A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

V

vacation (1)
C:12.19 of its Source in any way. While the idea of taking an adventurous  vacation when brought to fruition might reshape the life of the one

vacations (1)
D:7.28 this small territory you call your own with business travel or  vacations, and have more than one locale that feels like home; or you

vacuum (1)
T2:4.15 undoing old patterns is an act of creation. As the old is undone, a  vacuum is not created. The new is created.

vague (1)
C:30.8 described by the word present, there is no infinitude, but only a  vague concept of now. This is the key concept that I not only knew

vain (3)
C:5.22 as if it is the way to God, not wanting to believe all effort is in  vain or that a simple solution exists. A simple solution within your
C:9.39 is what will cause you to feel as if your time here has not been in  vain. You know that whatever else your life seems to be for, if on
C:31.10 do not seek where what you wish to find can be found, you seek in  vain.

vainglory (1)
C:2.23 want. Freedom to return home, away from cries of agony, defeat, and  vainglory is all that now is sought. A state of neutrality is where

valiant (2)
C:P.9 is yours, and your efforts to protect it from the ego’s reach are  valiant but unnecessary. The ego cannot claim the glory that is yours.
T1:2.8 when you knew not of it and so your attempts at learning have been  valiant and are no cause for anxiety. But now this alternative is

valiantly (1)
T2:11.16 think you know, and you may waste much time in perceived battles,  valiantly fighting for good to win out over evil. But this is not the

valid (3)
C:17.5 And so this assumption that what is unknown must be bad cannot be  valid, even by your own standards of evidence. Yet, in your
C:23.23 for unlearning. To learn that a previously held belief is no longer  valid is the only way to truly purge that belief.
C:25.9 ticket, arrived for the concert, and been told your ticket is not  valid. This makes you angry. This anger is re-enacted in thousands of

validate (1)
D:Day6.7 will impact the artist and the piece. Positive reactions might  validate the artist’s instinct and encourage even more boldness.

validates (1)
C:28.3 proof. And so you believe coming together to share common testimony  validates the proof of inner and collective knowing. You think shared

validation (5)
C:28.4 Trust and bearing witness go together, as the  validation sought through bearing witness is a symptom of distrust.
C:28.10 human in origin. Knowing is alien to you, and that is why you seek  validation. Each validation is seen and felt as a reward, a prize, a
C:28.10 Knowing is alien to you, and that is why you seek validation. Each  validation is seen and felt as a reward, a prize, a confirmation that
C:28.10 purpose for a limited time. Now is the time to step beyond the  validation that your teachers can give you. When this step is not
C:30.11 do not yet have—some information, some guarantee, some proof or  validation. You might think if you are “right” you will be

validity (4)
C:9.25 your body here only because it is your proof of this insane idea’s  validity. It is your proof as well that a life of fear is warranted.
C:16.14 some of the time. And for this occasional protection that has no  validity and no proof you give up love!
C:23.15 belief in the body was easily translated into a belief in the  validity of fear. When you are free of this misperception, this
C:25.11 continues, all special relationships continue because they are given  validity. The holy relationship of unity depends on the release of

valley (2)
C:9.40 to stop and take your brother’s hand, the racecourse would become a  valley full of lilies, and you would find yourself on the other side
T3:9.6 is the truth seems to lie far beyond the house of illusion in the  valley of death. Survivors of near death experiences have eased the

valleys (1)
D:Day26.4 Your Self will lead you down from the mountain top and through the  valleys of level ground. There is no other guide. We are One Self.

valuable (15)
C:5.8 to set yourself apart and all else that you could find to define as  valuable. You build your banks as well as your museums as palaces to
C:9.39 you but has not disappeared nor ceased to be. What you have lost is  valuable indeed, and this you know. But you know not what this
C:9.39 is valuable indeed, and this you know. But you know not what this  valuable something is. One thing alone is sure: When you have found
C:14.15 Everything that you consider  valuable you want to keep. This makes perfect sense to you because
C:14.15 Were the foundation of your world love, everything that you consider  valuable you could not wait to share. Perhaps you think the desire to
T1:6.7 Memory is  valuable to us now because it relies not on perception. If perception
T2:1.2 Treasure is most often seen in one of two ways—as something  valuable to be sought and found or as something found that is kept
T2:1.13 a fully realized creation. The treasure already is and it is already  valuable and available.
T2:9.15 you have not thought previously of needs as tools every bit as  valuable as the others mentioned here, this adjustment in your
T2:9.19 Ceasing to think in these terms will soon be seen as a  valuable ability and a timesaving measure of great magnitude. As
T2:12.11 never to let it express, through relationship, all that it is. As  valuable as the ego would tell you that you are, it still would
T3:21.22 to serve. What you have seen as your failings or weaknesses are as  valuable as are your successes and strengths. What has separated you
D:8.10 separation. Self-expression that arises from separation is still  valuable, as it is a sign of yearning toward the true Self and the
A.31 Treatises together will likely feel as if it is almost a waste of  valuable time. Thus, gatherings of those working with the Treatises
A.32 individuals with the recognition of patterns is also a highly  valuable service that facilitators and other group members can

value (41)
C:1.13 you give up trying to reach it can you begin to learn anything of  value. You are complete only within God, where you endlessly abide.
C:1.14 for less. This would be true if what you were striving for had  value. To strive mightily for nothing is still to have nothing and to
C:1.14 must be distinguished from struggle. To strive for that which has  value is what this Course is about. It has nothing to do with
C:3.21 makes the greatest sense of all. These questions merely prove love’s  value. What else do you value more?
C:3.21 of all. These questions merely prove love’s value. What else do you  value more?
C:4.17 area of life do you expect such fairness, such exchange of equal  value. You give your mind to an idea, your body to a job, your days
C:5.22 that requires no exertion on your part, is seen to be of little  value. The individual, you reason, is made through all this effort
C:7.4 which you have determined separates you the most, is that which you  value most highly.
C:7.12 you carry, and if the exchange is determined to be of equal  value you might let them go. A response of less than sympathetic
C:9.22 in the illusion of need surely these acts of charity are of some  value, but again I tell you that this value is temporary. My words
C:9.22 acts of charity are of some value, but again I tell you that this  value is temporary. My words call you to the eternal, to nourishment
C:9.27 another’s need that makes the meeting of the need a thing of lasting  value. It is your willingness to say, “Brother, you are not alone”
C:13.10 time is not required, nor is money or the use of any other thing you  value. And there is not even the slightest chance of being made to
C:14.13 you in such a way. Never were you more sure of a relationship’s  value to you. Anything that could make you feel so joyous, so safe
C:14.13 so joyous, so safe and warm and loved, could not help but hold a  value quite beyond compare. In this you were correct. It was no
C:14.28 replaces and discards love. Fear is always strongest when you  value something that you feel may be threatened. Love threatens most
C:14.29 You think love is what you  value most, and so resist any notion that what you view as love is
C:16.10 it on the basis that it uses no judgment! Here you can see the  value that you place on judgment, even to the ridiculous notion that
C:22.5 onion, piercing many layers. While such a piercing has no intrinsic  value in terms of purpose, it provides an image of a straight line
T1:9.15 will have entered at the place where you have placed your highest  value and are thus most vulnerable. In the past your response would
T1:9.15 your response will have been changing. You will not see so much to  value in what has called your ego into action and will turn away from
T2:1.3 something that you believe exists and have defined as being of  value. As this Treatise is not concerned with material treasure, we
T2:4.8 that one might attribute to the glad acceptance of a gift of high  value, or in other words, a treasure. One set of thoughts and
T2:11.16 to win out over evil. But this is not the new way and the lack of  value from this type of effort can surely now be seen.
T3:2.2 share, few of us would call these representations useless or without  value. Art is a representation but it also becomes something in
T3:19.9 to waste on such illusions. The thought system of the truth sees no  value in suffering and so sees it not in truth. The thought system of
T3:19.10 none of which will lead you to feel that you have lost anything of  value to you.
D:12.5 now, if you can take such a step and be unaware of it, what its  value to you is.
D:12.6 and acceptance of your changed state, for without awareness the  value of what we do here does remain minimal, and this I cannot
D:15.18 Maintenance assumes that you already have something of  value, and that you wish to take care of it so that it will continue
D:15.18 a knowing that without this care, vigilance, and anticipation, the  value of what you seek to maintain will be lost. Thus we look at
D:Day1.4 just accept that requirements are prerequisites for many states you  value. To marry one man you must choose to leave others behind. This
D:Day3.14 and then to see such thoughts as even capable of having spiritual  value, is something you think of as insane. There seems no remedy,
D:Day3.50 This is often a hopeful period and it, too, is not without  value. You may have many good and even inspired ideas within this
D:Day3.52 stage is experienced and felt. This experience has only one combined  value, one combined purpose, the purpose of the final letting-go, the
D:Day4.18 world-view only to replace it with another of no greater truth or  value. My challenge has been reacted to as a challenge to be
D:Day6.8 simply to practice, with the artist feeling no certainty about the  value of the piece, but determining to see the project through,
D:Day6.10 No stage you pass through to reach this oneness is without  value. Each stage contains the perfection of that stage. Each stage
D:Day37.11 that when added to the previous number returns it to its original  value. Think further of a problem in division that results in
D:Day39.18 have made, a world that has the shape and form, the character and  value, the image and meaning, that you would give it. This is your
A.17 the logic that tells them they must work hard to attain anything of  value.

valued (3)
C:1.16 that love is at the heart of all things even while it is not  valued here? Here is a fine example that means and end are the same.
C:6.12 alone and to become what they would become. What they are is no more  valued than what you are. What is still to come is what you live for,
T1:9.15 response would have been to protect and use that which you have most  valued. Now your response will have been changing. You will not see

values (3)
C:3.7 functions and you think not that they are all the same. You place  values on each one based on usefulness or pleasant appearance, on
C:5.16 where you live the life that makes the most sense. It is where your  values are formed, your decisions are made, your safety found. This
C:7.6 will not give up hope to cynicism. Others label it ethics, morals,  values, and say this is the line I will never cross. It is the cry

vanish (1)
D:Day12.6 of form. Feel the love of the space that is you. All obstacles will  vanish.

vanity (1)
C:14.15 might call this desire pride or security, or even accept that it is  vanity, before you would call it fear. But fear is what it is.

vanquish (1)
T2:11.14 Here, we are asking you to choose the one real relationship and to  vanquish the one unreal relationship.

vanquished (4)
C:P.42 bit, when your willingness is mighty? Only because you have not  vanquished the ego. You learn and then you let the ego come and take
C:6.14 are all illusions gone, in heaven is all thought of hell forever  vanquished.
T3:1.13 so long bound to the ego-self. Even with the ego once and finally  vanquished, the patterns of the ego’s thought system remain to be
D:3.4 old must be denied for the new to come into being, the old must be  vanquished in order for the truth to triumph over illusion.

vantage (1)
C:14.2 fragment creation as you have fragmented your own self. And from the  vantage point you have established in which you view yourself as the

variability (10)
D:Day27.12 aspect of separation. The constant does not become variable because  variability exists.
D:Day27.13 been the accomplished is a constant and an aspect of wholeness. The  variability of how you experience who you are is also a constant
D:Day27.14 together. We practice in order to move toward an experience of  variability within wholeness rather than within separation. It can be
D:Day27.15 Life, your humanity, is the  variability. Spirit, your oneness, is the constant. Life is oneness
D:Day27.15 is the constant. Life is oneness extended into separation and  variability through experience. The elevated Self of form will be the
D:Day27.15 within the constant of wholeness but continuing to experience the  variability of separation. This is what you practice as you gather on
D:Day27.16 Separation, as well as the  variability of the experience of the separate self, have always been
D:Day27.16 we are speaking of now is being able to experience wholeness and the  variability of experience that has come through the separated self of
D:Day28.8 wholeness that is new. The reality of being able to experience the  variability of separation from within the state of wholeness is what
D:Day28.22 wholeness that will cause the “shift of the ages,” the experience of  variability within wholeness.

variable (6)
D:Day27.12 is thus a constant. A constant is an aspect of wholeness. A  variable is an aspect of separation. The constant does not become
D:Day27.12 A variable is an aspect of separation. The constant does not become  variable because variability exists.
D:Day27.14 simultaneously. We practice experiencing the constant and the  variable as one. We practice experiencing the constant and the
D:Day27.14 the variable as one. We practice experiencing the constant and the  variable together. We practice in order to move toward an experience
D:Day28.20 be seen as the unchanging constant that has not been affected by the  variable of time. Said in another way, eternity and time are part of
D:Day30.2 a common denominator to be found, more than one (fraction, part, or  variable) must exist. The purpose of finding a common denominator is

variables (1)
D:Day27.16 variability of the experience of the separate self, have always been  variables that exist within the constant of wholeness. What you have

variation (1)
D:6.6 is not one thing that you have made that does not exist as some  variation of what was originally created. Because, and this cannot be

variations (2)
C:7.21 as suspect. And yet you accept many causes for your feelings, from  variations in the weather to unseen and unverifiable diseases. You
D:Day30.3 the Self as what is common to wholeness. Despite unlimited  variations being available, commonality is also always available.

varied (1)
D:Day19.7 of Jesus is to call others to the new through means so widespread,  varied, and remarkable that they cannot be ignored.

varies (1)
C:31.28 you. But when you look, knowing not what you seek, what you find  varies. Since there is only one truth, finding a variety of answers

variety (10)
C:31.28 seek, what you find varies. Since there is only one truth, finding a  variety of answers means nothing. If you but change what you look
C:31.29 you think you are changes day-to-day, you are reflecting the very  variety of answers they expect to find and have been finding
T1:2.13 is to see an object, the sun. It is also to see the sky, to see the  variety of colors displayed, to see the horizon. It is to see the
T1:3.25 In short, you are too afraid, for a  variety of reasons, to try. In short, you are not willing and have
T1:8.3 and there is only one truth in time or eternity regardless of the  variety of interpretations of the truth.
T2:10.7 you have exactly the same knowledge as does every person of every  variety and level of experience. Yet no one can know more of the
T3:1.11 past was a chosen self and never a whole self as evidenced by the  variety of selves you saw yourself to be. The personal self of the
T4:5.4 It is one Energy endlessly able to materialize in an inexhaustible  variety of forms. It is thus one Energy endlessly able to
T4:5.4 able to dematerialize and rematerialize in an inexhaustible  variety of form. But form does not contain It and is not required for
T4:7.8 is wrong. Some will choose to continue to learn through the full  variety of the human experience even after it is unnecessary. Why?

various (9)
C:3.10 something old as new, of improving on a former idea, of taking  various information and collecting it into a new configuration.
C:9.38 that only you can be accomplished. You believe that by putting  various parts together a whole can be achieved. You speak of balance,
C:22.12 your mind, which might be considered another layer, to send them to  various compartments—or, continuing with the onion theme, to one of
C:22.12 compartments—or, continuing with the onion theme, to one of the  various layers of yourself. These layers protect your heart, and a
C:31.8 Earth. You may live on different continents, different countries,  various cities, but all of you rely on the one Earth as part of a
T2:4.12 and maybe it is not too late. This is not about examining where the  various calls you responded to previously have led you. All these
T4:4.11 Am I but using new words to repeat what you have heard in  various forms from various religions and systems of belief for
T4:4.11 using new words to repeat what you have heard in various forms from  various religions and systems of belief for countless ages? Am I but
D:3.7 what we are called together to do is to begin to declassify all the  various aspects of life that were needed in the time of learning.

varying (4)
C:31.27 lie of separation that created the illusion of separate minds and  varying degrees of truth.
T3:11.15 you have changed dwelling places. There is a reason for this time of  varying degrees of awareness. As the old continues to help you to
T3:19.9 thought system of the truth is a thought system that is not split by  varying goals and desires. It is a thought system of unity. It is a
T4:1.20 of indirectly received truth resulted in different religions and  varying sets of beliefs that, in the way of the time—the way of

vast (5)
C:4.25 world of love make to those who lock their doors upon the world? How  vast the reaches where their world of love could extend once love
C:9.48 All your  vast wanderings will be seen for what they are. All that you desired
C:29.15 life and service to life, both God and service to God. All of the  vast universe was created the same: to live and to serve life, to be
T4:12.22 human form. It is your innate consciousness, a consciousness far too  vast to be learned but one easily shared by all.
D:4.19 such as this is needed. The unlimited freedom offered you is too  vast for your comfort. Thus without limiting this freedom at all, let

vastly (1)
D:12.11 self and does not serve you. The way in which you think may seem  vastly improved since the ego ruled or may seem only minimally

vastness (1)
D:14.14 is behind your striving to become. Now you are beginning to see the  vastness of what is meant by creation of the new. What is meant by

vault (2)
C:7.9 withhold allows illusion to rule and truth to be locked away in a  vault so impenetrable and so long secured that you have thought it
C:7.9 that you have thought it forgotten. You have not realized the  vault is your own heart, or that the truth is what you have chosen to

vehicle (3)
T2:5.7 will bring who you are into focus within your mind through the  vehicle of your heart.
D:Day10.12 the body. The body is the “given” form and while it was the perfect  vehicle for learning in the time of learning, it is now being
D:Day10.12 the time of learning, it is now being transformed into the perfect  vehicle for the realization of the elevated Self of form. During this

veils (1)
D:Day13.6 the answer to the question of evil and the final lifting of the last  veils of fear.

veins (1)
D:15.2 but a lack of movement, a lack of movement of the blood through the  veins and the consequent stiffening of the muscles. The Dead Sea is a

vengeance (10)
C:P.34 God was thought of, to put an end to seeing God in human terms of  vengeance, punishment, and judgment.
C:8.7 turn to bring you evidence for your resentment, ammunition for your  vengeance, pain for your remembering. It is to your emotions, those
C:11.9 body, you cannot help but think of God as a vengeful God whose final  vengeance is your own death. While you still think of your self as a
C:16.19 those you have defined as evil. You have thus made justice one with  vengeance, and in doing so have robbed justice of its meaning.
T3:6.4 bitterness must still be discussed. While bitterness remains,  vengeance will remain. You have been shown that God is not a God of
T3:6.4 vengeance will remain. You have been shown that God is not a God of  vengeance but that you are still in the process of learning that your
T3:6.5 to pierce the holiness of your hearts. Bitterness and the idea of  vengeance go hand-in-hand. This is the idea of “an eye for an eye” or
T3:14.11 We have spoken already of historical causes for  vengeance and blame. The suffering that has been chosen has been
T3:19.4 has been blamed for choices made from lust and greed, hate and fear,  vengeance and retribution. These things have always had as their
D:Day39.27 Have I been a God of  vengeance? Then you have been vengeful.

vengeful (6)
C:11.9 still view yourself as a body, you cannot help but think of God as a  vengeful God whose final vengeance is your own death. While you still
T3:2.11 for your sins. We have worked, thus far, to change your idea of a  vengeful God. Now we work to change your idea of a vengeful self. For
T3:2.11 your idea of a vengeful God. Now we work to change your idea of a  vengeful self. For what else would such a self be?
T3:3.6 This is the  vengeful self we eliminate now. You have, in truth, replaced judgment
T3:6.4 that you are still in the process of learning that your Self is not  vengeful. The ego has given you many reasons to be distrustful of
D:Day39.27 Have I been a God of vengeance? Then you have been  vengeful.

ventured (1)
C:26.3 greatness and glory, results in many tragedy-less lives. “Nothing  ventured, nothing gained,” is an axiom for such lives. Fear of the

veracity (1)
T4:3.7 of fear and this effort to weigh love’s strength against fear’s  veracity. While you chose to believe and live in a world the nature

verb (1)
C:25.2 is the outcome of love and in this instance is an action word, a  verb, a means of serving and being served by love. Devotion is a

verbalize (1)
T3:20.9 While you need not act in ways inconsistent with compassion or even  verbalize your new beliefs, you are being told directly here that no

verifiable (1)
C:13.6 And so you are. This is the new “proof” that, while not scientific or  verifiable, will offer you the evidence you seek to confirm the truth

verification (1)
C:14.10 all to feed your idea of your own specialness. You look for constant  verification that this one you love loves you in return, and if this

versa (1)
T4:2.11 may feel no desire to follow the first man into space and vice  versa, and yet, what one achieves but opens the door for others and

version (8)
C:7.21 as having more authority than you, license to provide you with their  version of the truth, and for consistency’s sake you choose to
C:7.21 the truth, and for consistency’s sake you choose to believe in the  version of the truth most predominate in your society. Thus the truth
T1:8.10 own flesh, makes spirit flesh through union. That you have, in your  version of creation, made it necessary for woman to join with man in
T1:9.6 males have been incapable of giving birth. This is because, in your  version of creation, there needed to be a giver and a receiver. You
T3:2.12 The ego-self’s only desire was for you to “grow up” into its  version of an independent being—no matter what the cost.
T3:20.10 befall them as do “bad.” I am not calling you to just another  version of being good or mentally healthy, to exercises in
T4:7.4 abide within it free of judgment. They will not seek to create their  version of a perfect world and to force it upon others, but will
D:12.10 And let us consider your “thoughts” to be the more meditative  version of your “thinking,” often even resulting in a conclusion to

versions (1)
T1:8.3 thousand years for the real truth to be realized. Even though many  versions of the truth have been accepted previously, there is only

versus (5)
C:27.7 concentration on the self will end. Life is not a matter of self  versus other. Life is a matter of relationship. Life is not a matter
C:27.7 Life is a matter of relationship. Life is not a matter of human  versus divine, but a matter of relationship between the human and the
C:27.7 the human and the divine. Life is not a matter of one living thing  versus another, but of the relationship between all living things.
D:Day10.13 This also relates to our discussion of image  versus presence and to the image of your personal self that was
A.16 answers and inaccurate interpretations? This is a matter of unity  versus separation rather than a matter of right and wrong. In unity

very (72)

vessel (1)
D:7.14 love or a hate relationship, was a particular relationship with the  vessel that only seemed to contain you. It was a relationship with

via (1)
C:20.32 of your true power is acceptance of your God-given authority  via your free will. When I beseeched my Father, saying, “They know

vibrant (2)
C:20.6 otherness. It is a seamless world, a tapestry where each thread is  vibrant and strong. A canticle where each tone is pure and
C:29.9 unity stands before you, an arch of golden light beneath a rainbow  vibrant with the colors of life. Life, not death, assures your

vicarious (1)
C:9.41 To these you say, “I would be like you.” To these you look for a  vicarious fulfillment, having given up any hope for real fulfillment.

vice (1)
T4:2.11 record may feel no desire to follow the first man into space and  vice versa, and yet, what one achieves but opens the door for others

victim (6)
C:20.40 fall prey to righteousness. All who believe they have “less” fall  victim to envy. Both “fall” from grace and limit their ability to
T3:19.12 not be taught while blame remained within your thought system. No  victim is to blame for the violence done to them. No sick person is
D:2.3 you have been told, you now “know what you do” and are no longer a  victim to the circumstance of a split mind that allowed the confusion
D:Day8.14 dislike gossip only because you have been both a participant and a  victim of it. It may still call up feelings of shame or irritation.
D:Day35.21 that at times God has intervened, or that at times you have been a  victim of fate, but you are also aware of the role you have had in

victor (2)
C:10.20 unhappiness and say, “I did the right thing.” It will see itself as  victor over the foolish dreams of happiness and say how glad it is
C:14.4 to creation would be real and only your death would prove the  victor. For if after death your creator God provided you with a

victories (1)
D:3.7 for the new to triumph over the old. There are no battles needed, no  victories hard won through might and struggle. This is what is meant

victors (2)
C:2.23 There are no plunders to be treasured. No  victors of this war. All that has been learned and learned again is
D:Day4.38 of the new world that can be, all of these must come together and be  victors over the reign of fear.

victory (5)
C:9.40 and the next. Each person runs this race alone, with hope only of  victory for himself. You realize not that if you were to stop and
D:3.1 It is a path upon which joy triumphs over sorrow and  victory triumphs over defeat. All that it requires is the acceptance
D:3.4 I have purposefully used words such as  victory and triumph, words unusual to the body of this work but words
D:3.7 might and struggle. This is what is meant by surrender. We achieve  victory now through surrender, an active and total acceptance of what
D:17.5 of Self so long awaited, the joy of accomplishment, the taste of  victory.

view (46)
C:P.11 to those in hell rather than choosing heaven. You accept what you  view as possible and reject what you perceive as impossible. You thus
C:P.16 end of the journey is in sight. You stand at the precipice with a  view of the new world glittering with all the beauty of heaven set
C:P.32 you saw in their writing. When you meet an author face to face, you  view their form. When you read their words, you view their content.
C:P.32 face to face, you view their form. When you read their words, you  view their content. When you quit seeing with the ego’s eyes, you
C:P.36 will pass through heaven’s gates, nor your body’s eyes that will  view the new world you will behold and take with you. To view a
C:P.36 that will view the new world you will behold and take with you. To  view a physical world of dimension, shape, and scope like unto the
C:2.8 that to think the opposite is true insanity. Given even your limited  view of who you are, could this really be true?
C:7.18 Broadening your  view from the specific to the general is one of the most difficult
C:7.18 go and concentrate on the wholeness of your heart, no matter how you  view its current condition. Be it wounded, bleeding, broken or full,
C:11.9 from God is insane, and you know that this is so. But because you  view free will as all you have that God cannot take away from you,
C:11.9 you everything seeks to take anything away from you. While you still  view yourself as a body, you cannot help but think of God as a
C:14.2 self. And from the vantage point you have established in which you  view yourself as the epitome of God’s creation, you see the rest of
C:14.29 love is what you value most, and so resist any notion that what you  view as love is not what you think it is. But as long as you equate
C:14.31 choose to make special? All that is lost is specialness. This is the  view of life you cannot imagine bringing about, or bringing joy in
C:18.8 see projected on a movie screen. You have not left your place as you  view this movie and experience its sights and sounds, joys and
C:19.17 highly prized. God is thus “God” due, at least in part, to what you  view as His singularity. You view those who worship many gods as
C:19.17 due, at least in part, to what you view as His singularity. You  view those who worship many gods as primitive, although those who
C:19.17 with creation are closer to a true picture of God than those who  view God as a solitary figure. Still, oneness and unity go together,
C:20.47 I need concern myself with.” Even when you think of expanding your  view, you deem that expansion unrealistic. You cannot do everything.
C:20.48 Your heart has a different scope, a different  view. It is the view from within the embrace, the view from love’s
C:20.48 Your heart has a different scope, a different view. It is the  view from within the embrace, the view from love’s angle. It is the
C:20.48 scope, a different view. It is the view from within the embrace, the  view from love’s angle. It is the view of the dying who realize
C:20.48 view from within the embrace, the view from love’s angle. It is the  view of the dying who realize nothing matters but love. This
C:20.48 is not one of sentiment, regrets, or wishful thinking. It is the  view from the embrace, the return to one heartbeat, the return to
C:28.9 to turn bearing witness into a convincing argument for your point of  view, no matter what that point of view may be, makes what you have
C:28.9 argument for your point of view, no matter what that point of  view may be, makes what you have come to know pointless to you as
C:29.13 schedule is just another way of saying your life, and an alternative  view of how you look at your life, when seen thus, is absolutely
C:31.6 see the entirety of your body unaided, or remove your own brain to  view it beneath a microscope. Yet you call your body your own and
C:31.11 the closest answer to the truth that you were able, in your limited  view of yourself, to come up with. There is a part of you that knows
T2:1.4 Course has led you to and evidence of your accomplishment. You may  view this as license to stay as you are and to cease striving for
T2:2.2 they have a calling for something beyond their ordinary, limited,  view of themselves use this phrase. But many recognize that they have
T2:7.5 Those you would  view as others are separate from you. Those you would view as being
T2:7.5 Those you would view as others are separate from you. Those you would  view as being in relationship with you are not separate from you. The
T3:2.5 and denigrate the self. These beliefs have shaped your dualistic  view of the world and all that exists with you within it. For every
T3:21.15 hold about yourself or not, they exist. Your world-view, and your  view of your personal self, are inextricably bound together. In other
T3:21.16 your brothers and sisters, those whose personal selves and world  view cannot help but be different than your own—those whose
T4:1.1 for accomplishment and that others do not. It will continue the  view from within the embrace, an embrace and a view that is inclusive
T4:1.1 It will continue the view from within the embrace, an embrace and a  view that is inclusive of all.
D:7.26 you are. In observing both yourself and others, you have learned to  view your body in the field of time. This will be helpful now as you
D:14.4 sense, these cautions are now lessened. While you still are not to  view your invulnerability as a testing ground against fate, you will,
D:15.22 mountain, you pause and become accustomed to the thinner air, the  view from above, to what you now can see. You catch your breath and
D:Day9.16 “potential” and your ability to be “more” than what your limited  view of yourself would have you be, was a necessary tool to call you
D:Day15.28 form of the self. Now are you ready, through your ability to  view your own Self as well as that which you observe with a
D:Day27.4 if from a great distance, and because of that great distance, your  view was expanded.
D:Day28.1 the mountain top. To wait until level ground is reached to begin to  view the choices available would be to put off coming to know the
D:Day35.6 have the power to call upon the mountain top experience and the  view of wholeness we have achieved here. You will carry it within

viewed (4)
C:8.20 may begin by feeling compassion toward this body that you have long  viewed as your home. There it goes again, one more time, sleeping and
C:30.11 in gain and loss is a cornerstone of your system of perception  viewed from a stance of “if this, then that.” It rules the nature of
T2:1.8 the context of this Course, unity, like rest, may have come to be  viewed as a place at which you can arrive. Like peace, it may feel
T4:10.3 dreams. Learned from art and music. In all of these things you have  viewed yourself as the learner. You may not have studied your

viewing (5)
C:18.8 where your awareness now abides, seemingly trapped upon the screen,  viewing everything from the two eyes of the one projected there.
C:20.3 You are no longer the object  viewing the subjects of the kingdom. You are the heart of the
C:21.7 interpretations as natural. You see that there are two ways of  viewing a situation, even if you do not label one way of viewing or
C:21.7 two ways of viewing a situation, even if you do not label one way of  viewing or perceiving being of the mind and the other of the heart.
C:26.25 This  viewing of your life as a story is what you do. You spend each day in

views (2)
T1:4.17 is helpful to you, saves you time, or seems in accord with your own  views. Others of you feel it necessary to interpret everything on
D:Day27.4 of insight. These flashes of insight might be thought of as brief  views from the mountain. The obstacles confronted on level ground

vigilance (7)
C:2.19 and pat you on the back for your new abilities. Without your  vigilance it may even seem to have become stronger than before and
C:10.7 than these. They have been with you longer and more constantly.  Vigilance is needed to dislodge them.
C:16.14 You think you cannot give up your  vigilance because you know no other way to ensure your safety, and
C:16.15 You think that to be asked to give up the caution, protection, and  vigilance that protects these moments of joy and people you love as
C:25.7 It is, during the time of tenderness, a true practice that, like  vigilance, is a means to a desired end. You must practice recognizing
D:15.18 to you. Maintenance implies a certain attitude, an attitude of care,  vigilance, anticipation, and a knowing that without this care,
D:15.18 care, vigilance, anticipation, and a knowing that without this care,  vigilance, and anticipation, the value of what you seek to maintain

vigilant (5)
T4:12.10 thus is simply a condition of the old for which you will need to be  vigilant. You will be again surprised, however, to find what an
T4:12.10 behind. The only way to do so is to, for a short while, be  vigilant of your thought patterns so that you eradicate the idea of
T4:12.11 Another thing that you will want to be  vigilant of, dear brothers and sisters, is the learned wisdom of the
D:Day7.5 the pattern of learning is an extension of fear and be willing and  vigilant in replacing it with a pattern of acceptance. I say this
E.23 you, for a while, to drift between being and becoming if you are not  vigilant of your thought processes. This will not take long, however,

vigilantly (1)
C:16.13 out for your own safety, surely you will perish. Yet while you watch  vigilantly you know that you cannot protect yourself and that you are

vigor (1)
C:6.11 fun would such a heaven be for those of you still young and full of  vigor? Those still willing to face another battle? Those who have not

vindicated (1)
C:14.4 and separation from all else that He created, then would you be  vindicated and the purpose of your war made holy. You would be proven

violate (1)
T1:3.15 devices. Although asking you to choose a miracle would seem to  violate one of the rules of miracle-readiness as described in A

violence (15)
C:2.6 acts of passion you call love and acts of passion you call  violence. You feel unable to control the most extreme of these
C:5.11 to them is what is guided by fear. Even feelings of destruction and  violence come from love. You are not bad, and you have no feelings
C:5.13 practicality of this lesson? What terror can be caused by an urge to  violence that, once joined with love, becomes something else? An urge
C:5.13 that, once joined with love, becomes something else? An urge to  violence may mean many things, but always lurking behind it is an
C:5.31 You think that to come in contact with  violence is to have a relationship with it. This is not so. If this
C:9.6 but for joining that is of a temporary nature. It is as capable of  violence as gentleness. It is born and dies in a state of
C:9.7 body: self-aggrandizement and self-effacement, pleasure and pain,  violence and gentleness. A desire to know everything but only through
C:9.19 to those living in countries torn by war or neighborhoods steeped in  violence. There is cause for fear, you say. But not here.
C:9.21 prepare a feast for him fit to serve a king. This one exists in the  violence you would keep outside your doors, and from your inner
C:9.21 for warmth. That the absence of hunger is fullness. The absence of  violence peace. You think that if you but provide these things that
T3:19.12 remained within your thought system. No victim is to blame for the  violence done to them. No sick person is to blame for the illness
T4:8.10 growing out of atmospheric conditions perfect to generate its  violence? What do you, who are parents, do with a child who is too
D:Day14.2 All that causes loneliness is rejection of feelings. All that causes  violence is rejection of feelings.
D:Day14.4 the many can be “held” and not projected into the world as sickness,  violence, and so on, that acceptance occurs. It is in accepting all
D:Day39.32 no god, no science, no career, no fame, but only a life of hate and  violence? Then your god has been the god of bitterness.

virgin (9)
T1:8.11 The  virgin birth was thus a necessary step in the reclaiming of the real
T1:8.11 the new through union with the divine Self. Whether you believe the  virgin birth was reality or myth matters not as myth and reality have
T1:8.13 You are each called to return to your  virgin state, to a state unaltered by the separation, a state in
T1:8.13 are free to resurrect, as I resurrected. It is through the Blessed  Virgin Mary’s resurrection in form that the new pattern of life is
T1:8.16 or the effect of the cause created by the female in the  virgin birth. My mother, Mary, was responsible for the incarnation of
T1:9.1 The art of thought is not possible without a return to the  virgin or unaltered self. The practice of the art of thought is what
T3:21.21 time came and my time ended. The time when a single baby born of a  virgin mother could change the world has passed. The world is quite
D:Day18.6 and thus accomplished the resurrection of the eternal in form. Your  virgin state, the state unaltered by the separation, has been
D:Day24.2 You are the  virgin, the pregnant, the birth, and the new life. This is the way of

visible (13)
C:5.7 to paint you a new picture, a picture of things unseen before but  visible to your heart if not your eyes. Your heart knows love without
C:27.1 your quest to identify yourself, you simply narrowed yourself to the  visible and describable. Thus you have identified death as the only
C:29.24 This is the great divide, the separation, between the  visible and the invisible, the indivisible and the divisible. Only
T1:9.4 change. The growth of a new being within the womb of another is a  visible manifestation of gestation, which is the prelude to
T3:5.4 this time spent kept you too busy to see the light that was always  visible through the cracked and peeling walls that you built. That
D:Day3.42 It is the  visible world, the outer world, through which your wants find
D:Day12.2 Imagine the air around you being  visible and your form an invisible space within the visible
D:Day12.2 around you being visible and your form an invisible space within the  visible surroundings. This is the reality of Christ-consciousness.
D:Day13.6 lovely complexity of form, the awesome majesty of nature, all are  visible within the One Self because of the invisibility of the one
D:Day15.26 of individuation. The distinctness of your own path will be made  visible and you will see that it may be quite different from the
D:Day18.11 here by the word demonstrate, is to show your feelings, to make them  visible. They are the creations unique to you through your
D:Day18.11 Both ways are ways of creation. When feelings are shown, or made  visible, the new is created. This has always been the way of
D:Day18.12 else would life be for but to make the invisible paradise of love  visible and livable for all?

vision (72)
C:2.1 eyes are not the eyes with which love can be recognized. Christ’s  vision is. For only Christ’s vision beholds the face of God.
C:2.1 which love can be recognized. Christ’s vision is. For only Christ’s  vision beholds the face of God.
C:4.27 both outer and inner worlds become as one and leave beyond your  vision the world that you have seen and called your home. This
C:5.7 to your heart if not your eyes. Your heart knows love without a  vision of it. You give it form and say, “I love this one” or “I love
C:5.7 You hold objects up to capture it, to put a frame around love’s  vision and say, “This is it.” Yet once you have it captured and
C:5.15 real. To look inward at the real world requires another kind of  vision: the vision of your heart, the vision of love, the vision of
C:5.15 look inward at the real world requires another kind of vision: the  vision of your heart, the vision of love, the vision of the Christ in
C:5.15 world requires another kind of vision: the vision of your heart, the  vision of love, the vision of the Christ in you.
C:5.15 kind of vision: the vision of your heart, the vision of love, the  vision of the Christ in you.
C:6.11 you give to joining, the face you put on eternal peace. With such a  vision in your mind it is no wonder that you choose it not, or that
C:8.19 will contain a holiness, a gift of sight beyond that of your normal  vision.
C:9.10 look upon? As you stand back and observe your body, always with the  vision of your heart, think about just what it is that you would use
C:9.18 As with all your problems in perception, fear is what blocks the  vision of your heart, the light the Christ in you would shine upon
C:9.35 or atonement, returns you to your natural state where true  vision lies and error and sin disappear.
C:10.30 What you will be feeling as you proceed is the feeling of the tunnel  vision of the separated self giving way to the expanded vision of the
C:10.30 the tunnel vision of the separated self giving way to the expanded  vision of the unified Self. As you feel this happening, you will
C:10.31 you, and other times that after the slightest moment of expanded  vision you will welcome back your tunnel vision with gratitude. You
C:10.31 moment of expanded vision you will welcome back your tunnel  vision with gratitude. You will feel relieved that your feet still
C:10.31 will remember the urge to laugh gently at yourself and the expanded  vision as well. You will remember that for a moment your body did not
C:20.3 and beyond naming. No “I” resides here. You have given up the  vision of your eyes and the “I” of your ego. You are loosed of
C:23.18 freely and equally given to all. Imagination is linked to true  vision, for it exercises the combined capabilities of mind and heart.
T1:2.13 rake leaves or gaze from an office window. It might be a deathbed  vision or the first sunset of which a young child is aware. It might
T3:1.3 are is what we work toward in this Treatise and will lead to true  vision and to a new world.
T3:13.4 Broad brushstrokes have been made now, giving you the beginnings of a  vision of a life in physical form that will not include the very
T3:22.16 self, and only you can look upon this personal self with the  vision of creation, creating the personal self anew, seeing within it
T4:2.8 to see into the eyes and hearts of any human from any time with true  vision, you would see the accomplished Self there. There can be no
T4:2.18 Only from this shared  vision, this observation of what is, can you begin to produce unity
T4:2.28 This ability to see in union and relationship is the shared  vision to which you are called.
T4:2.29 You have lived with the  vision of the separated self for so long that you cannot imagine what
T4:2.29 the separated self for so long that you cannot imagine what shared  vision will mean, and do not yet recognize it when you experience it.
T4:2.30 to still see with the eyes of separation rather than with the shared  vision of which I speak. You expect to see bodies and events moving
T4:2.30 moving through your days as you have in the past. And yet your  vision has already changed, although you are not aware of the extent
T4:2.31 Examine what you may have felt the onset of true  vision would mean. Have you considered this question? Have you
T4:2.32 All of these things are possible. But true  vision is seeing relationship and union. It is the opposite of seeing
T4:2.33 Seeing with the  vision of Christ-consciousness is already upon you. You are in the
T4:2.33 of the coming of the new world. Remember, only from a shared  vision of what is can you begin to produce unity and relationship
T4:3.1 so much as a state of being. Awareness of the embrace comes from the  vision of which I have just begun to speak.
T4:3.2 Observation and  vision are closely linked but not the same. Observation has to do
T4:3.2 same. Observation has to do with the elevation of the personal self.  Vision has to do with what cannot be elevated. Vision has to do with
T4:3.2 of the personal self. Vision has to do with what cannot be elevated.  Vision has to do with the divine pattern, the unity that binds all
T4:3.3 of the observant will return you to your original purpose. The  vision of Christ-consciousness will take you beyond it.
T4:3.8 state of love is returned to you, judgment falls away because  vision will arise. With the onset of the vision of love, many of you
T4:3.8 judgment falls away because vision will arise. With the onset of the  vision of love, many of you will make one final judgment in which you
T4:3.8 to be good and full of love. Once all has been judged with the  vision of love, judgment is over naturally for it has served its
T4:3.9 The  vision that will arise in you now is not new. It is your natural
T4:3.9 The vision that will arise in you now is not new. It is your natural  vision, the vision of love. What is new is the elevation of the
T4:3.9 will arise in you now is not new. It is your natural vision, the  vision of love. What is new is the elevation of the personal self
T4:3.10  Vision will allow you to see the nature of the world and all that
T4:3.11  Vision is the natural means of knowing of all who were created in
T4:3.12 The physical form is not the natural or original form of the created.  Vision is the means by which the original nature of the created can
T4:4.14 This knowing will come from the return of true  vision. True vision sees life-everlasting where perception but saw
T4:4.14 This knowing will come from the return of true vision. True  vision sees life-everlasting where perception but saw finite life and
T4:4.14 where perception but saw finite life and mortal bodies. Once  vision and Christ-consciousness has returned to you, the means of
T4:5.12 to live a good life and at the end of that life to know God. Your  vision of the afterlife was one in which God revealed Himself to you
T4:5.13 of increased awareness. Loosed of the body and the body’s limited  vision, real choice has been revealed to those having experienced
T4:6.4 create. This is the power of the devotion of the observant. A shared  vision of unity and a return of all to the state natural to all is
T4:6.5 I ask you to share a  vision of what is, the very vision of what is that is
T4:6.5 I ask you to share a vision of what is, the very  vision of what is that is Christ-consciousness. It is a vision of the
T4:6.5 is, the very vision of what is that is Christ-consciousness. It is a  vision of the perfection of creation. It is a vision of unity and
T4:6.5 It is a vision of the perfection of creation. It is a  vision of unity and relationship in harmony. It excludes no one and
T4:6.5 in harmony. It excludes no one and no one’s choice and no one’s  vision. Your brothers and sisters who do not choose their natural
T4:7.3 you who have acquired Christ-consciousness and are now learning the  vision of Christ-consciousness must realize the many choices that
T4:7.4 upon others, but will abide within the perfect world that is in the  vision of Christ-consciousness. This perfect world will be observable
T4:9.1 end here and now as we move past study and learning to observation,  vision, and revelation.
T4:9.4 is upon you to leave learned works behind in favor of observation,  vision and revelation. Now is the time to leave behind study for
D:1.2 we bear the sameness of the Son of God. In going forth with the  vision of unity you become as I was during life. You “receive” and
D:7.16 see, and will increasingly join with what you observe until your  vision is released from old patterns and guides you more truly.
D:7.17 of the paths of others. Yet desire, like observation and  vision, is still related to the self of form. It is a step toward
D:7.18 Revelation is of God. Observation,  vision, and desire are steps leading you beyond what the individual,
D:10.1 as ideas, as imagination, as inspiration, instinct, intuition, as  vision, or as calling, are ways of knowing that come to you, and
D:10.2 forth talents, ideas, imagination, inspiration, instinct, intuition,  vision, or calling. You may believe that teaching and learning
D:11.13 we bear the sameness of the Son of God. In going forth with the  vision of unity you become as I was during life. You do not think

visions (3)
T1:5.4 that to contemplate miracles is insane, that both welcomes and fears  visions and abilities you see as being currently beyond your
T4:6.5 holy as yourself. Your brothers and sisters who choose alternative  visions are still who they are and holy as yourself. All choices are
D:1.3 words, of abilities of the personal self. As long as you “see” such  visions, you “see” the pattern of the personal self going forth much

visit (2)
T3:10.11 now come to teach you lessons you have already learned but will only  visit you as an echo from the past. It is a habit, a pattern of the
D:7.28 you go, where you see familiar landmarks, structures, faces. You  visit the homes of friends and relatives, your church, perhaps a

visited (2)
T3:14.5 and for some great changes may surely await, but those who will be  visited by great change are but those who desire it. Yet even those
D:Day4.42 you when you return? Do you wish to return the self of form who once  visited an altered state, this state of high elevation? Do you wish

visual (4)
T1:8.16 expressed in form and story, expressed, in other words, in a  visual pattern that aides your understanding of the invisible. It is
D:Day18.7 The truth represented by Jesus and Mary was represented as a  visual pattern that would aide understanding of the invisible. This
D:Day18.10 The new  visual pattern is that of spirit resurrected in form. It is the
D:Day18.11 You are called to demonstrate this new  visual pattern. What is meant here by the word demonstrate, is to

visualization (1)
T3:20.10 another version of being good or mentally healthy, to exercises in  visualization or positive thinking. I am calling you to live by the

visualize (1)
C:27.10 Can you begin to  visualize or perceive your true identity as relationship itself? And

voice (66)
C:P.43 separate the ego from your Self, to help you learn to hear only one  voice.
C:10.6 else you would learn here as impossible as this. You listen to this  voice because it has been your constant companion and teacher in your
C:10.7 you hear as you go through your days. Whether you want to hear this  voice or not, whether this voice was wise or foolish, the very
C:10.7 your days. Whether you want to hear this voice or not, whether this  voice was wise or foolish, the very repetition of this voice keeps it
C:10.7 whether this voice was wise or foolish, the very repetition of this  voice keeps it in your memory. This may be the voice that says,
C:10.7 repetition of this voice keeps it in your memory. This may be the  voice that says, “Stand up straight,” or “You’re special,” or “You
C:14.20 of the one they love. Fewer than these are those who do not need to  voice their faith and trust, for their feelings remain strong despite
C:26.13 been and to begin a new way? Are you not ready to listen to a new  voice?
T2:4.19 now become your eyes and ears. Your heart hears only one call, one  voice, the language of one Source—that of unity.
T2:5.1 a calling you feel from within, as if you are listening to a new  voice that would reveal your talents and desires to you. This type of
T2:10.13 and sisters. You achieve this state only by listening to one  voice, or, in other words, by ending the separated state which is the
T2:10.13 state or the ego, is the beginning of your ability to hear only one  voice, the voice we all share in unity.
T2:10.13 ego, is the beginning of your ability to hear only one voice, the  voice we all share in unity.
T2:10.14 This  voice speaks to you in a thousand ways. It is the voice of love, the
T2:10.14 This voice speaks to you in a thousand ways. It is the  voice of love, the voice of creation, the voice of life. It is the
T2:10.14 voice speaks to you in a thousand ways. It is the voice of love, the  voice of creation, the voice of life. It is the voice of certainty
T2:10.14 a thousand ways. It is the voice of love, the voice of creation, the  voice of life. It is the voice of certainty that allows you to move
T2:10.14 voice of love, the voice of creation, the voice of life. It is the  voice of certainty that allows you to move through each day and all
T2:13.6 self who continues to walk this world a while longer. Listen for my  voice as I guide you to your purpose here and linger with you in this
T3:10.8 in practice. This is the practice of ceasing to listen to the  voice of the ego. While the ego is gone, many of its messages remain
T3:10.9 or with others. The Christ-mind and the thoughts that come from the  voice of the Christ-mind will be gentle. The thoughts of the ego-mind
T3:10.11 of the old thought system. All you must do is not listen to it. Its  voice will not be gentle or full of love. Its voice will hold the
T3:10.11 not listen to it. Its voice will not be gentle or full of love. Its  voice will hold the unmistakable edge of fear.
D:12.10 Let us now consider “thinking” to be the active and often unwelcome  voice “in your head,” the voice of background chatter. And let us
D:12.10 to be the active and often unwelcome voice “in your head,” the  voice of background chatter. And let us consider your “thoughts” to
D:Day10.19 Thus I will speak to you from this point onward as the  voice of Christ-consciousness, the voice of your own true
D:Day10.19 you from this point onward as the voice of Christ-consciousness, the  voice of your own true consciousness, the consciousness that we truly
D:Day10.20 I do, however, ask you to give up your identification of the  voice of this dialogue as that belonging to the man Jesus who lived
D:Day10.20 Jesus who lived two thousand years ago. To continue to identify this  voice with that man is to be unable to recognize this voice as the
D:Day10.20 identify this voice with that man is to be unable to recognize this  voice as the voice of your own true consciousness—the voice of
D:Day10.20 voice with that man is to be unable to recognize this voice as the  voice of your own true consciousness—the voice of
D:Day10.20 this voice as the voice of your own true consciousness—the  voice of Christ-consciousness. Yet to realize that this is the same
D:Day10.20 voice of Christ-consciousness. Yet to realize that this is the same  voice that animated the man Jesus two thousand years ago will aide
D:Day10.20 two thousand years ago will aide you in realizing that this is the  voice that will now animate the elevated Self of form, or in other
D:Day10.21 can be both/and, rather than either/or. As I speak to you now as the  voice of Christ-consciousness—as your own true Self—you will not
D:Day14.12 is why this is called a dialogue. Realize now that this is but one  voice of the many. You have entered into the dialogue with the many
D:Day14.12 is going on all around you. Have you been listening to but one  voice? Or have you begun to hear the one voice in the many?
D:Day14.12 been listening to but one voice? Or have you begun to hear the one  voice in the many?
D:Day14.13 this dialogue—own it as you own the power that is yours. This one  voice of the many will continue to point the way for only a short
D:Day14.13 continue to point the way for only a short time longer. Thus the  voice of the many must be heard as the voice of the one. You are not
D:Day14.13 a short time longer. Thus the voice of the many must be heard as the  voice of the one. You are not on this mountain top alone! Can you not
D:Day14.13 You are not on this mountain top alone! Can you not hear your own  voice? Can you not hear the voices of the many who join us here?
D:Day14.14 Entering the dialogue is the means of sustaining the one  voice within the many, the means of sharing your access to unity, the
D:Day15.1 you will have entered the dialogue. When you fully accept that the  voice of the one can be heard in the voice of the many you will have
D:Day15.1 When you fully accept that the voice of the one can be heard in the  voice of the many you will have entered the dialogue. When you fully
D:Day15.15 in so doing to know oneness. It will be less difficult to know this  voice as the voice of oneness once you have listened to the voice of
D:Day15.15 to know oneness. It will be less difficult to know this voice as the  voice of oneness once you have listened to the voice of oneness in
D:Day15.15 this voice as the voice of oneness once you have listened to the  voice of oneness in each other and benefited from its healing
D:Day21.9 you accepting this? Are you beginning to ready yourself to hear this  voice as your own? To express the voice of Christ-consciousness as
D:Day21.9 to ready yourself to hear this voice as your own? To express the  voice of Christ-consciousness as only you can express it?
D:Day40.33 of sadness that our dialogue is complete, that you will hear my  voice no more? Or will you brave your own relationship with me? Will
D:Day40.33 own relationship with me? Will you turn to your brother and hear my  voice in him? Will you be my voice as you turn to your sister? Will
D:Day40.33 you turn to your brother and hear my voice in him? Will you be my  voice as you turn to your sister? Will you carry the fullness of our
A.10 the words of the Course enter you in yet another way—the way of  voice. Again it is not required nor even recommended that these
A.13 ready to hear the answer that arises in your own heart or from the  voice of the man or woman sitting next to you. Now you are ready to
A.38 ways it is being spoken. Now is the time to truly begin to “hear” my  voice in every aspect of creation and to respond with your own voice
A.38 my voice in every aspect of creation and to respond with your own  voice in all of your own acts of creation. It is time to realize that
A.47 to me, and I will hear you. Listen, and I will respond. I am in each  voice that responds to you and your voice is mine as you respond to
A.47 and I will respond. I am in each voice that responds to you and your  voice is mine as you respond to others.
A.49 Bring your  voice to this continuing dialogue. This is all that is asked of you.
A.49 gift you have been given and the gift you bring the world: your own  voice, the voice of Who You Are. This is not a voice of separation or
A.49 been given and the gift you bring the world: your own voice, the  voice of Who You Are. This is not a voice of separation or of the
A.49 the world: your own voice, the voice of Who You Are. This is not a  voice of separation or of the separated self but a voice of union and
A.49 This is not a voice of separation or of the separated self but a  voice of union and of the One Self. It is how union is expressed and

voices (2)
D:Day14.13 top alone! Can you not hear your own voice? Can you not hear the  voices of the many who join us here?
A.13 man or woman sitting next to you. Now you are ready to hear all the  voices around you without judgment, to enter discussion without an

void (9)
C:12.13 to earth forever? Could even one have come and gone and left this  void forever more unfilled? A gaping hole within the universe itself?
C:17.1 of the universe. Without the real you in it, there would be a  void within the universe—and this would be impossible. And yet
T1:5.4 cannot comprehend the all or the nothingness, the eternal or the  void. While your thought system here has been described often as
T1:5.6 is aware of this and as fearful of the all of everything as of the  void of nothing. You feel as if you are headed toward “something”
D:Day13.5 of solid form that contain no spaciousness. Solid form is actually a  void, a substance devoid of spaciousness, a form that is form only.
D:Day13.6 Because it is everything and everyone it is also the self of the  void, the void of the loveless self. As long as the void of the
D:Day13.6 it is everything and everyone it is also the self of the void, the  void of the loveless self. As long as the void of the loveless self
D:Day13.6 the self of the void, the void of the loveless self. As long as the  void of the loveless self exists within the spacious Self, they exist
D:Day14.1 is, is with us, which is why we are the accomplished as well as the  void, the healed as well as the sick, the chaos and the peace. Thus

voluntary (1)
D:Day28.3 external forces, from parents, to mandatory schooling, to somewhat  voluntary schooling.

vow (2)
C:11.3 Even those who feel the power of these words within their hearts and  vow to go slowly and carefully through each page and section, giving
C:25.1 To devote oneself to an objective is a  vow to accomplish. To be devoted is to be prayerful. As we said in

vowed (1)
C:2.15 who knows the way. Christ is within you and you rest within God. I  vowed to never leave you and to never leave you comfortless. The Holy

vulnerable (5)
C:4.14 of feelings that defy all common sense. To be in love is to be  vulnerable, for once common sense has failed to keep you acting as
C:25.12 These attitudes confirm a continuing belief in your separated and  vulnerable state. During the time of tenderness, you will learn,
C:25.13 is simply your reality. During the time of tenderness you may feel  vulnerable. But the time of tenderness is a time of healing, and as
C:25.13 of healing, and as you are healed you will realize you are no longer  vulnerable to being wounded. Fear of being wounded—physically,
T1:9.15 the place where you have placed your highest value and are thus most  vulnerable. In the past your response would have been to protect and