this birth of the Self, who is the giver and who is the |
| T1:9.8 | who is the receiver? In order for the Self to be birthed, giving and | receiving must be one in truth. Yet it seems there must be one to |
| T1:9.8 | seek from religion an intercessor, one to facilitate for you this | receiving or communion. Only through the Christ within you does this |
| T1:9.8 | communion. Only through the Christ within you does this giving and | receiving become one in truth. |
| T1:9.9 | within you; that you would become the Body of Christ and giving and | receiving would be complete. |
| T2:4.8 | The wholehearted response is one that recognizes that giving and | receiving are the same in truth. |
| T2:4.17 | This process too is union for it is giving and | receiving as one although you recognize it not as such. It is not a |
| T2:5.7 | Until you have fully integrated the truth that giving and | receiving are one, you will not fully believe that needs are not |
| T2:5.7 | not lacks. Until you have fully integrated the truth that giving and | receiving are one, you will not realize that dependency is a matter |
| T2:7.3 | The alternative is believing in giving and | receiving as one. |
| T2:7.4 | and repeated within this Course. In order to believe in giving and | receiving as one, you must believe in relationship rather than in |
| T2:7.6 | continue to listen to your ego you will not understand giving and | receiving as one and will not believe in it. |
| T2:7.7 | another thwarts you, you will be tempted to believe that giving and | receiving as one is not taking place. Your previous pattern of |
| T2:7.11 | into the world and remain who you are. This relates to giving and | receiving being one in truth in a very concrete way. For to go out |
| T2:7.13 | you will not accept your dependence. You will not accept giving and | receiving as one if you feel able only to give or as if “others” have |
| T2:7.14 | and dependent in an unhealthy way, is that you believe in giving and | receiving as one. You believe, in other words, that your needs will |
| T2:7.14 | a creation that includes all “others” is to believe in giving and | receiving being one in truth. |
| T2:7.18 | have much to give, realize that you have as much to receive and that | receiving does not imply that you are lacking! |
| T2:7.19 | This is the only means the Self you are now has of giving and | receiving as one. This is the only means available to you to replace |
| T2:7.20 | The recognition that giving and | receiving occur as one is a precondition for your recognition of the |
| T2:7.20 | of your accomplishment, the acceptance of the belief that giving and | receiving are one in truth changes the function of time as you know |
| T2:7.20 | is not a period of waiting or a period of time between giving and | receiving. There is not a time-lapse between the recognition of needs |
| T2:7.20 | of needs and the meeting of needs. It is accepted that giving and | receiving occur in unison, thus further collapsing the need for time. |
| T2:7.21 | seem difficult to put into practice, and while your recognition of | receiving and of needs being met may seem to still take time, this |
| T2:7.21 | accomplished through experience. As you experience giving and | receiving being one in truth, your belief will become true |
| T2:7.21 | will become true conviction. Your ability to recognize giving and | receiving as one becomes simply an aspect of your identity and |
| T2:8.3 | to live as who you are, but will aid all others. This is giving and | receiving as one. What you gain will take nothing from anyone. What |
| T2:10.1 | a teacher and a learner both. This is how the exchange of giving and | receiving as one occurs. This exchange IS unity. |
| T2:12.4 | to respond to truth. They are the ultimate acceptance of giving and | receiving being one in truth. |
| T3:15.15 | You are accomplished. Giving and | receiving are one in truth. There is no loss but only gain within the |
| T3:16.9 | Giving and | receiving are one in truth. |
| T3:16.10 | By saying that giving and | receiving are one in truth it is being said that you are lacking only |
| T3:22.5 | was furthered here. Along with this resignation is the concept of | receiving rather than planning. Your feeling that a specific role is |
| T3:22.6 | Receiving is not an inactive state, nor one familiar to most of you. | |
| T3:22.7 | Observation is the active state of reception, a state not confined to | receiving, but a state of giving and receiving as one. Observation, |
| T3:22.7 | a state not confined to receiving, but a state of giving and | receiving as one. Observation, as I am speaking of it and teaching |
| D:1.20 | I say these same words to many, for you and the many who join you in | receiving these words are one. |
| D:3.8 | Let us talk again for a moment of the idea of giving and | receiving as one that was introduced within A Course of Love and |
| D:3.11 | That giving and | receiving are one in truth is best understood by taking away the idea |
| D:3.11 | ideas make no sense. This would seem to make the idea of giving and | receiving as one senseless as well. In a way, this is true. Giving |
| D:3.11 | as one senseless as well. In a way, this is true. Giving and | receiving as one is senseless in terms related to a shared |
| D:3.11 | is senseless in terms related to a shared consciousness. Giving and | receiving as one is not senseless, however, when that shared |
| D:3.12 | All ideas leave not their source, thus giving and | receiving is an idea, as are all ideas, that exists apart from form. |
| D:3.12 | an idea, as are all ideas, that exists apart from form. Giving and | receiving are thus one within the shared consciousness of unity, |
| D:3.12 | consciousness of unity, which is the same as saying giving and | receiving are one in truth. A shared consciousness is the truth of |
| D:3.12 | of the personal self, however, requires that this giving and | receiving as one be shared in form. Yet the elevated form, which now |
| D:3.12 | Self, is not separate from the shared consciousness. Thus giving and | receiving as one is now the nature of the elevated Self of form, and |
| D:3.14 | Giving and | receiving as one has become one in form as well as one in idea. What |
| D:3.14 | idea. What this means, simply stated once again, is that giving and | receiving occur in unison, or in union. There is no “time” in which |
| D:3.14 | occur in unison, or in union. There is no “time” in which giving and | receiving seem to be separate actions. There is no “time” in which |
| D:3.14 | seem to be separate actions. There is no “time” in which giving and | receiving is not occurring. Giving and receiving as one thus simply |
| D:3.14 | no “time” in which giving and receiving is not occurring. Giving and | receiving as one thus simply describes the nature of the new, the |
| D:3.15 | explain. This dialogue is continuous and ongoing. It is giving and | receiving as one. It is merely represented by the words on this page |
| D:3.21 | that your separated self already learned this concept of giving and | receiving, and that for the elevated Self of form it is simply a |
| D:3.21 | Thus you are already aware of the truth of giving and | receiving being one. This awareness exists within you and you cannot |
| D:3.23 | is what creation is! The entire universe, the All of All, giving and | receiving as one. This is our power. And our power is needed for the |
| D:4.14 | inspired and products of the separated self. The idea of giving and | receiving as one might be thought of as a divinely inspired system of |
| D:4.14 | understand and live according to the system of thought of giving and | receiving being one. Systems of thought are thus the foundation upon |
| D:4.24 | to this as the new pattern and to the thought system of giving and | receiving as one. Let the authority of the new be given and received. |
| D:6.17 | this, then that” ruled, and the “new” as a world in which giving and | receiving are one, you will begin to see the enormity of the thought |
| D:10.6 | of what is given is to not complete the cycle of giving and | receiving as one. What is given must be received. What is received |
| D:11.4 | you give and you receive from the well of spirit. True giving and | receiving is of unity. True giving and receiving is not of the |
| D:11.4 | of spirit. True giving and receiving is of unity. True giving and | receiving is not of the separated thought of the separated thought |
| D:11.9 | What might this mean? How might this relate to the giving and | receiving of these words? To the discussion we have been having about |
| D:11.12 | The giving and | receiving of these words will never make sense within the terms of |
| D:11.12 | for those willing to suspend disbelief, the answer to the giving and | receiving of these words will provide the answer to the question your |
| D:12.2 | You may have pictured the person who first received these words as | receiving them either through her thoughts or through her ears, as in |
| D:14.8 | accepted is when you believe you have need of planning rather than | receiving, when you believe you have cause for stress and effort |
| D:16.11 | And yet giving and | receiving are one in truth. All of the principles of creation are in |
| D:17.7 | to raise as if of their own accord. You feel the power of giving and | receiving as one, for this is what this gesture symbolizes, a great |
| D:17.7 | what this gesture symbolizes, a great and steady flow of giving and | receiving as one, an unbroken chain of giving and receiving as one. |
| D:17.7 | flow of giving and receiving as one, an unbroken chain of giving and | receiving as one. You offer up your glory and call it down from |
| D:Day2.7 | This is the feeling that will prevent you from | receiving the secret of succession. It is like the force of gravity, |
| D:Day2.14 | the time of tenderness, the time that preceded your giving and | receiving of forgiveness, your request for and granting of atonement, |
| D:Day5.13 | love to give. You thus have long known the truth of giving and | receiving as one within your own heart. You might think of access in |
| D:Day11.1 | We are one Self. How else could we be capable of | receiving what we give? How else could our lives be capable of |
| D:Day19.10 | become manifest in the world, but are required to do in the sense of | receiving, sharing, and being what they are asked to become. This is |
| D:Day20.4 | new, but the way of saying this is the expression of the human being | receiving it. The way in which you are hearing and responding to |
| D:Day20.4 | these truths is perhaps new, but that way too is of the human being | receiving it, in this case, you. |
| D:Day21.6 | now that life itself is a channel and that you are constantly | receiving. You still perhaps think in terms of receiving meaning that |
| D:Day21.6 | you are constantly receiving. You still perhaps think in terms of | receiving meaning that there is something given from a source beyond |
| D:Day21.6 | self, but this is the “thought” that has to change. If giving and | receiving are one, then giver and receiver are also one. It is only |
| D:Day21.7 | any longer. The “transfer” of knowledge is now an act of giving and | receiving as one. No intermediary is needed when you exist in union. |
| D:Day28.21 | So too are giving and | receiving and giver and receiver. |
| D:Day36.9 | is a true starting over with the true realization that giving and | receiving are one and that both are within your power. This is |
| D:Day40.1 | circle of wholeness, and I become who you are to me. Thus giving and | receiving are one. Cause and effect complete. |
| A.14 | you begin to trust you begin to extend who you are. True giving and | receiving as one begins to take place. You have entered Holy |
| A.26 | level brings with it the same situation the reader encountered in | receiving the Course, but the reader will now encounter these |
| A.37 | Creation is an unending act of giving and | receiving as one. So too is dialogue. |
recent (2) |
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| T1:9.13 | just a few brief examples. These I ask you to cull from your own | recent experience. What has caused the ego to become more apparent to |
| T3:8.6 | blame yourself and your ancestors for the history, both ancient and | recent, that you think you would have given anything to change? Do |
recently (11) |
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| T2:4.12 | You who have so | recently felt the peace of true acceptance are not asked to leave |
| D:3.8 | ideas to carry forward. These are new ideas to you because you have | recently learned them and through the art of thought begun to |
| D:6.2 | as the time of learning passes. The thought reversal of which we | recently spoke is why I bring this up. During your time of learning, |
| D:Day1.18 | of the story of your creation. I represent what occurred within you | recently, the story of your rebirth through this Course. |
| D:Day2.18 | my life is the example life. The way in which I have talked of it | recently may have led some of you to consider it as a symbolic life |
| D:Day10.26 | feelings of the type you currently experience. This is why we have | recently spoken of anger and of those things which you dislike—why |
| D:Day10.36 | have been pursued separately from one another and from God—until | recently. Now unity is being sought and unity is being found. |
| D:Day28.8 | before it, including, and most particularly, on that which was most | recently spoken of, that of apprehending the new reality of |
| D:Day28.9 | This must be kept foremost in your mind. The reversal spoken of | recently, the reversal from believing in a giver and a receiver to |
| D:Day37.31 | But because you have so clung to separation, you have rarely, until | recently, glimpsed union. |
| D:Day38.2 | We have not spoken much | recently of love, but now it is time to return to love. Do you know, |
reception (10) |
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| C:20.44 | Your thinking will begin to change to reflect your recognition of | reception. Reception and welcome are highly linked. You will find you |
| C:20.44 | will begin to change to reflect your recognition of reception. | Reception and welcome are highly linked. You will find you are |
| T1:2.15 | The second part is its | reception. A gift has been given. What is your response? |
| T3:22.7 | Observation is the active state of | reception, a state not confined to receiving, but a state of giving |
| D:12.7 | Let your | reception of these words, a reception different from the reading of |
| D:12.7 | Let your reception of these words, a | reception different from the reading of the words of most and maybe |
| D:Day20.6 | What, then, is the unknown? The | reception and expression of truth. |
| D:Day21.3 | Nothing was capable of being taught or learned without the | reception of what the giver gave. The giver could make available but |
| D:Day22.3 | everything. The channel is what, from among everything, is allowed | reception and expression. Some will find many avenues of channeling |
| D:Day22.10 | that you can express it. The unknown can only be made known through | reception and expression. Call it what you will for what you call it |
receptive (2) |
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| T3:22.6 | nor one familiar to most of you. While you cannot “work” at being | receptive, and while I also do not ask you to “work” to break the |
| D:Day18.2 | One way is active. One way is | receptive. Yet the ways are not separate any more than Jesus was |
receptivity (6) |
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| A.11 | through your seeking. What you are finding through this method is | receptivity. You are coming home to the way of the heart. What you |
| A.11 | with others is a situation in which you “learn” in unity through the | receptivity of the heart. |
| A.12 | you do not possess. I ask you merely to receive in order to learn | receptivity, the way of the heart. I ask you only to pause, to give |
| A.13 | Through | receptivity, what your mind finds difficult to accept, your heart |
| A.18 | is more than some egos are willing to accept. To give up effort for | receptivity is more than some can accept. Why? Because it is too |
| A.24 | Through | receptivity is the wisdom inherent in being who you truly are |
recesses (2) |
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| C:8.11 | surface? Do you mean to look beneath the skin, or into the hidden | recesses of a heart or mind? Without union all your seeking will not |
| D:Day39.42 | of Jesus, within the dialogue with Christ-consciousness, within the | recesses of your heart where your relationship with love has never |
reciprocal (3) |
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| C:29.17 | The universe exists in | reciprocal relationship or holy relationship, rather than special |
| C:29.25 | you not look at them thus? And can you not come to understand the | reciprocal nature of giftedness? That what God has given only needs |
| D:Day35.5 | is God. God’s awareness of you is Self. This awareness exists in | reciprocal relationship. |
recitation (1) |
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| C:10.15 | Christ has risen, Christ will come again. What is missing from this | recitation? Christ was born. Nowhere in the mystery of faith is it |
reckoning (1) |
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| C:19.22 | of the final judgment, judgment is not the means or end of this | reckoning. |
reclaim (3) |
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| C:29.22 | what another has and then to call it special. You claim in order to | reclaim your Self. |
| D:16.17 | your personal self, your ego self, or your separated self, come to | reclaim you. This is why we have also described this as an |
| D:Day15.28 | with a neutrality that embraces the unknown as well as the known, to | reclaim your Self and your purpose here. |
reclaimed (1) |
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| C:16.25 | have forgotten it and realize not how important it is for it to be | reclaimed. As good as you may want to be, you would still go meekly |
reclaiming (1) |
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| T1:8.11 | The virgin birth was thus a necessary step in the | reclaiming of the real act of creation, the bringing forth of the new |
recline (1) |
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| D:Day5.20 | heart’s desire to rest. Listen to the call to peace and let yourself | recline in the embrace of love, feeling the warm earth beneath you |
recognition (60) |
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| C:P.2 | your separated state and learn in a state of unity. This is a basic | recognition that this is the only way you learn. |
| C:P.10 | to be who you are, and you are what the world is for. Your | recognition of your Self and your recognition of your brothers and |
| C:P.10 | are what the world is for. Your recognition of your Self and your | recognition of your brothers and sisters is what the world is for. To |
| C:P.22 | While forgiveness and the release of guilt are necessary, and while | recognition of gifts and what leads to joy cannot be done without, |
| C:P.25 | to change your perception and show you the false from the true, your | recognition of the Christ in you is proper in this time of |
| C:1.1 | arises. All true feeling is love. All love praises God. All love is | recognition of the glory of God and all God created. Love is the only |
| C:1.1 | the Creator, the only response of the Creator to the created. Your | recognition of what love is will return you to God and your Self. |
| C:2.5 | If love cannot be taught but only recognized, how is this | recognition made possible? Through love’s effects. For cause and |
| C:2.9 | that gives you hope of learning to recognize love, and, with that | recognition, of ending the insanity you now perceive. |
| C:4.4 | who you are and what your purpose here is all about, if not for your | recognition, given witness by your longing, of what you fear you are |
| C:4.26 | all the world to see. This joining of the world within is but your | recognition of what love is, safe and secure within you and your |
| C:8.10 | truth in places it is not causes it to remain hidden from you, your | recognition that a truth is available in a place other than on the |
| C:8.10 | in a place other than on the surface is useful to us now, as is your | recognition that something other than what appears on the surface |
| C:11.2 | you cannot be one with you. Again this only points to your lack of | recognition of what creation really is. And yet when you would |
| C:18.19 | state of unity is a miracle indeed, for this transformation requires | recognition of a state that you cannot recognize in separation. While |
| C:18.19 | left the state of unity that you do not recognize. Your lack of | recognition can thus be overcome by remembering the truth of what you |
| C:20.44 | Your thinking will begin to change to reflect your | recognition of reception. Reception and welcome are highly linked. |
| C:26.3 | is also made of the greatness, the glory, in the life. Without the | recognition of the glory of life, there is no recognition of tragedy |
| C:26.3 | the life. Without the recognition of the glory of life, there is no | recognition of tragedy until the life has ended. In contrast, in the |
| C:28.5 | dawn of innocence does not contain. The dawn of innocence is but a | recognition of the most common denominator of existence. As such, it |
| C:29.7 | of your divinity, a state unaltered and yet in need of your | recognition and return. |
| C:31.34 | you are and thus to know, or remember, who you are. It is in your | recognition of the truth about your brother and sister that you |
| T1:1.11 | difficult no matter how grand its outcome and even in spite of your | recognition, at first in mere fleeting moments, that it is a change |
| T1:5.7 | if it leads not beyond the in-between, but shields you from the | recognition of the all you are capable of finding and the nothing in |
| T2:1.14 | in regards to treasures you do recognize will pave the way for | recognition of treasures you heretofore have not recognized. |
| T2:3.5 | It is this | recognition that you are now acting and living in the world as your |
| T2:5.2 | call, you will miss many unlearning and learning opportunities. Thus | recognition of the different calls that may now be heard is necessary. |
| T2:6.9 | The | recognition that you are already accomplished is a condition of your |
| T2:6.9 | recognition that you are already accomplished is a condition of your | recognition of the state of unity. It is a recognition that you exist |
| T2:6.9 | is a condition of your recognition of the state of unity. It is a | recognition that you exist in unity outside of the pattern of time. |
| T2:7.20 | The | recognition that giving and receiving occur as one is a precondition |
| T2:7.20 | that giving and receiving occur as one is a precondition for your | recognition of the state of unity. As with the recognition of your |
| T2:7.20 | precondition for your recognition of the state of unity. As with the | recognition of your accomplishment, the acceptance of the belief that |
| T2:7.20 | between giving and receiving. There is not a time-lapse between the | recognition of needs and the meeting of needs. It is accepted that |
| T2:7.21 | will at times seem difficult to put into practice, and while your | recognition of receiving and of needs being met may seem to still |
| T2:13.5 | thinking of those united in mind and heart arises. Gratitude is the | recognition of the state of grace in which you exist here and remain |
| T3:3.9 | I have always loved you for I have always recognized you. While your | recognition of your Self has come a long way through your learning of |
| T3:6.1 | as less than what your parents are. While you may still desire | recognition and affirmation from them, this is not the same as the |
| T3:7.7 | and all the attention fell upon it. A great scrambling ensued as the | recognition dawned on those who looked, that treasures were to be |
| T3:11.2 | of Truth, “I am” has become something larger, an all-encompassing | recognition of the unity of all things with which the Self coexists |
| T3:11.15 | use anything available within the house of illusion to promote the | recognition of truth. Do not be afraid of the house of illusion at |
| T4:10.10 | your Self as other than a separate being, and led the way to your | recognition of the state of union. From this recognition of unity and |
| T4:10.10 | and led the way to your recognition of the state of union. From this | recognition of unity and relationship the production of unity and |
| D:5.15 | of the new you—acceptance that you are going beyond simple | recognition and acceptance of the Self as God created the Self—to |
| D:9.9 | will clearly be different from what is revealed once that | recognition has been brought about. |
| D:14.12 | becoming that has been with humankind throughout time must signal a | recognition that what you are is not complete, has not yet become |
| D:Day2.21 | of innocence. The accounts of my maturity generally begin with the | recognition of who I am. This is symbolic of the idea put forth here |
| D:Day2.23 | My mature life thus began with the | recognition of who I Am, as does yours. This time was followed by my |
| D:Day6.8 | to deserve the time and attention, or the commitment may come as a | recognition that a relationship of love has developed, and “good |
| D:Day7.20 | to live in the present. This ability is also contingent upon your | recognition of what certainty really is. |
| D:Day8.21 | because you have accepted your feelings in present time. This is a | recognition that by being in the present you know your feelings are |
| D:Day11.3 | The elevation of the self of form is nothing but the | recognition of the One Self within the Self. |
| A.4 | or after completing the “Treatise on the Nature of Unity and Its | Recognition,” you continue to perceive of yourself as a learning |
| A.32 | Assisting individuals with the | recognition of patterns is also a highly valuable service that |
recognizable (1) |
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| A.49 | of union and of the One Self. It is how union is expressed and made | recognizable in form. It is what will usher in the new and change the |
recognize (77) |
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| C:P.7 | how the Christ in you differs from your ego but not as easy to | recognize how the Christ in you differs from spirit. The Christ in |
| C:P.20 | is likely true. Yet you will not become the bridge. You refuse to | recognize that the Christ in you provides the bridge that you need |
| C:P.26 | God in terms of the family of man, in terms, in short, that you will | recognize. In the family of man, there are many families but it is |
| C:P.31 | What does it mean to believe in God? You | recognize that you cannot know God in the same way in which you know |
| C:1.15 | for love is what tells you this is so. It is the proof you do not | recognize. |
| C:1.16 | yearn for love in a loveless world? By what means do you continue to | recognize that love is at the heart of all things even while it is |
| C:2.2 | While you look for a God with a physical form you will not | recognize God. Everything real is of God. Nothing unreal exists. Each |
| C:2.3 | fear so many times and labeled it so many things you no longer | recognize it as fear. The same is true of love. |
| C:2.9 | of your true Self to forget that gives you hope of learning to | recognize love, and, with that recognition, of ending the insanity |
| C:3.23 | strength. For this we will return to again and again as we learn to | recognize what love is. |
| C:4.4 | All your long search for proof of God’s existence ends here when you | recognize what love is. And with this proof is proof of your |
| C:4.4 | existence established as well. For in your longing for love, you | recognize as well your longing for your Self. Why would you wonder |
| C:4.5 | existence is established. All fear is based on your inability to | recognize love and thus who you are and who God is. How could you not |
| C:4.6 | and day turns endlessly into night in a long march toward death. | Recognize who you are and God’s light goes before you, illuminating |
| C:4.9 | be learned nor practiced, there is a practice we must do in order to | recognize love’s presence. We practice living by the law of love, a |
| C:4.10 | dwells on those occasions when love has failed because it does not | recognize that love cannot fail. |
| C:4.16 | love that gains you little in return. And yet in this resentment you | recognize the truth of what love is. |
| C:4.19 | Even you who do not | recognize what love is protect what you call love from the illusions |
| C:4.22 | apart, and so they feel love not, nor see it either. Yet they too | recognize love for what it is when they scream, “You cannot have it |
| C:5.1 | presence, as all that caused you fear and pain falls away and you | recognize again what love is. It is this joining of the human and |
| C:5.5 | this is so, you will not understand relationship or union or come to | recognize love as what it is. |
| C:7.2 | for you do not yet understand what you would give, for you do not | recognize what you have to give. You do, however, recognize what you |
| C:7.2 | for you do not recognize what you have to give. You do, however, | recognize what you withhold and can begin to recognize this in every |
| C:7.2 | give. You do, however, recognize what you withhold and can begin to | recognize this in every situation. As the awareness of your |
| C:7.17 | in wholeness. The small examples used earlier were meant to help you | recognize relationship itself, relationship as something different |
| C:7.18 | tasks of the curriculum. It is easy to see why this is so when you | recognize how bound your thinking is to specifics. Again this is why |
| C:8.18 | standing back from your body, participating in this experiment to | recognize the surface element of your existence, you are perhaps more |
| C:13.5 | You will want to give it many names at first, and might not even | recognize it as love, for it will come without all the longing and |
| C:18.19 | this transformation requires recognition of a state that you cannot | recognize in separation. While this is a paradox, it is not |
| C:18.19 | simple reason that you never left the state of unity that you do not | recognize. Your lack of recognition can thus be overcome by |
| C:20.44 | highly linked. You will find you are welcome to all the gifts you | recognize in your brothers and sisters just as you freely will offer |
| C:21.5 | At such times two strangers who are foreign to one another might | recognize that the other’s “heart is in the right place.” The “right |
| C:23.28 | the process of unlearning, both forgiveness and atonement occur. You | recognize that your false beliefs were the result of faulty learning. |
| C:25.14 | they play. True invulnerability can only be claimed by those who | recognize it as part of their true identity. Invulnerability will |
| C:26.3 | Few | recognize the tragedy in the life of a person, except in instances of |
| C:29.26 | gift of opportunity did you not accept in the past, might you not | recognize in the future? What gift of fortune, what chance encounter, |
| C:31.34 | your recognition of the truth about your brother and sister that you | recognize the truth about your Self. It is only in relationship that |
| T1:1.10 | called it reality, the mind joined in union will now, more and more, | recognize only truth and experience only the truly real. |
| T1:2.10 | attention to existence in this lower order. It is only you who can | recognize and invite the higher order or subject yourself to its |
| T1:6.5 | of prayer have had credence because this reaching out does at least | recognize that there is something to reach out to. Such ideas of |
| T2:1.1 | going to explore in this Treatise. A treasure that you do not as yet | recognize is going to be recognized. Once recognized it will begin to |
| T2:1.8 | The treasure that lies within that you do not yet fully | recognize is that of unity. As you have learned much of unity within |
| T2:1.14 | willingness. This change in thinking in regards to treasures you do | recognize will pave the way for recognition of treasures you |
| T2:2.2 | ordinary, limited, view of themselves use this phrase. But many | recognize that they have a calling even unto things the world |
| T2:2.7 | proof of the heart’s ability to be heard. Of the heart’s ability to | recognize the unseen and to imagine the existence of that which will |
| T2:3.2 | Like a menu of possibilities. All you must do is wholeheartedly | recognize the treasure you have already chosen to bring to the world. |
| T2:3.4 | within the daily life you currently move through. Now you must fully | recognize the distinction between the ego-self that previously was |
| T2:4.6 | A first step then in learning to | recognize when you are acting upon notions of who you think you are |
| T2:4.12 | you have thought yourself to be, not with who you are. They do not | recognize the difference between thinking and knowing. |
| T2:4.17 | too is union for it is giving and receiving as one although you | recognize it not as such. It is not a process of waiting until one |
| T2:6.7 | the learning you have done since your birth, you have come to | recognize a chair as having certain properties, the most essential of |
| T2:7.21 | in truth, your belief will become true conviction. Your ability to | recognize giving and receiving as one becomes simply an aspect of |
| T2:12.14 | Recognize now that unity is within you and without you, in all you | |
| T3:3.6 | it to be needed. What this means is that you continue to fail to | recognize your need to replace judgment with forgiveness when it |
| T3:3.6 | you have not yet fully recognized your true Self. Until you fully | recognize your Self, you cannot fully love yourself. Until you fully |
| T3:3.10 | The Self that I | recognize as You, is not other than who you are, but who you are. All |
| T3:10.4 | your wildest imagining. You will be surprised at how many times you | recognize blame where before you saw it not, just as in the beginning |
| T3:10.4 | where before you saw it not, just as in the beginning you did not | recognize all that you had feared. But just as you have, from |
| T3:10.6 | you did not realize the nature of the situation as a lesson or | recognize that all lessons are gifts. |
| T3:11.10 | illusion is not to call one right and the other wrong but to simply | recognize what they are. This is an important distinction that must |
| T3:16.15 | in relationship are all that you would share in truth. You will | recognize that no others have a need for you to make them special for |
| T4:2.29 | that you cannot imagine what shared vision will mean, and do not yet | recognize it when you experience it. This is why you can still think |
| T4:2.30 | of the extent of this change. Realize now that you have come to | recognize unity. You do not any longer see each person and event as |
| T4:2.31 | the same way but more lovingly? Have you thought you might begin to | recognize those who, like you, are joined with me in |
| T4:10.10 | to your mind and heart. This returned to you your ability to | recognize or identify your Self as other than a separate being, and |
| D:8.12 | consciousness, the place of wholeness. The natural ability that you | recognize as a given and unlearned aspect of your Self is the |
| D:14.13 | when it was said that “a treasure that you do not as yet | recognize is going to be recognized. Once recognized it will begin to |
| D:15.20 | is our goal, however. To sustain is to keep in existence. To | recognize unity as sustenance is to recognize it as that which |
| D:15.20 | is to keep in existence. To recognize unity as sustenance is to | recognize it as that which sustains life. Sustaining unity or |
| D:16.16 | in which you feel an inability to join in union, and in which you | recognize still the image of your former self. |
| D:17.20 | has been replaced by acceptance. Acceptance has come because you | recognize the signs of becoming that we have been discussing. You |
| D:17.20 | recognize the signs of becoming that we have been discussing. You | recognize them because they are what you are feeling. You may wonder |
| D:Day10.20 | To continue to identify this voice with that man is to be unable to | recognize this voice as the voice of your own true consciousness— |
| D:Day12.1 | to us. Now we listen with a new ear, the ear of the heart. Now we | recognize the thoughts that would censor our feelings, calling them |
| D:Day40.23 | Now, as you | recognize, acknowledge, and accept the Christ as the Self you have |
| A.4 | as a student seeking to acquire what you do not yet have, you cannot | recognize the unity in which you exist and be freed from learning |
| A.33 | on Unity” would be appropriate: “A treasure that you do not as yet | recognize is going to be recognized. Once recognized it will begin to |
recognized (36) |
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| C:2.1 | What love is cannot be taught. It cannot be learned. But it can be | recognized. Can you pass love by and not know that it is there? Oh, |
| C:2.1 | exists. The body’s eyes are not the eyes with which love can be | recognized. Christ’s vision is. For only Christ’s vision beholds the |
| C:2.4 | opposite. This is true enough. But because you have not properly | recognized fear as nothing, you have not properly recognized love as |
| C:2.4 | have not properly recognized fear as nothing, you have not properly | recognized love as everything. It is because of the attributes you |
| C:2.5 | If love cannot be taught but only | recognized, how is this recognition made possible? Through love’s |
| C:5.8 | for yourself away from all the rest. In setting love apart, you | recognized it had no place here; but you went on to set yourself |
| C:5.10 | Love collected is but a mockery of love. This difference must be | recognized and understood, as must the urge to set love apart from |
| C:7.15 | lest they profit from it. You want your intelligence known and | recognized, but you want it known and recognized as yours. If someone |
| C:7.15 | your intelligence known and recognized, but you want it known and | recognized as yours. If someone wants the intelligence you have to |
| C:8.10 | situation is all that is seen, the surface of a problem all that is | recognized, the surface of a relationship all that is known to you. |
| C:8.15 | from you. Even if you have not formerly found the truth, you have | recognized what is not the truth. Your body is not the truth of who |
| C:10.20 | all movement away from separation and toward union. Many of you have | recognized that you seem to minimize your chances for happiness and |
| C:18.17 | A split mind is seen as not much less normal although it is | recognized that a split mind makes decision making difficult. You |
| C:18.22 | allowed the body’s function to go unrecognized. You thus have not | recognized the truth of what causes pain nor that you can reject the |
| C:18.23 | the separated self. It is only a learning device. But you have not | recognized this and have failed to learn that all you experience as |
| T1:1.10 | for this is what it is like to think as God thinks.” Where once you | recognized only illusion and called it reality, the mind joined in |
| T1:8.10 | could come into existence and live with you in separation. That you | recognized union as a prerequisite to creation is proof of your |
| T2:1.1 | Treatise. A treasure that you do not as yet recognize is going to be | recognized. Once recognized it will begin to be regarded as an |
| T2:1.1 | that you do not as yet recognize is going to be recognized. Once | recognized it will begin to be regarded as an ability. And finally, |
| T2:1.14 | pave the way for recognition of treasures you heretofore have not | recognized. |
| T2:4.6 | This wholehearted approach is the condition from which unity is | recognized. The water is not taken for granted but always recognized |
| T2:4.6 | unity is recognized. The water is not taken for granted but always | recognized as the condition of the swimmer’s environment. You are no |
| T3:3.1 | dear to me as well. I have always loved you because I have always | recognized you. What cannot be recognized or known cannot be loved. |
| T3:3.1 | loved you because I have always recognized you. What cannot be | recognized or known cannot be loved. While your ego has not been |
| T3:3.6 | not mean that you are not loveable, only that you have not yet fully | recognized your true Self. Until you fully recognize your Self, you |
| T3:3.9 | I have always loved you for I have always | recognized you. While your recognition of your Self has come a long |
| D:12.18 | self with the “figuring out” of this truth. Others of you will have | recognized the “voice” of authority with which this truth came to you |
| D:14.13 | that “a treasure that you do not as yet recognize is going to be | recognized. Once recognized it will begin to be regarded as an |
| D:14.13 | that you do not as yet recognize is going to be recognized. Once | recognized it will begin to be regarded as an ability. And finally, |
| D:Day3.54 | the gift of the great idea, the great talent, must first be seen and | recognized, acknowledged and accepted, before it can be brought into |
| D:Day5.17 | you are now, what your desires are, and where your talents have been | recognized, are as given as the goal you now desire to realize. Again |
| D:Day21.7 | as one. No intermediary is needed when you exist in union. It is | recognized that the knowledge, wisdom, guidance, or information that |
| A.4 | achieved in union, no learning is required. Until you have truly | recognized unity, which may come before or after completing the |
| A.32 | of the past are difficult to dislodge even when they have been | recognized. Individuals can be encouraged here to “watch the parade |
| A.33 | “A treasure that you do not as yet recognize is going to be | recognized. Once recognized it will begin to be regarded as an |
| A.33 | that you do not as yet recognize is going to be recognized. Once | recognized it will begin to be regarded as an ability. And finally, |
recognizes (13) |
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| C:P.6 | What is it in you that is capable of learning? What is it in you that | recognizes that ego is not what you are? What is it in you that |
| C:P.6 | that recognizes that ego is not what you are? What is it in you that | recognizes your spirit? What is it in you that hovers between two |
| C:P.6 | two worlds, the world of the ego’s dominion and that of spirit? What | recognizes the difference? The Christ in you. |
| C:7.5 | from this world, this thought too is one that can be used, for it | recognizes that you are as apart from this world as love is. The |
| C:10.19 | serious about life is a major strategy of the separated self, which | recognizes its own seriousness as necessary to maintain its |
| C:25.7 | has to give or what another has that you might use. True service | recognizes God’s law of giving and receiving, and the practice of |
| T2:2.1 | To pave the way for talking of calling. What is it in you that | recognizes talents that lie fully realized within? The practical mind |
| T2:4.8 | yet another responsibility, another obligation. One set of thoughts | recognizes that something has been given. The other set recognizes |
| T2:4.8 | of thoughts recognizes that something has been given. The other set | recognizes that something has been asked. The wholehearted response |
| T2:4.8 | that something has been asked. The wholehearted response is one that | recognizes that giving and receiving are the same in truth. |
| T3:10.12 | at first seem to you a foreign thought system. This thought system | recognizes no fear or judgment, no uncertainty or doubt, no contrast |
| T4:10.5 | committed to memory, integrated into new behaviors. Relationship | recognizes that love is the greatest teacher. Studying places the |
| D:5.15 | —to the living of this Self in form. This is an acceptance that | recognizes that while the Self that God created is eternal and the |
recognizing (15) |
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| C:P.10 | grand ideas about yourselves. It is possible to do much good without | recognizing who you are, but it is impossible to be who you are, and |
| C:4.2 | for you through its acquisition. This is a classic example of not | recognizing that love is. |
| C:8.10 | that is known to you. You speak openly of these levels of seeing, | recognizing, and knowing, saying often, “On the surface it would seem |
| C:9.49 | joining, for use is what you have traded joining for. Instead of | recognizing your union, a state in which you are whole and complete |
| C:23.20 | to the Source. The necessary step is that of moving beyond form— | recognizing and acknowledging form for what it is and then continuing |
| C:25.7 | that, like vigilance, is a means to a desired end. You must practice | recognizing your feelings of lack of love, and realize these feelings |
| C:25.13 | spiritually—has kept you from engaging with life. Being healed and | recognizing your own state of being healed is a key purpose of the |
| T1:1.5 | able to identify illusion and truth. This is a simple act of | recognizing meaning. All that you believe you learned from illusion |
| T2:4.10 | Thus a first step in our work with regard to calling is | recognizing the dualistic nature of your thoughts and feelings. A |
| T2:4.12 | or another you thought would bring you fulfillment. This is about | recognizing who you are now. This is not a quick fix that calls you |
| T2:7.15 | about giving the world the opportunity to give back. It is about | recognizing the constant and ongoing exchange that allows needs to be |
| T3:10.4 | not recognize all that you had feared. But just as you have, from | recognizing what it is you fear, been able to bring those concerns to |
| T3:10.9 | The first step in being able to forget such thoughts is in | recognizing them as separate and distinct from the thoughts of your |
| T3:21.13 | of equal rights or environmental protection. And you may, even while | recognizing, as you surely do, that these beliefs are subject to |
| D:Day25.6 | from the weeds. Do this as much by rote as you would weed a garden, | recognizing that you know the harvest from the weeds. Think of |
recollecting (4) |
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| T1:1.4 | and what has been previously experienced. This reproducing and | recollecting are acts of creation. They do not bring back a reality |
| T1:6.2 | of memory here, and have presented the acts of reproducing and | recollecting that are involved with memory as acts of creation. |
| T1:6.2 | with memory as acts of creation. Prayer is but reproducing and | recollecting a divine memory and divine memory cannot help but |
| T1:6.6 | In contrast, true prayer, formed in union, is a means of creating, | recollecting, or recalling a divine memory and transforming that |
recollection (1) |
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| C:13.3 | These are but exercises in memory | recollection, and the more you practice them the more true memory |
recommended (2) |
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| A.6 | This is | recommended for your first reading of the Course. |
| A.10 | another way—the way of voice. Again it is not required nor even | recommended that these readings be interrupted by a search for |
reconcile (2) |
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| T1:7.6 | This is why we must speak now of being human in a new way. We must | reconcile the differences between the human and divine. We must, in |
| D:Day40.8 | the self as separate you have known fear and have been forced to | reconcile fear with love. Now, in coming back to relationship and |
reconciled (3) |
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| T1:4.27 | I succeeded in revealing a God of love, this revelation has not been | reconciled with your experience here. This is what we will now seek |
| D:Day2.3 | of what you have considered your mistakes and poor choices have been | reconciled. You can see the pattern of your life as clearly now as if |
| D:Day32.12 | these two concepts—concepts of the self and of God—cannot be | reconciled or joined in harmony. Either the self or God takes |
reconciling (1) |
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| T1:5.14 | will aid you in remembering. Wholeheartedness will aid you in | reconciling the laws of God with the laws of man. Through mindfulness |
reconfirmed (1) |
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| D:Day40.11 | Love is. This was a reference to my being, to my being love. I have | reconfirmed this statement and said I am the anchor that holds all |
reconsider (1) |
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| D:9.7 | being called to consider what imprisons you and then being called to | reconsider. The call is still the same, but the means by which you |
record (4) |
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| T4:2.11 | as in your sporting events, a “first” is applauded, and soon a new | record replaces that record-setting first; just as someone had to be |
| T4:2.11 | to know what they can achieve. One may desire to best a sporting | record and another to follow the first man into space and the one who |
| T4:2.11 | the first man into space and the one who desires to best a sporting | record may feel no desire to follow the first man into space and vice |
| D:Day25.2 | is a part of you that will fight back. If there is nothing new to | record, nothing new to learn, no new divine inspiration, a part of |
record-setting (1) |
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| T4:2.11 | events, a “first” is applauded, and soon a new record replaces that | record-setting first; just as someone had to be “first” to fly a |
recorded (1) |
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| C:9.22 | an answer is precisely what the Bible has instructed you to do. I am | recorded as telling you to feed the hungry, to quench the thirst of |
recorder (1) |
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| D:Day6.7 | artist puts pen to paper, or picks up a guitar, or sings into a tape | recorder. Much starting and stopping may be done, or the piece may |
records (2) |
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| C:19.12 | and perfection is not asked of you. As can be clearly seen from the | records left to you, the apostles did not, in fact, achieve this |
| T4:2.12 | their desired end, most who so achieve and become the first to set | records, discover, or invent the new, are not aware of themselves as |
recount (1) |
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| D:Day4.42 | here and be made special because of this experience you can | recount? |
recourse (1) |
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| T1:2.7 | Your only | recourse to this situation in the past was focus. You thus applied |
recreate (2) |
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| D:5.14 | In this time of Christ, we are not called to | recreate the “tools” of learning but to allow all that was created to |
| D:Day33.13 | single individual has within them the power to affect, change, or | recreate the world. Every single individual does so to the extent to |
recreated (5) |
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| T2:11.7 | and all that followed from it. Thus your true identity must be | recreated from the belief in unity that is inherent in the acceptance |
| D:4.13 | complementary fashion. Both of these divine patterns are being newly | recreated and we will talk much more of them and of the creative time |
| D:4.16 | Obviously these systems, built as they were upon patterns now being | recreated, are part of the old. |
| D:Day4.5 | you. Although the divine design of the time of learning is being | recreated, the ceaseless pattern of learning remains. |
| D:Day18.12 | become known in order for the paradise that has been re-found to be | recreated for everyone. What else would life be for but to make the |
recreating (1) |
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| D:4.18 | divine existence. That divine universe, our divine existence, is now | recreating the patterns that served the time of learning. What was |
recreation (4) |
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| C:11.2 | walls. You did not create your Self, and yet you make of life a | recreation of yourself and in so doing try to prove that “you” are |
| T1:9.6 | You knew that giving and receiving makes one in truth. This is your | recreation of this universal truth. You remembered that something |
| D:16.1 | in which movement, being, and expression come together into the | recreation of wholeness that will be expressed in the elevated Self |
| D:Day35.11 | of life, new life, your first creation is, in a sense, creation, or | recreation of yourself. This is why you return to the ground-level of |
recriminations (1) |
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| C:19.23 | the same ground you have covered a million times, seeing causes for | recriminations, blame, and guilt. Looking back in judgment is not |
recruit (1) |
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| T3:20.18 | is to create the new world and make it observable, not for you to | recruit others to it. |
redden (1) |
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| C:8.6 | Harsh words that enter through your ears can cause your face to | redden and your heart to beat with a heaviness you label anger or a |
redeem (2) |
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| C:19.24 | always lies elsewhere. The guiltless part of you is always free to | redeem the guilt-filled self. This idea of self-redemption has long |
| T3:5.6 | was so mighty that he would even allow the death of his only son to | redeem the world. |
redefined (2) |
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| T1:6.3 | Thus prayer must be | redefined as the act of consciously choosing union. With this |
| D:6.27 | of the collapse of time the miracle is capable of providing. We have | redefined the miracle as the art of thought, or the continual act of |
redemption (4) |
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| C:19.24 | that in oneness there is no need for blame or guilt or even for | redemption is inconceivable to the separate mind. But not to the |
| T3:5.7 | one of gift giving. The greatest gift of all was given, the gift of | redemption. The gift of redemption was the gift of an end to pain and |
| T3:5.7 | greatest gift of all was given, the gift of redemption. The gift of | redemption was the gift of an end to pain and suffering and a |
| T3:5.7 | live on as the one true Self, the one true son of God. The gift of | redemption was given once and for all. It is the gift of restoration |
redundancy (1) |
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| D:12.16 | need add to your knowing of the truth because you will realize its | redundancy. |
reel (1) |
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| C:I.8 | “Yes, yes, I know. Tell me something I don’t know.” The mind may | reel at contradictions, cling to known truths, compare this wisdom to |
reeling (1) |
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| D:15.21 | of learning, a step from which you at times feel as if you are still | reeling. |
reels (1) |
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| C:P.24 | remaining the same. It is, rather, a spirit of compassion that | reels at the senselessness of misery and suffering. A spirit that |
reemphasize (1) |
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| T4:2.2 | Again let me repeat and | reemphasize my statements: where once you turned outward in your |
reemphasized (3) |
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| D:5.10 | you have learned to take judgment from your seeing, this must be | reemphasized now as you are called to see what you might previously |
| D:Day3.24 | ego, a pattern that was learned, a pattern that was emphasized and | reemphasized through external events so that it would not be |
| D:Day37.27 | —as if you are a drop of water in the ocean—and in this example | reemphasized the mightiness of God and the lowliness of man. The |
refer (4) |
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| T2:3.2 | Life is the desire to express outwardly what exists within. What I | refer to so often here as being within, as if “within” is a place in |
| T2:6.2 | more quickly bring about the end of the pattern of learning that you | refer to as time. The end of the pattern of learning that you refer |
| T2:6.2 | you refer to as time. The end of the pattern of learning that you | refer to as time is the beginning of the time of unity. |
| D:Day32.9 | and as such have some small role, perhaps akin to that of what we | refer to as our conscience? What kind of life would this be? A |
reference (5) |
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| D:Day8.15 | something else, something even worse than gossip. You will sigh, and | reference something someone said or did that but shows that they are |
| D:Day8.15 | they are not yet as “advanced” as you, only revealing, through your | reference, that it is you who are not as “advanced” as you think you |
| D:Day10.19 | reliance on yourself, Jesus for Christ-consciousness. You needed the | reference point of a “person,” of a being who had lived and breathed |
| D:Day22.2 | received and given. When the word channeling has been used in | reference to spirituality, it has often been used to indicate an |
| D:Day40.11 | simply is. It was said earlier that being is as Love is. This was a | reference to my being, to my being love. I have reconfirmed this |
references (1) |
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| T1:10.8 | This is what has been meant by the many | references that have been made to God not seeing suffering. God |
referred (9) |
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| C:18.21 | what emotion covers up, and the stillness that lies beneath. I have | referred to the true language of the heart as communion, or union of |
| T1:2.12 | between Creator and Created. The new means of thinking is | referred to here as the “art” of thought in order to call your |
| T3:22.14 | Observation of what you desire, what we have | referred to as “closed eyes” observation, can be likened to prayer |
| D:4.16 | peculiar to think of the ego as a system, and we have heretofore | referred to both the ego and to the ego’s thought system, but the ego |
| D:Day9.21 | an idealized image, is to still become a false idol or even what is | referred to in more common usage as a spiritual leader or guru. True |
| D:Day10.35 | because all that lives exists in relationship. What I have often | referred to as the urgency of this time has been partially because of |
| D:Day16.15 | created an unreal reality of the separate and unloved, often | referred to as hell or hell on earth. Love and fear existed |
| D:Day32.15 | Each entity or being would be singular and alone. Yet God has been | referred to as the All of All. How could God be the All of All and |
| D:Day32.16 | God has also been | referred to within this work as relationship itself. Let us consider |
referring (2) |
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| C:22.21 | respond as much as possible without using the word I or my. Quit | referring to people and things in terms of ownership, saying “my |
| T4:5.3 | in everything, is Christ-consciousness. It is also what we have been | referring to as heart, as the center of your being. What would the |
refinement (1) |
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| T4:1.19 | that have led to your advances in science and technology, and to the | refinement of your minds, hearts and senses, not the reverse. Your |
reflect (14) |
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| C:1.17 | All the symbols of your physical life | reflect a deeper meaning that, while hidden to you, you still know |
| C:7.18 | the perception of your split mind. Even your language and images | reflect this truth, this difference between the wisdom of your heart |
| C:20.44 | Your thinking will begin to change to | reflect your recognition of reception. Reception and welcome are |
| C:23.22 | of old beliefs frees space for the new. It allows your form to | reflect what and who you are now in terms that coincide with the |
| C:25.22 | of needing to make new choices, while strong, will not necessarily | reflect real need but rather an impatience with the way things are |
| C:27.15 | on relationship itself rather than on the mind. Thus your actions | reflect the proper response to the relationship that is occurring in |
| T1:8.17 | Lest you think that this union is not all-encompassing, we will | reflect a moment here on how the art of thought brings all you have |
| T3:13.10 | as simple as choosing one thing a day that you will change to | reflect the fact that you have accepted this new idea. Choose an act |
| T3:16.4 | you, a hope for the very changes that you feel you need in order to | reflect, within your daily life, the new Self you have become. |
| T3:19.11 | remain tied to the old thought system, human behavior will still | reflect harmful actions that will seem to arise from bodily |
| T4:2.2 | and saw within what you perceived without, now you turn inward and | reflect what you discover within outward. What you discover within is |
| D:Day10.15 | from unity and the confidence you need to feel in the self of form. | Reflect further on your idea of certainty coming from a place “other |
| D:Day16.7 | that your feelings, rather than your thoughts about your feelings, | reflect who you are, and that by acting on them, you will act in |
| D:Day19.16 | is necessary for those of the way of Mary to support, encourage, and | reflect the new to those being examples of the way of Jesus. This too |
reflected (8) |
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| C:9.7 | separated self for the separation. Its creator had in mind what is | reflected in the body: self-aggrandizement and self-effacement, |
| C:9.44 | desires taken to a greater extreme; only these, rather than being | reflected by the group, are reflected within the individual. The |
| C:9.44 | extreme; only these, rather than being reflected by the group, are | reflected within the individual. The individual with issues of abuse |
| T2:3.1 | to be is. Everything you have ever thought or imagined is and is | reflected in the world you see. The only difference between the life |
| T3:3.5 | You thus created a society that | reflected this hatred of the self and that functioned on finding |
| T3:21.22 | at you and be drawn to the truth of him- or herself that is seen | reflected there. What I am saying is that your differences can serve |
| T4:4.18 | the goal of expressing your Self in form because this goal but | reflected the desire for a temporary experience. The temporary |
| D:Day19.4 | called to the way of Mary are called to be what they want to see | reflected in the world and to the realization that this reflection is |
reflecting (3) |
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| C:31.29 | also be able to look for their Selves in you. If you are constantly | reflecting back what you think your brothers and sisters want to see, |
| C:31.29 | your truth about who you think you are changes day-to-day, you are | reflecting the very variety of answers they expect to find and have |
| D:Day19.14 | following the way of Mary become mirrors of the truth they discover, | reflecting the way to their brothers and sisters. This is why this is |
reflection (17) |
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| C:1.18 | A choice of fear is hell. Neither are a place. They are a further | reflection of means and end being the same. They are but a further |
| C:1.18 | reflection of means and end being the same. They are but a further | reflection of your power. |
| C:4.26 | The world is but a | reflection of your inner life, the reality unseen and unprepared for |
| C:9.44 | world if the people in it were to understand what that abuse is a | reflection of. Like any extreme, it merely points out what in less |
| C:19.21 | of stillness from which what needs review can arise as if it were a | reflection arising from a deep pool. Here what is in need of healing |
| C:19.21 | your heart, a passing glance of compassion, the merest moment of | reflection, before it will dissipate and show a new reflection. |
| C:19.21 | merest moment of reflection, before it will dissipate and show a new | reflection. |
| C:19.22 | This going back is, in reality, more in the way of | reflection than review, although if you were to think of this as a |
| C:23.27 | Attempting to exert control over learning situations is a | reflection of belief that you have nothing to learn. An attitude of |
| C:26.24 | is reached and all is known, the story is over except in memory and | reflection and perhaps in speculation. What might a sequel reveal? |
| T3:2.11 | heart and has the ability to turn the image you have made into a | reflection of the love that abides with it in holiness that is beyond |
| T3:8.8 | Remaining attached to bitterness is a | reflection of the belief that one person, and surely not you, can |
| T3:18.10 | system of the truth realizes that the external world is but a | reflection of the internal world. Thus you can observe with your eyes |
| D:16.17 | as your “original” self. It is but an impression, as in clay, or a | reflection, as in a mirror. It is as removed from who you are as is |
| D:Day19.4 | want to see reflected in the world and to the realization that this | reflection is the new way of creation. In their being they become |
| D:Day19.5 | as who they are within the world. Until they realize the power of | reflection, they wonder why they, unlike their brothers and sisters |
| D:Day28.5 | are externally directed. They may include a great deal of inner | reflection in order to be made, but they are still directed at |
reflections (2) |
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| C:9.20 | you would project. Seeing not that outward signs of fear are but | reflections of what you keep within. |
| D:Day10.15 | coming from a place “other than” the self. Realize in these | reflections that you are still reliant on means “other than” the |
reflective (2) |
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| D:12.10 | a summary of the finer points, as what might come to you in a | reflective moment at the end of the day. Again we will see the idea |
| D:Day25.6 | When feeling | reflective, sort and cull. Do not do this with an attitude of looking |
reflects (7) |
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| C:1.18 | Love is at the heart of all things. How you feel but | reflects your decision to accept love or to reject it and choose |
| C:15.1 | is the driving desire of your life, and the world you see but | reflects this desire. Love’s opposite would not exist but for your |
| C:32.1 | As we have stated repeatedly, the form of your world in many ways | reflects the content of who you are. It also reflects the content of |
| C:32.1 | your world in many ways reflects the content of who you are. It also | reflects the content of who you are not. It is in telling the |
| T1:8.11 | you live as much by myth as by truth and myth often more accurately | reflects the truth than what you would call real. This is not a call, |
| T1:9.4 | act of giving birth. But birth, like all outward manifestations, but | reflects inner change. The growth of a new being within the womb of |
| D:4.4 | you created with your faulty perception. As with all systems, it | reflects an inward state and shows you what becomes of all of those |
refrain (4) |
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| T3:11.14 | This is why the word see is consciously used here and why we now | refrain from use of the word perceive. Perception is gone as soon as |
| T4:7.1 | will be temporary or sustainable depending on your ability to | refrain from judgment. What is flows from Love and knows not |
| T4:12.29 | have already chosen unity and abide there. You do, however, have to | refrain from choosing separation. You do have to refrain from |
| T4:12.29 | however, have to refrain from choosing separation. You do have to | refrain from choosing learning and the conditions of learning. |
refresh (1) |
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| C:5.32 | tree and every flower welcomed you. Every drop of water seemed to | refresh your soul, every breeze to carry you to heaven. Every smile |
refreshed (1) |
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| T3:13.10 | sleep as long as I feel I need to sleep in the morning, I will awake | refreshed and ready for my day and no dire consequences will befall |
refrigerator (1) |
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| C:11.2 | masterpiece, as well as those creations of little hands you hang on | refrigerator doors or office walls. You did not create your Self, and |
refueling (1) |
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| D:6.18 | been taught that if your body expends energy, then it will need the | refueling provided by food or rest. The list could be endless, but |
refuge (1) |
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| D:Day9.1 | life and the lack of freedom you have experienced there. I am your | refuge from the past, your gate of entry to the present. You have |
refusal (4) |
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| C:14.31 | to accept love’s coming instead of to reject it once again. For your | refusal to give up specialness is your refusal of the Christ in you |
| C:14.31 | it once again. For your refusal to give up specialness is your | refusal of the Christ in you and a refusal of love itself. |
| C:14.31 | to give up specialness is your refusal of the Christ in you and a | refusal of love itself. |
| C:15.9 | special seems to be a responsibility you have undertaken, and a | refusal to make special an act of disloyalty. What’s more, when all |
refuse (12) |
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| C:P.16 | You who have come close to truth only to turn your back and | refuse to see it, turn around and look once again. You have traveled |
| C:P.20 | and this is likely true. Yet you will not become the bridge. You | refuse to recognize that the Christ in you provides the bridge that |
| C:2.8 | any hope of doing, and few of you believe you will succeed. Others | refuse to think of life in terms of purpose and thereby condemn |
| C:6.4 | which will help you learn what your reality really is. Yet you still | refuse to listen and to learn. You still prefer things to be other |
| C:7.11 | errand—all can be resentments you hold to yourself and | refuse to let go. By the time you begin your day you may hold several |
| C:10.21 | self through drugs, alcohol, or even constant work or shopping, they | refuse to return to the separated self’s reality. If they cannot |
| C:14.30 | a particular, love’s opposite is brought into existence. While you | refuse to look upon this simple fact, you have no hope of change, nor |
| T3:14.3 | no longer happen. But the translation cannot be completed if you | refuse to live by what you know—if you refuse to live as who you |
| T3:14.3 | cannot be completed if you refuse to live by what you know—if you | refuse to live as who you are. |
| D:2.2 | To deny is to | refuse to accept as true or right that which you know is not true or |
| D:2.2 | how to live as who you are within the world—and you are asked to | refuse to accept who you are not and the ways of life that allowed |
| D:3.3 | work, as will be often repeated, is to accept the new, and deny or | refuse to accept the old. Only in this way will the new triumph over |
refused (2) |
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| C:14.7 | make any sense at all? Those who have turned their backs on God and | refused to believe in such nonsense have simply refused to make |
| C:14.7 | backs on God and refused to believe in such nonsense have simply | refused to make reason try to fit the unfitable without seeing that |
refuses (1) |
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| C:15.3 | self that is easily wounded, the self that takes on grievances and | refuses to give them up, the self that is prone to pettiness and |
refusing (2) |
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| T3:13.7 | can put this new idea into practice today and every day by simply | refusing the temptation to believe in concepts such as earning and |
| D:Day1.9 | be like training to be an astronaut and, at the moment of takeoff, | refusing the requirement of the spacecraft as the way to reach outer |
regained (1) |
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| C:29.5 | goal of unity, for they are the same goal. Wholeheartedness is unity | regained. Your return to unity is your return to your full power and |
regard (19) |
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| C:7.9 | you separate. This is, indeed, the first and most general lesson in | regard to withholding: The world does not keep you separate. You keep |
| C:11.8 | most closely, knowing this is what made the separation possible. You | regard it as your one protection from God, the one thing that allows |
| C:17.2 | Where two are joined together can be used rightly here as well as in | regard to relationship. Your choice to separate from God is but a |
| C:25.16 | This first joining is a choice made from love without | regard for the personal self. You begin to live from love when the |
| T1:4.25 | backtrack a little here to do the same exposition that we did in | regard to miracles in regard to revelation. By asking you to choose a |
| T1:4.25 | here to do the same exposition that we did in regard to miracles in | regard to revelation. By asking you to choose a miracle, you were |
| T2:4.10 | Thus a first step in our work with | regard to calling is recognizing the dualistic nature of your |
| T2:6.7 | Your mind would tell you that a chair is a chair and | regard it as a fact. Through the learning you have done since your |
| T3:10.1 | to be remembered or known. Thus are more practical lessons needed in | regard to the life of the body that you now will let serve our cause |
| T3:13.11 | While these examples may seem so simple that you | regard them as little more than the self-help kind of advice I have |
| T4:11.5 | as a memory returned to your reunited heart and mind. No longer | regard me as an authority to whom you turn, but as an equal partner |
| D:2.6 | new identity could at times be acceptable and even appropriate. In | regard to the learning that you have now completed, learning that has |
| D:5.17 | answered as fully as is possible, your questions and my answers in | regard to what is are somewhat confusing to you, because what is is |
| D:Day3.6 | one area that is greeted with even more anger and more resistance in | regard to learning of all kinds—in other words both old learning as |
| D:Day3.7 | in other words, change your inner life, but are more skeptical in | regard to its ability to affect your outer life; and nowhere are you |
| D:Day3.7 | affect your outer life; and nowhere are you more skeptical than in | regard to money or abundance. The area of money, or abundance, is |
| D:Day3.52 | Each stage may contain hints of the other, but in | regard to money, or abundance, each stage is experienced and felt. |
| D:Day7.20 | of acceptance that will most clearly reveal to you your status in | regard to maintaining or sustaining your access to union will be that |
| D:Day15.4 | with the unknown. You begin to be informed by what is without any | regard for your level of understanding or knowing. You do this by |
regarded (8) |
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| C:31.2 | feel, are your own, private and sacrosanct. These highly guarded and | regarded thoughts are what A Course in Miracles calls body thoughts. |
| T2:1.1 | times, that there are treasures that lie within you. What was once | regarded as treasure, such as a talent that was in need of |
| T2:1.1 | disregarded thereafter as a treasure and becomes instead something | regarded as an ability and later as simply part of your identity. |
| T2:1.1 | is going to be recognized. Once recognized it will begin to be | regarded as an ability. And finally, through experience, it will |
| T2:6.7 | question these beliefs in known, observable, facts. You may have | regarded these exercises as silly or you may have thought of the |
| T4:11.5 | You are no longer a learner here and what I reveal to you must be | regarded as the equal sharing between brothers and sisters in Christ, |
| D:14.13 | is going to be recognized. Once recognized it will begin to be | regarded as an ability. And finally, through experience, it will |
| A.33 | is going to be recognized. Once recognized it will begin to be | regarded as an ability. And finally, through experience it will |
regarding (11) |
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| C:22.1 | time, an essential time, for such activity. Your thoughts | regarding imagining and imagination will change with your change in |
| C:23.12 | past, exercises have most often begun with an alteration of beliefs | regarding form. Here we have taken an opposite approach, beginning |
| T2:1.4 | might feed the ego. Despite many observations within this Course | regarding desire, you may still fear your desire. Despite many |
| T3:2.4 | forth in “A Treatise on Unity,” you are asked to accept a new belief | regarding the choice we have called the separation, a choice you have |
| T3:8.5 | Those who believe in past lives have also often adopted beliefs | regarding choice and believe that choices for suffering were made for |
| T3:11.16 | only for this transitional phase, that this and all such reminders | regarding the temptations of the human experience are necessary. |
| T3:13.12 | The second aspect of this lesson will then be | regarding your ideas about the consequences that seem to result from |
| T3:21.20 | to this contradictory seeming answer. One is that your certainty | regarding the identity of your personal self will be useful as that |
| T4:1.8 | teaching what is relevant no longer works. It may be a choice made | regarding means or content, a choice made from fear or made from |
| D:Day2.8 | Part of this feeling arises from erroneous ideas that remain | regarding your unworthiness. Part of this feeling arises from the |
| D:Day3.4 | with the beginning of this Course and its challenge to your ideas | regarding love. Most of you approached learning through the heart |
regardless (9) |
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| C:2.21 | failure or the ego’s success. All you have learned is still with you | regardless of your perception of the outcome of your learning. Your |
| C:32.2 | when we assure you that you are of one Mind and one Heart, and that | regardless of this truth you will not, in coming to know and |
| T1:8.3 | change took place, and there is only one truth in time or eternity | regardless of the variety of interpretations of the truth. |
| T3:21.15 | bound together. In other words, the world you were born into, | regardless that it was the same world as all other human beings were |
| D:5.7 | not desire it. Sex, experienced for this pleasure and completion, | regardless of emotional attachment or non-attachment, still would |
| D:12.16 | to this truth, or simple doubt that arose within your thinking, but | regardless of this fading of your certainty, you still carry within |
| D:Day1.11 | it is called. You may think that it all comes from the same source, | regardless of what the practitioner of healing calls it, be the |
| D:Day40.18 | You would perhaps beg to differ here, and say that | regardless of what I say, you are who you are outside of your |
| A.29 | The forward motion, | regardless of a group’s configuration, is still the same. It is one |
regards (14) |
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| C:18.18 | You do not realize what a wholehearted choice in | regards to experiencing separation did. Wholeheartedness is but a |
| T2:1.14 | with but a bit of willingness. This change in thinking in | regards to treasures you do recognize will pave the way for |
| T2:6.5 | What does this mean in | regards to time? You might think of being accomplished as all of your |
| T2:9.5 | needs in such a way, in the same way that you identify “having” in | regards to possessions, you but continue to feel as if you “have” |
| T3:2.9 | or wrong in art, and there is no right or wrong, no good or bad in | regards to the self but only accurate or inaccurate representations |
| T3:13.2 | “A Treatise on the Art of Thought,” we spoke of these temptations in | regards to extremes of the human experience, saying that these things |
| T3:16.14 | no longer have a relationship with illusion. All of your fears in | regards to special relationships are temptations of the human |
| T3:19.8 | or affliction; but this is no more the case than it was the case in | regards to our discussion of extremes. |
| T3:20.2 | to the truth, there is sense to be made from these concepts in | regards to the learning of the truth. As this is all that time is |
| T4:8.16 | an error. If you rethink this definition you will see that even in | regards to the learning of one subject it is not the truth. The only |
| T4:8.16 | is not the truth. The only instance in which this is the truth is in | regards to learning who you are. |
| T4:10.9 | The learning you have accomplished in | regards to your Self could not help but have an outcome that had to |
| D:Day3.40 | as thoughts you did not think, if you were to make an association in | regards to entry, you would likely say the entry point was the mind. |
| D:Day22.1 | speak of this, however, for there is a confusion that can occur in | regards to channeling. Yesterday we spoke of teachers being channels |
regenerate (1) |
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| D:Day7.6 | life-generating rather than life-degenerating. Your bodies will thus | regenerate rather than degenerate. Love is, of course, not a |
regeneration (3) |
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| T4:4.2 | you, is governed by seasons natural to the state of love, seasons of | regeneration. |
| D:Day7.6 | a major transformative effect on form in this time of acceptance. | Regeneration is a condition of the time of acceptance. |
| D:Day7.12 | grace, meeting grace with grace by accepting what is given for your | regeneration. |
registered (1) |
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| D:Day5.2 | have felt the point of entry to be the mind in experiences already | registered, there is no need to combat this feeling. For those of you |
registering (1) |
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| C:3.17 | wing with joy and break with sadness. Not so the brain that keeps on | registering it all, a silent observer, soon to tell you that the |
regress (1) |
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| C:I.4 | to share you must be able to speak the same language and so you | regress to the language of the mind with its precision. The mind so |
regret (4) |
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| T3:14.10 | read the paragraph above and feel it is fine for some others not to | regret their choices but not for you, I ask you to trust in my |
| T3:14.10 | yourself for. You would not be here if you had not already felt | regret and sorrow for the hurts you have caused others. Whatever |
| D:Day2.6 | discovered a lightness of being, and yet within it is this stone of | regret. You continue to have a nagging feeling that this stone of |
| D:Day2.6 | of regret. You continue to have a nagging feeling that this stone of | regret will always keep you anchored to the self you once were, that |
regrets (7) |
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| C:9.47 | your sadness in an instant. There will be no long remembering of | regrets, no feeling badly for all the years in which you saw this |
| C:9.47 | will but smile at the childish games you played, and have no more | regrets than you would have for your childhood. Your innocence will |
| C:20.48 | nothing matters but love. This realization is not one of sentiment, | regrets, or wishful thinking. It is the view from the embrace, the |
| T3:14.11 | continue or want to abolish it for all time. If you are holding onto | regrets you are holding on to blame. If you are holding onto blame |
| T3:14.11 | you are holding onto blame you are holding onto bitterness. If these | regrets and blame have to do with yourself you may not feel as if you |
| D:Day2.2 | to play within your mind, often still bringing you sadness and | regrets. |
| D:Day2.6 | And yet you cannot still some of your | regrets. The feeling is not as strong as it once was, and you are |
regurgitated (1) |
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| D:Day21.7 | from an outside source into the self where it is learned and then | regurgitated or even applied, has given way to an interaction that |
rehabilitated (1) |
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| T3:15.5 | signs that faith is unwarranted. The criminal is not expected to be | rehabilitated despite the efforts of the system and the hopes of |
reign (19) |
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| C:P.8 | hold, this is a course to establish your identity and to end the | reign of the ego. |
| C:2.22 | upon a hallowed ground where neutrality will for a short time | reign before peace breaks out with glad rejoicing. |
| C:20.13 | thingness, has been overcome with oneness. Oneness prevails. The | reign of Christ is at hand. |
| C:25.14 | sisters. Its service is one of conquering fear and allowing love to | reign. |
| C:29.3 | of the past, of being of service to God. This is a symptom of the | reign of the ego and its ability to both aggrandize your notion of |
| T1:9.12 | rather than without to find what you need to free you from the ego’s | reign, you have turned toward wholeness. In the same way that |
| T1:9.16 | are merged, male and female will be no more and wholeness will | reign. |
| T2:1.8 | something that sets you apart from life and the chaos that seems to | reign there. You must realize that you think in terms of place |
| T3:5.8 | What this means is that the illusion will be no more and truth will | reign. Such is the reign of God. |
| T3:5.8 | that the illusion will be no more and truth will reign. Such is the | reign of God. |
| T3:6.2 | back from the lofty heights we have just traveled, discussing the | reign of God and the meaning of life and death. But this is one of |
| D:1.10 | of your true identity, not through being identity-less. The | reign of the ego began during just such a time of identity-less-ness. |
| D:2.23 | honor your agreement to bring heaven to earth and to usher in the | reign of Christ. To usher in is to show the way, to cast your palms |
| D:7.24 | evolution will not keep pace with the changing world and that man’s | reign over his environment will come to an abrupt and painful end. |
| D:Day4.38 | Thus your desire needs to be greater than your fear. Love needs to | reign. Love of self and love of your brothers and sisters, love of |
| D:Day4.38 | that can be, all of these must come together and be victors over the | reign of fear. |
| D:Day5.17 | miracle, the goal, the accomplishment that is achieved through the | reign of love, the maintenance and finally the sustainability of |
| D:Day9.4 | freedom of the new, allow yourself now, to do so. Allow freedom to | reign, for it is your allowance, your choice, your permission, that |
| E.24 | as you encounter a world where love still does not seem to | reign, when you meet that which would oppose love, remember that you |
reigned (1) |
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| C:20.14 | it not. Christ reigns in the kingdom in which I live just as Christ | reigned within me on earth. In the cave on this earth where my dead |
reigns (7) |
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| C:5.14 | Within you is all the world safe, sure, and secure. No terror | reigns. No nightmares rule the night. Let me give you once again the |
| C:5.30 | of relationships and thus fear of God. You can accept terror that | reigns in another part of the world because you feel no relationship |
| C:20.14 | be here. Yet you think not of me living and imagine it not. Christ | reigns in the kingdom in which I live just as Christ reigned within |
| T2:1.6 | of life any more than it is a place at which life stops and death | reigns. It is not a point at which you arrive, never to depart. Rest, |
| T3:22.13 | separate from what will be. In the new world, the world where truth | reigns, there is no cause for tension for there is no world of |
| D:Day10.27 | the afterlife, a life in which most of you believe peacefulness | reigns and the spirit is free of the body. Yet if you were to think |
| D:Day18.11 | about you to know that feelings of love still abound. Beauty still | reigns. |
reinforce (4) |
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| C:7.14 | These all relate to your image of yourself and your efforts to | reinforce it. This is your desire not to be intelligent, but to be |
| T3:20.8 | in suffering? Do you not begin to see that in so doing you but | reinforce it? What you might even call the “fact” of it? Can you not |
| D:Day3.24 | external events so that it would not be forgotten, so that it would | reinforce wants until this attitude of wanting seemed impossible to |
| A.27 | who is now experiencing life in a new way is doing is attempting to | reinforce what he or she already knows and has already accepted. The |
reinforced (1) |
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| D:6.1 | the coursework provided you heard many ideas that either changed or | reinforced those you already had about yourself. A Course of Love is |
reinforces (3) |
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| C:9.34 | this world with guilt and see it as evidence of your evil nature. It | reinforces your belief that you have changed too much from what you |
| C:10.19 | greatest threat to the separated self, for it comes from union and | reinforces union’s appeal at the expense of the appeal of separation. |
| C:16.17 | replace the holy relationship that cannot be replaced. Judgment thus | reinforces the idea of separation, making of it something even darker |
reintegrated (1) |
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| D:Day16.6 | nature within the spacious Self. Thus it was not escaped but | reintegrated into the oneness of the Self. |
reintegration (2) |
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| D:Day16.7 | This | reintegration requires, of course, a change in what you want to prove |
| D:Day16.7 | in accord with who you are and thus in accord with the universe. The | reintegration is the process through which you discover this proof, |
reinterpret (3) |
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| T1:4.21 | reveal the truth to you. The thinking of the ego-mind would simply | reinterpret the meaning you previously gave to these lessons. |
| T1:4.22 | you are used to congratulating yourself on the maturity required to | reinterpret previous lessons. To form a new opinion about something |
| D:5.11 | Remember now that you are not called to | reinterpret but to accept revelation. You will not arrive at the |
reinterpretation (1) |
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| T1:4.23 | teaches and helps you learn. It is not through study, effort, or | reinterpretation but through revelation. |
reiterate (1) |
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| C:26.4 | Again I offer my life as the example life and | reiterate the message expressed in A Course in Miracles: The true |
reject (22) |
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| C:P.11 | than choosing heaven. You accept what you view as possible and | reject what you perceive as impossible. You thus cling to the laws of |
| C:P.11 | you perceive as impossible. You thus cling to the laws of man and | reject the laws of God. You claim your human nature and reject your |
| C:P.11 | of man and reject the laws of God. You claim your human nature and | reject your divine nature. |
| C:P.13 | what seemed to be miracles happening “to” you, as you continued to | reject your Self this energy and these experiences that lightened |
| C:P.14 | still are caught in the nightmare your ego has made. By choosing to | reject yourself you have chosen to try to make sense of the nightmare |
| C:1.18 | things. How you feel but reflects your decision to accept love or to | reject it and choose fear. Both cannot be chosen. All feelings you |
| C:8.12 | the natural state in which you would exist but for your decision to | reject your reality and your true nature. |
| C:14.31 | begin to imagine if you desire to accept love’s coming instead of to | reject it once again. For your refusal to give up specialness is your |
| C:18.22 | have not recognized the truth of what causes pain nor that you can | reject the experience of it. The same is true of pleasure. |
| C:18.24 | Having no one to receive and | reject feelings of pain and replace them with feelings of love causes |
| C:25.5 | a choice for fear is made. You cannot be without love, but you can | reject love. When you reject love, it is hidden from you, because |
| C:25.5 | made. You cannot be without love, but you can reject love. When you | reject love, it is hidden from you, because receiving completes |
| C:25.12 | you will learn, through the practice of devotion, to identify and | reject all such attitudes and to adopt an attitude of invulnerability. |
| T4:1.8 | no lack of choice. A choice is always made. A choice to accept or | reject, say yes or say no, to learn this or to learn that, to learn |
| T4:12.20 | You must constantly remember that doubt about yourself is fear, and | reject the instinct, so engrained into your singular consciousness, |
| T4:12.23 | consciousness would act like a computer with a full drive and | reject the information or be overcome by it if such were possible. |
| D:1.16 | as an acceptance of insanity. What I will help you now to do is to | reject this insanity and to accept the perfect sanity of the truth. |
| D:15.23 | beyond learning, and from the maintenance of the state in which you | reject the conditions of learning. You maintain here, in short, all |
| D:Day3.25 | you learned is insane. But to realize the truth you must now fully | reject the untruths that you learned. You must fully reject the ideas |
| D:Day3.25 | must now fully reject the untruths that you learned. You must fully | reject the ideas that taught you that you do not have enough, that |
| D:Day4.39 | have not made a choice of love? If you have not made the choice to | reject fear? If you have not made the choice for the new? If you are |
| D:Day10.11 | you now. It works for you in that you do not have to resist and | reject an existing trust as you do with the thoughts of the mind you |
rejected (19) |
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| C:P.13 | You who have | rejected your Self are likely to feel increasingly burdened. Although |
| C:P.13 | and to do good, a belief that clearly demonstrates that you have | rejected who you are. |
| C:20.31 | This cooperation is natural when fear has been | rejected. You have long embraced fear and rejected love. Now the |
| C:20.31 | natural when fear has been rejected. You have long embraced fear and | rejected love. Now the reverse is true. This reversal of truth has |
| C:25.5 | with feelings of fear. Where there is fear, love is hidden. Love is | rejected when a choice for fear is made. You cannot be without love, |
| T3:3.9 | problem and knows a diet would be “good” for her, the diet is often | rejected because failure is deemed a certainty. While you continue to |
| T4:4.8 | It is long over-due. It is long over-due because you have | rejected rather than accepted your inheritance. |
| D:6.2 | attached to form rather than to your perception of form—must be | rejected. |
| D:Day1.14 | and death that have obscured that love is the answer are banished, | rejected, and a new world of love accepted in their place? |
| D:Day3.8 | you hurt, or to simply quit feeling guilty or bitter, shamed or | rejected because of them. But you do not believe this spiritual |
| D:Day16.4 | Sickness has been defined as | rejected feelings, feelings about which consciousness was not chosen. |
| D:Day16.4 | physical. What is not of consciousness is of physical form. The | rejected feelings that became physical were made separate from the |
| D:Day16.4 | body’s natural means of functioning. Sickness is not sickness but | rejected feelings. The rejected feelings exist as separate and |
| D:Day16.4 | of functioning. Sickness is not sickness but rejected feelings. The | rejected feelings exist as separate and forgotten physical |
| D:Day16.4 | are willfully remembered and accepted back into the spacious Self. | Rejected feelings are those for which you blame yourself. Sickness is |
| D:Day16.4 | which you blame yourself. Sickness is the form of manifestation of | rejected feelings. These manifestations come to you to prove to you |
| D:Day16.6 | but that each is still bound to, and affected by, all that has been | rejected or ejected. All that has been expelled is part of the |
| D:Day16.6 | is part of the wholeness of the self. As what was ejected or | rejected and became “real” is returned to the Self, the physical |
| D:Day16.6 | more. In other words, illness is no longer observable once what was | rejected rejoins the spacious Self. The illness was but is no more. |
rejecting (1) |
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| C:P.15 | By | rejecting who you are, you are demonstrating that you think you can |
rejection (25) |
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| C:P.12 | What is this | rejection but rejection of your Self? What is this rejection but fear |
| C:P.12 | What is this rejection but | rejection of your Self? What is this rejection but fear masquerading |
| C:P.12 | What is this rejection but rejection of your Self? What is this | rejection but fear masquerading as humility? What is this rejection |
| C:P.12 | is this rejection but fear masquerading as humility? What is this | rejection but rejection of God? What is this but a rejection of |
| C:P.12 | but fear masquerading as humility? What is this rejection but | rejection of God? What is this but a rejection of miracles? |
| C:P.12 | What is this rejection but rejection of God? What is this but a | rejection of miracles? |
| C:12.23 | to those who believe it can occur in truth. What would a child’s | rejection or a parent’s death mean to those who did not believe in |
| C:12.23 | Because He knows it not, He has not been hurt by it. He knows no | rejection and no death. He knows no pain or sorrow. His son remains |
| C:16.21 | it. By those who cry I am. For the beginning of power comes from the | rejection of powerlessness. The rejection of powerlessness is but a |
| C:16.21 | beginning of power comes from the rejection of powerlessness. The | rejection of powerlessness is but a step toward your identity |
| T2:4.9 | might seem preferable to conflict, an acceptance of ambiguity is a | rejection of your power. What is required to claim your power is the |
| D:1.27 | learned in unity. We work towards your acceptance of sanity and your | rejection of insanity. We work together in love and unity for what |
| D:11.4 | “A Treatise on the Art of Thought” was but a beginning to the total | rejection of thought as you know it that must now occur in order to |
| D:Day3.26 | learning is where we now stand. We now stand at the place of the | rejection of learning—the rejection of all you learned. |
| D:Day3.26 | stand. We now stand at the place of the rejection of learning—the | rejection of all you learned. |
| D:Day14.1 | to be chosen while not encountering resistance or any attempts at | rejection of the sick or wounded self. It is your acceptance that |
| D:Day14.2 | Self realizes that the outer world is a projection and most often a | rejection rather than an extension of what is within. Thus, sickness |
| D:Day14.2 | rather than an extension of what is within. Thus, sickness is a | rejection of feelings. All that causes fear is rejection of feelings. |
| D:Day14.2 | Thus, sickness is a rejection of feelings. All that causes fear is | rejection of feelings. All that causes loneliness is rejection of |
| D:Day14.2 | causes fear is rejection of feelings. All that causes loneliness is | rejection of feelings. All that causes violence is rejection of |
| D:Day14.2 | loneliness is rejection of feelings. All that causes violence is | rejection of feelings. |
| D:Day14.5 | Further, it is in willful remembering that extension replaces | rejection both in the self and in “others.” Extension of health can, |
| D:Day14.5 | self and in “others.” Extension of health can, in this way, replace | rejection of illness and woundedness. |
| D:Day14.9 | Pass-through was never about escape or | rejection. Pass-through is about releasing the particular while |
| D:Day16.4 | feelings about which consciousness was not chosen. With this | rejection, these feelings became physical. What is not of |
rejoice (12) |
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| C:4.5 | have been fearful with doubt as powerful as this? How can you not | rejoice when doubt is gone and love fills all the space that doubt |
| C:4.10 | learned them by being battered and abused by their experience here, | rejoice in knowing that it is not so. This seeming illusion is |
| C:5.2 | wanderings and thoughts that think of nothing that is real, | rejoice that there is a way to end this chaos. The world you see is |
| C:7.7 | Rejoice that there is something in this world that you will not | |
| C:8.30 | Rejoice that your heart is not deceived, for herein lies your path to | |
| C:19.3 | You who have grown weary of this experience | rejoice, for you can choose a new experience. Your free will has not |
| C:20.34 | it is not. Listen and you will hear. Hear, and you cannot help but | rejoice in the dance. |
| C:26.11 | You who have so sought happiness without finding it, | rejoice. It is not lost. It does not require you to define it or put |
| T4:9.6 | this lack of fulfillment of a promise that has surely been made! | Rejoice that the new time is here and be ready to embrace it as it |
| T4:12.25 | this passage. And leave it behind. Realize that it has made you new. | Rejoice and be glad and turn your attention to the new. Attend to the |
| D:4.21 | Instead see the world anew and | rejoice in it, just as you would have had you literally spent your |
| D:6.4 | is now total and has brought a freedom and a liberation in which you | rejoice. Your true Self is beginning to reveal itself to you in ways |
rejoiced (1) |
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| C:2.18 | Yet your mind too | rejoiced in the learning of all the teachings that have brought you |
rejoices (1) |
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| C:2.17 | You do not stand separate and alone. At these words your heart | rejoices and your mind rebels. Your mind rebels because it is the |
rejoicing (2) |
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| C:2.22 | will for a short time reign before peace breaks out with glad | rejoicing. |
| C:8.20 | day tells you all things come to pass. At times this is cause for | rejoicing. At other times a cause for sorrow. But never can it be |
rejoin (1) |
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| C:20.33 | The universe is a dance of cooperation. You are but asked to | rejoin the dance. |
rejoins (1) |
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| D:Day16.6 | other words, illness is no longer observable once what was rejected | rejoins the spacious Self. The illness was but is no more. Because it |
relate (31) |
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| C:P.39 | with Christ. The only way you can identify Jesus differently is to | relate to the Jesus who was a man, the Jesus who existed in history. |
| C:7.13 | those as simple as unreturned phone calls and snarled traffic. You | relate to someone or something in every situation you encounter, and |
| C:7.14 | sisters are thus: all competition, all envy, all greed. These all | relate to your image of yourself and your efforts to reinforce it. |
| C:20.47 | off a little section of life and said, “These are the things that | relate to my existence and to me and they are all I need concern |
| T1:3.1 | The first opportunities for the art of thought to be applied | relate to memory in terms of your experience here. In other words |
| T1:3.1 | to memory in terms of your experience here. In other words they will | relate to the re-experiencing of all that you believe has shaped your |
| T1:6.7 | to you, each experience would begin and end and have no ability to | relate to anything else at all. Without memory, what you learned one |
| T1:6.7 | know the next. Thus memory allows relationship. Memory, or how you | relate to past experiences, is what makes each individual unique. A |
| T1:8.6 | How does this | relate to your thinking? You have been reborn as god-man, as God and |
| T2:6.3 | Course has brought about. Let us review these beliefs and how they | relate to your concept of time. |
| T2:6.5 | anything without taking into account the time that it will take? | Relate this question to our discussion of treasure and you will |
| T2:9.5 | assumption is the concept of “having” or ownership. How does this | relate to “having” needs? By identifying needs in such a way, in the |
| T3:16.6 | temptations of the human experience. All of these temptations | relate to the beliefs set forth in “A Treatise on Unity.” |
| T3:16.10 | belief in lack is a temptation of the human experience. This will | relate to all situations in which you feel you have something to gain |
| T3:16.12 | is the greatest detriment to your new beginning. These temptations | relate to everything you fear to do because of the consequences your |
| T3:16.14 | are temptations of the human experience. These temptations will | relate to any issues that you consider to be issues of relationship. |
| T3:22.8 | to do with your eyes closed is the observation of what is. This will | relate to the future pattern of creating that we will speak of more |
| T4:1.4 | some answers that are not offered to be chosen because they do not | relate to the question. All of the commandments and all of the |
| T4:12.13 | but with doubt that you would desire it to be? These questions | relate to our earlier discussion of temptations of the human |
| D:11.9 | from the well of spirit. What might this mean? How might this | relate to the giving and receiving of these words? To the discussion |
| D:11.9 | about the body and the elevation of the self of form? How might this | relate to your desire to make a contribution and answer your calling? |
| D:11.9 | desire to make a contribution and answer your calling? How does this | relate to your desire to know what to do? |
| D:Day1.4 | This is required. This does not mean the married woman will not | relate to many men in many ways, have many male friends, teachers, |
| D:Day32.5 | one entity. When thought of in such a way, it is somewhat easier to | relate to God than when God is thought of in broader terms. You might |
| D:Day34.1 | in relationship—is key to creating a new world, how does this | relate to the seeming opposite of creation? How does this new way of |
| D:Day34.1 | to the seeming opposite of creation? How does this new way of seeing | relate to destruction? Does creation of the new have to include |
| D:Day35.8 | related to life and shift it entirely. Because the way in which you | relate to life is what has caused life to be as it has been, this |
| D:Day36.10 | You thus always remained one in being with God, yet continued to | relate only to a world and to experiences you perceived as being |
| D:Day37.3 | you are a person and not a tree. As a separate being, you only | relate to other separate things. In short, who you are being is all |
| D:Day37.22 | creation. What this is saying is that there is a God the Father to | relate to and that this God the Father does not negate God, nor does |
| D:Day39.7 | Remember that you have been told of Christ being a bridge. When you | relate to anyone, Christ is there, bridging the distance that would |
related (20) |
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| C:7.17 | as something different from the objects, persons, or situations | related to. Now we must expand on this idea. |
| C:31.2 | —from thought of a higher order, or spiritual thought. Thoughts | related to your personal self and the “laws” of the body, such as |
| T1:5.4 | fear is fear of the divine. A part of this fear of the divine is | related to the fear of the human condition. How can you not be |
| T1:6.7 | relating to them in the same way. It is the way experience is | related to, through memory, which shapes the different personalities, |
| T2:1.4 | your desire to be other than you are now, including any desires | related to those internal treasures you had once hoped to have become |
| T2:10.7 | are being told that you can no longer believe that what you know is | related to experience, you are not being told that you have exactly |
| T3:6.3 | you to live within your world. The idea of reward transfers to ideas | related to comparison as well, as lack of reward in one instance and |
| T3:7.9 | seized upon even this idea and called it not treasure but theory and | related it to the origins of the universe, and still you see not the |
| T3:16.8 | human experience. It will come in many forms, all of which will be | related to an old pattern of dissatisfaction with yourself. These |
| T3:16.8 | pattern of dissatisfaction with yourself. These temptations will be | related to the intrigue of the challenge and actually be couched in |
| T3:16.10 | you have something to gain from some “other.” Again, this will be | related to old patterns of dissatisfaction with the self. It has to |
| T4:1.4 | and all of the beliefs of all of the world’s religions are but | related to this idea of choosing, a process of the free will with |
| D:3.11 | way, this is true. Giving and receiving as one is senseless in terms | related to a shared consciousness. Giving and receiving as one is not |
| D:7.14 | love of the particular but universal love. The old way in which you | related to your body, be it a love or a hate relationship, was a |
| D:7.17 | paths of others. Yet desire, like observation and vision, is still | related to the self of form. It is a step toward full acceptance and |
| D:7.18 | to revelation are not ongoing aspects of creation, because they are | related to particular forms as they exist in time. Time is not an |
| D:Day9.13 | This ideal image is intimately | related with the time of learning in another way as well. It is the |
| D:Day35.8 | These are ideas that take the way in which you once | related to life and shift it entirely. Because the way in which you |
| D:Day36.3 | and the present moment and it would say nothing about you if it | related the experiences only as physical events. Your experiences |
| D:Day40.31 | feeling that you have had as you have read this Course and the | related materials? Has it not been a feeling of being known? Has this |
relates (13) |
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| C:30.4 | You think of this instruction to be present as an instruction that | relates to time. You think of present time, past time, future time. |
| T1:5.4 | such suffering occurs within it? But there is another aspect that | relates to the fear of union we spent much time discussing within A |
| T2:4.8 | Despite whatever way you currently have of identifying calling as it | relates to you there are few among you who have not reacted to the |
| T2:7.11 | your ability to go out into the world and remain who you are. This | relates to giving and receiving being one in truth in a very concrete |
| T2:9.3 | found that is kept secure and cherished. This aspect of treasure | relates to your ability to let go. As many of you will find the idea |
| T3:10.7 | This | relates to our exercise on forgetting for you must forget the ways in |
| T3:16.12 | it difficult to live by the thought system of the truth. This fear | relates very strongly to your ideas of change and as such is the |
| T3:21.24 | ways unique to who you are must be further addressed and seen as it | relates to the relationship between the personal self and the Self; |
| T4:2.21 | within a struggle with what it brings. The power to observe what is | relates to everything that exists with you, including the days that |
| T4:12.11 | is the learned wisdom of the past. Let me give you an example that | relates to the state of rebellion that was discussed within the text |
| D:Day10.13 | This also | relates to our discussion of image versus presence and to the image |
| D:Day16.11 | This | relates to everything, not only your response to sickness or crisis |
| D:Day16.11 | not only your response to sickness or crisis situations, because it | relates to whether or not you are able to remain in a state of |
relating (5) |
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| C:5.31 | blessed by your holiness. That you move through your world without | relating to it in any way is what causes your alienation from the |
| C:19.10 | the spirit of your brothers and sisters rather than simply | relating to their bodies as you always have. I was not seen as a body |
| T1:6.7 | unique. A family can share many similar experiences without | relating to them in the same way. It is the way experience is related |
| D:Day35.18 | end are one, cause and effect the same. You have been “creating” but | relating to creation in separation. You have seen yourself as |
| D:Day38.13 | with each other. We are not two beings who are separate but | relating in union. We are each other’s own being. We are one and we |
relation (14) |
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| C:4.27 | touches not on what you perceive to be a loveless world. It has no | relation to the world outside of you, but every relation to the world |
| C:4.27 | world. It has no relation to the world outside of you, but every | relation to the world within, where in love’s presence both outer and |
| C:6.8 | that you see here but points to this truth. Evil is only seen in | relation to good. Chaos is only seen in relation to peace. While you |
| C:6.8 | truth. Evil is only seen in relation to good. Chaos is only seen in | relation to peace. While you see these as separate things you do not |
| C:20.35 | even these moments of clarity are fractional. They seldom have any | relation to the whole. Knowing what you do comes from existing within |
| T1:2.20 | While this may seem somewhat elementary in | relation to a sunset, its application to all areas of life will at |
| T1:5.3 | is perfect, something has gone wrong within it, this fear in | relation to the human experience is of what it was I spoke. The |
| T1:7.2 | This belief accepts learning through contrast, that evil is seen in | relation to good, peace in relation to chaos, love in relation to |
| T1:7.2 | through contrast, that evil is seen in relation to good, peace in | relation to chaos, love in relation to fear. This belief exists in |
| T1:7.2 | is seen in relation to good, peace in relation to chaos, love in | relation to fear. This belief exists in the in-between, where on the |
| T2:7.2 | withholding of things you deem important. This fear that you feel in | relation to others is as true of those you hold most dear to you as |
| T2:12.6 | here of going beyond belief to simply knowing, the learning goal in | relation to the miracle is the same—it is one of going beyond |
| T4:2.30 | You do not any longer see each person and event as separate, with no | relation to the whole. You are beginning to see the connections that |
| D:Day40.8 | When you create, you create as my | relation. You extend your being into form. That form then becomes. It |
relationally (2) |
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| C:23.3 | is meant to be. Love inviolate. Each of you is love inviolate. Yet | relationally, you may be able to “read each other’s thoughts,” be |
| T1:2.17 | natural world, a gift of the Creator. Secondly, it is experienced | relationally. It speaks to you and you to it. It binds you to the |
relations (1) |
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| T3:15.3 | of special relationship is one that hampers new beginnings. Special | relations of all types are based upon expectation—expectations of |
relationship (875) |
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| C:3.1 | will be. It is not particular to you as human beings. It is in | relationship to everything. All to all. |
| C:3.7 | appearance, on popularity or on reputation. Each one you place in | relationship to yourself, and so you do not even see the form as it |
| C:5.3 | are your Self. Now we must expand your understanding of union and of | relationship as well as your understanding of me. |
| C:5.4 | God is Love? Love is impossible without union. The same is true of | relationship. God creates all relationship. When you think of |
| C:5.4 | without union. The same is true of relationship. God creates all | relationship. When you think of relationship, you think of one |
| C:5.4 | of relationship. God creates all relationship. When you think of | relationship, you think of one relationship and then another. The one |
| C:5.4 | all relationship. When you think of relationship, you think of one | relationship and then another. The one you share with this friend or |
| C:5.4 | In thinking in these specific terms you lost the meaning of the holy | relationship. Relationship itself is holy. |
| C:5.4 | these specific terms you lost the meaning of the holy relationship. | Relationship itself is holy. |
| C:5.5 | Relationship exists apart from particulars. This is what you can’t | |
| C:5.5 | with any of the specific details or forms of your world. You think | relationship exists between one body and another, and while you think |
| C:5.5 | and another, and while you think this is so, you will not understand | relationship or union or come to recognize love as what it is. |
| C:5.6 | Relationship is what exists between one thing and another. It is not | |
| C:5.6 | but it is something separate, a third something. You realize that a | relationship exists between your hand and a pencil when you go to |
| C:5.6 | hand and a pencil when you go to write something down, but it is a | relationship you take so completely for granted that you have |
| C:5.6 | granted that you have forgotten that it exists. All truth lies in | relationship, even one so simple as this. The pencil is not real, nor |
| C:5.6 | this. The pencil is not real, nor the hand that grasps it. Yet the | relationship between the two is quite real. “When two or more are |
| C:5.12 | It is in understanding the | relationship that exists between what you feel and what you do that |
| C:5.12 | lessons are learned. Each feeling requires that you enter into a | relationship with it, for it is there you will find love. It is in |
| C:5.14 | Without is all that you would keep separate. Within you is every | relationship you have ever had with anything. Outside of you is all |
| C:5.17 | It is your continuing desire to have a | relationship only with the world without that causes such a world to |
| C:5.17 | causes such a world to remain. This is because your definition of | relationship is not one of joining. What you join with becomes real. |
| C:5.19 | There is nothing in your world that cannot be made holy through | relationship with you, for you are holiness itself. You do not know |
| C:5.19 | and leave your heart empty. Your heart becomes full only through | relationship or union. A full heart can overshadow a full mind, |
| C:5.30 | terror that reigns in another part of the world because you feel no | relationship to it. It is only in relationship that anything becomes |
| C:5.30 | of the world because you feel no relationship to it. It is only in | relationship that anything becomes real. This you realize and so you |
| C:5.30 | This you realize and so you strive to keep far from you all that in | relationship with you would add to your discomfort and your pain. To |
| C:5.30 | you would add to your discomfort and your pain. To think that any | relationship can cause terror, discomfort, or pain is where you err |
| C:5.30 | cause terror, discomfort, or pain is where you err in thinking of | relationship. |
| C:5.31 | You think that to come in contact with violence is to have a | relationship with it. This is not so. If this were so, you would be |
| C:6.1 | forgive reality for being what it is. Reality, the truly real, is | relationship. You must forgive God for creating a world in which you |
| C:6.1 | forgive yourself for being what you are, a being who exists only in | relationship. You have to forgive all others for being as you are. |
| C:6.1 | learning just how different it really is to live in the reality of | relationship. |
| C:6.8 | What is the opposite of separation but being joined in | relationship? Everything joined with you in relationship is holy |
| C:6.8 | but being joined in relationship? Everything joined with you in | relationship is holy because of what you are. Every contrast that you |
| C:6.8 | While you see these as separate things you do not see what the | relationship would show you. Contrast demonstrates, which is why it |
| C:6.8 | device of the Holy Spirit. Contrast demonstrates only to reveal the | relationship that exists between truth and illusion. When you chose |
| C:6.8 | that exists between truth and illusion. When you chose to deny | relationship, you chose a thought system based on the opposite of |
| C:7.11 | A grievance is something you have chosen for yourself, a piece of a | relationship separated off and held in contempt and righteousness. |
| C:7.13 | What you do not realize is that every situation is a | relationship—even those as simple as unreturned phone calls and |
| C:7.17 | We must return now to | relationship and correct as quickly as possible any erroneous ideas |
| C:7.17 | a trivial point or one that is specific and not generalizable. All | relationship exists in wholeness. The small examples used earlier |
| C:7.17 | The small examples used earlier were meant to help you recognize | relationship itself, relationship as something different from the |
| C:7.17 | used earlier were meant to help you recognize relationship itself, | relationship as something different from the objects, persons, or |
| C:7.20 | It is from this center that you will come to understand that | relationship exists in wholeness. We have begun to dislodge your idea |
| C:7.21 | If you cannot be alone you must be continuously in | relationship. Thus, relationship must not depend on interaction as |
| C:7.21 | you cannot be alone you must be continuously in relationship. Thus, | relationship must not depend on interaction as you understand it. It |
| C:7.21 | depend on interaction as you understand it. It is easy to see the | relationship between a pencil and your hand, your body and another, |
| C:8.10 | the surface of a problem all that is recognized, the surface of a | relationship all that is known to you. You speak openly of these |
| C:8.10 | to find causes, motivations, or reasons for a situation, problem, or | relationship. Often this search is called seeking for the truth. |
| C:9.4 | This is how you have distorted all | relationship as well, making of it something that only becomes real |
| C:9.4 | your memory of creation you have remembered that all things exist in | relationship, and that all things happen in relationship. Thus you |
| C:9.4 | that all things exist in relationship, and that all things happen in | relationship. Thus you have chosen to use relationship to prove your |
| C:9.4 | that all things happen in relationship. Thus you have chosen to use | relationship to prove your existence and to make things happen. This |
| C:9.4 | to prove your existence and to make things happen. This use of | relationship will never provide the proof or the action you seek, |
| C:9.4 | will never provide the proof or the action you seek, because | relationship cannot be used. |
| C:9.18 | you seek to end your loneliness can do so if you but learn to see | relationship differently. As with all your problems in perception, |
| C:9.26 | you must constantly strive to do—is a situation set up to provide | relationship. Like everything else you have remembered of creation |
| C:9.26 | yourself separate and alone you have also made it necessary to be in | relationship to survive. Without relationship your species itself |
| C:9.26 | also made it necessary to be in relationship to survive. Without | relationship your species itself would cease to be, in fact, all life |
| C:9.27 | feeding and quenching spiritual hunger and thirst, but a lesson in | relationship as well. It is the relationship inherent in meeting |
| C:9.27 | hunger and thirst, but a lesson in relationship as well. It is the | relationship inherent in meeting another’s need that makes the |
| C:9.36 | natural state is one of union, and each joining that you do in holy | relationship returns a little of the memory of union to you. This |
| C:9.36 | memory of your divinity is what you seek in truth from each special | relationship you enter into, but your true quest is hidden by the |
| C:9.37 | limits of usefulness that would block your memory’s return. A love | relationship, while seen as the ultimate achievement in terms of the |
| C:9.43 | and demand. From the simple concept of individuals needing to be in | relationship to survive has grown this complex web of use and abuse. |
| C:10.2 | Now we must return to the concept of | relationship, for the thought of bodies joined in union closer than |
| C:10.2 | the body you call your own is indeed ridiculous. Joining happens in | relationship, not in physical form. Joining is not the obliteration |
| C:11.18 | You exist, quite simply, because of your | relationship with love. Love is the unity you seek. In having chosen |
| C:12.9 | totally unchanged within the Christ in you. Re-establishing your | relationship with your brother is what will show your Self to you. |
| C:14.10 | you love the most in the greatest bondage, and call that bondage a | relationship. |
| C:14.11 | to you and have since failed you. This can be a memory of any | relationship, and each of you has one. It can be of parent and child, |
| C:14.11 | happy and felt as if you needed nothing more than this. It was a | relationship so intense that at its peak you would have begun to see |
| C:14.13 | of you have denied and that some of you could not. What makes this | relationship stand out in your mind and feel so painful in your |
| C:14.13 | that is different from your relationships before or since. No other | relationship affected you in such a way. Never were you more sure of |
| C:14.27 | in touch with your brother. Each joining returns you to your holy | relationship with your brother, which is the only one you have in |
| C:14.27 | your brother, which is the only one you have in truth. Only this | relationship is real, and in it are included all others. One does not |
| C:16.17 | made a mistake. And with this mistake, the child believes that the | relationship with the parent has been severed. It is this belief in a |
| C:16.17 | with the parent has been severed. It is this belief in a severed | relationship with God that seems to replace the holy relationship |
| C:16.17 | in a severed relationship with God that seems to replace the holy | relationship that cannot be replaced. Judgment thus reinforces the |
| C:17.2 | are joined together can be used rightly here as well as in regard to | relationship. Your choice to separate from God is but a separation |
| C:18.4 | and made it possible for life to exist separately and alone with no | relationship, no connection, no unity with the whole. This you have |
| C:18.13 | An idea of mine can only become an idea of yours through your | relationship with it. You need only to experience this idea in your |
| C:18.14 | Once an idea is born, it exists in | relationship to its creator. All that remains now is a choice of |
| C:18.22 | to you. You then relay a reaction back to it. This circular | relationship between you and the body is the perfect relationship for |
| C:18.22 | This circular relationship between you and the body is the perfect | relationship for the purpose of learning, since both the experience |
| C:18.22 | because the learner can choose both. It is not, however, the perfect | relationship when you have misperceived the body as your home rather |
| C:19.10 | relearn unity except through union. Here, union is achieved in | relationship. To see your brothers and sisters as those of long ago |
| C:19.10 | and sisters as those of long ago saw me is the way to achieve | relationship of the highest order and relearn communion, the language |
| C:20.29 | While expression and action are not the same, understanding their | relationship to each other is essential. |
| C:21.2 | relationships existing apart from particulars. I repeat that | relationship exists between one thing and another and that it is in |
| C:21.2 | later, but for now, I return you, through the embrace, to the holy | relationship but in a broadened form. |
| C:21.3 | The holy | relationship in its broadened form is eternity, the eternity of the |
| C:22.2 | look at it as a passing-through that establishes a partnership or | relationship. While we have previously discussed relationship as not |
| C:22.2 | a partnership or relationship. While we have previously discussed | relationship as not being one thing or the other but a third |
| C:22.2 | other but a third something, we have not as yet discussed how this | relationship is provided in form. Now we will do so. |
| C:22.3 | representative of the Earth. What you less frequently picture is the | relationship between the globe and the axis, even though you realize |
| C:22.6 | Intersection is often seen as a division between rather than as a | relationship among. The illustrations used here, however, concentrate |
| C:22.7 | certain way—and it is at this point of intersection that not only | relationship, but partnership is found. The partnership of axis to |
| C:22.13 | or accidents, while in the “beyond meaning” category exists the | relationship that broke your heart, grief, poverty, war, the events |
| C:22.13 | not passed through you and in the act of passing through formed a | relationship and a partnership with you. |
| C:22.14 | passing through would seem to imply an entry and exit point, the | relationship developed during the pass-through continues. Just as |
| C:22.14 | of your journey. What passes through you is transformed by the | relationship with you just as surely as you are transformed by the |
| C:22.14 | relationship with you just as surely as you are transformed by the | relationship with it. |
| C:22.15 | where they can be examined under a microscope quite apart from their | relationship to you or to anything else. |
| C:23.2 | you realize that your loved one cannot be possessed. While in a love | relationship the greatest knowing is sought and, with willing |
| C:23.2 | sought and, with willing partners, attained; one’s partner in such a | relationship still transcends complete knowing. The relationship |
| C:23.2 | in such a relationship still transcends complete knowing. The | relationship becomes the known. While it is your nature to seek for |
| C:23.2 | nature to seek for more, it is also the nature of life to exist in | relationship and to become known through relationship. This is how |
| C:23.2 | nature of life to exist in relationship and to become known through | relationship. This is how knowing comes to be. Knowing through |
| C:23.2 | relationship. This is how knowing comes to be. Knowing through | relationship is not a “second best” situation. It is how life is. It |
| C:23.4 | Non-partnered love also shares a knowing through | relationship. The loved one may be on the other side of the country, |
| C:23.4 | separated by distance, or previous choices, or past hurts, and yet a | relationship continues. |
| C:23.6 | The same is true of your | relationship with God. As in any love relationship, the desire to |
| C:23.6 | The same is true of your relationship with God. As in any love | relationship, the desire to know God can be all consuming. Yet, while |
| C:23.6 | God can be all consuming. Yet, while God transcends knowing, your | relationship with God is how you know both God and your Self. |
| C:23.7 | want to be the other person. That love causes you to want to have a | relationship with the other person. This should tell you something |
| C:23.8 | of seeing oneself as an image rather than as a being existing in | relationship. This comes from ego rather than from the true Self. |
| C:23.9 | What you long for is re-union. Yet reunion too is | relationship, because union is relationship. Imagine a crowd of |
| C:23.9 | for is re-union. Yet reunion too is relationship, because union is | relationship. Imagine a crowd of people in a small room. This is not |
| C:23.9 | relationship. Imagine a crowd of people in a small room. This is not | relationship. When you are tempted to think of relationship having to |
| C:23.9 | room. This is not relationship. When you are tempted to think of | relationship having to do with physical proximity, think of this |
| C:23.10 | meant to foster the belief. Thus belief and form have a symbiotic | relationship. Understanding of this loving relationship can help you |
| C:23.10 | and form have a symbiotic relationship. Understanding of this loving | relationship can help you to experience freedom of the body, which is |
| C:25.8 | While we are moving away from subject/object relationships to the | relationship of unity, the idea of one who is devoted, and of those |
| C:25.11 | While one special | relationship continues, all special relationships continue because |
| C:25.11 | relationships continue because they are given validity. The holy | relationship of unity depends on the release of the beliefs that |
| C:27.3 | Yet being, like love, is in | relationship. Thus, your purpose here, rather than being one of |
| C:27.3 | than being one of finding meaning, is one of coming to know through | relationship. It is in coming to know through relationship that you |
| C:27.3 | coming to know through relationship. It is in coming to know through | relationship that you come to know your Self. |
| C:27.6 | We have already stated that | relationship is the only “known” in an unknowable world. We have |
| C:27.7 | When you fully realize that the only way to know the Self is through | relationship, your concerns about concentration on the self will end. |
| C:27.7 | end. Life is not a matter of self versus other. Life is a matter of | relationship. Life is not a matter of human versus divine, but a |
| C:27.7 | Life is not a matter of human versus divine, but a matter of | relationship between the human and the divine. Life is not a matter |
| C:27.7 | Life is not a matter of one living thing versus another, but of the | relationship between all living things. |
| C:27.8 | If you can only come to know your Self through | relationship, you can only come to know God through relationship. |
| C:27.8 | Self through relationship, you can only come to know God through | relationship. Christ is the holy relationship that exists between all |
| C:27.8 | can only come to know God through relationship. Christ is the holy | relationship that exists between all and God, providing the bridge |
| C:27.8 | of between and provides for the connection of unity. Thus your | relationship with Christ always was and always will be. Your task |
| C:27.8 | was and always will be. Your task here is to come to know that | relationship once again. |
| C:27.9 | you were created is synonymous with the Christ in you. It is your | relationship with your Source and all that He created. |
| C:27.10 | Can you begin to visualize or perceive your true identity as | relationship itself? And what of God? Can you unlearn all concepts |
| C:27.10 | God? Can you unlearn all concepts and free your mind to accept all | relationship instead? If all meaning and all truth lies in |
| C:27.10 | all relationship instead? If all meaning and all truth lies in | relationship, can you be other than relationship itself? Can God? Can |
| C:27.10 | meaning and all truth lies in relationship, can you be other than | relationship itself? Can God? Can you imagine relationship rather |
| C:27.10 | can you be other than relationship itself? Can God? Can you imagine | relationship rather than singular objects and bodies, as all that |
| C:27.10 | God is? Is it such a huge leap to go from saying you only exist in | relationship to you only exist as relationship? You think it is, and |
| C:27.10 | go from saying you only exist in relationship to you only exist as | relationship? You think it is, and feel yourself further diminished |
| C:27.11 | are exactly the same, the Self you are is a unique Self. A Self of | relationship does not imply a Self that is the same as all the rest. |
| C:27.11 | the rest. You matter, and you matter as an interactive part of the | relationship that is life. You are already accomplished as who you |
| C:27.11 | in unity. In separation you merely strive for all that is yours in | relationship. Relationship is unity, and relationship is your natural |
| C:27.11 | separation you merely strive for all that is yours in relationship. | Relationship is unity, and relationship is your natural state. It is |
| C:27.11 | for all that is yours in relationship. Relationship is unity, and | relationship is your natural state. It is who you are. |
| C:27.12 | not any desire to be alone and separate. Your heart understands | relationship as its source of being. You are not separate from your |
| C:27.13 | Living in | relationship is living in love and is living as who you are. Living |
| C:27.13 | is living in love and is living as who you are. Living in | relationship is living in the present. How do you learn to move from |
| C:27.13 | How do you learn to move from living in separation to living in | relationship? |
| C:27.14 | To live in | relationship is to accept all that is happening in the present as |
| C:27.14 | in the present as your present reality, and as a call to be in | relationship with it. It is the willingness to set aside judgment so |
| C:27.14 | than what is happening. It looks past perception of “others” to | relationship and wholeness. To live in relationship is to live in |
| C:27.14 | perception of “others” to relationship and wholeness. To live in | relationship is to live in harmony even with conflict. It is an |
| C:27.14 | arises in your present there is something to be learned from your | relationship with conflict. |
| C:27.15 | Living in | relationship is living from your center, the heart of your Self. It |
| C:27.15 | from your center, the heart of your Self. It is complete reliance on | relationship itself rather than on the mind. Thus your actions |
| C:27.15 | on the mind. Thus your actions reflect the proper response to the | relationship that is occurring in the present rather than to your |
| C:27.15 | what those situations entail. It is rather the you in and within the | relationship that responds out of the knowledge gained through |
| C:27.15 | the relationship that responds out of the knowledge gained through | relationship. |
| C:27.17 | As you learn to live in | relationship in the present, this confusion will pass. Your |
| C:27.17 | live in relationship in the present, this confusion will pass. Your | relationship will guide you surely to the proper response. I use the |
| C:27.17 | but as an indication that there is a way in which those who live in | relationship become certain, and their willingness to act unimpeded |
| C:27.17 | come? How can certainty ever come without an understanding of the | relationship of all things? |
| C:27.18 | Does an understanding of the | relationship of all things mean that you will have power that is not |
| C:27.19 | you have acted on this knowing, and at other times not. Living in | relationship provides a constant knowing of this sort, a simple |
| C:27.20 | state of grace in which you were created, and that you are living in | relationship? You will know by the certainty you feel. If you do not |
| C:29.16 | in service to itself. This could also be stated thus: Life exists in | relationship. Relationship is the interaction within which service |
| C:29.16 | itself. This could also be stated thus: Life exists in relationship. | Relationship is the interaction within which service occurs. The |
| C:29.17 | The universe exists in reciprocal | relationship or holy relationship, rather than special relationship. |
| C:29.17 | The universe exists in reciprocal relationship or holy | relationship, rather than special relationship. This is the nature of |
| C:29.17 | in reciprocal relationship or holy relationship, rather than special | relationship. This is the nature of existence, as unity is the nature |
| C:29.17 | and has not changed, although you believe it not. It is a joyful | relationship, as the nature of relationship is joy. Once you have |
| C:29.17 | you believe it not. It is a joyful relationship, as the nature of | relationship is joy. Once you have given up your belief in separation |
| C:30.4 | Being in | relationship is being present. Being present has nothing to do with |
| C:30.6 | Universal consciousness is being in | relationship. It is the true Self, the known Self, in all its |
| C:30.6 | It is the true Self, the known Self, in all its glorious | relationship with life. All matter is born and dies. All life is |
| C:30.7 | but in a monistic state with Him. The difference is in realizing | relationship with the infinite instead of the finite, with life as |
| C:30.9 | and a description of universal consciousness, of being in | relationship. |
| C:30.10 | All | relationship is relationship with God Who Is Love. |
| C:30.10 | All relationship is | relationship with God Who Is Love. |
| C:31.23 | Sharing is the means through which the holy | relationship you have with everything is revealed in truth. This |
| C:31.34 | This aspect of giving and receiving as one is called | relationship. It allows you to experience who you are and thus to |
| C:31.34 | sister that you recognize the truth about your Self. It is only in | relationship that this occurs, because only in relationship are you |
| C:31.34 | Self. It is only in relationship that this occurs, because only in | relationship are you experiencing anything. |
| C:31.35 | You do not exist outside of | relationship, just as your mind does not exist outside of oneness. |
| C:31.37 | One | relationship in which this is not the case is the relationship of |
| C:31.37 | One relationship in which this is not the case is the | relationship of teacher and student. Another relationship that |
| C:31.37 | is not the case is the relationship of teacher and student. Another | relationship that expects change and growth is that of parent to |
| C:32.2 | and experience this, lose your Self. The way in which you experience | relationship with each aspect of the Trinity is different despite the |
| C:32.2 | despite the oneness of the Trinity. The same is true of all | relationship with everything. The way in which you experience |
| C:32.2 | of all relationship with everything. The way in which you experience | relationship with each aspect of creation is different despite the |
| C:32.2 | is different despite the oneness of creation. It is in the different | relationship of one aspect of creation with all the rest that the |
| C:32.2 | you so prize as your uniqueness exists. And only there. Only in | relationship are you uniquely you. Only relationship exists. For Love |
| C:32.2 | And only there. Only in relationship are you uniquely you. Only | relationship exists. For Love is relationship. |
| C:32.2 | are you uniquely you. Only relationship exists. For Love is | relationship. |
| C:32.4 | And thus I say to you, Amen. You have returned to Love, and your | relationship with Love has returned you to your Self. Think not. This |
| T1:2.11 | Course of Love. The most essential of these implications is that of | relationship for giving and receiving cannot occur without |
| T1:2.11 | that of relationship for giving and receiving cannot occur without | relationship. |
| T1:2.12 | All | relationship is but relationship between Creator and Created. The new |
| T1:2.12 | All relationship is but | relationship between Creator and Created. The new means of thinking |
| T1:2.12 | wholehearted attention to the continual act of creation that is the | relationship between Creator and Created. Creation is but a dialogue |
| T1:2.19 | human being and as a gift of the Creator. Second, to acknowledge the | relationship inherent in the experience, the call for a response, and |
| T1:2.22 | To acknowledge the | relationship and the nature of the gift is to realize unity. To |
| T1:3.3 | Because it cannot see that gifts are shared, it cannot afford to see | relationship. Because it believes it is on its own it cannot see the |
| T1:4.6 | The second rule of the art of thought is to acknowledge | relationship, the call for a response, and the nature of all gifts as |
| T1:4.6 | being given to all. This is thus a call to realize that you exist in | relationship, that your relationship calls for a response, and that |
| T1:4.6 | is thus a call to realize that you exist in relationship, that your | relationship calls for a response, and that you are given to all as |
| T1:6.5 | opening doors for those who are ready to walk through them to a real | relationship with God and Self. But this is not the concept of prayer |
| T1:6.7 | you met one day you would not know the next. Thus memory allows | relationship. Memory, or how you relate to past experiences, is what |
| T1:9.6 | not come from nothing and that nothing is all that exists without | relationship. |
| T1:9.15 | argue, manipulate, or chastise another so that you feel better in | relationship to the other in the situation or event. Another’s first |
| T1:10.15 | Thus are we one heart, one mind, one unity. Thus are we one in a | relationship of love and peace that is our eternal home. Welcome home |
| T2:5.7 | dependency is a matter of the interdependency of all that exists in | relationship. Thus, all the calls that come to you in the form of |
| T2:7.4 | order to believe in giving and receiving as one, you must believe in | relationship rather than in others. |
| T2:7.5 | as others are separate from you. Those you would view as being in | relationship with you are not separate from you. The relationship is |
| T2:7.5 | as being in relationship with you are not separate from you. The | relationship is the source of your unity. That you exist in |
| T2:7.5 | you. The relationship is the source of your unity. That you exist in | relationship with all is a belief that you must now incorporate into |
| T2:7.5 | must now incorporate into living. Further, you must remember that | relationship is based on trust. If you are dependent, or supported by |
| T2:7.5 | are dependent, or supported by others with whom you share a trusting | relationship, where is the negativity? Where is the cause for fear? |
| T2:7.9 | There is no function for control in unity. There is no need for it. | Relationship is the only means through which interaction is real, the |
| T2:7.12 | To proceed into each | relationship as who you truly are is to bring everlasting change to |
| T2:7.12 | who you truly are is to bring everlasting change to each and every | relationship, and thus to all. |
| T2:7.14 | accepting that you have needs. That you are a being who exists in | relationship is the same as saying you are a being who needs |
| T2:7.14 | in relationship is the same as saying you are a being who needs | relationship. The only thing that keeps you, in this new pattern, |
| T2:7.16 | discipline of being who you are in every circumstance and in every | relationship. Real trust begins with your Self. |
| T2:8.2 | As was said within A Course of Love, the one you come to know through | relationship is your Self. This is the learning ground on which you |
| T2:8.3 | selfish, it will soon be revealed to be the most sincere form of | relationship. Relationship based on anything other than who you are |
| T2:8.3 | will soon be revealed to be the most sincere form of relationship. | Relationship based on anything other than who you are is but a |
| T2:8.3 | based on anything other than who you are is but a mockery of | relationship. The calls that come to you now as signs and demands |
| T2:9.6 | In | relationship, every need is met by a corresponding need. It is a |
| T2:9.10 | needs makes the difference in your connection or separation within | relationship. The extent to which you are willing to abdicate your |
| T2:9.17 | your breath and release this fear and move from special to holy | relationship. |
| T2:11.1 | The Christ in you is | relationship. As you were told within the pages of A Course of Love, |
| T2:11.1 | within the pages of A Course of Love, you are a being who exists in | relationship. This is how you were created and how you remain. This |
| T2:11.1 | you how to integrate the belief that you are a being who exists in | relationship into the living of your life. |
| T2:11.2 | the laws of God or love. It will seem all but impossible to live in | relationship when those around you are still convinced of their |
| T2:11.7 | is inherent in the acceptance that you are a being who exists in | relationship. Separation is all that opposes relationship, and the |
| T2:11.7 | a being who exists in relationship. Separation is all that opposes | relationship, and the ego is all that opposes your true identity. |
| T2:11.11 | it be that we speak both of the Christ in you and of Christ as being | relationship itself? How can it be that we have spoken of Christ |
| T2:11.11 | statements can only be true if there is no division between you and | relationship, if there is no division between the human and the |
| T2:11.12 | Separate things must still exist in | relationship. This is the key to understanding the truth of these |
| T2:11.12 | chosen separation, this choice did not preclude the existence of | relationship and it is in relationship that union still exists. If |
| T2:11.12 | choice did not preclude the existence of relationship and it is in | relationship that union still exists. If you had been able to choose |
| T2:11.12 | still exists. If you had been able to choose separation without | relationship, then the image of yourself the ego has put forth would |
| T2:11.12 | would have been a true image. But as life cannot exist apart from | relationship, this choice was not available and did not overturn the |
| T2:11.13 | If you exist as a separate being but your being is contingent upon | relationship for its existence, is this not the same thing as saying |
| T2:11.13 | this not the same thing as saying that you are a being who exists in | relationship? Is this not similar to saying that a living human body |
| T2:11.13 | and able to experience life as a separate being. That condition is | relationship and relationship is what keeps you forever one with your |
| T2:11.13 | life as a separate being. That condition is relationship and | relationship is what keeps you forever one with your Creator. |
| T2:11.14 | Here that | relationship is being called Christ in order to keep the holiness and |
| T2:11.14 | called Christ in order to keep the holiness and importance of this | relationship forever and foremost in your mind. Here, that |
| T2:11.14 | of this relationship forever and foremost in your mind. Here, that | relationship has been given a name, as we have given your |
| T2:11.14 | Here, that relationship has been given a name, as we have given your | relationship with your separate identity the name of ego. Here, we |
| T2:11.14 | the name of ego. Here, we are asking you to choose the one real | relationship and to vanquish the one unreal relationship. |
| T2:11.14 | to choose the one real relationship and to vanquish the one unreal | relationship. |
| T2:11.15 | It is from these two separate ideas of | relationship that the concept of doing battle has emerged. This |
| T2:12.8 | that exists around you? When you call to those whom you meet in | relationship, you call but to the already accomplished. |
| T2:12.9 | you and the “other” whom you have previously only perceived, is the | relationship and the miracle waiting to happen. As we spoke within A |
| T2:12.9 | miracle waiting to happen. As we spoke within A Course of Love of | relationship being not one thing or another but a third something, |
| T2:12.9 | a third something, this is what we speak of here again. If Christ is | relationship, and if the Christ in you is the real you, then this |
| T2:12.9 | and if the Christ in you is the real you, then this all-encompassing | relationship, both within you and without you, both you and all you |
| T2:12.9 | both within you and without you, both you and all you are in | relationship with, is that third something that is the holy |
| T2:12.9 | are in relationship with, is that third something that is the holy | relationship. |
| T2:12.10 | This holy | relationship is what you are called to cultivate as a gardener |
| T2:12.10 | the plant exists fully realized within its seed, it also needs the | relationship of earth and water, light and air. The gardener knows |
| T2:12.10 | and show its abundance. The gardener knows she is part of the | relationship that is the garden. A true gardener believes not in bad |
| T2:12.11 | This metaphor is akin to acceptance of the holy | relationship. It is acceptance of what occurs with the joining of |
| T2:12.11 | you have had revealed to you here is that the Christ is also the | relationship of all that would bring the seed to fruition. The ego |
| T2:12.11 | this gardener might struggle to cause the seed to grow, without the | relationship of earth and water, light and air, the seed would but |
| T2:12.11 | is already accomplished within you, never to let it express, through | relationship, all that it is. As valuable as the ego would tell you |
| T2:12.12 | This cultivation then, of the all-encompassing holy | relationship that exists within you and without you, both in all you |
| T2:12.12 | within you and without you, both in all you are and all you are in | relationship with, is how you are called to live your life and the |
| T2:12.14 | is within you and without you, in all you are and all you are in | relationship with. Feel the embrace and the love that is this unity |
| T2:13.2 | that you have been made ready, it is time for us to have a personal | relationship. We have, within these lessons, taken you far from your |
| T2:13.2 | teacher, have all but discounted the personal self I experience in | relationship with you. Now, in unity, we are ready to be personal |
| T2:13.3 | invitation to you, specifically, to enter into a holy and personal | relationship with me, specifically. While you are here, you have a |
| T2:13.5 | Call upon your | relationship with me to aid you, as I call upon you to assist me in |
| T3:2.1 | you call art are expressions of a Self who observes and interacts in | relationship. They are not expressions that remain contained to who |
| T3:2.1 | —expressions of what the Self sees, feels, envisions, imagines in | relationship. |
| T3:2.2 | or in other words, by making something known. This is what true | relationship does and is its purpose as well as what it is. |
| T3:2.3 | new way of expression in a form that would expand awareness, through | relationship, of self and others. You chose a means of creation—as |
| T3:2.3 | observer as well as the observed) so as to extend creation through | relationship (of the observer and the observed). |
| T3:3.7 | Both God and Love are found in | relationship where the truth becomes known to you. When the truth |
| T3:3.7 | into your thought system, are only a first step, a step toward holy | relationship. These new beliefs of your new thought system must be |
| T3:5.8 | God is original purpose, original cause, the origin of self and of | relationship, original purpose cannot go unfulfilled. What this means |
| T3:9.3 | Ideas of love, or the truth, are joined in unity and exist in | relationship. All of the ideas within the house of illusion were |
| T3:12.9 | only because the physical or personal self forgot that it exists in | relationship and believed itself to be separate and alone. In its |
| T3:13.14 | your own ideas is to be creative. Forming your own ideas happens in | relationship. Taking action on your ideas forms a relationship |
| T3:13.14 | ideas happens in relationship. Taking action on your ideas forms a | relationship between your physical form and your Self as your |
| T3:15.1 | beginning has taken place or been offered. Often, those within the | relationship of marriage have had occasion to choose to forgive the |
| T3:15.1 | to choose to forgive the past and begin again to build a new | relationship. Others, in a similar relationship, might have chosen to |
| T3:15.1 | and begin again to build a new relationship. Others, in a similar | relationship, might have chosen to let the past go and enter into new |
| T3:15.1 | again. At all stages of life new friendships are formed and the | relationship with each new friend provides for a new beginning. Some |
| T3:15.3 | New beginnings do not occur outside of | relationship. The idea of special relationship is one that hampers |
| T3:15.3 | beginnings do not occur outside of relationship. The idea of special | relationship is one that hampers new beginnings. Special relations of |
| T3:15.3 | —and expectations of continued special treatment within the | relationship. Even, and sometimes especially, what is considered poor |
| T3:15.3 | to be an expectation difficult to deviate from within the special | relationship. But whether the expectation is of special treatment or |
| T3:15.3 | It is the expectation of a “known” set of criteria concerning the | relationship, a set of criteria based upon the past that is most |
| T3:15.4 | beings do not change. You cannot imagine those with whom you are in | relationship being other than who they are. This is consistent with |
| T3:15.6 | relationships in which they have been involved. To have a special | relationship with someone who has failed at offered new beginnings |
| T3:15.9 | all others that you have offered or attempted, will take place in | relationship. The difference is that this new beginning will take |
| T3:15.9 | this new beginning will take place in holy, rather than special, | relationship. |
| T3:15.10 | The holy | relationship has been accomplished by the joining of the mind and |
| T3:15.10 | accomplished by the joining of the mind and heart in unity. The holy | relationship is with the Self, the Self that abides in unity with all |
| T3:15.10 | Self that abides in unity with all within the House of Truth. This | relationship makes the Self one with all and so brings the holiness |
| T3:15.15 | the laws of love. Special relationships have been replaced by holy | relationship. |
| T3:16.13 | Special relationships have been replaced by holy | relationship. |
| T3:16.14 | By saying that special relationships have been replaced by holy | relationship it is being said that your only relationship is with the |
| T3:16.14 | been replaced by holy relationship it is being said that your only | relationship is with the truth and that you no longer have a |
| T3:16.14 | only relationship is with the truth and that you no longer have a | relationship with illusion. All of your fears in regards to special |
| T3:16.14 | will relate to any issues that you consider to be issues of | relationship. All of your desires, fears, hopes and expectations of |
| T3:16.15 | you to put this temptation behind you is the idea of the holy | relationship in which all exist in unity and within the protection of |
| T3:16.15 | that the love and the Self you now have available to share in | relationship are all that you would share in truth. You will |
| T3:17.1 | was a need for the Self to have an observable form and to exist in | relationship with others with observable forms. This was simply so |
| T3:17.2 | he who did the observing. Now your science is proving to you the | relationship between the observer and the observed, the effect that |
| T3:18.3 | Observance happens in | relationship, the very relationship that disallowed the making of a |
| T3:18.3 | Observance happens in relationship, the very | relationship that disallowed the making of a separate self. |
| T3:18.3 | is linked to cause and effect being one. What is observed is in | relationship with the observer and this relationship causes an |
| T3:18.3 | one. What is observed is in relationship with the observer and this | relationship causes an effect. Because this was part of the original |
| T3:18.10 | your Self. What exists within you is shared by all. This is the | relationship of the truth that unites all things and that must now |
| T3:19.1 | will fall away. You have no need to fear that the end of the special | relationship will separate you from your loved ones. You have no need |
| T3:20.7 | You do not seem to realize that all of this is happening in | relationship and that the relationship is meaningful or able to cause |
| T3:20.7 | realize that all of this is happening in relationship and that the | relationship is meaningful or able to cause effect. You can’t imagine |
| T3:21.24 | who you are must be further addressed and seen as it relates to the | relationship between the personal self and the Self; the truth and |
| T3:22.1 | by the truth, these ideas may not seem to have much relevance or | relationship to the life you currently live. While you may be happy |
| T4:1.4 | another’s husband or wife? Choosing is not taking. Choosing implies | relationship. Just as there are answers to choose between on a test, |
| T4:1.19 | indirect means. This is the nature of learning and of sharing in | relationship. Means and end are one. Cause and effect are the same. |
| T4:1.21 | you are also now to share directly. This is the way of learning in | relationship. Means and end are one. Cause and effect are the same. |
| T4:2.5 | as well as all that was created, were created through union and | relationship. Creation through union and relationship is still The |
| T4:2.5 | created through union and relationship. Creation through union and | relationship is still The Way and The Way has come into the time of |
| T4:2.6 | and reproductive instincts to the production and reproduction of | relationship and union. |
| T4:2.18 | this observation of what is, can you begin to produce unity and | relationship through unity and relationship. |
| T4:2.18 | can you begin to produce unity and relationship through unity and | relationship. |
| T4:2.22 | of heart and mind, joins the physical and the spiritual world in a | relationship of which you can be more and more steadily aware. It is |
| T4:2.22 | of which you can be more and more steadily aware. It is a new | relationship. Unity always existed. Oneness always existed. God |
| T4:2.22 | existed. But you separated yourself from direct awareness of your | relationship with unity, with oneness, and with God, just as you |
| T4:2.22 | with oneness, and with God, just as you separated yourself from | relationship with the wholeness of the pattern of creation. You have |
| T4:2.22 | also denied even the possibility of experiencing your own direct | relationship with God, or the possibility that your life is a direct |
| T4:2.23 | within the text of A Course of Love as your inability to realize the | relationship that exists with the unseen and even the seen. You have |
| T4:2.23 | to have an effect on you, you do not consider yourself to have a | relationship with the occurrence. |
| T4:2.24 | new understanding of observance must come a new understanding of | relationship and the ability of the devotion of the observant to |
| T4:2.25 | here from the overriding point of what I have revealed to you. A new | relationship now exists between the physical and spiritual. It is not |
| T4:2.25 | now exists between the physical and spiritual. It is not an indirect | relationship but a direct relationship. It exists and you are |
| T4:2.25 | and spiritual. It is not an indirect relationship but a direct | relationship. It exists and you are becoming aware of its existence. |
| T4:2.25 | to deny it and you will not want to. As you allow awareness of this | relationship to grow in you, you will learn the lessons that are |
| T4:2.26 | This new | relationship is the only state in which observation of what is can |
| T4:2.26 | heart and mind, a state in which mind attempted to know without the | relationship of the heart, and so merely perceived its own creations, |
| T4:2.28 | are calling Christ-consciousness, allowed me to exist in union and | relationship with all, I could see my brothers and sisters “in |
| T4:2.28 | sisters “in Christ” or in their true nature. I saw them in union and | relationship, where they saw themselves in separation. This ability |
| T4:2.28 | they saw themselves in separation. This ability to see in union and | relationship is the shared vision to which you are called. |
| T4:2.32 | All of these things are possible. But true vision is seeing | relationship and union. It is the opposite of seeing with the eyes |
| T4:2.32 | first and foremost of revelation. It is believing that you exist in | relationship and union with all, and that each encounter is one of |
| T4:2.32 | and union with all, and that each encounter is one of union and | relationship, and purpose—purpose that will be revealed to you |
| T4:2.33 | from a shared vision of what is can you begin to produce unity and | relationship through unity and relationship. This is your purpose |
| T4:2.33 | is can you begin to produce unity and relationship through unity and | relationship. This is your purpose now, and this the curriculum to |
| T4:3.4 | the true nature of the personal self capable of being observed in | relationship. The displacement of the original intent, while it did |
| T4:3.6 | Both states of being—the natural and the unnatural—exist in | relationship. While relationship is what has kept you forever unable |
| T4:3.6 | being—the natural and the unnatural—exist in relationship. While | relationship is what has kept you forever unable to be separate and |
| T4:3.6 | is what has kept you forever unable to be separate and alone, | relationship is also what has kept you seemingly forever unable to |
| T4:4.14 | will be understood as a choice. Because there was no | relationship save that of intermediaries between the human and the |
| T4:4.15 | Continuity is an attribute of | relationship, not of matter. It is only in the relationship of matter |
| T4:4.15 | is an attribute of relationship, not of matter. It is only in the | relationship of matter to the divine that matter can become divine |
| T4:4.16 | your true identity to you now? The joining of heart and mind in | relationship is the joining of the personal self with the true Self |
| T4:4.16 | freed to exist in the new reality that is the state of unity and | relationship. |
| T4:5.2 | harmony with creation. So that you can express yourself within the | relationship of unity that is the whole of the choir and the |
| T4:5.2 | orchestra. So that you can realize your accomplishment in union and | relationship. So that you can join your accomplishment with that of |
| T4:6.5 | a vision of the perfection of creation. It is a vision of unity and | relationship in harmony. It excludes no one and no one’s choice and |
| T4:9.3 | are the precursors that have shown the way to creating unity and | relationship through unity and relationship. |
| T4:9.3 | shown the way to creating unity and relationship through unity and | relationship. |
| T4:10.5 | Relationship happens in the present moment. Studying takes up | |
| T4:10.5 | be mulled over, committed to memory, integrated into new behaviors. | Relationship recognizes that love is the greatest teacher. Studying |
| T4:10.5 | places the power of the teacher in a place other than that of love. | Relationship happens as it happens. Studying is about future outcome. |
| T4:10.5 | as it happens. Studying is about future outcome. What happens in | relationship has present moment meaning. What is studied has |
| T4:10.7 | and producing things and perceived meaning, to producing unity and | relationship through unity and relationship. |
| T4:10.7 | meaning, to producing unity and relationship through unity and | relationship. |
| T4:10.9 | effect the same. Thus this accomplished learning produced unity and | relationship through unity and relationship with the Self. |
| T4:10.9 | learning produced unity and relationship through unity and | relationship with the Self. |
| T4:10.10 | of your learning about your Self was the return of unity and | relationship to your mind and heart. This returned to you your |
| T4:10.10 | of the state of union. From this recognition of unity and | relationship the production of unity and relationship and true |
| T4:10.10 | recognition of unity and relationship the production of unity and | relationship and true meaning will be revealed. |
| T4:10.12 | those who have moved beyond learning to creating through unity and | relationship. |
| T4:10.14 | from this starting point to creating who you are anew in unity and | relationship. You can learn from the past but not from the future. |
| T4:10.14 | to leave learning behind are called to return to your union and | relationship with God wherein you are creators along with God. |
| T4:11.3 | in which we exist together as creators in unity and | relationship. |
| T4:11.5 | and sisters in Christ, the sharing of fellow creators in unity and | relationship. This is the beginning of our co-creation. Do not seek |
| T4:12.18 | to than the chance to create the new through sharing in unity and | relationship with your brothers and sisters in Christ? |
| T4:12.21 | Your “centeredness” must now be focused on sharing in unity and | relationship, and thus creating anew in unity and relationship. Along |
| T4:12.21 | in unity and relationship, and thus creating anew in unity and | relationship. Along with the creation of a new language, another |
| T4:12.21 | share in unity with God. The new patterns of sharing in unity and | relationship and thus creating unity and relationship are only now |
| T4:12.21 | of sharing in unity and relationship and thus creating unity and | relationship are only now being created by the one mind and heart |
| T4:12.21 | of the new pattern of consciousness that is sharing in unity and | relationship, as you were once the co-creator of the pattern of |
| T4:12.24 | The pattern of a shared consciousness is one of sharing in unity and | relationship. There is no pattern within it for learning (which is |
| T4:12.25 | the awareness of which can only be revealed to you through unity and | relationship. |
| T4:12.28 | does not continue. Thus the new pattern is one of creation in | relationship and unity rather than learning. What this means will be |
| T4:12.35 | Because it is the new future of a new form joined in unity and | relationship, the only guarantees that are known to us is that it |
| D:1.22 | you would describe as a need for continued learning and a continuing | relationship with a teacher who will guide you through the |
| D:4.22 | you are, then you are called to walk away. If you are tempted by a | relationship in which you cannot be fully yourself because of the |
| D:5.6 | of standing alone but of joining, as love does not come alone but in | relationship. |
| D:7.14 | old way in which you related to your body, be it a love or a hate | relationship, was a particular relationship with the vessel that only |
| D:7.14 | to your body, be it a love or a hate relationship, was a particular | relationship with the vessel that only seemed to contain you. It was |
| D:7.14 | with the vessel that only seemed to contain you. It was a | relationship with the separated self. Now, because your relationship |
| D:7.14 | It was a relationship with the separated self. Now, because your | relationship is with wholeness, you can transfer love from the |
| D:9.13 | of your form and the interaction of your form with all you are in | relationship with. |
| D:10.5 | Working with what is in unity is not work but | relationship. You are called to realize your relationship with what |
| D:10.5 | unity is not work but relationship. You are called to realize your | relationship with what is given from unity. It is in that |
| D:10.5 | your relationship with what is given from unity. It is in that | relationship, the relationship between what is and the expression of |
| D:10.5 | with what is given from unity. It is in that relationship, the | relationship between what is and the expression of what is by the |
| D:10.5 | other words, what is continues to become through the continuation of | relationship and the creation of new relationships. In this way, |
| D:10.5 | and the creation of new relationships. In this way, sharing in | relationship becomes the goal and the accomplishment of the elevated |
| D:10.6 | The goal and | relationship of the elevated Self of form is thus timeless, for it |
| D:13.6 | to understand it. What comes of union is a knowing that exists in | relationship. Once you have attained a state of being able to sustain |
| D:13.6 | be a problem because you will constantly abide in awareness of the | relationship of unity. But until this state is achieved, you will |
| D:13.6 | is achieved, you will move in and out of states of awareness of the | relationship of unity. |
| D:13.8 | the state of unity is a shared coming to know, a coming to know in | relationship. |
| D:13.9 | to full expression of what you have come to know without sharing in | relationship? Partial expression, yes. But that partial expression |
| D:13.10 | Sharing in | relationship is what the state of unity is all about. It is what it |
| D:13.11 | relationships and union that will allow the truth to be shared. The | relationship or union, in other words, precedes the sharing of what |
| D:13.11 | precedes the sharing of what can only be given and received in | relationship. |
| D:13.12 | of the separated self attempting to fulfill intermediary functions. | Relationship, or union, is what negates the need for such |
| D:13.12 | who you are, and seeing others as who they truly are, you create the | relationship in which sharing can occur. Without relationship there |
| D:13.12 | are, you create the relationship in which sharing can occur. Without | relationship there is no willingness and no union. Without |
| D:13.12 | Without relationship there is no willingness and no union. Without | relationship, you behave as a separated self attempting to |
| D:14.8 | Cooperation comes from the All of All being in harmony and | relationship. When this harmony and relationship isn’t realized or |
| D:14.8 | All of All being in harmony and relationship. When this harmony and | relationship isn’t realized or accepted is when you believe you have |
| D:14.14 | could be stated further as what becomes known and sharable in | relationship, what becomes actualized through the expression of |
| D:15.12 | within this Course. The Course sought to teach you to develop a | relationship with all that passes through you. Now is the time when |
| D:15.12 | those efforts will be reaped. For what passes through you now is a | relationship without end. What passes through you now is the eternal |
| D:15.15 | presence only needs to be allowed to pass through you to be in | relationship with you, never realizing that this is, in truth, what |
| D:15.18 | maintain will be lost. Thus we look at maintenance as the work, or | relationship, with the desired service. In this example, maintenance |
| D:15.19 | And so we begin with the idea of maintenance of your | relationship with unity. You have experienced unity now and you wish |
| D:15.23 | Here is where you work in | relationship to maintain what you have learned, for you know that |
| D:16.1 | You now know who you are, and so now you can begin the work, or the | relationship of this final stage: The stage of becoming who you are. |
| D:16.3 | with life did not remain. The belief that in the passing through, a | relationship did not form. But as can be easily seen, the earth is no |
| D:16.7 | completion and wholeness. Love is the state of unity, the only | relationship through which the Self and God become known to you. |
| D:16.21 | This image, being but an image, is incapable of true joining in | relationship. You must be fully present in order to join in |
| D:16.21 | in relationship. You must be fully present in order to join in | relationship. All of your images are false images, and when you |
| D:16.21 | the replacement of learning with sharing in unity and | relationship. |
| D:Day3.35 | gone. You have been invited to know God directly, and to develop a | relationship with God. It is only in knowing God that the |
| D:Day3.35 | develop a relationship with God. It is only in knowing God that the | relationship of abundance will be made clear to you and break forever |
| D:Day3.36 | poser, in order to say: Use me not as an intermediary. It is only in | relationship with the God within that the way will become clear. |
| D:Day3.37 | of teachers such as these in order to “learn” has prevented the very | relationship that these teachers sought to impart. |
| D:Day3.38 | of learning had revealed to you, is a new way, the way of direct | relationship with God, the way of knowing through discovery. Remember |
| D:Day3.39 | no want exists. You felt this through the responsiveness of the | relationship that is unity. You perhaps desired an answer that “came |
| D:Day3.41 | The idea I am trying to open to you here is the idea of a responsive | relationship with unity that does not exist only within the mind of |
| D:Day3.58 | to work with what is beyond learning, a state in which you are in | relationship with what is beyond learning. It is in truth, a state in |
| D:Day3.61 | is the way to abundance. Active acceptance is a way of being in | relationship with all that flows from unity. This you cannot learn |
| D:Day4.51 | into form, had it occurred within the realization of continuing | relationship, would not have been cause for fear in and of itself. |
| D:Day4.51 | not have been cause for fear in and of itself. Had you still known | relationship, fear could not have separated you from truth and you |
| D:Day4.51 | you from truth and you would not have dwelt in illusion. The | relationship of union is what you are here coming to know once again, |
| D:Day4.56 | of discourse that can only be had without fear. To truly experience | relationship. It is from this beginning that you will come to be as I |
| D:Day5.21 | of unity enters you and passes through you to the world. This is the | relationship you have with unity while in form—a relationship of |
| D:Day5.21 | This is the relationship you have with unity while in form—a | relationship of intersection and pass-through. |
| D:Day5.26 | exhale as being more “of” you, but there is no more or less to the | relationship of entry and exit. You are in continual relationship |
| D:Day5.26 | or less to the relationship of entry and exit. You are in continual | relationship with the air you breathe and in continual relationship |
| D:Day5.26 | in continual relationship with the air you breathe and in continual | relationship with unity. It is a constant exchange. When you are |
| D:Day6.8 | and attention, or the commitment may come as a recognition that a | relationship of love has developed, and “good enough” or not, |
| D:Day6.9 | In all stages of its creation, the piece of music exists in | relationship to its creator. Be it only an idea, a partially |
| D:Day6.11 | oneness between Creator and created. You have developed the creative | relationship that is union. You are in and within the movement of the |
| D:Day6.12 | who you will be when you reach completion! You are in and within the | relationship of creation in which created and creator become one. |
| D:Day6.14 | forms, but its main source is almost surely a desire to focus on the | relationship developing between us, and a corresponding desire not to |
| D:Day6.14 | be truly “taken away” from it all and experience nothing but our | relationship, focus on nothing but your point of access, have a |
| D:Day6.19 | in any location on Earth that can accomplish this. It is only the | relationship we are developing in this elevated place within that |
| D:Day6.25 | Thinking of our | relationship as that of colleagues as well as companions, as fellow |
| D:Day6.25 | well as conversationalists, is not an erroneous way to think of our | relationship. We are both friends and co-workers. Colleagues as well |
| D:Day7.7 | that will be of great service to you now is that of the different | relationship that you will have with time. This is a time of |
| D:Day7.12 | extremely transformative, such as the replacement of special | relationship with the devotion of holy relationship that we have |
| D:Day7.12 | as the replacement of special relationship with the devotion of holy | relationship that we have already spoken of. Another replacement is |
| D:Day7.13 | every new condition here. As you become increasingly aware of your | relationship with union, each of these new conditions and your |
| D:Day7.13 | your relationship with union, each of these new conditions and your | relationship with each of these new conditions will become clear to |
| D:Day7.14 | Obviously your | relationship or access to union is of supreme importance, since all |
| D:Day8.8 | far fewer things you do not like, and that you will be shown, in the | relationship you have in the present, the response to those you still |
| D:Day8.13 | for the actions of others, but to accept who you are within the | relationship of that present moment. |
| D:Day8.22 | enough! It simply means that you are involved in a situation or | relationship that has called forth that feeling. It is in the |
| D:Day10.20 | I ask you not to give up your | relationship with me as the man Jesus, but to accept that the man |
| D:Day10.23 | it and feel it and think of it as a true dialogue, a true sharing in | relationship in which an exchange is taking place, you will further |
| D:Day10.24 | is the source of wisdom because it is shared—shared in unity and | relationship. |
| D:Day10.25 | Before we move on to the all-important discussion of unity and | relationship, let me spend my final time with you as the man Jesus |
| D:Day10.35 | So is every other living thing because all that lives exists in | relationship. What I have often referred to as the urgency of this |
| D:Day11.2 | one Self, we can only know our selves through sharing in unity and | relationship. We could only share in unity and relationship through a |
| D:Day11.2 | sharing in unity and relationship. We could only share in unity and | relationship through a seeming separation from the oneness in which |
| D:Day11.2 | the world of illusion with the world of truth. Sharing in unity and | relationship is the way and the means to see past the world of |
| D:Day11.4 | the many in order to know Its Self through sharing in union and | relationship. |
| D:Day11.5 | are brought about in only one way: The way of sharing in union and | relationship. It is only in relationship that the oneness of the self |
| D:Day11.5 | one way: The way of sharing in union and relationship. It is only in | relationship that the oneness of the self separates from oneness and |
| D:Day11.5 | the self of form. God is the oneness and the separation. Life is the | relationship. God is what is. Life is the relationship of what is |
| D:Day11.5 | separation. Life is the relationship. God is what is. Life is the | relationship of what is with Its Self. |
| D:Day11.6 | Separation, of itself, is nothing. What is separate and joined in | relationship is All because it is all that is knowable. The All of |
| D:Day11.6 | are the knowable of God. You are the knowable because you are the | relationship of All with Its Self. Separation is as unknowable as the |
| D:Day11.6 | of Everything would be to not know existence. Only what exists in | relationship knows that it exists. Thus relationship is everything. |
| D:Day11.6 | Only what exists in relationship knows that it exists. Thus | relationship is everything. Relationship is the truth. Relationship |
| D:Day11.6 | relationship knows that it exists. Thus relationship is everything. | Relationship is the truth. Relationship is consciousness. |
| D:Day11.6 | exists. Thus relationship is everything. Relationship is the truth. | Relationship is consciousness. |
| D:Day11.7 | Christ-consciousness is the awareness of existence through | relationship. It is not God. It is not man. It is the relationship |
| D:Day11.7 | through relationship. It is not God. It is not man. It is the | relationship that allows the awareness that God is everything. It has |
| D:Day11.7 | as that from which form arose. It is the expression of oneness in | relationship with Its Self. |
| D:Day11.8 | is awareness of what is. It is the awareness of connection and | relationship of All to All. It is the merging of the unknowable and |
| D:Day12.10 | This is joining in | relationship. |
| D:Day13.1 | the one, the individual and the collective. This is the knowing in | relationship that is available to you now. |
| D:Day13.2 | born into. The one self of form comes to know the One Self through | relationship with other selves experiencing oneness through being |
| D:Day13.4 | love. God’s love is constantly being given, received, and felt in | relationship. God’s love is your love. Your love is the love of God. |
| D:Day13.8 | Once fear is gone, true | relationship is not only possible but inevitable. True relationship |
| D:Day13.8 | is gone, true relationship is not only possible but inevitable. True | relationship exists naturally in the state of harmony that is the |
| D:Day14.9 | Pass-through is about releasing the particular while maintaining the | relationship. It is what happens in oneness as opposed to the |
| D:Day14.9 | occurred in separation. What the spacious Self holds within is the | relationship of all to all. Relationship is the invisible reality |
| D:Day14.9 | the spacious Self holds within is the relationship of all to all. | Relationship is the invisible reality only expressed through form. |
| D:Day14.10 | within only what is real and in our realization of the reality of | relationship, we accept our relationship to the unexplainable. |
| D:Day14.10 | and in our realization of the reality of relationship, we accept our | relationship to the unexplainable. |
| D:Day14.11 | All, all you are doing here is accepting your | relationship to the unexplainable. Acceptance is the creator of |
| D:Day14.11 | Self. God has been described as the “all knowing” for God is the | relationship. Relationship is the known. The unknown, like the |
| D:Day14.11 | has been described as the “all knowing” for God is the relationship. | Relationship is the known. The unknown, like the unexplainable, |
| D:Day14.11 | The unknown, like the unexplainable, becomes known through the | relationship of acceptance. Acceptance of your relationship with the |
| D:Day14.11 | known through the relationship of acceptance. Acceptance of your | relationship with the unknown is the only way to arrive at acceptance |
| D:Day14.11 | with the unknown is the only way to arrive at acceptance of your | relationship with your means of coming to know. |
| D:Day15.2 | have just spoken of the unknown and your willingness to accept your | relationship with it in order for you to come to know it. The unknown |
| D:Day15.4 | observation or observance of the physical. This occurs through your | relationship with the unknown. You begin to be informed by what is |
| D:Day15.5 | first purpose was the establishment of a new kind of interaction and | relationship between observer and observed. The second purpose was |
| D:Day15.6 | It has been in the | relationship of observation that you have interacted with all other |
| D:Day15.6 | with all other life forms as well as with inanimate forms. In the | relationship generated by observation, those forms have been |
| D:Day17.1 | spoken of Christ-consciousness as the awareness of existence through | relationship. We have spoken of life-consciousness and |
| D:Day17.2 | have been told Christ-consciousness is neither God nor man but the | relationship that allows the awareness that God is everything. You |
| D:Day17.9 | for those who would approach Christ-consciousness through | relationship. |
| D:Day17.10 | of spirit. The way of Mary represented incarnation through | relationship, demonstrating the truth of union, the birth of form, |
| D:Day17.12 | could be taught and learned to what can only be realized through | relationship. Now is the time of the final revelation of what can be |
| D:Day18.2 | it in form and process. As within, so without. Mary represents the | relationship that occurs within, Jesus the relationship that occurs |
| D:Day18.2 | Mary represents the relationship that occurs within, Jesus the | relationship that occurs with the world. So do each of you. These two |
| D:Day18.2 | is God within you, your particular manifestation of God and | relationship with the God within. |
| D:Day18.10 | through interaction with the world, or through incarnation through | relationship. Neither is exclusive. Both are contained within the |
| D:Day18.11 | and becoming known. One way of doing this is incarnation through | relationship in which the relationship, rather than the individuated |
| D:Day18.11 | way of doing this is incarnation through relationship in which the | relationship, rather than the individuated self, becomes the known. |
| D:Day18.12 | Both the self and the | relationship of self to all must become known in order for the |
| D:Day19.6 | create change in the world. You create change in the world through | relationship. All live and create in relationship. Those called to |
| D:Day19.6 | change in the world through relationship. All live and create in | relationship. Those called to the way of Mary, however, are called to |
| D:Day19.6 | Mary, however, are called to the creation and anchoring of the new | relationship in the new world. Their relationship of union, upon |
| D:Day19.6 | and anchoring of the new relationship in the new world. Their | relationship of union, upon which their contentment is based, is the |
| D:Day19.8 | way of Jesus demonstrate the truth of as within, so without and the | relationship between the inner and outer world. |
| D:Day19.9 | confined to a specific community. It is a way of existence in which | relationship is paramount. It is not listening to a calling to “do” |
| D:Day19.10 | an example of an individuated life but an example of the union and | relationship that is all life. |
| D:Day19.13 | is what is meant by the anchoring of the new. Those who, in | relationship with the unknown, through unity and imagination, create |
| D:Day19.14 | discovered through the passing on of knowledge in form but through | relationship. Those following the way of Mary become mirrors of the |
| D:Day19.14 | of great interaction. It is a state that facilitates knowing through | relationship. This occurs through the one Self of form. |
| D:Day19.15 | In this action of joining in union and | relationship is contained the key to creation of the new. It was |
| D:Day19.15 | creative force, the animator and informer. Being joined in union and | relationship allows for the channeling of creation through the one |
| D:Day19.15 | through the one Self because the one Self is joined in union and | relationship. |
| D:Day20.2 | You have realized now your | relationship with the unknown and ceased to fear it. You are, |
| D:Day21.9 | Christ-consciousness, the consciousness you share in union and | relationship with all. You have now been told to own this dialogue |
| D:Day27.7 | conscious mind—this situation that you find yourself in, this new | relationship that you have with yourself and with life. You quite |
| D:Day31.1 | Joining is both about union and about | relationship. Let us consider this by considering the two levels of |
| D:Day31.2 | from the self. In saying this, you express your realization of | relationship but no realization of the unity in which relationship |
| D:Day31.2 | realization of relationship but no realization of the unity in which | relationship exists. You “know” the experience because you have “had” |
| D:Day31.5 | happening to you rather than as you. By realizing the unity of the | relationship in which experience becomes manifest, you not only |
| D:Day31.8 | individuated Self is to join the two. The two are thus joined in the | relationship of experience. Experience is not known separately from |
| D:Day32.2 | that is God and God has chosen to experience that oneness through | relationship, then you are also that experience and are in |
| D:Day32.2 | through relationship, then you are also that experience and are in | relationship with God through that experience. |
| D:Day32.15 | And yet, God could not be all that is, or God would not be in | relationship. If the natural world around you has revealed anything |
| D:Day32.15 | of the nature of life and God, it has revealed to you the truth of | relationship. As has been said before, if separation had severed |
| D:Day32.15 | of relationship. As has been said before, if separation had severed | relationship, then separation would truly exist. Each entity or being |
| D:Day32.16 | God has also been referred to within this work as | relationship itself. Let us consider this idea newly by considering |
| D:Day32.16 | itself. Let us consider this idea newly by considering God’s | relationship to Jesus. |
| D:Day32.17 | The claimed | relationship of God to Jesus was that of Father to Son but also as |
| D:Day32.17 | to Son but also as one in being. One in being, but different in | relationship. |
| D:Day32.18 | Could God be one in being, but different in | relationship, to each of us? Could not God’s oneness of being be the |
| D:Day32.18 | oneness of being be the consciousness we all share? Could not God’s | relationship to everything be what differentiates God from us and us |
| D:Day32.18 | God we can also become more god-like through the practice of holy | relationship? Could not the instructions that you have been given— |
| D:Day32.18 | be attempts to show you how you can be more like unto God in | relationship, even while you are God in being? |
| D:Day32.19 | compared to your own? Could you see that God’s power stems from His | relationship to everything rather than from His being? This is the |
| D:Day32.19 | Being is power. But being, like oneness, cannot know itself without | relationship. You are one in being with your Father, with God, with |
| D:Day32.19 | with all of creation. You are also, however, a being that exists in | relationship. The extent of your ability to be in relationship is the |
| D:Day32.19 | that exists in relationship. The extent of your ability to be in | relationship is the extent of your ability to be god-like. |
| D:Day32.20 | God is the being and the | relationship. You are capable of all the power of God’s being but you |
| D:Day32.20 | of God’s being but you are powerful only as God is powerful—in | relationship. Because God is in relationship with everything, God is |
| D:Day32.20 | only as God is powerful—in relationship. Because God is in | relationship with everything, God is All Powerful. Because you are in |
| D:Day32.20 | God is All Powerful. Because you are in a state of limited | relationship, you have limited power. This is the difference between |
| D:Day32.20 | man. This difference, however, can be diminished as you embrace holy | relationship. As you embrace holy relationship you can become |
| D:Day32.20 | be diminished as you embrace holy relationship. As you embrace holy | relationship you can become powerful as God is powerful. |
| D:Day33.1 | be used. It can only serve. What does it serve? The cause of holy | relationship. |
| D:Day33.2 | Relationship is the interconnective tissue that is all life. The | |
| D:Day33.2 | that is all life. The answer of how to respond to each and every | relationship—and remember, here, that situations and events are |
| D:Day33.2 | events are relationships too—lies within your own being. Being in | relationship. This is what you are and what your world is. Being in |
| D:Day33.2 | relationship. This is what you are and what your world is. Being in | relationship. |
| D:Day33.3 | All | relationship is holy because it is within relationship that being is |
| D:Day33.3 | All relationship is holy because it is within | relationship that being is found and known and interacted with. |
| D:Day33.3 | relationship that being is found and known and interacted with. | Relationship is thus the route or access to being and being the route |
| D:Day33.3 | thus the route or access to being and being the route or access to | relationship. One cannot exist without the other and thus both are |
| D:Day33.3 | thus both are one in truth. This is the divine marriage, the divine | relationship of form and being. |
| D:Day33.5 | the events and situations of your world, that you are being in | relationship. It is to your being that the people, places, events and |
| D:Day33.7 | is an event, something that comes to you or happens to you. Yet if | relationship and being are one, and you are one in being and |
| D:Day33.7 | and being are one, and you are one in being and different in | relationship, what is being said is that being and relationship are |
| D:Day33.7 | and different in relationship, what is being said is that being and | relationship are of one piece, one whole, and that whole is love. In |
| D:Day33.7 | one piece, one whole, and that whole is love. In other words, every | relationship, everything that comes to you, every event, every |
| D:Day33.10 | by always knowing and never forgetting who you are. You are being in | relationship: The creator of events as well as the experiencer of |
| D:Day33.10 | of events as well as the experiencer of events, the creator of | relationship as well as the relationship itself. You either know this |
| D:Day33.10 | experiencer of events, the creator of relationship as well as the | relationship itself. You either know this or you don’t. It is not |
| D:Day33.11 | All | relationship is with love because all relationship is with God, who |
| D:Day33.11 | All relationship is with love because all | relationship is with God, who is one in being with you. |
| D:Day33.12 | Being is power. | Relationship is powerful. In other words, relationship is the |
| D:Day33.12 | Being is power. Relationship is powerful. In other words, | relationship is the expression of power—all the different |
| D:Day33.12 | unchanged. All are powerful. But, since all are powerful only in | relationship, your relationship to power must be realized. Those who |
| D:Day33.12 | are powerful. But, since all are powerful only in relationship, your | relationship to power must be realized. Those who are powerful have |
| D:Day33.12 | power must be realized. Those who are powerful have realized their | relationship to power. Those who see themselves as powerless have not |
| D:Day33.12 | power. Those who see themselves as powerless have not realized their | relationship to power. They have not made it real and so it has not |
| D:Day33.13 | And yet, since no one can exist outside of | relationship and relationship is where power is expressed, everyone |
| D:Day33.13 | And yet, since no one can exist outside of relationship and | relationship is where power is expressed, everyone does have a |
| D:Day33.13 | and relationship is where power is expressed, everyone does have a | relationship with power. Power is one in being with each and every |
| D:Day33.15 | that we each hold the power of creation within us, it is only in | relationship that it is expressed and that we become powerful. To |
| D:Day33.15 | is expressed and that we become powerful. To realize that you are in | relationship with everything and everyone all of the time, is to |
| D:Day33.15 | the full extent of your power. You cannot realize that you are in | relationship with everything and everyone all of the time and retain |
| D:Day33.15 | use your power. This is impossible. The realization that you are in | relationship with everything and everyone all of the time is the |
| D:Day33.16 | Thus when you realize your | relationship to all, you are all powerful. |
| D:Day34.1 | way of seeing the Self just spoken of—seeing the Self as being in | relationship—is key to creating a new world, how does this relate |
| D:Day34.2 | destruction in much the same way all includes nothing. Without | relationship, all and nothing are the same. In relationship, the |
| D:Day34.2 | nothing. Without relationship, all and nothing are the same. In | relationship, the difference between all and nothing is everything. |
| D:Day34.2 | is everything. So too is it with creation and destruction. Without | relationship, creation and destruction are the same. In relationship, |
| D:Day34.2 | Without relationship, creation and destruction are the same. In | relationship, the difference between creation and destruction is |
| D:Day34.3 | Relationship is needed to create difference. However, relationship | |
| D:Day34.3 | Relationship is needed to create difference. However, | relationship with everything creates sameness—or the very oneness |
| D:Day34.4 | now is the desire to know and experience this oneness of being in | relationship rather than the difference of being in relationship— |
| D:Day34.4 | of being in relationship rather than the difference of being in | relationship—the wholeness of being in relationship rather than the |
| D:Day34.4 | the difference of being in relationship—the wholeness of being in | relationship rather than the separation of being in relationship. |
| D:Day34.4 | of being in relationship rather than the separation of being in | relationship. |
| D:Day34.6 | Now you must believe that you are its creator and powerful in your | relationship to it. |
| D:Day35.1 | In your | relationship to God, who is your being, you can know relationship to |
| D:Day35.1 | In your relationship to God, who is your being, you can know | relationship to everything, because in this one relationship, you are |
| D:Day35.1 | being, you can know relationship to everything, because in this one | relationship, you are in relationship with all. Thus you need not |
| D:Day35.1 | to everything, because in this one relationship, you are in | relationship with all. Thus you need not become a world traveler, a |
| D:Day35.3 | one of you because it is the cause and effect, the means and end of | relationship. You have always existed in relationship with God who is |
| D:Day35.3 | the means and end of relationship. You have always existed in | relationship with God who is your being. But while it has been said |
| D:Day35.3 | while it has been said that you are one in being and different in | relationship, relationship is also God. God is the relationship of |
| D:Day35.3 | been said that you are one in being and different in relationship, | relationship is also God. God is the relationship of everything to |
| D:Day35.3 | and different in relationship, relationship is also God. God is the | relationship of everything to everything. |
| D:Day35.4 | You have known yourself in | relationship to yourself and others, without realizing that your |
| D:Day35.4 | your being is God, that others are one with you, that God is the | relationship of everything to everything, or that you are the |
| D:Day35.4 | is the relationship of everything to everything, or that you are the | relationship of everything to God. Everything that is shared with God |
| D:Day35.4 | that is shared with God is shared with all because God is in | relationship with everything. It has been said that when you reach |
| D:Day35.5 | for you to be so unaware of your being that you were not sharing the | relationship of everything with God? As long as you have known that |
| D:Day35.5 | God’s awareness of you is Self. This awareness exists in reciprocal | relationship. |
| D:Day35.7 | idea—the idea that you are one in being and different in | relationship. The idea that you return to your humanity with is an |
| D:Day35.11 | and accepting your power to create. You return to create unity and | relationship, through unity and relationship. |
| D:Day35.11 | You return to create unity and relationship, through unity and | relationship. |
| D:Day35.12 | Only through unity and | relationship are you able to be a creator. A new world can be created |
| D:Day35.13 | Unity is oneness of being. | Relationship is different expressions of oneness of being. |
| D:Day35.15 | of creation would negate the purpose of creation, which is life in | relationship, life in harmony, the experience and the expression of |
| D:Day35.16 | Creation has produced life through union and | relationship. Humankind’s unawareness of the union and relationship |
| D:Day35.16 | union and relationship. Humankind’s unawareness of the union and | relationship in which it exists has produced the idea of separation, |
| D:Day35.16 | humankind’s desire for separation produced unawareness of union and | relationship. Now humankind’s desire for union and relationship has |
| D:Day35.16 | of union and relationship. Now humankind’s desire for union and | relationship has led to awareness of union and relationship while at |
| D:Day35.16 | desire for union and relationship has led to awareness of union and | relationship while at the same time union and relationship has led to |
| D:Day35.16 | awareness of union and relationship while at the same time union and | relationship has led to this desire. Creation itself, which stands |
| D:Day35.17 | If creation only occurs through unity and | relationship, then the original creation must have occurred in this |
| D:Day35.18 | when you have accepted your power and begin to create in unity and | relationship. |
| D:Day35.20 | aware of your oneness of being and begin to create in unity and | relationship, you will do so by simply being who you are being, just |
| D:Day35.21 | While it has just been said that you will create in unity and | relationship much as you “created” during the separation, your |
| D:Day35.21 | as you “created” during the separation, your creation in unity and | relationship will be free of choice. Creation in unity and |
| D:Day35.21 | unity and relationship will be free of choice. Creation in unity and | relationship is creation within the embrace of the All of All. How |
| D:Day36.7 | are one in being with the power of creation and different in your | relationship to and expression of that power. |
| D:Day36.9 | is endlessly creating. But you are only now a creator in union and | relationship. |
| D:Day36.10 | in the world. It is the difference between all and nothing in | relationship to one another. Recall the example used earlier. There |
| D:Day36.10 | used earlier. There is no difference between all and nothing without | relationship. In relationship, the difference is everything. This |
| D:Day36.10 | is no difference between all and nothing without relationship. In | relationship, the difference is everything. This same difference is |
| D:Day36.10 | is meant when it is said that you are one in being and different in | relationship. Without your awareness of unity and relationship, it |
| D:Day36.10 | and different in relationship. Without your awareness of unity and | relationship, it was as if God was everything and you were nothing, |
| D:Day36.10 | there was no difference between your being and God’s being without | relationship. You could conceive of self and God in different ways, |
| D:Day36.11 | There is only difference between your being and God in | relationship. This is the example that the ideas of Father, Son, and |
| D:Day36.11 | one God were meant to portray. The Son could only be God in | relationship to God. The Holy Spirit could only be God in |
| D:Day36.11 | be God in relationship to God. The Holy Spirit could only be God in | relationship to God. The Father could only be God in relationship to |
| D:Day36.11 | only be God in relationship to God. The Father could only be God in | relationship to God. God could only be the Father, Son, and Holy |
| D:Day36.11 | to God. God could only be the Father, Son, and Holy Spirit in | relationship. Without relationship, God is simply all—being. |
| D:Day36.11 | only be the Father, Son, and Holy Spirit in relationship. Without | relationship, God is simply all—being. Without relationship, what |
| D:Day36.11 | Without relationship, God is simply all—being. Without | relationship, what is not God is simply being—simply existing at |
| D:Day36.12 | have called illusion is this simple nothingness of existence without | relationship to God, and thus existence without relationship to the |
| D:Day36.12 | of existence without relationship to God, and thus existence without | relationship to the power of creation. The illusion is an illusion of |
| D:Day36.15 | in being with God and yet to exist outside of the powerful state of | relationship and union has been a challenging choice. A god-like |
| D:Day36.16 | When you realize that you are one in being with God and different in | relationship you accept the power of being, or individuating God. You |
| D:Day36.17 | God retains oneness of being and also becomes a being in union and | relationship—in short—a being in union and relationship with you. |
| D:Day36.17 | a being in union and relationship—in short—a being in union and | relationship with you. |
| D:Day36.18 | simply accept the truth of being and the truth of being in union and | relationship. Both at the same time. Both/and rather than either/or. |
| D:Day36.19 | creatorship is your final acceptance of who you are in unity and | relationship. |
| D:Day37.3 | Recall that creation begins with movement. Being is only being in | relationship. Movement nor experience exist without relationship. |
| D:Day37.3 | is only being in relationship. Movement nor experience exist without | relationship. Thus the world does not exist without relationship—as |
| D:Day37.3 | exist without relationship. Thus the world does not exist without | relationship—as nothing exists without relationship. But |
| D:Day37.3 | does not exist without relationship—as nothing exists without | relationship. But relationship, like being and experience, does not |
| D:Day37.3 | without relationship—as nothing exists without relationship. But | relationship, like being and experience, does not differentiate or |
| D:Day37.3 | in union. Separation and the contrast of the separate define every | relationship with either/or rather than both/and thinking: that is, |
| D:Day37.3 | who you are being is all predicated, first and foremost, by the | relationship that you see yourself as having to the world around you. |
| D:Day37.4 | from the being you were being. And thus, not knowing your union and | relationship with your being, but only your separate relationships |
| D:Day37.4 | being, and incapable of creating anything except, just possibly, the | relationship you would choose to have with others and the world |
| D:Day37.5 | You have thus experienced | relationship in a very defined and separate way—a way that does not |
| D:Day37.5 | —a way that does not represent the truth of who you are, or what | relationship is—a way that represents separation rather than |
| D:Day37.6 | Relationship and union are the way of God. The way of heart and mind, | |
| D:Day37.6 | and mind, body and soul, heaven and earth. God is being in unity and | relationship. So are you. |
| D:Day37.8 | Your differentiation from the being of God can only come through the | relationship and unity that you would deny in your quest for |
| D:Day37.8 | body and not a mind! Your reliance on God can only come through the | relationship and unity that you would deny in your quest for |
| D:Day37.9 | being everywhere—not one being of compassion! In union and | relationship you realize this. And you realize that all compassionate |
| D:Day37.11 | like differentiation or individuation, is only possible in union and | relationship. Two separate numbers, with no relationship, no |
| D:Day37.11 | possible in union and relationship. Two separate numbers, with no | relationship, no interaction, no division and no subtraction, simply |
| D:Day37.14 | You have known that power only in | relationship to the separate reality in which you believe yourself to |
| D:Day37.14 | power by making choices as and for your separate self, at times in | relationship with loved ones, at times seeing the connectedness of |
| D:Day37.16 | yourself as a separate human being having a separate and distinct | relationship with God, by which you mean a relationship like no |
| D:Day37.16 | a separate and distinct relationship with God, by which you mean a | relationship like no other. And if you see yourself in such a way, |
| D:Day37.16 | no other. And if you see yourself in such a way, then you do have a | relationship in separation. It might be somewhat like your |
| D:Day37.16 | do have a relationship in separation. It might be somewhat like your | relationship with a deceased relative in that you feel a bond, a link |
| D:Day37.16 | through prayer or other experiential means. But this is still a | relationship in separation—between your separate self and the |
| D:Day37.16 | the separate and now dead self of the relative. This is not only a | relationship in separation but a perceived relationship only—and |
| D:Day37.16 | This is not only a relationship in separation but a perceived | relationship only—and only because you do not believe that you can |
| D:Day37.17 | come to know that you are not separate, you can return to union and | relationship and through union and relationship to true individuation |
| D:Day37.17 | you can return to union and relationship and through union and | relationship to true individuation and true knowing. |
| D:Day37.18 | know how another feels because you are not them. You can join in | relationship with others who feel similarly and can find great joy in |
| D:Day37.21 | God is being in unity and | relationship with everything. Thus God knows you. God is one in being |
| D:Day37.21 | because you are one aspect of everything. As one being in unity and | relationship with everything God is one with every thought and every |
| D:Day37.21 | is that which links every being with every other being in unity and | relationship. |
| D:Day37.22 | link can be moved to be, rather than “just” a link, a cooperative | relationship. This cooperative relationship, accessed through |
| D:Day37.22 | than “just” a link, a cooperative relationship. This cooperative | relationship, accessed through willingness, could also be called the |
| D:Day37.23 | it is all of God just as Jesus was and is all of God. In union and | relationship, God is all and God is differentiated. |
| D:Day37.24 | this Course, was both man and God. He was being in unity and | relationship. Being God did not negate his being Jesus. And being |
| D:Day37.24 | because he was a creator. He was, in short, being in union and | relationship. |
| D:Day37.25 | same time each was different or individuated by being in union and | relationship. |
| D:Day37.26 | by your faulty memory of creation. To differentiate in union and | relationship is to be God in form—to give expression to “all” that |
| D:Day37.26 | God in form—to give expression to “all” that exists in union and | relationship through your being. |
| D:Day37.27 | have not been being is union. Remember, God is being in union and | relationship. This is what God is. God is being. God is relationship. |
| D:Day37.27 | in union and relationship. This is what God is. God is being. God is | relationship. God is union. |
| D:Day37.28 | Holy | relationship is relationship with the Christ in you—the bridge to |
| D:Day37.28 | Holy relationship is | relationship with the Christ in you—the bridge to unity. |
| D:Day37.29 | Like heart, mind, and body is to your form, being, union, and | relationship is to God’s “form.” |
| D:Day37.30 | You have been being, and you have been being in | relationship because you could not “be” otherwise, but you have not |
| D:Day37.31 | The divineness of your being is most revealed in | relationship. The divineness of your being is most revealed when you |
| D:Day37.31 | the particular self aside and sometimes glimpse the divine being in | relationship. But because you have so clung to separation, you have |
| D:Day37.32 | Glimpses of the being you are being when you are in unity and | relationship have been offered to everyone. They have been afforded |
| D:Day38.3 | “we” of Christ-consciousness, of our shared being, and enter into | relationship with one another. I ask you to turn your attention, I |
| D:Day38.3 | I ask you to turn your attention, I ask you to be attentive, to the | relationship that you feel with God. |
| D:Day38.8 | the possession, the ownership of belonging—of carrying, or holding | relationship and union within one’s own Self. This has been called |
| D:Day38.8 | of opposites, of being one’s own Self and being one in union and | relationship. These opposites, like all others, are held within the |
| D:Day38.9 | You are ready now to return to this ownership, this possession of | relationship and union. Possession and ownership are words that have |
| D:Day38.9 | in separation. They mean an entirely different thing in union and | relationship. They mean union and relationship. That you own it. That |
| D:Day38.9 | different thing in union and relationship. They mean union and | relationship. That you own it. That you possess it. That you hold it |
| D:Day38.10 | Relationship and union are not other than this. Being in relationship | |
| D:Day38.10 | Relationship and union are not other than this. Being in | relationship and union means just that. It means a love deeper than |
| D:Day38.10 | possessing, in not being owned and possessed by, and in, union and | relationship, you have not fully known love. To claim something as |
| D:Day38.11 | acknowledgment of individuated or differentiated being in union and | relationship. |
| D:Day38.12 | can never replace or replicate ownership and possession in union and | relationship. It cannot replace who I Am, or who I Am to you. |
| D:Day38.13 | Who I Am to you, and who you are to me, is all that matters. Our | relationship can only be thus in union and relationship with each |
| D:Day38.13 | is all that matters. Our relationship can only be thus in union and | relationship with each other because we are in union and relationship |
| D:Day38.13 | union and relationship with each other because we are in union and | relationship with each other. We are not two beings who are separate |
| D:Day39.2 | is the nature of who we are. Individuated beings are who we are in | relationship to one another. |
| D:Day39.3 | we must either extend or project in order to individuate and be in | relationship. You are an extension of I Am into form. Through your |
| D:Day39.6 | This is the beginning of individuation in union and | relationship. This is the beginning of wholeness. What you strive for |
| D:Day39.6 | that can only come to you as an individuated being in union and | relationship. This is what makes it a true revelation. Because true |
| D:Day39.7 | the distance that would keep you separate and holding you in | relationship. Christ has provided the necessary link between the |
| D:Day39.7 | of the need for the intermediary, what becomes of the intermediary | relationship Christ seems to offer? Are you ready to hold |
| D:Day39.7 | relationship Christ seems to offer? Are you ready to hold | relationship on your own? |
| D:Day39.8 | of separation have fallen. To be individuated being in union and | relationship is to be Christ, to realize that what we call Christ is |
| D:Day39.8 | be Christ, to realize that what we call Christ is the integration of | relationship into the Self. |
| D:Day39.9 | Being in union is being all. Being in union and | relationship requires individuation, and individuation requires |
| D:Day39.9 | and relationship requires individuation, and individuation requires | relationship. Thus you must now accept yourself as Christ, or as the |
| D:Day39.9 | Thus you must now accept yourself as Christ, or as the bridge of | relationship between all that is individuated in union and |
| D:Day39.9 | bridge of relationship between all that is individuated in union and | relationship. |
| D:Day39.10 | This is why you must discover your own | relationship with me. Discovering your own relationship with me is |
| D:Day39.10 | must discover your own relationship with me. Discovering your own | relationship with me is discovering the Christ in you. When you have |
| D:Day39.10 | is discovering the Christ in you. When you have discovered your own | relationship with me is when you have discovered that you are who I |
| D:Day39.10 | real—your oneness with Christ. When you have discovered your own | relationship with me is when an intermediary is no longer needed— |
| D:Day39.10 | you have realized and made real your oneness with Christ. When | relationship is established you realize that relationship is the |
| D:Day39.10 | with Christ. When relationship is established you realize that | relationship is the intermediary link between individuated beings and |
| D:Day39.10 | between individuated beings and that you hold this link, through | relationship with me, within yourself. Christ is direct relationship |
| D:Day39.10 | through relationship with me, within yourself. Christ is direct | relationship with me. |
| D:Day39.11 | Establishing this | relationship with me may sound lofty and difficult, but it is simple. |
| D:Day39.11 | may sound lofty and difficult, but it is simple. It is as simple as | relationship is within your everyday life. You may not think that |
| D:Day39.11 | as relationship is within your everyday life. You may not think that | relationship within everyday life is simple, but you also know it as |
| D:Day39.11 | love relationships and work relationships, and that being in | relationship with “others” is an inescapable truism of your life. |
| D:Day39.11 | chosen to leave behind, are not done away with but only transformed. | Relationship is part of life. Inescapable. Acceptance that our |
| D:Day39.11 | Relationship is part of life. Inescapable. Acceptance that our | relationship is and that it is a determinant of who we both are, is |
| D:Day39.11 | it is a determinant of who we both are, is all that is required. The | relationship that you accept with me is the relationship of union, |
| D:Day39.11 | that is required. The relationship that you accept with me is the | relationship of union, for union is no more than this, as we are one |
| D:Day39.11 | more than this, as we are one in being and when you have discovered | relationship, we are one in union as well. |
| D:Day39.12 | Relationship itself is intermediary, it is what you carry, the | |
| D:Day39.12 | it is the connection between two individuated beings in union and | relationship. You and me. In order for this link of relationship to |
| D:Day39.12 | in union and relationship. You and me. In order for this link of | relationship to exist there must be two beings for it to link (where |
| D:Day39.12 | We jointly individuate rather than separate. We can only do this in | relationship. We can only have relationship as individuated beings. |
| D:Day39.12 | than separate. We can only do this in relationship. We can only have | relationship as individuated beings. |
| D:Day39.14 | explosion of creation. It is all at once. All of Everything. Yet in | relationship. |
| D:Day39.35 | is by nature without attributes can be one in being in union and | relationship and individuate. Could you become your sister or your |
| D:Day39.39 | knowing you are not on your own but that you must come into direct | relationship with me on your own and of your own free will. |
| D:Day39.41 | behind, why you stand ready to enter the time of being in union and | relationship. The Christ in you is the accomplished. The Christ in |
| D:Day39.42 | Christ-consciousness, within the recesses of your heart where your | relationship with love has never been severed. Realize your |
| D:Day39.44 | will realize as you enter union by means of the bridge of our direct | relationship that you will not leave your humanity behind. You will |
| D:Day39.44 | realize that as you enter union by means of the bridge of our direct | relationship that you will no longer see me as an inhuman God. You |
| D:Day39.46 | will know the All of Everything and the emptiness of nothing and our | relationship will bridge the distance and become cause and effect, |
| D:Day39.47 | of creative tension. As we become individuated beings in union and | relationship, we continuously create one another. We create from the |
| D:Day39.49 | into me. I could no more reach across time and space without this | relationship than could you. Only with our willingness joined, are we |
| D:Day39.49 | joined, are we able to negate the need for intermediaries and be in | relationship. Only with our willingness joined do we both become, |
| D:Day39.49 | willingness joined do we both become, welcome, and share, the Christ | relationship to and with each other. |
| D:Day40.3 | love being, I am being without attributes—love being in union and | relationship. I am the anchor that holds all that has taken on |
| D:Day40.4 | that it is only when being is added to love—only when love is in | relationship with being—that love is given its nature. Realize that |
| D:Day40.4 | love is given its nature. Realize that it is only when love is in | relationship with being that it attains this quality that we are |
| D:Day40.5 | hold, or anchor within myself, and that which Christ bridges through | relationship. Your attributes are the attributes of being in |
| D:Day40.5 | through relationship. Your attributes are the attributes of being in | relationship. You came into the world, into form, as a being in |
| D:Day40.5 | in relationship. You came into the world, into form, as a being in | relationship. The application of your being to relationship, like the |
| D:Day40.5 | form, as a being in relationship. The application of your being to | relationship, like the application of being to love, gives |
| D:Day40.5 | of being to love, gives relationships their nature, including your | relationship with yourself. |
| D:Day40.6 | Through the application of your being to | relationship you have taken on distinguishers through which you |
| D:Day40.8 | have been forced to reconcile fear with love. Now, in coming back to | relationship and union with me you have realized that you are not |
| D:Day40.8 | With the acceptance of the Christ in you, you are returned to | relationship and need no longer strive against the “opposing” force |
| D:Day40.8 | you no longer know it. The creative tension that now remains in our | relationship is the tension of individuation or the individuation and |
| D:Day40.12 | —a separate being with attributes. Now you are being in union and | relationship—an individuated being with attributes. As a separate |
| D:Day40.12 | being, your attributes were based on fear. As a being in union and | relationship, your attributes are based on love. |
| D:Day40.13 | earlier: Christ-consciousness is the awareness of existence through | relationship. It is not God. It is not man. It is the relationship |
| D:Day40.13 | through relationship. It is not God. It is not man. It is the | relationship that allows the awareness that God is everything. It has |
| D:Day40.13 | as that from which form arose. It is the expression of oneness in | relationship with Its Self. |
| D:Day40.14 | I Am except through love’s extension. How does love extend? Through | relationship. |
| D:Day40.15 | Only in my | relationship to you am I God. Only in your relationship to me are you |
| D:Day40.15 | Only in my relationship to you am I God. Only in your | relationship to me are you who you are in truth. |
| D:Day40.16 | or wife, sister or brother, friend or foe? You are who you are in | relationship. I Am who I Am in relationship as well. |
| D:Day40.16 | friend or foe? You are who you are in relationship. I Am who I Am in | relationship as well. |
| D:Day40.17 | now, and ask of me, “Are you not who you are ‘separately’ from | relationship?” Separately from relationship, there is no I Am, but |
| D:Day40.17 | you not who you are ‘separately’ from relationship?” Separately from | relationship, there is no I Am, but only love, being. |
| D:Day40.19 | This is true. You know this “I” because you have a | relationship with yourself. If you did not have a Self to have a |
| D:Day40.19 | a relationship with yourself. If you did not have a Self to have a | relationship with, you would not know that you have an identity apart |
| D:Day40.20 | This Self with whom you have a | relationship is love’s extension. It is the Self you long to be as |
| D:Day40.20 | until joining with the Christ Self, before becoming one with holy | relationship itself, that relationship is an identity. |
| D:Day40.20 | Christ Self, before becoming one with holy relationship itself, that | relationship is an identity. |
| D:Day40.21 | God is a | relationship with love. This relationship with love is all that |
| D:Day40.21 | God is a relationship with love. This | relationship with love is all that provides for the I Am of God. |
| D:Day40.22 | As a separate being, you have been in a | relationship with fear. This relationship with fear is all that has |
| D:Day40.22 | As a separate being, you have been in a relationship with fear. This | relationship with fear is all that has provided the “I” of the |
| D:Day40.22 | of love, you have always held within you the Christ, who is the | relationship with love. This is why individuation has become the |
| D:Day40.22 | the conflict between, or the tension of, opposites. Because you have | relationship with both fear and love. |
| D:Day40.23 | acknowledge, and accept the Christ as the Self you have been in | relationship with, you are returned to relationship with me and with |
| D:Day40.23 | as the Self you have been in relationship with, you are returned to | relationship with me and with love. You end your separated state and |
| D:Day40.23 | state and become for the final time. You “become” being in union and | relationship. |
| D:Day40.26 | the other. This would be impossible. Because we are who we are in | relationship to one another. |
| D:Day40.27 | being love? This is not the same as saying you are who you are in | relationship to your mother, and your mother who she is in |
| D:Day40.27 | are in relationship to your mother, and your mother who she is in | relationship to you. This is saying that you are who you are in |
| D:Day40.27 | in relationship to you. This is saying that you are who you are in | relationship to all that is love. This is saying that this is who you |
| D:Day40.28 | Further, this is saying that who you are being in | relationship to all that is love is up to you. That through the |
| D:Day40.28 | feeling, creating, and knowing being to all that you are in | relationship with, you extend who you are. This is saying that |
| D:Day40.28 | that through the application of your being to all that you are in | relationship with you create. You give attributes and you take on |
| D:Day40.28 | and you take on attributes. You individuate your being in union and | relationship. And in union and relationship, you create only from |
| D:Day40.28 | individuate your being in union and relationship. And in union and | relationship, you create only from love. |
| D:Day40.29 | Who you are being in union and | relationship with me, is me, as well as you. This is the power of |
| D:Day40.29 | as well as you. This is the power of differentiation in union and | relationship, the demonstration of oneness that was heralded in the |
| D:Day40.30 | With this ability to individuate in unity and | relationship comes the greatest gift of all. It is the end of |
| D:Day40.33 | that you will hear my voice no more? Or will you brave your own | relationship with me? Will you turn to your brother and hear my voice |
| D:Day40.33 | voice as you turn to your sister? Will you carry the fullness of our | relationship within you? Will you be one with me, and in being one |
| D:Day40.35 | Will you be the | relationship that returns love to all who share this world with you? |
| E.2 | again. Why? Because now that you are being who you are in unity and | relationship, these questions will make no sense to you. They already |
| E.3 | You are in | relationship now only with love, and so nothing will be hard for you. |
| E.13 | as your being applies love’s extension to all with whom you are in | relationship. |
| E.16 | unless you create it. You have taken the step of accepting the | relationship of the between, the relationship of Christ, into your |
| E.16 | taken the step of accepting the relationship of the between, the | relationship of Christ, into your own being. The cooperative |
| E.16 | the relationship of Christ, into your own being. The cooperative | relationship of all with everything abides within you now. You do |
| E.20 | the difference between separation and differentiation in union and | relationship. |
| A.1 | into the Time of Christ, a time of direct learning in union and | relationship with God. The word learning is loosely used here for no |
| A.1 | learning is loosely used here for no learning is needed in union and | relationship. |
| A.4 | of thought and effort but a way of feeling, of ease, and of direct | relationship. Again I say to you, in the direct relationship achieved |
| A.4 | ease, and of direct relationship. Again I say to you, in the direct | relationship achieved in union, no learning is required. Until you |
| A.14 | and receiving as one begins to take place. You have entered Holy | Relationship. |
| A.16 | separation rather than a matter of right and wrong. In unity and | relationship, each is not only capable but will inevitably receive |
| A.17 | Those who do not enter unity and | relationship cannot be helped, fixed, or shown the inaccuracies of |
| A.25 | to express the divinity of their nature through sharing in union and | relationship. This call is addressed further in the work of the |
| A.35 | Beyond the coursework of the Treatises lies direct | relationship—direct relationship with me. Entering the dialogue is |
| A.35 | the coursework of the Treatises lies direct relationship—direct | relationship with me. Entering the dialogue is the way this is |
| A.41 | This | relationship between Self and Other, Self and Life, Self and God, |
| A.41 | of which we speak. It may seem to suggest duality but it suggests | relationship. The idea of unity and relationship must fully enter you |
| A.41 | suggest duality but it suggests relationship. The idea of unity and | relationship must fully enter you now. |
| A.43 | What now will be your | relationship to this work that has returned you to Who You Are? Your |
| A.43 | relationship to this work that has returned you to Who You Are? Your | relationship to this work continues as you live and express Who You |
| A.44 | able to express. As each expresses who they are being in unity and | relationship, creation of the new will proceed and wholeness and |
| A.49 | without you—without your ability to stand in unity and | relationship as The Accomplished. |
relationship’s (2) |
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| C:14.11 | or a partnership, or even that of a mentor or student. Whatever the | relationship’s configuration, it was one that truly brought you joy. |
| C:14.13 | affected you in such a way. Never were you more sure of a | relationship’s value to you. Anything that could make you feel so |
relationships (94) |
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| C:5.30 | God is known to you within | relationships, as this is all that is real here. God cannot be seen |
| C:5.30 | in illusion nor known to those who fear him. All fear is fear of | relationships and thus fear of God. You can accept terror that reigns |
| C:6.17 | Situations too are | relationships. When peace enters your relationships, situations, too, |
| C:6.17 | Situations too are relationships. When peace enters your | relationships, situations, too, are what they are meant to be and |
| C:6.19 | heaven is where you are. It is because God is love that all your | relationships are holy, and from them you can find the way to Him and |
| C:6.20 | Are your | relationships with those you love severed when they leave this world? |
| C:7.14 | There is another way in which you withhold pieces of | relationships for yourself. This withholding is not of the form of |
| C:7.21 | actions that you do and the effects they seem to cause. All of these | relationships are based on what your senses tell you, the evidence |
| C:9.18 | This need not be, for you are not separate! The | relationships you seek to end your loneliness can do so if you but |
| C:14.11 | This can be most clearly seen in | relationships that were once “everything” to you and have since |
| C:14.13 | of it is that it was quite real in a way that is different from your | relationships before or since. No other relationship affected you in |
| C:14.27 | This is the problem compounded in your “special” love | relationships of having experienced real specialness, which is not |
| C:19.7 | to be seen and experienced as it was from me. It is in your holy | relationships that union can be found and experienced, and thus from |
| C:20.47 | when you think of your personal life, personal concerns, personal | relationships, you are separating yourself from the whole. These |
| C:21.2 | are all you see. I remind you of what was said earlier concerning | relationships existing apart from particulars. I repeat that |
| C:23.1 | the only true knowing. Love is the great teacher. And your loving | relationships the means of learning love. |
| C:23.5 | In both partnered and non-partnered love | relationships, the one you come to know, the only one who does not |
| C:25.8 | an object of devotion. While we are moving away from subject/object | relationships to the relationship of unity, the idea of one who is |
| C:25.11 | While one special relationship continues, all special | relationships continue because they are given validity. The holy |
| C:25.11 | of unity depends on the release of the beliefs that foster special | relationships. |
| C:29.16 | of service with the idea of use made for the existence of special | relationships. The idea of use created all ideas of toil as the only |
| C:31.36 | uncertainty, one of your highest requirements of those you have | relationships with is a mode of behavior that allows you to know what |
| C:31.36 | you to know what to expect. Thus, as you move from acquaintances to | relationships of a deeper nature, you quickly determine the nature of |
| C:31.36 | of a deeper nature, you quickly determine the nature of those | relationships and have an investment in them staying the same. Since |
| C:31.37 | that expects change and growth is that of parent to child. These two | relationships have comprised your ideas of our Father and me as you |
| C:31.37 | to learn. Now, with a clear learning goal in mind, these idealized | relationships must be broadened so that they are seen in all rather |
| T2:5.5 | that come to you from within the teaching and learning ground of | relationships. You may be literally “called to account” for certain |
| T2:7.19 | you are is a discipline that requires trust in Self and honesty in | relationships. Does this mean that you are required to express every |
| T2:8.1 | to come to completion, you must put into practice the belief that no | relationships are special. Your loyalty must be totally to the truth |
| T2:8.1 | to the truth of who you are and not continue to be split by special | relationships. While your love relationships will provide a rich |
| T2:8.1 | not continue to be split by special relationships. While your love | relationships will provide a rich learning ground for you now, they |
| T2:8.2 | now stand. All that prevents you from being who you are within these | relationships must be let go. All that will complement who you are |
| T2:8.2 | complement who you are must be received. Thus the nature of many | relationships may be required to change. Remember now that there is |
| T2:8.4 | time as the truth of who you are is revealed to you and through your | relationships to all. |
| T2:8.6 | may lead you to many new adventures but never again to the special | relationships that would take you away from your true Self. Never |
| T2:8.7 | time will be saved by an end to the maintenance required by special | relationships? When all relationships are holy, you have no need to |
| T2:8.7 | end to the maintenance required by special relationships? When all | relationships are holy, you have no need to maintain specialness. |
| T2:8.8 | formerly reserved for the angels. You are your own wings, your | relationships but the breeze that keeps you afloat. |
| T2:9.1 | meet your needs. Do not think that this desire is not present in all | relationships. It is only the ego that stands between desire and the |
| T2:9.3 | let go. As many of you will find the idea of letting go of special | relationships among the most difficult of ideas contained in this |
| T2:9.4 | are being continuously met, you begin to want to hang on to the | relationships that you feel met these needs because of their ability |
| T2:9.10 | belief in want or lack is revealed. This is the purview of special | relationships. Thus the very compromises you are often prone to make |
| T2:9.10 | Thus the very compromises you are often prone to make in special | relationships are but the symptoms of your fear. |
| T2:9.11 | what you know, and of who you are, just as much as it is of special | relationships and what you might more readily think of as treasure, |
| T2:9.15 | How does the identification of needs or the dependency inherent in | relationships bypass the ego-mind? They heretofore have not, only |
| T2:9.16 | the meeting of needs you will no longer be concerned with special | relationships. You will realize that there is no loss but only gain |
| T2:9.17 | to think that your needs can only be met in special ways by special | relationships, remember this example of holding your breath. Think in |
| T2:12.11 | still would thwart you being who you are through its denial of the | relationships essential to that which you truly are. |
| T3:15.1 | might have chosen to let the past go and enter into new | relationships. Parents have welcomed home errant children to give |
| T3:15.6 | baggage of the past, not only their own but that of all the special | relationships in which they have been involved. To have a special |
| T3:15.8 | With the death of the ego, special | relationships too have breathed their last. As I said before, these |
| T3:15.15 | There is no loss but only gain within the laws of love. Special | relationships have been replaced by holy relationship. |
| T3:16.13 | Special | relationships have been replaced by holy relationship. |
| T3:16.14 | By saying that special | relationships have been replaced by holy relationship it is being |
| T3:16.14 | relationship with illusion. All of your fears in regards to special | relationships are temptations of the human experience. These |
| T3:16.14 | of others are temptations that arise from your old idea of special | relationships. All of your plans to do good and be good, to help |
| T3:16.14 | upon the necessity you have felt for the continuation of special | relationships. |
| T3:16.15 | God within you, you will see that you have no need for special love | relationships. You will realize that the love and the Self you now |
| T4:2.23 | and even the seen. You have moved through life believing you have | relationships with family and friends and co-workers, occasionally |
| T4:2.23 | family and friends and co-workers, occasionally acknowledging brief | relationships that develop with acquaintances or strangers, |
| T4:2.23 | through life alone, with few sustaining connections save for special | relationships, and with little purpose implied in the brief |
| T4:2.24 | and the ability of the devotion of the observant to affect those | relationships. |
| T4:3.6 | it was your nature to be separate and alone and thus fearful, made | relationships fearful as well. Trust became something to be earned. |
| T4:10.4 | focus on what life has had to teach you, you have also seen your | relationships as teachers. It is here that you can begin to learn to |
| D:6.12 | facts you have defined them to be, but rather a staggering series of | relationships, relationships without end, relationships that exist in |
| D:6.12 | defined them to be, but rather a staggering series of relationships, | relationships without end, relationships that exist in harmony and |
| D:6.12 | a staggering series of relationships, relationships without end, | relationships that exist in harmony and cooperation. This is a |
| D:10.5 | through the continuation of relationship and the creation of new | relationships. In this way, sharing in relationship becomes the goal |
| D:13.11 | by living according to what you know to be the truth, form the very | relationships and union that will allow the truth to be shared. The |
| D:Day6.27 | its accomplishment. In doing so you are not creating new special | relationships but the true devotion that will replace special |
| D:Day6.27 | relationships but the true devotion that will replace special | relationships forever. |
| D:Day10.9 | point B distinct points in a scientific puzzle or murky points about | relationships between lovers. |
| D:Day11.5 | and so knows oneness. It is only through the means of separate | relationships joining in union that the One Self is capable of being |
| D:Day13.4 | The love that is found in the | relationships of the one Self with the many is the love of God. There |
| D:Day13.5 | Thus is explained the | relationships and the forms emptied of love. Where there is no love |
| D:Day28.4 | moving away, moving into one’s own sphere of friends, colleagues, | relationships. For some these choices include commitments to |
| D:Day28.14 | of your life, you have probably been more affected by the | relationships of life, by loss or death of loved ones, by accidents, |
| D:Day33.2 | relationship—and remember, here, that situations and events are | relationships too—lies within your own being. Being in |
| D:Day37.4 | your union and relationship with your being, but only your separate | relationships with “others,” you saw yourself as a separate being, |
| D:Day39.11 | you also know it as a constant. You know that you have had “good” | relationships and “bad” relationships, love relationships and work |
| D:Day39.11 | constant. You know that you have had “good” relationships and “bad” | relationships, love relationships and work relationships, and that |
| D:Day39.11 | that you have had “good” relationships and “bad” relationships, love | relationships and work relationships, and that being in relationship |
| D:Day39.11 | relationships and “bad” relationships, love relationships and work | relationships, and that being in relationship with “others” is an |
| D:Day39.11 | with “others” is an inescapable truism of your life. Even these | relationships of separation, the types of special and not-so-special |
| D:Day39.11 | relationships of separation, the types of special and not-so-special | relationships you have chosen to leave behind, are not done away with |
| D:Day40.5 | being to relationship, like the application of being to love, gives | relationships their nature, including your relationship with yourself. |
| D:Day40.16 | Just as you have had many “separate” | relationships that in their totality would define your life, so have |
| D:Day40.16 | would define your life, so have I, as God, had many “separate” | relationships with you and your brothers and sisters, relationships |
| D:Day40.16 | “separate” relationships with you and your brothers and sisters, | relationships that define who you have thought me to be. Because |
| D:Day40.16 | that define who you have thought me to be. Because these | relationships are so different, many of you have gone on quests to |
| D:Day40.18 | that regardless of what I say, you are who you are outside of your | relationships. You are not just the relationships that you hold. You |
| D:Day40.18 | are who you are outside of your relationships. You are not just the | relationships that you hold. You are more than a mother, daughter, |
| D:Day40.18 | sister, friend. You are an “I” that stands separate from these | relationships. |
| D:Day40.19 | have an identity apart from the separate identities of your separate | relationships. |
relative (5) |
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| C:P.26 | A child of one family may resemble the child of another distant | relative or a relative who lived and died many years previously. You |
| C:P.26 | one family may resemble the child of another distant relative or a | relative who lived and died many years previously. You see nothing |
| C:7.14 | is your desire not to be generous, but to be more generous than your | relative. This is your desire for wealth that is greater than your |
| D:Day37.16 | It might be somewhat like your relationship with a deceased | relative in that you feel a bond, a link between heaven and earth, |
| D:Day37.16 | between your separate self and the separate and now dead self of the | relative. This is not only a relationship in separation but a |
relatively (1) |
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| D:Day10.32 | precede them! When speaking of gossip we used a simple example of a | relatively harmless situation. When speaking of the many issues |
relatives (1) |
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| D:7.28 | landmarks, structures, faces. You visit the homes of friends and | relatives, your church, perhaps a school or library, certain |
relay (1) |
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| C:18.22 | but only conveys that which can be experienced to you. You then | relay a reaction back to it. This circular relationship between you |
relearn (9) |
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| C:5.1 | As the wholly human, everything has been forgotten. Thus we begin to | relearn the known as the One who already possesses all. It is this |
| C:19.10 | The separated self cannot | relearn unity except through union. Here, union is achieved in |
| C:19.10 | saw me is the way to achieve relationship of the highest order and | relearn communion, the language of the heart. This is why you have |
| C:31.17 | upon. But because you are in a state of unremembering, you must | relearn who you are. You can only relearn who you are by being who |
| C:31.17 | a state of unremembering, you must relearn who you are. You can only | relearn who you are by being who you are. You can only be who you are |
| T4:5.2 | time here as that of being apprentice musicians. You must learn or | relearn what you have forgotten so that you can once again join the |
| T4:7.6 | The mind, once released from the ego’s thought system, has but to | relearn the thought system of the truth. Your mind, heart, and body |
| D:Day4.10 | You are here now not to | relearn or be taught what life is all about, not to relearn or be |
| D:Day4.10 | here now not to relearn or be taught what life is all about, not to | relearn or be taught the “way things are” but to discover what life |
relearned (2) |
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| T1:1.5 | that you learned in error from identifying love incorrectly will be | relearned as love is properly identified. |
| D:Day29.3 | Mind and heart joined as you let go of judgment and | relearned or remembered wholehearted desire—the source of your |
release (34) |
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| C:P.22 | and no limit to the interest it generates. While forgiveness and the | release of guilt are necessary, and while recognition of gifts and |
| C:7.23 | your back on the hope offered here, and when new life flows in to | release the old, forget not from where it came. |
| C:20.29 | your power to limit it. To feel the holiness of the embrace is to | release its power. While expression and action are not the same, |
| C:25.11 | are given validity. The holy relationship of unity depends on the | release of the beliefs that foster special relationships. |
| C:26.14 | waiting to happen, it only needs a trigger to be released. With its | release the new can begin. |
| C:29.12 | that is necessary for you to have faith in. It is essential to your | release of the concept of toil and your acceptance of your function |
| C:31.10 | throughout all time. Man may think he looks to God for answers, for | release from pain, for reward, or for an afterlife. But man has |
| T2:3.2 | speaks to you of this treasure and guides you to open the trunk and | release it to the world—to your world—to the human world. As I |
| T2:6.10 | you are, you can begin to see that this change in thinking will | release your heart, returning it to its natural realm. Thus does mind |
| T2:9.17 | in such a way no longer than you can comfortably hold your breath. | Release your breath and release this fear and move from special to |
| T2:9.17 | than you can comfortably hold your breath. Release your breath and | release this fear and move from special to holy relationship. |
| T3:6.6 | the heart without your choice. The time of tenderness began your | release of bitterness and made you ready for this choice. Choose now |
| T3:12.9 | God a being to be feared, thus continuing, and being unable to find | release from, the cycle of fear. |
| T3:16.5 | of your impatience and of this Course acting as a trigger that would | release all such impatience for what will be. Impatience for what |
| T4:4.15 | to abide in an unnatural state from which you eventually will seek | release. |
| T4:8.9 | realizing that this just delayed the learning that had to occur to | release you from the limits you struggled against. The constant |
| T4:12.10 | be again surprised, however, to find what an enormous difference the | release of this idea will make in your capacity to express who you |
| D:1.12 | has been the purpose of many renaming ceremonies that symbolize the | release of the old and the acceptance of the new. This occurs in one |
| D:4.26 | a grand escape, you can proceed. But I tell you truthfully, your | release is at hand and it will come from your own authority and no |
| D:4.26 | own authority and no place else. It is up to you to accept that your | release is possible, to desire it without fear, to call it into being. |
| D:4.28 | You need not turn to old patterns or systems to accomplish your | release. You can only turn to what is, to what is left now that the |
| D:4.30 | it when it comes. State your willingness, accept the coming of your | release, and prepare to leave your prison behind. Invite this simply |
| D:4.30 | For those who are imprisoned are one with you, and need but your | release to find their own. |
| D:5.17 | close you cannot bear to wait another day, another hour. You want | release from your prison now, and so you should. |
| D:5.18 | Yet what you think imprisons you is also what I am addressing here. | Release through death is no longer the answer. Release through life |
| D:5.18 | I am addressing here. Release through death is no longer the answer. | Release through life is the answer. Release through resurrection is |
| D:5.18 | death is no longer the answer. Release through life is the answer. | Release through resurrection is the answer. You have died to the old. |
| D:5.19 | desired. To live as who you are in form. To not wait for death’s | release but to find release while still living in form. Thus we begin |
| D:5.19 | as who you are in form. To not wait for death’s release but to find | release while still living in form. Thus we begin with the true |
| D:5.20 | will last, for with this thought reversal will come your final | release. |
| D:Day9.25 | creator who created this diversity. It was and is a choice meant to | release the beauty of expression in all its forms. You have a given |
| D:Day9.33 | union—will be your confidence. Only these combined abilities will | release your power. |
| D:Day24.6 | poke and prod from within as its potential is triggered. Only with | release from its container can it become. |
| D:Day24.7 | form is but a different stage in the becoming of the spirit. Without | release, it must die to its present form in order to begin again. |
released (15) |
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| C:7.9 | your heart, and all the love you have denied the world will be | released. It will flow in every direction, leaving not a corner of |
| C:26.14 | like an explosion waiting to happen, it only needs a trigger to be | released. With its release the new can begin. |
| T1:4.9 | shift completely under the laws of God. Your thoughts are | released from their concentration on what exists outside of you as |
| T1:5.10 | the heart. The heart is the only cause of your experience here. When | released from the ego thought system, the heart becomes the |
| T2:3.7 | “within” you, in the creation that is you. The power of creation is | released through your choice, your willingness to express that aspect |
| T3:20.18 | special ones of your choosing, and not from anyone. Thus you are | released from a burden never meant to rest upon you even if it is one |
| T4:7.6 | The mind, once | released from the ego’s thought system, has but to relearn the |
| T4:12.36 | that what is given to us is everything. All the power of creation is | released onto us. Let us begin. |
| D:4.7 | Just as an actual prisoner, when | released from prison, must adjust to a life in which his or her |
| D:5.18 | it would seem easier in some ways to have literally died and been | released from the prison of the body, the prison of the Earth and |
| D:7.16 | will increasingly join with what you observe until your vision is | released from old patterns and guides you more truly. |
| D:12.12 | to help you to become aware and comfortable with the idea that, | released of old patterns, the self will join with unity more and more |
| D:Day24.3 | It can remain as the untapped power of transformation, or it can be | released. The choice is and is not yours. This power is a force of |
| D:Day24.4 | have spent a lifetime doing. Stop. If you allow your potential to be | released, your true nature in all its wholeness will be revealed. |
| D:Day24.5 | your spirit, revealed only after the potential has matured and been | released. There is, in other words, a necessity for each step in the |
releases (7) |
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| C:20.43 | perfection and the equality of your gifts is peaceful because it | releases you from trying to acquire that which you previously |
| C:20.43 | to acquire that which you previously believed you were lacking. It | releases you from judgment because you know that your brothers and |
| T2:10.14 | day and all the experiences within it as who you are in truth. It | releases you from the feeling of needing to control or protect your |
| T2:10.14 | from the feeling of needing to control or protect your treasure. It | releases you as well from the static state of trying to hang on to |
| D:Day10.4 | is not tied to belief nor to the overcoming of disbelief and thus | releases you from the need for belief. Certainty is complete lack of |
| D:Day15.16 | acceptance. Allowing others to accept you as you are is a gift that | releases them from judgment and any notion that may have remained |
| D:Day24.8 | are the carrier of all the potential that exists. An activated will | releases the power that is potential. Remember potential is that |
releasing (3) |
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| T2:9.2 | of the mind such as affirmations. These tools are all means of | releasing ego mind and inviting the one mind, or unity into the |
| D:Day5.26 | is when full access is attained. So we will continue our work now in | releasing you from those things that would still block your full |
| D:Day14.9 | was never about escape or rejection. Pass-through is about | releasing the particular while maintaining the relationship. It is |
relegate (1) |
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| T4:4.10 | strife. To continue on endlessly with life as it has been would only | relegate more and more to lives not worth living. |
relentless (1) |
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| A.31 | new way?” To encourage the gentleness of the art of thought over the | relentless stridency of the thinking mind is always helpful. |
relevance (3) |
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| C:4.18 | what you do here. You think this setting apart gives love little | relevance to other areas of your life. Love is seen as personal, |
| T2:3.4 | are experiencing something real and learning something that is of | relevance even within the daily life you currently move through. Now |
| T3:22.1 | it means to live by the truth, these ideas may not seem to have much | relevance or relationship to the life you currently live. While you |
relevant (2) |
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| T4:1.8 | education to change. It may signal that what is taught is no longer | relevant, or that the means of teaching what is relevant no longer |
| T4:1.8 | taught is no longer relevant, or that the means of teaching what is | relevant no longer works. It may be a choice made regarding means or |
reliable (1) |
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| D:Day10.35 | and military might—has been shown to be unfounded, a new source of | reliable power is finally sought with the tenacity with which these |
reliance (29) |
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| C:7.21 | relied upon to make sense of your world. Those who have developed | reliance on ways of knowing not governed by the acceptable senses are |
| C:19.13 | unification of thought, and this brings up another reason for our | reliance on the heart. Thought, as you know it, is an aspect of |
| C:21.2 | with mass, substance, form. Your being is far beyond your imagined | reliance on the particular. The particular is about parts and parts |
| C:21.4 | in ways that touch your heart will free your mind of its | reliance on thought concepts, thus allowing heart and mind to speak |
| C:26.9 | neither inherently happy, nor your life inherently meaningful. Your | reliance on these scenes and memories must be broken before my words |
| C:26.23 | to the extent you can accept it. This is necessary because of your | reliance on a God who is “other” than you for the provision of your |
| C:27.15 | is living from your center, the heart of your Self. It is complete | reliance on relationship itself rather than on the mind. Thus your |
| T2:7.1 | feel as if you must rely only on yourself. Thus the connotation of | reliance on others, or dependence, has taken on a negative meaning |
| D:Day10.2 | knowing that this power exists. Confidence is the expression of your | reliance upon it. To rely on your own power is to rely on the |
| D:Day10.2 | between the self of form and the Self of union and to, through this | reliance, tie the two together so that there is no seam, no boundary, |
| D:Day10.3 | effect. I am asking you now to be willing to move from conviction to | reliance. I am not asking you to do this today any more than I am |
| D:Day10.3 | the effect of which will be the movement from conviction to | reliance. |
| D:Day10.4 | to belief, and to a former lack of belief that has been overcome. | Reliance is not tied to belief nor to the overcoming of disbelief and |
| D:Day10.5 | a discussion of feelings in connection with the ideas of confidence, | reliance, and certainty. |
| D:Day10.16 | When I call you to replace conviction with | reliance, I call you to replace belief in an outside source with |
| D:Day10.16 | reliance, I call you to replace belief in an outside source with | reliance upon your Self. |
| D:Day10.17 | Part of the difficulty you find in accepting | reliance on your Self is what you have “learned” within this Course. |
| D:Day10.17 | to remove the ego and deny the personal self, you transferred your | reliance to me and to the state of unity. This was purposeful. Now, |
| D:Day10.19 | to give up image for presence, the individual for the universal, | reliance on an outside source for reliance on yourself, Jesus for |
| D:Day10.19 | the individual for the universal, reliance on an outside source for | reliance on yourself, Jesus for Christ-consciousness. You needed the |
| D:Day10.35 | accident that these two aspects of urgency are converging. When your | reliance on all that exists apart from your Self—your reliance on |
| D:Day10.35 | When your reliance on all that exists apart from your Self—your | reliance on science and technology and medicine and military might— |
| D:Day21.9 | top in order to prepare you for his departure, a departure from | reliance upon him that would allow you to arrive at reliance upon |
| D:Day21.9 | a departure from reliance upon him that would allow you to arrive at | reliance upon yourself. This reliance upon yourself has been |
| D:Day21.9 | him that would allow you to arrive at reliance upon yourself. This | reliance upon yourself has been expressed as a dialogue taking place |
| D:Day37.8 | striving for differentiation while wanting to continue a certain | reliance. Your differentiation from the being of God can only come |
| D:Day37.8 | This would be like demanding to be a body and not a mind! Your | reliance on God can only come through the relationship and unity that |
| A.18 | degree, the precise degree to which they are capable of giving up | reliance on what they but think has worked for them in the past. |
| A.22 | demonstrated clearly and plainly with every willingness to end | reliance on the ego-mind and to leave the hell of the separate self |
reliant (2) |
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| T2:6.3 | This return to unity is | reliant upon the changes in your beliefs that this Course has brought |
| D:Day10.15 | than” the self. Realize in these reflections that you are still | reliant on means “other than” the self, including your image of the |
relied (5) |
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| C:7.21 | are based on what your senses tell you, the evidence you have | relied upon to make sense of your world. Those who have developed |
| T2:10.9 | The ego is the teacher you have | relied upon when you have relied upon yourself as your own teacher. |
| T2:10.9 | The ego is the teacher you have relied upon when you have | relied upon yourself as your own teacher. |
| T3:2.11 | holiness with the concepts of the thought system you heretofore have | relied upon. This thought system has allowed only the acceptance of a |
| D:Day20.1 | level ground. We depart even farther here from the guidance you have | relied upon so that you begin to rely more and more fully on the |
relief (9) |
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| C:1.7 | and energy to have been slowed down by such a heavy burden. What a | relief to realize that you need carry it no more. How you wish you |
| C:9.20 | This is the only way you have been able to see to bring | relief to the nightmare of a life of fear. You project fear outward |
| C:12.10 | and, rather than be discouraged by this news, you breathe a sigh of | relief because you knew this to be true and yet have felt as if this |
| C:25.22 | does not necessarily require action on your part, you will feel some | relief. |
| T1:1.10 | be unparalleled in your experience here. “Ah,” you will say with a | relief and joy that knows no bounds, “this is what it is to |
| T2:1.4 | treasure is now unnecessary. You may well be feeling a sense of | relief in having learned that who you are right now is a being of |
| D:Day5.18 | specifics. You want immediate results, not more practice. You want | relief and an end to effort, not another lesson to learn that you |
| D:Day39.41 | But breathe a sigh of | relief, my beloved, for you do not have to learn all that the Christ |
| A.12 | to the heart. I ask you but to give yourself a chance to let the | relief of not having another task to apply your effort to fill you. I |
relies (2) |
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| C:27.15 | notions of others, the previous judgments your mind once made and | relies upon out of habit, or your considerations of what the |
| T1:6.7 | Memory is valuable to us now because it | relies not on perception. If perception were all that were available |
relieve (2) |
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| T3:8.6 | not look upon all suffering and feel bitter at your own inability to | relieve it? And do you not thus attempt to see it not and then blame |
| T3:8.8 | one person, and surely not you, can make a difference. If you could | relieve the world of suffering you would, but to try and fail is too |
relieved (1) |
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| C:10.31 | will welcome back your tunnel vision with gratitude. You will feel | relieved that your feet still touch the ground and that the boundary |
religion (8) |
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| C:19.5 | realize that you accept much in all areas of your life, from that of | religion to science itself, that sounds like fiction. You are not, |
| T1:9.8 | some other. Your churches are but evidence of this as you seek from | religion an intercessor, one to facilitate for you this receiving or |
| T3:7.7 | that treasures were to be found there. One found art and another | religion, one found poetry and another music, one seized upon a |
| T3:21.21 | There is no exclusivity to this call. It excludes no race nor | religion nor ones of either sex or sexual preference. It but calls |
| T3:21.23 | beyond all barriers of seeming differences such as those of race and | religion. It is simply being said that they do not matter. It will |
| D:Day18.8 | They come not in response but as creations. Often science and | religion have puzzled over the “beginning” of life, over what causes |
| D:Day39.26 | Have I been the God of your | religion? Then you have been religious. |
| D:Day40.10 | for just a moment of specifics, such as art or music or literature, | religion or politics or science. Jesus or Martin Luther or Muhammad |
religions (8) |
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| C:7.14 | against individuals but groups and nations, teams and organizations, | religions and neighbors and family members. This is the desire to be |
| C:18.1 | of Adam and Eve and in the creation stories of many cultures and | religions. When you accept this, even in non-literal terms, as the |
| C:31.2 | in Miracles calls body thoughts. Distinctions are made in many | religions and philosophies that separate thought—as dictated by the |
| T4:1.4 | All of the commandments and all of the beliefs of all of the world’s | religions are but related to this idea of choosing, a process of the |
| T4:1.20 | interpretations of indirectly received truth resulted in different | religions and varying sets of beliefs that, in the way of the time— |
| T4:4.11 | words to repeat what you have heard in various forms from various | religions and systems of belief for countless ages? Am I but calling |
| T4:9.3 | your study of Buddhism and go on to study any number of other | religions, philosophies, sciences. You read books that are channeled, |
| D:Day40.10 | or Martin Luther or Muhammad may have been said to have created | religions, but these creations, in their becoming took on attributes, |
religious (16) |
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| C:P.23 | have left teachings of the Course or of one or another spiritual or | religious tradition only to find another and still another. For those |
| C:23.9 | Around the world, people are united in belief, and not only in | religious beliefs. Ideology, politics, profession unite people. |
| C:26.1 | of you it would include marriage and children, for others career, | religious commitment, or creative endeavors. Some would think of |
| T1:4.27 | In the translations of the Bible and many other | religious texts, the word or idea of awe has been confused with the |
| T3:21.13 | So too is it with beliefs. Many of you have a | religious identity as well as a professional identity. Many of you |
| T4:7.3 | the understanding that man is imbued with spirit. People, both | religious and non-religious, those who consider themselves spiritual |
| T4:12.9 | Thus, if you have been | religious, abandon not your churches, for you will find within them |
| D:Day1.15 | You all are equally beloved. That you give your devotion to one | religious tradition or another matters not. That you accept that I am |
| D:Day2.15 | you are called here to accept me despite possible misgivings such as | religious beliefs, you are called to accept yourself. This |
| D:Day4.25 | the truths I expressed were still available to you, even within your | religious institutions. You feel, perhaps, that you did not try hard |
| D:Day9.10 | of right and wrong, good and bad. It may have its source in your | religious beliefs. It may have come from someone you have idolized, |
| D:Day9.12 | from wrong, good from bad. It arose from the learning of moral and | religious beliefs. It arose from comparison. It arose from seeking. |
| D:Day17.2 | Christ is that which anointed form with the “I Am” of God. In many | religious traditions, life is ritually or sacramentally anointed in |
| D:Day28.7 | All of these stages may be associated or accompanied by | religious or spiritual experiences that seem to help guide the |
| D:Day32.9 | Yet most | religious beliefs encompass the concept of a living God. How might |
| D:Day39.26 | Have I been the God of your religion? Then you have been | religious. |
relinquish (2) |
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| C:P.16 | of conflict, sickness, and death, you will not exchange it, will not | relinquish it. |
| C:11.6 | you have made, and while it remains there you remain unwilling to | relinquish illusion’s hold on you. You can be faithful to but one |
relinquishment (1) |
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| C:22.15 | naturally revealed. What this takes is a pass-through approach and a | relinquishment of the idea of bringing things to a stop where they |
reliving (1) |
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| D:Day16.9 | the present that acceptance can occur. There is no “going back” or | reliving of the past required. There is also no escape, however, |
reluctant (1) |
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| T2:12.5 | continue to feel as if you do not understand miracles, you will be | reluctant to believe in them or to see yourself as a miracle worker. |
rely (16) |
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| C:17.11 | Is this not evident in the judgment you | rely upon and in your treatment of criminals as well as of your own |
| C:28.10 | this is, at first, quite true. But now it is no longer the time to | rely on conviction that comes from the witnesses you find along your |
| C:31.8 | continents, different countries, various cities, but all of you | rely on the one Earth as part of a sameness and interdependence you |
| T1:7.4 | said a new way of learning is needed and is here. To continue to | rely on the ways of old, no matter how effective they were and no |
| T2:7.1 | consider its opposite. To be independent, you feel as if you must | rely only on yourself. Thus the connotation of reliance on others, or |
| T2:7.1 | fears is thus of a condition that causes you to be dependent or to | rely on others. |
| D:Day10.2 | exists. Confidence is the expression of your reliance upon it. To | rely on your own power is to rely on the connection that exists |
| D:Day10.2 | expression of your reliance upon it. To rely on your own power is to | rely on the connection that exists between the self of form and the |
| D:Day10.15 | hold an image of me as “other than” yourself. You will never fully | rely upon your Self while you hold these images. |
| D:Day10.34 | The power you must come to | rely upon is the power of your own Self to create and express the |
| D:Day18.7 | and for this choice to be made with full consciousness, you must | rely on your feelings. |
| D:Day20.1 | here from the guidance you have relied upon so that you begin to | rely more and more fully on the truth of this dialogue. |
| D:Day37.14 | that everything, including yourself, works against you. You may | rely more on your thoughts, or more on your feelings. You may see |
| D:Day37.16 | being unable to know, you have been forced, or so you think, to | rely on “external” proof. |
| A.23 | Facilitators can | rely on this demonstration even when many in a group may remain |
| A.26 | by their reading may seem to come and go and their desire to | rely on what they have “learned” will grow. They may desire to |
relying (4) |
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| C:21.3 | difference between one thing and another. You thus can begin to quit | relying on your body’s eyes to distinguish the true from the false, |
| C:25.22 | during this time. You must realize decisions and choices are made by | relying upon the very lessons you are in the process of unlearning. |
| T1:1.8 | it be. Thus a Course that left you with an erroneous impression that | relying on feeling alone would complete your learning would in |
| D:Day35.12 | only in this way. A new world can only be created. To proceed | relying upon anything other than your power to create would be to |
remain (125) |
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| C:I.4 | with its precision. The mind so hates to be confused, to be open, to | remain open, and to not know. It desires anchors to hold it in one |
| C:P.17 | While God remains unknown to you and you | remain unknown to your Self, so too does heaven remain concealed. |
| C:P.17 | to you and you remain unknown to your Self, so too does heaven | remain concealed. Thus, in turning your back on heaven, you turn your |
| C:P.41 | until your body’s eyes can behold the proof, this is what it will | remain. This is the insanity of the nightmare you choose not to |
| C:3.7 | and enemies who become friends. While a pencil may essentially | remain a pencil in your judgment, at least as long as it has all the |
| C:3.7 | your cause and another denigrates you. In all scenarios you | remain the maker of your world, giving it its causes and effects. If |
| C:3.14 | and will stay. Your heart is now your eyes and ears. Your mind can | remain within your concept of the brain, for we bypass it now and |
| C:4.5 | stands between the child of God and the child’s own Source. There | remain no clouds to block the sun, and night gives way to day. |
| C:5.17 | relationship only with the world without that causes such a world to | remain. This is because your definition of relationship is not one of |
| C:6.20 | and burden of the body, without the limits placed upon those who | remain? You imagine them still in bodily form, perhaps, yet you |
| C:7.13 | one. What is joined cannot be parceled out and scattered, but must | remain in wholeness. What is joined resides in peace and knows no |
| C:8.10 | Even those of you whose perceptions | remain quite faulty know that there is a difference between what lies |
| C:8.10 | you go about seeking for the truth in places it is not causes it to | remain hidden from you, your recognition that a truth is available in |
| C:9.12 | to you the truth because your misperceptions concerning your heart | remain closer to the truth than any that you hold. The memories of |
| C:9.49 | is completely free of conflict? Despite your bravest attempts to | remain separate, you must use your brothers and sisters in order to |
| C:11.4 | will happen of its own without your understanding as long as you | remain willing for the ideas to dwell within you, and you do not try |
| C:11.6 | your faith in what you have made, and while it remains there you | remain unwilling to relinquish illusion’s hold on you. You can be |
| C:11.11 | —your separation from your Creator. He remains as He is, as you | remain as you are. |
| C:11.17 | This is a call that requires you to do nothing but to | remain faithful to it. You do not need to think about it, but only |
| C:14.20 | who do not need to voice their faith and trust, for their feelings | remain strong despite their fear. For even those who fear no |
| C:14.20 | strong despite their fear. For even those who fear no deception must | remain afraid of the great deceiver. Whether they call it life or |
| C:15.3 | While you desire specialness for yourself, your true Self will | remain hidden and unknown, and since this is a Course that seeks to |
| C:16.4 | see them in the changeless innocence in which they were created and | remain, but with the eyes of judgment. That you have judged and found |
| C:17.15 | They are not different, and while you do not see this your thoughts | remain based on fear and fear thus remains your foundation. For |
| C:19.16 | without words are ideas quite foreign to you, and truly, while you | remain here, even experiences beyond thoughts and words you will |
| C:20.45 | is based on some having more and some having less. Thus, you must | remain cognizant of this distinction between serving and service. It |
| C:23.26 | way of saying acting on old beliefs. As long as you attempt to | remain in control, old beliefs will not be purged. |
| C:23.27 | Resign as your own teacher. The desire to control is the desire to | remain your own teacher and/or to choose your teachers and learning |
| C:25.13 | but you do feel these emotions as wounds. While you think you can | remain disappointed or disillusioned, you will not be invulnerable. |
| C:32.5 | sound of love soothe your worries away. Give to me the thoughts that | remain to trouble you and I will return them to you transformed by |
| T1:3.19 | that you need proof to shore up your faith, balk, even while you | remain convinced that a failure of such proof would shake your faith. |
| T1:5.1 | ago and in so many times and in so many forms since then that they | remain forever countless, has fear of God remained? The only answer |
| T1:5.12 | You must experience the reality of the new thought system or it will | remain forever theoretical. You must let go of the foundation of fear |
| T2:6.10 | separate from you. The Christ is your Self as you were created and | remain. The Christ is the accomplished Self. |
| T2:7.11 | that will prevent this is your ability to go out into the world and | remain who you are. This relates to giving and receiving being one in |
| T2:9.13 | So how do you | remain within the constant creative flux or flow of creation without |
| T2:11.1 | who exists in relationship. This is how you were created and how you | remain. This is the truth of who you are and even, in your own terms, |
| T2:11.4 | sense, be forever with you, much as the body that is your form will | remain with you until your death. But while your perception of your |
| T2:11.15 | of doing battle has emerged. This concept of doing battle can only | remain if you remain convinced that the ego is real. As long as you |
| T2:11.15 | has emerged. This concept of doing battle can only remain if you | remain convinced that the ego is real. As long as you believe that |
| T2:11.17 | I have said that the ego will | remain with you as the identity you have learned since birth until |
| T2:12.11 | relationship of earth and water, light and air, the seed would but | remain a source of struggle. The ego would hang on to what is already |
| T2:13.5 | is the recognition of the state of grace in which you exist here and | remain forever beyond all time and the passing of all form. It is an |
| T3:1.13 | and finally vanquished, the patterns of the ego’s thought system | remain to be undone. This is atonement. We work now to correct the |
| T3:2.1 | and interacts in relationship. They are not expressions that | remain contained to who you are or who you think yourself to be. They |
| T3:2.13 | replaced with a new idea about yourself or its hold on you will | remain. |
| T3:6.4 | must still be discussed. While bitterness remains, vengeance will | remain. You have been shown that God is not a God of vengeance but |
| T3:7.4 | You are who you are and | remain endlessly who you are, even here within the human experience. |
| T3:8.3 | system. As long as you carry this bitterness within you, you will | remain in the house of illusion for your feelings are as real to you |
| T3:8.3 | than the truth remains real to you, your house of illusion will | remain a real structure, a structure that keeps you from the truth as |
| T3:9.4 | the embrace of love and you will be glad to see that those who | remain within the house of illusion could not escape love’s presence. |
| T3:9.5 | came before you but the time of such work, for you, is past. Many | remain to shake the walls of illusion. Few stand beyond it to beckon |
| T3:10.8 | to the voice of the ego. While the ego is gone, many of its messages | remain within your thoughts, like echoes of a former time. These |
| T3:10.10 | a while as if constant certainty is impossible. This feeling will | remain only as long as you remember your past uncertainty. |
| T3:11.15 | of Truth. You will, in truth, for quite some time, be striving to | remain aware even that you have changed dwelling places. There is a |
| T3:14.1 | will have left you now, a pattern of behaving fearfully may still | remain and as such be a deterrent to new ideas and to action. As long |
| T3:14.1 | to new ideas and to action. As long as these patterns of fear | remain as deterrents to action, you will not experience the freedom |
| T3:14.11 | feel as if you have the right to let them go, you are choosing to | remain embittered and choosing to be punished for your “sins.” While |
| T3:19.11 | While others still | remain tied to the old thought system, human behavior will still |
| T3:20.10 | the end and are never to be confused as such. Your observance is to | remain with cause rather than stray to effect. |
| T3:20.13 | Your observance of the laws of love. Your observance is to | remain with cause rather than to stray to effect, the manner of |
| T3:20.14 | to the world. But I call to you from peace and ask for you to | remain in peace with me and let not the suffering of the world call |
| T3:20.17 | dark ways of illusion and shine the light of truth for all to see. | Remain who you are and continue to live by the laws of love in every |
| T3:20.17 | aren’t the ones given you to bring to love and trust that none will | remain forever lost to his or her own Self. |
| T3:21.22 | differences are no longer seen. What I am saying is that you can | remain confident in your personal self, knowing that your personal |
| T3:21.23 | It is not being said that anyone should, or will, | remain blind to the unity that exists beyond all barriers of seeming |
| T4:1.27 | means. What I am saying is that it is not impossible for those who | remain unaware of the new consciousness to come to know themselves |
| T4:1.27 | of the Holy Spirit will live out their lives and that soon all who | remain on earth will be those born into the time of Christ. |
| T4:2.8 | cannot proceed to full awareness while ideas such as more and better | remain in you. As I have said before, this is not about evolution |
| T4:7.6 | health, even while the manner of this perfection of your health will | remain one of many options. |
| T4:8.15 | and never know more of love? Does one grasp beauty and thereafter | remain ever unstirred by it? Is not the very essence of consciousness |
| T4:12.30 | What will help you to | remain doubt-free and thus fear-free and continually able to sustain |
| D:3.16 | do with that of which you are aware. To know what you now know, and | remain aware only of the reality of the separated self, would not |
| D:3.18 | the Self and the elevated Self of form. The Self was and will always | remain more than the body. The body, however, is also newly the Self. |
| D:4.3 | is time now for this idea to be accepted, for if it is not, you will | remain in the prison you have created. |
| D:4.5 | a new world offered. If you do not “accept” this opportunity, you | remain incarcerated in a system that tells you when you will awaken, |
| D:4.5 | awaken, how you will spend your day and when you will retire. You | remain at the mercy of those who are incarcerated along with you. You |
| D:4.5 | at the mercy of those who are incarcerated along with you. You | remain at the mercy of those who would have power over you, and you |
| D:4.5 | remain at the mercy of those who would have power over you, and you | remain subject to the laws of man. |
| D:4.23 | structure and parameters? Everything. You cannot deny the old and | remain in the prison of the old. You have asked, and because you have |
| D:5.8 | for a time. Now that you know who you are in truth, the ego does not | remain, a separate entity with a life of its own. No. The ego is |
| D:5.17 | this is what awaits you, I am merely answering the questions that | remain and that occur as this dialogue proceeds. What I am attempting |
| D:8.13 | upon you, if you feel as if you have taken that step and yet | remain unchanged. When you choose to take this step it is taken. What |
| D:11.14 | In other words, the elevated Self of form does not | remain contained within the dot of the body but draws its sustenance |
| D:12.6 | state, for without awareness the value of what we do here does | remain minimal, and this I cannot allow. The urgent need for your |
| D:13.2 | consciousness but that may literally not be sharable with those who | remain in a separate state except through the sharing of who you are |
| D:13.11 | what you come to know may literally not be sharable with those who | remain in a separate state except through the sharing of who you are |
| D:16.3 | of lack. It is the belief that what animated form with life did not | remain. The belief that in the passing through, a relationship did |
| D:16.19 | for these after-images is gone. They are but sensations that | remain, like memories of childhood. This time of becoming is a time |
| D:17.9 | who has crossed a finish line and won a race, is not meant to | remain as it is in this moment. It is not a trophy for your wall. It |
| D:17.20 | You have realized now that you | remain in a state of becoming, and any disappointment you may have |
| D:Day1.7 | initiate. If you believe these are words of wisdom and that you can | remain ambivalent about their source, you will not know me nor accept |
| D:Day2.7 | is like the force of gravity, a feeling that you will not be able to | remain at this height long enough to benefit from what will be shared |
| D:Day2.8 | Part of this feeling arises from erroneous ideas that | remain regarding your unworthiness. Part of this feeling arises from |
| D:Day2.23 | was not yet upon humankind. The choice was made collectively to | remain in illusion. The choice for continued suffering was made. And |
| D:Day4.42 | with me in a place of high elevation. Is this what you choose to | remain? A self of form elevated by circumstance? A self of form on a |
| D:Day4.54 | you are. Fear is not a part of what you are, which is why it cannot | remain with you as the way opens for you to fully know the Self of |
| D:Day5.1 | will not be permanently needed, however, this point of access will | remain crucial as long as you maintain rather than sustain the state |
| D:Day5.23 | to” heal must be thwarted, for if not, the pattern of learning will | remain. This is why there have always seemed to be “secrets” held |
| D:Day5.24 | Each expression of union must | remain as what it is—untaught and unlearned. Each gain from unity |
| D:Day6.17 | contrary. We are having our dialogue on the holy mountain while you | remain within your life for the very purpose of not allowing this to |
| D:Day6.31 | than discouraged that you are able to embrace this dialogue and | remain in your life. Realize that this is just what we work toward! |
| D:Day10.37 | But these issues, when removed from feelings, still | remain issues. They remain social causes, environmental causes, |
| D:Day10.37 | these issues, when removed from feelings, still remain issues. They | remain social causes, environmental causes, political causes. The |
| D:Day15.11 | the self and the spacious Self, the self and the creative force, you | remain in the state of maintenance rather than sustenance of |
| D:Day16.10 | fear you expel, project, and separate. If you respond with love you | remain whole. You realize that you have no feelings that are bad. You |
| D:Day16.10 | feelings are part of who you are in the present moment. When you | remain in the present moment you remain within Christ-consciousness |
| D:Day16.10 | are in the present moment. When you remain in the present moment you | remain within Christ-consciousness where all that is exists in |
| D:Day16.11 | situations, because it relates to whether or not you are able to | remain in a state of constant coming to know. What you expel is what |
| D:Day16.13 | if you attempt to hold onto it as the “known” and do not | remain in a constant state of coming to know. What you would hold |
| D:Day24.3 | the spirit within you. It does not await. It simply is. It can | remain as the untapped power of transformation, or it can be |
| D:Day24.6 | To attempt to | remain within the cocoon of the body, to attempt to contain the |
| D:Day24.7 | caterpillar, the cocoon, and the butterfly have always been one and | remain one. Each form is but a different stage in the becoming of the |
| D:Day28.7 | experiences that seem to help guide the choices, but the choices | remain the same: Externally directed choices. |
| D:Day33.1 | all are chosen. To embrace an idea of some having power while others | remain powerless is to embrace an idea laden with conflict. The power |
| D:Day37.10 | to the difference you have always desired while not requiring you to | remain separate! |
| D:Day37.11 | in something left undivided, something called a remainder. To | remain is to continue to exist. It is what is left when parts have |
| D:Day37.11 | in being. You “remain,” just as the numbers of simple mathematics | remain, one with the whole. You have seen yourself as capable of |
| D:Day37.11 | relationship, no interaction, no division and no subtraction, simply | remain what they are. |
| E.2 | They already have far less power. Can you not feel it? The questions | remain only as questions of the old patterns of thought, patterns |
| A.17 | shown the inaccuracies of their perceptions. Their perceptions will | remain true for them because their minds have told them they are true |
| A.17 | overridden the openness of their hearts. The need for some to | remain within the teaching and learning situation of “right” and |
| A.23 | can rely on this demonstration even when many in a group may | remain attached to the ways of the thinking mind. The demonstration |
remainder (2) |
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| D:Day37.11 | and you will realize that subtraction results in a new number, a | remainder, that when added to the previous number returns it to its |
| D:Day37.11 | that results in something left undivided, something called a | remainder. To remain is to continue to exist. It is what is left when |
remained (14) |
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| C:12.12 | Yet what of you? You, too, seem to have | remained the same for countless ages. Perhaps you believe that long |
| T1:4.5 | When the sun has | remained but an object to you, no effect is possible from the sunset. |
| T1:4.5 | sunset. The sun, even during the most blazing sunset, has at times | remained no more than object to you. So too has your Self. When your |
| T1:5.1 | forms since then that they remain forever countless, has fear of God | remained? The only answer possible is because fear of the Self has |
| T1:5.1 | remained? The only answer possible is because fear of the Self has | remained. |
| T3:2.9 | has no ability to change the meaning of truth. And so your Self has | remained unaltered as has all to which you have assigned inaccurate |
| T3:9.7 | journeyed through the desert to the Promised Land. That journey | remained metaphorical because it did not pass beyond the arena of |
| T3:19.12 | These lessons could not be taught while blame | remained within your thought system. No victim is to blame for the |
| T4:3.5 | beginning continually reacting to fear. While the original intent | remained within you and caused you to attempt to express a Self of |
| D:16.7 | Self and God become known to you. Love, God, Creation, are all that | remained in union, in eternal completion, when form came into being. |
| D:Day2.23 | changed all those willing to be changed. But great unwillingness | remained. Willingness was not yet upon humankind. The choice was made |
| D:Day15.16 | a gift that releases them from judgment and any notion that may have | remained within them that Christ-consciousness is a form of “group |
| D:Day19.8 | creative aspect of that function in different ways. But the function | remained one of direct union with God. This is quite literally the |
| D:Day36.10 | create difference but only perceive of difference. You thus always | remained one in being with God, yet continued to relate only to a |
remaining (14) |
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| C:P.24 | impatient for change, for your ego is highly invested in things | remaining the same. It is, rather, a spirit of compassion that reels |
| C:23.2 | The lessons learned from love will go a long way in assuaging your | remaining fears about the loss of your individuality that you believe |
| C:27.21 | living a life of love is unwillingness to do so. There is only one | remaining source of such unwillingness. Your willingness will now |
| T2:9.12 | matter how good or right or meaningful, loses its creative nature by | remaining static. |
| T3:8.8 | Remaining attached to bitterness is a reflection of the belief that | |
| T3:16.16 | ability to build upon each other. Let one part go and soon all the | remaining parts will crumble into the dust from which they came. The |
| T3:19.16 | be martyrs and saintly souls stricken with every calamity and yet | remaining to tell those who would listen about the glory of God. What |
| D:2.22 | by all for the creation of a new answer, the answer to the only | remaining question; that of how to sustain Christ-consciousness in |
| D:Day6.13 | truth that you are having to go about this creative process while | remaining embroiled in daily life—I want to acknowledge the |
| D:Day10.2 | tie the two together so that there is no seam, no boundary, no | remaining separation. |
| D:Day15.11 | enough to realize their oneness with it. While there is division | remaining between the self and the spacious Self, the self and the |
| D:Day18.3 | teaching, learning, and leading an example life, then the | remaining ways of Jesus that are still applicable and appropriate in |
| D:Day27.2 | you because you have agreed to this mountain top experience while | remaining engaged in life. You have thus begun to experience on two |
| D:Day27.15 | This is what you practice as you gather on the mountain top while | remaining on level ground. |
remains (64) |
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| C:P.9 | and that you would not want it to be. This is why, while the ego | remains, you cannot know who you are. The only glory is of God and |
| C:P.17 | While God | remains unknown to you and you remain unknown to your Self, so too |
| C:P.18 | you think you are and who God knows you to be. While this difference | remains you cannot share your will with God or do what God has |
| C:2.8 | the assumed theories of your existence. Although your purpose here | remains obscure, you identify some things you call progress and |
| C:5.12 | joined nor entered into where it can be understood. What is judged | remains outside of you, and it is what remains outside that calls you |
| C:5.12 | be understood. What is judged remains outside of you, and it is what | remains outside that calls you to do what love would call you not to |
| C:5.12 | that calls you to do what love would call you not to do. What | remains outside is all that has not joined with you. What has joined |
| C:5.17 | one with your real Self. This is reality. All you do not join with | remains outside and is illusion, for what is not one with you does |
| C:5.18 | join with you and become part of the real world of your creation | remains beyond your reach. |
| C:5.23 | you want to have. This is your definition of life, and while it | remains it defines the life you see as real. It presents you with a |
| C:9.11 | you need. You will continue to believe this while your allegiance | remains split. Until you have withdrawn all faith in what you have |
| C:9.11 | all faith in what you have made, you will believe that what you made | remains useful to you. Since this is the case, and since it cannot be |
| C:9.28 | from nothing, and what you started with is what God created and | remains as God created it. You do not have to ask yourself to stretch |
| C:11.6 | new. You have placed your faith in what you have made, and while it | remains there you remain unwilling to relinquish illusion’s hold on |
| C:11.11 | thing that it cannot provide—your separation from your Creator. He | remains as He is, as you remain as you are. |
| C:12.2 | said before. This message was preached long ago and still the world | remains the same. How could this be the correct answer when this is |
| C:12.11 | always been, but for, perhaps, the mark of man upon it. Yet the moon | remains the moon despite man’s landing on it. The earth remains the |
| C:12.11 | Yet the moon remains the moon despite man’s landing on it. The earth | remains the earth despite your highways, roads and bridges. And |
| C:12.11 | your highways, roads and bridges. And somewhere you know not, peace | remains peace despite your wars, and happiness remains happiness |
| C:12.11 | you know not, peace remains peace despite your wars, and happiness | remains happiness despite your despair. |
| C:12.23 | knows no rejection and no death. He knows no pain or sorrow. His son | remains with him in his eternal home, joined with him as always in |
| C:14.3 | activity. External activity is but the effect of a cause that | remains internal, and all war is but war upon yourself. |
| C:14.16 | of your lifetime lie all the effects you would hope to have on what | remains here. Without you, the people and the events that you would |
| C:14.26 | While your purpose | remains to make yourself and others special, you will not put an end |
| C:16.3 | the same as any other. Yet if this child grows up with behavior that | remains unchanged you call him deviant or criminal, and claim that it |
| C:16.18 | of the Creator who judges all of creation as it was created and | remains. You only think that you have changed the unchangeable. |
| C:17.15 | you do not see this your thoughts remain based on fear and fear thus | remains your foundation. For judgment is but the belief that what God |
| C:18.14 | an idea is born, it exists in relationship to its creator. All that | remains now is a choice of participation. In unity, all that you |
| C:19.19 | as you go all you have learned since last you knew it, so all that | remains is love. This undoing, or atonement, has begun—and once |
| C:22.6 | and they help to show that even what is divided by intersection | remains whole. |
| T1:2.20 | of life will at first seem quite demanding. But what is elementary | remains elementary once it is learned. |
| T1:3.1 | illusion with the truth so that the truth of who you are is all that | remains. |
| T1:4.12 | to be responsible. How can you be free to respond when your thinking | remains tied to responsibility? |
| T3:6.4 | to themselves, bitterness must still be discussed. While bitterness | remains, vengeance will remain. You have been shown that God is not a |
| T3:8.3 | the thoughts of your ego-mind. While anything other than the truth | remains real to you, your house of illusion will remain a real |
| T3:8.8 | even an army of angels could not bring about. While such a thought | remains inconceivable to you it will not come to be. |
| T3:10.16 | into the language of the body as well. While your human form | remains, you will be dwelling among those in human form. While the |
| T3:12.5 | this Course has been accomplished. However, while your consciousness | remains time-bound, your awareness is still limited. As has already |
| T3:13.2 | Your Self and God will be but memories to you while your reality | remains that of the physical experience and the personal self. In |
| T4:7.5 | life-everlasting. You cannot sustain Christ-consciousness while fear | remains in you, just as you cannot sustain Christ-consciousness while |
| T4:7.5 | you, just as you cannot sustain Christ-consciousness while judgment | remains in you. Why? Because it is not in the nature of Christ, it is |
| T4:8.14 | God as well. God could not be the only being in all of creation who | remains static and unchanging! How could this possibly be said of one |
| D:1.16 | that truth. Once the truth has been learned, the nature of untruth | remains only as an acceptance of insanity. What I will help you now |
| D:9.4 | are in need of learning, the pattern, even of your wholeheartedness, | remains one of thought. This pattern is what the new patterns of |
| D:9.6 | but that you have changed; and with your change, the truth, while it | remains the truth, can now be presented in a way that speaks to who |
| D:16.6 | a principle any more than it is an attribute. This is because love | remains in eternal wholeness. Love cannot be learned, and so has |
| D:16.17 | also described this as an after-image. This is but a photograph that | remains, a copy of what you once might have thought of as your |
| D:Day3.13 | to those gifted, only through the exploitation of gifts. Abundance | remains, even to those born with it, only through the exploitation of |
| D:Day3.14 | in application, the false with the true, the pattern of the false | remains. |
| D:Day3.24 | survival, and even though the ego is no longer with you, the pattern | remains because what you learned, and the way in which you learned |
| D:Day3.24 | because what you learned, and the way in which you learned it, | remains. |
| D:Day4.5 | of learning is being recreated, the ceaseless pattern of learning | remains. |
| D:Day4.44 | by the unknown of your inheritance, an unknown that, while it | remains unknown, is still what you know you have longed for all your |
| D:Day5.12 | something one may have and another may not. While this | remains the case, you may desire to give others what you have and |
| D:Day5.22 | Obviously, union is not about this. While the ego is gone, effort | remains, and while it remains, you will not realize full access to |
| D:Day5.22 | not about this. While the ego is gone, effort remains, and while it | remains, you will not realize full access to what you are given. We |
| D:Day14.7 | Once you fully realize that you cannot escape, whatever | remains that was brought to a stop within you must pass through for |
| D:Day16.8 | occurs only through acceptance. Without acceptance, the separation | remains along with the physical manifestation. |
| D:Day22.7 | the knowing becomes real in the making known. It is the only way it | remains real. You know union in order to sustain and create union by |
| D:Day24.2 | way of the world as well as the way of creation. What is unaltered | remains unaltered despite its many manifestations. Wholeness exists |
| D:Day36.17 | God | remains God who is one in being with all, and God also is given form, |
| D:Day39.17 | different from extension in that extension is like a projection that | remains at one with its source. Projection separates. |
| D:Day40.8 | separation, for you no longer know it. The creative tension that now | remains in our relationship is the tension of individuation or the |
| A.28 | “classmates” meeting in more casual and spontaneous encounters. It | remains important for facilitators and group members to be available |
remake (1) |
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| D:Day4.10 | but to discover what life is all about and to discover the way to | remake things as they are. |
remarkable (1) |
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| D:Day19.7 | to call others to the new through means so widespread, varied, and | remarkable that they cannot be ignored. |
remarks (1) |
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| D:Day3.29 | for too long to contemplate. And those of you who scoff at these | remarks, because you feel you have learned the secret of money, the |
rematerialize (1) |
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| T4:5.4 | of forms. It is thus one Energy endlessly able to dematerialize and | rematerialize in an inexhaustible variety of form. But form does not |
remedial (3) |
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| C:I.8 | This Course will seem | remedial to some, easy to some, complex to some. The mind may say, |
| T3:10.11 | While these may seem like | remedial lessons, they are not. You are no longer called to a time of |
| T3:15.8 | have breathed their last. As I said before, these will seem to be | remedial lessons. What they are, in truth, are aides to help you |
remedies (1) |
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| T3:14.11 | now is not a choice to explore the why behind it or to look for | remedies for the past. The choice now is whether you want suffering |
remedy (1) |
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| D:Day3.14 | spiritual value, is something you think of as insane. There seems no | remedy, and so you would rather not even attempt an understanding of |
remember (125) |
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| C:P.28 | part of you that knows this is not true. Think back, and you will | remember that, from the earliest of ages you have known that life is |
| C:1.6 | you would achieve. Let your worries come and let your worries go. | Remember always that they simply do not matter except in terms of |
| C:1.6 | in terms of time, and that you will save time by letting them go. | Remember that your worries affect nothing. You think if your worries |
| C:2.21 | of an outcome within your control is all that needs to change. | Remember that cause and effect are one. What you want to learn you |
| C:3.18 | heart. Such foolishness as your heart’s desires will save you now. | Remember it is your heart that yearns for home. Your heart that |
| C:5.32 | Remember now one lovely day, for each of you has had at least one | |
| C:8.7 | for all the angels and demons that would dance there. What you would | remember is replaced by memories of these emotions—so many that |
| C:8.9 | lies love’s reality, a reality so foreign to you that you think you | remember it not. Yet it is to this reality we head as we travel deep |
| C:9.2 | protection, or the other little selves you deem under yours. But | remember now how like to creation in form if not in substance what |
| C:9.3 | —is tainted by your fear and cannot be real love. It is because you | remember love as that which kept you safe, that which kept you happy, |
| C:9.38 | Again this is but a distortion of creation. You | remember that wholeness is achieved through union, but not how to |
| C:10.8 | will not be easy,” but I tell you neither will it be hard if you but | remember this: your willingness is all that is needed. When your |
| C:10.31 | and that the boundary of your body is still intact. But you will | remember the urge to laugh gently at yourself and the expanded vision |
| C:10.31 | laugh gently at yourself and the expanded vision as well. You will | remember that for a moment your body did not seem to be a boundary |
| C:10.31 | that kept you contained within its limitations. Then you will | remember that this is but a Course in remembering and that memory is |
| C:11.2 | your source and your Creator are two separate things, and too seldom | remember even that you are not your own creator. You have made this |
| C:11.5 | What love is cannot be taught. | Remember that your task here is to remove the barriers that keep you |
| C:13.2 | at the knowledge you already have and the joy it brings you to | remember it. |
| C:13.7 | within you. If you feel resistance to attempting this exercise, | remember that you already know that you are more than your body, and |
| C:19.4 | Creation’s power then returns to you to help all the separated ones | remember union. |
| C:19.8 | sisters today as those who awaited my birth saw me, they too would | remember who they are. This is the role I ask you to accept so that |
| C:19.19 | or the review of life that some experience after death. In order to | remember unity you must, in a sense, travel back to it, undoing as |
| C:20.23 | holy and that the world does not appear to be sacred. Let your heart | remember that you are holy and that the world is sacred. A thousand |
| C:20.23 | pull you from your remembrance. Forgetting “things” can free you to | remember. |
| C:20.46 | with your willingness to believe in your ability and mightiness. | Remember not your ego concerns and remember instead the warmth of the |
| C:20.46 | in your ability and mightiness. Remember not your ego concerns and | remember instead the warmth of the embrace. Remember not your |
| C:20.46 | your ego concerns and remember instead the warmth of the embrace. | Remember not your personal identity but remember instead your shared |
| C:20.46 | the warmth of the embrace. Remember not your personal identity but | remember instead your shared identity. |
| C:23.25 | will be thus until unlearning is no longer needed. If you will | remember that the one exercise for your mind is dedicating all |
| C:23.26 | look at each situation as a challenge to your beliefs? If you do not | remember that you are involved in a process of unlearning that will |
| C:25.24 | often meet resistance. Try to be lighthearted at such times and to | remember that if it “doesn’t matter,” you might as well try the new |
| C:29.9 | pulled it shut as you departed your heavenly home, and you do not | remember that your own hand can open it once again. It is a gate of |
| C:29.20 | As you make your choice, | remember your choice must be wholehearted, for it is in |
| C:31.19 | confession being good for the soul would be no more. But in order to | remember your Self, you need a means of learning who you are. |
| C:31.19 | happened in your life has happened as a learning device to help you | remember who you are. Those things about which you feel guilt and |
| C:31.20 | in a new light, a light that keeps what you would learn to help you | remember who you are, and in that remembrance transforms the rest, |
| C:31.26 | are, except in the degree to which it has or has not helped you to | remember who you are. What you have learned in truth resides in your |
| C:31.34 | It allows you to experience who you are and thus to know, or | remember, who you are. It is in your recognition of the truth about |
| C:32.1 | There is not one aspect of it that is not designed to help you to | remember who you are. As we have stated repeatedly, the form of your |
| T1:1.5 | illusion provided you with was nothing. Thus your first task as you | remember and re-experience is that of separating illusion from the |
| T1:5.14 | the laws of God with the laws of man. Through mindfulness you will | remember who you are. Through wholeheartedness you will be who are. |
| T2:3.3 | where you think you are and where your being actually resides. | Remember always that your heart is where the Christ in you abides and |
| T2:3.3 | where the Christ in you abides and that the Christ is your identity. | Remember that it is the Christ in you that learns and raises learning |
| T2:6.10 | form—as the only Son of God, the Christ, the word made flesh. | Remember that the phrase, the Son of God, and the name Christ, but |
| T2:7.5 | belief that you must now incorporate into living. Further, you must | remember that relationship is based on trust. If you are dependent, |
| T2:8.2 | Thus the nature of many relationships may be required to change. | Remember now that there is no loss but only gain, or you will feel |
| T2:8.2 | or you will feel threatened by what you will imagine to be loss. | Remember too the practice of devotion for in this practice is the |
| T2:9.1 | I ask you now to | remember a time when you felt from another the desire to help or to |
| T2:9.17 | your needs can only be met in special ways by special relationships, | remember this example of holding your breath. Think in such a way no |
| T2:11.4 | given by you the power to do battle with the truth, or with God. | Remember now and always that you and God are one and that what you |
| T2:12.13 | way of living be the expression of who you are and all that you now | remember. Let this remembrance grow and flourish as the garden that |
| T2:13.6 | truly are, but forget not also to be in joy in your experience here. | Remember that the seriousness with which you once looked at life is |
| T3:9.3 | and when this correction is given you will not doubt it but will | remember that it is the truth you had forgotten. |
| T3:10.9 | of the Christ-mind will hold a certainty that cannot be disguised. | Remember that all doubt is doubt about yourself and that you are no |
| T3:10.10 | is impossible. This feeling will remain only as long as you | remember your past uncertainty. Uncertainty, like all the rest of the |
| T3:10.12 | Remember that, while gentle, these are and will, be practical lessons | |
| T3:12.11 | While this would seem to say that mistakes may occur within creation, | remember that creation is about change and growth. There is no right |
| T3:13.5 | Remember now that pleasure and pain as perceived by the body are from | |
| T3:13.11 | but aides to help you in the development of your own ideas. If you | remember that all of your ideas are to be based on love, you will not |
| T3:14.11 | you would blame to pass away into the illusion from which it came. | Remember that bitterness, like the ego, has existed in all. If your |
| T3:18.8 | to observe something other than what is there. You must constantly | remember that your observance is now an act of worship and of |
| T4:2.20 | Can you | remember this, blessed sons and daughters of the most high? Your |
| T4:2.21 | Now I tell you something else and hope you will | remember it and bid it true. Each day is a creation and holy too. Not |
| T4:2.29 | believing that you see love where there is cause for fear. You must | remember that you are now called to see without judgment. To see |
| T4:2.33 | anew. Creating anew is the precursor of the coming of the new world. | Remember, only from a shared vision of what is can you begin to |
| T4:4.16 | self with the true Self in the reality in which you exist now. | Remember, the heart must abide in the reality where you think you |
| T4:12.10 | All you must | remember now is that the time of learning is past. While you are |
| T4:12.19 | you feel is necessary before you can go on. But I ask you to try to | remember to turn to the new rather than the old each time you think |
| T4:12.20 | Christ-consciousness is doubt about yourself. You must constantly | remember that doubt about yourself is fear, and reject the instinct, |
| T4:12.26 | but returned to your home of origin. What you cannot learn you can | remember. What you cannot learn will simply be known through sharing. |
| T4:12.27 | It is the way in which you will come to | remember and share in unity that concerns you now and what we are |
| D:1.14 | darkness I now dwell in the light. Where once I had forgotten Now I | remember who I Am. Now I go forth To live as who I Am within the |
| D:1.15 | will be ready to hear. Only those ready to hear will listen. | Remember that you cannot be taught what unity would freely give. The |
| D:3.2 | in Christ, this is the call you have heard for as long as you can | remember, the call you have heard as often as you have grown still |
| D:3.21 | have presented you with a concept difficult to learn. What you need | remember now is that your separated self already learned this concept |
| D:4.11 | accepting that a divine design exists and that you are part of it. | Remember that our goal here is to deny the old and accept the new. In |
| D:5.7 | your drives, but they simply represent what was given to help you | remember and return to who you truly are. |
| D:5.11 | Remember now that you are not called to reinterpret but to accept | |
| D:6.21 | When you | remember that we have left blaming behind, you will see that belief |
| D:6.26 | of its existence has changed. I say changed here because you may | remember that change occurs in time. Outside of time and form your |
| D:6.26 | Self of form, you exist together both in time and outside of time. | Remember, the elevated Self of form will never be all that you are. |
| D:7.28 | do is to think of these areas as the territory of your body, and to | remember that while this is your territory, it is a shared territory |
| D:9.8 | you, why would the “art of thought” be taught? You must continually | remember your newness and the different aim toward which we now work. |
| D:14.4 | testing ground against fate, you will, to a certain extent, need to | remember your invulnerability in order to be a real explorer, and to |
| D:14.7 | It has been said often that revelation is of God, but | remember now that God is not “other than” and that the God who seemed |
| D:Day3.25 | Remember, you have learned that nothing is “given,” for what use | |
| D:Day3.27 | you desire, but to expect and accept a response to what you desire. | Remember that we are headed even beyond desire, and know that desire |
| D:Day3.38 | direct relationship with God, the way of knowing through discovery. | Remember always that knowing through discovery is knowing what was |
| D:Day4.1 | to these areas most incorrectly influenced by the time of learning. | Remember here all the “arguments” that I needed to present in the |
| D:Day4.31 | access to unity with a film of illusion. You hide the gate in mist. | Remember your breathing and how your concentration upon it affects |
| D:Day5.3 | of unity. Thus, just as when you might look up when trying to | remember something, or tap a finger at your temple, there is, in a |
| D:Day5.6 | love in exactly the same way as another. This is important to | remember now as you begin to work with your access to unity. |
| D:Day5.19 | of learning, as your earnest effort to leave effort behind implies. | Remember that union cannot be learned, for if it could be, the time |
| D:Day5.20 | Remember that you are tired of learning. You are tired here, after | |
| D:Day5.25 | Remember this as well as you focus on your access to unity. Focus | |
| D:Day5.25 | unity. Focus does not mean thinking. Focus does not mean learning. | Remember the example of how your breathing becomes unnatural when you |
| D:Day8.13 | Remember that you have been told that your real Self will be | |
| D:Day8.23 | Remember always that we work now to unite the Self of union with the | |
| D:Day10.22 | Remember that you have been told since the beginning of A Course of | |
| D:Day10.28 | idea a while longer as you consider a particular person you fondly | remember from life and how you have thought of him or her since |
| D:Day10.33 | your feelings and go where they lead. And everywhere they lead you, | remember one thing only. Remember to embrace your power. The power of |
| D:Day10.33 | they lead. And everywhere they lead you, remember one thing only. | Remember to embrace your power. The power of love is the cause and |
| D:Day10.38 | for your feelings to be addressed in a more personal way. But please | remember that none of the approaches that have been used to “address” |
| D:Day15.13 | that is required. If doubts of your readiness continue to persist, | remember that doubt is caused by fear. Examine what you fear. Is it |
| D:Day15.22 | upon, rather than join with, your boundary-less state. You must but | remember that those who still have boundaries have a need for those |
| D:Day15.28 | Remember that this journey has not been about becoming self-less but | |
| D:Day22.11 | Remember only the feeling that a place of union exists in which you | |
| D:Day24.8 | that exists. An activated will releases the power that is potential. | Remember potential is that which exists, that which is. It is not |
| D:Day29.1 | held as separate concepts in your mind, they cease to be separate. | Remember that you have already realized the ability to participate in |
| D:Day33.2 | The answer of how to respond to each and every relationship—and | remember, here, that situations and events are relationships too— |
| D:Day37.27 | being. The “part” of God you have not been being is union. | Remember, God is being in union and relationship. This is what God |
| D:Day38.4 | It is the mutuality of our love that causes this fullness. | Remember briefly here the feelings of withdrawal you have experienced |
| D:Day38.4 | you loved more or that you were loved less by a friend or lover. | Remember briefly here the feelings of withdrawal you experienced when |
| D:Day39.7 | “Between” you and me is the presence of Christ. | Remember we have talked about the Christ “in” you. Remember that you |
| D:Day39.7 | of Christ. Remember we have talked about the Christ “in” you. | Remember that you have been told of Christ being a bridge. When you |
| D:Day39.17 | Who I have been to you is who you have been to yourself. | Remember the idea of projection. This is what projection does. It |
| D:Day40.27 | so discomfiting to accept? Does it become less difficult if you | remember who I Am? That I Am everything being love? This is not the |
| E.4 | You have returned to your true nature. Perhaps you will | remember that within A Course of Love you were once asked to “Imagine |
| E.24 | does not seem to reign, when you meet that which would oppose love, | remember that you are now the bridge between this creative tension of |
| E.24 | the bridge between this creative tension of opposites becoming one. | Remember that this is creation in the making. Remember that you are a |
| E.24 | becoming one. Remember that this is creation in the making. | Remember that you are a creator. Never forget that in being who I Am |
| E.26 | You will | remember, just briefly, as you re-read it, in your quickly passing |
| A.24 | level of what I only loosely call a curriculum. It is appropriate to | remember and to be reminded at this level, that being true to your |
remembered (21) |
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| C:3.18 | is your heart that yearns for home. Your heart that yearns for love | remembered. Your heart that leads the way that, should you follow, |
| C:4.3 | love’s existence, for even here you would not long for what is not | remembered. |
| C:8.26 | How like to memory it is to think a thing | remembered in every smallest detail and yet to have no idea what the |
| C:8.26 | what you would have it be. Everyone can think of at least one long | remembered incident that when given to the light of truth revealed a |
| C:9.4 | in its use by you or to you. In your memory of creation you have | remembered that all things exist in relationship, and that all things |
| C:9.26 | set up to provide relationship. Like everything else you have | remembered of creation and made in its image, so too is this. While |
| C:31.19 | be honest while you do not know the truth about yourself. If you | remembered your Self, notions such as confession being good for the |
| C:32.5 | of anything of any kind. Thus will all you have already received be | remembered in this time of the second coming of Christ. |
| T1:9.6 | one in truth. This is your recreation of this universal truth. You | remembered that something does not come from nothing and that nothing |
| T1:9.7 | Yet you have not | remembered that the first union is of mind and heart. The first union |
| T1:10.10 | you would choose not the Peace of God. But look past what you have | remembered to what was truly there. No moment of true learning ever |
| T3:10.1 | rather than allowing the meaning that exists in everything to be | remembered or known. Thus are more practical lessons needed in regard |
| T3:10.8 | your thoughts, like echoes of a former time. These thoughts are | remembered messages and so must, like all the rest, be forgotten. The |
| T3:10.12 | system of unity. It is your true thought system and will be easily | remembered once you begin to let it automatically replace the old. |
| T3:10.15 | toward beautiful music. Many will be eager to learn what you have | remembered because they will realize that the memory of this language |
| T3:10.15 | desire more than anything for everyone you encounter to share this | remembered language. Some, however, will be resistant. |
| T3:11.16 | system of illusion with the thought system of the truth, that having | remembered the truth of who you are, you are called to forget the |
| T4:2.4 | a bridge between the human or forgotten self and the divine or | remembered Self. Jesus the man was the intermediary who ushered in |
| T4:2.4 | possess the human or forgotten self with the spirit of the divine or | remembered Self. Although God never abandoned the humans who seeded |
| D:Day16.4 | and forgotten physical manifestations until they are willfully | remembered and accepted back into the spacious Self. Rejected |
| D:Day29.3 | Mind and heart joined as you let go of judgment and relearned or | remembered wholehearted desire—the source of your power. Now this |
remembering (24) |
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| C:8.3 | or one level of learning, to another. This is more a process of | remembering than learning, and this you will understand as memory |
| C:8.3 | to return to you. Your heart will aid you in replacing thinking with | remembering. In this way, remembering can be experienced as the |
| C:8.3 | will aid you in replacing thinking with remembering. In this way, | remembering can be experienced as the language of the heart. |
| C:8.4 | This | remembering is not of former days spent upon this earth, but of |
| C:8.4 | This remembering is not of former days spent upon this earth, but of | remembering who you really are. It comes forth from the deepest part |
| C:8.7 | for your resentment, ammunition for your vengeance, pain for your | remembering. It is to your emotions, those feelings that you would |
| C:8.30 | that your heart is not deceived, for herein lies your path to true | remembering. |
| C:9.46 | as well. Your intent is not evil, but guided by the guilt and false | remembering of the separated self. As much as you have desired |
| C:9.47 | joy and forget your sadness in an instant. There will be no long | remembering of regrets, no feeling badly for all the years in which |
| C:10.31 | its limitations. Then you will remember that this is but a Course in | remembering and that memory is the language of the heart. |
| C:14.1 | God’s creation. Now your united purpose must change to that of | remembering who you are within God’s creation, rather than in the |
| C:18.19 | do not recognize. Your lack of recognition can thus be overcome by | remembering the truth of what you are. |
| C:20.23 | The first step in | remembering this holiness is forgetting. Let yourself forget that you |
| C:32.1 | and learner. A teacher is first and foremost anything that aids your | remembering. Thus look not at the form in which a teacher arrives. It |
| T1:1.3 | Your further learning then is learning based on mindfulness or | remembering. |
| T1:5.14 | of the union of mind and heart. Mindfulness will aid you in | remembering. Wholeheartedness will aid you in reconciling the laws of |
| T2:11.8 | already been said, the ego, having been with you from your earliest | remembering, will continue to be with you, in the way that all |
| T3:10.1 | A Course of Love talked much of | remembering. Now we must talk about forgetting. While nothing need be |
| T3:20.2 | the truth that you have always known, but there are degrees of | remembering and since this is what we work to have occur, time can |
| T4:8.7 | every thought became manifest, as perhaps you can envision from | remembering your dreams in which anything can happen without any need |
| D:2.3 | patterns. Patterns are not in quite the same category as the false | remembering you were able to purge through unlearning. |
| D:Day5.9 | to have identified this chosen access point for unity even while | remembering it is not of the body alone. |
| D:Day14.4 | not forgetting that the one and the many are the same, by willfully | remembering that the feelings of the many can be “held” and not |
| D:Day14.5 | Further, it is in willful | remembering that extension replaces rejection both in the self and in |
remembers (3) |
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| C:31.7 | that conveys the same idea. Mind is the control center, that which | remembers and stores away knowledge, that which is both you and |
| C:31.24 | again, because it returns remembrance to your mind. What your mind | remembers cannot not be shared. |
| D:Day12.8 | it. The feeling that is the sense organ of the spacious Self then | remembers its spaciousness and calls upon it. The obstacle is thus |
remembrance (20) |
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| C:9.12 | of your heart are the strongest and purest that exist, and their | remembrance will help to still your mind and reveal the rest. |
| C:18.21 | of the heart as communion, or union of the highest level, and of | remembrance of who you are being the means by which communion can |
| C:18.21 | communion can return to you. So what we speak of now is integrating | remembrance and thought. |
| C:20.23 | that the world is sacred. A thousand things can pull you from your | remembrance. Forgetting “things” can free you to remember. |
| C:31.20 | what you would learn to help you remember who you are, and in that | remembrance transforms the rest, leaving you with nothing to be |
| C:31.24 | gain in truth is never lost or forgotten again, because it returns | remembrance to your mind. What your mind remembers cannot not be |
| T2:4.6 | for you now as you journey back to your real Self. It requires | remembrance, trust, and a wholehearted approach that allows the body, |
| T2:12.13 | expression of who you are and all that you now remember. Let this | remembrance grow and flourish as the garden that is you. |
| T3:1.12 | As has already been said, the accomplished Self is the Christ. Your | remembrance of the Christ-Self has abolished the ego-self and allows |
| T3:2.10 | moment between the unreal and the real. All you await is an idea, a | remembrance of the original idea about your personal self. |
| T3:17.6 | The Holy Spirit was called upon to return this | remembrance to minds and hearts. But again let me remind you that the |
| T3:18.4 | Expressing who you are in physical form will return | remembrance to the minds of those who observe your expression. |
| T3:18.4 | Further, your observance of your brothers and sisters will return | remembrance to their minds and hearts. It is, in fact, your |
| D:1.15 | been yours and that has newly been revealed and returned to your | remembrance. To “know” and not accept what you “know” to be the truth |
| D:7.12 | Discovery is not the same as | remembrance. Remembrance was necessary for your return to your true |
| D:7.12 | Discovery is not the same as remembrance. | Remembrance was necessary for your return to your true identity, the |
| D:7.12 | for your return to your true identity, the Self as it was created. | Remembrance was not about what you did not know, but about what you |
| D:Day14.1 | escape is not possible that will lead you out of forgetfulness to | remembrance. It is in the equality of all that is realized with the |
| D:Day17.2 | is ritually or sacramentally anointed in its coming and its going in | remembrance of the original anointing. |
| D:Day36.13 | Despite all of this, you have always had some | remembrance of yourself as a creator. Despite all of this, you have |
remembrances (1) |
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| D:Day20.4 | has happened here is that words have been put on the feelings and | remembrances that you have within your minds and hearts and have been |
remind (30) |
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| C:1.6 | this is an effect, but time is an illusion. It too does not matter. | Remind yourself of this as well. This is part of letting go of the |
| C:7.23 | happiness, and when happiness comes deny it not, nor its source. | Remind yourself that when love comes to fill your heart, you will |
| C:21.2 | The particular is about parts and parts are all you see. I | remind you of what was said earlier concerning relationships existing |
| C:23.7 | Let me | remind you of a key learning aid discussed some pages back: You would |
| C:25.24 | that if it “doesn’t matter,” you might as well try the new way. | Remind yourself that you have nothing to lose. You will soon learn |
| T3:8.1 | said, the House of Truth has been called the Kingdom of God. I | remind you, once again, that what you have called things are but |
| T3:10.11 | being called to forget. Thus when uncertainty arises, you need but | remind yourself that the time for uncertainty is past. Uncertainty |
| T3:11.14 | I | remind you here that you are not being asked to see anything that is |
| T3:11.16 | comes in truth as a warning against righteousness. It comes to | remind you, as you replace the thought system of illusion with the |
| T3:17.6 | to return this remembrance to minds and hearts. But again let me | remind you that the Holy Spirit is not other than who you are but an |
| T3:17.6 | than who you are but an aspect of who you are and Who God Is. Let me | remind you also that names, such as Holy Spirit, are but word symbols |
| T3:20.14 | things of the world threaten to call you from your peace, you must | remind yourself that it is only from within the Peace of God that |
| T4:7.8 | curriculum is learned, except through their own choice. Again let me | remind you that no choice is wrong. Some will choose to continue to |
| T4:12.22 | Again let me | remind you that we are speaking of the new. There has always been a |
| D:1.21 | These Dialogues begin with prayer to | remind you of what you have learned in unity, a learning that has |
| D:4.23 | and from your commitment to the Covenant of the New. Once again I | remind you that there is no authority to whom you can turn. But in |
| D:5.6 | To desire someone is to desire joining. This desire was created to | remind you—to point the way—to your true desire for your true |
| D:5.11 | is given is acceptance of what is given. All was given to you to | remind you of who you are in the time of learning that is now passing |
| D:6.1 | this Course was met, and this you were told as well. I say this to | remind you that the time of “teaching” like the time of “learning” |
| D:11.1 | mind. You make lists of your thoughts so you don’t forget what they | remind you to do, you order your thoughts to communicate effectively, |
| D:12.6 | need for your return to unity has been mentioned before, and I | remind you of this urgency again. |
| D:14.4 | Let me | remind you again of your invulnerability and the cautions given |
| D:Day5.17 | are as given as the goal you now desire to realize. Again I | remind you that the sameness of union is not about becoming clones or |
| D:Day7.7 | but as you are in a state of transformation, so too is it. Again I | remind you, as within, so without. As you let go of time’s hold on |
| D:Day7.8 | Again let me | remind you that you are in an in-between time. Thus these conditions |
| D:Day12.6 | or material in nature, seems to present itself, all you must do is | remind yourself that space has replaced what was once your self of |
| D:Day25.7 | by your own hands. It cannot be sorted except by your own will. I | remind you not to attempt this as a task to which you apply the mind |
| D:Day35.6 | behind? This question has been asked in this way in order to | remind you that while you will return to level ground, you will also |
| A.34 | old way they will miss the new ways that are being revealed to them. | Remind them gently that the achievements of the past were not lasting |
| A.34 | not lasting and that they are not what they would truly want now. | Remind them that the goal is reached in being who they are at last. |
reminded (5) |
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| C:19.11 | from the rest, but called each of you brother and sister and | reminded you of our Father’s love and of our union with Him. |
| D:3.22 | old and nothing new. I am reminding you of what you know as I have | reminded you of your identity. |
| D:12.4 | words of this Course. You were told within this Course and you are | reminded now that these words enter through your heart. As your mind |
| D:16.5 | become who we are. God and Creation are synonymous, and you are | reminded of that here as you and God become synonymous through |
| A.24 | loosely call a curriculum. It is appropriate to remember and to be | reminded at this level, that being true to your Self is not about |
reminder (2) |
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| C:8.19 | as you observe you learn to hold yourself apart from what you see. A | reminder is needed here, however, a reminder to not observe with your |
| C:8.19 | apart from what you see. A reminder is needed here, however, a | reminder to not observe with your mind, but with your heart. This |
reminders (3) |
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| T3:11.16 | more. It is only for this transitional phase, that this and all such | reminders regarding the temptations of the human experience are |
| D:1.17 | you feel that learning is fully accomplished. They can serve as | reminders as you continue to become the Self you have learned that |
| A.33 | will arrive. These need help in staying grounded in the present and | reminders that they are no longer seeking. They need your reassurance |
reminding (2) |
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| D:3.22 | of God. I am teaching you nothing, nothing old and nothing new. I am | reminding you of what you know as I have reminded you of your |
| D:Day10.24 | as we proceed. I am not imparting wisdom that you are unaware of but | reminding you of what you have forgotten. I am not having a |
remnants (5) |
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| C:31.19 | Those things about which you feel guilt and shame are simply the | remnants of lessons unlearned. While you hang on to them by keeping |
| T1:1.5 | will have no meaning to you now and will allow you to give up any | remnants of false learning you acquired. All that you learned in |
| T2:5.6 | the call that comes as an announcement is not. They represent the | remnants of learning from the past, the final breaking of old |
| D:Day4.58 | Here is the beginning point from which we continue to burn away the | remnants of attachment to the old, the attachments that cause some of |
| D:Day8.14 | Even this type of seeing will have | remnants of righteousness attached to it if you do not accept the |
removal (4) |
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| C:22.22 | This | removal of the personal “I” is but a first step to returning you to |
| T2:9.15 | fed by these concerns. What is food for the ego-mind is fear and the | removal of these final fears will quite literally starve the ego-mind |
| D:Day6.18 | make are not discouraged here. The point being made is simply that | removal from life is not possible or desirable. |
| D:Day37.11 | when parts have been taken away. It is what was not destroyed by the | removal of the parts. You “remain” one in being. You “remain,” just |
remove (20) |
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| C:11.5 | What love is cannot be taught. Remember that your task here is to | remove the barriers that keep you from realizing what love is. That |
| C:12.8 | even this one change is not a change at all, for it merely seeks to | remove all the changes you but think that you have made to God’s |
| C:17.3 | it is unknown. Coming to know what was previously unknown to you can | remove the fear, if you will let it. |
| C:22.15 | When you | remove yourself from the self-held position of “meaning-giver,” you |
| C:31.6 | no more than you can ever see the entirety of your body unaided, or | remove your own brain to view it beneath a microscope. Yet you call |
| T1:3.9 | Observe yourself as you think through this question. Can you | remove all fear from it? Why should it be that fear is what you |
| T1:5.3 | you cannot still your fear of it nor tear your eyes away from it or | remove from it the feelings of your heart. While I came to reveal the |
| T3:12.3 | experience out of the realm of time. For this to happen, we must | remove the time-bound temptations of the human experience of the |
| T3:12.5 | awareness is still limited. As has already been stated, in order to | remove the limits that continue to exist, we must remove all |
| T3:12.5 | in order to remove the limits that continue to exist, we must | remove all time-bound temptations. |
| T4:2.13 | Thus, you must examine your intention even now and | remove from it all ideas that were of the old way. You would not be |
| D:Day4.33 | become one with it. Others might become the observer and in so doing | remove themselves from the body entirely. |
| D:Day6.20 | ground. A “place” that seems externally removed from them cannot | remove them. Only a created place within can do so. |
| D:Day6.22 | The point here, however, is this: Quit trying to | remove yourself from life! If this were required it would be done! |
| D:Day6.29 | allows you to be yourself, and yet here are you told not to try to | remove yourself from life. |
| D:Day8.2 | If you can’t | remove yourself from life, what choice have you but to join with it? |
| D:Day8.2 | is what will cause the transformation that will end your desire to | remove yourself from life. All those frustrations you currently feel |
| D:Day8.29 | Remove all thinking that says that you can err in following your | |
| D:Day10.17 | is what you have “learned” within this Course. As you “learned” to | remove the ego and deny the personal self, you transferred your |
| D:Day15.24 | While you have not been asked to | remove yourself from life during this time on the mountain, you have |
removed (11) |
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| C:18.2 | the hand of every other one. If one link in the chain were to be | removed, the chain would no longer form a circle but would fall, each |
| C:23.20 | the Source, while form is a by-product of spirit. Thus form is once | removed, or further away from the Source. Again working backward, |
| T1:2.4 | As your heart is the Source of your true Self, your thoughts, once | removed from those of the ego-mind are the expression and extension |
| T4:7.5 | This is why all fear, including the fear of death, needs to be | removed from you despite the radical sounding nature of |
| D:16.17 | an impression, as in clay, or a reflection, as in a mirror. It is as | removed from who you are as is the picture of an ancestor or a |
| D:Day6.20 | top as they are on level ground. A “place” that seems externally | removed from them cannot remove them. Only a created place within can |
| D:Day6.24 | Would you desire to prolong your time as an apprentice by being | removed from the performance of your tasks? Perhaps you would. But as |
| D:Day9.1 | we will now enjoy together on our mountain top retreat. We have not | removed ourselves from life in any way, and yet we have reached a |
| D:Day10.15 | of the state of unity as separate from yourself. Although I have | removed myself from the role of teacher and entered this dialogue |
| D:Day10.37 | But these issues, when | removed from feelings, still remain issues. They remain social |
| D:Day28.26 | to the mountain and the thread of the life from which you have not | removed yourself. Now you must begin to weave these two threads |
removing (5) |
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| T2:11.16 | An alternative to this insanity exists. The alternative is | removing all faith from your belief in the ego-self. The alternative |
| T4:4.17 | Can you not see the necessity of | removing the idea that your true Self will be returned to you only |
| D:Day8.1 | or resignation as a result of our dialogue concerning not | removing yourself from life. Your whole purpose in pursuing the |
| D:Day8.1 | of this dialogue may have been, at least subconsciously, the idea of | removing yourself from normal life. Even the conditions of the time |
| D:Day28.1 | no choice between staying engaged in an externally directed life and | removing oneself from life. This may have seemed to be an either/or |
renaming (2) |
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| D:1.12 | the one you have called yourself. This has been the purpose of many | renaming ceremonies that symbolize the release of the old and the |
| D:1.12 | meaning. Since new names are only symbols of new identities, | renaming is not required or expected here. We go beyond what can be |
rendered (2) |
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| D:Day13.5 | by the loving space of Christ-consciousness and thus are easily | rendered ineffective. |
| D:Day13.7 | holding within that the loveless self and the suffering self are | rendered ineffective. It is only in this way that you realize that |
renew (2) |
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| D:Day18.5 | them. They realize that what is needed now is needed in order to | renew or resurrect the world and all who abide within it. |
| A.44 | creation of the new will proceed and wholeness and healing | renew the world in which you live. |
renewal (3) |
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| C:8.25 | God’s thought system is one of continuous creation, rebirth and | renewal. The ego’s thought system is one of continuous destruction |
| T4:4.2 | It is one that is revealed on Earth by birth and death, decay and | renewal, seasons of growth and seasons of decline. This is the |
| D:Day18.5 | their hearts without attachment to previous concerns, for in their | renewal they fully realize the necessity of what can be given only |
renewed (2) |
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| D:Day18.5 | and the individuation of the One Self amongst the many. They find | renewed pleasure in being who they are because they have been renewed |
| D:Day18.5 | find renewed pleasure in being who they are because they have been | renewed through resurrection. They follow the calling of their hearts |
renounce (2) |
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| C:6.14 | situations possible. While a choice for heaven is indeed a choice to | renounce hell, while truth is indeed a choice to renounce illusion, |
| C:6.14 | indeed a choice to renounce hell, while truth is indeed a choice to | renounce illusion, these are the only real choices that exist, and |
repair (3) |
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| C:9.5 | to those for whom you cook or clean, those whose bodies you would | repair or minds improve. The question is, really, who might have seen |
| D:15.17 | often as keeping what you have, and as keeping what you have in good | repair. It is not often thought of as a lasting measure, which is the |
| D:Day35.12 | anything other than your power to create would be to only attempt to | repair or replace. |
repairs (1) |
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| T3:5.4 | to make do with what you have. All your time was spent in making | repairs and this time spent kept you too busy to see the light that |
reparations (1) |
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| C:14.10 | feel you have cause for claiming wounds that cannot be healed and | reparations that cannot be paid. You thus hold the one you love the |
repay (1) |
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| T3:8.5 | that choices for suffering were made for some greater good or to | repay debts of the past. The only choice that has been made is that |
repeat (20) |
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| C:5.20 | thoughts fill your mind, when resentments arise, when worry comes, | repeat the thought that comes to open your heart and clear your mind: |
| C:16.10 | I | repeat again that reason does not oppose love, as your split mind |
| C:16.24 | from the Bible and think what a barbaric time that was, and yet you | repeat the same history but in different form. If a talented |
| C:21.2 | earlier concerning relationships existing apart from particulars. I | repeat that relationship exists between one thing and another and |
| C:23.13 | I | repeat: Belief of another kind can foster the creation of form of |
| T3:4.8 | I | repeat, and will do so again and again, that the ego-self is gone |
| T3:10.7 | to every situation. Not one situation coming to you now will be a | repeat of the past. How can it be when the past was lived in the |
| T3:13.4 | to affect you. You have unlearned many of these lessons and need not | repeat unlearning that has been accomplished. The new learning that |
| T3:14.5 | I am, however, the bringer of Good News. Now I will | repeat to you a piece of good news you may have forgotten: You would |
| T3:15.5 | past abuse or humiliation in the hopes that they will discourage a | repeat of the old behavior. The loved one of an alcoholic can |
| T3:18.5 | I | repeat, your observance of the truth of your brothers and sisters is |
| T4:1.27 | Let me | repeat that during the time of the Holy Spirit, some were able to |
| T4:2.2 | Again let me | repeat and reemphasize my statements: where once you turned outward |
| T4:2.17 | I | repeat, this is the power to observe what is. It is not about |
| T4:4.11 | it be that I speak of life-everlasting? Am I but using new words to | repeat what you have heard in various forms from various religions |
| D:3.17 | This is why I will often | repeat that I am no longer your teacher. You must realize your |
| D:7.8 | —those aspects that are not perceptible to the senses. But let me | repeat that all that lives is from the same Source, and there is |
| D:15.9 | I | repeat this story not as fact, or to still any doubts about these |
| D:Day8.24 | Let me | repeat a passage from that Treatise here, a passage about the power |
| D:Day22.4 | and channeling only what one desires to know. Thus, it is prudent to | repeat once again, that you are the expression of the unknown and the |
repeated (10) |
||
| C:29.6 | was my accomplishment, and all that is meant by what I have often | repeated here: Only you can be accomplished. Your service is but |
| T1:4.21 | in the first place and your inability to respond need not be | repeated. You are being revisited with these lessons expressly for |
| T2:7.4 | with the idea of “relationship” that has been so often defined and | repeated within this Course. In order to believe in giving and |
| T3:5.5 | has come so that these many things that you have tried need not be | repeated, just as the crucifixion came to end the need to learn |
| T3:5.8 | This story has been | repeated endlessly in time, in time extending both forward and back. |
| D:2.11 | would tend to be seen as a “successful pattern,” and would be | repeated until such a time as the pattern failed to achieve the |
| D:2.19 | on what was learned so that learning would not need to be endlessly | repeated. Now these systems and patterns have become so entrenched |
| D:3.3 | are the ushers, the pioneers of the new. Your work, as will be often | repeated, is to accept the new, and deny or refuse to accept the old. |
| D:6.6 | of what was originally created. Because, and this cannot be | repeated enough, creation begins with what is. And so even the |
| D:Day2.24 | chose no suffering. This is what is meant by the idea that has been | repeated as “I died for your sins.” My death was meant to demonstrate |
repeatedly (2) |
||
| C:32.1 | not designed to help you to remember who you are. As we have stated | repeatedly, the form of your world in many ways reflects the content |
| T3:1.5 | the ability to distinguish between the true and the untrue has been | repeatedly discussed as the ability to separate fear from love, |
repeating (3) |
||
| T1:4.21 | being revisited with these lessons expressly for the purpose of not | repeating your former reaction or interpretation of them. You are |
| T3:13.7 | “if this then that” nature. You might start practicing this idea by | repeating these words to yourself: |
| D:Day17.3 | Why do we return to this now, | repeating what has been said before? Because we have reached the |
repeats (1) |
||
| T3:10.6 | in forms that make them seem like lessons of old, they will not be | repeats of lessons that have come before. They will not be lessons |
repelled (1) |
||
| C:9.41 | for real fulfillment. Here you are entertained, shocked, excited, or | repelled. Here you watch the gladiators kill one another for your |
repetition (3) |
||
| C:10.7 | this voice or not, whether this voice was wise or foolish, the very | repetition of this voice keeps it in your memory. This may be the |
| T3:20.6 | You look ahead, and in your mind’s eye you “observe” the future as a | repetition of the present or as a long war with little chance of |
| D:6.2 | perception and the perfect sanity of the truth. For some of you the | repetition of the properties of the false that aided your learning |
repetitions (1) |
||
| T3:8.2 | study. Realize how often you have forgotten this, despite the many | repetitions of our aim, and you will be more aware of your resistance |
replace (71) |
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| C:I.11 | mind. Joined in wholeheartedness we are the heaven of the world. We | replace bitterness with sweetness. We dwell in the reality of the One |
| C:4.8 | force, the chosen passion—all these things that you have made to | replace what you already have will lead you back as surely as they |
| C:4.26 | if you heed them, one more sentiment in a world where lovely words | replace what they would mean. This joining is the goal you seek, the |
| C:5.20 | mind: “I dedicate all thought to union.” As often as you need to | replace senseless thoughts, think of this and say it to yourself not |
| C:5.20 | times a day if needed. You do not need to worry about what to | replace your senseless thoughts with, as your heart will intercede by |
| C:6.12 | faced is but a call to face the next. And each one comes to | replace the old with hope that this one will be the one—and equal |
| C:6.13 | day” is the life you have made, and the life you fear heaven would | replace. To give up the idea that this is where meaning is found, |
| C:9.21 | closed door only keeps you safe while its boundary is respected. To | replace the temporary with the temporary is not an answer. |
| C:9.23 | the problems that you face? You see what you do not want and try to | replace it with its opposite. Your life is thus spent in struggling |
| C:9.50 | different would the world be if you would but attempt for one day to | replace use with union! Before you can begin, however, we must expand |
| C:11.4 | not their source. All ideas here are but ideas of union come to | replace ideas of separation. This will happen of its own without your |
| C:11.17 | Love is all that will not leave you wanting. Love is all that will | replace use with unity. |
| C:12.24 | extension, nor the Son’s, lessened Father or Son in any way. | Replace the word Father with the word Creation and see if this does |
| C:14.27 | is real, and in it are included all others. One does not discard or | replace the other. What is real is all-inclusive. What is unreal is |
| C:14.28 | unsustainable, is the result only of that which does discard and | replace. As we have said before, there are but two emotions. One is |
| C:14.28 | Nothing but fear could take the memory of love from you, or | replace so quickly the glory that is your nature with the specialness |
| C:16.7 | is required to maintain the world you see. The Holy Spirit can | replace your specialness with a special function; but this function |
| C:16.17 | It is this belief in a severed relationship with God that seems to | replace the holy relationship that cannot be replaced. Judgment thus |
| C:18.24 | Having no one to receive and reject feelings of pain and | replace them with feelings of love causes all your distress. Think |
| C:20.45 | if you keep in mind that the idea of to serve is being used to | replace the idea of to use and is its opposite. It replaces the |
| C:20.46 | realize that you naturally have reacted with resistance. You must | replace your willingness to believe in your inadequacy and smallness |
| C:22.20 | day has all or most of the requirements you find pleasing in a day. | Replace such a thought with: “The grass is green. The birds are |
| C:26.9 | must be broken before my words can reach your mind and begin to | replace these scenes with new ones. Until that time is upon you, let |
| C:29.27 | though not in time. Each still exists, but in the present. Can you | replace your attention to the past and future with an attention to |
| C:31.4 | be the same. Inseparable does not mean replaceable. Water does not | replace wine nor wine water, yet each are from the same source, and |
| C:31.7 | of you. Form mimics content. Form mimics the truth, but does not | replace it. |
| T1:3.1 | but the forerunners of new learning. They are but opportunities to | replace illusion with the truth so that the truth of who you are is |
| T1:5.13 | invites the experience of the new thought system by being willing to | replace the old with the new. While this will at first be a learned |
| T1:6.9 | when this oneness is accomplished is that divine memories arise to | replace perception. This is miracle-mindedness. The accomplishment of |
| T2:7.4 | First let us | replace your idea of “others” with the idea of “relationship” that |
| T2:7.19 | and receiving as one. This is the only means available to you to | replace the old pattern with the new. |
| T2:10.4 | to some and intriguing to others, how many of you would not want to | replace your ability to know with the ability of that of a |
| T2:11.17 | with you as the identity you have learned since birth until you | replace it with new learning. While you have learned much here, you |
| T3:3.6 | this means is that you continue to fail to recognize your need to | replace judgment with forgiveness when it comes to yourself. You have |
| T3:8.7 | was said in “A Treatise on the Art of Thought,” the idea of love can | replace the idea of suffering but it is chosen not because of the |
| T3:10.1 | exists within your mind, you will be working still to | replace it with meaning rather than allowing the meaning that exists |
| T3:10.4 | time with blame than this and I offer you no word or sentiment to | replace it. I ask you simply to take the thought of it from your mind |
| T3:10.12 | and will be easily remembered once you begin to let it automatically | replace the old. |
| T3:11.16 | as a warning against righteousness. It comes to remind you, as you | replace the thought system of illusion with the thought system of the |
| T3:13.6 | tempted to hang on to this idea despite all that it has cost you. To | replace this idea with the idea of there being no loss but only gain |
| T3:22.6 | to break the pattern of planning, I do ask you to let it go and to | replace it with observation. |
| T4:3.7 | Now, as we reverse this set of circumstances, and | replace the world of fear with a world of love, there can be no more |
| T4:12.10 | so that you eradicate the idea of learning in separation and | replace it with the idea of sharing in unity. Learning is a condition |
| T4:12.31 | what already is. This will help you to adapt to the revelations that | replace learning. This will help you to adapt to the truth of a |
| D:3.9 | and the design of the future to be created. These are the ideas that | replace the learned concepts we leave behind. |
| D:4.8 | any of you have known. An internally structured life will quickly | replace the life of the inmate if you will but let it do so. Even |
| D:4.13 | we are merely working together to create a pattern of acceptance to | replace the pattern of learning. |
| D:6.14 | time of revelation, discovery is the new divine pattern that will | replace the “thought” systems we have spoken of. To discover is |
| D:7.25 | and proceed to an awareness of how the elevated Self of form can | replace the laws of evolution in time with the laws of transformation |
| D:9.4 | and discovery that we are beginning to lay out here are going to | replace. |
| D:10.7 | and that has always existed. When put into practice and allowed to | replace the pattern of learning, this way of discovery will be a |
| D:15.12 | without end. What passes through you now is the eternal come to | replace the temporal. |
| D:15.15 | have attempted to build better sails to catch the wind, or motors to | replace it, never realizing its constant and continual presence only |
| D:Day3.14 | know and have no idea what to do with what you know. Being unable to | replace, in application, the false with the true, the pattern of the |
| D:Day4.18 | centuries has been a tendency to challenge one world-view only to | replace it with another of no greater truth or value. My challenge |
| D:Day5.24 | from unity will only, in this way, be seen as the new givens come to | replace learning. |
| D:Day6.27 | creating new special relationships but the true devotion that will | replace special relationships forever. |
| D:Day8.15 | If you | replace the act of gossiping with a mental construct or rule that |
| D:Day10.16 | When I call you to | replace conviction with reliance, I call you to replace belief in an |
| D:Day10.16 | When I call you to replace conviction with reliance, I call you to | replace belief in an outside source with reliance upon your Self. |
| D:Day10.37 | these issues is fear. The cause and effect of love is all that will | replace these causes of fear with the means and end that will |
| D:Day14.5 | in the self and in “others.” Extension of health can, in this way, | replace rejection of illness and woundedness. |
| D:Day15.16 | “individual” stage in the creative process. “Group think” does not | replace the consciousness of the One Self with the “one group self.” |
| D:Day35.7 | that you return to your humanity with is an idea of oneness come to | replace an idea of separation, an idea of sameness come to replace an |
| D:Day35.7 | come to replace an idea of separation, an idea of sameness come to | replace an idea of specialness, an idea of accomplishment and union |
| D:Day35.7 | an idea of accomplishment and union here and now come to | replace all ideas of life after death. |
| D:Day35.12 | than your power to create would be to only attempt to repair or | replace. |
| D:Day38.12 | Community, or union with, can never | replace or replicate ownership and possession in union and |
| D:Day38.12 | ownership and possession in union and relationship. It cannot | replace who I Am, or who I Am to you. |
| D:Day39.46 | and health. You will turn anger to gladness, tears to laughter, and | replace weariness with rest. But you will still know all of these. |
| E.27 | What will there be to strive for? What quest will | replace this quest for being? The quest for love’s expression—the |
replaceable (1) |
||
| C:31.4 | this does not mean it must be the same. Inseparable does not mean | replaceable. Water does not replace wine nor wine water, yet each are |
replaced (49) |
||
| C:3.15 | the learning of this Course. One such concept, given up and not | replaced, will free you beyond your deepest imaginings and free your |
| C:8.7 | angels and demons that would dance there. What you would remember is | replaced by memories of these emotions—so many that they could not |
| C:9.18 | the choice for fear? Fear is nothing but a choice, and it can be | replaced by choice of another kind. |
| C:14.19 | with the same purpose in mind. What none realize is that fear has | replaced love. |
| C:16.3 | is the same does not change and become different. Innocence is not | replaced by sin. |
| C:16.17 | with God that seems to replace the holy relationship that cannot be | replaced. Judgment thus reinforces the idea of separation, making of |
| C:20.36 | Bitterness and uncertainty are | replaced by hope. Hope is the condition of the initiate, new to the |
| C:20.38 | as the animate is called upon, depended upon for service. All use is | replaced with service, and appreciation replaces the callousness with |
| C:20.39 | All fear that what is good for one may not be good for the whole is | replaced by an understanding that each one is worthy of his or her |
| C:20.39 | fear that what one gets means that less is available for another is | replaced with an understanding of abundance. Receiving replaces all |
| C:22.22 | seem at first, I assure you the feeling of impersonality will be | replaced quickly with an intimacy with your surroundings that you |
| C:23.28 | false beliefs were the result of faulty learning. As unlearning is | replaced by new learning, judgment falls away as your innocence is |
| C:31.18 | don’t. Those who believe in it believe in sin, and that it can be | replaced by forgiveness. Those who do not believe in it do not |
| T2:4.17 | learning and so it is a condition of miracle readiness. The old is | replaced by the new simultaneously. |
| T2:6.9 | You must create it for yourself only because you believe you | replaced what was already accomplished with what you made. This is |
| T2:10.2 | be met only in certain ways is akin to another belief that has been | replaced. This belief was first expressed in A Course in Miracles by |
| T2:10.2 | as your own teacher. This belief in the self as teacher has now been | replaced with the belief that you only learn in unity. |
| T2:11.8 | all learned behaviors and ideas are with you, until it is totally | replaced by new learning. Learning thus must complement your new |
| T2:11.17 | ego is still very much with you, and wondering, if you have not yet | replaced it, how this miracle will come about. This replacement is |
| T3:1.7 | The ego’s thought system has been | replaced by the thought system of unity and you are left, perhaps, |
| T3:2.13 | such adolescent thinking behind, this thinking must be quickly | replaced with a new idea about yourself or its hold on you will |
| T3:3.6 | This is the vengeful self we eliminate now. You have, in truth, | replaced judgment with forgiveness, but you have not yet fully |
| T3:3.6 | This statement may sound incongruous, for how could you have | replaced judgment with forgiveness and not forgiven yourself? What |
| T3:3.6 | and not forgiven yourself? What this means is that you have | replaced judgment with forgiveness as a belief. You have put this |
| T3:15.15 | only gain within the laws of love. Special relationships have been | replaced by holy relationship. |
| T3:16.13 | Special relationships have been | replaced by holy relationship. |
| T3:16.14 | By saying that special relationships have been | replaced by holy relationship it is being said that your only |
| T3:22.15 | of chance is a pattern of the old thought system that needs to be | replaced by certainty. If you have enjoyed the game of chance, play a |
| T4:12.20 | the pattern of the old thoughts will continue until they are | replaced by a new pattern. That self-doubt arises in your thought |
| D:1.15 | the truth is a continuation of the pattern of insanity that must be | replaced with a pattern of sanity. |
| D:6.24 | called upon the body to accept the indwelling of Christ. You have | replaced the personal self, the self of learning, with the true Self. |
| D:16.21 | when you retain them you do not allow for the time of learning to be | replaced with the only replacement that will sustain |
| D:17.19 | the threshold is the state in which desire has passed and been | replaced by reverence. To revere is to feel awe, which, it has been |
| D:17.20 | you may have initially felt with this realization has been | replaced by acceptance. Acceptance has come because you recognize the |
| D:Day3.22 | choose to live. You may have left behind aspirations of wealth, and | replaced them with ideas of having more time, more fulfilling work, |
| D:Day4.38 | You must realize that here is where fear must be totally | replaced by love. If you fear to go where the portal of access will |
| D:Day6.32 | Does this work of acceptance seem never ending? It is until it is | replaced by reverence, just as learning was unending until it was |
| D:Day6.32 | is replaced by reverence, just as learning was unending until it was | replaced by acceptance. The conditions, however, of this time of |
| D:Day7.3 | longer denying your Self. You are no longer denying unity. You have | replaced fear with love. Love is life giving and life supporting. |
| D:Day7.7 | to expand but will actually be contracting into nothingness. Time is | replaced by presence, by your ability to exist in the here and now in |
| D:Day7.13 | from here how the dominoes fall and each condition of learning is | replaced, always by a far gentler and more compassionate alternative. |
| D:Day8.29 | opinions and for “thinking” about “how to” react. Reaction has been | replaced by response, calculated mental constructs have been replaced |
| D:Day8.29 | been replaced by response, calculated mental constructs have been | replaced with true expression. It does not seem so only if you have |
| D:Day9.33 | This pattern will be easily | replaced, however, as your acceptance of yourself as you are, the |
| D:Day12.6 | to present itself, all you must do is remind yourself that space has | replaced what was once your self of form. Feel the love of the space |
| D:Day15.9 | and effect. This practice will continue to serve you and will not be | replaced, but supplemented by the new practice of informing, until |
| D:Day15.11 | of neutrality along with you. This is why observation is not being | replaced. Observation is needed until this level of neutrality is |
| D:Day36.18 | Yet you do not disappear or cease to be. You are not | replaced by God whom you have always been one with in being. You |
| D:Day37.1 | What we have just done is | replaced an old idea of God with a new idea of God. |
replacement (33) |
||
| C:I.12 | unfolding love. The new is love’s expression. The new is the true | replacement of the false, illusion’s demise, joy birthed amongst |
| C:9.22 | of the body alone is another example of choosing an opposite for | replacement. |
| C:9.24 | The only | replacement that can occur that will accomplish what you seek is the |
| C:9.24 | replacement that can occur that will accomplish what you seek is the | replacement of illusion with the truth, the replacement of fear with |
| C:9.24 | what you seek is the replacement of illusion with the truth, the | replacement of fear with love, the replacement of your separated self |
| C:9.24 | of illusion with the truth, the replacement of fear with love, the | replacement of your separated self with your real Self, the Self that |
| C:9.24 | that this must occur that leads you to attempt every other kind of | replacement. You can continue on in this fashion, always hoping that |
| C:9.24 | You can continue on in this fashion, always hoping that the next | replacement will be the one that succeeds in bringing you what you |
| C:9.24 | in bringing you what you desire, or you can choose instead the only | replacement that will work. |
| C:14.28 | your ego, your separated self who quickly rushes in with love’s | replacement. Nothing but fear could take the memory of love from you, |
| C:29.16 | Relationship is the interaction within which service occurs. The | replacement of the idea of service with the idea of use made for the |
| T2:9.4 | think in such a way you believe in loss and gain rather than in the | replacement belief that there is no loss but only gain. |
| T2:11.16 | replacing belief in an ego-self with belief in a Christ-Self. Total | replacement. As long as you hang on to both identities the world will |
| T2:11.17 | you have not yet replaced it, how this miracle will come about. This | replacement is indeed a miracle and the very miracle you have been |
| T3:4.7 | rise and fall of civilizations. But as we have said before, the only | replacement that will work is the replacement of illusion with the |
| T3:4.7 | as we have said before, the only replacement that will work is the | replacement of illusion with the truth. The very purpose of this |
| T3:4.7 | with the truth. The very purpose of this Treatise is to prevent the | replacement of illusion with illusion, or one ego-self with another. |
| T3:5.1 | who have experienced it rush to find the easiest and most available | replacement (the ego or that which has become familiar, if not |
| T3:10.5 | You would find this easier if a | replacement were offered, for ridding your mind of blame will leave |
| T3:10.5 | were birthed from the idea of blame. Although I offer it not as a | replacement, what you will find will come in the place of blame is an |
| T3:15.18 | Illusion is the “truth” by which you have lived. The total | replacement of illusion with the truth is what the new thought system |
| T3:15.18 | is what the new thought system will accomplish. Obviously, this | replacement must be total. The means for making this total |
| T3:15.18 | this replacement must be total. The means for making this total | replacement are in your hands but you are hardly empty-handed. The |
| T3:16.6 | a constant, and make it seem as if what is now is still awaiting | replacement by what will be, is a change that must occur within. As |
| D:1.11 | to your true Self, your true identity. Imagine this opening and this | replacement occurring with every fiber of your being. Imagine the |
| D:6.24 | We have talked of but one | replacement for the pattern of learning—the pattern of acceptance. |
| D:16.21 | do not allow for the time of learning to be replaced with the only | replacement that will sustain Christ-consciousness, the replacement |
| D:16.21 | the only replacement that will sustain Christ-consciousness, the | replacement of learning with sharing in unity and relationship. |
| D:17.1 | space rather than in truth. It is never about one. It is not about | replacement. It comes in a never ending series rather than in |
| D:Day3.58 | concept, another trick of the mind, you will not see it as the | replacement of learning, and as such as an active state, a state in |
| D:Day7.12 | that are nonetheless extremely transformative, such as the | replacement of special relationship with the devotion of holy |
| D:Day7.12 | of holy relationship that we have already spoken of. Another | replacement is that of control with grace. This occurs as you give up |
| D:Day7.20 | maintaining or sustaining your access to union will be that of the | replacement of doubt with certainty. Certainty is a condition of the |
replacements (2) |
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| D:3.10 | Oneness replaces duality or contrast. You will be seeking now for | replacements for that which formerly ordered your life. Thus we will |
| D:3.10 | that which formerly ordered your life. Thus we will speak of these | replacements. |
replaces (19) |
||
| C:4.6 | a fog of amnesia that obscures what would be a brief adventure and | replaces it with dreams of terror and confusion so rampant that no |
| C:14.28 | One is love, the other fear. Fear, through your own choice, | replaces and discards love. Fear is always strongest when you value |
| C:16.12 | Only forgiveness | replaces judgment, but true forgiveness is as foreign to you as is |
| C:17.16 | Forgiveness, which | replaces judgment, must come from your heart. To forgive based on the |
| C:20.9 | it aside. Time has ended and there is nothing you must do. Being | replaces identity and you say, I am. I am, and there is nothing |
| C:20.38 | upon for service. All use is replaced with service, and appreciation | replaces the callousness with which use once occurred. |
| C:20.39 | that each one is worthy of his or her desires. Eachness | replaces thingness but not oneness. All fear that what one gets means |
| C:20.39 | another is replaced with an understanding of abundance. Receiving | replaces all notions of taking or getting. All that is received is |
| C:20.45 | is being used to replace the idea of to use and is its opposite. It | replaces the thought of taking with the thought of receiving. It |
| T1:2.9 | proof that you can do so again and again until the new way totally | replaces the old and the art of thought leaves behind forever the |
| T1:3.4 | of truth dispels illusion and thus the ego-mind. The art of thought | replaces the ego-mind with the wholehearted. The wholehearted is but |
| T2:4.19 | to life causes you to struggle or resist and the new way of thinking | replaces that old pattern with a new pattern of response, you will |
| T4:2.11 | your sporting events, a “first” is applauded, and soon a new record | replaces that record-setting first; just as someone had to be “first” |
| T4:11.4 | that is our new means of communicating and creating, a sharing that | replaces learning with what is beyond learning. I conclude this |
| D:3.10 | that all of these ideas have in common a quality of oneness. Oneness | replaces duality or contrast. You will be seeking now for |
| D:17.5 | and what comes before the passing of desire and the reverence that | replaces it. It acknowledges a certain “taking over” of the spirit of |
| D:Day7.6 | Love | replaces fear and is life-generating rather than life-degenerating. |
| D:Day12.7 | a world that is perceived rather than known. Christ-consciousness | replaces perception with knowing, form with space. |
| D:Day14.5 | Further, it is in willful remembering that extension | replaces rejection both in the self and in “others.” Extension of |
replacing (8) |
||
| C:8.3 | as memory begins to return to you. Your heart will aid you in | replacing thinking with remembering. In this way, remembering can be |
| C:10.7 | negative messages that you hear, and after much effort succeeded at | replacing what was negative with messages of a more positive nature. |
| T2:10.5 | illustration, the reverse of this is akin to what you have done by | replacing unity with singularity. You have narrowed your ability to |
| T2:11.16 | all faith from your belief in the ego-self. The alternative is | replacing belief in an ego-self with belief in a Christ-Self. Total |
| T3:8.1 | scrambling in the dust. The work that is upon you now is that of | replacing the house of illusion once and for all with the home of |
| D:2.1 | Course, began the work that is being continued here, the work of | replacing the old patterns of learning with the new pattern of |
| D:Day7.5 | of learning is an extension of fear and be willing and vigilant in | replacing it with a pattern of acceptance. I say this because so many |
| D:Day36.15 | reality so populated by the god-like and the god-less, so near to | replacing creation with destruction, so joyous and loving, and so |
replete (1) |
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| D:Day10.29 | that of evil or of the powerless over the powerful? Isn’t history | replete with idols who have done just this? |
replicate (2) |
||
| D:4.18 | have so long sought and used your faulty systems to but attempt to | replicate. |
| D:Day38.12 | Community, or union with, can never replace or | replicate ownership and possession in union and relationship. It |
repopulate (1) |
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| D:6.9 | have occurred as described, or that it would have been impossible to | repopulate the earth afterwards even if it had taken place as |
report (2) |
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| C:22.19 | the “I” we are dispelling. Think a moment of how you tell a story or | report on events that have taken place within your life. You |
| C:22.19 | taken place within your life. You personalize. You are likely to | report on what a certain set of circumstances meant “to you.” This |
reporting (1) |
||
| C:22.20 | “The grass is green. The birds are singing. The sun is warm.” Simple | reporting. |
reports (1) |
||
| T4:6.1 | that is Christ-consciousness. This is why you hear differing | reports of the afterlife from those who have experienced temporary |
repository (1) |
||
| C:17.14 | you can turn back to holds no judgment and no fear, and so it is the | repository of all that has proceeded from love. There it keeps all |
represent (63) |
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| C:3.6 | crest, a mother’s ring, a wedding band are all the same: They but | represent what they symbolize in form. |
| C:3.9 | these words enter you as what they are, not the symbols that they | represent. An idea of love is planted now, in a garden rich with what |
| C:12.16 | Spirit, like the word love, are but symbols representing ideas that | represent what is. That you have made of the Father a singular |
| C:22.7 | The image of intersection is simply meant to | represent the point where the world intersects with you—where your |
| T1:1.8 | to turn to explain the many riddles they would seem at times to | represent. |
| T2:5.6 | in a way that the call that comes as an announcement is not. They | represent the remnants of learning from the past, the final breaking |
| T2:6.10 | Remember that the phrase, the Son of God, and the name Christ, but | represent the original creation and are not to be mistaken for |
| T2:7.2 | course of your day or your life in ways you would not choose. Others | represent the accidents waiting to happen, love that is not returned, |
| T3:1.13 | work can be done. We work with what we have, a form fully able to | represent the truth and, in so doing, we bring the truth to life and |
| T3:2.3 | this choice was the choice it has been made to seem. You chose to | represent yourself in a new way, to express yourself in a new way, to |
| T3:2.3 | yourself in a new way, to share yourself in a new way. The choice to | represent your Self in form was a choice for separation but not |
| T3:2.6 | blameless or unaltered state that your personal self can begin to | represent the truth for it leaves untruth, or the ego, behind. It is |
| T3:2.8 | is art, and not all that you call self is Self, even while both may | represent the truth as you perceive of it. Representing the truth as |
| T3:7.2 | only to return you to the truth. Since there are no beliefs that | represent the truth of who you are and who God is, we speak now of |
| T3:7.3 | there is no need for a belief system and no belief system that can | represent the truth, you have been told that you can represent the |
| T3:7.3 | system that can represent the truth, you have been told that you can | represent the truth here. You cannot do this with beliefs but you can |
| T3:8.1 | that we move now beyond representations to meaning so that what you | represent will move beyond representations to the truth. Realize here |
| T3:11.3 | there is the same. These words, like the words House of Truth | represent an awareness of a new reality, a new dwelling place. |
| T3:11.4 | The word house as used in the House of Truth does not | represent a structure but a dwelling place. The word house as used in |
| T3:11.4 | dwelling place. The word house as used in the house of illusion does | represent a structure. The house of illusion is a construction meant |
| T3:13.9 | in the life you live here. This you must now do. You must | represent the truth of these words with your life. |
| T3:13.14 | self. It is only in this way that the personal self will be able to | represent the Self in truth. |
| T3:17.6 | you also that names, such as Holy Spirit, are but word symbols that | represent what is. So think now of whatever stories you know of the |
| T3:19.11 | will seem to arise from bodily temptations. Although you will now | represent who you are in physical form in a new way, you can still |
| T3:21.18 | you present to others. It will be a representation only. It will | represent only the truth. It will no longer be seen as your identity, |
| T3:21.20 | by some and will attract them to you and to the truth you now will | represent. |
| T3:21.24 | While no one is called to evangelize, all are called equally to | represent the truth and to observance of the truth. That you each |
| T3:22.2 | Surely there are already those called to | represent not only their true Selves but this Course to the world. If |
| T3:22.2 | followers, I do not mean to dissuade any of you who feel a call to | represent this Course and the teachings of this Course with your |
| T3:22.4 | Since your personal self was always meant to | represent the truth of who you are, the seeds of who you are, are |
| T4:5.1 | all who came after me. All that being a Son of God means is that you | represent the continuity of creation and that your fulfillment lies |
| T4:12.7 | these written words are not the acts of an intermediary and why they | represent direct learning. |
| D:1.2 | you today as co-Creator of the Self you are and the Self you hope to | represent with your physical form. I come to you today not as a |
| D:5.2 | to do so. You thus determined what the world around you was meant to | represent. It was in much the same way that the ego came to represent |
| D:5.2 | meant to represent. It was in much the same way that the ego came to | represent you. |
| D:5.7 | acts as representative of truth. You have thought the things you do | represent your drives, but they simply represent what was given to |
| D:5.7 | thought the things you do represent your drives, but they simply | represent what was given to help you remember and return to who you |
| D:5.11 | of learning that is now passing away. Thus all was given to you to | represent what is rather than to be what is. Now, as you join with |
| D:5.11 | that you are, but will return to being as it was intended and will | represent the truth of who you are. This true representation, being |
| D:5.12 | comes to an end? What was created to serve the time of learning, to | represent what is and aid you in your return to what is, will become |
| D:5.12 | you can see with your body’s eyes will not be all that is but will | represent all that is truly. |
| D:5.19 | This is what we discuss today. We discuss being what you | represent in truth. We discuss the elevation of form. And what we |
| D:6.8 | What is not real are the things that you have made to | represent what is real since you didn’t understand what it was you |
| D:6.8 | since you didn’t understand what it was you were making things to | represent. These are the systems we have already spoken of: Systems |
| D:6.18 | modes of behavior concerning the body were given to teach and to | represent. What you have done is turn them into implacable rules you |
| D:6.22 | of flesh and bone, and it is also the form that is now serving to | represent the truth of who you are. How might this change the “laws” |
| D:6.22 | the design of the body represented? What might the bodily design now | represent? |
| D:6.26 | consciousness. You are whole once again and your form will merely | represent one aspect of your wholeness in the field of time. |
| D:7.1 | you can picture in your mind, and that you have language to | represent, because you are aware of the self of form. To “enter” into |
| D:7.2 | time, a learning being. Now we will adjust our language somewhat to | represent the new and restate what was said earlier as “What you |
| D:8.3 | merely as an idea and not in terms of the specific ability it may | represent. We concentrate on this idea as the first parameter of the |
| D:Day1.18 | story to include the creation of man and woman. Adam and Eve | represent your birth into form. I represent your birth into what is |
| D:Day1.18 | of man and woman. Adam and Eve represent your birth into form. I | represent your birth into what is beyond form. Adam and Eve represent |
| D:Day1.18 | form. I represent your birth into what is beyond form. Adam and Eve | represent what occurred within you at the beginning of the story of |
| D:Day1.18 | within you at the beginning of the story of your creation. I | represent what occurred within you recently, the story of your |
| D:Day2.19 | again, just briefly, and let us consider the something more it may | represent. |
| D:Day9.21 | To | represent an image is to become an image. To become an image, even an |
| D:Day17.10 | was a choice. The main ability of the individual is the ability to | represent what God created, the means of coming to know—which is |
| D:Day18.2 | that occurs with the world. So do each of you. These two ways also | represent God and Christ-consciousness, the extension of God. God is |
| D:Day18.5 | To be an example life is to be what you | represent in truth. Followers of all faiths are called to example |
| D:Day18.5 | without judging or expelling darkness. They accept their power to | represent both the known and the unknown and to reveal the unknown |
| D:Day37.3 | all that you experience with your being is separation. All that you | represent with your being is a separate being or a separate self. |
| D:Day37.5 | in a very defined and separate way—a way that does not | represent the truth of who you are, or what relationship is—a way |
representation (67) |
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| C:3.7 | There is no form that is not thus. A form is but a | representation. You see a thousand forms a day with different names |
| C:26.22 | of you is perfect, and until now your form has been but an imperfect | representation of God’s idea. In God’s idea of you is the pattern of |
| T3:1.1 | you may claim your personal self again and present to others a true | representation of who you are. |
| T3:1.2 | While still a | representation, there is a huge difference between a true |
| T3:1.2 | still a representation, there is a huge difference between a true | representation and a false representation. |
| T3:1.2 | there is a huge difference between a true representation and a false | representation. |
| T3:1.3 | The false | representation of the ego as the self is what has led to the world |
| T3:1.3 | of the ego as the self is what has led to the world you see. A true | representation of the Self that you are is what we work toward in |
| T3:1.4 | A | representation of the truth not only reveals the truth but becomes |
| T3:1.4 | of the truth not only reveals the truth but becomes the truth. A | representation of what is not the truth reveals only illusion and |
| T3:1.4 | illusion and becomes illusion. Thus, as your personal self becomes a | representation of the truth it will become who you are in truth. |
| T3:1.8 | your previous belief in a personal self who existed as more than a | representation. While when joined with the truth, this representation |
| T3:1.8 | more than a representation. While when joined with the truth, this | representation will be acknowledged as what it is and as the truth of |
| T3:1.8 | as the truth of who you are, to erroneously have seen your former | representation of illusion as the truth of who you are is what has |
| T3:1.9 | do with awareness. When you become aware of the personal self as a | representation, you become aware of the Self whom the personal self |
| T3:1.9 | self is representing. To have believed that the personal self, as a | representation of the ego, was who you were, was an illusion that |
| T3:2.1 | What purpose would it seem to serve to have anything exist only as a | representation? We might think of this in terms of original purpose |
| T3:2.1 | of this in terms of original purpose and the original purpose of | representation being to share the Self in a new way. Expressions you |
| T3:2.2 | What purpose has art? While art is but a | representation of what the artist chooses to share, few of us would |
| T3:2.2 | would call these representations useless or without value. Art is a | representation but it also becomes something in truth, something that |
| T3:7.6 | in some you were even capable of representing your true Self. This | representation of the true Self within the house of illusion was like |
| T3:7.7 | In the aftermath of the explosion, the | representation of the true Self settled like dust, and all the |
| T3:8.1 | that have rocked your faulty foundation. To work toward being a | representation of such great power is still a worthy goal and many of |
| T3:8.9 | house of illusion caused explosions and a fallout of treasure, the | representation of the true Self within the House of Truth will cause |
| T3:21.18 | to exist only as the self you present to others. It will be a | representation only. It will represent only the truth. It will no |
| T3:21.24 | between the personal self and the Self; the truth and its | representation and observance. |
| T3:22.3 | You are a beautiful | representation of the truth and cannot be otherwise. You may bring |
| T3:22.11 | You will realize that differences but lie in expression and | representation of the truth, never in the truth itself. |
| T3:22.17 | and devotion, and in so doing transform the personal self into a | representation of the truth. Realize that what we have called “closed |
| T4:2.4 | me. It was the time of man wandering in the wilderness. I came as a | representation or demonstration of The Way. This is why I have been |
| T4:4.18 | singular consciousness to Christ-consciousness. Form has been but a | representation of singular consciousness. As form becomes a |
| T4:4.18 | but a representation of singular consciousness. As form becomes a | representation of Christ-consciousness, it will take on the nature of |
| T4:5.5 | of creation, or God. Your form is but an extension of this energy, a | representation of it. You might think of this as a small spark of the |
| T4:8.1 | is an expression of God’s love, an expression of God’s choice, a | representation of God’s intent. |
| D:1.24 | What once you saw as yourself, you now must come to see only as a | representation of your Self. You are everything and everyone. All |
| D:3.15 | by the words on this page and the words on this page are but a | representation of what is continuously being shared. So too is it |
| D:3.15 | is it with you. You, as the elevated Self of form, are a continual | representation of what is continuously being given and received, what |
| D:3.15 | given and received, what is continuously being shared. You are a | representation, for instance, of this dialogue. You are a |
| D:3.15 | You are a representation, for instance, of this dialogue. You are a | representation of all of your brothers and sisters in Christ. You are |
| D:3.15 | of all of your brothers and sisters in Christ. You are a | representation of the truth. You are a representation of all that is |
| D:3.15 | sisters in Christ. You are a representation of the truth. You are a | representation of all that is given and received in truth. You are a |
| D:3.15 | representation of all that is given and received in truth. You are a | representation of creation. A representation of union. You are a |
| D:3.15 | given and received in truth. You are a representation of creation. A | representation of union. You are a representation of the Self. |
| D:3.15 | a representation of creation. A representation of union. You are a | representation of the Self. |
| D:5.3 | What we are doing now is returning the world to its true | representation. As was said in “A Treatise on the Personal Self”, |
| D:5.3 | on the Personal Self”, there is a huge difference between a true | representation and a false representation. While the false |
| D:5.3 | there is a huge difference between a true representation and a false | representation. While the false representation of the ego self led to |
| D:5.3 | a true representation and a false representation. While the false | representation of the ego self led to the world you see, it did not |
| D:5.4 | The world without was created as a true | representation of the world within, and as you become aware of the |
| D:5.6 | This seeking of completion through oneness, this joining, is a true | representation that shows you that completion does not come of |
| D:5.8 | misrepresentations, for you are cause and effect. It is through the | representation of the true that the false is exposed as nothing. A |
| D:5.9 | with everything in your world. Everywhere you look the lie of false | representation will be exposed and the truth will be represented once |
| D:5.11 | is rather than to be what is. Now, as you join with the truth, your | representation, in the new time that is before us, will be what is, |
| D:5.11 | in the new time that is before us, will be what is, in its | representation. Simply put, this means that form will never be all |
| D:5.11 | was intended and will represent the truth of who you are. This true | representation, being of the truth, returns you to the reality of the |
| D:6.2 | detriment to your acceptance as you cling to ideas concerning false | representation rather than let them go in order to embrace true |
| D:6.2 | representation rather than let them go in order to embrace true | representation. In the time of learning, you were so entrenched in |
| D:6.4 | While the false | representation of the body as the self was almost as detrimental to |
| D:6.4 | as the self was almost as detrimental to your learning as the false | representation of the ego as the self, the body, given your choice to |
| D:Day8.28 | they are but calling you to expression of your true Self! To true | representation of who you are—who you are now! |
| D:Day10.20 | me as the man Jesus, but to accept that the man Jesus was simply a | representation, in form, of Christ-consciousness. I do, however, ask |
| D:Day17.7 | to sustenance of Christ-consciousness. Let’s consider why this | representation should be necessary. |
| D:Day17.8 | the sense that all the given components are necessary for wholeness. | Representation of the power of Christ-consciousness in human form was |
| D:Day17.9 | lives. Another way, that of Mary, was the way of creation, and was a | representation and preparation for those who would approach |
| D:Day18.5 | in truth. Followers of all faiths are called to example lives and to | representation of the same truth. All faith is faith in the unknown |
| D:Day30.1 | What is held in common is shared and is a characteristic | representation of the whole. Just as simple fractions can be added |
| D:Day33.6 | a who. Your who is your individuated self. But your who is also your | representation of being. The two becoming one—the individuated self |
representations (12) |
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| T3:2.2 | of what the artist chooses to share, few of us would call these | representations useless or without value. Art is a representation but |
| T3:2.8 | Just as artistic | representations of illusion are sometimes called art, representations |
| T3:2.8 | as artistic representations of illusion are sometimes called art, | representations of the self of illusion have been called the self |
| T3:2.8 | and the world. There is no truth to be found in illusion and so no | representations of perceived truth, no matter how intensely they have |
| T3:2.9 | good or bad in regards to the self but only accurate or inaccurate | representations of the truth. Inaccurate representations of the truth |
| T3:2.9 | only accurate or inaccurate representations of the truth. Inaccurate | representations of the truth simply have no meaning and no matter how |
| T3:8.1 | I remind you, once again, that what you have called things are but | representations too and that we move now beyond representations to |
| T3:8.1 | things are but representations too and that we move now beyond | representations to meaning so that what you represent will move |
| T3:8.1 | to meaning so that what you represent will move beyond | representations to the truth. Realize here the subtle difference |
| T3:8.1 | beautifully symbolized or represented the truth. These symbols or | representations have been of great service and have caused the very |
| T3:8.9 | As the | representations of the true Self within the house of illusion caused |
| D:7.16 | called to observe what is, what you are observing in form are the | representations of what is in time. Your envisioning too is bound to |
representative (4) |
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| C:22.3 | Imagine a globe spinning around its axis. You know that the globe is | representative of the Earth. What you less frequently picture is the |
| D:5.7 | for oneness if you truly saw and understood the body and its acts as | representative of truth. You have thought the things you do represent |
| D:6.25 | The body was, in the time of learning, | representative of a learning being. The ego, however, narrowed your |
| D:Day2.18 | means is that what occurs in time and space is symbolic, that it is | representative of something more. |
represented (35) |
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| C:P.15 | yourself further by accepting that you are two selves—an ego self | represented by the body—and a spirit self that represents to you an |
| T3:1.1 | Course. Previously, the personal self that you presented to others | represented an ego-self who you believed yourself to be. Now the ego |
| T3:1.6 | a face to illusion and made it seem real. When I say that you have | represented the ego, what I mean is that the personal self, as |
| T3:1.6 | have represented the ego, what I mean is that the personal self, as | represented by your body, while adhering to the ego’s thought system, |
| T3:1.9 | to come out of the mist of illusion in which it was hidden and to be | represented in truth by the form you occupy and have previously seen |
| T3:2.7 | And yet the truth has as many ways of being | represented as does illusion. |
| T3:8.1 | The most enlightened among you have beautifully symbolized or | represented the truth. These symbols or representations have been of |
| T3:13.9 | but you cannot imagine the truth of these words really being | represented in the life you live here. This you must now do. You must |
| T3:13.14 | here, are thoughts or images originating from the Self and being | represented by the personal self. It is only in this way that the |
| T3:15.4 | the truth. Yet who anyone is, is not contingent upon whom they have | represented themselves to be in the past. |
| T3:15.7 | you must now give up the idea that this core or center has been | represented by the past. You must forget the idea that the future |
| T3:15.16 | adding now to these beliefs is the idea that these beliefs can be | represented in form. These beliefs can, with the help of the new |
| T3:15.17 | you continue to act as if you are still the same being that you have | represented yourself to be in the past, you will not be living by the |
| T3:17.7 | I lived as a man with a Holy Spirit in my mind and heart and as such | represented the truth. Many others by many other names have |
| T3:17.7 | as such represented the truth. Many others by many other names have | represented the truth and in so doing dispelled illusion within |
| T3:19.11 | form in a new way, you can still see that your actions of the past | represented who you believed yourself to be. Thus those continuing to |
| T3:19.13 | and the other, a difference that couldn’t be seen until it was | represented in an observable manner, something you will now do. |
| D:3.15 | and ongoing. It is giving and receiving as one. It is merely | represented by the words on this page and the words on this page are |
| D:5.4 | of the world within, and as you become aware of the truth | represented in all that encompasses and surrounds you, the boundaries |
| D:5.8 | Obviously—as you have been told that the ego has | represented a false self—it is possible to misrepresent. But the |
| D:5.9 | lie of false representation will be exposed and the truth will be | represented once again. As was said earlier, this seeing of the truth |
| D:6.22 | in the time of learning, knowing not what the design of the body | represented? What might the bodily design now represent? |
| D:Day1.19 | within you. As within, so without. In each of you is Adam and Eve | represented in form. In each of you am I represented in form. |
| D:Day1.19 | each of you is Adam and Eve represented in form. In each of you am I | represented in form. |
| D:Day1.20 | The New Testament was the beginning of the new. My life | represented fulfillment of scripture, of all holy writing, of all |
| D:Day4.20 | as something from which to learn. In order to “teach” what my life | represented to those who did not know me, methods of teaching were |
| D:Day17.7 | being into form. This being was fully expressed by Jesus Christ, who | represented, in form, the first coming and who began the movement |
| D:Day17.9 | Christ-consciousness was | represented not only by Jesus, but by his mother, Mary. Mary, like |
| D:Day17.10 | The way of Jesus | represented full-scale interaction with the world, demonstrating the |
| D:Day17.10 | the death of form, the resurrection of spirit. The way of Mary | represented incarnation through relationship, demonstrating the truth |
| D:Day17.10 | of the body. Both ways were necessary. Both ways were necessarily | represented or demonstrated. Both ways were represented and |
| D:Day17.10 | ways were necessarily represented or demonstrated. Both ways were | represented and demonstrated by many other individuals as well. The |
| D:Day17.12 | What Jesus | represented or demonstrated has now been realized, which is why this |
| D:Day18.7 | The truth | represented by Jesus and Mary was represented as a visual pattern |
| D:Day18.7 | The truth represented by Jesus and Mary was | represented as a visual pattern that would aide understanding of the |
representing (16) |
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| C:12.16 | Father, Son, and Holy Spirit, like the word love, are but symbols | representing ideas that represent what is. That you have made of the |
| C:21.7 | go until they are joined. You might imagine three paths—one path | representing mind, one path representing heart, and one path |
| C:21.7 | You might imagine three paths—one path representing mind, one path | representing heart, and one path representing wholeheartedness. The |
| C:21.7 | path representing mind, one path representing heart, and one path | representing wholeheartedness. The path of neither mind nor heart |
| T3:1.6 | You who have spent most of your life | representing the ego have but given a face to illusion and made it |
| T3:1.9 | you become aware of the Self whom the personal self is | representing. To have believed that the personal self, as a |
| T3:2.8 | Self, even while both may represent the truth as you perceive of it. | Representing the truth as you perceive it to be has been the |
| T3:7.5 | The only thing within the human experience that made you incapable of | representing who you are in truth was the ego. The only thing within |
| T3:7.5 | was the ego. Thus, with the ego gone, you are perfectly capable of | representing the truth of who you are and returning to an existence |
| T3:7.6 | You have formerly been capable of | representing who you are only within illusion for this was the abode |
| T3:7.6 | yourself into these many rooms and in some you were even capable of | representing your true Self. This representation of the true Self |
| T3:16.15 | the protection of love’s embrace. If you but live by the idea that | representing who you are in truth will create a new heaven on earth, |
| T3:21.18 | only the truth. It will no longer be seen as your identity, but as | representing your identity, an identity that has nothing to do with |
| D:5.6 | joy results from this joining, this is form mimicking content—form | representing what “is.” The form was created in order to show—to |
| D:7.26 | your body as a dot in the center of a circle and the circle as | representing all that you are. The dot of your body is all that is |
| D:Day36.11 | example that the ideas of Father, Son, and Holy Spirit as a trinity | representing one God were meant to portray. The Son could only be God |
represents (16) |
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| C:P.15 | —an ego self represented by the body—and a spirit self that | represents to you an invisible world in which you can believe but not |
| C:16.20 | you, and even those who know the saying not believe in the tenets it | represents. This, you will claim, you have evidence for. It is all |
| T3:8.1 | the truth. Realize here the subtle difference between a symbol that | represents the truth, and the truth, for this is what we work toward. |
| T3:13.14 | between your physical form and your Self as your physical self | represents, in form, the thought or image produced within the Self. |
| D:3.12 | receiving as one be shared in form. Yet the elevated form, which now | represents the shared consciousness of the Self, is not separate from |
| D:5.5 | of learning, while not being seen in the way it was intended, still | represents what is and thus contains all meaning or the truth. |
| D:5.10 | of as inconsequential in the light of truth. Everything given | represents the truth. |
| D:7.6 | all you are. Being all you are is what the elevated Self of form | represents. |
| D:13.11 | feel unable to share or express the authority and truth you know it | represents, you will, by living according to what you know to be the |
| D:Day3.49 | or abundance flowing to you. All that this period of bargaining | represents is yet another stage in your movement toward acceptance. |
| D:Day13.3 | are both the many and the one. The oneness that your individual self | represents in this life is the oneness of the Holy One who is both |
| D:Day17.12 | The “time” of Christ, whom so many associate with Jesus Christ, | represents the “time” of fulfillment of the way of Jesus. What could |
| D:Day18.2 | truth symbolizes it in form and process. As within, so without. Mary | represents the relationship that occurs within, Jesus the |
| D:Day18.2 | and on earth and is in everything on heaven and on earth. Thus, God | represents the world without. Christ-consciousness is God within you, |
| D:Day28.24 | the mark of your experiences and will be like no other. The thread | represents your own journey to truth, your own journey to wholeness. |
| D:Day37.5 | the truth of who you are, or what relationship is—a way that | represents separation rather than differentiation or individuation. |
repressed (1) |
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| D:Day9.7 | and feelings, accepting some and not others. You know you have | repressed your emotions. You know you have lived in a state in which |
repression (1) |
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| D:Day9.1 | Freedom from want, freedom from lack, freedom from | repression, are what we will now enjoy together on our mountain top |
reprisal (1) |
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| C:25.10 | you believe you and your brothers and sisters are here in a state of | reprisal, having fallen from grace, then all action will be out of |
reproduce (1) |
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| T1:1.4 | as the concept of memory, implies mindfulness and the ability to | reproduce or recall both what has been learned and what has been |
reproduces (1) |
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| T1:6.2 | help but produce a divine outcome. Said in another way, prayer | reproduces the truth and allows the truth to exist as it is. Prayer |
reproducing (3) |
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| T1:1.4 | what has been learned and what has been previously experienced. This | reproducing and recollecting are acts of creation. They do not bring |
| T1:6.2 | have spoken already of memory here, and have presented the acts of | reproducing and recollecting that are involved with memory as acts of |
| T1:6.2 | that are involved with memory as acts of creation. Prayer is but | reproducing and recollecting a divine memory and divine memory cannot |
reproduction (1) |
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| T4:2.6 | your productive and reproductive instincts to the production and | reproduction of relationship and union. |
reproductive (1) |
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| T4:2.6 | long occupied you will now serve you as you turn your productive and | reproductive instincts to the production and reproduction of |
reputation (1) |
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| C:3.7 | one based on usefulness or pleasant appearance, on popularity or on | reputation. Each one you place in relationship to yourself, and so |
request (18) |
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| C:19.20 | back” that you have tried to do before. While it is, in a sense, a | request to review your life, it is the last such review that will be |
| C:29.1 | for a commitment to life that requires your attention. It is both a | request for focus and readiness and a request for service that can |
| C:29.1 | your attention. It is both a request for focus and readiness and a | request for service that can only be given in the present by a mind |
| T1:3.7 | I ask you now to | request a miracle. |
| T1:3.8 | of a miracle should you ask for? How big of a miracle should you | request? How big is your faith? How much proof does it require? I |
| T1:3.9 | If you requested a miracle, and it came true, what then? If you | request a small miracle and it comes true, how awful you would feel |
| T1:3.12 | But again I tell you this is no idle | request. Whatever is necessary to convince you now is what I will |
| T1:4.1 | By asking you to | request a miracle, I am honoring who you are and inviting you into |
| T1:4.2 | of fear, the illusion of specificity. You have not been asked to | request a specific miracle. Although your thoughts have naturally |
| T1:4.3 | of thought are the same. This should serve to make it clear that the | request I have made of you is once again far more broad and |
| T1:4.16 | My | request to you to choose a miracle is but a request to you to hear |
| T1:4.16 | My request to you to choose a miracle is but a | request to you to hear Creation’s response to who you are. What might |
| T2:5.1 | to the one call, this does not mean that this one call has but one | request to make of you, as in a call to be a minister, nor that it |
| T3:20.4 | In “A Treatise on the Art of Thought,” you were asked to | request a miracle as a learning device. This learning device had two |
| D:Day1.1 | beyond your ability, an acceptance that there is no real cause to | request. Why must Jesus be accepted? Why cannot the truth be |
| D:Day2.14 | time that preceded your giving and receiving of forgiveness, your | request for and granting of atonement, your re-viewing and unlearning |
| D:Day3.21 | To speak of money with anyone who has less might open the door for a | request for what you do not feel you have to give. To reach a |
| D:Day34.8 | To let it flow through you? Realize how many have said no to this | request. Realize the importance and the power of your willingness to |
requested (3) |
||
| T1:3.9 | for the world you fear, but consequences for yourself. If you | requested a miracle, and it came true, what then? If you request a |
| T1:3.9 | miracle and it comes true, how awful you would feel that you had not | requested a bigger miracle. You will almost feel panic at the thought |
| T1:3.22 | first. What is an appropriate miracle? For whom should they be | requested? What are the criteria? How are they done? Do they happen |
requests (1) |
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| D:Day3.46 | some improvement or evidence you could cite as a response to your | requests, see not the truth of the situation. |
require (22) |
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| C:14.10 | as neatly and conveniently as does your idea of heaven. For what you | require of love is that it set you apart and make you special. Much |
| C:18.9 | were asking for, or the extent of involvement this learning would | require. In order to learn what the idea of separation would teach |
| C:24.4 | to new learning. These lessons must be accomplished in life and | require an engagement with life. This engagement is a promise, a |
| C:25.22 | as a sign of readiness for change that does not necessarily | require action on your part, you will feel some relief. |
| C:26.11 | happiness without finding it, rejoice. It is not lost. It does not | require you to define it or put a name to it before it can be yours. |
| T1:1.5 | is that of separating illusion from the truth. This act will | require no effort for what you have learned in this Course has |
| T1:3.8 | should you request? How big is your faith? How much proof does it | require? I speak not in jest but ask you to seriously consider just |
| T1:3.10 | As was said within A Course of Love, willingness does not | require conviction but leads to conviction. The apostles had no faith |
| T1:3.11 | or fail. And what’s more, not only would your passing of this test | require you to contemplate your power, but your failure would require |
| T1:3.11 | test require you to contemplate your power, but your failure would | require you to contemplate your lack of it. If you asked for a |
| T1:3.23 | wouldn’t want that even if it could come to be. Indeed this would | require the auspices of a saintly soul and not one such as you. |
| T1:4.21 | of interpreting them rather than responding to them. They do not | require interpretation but response. Response was what was required |
| T1:9.13 | And what guise did the ego take as it rallied to your aide? Did it | require you to retreat or advance? Did it stir emotions or attempt to |
| D:6.13 | of a natural law that allowed this event to happen. It would | require the re-working of many previously known “scientific facts,” |
| D:7.8 | That you are living form does not | require you to be defined by particularity. You can accept the body |
| D:8.13 | What you will become aware of on the other side of that door will | require a new way of seeing, a new kind of awareness. |
| D:Day4.6 | begin to think of all the “givens” of unity as those things that | require no thinking. |
| D:Day8.10 | situations will seem as easy as this example. Acceptance does not | require any specific action but it will lead to action that is |
| D:Day8.11 | is the only thing that will truly prevent judgment, for it does not | require you to be your brother’s keeper but only your own. It |
| D:Day22.3 | channels, without realizing that both are the same because both | require a choice, a choice to allow entry or union. In this choice, |
| D:Day25.6 | looking for something. What has come has already come. It does not | require seeking. Be a gardener in such times. Separate the harvest |
| D:Day35.9 | accomplished. They simply are. They thus take no time to learn and | require no steps to accomplishment. They can be lived immediately. No |
required (66) |
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| C:P.1 | This is a course in miracles. It is a | required course. The time for you to take it is now. You are ready |
| C:7.1 | A major thought reversal is | required now before we can go on. It has been stated and emphasized |
| C:9.41 | you can and, win or lose, your participation in the race was but the | required offering to the idol you have made. And at some point, when |
| C:10.32 | on for. You just want to read about this Course, perhaps, and not be | required to take it. You will want to keep it theoretical and not |
| C:11.1 | and the brain that causes it to function, then you would indeed be | required to learn things on your own, for all true learning must come |
| C:11.5 | can take you beyond this goal. It is only your willingness that is | required. |
| C:11.14 | to begin with a temporary choice, though a lasting choice will be | required before you will feel the shift of cause and quit worrying |
| C:12.7 | you wish to sleep an endless sleep. If you but understood the energy | required to keep the world of your illusion in its place, you would |
| C:13.6 | to confirm the truth of what you are being told here. All that is | required to gather this new evidence is to trust in your own heart. |
| C:13.10 | waste of time that could be spent on better things. Yet time is not | required, nor is money or the use of any other thing you value. And |
| C:14.10 | than of any of your other brothers and sisters. The more that is | required is all to feed your idea of your own specialness. You look |
| C:14.16 | you have created a universe for yourself, a universe that you are | required to maintain, and that without your effort would dissolve. |
| C:16.5 | you reserve for others you have singled out. For judgment is what is | required to make one special and another not. |
| C:16.7 | is where all of its energy is expended, for constant judgment is | required to maintain the world you see. The Holy Spirit can replace |
| C:18.10 | but also inconceivable to you in your natural state. Experience was | required in order to alter your belief system and is required now as |
| C:18.10 | Experience was required in order to alter your belief system and is | required now as well. |
| C:19.20 | request to review your life, it is the last such review that will be | required before letting the past go completely. All your previous |
| C:19.23 | blame, and guilt. Looking back in judgment is not what is | required here. Only the opposite will advance our aim of uniting mind |
| C:23.11 | Union does not foster belief, because in unity belief is no longer | required. Belief fostered the union of atoms and cells into the form |
| C:23.11 | required. Belief fostered the union of atoms and cells into the form | required by the belief in the separated self. Belief of another kind |
| C:23.13 | kind. A wholehearted belief in the truth about your Self is what is | required to cause this to be so. It is what is necessary now. It will |
| C:23.16 | nearly immutable belief in form will allow for all changes in form | required by the miracle. Form is not a constant but a result. While |
| C:23.27 | of belief that you have nothing to learn. An attitude of openness is | required for unlearning and new learning both. Control opposes |
| C:26.17 | This is perhaps disappointing to you, but it is all that is | required. If you could truly succeed at doing this for one instant, |
| C:29.3 | have both welcomed and feared the idea of some kind of service being | required of you. There is no mystery to this, as the idea of service |
| C:29.11 | There is much you need to do just to stay alive, and if a thing is | required, expected, necessary, your tendency is to rebel against it |
| C:32.4 | There is no prolonged study and the few specific exercises are not | required. This Course has succeeded in ways you do not yet understand |
| T1:1.7 | restful enough for it to even contemplate union or the new learning | required in order to facilitate your return to union. Your return to |
| T1:2.7 | much. You congratulated yourself on having the discipline | required to train your mind to focus and to learn, or shamed yourself |
| T1:4.21 | do not require interpretation but response. Response was what was | required in the first place and your inability to respond need not be |
| T1:4.22 | for you are used to congratulating yourself on the maturity | required to reinterpret previous lessons. To form a new opinion about |
| T1:8.8 | all that is temporary. The resurrection was witnessed as the proof | required, much as proof has been offered to you now in the form of |
| T2:4.9 | an acceptance of ambiguity is a rejection of your power. What is | required to claim your power is the willingness to move through the |
| T2:7.19 | The discipline | required to be who you are is a discipline that requires trust in |
| T2:7.19 | in Self and honesty in relationships. Does this mean that you are | required to express every thought and feeling that comes your way? |
| T2:8.2 | are must be received. Thus the nature of many relationships may be | required to change. Remember now that there is no loss but only gain, |
| T2:8.5 | A new type of acceptance is | required here, one not previously asked or expected of you. This is |
| T2:8.7 | any longer. How much time will be saved by an end to the maintenance | required by special relationships? When all relationships are holy, |
| T3:14.6 | order to find love. You who are worried about the risks you may be | required to take, worry not! The changes that come to you will be |
| T3:16.2 | Saying that willingness is the only offering that is | required of you is the same as saying that you do not need to, and in |
| T3:17.4 | much a new beginning as the new beginning you are now called to. It | required the learning of a new thought system, the thought system of |
| T3:22.5 | receiving rather than planning. Your feeling that a specific role is | required of you, or that you have a specific thing to do of which you |
| T4:5.4 | variety of form. But form does not contain It and is not | required for Its existence or expression. How could form contain God? |
| D:1.3 | allowing and aiding the personal self in the stepping back that is | required in order for the true Self to step forward. |
| D:1.10 | identity, lack of cause. To die to the personal self is not what is | required any longer as we work instead to elevate the personal self. |
| D:1.12 | Since new names are only symbols of new identities, renaming is not | required or expected here. We go beyond what can be symbolized to |
| D:6.4 | and more foreign to you and less and less comfortable. Thus what is | required now is a new way of envisioning the body and its service to |
| D:12.16 | yourself to be certain about the “right” or “true” course of action | required in a situation, or of something that has not yet occurred |
| D:13.7 | in the time of Christ, a time when no intermediaries are needed or | required. Thus you are not called to become an intermediary trying to |
| D:Day1.4 | acceptance of Jesus is a stumbling block for many, why should it be | required? A college education has requirements. If math is a |
| D:Day1.4 | To marry one man you must choose to leave others behind. This is | required. This does not mean the married woman will not relate to |
| D:Day1.6 | you could not know your Self while the ego was your guide. You were | required to make a choice between the thought system of the ego and |
| D:Day3.61 | earthly reality. This is what you have to do. This is the action | required. The active acceptance of abundance is the way to abundance. |
| D:Day4.53 | we move into full access and awareness of unity, love is all that is | required. Acceptance has been the means chosen, by us, to move you |
| D:Day6.22 | is this: Quit trying to remove yourself from life! If this were | required it would be done! Think not that I cannot arrange the ideal |
| D:Day15.13 | do not wash away. Your willingness to have them gone is all that is | required. If doubts of your readiness continue to persist, remember |
| D:Day15.14 | There is no time to waste and no protracted length of time will be | required if your willingness is true. |
| D:Day16.9 | can occur. There is no “going back” or reliving of the past | required. There is also no escape, however, because in |
| D:Day19.10 | “do” in order to “become.” Those called to the way of Mary are not | required to do in the sense of fulfilling a specific function that |
| D:Day19.10 | a specific function that will become manifest in the world, but are | required to do in the sense of receiving, sharing, and being what |
| D:Day23.5 | your will, Christ-consciousness. It is alive within you. All that is | required is that you carry it with awareness, honor, willingness. |
| D:Day28.23 | what our time on the mountain has provided you with: The experience | required in order to realize a new possibility. |
| D:Day39.11 | is and that it is a determinant of who we both are, is all that is | required. The relationship that you accept with me is the |
| D:Day39.15 | now must occur between you and me. Your willingness is all that is | required. |
| A.4 | to you, in the direct relationship achieved in union, no learning is | required. Until you have truly recognized unity, which may come |
| A.10 | enter you in yet another way—the way of voice. Again it is not | required nor even recommended that these readings be interrupted by a |
requirement (6) |
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| C:18.9 | state. Thus, “forgetting” that you actually reside in unity was a | requirement of this condition you wished to experience. This |
| T3:13.13 | but one of the factors that distinguishes an idea from a belief is a | requirement of action. That action, while not necessarily physical, |
| D:Day1.5 | requirements of daily life rather than of eternal life. The | requirement asked of you here is not to exclude others in whom you |
| D:Day1.9 | to be an astronaut and, at the moment of takeoff, refusing the | requirement of the spacecraft as the way to reach outer space. This |
| D:Day4.45 | you have made in a lifetime of endless choices. There is only one | requirement for this choice: Wholehearted desire. Wholehearted desire |
| D:Day39.8 | stands between as well as links. It is a totally unnecessary | requirement in unity because the boundaries of separation have |
requirements (9) |
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| C:22.20 | them. It is a lovely day “to you.” The day has all or most of the | requirements you find pleasing in a day. Replace such a thought with: |
| C:29.1 | only be given in the present by a mind and heart available to the | requirements of the present. It is the appropriate attitude for the |
| C:31.36 | you live in a world of such extreme uncertainty, one of your highest | requirements of those you have relationships with is a mode of |
| D:Day1.4 | block for many, why should it be required? A college education has | requirements. If math is a stumbling block for some, a foreign |
| D:Day1.4 | stumbling block for some, a foreign language for another, are these | requirements waived? Let us just accept that requirements are |
| D:Day1.4 | for another, are these requirements waived? Let us just accept that | requirements are prerequisites for many states you value. To marry |
| D:Day1.5 | In these examples we are talking of simple | requirements, requirements of daily life rather than of eternal life. |
| D:Day1.5 | In these examples we are talking of simple requirements, | requirements of daily life rather than of eternal life. The |
| D:Day4.31 | notes she is playing, falters. An athlete who suddenly thinks of the | requirements of the athletic task he is about to perform, fails to |
requires (29) |
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| C:5.12 | feel and what you do that love’s lessons are learned. Each feeling | requires that you enter into a relationship with it, for it is there |
| C:5.15 | one that nonetheless is truly real. To look inward at the real world | requires another kind of vision: the vision of your heart, the vision |
| C:5.22 | exists. A simple solution within your world, a solution that | requires no exertion on your part, is seen to be of little value. The |
| C:9.6 | was created with a need for constant maintenance, a maintenance that | requires toil and struggle. Every inch of its surface is a receiver |
| C:11.17 | This is a call that | requires you to do nothing but to remain faithful to it. You do not |
| C:18.9 | Learning from unity | requires an integrated mind and heart, or wholeheartedness. A |
| C:18.19 | to a state of unity is a miracle indeed, for this transformation | requires recognition of a state that you cannot recognize in |
| C:19.4 | to let the world be what it is will begin the transformation. This | requires the first unification, the unification of mind and heart, |
| C:20.10 | From here your life becomes imaginal, a dream that | requires you not to leave your home, your place of safety and of |
| C:24.4 | engagement with life. This engagement is a promise, a commitment. It | requires participation, involvement, attention, being present. These |
| C:26.19 | It | requires no new plans. It asks not that you make any decisions. It |
| C:29.1 | meaning of which we speak when we ask for a commitment to life that | requires your attention. It is both a request for focus and readiness |
| C:32.4 | with Love has returned you to your Self. Think not. This Course | requires no thought and no effort. There is no prolonged study and |
| T1:1.2 | heart, or wholeheartedness, your realization of this state of being | requires further guidance. Thus this Treatise will attempt to give |
| T1:3.15 | in A Course in Miracles, the extreme need of your return to love | requires extreme measures. |
| T2:4.6 | ability for you now as you journey back to your real Self. It | requires remembrance, trust, and a wholehearted approach that allows |
| T2:4.11 | This | requires an examination of your specific notions concerning calling |
| T2:7.16 | and hopes but a trust that acts from who you truly are. Real trust | requires the discipline of being who you are in every circumstance |
| T2:7.19 | The discipline required to be who you are is a discipline that | requires trust in Self and honesty in relationships. Does this mean |
| T2:8.5 | acceptance that does not include change, this new idea of acceptance | requires further clarification. |
| T3:9.3 | Yet you soon will find that this new reality is known to you and | requires no new learning at all. You will be tempted, at first, to |
| D:3.1 | triumphs over sorrow and victory triumphs over defeat. All that it | requires is the acceptance of the new and the denial of the old that |
| D:3.12 | truth of who you are. The elevation of the personal self, however, | requires that this giving and receiving as one be shared in form. Yet |
| D:Day8.11 | not require you to be your brother’s keeper but only your own. It | requires you to know yourself without judging yourself. |
| D:Day16.7 | This reintegration | requires, of course, a change in what you want to prove to yourself. |
| D:Day21.10 | making the first transition and on the reversal of thought that it | requires. Thus will you carry this time forward with you into |
| D:Day23.5 | forces that move inside of you is surrendering to your own will. It | requires full acknowledgment that you hold within yourself a will to |
| D:Day39.9 | Being in union is being all. Being in union and relationship | requires individuation, and individuation requires relationship. Thus |
| D:Day39.9 | in union and relationship requires individuation, and individuation | requires relationship. Thus you must now accept yourself as Christ, |
requiring (2) |
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| T3:13.6 | but only gain under the laws of love, is to resist the temptation of | requiring yourself to pay for what you gain. |
| D:Day37.10 | it is a call to the difference you have always desired while not | requiring you to remain separate! |
rescinded (1) |
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| C:11.14 | are offered the opportunity to make a temporary decision that can be | rescinded at any time. Your temporary willingness will be enough to |
research (1) |
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| C:23.17 | becomes possible. Science has proven the link between researcher and | research findings. Still you find it difficult to believe that what |
researcher (1) |
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| C:23.17 | is possible becomes possible. Science has proven the link between | researcher and research findings. Still you find it difficult to |
resemblance (2) |
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| C:4.18 | correct, for love is nothing like your image of your life and has no | resemblance to how you spend your days or the way your days will end. |
| D:Day6.7 | has completed the piece of music she began, it may have little | resemblance to the piece originally intended, or it might be quite |
resemble (2) |
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| C:P.26 | particular traits and predispositions. A child of one family may | resemble the child of another distant relative or a relative who |
| C:19.20 | feel impatient, but this is not a going back that will in any way | resemble the “going back” that you have tried to do before. While it |
resembled (1) |
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| C:P.35 | could draw of an all-powerful being was a being whose power | resembled the powerful among them. Jesus took such a stand against |
resembling (1) |
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| C:4.21 | The lucky ones among you have made a place | resembling home within your world. It is where you keep love locked |
resented (1) |
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| D:Day3.18 | These are those who are | resented most within your world. And yet envied. This resentment and |
resentful (1) |
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| C:7.1 | mind would hold on to every idea for what it might bring you, and is | resentful of those whose ideas do come to fruition and succeed in |
resenting (1) |
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| C:4.16 | in kind. This is a balancing act you play with God’s most holy gift, | resenting giving love that gains you little in return. And yet in |
resentment (7) |
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| C:4.16 | giving love that gains you little in return. And yet in this | resentment you recognize the truth of what love is. |
| C:8.7 | not your thoughts to which you turn to bring you evidence for your | resentment, ammunition for your vengeance, pain for your remembering. |
| C:15.3 | to give them up, the self that is prone to pettiness and bitterness, | resentment and deception. Be truthful as you examine yourself and you |
| C:24.1 | It may be as simple as a smile from a child that melts away all the | resentment you held from your childhood—because you allow that |
| T2:7.7 | pattern of behavior will be quick to assert itself and you will feel | resentment and claim that the situation is unfair. You will be |
| D:Day3.18 | those who are resented most within your world. And yet envied. This | resentment and envy fills you with anger. If you feel any anger now, |
| D:Day3.21 | or free lunch, experience these same emotions, the buildup of anger, | resentment, and shame. |
resentments (4) |
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| C:5.20 | your thought to union. When senseless thoughts fill your mind, when | resentments arise, when worry comes, repeat the thought that comes to |
| C:7.11 | of traffic, a harsh word spoken, an unremembered errand—all can be | resentments you hold to yourself and refuse to let go. By the time |
| C:7.12 | you may feel that you have gotten something in exchange for the | resentments you carry, and if the exchange is determined to be of |
| C:25.17 | of life. There are no “parts” of the Self fractioned off and holding | resentments. There are no “parts” of Self living in the past or the |
reserve (2) |
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| C:16.5 | is the same can be made different. This is as true of the love you | reserve for special ones as it is of the condemnation you reserve for |
| C:16.5 | love you reserve for special ones as it is of the condemnation you | reserve for others you have singled out. For judgment is what is |
reserved (3) |
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| C:17.1 | Being who you are is no luxury | reserved for the idle rich, or the very young or old. Being who you |
| T2:8.8 | Thus again is your learning advanced by leaps and bounds formerly | reserved for the angels. You are your own wings, your relationships |
| T4:5.12 | learn directly, you are given the same opportunity that was formerly | reserved for you only after your death. It was formerly only after |
reshape (1) |
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| C:12.19 | of taking an adventurous vacation when brought to fruition might | reshape the life of the one participating in it, it would not change |
reshaped (1) |
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| C:12.22 | in the idea of separation seemed to bring about a completely | reshaped life, a destiny different than that which had already been |
reside (6) |
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| C:18.9 | existed in a separated state. Thus, “forgetting” that you actually | reside in unity was a requirement of this condition you wished to |
| C:25.20 | as well. Your personal self will be looking for a place in which to | reside. It will be looking for identity. It will want to say: “This |
| T1:5.7 | of the all you are capable of finding and the nothing in which you | reside. |
| T1:5.8 | have experienced as a “dark night of the soul.” To realize that you | reside in nothingness is but the counterpart of realizing that there |
| D:8.7 | discovery and conscious awareness. Thus, like the home in which you | reside, the idea that you have an already existing awareness of the |
| A.25 | in need of challenges, is the challenge presented in the call to | reside in unity and to express the divinity of their nature through |
resided (2) |
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| C:18.9 | wish to learn what the idea of separation would teach you. When you | resided in unity, you could not imagine what this world would be like |
| T3:7.6 | who you are only within illusion for this was the abode in which you | resided. Illusion has been to you like a house with many doors. You |
residence (3) |
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| C:3.14 | words of love do not enter your body through your eyes and take up | residence in your brain, there to be distilled into a language that |
| T4:10.5 | Relationship happens in the present moment. Studying takes up | residence within the student; there to be mulled over, committed to |
| D:11.13 | of who you are if you but let this idea dwell within you and take up | residence in your heart. We are the sacred heart. As was said as we |
resides (12) |
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| C:3.17 | indeed. It is to our hearts that we appeal for guidance, for there | resides the one who truly guides. |
| C:7.13 | out and scattered, but must remain in wholeness. What is joined | resides in peace and knows no grievance. What is joined resides in |
| C:7.13 | is joined resides in peace and knows no grievance. What is joined | resides in love inviolate. |
| C:10.4 | you share in unity with Christ. Christ is the “part” of God that | resides in you, not in separation but in the eternal wholeness in |
| C:20.3 | earth, one child of one mother, nameless and beyond naming. No “I” | resides here. You have given up the vision of your eyes and the “I” |
| C:20.8 | in. All landscapes and horizons form within the embrace. All beauty | resides there. All light is fused and infused within the embrace. |
| C:20.24 | self is your being. This is the face of Christ where all being | resides. This is your true identity. |
| C:31.26 | helped you to remember who you are. What you have learned in truth | resides in your mind as a part of you. What you have not yet learned |
| T2:3.2 | here as being within, as if “within” is a place in which something | resides, is unity and it is the place where being resides. It is the |
| T2:3.2 | in which something resides, is unity and it is the place where being | resides. It is the place or realm of one heart and one mind. It is |
| T2:3.2 | human world. As I have said, in the realm of unity where your being | resides, this is already accomplished. Your link between the realm of |
| T2:3.3 | union between where you think you are and where your being actually | resides. Remember always that your heart is where the Christ in you |
residing (1) |
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| A.38 | But to what are you listening? Entering the dialogue is akin to | residing in the present moment and to hearing all that is being |
resign (6) |
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| C:1.10 | Resign as your own teacher. Accept me as your teacher and accept that | |
| C:23.27 | way of stating that which was stated in A Course in Miracles: | Resign as your own teacher. The desire to control is the desire to |
| T2:10.2 | belief was first expressed in A Course in Miracles by the saying | resign as your own teacher. This belief in the self as teacher has |
| T3:22.4 | into your new reality. One is the often-repeated injunction to | resign as your own teacher. The other is the ability to cease all |
| T3:22.5 | The injunction that you | resign as your own teacher originated in A Course in Miracles and was |
| T4:11.3 | as you once willingly resigned as your own teacher, I now willingly | resign as your teacher. In unity there is no need for teachers or for |
resignation (2) |
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| T3:22.5 | in A Course in Miracles and was furthered here. Along with this | resignation is the concept of receiving rather than planning. Your |
| D:Day8.1 | Some of you have felt, once again, a bit of disappointment or | resignation as a result of our dialogue concerning not removing |
resigned (1) |
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| T4:11.3 | this? My dear brothers and sisters in Christ, as you once willingly | resigned as your own teacher, I now willingly resign as your teacher. |
resigning (2) |
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| T3:4.1 | time and time again that you cannot learn on your own and that | resigning as your own teacher is the only way to learn a new |
| T4:10.1 | This Course has led you through | resigning as your own teacher, to becoming a true student, and to now |
resist (18) |
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| C:I.2 | mind will then tell you how to feel according to its rules and will | resist all ways of feeling, all ways of being, that appear to run |
| C:10.31 | this game and that you have better things to do. Yet as much as you | resist, the idea has been planted and you will find yourself, at |
| C:10.32 | journey. This is what too many of you sought, and many of you still | resist realizing that you got more than you bargained for. A door has |
| C:13.10 | Your ego will strongly | resist your attempts to listen to your heart, and will call this |
| C:14.29 | You think love is what you value most, and so | resist any notion that what you view as love is not what you think it |
| C:20.46 | Before you begin to | resist the notion that you could have anything to do with world |
| C:23.25 | unlearning. When you feel resistance—and of course your mind will | resist unlearning what it has striven to learn—return your |
| C:24.2 | The time to | resist tenderness is over. The time to resist the tears of weariness |
| C:24.2 | The time to resist tenderness is over. The time to | resist the tears of weariness is over. This is the time of the |
| C:31.9 | and no one argues this point, yet you allow yourself to | resist the whole idea of God because you believe that what is one |
| T2:4.6 | only way to return to ease of movement is to cease to struggle or | resist. The ability to let go of struggle is a learned ability for |
| T2:4.19 | As your old way of responding to life causes you to struggle or | resist and the new way of thinking replaces that old pattern with a |
| T3:10.14 | have forgotten. As you dwell in the House of Truth, if you do not | resist unlearning the ego thought system, the thought system of your |
| T3:13.6 | of there being no loss but only gain under the laws of love, is to | resist the temptation of requiring yourself to pay for what you gain. |
| T3:19.16 | to the truth will become so attractive that few will be able to | resist. What will make this choice so attractive will not be martyrs |
| D:Day10.11 | you and against you now. It works for you in that you do not have to | resist and reject an existing trust as you do with the thoughts of |
| D:Day15.17 | Realize how necessary dialogue is. Many | resist this stage of development because they feel they have achieved |
| D:Day25.2 | when you can. Allow the mind to fight back when you cannot. | Resist nothing. |
resistance (26) |
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| C:I.1 | to listen. To move it to accept confusion. To move it to cease its | resistance to mystery, its quest for answers, and to shift its focus |
| C:5.21 | You do not yet understand the strength of your | resistance to the union that would turn hell into heaven, insanity to |
| C:5.22 | union you place this desire to be separate and alone. Your entire | resistance to God is based on this. You think you have chosen to be |
| C:5.26 | now and realize your reaction to these words, the strength of your | resistance. Give up what you want? This is surely what you have |
| C:10.31 | You will find quite a bit of | resistance to this experiment. You will find you are too serious to |
| C:12.7 | up your need to do so. Your desire for certainty is part of your | resistance to any ideas that seem to be about change. What little |
| C:13.7 | spirit and to allow this awareness to abide within you. If you feel | resistance to attempting this exercise, remember that you already |
| C:20.45 | through you, to others as well. It implies willingness rather than | resistance. To change your thinking and your feelings from expecting |
| C:20.45 | resistance. To change your thinking and your feelings from expecting | resistance to expecting willingness is another key change that will |
| C:20.45 | toward wholeheartedness. When you change your actions from those of | resistance and use to those of being willing to serve and be served, |
| C:20.46 | to do with world peace, realize that you naturally have reacted with | resistance. You must replace your willingness to believe in your |
| C:23.25 | your mind engaged and less resistant to unlearning. When you feel | resistance—and of course your mind will resist unlearning what it |
| C:23.25 | to learn—return your dedication to union. Acknowledge your mind’s | resistance as a sign that unlearning is going on. Acknowledge it but |
| C:25.24 | patterns of action you have taken in the past, you will often meet | resistance. Try to be lighthearted at such times and to remember that |
| T1:5.7 | the edges quite intact and causes them to be capable of offering | resistance. Your search for “something” within the in-between, if it |
| T2:4.5 | from ease of movement to struggle, from going with the flow to | resistance. |
| T2:4.6 | rather than on who you truly are, is the appearance of struggle or | resistance. As a swimmer quickly learns, the only way to return to |
| T3:8.2 | the many repetitions of our aim, and you will be more aware of your | resistance and your need to let it go. |
| T3:8.3 | This | resistance is the reason you have been taken on such a long journey |
| T3:8.3 | crucial as that of bitterness. This bitterness has been a source of | resistance as strong as that of the ego and more deeply felt. As I |
| T3:16.8 | set goals in life. The key to resisting these temptations is not | resistance at all but the idea that you are already accomplished. |
| T3:16.12 | in a lack of trust. The key to resisting these temptations is not | resistance at all but the idea that there is no loss but only gain |
| T4:10.2 | as you consider your willingness to give up learning you will meet | resistance and realize, for perhaps the first time, that learning is |
| D:Day3.6 | There is one area that is greeted with even more anger and more | resistance in regard to learning of all kinds—in other words both |
| D:Day14.1 | the healed self’s ability to be chosen while not encountering | resistance or any attempts at rejection of the sick or wounded self. |
| D:Day25.5 | Enjoy your silly thoughts as much as your wise thoughts. Let go your | resistance to thoughts that seem of the old pattern. That you know |
resistant (3) |
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| C:22.1 | We will talk much more of imagining now, and you may, at first, be | resistant to this instruction. To imagine is too often associated |
| C:23.25 | all thought to union, you will keep your mind engaged and less | resistant to unlearning. When you feel resistance—and of course |
| T3:10.15 | encounter to share this remembered language. Some, however, will be | resistant. |
resisted (1) |
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| T2:7.6 | that any course that tries to take away your independence should be | resisted. As long as you continue to listen to your ego you will not |
resisting (7) |
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| C:22.20 | primal responsibility to assign meaning to everything. Rather than | resisting this, strive to cease giving meaning. Start quite simply. |
| C:31.10 | of losing your Self to God, and you will be done for all time with | resisting God. Only in God can you find your Self. This is known to |
| T3:16.8 | have you attempting to “accomplish” set goals in life. The key to | resisting these temptations is not resistance at all but the idea |
| T3:16.12 | rob you of your certainty and result in a lack of trust. The key to | resisting these temptations is not resistance at all but the idea |
| T4:1.25 | themselves to become aware of the new state of consciousness are | resisting it, again indirectly. Some occupy themselves with mind and |
| D:2.3 | Denial is the correct word here, for I do not want you combating or | resisting the old patterns. Patterns are not in quite the same |
| D:Day3.3 | conditioned to have learning thrust upon them. You long ago quit | resisting most of this learning and “accepted” it as the way things |
resists (1) |
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| C:I.4 | one spot, and held there suffers the pounding of the sea of change, | resists the current, fortifies itself against the storm. The mind |
resolution (1) |
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| C:21.7 | your heart another, and you act anyway! You act without agreement or | resolution. You act without unity. And, just as if you were two |
resources (2) |
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| C:15.1 | No land would be considered more sacred to some than others, no | resources withheld, no people deemed subservient. |
| D:6.25 | a physical form that you came to believe needed greater and greater | resources to maintain. |
respect (7) |
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| T3:13.10 | idea in mind that this will not affect your budget in any negative | respect. |
| T3:14.2 | and be more content living a simple life. If you have felt a lack of | respect you may feel that what others think of you matters not and |
| T4:2.11 | only that there will be a second and a third. That attention and | respect is given to those who first achieve anything of merit is but |
| D:Day15.22 | observing, being informed and being the observed coexist. You must | respect the boundaries of those who are still in need of them and not |
| D:Day15.25 | also making choices about where your attention is given. Just as you | respect the boundaries of those who are still in need of boundaries, |
| D:Day15.25 | of those who are still in need of boundaries, you also must | respect your own boundary-less space. |
| A.34 | that awarded credentials, certificates and degrees, admiration, | respect, and status, are now a thing of the past. What individuals |
respected (1) |
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| C:9.21 | needed. Your closed door only keeps you safe while its boundary is | respected. To replace the temporary with the temporary is not an |
respite (3) |
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| C:9.21 | outside your doors, and from your inner sanctum you give this one a | respite from the war that rages beyond it. All of your behavior and |
| C:14.19 | so much is dependent upon you. And no wonder that when you find a | respite, a place of rest and beauty and of love, you want to claim it |
| T2:1.5 | This resting place is indeed hallowed ground and an earned | respite, a demarcation even between the old way and the new way of |
respond (49) |
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| C:22.21 | When you are asked questions such as, “How was your day?” | respond as much as possible without using the word I or my. Quit |
| C:27.17 | All fear is doubt about one’s self. How can you not know how to | respond when doubt is gone and certainty has come? How can certainty |
| C:28.13 | moment, to those who are sent to you and to how you are guided to | respond to them. One will be a teacher, another a student. The |
| T1:1.4 | experience that you will receive the blessing of being able to | respond differently to love. |
| T1:2.3 | that were applied to former experiences of the truth, would be to | respond to love the same way again. The questions you have asked |
| T1:2.3 | long is answered here. The answer lies in your response to love. To | respond is to answer. You have sought your “answer” everywhere, but |
| T1:2.6 | the smallest issues to such a degree that it left you unable to | respond purely to anything. The so-called thinking of the ego-mind |
| T1:2.12 | to which you have not responded. The art of thought will free you to | respond. |
| T1:4.9 | as your responsibility is placed where it belongs, in the call to | respond. This response is only yours to give and is all you are asked |
| T1:4.10 | with keeping others other. You keep others other by attempting to | respond for them rather than responding to them. You thus have |
| T1:4.11 | and responsibility here. This is no accident. Your call is to | respond and you have seen this call incorrectly as a call to be |
| T1:4.12 | that has led to your oppression. Again I tell you, your call is to | respond rather than to be responsible. How can you be free to respond |
| T1:4.12 | is to respond rather than to be responsible. How can you be free to | respond when your thinking remains tied to responsibility? |
| T1:4.15 | But for a creator not to | respond to what has been created—this would indeed be a travesty! |
| T1:4.20 | give up your penchant for interpretation before you can learn to | respond. I realize that this will concern you while you continue to |
| T1:4.21 | was what was required in the first place and your inability to | respond need not be repeated. You are being revisited with these |
| T2:5.1 | that when you listen to your heart, you hear and are able to | respond to the one call, this does not mean that this one call has |
| T2:12.4 | are agreements. They do not take away free will but free the will to | respond to truth. They are the ultimate acceptance of giving and |
| T3:20.8 | You will see it as quite difficult at first to | respond to such situations in a new way, but all situations within |
| T4:12.2 | From this time on, I will | respond to you through direct communication or dialogue rather than |
| T4:12.13 | to be left behind? But what of the questions it raises? Do you not | respond to the idea of continual contentment with doubt? Not only |
| T4:12.34 | is a dialogue. Creation—which is God and us in unity—will | respond to our responses. Will respond to what we envision, imagine |
| T4:12.34 | —which is God and us in unity—will respond to our responses. Will | respond to what we envision, imagine and desire. Creation of the new |
| D:7.10 | now can love all of your Self, all of God, all of creation. You can | respond to love with love. |
| D:12.4 | into dialogue with another person, you listen, you hear, and you | respond. This is exactly what occurs here. You have “entered into” |
| D:12.13 | that has nothing to do with the body. That you listen, hear, and | respond may at times be of the body, but it may also at times not be |
| D:Day8.4 | Then, and only then—when you have accepted how you feel—can you | respond truly. Only when you have accepted how you feel do you quit |
| D:Day8.21 | in present time and begin to be aware of your natural ability to | respond truly because you have accepted your feelings in present |
| D:Day9.4 | in your feelings, who do not feel confident in your ability to | respond, who do not as yet feel the freedom of the new, allow |
| D:Day10.31 | what are you being called to do with them? You are being called to | respond to them with acceptance and love. As a man, I took a stand |
| D:Day10.32 | It is the timeless and universal that you are called, in unity, to | respond to and with. But this response will not be generated without |
| D:Day16.10 | fear. What this is really saying is that there are but two ways to | respond to what you feel—with love or with fear. If you respond |
| D:Day16.10 | ways to respond to what you feel—with love or with fear. If you | respond with fear you expel, project, and separate. If you respond |
| D:Day16.10 | If you respond with fear you expel, project, and separate. If you | respond with love you remain whole. You realize that you have no |
| D:Day16.12 | When you feel an “intuition” you | respond differently than you do to unwanted feelings that you are |
| D:Day33.2 | is the interconnective tissue that is all life. The answer of how to | respond to each and every relationship—and remember, here, that |
| D:Day33.7 | been told that these words are being given to you so that you do not | respond to love in the same way again. This wording may make love |
| D:Day33.8 | How, then, do you | respond? If you respond as who you truly are, you respond with love. |
| D:Day33.8 | How, then, do you respond? If you | respond as who you truly are, you respond with love. Love is the only |
| D:Day33.8 | How, then, do you respond? If you respond as who you truly are, you | respond with love. Love is the only response. |
| D:Day36.5 | story of your life, in short, would be a story of how you chose to | respond, day-in and day-out, to the world around you. You, in short, |
| D:Day39.16 | Let me tell you what has occurred in the past so that you know not to | respond to love in the same way again. |
| D:Day40.32 | to me, and I have responded. Love has responded. How, now, will you | respond to love? |
| E.5 | realize that there is no “will be.” That you are and that you will | respond as easily to your surroundings as does the cheetah to his. |
| E.30 | You now know how to | respond to love, for you are love, being. So be it. |
| A.10 | that these readings be interrupted by a search for meaning. Listen. | Respond. Let meaning be revealed. |
| A.38 | to truly begin to “hear” my voice in every aspect of creation and to | respond with your own voice in all of your own acts of creation. It |
| A.47 | for I am here. Talk to me, and I will hear you. Listen, and I will | respond. I am in each voice that responds to you and your voice is |
| A.47 | am in each voice that responds to you and your voice is mine as you | respond to others. |
respond to love (6) |
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| T1:2.3 | that were applied to former experiences of the truth, would be to | respond to love the same way again. The questions you have asked |
| D:7.10 | now can love all of your Self, all of God, all of creation. You can | respond to love with love. |
| D:Day33.7 | been told that these words are being given to you so that you do not | respond to love in the same way again. This wording may make love |
| D:Day39.16 | Let me tell you what has occurred in the past so that you know not to | respond to love in the same way again. |
| D:Day40.32 | to me, and I have responded. Love has responded. How, now, will you | respond to love? |
| E.30 | You now know how to | respond to love, for you are love, being. So be it. |
responded (16) |
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| C:19.18 | awaits is but your belief in the love without fear that has always | responded. |
| C:25.23 | you have “turned the question or concern over” and allowed it to be | responded to in a new way. |
| T1:2.12 | and Created. Creation is but a dialogue to which you have not | responded. The art of thought will free you to respond. |
| T1:4.26 | pave the way for all the rest. Because of this confusion you have | responded to Creation with fear. Is it no wonder a new response is |
| T2:4.12 | too late. This is not about examining where the various calls you | responded to previously have led you. All these notions are concerned |
| T3:19.10 | revealed to lie within the faulty beliefs to which the body merely | responded. The body’s response to the new thought system will be |
| T3:20.16 | mouth that will be heard or the language of your mind that will be | responded to. It is the love within your heart that will sound the |
| T4:12.6 | being constantly revealed. Gifts that need only be received and | responded to. |
| D:8.6 | being constantly revealed. Gifts that need only be received and | responded to. Not learned. |
| D:Day2.23 | in illusion. The choice for continued suffering was made. And so I | responded to that choice. An example of response was needed. The |
| D:Day3.42 | the world of unity, the true reality, through which your desires are | responded to. This does not mean that the place of unity is a place |
| D:Day16.10 | of love is the opposite of holding onto what you have already | responded to with fear and made separate. There is no escape for |
| D:Day36.13 | feared, grown and evolved, made choices of integrity and courage, | responded with nobility or doubt, boldness or timidity, all within a |
| D:Day40.32 | have just shared a dialogue. Your heart has spoken to me, and I have | responded. Love has responded. How, now, will you respond to love? |
| D:Day40.32 | Your heart has spoken to me, and I have responded. Love has | responded. How, now, will you respond to love? |
| A.35 | Art of Thought,” “Creation is but a dialogue to which you have not | responded.” |
responding (10) |
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| T1:4.10 | You keep others other by attempting to respond for them rather than | responding to them. You thus have thought it is your responsibility |
| T1:4.21 | experiences again with the attitude of interpreting them rather than | responding to them. They do not require interpretation but response. |
| T1:6.3 | a prayer is also a constant dialogue of asking, being answered, and | responding. This is the aspect of prayer that makes of it an act of |
| T2:4.19 | a level you will come to think of as an ability. As your old way of | responding to life causes you to struggle or resist and the new way |
| T3:22.7 | what you observe causes you to know the proper response. It is in | responding properly that you will know what to do. |
| D:17.26 | top of the mountain, fasting from want, becoming aware of desire, | responding to desire. This is the final stage of becoming. Herein |
| D:Day8.14 | are gossiping rather than observing the situation for what it is and | responding in the present. |
| D:Day20.4 | the human being receiving it. The way in which you are hearing and | responding to these truths is perhaps new, but that way too is of the |
| D:Day33.7 | You might think of being as what you are, and | responding as who you are. You have been told that these words are |
| D:Day37.14 | limited power, believing that life just “happens” to you, and then | responding to what happens. You believe either that you are in |
responds (4) |
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| C:I.6 | answers. The heart is needed because it is who and where you are and | responds in love to what is one with it. We are one heart. |
| C:2.11 | unlike the compassion of God. To believe God looks upon misery and | responds with sympathy and concern and does not end the misery is to |
| C:27.15 | entail. It is rather the you in and within the relationship that | responds out of the knowledge gained through relationship. |
| A.47 | I will hear you. Listen, and I will respond. I am in each voice that | responds to you and your voice is mine as you respond to others. |
response (104) |
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| C:1.1 | of the glory of God and all God created. Love is the only pure | response of the created for the Creator, the only response of the |
| C:1.1 | is the only pure response of the created for the Creator, the only | response of the Creator to the created. Your recognition of what love |
| C:5.11 | neither good nor bad. Your feelings in truth come from love, your | response to them is what is guided by fear. Even feelings of |
| C:7.12 | exchange is determined to be of equal value you might let them go. A | response of less than sympathetic proportions, however, is simply |
| C:10.17 | instead of this, you will begin to see a difference in your body’s | response to what appear to be external events, and then a change in |
| C:14.14 | It is your | response to love that concerns us now, for the return of love is |
| C:14.14 | the return of love is coming and you do not want to make the same | response again. |
| C:19.18 | of asking, is hardly capable of believing in or accepting the | response. It is this non-belief in a response that makes it capable |
| C:19.18 | believing in or accepting the response. It is this non-belief in a | response that makes it capable of asking. Now that you are beginning |
| C:19.18 | concept of the separate self and to believe in the possibility of | response, you will find yourself more afraid to ask. All your asking |
| C:20.36 | to the realization of having a home within the embrace. It is the | response that says to all you have just read, “Ah, if only it were |
| C:27.15 | itself rather than on the mind. Thus your actions reflect the proper | response to the relationship that is occurring in the present rather |
| C:27.16 | have you, even with the best of intentions, not known the proper | response to make? You even wonder as you pray whether you should pray |
| C:27.17 | will pass. Your relationship will guide you surely to the proper | response. I use the term “proper” here not as a measure of judgment, |
| C:28.10 | with what they know, begin to doubt their knowing. This is a human | response to a knowing that is not human in origin. Knowing is alien |
| C:28.11 | are for the mind and fall short of devotion, which is the natural | response of those who know and worry not of what to do. This is a |
| T1:2.3 | by so many for so long is answered here. The answer lies in your | response to love. To respond is to answer. You have sought your |
| T1:2.5 | The difference is that you are now ready to learn a new means of | response to this unlearning and learning. That response is the art of |
| T1:2.5 | learn a new means of response to this unlearning and learning. That | response is the art of thought. |
| T1:2.13 | This | response needs to at first be seen in two parts. An example |
| T1:2.15 | The second part is its reception. A gift has been given. What is your | response? |
| T1:2.16 | to the setting of the sun. They react to what is. This is their | response, an altogether lovely response of created to Creator. |
| T1:2.16 | They react to what is. This is their response, an altogether lovely | response of created to Creator. |
| T1:2.17 | It is there not for you alone, but in listening to its call for a | response, it becomes a gift for you that is in no way diminished by |
| T1:2.19 | the relationship inherent in the experience, the call for a | response, and the nature of all gifts as being given to all. |
| T1:2.22 | nature of the gift is to realize unity. To realize the call for a | response is to hear the call to create like unto the Creator. This |
| T1:4.6 | of the art of thought is to acknowledge relationship, the call for a | response, and the nature of all gifts as being given to all. This is |
| T1:4.6 | that you exist in relationship, that your relationship calls for a | response, and that you are given to all as all are given to you. |
| T1:4.9 | is placed where it belongs, in the call to respond. This | response is only yours to give and is all you are asked to give. This |
| T1:4.9 | is only yours to give and is all you are asked to give. This | response comes from within the Self—the rightly identified and |
| T1:4.11 | There is much play on the words | response, responsible, and responsibility here. This is no accident. |
| T1:4.13 | Responsibility implies needs that would not be met without you. | Response is given and thus genuine. It is a natural act of giving and |
| T1:4.13 | act of giving and receiving as one. Responsibility is a demanded | response, a necessary response, an obligation. Response happens from |
| T1:4.13 | receiving as one. Responsibility is a demanded response, a necessary | response, an obligation. Response happens from within. Responsibility |
| T1:4.13 | is a demanded response, a necessary response, an obligation. | Response happens from within. Responsibility is all about dealing |
| T1:4.13 | difference to be realized. Charity is a responsibility. Love is a | response. See you not the difference? Can a father not be guided by |
| T1:4.16 | you to choose a miracle is but a request to you to hear Creation’s | response to who you are. What might such a response sound like? Feel |
| T1:4.16 | to you to hear Creation’s response to who you are. What might such a | response sound like? Feel like? Look like? It is a response of pure |
| T1:4.16 | What might such a response sound like? Feel like? Look like? It is a | response of pure appreciation and love. It is always available. It is |
| T1:4.17 | own. Without further discussion, you would see interpretation and | response quite similarly and this would but lead to a continuation of |
| T1:4.18 | truth is the truth and not dependent upon your definition of it. A | response is not an interpretation. A response is an expression of who |
| T1:4.18 | upon your definition of it. A response is not an interpretation. A | response is an expression of who you are rather than of what you |
| T1:4.19 | but gives you opinions about those things that you experience. | Response reveals the truth to you because it reveals the truth of you. |
| T1:4.20 | own is as nothing compared to the joy that will come to you from a | response that is uniquely you. But you must give up your penchant for |
| T1:4.20 | concern you while you continue to not realize the difference between | response and interpretation. The only way for this concern to have |
| T1:4.21 | than responding to them. They do not require interpretation but | response. Response was what was required in the first place and your |
| T1:4.21 | responding to them. They do not require interpretation but response. | Response was what was required in the first place and your inability |
| T1:4.26 | you have responded to Creation with fear. Is it no wonder a new | response is asked of you? |
| T1:9.14 | be difficult questions to answer as your initial reaction and your | response will likely have taken on different forms. You may for |
| T1:9.14 | You may for instance, have reacted by being hurt or angry. Your | response may then have been either an emotional one or an |
| T1:9.15 | your highest value and are thus most vulnerable. In the past your | response would have been to protect and use that which you have most |
| T1:9.15 | been to protect and use that which you have most valued. Now your | response will have been changing. You will not see so much to value |
| T2:4.8 | other set recognizes that something has been asked. The wholehearted | response is one that recognizes that giving and receiving are the |
| T2:4.19 | new way of thinking replaces that old pattern with a new pattern of | response, you will begin to see that each new response is the answer |
| T2:4.19 | with a new pattern of response, you will begin to see that each new | response is the answer to a call that your heart alone can hear. As I |
| T2:5.1 | signs, or even as seeming demands. All call you to the present where | response is able to be given. All call you “back” to who you are. |
| T3:19.10 | the faulty beliefs to which the body merely responded. The body’s | response to the new thought system will be different in many ways, |
| T3:20.8 | but all situations within the house of illusion call for the same | response, the response of love to love. Why think you it is loving to |
| T3:20.8 | within the house of illusion call for the same response, the | response of love to love. Why think you it is loving to believe in |
| T3:21.24 | who can follow the call meant for you. No other who can give the | response you are meant to give. Do not make any false plans that give |
| T3:22.7 | Being one with what you observe causes you to know the proper | response. It is in responding properly that you will know what to do. |
| T3:22.8 | Plans will only interfere with your | response to what you are given to observe. The act of observation |
| T4:1.5 | A question has been asked and a | response is awaited. Are you willing to be chosen? Are you willing to |
| T4:8.1 | made this choice. This was the Creator making a choice. Creation’s | response was the universe, which is an expression of God’s love, an |
| T4:8.12 | became part of the pattern of creation because it was the created’s | response. It was your response, and since God is both the Creator and |
| T4:8.12 | of creation because it was the created’s response. It was your | response, and since God is both the Creator and the Created, it was |
| T4:8.12 | and since God is both the Creator and the Created, it was God’s | response as well. |
| T4:12.4 | what questions are emanating from your mind, they will be met with a | response. |
| D:7.21 | Time-bound evolution is the way of the creature, the natural | response of the living organism to the stimulus of matter upon |
| D:12.8 | words must enter you in order for them to provide a source for your | response—to become a means of communication and exchange. The same |
| D:17.5 | Little can be had without desire. Desire, unlike want, asks for a | response rather than a provision. Desire is a longing for, a |
| D:17.11 | the journey taken. You are present. Now is the time for your | response. |
| D:17.12 | That | response is wholehearted desire, which is the power that A Course of |
| D:17.17 | Desire asks for a | response. Earlier it was said that desire asks for a response while |
| D:17.17 | asks for a response. Earlier it was said that desire asks for a | response while want asks for provision. What is the difference we |
| D:17.18 | is about preparation for future needs. This is an appropriate | response to want, but it is an inappropriate response to desire. It |
| D:17.18 | This is an appropriate response to want, but it is an inappropriate | response to desire. It is an assumption of needs unfulfilled. You now |
| D:17.19 | Desire asks for a | response. From where is this response sought? You now must understand |
| D:17.19 | Desire asks for a response. From where is this | response sought? You now must understand the fullness of the well of |
| D:17.22 | are timeless, you are asked for something here. You are asked for a | response. |
| D:17.23 | Only in myth is this | response to a specific question, but even the specific questions of |
| D:17.23 | myth, when seen truly, were questions of the heart, calling only for | response from the heart. |
| D:Day1.9 | to bring your desire to fruition. The spacecraft could be seen as a | response to your desire. So too can I. |
| D:Day2.23 | suffering was made. And so I responded to that choice. An example of | response was needed. The example was that of a symbolic gesture. It, |
| D:Day3.27 | not ask you to give up what you desire, but to expect and accept a | response to what you desire. Remember that we are headed even beyond |
| D:Day3.46 | you who have seen some improvement or evidence you could cite as a | response to your requests, see not the truth of the situation. |
| D:Day3.49 | this step of considering how what you might do might affect the | response of God. You take this step without realizing that you are |
| D:Day4.1 | and separate. Although my arguments were not fed by anger, your | response will almost surely have been tinged with it at times. |
| D:Day8.8 | you will be shown, in the relationship you have in the present, the | response to those you still do. |
| D:Day8.9 | acceptance may then have blocked your own true feelings and true | response. However, a simple acceptance that you do not like the |
| D:Day8.29 | for “thinking” about “how to” react. Reaction has been replaced by | response, calculated mental constructs have been replaced with true |
| D:Day10.32 | that you are called, in unity, to respond to and with. But this | response will not be generated without the feelings that precede |
| D:Day16.10 | You have no feelings that are bad. Fear is not a feeling but a | response to a feeling. Emotions are responses. You have been told |
| D:Day16.11 | This relates to everything, not only your | response to sickness or crisis situations, because it relates to |
| D:Day18.8 | to know. They arise from Christ-consciousness. They come not in | response but as creations. Often science and religion have puzzled |
| D:Day33.5 | events and situations that make up your world appeal. It is in your | response that who you are being is revealed. |
| D:Day33.8 | as who you truly are, you respond with love. Love is the only | response. |
| D:Day33.9 | Yet the | response of love can look as different as the events, situations, |
| D:Day33.9 | be? And how can you look at each event, no matter how horrific, as a | response of love? |
| D:Day33.10 | also know who you are, that you know with certainty that the only | response is love. |
| D:Day36.3 | be called you. You stand apart. And yet in your choice of, and | response to your experiences were you revealed, because, in this way |
| D:Day36.5 | Even experiences dictated by “fate” were of consequence only in your | response after the fact. The story of your life, in short, would be a |
| D:Day36.5 | and unchangeable—and proceeded from there. Yet you created in | response to “reality” rather than creating reality. Now you are |
| D:Day36.8 | you not see the difference between creating as a separate self in | response to a “given” set of circumstances in a “given” world and |
responses (10) |
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| C:27.15 | to your future. It is not the individual “you” that dictates your | responses to situations based on surface interpretations of what |
| T1:1.2 | look for as your learning continues, or how to identify wholehearted | responses from those of a split mind. Its further purpose will be to |
| T1:2.4 | your Source, to provide you access to your heart, from which all | responses flow. As your heart is the Source of your true Self, your |
| T4:12.33 | It will be mutually decided through the coming revelations and our | responses to the revelations of the new. |
| T4:12.34 | Creation—which is God and us in unity—will respond to our | responses. Will respond to what we envision, imagine and desire. |
| D:Day4.30 | does nothing but attempt to learn or teach. These are the natural | responses of its training. Thus, a major key to your discovery of all |
| D:Day16.10 | bad. Fear is not a feeling but a response to a feeling. Emotions are | responses. You have been told there are but two emotions, love and |
| D:Day16.14 | compassion, and peace. Consciousness does not, however, include your | responses. Consciousness thus does not include either love or fear. |
| D:Day36.5 | world around you. You, in short, created your life through chosen | responses. You created your life through your responses to the |
| D:Day36.5 | life through chosen responses. You created your life through your | responses to the circumstances of your birth, your opportunities or |
responsibilities (2) |
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| T1:4.9 | Your | responsibilities shift completely under the laws of God. Your |
| T3:3.9 | tell you that if you were in another job, devoid of certain familial | responsibilities, or the need to provide for financial obligations, |
responsibility (21) |
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| C:1.14 | not choose this option, thinking that to do so you turn your back on | responsibility and on duty, thus counting this action as a noble one. |
| C:1.14 | attempt to involve you in distractions that keep you from your real | responsibility. Think again about your attraction to struggle. It is |
| C:4.22 | that others bring what love they have into the madness to take | responsibility for the mess that has been made, to attempt to restore |
| C:10.17 | to the Son of God by accident. This observation will help to put the | responsibility of your life back into your hands, where it belongs. |
| C:15.5 | this one certain gifts and opportunities, nor would you fulfill your | responsibility of making this one special if you did not do so. To |
| C:15.9 | the specialness of others and yourself. Making special seems to be a | responsibility you have undertaken, and a refusal to make special an |
| C:22.20 | it less intimate. It will seem as if you are shirking some primal | responsibility to assign meaning to everything. Rather than resisting |
| T1:4.9 | from their concentration on what exists outside of you as your | responsibility is placed where it belongs, in the call to respond. |
| T1:4.10 | rather than responding to them. You thus have thought it is your | responsibility to care for the world outside of yourself rather than |
| T1:4.11 | There is much play on the words response, responsible, and | responsibility here. This is no accident. Your call is to respond and |
| T1:4.11 | seen this call incorrectly as a call to be responsible. The idea of | responsibility sprang from the ego-mind that would usurp the power of |
| T1:4.12 | Another of which might be your talents. It is the idea of your | responsibility for these gifts that has led to your oppression. Again |
| T1:4.12 | How can you be free to respond when your thinking remains tied to | responsibility? |
| T1:4.13 | Responsibility but implies a guardianship that is not needed. | |
| T1:4.13 | Responsibility but implies a guardianship that is not needed. | Responsibility implies needs that would not be met without you. |
| T1:4.13 | thus genuine. It is a natural act of giving and receiving as one. | Responsibility is a demanded response, a necessary response, an |
| T1:4.13 | a necessary response, an obligation. Response happens from within. | Responsibility is all about dealing with an outside world. While both |
| T1:4.13 | not negate the need for the difference to be realized. Charity is a | responsibility. Love is a response. See you not the difference? Can a |
| T1:4.13 | response. See you not the difference? Can a father not be guided by | responsibility and still fail to give love? Can a dancer not struggle |
| T1:4.19 | exists already and is not up to you to determine. This is not your | responsibility. You who have thought that your interpretation of |
| T2:4.8 | one might attribute to the somewhat onerous onset of yet another | responsibility, another obligation. One set of thoughts recognizes |
responsible (13) |
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| C:1.14 | desire to engage in struggle has nothing to do with what you are | responsible for. It is merely your ego’s attempt to involve you in |
| T1:4.10 | Think of all you now feel | responsible for and this lesson will become more clear. While your |
| T1:4.11 | There is much play on the words response, | responsible, and responsibility here. This is no accident. Your call |
| T1:4.11 | to respond and you have seen this call incorrectly as a call to be | responsible. The idea of responsibility sprang from the ego-mind that |
| T1:4.11 | God. What kind of gift arrives with a demand for the receiver to be | responsible for it? |
| T1:4.12 | Again I tell you, your call is to respond rather than to be | responsible. How can you be free to respond when your thinking |
| T1:4.14 | Do you think the Creator is | responsible for what was created? To think of the Creator in this way |
| T1:8.16 | created by the female in the virgin birth. My mother, Mary, was | responsible for the incarnation of Christ in me as I am responsible |
| T1:8.16 | Mary, was responsible for the incarnation of Christ in me as I am | responsible for the incarnation of Christ in you. This union of the |
| T2:11.1 | so that you would extend forgiveness to yourself and all you hold | responsible for this truth. This forgiveness has now extended in two |
| T3:4.1 | It will not even tell you to be kind. It does not tell you to be | responsible and does not chide your irresponsibility. It does not |
| D:Day3.49 | toward acceptance. It is still based on the belief that you are | responsible for the abundance or lack of abundance in your life. That |
| D:Day16.4 | come to you to prove to you what you think you know—that you are | responsible for the sorry circumstances of your life. |
responsive (1) |
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| D:Day3.41 | The idea I am trying to open to you here is the idea of a | responsive relationship with unity that does not exist only within |
responsiveness (1) |
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| D:Day3.39 | felt the place in which no want exists. You felt this through the | responsiveness of the relationship that is unity. You perhaps desired |
rest (83) |
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| C:2.15 | to the one in you who knows the way. Christ is within you and you | rest within God. I vowed to never leave you and to never leave you |
| C:2.18 | brought you here, congratulating itself on a feat that brought it | rest. It is from this rest that the heart begins to be heard. |
| C:2.18 | itself on a feat that brought it rest. It is from this | rest that the heart begins to be heard. |
| C:4.21 | day’s adventures, making sense of what you can and leaving out the | rest, and here you gain the strength you need to walk outside those |
| C:5.8 | desperate attempts to keep something for yourself away from all the | rest. In setting love apart, you recognized it had no place here; but |
| C:5.10 | and understood, as must the urge to set love apart from all the | rest, for with understanding, these urges can be made to make sense. |
| C:6.13 | eat to still your hunger only to become hungry again, so does the | rest of your life need this constant maintenance to retain the |
| C:6.17 | becomes the new frontier, the occupation of those too young to | rest, too interested in living still to welcome the peace of dying. |
| C:6.19 | be a separate place? A piece of geography distinct from all the | rest? How could it not encompass everything and still be what it is: |
| C:7.16 | are much the same in truth, for what you hold away from all the | rest, what you hold for ransom and do not freely give, you do not |
| C:7.20 | that you stand separate and alone, a being broken off from all the | rest. Your forgiveness of all that has led to this misperception is |
| C:9.12 | and their remembrance will help to still your mind and reveal the | rest. |
| C:9.14 | what feelings would say that they become as distorted as all the | rest. It is the separated self that feels impelled to label feelings |
| C:9.14 | label feelings good and bad, some worthy of acknowledgment and the | rest worthy only of denial or contempt. It is your language that |
| C:9.15 | what is first encountered is fear, it is from fear that all the | rest proceeds. Surely it is easy to see that neither the desire to |
| C:9.16 | Fear, like all the | rest of your emotions, comes in many guises and is given many names, |
| C:9.17 | How could one separated off from all the | rest not be fearful? It matters not at all that all whom you observe |
| C:9.22 | the hungry, to quench the thirst of the thirsty, to welcome and give | rest to the stranger. I have said when you do this unto others you do |
| C:9.22 | is temporary. My words call you to the eternal, to nourishment and | rest of the spirit rather than the body. That your sights are set on |
| C:9.40 | find yourself on the other side of the finish line, able at last to | rest. |
| C:9.41 | The injunction to | rest in peace is for the living, not the dead. But while you run the |
| C:9.49 | joined with all, you have determined to stand separate and use the | rest to support your separate stance. See you the difference in these |
| C:10.3 | system of illusion, and you cannot take what you will and leave the | rest. Thus we will continue to point out the differences in the two |
| C:12.5 | specific from it, though you know it not. You are looking for the | rest and quiet joy that only comes from love. You are looking for the |
| C:12.6 | it will come to be. And in the granting of this wish will come your | rest and the laying down of every heavy burden you have carried. |
| C:12.7 | Admit now your desire to | rest, a desire that could make you weep and make you wish to sleep an |
| C:12.7 | the world of your illusion in its place, you would understand the | rest that will simply come of giving up your need to do so. Your |
| C:12.8 | why this Course aims to establish your identity, for from it all the | rest will come. As such, this Course seems to ask for change at every |
| C:12.9 | This is the one joining that needs to occur to bring about all the | rest. |
| C:12.14 | But one was needed to end the separation, and in this one are all the | rest joined. For what alone in all creation could be affected by your |
| C:14.2 | yourself creation’s enemy. You seek to be different from all the | rest, and in this seeking proclaim that one part of creation is |
| C:14.2 | you view yourself as the epitome of God’s creation, you see the | rest of creation as being meant to serve your ends. And since your |
| C:14.2 | end or goal is that of separation and being different from all the | rest, this is the goal you ask creation to bow down to, a goal that |
| C:14.19 | upon you. And no wonder that when you find a respite, a place of | rest and beauty and of love, you want to claim it for your own lest |
| C:15.6 | How many | rest within this sphere of influence? Twenty, fifty, one hundred? And |
| C:19.3 | creation abandoned you. Within creation’s own laws does the solution | rest. |
| C:19.11 | is so. I did not proclaim myself to be above or different from the | rest, but called each of you brother and sister and reminded you of |
| C:20.2 | be comforted. Let the tears fall and the weight of your shoulders | rest upon mine. Let me cradle your head against my breast as I stroke |
| C:20.2 | exist. Feel the gentleness and the love. Drink in the safety and the | rest. Close your eyes and begin to see with an imagination that is |
| C:20.9 | Here, | rest comes to weariness and gently lays it aside. Time has ended and |
| C:20.10 | requires you not to leave your home, your place of safety and of | rest. You are cradled gently while your spirit soars, dreaming happy |
| C:20.15 | None are dead. All share the heartbeat of the world and are at | rest within each other, within each other’s embrace and the embrace |
| C:20.33 | The | rest of the universe, existing in a state of compassionate free will |
| C:20.41 | call your imperfections are as chosen and as dear to you as all the | rest. |
| C:25.25 | is uncommon. Putting action before stillness, activity before | rest, is seen as synonymous with a full life. We must, therefore, |
| C:27.11 | of relationship does not imply a Self that is the same as all the | rest. But it does imply a Self that is integral to all the rest. You |
| C:27.11 | all the rest. But it does imply a Self that is integral to all the | rest. You matter, and you matter as an interactive part of the |
| C:28.6 | is the time of planting and of harvest that comes before the time of | rest. It is the time of celebration that comes before the quiet and |
| C:29.16 | accentuated this manner of functioning and made of it, as of the | rest of creation, something that it is not. The separation |
| C:31.8 | The | rest of your world imitates truth as well. You live on one world, one |
| C:31.20 | you remember who you are, and in that remembrance transforms the | rest, leaving you with nothing to be ashamed of, nothing to keep |
| C:32.2 | in the different relationship of one aspect of creation with all the | rest that the difference you so prize as your uniqueness exists. And |
| T1:1.1 | is incapable of giving and receiving as one. A split mind does not | rest for it can find no peace. A state of peace is a prerequisite of |
| T1:3.18 | cannot know the consequences of what any miracle would have on the | rest of the world. If you were to ask for a life to be spared, how |
| T1:4.26 | this is the reversal in thinking that will pave the way for all the | rest. Because of this confusion you have responded to Creation with |
| T2:1.5 | is not the end that is sought. No matter how peaceful this place of | rest may at first seem, it will soon become stagnant and |
| T2:1.6 | eternal resting place in the sense that you have imagined it. Even | rest, once truly learned, is simply rest. It is not a resting place, |
| T2:1.6 | that you have imagined it. Even rest, once truly learned, is simply | rest. It is not a resting place, a place to stop along the journey of |
| T2:1.6 | reigns. It is not a point at which you arrive, never to depart. | Rest, when truly learned, is a state of being in which struggle has |
| T2:1.8 | learned much of unity within the context of this Course, unity, like | rest, may have come to be viewed as a place at which you can arrive. |
| T2:8.6 | who have returned home. Your stay is not finite. You are not here to | rest and gain strength for another journey in search of something |
| T2:9.14 | momentarily returned. This does not mean that you will never be at | rest or that you will be constantly seeking to arrive. As has already |
| T2:9.14 | seeking to arrive. As has already been said, you have arrived and | rest exists only in the state of unity. |
| T2:10.13 | previously, the first union, the union that must proceed all the | rest. You are in a state of unity when you have achieved |
| T3:10.8 | These thoughts are remembered messages and so must, like all the | rest, be forgotten. The process of forgetting these thought patterns |
| T3:10.10 | as you remember your past uncertainty. Uncertainty, like all the | rest of the ego’s thought system, was learned. Your true Self has no |
| T3:19.3 | Put these fears to | rest. |
| T3:20.18 | not from anyone. Thus you are released from a burden never meant to | rest upon you even if it is one you might have freely chosen. Your |
| T3:21.17 | you believe, while you have a body that is different from all the | rest, a name that distinguishes you from some and yet links you with |
| T4:4.2 | balance. Even in the biblical description of creation was a day of | rest spoken of. Creation balanced with rest is the pattern that has |
| T4:4.2 | of creation was a day of rest spoken of. Creation balanced with | rest is the pattern that has been taken to extremes within your |
| T4:4.2 | within your world. You think of birth as creation and death as | rest. You do not realize that your nature, and the nature of your |
| D:6.18 | expends energy, then it will need the refueling provided by food or | rest. The list could be endless, but these examples will suffice. |
| D:12.10 | of a conflicted and struggling mind, but the “thoughts” of a mind at | rest. |
| D:Day5.20 | learning. You are tired here, after your climb. You simply want to | rest and have whatever transformation is to come to you to come. If |
| D:Day5.20 | So please, listen to your weariness and to your heart’s desire to | rest. Listen to the call to peace and let yourself recline in the |
| D:Day9.1 | and yet we have reached a place of retreat, a place of safety and of | rest, a place away from “normal” life and the lack of freedom you |
| D:Day18.4 | Self in a form that can be distinguished, or individuated from the | rest. It is full acceptance of difference as well as sameness and of |
| D:Day27.1 | Think now not of being apprehensive in terms of being fearful of the | rest of your life, but apprehensive in terms of taking hold of the |
| D:Day27.1 | rest of your life, but apprehensive in terms of taking hold of the | rest of your life, of keeping it within your understanding, within |
| D:Day39.46 | anger to gladness, tears to laughter, and replace weariness with | rest. But you will still know all of these. You will know the All of |
| E.9 | your eyes, and you can experience the stillness of not knowing, the | rest and calmness of nothingness. You can experience non-being and in |
| A.12 | the way of the heart. I ask you only to pause, to give the mind a | rest, to enter a realm foreign to the mind and yet beloved to the |
restate (1) |
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| D:7.2 | Now we will adjust our language somewhat to represent the new and | restate what was said earlier as “What you discover in unity is |
restated (4) |
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| T2:9.9 | This could be | restated as the belief that there is no loss but only gain. |
| T3:11.8 | This could be | restated as you are love, you live in peace, you live by or in accord |
| T4:1.17 | time of the Holy Spirit and the time of Christ. This has also been | restated as the difference between the time of learning through |
| D:6.1 | Love is a teaching text and the goal of its teaching was stated and | restated many times so that you would not forget the purpose of the |
restaurants (1) |
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| D:7.28 | and relatives, your church, perhaps a school or library, certain | restaurants or places of civic duty or social engagement. You may |
restful (1) |
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| T1:1.7 | behind was the only means by which you could allow your mind to be | restful enough for it to even contemplate union or the new learning |
resting (7) |
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| C:20.10 | you close, you feel the heartbeat of the world just beneath your | resting head. It thunders in your ears and moves through you until |
| T2:1.4 | a being of perfection, and you may find in this a somewhat peaceful | resting place to dwell in for a time. You may find that despite |
| T2:1.5 | This | resting place is indeed hallowed ground and an earned respite, a |
| T2:1.6 | not life but neither is it death, for even death is not an eternal | resting place in the sense that you have imagined it. Even rest, once |
| T2:1.6 | it. Even rest, once truly learned, is simply rest. It is not a | resting place, a place to stop along the journey of life any more |
| D:7.3 | and the sun may not need to rise or set to separate day into night. | Resting and waking will be part of the same continuum of being. |
| D:Day32.5 | free will to His creations. Then, perhaps, you might think of God | resting, or standing back and witnessing the unfolding of all that He |
restless (1) |
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| C:11.14 | to begin to effect cause and in so doing bring some sanity to your | restless mind and heart. |
restoration (3) |
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| T3:5.7 | The gift of redemption was given once and for all. It is the gift of | restoration to original purpose. Without there having been an |
| D:4.29 | receive. You realize that the first order of creation of the new is | restoration of the original order, or original design. As you have |
| D:5.9 | of the truth is the first step as it is the step necessary for the | restoration of divine design. True seeing facilitates the return to |
restore (2) |
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| C:4.22 | take responsibility for the mess that has been made, to attempt to | restore order to chaos, anything so that the angry ones feel less |
| C:12.8 | think that you have made to God’s creation. This change seeks but to | restore you to your Self. |
restored (2) |
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| C:I.7 | union, to life in form that accepts oneness and union, to a humanity | restored to wholeness, is through the heart of the mind. |
| C:26.27 | the idea of me that came from the thought of God. In doing so, I | restored unity, oneness with God. I ushered in the new way that you |
restores (1) |
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| D:1.12 | have largely lost their meaning, the sacrament I now call you to | restores meaning. Since new names are only symbols of new identities, |
restoring (1) |
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| C:9.34 | of royal inheritor would be if you could fix yourself and the world, | restoring it to a previous condition that you imagine you know. In |
restrained (2) |
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| C:28.10 | rises and as slowly sets. This is a time of being both guided and | restrained. A time of realizing that you can know without knowing |
| C:28.13 | much to say,” one forgets to listen. Be guided in your going out. Be | restrained in what you say. Be attentive in your listening. Where you |
restrict (1) |
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| A.45 | new life. It offers no walls to confine you. It becomes not dogma to | restrict you. It is new life come to extend the way of creation, the |
restricted (2) |
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| D:4.7 | must adjust to a life in which his or her actions are no longer | restricted artificially, you must adjust to your new freedom. Your |
| D:4.7 | you must adjust to your new freedom. Your life has been artificially | restricted by the prison you have created of it, and the actual |
restriction (1) |
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| D:4.7 | have created of it, and the actual prison system merely mirrors this | restriction on a grand scale for all to see and look upon with dread. |
rests (9) |
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| C:4.8 | as they can lead you astray. Where what you have made will lead | rests only on your decision. Your decision, couched in many forms, is |
| C:6.1 | Joining | rests on forgiveness. This you have heard before without |
| C:7.5 | that what you are must be protected, and that your protection | rests on holding this piece of yourself separate. Like the love you |
| C:7.18 | its current condition. Be it wounded, bleeding, broken or full, it | rests in wholeness within you at the center of who you are. |
| C:9.24 | of your separated self with your real Self, the Self that | rests in unity. It is your knowledge that this must occur that leads |
| C:12.9 | Your Self | rests totally unchanged within the Christ in you. Re-establishing |
| C:31.8 | and interdependence you accept. You are aware that this Earth | rests in a cosmos beyond your comprehension, and that the cosmos too |
| D:15.11 | temporal rather than eternal. Alongside it, in the state of unity, | rests all that is eternal, all that is real. What is real is but |
| D:16.7 | Love is a description of the All of All because it is whole and | rests in eternal completion and wholeness. Love is the state of |
result (31) |
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| C:3.10 | human and scientifically provable. The birth of an idea is thus the | result of what has come before, of seeing something old as new, of |
| C:3.11 | that if you behave in a certain way certain things will happen as a | result. Like a child learning not to touch a stove because it is hot |
| C:3.11 | learning not to touch a stove because it is hot and a burn will | result, or learning that a warm blanket is comforting, you subject it |
| C:14.28 | memory does not last, and these feelings seem unsustainable, is the | result only of that which does discard and replace. As we have said |
| C:15.1 | your invitation of it. All hate, guilt, shame, and envy are but the | result of your creation of an opposite to love through specialness. |
| C:18.6 | to it, and so its way of functioning. If you do not see it as the | result of a fall, as a curse, as a punishment from God, or as your |
| C:18.23 | and have failed to learn that all you experience as painful is the | result of feelings of lack of love, and that all you have experienced |
| C:20.28 | you are and not to express who you are with your full power is the | result of fear. To know the safety and love of the embrace is to know |
| C:23.14 | For you to change your beliefs is the miracle that we are after, the | result we seek from this Course. |
| C:23.16 | in form required by the miracle. Form is not a constant but a | result. While you believe that belief is the result of form, it is |
| C:23.16 | is not a constant but a result. While you believe that belief is the | result of form, it is not. Form is the result of belief. Thus belief |
| C:23.16 | believe that belief is the result of form, it is not. Form is the | result of belief. Thus belief is not only capable of changing form |
| C:23.28 | and atonement occur. You recognize that your false beliefs were the | result of faulty learning. As unlearning is replaced by new learning, |
| T1:1.3 | or of yourself. That your learning does not feel complete is the | result of forgetfulness, which is the opposite of mindfulness. Your |
| T1:3.9 | a disease, how will you know that this cure is a miracle and not the | result of scientific discovery or the natural course an illness was |
| T1:4.13 | is all about dealing with an outside world. While both may | result in the same or similar actions does not negate the need for |
| T2:4.5 | panic or fear brought on by any number of factors. Either way, the | result would always be the same; a sudden change from ease of |
| T3:1.7 | But I assure you that these changes are mighty and are but the | result of the change in cause that has occurred through your learning |
| T3:3.5 | on finding blame for every misfortune. Your illnesses became the | result of behaviors ranging from smoking to too little exercise. Your |
| T3:12.8 | choice, many experiences ensued. Some of these experiences were the | result of fear, some the result of love. The choice to express who |
| T3:12.8 | ensued. Some of these experiences were the result of fear, some the | result of love. The choice to express who you are in physical terms |
| T3:13.12 | then be regarding your ideas about the consequences that seem to | result from whatever action your ideas have suggested. You must birth |
| T3:16.12 | your actions might bring. These fears rob you of your certainty and | result in a lack of trust. The key to resisting these temptations is |
| T4:3.5 | To have to try to be who you are and to express who you are is the | result of the displacement of the nature of love with the nature of |
| D:2.16 | Systems are the | result of your attempts to externalize patterns. Patterns are |
| D:4.9 | the separated thought “system.” Systems, as you may recall, are the | result of your attempts to externalize the patterns contained within. |
| D:6.18 | if you take care of the body in certain ways, then good health will | result. You have been taught that if your body expends energy, then |
| D:9.12 | surprising and pleasing in nature. You may think that they are the | result of learning, of thoughts you have contemplated and struggled |
| D:15.23 | the level ground from which you climbed, you will be different as a | result of having made your ascent. The hard work is done. What you |
| D:Day8.1 | have felt, once again, a bit of disappointment or resignation as a | result of our dialogue concerning not removing yourself from life. |
| A.3 | Perception is the | result of learning. Perception is learning. |
resulted (3) |
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| T4:1.20 | Different interpretations of indirectly received truth | resulted in different religions and varying sets of beliefs that, in |
| D:6.9 | that if the sun had “stood still” galactic catastrophes would have | resulted, that there are reasons Noah’s flood could not have occurred |
| D:9.12 | You may think that all of your previous learning and thinking merely | resulted eventually in a new idea being birthed, but this is not the |
resulting (1) |
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| D:12.10 | to be the more meditative version of your “thinking,” often even | resulting in a conclusion to your thinking, a summary of the finer |
results (13) |
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| C:1.2 | that all knowledge is generalizable. So is all feeling. All feeling | results from love or lack of love. There are no other reasons for the |
| C:4.17 | and what you are given back. You hope your hard work will produce | results, the dinner you prepared be eaten with delight, your ideas |
| C:12.17 | it leaves not its source. And without the birth of the idea, the | results of the idea would not come to be. You may have a thousand |
| C:14.16 | influence, would behave quite differently and bring about different | results than are somehow meant to occur. Although you know not your |
| C:20.31 | of peace, abundance, safety, and cooperation. Your actions and the | results of your actions in a universe of love will naturally be |
| C:20.31 | of love will naturally be different from your actions and the | results of your actions in a universe of fear. You set the laws of |
| C:26.3 | and glory, of the possibility of a fall from greatness and glory, | results in many tragedy-less lives. “Nothing ventured, nothing |
| D:2.12 | however, it is based on this concept of trial and error. No sure | results are counted on. When a pattern of thought or behavior has |
| D:5.6 | When two bodies join and joy | results from this joining, this is form mimicking content—form |
| D:Day5.18 | will work, you are also impatient with specifics. You want immediate | results, not more practice. You want relief and an end to effort, not |
| D:Day22.6 | because no one expression of this same function produces the same | results. No one who is in union with God is in union with the known. |
| D:Day37.11 | Subtract any sum from another and you will realize that subtraction | results in a new number, a remainder, that when added to the previous |
| D:Day37.11 | to its original value. Think further of a problem in division that | results in something left undivided, something called a remainder. To |
resurrect (7) |
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| T1:8.13 | union with God. It is from this unaltered state that you are free to | resurrect, as I resurrected. It is through the Blessed Virgin Mary’s |
| T1:8.14 | The new pattern of life is the ability to | resurrect in form. The ability to resurrect in life. The ability to |
| T1:8.14 | pattern of life is the ability to resurrect in form. The ability to | resurrect in life. The ability to resurrect now. |
| T1:8.14 | resurrect in form. The ability to resurrect in life. The ability to | resurrect now. |
| T1:9.9 | of terms. I tried to make it known that while I would die and | resurrect into a new form, you would also; that this new form would |
| D:Day4.46 | will demonstrate what living from love is. It means that you will | resurrect to eternal life here and now. It means no turning back, no |
| D:Day18.5 | They realize that what is needed now is needed in order to renew or | resurrect the world and all who abide within it. |
resurrected (7) |
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| C:P.27 | before he was born, while he walked the earth, and after he died and | resurrected. Whether this is your belief or not, it comes close to |
| T1:8.2 | As a man, I suffered, died and was buried. As who I Am, I | resurrected. “I am the resurrection and the life.” What I was in life |
| T1:8.5 | the form I once occupied, it returned me to you in the form of the | resurrected Christ who exists in all of you, bringing resurrection |
| T1:8.5 | not make sense, even in your human terms of evolution? You are the | resurrected and the life. |
| T1:8.9 | is the death you need but arise from. Arise and awaken to your | resurrected self! There is no longer a god-head to follow into |
| T1:8.13 | It is from this unaltered state that you are free to resurrect, as I | resurrected. It is through the Blessed Virgin Mary’s resurrection in |
| D:Day18.10 | The new visual pattern is that of spirit | resurrected in form. It is the ascension of the body, or elevation of |
resurrection (43) |
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| C:P.35 | Jesus taught true power, the power of love, a power proven by the | resurrection. |
| C:6.21 | Thoughts of terror and of sin you will embrace, but thoughts of | resurrection and new life you still before they have a chance at |
| C:19.12 | looked at me as different and looked to me for power. Only after my | resurrection did the Holy Spirit come upon them and reveal their own |
| C:26.4 | All such fears were taken to the cross with me and banished in the | resurrection of the glory that is ours. |
| C:27.1 | answer to life seems to be death? This is why and how my death and | resurrection provided an answer and an end to the need for answers. |
| T1:8.2 | suffered, died and was buried. As who I Am, I resurrected. “I am the | resurrection and the life.” What I was in life was the manifestation, |
| T1:8.2 | been. God is the giver of life, thus life is God’s Will. But with my | resurrection, which was accomplished for all, the meaning of life, |
| T1:8.2 | known this not. The great experiment in separation ended with the | resurrection, though you have known this not. For the resurrection |
| T1:8.2 | ended with the resurrection, though you have known this not. For the | resurrection and life are now one and the same. |
| T1:8.4 | your comprehension of it. The nature of life changed with the | resurrection. I am the resurrection and the life. So are you. |
| T1:8.4 | of it. The nature of life changed with the resurrection. I am the | resurrection and the life. So are you. |
| T1:8.5 | you need no longer suffer the separation. Even though the | resurrection returned not life to the form I once occupied, it |
| T1:8.5 | form of the resurrected Christ who exists in all of you, bringing | resurrection even unto your forms. I became the Word incarnate upon |
| T1:8.5 | even unto your forms. I became the Word incarnate upon my | resurrection rather than upon my birth. This will seem confusing |
| T1:8.5 | with the Word as the Word is I Am, the Word is Life Eternal. My | resurrection brought about the Word made flesh in each of you. You |
| T1:8.6 | You have been reborn as god-man, as God and man united. The | resurrection is the cause and effect of the union of the human and |
| T1:8.7 | Now, how could one man’s | resurrection be the way or even a way. How can resurrection provide a |
| T1:8.7 | how could one man’s resurrection be the way or even a way. How can | resurrection provide a path or example for you to follow? You must |
| T1:8.7 | a path or example for you to follow? You must see the link between | resurrection and incarnation, the link between resurrection and the |
| T1:8.7 | see the link between resurrection and incarnation, the link between | resurrection and the birth of the god-man. |
| T1:8.8 | union accomplished the reunion of the separated self with God. The | resurrection was evidence of this accomplishment. It laid aside |
| T1:8.8 | death’s claim and with it the claim of all that is temporary. The | resurrection was witnessed as the proof required, much as proof has |
| T1:8.13 | resurrect, as I resurrected. It is through the Blessed Virgin Mary’s | resurrection in form that the new pattern of life is revealed. |
| T1:8.16 | what needs to occur now, in this time, in order for the truth of the | resurrection to be revealed and lived. |
| T1:9.2 | the union of each. The end of separation that brought about the | resurrection brought about this union and the separation of male and |
| T1:9.4 | is a visible manifestation of gestation, which is the prelude to | resurrection. What was once part of the mother and father, what would |
| T1:9.7 | The first union is union with the Self. This union with the Self is | resurrection or rebirth. All are capable of this life-giving union. |
| T1:9.9 | I was given the gift of knowing what would come to be through my | resurrection. This I tried to pass on in the simplest of terms. I |
| T3:5.7 | was the gift of an end to pain and suffering and a beginning of | resurrection and new life. It was a gift meant to empty the world of |
| T3:12.10 | next step in creation, the rebirth of the Son of God known as the | resurrection. |
| T3:14.13 | Resurrection or rebirth must be total to be at all. Can you see why | |
| T4:4.6 | a capacity for inheritance not based upon death. My life, death and | resurrection revealed the power of inheritance, the power of the |
| T4:5.1 | a man before my birth, during my lifetime and after my death and | resurrection, so are you. So are all who came before me and all who |
| D:5.18 | the answer. Release through life is the answer. Release through | resurrection is the answer. You have died to the old. But surely it |
| D:Day2.17 | so much suffering has continued. I will add here the example of my | resurrection. It is hard for you to believe that my resurrection |
| D:Day2.17 | example of my resurrection. It is hard for you to believe that my | resurrection heralded eternal life when death has been a constant |
| D:Day2.20 | and with that maturity action in the world, suffering, death, and | resurrection. |
| D:Day3.60 | you prevent the rebirth of the new. You prevent the very life-giving | resurrection you await. You prevent the elevation of the self of form. |
| D:Day17.10 | the world, demonstrating the myth of duality, the death of form, the | resurrection of spirit. The way of Mary represented incarnation |
| D:Day18.5 | unknown through the known. They accept the death of the self and the | resurrection of the One Self, the end of the individual and the |
| D:Day18.5 | in being who they are because they have been renewed through | resurrection. They follow the calling of their hearts without |
| D:Day18.6 | Resurrection lays aside death’s claim and with it the claim of all | |
| D:Day18.6 | provided reunion of the human and divine and thus accomplished the | resurrection of the eternal in form. Your virgin state, the state |
retain (16) |
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| C:I.9 | learning or of logic. You cannot live in a new and fresh world and | retain the mind’s reality. |
| C:P.13 | recede and to seem as distant and unreal as a mirage. All that you | retain is a belief in effort and a struggle to be good and to do |
| C:4.25 | once love joined the world. How little need for the angry ones to | retain their anger when love has joined the world. For love does join |
| C:6.13 | so does the rest of your life need this constant maintenance to | retain the reality you have given it. “Struggle to succeed and |
| C:8.27 | Thus your memory of God’s creation is a memory you | retain to the smallest detail, and yet the details mask the truth so |
| C:9.2 | heart, or any of those bodies that you love, your feelings would | retain their innocence and could not hurt you in any way. |
| C:10.3 | completely consistent as a system. You cannot abandon one tenet and | retain another because by retaining part you retain all. This will |
| C:10.3 | abandon one tenet and retain another because by retaining part you | retain all. This will lead to seeming failure to learn what I would |
| C:14.11 | it, life would not be worth living, and so it was necessary to | retain it at all cost. |
| T3:21.17 | you are being called to accept your true identity even while you | retain the form of your personal self. As your true identity is that |
| D:2.8 | realize that you have learned all that you need to learn, you will | retain the consciousness of the separated self rather than sustaining |
| D:11.15 | unique expression, through the elevated Self of form. Why would you | retain your desire to make an individual contribution, when you can |
| D:16.21 | in relationship. All of your images are false images, and when you | retain them you do not allow for the time of learning to be replaced |
| D:Day32.3 | Here we must revisit the concepts of oneness and manyness for if you | retain any notions of God that are inaccurate, they will arise here. |
| D:Day33.15 | are in relationship with everything and everyone all of the time and | retain the desire to use your power. This is impossible. The |
| D:Day35.6 | remind you that while you will return to level ground, you will also | retain the mountain top experience. As was said before, the mountain |
retained (2) |
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| T3:12.7 | is that all that in this human experience has come of love will be | retained. All that will be lost is what has come of fear. |
| D:Day35.19 | create thus does not fully do justice to the power you have always | retained. But creating in separation is as different from creating in |
retaining (2) |
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| C:P.15 | have accepted, for instance, that you are more than your body while | retaining your belief in the body. You thus have confused yourself |
| C:10.3 | a system. You cannot abandon one tenet and retain another because by | retaining part you retain all. This will lead to seeming failure to |
retains (2) |
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| C:5.29 | human and divine. What your human self has forgotten, your real Self | retains for you, waiting only for your welcome to make it known to |
| D:Day36.17 | of life. Through differentiation, God is you as you are God. God | retains oneness of being and also becomes a being in union and |
rethink (1) |
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| T4:8.16 | one subject, and to call that learning complete, is an error. If you | rethink this definition you will see that even in regards to the |
retire (1) |
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| D:4.5 | when you will awaken, how you will spend your day and when you will | retire. You remain at the mercy of those who are incarcerated along |
retiring (1) |
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| C:4.21 | those doors again another day. You spend your life intent upon | retiring to this safe place you have made of love in a world of |
retracing (1) |
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| E.26 | not turn back. You will know that all turning back would be but a | retracing of the circular route you have traveled from yourself to |
retreat (3) |
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| T1:9.13 | did the ego take as it rallied to your aide? Did it require you to | retreat or advance? Did it stir emotions or attempt to still them? |
| D:Day9.1 | repression, are what we will now enjoy together on our mountain top | retreat. We have not removed ourselves from life in any way, and yet |
| D:Day9.1 | ourselves from life in any way, and yet we have reached a place of | retreat, a place of safety and of rest, a place away from “normal” |
retribution (2) |
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| T1:3.24 | godlike or even holy. You might choose incorrectly. You might invoke | retribution. You might be selfish. You might be proved to have no |
| T3:19.4 | for choices made from lust and greed, hate and fear, vengeance and | retribution. These things have always had as their cause the thought |
retrieve (1) |
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| C:7.13 | are lost to you but not knowing how this loss came about or where to | retrieve these missing pieces, not knowing that you can prevent the |
retrospect (1) |
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| T1:8.3 | all around you every day without your realization of it. Only in | retrospect are the greatest of changes seen. Thus the understanding |
retrospectively (1) |
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| T4:12.16 | misuses of power attained through this rebellion been seen | retrospectively as having advanced the cause of man’s evolution and |
return (229) |
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| C:I.4 | the current, fortifies itself against the storm. The mind will | return always to where it feels safe and sure of itself and so it |
| C:P.21 | neither please nor displease God. God simply waits for your | return to heaven, for your acceptance of your birthright, for you to |
| C:P.23 | bridge. It is precisely the place at which you stopped that you must | return to. Those who continue to seek may have left teachings of the |
| C:P.30 | come with age are seen as the way that things should be, and yet a | return to the “family of origin” is also seen as natural. Children go |
| C:P.30 | away for a time, eager to assert their independence, only later to | return. The return is the symbol of maturity, acceptance, and often |
| C:P.30 | time, eager to assert their independence, only later to return. The | return is the symbol of maturity, acceptance, and often of |
| C:1.1 | of the Creator to the created. Your recognition of what love is will | return you to God and your Self. |
| C:2.3 | love could be what you are, what you strive to be, what you seek to | return to. Thus you believe you are something other than love and |
| C:2.23 | and learned again is that this is what you do not want. Freedom to | return home, away from cries of agony, defeat, and vainglory is all |
| C:2.23 | is all that now is sought. A state of neutrality is where the | return begins. Armies may not yet be marching home, but their |
| C:3.23 | the proof we have been given of love’s strength. For this we will | return to again and again as we learn to recognize what love is. |
| C:4.3 | of separation when a choice to go away from love and a choice to | return were birthed in unison. Love was thus not ever lost but |
| C:4.16 | God’s most holy gift, resenting giving love that gains you little in | return. And yet in this resentment you recognize the truth of what |
| C:4.21 | where you keep love locked away behind closed doors. It is where you | return after your forays into the world that you have made and upon |
| C:5.22 | from God so that you can make it on your own, and while you long to | return to God and the heaven that is your home, you do not want to |
| C:6.22 | of the world and of love most kind: to end your self-deception and | return you to the light. |
| C:7.1 | of if onlys. Your heart, on the other hand, knows of giving and of a | return not based on the world of your mind or of physical |
| C:7.9 | Let us | return now to what you would withhold, and see the effects that this |
| C:7.9 | to this safe house, and all the joy you have kept from yourself will | return. A great exchange will happen as a powerful wind sweeps |
| C:7.15 | wants the intelligence you have to offer, something must be given in | return. What you demand can range from admiration to money, but it is |
| C:7.17 | We must | return now to relationship and correct as quickly as possible any |
| C:8.3 | than learning, and this you will understand as memory begins to | return to you. Your heart will aid you in replacing thinking with |
| C:8.16 | left homeless. This feeling of homelessness is necessary for your | return to your real home, for were you locked up and contained within |
| C:8.17 | you feel as if you have left and the home you feel the desire to | return to. Yet it is where you are, and you could not be anywhere |
| C:9.10 | made can, for its only purpose is your use. Choose to use it now to | return you to your real Self, and the new purpose you establish will |
| C:9.13 | We thus | return to your perception of your emotions and all that causes you to |
| C:9.27 | Let us | return to the example of feeding your sister’s hunger and quenching |
| C:9.29 | You are the prodigal sons and daughters welcomed constantly to | return home to your Father’s safe embrace. |
| C:9.37 | and it is these limits of usefulness that would block your memory’s | return. A love relationship, while seen as the ultimate achievement |
| C:10.2 | Now we must | return to the concept of relationship, for the thought of bodies |
| C:10.21 | aware of a threshold you would cross that leaves no route open for | return. That threshold is often a happiness so fulfilling that once |
| C:10.21 | drugs, alcohol, or even constant work or shopping, they refuse to | return to the separated self’s reality. If they cannot leave it, they |
| C:10.21 | deny themselves the joy or the pain or the oblivion that would make | return impossible and count themselves lucky for not going to the |
| C:11.9 | to have little faith in you and to deserve little of your faith in | return. |
| C:11.18 | chose fear over love. When you let go of fear and invite unity to | return, you but send out an invitation to love and say you are |
| C:12.3 | How quickly you would | return to cynicism and to believing you have already tried and |
| C:13.3 | and the more you practice them the more true memory will | return to you. Do not apply any effort to these exercises, |
| C:13.3 | they make you feel like smiling know that you are feeling memory | return. If, when trying to call up memory of spirit, you find your |
| C:13.9 | any instruction other than that of your own Self? We invite the | return of what you know, and let your real Self guide you gently back |
| C:14.10 | look for constant verification that this one you love loves you in | return, and if this attention is not provided you feel you have cause |
| C:14.14 | It is your response to love that concerns us now, for the | return of love is coming and you do not want to make the same |
| C:16.26 | that would occupy you can be let go if you but work instead for the | return of heaven and the return of your own Self. |
| C:16.26 | be let go if you but work instead for the return of heaven and the | return of your own Self. |
| C:17.2 | selves that will bring about the completion of the universe and the | return of heaven. Where two are joined together can be used rightly |
| C:17.2 | Self, and this is truly the separation that needs to be healed to | return you to God. |
| C:18.21 | of remembrance of who you are being the means by which communion can | return to you. So what we speak of now is integrating remembrance and |
| C:19.18 | state and it was made so. Now you need to but ask for unity to | return for it to be so. The condition or state of being from which |
| C:20.17 | thus alive and part of you. This heart connection is what we seek to | return you to. This realization that the world is not a thing, as you |
| C:20.24 | Forget yourself and memory will | return to you. Beyond your personal self and the identity you have |
| C:20.48 | regrets, or wishful thinking. It is the view from the embrace, the | return to one heartbeat, the return to what is known. This knowing |
| C:20.48 | It is the view from the embrace, the return to one heartbeat, the | return to what is known. This knowing you might call wisdom and think |
| C:21.2 | found. This will be discussed in more detail later, but for now, I | return you, through the embrace, to the holy relationship but in a |
| C:23.20 | however, the form you have created is still a step necessary in the | return to the Source. The necessary step is that of moving beyond |
| C:23.25 | your mind will resist unlearning what it has striven to learn— | return your dedication to union. Acknowledge your mind’s resistance |
| C:25.21 | to comprehend the whole. Comprehension of the whole is aided by a | return to wholeness of the Self. Until wholeness of the Self is |
| C:27.1 | We | return now to what your being is. Being is. As love is. You have |
| C:29.5 | for they are the same goal. Wholeheartedness is unity regained. Your | return to unity is your return to your full power and your ability to |
| C:29.5 | Wholeheartedness is unity regained. Your return to unity is your | return to your full power and your ability to be of quite literal |
| C:29.6 | your service would be to Him, He would but tell you this: My child, | return to me. God has no Will apart from yours. Your return to unity |
| C:29.6 | this: My child, return to me. God has no Will apart from yours. Your | return to unity is all God seeks for you, for Himself, and for all |
| C:29.6 | is all God seeks for you, for Himself, and for all His children. The | return to unity was my accomplishment, and all that is meant by what |
| C:29.7 | My | return to unity accomplished this goal for all, for all are one in me |
| C:29.7 | divinity, a state unaltered and yet in need of your recognition and | return. |
| C:29.8 | appear to be one of selfish intent and individual gain, it is not. A | return to unity is a return to unity. From within the center, the |
| C:29.8 | intent and individual gain, it is not. A return to unity is a | return to unity. From within the center, the core of unity, your |
| C:29.26 | All your worry over the future and the past is but a worry about the | return of gifts given. What gift of opportunity did you not accept in |
| C:31.32 | sanity of truth that salvation lies. Salvation is simply your | return to your Self. |
| C:32.2 | are most comfortable. All learning modes, however, will eventually | return you to the Source, which is Love. The difference between |
| C:32.5 | away. Give to me the thoughts that remain to trouble you and I will | return them to you transformed by Love. Do not grieve your thoughts |
| T1:1.7 | union or the new learning required in order to facilitate your | return to union. Your return to union is your return to love and it |
| T1:1.7 | learning required in order to facilitate your return to union. Your | return to union is your return to love and it is accessed at the |
| T1:1.7 | to facilitate your return to union. Your return to union is your | return to love and it is accessed at the center or heart of your |
| T1:1.7 | in order for you to hear the wisdom of your heart and begin your | return. Now, in order to complete your return, mind and heart must |
| T1:1.7 | of your heart and begin your return. Now, in order to complete your | return, mind and heart must work as one. |
| T1:3.3 | barters rather than giving and receiving as one, believing in a | return only for effort. Because it sees only rewards and not gifts, |
| T1:3.12 | I will provide. Such is the urgency of the time, the urgency for the | return to unity, the urgency of the need to leave fear behind. Can |
| T1:3.14 | needed to convince you will be provided. Such is the urgency of your | return to unity. If not now, then soon, you will be asked to make |
| T1:3.15 | as described in A Course in Miracles, the extreme need of your | return to love requires extreme measures. |
| T1:5.13 | of practicing the mindfulness that will allow the memory of it to | return to you. |
| T1:5.15 | a time of miracles, put an end to suffering, and thus begin the | return to love. |
| T1:6.9 | this state of being is the reason for which you are here. It is your | return to your Self. It heralds the return of heaven through the |
| T1:6.9 | which you are here. It is your return to your Self. It heralds the | return of heaven through the second coming of Christ, the energy that |
| T1:8.13 | You are each called to | return to your virgin state, to a state unaltered by the separation, |
| T1:9.1 | The art of thought is not possible without a | return to the virgin or unaltered self. The practice of the art of |
| T1:9.1 | self. The practice of the art of thought is what will complete the | return begun through the coursework in A Course of Love. This will |
| T1:10.6 | as your brothers and sisters learning choice without choosing to | return to learning in the same way again. You no longer need these |
| T1:10.6 | you to the divine presence. Once you have learned to read you do not | return to learning to read over and over again even while you may |
| T1:10.13 | yet to accept your inheritance. Yet let the memory of the truth | return to you now and you will see that peace is all you have sought |
| T2:1.5 | Left in such a place without further instruction, you would soon | return to your old ideas of heaven and see peace as a state of being |
| T2:3.5 | ego-self that will aid you in expression. Without expression, the | return to unity that has been accomplished will not be realized. |
| T2:3.7 | are not linear as you have perceived them to be. If we | return to the idea of talents this may be easier to explain. If the |
| T2:4.6 | struggle or resistance. As a swimmer quickly learns, the only way to | return to ease of movement is to cease to struggle or resist. The |
| T2:6.3 | This | return to unity is reliant upon the changes in your beliefs that this |
| T2:6.9 | of unity as a new reality for your Self even though it is actually a | return to what has always been. You are changing the world you |
| T2:7.13 | Again I | return you to the early teachings of A Course of Love, teachings |
| T2:10.3 | At such times, you often feel as if, just as the memory is about to | return to you, it is swatted away as easily and routinely as a hand |
| T2:10.13 | my teaching by appealing to your heart so as to ready you for the | return of wholeheartedness, the state of union in which all that you |
| T2:12.6 | Knowing is knowing the truth. Knowing is right-thinking. Your | return to knowing or right-thinking is both the miracle and the end |
| T2:13.2 | Now that you have been made ready, I am ready to | return you to your Self. Now that you have been made ready, it is |
| T2:13.5 | you to assist me in calling all of our brothers and sisters to their | return to unity. We call to one another in gratitude. This is the |
| T2:13.6 | and walk with me now. Our journey together is just beginning as we | return to the premise put forth in “A Treatise on the Art of |
| T3:2.6 | we advance toward truth through returning to original purpose. Your | return to your original purpose eliminates the concept of original |
| T3:2.11 | for the sole reason of being separate from that to which you long to | return? The only alternative has seemed to be a belief in a God that |
| T3:2.12 | This is such an important point for you to grasp that I | return you to our comparison of the family of man to the family of |
| T3:2.12 | of man to the family of God, as well as to our discussion of the | return of the prodigal sons and daughters of God. This discussion may |
| T3:6.1 | based upon desire for reward. This is your desire to be given to in | return for what you give. This stems from your idea of yourself as a |
| T3:7.2 | the beliefs put forth in “A Treatise on Unity” are necessary only to | return you to the truth. Since there are no beliefs that represent |
| T3:9.5 | to take note of the explosions happening within and will want to | return to add your own to those going on inside, thinking that with |
| T3:10.13 | might believe your Spanish to be forgotten. However, if you were to | return to a dwelling where those within it spoke only Spanish, soon |
| T3:10.13 | within it spoke only Spanish, soon your knowledge of Spanish would | return. For a short while you would have two languages constantly |
| T3:10.14 | system, the thought system of your true Self will quite simply | return to your memory. You will soon forget the thought system of the |
| T3:12.8 | Let’s | return a moment to the choice that was made for the human experience, |
| T3:14.2 | to feel threatened by some situation or person and judgment would | return to label what is happening as “bad.” A “god” outside of the |
| T3:14.2 | would soon be called upon to intercede. Blame would be placed. A | return to equanimity would soon prevail, for those dwelling in the |
| T3:15.2 | the occasions of birth and death. This is something we will | return to, but first let us look at other types of new beginnings and |
| T3:15.13 | you to live what you have learned. Learning was needed in order to | return you to your Self. Despite whatever method you feel you used to |
| T3:17.6 | The Holy Spirit was called upon to | return this remembrance to minds and hearts. But again let me remind |
| T3:17.6 | what is. In these stories, the Holy Spirit is always called upon to | return the true Self to the self of illusion. A Holy Spirit is called |
| T3:17.6 | the true Self to the self of illusion. A Holy Spirit is called to | return to your mind and heart. |
| T3:17.8 | end point and this is that end point for the time of illusion. The | return of Christ, or your ability and willingness to live as your |
| T3:18.2 | Let us | return to the concept of observation and link it with ideas as we |
| T3:18.4 | Expressing who you are in physical form will | return remembrance to the minds of those who observe your expression. |
| T3:18.4 | Further, your observance of your brothers and sisters will | return remembrance to their minds and hearts. It is, in fact, your |
| T3:19.15 | You will be tempted to | return to the house of illusion to gather those within and bid them |
| T3:20.12 | You can no longer | return to the house of illusion, not even to cause explosions within |
| T3:20.12 | within it. You have stepped out of this house and are called not to | return. To turn your back not on the truth nor on God or love. |
| T3:20.15 | My dear brothers and sisters in Christ, let nothing call you to | return to the ways of old. They do not work! To minister to those |
| T3:20.17 | And thus we | return to observance, the observance of love by love. See not what |
| T3:21.21 | the oceans that separate east from west. This is why this call to | return to your Self is being sounded far and wide and why it goes out |
| T3:22.12 | I | return you now to what I spoke of earlier as creative tension, the |
| T4:1.23 | have become more and more obscure. Some have yearned for a | return to days not long past, days during which distinctions between |
| T4:2.7 | But before we can proceed forward, I must | return to and dispel any illusion you may have of superiority over |
| T4:2.7 | speaking the truth. This is why we began with the chosen and will | return again and again to the statement that all are chosen. |
| T4:3.3 | by its original nature or intent. The devotion of the observant will | return you to your original purpose. The vision of |
| T4:3.6 | relationship is also what has kept you seemingly forever unable to | return to your natural state of being. The fear that was birthed |
| T4:3.9 | new is the elevation of the personal self that will be caused by the | return of your natural state of love. This is where observation comes |
| T4:4.14 | This knowing will come from the | return of true vision. True vision sees life-everlasting where |
| T4:4.14 | there was no choice but to end the separated state in order to | return to unity through death. Once the return to unity has occurred |
| T4:4.14 | separated state in order to return to unity through death. Once the | return to unity has occurred in form, the decision to continue in |
| T4:4.16 | an old way of thinking. Have we not worked throughout this Course to | return your true identity to you now? The joining of heart and mind |
| T4:6.3 | form. The realization of unity is the binding realization that will | return all, as one body, to the natural state of Christ-consciousness. |
| T4:6.4 | of the devotion of the observant. A shared vision of unity and a | return of all to the state natural to all is what I ask you to |
| T4:7.7 | and learning the lesson that it has come to impart to you, will | return you to good health. Your poor health is no cause for judgment, |
| T4:7.7 | in the future, to bring you the lessons you would learn in order to | return you to your Self and the unity of Christ-consciousness. The |
| T4:10.10 | The first accomplishment of your learning about your Self was the | return of unity and relationship to your mind and heart. This |
| T4:10.14 | the past. You who are called to leave learning behind are called to | return to your union and relationship with God wherein you are |
| T4:12.15 | that brought you here is over. Grow not impatient or desirous of a | return to journeying before you begin to experience the joy of |
| T4:12.25 | achieve as an individual. The purpose of individual learning was the | return of unity! Pause a moment here, and celebrate this feat of the |
| D:1.17 | you have been told, learning was the means of the separated self’s | return to unity. These lessons have been given. They can be reviewed |
| D:2.1 | for you to be able to take this Course into your heart and let it | return you to your true identity. Those of you who found within this |
| D:2.4 | of divine design, created in unity and cooperation to enable the | return to unity. This pattern has achieved its desired end and so is |
| D:2.15 | only function was learning. The function of all learning was to | return you to your true identity. Because we are working now for the |
| D:3.2 | note, the tolling of the bell of the Lord, your invitation to | return home. This call has always sounded. It is not a death knell |
| D:3.5 | your Self. In the same way, the mending of the rift of duality will | return the world to its Self. The mending of the rift of duality was |
| D:4.12 | in form possible as well as the patterns that have made your | return to your true identity possible. These patterns are both |
| D:4.29 | divine design, to where it is a life of meaning and purpose. This | return is the return of wholeness. This return is not selfish on your |
| D:4.29 | to where it is a life of meaning and purpose. This return is the | return of wholeness. This return is not selfish on your part, but |
| D:4.29 | of meaning and purpose. This return is the return of wholeness. This | return is not selfish on your part, but magnanimous. It returns |
| D:5.7 | but they simply represent what was given to help you remember and | return to who you truly are. |
| D:5.9 | for the restoration of divine design. True seeing facilitates the | return to what is and we but proceed from this starting point. |
| D:5.11 | put, this means that form will never be all that you are, but will | return to being as it was intended and will represent the truth of |
| D:5.12 | serve the time of learning, to represent what is and aid you in your | return to what is, will become what is once again. What you can see |
| D:5.14 | the way back to Self and God to be what it is in truth. This is the | return of love to love. This is acceptance of your Self. |
| D:5.19 | form. Thus we begin with the true content of the form you occupy. We | return the form you occupy to its natural state. Only then can we |
| D:6.4 | of the ego as the self, the body, given your choice to | return to who you truly are while still in form, continues, while the |
| D:6.16 | you. Calling what you think you know into question is not a call to | return to uncertainty, but a call to allow real certainty to come. |
| D:6.22 | Let us | return now to the beginning and start with the body as a given. It is |
| D:7.12 | is not the same as remembrance. Remembrance was necessary for your | return to your true identity, the Self as it was created. Remembrance |
| D:7.24 | and see any threat against civilization as they know it as a | return to barbaric times. |
| D:9.11 | We thus | return to discovery and continue to expand the territory of your |
| D:9.14 | If we | return to the image of the body as the dot in the wider circle and |
| D:11.8 | Now I | return you to your idea of how these words have come to you, for if |
| D:12.6 | remain minimal, and this I cannot allow. The urgent need for your | return to unity has been mentioned before, and I remind you of this |
| D:15.12 | are about what is eternal passing through what is temporal. Thus I | return you to the lesson on “pass through” which was contained within |
| D:15.23 | to maintain what you have learned, for you know that when you | return to the level ground from which you climbed, you will be |
| D:15.24 | What you will have gained on your | return will be the goal itself—the sustenance—for what you will |
| D:17.12 | desire, which is the power that A Course of Love came to | return to you. You were told within this Course that wholehearted |
| D:17.12 | told within this Course that wholehearted desire for union would | return union to you and return you to your Self. This is the moment |
| D:17.12 | that wholehearted desire for union would return union to you and | return you to your Self. This is the moment of realization of that |
| D:17.14 | Let me | return you to the questions that were asked of you earlier, for they |
| D:Day1.3 | to you what it will convey to those who have accepted me. You will | return to level ground with eyes unopened and listen to parables once |
| D:Day1.18 | Let us | return a moment to the creation story and my acknowledgment that this |
| D:Day1.23 | or the threat of doom. Myth too stops short of fulfillment, of | return to paradise. |
| D:Day1.24 | Yet this | return to paradise, to your true Self and your true home, is written |
| D:Day3.11 | Let us | return for a minute to the base idea behind the issue of money or |
| D:Day3.20 | who do not experience abundance have done something wrong. We will | return to this, but first let’s continue with the denial of money’s |
| D:Day3.48 | are just what you may have expected to hear, and you may feel a | return of feelings of anger here. But we have said that there is a |
| D:Day4.40 | no form exists? Do you believe you can choose the formless and still | return to the towns and cities, the green grass and the blue sea |
| D:Day4.42 | Or do you wish to carry this elevation back with you when you | return? Do you wish to return the self of form who once visited an |
| D:Day4.42 | carry this elevation back with you when you return? Do you wish to | return the self of form who once visited an altered state, this state |
| D:Day4.43 | when the need arises? Are you here to fast and pray only to have to | return when you have once again become a glutton of want, when you |
| D:Day4.46 | resurrect to eternal life here and now. It means no turning back, no | return to fear or anger, no return to separation, no return to |
| D:Day4.46 | and now. It means no turning back, no return to fear or anger, no | return to separation, no return to judgment. It means no longer |
| D:Day4.46 | back, no return to fear or anger, no return to separation, no | return to judgment. It means no longer trying to leave these things |
| D:Day5.21 | In this frame of mind, we can | return more specifically to our focus on access. Wherever your chosen |
| D:Day5.23 | Let’s | return to the image of the healer that was discussed earlier. While |
| D:Day6.4 | between the creation of art and the work we are doing here, we will | return to this example. We have spoken of becoming as the time of |
| D:Day8.1 | of the time of acceptance fresh in your minds and hearts, let’s | return to that earlier discussion. |
| D:Day9.2 | Allow yourself, now, to experience your arrival, your | return to your true home, your return to your Self. Laugh. Cry. Shout |
| D:Day9.2 | now, to experience your arrival, your return to your true home, your | return to your Self. Laugh. Cry. Shout or wail. Dance and sing. Spin |
| D:Day9.16 | you be, was a necessary tool to call you to the learning that would | return you to your true identity. But the time for such tools is over. |
| D:Day9.30 | Now we must | return to you the freedom and the will to fan the flames of your |
| D:Day10.5 | These needs are tied to your feelings and thus we will | return to a discussion of feelings in connection with the ideas of |
| D:Day10.17 | state of unity. This was purposeful. Now, however, you are asked to | return to wholeness, a state in which you are not separate from me or |
| D:Day14.7 | earlier. What you once stopped and held in a “holding pattern” to | return to later, is the opposite of the holding within you are asked |
| D:Day17.3 | Why do we | return to this now, repeating what has been said before? Because we |
| D:Day17.6 | This is why we | return now to your identity and the individuation of your identity. |
| D:Day18.2 | The ways are rather complementary and symbiotic. Together they | return wholeness and will bring about the completion of the time of |
| D:Day29.3 | the final joining, the joining that will end duality and | return you to wholeness—to who you truly are—in the reality in |
| D:Day33.1 | As we begin to speak of power, we must | return to the initial idea put forth in “A Treatise on the New”: That |
| D:Day35.6 | been asked in this way in order to remind you that while you will | return to level ground, you will also retain the mountain top |
| D:Day35.7 | What we speak of when speaking of your | return to level ground is returning in a calm, even, and equal |
| D:Day35.7 | are one in being and different in relationship. The idea that you | return to your humanity with is an idea of oneness come to replace an |
| D:Day35.11 | is, in a sense, creation, or recreation of yourself. This is why you | return to the ground-level of humanity with the heights of divinity |
| D:Day35.11 | heights of divinity fresh in your minds and hearts. This is why you | return accepting of yourself rather than in a quest for self or with |
| D:Day35.11 | than in a quest for self or with a desire to know a higher self. You | return knowing you are one in being with your Creator and accepting |
| D:Day35.11 | in being with your Creator and accepting your power to create. You | return to create unity and relationship, through unity and |
| D:Day35.17 | the original creation must have occurred in this way. We will not | return to previous discussions of original creation, but it must be |
| D:Day37.17 | separate. If you can come to know that you are not separate, you can | return to union and relationship and through union and relationship |
| D:Day38.2 | We have not spoken much recently of love, but now it is time to | return to love. Do you know, can you feel as yet, how much I love |
| D:Day38.9 | You are ready now to | return to this ownership, this possession of relationship and union. |
| D:Day39.37 | Here is where we must | return to paradox, to knowing who you are and who I Am and to |
| D:Day40.9 | of your experience as well as all the power of your longing for | return. This will be a great power that you carry within you as you |
| D:Day40.9 | return. This will be a great power that you carry within you as you | return to love and to level ground as who I Am being. |
| E.25 | this canticle of joy, this celebratory alleluia, is all you need | return to, all you need keep in hand should doubt arise. This one |
| A.8 | In wholeheartedness, then, you are ready to | return to a second reading of the Course. In wholeheartedness you |
| A.26 | may desire to backtrack, review, or begin to highlight passages to | return to again and again. New questions may arise and a desire for |
| A.26 | the reader is so caught up in experience and learning “in life” that | return to a group or classroom situation feels next to impossible. |
| A.33 | life is just what is needed to integrate what has been learned. A | return to the simple words that begin the “Treatise on Unity” would |
returned (54) |
||
| C:4.16 | play, a chosen one who will have each ounce of love that is given | returned in kind. This is a balancing act you play with God’s most |
| C:9.47 | There will merely be a glad “Aha!” as what was long forgotten is | returned to you. You will but smile at the childish games you played, |
| C:10.32 | still would deny your heart cannot. A tiny glimmering of memory has | returned to you and will not leave you to the chaos you seem to |
| C:19.4 | of mind and heart, after which unification with God is naturally | returned to your awareness, for this unification returns you to the |
| C:20.7 | We have | returned to the embrace. And now your arms cradle me as well, for an |
| C:20.14 | the cave on this earth where my dead body was laid, the Christ in me | returned me to the embrace. The singular heartbeat of the man Jesus |
| C:20.34 | The embrace has | returned you to attunement with the heartbeat, the music of the |
| C:32.4 | And thus I say to you, Amen. You have | returned to Love, and your relationship with Love has returned you to |
| C:32.4 | Amen. You have returned to Love, and your relationship with Love has | returned you to your Self. Think not. This Course requires no thought |
| C:32.6 | what miracles are needed when mind and heart are one and you have | returned to the embrace? This is the miracle to end all need of |
| C:32.6 | minds and what your heart has to share is only Love. Thus has Love | returned to Love. |
| T1:8.5 | need no longer suffer the separation. Even though the resurrection | returned not life to the form I once occupied, it returned me to you |
| T1:8.5 | the resurrection returned not life to the form I once occupied, it | returned me to you in the form of the resurrected Christ who exists |
| T1:8.15 | Thus is the glory that is yours | returned to you in life rather than in death. |
| T2:3.4 | This was stated early in A Course of Love and is | returned to now for a specific reason. While the truth that it is the |
| T2:7.2 | Others represent the accidents waiting to happen, love that is not | returned, the withholding of things you deem important. This fear |
| T2:8.6 | necessary. You are the prodigal sons and daughters who have | returned home. Your stay is not finite. You are not here to rest and |
| T2:9.14 | sign, that the ego-mind and its fear-based thinking has momentarily | returned. This does not mean that you will never be at rest or that |
| T3:5.7 | of God’s son, the crucifixion would have ended life in form and | returned the sons of man to the formless. Instead, the sons of man |
| T3:17.8 | with the ego-self the ability to learn the truth could not have | returned to you. The “time” of the Holy Spirit has now ended because |
| T4:2.27 | the perceived state of a separate world. The real state of union, | returned to you through the joining of mind and heart, will now |
| T4:3.8 | As the natural state of love is | returned to you, judgment falls away because vision will arise. With |
| T4:3.13 | of matter is one of change. That the nature, even of form, once | returned to its natural state of love, is one of unity and |
| T4:4.14 | life and mortal bodies. Once vision and Christ-consciousness has | returned to you, the means of life-everlasting will be understood as |
| T4:4.17 | see the necessity of removing the idea that your true Self will be | returned to you only through death? What purpose would this Course |
| T4:5.13 | of your ability to choose Christ-consciousness, the consciousness | returned to those loosed of the body by death. Being loosed of the |
| T4:10.10 | the return of unity and relationship to your mind and heart. This | returned to you your ability to recognize or identify your Self as |
| T4:11.5 | in these concluding words. Absorb the following pages as a memory | returned to your reunited heart and mind. No longer regard me as an |
| T4:12.26 | is that you are not alone and that you are not in a foreign land but | returned to your home of origin. What you cannot learn you can |
| D:1.15 | that has always been yours and that has newly been revealed and | returned to your remembrance. To “know” and not accept what you |
| D:1.22 | You who have joined mind and heart in unity have | returned to a natural state of knowing in which learning is no longer |
| D:1.22 | yet, to turn to your own heart, and trust the knowing that has been | returned to you as you begin to live in the reality of the truth. |
| D:3.5 | no longer necessary. The mending of the rift between heart and mind | returned you to your Self. In the same way, the mending of the rift |
| D:3.5 | duality was accomplished in you when you joined mind and heart and | returned to the oneness and unity of Christ-consciousness. Sustaining |
| D:4.29 | of the original order, or original design. As you have been | returned to your Self, now your life must be returned to where it |
| D:4.29 | As you have been returned to your Self, now your life must be | returned to where it fits within the divine design, to where it is a |
| D:7.12 | did not know, but about what you knew but had forgotten. Memory has | returned you to your Self. Discovery will allow the new you to come |
| D:Day1.13 | known not who he is, and it is through me that this knowing can be | returned. This is simply the way it is. It is not about being right |
| D:Day3.40 | entry. But these points do not advance our discussion now and can be | returned to later. The point here is your “concept” or idea about |
| D:Day4.60 | first will create a series. Thus will the secret of succession be | returned to you and put behind us forever the temptations of the |
| D:Day7.16 | When your natural state is fully | returned to you and sustained within Christ-consciousness, the |
| D:Day8.14 | rather than acting from who you are. You will, in fact, have | returned to judgment because you will have made a predetermination, |
| D:Day16.6 | of the self. As what was ejected or rejected and became “real” is | returned to the Self, the physical manifestation dissolves, because |
| D:Day16.16 | still exist in consciousness. Once these expelled feelings are | returned to the spacious Self and the spacious Self embraces them |
| D:Day18.6 | Your virgin state, the state unaltered by the separation, has been | returned. |
| D:Day39.34 | I am and who you are? What memory has this Course and this Dialogue | returned to you? What memory is without attributes because it is who |
| D:Day40.8 | of separation. With the acceptance of the Christ in you, you are | returned to relationship and need no longer strive against the |
| D:Day40.23 | the Christ as the Self you have been in relationship with, you are | returned to relationship with me and with love. You end your |
| E.4 | You have | returned to your true nature. Perhaps you will remember that within A |
| E.5 | You are | returned to your natural Self, and as you begin to move more fully |
| E.27 | and share, as many of love’s expressions as the world needs to be | returned, along with you, to its own Self. |
| A.27 | he or she already knows and has already accepted. The “language” is | returned to, as a helpful friend would be turned to for judgment-free |
| A.43 | What now will be your relationship to this work that has | returned you to Who You Are? Your relationship to this work continues |
| A.45 | This Course becomes a beloved alma mater, honored and | returned to as a giver of new life. It offers no walls to confine |
returning (20) |
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| C:12.17 | before. Perhaps it is the idea of taking a trip or having a baby, of | returning to school, or quitting a job. This idea, newly birthed, may |
| C:13.5 | seem to offer you a warm welcome, as if you are a long lost friend | returning home. |
| C:17.18 | must work together in the united function we have established— | returning to you your identity within God’s creation. |
| C:20.19 | have leapt for joy at the world’s beauty, has it not leapt with you, | returning grace for grace? |
| C:22.22 | This removal of the personal “I” is but a first step to | returning you to the consciousness of unity, a first step in going |
| T2:1.4 | of you who have moved beyond the realm of the ego, in your fear of | returning to it, often turn away from internal treasures that you |
| T2:6.10 | begin to see that this change in thinking will release your heart, | returning it to its natural realm. Thus does mind and heart join in |
| T3:2.6 | We leave all of this behind now as we advance toward truth through | returning to original purpose. Your return to your original purpose |
| T3:7.5 | are perfectly capable of representing the truth of who you are and | returning to an existence that is meaningful. |
| T3:12.5 | Realize that prior to this point, our goal was | returning to your awareness the truth of your identity. By changing |
| T4:3.5 | of fear. What we now are about is reversing this displacement and | returning you to your true nature. |
| T4:8.17 | of what is. True learning has had only one purpose—the purpose of | returning you to awareness of your true identity. Be done with |
| D:5.3 | What we are doing now is | returning the world to its true representation. As was said in “A |
| D:7.11 | But again, we start with the body, | returning love to it now. It is what it is, and nothing that it is, |
| D:Day6.13 | Now, in | returning to one of the main themes of this chapter—the simple |
| D:Day10.33 | power of love is the cause and effect that will change the world by | returning you, and all your brothers and sisters, to who they are in |
| D:Day35.7 | What we speak of when speaking of your return to level ground is | returning in a calm, even, and equal manner, to the most elemental |
| D:Day37.17 | This is why this Course has had, as its main objective, | returning you to true knowing of your Self. A separate being can only |
| A.2 | for the sole purpose for which learning has always existed—that of | returning you from self-doubt to self-love. This could also be |
| A.2 | you from self-doubt to self-love. This could also be expressed as | returning you from your perceived state of separation to your true |
returns (22) |
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| C:9.35 | but merely your errors in perception. Correction, or atonement, | returns you to your natural state where true vision lies and error |
| C:9.36 | is one of union, and each joining that you do in holy relationship | returns a little of the memory of union to you. This memory of your |
| C:13.12 | forgiveness is already accomplished—and when memory of forgiveness | returns to you, can memory of your Father or your own Self be far |
| C:14.27 | for each joining brings you in touch with your brother. Each joining | returns you to your holy relationship with your brother, which is the |
| C:14.28 | you have loved freely and without fear. In this state your memory | returns to you of who you are, and you are innocent and joyous and |
| C:19.4 | God is naturally returned to your awareness, for this unification | returns you to the Christ in you and the one mind united with God |
| C:19.4 | united with God which you have never left. Creation’s power then | returns to you to help all the separated ones remember union. |
| C:19.16 | own Self in unity, all that in love you have created and received | returns to its home in you, and leaves you in a state of love in |
| C:21.9 | and your truth as well as universal truth. Seeing the truth | returns you to unity and to true communication or communion with your |
| C:31.24 | What you gain in truth is never lost or forgotten again, because it | returns remembrance to your mind. What your mind remembers cannot not |
| T1:8.16 | of the invisible. It is one more demonstration of the union that | returns you to your natural state. It is one more demonstration of |
| T4:7.5 | your natural state and your unnatural state. As your natural state | returns to you through a heart and mind joined in unity, your body |
| D:4.29 | This return is not selfish on your part, but magnanimous. It | returns wholeness to you and wholeness to the divine design. It |
| D:4.29 | It returns wholeness to you and wholeness to the divine design. It | returns creation to what it is. |
| D:5.11 | truth of who you are. This true representation, being of the truth, | returns you to the reality of the truth where you exist in oneness. |
| D:10.6 | of form is thus timeless, for it draws from the realm of unity and | returns to the realm of unity. This is an expression of the Biblical |
| D:17.24 | of your proximity to what you have desired. Every hero’s journey | returns him home. To where he started from. In story form, this takes |
| D:Day7.5 | logical. And realize further that love is not opposed to logic but | returns true reason to the mind and heart. |
| D:Day16.6 | was not physical to begin with—was not of the physical world—it | returns to its non-physical nature within the spacious Self. Thus it |
| D:Day37.11 | in a new number, a remainder, that when added to the previous number | returns it to its original value. Think further of a problem in |
| D:Day39.41 | The Christ in you is that which, upon this final acceptance, | returns your wholeness to you. |
| D:Day40.35 | Will you be the relationship that | returns love to all who share this world with you? |
reunion (6) |
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| C:17.2 | another part of your consciousness that has never left it. It is the | reunion of these two selves that will bring about the completion of |
| C:19.12 | in your brothers and sisters will not be total, however, without the | reunion of mind and heart that produces the state of |
| C:23.9 | What you long for is re-union. Yet | reunion too is relationship, because union is relationship. Imagine a |
| T1:8.8 | The heart and mind joined in union accomplished the | reunion of the separated self with God. The resurrection was evidence |
| D:Day1.13 | and others less. This is simply the way to sameness of being, to the | reunion of all, from the holiest of the holy to the lowliest of the |
| D:Day18.6 | a temporary manifestation. The joining of mind and heart provided | reunion of the human and divine and thus accomplished the |
reunited (6) |
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| C:7.9 | eternal will be upon you. Death will be a dream as the wind of life | reunited with itself gathers from directions that are beyond |
| C:12.14 | Join your brother who made this choice for all, and you are | reunited with the Christ in you. |
| C:19.12 | power to them by uniting mind and heart with belief. They were then | reunited with me as they were united with the Christ. You thus must |
| C:29.24 | and the invisible, the indivisible and the divisible. Only those | reunited with God achieve the state of unity. Only the state of unity |
| T1:1.6 | Although I have just instructed you to trust in your heart, your | reunited mind and heart will now be called to act in unison. That A |
| T4:11.5 | words. Absorb the following pages as a memory returned to your | reunited heart and mind. No longer regard me as an authority to whom |
reveal (34) |
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| C:6.8 | teaching device of the Holy Spirit. Contrast demonstrates only to | reveal the relationship that exists between truth and illusion. When |
| C:8.11 | recesses of a heart or mind? Without union all your seeking will not | reveal the truth. And while there is a part of you that knows this, |
| C:9.12 | your heart. Your illusions concerning it, when undone, will quickly | reveal to you the truth because your misperceptions concerning your |
| C:9.12 | that exist, and their remembrance will help to still your mind and | reveal the rest. |
| C:9.14 | rebel against this insane situation are guided by memories trying to | reveal the truth to you. They call to you from a place that you know |
| C:10.9 | smile and laugh out loud at the innocence of these desires that but | reveal that you stand merely at the beginning of the curriculum. To |
| C:12.13 | Or that once upon a time there walked upon the earth those who did | reveal God’s image, and that when they ceased to be seen here God’s |
| C:15.3 | remain hidden and unknown, and since this is a Course that seeks to | reveal your true identity, specialness must be seen for what it is so |
| C:17.5 | will be revealed. And yet all the evidence of your own thoughts will | reveal to you your willingness to accept the bad about yourself and |
| C:19.12 | Only after my resurrection did the Holy Spirit come upon them and | reveal their own power to them by uniting mind and heart with belief. |
| C:26.24 | and reflection and perhaps in speculation. What might a sequel | reveal? |
| C:31.16 | that feeling, you will still be loved? Are you certain that if you | reveal that secret, you will still be safe? Are you certain that if |
| T1:2.10 | only your attention to the existence of this higher order that will | reveal its laws to you. These are the laws of God or the laws of love. |
| T1:4.21 | rather than the thinking of the ego-mind. The art of thought will | reveal the truth to you. The thinking of the ego-mind would simply |
| T1:5.3 | it or remove from it the feelings of your heart. While I came to | reveal the choice of Love to you, the choice that you each must make |
| T1:8.4 | I have come to you now to | reveal the one truth that has existed for the past two thousand years |
| T2:2.7 | recognize the unseen and to imagine the existence of that which will | reveal its true nature and its joy. |
| T2:4.3 | you but think you are. A Course of Love then followed in order to | reveal to you who you truly are. While you continue to act within the |
| T2:5.1 | feel from within, as if you are listening to a new voice that would | reveal your talents and desires to you. This type of calling comes as |
| T2:8.6 | journey onto the paths of seeking. The truth of yourself that you | reveal now will not become a new truth as you take a new path. Your |
| T2:11.13 | that life does not exist apart from the body, it is attempting to | reveal, in an easily understandable way, that there is a condition |
| T2:11.15 | immemorial. Is this what you would have continue? Does this not but | reveal to you a fraction of the power of your thinking and its |
| T3:5.6 | that continues even now. I walked the earth in order to | reveal a God of love. The question of the time, a question still much |
| T3:14.8 | and with it the patterns of behavior caused by fear, the new will | reveal to you all that you would keep and all that you would leave |
| T3:20.4 | device. This learning device had two aspects. The first was to | reveal to you your fears concerning the miracle so that you would |
| T4:2.27 | Let this idea gestate a moment within you and | reveal to you the truth of which it speaks. The separated state of |
| T4:2.27 | returned to you through the joining of mind and heart, will now | reveal to you the truth of what was created and allow you to create |
| T4:11.5 | words in a new way. You are no longer a learner here and what I | reveal to you must be regarded as the equal sharing between brothers |
| T4:12.30 | is coming to know the new design, and the new patterns that | reveal the design. This new design, and the new patterns that will be |
| D:6.4 | a liberation in which you rejoice. Your true Self is beginning to | reveal itself to you in ways of which you will become increasingly |
| D:6.12 | many cultures that celebrate and bear witness to the happenings that | reveal that the laws of spirit and the laws of man coexist. Yes, |
| D:Day1.28 | and fulfillment, promises that give hints to, but never quite | reveal, the secret of succession. |
| D:Day7.20 | The condition of the time of acceptance that will most clearly | reveal to you your status in regard to maintaining or sustaining your |
| D:Day18.5 | their power to represent both the known and the unknown and to | reveal the unknown through the known. They accept the death of the |
revealed (74) |
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| C:P.33 | have of God. There is no form to see, yet in the content is the form | revealed. This is true seeing. For content is all and form is nothing. |
| C:7.23 | this idea: You will allow for the possibility of a new truth to be | revealed to your waiting heart. Hold in your heart the idea that as |
| C:7.23 | —and when you finish reading these words—their truth will be | revealed to you. Let your heart be open to a new kind of evidence of |
| C:8.26 | one long remembered incident that when given to the light of truth | revealed a lie of outlandish proportions. These are the memories of |
| C:9.48 | will be seen for what they are. All that you desired will be | revealed as only two desires, the desire to love and the desire to be |
| C:17.5 | would rather not know, and therefore must be bad, are what will be | revealed. And yet all the evidence of your own thoughts will reveal |
| C:20.3 | the kingdom. You are the heart of the kingdom. The kingdom’s beauty | revealed. The beloved child suckled at the breast of the queen mother |
| C:22.15 | are and, allowed to be what they are, their meaning is naturally | revealed. What this takes is a pass-through approach and a |
| C:27.12 | to your heart for the truth that is hidden there yet waiting to be | revealed. Your heart knows of unity and knows not any desire to be |
| C:31.23 | through which the holy relationship you have with everything is | revealed in truth. This truth lies within everything that exists, as |
| T1:2.8 | and are no cause for anxiety. But now this alternative is being | revealed to you, and it does call for a change of thought so |
| T1:4.22 | in favor of Self-revelation. The saying, “The truth shall be | revealed to you” is the same as saying “Your Self shall be revealed |
| T1:4.22 | shall be revealed to you” is the same as saying “Your Self shall be | revealed to you.” |
| T1:5.1 | Why, when a God of Love was | revealed so long ago and in so many times and in so many forms since |
| T1:6.1 | present and can be neither learned nor unlearned. It will thus be | revealed to you as soon as the learned thought system ceases to block |
| T1:8.13 | Virgin Mary’s resurrection in form that the new pattern of life is | revealed. |
| T1:8.16 | now, in this time, in order for the truth of the resurrection to be | revealed and lived. |
| T2:8.3 | goal of being who you are may at first seem selfish, it will soon be | revealed to be the most sincere form of relationship. Relationship |
| T2:8.4 | the form of honesty for a brief time as the truth of who you are is | revealed to you and through your relationships to all. |
| T2:9.10 | something is the extent to which your belief in want or lack is | revealed. This is the purview of special relationships. Thus the very |
| T2:11.3 | of many gifted and learned people. This is the classic battle | revealed in all myths and tales of war and strife. It is the battle |
| T2:12.11 | you has been compared to the seed of all you are, what you have had | revealed to you here is that the Christ is also the relationship of |
| T3:2.8 | this being so. In each, however, is the self you believe is real | revealed. Thus, not all that is called art is art, and not all that |
| T3:10.9 | will be easily seen through and the uncertainty behind them | revealed. Thoughts of the Christ-mind will hold a certainty that |
| T3:14.10 | not previously brought to love to be seen in a new light, are now | revealed in the light of truth. |
| T3:19.10 | the human experience. The true source of these temptations has been | revealed to lie within the faulty beliefs to which the body merely |
| T4:2.4 | of the forgotten self, could not know God because of their fear. I | revealed a God of Love and the Holy Spirit provided for indirect and |
| T4:2.25 | Yet we have strayed here from the overriding point of what I have | revealed to you. A new relationship now exists between the physical |
| T4:2.32 | is one of union and relationship, and purpose—purpose that will be | revealed to you because you exist in union with the Source and Cause |
| T4:4.2 | of life-everlasting is one of changing form. It is one that is | revealed on Earth by birth and death, decay and renewal, seasons of |
| T4:4.6 | inheritance not based upon death. My life, death and resurrection | revealed the power of inheritance, the power of the Father, as one of |
| T4:4.7 | within creation. Like begets like. Life begets life. Thus is | revealed the pattern of life-everlasting. |
| T4:5.12 | life to know God. Your vision of the afterlife was one in which God | revealed Himself to you and, in that revelation, transformed you. The |
| T4:5.13 | of the body and the body’s limited vision, real choice has been | revealed to those having experienced death. At that time it is your |
| T4:7.4 | perfect world will be observable to them and in them. It will be | revealed to them and through them. It will be revealed to them |
| T4:7.4 | in them. It will be revealed to them and through them. It will be | revealed to them through what they can envision, imagine and desire |
| T4:9.8 | are called to step beyond what they have learned to what can only be | revealed. These are my beloved, along with you, and this an entreaty |
| T4:10.10 | the production of unity and relationship and true meaning will be | revealed. |
| T4:10.11 | do with what is perceived. No longer learning has to do with what is | revealed. Learning has had to do with what is unknown. No longer |
| T4:12.6 | be figured out! They are meant to be joyous gifts being constantly | revealed. Gifts that need only be received and responded to. |
| T4:12.25 | that cannot be learned, a state the awareness of which can only be | revealed to you through unity and relationship. |
| T4:12.28 | relationship and unity rather than learning. What this means will be | revealed to you and shared by all who abide within |
| T4:12.32 | self and the living of Christ-consciousness in form are yet to be | revealed and shared. This is the time that is before us, the time of |
| D:1.15 | the identity that has always been yours and that has newly been | revealed and returned to your remembrance. To “know” and not accept |
| D:2.6 | to the learning that you have now completed, learning that has | revealed the true nature of who you are, your inability to realize |
| D:3.21 | Now I realize that this is just the first step | revealed and that many of you will feel already as if you are being |
| D:6.15 | are so “certain” of what is that they cannot allow for the new to be | revealed. Your certainty about what is is a false certainty, a |
| D:8.6 | figured out! Surprises are meant to be joyous gifts being constantly | revealed. Gifts that need only be received and responded to. Not |
| D:9.9 | to aid your “recognition” will clearly be different from what is | revealed once that recognition has been brought about. |
| D:Day2.5 | so long striven to give meaning to the purposeless, here see meaning | revealed. |
| D:Day3.5 | of the condition of learning. It always was, but now this is being | revealed to you not just through my words, but by your experiencing |
| D:Day3.16 | of your anger and discontent, this source of your non-acceptance, be | revealed in a new light. |
| D:Day3.38 | What you have “learned,” and since the time of learning had | revealed to you, is a new way, the way of direct relationship with |
| D:Day4.44 | —for you cannot have of this in parts. Once full access has been | revealed, what is yours is everything. But you will be different. |
| D:Day8.22 | feeling. It is in the expression of that feeling that who you are is | revealed, not in the feeling itself. The feeling is provided by the |
| D:Day17.9 | in form. Each did so in individual ways, ways that | revealed the choices available to those who would follow after them. |
| D:Day22.5 | of union. This is the very function that you have waited to have | revealed to you, the function you have known you are here to fulfill, |
| D:Day24.3 | Now it is up to you whether you allow your true nature to be | revealed. |
| D:Day24.4 | to be released, your true nature in all its wholeness will be | revealed. |
| D:Day24.5 | of your potential. You might think of the butterfly as your spirit, | revealed only after the potential has matured and been released. |
| D:Day27.8 | this same way, the dualistic seeming nature of all of life will be | revealed to only seem to be so. |
| D:Day32.15 | would not be in relationship. If the natural world around you has | revealed anything to you of the nature of life and God, it has |
| D:Day32.15 | has revealed anything to you of the nature of life and God, it has | revealed to you the truth of relationship. As has been said before, |
| D:Day33.5 | your world appeal. It is in your response that who you are being is | revealed. |
| D:Day36.3 | And yet in your choice of, and response to your experiences were you | revealed, because, in this way only, were you a creator. |
| D:Day37.31 | The divineness of your being is most | revealed in relationship. The divineness of your being is most |
| D:Day37.31 | most revealed in relationship. The divineness of your being is most | revealed when you cooperatively join with another or even with |
| A.10 | interrupted by a search for meaning. Listen. Respond. Let meaning be | revealed. |
| A.24 | Through receptivity is the wisdom inherent in being who you truly are | revealed. Being who you truly are, accepting your true identity, is |
| A.28 | can offer a rich and rewarding opportunity for differences to be | revealed and for the welcome realization that differences do not make |
| A.29 | is. While differences may be highlighted in this time, what will be | revealed through sharing is that while experiences may differ greatly |
| A.34 | to show up in an old way they will miss the new ways that are being | revealed to them. Remind them gently that the achievements of the |
| A.39 | all that you feel. It is a time of true revelation in which you are | revealed to your Self. |
| A.42 | final stages of revelation of Who You Are. When Who You Are is fully | revealed you will realize that it is time to leave the classroom and |
revealing (6) |
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| C:8.17 | home is here. You think this is incongruous with the truth as I’m | revealing it, the truth that heaven is your home, but it is not. |
| T1:4.27 | God. This was the thinking I came to reverse. While I succeeded in | revealing a God of love, this revelation has not been reconciled with |
| T3:9.6 | walls of the house of illusion are now called to begin the act of | revealing and creating anew the life of heaven on earth. |
| D:5.20 | What I’m | revealing to you here is that what was once a prison may no longer be |
| D:7.12 | to your Self. Discovery will allow the new you to come into being by | revealing what you do not yet know about how to live as the elevated |
| D:Day8.15 | did that but shows that they are not yet as “advanced” as you, only | revealing, through your reference, that it is you who are not as |
reveals (10) |
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| C:P.18 | God or do what God has appointed you to do. Who you think you are | reveals the choice that you have made. It is either a choice to be |
| C:6.8 | on the opposite of your reality. Thus each choice to deny union | reveals its opposite. What is separate from peace is chaos. What is |
| C:14.12 | This is a classic example that | reveals much to you about yourself and the world you have made if you |
| T1:4.19 | gives you opinions about those things that you experience. Response | reveals the truth to you because it reveals the truth of you. |
| T1:4.19 | that you experience. Response reveals the truth to you because it | reveals the truth of you. |
| T3:1.4 | A representation of the truth not only | reveals the truth but becomes the truth. A representation of what is |
| T3:1.4 | but becomes the truth. A representation of what is not the truth | reveals only illusion and becomes illusion. Thus, as your personal |
| T4:12.33 | longer separate us, and the creation of the design or pattern that | reveals our lack of separation is part of the creation that is before |
| A.40 | dialogue that is an exchange between “two or more gathered together” | reveals. It reveals Who You Are. |
| A.40 | is an exchange between “two or more gathered together” reveals. It | reveals Who You Are. |
revelation (48) |
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| C:8.12 | How rightly you would fight it to protect your own secrets from | revelation. This faulty perception of union would keep you from the |
| T1:4.23 | Revelation is a proper description of the mode by which the art of | |
| T1:4.23 | It is not through study, effort, or reinterpretation but through | revelation. |
| T1:4.24 | Revelation is direct communication with God in the sense that it is | |
| T1:4.25 | the same exposition that we did in regard to miracles in regard to | revelation. By asking you to choose a miracle, you were provided a |
| T1:4.27 | came to reverse. While I succeeded in revealing a God of love, this | revelation has not been reconciled with your experience here. This is |
| T1:6.2 | How is this | revelation to take place? It will begin by learning the art of |
| T3:8.1 | all with the home of truth. The work that is upon you now is that of | revelation of the Source. |
| T3:8.2 | If the Source of Truth is within you, then it is your own | revelation toward which we work. Never forget that establishing your |
| T4:2.32 | separation. It is seeing with an expectation first and foremost of | revelation. It is believing that you exist in relationship and union |
| T4:2.32 | to you because you exist in union with the Source and Cause of | revelation. |
| T4:5.12 | death. It was formerly only after your death that you chose direct | revelation by God. Think about this now and you will see that it is |
| T4:5.12 | afterlife was one in which God revealed Himself to you and, in that | revelation, transformed you. The direct revelations that will come to |
| T4:5.13 | the chosen means of attaining Christ-consciousness and direct | revelation. The elevation of the personal self in this time of Christ |
| T4:6.4 | In this time of Christ, this time of direct | revelation and direct sharing, the probable future you imagine, |
| T4:7.3 | even art and literature. Those who allow themselves to experience | revelation will enter Christ-consciousness. |
| T4:8.17 | is sustainable and you begin to come to know through constant | revelation of what is. True learning has had only one purpose—the |
| T4:9.1 | now as we move past study and learning to observation, vision, and | revelation. |
| T4:9.4 | to leave learned works behind in favor of observation, vision and | revelation. Now is the time to leave behind study for imagining, |
| T4:10.11 | longer learning has to do with what is and can only be known through | revelation. Learning has had to do with supplying a lack. No longer |
| T4:10.11 | of expressing the Self of love in form. No longer learning is the | revelation that the time of accomplishment is upon you and the |
| D:5.11 | Remember now that you are not called to reinterpret but to accept | revelation. You will not arrive at the truth through thinking about |
| D:5.17 | can be answered. That you want answers while I tell you to await | revelation speaks to the impatience of the human spirit, the longing |
| D:6.14 | as well as to the creation of something new. For in this time of | revelation, discovery is the new divine pattern that will replace the |
| D:6.15 | know. This will not happen if you cling to “known” truths. | Revelation cannot come to those who are so “certain” of what is that |
| D:7.4 | In order to experience the new you must answer the call to let | revelation and discovery, rather than learning, be what you gain from |
| D:7.15 | and desire you have been practicing in order to be ready to accept | revelation works hand in hand with the new pattern of discovery, but |
| D:7.18 | Revelation is of God. Observation, vision, and desire are steps | |
| D:7.18 | leading you beyond what the individual, separated self sees, to the | revelation of what is. These steps that lead to revelation are not |
| D:7.18 | self sees, to the revelation of what is. These steps that lead to | revelation are not ongoing aspects of creation, because they are |
| D:7.29 | territory of your conscious awareness, knowing that discovery and | revelation will expand this territory, and realizing that no matter |
| D:14.6 | situations as problems or crises. They can leave the way open for | revelation. |
| D:14.7 | It has been said often that | revelation is of God, but remember now that God is not “other than” |
| D:14.8 | Your openness will not only leave the way open for | revelation but for cooperation. Cooperation comes from the All of All |
| D:Day2.5 | This is the time of | revelation of meaning. You who have so long striven to give meaning |
| D:Day4.44 | You have been brought here for | revelation. You have been brought here to be tempted by the unknown |
| D:Day17.12 | only be realized through relationship. Now is the time of the final | revelation of what can be realized, or made real, through following |
| D:Day39.6 | This is the beginning of wholeness. What you strive for here is | revelation. For only through revelation can you know all and still |
| D:Day39.6 | wholeness. What you strive for here is revelation. For only through | revelation can you know all and still hold the mystery. This |
| D:Day39.6 | through revelation can you know all and still hold the mystery. This | revelation is not something being withheld from you. But it is a |
| D:Day39.6 | revelation is not something being withheld from you. But it is a | revelation that can only come to you as an individuated being in |
| D:Day39.6 | being in union and relationship. This is what makes it a true | revelation. Because true revelation is between you and me. |
| D:Day39.6 | relationship. This is what makes it a true revelation. Because true | revelation is between you and me. |
| D:Day39.45 | Do not expect answers, only knowing. Do not expect learning, only | revelation. Do not expect all, without also expecting nothing. Expect |
| E.11 | has changed until you “realize” or “make real” that change. Let this | revelation come to you. All you need do is expect it to come and it |
| A.39 | all that you encounter, in all that you feel. It is a time of true | revelation in which you are revealed to your Self. |
| A.42 | participant in The Dialogues. You have entered the final stages of | revelation of Who You Are. When Who You Are is fully revealed you |
| A.48 | ever changing, ever creating, ever new. Go forth with openness for | revelation to happen through you and through all you encounter. Go |
revelations (10) |
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| T4:5.12 | Himself to you and, in that revelation, transformed you. The direct | revelations that will come to you now will transform you as surely as |
| T4:12.5 | of which will only slowly occur to your mind and be surprising | revelations there. The second is the beginning of sharing in unity, a |
| T4:12.31 | communication of what already is. This will help you to adapt to the | revelations that replace learning. This will help you to adapt to the |
| T4:12.33 | that is before us. It will be mutually decided through the coming | revelations and our responses to the revelations of the new. |
| T4:12.33 | decided through the coming revelations and our responses to the | revelations of the new. |
| D:2.2 | You are asked to accept or receive the truth of who you are and the | revelations that will show you how to live as who you are within the |
| D:13.3 | you have known it thus far. These reversals will be among the first | revelations and will seem quite simple and pleasing as they enter |
| D:Day3.39 | of learning through the mind, you can perhaps see why these first | revelations of union would come to you in a way associated with the |
| D:Day27.9 | been participating in are the joint cornerstones for the biggest | revelations yet. All that is now seen as dualistic in nature can be |
| D:Day32.11 | the meaning of any or all of the example lives that have come as | revelations of who God is, understand that those lives were not |
revelatory (1) |
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| T2:5.1 | This type of calling comes as a light shone into the darkness and is | revelatory in nature. Other calls will come as announcements, signs, |
revere (1) |
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| D:17.19 | state in which desire has passed and been replaced by reverence. To | revere is to feel awe, which, it has been stated, is due nothing and |
reverence (6) |
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| D:17.5 | of homecoming, and what comes before the passing of desire and the | reverence that replaces it. It acknowledges a certain “taking over” |
| D:17.19 | is the state in which desire has passed and been replaced by | reverence. To revere is to feel awe, which, it has been stated, is |
| D:17.19 | stated, is due nothing and no one but God. To move beyond desire to | reverence is to move into the state of communion with God, full |
| D:Day6.32 | work of acceptance seem never ending? It is until it is replaced by | reverence, just as learning was unending until it was replaced by |
| D:Day7.16 | are no attributes to love. The natural created Self is all that is. | Reverence prevails. |
| D:Day26.7 | comes with a great ah ha, but knowing that comes with the awe of | reverence. Creator and created are one and the homecoming experienced |
reversal (19) |
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| C:P.8 | means. Where the original Course in Miracles was a course in thought | reversal and mind training, a course to point out the insanity of the |
| C:2.16 | your thinking, or your heart would not still be troubled. The | reversal has not occurred because you separate mind and heart and |
| C:7.1 | A major thought | reversal is required now before we can go on. It has been stated and |
| C:20.31 | long embraced fear and rejected love. Now the reverse is true. This | reversal of truth has changed the nature of your universe and the |
| T1:4.26 | here and let the enormity of this confusion sink in, for this is the | reversal in thinking that will pave the way for all the rest. Because |
| T2:11.10 | Realize that when you think that this total | reversal of thought concerning yourself and your world will be |
| T4:2.1 | internal discoveries are turning outward. This is a reverse, a polar | reversal that is happening world-wide, externally as well as |
| D:5.20 | universe? As you can see, you are now approaching another thought | reversal. Fear not that your confusion will last, for with this |
| D:5.20 | Fear not that your confusion will last, for with this thought | reversal will come your final release. |
| D:6.2 | be used less and less as the time of learning passes. The thought | reversal of which we recently spoke is why I bring this up. During |
| D:6.5 | with new ideas about the body that we will begin the final thought | reversal that will allow you to live in form as who you truly are. |
| D:6.17 | receiving are one, you will begin to see the enormity of the thought | reversal that now awaits your acceptance. As I said earlier, we begin |
| D:9.2 | The final thought | reversal that was spoken of in the section on acceptance is what is |
| D:Day8.23 | The self of form cannot be denied now. This is a continuation of the | reversal of some of the ideas of yourself that began in “A Treatise |
| D:Day21.8 | This will seem like an incredible | reversal and thus it is. This is the reversal that will make of you a |
| D:Day21.8 | will seem like an incredible reversal and thus it is. This is the | reversal that will make of you a creator. But it can only happen if |
| D:Day21.10 | time together. Concentrate on making the first transition and on the | reversal of thought that it requires. Thus will you carry this time |
| D:Day28.9 | This must be kept foremost in your mind. The | reversal spoken of recently, the reversal from believing in a giver |
| D:Day28.9 | be kept foremost in your mind. The reversal spoken of recently, the | reversal from believing in a giver and a receiver to knowing that |
reversals (1) |
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| D:13.3 | the insanity of your life as you have known it thus far. These | reversals will be among the first revelations and will seem quite |
reverse (20) |
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| C:P.34 | of God is love. Jesus embodied God by embodying love. He came to | reverse the way God was thought of, to put an end to seeing God in |
| C:2.13 | Reverse this thought and see if it makes any more sense than it did | |
| C:4.17 | inspired. But this you do not expect. You often, in fact, expect the | reverse to be the case, and are grateful for each acknowledgment the |
| C:17.12 | and the irreversibility of all errors. If you do not believe you can | reverse or “turn back” to the state in which you existed before the |
| C:20.31 | rejected. You have long embraced fear and rejected love. Now the | reverse is true. This reversal of truth has changed the nature of |
| C:23.29 | and translated into beliefs. Only your own life experiences will | reverse the process. |
| C:25.16 | Course is about. Living from love. Living from love is what will | reverse the lessons of the past. Reversing the lessons of the past is |
| C:25.18 | As you begin to live love, a | reverse of what you might expect to happen will happen. While you may |
| C:25.18 | you may expect that everything will take on greater importance, the | reverse will at first be true. You will see little in what you do |
| T1:3.6 | is a quest for proof that demonstrates a lack of faith but the | reverse is true. What kind of miracle would lead to a lack of faith? |
| T1:4.27 | fear has been associated with God. This was the thinking I came to | reverse. While I succeeded in revealing a God of love, this |
| T2:10.5 | While just an illustration, the | reverse of this is akin to what you have done by replacing unity with |
| T3:16.17 | Accept one “part” or tenet of the truth and see the | reverse take place. See how quickly the thought system of the truth |
| T4:1.19 | and to the refinement of your minds, hearts and senses, not the | reverse. Your ancestors have done you a great service. With the means |
| T4:2.1 | Inward or internal discoveries are turning outward. This is a | reverse, a polar reversal that is happening world-wide, externally as |
| T4:3.7 | Now, as we | reverse this set of circumstances, and replace the world of fear with |
| D:11.7 | And yet, as soon as your thoughts begin to accept this, many of you | reverse the direction of your thoughts and turn to ideas of what you |
| D:12.17 | of a doubt,” without knowing anything with certainty, when the | reverse is what is true. It is sane to know the truth. It is insane |
| D:Day12.2 | Consciousness may seem to be embodied by form but the | reverse is true and has always been true. The body is now ready to |
| D:Day28.13 | circumstances of your life, one of these two attitudes will have a | reverse side that will have a greater hold on you. Your life may have |
reversed (2) |
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| C:2.16 | You have not sufficiently | reversed your thinking, or your heart would not still be troubled. |
| C:14.24 | of fear that built your world, each purpose is as senseless and as | reversed from the truth as is the next. |
reversible (1) |
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| C:17.10 | —or in other words, your belief that what you have chosen is not | reversible. |
reversing (5) |
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| C:25.16 | love. Living from love is what will reverse the lessons of the past. | Reversing the lessons of the past is what will allow you to live in |
| T4:3.5 | the nature of love with the nature of fear. What we now are about is | reversing this displacement and returning you to your true nature. |
| D:13.3 | This knowing will, for a while yet, be surprising because it will be | reversing the insanity of your life as you have known it thus far. |
| D:Day3.3 | it as the way things are. This kind of acceptance is what we are | reversing with a new acceptance. |
| D:Day28.14 | If the attitude you will have greater need of | reversing is that of God determining the circumstances of your life, |
reverting (2) |
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| T4:8.2 | because it is only now that you can come to know this truth without | reverting to old ideas of not having had “yourself” any choice in the |
| T4:8.2 | old ideas of not having had “yourself” any choice in the matter, or | reverting to old ideas of blaming God for all that has ensued since |
review (11) |
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| C:19.19 | possibility of light. It is a bit like traveling backward, or the | review of life that some experience after death. In order to remember |
| C:19.20 | you have tried to do before. While it is, in a sense, a request to | review your life, it is the last such review that will be required |
| C:19.20 | is, in a sense, a request to review your life, it is the last such | review that will be required before letting the past go completely. |
| C:19.21 | rather do is strive for a place of stillness from which what needs | review can arise as if it were a reflection arising from a deep pool. |
| C:19.22 | This going back is, in reality, more in the way of reflection than | review, although if you were to think of this as a re-viewing of your |
| C:26.25 | of your life as a story is what you do. You spend each day in | review or speculation. What has happened and what will happen next? |
| T2:6.3 | changes in your beliefs that this Course has brought about. Let us | review these beliefs and how they relate to your concept of time. |
| T4:12.17 | learned wisdom has wrought. This is a necessary end point of your | review of your experience here so that you do not continue to advance |
| D:Day2.3 | All of these moments you | review have brought you here. But I realize that you have not as yet |
| D:Day10.27 | I asked you once before to | review your ideas about the afterlife, a life in which most of you |
| A.26 | on what they have “learned” will grow. They may desire to backtrack, | review, or begin to highlight passages to return to again and again. |
reviewed (4) |
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| C:4.10 | is believed in because your mind has made it so. Your thoughts have | reviewed and reviewed again all the pain that love has brought. It |
| C:4.10 | in because your mind has made it so. Your thoughts have reviewed and | reviewed again all the pain that love has brought. It dwells on those |
| D:1.17 | self’s return to unity. These lessons have been given. They can be | reviewed and reviewed again. They can be used as continuing lessons |
| D:1.17 | to unity. These lessons have been given. They can be reviewed and | reviewed again. They can be used as continuing lessons until you feel |
revisioning (1) |
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| D:6.3 | This is what I have already spoken of and speak of again as a | revisioning of what you believe imprisons you. |
revisit (3) |
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| C:19.11 | some of my words were distorted or misinterpreted, you can still | revisit them and see that this is so. I did not proclaim myself to be |
| D:Day4.43 | and carry it within you, or do you only wish the opportunity to | revisit it when the need arises? Are you here to fast and pray only |
| D:Day32.3 | Here we must | revisit the concepts of oneness and manyness for if you retain any |
revisited (4) |
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| T1:4.21 | and your inability to respond need not be repeated. You are being | revisited with these lessons expressly for the purpose of not |
| T1:4.21 | your former reaction or interpretation of them. You are being | revisited with these lessons so that you may apply to them the art of |
| T1:6.8 | So what happens when memories of past experiences are | revisited under the all-encompassing umbrella of a new way of |
| D:Day28.16 | Acceptance has been a main theme of this dialogue and was | revisited and defined as acceptance of internal rather external |
revolutionary (1) |
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| D:Day28.8 | something new awaits you. It is a choice so different and a means so | revolutionary that it will take some getting used to. This change is |
revolves (1) |
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| C:22.3 | provided by the axis. A line passes through a circle and the circle | revolves around the line, or axis. Imagine a globe spinning around |
revolving (1) |
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| C:P.42 | still again, until you feel as if you are going in and out through a | revolving door. |
reward (18) |
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| C:10.9 | Be aware also of your desire for | reward. As you feel yourself becoming closer to God and your true |
| C:10.9 | that you stand merely at the beginning of the curriculum. To want a | reward for goodness, for trying harder, for being closer to God than |
| C:14.5 | creator would create a temporary life and hold eternal life as a | reward for death? |
| C:14.23 | heaven the purpose of giving you something to look forward to, a | reward for a life lived according to your own rules, a reward to be |
| C:14.23 | forward to, a reward for a life lived according to your own rules, a | reward to be gained by some and not by others, a pinnacle of |
| C:24.1 | has no harshness about it. If you simply allow it to come, it will | reward you constantly with what can best be described as tenderness. |
| C:28.10 | is why you seek validation. Each validation is seen and felt as a | reward, a prize, a confirmation that you believe allows your |
| C:31.10 | may think he looks to God for answers, for release from pain, for | reward, or for an afterlife. But man has always looked to God for his |
| T3:6.1 | Can you give up your desire for | reward? To give up your desire for reward is to give up a childish |
| T3:6.1 | Can you give up your desire for reward? To give up your desire for | reward is to give up a childish desire that has become like unto a |
| T3:6.1 | many of you see it not, everything you do is based upon desire for | reward. This is your desire to be given to in return for what you |
| T3:6.1 | in charge of rewarding you, the attitude that causes you to desire | reward is what must be done without. |
| T3:6.3 | Reward is intricately tied to your notions of being good, performing | |
| T3:6.3 | to make it possible for you to live within your world. The idea of | reward transfers to ideas related to comparison as well, as lack of |
| T3:6.3 | reward transfers to ideas related to comparison as well, as lack of | reward in one instance and reward given in another, is the cause of |
| T3:6.3 | related to comparison as well, as lack of reward in one instance and | reward given in another, is the cause of much of the bitterness that |
| T3:6.6 | made you ready for this choice. Choose now to leave your desire for | reward, as well as all of your reasons for bitterness, and bitterness |
| A.34 | thing of the past. What individuals may well be looking for is their | reward for the investment they have made in this coursework. While |
rewarded (2) |
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| C:11.9 | surely will. He then will judge you and determine if you should be | rewarded for a life of goodness or punished for a life of evil. He |
| C:14.23 | is your proof that you are good and worthy, special and to be | rewarded for your specialness. |
rewarding (3) |
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| C:14.23 | are gone. Love you give the same purpose, but bid it do the job of | rewarding you here and now. It, like heaven, is your proof that you |
| T3:6.1 | life, some from fate. No matter who it is you think is in charge of | rewarding you, the attitude that causes you to desire reward is what |
| A.28 | is still in need of being shared. This sharing can offer a rich and | rewarding opportunity for differences to be revealed and for the |
rewards (10) |
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| C:10.9 | and one trying to be better still, you will begin to look for your | rewards. Later you will look back upon this time and smile and laugh |
| C:10.10 | your desires here. For these are not yet your true desires, and the | rewards you would choose here are as dust to those you will become |
| T1:2.7 | so. To those most skilled in this training of the ego-mind worldly | rewards have long been given. These people attain degrees and skills |
| T1:2.7 | by using their skills and knowledge in the world for even greater | rewards. These rewards have further emphasized the importance of such |
| T1:2.7 | skills and knowledge in the world for even greater rewards. These | rewards have further emphasized the importance of such focused |
| T1:3.3 | what it wants as gifts and even these it sees not as gifts but as | rewards. The ego-mind barters rather than giving and receiving as |
| T1:3.3 | as one, believing in a return only for effort. Because it sees only | rewards and not gifts, it cannot see that gifts are shared. Because |
| D:Day3.28 | the survival of the ego-self, a trick that provided the small | rewards of time-bound evolution, the small rewards that would keep |
| D:Day3.28 | that provided the small rewards of time-bound evolution, the small | rewards that would keep you assured of progress through effort, and |
rewrite (1) |
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| C:26.25 | What has happened and what will happen next? You attempt to | rewrite previous chapters and to cast all the parts and plan all the |
rhythm (2) |
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| T1:2.13 | whole experience might include the sound of birds or traffic, the | rhythm of the ocean, or the pounding of your own heart. It might be a |
| D:Day6.9 | to its creator. Be it only an idea, a partially completed | rhythm, lyrics without notes, or a completed work that will qualify |
rich (5) |
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| C:3.9 | that they represent. An idea of love is planted now, in a garden | rich with what will make it grow. |
| C:14.19 | you attempt next is an exchange of sorts. Like two countries, one | rich in oil, another in grain, you set up dependencies that will keep |
| C:17.1 | Being who you are is no luxury reserved for the idle | rich, or the very young or old. Being who you are is necessary for |
| T2:8.1 | special relationships. While your love relationships will provide a | rich learning ground for you now, they must also now be separated |
| A.28 | is still in need of being shared. This sharing can offer a | rich and rewarding opportunity for differences to be revealed and for |
riches (1) |
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| C:20.42 | in fantasies, desiring what another has or some success, fame, or | riches that seem impossible for you to attain. And yet, whether you |
rid (3) |
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| C:31.18 | you gain. You think of confessing as a way of letting go and getting | rid of that which you do not want. Some of you believe this can be |
| T1:8.10 | of your memory’s tenacity and the failure of illusion to completely | rid you of what you know. |
| D:8.8 | join mind and heart and it was done. But you do not yet know how to | rid yourself of former patterns. Your mind, while it no longer wants |
ridding (2) |
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| T3:10.5 | You would find this easier if a replacement were offered, for | ridding your mind of blame will leave an empty space you will long to |
| D:6.21 | hurt feelings, or blaming the past for the present. And yet, what | ridding your mind of ideas of placing blame does, is take it one step |
riddle (2) |
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| C:19.14 | why the greatest thinkers have not been able to decipher the | riddle, the mystery, of the divine, and why they conclude that God is |
| T1:8.12 | to end all myths for in this example life alone is the key to the | riddle provided. |
riddles (1) |
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| T1:1.8 | in your feelings and know not where to turn to explain the many | riddles they would seem at times to represent. |
ride (2) |
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| D:Day19.17 | Selves who allow for the anchors of the new to be cast and thus to | ride out the many storms of this time of transition. |
| A.20 | exceeded its limits. Your readiness is felt as impatience. Many can | ride the wave of this impatience to a new way. Others need to battle |
ridiculous (5) |
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| C:10.2 | the union that you feel with the body you call your own is indeed | ridiculous. Joining happens in relationship, not in physical form. |
| C:11.4 | you have achieved success in learning what love is all about is as | ridiculous as feeling as if you have failed to learn what love is. |
| C:16.10 | Here you can see the value that you place on judgment, even to the | ridiculous notion that you can judge judgment itself. You deem |
| C:31.25 | born ideas of being able to keep truth a secret, one of the most | ridiculous ideas of the ego thought system. |
| T3:17.5 | mechanism of time, to the world in which you now exist. It may seem | ridiculous to say that the untrue can be learned, but this is exactly |
rife (1) |
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| C:3.18 | You who think this idea is | rife with sentiment, sure to lead you to abandoning logic, and |
rift (8) |
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| C:16.17 | a choice that the child has made, but seems to be an irreparable | rift that a new choice cannot mend. |
| C:29.20 | Choose anew and let the power of heaven come together to seal the | rift between your mind and heart, and make you whole once again. |
| C:32.4 | to understand. These words have entered your heart and sealed the | rift between your mind and heart. Be true to love and you cannot fail |
| D:3.5 | mind could never do. You have it within your ability to mend the | rift of duality, a state that was necessary for the learning of the |
| D:3.5 | separated self but that is no longer necessary. The mending of the | rift between heart and mind returned you to your Self. In the same |
| D:3.5 | mind returned you to your Self. In the same way, the mending of the | rift of duality will return the world to its Self. The mending of the |
| D:3.5 | of duality will return the world to its Self. The mending of the | rift of duality was accomplished in you when you joined mind and |
| D:Day29.4 | This is no more complicated than ending the | rift between mind and heart. You have accomplished that and you can |
right (106) |
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| C:I.5 | not laws such as these. The laws of love are not rules, facts, or | right answers. The laws of love bring spiritual freedom, the freedom |
| C:I.6 | that does not allow the mind’s separate stance, its rules, or its | right answers. The heart is needed because it is who and where you |
| C:P.9 | This is only because the ego is not yet and finally gone. You are | right not to desire to glorify the ego in any way. You know that the |
| C:1.8 | would not have tried when you were so convinced that you were | right and the other wrong. And as each new step is tried and found to |
| C:2.19 | the day that you give up and admit defeat. It challenges your | right to happiness and love and miracles, and seeks only to have you |
| C:3.12 | of it learns without comparison. Everything is true or false, | right or wrong, black or white, hot or cold, based solely on |
| C:4.12 | you do not have and that you might one day acquire when the time is | right. For that kind and gentle stance you do not believe will serve |
| C:4.21 | have passed through so many times in a journey spent earning your | right to leave it no more. |
| C:4.22 | wonder how the occupants of this semi-happy dream have earned the | right to turn their backs upon the world even for the scanty hours |
| C:5.9 | what I pass down; they declare that I was here.” Again you have the | right idea, yet it is so sadly displaced as to make a mockery of who |
| C:7.14 | religions and neighbors and family members. This is the desire to be | right, or in control, or to have more or be more. This is life based |
| C:7.18 | in separate pieces. Your brain, on the other hand, is separated into | right and left hemispheres. One side has one function, one side |
| C:8.11 | a problem solver, a person who could, as in a court of law, separate | right from wrong, truth from lies, fact from fiction. You do not even |
| C:10.13 | to believe is that you are in union with your brothers and sisters, | right now, today. To believe in God without understanding God is one |
| C:10.17 | The choice for many has seemed to be “Would you rather be | right or happy?” Only the ego would choose being right over |
| C:10.17 | you rather be right or happy?” Only the ego would choose being | right over happiness. As you observe your body, also observe its |
| C:10.18 | Your mind might still prefer to be | right rather than happy, so it is important that you let your heart |
| C:10.19 | of the separated self. Happiness is not a priority here, but being | right is quite important to it. It would prefer to be serious and |
| C:10.20 | Yet if the separated self can look back and see that it chose being | right over being happy, it will congratulate itself despite its |
| C:10.20 | will congratulate itself despite its unhappiness and say, “I did the | right thing.” It will see itself as victor over the foolish dreams of |
| C:11.8 | to be other than what God would have you be. It is your “God given” | right of independence, that which allowed you to leave God’s side the |
| C:11.8 | God’s side the way a child reaching the age of adulthood has the | right to leave her parents’ home. |
| C:11.10 | choices different than those your Creator would make for you. This | right to make your own decisions, and the power to flaunt them before |
| C:14.4 | and the purpose of your war made holy. You would be proven | right and creation wrong. |
| C:15.9 | made you and those you love suffer, to call into question humanity’s | right to specialness seems the ultimate act of disloyalty to your own |
| C:16.16 | This is firmly attached to your memory of creation. To wrestle the | right to judge away from God is an act against God, and like a child |
| C:16.18 | Child of God, this is not so and cannot ever be, for the | right to judge is but the right of the Creator who judges all of |
| C:16.18 | this is not so and cannot ever be, for the right to judge is but the | right of the Creator who judges all of creation as it was created and |
| C:16.20 | love for power or for justice makes a mockery of both. Might makes | right is a saying that is known to many of you, and even those who |
| C:16.20 | and the weak perish. The mighty prevail, and so define what is | right for all those over whom they prevail. Those in power are those |
| C:16.23 | power and claim not their birthright. Your birthright is simply the | right to be who you are, and there is nothing in the world that has |
| C:16.23 | and there is nothing in the world that has the power to take this | right from you. The only way you lose it is by giving it away. And |
| C:17.15 | have become quite harsh, and quite entrenched in the belief in their | right to judge. Many of you have let go your belief in sin and still |
| C:18.20 | of focus or single-mindedness, although these are both steps in the | right direction. Unifying thought is also a matter of integrating the |
| C:19.24 | The Holy Spirit exists in your | right mind, and is the bridge to exchanging perception for knowledge. |
| C:20.2 | my breast as I stroke your hair and assure you that it will be all | right. Realize that this is the whole world, the universe, the all of |
| C:21.5 | to one another might recognize that the other’s “heart is in the | right place.” The “right place” with two people—as with mind and |
| C:21.5 | of no division. The unification of mind and heart that produces | right action currently occurs primarily in crisis situations because |
| C:21.10 | or a set of facts. Those who know the truth do not see themselves as | right and others as wrong. Those who know the truth find it for |
| C:23.28 | guilty when the child has not yet learned that which is needed for | right action? |
| C:29.23 | be less talented? How can one’s service deprive anyone else of the | right to serve? No two are alike. Only in God are all the same. |
| T1:3.14 | This does not have to be done | right now if your fear is mightier than your willingness. But hold |
| T1:10.4 | is what you continue to choose over the Peace of God. This is not a | right or wrong choice but it is a choice. It is your free will to |
| T2:1.4 | well be feeling a sense of relief in having learned that who you are | right now is a being of perfection, and you may find in this a |
| T2:9.12 | needs are met creates a static level, that no matter how good or | right or meaningful, loses its creative nature by remaining static. |
| T2:10.3 | a time and even say something such as “my brain just isn’t working | right today.” I want you now to keep this example in mind as we |
| T2:12.2 | service and use. Service, or devotion, leads to harmony through | right action. Until you were able to distinguish the false from the |
| T3:2.9 | There is no | right or wrong in art, and there is no right or wrong, no good or bad |
| T3:2.9 | There is no right or wrong in art, and there is no | right or wrong, no good or bad in regards to the self but only |
| T3:3.10 | you were. This idea was a complex set of judgments, of good and bad, | right and wrong, worthy and unworthy, a list as endless as it was |
| T3:10.9 | recognizing them as separate and distinct from the thoughts of your | right mind or Christ-mind. This will be easy because the thoughts of |
| T3:11.10 | and we have adhered to the precept of not judging by denying any | right or wrong, the difference between truth and illusion can no |
| T3:11.10 | realize the difference between truth and illusion is not to call one | right and the other wrong but to simply recognize what they are. This |
| T3:11.16 | self who would find this cause for righteousness. You are not | right and others wrong. This temptation will not long be with you for |
| T3:11.16 | thought system is thoroughly translated to the new, such ideas as | right and wrong will be no more. It is only for this transitional |
| T3:12.11 | remember that creation is about change and growth. There is no | right or wrong within creation but there are stages of growth and |
| T3:14.11 | blame have to do with yourself you may not feel as if you have the | right to let them go. If you do not feel as if you have the right to |
| T3:14.11 | have the right to let them go. If you do not feel as if you have the | right to let them go, you are choosing to remain embittered and |
| T3:22.4 | truth of who you are, the seeds of who you are, are planted there, | right within the self you have always been. There has always been |
| T4:1.23 | return to days not long past, days during which distinctions between | right and wrong did seem to be more certain. But the very blurring of |
| T4:5.13 | I tell you truly; it is no different than the time that is upon you | right now. The afterlife has simply been a time of increased choice |
| T4:5.13 | the way in which your life will continue. The same is true | right now! For this is the time of Christ and thus of your ability to |
| D:2.2 | To deny is to refuse to accept as true or | right that which you know is not true or right. This is the denial of |
| D:2.2 | refuse to accept as true or right that which you know is not true or | right. This is the denial of insanity in favor of the acceptance of |
| D:3.6 | You learned from the contrast of good and evil, weak and strong, | right and wrong. You learned from the contrast of love and fear, |
| D:4.31 | from the acceptance I call you to. Yet as you fully accept that your | right to your inheritance, your right to be who you are, and your |
| D:4.31 | Yet as you fully accept that your right to your inheritance, your | right to be who you are, and your commitment to the Covenant of the |
| D:6.27 | the state of form and the state of unity, are both in existence | right now. In the state of unity, your true Self is fully aware of |
| D:12.11 | point is that although thinking does not serve you, you do have, | right now, and have always had, true thoughts that come to you from |
| D:12.14 | to—thoughts that you know, beyond a shadow of a doubt, are true or | right or accurate. They may be simple thoughts about a situation in |
| D:16.2 | The creation story is occurring, | right now, in each of you who have reached this final stage of |
| D:Day1.13 | can be returned. This is simply the way it is. It is not about being | right or being wrong, about one being more and others less. This is |
| D:Day3.45 | in which you are on one side and determined to be the one who is | right, the one whose side will win. What you hope to win, in this |
| D:Day3.50 | inspired ideas within this time. You may feel as if you are on the | right track, that through the planning out of strategy and action, |
| D:Day4.2 | debate. To engage in debate is but a strategy for proving one side | right and one side wrong. We must begin with the realization that we |
| D:Day5.5 | point of access may be your head, or a place just above or to the | right or left of your head. It may be your heart, or some mid-point |
| D:Day6.7 | put on the piece. Some collaboration might take place to get it just | right. By the time the artist has completed the piece of music she |
| D:Day6.11 | distinction between Creator and created. You are being who you are | right now and eliciting the expression that will take you to the |
| D:Day6.30 | point of convergence, intersection, and pass-through. This is it! | Right here in your life as it is right now. |
| D:Day6.30 | and pass-through. This is it! Right here in your life as it is | right now. |
| D:Day6.31 | will pass through you as you allow for and accept where you are | right now and who you are right now. |
| D:Day6.31 | as you allow for and accept where you are right now and who you are | right now. |
| D:Day8.7 | true to an ideal self. Yet this ideal self is not the self you are | right now. You cannot accept only an ideal self. This is nonsense. |
| D:Day9.10 | an ideal self is have come from? It may have come from your ideas of | right and wrong, good and bad. It may have its source in your |
| D:Day9.12 | through the process of learning. It arose from the learning of | right from wrong, good from bad. It arose from the learning of moral |
| D:Day9.24 | upon your ability to accept that you are your ideal self. Yes, even | right now, with all your seeming imperfections. |
| D:Day19.3 | You can see | right away, however, that if the artist, musician, or healer were |
| A.16 | This is a matter of unity versus separation rather than a matter of | right and wrong. In unity and relationship, each is not only capable |
| A.21 | ended. They care to engage in no more debates, care not to be proven | right or proven wrong, care not to hear the evidence for this |
right-actions (2) |
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| D:Day3.49 | be it being still and not worrying about money, or taking actions, | right-actions now, as opposed to your idea of the wrong-actions of |
| D:Day4.29 | that you seek is not a tool that can be purchased through your | right-actions or even your longing and desire. For this access is not |
right-minded (3) |
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| C:19.23 | teacher will help you to accept my sight as your own and thus to be | right-minded. The way you have perceived of yourself and your world |
| C:19.23 | you have perceived of yourself and your world until now has not been | right-minded, and you are beginning to realize this. Thus it is now |
| D:11.18 | mind are joined. Unity is the place from which the expression, the | right-minded action of the elevated Self of form, arises. Unity is |
right-mindedness (1) |
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| C:19.23 | step in doing this is changing your means of perception to that of | right-mindedness. Your willingness to accept me as your teacher will |
right-thinking (3) |
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| T2:12.5 | your own thinking that is in need of correction you think falsely. | Right-thinking is the realm of miracles. |
| T2:12.6 | miracle to simply knowing. Knowing is knowing the truth. Knowing is | right-thinking. Your return to knowing or right-thinking is both the |
| T2:12.6 | the truth. Knowing is right-thinking. Your return to knowing or | right-thinking is both the miracle and the end for the need of |
righteous (2) |
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| T3:2.8 | of it. Representing the truth as you perceive it to be has been the | righteous work of many who have caused great harm to others and the |
| D:Day8.13 | dispel it. You are not called to walk away in disgust, showing your | righteous contempt for the actions of others, but to accept who you |
righteousness (8) |
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| C:7.11 | a piece of a relationship separated off and held in contempt and | righteousness. You are unaware that you choose this form of |
| C:8.12 | Even your loftiest desires are fraught with | righteousness that is still righteousness no matter what the noble |
| C:8.12 | your loftiest desires are fraught with righteousness that is still | righteousness no matter what the noble cause you deem yourself |
| C:20.40 | that causes judgment. All who believe they have “more” fall prey to | righteousness. All who believe they have “less” fall victim to envy. |
| T3:11.16 | of the human experience comes in truth as a warning against | righteousness. It comes to remind you, as you replace the thought |
| T3:11.16 | are called to forget the personal self who would find this cause for | righteousness. You are not right and others wrong. This temptation |
| D:Day8.14 | Even this type of seeing will have remnants of | righteousness attached to it if you do not accept the feelings |
| D:Day16.13 | have come to know will be cause only for suffering, arrogance, and | righteousness if you attempt to hold onto it as the “known” and do |
rightful (1) |
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| T4:3.10 | Observation will allow you to elevate the personal self to its | rightful place within the nature of a world of love. |
rightly (17) |
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| C:6.12 | seen to be in opposition. Heaven and its milieu of eternal peace is | rightly kept, you think, for the end of life, and so you scream at |
| C:8.12 | purview. How dangerous would you be if union were such as this? How | rightly you would fight it to protect your own secrets from |
| C:10.15 | the time I existed in human form, and after I rose again? This is | rightly called the mystery of faith: Christ has died, Christ has |
| C:13.11 | notions of others and yourself be shattered? Oh yes, and | rightly so. Gladly will you let them go and, if you trust yourself, |
| C:17.2 | and the return of heaven. Where two are joined together can be used | rightly here as well as in regard to relationship. Your choice to |
| C:31.1 | a state of being to be highly prized. This statement, however, more | rightly confirms your interdependence and your wholeness. |
| T1:4.9 | are asked to give. This response comes from within the Self—the | rightly identified and acknowledged Self. |
| T3:3.5 | little exercise. Your accidents caused lawsuits where blame could be | rightly placed. Your depression was blamed on the past. Even your |
| T3:18.1 | You may wonder | rightly then, how those who have not learned by the Holy Spirit will |
| T3:18.2 | of the original choice for physical form. The word observance has | rightly been linked with divine worship and devotion. Minds that have |
| T3:20.2 | all that time is for, and all that time is but a measurement of, it | rightly follows that learning can take place at a slow pace or a fast |
| T3:21.19 | will allow you to exist as who you are in human form. How, you might | rightly ask, can you cease to identify yourself as you always have |
| D:4.16 | both the ego and to the ego’s thought system, but the ego is quite | rightly seen as a system in and of itself. It is thought externalized |
| D:12.5 | your body has felt no “step” into the realm of unity, and you may | rightly wonder now, if you can take such a step and be unaware of it, |
| D:Day4.30 | Thinking, in this time beyond learning, could be | rightly seen as a constraint you but try to impose on all that is |
| D:Day28.19 | two levels of “time.” Our “time” on the mountain would be more | rightly described as “time outside of time.” |
| D:Day40.14 | God and the attributeless love. This is why it can be | rightly said that God is Love and Love is God. But I am also an |
rightness (2) |
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| C:14.23 | and not by others, a pinnacle of achievement that will prove your | rightness and your success after you are gone. Love you give the same |
| T2:2.7 | for reasons of a practical nature, who would seek guarantees of the | rightness and outcome of following such a call, seek for proof they |
rights (2) |
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| T3:6.6 | the self, much as the bitter herbs of scripture illustrated. Many | rights and rituals exist for the purification of the unclean but I |
| T3:21.13 | such as a stance against capital punishment or in favor of equal | rights or environmental protection. And you may, even while |
rigidity (1) |
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| D:6.7 | of the forms around you as non-living forms that cause them to have | rigidity and a particular meaning. But they still are real, even if |
rigor (2) |
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| D:15.2 | The first principle of creation is that of movement. | Rigor mortis, or the stiffness of death, is nothing but a lack of |
| D:15.7 | the waters. The wind, which is as great a signifier of movement as | rigor mortis is of lack of movement, is the first element mentioned |
ring (1) |
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| C:3.6 | anything have a form except in symbols? A family crest, a mother’s | ring, a wedding band are all the same: They but represent what they |
ripples (1) |
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| D:Day14.7 | solidity within you. Like stones thrown into a clear pool, they made | ripples and then settled. |
rise (14) |
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| C:5.13 | Peace may mean destruction of the old, and love can facilitate the | rise and fall of many armies. What armies of destruction will rock |
| C:10.14 | this fact as you look back and say even Jesus died before he could | rise again as spirit. |
| C:16.21 | they in turn fear the powerless who might take away their power or | rise up against them. What kind of power is it that needs to be |
| C:16.22 | hardship. Yet it is often only those who suffer hardship who will | rise up and claim the power that is their own instead of looking for |
| C:23.3 | You know the other would lay down his or her life for you, | rise to any occasion of your need, share your every fear and joy. |
| T1:2.17 | Yet to | rise above this lower order of experience is to receive and to give |
| T1:8.8 | has been offered to you now in the form of miracles. How could one | rise from the dead and others not follow? |
| T2:4.16 | that the new, what might be likened to a building with no frame, can | rise. |
| T3:4.7 | has also been dismantled and rebuilt over time and been seen as the | rise and fall of civilizations. But as we have said before, the only |
| D:6.11 | rising each day is a prayer that acknowledges that the sun may not | rise. This is not a doomsday attitude, but an attitude that accepts |
| D:6.12 | one day extend to the sun and a demonstration that the sun need not | rise—or perhaps need not set—and the earth would still be safely |
| D:6.14 | spirit as that of the Native American who knows that the sun may | rise and may set, but also knows that it may not. I am speaking of a |
| D:7.3 | is sustained, time will collapse and the sun may not need to | rise or set to separate day into night. Resting and waking will be |
| D:Day5.25 | of convergence. A focal point is a point of intersection that gives | rise to a clear image. |
risen (2) |
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| C:10.15 | is rightly called the mystery of faith: Christ has died, Christ has | risen, Christ will come again. What is missing from this recitation? |
| T4:9.9 | You who have provided a service cherished by God, and who have | risen in the esteem of your brothers and sisters, be beacons now to |
rises (3) |
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| C:4.27 | fade away into the nothingness from which it came as a new world | rises up to take its place. |
| C:28.5 | As such, it is a beginning only, a true dawn that must, as the sun | rises, give way to day and the brilliance and clarity of the wisdom |
| C:28.10 | your time of innocence. Not so the approach of day as the sun slowly | rises and as slowly sets. This is a time of being both guided and |
rising (3) |
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| C:8.28 | many situations like onto each other, awakening to the same sun | rising and setting, and yet can experience each day so differently |
| T2:2.3 | a farmer explain that she or he cannot be other than a farmer? That | rising and setting with the sun is in their blood, in the very nature |
| D:6.11 | is. Thus the prayer of the Native Americans who thank the sun for | rising each day is a prayer that acknowledges that the sun may not |
risk (9) |
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| C:2.14 | what it is? What benefit is left to you in seeing incorrectly? What | risk in attempting to see anew? What would a world without misery be |
| C:11.3 | giving total dedication to what this text would have them do, are at | risk of trying too hard to be earnest rather than simply desiring to |
| C:15.5 | own way and choose your own look, lifestyle, or attitude, you might | risk being seen as special within this group, and your choices might |
| C:16.15 | well as your own self is to be asked to live a life of even greater | risk than that which you live now. |
| C:25.13 | necessary now. It is not arrogance or a means by which to flirt with | risk and danger. It is simply your reality. During the time of |
| C:31.16 | presentable. The portion that your ego has deemed will cause you no | risk. It is the ego that asks: Are you certain that if you share that |
| T1:3.11 | you back to a state of disbelief? Better not to try at all than to | risk trying and failing when such consequences would seem to hang in |
| D:2.13 | hard work will see you through,” or that “safety is the absence of | risk taking,” or that “information is power.” |
| D:6.20 | What fate may offer is itself an attitude that puts life at the | risk and whim of an external force that has no reality except in your |
risks (3) |
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| C:11.4 | Each one of these | risks I have sought to limit by limiting the exercises to a simple |
| T3:14.6 | life completely in order to find love. You who are worried about the | risks you may be required to take, worry not! The changes that come |
| D:Day3.22 | realm of money lie your biggest failures, your greatest fears, the | risks you have taken or not taken, your hopes for success. What you |
ritual (1) |
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| C:29.11 | it at all. Thus have your paper plates and dishwashers taken the | ritual from a meal, your mass-manufacturing the satisfaction of the |
ritually (1) |
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| D:Day17.2 | form with the “I Am” of God. In many religious traditions, life is | ritually or sacramentally anointed in its coming and its going in |
rituals (1) |
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| T3:6.6 | much as the bitter herbs of scripture illustrated. Many rights and | rituals exist for the purification of the unclean but I assure you |
rivals (1) |
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| T3:6.5 | word, it is one chosen to introduce an idea of such fallacy that it | rivals only the ego in its destructive potential. Bitterness is to |
rivers (1) |
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| C:12.11 | Creator bade them be, the mountains stand in all their majesty, | rivers flow and desert sands countless in number are blown endlessly |
road (3) |
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| E.28 | Does this seem like a long and harrowing | road? An endless quest? An endless quest for love’s expression is |
| E.29 | Be happy that there is no end in sight to this | road you travel now. It is simply the road of what is endlessly |
| E.29 | is no end in sight to this road you travel now. It is simply the | road of what is endlessly creating like unto itself. |
road-block (1) |
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| D:Day5.22 | you get stopped by layers of defenses. No longer will it meet the | road-block of your thinking, your effort, your attempts to figure out |
roads (1) |
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| C:12.11 | landing on it. The earth remains the earth despite your highways, | roads and bridges. And somewhere you know not, peace remains peace |
roadway (1) |
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| T2:5.4 | These calls you may think of as signs. Like literal signposts along a | roadway, they alert you to turn your attention in a particular |
rob (1) |
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| T3:16.12 | do because of the consequences your actions might bring. These fears | rob you of your certainty and result in a lack of trust. The key to |
robbed (1) |
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| C:16.19 | You have thus made justice one with vengeance, and in doing so have | robbed justice of its meaning. |
rock (1) |
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| C:5.13 | the rise and fall of many armies. What armies of destruction will | rock the world when they are brought to love? |
rocked (1) |
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| T3:8.1 | been of great service and have caused the very explosions that have | rocked your faulty foundation. To work toward being a representation |
role (25) |
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| C:1.11 | A teacher always has a | role in the learning of the student. This does not diminish the |
| C:2.8 | others that you call evolution and you hope you have some miniscule | role to play in advancing the status of humankind. This is the most |
| C:16.7 | cannot be yours while you choose judgment itself as your proper | role. |
| C:16.16 | of the universe has flipped. The child believes she has “stolen” the | role of parent away from the parent without having become a parent. |
| C:19.8 | Let me speak briefly of the | role I played so that you can better understand the role that waits |
| C:19.8 | briefly of the role I played so that you can better understand the | role that waits for you. I came in the fulfillment of scripture. All |
| C:19.8 | my birth saw me, they too would remember who they are. This is the | role I ask you to accept so that you can provide for others what was |
| T3:1.11 | self in one instance and a social self in another, a parent in one | role and a friend in another, than you did in defining a past self, a |
| T3:2.3 | the only means you saw of deciphering the world around you and your | role within it. Separation, aloneness, independence, individuality— |
| T3:19.15 | will not be possible. It has been said from the beginning that your | role will not be to evangelize or to be convincing. You cannot argue |
| T3:21.24 | in to the idea that one special one is needed nor give to any one a | role you would not claim for yourself. No leaders and no followers |
| T3:22.1 | learn that you are not called to evangelize or even to a leadership | role, you know that you are called to something and think that you as |
| T3:22.3 | truth will go with you. You need no uniform nor title nor specific | role for this to be the case. |
| T3:22.5 | of receiving rather than planning. Your feeling that a specific | role is required of you, or that you have a specific thing to do of |
| T4:1.15 | to create the new world is an understanding of creation and your | role within it, both as Creators and Created. |
| T4:10.1 | once comfortable being your own teacher. You willingly gave up this | role and became comfortable in the true role of learner. You are now |
| T4:10.1 | You willingly gave up this role and became comfortable in the true | role of learner. You are now asked to be willing to give up the role |
| T4:10.1 | true role of learner. You are now asked to be willing to give up the | role of learner and to believe that you will become comfortable and |
| T4:10.1 | and to believe that you will become comfortable and more in your new | role as the accomplished. |
| D:Day10.15 | as separate from yourself. Although I have removed myself from the | role of teacher and entered this dialogue with you as an equal, you |
| D:Day32.9 | Does He live as the spirit within us, and as such have some small | role, perhaps akin to that of what we refer to as our conscience? |
| D:Day35.10 | Giving ideas life is the | role of creatorship. |
| D:Day35.21 | Most of you are aware of having at least some | role in the creation of your life. You may feel that at times God has |
| D:Day35.21 | times you have been a victim of fate, but you are also aware of the | role you have had in your own life, primarily as you have reached |
| A.31 | within the content of the sharing. Always it is the facilitator’s | role to guide the individual group members away from inclinations, |
roles (6) |
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| C:9.30 | or she would have it be, but never would the user seek to exchange | roles with it. When an accident happens, an automobile cannot be seen |
| C:9.30 | fault for mistakes made by its user. Yet in a way this exchange of | roles is similar to what you have attempted to do and it is like |
| C:32.1 | Let us first consider the | roles of teacher and learner. A teacher is first and foremost |
| T3:1.11 | you saw yourself to be. The personal self of the past was a self of | roles, each one as learned as that which an actor might portray. You |
| T4:11.2 | to leave learning behind and who are willing to accept your new | roles as creators of the new—creators of the future. |
| D:Day37.4 | to a family, all of whom are separately named and have separate | roles, and that you live in a household, in a city, in a state, in a |
romance (1) |
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| C:4.14 | together. In this context love is not only full of sentiment but of | romance. This stage of love is seldom seen as lasting or as something |
roof (1) |
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| D:Day3.23 | come. As soon as you get just a little bit ahead, a need arises. The | roof leaks, the car breaks down, and an endless series of needs |
room (24) |
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| C:P.24 | weakening done your ego by whatever learning you have done has left | room for strength, a strength that entered as if by a little hole |
| C:2.19 | has not integrated. Until you are what you have learned, you leave | room for the ego’s machinations. Once you are what you have learned, |
| C:2.19 | ego’s machinations. Once you are what you have learned, there is no | room in which the ego can exist and, banished from the home you made |
| C:5.19 | or union. A full heart can overshadow a full mind, leaving no | room for senseless thoughts but only for what is truly real. |
| C:9.5 | Look around the | room in which you sit and take away the usefulness from each thing |
| C:9.5 | for its usefulness. It sets you apart, just as each item in your | room is set apart by what it is useful for. Ask yourself now: To whom |
| C:10.22 | kind of existence. That an option could be chosen that leaves no | room for fear at all does not occur to it, for the absence of fear is |
| C:10.28 | a beginning. Experiment, just for the fun of it, without allowing | room for discouragement. This is not a test and you cannot fail. You |
| C:10.32 | and longed for and safe and loved. A little peace has been made | room for in the house of your insanity. |
| C:23.9 | because union is relationship. Imagine a crowd of people in a small | room. This is not relationship. When you are tempted to think of |
| T1:3.9 | to its circumstances? Would you choose a miracle that would leave no | room for doubt? Such a simple miracle might be the turning of water |
| T2:1.9 | you hang upon your wall. The time of painting becomes a place. A | room or studio is envisioned in which all the tools of the artist’s |
| T2:1.9 | magnificent concert hall or a little spinet that will grace a living | room and invite friends and family to gather round. A writer sees a |
| T3:3.3 | Some of you carefully constructed your lives to leave as little | room as possible for disappointment to affect it or others you hold |
| T3:6.4 | a chosen self and a learned self, there has always been just enough | room within the ego’s thought system to keep within you the idea of a |
| T4:1.7 | as lack of choice, saying that anything that is mandatory allows no | room for choice. In their rebellion against the mandatory nature of |
| T4:4.3 | seems necessary and even crucial. One generation must pass to make | room for the new. |
| T4:6.6 | There is | room in the universe, dear brothers and sisters, for everyone’s |
| T4:6.7 | of what is. While consciousness of what is leaves not the | room for error that perception leaves, it leaves open room for |
| T4:6.7 | leaves not the room for error that perception leaves, it leaves open | room for creation. In each moment, what is, while still existing in |
| D:Day4.9 | of choice. When you are “taught” the “way things are,” where is the | room for choice? Where is the room for discovery? And to find out |
| D:Day4.9 | the “way things are,” where is the room for choice? Where is the | room for discovery? And to find out that you were “taught” |
| D:Day10.26 | is highly unlikely that in your image of an ideal self you left much | room for feelings of the type you currently experience. This is why |
| D:Day19.16 | lead to judgment. When there is more than one way, there is always | room for comparison and judgment. Thus it is realistic to see the two |
rooms (2) |
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| T3:7.6 | same house, the house of illusion. You took yourself into these many | rooms and in some you were even capable of representing your true |
| T3:8.3 | you from the truth as surely as would iron bars keep you within its | rooms. |
root (2) |
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| C:12.18 | how they got from here to there, and some may see that one idea took | root and changed what seemed to be a destiny already written. |
| C:21.7 | for an additional reason as well, although this conflict has at its | root the problem of language as determined by perception. This is a |
roots (1) |
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| D:Day10.32 | call spiritual leaders are called to champion or censor have their | roots in timeless and universal spiritual truths. It is the timeless |
rose (2) |
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| C:P.27 | of God’s son, Jesus Christ, who was born, grew into a man, died and | rose again to live on in some form other than that of a man. Those |
| C:10.15 | human form, during the time I existed in human form, and after I | rose again? This is rightly called the mystery of faith: Christ has |
rot (1) |
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| C:10.12 | you will be proven wrong here. If you are wrong, you will merely | rot away after you have died and no one will know how wrong you were! |
rote (1) |
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| D:Day25.6 | such times. Separate the harvest from the weeds. Do this as much by | rote as you would weed a garden, recognizing that you know the |
round (1) |
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| T2:1.9 | will grace a living room and invite friends and family to gather | round. A writer sees a book in print, a runner wins a race, a tennis |
route (10) |
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| C:I.7 | We are one mind. The | route to oneness and union, to life in form that accepts oneness and |
| C:10.21 | Each of you is aware of a threshold you would cross that leaves no | route open for return. That threshold is often a happiness so |
| C:23.23 | There is no quick | route to this purging, as it is the most individual of |
| C:23.24 | only one set of beliefs is operative within you. This is the only | route to the certainty you seek, and leads to true conviction. True |
| C:30.2 | some purpose other than your Self. Thus was service given another | route for being separated from the Self and your function here. When |
| D:7.28 | park or lake or beach that you consider partially yours. You have a | route to and from your work or other places that you go, where you |
| D:Day8.22 | feeling is provided by the body, a helpmate now in your service as a | route to true expression. |
| D:Day33.3 | is found and known and interacted with. Relationship is thus the | route or access to being and being the route or access to |
| D:Day33.3 | Relationship is thus the route or access to being and being the | route or access to relationship. One cannot exist without the other |
| E.26 | know that all turning back would be but a retracing of the circular | route you have traveled from yourself to yourself. |
routine (2) |
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| C:13.3 | the tiniest bit of consistent practice, however, it will soon become | routine to you, for you will want to continuously experience the |
| C:22.13 | category might include such things as the happenings of your daily | routine, chance encounters, illness, or accidents, while in the |
routinely (1) |
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| T2:10.3 | memory is about to return to you, it is swatted away as easily and | routinely as a hand swats away a fly. You know that the information |
royal (1) |
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| C:9.34 | The only thing that might succeed in proving your place as that of | royal inheritor would be if you could fix yourself and the world, |
ruin (4) |
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| C:3.18 | lead you to abandoning logic, and thereafter certainly to cause your | ruin, I say to you again: take heart. Such foolishness as your |
| C:9.34 | inheritance. You fear that this, too, you would squander and lay to | ruin. The only thing that might succeed in proving your place as that |
| D:Day3.28 | keep you assured of progress through effort, and just as assured of | ruin through lack of effort. |
| A.22 | the heart, and that abandonment of the old way will not bring forth | ruin but will bring instead the wisdom that each one knows she or he |
rule (13) |
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| C:I.5 | mind can do is rearrange reality and hold it still and captive and | rule bound. The laws of love are not laws such as these. The laws of |
| C:5.14 | the world safe, sure, and secure. No terror reigns. No nightmares | rule the night. Let me give you once again the difference between |
| C:7.9 | made the world the world it is. What you withhold allows illusion to | rule and truth to be locked away in a vault so impenetrable and so |
| C:15.1 | of all that would make special. You think issues of survival | rule the world—and so they do, but they would not if it were not |
| C:16.25 | wanted to do, you reason, society would collapse and anarchy would | rule. You think you are only fair in deciding that if everyone cannot |
| C:30.14 | which God’s laws are fulfilled. Since God’s laws are the laws that | rule the universe, they cannot go unfulfilled. Giving and receiving |
| C:31.8 | are inseparable from the Earth, the cosmos, gravity, the laws that | rule the universe, just as you believe your brain and, erroneously, |
| T1:4.6 | The second | rule of the art of thought is to acknowledge relationship, the call |
| T4:12.27 | was part of the pattern of your thoughts, even after the ego came to | rule your thought system. Without this pattern, the ego could have |
| D:Day8.14 | feelings associated with it, will make of it a mental construct, a | rule you have set up for your new self to follow. If this becomes the |
| D:Day8.15 | If you replace the act of gossiping with a mental construct or | rule that says you do not tolerate it, then you will become |
| D:Day9.18 | An idealized image, like a | rule, is a mental construct. All mental constructs are |
| D:Day12.1 | It is the space of ease because thoughts are no longer allowed their | rule. |
ruled (7) |
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| C:18.16 | It can come as no surprise to you that your mind has | ruled your heart. What this Course has thus far attempted to do is to |
| T1:2.10 | The thoughts of your ego-mind were | ruled by the nature of the body. To exist as creatures whose only |
| T1:9.12 | often meant a turning away from the intellectual realm, which was | ruled by the ego, to the realm of feelings. For females this has most |
| T3:22.5 | are functions of the pattern of the planning process that once so | ruled your mind. To be willing to receive instead of plan is to break |
| D:6.17 | of the “old” as a world in which an attitude of “if this, then that” | ruled, and the “new” as a world in which giving and receiving are |
| D:6.19 | matter not except to make you see that these attitudes are not | ruled by certainty, but by a mere idea of bettering the odds against |
| D:12.11 | The way in which you think may seem vastly improved since the ego | ruled or may seem only minimally improved, but it is the pattern, not |
ruler (2) |
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| C:30.11 | It rules the nature of your existence because you have made it | ruler by abandoning the laws of God. |
| T4:12.27 | Without this pattern, the ego could have succeeded in becoming the | ruler of the personal self. Part of this design and pattern was the |
rules (28) |
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| C:I.2 | reality. The mind then holds to the new reality as a new set of | rules without change. It sees reality through these new mental |
| C:I.2 | support its new reality it must insist that others follow these new | rules. Truth, it says, has been found, and it is “here” in these new |
| C:I.2 | rules. Truth, it says, has been found, and it is “here” in these new | rules and not in those of old. The mind will then tell you how to |
| C:I.2 | of old. The mind will then tell you how to feel according to its | rules and will resist all ways of feeling, all ways of being, that |
| C:I.2 | of feeling, all ways of being, that appear to run counter to these | rules, as if it knows, because of these rules, how things are. |
| C:I.2 | to run counter to these rules, as if it knows, because of these | rules, how things are. |
| C:I.3 | mind will speak of love and yet hold the heart prisoner to its new | rules, new laws, and still say “this is right” and “this is wrong.” |
| C:I.5 | laws of love are not laws such as these. The laws of love are not | rules, facts, or right answers. The laws of love bring spiritual |
| C:I.6 | joining, a way that does not allow the mind’s separate stance, its | rules, or its right answers. The heart is needed because it is who |
| C:I.8 | own logic and fight the logic of the heart. The mind will seek new | rules and perhaps be willing to rearrange its reality once again. |
| C:P.31 | human being, knowing what they stand for, what their truth is, what | rules they obey, how they think and how what they think aligns with |
| C:14.23 | to look forward to, a reward for a life lived according to your own | rules, a reward to be gained by some and not by others, a pinnacle of |
| C:16.25 | you would still go meekly through your life trying to comply with | rules of God and man with thought of some greater good in mind. If |
| C:18.16 | have perceived your mind. The one mind is but a mind in which love | rules, and mind and heart are one. We will proceed by calling this |
| C:30.11 | of perception viewed from a stance of “if this, then that.” It | rules the nature of your existence because you have made it ruler by |
| T1:2.19 | Thus, these are the basic | rules of the art of thought: First, to experience what is and to |
| T1:3.15 | asking you to choose a miracle would seem to violate one of the | rules of miracle-readiness as described in A Course in Miracles, the |
| T1:4.4 | How can the | rules of thought we have identified serve to bring about the miracle |
| T2:6.1 | within and your heart knows not of time even while it adheres to the | rules of time you would place upon yourself. Cease adhering to the |
| T2:6.1 | rules of time you would place upon yourself. Cease adhering to the | rules of time and see how much more the language of your heart |
| T2:6.2 | I speak here not of the | rules of time that govern your days and years but the rules of time |
| T2:6.2 | not of the rules of time that govern your days and years but the | rules of time that you believe govern your days and years and that |
| T2:11.2 | difficult as long as you perceive of others as living under the old | rules, the laws of man rather than the laws of God or love. It will |
| D:4.19 | not as a thing—not as a building in which to dwell or as a set of | rules or instructions to follow in order to build the new—but as |
| D:6.15 | that caused you to order the world according to a set of facts and | rules. |
| D:6.18 | and to represent. What you have done is turn them into implacable | rules you call natural laws. When these natural laws have been shown |
| D:Day4.20 | methods of teaching were devised. From these methods of teaching, | rules developed. The teaching was externalized and institutionalized. |
| D:Day4.20 | trying to learn what it would teach, and trying to live by the | rules it would have them obey. Much progress was made within these |
run (5) |
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| C:I.2 | will resist all ways of feeling, all ways of being, that appear to | run counter to these rules, as if it knows, because of these rules, |
| C:9.40 | Your quest for what is missing thus becomes the race you | run against death. You seek it here, you seek it there, and scurry on |
| C:9.41 | to rest in peace is for the living, not the dead. But while you | run the race you will know it not. Competition that leads to |
| C:9.41 | place in line at the starting gate and make your bid for glory. You | run the race as long as you can and, win or lose, your participation |
| C:9.41 | offering to the idol you have made. And at some point, when you can | run the race no more, you bow down to those who have achieved glory; |
runner (1) |
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| T2:1.9 | friends and family to gather round. A writer sees a book in print, a | runner wins a race, a tennis player becomes a champion. These are all |
running (3) |
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| T2:9.4 | as you feel grateful for the meeting of needs. When your life is | running smoothly and needs are being continuously met, you begin to |
| T3:10.13 | return. For a short while you would have two languages constantly | running through your mind and you would be translating one into the |
runs (2) |
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| C:9.40 | it there, and scurry on to the next thing and the next. Each person | runs this race alone, with hope only of victory for himself. You |
| C:10.3 | bound to make. Your heart—not to be confused with the pump that | runs the body, but identified as the center of yourself—has no |
rush (4) |
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| C:11.3 | else. Some of you may be confident in your learning skills and | rush in to conquer this new territory as you have others that have |
| C:11.3 | page be done with learning what this book would have to teach and | rush on to the next. Those of you less confident may quit before you |
| T3:5.1 | emptiness that has, in the past, made those who have experienced it | rush to find the easiest and most available replacement (the ego or |
| T3:5.4 | much a part of the survival mechanism of your real Self as was the | rush to rebuild a part of the survival mechanism of the ego-self. |
rushes (2) |
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| C:10.20 | You do not realize how quickly the separated self | rushes in to sabotage all movement away from separation and toward |
| C:14.28 | your specialness, your ego, your separated self who quickly | rushes in with love’s replacement. Nothing but fear could take the |
ruthless (1) |
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| A.31 | of the thinking mind is always helpful. Obsessive thinking is always | ruthless, judgmental, and wearing on the thinker. He or she needs |