A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
W |
||
wail (2) |
||
| C:7.1 | been where that person is if not for the unfairness of life,” you | wail. Your mind dwells in a world of its own made up largely of if |
| D:Day9.2 | to your true home, your return to your Self. Laugh. Cry. Shout or | wail. Dance and sing. Spin a new web. The web of freedom. |
wait (17) |
||
| C:P.18 | It is the difference between wanting to know God now, and wanting to | wait to know God until you have decided you are worthy or until some |
| C:9.48 | only two desires, the desire to love and the desire to be loved. Why | wait to see that these desires are all that call you to the strange |
| C:10.3 | you readily embrace and others that you do not understand and would | wait awhile before implementing. What you truly do not understand is |
| C:14.15 | your world love, everything that you consider valuable you could not | wait to share. Perhaps you think the desire to keep things for |
| C:25.22 | way things are and were. You will want to force change rather than | wait for it to arrive. If you acknowledge your impatience as a sign |
| C:26.18 | from love. And I assure you, there is no need to sit about and | wait for the time of the celebration to come. This is the invitation |
| C:28.11 | is often compounded by a feeling of wondering what is next as you | wait in anticipation for a calling of some kind, so certain are you |
| D:5.17 | long gone unfulfilled that now that you are close you cannot bear to | wait another day, another hour. You want release from your prison |
| D:5.19 | new reality you have desired. To live as who you are in form. To not | wait for death’s release but to find release while still living in |
| D:5.22 | no longer. Let your willingness exceed your trepidation. No longer | wait to be told more before you accept what you have already been |
| D:5.22 | told more before you accept what you have already been told. Do not | wait for a grander call before you accept the call that has already |
| D:Day3.46 | of you who would claim to know this anger not, who would claim to | wait in trusting silence for God’s provision, are still waiting for |
| D:Day6.17 | however, mean that this elevation can be postponed, put off, or can | wait for some convenient time. Quite the contrary. We are having our |
| D:Day6.30 | are in any situation in which you find yourself. There is no time to | wait while you learn, or think you learn, the qualities that will |
| D:Day9.25 | not desired to do so but desired to do something else! Desired to | wait, desired to learn, desired to imitate. |
| D:Day28.1 | must begin to face as we begin our descent from the mountain top. To | wait until level ground is reached to begin to view the choices |
waited (4) |
||
| C:9.9 | prepare you for. As you are prepared, you walk alongside he who has | waited for you with a single purpose instead of alongside the |
| T1:9.8 | it seems there must be one to give and one to receive. You have long | waited to receive what you have thought could come only from some |
| D:Day10.38 | be. Yet I know you and what you want to hear. I know you have long | waited for your feelings to be addressed in a more personal way. But |
| D:Day22.5 | but a function of union. This is the very function that you have | waited to have revealed to you, the function you have known you are |
waiting (21) |
||
| C:5.29 | What your human self has forgotten, your real Self retains for you, | waiting only for your welcome to make it known to you once more. |
| C:7.23 | will allow for the possibility of a new truth to be revealed to your | waiting heart. Hold in your heart the idea that as you read these |
| C:26.14 | building. This buildup has been necessary. Now, like an explosion | waiting to happen, it only needs a trigger to be released. With its |
| C:26.15 | These words the prelude to the explosion. It is as if you have been | waiting for someone to whisper: Now! The whisper has come. The time |
| C:26.18 | disappointment at these words, and feel as if you have been | waiting to be invited to a party and that the invitation hasn’t come. |
| C:27.12 | bidden to turn to your heart for the truth that is hidden there yet | waiting to be revealed. Your heart knows of unity and knows not any |
| C:30.11 | receiving is thus never complete, and the certainty you seek always | waiting for something you do not yet have—some information, some |
| T2:4.17 | as one although you recognize it not as such. It is not a process of | waiting until one thing is accomplished for another to begin. What is |
| T2:4.18 | calling even though some of you may feel as if you are in a time of | waiting for you hear no such call. The call is to be who you are and |
| T2:7.2 | life in ways you would not choose. Others represent the accidents | waiting to happen, love that is not returned, the withholding of |
| T2:7.16 | seen as being an active one. Your attitude toward trust is one of | waiting, as if an active stance toward trust would be distrustful. |
| T2:7.20 | the function of time as you know it. There is not a period of | waiting or a period of time between giving and receiving. There is |
| T2:12.9 | have previously only perceived, is the relationship and the miracle | waiting to happen. As we spoke within A Course of Love of |
| T3:10.3 | need to find a place where blame can be placed. You who have been | waiting to get to the “hard part” of this Course may find it here. |
| D:17.10 | by expectation. To expect is to await, and you are no longer | waiting. You have arrived. You have passed through the stage of |
| D:Day1.6 | arrived here and left behind the state of the initiate, the time of | waiting. You have chosen. You are merely asked now to look at what |
| D:Day1.25 | so too is the story of creation. As history proceeds with gaps only | waiting to be fulfilled in current time, so too is it with the story |
| D:Day3.46 | claim to wait in trusting silence for God’s provision, are still | waiting for provision. Even those of you who have asked God for |
| D:Day9.22 | their sameness, or of their difference, to the world, but hold it in | waiting for such a time as the ideal is reached. |
| D:Day22.10 | real here and now. There is no other time. There is no “higher” self | waiting to do what only you can do. There is no one else who knows |
| D:Day25.7 | This is a time of preparation, not a time of | waiting. What you need to know now cannot be gathered except by your |
waits (5) |
||
| C:P.21 | Your good intentions neither please nor displease God. God simply | waits for your return to heaven, for your acceptance of your |
| C:P.29 | they cry. They lament that they see but one real world while heaven | waits just beyond their willingness to proceed. |
| C:6.18 | that peace abides and heaven is. It is from wholeness that heaven | waits for you. |
| C:19.8 | of the role I played so that you can better understand the role that | waits for you. I came in the fulfillment of scripture. All this |
| T2:7.16 | is hoping for a specific outcome. Real trust is not a trust that | waits and hopes but a trust that acts from who you truly are. Real |
waived (1) |
||
| D:Day1.4 | for some, a foreign language for another, are these requirements | waived? Let us just accept that requirements are prerequisites for |
waken (1) |
||
| C:4.6 | every path and shining away the fog of dreams from which you | waken undisturbed. |
waking (3) |
||
| C:4.7 | Love alone has the power to turn this dream of death into a | waking awareness of life eternal. |
| C:8.20 | as your home. There it goes again, one more time, sleeping and | waking. One more time fueling itself with energy. One more time |
| D:7.3 | may not need to rise or set to separate day into night. Resting and | waking will be part of the same continuum of being. |
walk (24) |
||
| C:P.20 | that the Christ in you provides the bridge that you need only | walk across to bridge the distance between heaven and hell, between |
| C:P.25 | through the One who knows what it is to be God’s child and also to | walk the earth as child of man. This is not your helper, as the Holy |
| C:P.28 | accept that these things are what are meant for you or for those who | walk this world with you. And yet your history, in which you so |
| C:P.36 | to live as who you are in a new world. He can open heaven to you and | walk you through its gates, there to exchange this world at last for |
| C:4.6 | all threat of time and space and place dissolves. You may still | walk an alien land, but not in a fog of amnesia that obscures what |
| C:4.21 | and leaving out the rest, and here you gain the strength you need to | walk outside those doors again another day. You spend your life |
| C:9.1 | more so than your mind it seems to lead you astray, forcing you to | walk through paths full of danger and treachery into the deepest |
| C:9.9 | what your heart will now prepare you for. As you are prepared, you | walk alongside he who has waited for you with a single purpose |
| C:10.14 | your belief in the body. To believe you are not your body while you | walk around within it is something quite different than believing in |
| C:10.23 | hands go about their work or the shadow form on the ground as you | walk to and fro, you will be learning the only separation that can be |
| C:10.27 | which you can “see”—your arms and legs, your shadow falling as you | walk—but more and more you will come to see the body as a whole. |
| C:22.20 | simply. Go from the broad to the specific. For example, when you | walk out your door in the morning you might generally think, “What a |
| T1:2.13 | inspired by this sight with one you love. It might be seen as you | walk or drive, rake leaves or gaze from an office window. It might be |
| T1:6.5 | of prayer have long been opening doors for those who are ready to | walk through them to a real relationship with God and Self. But this |
| T2:3.3 | to the holiest of levels. It is the Christ in you that learns to | walk the earth as child of God, as who you really are. |
| T2:13.6 | Let who you are shine through the personal self who continues to | walk this world a while longer. Listen for my voice as I guide you to |
| T2:13.6 | to share love. This is not such a frightening task. Let fear go and | walk with me now. Our journey together is just beginning as we return |
| T3:20.6 | facts, and you begin, along with the one whom you observe, the long | walk toward death’s door. All of these actions could be called your |
| T4:8.7 | you not see that you would have to learn to breathe, to speak, to | walk, much as a baby learns to do these things, and that these things |
| D:4.22 | no joy and allows you not to be who you are, then you are called to | walk away. If you are tempted by a relationship in which you cannot |
| D:Day2.17 | It is difficult for you to believe that by following me you will not | walk in my footsteps. Perhaps you will be granted eternal life, but |
| D:Day6.2 | it is being handled in this way partially because to ask you to | walk away from your “normal” life for forty days and forty nights |
| D:Day8.13 | the fear to the love that will dispel it. You are not called to | walk away in disgust, showing your righteous contempt for the actions |
| D:Day8.14 | you if you are interested enough in the subject of the gossip. To | walk away from gossip, accepting that you do not like it without |
walked (11) |
||
| C:P.5 | a door by threatening the ego. All those who, with egos weakened, | walked this world with the hope of leaving ego behind, with |
| C:P.5 | ushered in a time of ending our identity crisis. Not since Jesus | walked the earth has such a time been upon humankind. |
| C:P.27 | have accepted that Jesus was God’s son before he was born, while he | walked the earth, and after he died and resurrected. Whether this is |
| C:3.6 | in you. In Jesus Christ, the Son of God became the son of man. He | walked the world with a face much like your own, a body with two legs |
| C:5.32 | and your feet hardly seemed to touch the soft ground on which you | walked. This is what awaits you as you join with what you see. This |
| C:9.9 | you to this strange world. You travel lightly now where before you | walked in chains. You travel now with a companion who knows you as |
| C:10.15 | again because I was the example life. Do you believe that when I | walked the earth I was a body, or do you believe that I was the Son |
| C:10.27 | You will realize how seldom before you were aware of the street you | walked down, of the buildings it traveled between, of the open sky |
| C:12.13 | at all that this would come to be? Or that once upon a time there | walked upon the earth those who did reveal God’s image, and that when |
| T3:5.6 | I lived it, and has an appropriateness that continues even now. I | walked the earth in order to reveal a God of love. The question of |
| D:Day1.14 | Had any of the holy men and women who | walked the way of the world since my time learned, accepted, and |
walking (2) |
||
| T3:9.3 | ideas of the ego thought system. Now you must imagine yourself | walking outside of the doors of this house of illusion and finding a |
| D:Day15.27 | You may, thus, find that there is a time of | walking alone approaching, or a time of gathering with many. You will |
walks (4) |
||
| C:2.10 | to the world’s misery are any exception. There is not a soul that | walks this earth that does not weep at what it sees. Yet the Christ |
| C:8.22 | Although you cannot observe it, you will become aware of how the past | walks through your days with you, and the future too. Both are like |
| C:16.13 | to you because you look upon an unforgiven world where evil | walks, danger lurks, and nowhere is safety to be found. Each |
| T3:22.3 | and cannot be otherwise. You may bring this beauty to any number of | walks of life, to what you currently do or to something you have |
wall (6) |
||
| C:P.23 | category of those who at the precipice act as if they have hit a | wall rather than come across a bridge. It is precisely the place at |
| C:5.7 | say, “Yes indeed, this is love and I have it here. It hangs upon my | wall and I gaze upon it. It is mine to own and keep and cherish. As |
| C:5.8 | it is collected for safekeeping. Like the frame of love upon your | wall, the collections that fill your shelves, whether they are of |
| T2:1.9 | your thoughts becomes a completed painting that you hang upon your | wall. The time of painting becomes a place. A room or studio is |
| D:16.17 | as is the picture of an ancestor or a landscape that hangs on your | wall separate from what it is an image of. |
| D:17.9 | meant to remain as it is in this moment. It is not a trophy for your | wall. It is not an achievement you would hope to best. It simply is |
walls (15) |
||
| C:5.8 | love and no longer see the golden calves hiding within the palace | walls. |
| C:11.2 | creations of little hands you hang on refrigerator doors or office | walls. You did not create your Self, and yet you make of life a |
| T3:5.4 | the light that was always visible through the cracked and peeling | walls that you built. That you would eventually call to yourself a |
| T3:5.4 | you would eventually call to yourself a fire that would burn these | walls to ash or a flood that would wash them away, was as much a part |
| T3:7.6 | explosion happening there. For a moment, the floorboards shook, the | walls quaked, the lights dimmed. All those within the house became |
| T3:9.3 | house of illusion and finding a completely new reality beyond its | walls. You might think, at first, that you are in a place so foreign |
| T3:9.5 | going on inside, thinking that with the force of one more, maybe the | walls will finally come tumbling down and those inside be held within |
| T3:9.5 | the time of such work, for you, is past. Many remain to shake the | walls of illusion. Few stand beyond it to beckon to those within. |
| T3:9.6 | after death rather than life. You who have followed me beyond the | walls of the house of illusion are now called to begin the act of |
| D:4.21 | you would have had you literally spent your life within a prison’s | walls. Breathe the sweet air of freedom. Be aware constantly of the |
| D:4.25 | We cannot build the new upon prison | walls of old. Whatever imprisons you must now be left behind. |
| D:4.26 | it is attitude more so than circumstance, or you may feel as if the | walls that imprison you are so sturdy and so long barred that they |
| D:4.26 | you are so sturdy and so long barred that they may as well be prison | walls. You may even be a prisoner in truth, and wonder how, save a |
| D:9.1 | dot of your body and a greater means of imprisonment than bars and | walls. They are why you do not see what is and are the reason that |
| A.45 | mater, honored and returned to as a giver of new life. It offers no | walls to confine you. It becomes not dogma to restrict you. It is new |
wander (3) |
||
| C:8.23 | go when it is night? What are you to make of all these forms that | wander through your days with you? What is it, really, that you are |
| C:10.25 | more accurately define who you are than your body does. Whether they | wander aimlessly or are quite focused, your thoughts are more the |
| T3:22.9 | the concerns of the personal self, and your attention has begun to | wander from this topic even as it is being concluded. |
wandered (1) |
||
| C:17.13 | held for you. You have not lost “your place in line” because you | wandered. It has been held for you by the most loving of brothers, a |
wandering (3) |
||
| C:18.17 | A | wandering mind is seen as quite the norm, and thoughts that dart |
| T4:2.4 | or process back to God and Self before me. It was the time of man | wandering in the wilderness. I came as a representation or |
| D:Day4.55 | asked but to accept your own homecoming. To leave behind the time of | wandering, seeking, learning. To leave behind fear for the embrace of |
wanderings (2) |
||
| C:5.2 | You who have so filled your mind with senseless | wanderings and thoughts that think of nothing that is real, rejoice |
| C:9.48 | All your vast | wanderings will be seen for what they are. All that you desired will |
want (139) |
||
| C:P.9 | You know that the ego cannot be glorified and that you would not | want it to be. This is why, while the ego remains, you cannot know |
| C:P.14 | at all, no need to be burdened or to grow tired and weary. You who | want to accomplish much good in the world realize that only you can |
| C:1.6 | hear the truth. And of course all of the ways that you act when you | want to hurry are backward to what you would achieve. Let your |
| C:2.9 | This forgetting is the work of your ego. Your true Self does not | want to forget, and cannot for even the tiniest fraction of a second. |
| C:2.21 | needs to change. Remember that cause and effect are one. What you | want to learn you cannot fail to learn. |
| C:2.23 | has been learned and learned again is that this is what you do not | want. Freedom to return home, away from cries of agony, defeat, and |
| C:4.13 | use that image to chastise yourself while saying this is what you | want. |
| C:5.18 | and been instructed that you have to do, but that you do not | want to do. The more your life consists of such things, the smaller |
| C:5.22 | long to return to God and the heaven that is your home, you do not | want to admit that you cannot get there on your own. You thus have |
| C:5.22 | you realize the futility of your efforts, even though you do not | want to admit that your efforts are futile. You cling to effort as if |
| C:5.23 | and obstacles that would keep you from having what you think you | want to have. This is your definition of life, and while it remains |
| C:5.23 | fantasy and that you are powerless indeed. You thus narrow what you | want and go after it with single-minded determination, believing the |
| C:5.24 | This getting what you | want that drives your life is proven time and time again to not be |
| C:5.24 | drives your life is proven time and time again to not be what you | want once you have achieved it. Yet you think when this occurs that |
| C:5.25 | work will surely fail again. Stop now and give up what you think you | want. |
| C:5.26 | to these words, the strength of your resistance. Give up what you | want? This is surely what you have expected God to ask of you and |
| C:5.26 | you make this sacrifice? What then would your life be for? You | want so little really. How can you be asked to give this up? |
| C:5.27 | You do | want little, and only when you realize this can you proceed to |
| C:6.1 | reality before you can understand it is the only one you would | want to have. You have to forgive this reality for being different |
| C:6.15 | How can I convince you that peace is what you | want when you do not know what peace is? Those who once worshiped |
| C:7.15 | withhold your intelligence from others lest they profit from it. You | want your intelligence known and recognized, but you want it known |
| C:7.15 | from it. You want your intelligence known and recognized, but you | want it known and recognized as yours. If someone wants the |
| C:9.21 | you but provide these things that are opposite to what you would not | want to have, you have accomplished much. But a warm fire will only |
| C:9.23 | of solving all the problems that you face? You see what you do not | want and try to replace it with its opposite. Your life is thus spent |
| C:9.23 | in which you have placed yourself. You feel lacking and so you | want. You want and want and want. You truly believe you do not have |
| C:9.23 | you have placed yourself. You feel lacking and so you want. You | want and want and want. You truly believe you do not have what you |
| C:9.23 | have placed yourself. You feel lacking and so you want. You want and | want and want. You truly believe you do not have what you need, and |
| C:9.23 | yourself. You feel lacking and so you want. You want and want and | want. You truly believe you do not have what you need, and so make |
| C:9.35 | As long as you do not | want to be forgiven you will not feel the gentle touch of forgiveness |
| C:10.7 | whose “voice” you hear as you go through your days. Whether you | want to hear this voice or not, whether this voice was wise or |
| C:10.9 | reveal that you stand merely at the beginning of the curriculum. To | want a reward for goodness, for trying harder, for being closer to |
| C:10.12 | you feel peculiar at the least and delusional at the worst. You | want to believe and so you believe. But you also want to be “right” |
| C:10.12 | at the worst. You want to believe and so you believe. But you also | want to be “right” about what you believe. The convenient thing about |
| C:10.31 | take the game too seriously. There will be times when you will not | want to laugh when the urge to do so comes upon you, and other times |
| C:10.32 | rebel here thinking this is not what you signed on for. You just | want to read about this Course, perhaps, and not be required to take |
| C:10.32 | about this Course, perhaps, and not be required to take it. You will | want to keep it theoretical and not apply it. You will ask for the |
| C:13.3 | practice, however, it will soon become routine to you, for you will | want to continuously experience the pleasure that it brings. |
| C:13.5 | You will soon find that what you recall of spirit is love. You will | want to give it many names at first, and might not even recognize it |
| C:13.9 | you know, and let your real Self guide you gently back to where you | want to be and already are in truth. |
| C:14.14 | concerns us now, for the return of love is coming and you do not | want to make the same response again. |
| C:14.15 | Everything that you consider valuable you | want to keep. This makes perfect sense to you because the foundation |
| C:14.19 | when you find a respite, a place of rest and beauty and of love, you | want to claim it for your own lest it get away! It too must be |
| C:15.1 | of everyone, for without specialness to feed, there would be neither | want nor hunger. Without a desire for specialness there would be no |
| C:15.4 | make a difference to many—or possibly even to anyone. You just | want to love your mate and children, your parents or your friends, |
| C:16.2 | now why it doesn’t seem so, and the only answer is that you do not | want it to. You perceive but what you wish for, and your wish for |
| C:16.9 | important it is that you listen to your heart! Your heart does not | want to see with judgment or with fear. It calls to you to accept |
| C:16.21 | have no power but that which they make from their own selves. You | want power to come only through legitimate channels and do not want |
| C:16.21 | You want power to come only through legitimate channels and do not | want those who have no power to possess it through the same weapons |
| C:16.21 | or might that you claim make those in authority powerful. While you | want those you have given power to protect you, you also fear them, |
| C:16.24 | yourself a sacrificial lamb, an offering onto God that God does not | want. You look back on stories of sacrifice from the Bible and think |
| C:16.25 | not how important it is for it to be reclaimed. As good as you may | want to be, you would still go meekly through your life trying to |
| C:16.25 | are only fair in deciding that if everyone cannot do what they would | want, then you, too, must abdicate your wishes for the common good. |
| C:23.7 | how much you grow to love another, that love does not cause you to | want to be the other person. That love causes you to want to have a |
| C:23.7 | cause you to want to be the other person. That love causes you to | want to have a relationship with the other person. This should tell |
| C:23.8 | When obsessively in love you may | want the other person to be you, but rarely the other way around. |
| C:24.1 | you would term emotionalism. You may feel as if everything makes you | want to cry because everything will touch you, each lesson will feel |
| C:25.5 | of which you cannot help but be aware, is a signal to you that you | want something. When you become aware that you want something, you |
| C:25.5 | to you that you want something. When you become aware that you | want something, you are also becoming aware that you feel you lack |
| C:25.20 | a place in which to reside. It will be looking for identity. It will | want to say: “This is who I am.” This is an exciting sign, for it |
| C:25.22 | but rather an impatience with the way things are and were. You will | want to force change rather than wait for it to arrive. If you |
| C:26.11 | that have promised you a series of steps to take to get where you | want to go, only to realize you know not where that is? |
| C:31.15 | that you are your future, your glory, your potential. You neither | want to share your most negative nor your most positive thoughts |
| C:31.18 | as a way of letting go and getting rid of that which you do not | want. Some of you believe this can be done and others don’t. Those |
| C:31.29 | constantly reflecting back what you think your brothers and sisters | want to see, they can learn nothing from you. If your truth about who |
| T1:3.9 | choose a miracle at all, which many of you will balk at doing, you | want to choose the “right” miracle. Some of you may think through |
| T1:3.11 | I do not | want to lose any of you here, but such is your fear that you can |
| T1:3.22 | you do not know what miracles are and thus cannot perform them. You | want a definition first. What is an appropriate miracle? For whom |
| T1:3.23 | to end so much suffering in so many places. Surely you wouldn’t | want that even if it could come to be. Indeed this would require the |
| T1:10.2 | You will wonder at the lack of extremes in your feelings and | want to bring them back. You will experience this loss of extremes as |
| T1:10.2 | and fully experiencing the moment. You will think this is what you | want. And I say again that it will not matter whether it be joy or |
| T2:3.1 | The only difference between the life you are living and the life you | want lies in your willingness to express who you are. |
| T2:7.10 | to situations you would have be different than they are. You will | want to be a change-agent. You will want to move into the world and |
| T2:7.10 | than they are. You will want to be a change-agent. You will | want to move into the world and be an active force within it. These |
| T2:9.4 | running smoothly and needs are being continuously met, you begin to | want to hang on to the relationships that you feel met these needs |
| T2:9.10 | in order to attain something is the extent to which your belief in | want or lack is revealed. This is the purview of special |
| T2:10.3 | say something such as “my brain just isn’t working right today.” I | want you now to keep this example in mind as we explore learning in |
| T2:10.4 | to some and intriguing to others, how many of you would not | want to replace your ability to know with the ability of that of a |
| T2:11.1 | such a way, and second in forgiving a world that has taught you to | want to be other than who you are. Now our aim is to show you how to |
| T2:11.2 | Even though you no longer | want to be other than who you are, and even though you now have a |
| T3:3.9 | you back to the idea that you are not good enough or that you do not | want to put the effort into being good enough. Like a person who |
| T3:8.4 | of the idea of bitterness as something that you are attached to, I | want you to think of attachments for a time and see how bitterness |
| T3:9.1 | changing your ideas. This many have done. This you surely do not | want to do. |
| T3:9.5 | be able to take note of the explosions happening within and will | want to return to add your own to those going on inside, thinking |
| T3:14.11 | or to look for remedies for the past. The choice now is whether you | want suffering to continue or want to abolish it for all time. If you |
| T3:14.11 | past. The choice now is whether you want suffering to continue or | want to abolish it for all time. If you are holding onto regrets you |
| T3:22.4 | creative tension between accepting who you are and becoming who you | want to be. This tension will continue if you are unable to integrate |
| T4:1.25 | that the experience of the truth will exclude much that they would | want to try before they give into its pull and settle there. But all |
| T4:1.26 | the ego-self will be perceived clearly by these, and they will not | want it for their identity but only will accept it until another |
| T4:2.25 | You will increasingly be unable to deny it and you will not | want to. As you allow awareness of this relationship to grow in you, |
| T4:9.9 | new. You will always be honored for what you have done. But do you | want this to be forever the cause of your honor? Be willing to be the |
| T4:12.11 | Another thing that you will | want to be vigilant of, dear brothers and sisters, is the learned |
| D:1.4 | that you are done preparing as you are done with learning. You still | want to figure out what to do, what comes next, what you need to |
| D:2.3 | old have been denied. Denial is the correct word here, for I do not | want you combating or resisting the old patterns. Patterns are not in |
| D:4.22 | from who you are by a drive to succeed, if you fear doing what you | want to do because you might fail, if you follow another’s path and |
| D:5.17 | because what is is not a constant that can be answered. That you | want answers while I tell you to await revelation speaks to the |
| D:5.17 | you are close you cannot bear to wait another day, another hour. You | want release from your prison now, and so you should. |
| D:14.3 | unity. This is why the key to unlocking the secrets of all you might | want to know before beginning the creation of the new are the ideas |
| D:17.5 | Little can be had without desire. Desire, unlike | want, asks for a response rather than a provision. Desire is a |
| D:17.7 | that this takes nothing from your feeling of accomplishment. You | want to share it with the whole world. From the top of the mountain, |
| D:17.17 | response. Earlier it was said that desire asks for a response while | want asks for provision. What is the difference we speak of here? |
| D:17.18 | preparation for future needs. This is an appropriate response to | want, but it is an inappropriate response to desire. It is an |
| D:17.26 | forty nights here together, at the top of the mountain, fasting from | want, becoming aware of desire, responding to desire. This is the |
| D:Day1.28 | Lay aside your | want of other answers, other stories, and accept the story we share. |
| D:Day3.8 | this spiritual context is capable of bringing you the lack of | want you associate most strongly with money. |
| D:Day3.21 | consider a shaming act. You would fear that they might think you | want something from them and you would suffer embarrassment. To speak |
| D:Day3.28 | The condition of | want, like all conditions of learning, ended with the end of |
| D:Day3.28 | of learning, ended with the end of learning. The condition of | want was a learning device—not one of divine design, but one of the |
| D:Day3.35 | abundance will be made clear to you and break forever the chains of | want. |
| D:Day3.39 | have felt the reality of union, you have felt the place in which no | want exists. You felt this through the responsiveness of the |
| D:Day3.49 | being an “if this, then that” world. You try to guess what God might | want you to do, be it being still and not worrying about money, or |
| D:Day3.59 | no longer have to learn and accept the condition of learning that is | want. |
| D:Day4.13 | unity a “place” exists that is your natural state, a state free from | want, a state free from suffering, a state free from learning, a |
| D:Day4.34 | that I fasted. You have been told that you are here to fast from | want. You know that you are here to experience both the old |
| D:Day4.43 | wish to go back transformed into the elevated Self of form? Do you | want to know this place of access and carry it within you, or do you |
| D:Day4.43 | only to have to return when you have once again become a glutton of | want, when you once again feel the lack that you would pray for? |
| D:Day4.44 | either begins or is once again delayed. Here is where you say, I | want it all, desire it all, accept it all—for you cannot have of |
| D:Day5.18 | Realize here that while you | want to know the specifics of how this thing called access to unity |
| D:Day5.18 | to unity will work, you are also impatient with specifics. You | want immediate results, not more practice. You want relief and an end |
| D:Day5.18 | with specifics. You want immediate results, not more practice. You | want relief and an end to effort, not another lesson to learn that |
| D:Day5.20 | tired of learning. You are tired here, after your climb. You simply | want to rest and have whatever transformation is to come to you to |
| D:Day6.13 | this creative process while remaining embroiled in daily life—I | want to acknowledge the difficulty some of you will seem to be |
| D:Day6.19 | you are currently experiencing is the only elevation you would | want. As within, so without is the operative phrase here. It is not |
| D:Day8.8 | of who you are in the present. Not through acceptance of the way you | want to be but of the way you are now. There will be many things |
| D:Day8.16 | term or word certainty as it was used in the past, but you will not | want to confuse the term and the condition. You may think that taking |
| D:Day9.1 | Freedom from | want, freedom from lack, freedom from repression, are what we will |
| D:Day9.7 | yourself to be lacking. You know you have never known freedom from | want. |
| D:Day10.38 | speak of feelings without addressing the grand scheme of things. I | want to comfort and reassure you in this final message. I want to |
| D:Day10.38 | things. I want to comfort and reassure you in this final message. I | want to tell you to be embraced by love and to let all the feelings |
| D:Day10.38 | will cause these things to come to be. Yet I know you and what you | want to hear. I know you have long waited for your feelings to be |
| D:Day11.5 | All the benefits you might | want to bring to the world are brought about in only one way: The way |
| D:Day16.7 | This reintegration requires, of course, a change in what you | want to prove to yourself. All you may now continue to seek proof of |
| D:Day16.11 | state of constant coming to know. What you expel is what you do not | want to know. What you try to control is what you do not want to |
| D:Day16.11 | you do not want to know. What you try to control is what you do not | want to know. You do not want to know every time you predetermine, in |
| D:Day16.11 | What you try to control is what you do not want to know. You do not | want to know every time you predetermine, in advance of knowing, what |
| D:Day16.12 | differently than you do to unwanted feelings that you are quick to | want to “do something” about. If all feelings were treated more like |
| D:Day19.4 | creation. Those called to the way of Mary are called to be what they | want to see reflected in the world and to the realization that this |
| D:Day19.4 | is the new way of creation. In their being they become what they | want to create. |
| D:Day37.9 | have been on your idea of a separate and particular God is that you | want to believe that there is a compassionate being in charge of |
| A.34 | past were not lasting and that they are not what they would truly | want now. Remind them that the goal is reached in being who they are |
wanted (4) |
||
| C:10.32 | and say you would really rather not have the experience. You | wanted but the travelers’ guide and not the actual journey. This is |
| C:16.25 | thought of some greater good in mind. If everyone did what he or she | wanted to do, you reason, society would collapse and anarchy would |
| T2:3.1 | heart, in union, in other words, with God. Everything you have ever | wanted to be is. Everything you have ever thought or imagined is and |
| D:Day3.61 | This does not have to be. You have | wanted something to do to change your circumstances in this earthly |
wanting (20) |
||
| C:P.18 | to know your Self as God created you. It is the difference between | wanting to know God now, and wanting to wait to know God until you |
| C:P.18 | you. It is the difference between wanting to know God now, and | wanting to wait to know God until you have decided you are worthy or |
| C:1.9 | sense of accomplishment in your arrival would be diminished. This | wanting to do things on your own is a trick of the ego, your pride a |
| C:3.5 | you, in glory beyond your deepest imaginings. Yet you persist in | wanting only what your eyes can see and hands can hold. You call |
| C:5.22 | are futile. You cling to effort as if it is the way to God, not | wanting to believe all effort is in vain or that a simple solution |
| C:10.9 | than your brother or sister, are all desires of your separated self | wanting something for itself and all its effort. This is but a stage |
| C:11.17 | to your brothers and sisters. Love is all that will not leave you | wanting. Love is all that will replace use with unity. |
| C:20.41 | Your construction was no mistake. You are not flawed. You are not | wanting. You would not be other than you are except when you give in |
| C:21.7 | of the mind or the path of the heart, you will not get where you are | wanting to go until they are joined. You might imagine three paths— |
| C:22.16 | and examined apart from everything else within your world. Anyone | wanting to learn anything about you would be wiser to observe you as |
| C:25.20 | will arise as you realize that you can take no credit for your life. | Wanting to take credit is of the ego, and at this stage the desire to |
| T1:10.2 | or have been, attracted by both for the same reason, the reason of | wanting to be fully engaged in the human experience. |
| T3:16.14 | the world a better place, fall into this category. Your notions of | wanting to protect or control are also notions based upon the |
| T4:1.25 | only to experience experience. They are in the desperate throes of | wanting to experience everything before they allow themselves to |
| T4:8.13 | and enrich God. What other purpose would God ever have had for | wanting to express the Love that is Himself in form, if it were not |
| D:Day1.27 | You can only fast from | wanting by realizing what it is you desire. My forty days and forty |
| D:Day3.24 | forgotten, so that it would reinforce wants until this attitude of | wanting seemed impossible to unlearn. It is a pattern of survival, |
| D:Day32.7 | This concept might have nothing to do with the notion of God | wanting to know Himself. This concept may be quite amorphous and not |
| D:Day37.8 | And what’s more, you keep striving for differentiation while | wanting to continue a certain reliance. Your differentiation from the |
wants (10) |
||
| C:7.15 | but you want it known and recognized as yours. If someone | wants the intelligence you have to offer, something must be given in |
| C:11.10 | perception of your free will is of its power. No matter what God | wants of you, you can use your free will to rebel and to make your |
| C:16.24 | God | wants no sacrifice from you, yet when you give away your power you |
| T1:3.3 | nothing for what it is. The ego-mind sees not anything but what it | wants as gifts and even these it sees not as gifts but as rewards. |
| T2:9.7 | All needs are shared. This is what differentiates needs from | wants. This is true in two senses. It is true in that all needs, from |
| T2:10.6 | is true knowing. Just as needs were shown to be distinguishable from | wants by a discussion of their shared nature, so too now must knowing |
| D:8.8 | to rid yourself of former patterns. Your mind, while it no longer | wants to cling to known patterns, is confronted with them constantly. |
| D:Day3.24 | events so that it would not be forgotten, so that it would reinforce | wants until this attitude of wanting seemed impossible to unlearn. It |
| D:Day3.42 | It is the visible world, the outer world, through which your | wants find provision. It is the world of unity, the true reality, |
| D:Day39.48 | constantly coming to know anew. This is eternity. A being in time | wants to be known in time but can only be known in eternity. You now |
war (17) |
||
| C:2.20 | Into this battlefield you have bravely marched. The | war rages by day and by night and you have grown weary. Your heart |
| C:2.22 | We will begin by working on a state of neutrality in which the | war is no longer fought, the daily battles cease. Who wins and who |
| C:2.23 | There are no plunders to be treasured. No victors of this | war. All that has been learned and learned again is that this is what |
| C:6.15 | to the world has changed, but the world has not. Those who live with | war seek peace. Those who live with failure seek success. Put another |
| C:9.19 | others to feel compassion for, to those living in countries torn by | war or neighborhoods steeped in violence. There is cause for fear, |
| C:9.21 | and from your inner sanctum you give this one a respite from the | war that rages beyond it. All of your behavior and even your |
| C:14.3 | upon being separate. He who is your enemy you cannot help but be at | war with. Where there is war there can be no peace. War is not simply |
| C:14.3 | who is your enemy you cannot help but be at war with. Where there is | war there can be no peace. War is not simply the existence of |
| C:14.3 | help but be at war with. Where there is war there can be no peace. | War is not simply the existence of external activity. External |
| C:14.3 | activity is but the effect of a cause that remains internal, and all | war is but war upon yourself. |
| C:14.3 | but the effect of a cause that remains internal, and all war is but | war upon yourself. |
| C:14.4 | He created, then would you be vindicated and the purpose of your | war made holy. You would be proven right and creation wrong. |
| C:15.1 | want nor hunger. Without a desire for specialness there would be no | war, for there would be no reason to break the peace. No land would |
| C:22.13 | exists the relationship that broke your heart, grief, poverty, | war, the events that seemed to alter your destiny, the search for |
| T2:11.3 | This is the classic battle revealed in all myths and tales of | war and strife. It is the battle that in your imaginings has extended |
| T3:20.6 | you “observe” the future as a repetition of the present or as a long | war with little chance of being won. You chide yourself not to deny |
| D:Day39.46 | are your bridge to yourself. You will also be the bridge between | war and peace, sadness and joy, evil and good, sickness and health. |
warm (9) |
||
| C:3.11 | a stove because it is hot and a burn will result, or learning that a | warm blanket is comforting, you subject it to a thousand tests |
| C:9.21 | dangerous place. She is cold, and you prepare a fire and give her a | warm blanket for her knees. He is hungry and you prepare a feast for |
| C:9.21 | what you would not want to have, you have accomplished much. But a | warm fire will only provide warmth as long as it is stoked. A meal |
| C:9.22 | to me. Do you think that I am in need of a meal, a cup of water, a | warm bed? While you are trapped in the illusion of need surely these |
| C:13.5 | complete, it will ask nothing of you, but will seem to offer you a | warm welcome, as if you are a long lost friend returning home. |
| C:14.13 | to you. Anything that could make you feel so joyous, so safe and | warm and loved, could not help but hold a value quite beyond compare. |
| C:22.20 | thought with: “The grass is green. The birds are singing. The sun is | warm.” Simple reporting. |
| D:Day5.20 | peace and let yourself recline in the embrace of love, feeling the | warm earth beneath you and the heat of the sun above you. Let languor |
| D:Day39.43 | that I love your smile, your teeth, the hair upon your head, the | warm, smooth shape of your skull. Realize that I love your hands and |
warmth (11) |
||
| C:1.7 | carried. Ah, no heavy coat. For you trust the sun will shine, that | warmth will surround you. You are an immigrant coming to a New World |
| C:6.10 | you very busy. You stoke its fire lest it go out and leave you to a | warmth not of this world. This is the warmth that you would have, |
| C:6.10 | it go out and leave you to a warmth not of this world. This is the | warmth that you would have, warmth so all-pervasive no chill of |
| C:6.10 | a warmth not of this world. This is the warmth that you would have, | warmth so all-pervasive no chill of winter need ever arise again. And |
| C:6.10 | stoke those fires, and this is what makes them desirable to you. A | warmth not of this world, given freely, with no work involved, causes |
| C:6.10 | not you. You, you think, prefer the seasons, the cold as well as the | warmth, the snow as well as the rain, the dark of night and the |
| C:9.21 | your fantasies testify that you believe an absence of cold makes for | warmth. That the absence of hunger is fullness. The absence of |
| C:9.21 | have, you have accomplished much. But a warm fire will only provide | warmth as long as it is stoked. A meal will provide fullness only |
| C:14.19 | close enough that you can gaze upon it and feel the benefit of its | warmth because of its proximity. More than this you cannot do, but |
| C:20.46 | mightiness. Remember not your ego concerns and remember instead the | warmth of the embrace. Remember not your personal identity but |
| T1:2.13 | the play of clouds among the descending rays, perhaps to feel the | warmth or chill of an evening. The whole experience might include the |
warned (1) |
||
| C:10.6 | not realizing that what it has taught you is to be separate. Be | warned that it will constantly try to interfere as long as you place |
warning (1) |
||
| T3:11.16 | lesson on the temptation of the human experience comes in truth as a | warning against righteousness. It comes to remind you, as you replace |
warnings (1) |
||
| D:Day10.9 | are other instances of intuition that come, not as these seeming | warnings, but as what you might call intuitive flashes of insight— |
warranted (1) |
||
| C:9.25 | idea’s validity. It is your proof as well that a life of fear is | warranted. How could you not fear for the safety of a home as fragile |
wars (1) |
||
| C:12.11 | And somewhere you know not, peace remains peace despite your | wars, and happiness remains happiness despite your despair. |
was (819) |
||
wash (3) |
||
| T1:10.2 | It will seem so human that a wave of desire to be fully human will | wash over you. You will think that this human who has caught your |
| T3:5.4 | a fire that would burn these walls to ash or a flood that would | wash them away, was as much a part of the survival mechanism of your |
| D:Day15.13 | ocean. Observe these stones with neutrality and see if they do not | wash away. Your willingness to have them gone is all that is |
washes (3) |
||
| C:13.5 | you so often associate with it. While the feeling of love that | washes over you from one may feel like courage, and from another like |
| D:Day15.20 | or clear pools of the spacious selves, coming together. This current | washes some stones clean and washes others away. It changes the clear |
| D:Day15.20 | selves, coming together. This current washes some stones clean and | washes others away. It changes the clear pool by dredging up sediment |
wasn’t (2) |
||
| D:12.15 | to have others realize that you really know something, that this | wasn’t your usual opinion or idea you were offering up for |
| D:12.18 | to know of the truth, even if this coming to know of the truth | wasn’t quite “of” the “you” of the personal self. |
waste (7) |
||
| C:1.7 | you feel to have carted them from one place to the next. What a | waste of time and energy to have been slowed down by such a heavy |
| C:13.10 | to your heart, and will call this every kind of foolishness, a | waste of time that could be spent on better things. Yet time is not |
| C:16.24 | were to give up his power to heal you would surely call it a | waste, and yet you give up your power to be who you are and think it |
| T2:11.16 | you will not know who you are. You may think you know, and you may | waste much time in perceived battles, valiantly fighting for good to |
| T3:19.9 | There is no longer any time to | waste on such illusions. The thought system of the truth sees no |
| D:Day15.14 | the darkness. This is what we are here for. There is no time to | waste and no protracted length of time will be required if your |
| A.31 | to read the Treatises together will likely feel as if it is almost a | waste of valuable time. Thus, gatherings of those working with the |
wasted (4) |
||
| T3:19.14 | all about the nature of who you are. This is why no more time can be | wasted and why so many are being called in the strongest manner it is |
| T3:20.1 | By saying that there is no longer any time to be | wasted on illusion we are saying that you will no longer serve time |
| T3:20.1 | you will no longer serve time but that time will serve you. Time was | wasted on illusion and so but seemed to become a master that made of |
| D:Day2.4 | You are like an inventor who | wasted many years, much money, and endured many hardships over many |
wasteland (3) |
||
| D:15.7 | an example. Before God “said” anything, a mighty wind swept over the | wasteland and the waters. The wind, which is as great a signifier of |
| D:15.9 | work together. What I have left out of this story, the formless | wasteland, the earth and the water that the wind first swept across |
| D:16.3 | form. But as can be easily seen, the earth is no longer a formless | wasteland. Form was animated with spirit and entered a state of |
watch (5) |
||
| C:9.41 | Here you are entertained, shocked, excited, or repelled. Here you | watch the gladiators kill one another for your amusement. Here is |
| C:10.23 | in front of yourself where you can be its silent observer. As you | watch your hands go about their work or the shadow form on the ground |
| C:16.13 | Each separated one is out for his or her own self, and if you do not | watch out for your own safety, surely you will perish. Yet while you |
| C:16.13 | watch out for your own safety, surely you will perish. Yet while you | watch vigilantly you know that you cannot protect yourself and that |
watched (2) |
||
| C:6.4 | as prophet and savior by those who were most like me, those who | watched me grow, worked alongside my parents, and lived in the same |
| T4:2.23 | implied in the brief encounters you have with others. You have | watched the news and developments in parts of the world far away from |
watching (1) |
||
| C:9.41 | glory; they become your idols and you become their subjects, | watching what they do with envy and with awe. To these you make your |
water (19) |
||
| C:5.32 | everything. Every tree and every flower welcomed you. Every drop of | water seemed to refresh your soul, every breeze to carry you to |
| C:9.22 | do this to me. Do you think that I am in need of a meal, a cup of | water, a warm bed? While you are trapped in the illusion of need |
| C:22.14 | developed during the pass-through continues. Just as wind or | water passing through an entry and exit point has an impact and a |
| C:31.4 | can be inseparable and still not be the same. The miracle of turning | water into wine illustrates, as all miracles do, the fallacy of this |
| C:31.4 | not mean it must be the same. Inseparable does not mean replaceable. | Water does not replace wine nor wine water, yet each are from the |
| C:31.4 | does not mean replaceable. Water does not replace wine nor wine | water, yet each are from the same source, and so they are not |
| T1:3.9 | no room for doubt? Such a simple miracle might be the turning of | water into wine. What harm could come from it? And yet even this you |
| T2:4.4 | how to swim, it is a new way of movement. Just as moving through | water is a way of movement quite inconsistent with that of moving on |
| T2:4.5 | to who you think you are could be likened to trying to move within | water as you would on land. Why, when moving freely through the water |
| T2:4.5 | water as you would on land. Why, when moving freely through the | water would you suddenly try to move as if on land? The explanation |
| T2:4.6 | approach is the condition from which unity is recognized. The | water is not taken for granted but always recognized as the condition |
| T2:12.10 | within its seed, it also needs the relationship of earth and | water, light and air. The gardener knows that tending the garden will |
| T2:12.11 | to cause the seed to grow, without the relationship of earth and | water, light and air, the seed would but remain a source of struggle. |
| T4:5.5 | exist with you. It is the body of Christ. It is like unto what the | water of the ocean is to the living matter that exists within it. The |
| D:15.9 | left out of this story, the formless wasteland, the earth and the | water that the wind first swept across and upon which the light first |
| D:15.9 | is an interesting omission, made by many. What were the earth and | water if they were not form? |
| D:Day23.2 | As air carries sound, as a stream carries | water, as a pregnant woman carries her child, this is how you are |
| D:Day24.9 | Potential is what you carry, as air carries sound, a stream | water, a pregnant woman her child. You carry your potential to the |
| D:Day37.27 | or at most as being “a” part of God—as if you are a drop of | water in the ocean—and in this example reemphasized the mightiness |
waters (2) |
||
| T4:5.5 | universe. The same energy exists in the stars of the heavens and the | waters of the ocean that exists in you. This energy is the form and |
| D:15.7 | God “said” anything, a mighty wind swept over the wasteland and the | waters. The wind, which is as great a signifier of movement as rigor |
wave (2) |
||
| T1:10.2 | seem real in a way that peace does not. It will seem so human that a | wave of desire to be fully human will wash over you. You will think |
| A.20 | its limits. Your readiness is felt as impatience. Many can ride the | wave of this impatience to a new way. Others need to battle against |
waved (1) |
||
| C:2.22 | Peace has not yet come. But the white flag of surrender has been | waved and dropped upon a hallowed ground where neutrality will for a |
wavering (1) |
||
| C:4.15 | would shower him or her with praise and gifts, with attention never | wavering. Another who prizes independence seeks a partner in good |
way (656) |
||
ways (107) |
||
| C:I.2 | then tell you how to feel according to its rules and will resist all | ways of feeling, all ways of being, that appear to run counter to |
| C:I.2 | feel according to its rules and will resist all ways of feeling, all | ways of being, that appear to run counter to these rules, as if it |
| C:P.42 | have learned from you again and still again. It is ingenious in its | ways of getting you to turn back again and still again, until you |
| C:1.6 | be in a hurry only to hear the truth. And of course all of the | ways that you act when you want to hurry are backward to what you |
| C:1.10 | learn what I would teach you without me. You have tried in countless | ways and can try still again. But you will not succeed. Not because |
| C:1.12 | love comes from, only that it comes. This is useful to us in several | ways. By this I do not mean that there are not particular objects of |
| C:4.12 | Love is not throwing logic to the wind and acting in foolish | ways that pass as gaiety but cannot masquerade as joy. You each have |
| C:4.17 | and are grateful for each acknowledgment the world gives you for the | ways in which you spend your days. For spend your days you do, and |
| C:7.21 | to make sense of your world. Those who have developed reliance on | ways of knowing not governed by the acceptable senses are seen as |
| C:8.6 | to have a life of their own, and a body that reacts to all of it in | ways that make you uncomfortable, anxious, ecstatic, or terrified. |
| C:9.43 | salary and benefits the employer offers. A spouse is useful in many | ways that complement your areas of usefulness. A store provides you |
| C:9.45 | Holy Spirit can guide you to use the things that you have made in | ways that benefit the whole, and this is the distinction between |
| C:10.32 | it and let it grow. It will tug at your heart in the most gentle of | ways. Its whisper will be heard within your thoughts. Its melody will |
| C:15.12 | You who still fantasize that you can have it both | ways, give up your fantasy and realize that real choice lies before |
| C:16.3 | familiar with the “problem” child who seeks love and attention in | ways deemed inappropriate. You know this child is no less than any |
| C:16.25 | abdicate your wishes for the common good. You thus behave in “noble” | ways that serve no purpose. |
| C:21.4 | mind does not need this assistance. To begin to conceptualize in | ways that touch your heart will free your mind of its reliance on |
| C:21.7 | a problem of meaning. Mind and heart interpret meaning in different | ways. You do not even begin to understand the enormity of this |
| C:21.7 | you that as long as mind and heart interpret meaning in different | ways you will not find peace. You have, in the past, accepted these |
| C:21.7 | different interpretations as natural. You see that there are two | ways of viewing a situation, even if you do not label one way of |
| C:23.12 | is critical to how you live with form. We are speaking here of | ways of thinking similar to those which you term induction and |
| C:25.24 | When you are guided to act in | ways that are contrary to usual patterns of action you have taken in |
| C:27.4 | The purpose of this Course has been stated in many | ways and is stated again here: The purpose of this Course is to |
| C:29.11 | is to rebel against it and to seek for ease in getting it done or | ways to avoid doing it at all. Thus have your paper plates and |
| C:30.11 | be secure, if you are “good” you will prosper. You do not see these | ways of thinking as ideas associated with gain and loss, but they |
| C:32.1 | are. As we have stated repeatedly, the form of your world in many | ways reflects the content of who you are. It also reflects the |
| C:32.4 | specific exercises are not required. This Course has succeeded in | ways you do not yet understand and have no need to understand. These |
| T1:1.1 | than that of peace is conflicted by the desire for peace and the | ways in which peace is seen as being approachable. Peace is seen as |
| T1:5.11 | the abolishing of the ego-mind, as stated many times and in many | ways, must now be brought to completion. |
| T1:7.4 | way of learning is needed and is here. To continue to rely on the | ways of old, no matter how effective they were and no matter how much |
| T1:9.4 | You are used to creating in outward | ways. One of the few exceptions to this outward creation is the act |
| T1:10.3 | be tempted to give yourself over once again in this most human of | ways. You will cry and laugh for the poignancy of the human |
| T2:1.2 | Treasure is most often seen in one of two | ways—as something valuable to be sought and found or as something |
| T2:7.2 | those who can influence the course of your day or your life in | ways you would not choose. Others represent the accidents waiting to |
| T2:9.17 | you are tempted to think that your needs can only be met in special | ways by special relationships, remember this example of holding your |
| T2:9.19 | ability and a timesaving measure of great magnitude. As these old | ways of thinking leave you, you will be left as who you are in truth. |
| T2:10.2 | Thinking that needs can be met only in certain | ways is akin to another belief that has been replaced. This belief |
| T2:10.14 | This voice speaks to you in a thousand | ways. It is the voice of love, the voice of creation, the voice of |
| T2:11.1 | for this truth. This forgiveness has now extended in two distinct | ways. First in forgiving your Creator for creating you in such a way, |
| T2:11.15 | within you and you will see yourself as doing battle in countless | ways and forms. There will never actually be a battle going on |
| T3:2.7 | And yet the truth has as many | ways of being represented as does illusion. |
| T3:10.7 | This relates to our exercise on forgetting for you must forget the | ways in which you have formerly reacted to every situation. Not one |
| T3:12.10 | self, able to express itself from within the House of Truth in | ways consistent with peace and love is the next step in creation, the |
| T3:16.3 | state of knowing that for which it is you plan. These have been the | ways of creation in the thought system of the ego, ways that have |
| T3:16.3 | have been the ways of creation in the thought system of the ego, | ways that have brought much advancement to the forms you occupy |
| T3:16.4 | than you have ever been. While your life may not have changed in | ways that you would like and while its limitations may seem even more |
| T3:19.10 | body’s response to the new thought system will be different in many | ways, none of which will lead you to feel that you have lost anything |
| T3:19.11 | to be. Thus those continuing to express themselves in harmful | ways are deeply entrenched in false beliefs about themselves. Because |
| T3:19.16 | It is a choice to live in truth or in illusion. There are many | ways that can still be found to come to the truth. But a way of |
| T3:20.9 | While you need not act in | ways inconsistent with compassion or even verbalize your new beliefs, |
| T3:20.15 | and sisters in Christ, let nothing call you to return to the | ways of old. They do not work! To minister to those within the house |
| T3:20.17 | love. See not what love would not have you see. Turn from the dark | ways of illusion and shine the light of truth for all to see. Remain |
| T3:21.24 | truth and to observance of the truth. That you each will do this in | ways unique to who you are must be further addressed and seen as it |
| T3:22.2 | you will find the sharing of this Course to be among the easiest of | ways to share what you have learned. You will almost certainly feel |
| T4:1.2 | however, be conclusive. It will separate truth from illusion in | ways that will make some uncomfortable. It will continue to challenge |
| T4:2.29 | but only need be steadily aware that you can only see in one of two | ways—with love or fear. |
| T4:2.31 | me in Christ-consciousness? Have you suspected that you might see in | ways literally different? That you might see auras or halos, signs |
| T4:5.11 | You do not die to choice. At the time of death you are assisted in | ways not formerly possible to you in form, to make the choice to be |
| T4:5.11 | you in form, to make the choice to be who you are. You are shown in | ways that the body’s eyes were unable to see, the glory of your true |
| T4:9.5 | that all messages of the truth say the same thing but in different | ways. There seems to be nothing new to be said, nothing to move you |
| T4:9.5 | seems to leave you ready to change and able to change in certain | ways that make life easier or more peaceful, but certainly not able |
| T4:12.26 | This is akin to being stranded in a foreign land with none of the | ways you learned how to adapt in the past being of service to you. |
| D:2.2 | —and you are asked to refuse to accept who you are not and the | ways of life that allowed you to live within the world as a false |
| D:5.18 | You have died to the old. But surely it would seem easier in some | ways to have literally died and been released from the prison of the |
| D:6.4 | you rejoice. Your true Self is beginning to reveal itself to you in | ways of which you will become increasingly aware. As you identify |
| D:6.18 | You have been taught that if you take care of the body in certain | ways, then good health will result. You have been taught that if your |
| D:7.19 | it was created to be eternally expanding and expressing in new | ways. |
| D:7.20 | As your awareness grows, you will begin to expand and express in new | ways. Those ways thus now include the form of your body without being |
| D:7.20 | grows, you will begin to expand and express in new ways. Those | ways thus now include the form of your body without being limited to |
| D:10.1 | as inspiration, instinct, intuition, as vision, or as calling, are | ways of knowing that come to you, and through you, outside of the |
| D:10.3 | you think in error and limit your expression in much the same | ways that the effort of teaching and learning limits them. It is your |
| D:11.17 | self, but only illusion. Illusion can be described in many different | ways that lead to many paths of seeking, but illusion can provide no |
| D:Day1.4 | does not mean the married woman will not relate to many men in many | ways, have many male friends, teachers, guides. It means that one is |
| D:Day3.4 | of years of learning through the mind—learning in often painful | ways—said “no” to learning through the heart. Many of you will |
| D:Day3.5 | not just through my words, but by your experiencing of anger in new | ways. You may not have felt a great deal of this anger yet, but it is |
| D:Day5.16 | a laying on of hands. Similarly, you might say healing is one of the | ways the healer expresses love. In truth healing and love are the |
| D:Day16.10 | love and fear. What this is really saying is that there are but two | ways to respond to what you feel—with love or with fear. If you |
| D:Day17.3 | your identity. Although being who you are has been discussed in many | ways, many of you still await being different than who you are. This |
| D:Day17.9 | of Christ-consciousness in form. Each did so in individual | ways, ways that revealed the choices available to those who would |
| D:Day17.9 | of Christ-consciousness in form. Each did so in individual ways, | ways that revealed the choices available to those who would follow |
| D:Day17.10 | of union, the birth of form, and the ascension of the body. Both | ways were necessary. Both ways were necessarily represented or |
| D:Day17.10 | form, and the ascension of the body. Both ways were necessary. Both | ways were necessarily represented or demonstrated. Both ways were |
| D:Day17.10 | Both ways were necessarily represented or demonstrated. Both | ways were represented and demonstrated by many other individuals as |
| D:Day18.2 | One way is active. One way is receptive. Yet the | ways are not separate any more than Jesus was separate from Mary—or |
| D:Day18.2 | was separate from Mary—or any mother separate from her child. The | ways are rather complementary and symbiotic. Together they return |
| D:Day18.2 | that occurs with the world. So do each of you. These two | ways also represent God and Christ-consciousness, the extension of |
| D:Day18.3 | teaching, learning, and leading an example life, then the remaining | ways of Jesus that are still applicable and appropriate in this final |
| D:Day18.11 | rather than the individuated self, becomes the known. Both | ways are ways of creation. When feelings are shown, or made visible, |
| D:Day18.11 | rather than the individuated self, becomes the known. Both ways are | ways of creation. When feelings are shown, or made visible, the new |
| D:Day19.8 | the way of Mary cannot be reborn without the way of Jesus. Both | ways arose from Christ-consciousness as demonstrations of ways. Those |
| D:Day19.8 | Both ways arose from Christ-consciousness as demonstrations of | ways. Those who have thought of Mary as an intermediary are as |
| D:Day19.8 | Each demonstrated the creative aspect of that function in different | ways. But the function remained one of direct union with God. This is |
| D:Day19.11 | neither acclaim nor obscurity will matter to those following these | ways. Being true to the self and the calling of the One Self is all |
| D:Day19.11 | and obscurity will be no more. But at this time of transition, both | ways are needed to demonstrate the means of coming to know, which are |
| D:Day19.12 | found the self. They fear losing the known to the unknown. The two | ways of demonstration make the unknown known. One makes the unknown |
| D:Day19.16 | for comparison and judgment. Thus it is realistic to see the two | ways as intertwined circles existing in support and harmony with one |
| D:Day22.2 | unknown becoming known, it is important to discuss this in as many | ways as possible to make this idea clear to you. You are life, and |
| D:Day22.9 | expressed here, that say so many similar things in so many different | ways, are words that are simply calling you to realization of your |
| D:Day22.10 | it matters not. Throw out all the words that express the unknown in | ways that you would not, and find your own. Each way is needed. |
| D:Day24.3 | not separately from nature either. It is triggered in any number of | ways, only one of which is by your choice. When it was said that A |
| D:Day28.13 | Your life may have shown you that you are not in control in many | ways and at many times. Therefore, you think that you must take what |
| D:Day36.10 | relationship. You could conceive of self and God in different | ways, but you could not truly create difference but only perceive of |
| D:Day36.19 | It is the same truth that has been stated here in many different | ways to allow you to become accustomed to the idea of a truth that |
| A.21 | the evidence for this approach or that. They have grown weary of the | ways of the mind. They are ready to come home to the way of the heart. |
| A.23 | demonstration even when many in a group may remain attached to the | ways of the thinking mind. The demonstration will work for those who |
| A.34 | are looking for it to show up in an old way they will miss the new | ways that are being revealed to them. Remind them gently that the |
| A.38 | present moment and to hearing all that is being spoken in all the | ways it is being spoken. Now is the time to truly begin to “hear” my |
we (752) |
||
weak (4) |
||
| C:3.17 | hearts, in contrast, go out to the world, to the suffering, to the | weak of body and of mind. Our hearts are not so easily contained |
| C:16.20 | have evidence for. It is all around you. The strong survive and the | weak perish. The mighty prevail, and so define what is right for all |
| T4:12.17 | will tell you that the strong survive, the mighty prevail, the | weak shall perish. I attempted to dislodge much of this learned |
| D:3.6 | through contrast. You learned from the contrast of good and evil, | weak and strong, right and wrong. You learned from the contrast of |
weakened (1) |
||
| C:P.5 | opened a door by threatening the ego. All those who, with egos | weakened, walked this world with the hope of leaving ego behind, with |
weakening (1) |
||
| C:P.24 | you are. The Christ in you is also still and ever present. But the | weakening done your ego by whatever learning you have done has left |
weakness (3) |
||
| C:11.10 | self. You think at times that this was God’s mistake, the one | weakness in His plan, and one that you would use. At other times you |
| C:11.16 | It is a call that comes not from | weakness but from strength, and that goes out to truth and not |
| T3:3.4 | You would have liked to be strong and capable and hated your own | weakness. You would have liked to be even-tempered and hated the |
weaknesses (1) |
||
| T3:21.22 | those you are meant to serve. What you have seen as your failings or | weaknesses are as valuable as are your successes and strengths. What |
wealth (10) |
||
| C:4.15 | over time. Those most bound by the ego might think of stature and of | wealth, of physical beauty and the trappings of good upbringing. |
| C:7.14 | but to be more generous than your relative. This is your desire for | wealth that is greater than your neighbors, attractiveness greater |
| C:7.16 | you save up, that creativity that only you would benefit from, that | wealth you would amass—these things are as useless to you when |
| C:15.1 | for specialness, a person would have no need for products at all. | Wealth would be the happy state of everyone, for without specialness |
| T3:14.2 | station in life and feeling badly that you do not enjoy the health, | wealth or stature of some others, accept your current status and |
| T4:4.4 | inheritance or time of fullness. The power and prestige, the earthly | wealth of the parent, passed historically to the son. |
| D:Day3.12 | they can use the givens of talent and inspired ideas to bring them | wealth. This is the idea of bartering, which we have spoken of |
| D:Day3.22 | you would choose to live. You may have left behind aspirations of | wealth, and replaced them with ideas of having more time, more |
| D:Day9.13 | achieve a position of status within your profession or material | wealth, you have believed that if you work hard enough you can maybe, |
| D:Day39.31 | Have you had no god, no science, no beauty, no | wealth, but only a meager and hopeless life? Then your god has been |
weapons (2) |
||
| C:16.21 | do not want those who have no power to possess it through the same | weapons or might that you claim make those in authority powerful. |
| D:Day36.14 | —has always been yours. The power to create—everything from | weapons of mass destruction to cathedrals of towering majesty—has |
wear (1) |
||
| C:9.15 | control or the desire to protect. They are really the same but they | wear different faces to the world. If, for the purposes of our |
weariness (5) |
||
| C:20.9 | Here, rest comes to | weariness and gently lays it aside. Time has ended and there is |
| C:24.2 | time to resist tenderness is over. The time to resist the tears of | weariness is over. This is the time of the embrace. |
| D:Day5.20 | the transformation along quite nicely. So please, listen to your | weariness and to your heart’s desire to rest. Listen to the call to |
| D:Day39.43 | and that as you snarl in anger, cry in despair, hang your head in | weariness, howl with laughter, I am with you and within you. |
| D:Day39.46 | You will turn anger to gladness, tears to laughter, and replace | weariness with rest. But you will still know all of these. You will |
wearing (2) |
||
| C:28.8 | And yet it is a time of great humility. Of | wearing the face of Christ for all to see. For here is wisdom gained |
| A.31 | helpful. Obsessive thinking is always ruthless, judgmental, and | wearing on the thinker. He or she needs help in breaking its grip and |
wears (2) |
||
| C:8.4 | which you are joined with Christ. It speaks of no experiences here, | wears no faces, and bears no symbols. It is a memory of wholeness, of |
| C:12.9 | brother is what will show your Self to you. You have one brother who | wears but many faces in your perception of who he is, and while you |
weary (9) |
||
| C:P.14 | no need to try at all, no need to be burdened or to grow tired and | weary. You who want to accomplish much good in the world realize that |
| C:2.20 | marched. The war rages by day and by night and you have grown | weary. Your heart cries out for solace and does not go unheard. Help |
| C:6.10 | now. Perhaps later. Maybe when you are old and have grown | weary of the world. Then perhaps you will sit in the sun. |
| C:8.20 | energy. One more time expending that energy. One more time growing | weary. One more day is greeted, and its greeting lies upon your |
| C:19.3 | You who have grown | weary of this experience rejoice, for you can choose a new |
| C:26.12 | and wondered what it is you have been doing? Have you not grown | weary of what passes for life in your world? Have you not wished you |
| T1:1.7 | what engaged you in so many daily battles that you became almost too | weary to continue. The mechanics of the mind were what were in need |
| T2:1.5 | old ideas of heaven and see peace as a state of being for those too | weary to fully live. Done with the adventures of living, you would |
| A.21 | not to hear the evidence for this approach or that. They have grown | weary of the ways of the mind. They are ready to come home to the way |
weather (2) |
||
| C:7.21 | yet you accept many causes for your feelings, from variations in the | weather to unseen and unverifiable diseases. You have given others, |
| D:Day27.12 | you did not experience lack of body temperature or the effects of | weather, but it is as if you denied your body the ideal 98.6 degrees |
weave (2) |
||
| D:Day19.13 | door to creation. They, in truth, create a new pattern and begin to | weave it into the web of reality, anchoring it for discovery by their |
| D:Day28.26 | life from which you have not removed yourself. Now you must begin to | weave these two threads together into the tapestry of your new life. |
weaving (1) |
||
| D:Day28.26 | these two threads together into the tapestry of your new life. This | weaving will take place as you continue to intertwine the two |
web (8) |
||
| C:9.43 | needing to be in relationship to survive has grown this complex | web of use and abuse. |
| C:14.19 | of you do this quite obviously, and over years and years create a | web of intricate design, a snare or trap that seems impossible to |
| T3:9.2 | reality, you can trust that they will be there, spreading out like a | web, much as the ego’s ideas of separation once did. Yet, as these |
| D:Day9.2 | to your Self. Laugh. Cry. Shout or wail. Dance and sing. Spin a new | web. The web of freedom. |
| D:Day9.2 | Self. Laugh. Cry. Shout or wail. Dance and sing. Spin a new web. The | web of freedom. |
| D:Day11.8 | Life is the connecting tissue of the | web of form with the divine All. Life is consciousness. |
| D:Day18.1 | of the final stage of the old and to anchoring the new within the | web of reality. Still others will participate in both, following |
| D:Day19.13 | They, in truth, create a new pattern and begin to weave it into the | web of reality, anchoring it for discovery by their brothers and |
wedding (1) |
||
| C:3.6 | have a form except in symbols? A family crest, a mother’s ring, a | wedding band are all the same: They but represent what they symbolize |
weed (1) |
||
| D:Day25.6 | the harvest from the weeds. Do this as much by rote as you would | weed a garden, recognizing that you know the harvest from the weeds. |
weeds (2) |
||
| D:Day25.6 | seeking. Be a gardener in such times. Separate the harvest from the | weeds. Do this as much by rote as you would weed a garden, |
| D:Day25.6 | would weed a garden, recognizing that you know the harvest from the | weeds. Think of yourself as stockpiling this harvest. It is not yet |
weeks (1) |
||
| D:Day3.30 | have money see it in the same way. You may go along just fine for | weeks or months or years, unworried about your health until the |
weep (3) |
||
| C:2.10 | exception. There is not a soul that walks this earth that does not | weep at what it sees. Yet the Christ in you does not weep, for the |
| C:2.10 | that does not weep at what it sees. Yet the Christ in you does not | weep, for the Christ in you sees with eyes of love. The difference is |
| C:12.7 | Admit now your desire to rest, a desire that could make you | weep and make you wish to sleep an endless sleep. If you but |
weepiness (1) |
||
| C:24.1 | you allow that smile to touch your heart. It may be a time of | weepiness and what you would term emotionalism. You may feel as if |
weigh (2) |
||
| T4:3.7 | judged by it. All judgment is the cause of fear and this effort to | weigh love’s strength against fear’s veracity. While you chose to |
| D:Day2.6 | experience guilt or shame; but the hurts you have done others may | weigh heavily on you now. It is as if, at this mountain peak, you |
weighed (1) |
||
| T4:3.6 | world of effort with all things in it and beyond it, including God, | weighed and balanced against the idea of fear. |
weighing (1) |
||
| T4:3.7 | replace the world of fear with a world of love, there can be no more | weighing of love against fear. God did not create fear and will not |
weight (3) |
||
| C:10.1 | is the body would use. Although you feel slave to it and under the | weight of its control, who is the you it would control? How can it |
| C:20.2 | my embrace and let yourself be comforted. Let the tears fall and the | weight of your shoulders rest upon mine. Let me cradle your head |
| T3:3.9 | effort into being good enough. Like a person who believes she has a | weight problem and knows a diet would be “good” for her, the diet is |
welcome (19) |
||
| C:5.29 | has forgotten, your real Self retains for you, waiting only for your | welcome to make it known to you once more. |
| C:6.17 | of those too young to rest, too interested in living still to | welcome the peace of dying. Those who could not change the world one |
| C:8.22 | the future too. Both are like companions who for a little while are | welcome distractions but are loathe to leave you when you would have |
| C:9.22 | you to feed the hungry, to quench the thirst of the thirsty, to | welcome and give rest to the stranger. I have said when you do this |
| C:10.31 | times that after the slightest moment of expanded vision you will | welcome back your tunnel vision with gratitude. You will feel |
| C:11.18 | to return, you but send out an invitation to love and say you are | welcome here. What is a dinner party where love is not? It is merely |
| C:13.5 | it will ask nothing of you, but will seem to offer you a warm | welcome, as if you are a long lost friend returning home. |
| C:20.44 | to change to reflect your recognition of reception. Reception and | welcome are highly linked. You will find you are welcome to all the |
| C:20.44 | Reception and welcome are highly linked. You will find you are | welcome to all the gifts you recognize in your brothers and sisters |
| C:20.45 | of taking with the thought of receiving. It implies that you are | welcome to all the gifts of the universe and that they can be given, |
| C:24.3 | seen as a sign. Let them alert you that unlearning is taking place. | Welcome them as harbingers of this good news. Know that the time of |
| T1:1.11 | at first in mere fleeting moments, that it is a change you would | welcome. |
| T1:10.15 | we one in a relationship of love and peace that is our eternal home. | Welcome home my brothers and sisters in Christ. Welcome home. |
| T1:10.15 | is our eternal home. Welcome home my brothers and sisters in Christ. | Welcome home. |
| T3:10.15 | exists within them as well. It will come naturally to you to | welcome these back to the common language of the mind and heart |
| T4:4.10 | death might wish for prolonged life, but many of these same | welcome death as the end to suffering and strife. To continue on |
| T4:12.1 | Welcome, my new brothers and sisters in Christ, to the creation of | |
| D:Day39.49 | in relationship. Only with our willingness joined do we both become, | welcome, and share, the Christ relationship to and with each other. |
| A.28 | and rewarding opportunity for differences to be revealed and for the | welcome realization that differences do not make separate. |
welcomed (8) |
||
| C:5.32 | world and you felt part of everything. Every tree and every flower | welcomed you. Every drop of water seemed to refresh your soul, every |
| C:9.29 | You are the prodigal sons and daughters | welcomed constantly to return home to your Father’s safe embrace. |
| C:10.11 | pain or a little less cold. But this attempt to fool yourself is | welcomed by your separated self who knows pretending will not make it |
| C:11.18 | It is merely a social obligation. But a dinner party where love is | welcomed to take its place becomes a celebration. Your table becomes |
| C:28.4 | personal testimony has reached its zenith and will no longer be as | welcomed or appreciated, so even were the intent of this Course to |
| C:29.3 | You who have so worried over what to do have both | welcomed and feared the idea of some kind of service being required |
| T3:15.1 | to let the past go and enter into new relationships. Parents have | welcomed home errant children to give them the chance to begin again. |
| D:Day10.7 | planned to do, an accident or some other event you would not have | welcomed might have occurred. You may have never had any proof that |
welcomes (2) |
||
| T1:5.4 | that believes that to contemplate miracles is insane, that both | welcomes and fears visions and abilities you see as being currently |
| T3:20.19 | for all circumstances, the call to love from love, the call that | welcomes all to live in truth. |
welfare (1) |
||
| C:4.18 | ability to achieve success, or the state of your health and general | welfare. |
well (199) |
||
well of spirit (7) |
||
| D:11.4 | page of this Dialogue I said that you give and you receive from the | well of spirit. True giving and receiving is of unity. True giving |
| D:11.9 | You have been told you give and you receive from the | well of spirit. What might this mean? How might this relate to the |
| D:11.10 | as yet, turn to your own heart for answers. Yet your heart is the | well of spirit from which true answers are drawn. Your heart is a |
| D:11.13 | heart. As was said as we began this Dialogue, we, together, are the | well of spirit. We, together, are the shared consciousness of unity. |
| D:11.13 | your way through life, but instead draw your knowing forth from the | well of spirit, from the shared consciousness from which these words |
| D:11.15 | Self of form? The contribution becomes a contribution from the | well of spirit, from the shared consciousness of unity that finds its |
| D:11.16 | that are truly lasting, are contributions that arise from the | well of spirit. To seek importance for the personal self would be |
well-being (1) |
||
| C:10.19 | for such as this and would call such concerns irrelevant to its | well-being. Its survival as it is is its only concern. This is not |
well-examined (1) |
||
| D:Day27.3 | know. This was the external experience of life. Most of you have had | well-examined external lives. You have looked for causes behind the |
well-loved (1) |
||
| D:Day3.32 | the equipment that enabled a hobby or talent to be developed, a | well-loved book, dinner with a friend, a new car, a new pet, the |
well-practiced (1) |
||
| D:Day27.6 | life. You have already been doing this. You are, in fact, becoming | well-practiced. |
well-rounded (1) |
||
wellspring (1) |
||
| D:11.10 | from which true answers are drawn. Your heart is a full well, a | wellspring from which you can continually draw with no danger of ever |
went (3) |
||
| C:5.8 | In setting love apart, you recognized it had no place here; but you | went on to set yourself apart and all else that you could find to |
| C:10.20 | make. You look back longingly at times of happiness and wonder what | went wrong and why you could not maintain that happy state. There |
| T3:10.13 | be translating one into the other. But eventually, if this situation | went on for many years, you might think you had forgotten your |
were (360) |
||
weren’t (1) |
||
| T4:1.13 | and the end of suffering long ago? Could many have been spared who | weren’t? How capricious this must seem in your imaginings. What a |
west (1) |
||
| T3:21.21 | than history and far more than the oceans that separate east from | west. This is why this call to return to your Self is being sounded |
what (2453) |
||
what’s (6) |
||
| C:15.9 | have undertaken, and a refusal to make special an act of disloyalty. | What’s more, when all is said and done, you are loyal not only to |
| T1:3.11 | You think of this as a test and one you can pass or fail. And | what’s more, not only would your passing of this test require you to |
| T3:21.9 | to one person and one thing to another. Illusion is symbolic. And | what’s more it symbolizes nothing for it does not symbolize what is! |
| T3:21.15 | into, is also different than that of all other human beings. And | what’s more, your experiences within that world are also different |
| D:Day6.26 | not feel the devotion to me and to what we do here that you do. And | what’s more, you feel the eagerness of your brothers and sisters. If |
| D:Day37.8 | in a way that simply will not work—through separation! And | what’s more, you keep striving for differentiation while wanting to |
whatever (26) |
||
whatsoever (1) |
||
when (505) |
||
whenever (1) |
||
| T3:22.2 | You will almost certainly feel eagerness to share it and joy | whenever and wherever you are able to do so. But some of you will |
where (275) |
||
wherein (6) |
||
| C:10.21 | on in such a way. Addicts too but choose a different threshold | wherein after experiencing the oblivion of the separated self through |
| T3:22.12 | is caused by the dualistic world in which you have lived, a world | wherein a lag time exists between what is and what will be. You may |
| T4:8.1 | You are now beginning to reach the stage of understanding | wherein you can realize that it was not some separate “you” or some |
| T4:8.2 | but what I really mean is that you are only now reaching a stage | wherein you can know, within your inner being, that this is the |
| T4:10.14 | behind are called to return to your union and relationship with God | wherein you are creators along with God. |
| D:Day37.4 | in a household, in a city, in a state, in a country, in a world, | wherein everything has a separate name and purpose. In a sense, this |
wherever (4) |
||
| T3:20.15 | call you to offer the eternal to the eternal. The new way will work | wherever it finds willingness. You cannot call others to abandon |
| T3:22.2 | almost certainly feel eagerness to share it and joy whenever and | wherever you are able to do so. But some of you will find that you do |
| T3:22.3 | you currently do or to something you have always dreamt of doing. | Wherever you go, whatever you do, the truth will go with you. You |
| D:Day5.21 | of mind, we can return more specifically to our focus on access. | Wherever your chosen point of access lies, imagine now the needle |
whether (44) |
||
| C:P.27 | born, while he walked the earth, and after he died and resurrected. | Whether this is your belief or not, it comes close to the truth in a |
| C:4.1 | to love God to know what love is? When you love purely, you know God | whether you realize it or not. What does it mean to love purely? It |
| C:5.8 | of love upon your wall, the collections that fill your shelves, | whether they are of ideas or money or things to look at, are your |
| C:5.16 | You look outside the doors of your home and, | whether you see suburban streets bathed in lamplight, streets that |
| C:10.7 | or a parent, whose “voice” you hear as you go through your days. | Whether you want to hear this voice or not, whether this voice was |
| C:10.7 | go through your days. Whether you want to hear this voice or not, | whether this voice was wise or foolish, the very repetition of this |
| C:10.25 | in detachment from the body. This is why we conduct this experiment. | Whether you term yourself successful or a hopeless failure at |
| C:10.25 | thoughts more accurately define who you are than your body does. | Whether they wander aimlessly or are quite focused, your thoughts are |
| C:12.15 | does not exist in time, God’s son made the choice for separation. | Whether God’s son had one form or many at that time matters not, for |
| C:14.20 | who fear no deception must remain afraid of the great deceiver. | Whether they call it life or death, it is still the same. It is the |
| C:20.42 | fame, or riches that seem impossible for you to attain. And yet, | whether you know it is true or not, it is true: You would not be |
| C:27.16 | not known the proper response to make? You even wonder as you pray | whether you should pray for specific outcomes or for God’s Will to be |
| C:27.21 | source of such unwillingness. Your willingness will now depend on | whether or not you trust. Do you trust these words? Do you trust in |
| C:29.2 | cannot be known to you while you shy away from the idea of service. | Whether you realize it or not, you associate service with |
| T1:4.25 | fearful are those of you whose fears are most deeply buried. So | whether you count yourself among the fearful or not, please continue |
| T1:8.11 | the bringing forth of the new through union with the divine Self. | Whether you believe the virgin birth was reality or myth matters not |
| T1:9.2 | Whether you be male or female matters not, as you are in truth, the | |
| T1:10.2 | and this will seem to tell you that this friend is really alive. | Whether it be joy or sorrow, it will seem real in a way that peace |
| T1:10.2 | think this is what you want. And I say again that it will not matter | whether it be joy or sorrow for you are, or have been, attracted by |
| T1:10.8 | the Peace of God. There is no other peace. There is no other God. | Whether you believe it now or not, I assure you, within the Peace of |
| T2:4.11 | specific notions concerning calling as you apply them to yourself. | Whether you feel that you a have a specific calling, no calling, or |
| T2:7.17 | How often have you hidden thoughts and feelings because you question | whether they are legitimate thoughts and feelings? For some of you |
| T3:3.2 | in accordance with the ego’s desires or in opposition to them. | Whether they be in accord or in opposition, their source has still |
| T3:3.2 | or in opposition, their source has still been the ego. These traits, | whether you see them as good or bad or somewhere in between are what |
| T3:3.9 | and simply declare yourself unsuitable for further learning. | Whether you think such thoughts consciously or not, there is a part |
| T3:4.8 | and will do so again and again, that the ego-self is gone from you. | Whether you fully realize this or not matters not. This A Course of |
| T3:8.4 | tied to the personal self and the experience of the personal self. | Whether you believe the personal self is comprised of the one |
| T3:13.1 | may proceed unencumbered by any doubt you might have had concerning | whether or not you would desire the new goal toward which we work. |
| T3:13.2 | of yourself and trust not in the benevolence of the experience, | whether it be an extreme experience of pain or of pleasure. You begin |
| T3:14.11 | behind it or to look for remedies for the past. The choice now is | whether you want suffering to continue or want to abolish it for all |
| T3:15.3 | difficult to deviate from within the special relationship. But | whether the expectation is of special treatment or poor behavior |
| T3:21.15 | “type” of person you feel you have chosen to be within that world. | Whether you have given thought to the interconnection of these ideas |
| D:6.9 | after the time in which I lived. If you were to pose to a scientist | whether or not these miracles were possible, they would tell you of |
| D:Day1.11 | me. You may claim that you understand that this power is of God, | whether it be the power of granting life to grow within the womb, or |
| D:Day1.11 | to a limb withered or broken. You may wonder why it should matter | whether this power be called Buddha or Allah, Muhammad or God. |
| D:Day2.12 | the moment, any considerations of other outcomes of such actions, | whether they are negative or positive in your judgment. We look for a |
| D:Day3.7 | peaceful, give you comfort of a non-physical nature. These ideas, | whether you realize it or not, are all associated with mind. It is |
| D:Day16.11 | response to sickness or crisis situations, because it relates to | whether or not you are able to remain in a state of constant coming |
| D:Day18.7 | of the invisible. This is what you are now called to do. | Whether you demonstrate the myth of duality or the truth of union, |
| D:Day21.2 | the wisdom, guidance, or information sought moved from a teacher— | whether that teacher was an actual teacher, or a parent or a friend— |
| D:Day22.3 | (what is available) with the individual (what is expressed). | Whether one chooses to avail oneself of the channeled or expressed |
| D:Day24.3 | It was meant to convey the action of a catalyst. Now it is up to you | whether you allow your true nature to be revealed. |
| D:Day32.7 | different than scientific notions of the source of life. | Whether it be called God or the Big Bang or evolution, this notion |
| D:Day32.13 | Whether God is seen as Creator or Supreme Being, God is still seen as | |
which (685) |
||
whichever (1) |
||
| C:32.2 | is the Sacred Trinity always available in every situation, and for | whichever learning mode you are most comfortable. All learning modes, |
while (448) |
||
whim (3) |
||
| C:10.17 | hands, where it belongs. You are not helpless, nor are you at the | whim of forces beyond your control. The only force beyond your |
| T1:3.20 | might balk at the suggestion that God would grant miracles on such a | whim, such a fanciful idea as that of your being convinced of your |
| D:6.20 | fate may offer is itself an attitude that puts life at the risk and | whim of an external force that has no reality except in your |
whims (1) |
||
| C:7.13 | but in separation. Totally unaware, you too are subject to these | whims of your brothers and sisters, and find at times pieces of |
whisper (3) |
||
| C:10.32 | it grow. It will tug at your heart in the most gentle of ways. Its | whisper will be heard within your thoughts. Its melody will play |
| C:26.15 | to the explosion. It is as if you have been waiting for someone to | whisper: Now! The whisper has come. The time is now. |
| C:26.15 | It is as if you have been waiting for someone to whisper: Now! The | whisper has come. The time is now. |
whispers (3) |
||
| C:10.6 | of being other than what you are—a body. This is the “fact” it | whispers constantly in your ear, the lie that it would have you |
| C:10.8 | your willingness is all that is needed. When your separated self | whispers to you, “Your body is but a fact,” all you need tell |
| D:15.14 | that the wind comes and the wind goes. It blows in mighty gales and | whispers in gentle breezes. Any sailor knows the wind is fickle. But |
white (4) |
||
| C:2.22 | loses is not of concern to us here. Peace has not yet come. But the | white flag of surrender has been waved and dropped upon a hallowed |
| C:3.12 | comparison. Everything is true or false, right or wrong, black or | white, hot or cold, based solely on contrast. One chemical reacts one |
| T3:21.11 | You might call yourselves Chinese or Lebanese or American, black or | white or Indian. Your personal self may be deeply affected by these |
| T3:21.22 | to turn to. It will matter not that a black man will not turn to a | white man or a Muslim to a Christian. It will not matter if a young |
who (1130) |
||
who you are (371) |
||
| C:P.8 | of who He is. In order to end the need for learning, you must know | who you are and what this means. Where the original Course in |
| C:P.9 | want it to be. This is why, while the ego remains, you cannot know | who you are. The only glory is of God and His creations. That you are |
| C:P.10 | about yourselves. It is possible to do much good without recognizing | who you are, but it is impossible to be who you are, and you are what |
| C:P.10 | good without recognizing who you are, but it is impossible to be | who you are, and you are what the world is for. Your recognition of |
| C:P.13 | do good, a belief that clearly demonstrates that you have rejected | who you are. |
| C:P.15 | By rejecting | who you are, you are demonstrating that you think you can believe in |
| C:P.21 | to heaven, for your acceptance of your birthright, for you to be | who you are. |
| C:P.36 | Jesus, united with the Christ in you, is he who can teach you | who you are and how to live as who you are in a new world. He can |
| C:P.36 | in you, is he who can teach you who you are and how to live as | who you are in a new world. He can open heaven to you and walk you |
| C:2.8 | think the opposite is true insanity. Given even your limited view of | who you are, could this really be true? |
| C:2.16 | all else that you are. Thus you can know without that knowing being | who you are. You think you can love without love being who you are. |
| C:2.16 | knowing being who you are. You think you can love without love being | who you are. Nothing stands apart from your being. Nothing stands |
| C:4.4 | recognize as well your longing for your Self. Why would you wonder | who you are and what your purpose here is all about, if not for your |
| C:4.5 | All fear is based on your inability to recognize love and thus | who you are and who God is. How could you not have been fearful with |
| C:4.6 | turns endlessly into night in a long march toward death. Recognize | who you are and God’s light goes before you, illuminating every path |
| C:5.9 | the right idea, yet it is so sadly displaced as to make a mockery of | who you are. Love does mark your place—but in eternity, not here. |
| C:6.20 | the next as stories often will. It is but part of your awareness of | who you are, an awareness you would deny in favor of thoughts of |
| C:7.7 | to freely give away. This is the only Self that holds the light of | who you are in truth, the Self that is joined with the Christ in you. |
| C:7.18 | broken or full, it rests in wholeness within you at the center of | who you are. |
| C:8.15 | have recognized what is not the truth. Your body is not the truth of | who you are, no matter how much it appears to be. For now, let’s |
| C:8.16 | it would be the truth. If your body and what lies within it are not | who you are, you feel as if you are left homeless. This feeling of |
| C:10.25 | you will realize anew that your thoughts more accurately define | who you are than your body does. Whether they wander aimlessly or are |
| C:11.15 | a willingness to receive love from your Source and to be loved for | who you are. Is this so much to ask? |
| C:14.1 | creation. Now your united purpose must change to that of remembering | who you are within God’s creation, rather than in the world that you |
| C:14.28 | freely and without fear. In this state your memory returns to you of | who you are, and you are innocent and joyous and one with love |
| C:16.23 | not their birthright. Your birthright is simply the right to be | who you are, and there is nothing in the world that has the power to |
| C:16.24 | would surely call it a waste, and yet you give up your power to be | who you are and think it is just the way life is. You give away your |
| C:17.1 | Being | who you are is no luxury reserved for the idle rich, or the very |
| C:17.1 | luxury reserved for the idle rich, or the very young or old. Being | who you are is necessary for the completion of the universe. Without |
| C:18.21 | as communion, or union of the highest level, and of remembrance of | who you are being the means by which communion can return to you. So |
| C:20.28 | Power is the expression of | who you are. Because you are changeless and boundless, you are |
| C:20.28 | to powerlessness. No true expression is possible until you know | who you are. To know who you are and not to express who you are with |
| C:20.28 | No true expression is possible until you know who you are. To know | who you are and not to express who you are with your full power is |
| C:20.28 | until you know who you are. To know who you are and not to express | who you are with your full power is the result of fear. To know the |
| C:20.37 | It is not about plans. It is about moment-by-moment knowing exactly | who you are and acting out of that loving identity, and it is about |
| C:20.42 | You would not be other than | who you are. You may know that this is true or you may dwell in |
| C:20.42 | you know it is true or not, it is true: You would not be other than | who you are. Herein lie your peace and your perfection. If you would |
| C:22.16 | Would you still be the same person in a laboratory? Are you still | who you are when another takes you into his or her mind and assigns |
| C:23.22 | frees space for the new. It allows your form to reflect what and | who you are now in terms that coincide with the “you” whom you have |
| C:27.10 | than singular objects and bodies, as all that exists, and thus | who you are and who God is? Is it such a huge leap to go from saying |
| C:27.11 | of the relationship that is life. You are already accomplished as | who you are. All is accomplished in unity. In separation you merely |
| C:27.11 | Relationship is unity, and relationship is your natural state. It is | who you are. |
| C:27.13 | Living in relationship is living in love and is living as | who you are. Living in relationship is living in the present. How do |
| C:30.3 | and learn in order to claim your learning for your Self. Learn | who you are through each experience rather than learning in order to |
| C:30.3 | through each experience rather than learning in order to find out | who you are or what your contribution will eventually be. |
| C:31.17 | But because you are in a state of unremembering, you must relearn | who you are. You can only relearn who you are by being who you are. |
| C:31.17 | of unremembering, you must relearn who you are. You can only relearn | who you are by being who you are. You can only be who you are by |
| C:31.17 | must relearn who you are. You can only relearn who you are by being | who you are. You can only be who you are by sharing who you are. |
| C:31.17 | can only relearn who you are by being who you are. You can only be | who you are by sharing who you are. |
| C:31.17 | you are by being who you are. You can only be who you are by sharing | who you are. |
| C:31.18 | idea of confessing is an idea of sharing. Rather than thinking of | who you are being all tied up with sin and a need for forgiveness, |
| C:31.19 | But in order to remember your Self, you need a means of learning | who you are. Everything that has ever happened in your life has |
| C:31.19 | in your life has happened as a learning device to help you remember | who you are. Those things about which you feel guilt and shame are |
| C:31.20 | Who you are is love, and all things brought to love are seen in a new | |
| C:31.20 | light, a light that keeps what you would learn to help you remember | who you are, and in that remembrance transforms the rest, leaving you |
| C:31.20 | nothing to keep hidden, leaving you with nothing but the truth of | who you are. Thus, what you give through sharing you gain in truth. |
| C:31.21 | and simply become the truth that has always existed about | who you are. |
| C:31.23 | everything that exists, as it lies within you. As you learn that | who you are is love, no deception is possible, and you can only be |
| C:31.23 | who you are is love, no deception is possible, and you can only be | who you are in truth. |
| C:31.26 | Your past has nothing to do with the truth about | who you are, except in the degree to which it has or has not helped |
| C:31.26 | in the degree to which it has or has not helped you to remember | who you are. What you have learned in truth resides in your mind as a |
| C:31.34 | receiving as one is called relationship. It allows you to experience | who you are and thus to know, or remember, who you are. It is in your |
| C:31.34 | allows you to experience who you are and thus to know, or remember, | who you are. It is in your recognition of the truth about your |
| C:32.1 | is not one aspect of it that is not designed to help you to remember | who you are. As we have stated repeatedly, the form of your world in |
| C:32.1 | the form of your world in many ways reflects the content of | who you are. It also reflects the content of who you are not. It is |
| C:32.1 | reflects the content of who you are. It also reflects the content of | who you are not. It is in telling the difference between the two that |
| T1:2.7 | entrenched the ego-mind. To think that you could learn the truth of | who you are through these same means was the fallacy that the early |
| T1:3.1 | to replace illusion with the truth so that the truth of | who you are is all that remains. |
| T1:3.8 | what kind of miracle is needed to get you to change your mind about | who you are and thus about the nature of your thoughts. |
| T1:3.14 | choice, this choice to leave fear behind for good and to become | who you are. |
| T1:3.15 | Who you are is a miracle worker. This is not all that you are but is | |
| T1:3.15 | a miracle worker. This is not all that you are but is a measure of | who you are. This is not all that you are but this is the quickest |
| T1:3.15 | is not all that you are but this is the quickest means of realizing | who you are. As was said in A Course in Miracles, miracles are |
| T1:4.1 | By asking you to request a miracle, I am honoring | who you are and inviting you into the state of mind that is |
| T1:4.2 | all your thoughts to become the miracles that express the truth of | who you are. This Treatise will put your instruction fully under my |
| T1:4.16 | a miracle is but a request to you to hear Creation’s response to | who you are. What might such a response sound like? Feel like? Look |
| T1:4.18 | A response is not an interpretation. A response is an expression of | who you are rather than of what you believe something else to be. |
| T1:4.19 | of situations and the feelings they have aroused have defined | who you are, think again. Be willing to apply the art of thought |
| T1:5.9 | where the real Self abides. There is nothing else that will free | who you are but freedom from the ego’s thought system. That the ego’s |
| T1:5.11 | and this experience is all that makes you believe you are other than | who you are. Thus the abolishing of the ego-mind, as stated many |
| T1:5.14 | of God with the laws of man. Through mindfulness you will remember | who you are. Through wholeheartedness you will be who are. |
| T1:7.1 | of this world because the world is seen as a world in which | who you are can never be accomplished. You have perceived this |
| T1:7.1 | can never be accomplished. You have perceived this inability to be | who you are in terms of not being able to do as you would desire to |
| T1:10.9 | of profound learning. You will think that you would not be | who you are now without experiences such as this one. You will think |
| T2:1.4 | desire. Despite many exhortations that your purpose here is to be | who you are, you may have determined that exploring your internal |
| T2:1.4 | You may well be feeling a sense of relief in having learned that | who you are right now is a being of perfection, and you may find in |
| T2:1.4 | hoped to have become abilities. You think this willingness to accept | who you are now is what this Course has led you to and evidence of |
| T2:2.9 | You think that what prevents you from being | who you are is far broader than this simple idea of hearing and |
| T2:2.9 | a calling would indicate. You think what prevents you from being | who you are is far broader than a division between mind and heart. |
| T2:3.1 | are living and the life you want lies in your willingness to express | who you are. |
| T2:4.3 | to act within the world as who you think you are rather than as | who you are, you have not integrated these two pieces of learning. |
| T2:4.4 | addresses. This Treatise is attempting to show you how to live as | who you are, how to act within the world as the new Self you have |
| T2:4.4 | of moving on land, so too is the new way of acting out or expressing | who you are quite inconsistent with the way in which you have |
| T2:4.4 | with the way in which you have formerly acted out or expressed | who you are. This is, of course, because you formerly acted out of a |
| T2:4.12 | you thought would bring you fulfillment. This is about recognizing | who you are now. This is not a quick fix that calls you to what might |
| T2:4.12 | are concerned with who you have thought yourself to be, not with | who you are. They do not recognize the difference between thinking |
| T2:4.13 | Being | who you are is what you are called to do. You are here asked to live |
| T2:4.13 | air. You are asked to live a life where there is no division between | who you are and what you do. This place of no division is the place |
| T2:4.14 | now. However, to accept where you are is not the same as accepting | who you are. Accepting where you are, as if it is a static place at |
| T2:4.14 | which you have arrived, is not the goal that has been set. Accepting | who you are includes acceptance of creation. The acceptance of |
| T2:4.18 | in a time of waiting for you hear no such call. The call is to be | who you are and this is happening at lightning speed, a speed that |
| T2:5.1 | present where response is able to be given. All call you “back” to | who you are. |
| T2:5.7 | that assist you in integrating this learning and making it one with | who you are. These lessons will bring who you are into focus within |
| T2:5.7 | and making it one with who you are. These lessons will bring | who you are into focus within your mind through the vehicle of your |
| T2:6.6 | that presumes a future in which you will be someone other than | who you are in the present. Unity exists only in the here and now of |
| T2:6.9 | world. You are changing from who you have thought yourself to be to | who you are. |
| T2:7.10 | has not called you to a static state of sameness, an acceptance of | who you are that does not allow for change. But once you have become |
| T2:7.10 | does not allow for change. But once you have become happier with | who you are, you will, if left un-schooled, turn your attention to |
| T2:7.11 | prevent this is your ability to go out into the world and remain | who you are. This relates to giving and receiving being one in truth |
| T2:7.13 | to do good. This is not about doing good works. This is about being | who you are and seeing the truth rather than the illusion that |
| T2:7.16 | from who you truly are. Real trust requires the discipline of being | who you are in every circumstance and in every relationship. Real |
| T2:7.18 | Who you are cannot be denied in favor of who you “will be.” Needs | |
| T2:7.19 | The discipline required to be | who you are is a discipline that requires trust in Self and honesty |
| T2:7.21 | simply an aspect of your identity and accepted as the nature of | who you are in truth. |
| T2:8.1 | are special. Your loyalty must be totally to the truth of | who you are and not continue to be split by special relationships. |
| T2:8.2 | ground on which you now stand. All that prevents you from being | who you are within these relationships must be let go. All that will |
| T2:8.2 | within these relationships must be let go. All that will complement | who you are must be received. Thus the nature of many relationships |
| T2:8.3 | While your dedication to the goal of being | who you are may at first seem selfish, it will soon be revealed to be |
| T2:8.3 | form of relationship. Relationship based on anything other than | who you are is but a mockery of relationship. The calls that come to |
| T2:8.3 | as signs and demands will not only aid you in your realization of | who you are and your ability to live as who you are, but will aid all |
| T2:8.3 | you in your realization of who you are and your ability to live as | who you are, but will aid all others. This is giving and receiving as |
| T2:8.4 | and but take the form of honesty for a brief time as the truth of | who you are is revealed to you and through your relationships to all. |
| T2:8.6 | A Course of Love that the truth does not change. Thus the truth of | who you are has not changed and you are as you were created. Form and |
| T2:8.6 | behavior are, however, subject to change, as are your expressions of | who you are. This distinction must be fully realized here in order |
| T2:8.6 | must be fully realized here in order for you to accept the truth of | who you are and to come to an acceptance of the unchangeable nature |
| T2:8.6 | realm of the already accomplished. This is home. Your expression of | who you are may lead you to many new adventures but never again to |
| T2:8.6 | your true Self. Never again will you be away from home for home is | who you are, a “place” you carry within you, a place that is you. |
| T2:9.11 | you have arises. This is true of knowledge, or what you know, and of | who you are, just as much as it is of special relationships and what |
| T2:9.19 | As these old ways of thinking leave you, you will be left as | who you are in truth. |
| T2:10.10 | The learning you are in need of is the learning that will call | who you are back to your united mind and heart. This is the knowing |
| T2:10.14 | you to move through each day and all the experiences within it as | who you are in truth. It releases you from the feeling of needing to |
| T2:11.1 | is how you were created and how you remain. This is the truth of | who you are and even, in your own terms, a fact of your existence. |
| T2:11.1 | Earlier this was pointed out to you so that you would come to accept | who you are and so that you would extend forgiveness to yourself and |
| T2:11.1 | in forgiving a world that has taught you to want to be other than | who you are. Now our aim is to show you how to integrate the belief |
| T2:11.2 | Even though you no longer want to be other than | who you are, and even though you now have a much clearer |
| T2:11.2 | are, and even though you now have a much clearer understanding of | who you are, you will find living as who you are in the world |
| T2:11.2 | a much clearer understanding of who you are, you will find living as | who you are in the world difficult as long as you perceive of others |
| T2:11.16 | to both identities the world will not change and you will not know | who you are. You may think you know, and you may waste much time in |
| T2:12.6 | the end for the need of miracles. For as you live in the world as | who you are, you become a miracle and the constant expression of the |
| T2:12.11 | the ego would tell you that you are, it still would thwart you being | who you are through its denial of the relationships essential to that |
| T2:12.13 | one with you so that they enable you to live and express and act as | who you are in every moment and in every circumstance. Let these |
| T2:12.13 | brothers and sisters. Let this way of living be the expression of | who you are and all that you now remember. Let this remembrance grow |
| T2:13.6 | is of the ego. Drape your persona in a mantle of peace and joy. Let | who you are shine through the personal self who continues to walk |
| T3:1.1 | personal self again and present to others a true representation of | who you are. |
| T3:1.4 | personal self becomes a representation of the truth it will become | who you are in truth. |
| T3:1.6 | under the ego’s direction, still allowed for bits and pieces of | who you are to be seen, felt and acknowledged. |
| T3:1.8 | will be acknowledged as what it is and as the truth of | who you are, to erroneously have seen your former representation of |
| T3:1.8 | have seen your former representation of illusion as the truth of | who you are is what has led to your perception of the world of |
| T3:2.1 | in relationship. They are not expressions that remain contained to | who you are or who you think yourself to be. They are not expressions |
| T3:2.6 | behind. It is only this one, unaltered Self that is the truth of | who you are and who your brothers and sisters are as well. This is |
| T3:3.8 | to the new life that calls to you. You can only get there by being | who you are in truth. |
| T3:3.10 | The Self that I recognize as You, is not other than | who you are, but who you are. All that was ever other than who you |
| T3:3.10 | The Self that I recognize as You, is not other than who you are, but | who you are. All that was ever other than who you are was the ego. |
| T3:3.10 | than who you are, but who you are. All that was ever other than | who you are was the ego. The ego is gone. The ego was simply your |
| T3:4.6 | it not make sense that the only error possible is that of not being | who you are? |
| T3:7.2 | to the truth. Since there are no beliefs that represent the truth of | who you are and who God is, we speak now of ideas or thoughts. If you |
| T3:7.4 | You are | who you are and remain endlessly who you are, even here within the |
| T3:7.4 | You are who you are and remain endlessly | who you are, even here within the human experience. This is the idea |
| T3:7.5 | within the human experience that made you incapable of representing | who you are in truth was the ego. The only thing within the human |
| T3:7.5 | the ego gone, you are perfectly capable of representing the truth of | who you are and returning to an existence that is meaningful. |
| T3:7.6 | You have formerly been capable of representing | who you are only within illusion for this was the abode in which you |
| T3:11.16 | the thought system of the truth, that having remembered the truth of | who you are, you are called to forget the personal self who would |
| T3:12.8 | choice that was made for the human experience, the choice to express | who you are in the realm of physicality. You were not “better” or |
| T3:12.8 | the result of fear, some the result of love. The choice to express | who you are in physical terms was not a choice made of fear but made |
| T3:13.1 | our new purpose, that of the miracle that will allow you to exist as | who you are in human form, we may proceed unencumbered by any doubt |
| T3:13.2 | the peace of God draw you from the state in which you are aware of | who you are, and so cause you to be aware only of a self of human |
| T3:14.3 | if you refuse to live by what you know—if you refuse to live as | who you are. |
| T3:14.5 | of good news you may have forgotten: You would not be other than | who you are. This is a key idea that will help you immeasurably in |
| T3:14.5 | your old thought system was based, you still would not be other than | who you are. What this means to the learning stage you are at now is |
| T3:14.5 | them to be other than who they are. There is nothing wrong with | who you are! |
| T3:15.17 | While you would not be other than | who you are, who you are is not limited to the concept of human being |
| T3:15.17 | While you would not be other than who you are, | who you are is not limited to the concept of human being nor to the |
| T3:16.8 | the world as The Accomplished and cease struggling to be other than | who you are in truth. This struggling to be other than who you are in |
| T3:16.8 | be other than who you are in truth. This struggling to be other than | who you are in truth is a temptation of the human experience. It will |
| T3:16.15 | of love’s embrace. If you but live by the idea that representing | who you are in truth will create a new heaven on earth, you can lay |
| T3:17.6 | But again let me remind you that the Holy Spirit is not other than | who you are but an aspect of who you are and Who God Is. Let me |
| T3:17.6 | that the Holy Spirit is not other than who you are but an aspect of | who you are and Who God Is. Let me remind you also that names, such |
| T3:18.3 | serve our new purpose of the miracle that will allow you to exist as | who you are in human form. See what perfect sense this makes as your |
| T3:18.4 | Expressing | who you are in physical form will return remembrance to the minds of |
| T3:19.11 | to arise from bodily temptations. Although you will now represent | who you are in physical form in a new way, you can still see that |
| T3:19.14 | moved to believe that they mean anything at all about the nature of | who you are. This is why no more time can be wasted and why so many |
| T3:20.4 | you that the miracle is the most effective way of convincing you of | who you are. |
| T3:20.11 | to be lived by. Not because you desire an outcome, but because it is | who you are and because you realize you can no longer be, live, or |
| T3:20.11 | you realize you can no longer be, live, or think as other than | who you are in truth. This is how thorough your learning must be. It |
| T3:20.17 | ways of illusion and shine the light of truth for all to see. Remain | who you are and continue to live by the laws of love in every |
| T3:21.12 | or talent developed is seen as part of your identity, as part of | who you are. |
| T3:21.13 | You think of these things as part of what make up the totality of | who you are, of your personal self. |
| T3:21.19 | purpose, the purpose of the miracle that will allow you to exist as | who you are in human form. How, you might rightly ask, can you cease |
| T3:21.24 | of the truth. That you each will do this in ways unique to | who you are must be further addressed and seen as it relates to the |
| T3:22.4 | Since your personal self was always meant to represent the truth of | who you are, the seeds of who you are, are planted there, right |
| T3:22.4 | was always meant to represent the truth of who you are, the seeds of | who you are, are planted there, right within the self you have always |
| T3:22.4 | been within you, however, a creative tension between accepting | who you are and becoming who you want to be. This tension will |
| T4:2.7 | accomplished than anyone has been or is or will be. The truth of | who you are is as accomplished as the truth of all of your brothers |
| T4:2.15 | of this Course, you are not other than whom you have always been. | Who you are now was there when you were a child, and there in all the |
| T4:3.5 | effort that has continued the cycle of fear. To have to try to be | who you are and to express who you are is the result of the |
| T4:3.5 | the cycle of fear. To have to try to be who you are and to express | who you are is the result of the displacement of the nature of love |
| T4:5.9 | It is thus probable that you will use your free will in order to be | who you are. But it is not guaranteed! It is your choice and your |
| T4:5.11 | upon the death of your human form. When you die, you do not die to | who you are or who you think you are. You do not die to choice. At |
| T4:5.11 | ways not formerly possible to you in form, to make the choice to be | who you are. You are shown in ways that the body’s eyes were unable |
| T4:8.14 | of expansion and enrichment of your being. If it is only in sharing | who you are through expression of who you are that you come to know |
| T4:8.14 | being. If it is only in sharing who you are through expression of | who you are that you come to know who you are, then this is true of |
| T4:8.14 | who you are through expression of who you are that you come to know | who you are, then this is true of God as well. God could not be the |
| T4:8.16 | only instance in which this is the truth is in regards to learning | who you are. |
| T4:9.4 | and desire. Now is the time to move out of the time of becoming | who you are to the time of being who you are. |
| T4:9.4 | to move out of the time of becoming who you are to the time of being | who you are. |
| T4:10.11 | now ready to do. Learning was what was necessary in order to know | who you are and how to express who you are. No longer learning, or |
| T4:10.11 | what was necessary in order to know who you are and how to express | who you are. No longer learning, or being accomplished, is synonymous |
| T4:10.11 | longer learning, or being accomplished, is synonymous with knowing | who you are and the ability to express who you are in truth. |
| T4:10.11 | is synonymous with knowing who you are and the ability to express | who you are in truth. |
| T4:10.14 | about who you were and who others were, but you cannot learn anymore | who you are or who those are who have joined you in |
| T4:10.14 | are who have joined you in Christ-consciousness, for you have become | who you are and move on from this starting point to creating who you |
| T4:10.14 | become who you are and move on from this starting point to creating | who you are anew in unity and relationship. You can learn from the |
| T4:12.10 | the release of this idea will make in your capacity to express | who you are. As long as you continue to invite learning, you will |
| T4:12.34 | sense when you realize that creation, like God, is not “other than” | who you are? How could creation proceed on to the new without you? |
| D:1.26 | identity cannot be taught but is the condition necessary for being | who you are and the realization that learning is no longer necessary. |
| D:2.2 | and effect are one. You are asked to accept or receive the truth of | who you are and the revelations that will show you how to live as who |
| D:2.2 | of who you are and the revelations that will show you how to live as | who you are within the world—and you are asked to refuse to accept |
| D:2.2 | who you are within the world—and you are asked to refuse to accept | who you are not and the ways of life that allowed you to live within |
| D:2.4 | of this pattern will but interfere with your full acceptance of | who you are in truth. |
| D:2.6 | have now completed, learning that has revealed the true nature of | who you are, your inability to realize your completion and claim your |
| D:2.19 | world without. These systems were attempts to learn the nature of | who you are through external means—the means of learning the nature |
| D:3.12 | receiving are one in truth. A shared consciousness is the truth of | who you are. The elevation of the personal self, however, requires |
| D:3.13 | Helping you to achieve full awareness of | who you are is different than helping you to learn. As was said |
| D:4.6 | I tell you truthfully that until you are living as | who you are and are doing what you love, you are in prison. This |
| D:4.20 | keep you safe. Do not seek someone to tell you anew what to do with | who you are now that you are no longer a prisoner. Do not give keys |
| D:4.22 | living by doing work that brings you no joy and allows you not to be | who you are, then you are called to walk away. If you are tempted by |
| D:4.22 | security, and are called to turn away. If you are lured away from | who you are by a drive to succeed, if you fear doing what you want to |
| D:4.31 | fully accept that your right to your inheritance, your right to be | who you are, and your commitment to the Covenant of the New, are one |
| D:5.8 | The ego but seemed to be who you were for a time. Now that you know | who you are in truth, the ego does not remain, a separate entity with |
| D:5.11 | acceptance of what is given. All was given to you to remind you of | who you are in the time of learning that is now passing away. Thus |
| D:5.11 | return to being as it was intended and will represent the truth of | who you are. This true representation, being of the truth, returns |
| D:5.19 | as what it is. This is the new reality you have desired. To live as | who you are in form. To not wait for death’s release but to find |
| D:6.22 | it is also the form that is now serving to represent the truth of | who you are. How might this change the “laws” of the body, the laws |
| D:7.6 | in other words from the state in which there is no division between | who you are and what you do. “Right” action comes from the state of |
| D:7.17 | self of form. It is a step toward full acceptance and awareness of | who you are now and what this means as you become the elevated Self |
| D:8.4 | time of learning as coming from the content of the wider circle of | who you are to infiltrate the dot of the body, or, conversely, as the |
| D:9.3 | You continue to think that your desire to know | who you are calls you to think about who you are and in that thinking |
| D:9.3 | think that your desire to know who you are calls you to think about | who you are and in that thinking to come up with a definition of who |
| D:9.3 | who you are and in that thinking to come up with a definition of | who you are, a truth of who you are, a certainty about who you are. |
| D:9.3 | thinking to come up with a definition of who you are, a truth of | who you are, a certainty about who you are. You have been led to see |
| D:9.3 | definition of who you are, a truth of who you are, a certainty about | who you are. You have been led to see that this desire has always |
| D:9.4 | But you have thought about this desire to know | who you are in one way or another all of your life without reaching |
| D:9.6 | it remains the truth, can now be presented in a way that speaks to | who you are now rather than who you were when you began A Course of |
| D:11.6 | now no longer serves you? If you reach a state of full acceptance of | who you are, and in that state, fully accept that your contribution |
| D:11.11 | and prevents it from going from being an ability to simply being | who you are, is your thoughts—thoughts that need an explanation for |
| D:11.13 | give evidence of who I am because they give evidence that I know | who you are. That these words give evidence that I know who you are |
| D:11.13 | that I know who you are. That these words give evidence that I know | who you are and that they give the same evidence to your brothers and |
| D:11.13 | that I know who they are, will tell you something of the nature of | who you are if you but let this idea dwell within you and take up |
| D:13.2 | those who remain in a separate state except through the sharing of | who you are and who you know others to be. There are two issues of |
| D:13.11 | those who remain in a separate state except through the sharing of | who you are and who you know others to be. All this means is that |
| D:13.12 | is what negates the need for such intermediary functions. By being | who you are, and seeing others as who they truly are, you create the |
| D:14.12 | of birthing new aspects of the self, all without becoming more fully | who you are. |
| D:16.1 | are now in the final stage of the state of becoming. You now know | who you are, and so now you can begin the work, or the relationship |
| D:16.1 | work, or the relationship of this final stage: The stage of becoming | who you are. This is the stage in which movement, being, and |
| D:16.9 | without allowing spirit to move you, without allowing yourself to be | who you are, without allowing for self-expression. You might think |
| D:16.10 | the New”, that “Now is the time to move out of the time of becoming | who you are to the time of being who you are,” it was not said that |
| D:16.10 | to move out of the time of becoming who you are to the time of being | who you are,” it was not said that this time of becoming was |
| D:16.13 | you can create a new world. The new you is the elevated Self of form | who you are in the process of becoming. This time of becoming is the |
| D:16.13 | the movement, being, and expression of unity, you are being | who you are. At other times, you are becoming who you are. |
| D:16.13 | unity, you are being who you are. At other times, you are becoming | who you are. |
| D:16.15 | form; that times still exist in which you are not wholly present as | who you are. |
| D:16.16 | When you are not wholly present as | who you are, you are experiencing, still, the image or after-image of |
| D:16.16 | you are, you are experiencing, still, the image or after-image of | who you are. This image is like a lingering shadow. It encompasses |
| D:16.17 | as in clay, or a reflection, as in a mirror. It is as removed from | who you are as is the picture of an ancestor or a landscape that |
| D:16.20 | you are not fully here, not whole, not complete. You are at times | who you are, but you also are, at times, but an image of who you have |
| D:17.14 | now no longer serves you? If you reach a state of full acceptance of | who you are, and in that state, fully accept that your contribution |
| D:Day1.3 | Without your acceptance of who I am, you will not fully accept | who you are. Without your willingness to achieve this acceptance, you |
| D:Day2.21 | is symbolic of the idea put forth here that until you are aware of | who you are, your life has not literally or symbolically begun. |
| D:Day4.27 | To know the basic truth of | who you are—that you are a being who exists in unity rather than in |
| D:Day4.27 | the access that you seek. As all that exists in truth, the truth of | who you are is means and end as well. |
| D:Day4.29 | longing and desire. For this access is not a tool but a function of | who you are. This access is, like breathing, something that is |
| D:Day4.53 | love, you will have realized there is nothing unacceptable about | who you are except fear. |
| D:Day5.14 | of union that your Self will come to wholeness and you will be fully | who you are and able to express love fully. |
| D:Day5.17 | Who you are now, what your desires are, and where your talents have | |
| D:Day5.17 | or one specific type of idealized holy person. Union is being fully | who you are and expressing fully who you are. This is the miracle, |
| D:Day5.17 | holy person. Union is being fully who you are and expressing fully | who you are. This is the miracle, the goal, the accomplishment that |
| D:Day6.11 | there is no distinction between Creator and created. You are being | who you are right now and eliciting the expression that will take you |
| D:Day6.30 | growth of your ability to do whatever you do peacefully and to be | who you are in any situation in which you find yourself. There is no |
| D:Day6.31 | through you as you allow for and accept where you are right now and | who you are right now. |
| D:Day8.2 | normal, ordinary, life into extraordinary life. Loving exactly | who you are and where you are in every moment is what will cause the |
| D:Day8.8 | acceptance—not acceptance of the way things are, but acceptance of | who you are in the present. Not through acceptance of the way you |
| D:Day8.10 | specific action but it will lead to action that is consistent with | who you are when you are fully comfortable in your acceptance of who |
| D:Day8.10 | who you are when you are fully comfortable in your acceptance of | who you are. Understand, however, that this eventual outcome will |
| D:Day8.13 | your righteous contempt for the actions of others, but to accept | who you are within the relationship of that present moment. |
| D:Day8.14 | will find yourself adhering to a standard rather than acting from | who you are. You will, in fact, have returned to judgment because you |
| D:Day8.17 | you are—for only by doing so will you come to full acceptance of | who you are and be able to allow the Self of unity to merge with the |
| D:Day8.22 | forth that feeling. It is in the expression of that feeling that | who you are is revealed, not in the feeling itself. The feeling is |
| D:Day8.28 | you to expression of your true Self! To true representation of | who you are—who you are now! |
| D:Day8.28 | of your true Self! To true representation of who you are— | who you are now! |
| D:Day9.15 | called the future. As with all messages of the ego, it but says that | who you are is not good enough. |
| D:Day9.25 | the givens that combined create the wholeness and the holiness of | who you are. A creator who desired only sameness would not have |
| D:Day9.25 | form that is perfect for your expression of the beauty and truth of | who you are. You cannot express the beauty and truth of who another |
| D:Day9.25 | truth of a future self. You can only express the beauty and truth of | who you are now, in the present. And you do. You just have not |
| D:Day9.27 | has been able to keep you from expressing the beauty and truth of | who you are. You came into the world of form incapable of not |
| D:Day9.27 | world of form incapable of not expressing the beauty and truth of | who you are. That you are is an expression of beauty and truth. You |
| D:Day9.27 | expression of beauty and truth. You express the beauty and truth of | who you are by being alive. It has only been your inability to accept |
| D:Day9.27 | In a certain sense, your ability to express the beauty and truth of | who you are has been taught out of you by learning practices that |
| D:Day9.30 | and the will to fan the flames of your desire to be, and to express, | who you are in truth. |
| D:Day16.7 | feelings, rather than your thoughts about your feelings, reflect | who you are, and that by acting on them, you will act in accord with |
| D:Day16.7 | who you are, and that by acting on them, you will act in accord with | who you are and thus in accord with the universe. The reintegration |
| D:Day16.10 | anger, and all else that you feel because these feelings are part of | who you are in the present moment. When you remain in the present |
| D:Day17.3 | the time, once again, for you to claim your identity. Although being | who you are has been discussed in many ways, many of you still await |
| D:Day17.3 | discussed in many ways, many of you still await being different than | who you are. This is because you realize that being your true Self is |
| D:Day19.1 | a way of living as the ultimate accomplishment. You see living as | who you are in the world as the accomplishment that is needed from |
| D:Day19.4 | Being content is being fulfilled by the way in which you express | who you are—by the way you express your content—your wholeness. |
| D:Day19.5 | The ultimate accomplishment is living as | who you are within the world. But in what kind of world? This is the |
| D:Day19.6 | lies in the simple statement of as within, so without. By living as | who you are in the world, you create change in the world. You create |
| D:Day23.1 | Forget not that | who you are is what you are here to make known and thus you must be a |
| D:Day27.8 | lose its dualistic seeming nature and become as intrinsic to | who you are as is breathing. In this same way, the dualistic seeming |
| D:Day27.13 | That you are | who you are and that you have always been the accomplished is a |
| D:Day27.13 | and an aspect of wholeness. The variability of how you experience | who you are is also a constant within the aspect of separation. Merge |
| D:Day29.1 | God and man, life and the individuated self, what you do and | who you are, the eternal and the temporal, joy and sadness, sickness |
| D:Day29.4 | reality in which you exist. Another way of saying this is bringing | who you are into wholeness, which can be interpreted both as bringing |
| D:Day29.7 | reality. It is linked with your notion of who and where you are, for | who you are and where you find yourself, and experience yourself, are |
| D:Day33.5 | that make up your world appeal. It is in your response that | who you are being is revealed. |
| D:Day33.7 | You might think of being as what you are, and responding as | who you are. You have been told that these words are being given to |
| D:Day33.10 | way that you can do this is by always knowing and never forgetting | who you are. You are being in relationship: The creator of events as |
| D:Day33.10 | this is so. It is when you know that this is so, and you also know | who you are, that you know with certainty that the only response is |
| D:Day33.14 | power of being. The power to individuate the Self. The power to be | who you are. This is power and the source of power. This is the force |
| D:Day35.20 | to create in unity and relationship, you will do so by simply being | who you are being, just as you have “created” during the time of your |
| D:Day36.19 | together is coming to an end and your acceptance of the truth of | who you are and who you can be is essential to the accomplishment of |
| D:Day36.19 | stands in the way of your creatorship is your final acceptance of | who you are in unity and relationship. |
| D:Day37.2 | that God is being. Yet the fact that you are being does not define | who you are any better than the earlier example of your experiences |
| D:Day37.2 | any better than the earlier example of your experiences would define | who you are, because being, by itself, does not differentiate or |
| D:Day37.3 | separate being, you only relate to other separate things. In short, | who you are being is all predicated, first and foremost, by the |
| D:Day37.5 | and separate way—a way that does not represent the truth of | who you are, or what relationship is—a way that represents |
| D:Day37.18 | can find great joy in feeling “as if” someone knows how you feel and | who you are. But you have felt doomed to never being known and to |
| D:Day38.13 | Who I Am to you, and | who you are to me, is all that matters. Our relationship can only be |
| D:Day39.3 | extension of I Am into form. Through your extension, you can become | who you are to me, instead of who I have been to you. |
| D:Day39.30 | celebrity, intellect? Then these things have become the content of | who you are. Science, money, fame, celebrity, intellect or any other |
| D:Day39.34 | will you carry with you now that you know that I Am is who I am and | who you are? What memory has this Course and this Dialogue returned |
| D:Day39.36 | Who Am I to you? Only | who you are to yourself. Now it is time for you to be not who you |
| D:Day39.36 | Now it is time for you to be not who you have been to yourself, but | who you are, and have been, to me. |
| D:Day39.37 | Here is where we must return to paradox, to knowing | who you are and who I Am and to constantly discovering who you are |
| D:Day39.37 | to knowing who you are and who I Am and to constantly discovering | who you are and who I Am, because who you are and who I Am are the |
| D:Day39.37 | I Am and to constantly discovering who you are and who I Am, because | who you are and who I Am are the same being in the constant creative |
| D:Day39.38 | This is a time of knowing | who you are and who I Am while at the same time, holding, or |
| D:Day40.1 | union, you complete a circuit, a circle of wholeness, and I become | who you are to me. Thus giving and receiving are one. Cause and |
| D:Day40.2 | All that being is was extended into | who you are. |
| D:Day40.6 | of your being, what you might call your personality or even | who you are. As has been said before, you saw these attributes of |
| D:Day40.8 | You extend your being into form. That form then becomes. It becomes | who you are. Both beings and thus both extensions are the same. The |
| D:Day40.15 | to you am I God. Only in your relationship to me are you | who you are in truth. |
| D:Day40.16 | or son, husband or wife, sister or brother, friend or foe? You are | who you are in relationship. I Am who I Am in relationship as well. |
| D:Day40.17 | You would perhaps beg to differ now, and ask of me, “Are you not | who you are ‘separately’ from relationship?” Separately from |
| D:Day40.18 | beg to differ here, and say that regardless of what I say, you are | who you are outside of your relationships. You are not just the |
| D:Day40.25 | now, as you contemplate leaving behind who you have been for being | who you are to me? |
| D:Day40.26 | yesterday’s discussion of who I Am to you and today’s discussion of | who you are to me, that one has not been discussed without the other. |
| D:Day40.27 | I Am everything being love? This is not the same as saying you are | who you are in relationship to your mother, and your mother who she |
| D:Day40.27 | who she is in relationship to you. This is saying that you are | who you are in relationship to all that is love. This is saying that |
| D:Day40.27 | are in relationship to all that is love. This is saying that this is | who you are and that this is who I Am. |
| D:Day40.28 | Further, this is saying that | who you are being in relationship to all that is love is up to you. |
| D:Day40.28 | knowing being to all that you are in relationship with, you extend | who you are. This is saying that through the application of your |
| D:Day40.29 | Who you are being in union and relationship with me, is me, as well | |
| D:Day40.30 | gift of all. It is the end of becoming and the beginning of being | who you are. With this gift comes the ability to be known and to |
| D:Day40.34 | to level ground—to the place of completion and demonstration of | who you are being? |
| E.2 | gone, never to be asked again. Why? Because now that you are being | who you are in unity and relationship, these questions will make no |
| E.9 | desire arises, into all-being. Mainly you will enjoy being—being | who you are. You will be happy. You will be content. And you will |
| E.14 | You will no longer need to “think” about | who you are and what you will do, and your willingness to give up |
| E.20 | Do not be afraid now to be | who you are. Do not think you need to be something different, |
| E.22 | If you will but let it come, you will see that you are being | who you are being for a reason, for a purpose, a purpose that will be |
| E.22 | will be so clear to you that you will joyously accept yourself for | who you are being. So be it. |
| A.14 | You begin to trust and as you begin to trust you begin to extend | who you are. True giving and receiving as one begins to take place. |
| A.40 | exchange between “two or more gathered together” reveals. It reveals | Who You Are. |
| A.42 | in The Dialogues. You have entered the final stages of revelation of | Who You Are. When Who You Are is fully revealed you will realize that |
| A.42 | You have entered the final stages of revelation of Who You Are. When | Who You Are is fully revealed you will realize that it is time to |
| A.42 | you will realize that it is time to leave the classroom and live as | Who You Are in the world. You will realize that your participation in |
| A.42 | the world. You will realize that your participation in the world as | Who You Are is part of an on-going dialogue, and that it is an |
| A.43 | now will be your relationship to this work that has returned you to | Who You Are? Your relationship to this work continues as you live and |
| A.43 | Your relationship to this work continues as you live and express | Who You Are being in the world. For some of you this may mean |
| A.44 | For each, being | Who You Are will be an expression of unity and oneness that only you |
| A.49 | given and the gift you bring the world: your own voice, the voice of | Who You Are. This is not a voice of separation or of the separated |
whole (96) |
||
| C:P.5 | The world as a state of being, as a | whole, has entered a time, brought on largely by A Course in |
| C:6.4 | we are not separate. God created the universe as an interrelated | whole. That the universe is an interrelated whole is no longer |
| C:6.4 | as an interrelated whole. That the universe is an interrelated | whole is no longer disputed even by science. What you have made to |
| C:6.18 | brow to change the world: it takes only love. A forgiven world is | whole, and in its wholeness one with you. It is here, in wholeness, |
| C:7.18 | of your heart. Your heart already sees in a manner much more | whole than the perception of your split mind. Even your language and |
| C:9.38 | accomplished. You believe that by putting various parts together a | whole can be achieved. You speak of balance, and try to find |
| C:9.45 | you to use the things that you have made in ways that benefit the | whole, and this is the distinction between proper and improper use, |
| C:9.49 | for. Instead of recognizing your union, a state in which you are | whole and complete because you are joined with all, you have |
| C:10.2 | obliteration of one thing to make another—joining makes each one | whole, and in this wholeness one with all. This union has never |
| C:10.27 | as you walk—but more and more you will come to see the body as a | whole. You will see it from behind as you follow it about its day, |
| C:17.14 | the space in the universe that is yours and has become part of the | whole along with you. All that has proceeded from fear is nothing, |
| C:17.17 | this: heart and mind are not separate. A united mind and heart is a | whole heart, or wholeheartedness. You may ask then why this Course |
| C:18.3 | part of what has established and keeps a universal order, part of a | whole that would be a completely different whole without your |
| C:18.3 | order, part of a whole that would be a completely different | whole without your presence, just as the universe would be a |
| C:18.4 | and alone with no relationship, no connection, no unity with the | whole. This you have not done. You have not fallen from unity. You |
| C:18.14 | moment to moment. What you desired you experienced fully with your | whole being, making it one with you. That you keep yourself from |
| C:18.17 | rather than one. In addition to dedicating thought to unity with the | whole, you must dedicate yourself to unifying thought itself. |
| C:19.1 | of separation, would naturally lead to a situation where the | whole range of experiences available to a separate being would exist. |
| C:20.2 | and assure you that it will be all right. Realize that this is the | whole world, the universe, the all of all in whose embrace you |
| C:20.12 | of all beginnings, the kernel and the wholeness of all life. The | whole exists untroubled by what it will be. It is. |
| C:20.35 | of clarity are fractional. They seldom have any relation to the | whole. Knowing what you do comes from existing within the embrace. |
| C:20.39 | All fear that what is good for one may not be good for the | whole is replaced by an understanding that each one is worthy of his |
| C:20.47 | personal relationships, you are separating yourself from the | whole. These concerns are a matter of perception, and are things your |
| C:22.6 | they help to show that even what is divided by intersection remains | whole. |
| C:22.11 | axis for a moment as a funnel through which eternity is poured and a | whole heart as that which can allow free pass-through of all that is |
| C:25.17 | Living in love in every instance is what occurs when the | whole Self is involved in the love of life. There are no “parts” of |
| C:25.21 | is needed only until you are better able to comprehend the | whole. Comprehension of the whole is aided by a return to wholeness |
| C:25.21 | you are better able to comprehend the whole. Comprehension of the | whole is aided by a return to wholeness of the Self. Until wholeness |
| C:26.26 | Being | whole is being present. Being whole is being all you are. Being whole |
| C:26.26 | Being whole is being present. Being | whole is being all you are. Being whole is being present as all you |
| C:26.26 | Being whole is being present. Being whole is being all you are. Being | whole is being present as all you are. When this occurs you are All |
| C:29.20 | together to seal the rift between your mind and heart, and make you | whole once again. |
| C:31.9 | and your own Self as Creator and Created. Being part of the | whole that is your known universe has made you and no other being |
| C:31.9 | and no one argues this point, yet you allow yourself to resist the | whole idea of God because you believe that what is one cannot also be |
| C:31.27 | This altar is not a thing, but a devotion to the one truth, the | whole truth. Being of one mind is being of one truth, and how can you |
| T1:2.13 | rays, perhaps to feel the warmth or chill of an evening. The | whole experience might include the sound of birds or traffic, the |
| T1:4.10 | concerns associated with the survival of the body, they will miss a | whole aspect of concerns associated with keeping others other. You |
| T1:5.7 | The | whole of life could in fact be seen as the illusion of an in-between |
| T2:4.1 | is not an aspect of this world alone. Creation is an aspect of the | whole, the all of all, the alpha and the omega, eternity and |
| T3:1.11 | you presented to others in the past was a chosen self and never a | whole self as evidenced by the variety of selves you saw yourself to |
| T3:1.12 | To become a | whole Self, with no parts hidden, a Self with no parts in truth, is |
| T3:16.17 | the truth builds upon itself and forms a real and true interrelated | whole. What forms the House of Truth is love eternal and it has |
| T4:2.30 | see each person and event as separate, with no relation to the | whole. You are beginning to see the connections that exist and this |
| T4:5.2 | can express yourself within the relationship of unity that is the | whole of the choir and the orchestra. So that you can realize your |
| T4:5.8 | the heart that beats. Your finger does not act independently of the | whole. You might say that your finger does not, then, have free will. |
| T4:5.8 | then, have free will. It cannot express itself independently of the | whole. |
| T4:5.9 | is true of you! You cannot express yourself independently of the | whole! It is as impossible as it would be for the finger to do so. |
| T4:12.4 | addresses you individually and as part of the collectivity of the | whole. This dialogue will, however, be ongoing, and this is your |
| D:4.2 | and alone, you are now called to see no more. In unity you are | whole and inseparable, one living organism now raised above the level |
| D:6.26 | to join with the Self in the unity of shared consciousness. You are | whole once again and your form will merely represent one aspect of |
| D:7.6 | what you do. “Right” action comes from the state of wholeness. Being | whole is being all you are. Being all you are is what the elevated |
| D:7.9 | The content of all living things is, in other words, | whole. By seeing only aspects of wholeness you have not seen content |
| D:11.15 | a contribution such as this? Is not your unique expression of the | whole enough for you? Is it not infinitely greater than the |
| D:12.19 | than you. Union includes you, just as the All of Everything, the | whole of wholeness, the one of oneness, include you. We are, in |
| D:13.5 | What comes of unity is in union and thus is | whole. Therefore the knowing that will be coming to you will be given |
| D:13.9 | mark of your perspective, and that is why partial truth is never the | whole truth, and why the whole truth is the only truth. |
| D:13.9 | and that is why partial truth is never the whole truth, and why the | whole truth is the only truth. |
| D:14.12 | a recognition that what you are is not complete, has not yet become | whole, has not been fully birthed. Your forms are complete in the |
| D:14.16 | Being | whole is being present. Being whole is being all you are. Being whole |
| D:14.16 | Being whole is being present. Being | whole is being all you are. Being whole is being present as all you |
| D:14.16 | Being whole is being present. Being whole is being all you are. Being | whole is being present as all you are. When this occurs you are All |
| D:14.17 | mind, form and time. Becoming the elevated Self of form is becoming | whole, and will be the way in which source and cause transform body |
| D:16.5 | When you move from the state of becoming to the state of being | whole, you will have moved through the act of creation and you will |
| D:16.6 | of learning. Being could be learned here, because it was not yet | whole. Being is synonymous with identity. When your being and your |
| D:16.6 | being and your identity, your Self and your awareness of Self are | whole and complete, being, like love, is no longer capable of being |
| D:16.7 | is creation. Love is a description of the All of All because it is | whole and rests in eternal completion and wholeness. Love is the |
| D:16.10 | You are still being acted upon by creation because you are not yet | whole. When you are whole, creation’s principles will be what you do |
| D:16.10 | acted upon by creation because you are not yet whole. When you are | whole, creation’s principles will be what you do and what you are |
| D:16.14 | experiencing the movement, being, and expression of unity, you are | whole and complete, you feel no lack, no uncertainty, no doubt. You |
| D:16.20 | your presence is not wholly realized, you are not fully here, not | whole, not complete. You are at times who you are, but you also are, |
| D:17.7 | from your feeling of accomplishment. You want to share it with the | whole world. From the top of the mountain, arms outstretched, this |
| D:Day2.3 | a new “haunting” to some of you. Your life is being seen more as a | whole now. The parts are fitting together. You can see how you have |
| D:Day6.10 | stage contains the perfection of that stage. Each stage contains the | whole and each whole contains each stage. |
| D:Day6.10 | the perfection of that stage. Each stage contains the whole and each | whole contains each stage. |
| D:Day8.1 | of our dialogue concerning not removing yourself from life. Your | whole purpose in pursuing the course of this dialogue may have been, |
| D:Day10.13 | self is a mental construct, and not a simple mental construct but a | whole set of thoughts, beliefs, and mental pictures. |
| D:Day14.4 | as one’s own and held within the spaciousness of the One Self, the | whole Self. |
| D:Day14.14 | your access to unity, the manifestation, in form, of the healed and | whole and thus spacious Self. |
| D:Day15.15 | other and benefited from its healing properties. To heal is to make | whole. To make whole is to become the spacious Self. To become the |
| D:Day15.15 | from its healing properties. To heal is to make whole. To make | whole is to become the spacious Self. To become the spacious Self is |
| D:Day16.10 | expel, project, and separate. If you respond with love you remain | whole. You realize that you have no feelings that are bad. You |
| D:Day16.16 | the spacious Self embraces them with love, the spacious Self will be | whole, for it will embrace everything—as love, which is everything |
| D:Day27.9 | nature can be experienced as different levels of experience of one | whole. You might consider this by again picturing the mountain-top. |
| D:Day27.9 | dawning of light. Opposites exist only as different aspects of one | whole. Different aspects exist only as different levels of experience. |
| D:Day27.10 | self of form, or, in other words, to be what you have always been: | Whole. |
| D:Day27.13 | Merge the two, however, into one level of experience and the | whole formula changes. |
| D:Day28.20 | as are properties such as hot and cold. They are part of the same | whole that is the constant of all that is whole—all that is one. |
| D:Day28.20 | They are part of the same whole that is the constant of all that is | whole—all that is one. |
| D:Day28.24 | of all that we have talked about will begin to fit together. A | whole will form within your mind much as if you have been following a |
| D:Day30.1 | in common is shared and is a characteristic representation of the | whole. Just as simple fractions can be added together to achieve |
| D:Day30.2 | denominator is found. The common denominator is not by itself the | whole, but is, in combination, the whole. In order for a common |
| D:Day30.2 | denominator is not by itself the whole, but is, in combination, the | whole. In order for a common denominator to be found, more than one |
| D:Day30.3 | is to name. “In the beginning” the separate expressions of the | whole were named. This naming was an act of creation, stating simply |
| D:Day33.7 | is being said is that being and relationship are of one piece, one | whole, and that whole is love. In other words, every relationship, |
| D:Day33.7 | is that being and relationship are of one piece, one whole, and that | whole is love. In other words, every relationship, everything that |
| D:Day37.11 | just as the numbers of simple mathematics remain, one with the | whole. You have seen yourself as capable of being divisible from that |
wholehearted (39) |
||
| C:18.18 | You do not realize what a | wholehearted choice in regards to experiencing separation did. |
| C:19.4 | but it is still heaven because heaven must be where you are. A | wholehearted choice to abandon all ideas of glorifying the separated |
| C:19.7 | for it to be fulfilled. It is not the means that are lacking but the | wholehearted desire. |
| C:21.9 | not change. While only you can determine meaning, and while only a | wholehearted approach will determine true meaning, the truth is the |
| C:23.12 | small to the large, the heart from the large to the small. Only the | wholehearted see the connection of all. |
| C:23.13 | of another kind can foster the creation of form of another kind. A | wholehearted belief in the truth about your Self is what is required |
| C:26.25 | to think it once again. The only way to think it once again is to be | wholehearted, for a split mind and heart do not think clearly. |
| C:29.20 | As you make your choice, remember your choice must be | wholehearted, for it is in wholeheartedness that the power of choice |
| C:31.14 | that, being finally and totally understood, will free you to be | wholehearted. |
| T1:1.2 | of what to look for as your learning continues, or how to identify | wholehearted responses from those of a split mind. Its further |
| T1:2.12 | is referred to here as the “art” of thought in order to call your | wholehearted attention to the continual act of creation that is the |
| T1:3.4 | thus the ego-mind. The art of thought replaces the ego-mind with the | wholehearted. The wholehearted is but the heart and mind joined in |
| T1:3.4 | The art of thought replaces the ego-mind with the wholehearted. The | wholehearted is but the heart and mind joined in unity. |
| T1:5.10 | is what is meant by mind and heart being joined in union, or being | wholehearted. It is the real you or center of your Self, being joined |
| T1:6.5 | emanate from either heart or mind and have not the power of the | wholehearted. Prayers such as these emanate from the state of fear |
| T1:8.17 | and action, inspiration and manifestation, together into the | wholehearted. |
| T1:10.14 | mind and heart. Peace is the realm of miracles, the condition of the | wholehearted, the prerequisite to the art of thought, the description |
| T2:4.6 | back to your real Self. It requires remembrance, trust, and a | wholehearted approach that allows the body, mind and heart to act in |
| T2:4.6 | approach that allows the body, mind and heart to act in unison. This | wholehearted approach is the condition from which unity is |
| T2:4.8 | given. The other set recognizes that something has been asked. The | wholehearted response is one that recognizes that giving and |
| T2:13.5 | We call to one another in gratitude. This is the attitude of the | wholehearted, the place from which all calls are sounded and |
| T3:3.7 | relationship. These new beliefs of your new thought system must be | wholehearted. They cannot be beliefs that exist only in your mind, a |
| D:3.5 | As the | wholehearted, you have it within your ability to do what those who |
| D:3.9 | Ideas of who you truly are, birthed by the | wholehearted self in union with all, are the ideas that will allow |
| D:8.8 | learned was only able to be learned because you chose to become the | wholehearted. You chose to join mind and heart and it was done. But |
| D:8.9 | and heart in union, and then that ability will transcend ability and | wholehearted will become what you are, and wholeheartedness your sole |
| D:17.3 | The secret of succession is simple. It is but a matter of | wholehearted desire. Do you wholeheartedly desire to follow me to |
| D:17.12 | That response is | wholehearted desire, which is the power that A Course of Love came to |
| D:17.12 | of Love came to return to you. You were told within this Course that | wholehearted desire for union would return union to you and return |
| D:Day3.41 | with unity that does not exist only within the mind of the | wholehearted. |
| D:Day4.45 | of endless choices. There is only one requirement for this choice: | Wholehearted desire. Wholehearted desire is what A Course of Love |
| D:Day4.45 | There is only one requirement for this choice: Wholehearted desire. | Wholehearted desire is what A Course of Love taught you so that you |
| D:Day4.48 | this transformation wholeheartedly, if you make this choice with | wholehearted desire, it will be done, and we will continue our |
| D:Day4.49 | You will be able, of course, to continue on without making this | wholehearted choice, but you will read only to learn and learning |
| D:Day27.6 | of the spirit alone. Coming to know is a quality of inner-sight, of | wholehearted human experience combined with spiritual experience. You |
| D:Day29.3 | heart joined as you let go of judgment and relearned or remembered | wholehearted desire—the source of your power. Now this power is |
| D:Day34.4 | The | wholehearted desire that is upon you now is the desire to know and |
| D:Day34.5 | This | wholehearted desire can be fulfilled in you—it is being fulfilled |
| D:Day34.5 | and differences behind. Now you need only realize that your | wholehearted desire has made it so and begin to see and create this |
wholeheartedly (8) |
||
| T1:10.5 | you willing to use it to choose the Peace of God instead? Can you | wholeheartedly choose peace? Can you choose peace long enough to |
| T2:3.2 | full of treasure. Like a menu of possibilities. All you must do is | wholeheartedly recognize the treasure you have already chosen to |
| D:8.9 | of thinking. What has been learned will become an ability to think | wholeheartedly, or with mind and heart in union, and then that |
| D:17.3 | is simple. It is but a matter of wholehearted desire. Do you | wholeheartedly desire to follow me to your true inheritance? To come |
| D:Day4.48 | your access are one and the same. If you desire this transformation | wholeheartedly, if you make this choice with wholehearted desire, it |
| D:Day4.49 | learn and learning will not transform you. If you do not truly and | wholeheartedly desire this choice, if you do not truly and |
| D:Day4.49 | truly and wholeheartedly desire this choice, if you do not truly and | wholeheartedly meet the condition of being fearless, you will know |
| D:Day4.54 | You but think that you can | wholeheartedly desire to move forward with love and without fear and |
wholeheartedness (49) |
||
| C:I.11 | of the One Heart. We are one heart. We are one mind. Joined in | wholeheartedness we are the heaven of the world. We replace |
| C:2.12 | yourself you see it not. I am not an advocate of heartlessness but | wholeheartedness. If you believe even the tiniest fraction of what is |
| C:17.17 | Sincerity is synonymous with | wholeheartedness—a concept you do not understand for it is beyond |
| C:17.17 | mind are not separate. A united mind and heart is a whole heart, or | wholeheartedness. You may ask then why this Course has treated them |
| C:18.9 | Learning from unity requires an integrated mind and heart, or | wholeheartedness. A half-hearted approach to this learning will not |
| C:18.14 | desired was participated in fully by a mind and heart combined in | wholeheartedness. You knew your Self to be the creator, and loved all |
| C:18.16 | rules, and mind and heart are one. We will proceed by calling this | wholeheartedness rather than mind or heart. |
| C:18.18 | a wholehearted choice in regards to experiencing separation did. | Wholeheartedness is but a full expression of your power. A full |
| C:19.7 | a pure yearning—untainted by fear and judgment and approached with | wholeheartedness—for it to be fulfilled. It is not the means that |
| C:19.12 | without the reunion of mind and heart that produces the state of | wholeheartedness. This state was not achieved at all times by all |
| C:19.13 | thought as you know it. This transcendence is a function of | wholeheartedness. |
| C:19.24 | truly see. You will not truly desire to unite your mind and heart in | wholeheartedness until you see clearly. One purpose of the |
| C:20.42 | and believable to the heart, and its acceptance is a step toward | wholeheartedness. |
| C:20.45 | to expecting willingness is another key change that will lead toward | wholeheartedness. When you change your actions from those of |
| C:21.7 | mind, one path representing heart, and one path representing | wholeheartedness. The path of neither mind nor heart alone will take |
| C:25.15 | it is putting into practice the lessons of joining mind and heart in | wholeheartedness. |
| C:25.17 | living separately from a “prayerful” Self. All Selves are joined in | wholeheartedness. The one Self is solely involved in living love. |
| C:29.5 | This is as true for your own goal of | wholeheartedness as it is for any wider goal of unity, for they are |
| C:29.5 | as it is for any wider goal of unity, for they are the same goal. | Wholeheartedness is unity regained. Your return to unity is your |
| C:29.20 | your choice, remember your choice must be wholehearted, for it is in | wholeheartedness that the power of choice exists. A split mind and |
| C:31.13 | This is why we must learn anew with a mind and heart joined in | wholeheartedness. |
| C:32.3 | then become the teacher of what you are. Your mind and heart join in | wholeheartedness in the embrace. You are home, and there you will |
| T1:1.2 | of Love has led you to a state of wholeness of mind and heart, or | wholeheartedness, your realization of this state of being requires |
| T1:1.2 | will be to identify the service that you can provide once your | wholeheartedness is completely realized. |
| T1:5.14 | Mindfulness and | wholeheartedness are but different expressions of the union of mind |
| T1:5.14 | union of mind and heart. Mindfulness will aid you in remembering. | Wholeheartedness will aid you in reconciling the laws of God with the |
| T1:5.14 | of man. Through mindfulness you will remember who you are. Through | wholeheartedness you will be who are. |
| T1:6.4 | forget what union is. Union is the mind and heart being joined in | wholeheartedness. It is your union with your Self. Union with your |
| T1:9.1 | of when speaking of miracle-mindedness or miracle-readiness. This is | wholeheartedness and is achieved through mindfulness. |
| T2:10.13 | who you become when you have united heart and mind once again in | wholeheartedness. Thus the union of mind and heart is, as was stated |
| T2:10.13 | all the rest. You are in a state of unity when you have achieved | wholeheartedness. You are in a state in which you are able to learn. |
| T2:10.13 | by appealing to your heart so as to ready you for the return of | wholeheartedness, the state of union in which all that you learn is |
| T2:11.9 | total, your way of learning that of a mind and heart joined in | wholeheartedness. |
| T3:20.14 | yourself that it is only from within the Peace of God that your | wholeheartedness and our unity is accomplished. |
| D:7.8 | is nothing more alive than mind and heart combined in the spirit of | wholeheartedness. |
| D:7.9 | The content of all living things is the energy of the spirit of | wholeheartedness. The content of all living things is, in other |
| D:8.8 | we are now doing is discussing what was taught from the realm of | wholeheartedness. What was learned was only able to be learned |
| D:8.9 | transcend ability and wholehearted will become what you are, and | wholeheartedness your sole means of expression. |
| D:8.10 | self and the expression of self that comes from any place other than | wholeheartedness is not the true Self or the true expression of the |
| D:9.4 | all that you are in need of learning, the pattern, even of your | wholeheartedness, remains one of thought. This pattern is what the |
| D:12.9 | of mindfulness, and mindfulness is much closer to the idea of | wholeheartedness, or sharing in unity—the state of which we speak. |
| D:12.13 | in unity, enters you through the place of mind and heart joined in | wholeheartedness at the center of yourself, a place that has nothing |
| D:12.19 | one body. We are, in Christ consciousness, one Christ. We are, in | wholeheartedness, one heart and one mind. |
| D:17.13 | What is different now is that your | wholeheartedness, as well as your desire, has moved beyond the |
| D:Day3.40 | say the entry point was the mind. This is, in a sense, true, as | wholeheartedness is comprised of the mind and heart joined in unity. |
| D:Day29.2 | at times opposing one another. Just as mind and heart became one in | wholeheartedness and ended the conflict induced by their seeming |
| A.8 | In | wholeheartedness, then, you are ready to return to a second reading |
| A.8 | then, you are ready to return to a second reading of the Course. In | wholeheartedness you will find difficulty falling away and |
| A.15 | open hearts is to direct the reader away from ego mind and back to | wholeheartedness or Christ-mind. “How do you feel?” is a more |
wholeheartedness is (5) |
||
| C:18.18 | a wholehearted choice in regards to experiencing separation did. | Wholeheartedness is but a full expression of your power. A full |
| C:29.5 | as it is for any wider goal of unity, for they are the same goal. | Wholeheartedness is unity regained. Your return to unity is your |
| T1:1.2 | will be to identify the service that you can provide once your | wholeheartedness is completely realized. |
| D:8.10 | self and the expression of self that comes from any place other than | wholeheartedness is not the true Self or the true expression of the |
| D:Day3.40 | say the entry point was the mind. This is, in a sense, true, as | wholeheartedness is comprised of the mind and heart joined in unity. |
wholeness (155) |
||
| C:I.7 | in form that accepts oneness and union, to a humanity restored to | wholeness, is through the heart of the mind. |
| C:6.18 | the world: it takes only love. A forgiven world is whole, and in its | wholeness one with you. It is here, in wholeness, that peace abides |
| C:6.18 | world is whole, and in its wholeness one with you. It is here, in | wholeness, that peace abides and heaven is. It is from wholeness that |
| C:6.18 | is here, in wholeness, that peace abides and heaven is. It is from | wholeness that heaven waits for you. |
| C:7.13 | is joined cannot be parceled out and scattered, but must remain in | wholeness. What is joined resides in peace and knows no grievance. |
| C:7.17 | that is specific and not generalizable. All relationship exists in | wholeness. The small examples used earlier were meant to help you |
| C:7.18 | your image of your brain. Let this image go and concentrate on the | wholeness of your heart, no matter how you view its current |
| C:7.18 | condition. Be it wounded, bleeding, broken or full, it rests in | wholeness within you at the center of who you are. |
| C:7.20 | center that you will come to understand that relationship exists in | wholeness. We have begun to dislodge your idea that you stand |
| C:8.4 | here, wears no faces, and bears no symbols. It is a memory of | wholeness, of all to all. |
| C:8.13 | Do you see now why unity and | wholeness go hand in hand? Why you cannot withhold a piece of |
| C:8.13 | would you withhold for? And whom would you withhold from? Unity is | wholeness. All for all. |
| C:8.15 | does not abide in it and nor do you. Separate bodies cannot unite in | wholeness. They were made to keep wholeness from you and to convince |
| C:8.15 | Separate bodies cannot unite in wholeness. They were made to keep | wholeness from you and to convince you of the illusion of your |
| C:9.37 | What is missing in you is found in another and together a sense of | wholeness is achieved. |
| C:9.38 | Again this is but a distortion of creation. You remember that | wholeness is achieved through union, but not how to accomplish it. |
| C:10.2 | thing to make another—joining makes each one whole, and in this | wholeness one with all. This union has never really ceased to be, but |
| C:10.3 | wait awhile before implementing. What you truly do not understand is | wholeness. All things exist in wholeness, including the thought |
| C:10.3 | What you truly do not understand is wholeness. All things exist in | wholeness, including the thought system that you made to protect the |
| C:10.4 | of God that resides in you, not in separation but in the eternal | wholeness in which God and you together exist in truth. |
| C:17.17 | concepts. But now we begin to integrate your learning as we move to | wholeness. The first move toward wholeness is but to understand this: |
| C:17.17 | your learning as we move to wholeness. The first move toward | wholeness is but to understand this: heart and mind are not separate. |
| C:18.5 | if it is just an illustration, it illustrates that none of us leave | wholeness or each other. |
| C:18.8 | that cannot take you away from the internal world where you exist in | wholeness, a link in the chain of creation. Imagine again this chain |
| C:20.12 | into the embrace, the source of all beginnings, the kernel and the | wholeness of all life. The whole exists untroubled by what it will |
| C:20.20 | Is it possible to have a concept of | wholeness, of all, and for it not to exist? And how could it exist |
| C:20.26 | a peace that implies an absence but a peace that implies a fullness. | Wholeness is peaceful. Only separation creates conflict. |
| C:25.21 | the whole. Comprehension of the whole is aided by a return to | wholeness of the Self. Until wholeness of the Self is complete, |
| C:25.21 | of the whole is aided by a return to wholeness of the Self. Until | wholeness of the Self is complete, discernment is necessary. |
| C:27.14 | happening. It looks past perception of “others” to relationship and | wholeness. To live in relationship is to live in harmony even with |
| C:29.4 | of the cycle of giving and receiving, and the beginning of | wholeness. |
| C:29.14 | No | wholeness will be possible for you while you look at life in terms of |
| C:29.14 | in terms of schedules, plans, time-tables, or things to get done. No | wholeness will be possible for you while you compartmentalize your |
| C:31.1 | however, more rightly confirms your interdependence and your | wholeness. |
| C:31.30 | because you are seeking to complete yourself. You are seeking | wholeness. And you are even correct in seeking it from your brothers |
| T1:1.2 | While A Course of Love has led you to a state of | wholeness of mind and heart, or wholeheartedness, your realization of |
| T1:9.12 | you need to free you from the ego’s reign, you have turned toward | wholeness. In the same way that embracing both the male and female |
| T1:9.12 | male and female attributes within you causes a merging of both and a | wholeness to be achieved, so too does a wholeness then come about |
| T1:9.12 | a merging of both and a wholeness to be achieved, so too does a | wholeness then come about with conception and action, inspiration and |
| T1:9.16 | in its impact. It would seem to be about balance but is about | wholeness. Male and female are labels laden with attributes. When the |
| T1:9.16 | different attributes are merged, male and female will be no more and | wholeness will reign. |
| T4:2.22 | with God, just as you separated yourself from relationship with the | wholeness of the pattern of creation. You have believed in God and |
| D:4.14 | how you live arises. The truth is a system of thought. It exists in | wholeness and has always been available. |
| D:4.29 | it is a life of meaning and purpose. This return is the return of | wholeness. This return is not selfish on your part, but magnanimous. |
| D:4.29 | This return is not selfish on your part, but magnanimous. It returns | wholeness to you and wholeness to the divine design. It returns |
| D:4.29 | on your part, but magnanimous. It returns wholeness to you and | wholeness to the divine design. It returns creation to what it is. |
| D:6.26 | once again and your form will merely represent one aspect of your | wholeness in the field of time. |
| D:7.6 | who you are and what you do. “Right” action comes from the state of | wholeness. Being whole is being all you are. Being all you are is |
| D:7.9 | living things is, in other words, whole. By seeing only aspects of | wholeness you have not seen content nor matter truly. You have not |
| D:7.14 | with the separated self. Now, because your relationship is with | wholeness, you can transfer love from the particular to the universal |
| D:8.11 | where all you desire is already accomplished in the fullness and | wholeness of the undivided Self. |
| D:8.12 | of no division, the place of shared consciousness, the place of | wholeness. The natural ability that you recognize as a given and |
| D:12.19 | you. Union includes you, just as the All of Everything, the whole of | wholeness, the one of oneness, include you. We are, in unity, one |
| D:13.5 | the knowing that will be coming to you will be given in a state of | wholeness. You have previously learned of everything in parts and |
| D:13.5 | particulars. While you are perfectly capable of coming to know in | wholeness, a way that is actually natural to you, it will seem so |
| D:14.10 | is not. Learning took place in parts in an effort to lead to | wholeness. Discovery comes to you in wholeness. So these steps are |
| D:14.10 | parts in an effort to lead to wholeness. Discovery comes to you in | wholeness. So these steps are not about parts or levels but about the |
| D:14.17 | This | wholeness of being is what lies beyond body and mind, form and time. |
| D:15.6 | however, separate principles, but a single unifying principle of | wholeness: Movement, being, expression. One did not occur before the |
| D:15.6 | which is why these principles of unity must be seen as the undivided | wholeness of the principle of unity before creation of the new can |
| D:16.1 | movement, being, and expression come together into the recreation of | wholeness that will be expressed in the elevated Self of form. |
| D:16.2 | of creation moves inevitably to join with the accomplishment and | wholeness that already exist in unity. Creation occurs in each of us, |
| D:16.2 | is the extension or expression of that identity into the creation of | wholeness in form. |
| D:16.3 | is to be empty. Empty is the opposite of full, the opposite of | wholeness. It is the perceived condition of lack. It is the belief |
| D:16.4 | You can be an expression of being and yet not express the | wholeness of being. This is a description of the state of becoming. |
| D:16.6 | than it is an attribute. This is because love remains in eternal | wholeness. Love cannot be learned, and so has stood apart from the |
| D:16.7 | All of All because it is whole and rests in eternal completion and | wholeness. Love is the state of unity, the only relationship through |
| D:16.8 | expression of God, of Love, of Creation—through the extension of | wholeness—into the seemingly separate identities of form. The way |
| D:16.10 | happening to you. Creation’s purpose, creation’s cause and effect is | wholeness and the continuing expression of wholeness. While it was |
| D:16.10 | cause and effect is wholeness and the continuing expression of | wholeness. While it was said in “A Treatise on the New”, that “Now is |
| D:17.19 | to move into the state of communion with God, full oneness with God, | wholeness. |
| D:Day1.25 | joining together of all of the parts of the creation story into the | wholeness of the story’s end. As a story is seen to move from one |
| D:Day1.29 | end of the story that is to be fulfilled, brought to completion and | wholeness in you and in me, so that together we bring about the |
| D:Day4.54 | the Self of unity. You are about to achieve your first glimpse of | wholeness, of oneness with God. To know the truth of your inheritance. |
| D:Day5.14 | be in your unique expression of union that your Self will come to | wholeness and you will be fully who you are and able to express love |
| D:Day9.25 | or inspired ideas, but all the givens that combined create the | wholeness and the holiness of who you are. A creator who desired only |
| D:Day10.17 | unity. This was purposeful. Now, however, you are asked to return to | wholeness, a state in which you are not separate from me or from the |
| D:Day14.1 | as the sick, the chaos and the peace. Thus we heal now by calling on | wholeness, accepting the healed self’s ability to be chosen while not |
| D:Day14.6 | power. Your power is the power of the many and the one that exist in | wholeness within the spacious Self. |
| D:Day15.10 | thus the joining of the self with the spacious Self in oneness and | wholeness must precede this step. This power cannot be misused |
| D:Day15.21 | you through the exchange of dialogue. While you are asked to promote | wholeness and the sustainability of Christ-consciousness with others |
| D:Day16.6 | been rejected or ejected. All that has been expelled is part of the | wholeness of the self. As what was ejected or rejected and became |
| D:Day16.9 | fully aware of the present. The present is the time of no time, | wholeness, where all that is real and all that was ever real exists. |
| D:Day17.8 | in the sense that all the given components are necessary for | wholeness. Representation of the power of Christ-consciousness in |
| D:Day18.2 | ways are rather complementary and symbiotic. Together they return | wholeness and will bring about the completion of the time of Christ. |
| D:Day19.4 | you express who you are—by the way you express your content—your | wholeness. Those who use their gifts to create the truth they see are |
| D:Day24.2 | What is unaltered remains unaltered despite its many manifestations. | Wholeness exists in every cell, in each of every smallest particle of |
| D:Day24.2 | in every cell, in each of every smallest particle of existence. | Wholeness exists in you. Nothing can take wholeness from you. It is |
| D:Day24.2 | particle of existence. Wholeness exists in you. Nothing can take | wholeness from you. It is as natural to you as it is to all of |
| D:Day24.4 | you allow your potential to be released, your true nature in all its | wholeness will be revealed. |
| D:Day24.5 | in other words, a necessity for each step in the accomplishment of | wholeness, even while wholeness has always existed as potential. Do |
| D:Day24.5 | for each step in the accomplishment of wholeness, even while | wholeness has always existed as potential. Do not forget, however, |
| D:Day24.5 | has always existed as potential. Do not forget, however, that | wholeness has always existed, that potential is that which exists, or |
| D:Day27.12 | The degree of your separation from | wholeness can be seen much as the degree of separation between hot |
| D:Day27.12 | of separation between hot and cold. If you were to perceive of | wholeness as an ideal temperature, you might think for a moment, just |
| D:Day27.12 | of separation that you chose. Because you never chose union, or | wholeness, you did not experience lack of body temperature or the |
| D:Day27.12 | kind of temperature is thus a constant. A constant is an aspect of | wholeness. A variable is an aspect of separation. The constant does |
| D:Day27.13 | you have always been the accomplished is a constant and an aspect of | wholeness. The variability of how you experience who you are is also |
| D:Day27.14 | practice in order to move toward an experience of variability within | wholeness rather than within separation. It can be done. |
| D:Day27.15 | form will be the expression of new life lived within the constant of | wholeness but continuing to experience the variability of separation. |
| D:Day27.16 | self, have always been variables that exist within the constant of | wholeness. What you have experienced, however, has not been wholeness |
| D:Day27.16 | of wholeness. What you have experienced, however, has not been | wholeness or the experience of wholeness, but the experience of |
| D:Day27.16 | experienced, however, has not been wholeness or the experience of | wholeness, but the experience of separation. What we are speaking of |
| D:Day27.16 | separation. What we are speaking of now is being able to experience | wholeness and the variability of experience that has come through the |
| D:Day28.8 | was most recently spoken of, that of apprehending the new reality of | wholeness. It is not wholeness that is new, but the reality of |
| D:Day28.8 | of, that of apprehending the new reality of wholeness. It is not | wholeness that is new, but the reality of wholeness that is new. The |
| D:Day28.8 | of wholeness. It is not wholeness that is new, but the reality of | wholeness that is new. The reality of being able to experience the |
| D:Day28.8 | to experience the variability of separation from within the state of | wholeness is what is new. |
| D:Day28.12 | This is | wholeness. |
| D:Day28.18 | moved out of the realm of separation and into the realm of union or | wholeness, new conditions will apply. This is why it has been said |
| D:Day28.22 | To move to internally directed experience is to make the move into | wholeness that will cause the “shift of the ages,” the experience of |
| D:Day28.22 | cause the “shift of the ages,” the experience of variability within | wholeness. |
| D:Day28.24 | As you move toward | wholeness, all the pieces of all that we have talked about will begin |
| D:Day28.24 | The thread represents your own journey to truth, your own journey to | wholeness. |
| D:Day29.1 | sight of concepts of duality—where they cease to be real for us. | Wholeness and separation, God and man, life and the individuated |
| D:Day29.1 | this same, simultaneous way. If you can integrate all that opposes | wholeness into one level of experience, you will be able to |
| D:Day29.1 | you will be able to experience life from within the reality of | wholeness rather than from within the reality of separation. |
| D:Day29.3 | final joining, the joining that will end duality and return you to | wholeness—to who you truly are—in the reality in which you truly |
| D:Day29.4 | you exist. Another way of saying this is bringing who you are into | wholeness, which can be interpreted both as bringing all that you are |
| D:Day29.5 | It is your access to two levels of experience—the experience of | wholeness and the experience of separation. While you may have seen |
| D:Day29.6 | also been part of the process and part of the experience of merging | wholeness and separation. While you may have seen it as a new means |
| D:Day29.7 | find a place in which it could become the common denominator between | wholeness and separation. Once you experience yourself in wholeness |
| D:Day29.7 | between wholeness and separation. Once you experience yourself in | wholeness and find yourself in union, you have made of yourself the |
| D:Day29.7 | the common denominator upon which experience can find anchor in | wholeness and union. |
| D:Day30.1 | the whole. Just as simple fractions can be added together to achieve | wholeness once a common denominator is found, your own fractiousness |
| D:Day30.1 | a common denominator is found, your own fractiousness can yield to | wholeness through the common denominator of the self. A common |
| D:Day30.1 | of the self. A common denominator is simply that which yields to | wholeness. This yielding is a natural process. To yield is to give |
| D:Day30.2 | is to translate what is more than one into one. An assumption of | wholeness is “common” in every denominator. |
| D:Day30.3 | simply the existence of what was named or denominated. Existence and | wholeness are the same. Thus your existence, the existence of the |
| D:Day30.3 | the existence of the self, is, or can be, a common denominator of | wholeness. In our act of saying it is so, we name or denominate the |
| D:Day30.3 | saying it is so, we name or denominate the Self as what is common to | wholeness. Despite unlimited variations being available, commonality |
| D:Day30.3 | no matter how fractious are the separate selves, commonality and | wholeness always exist and have always existed. |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the commonly known | |
| D:Day30.4 | two or more are needed in order for knowing to occur. To not know | wholeness would be to be in a state of nothingness. Thus the joining |
| D:Day30.4 | nothingness. Thus the joining of two or more are needed in order for | wholeness to be known and thus to exist as a state of conscious |
| D:Day30.5 | follows then, that to not experience joining is to not experience | wholeness. Stated another way, the self cannot know the Self without |
| D:Day31.3 | joining is the point of the experience and the key to experiencing | wholeness. |
| D:Day31.4 | As has already been stated, | wholeness could not be experienced without division. Wholeness and |
| D:Day31.4 | been stated, wholeness could not be experienced without division. | Wholeness and oneness are the same. You are one in being with your |
| D:Day31.7 | By knowing the One in the many, experience can be achieved within | wholeness. |
| D:Day31.8 | from the Self. Self and God are one and experiencing together in | wholeness. For the individuated Self to experience separately from |
| D:Day31.8 | of what is is the Source of union and the ability to experience in | wholeness. |
| D:Day34.1 | same continuum as are hot and cold, darkness and light. Seeing in | wholeness includes seeing the opposites that seem to exist at these |
| D:Day34.4 | rather than the difference of being in relationship—the | wholeness of being in relationship rather than the separation of |
| D:Day35.6 | the power to call upon the mountain top experience and the view of | wholeness we have achieved here. You will carry it within you, and |
| D:Day35.16 | Creation itself, which stands apart from particulars but united with | wholeness, has led to this time of opposites becoming one and |
| D:Day35.16 | with wholeness, has led to this time of opposites becoming one and | wholeness becoming actual rather than probable. Wholeness is actual. |
| D:Day35.16 | becoming one and wholeness becoming actual rather than probable. | Wholeness is actual. All that is left to be created is awareness that |
| D:Day35.18 | from all others. Thus what you have “created” has stood apart from | wholeness. What is not created in unity could be said to have been |
| D:Day39.6 | of individuation in union and relationship. This is the beginning of | wholeness. What you strive for here is revelation. For only through |
| D:Day39.41 | in you is that which, upon this final acceptance, returns your | wholeness to you. |
| D:Day40.1 | of your being into union, you complete a circuit, a circle of | wholeness, and I become who you are to me. Thus giving and receiving |
| A.44 | in unity and relationship, creation of the new will proceed and | wholeness and healing renew the world in which you live. |
wholly (13) |
||
| C:5.1 | The Christ in you is | wholly human and wholly divine. As the wholly divine, nothing is |
| C:5.1 | The Christ in you is wholly human and | wholly divine. As the wholly divine, nothing is unknown. As the |
| C:5.1 | The Christ in you is wholly human and wholly divine. As the | wholly divine, nothing is unknown. As the wholly human, everything |
| C:5.1 | and wholly divine. As the wholly divine, nothing is unknown. As the | wholly human, everything has been forgotten. Thus we begin to relearn |
| C:10.3 | can you learn of it in parts. The thought system of truth is as | wholly consistent as the thought system of illusion, and you cannot |
| C:17.5 | you see. This is why even Heaven, which you would label good, is not | wholly good in your estimation of it. Why is it not wholly good? |
| C:17.5 | good, is not wholly good in your estimation of it. Why is it not | wholly good? Because you have defined it as lacking much of what you |
| T2:11.11 | itself? How can it be that we have spoken of Christ being both | wholly human and wholly divine? These statements can only be true if |
| T2:11.11 | can it be that we have spoken of Christ being both wholly human and | wholly divine? These statements can only be true if there is no |
| D:16.15 | elevated Self of form; that times still exist in which you are not | wholly present as who you are. |
| D:16.16 | When you are not | wholly present as who you are, you are experiencing, still, the image |
| D:16.20 | are not fully present. Without letting them go, your presence is not | wholly realized, you are not fully here, not whole, not complete. You |
| D:Day4.48 | know more of the difference you have chosen. Once this difference is | wholly known to you, we will begin true discussion of creation of the |
whom (50) |
||
whose (36) |
||
why (236) |
||
| C:P.9 | cannot be glorified and that you would not want it to be. This is | why, while the ego remains, you cannot know who you are. The only |
| C:P.19 | to do what you can, alone, by yourself, against great odds? This is | why good intentions so often fail to come to be at all, and why, when |
| C:P.19 | This is why good intentions so often fail to come to be at all, and | why, when every effort has been made, the outcome seldom seems worth |
| C:P.28 | is no escape from it. In such a world the question should not be | why do so many take their lives, but why do so few. |
| C:P.28 | the question should not be why do so many take their lives, but | why do so few. |
| C:P.42 | and told again that a little willingness is all that is necessary. | Why do you seem then to have not advanced or to have advanced only a |
| C:P.44 | approach this final learning through the realm of the heart. This is | why, to end confusion, we call this course A Course of Love. |
| C:1.12 | To think of achieving love “on one’s own” is ludicrous. This is | why love is your greatest teacher. To yearn for what is like yourself |
| C:2.4 | security. You thus have defined love as a reaction to fear. This is | why you can understand love as fear’s opposite. This is true enough. |
| C:2.4 | that seem to complement or oppose. Love has no attributes, which is | why it cannot be taught. |
| C:4.4 | longing for love, you recognize as well your longing for your Self. | Why would you wonder who you are and what your purpose here is all |
| C:5.2 | and nothing in it, including your thoughts, are trustworthy. This is | why your thoughts must be newly dedicated, dedicated to the only |
| C:5.23 | be what you fight to overcome. What have you done wrong, you wonder? | Why are you not satisfied with all you have achieved? |
| C:5.26 | ask of you and what you have spent your lifetime guarding against. | Why should you make this sacrifice? What then would your life be for? |
| C:6.2 | until the end of your days but you cannot make it possible. | Why not forgive the world for being other than what you have thought |
| C:6.8 | the relationship would show you. Contrast demonstrates, which is | why it is a favorite teaching device of the Holy Spirit. Contrast |
| C:6.11 | not yet faced every challenge? If there is a mountain left to climb, | why choose heaven? Surely it can be chosen later when disease has |
| C:6.16 | “The sun shines and the rain falls on the good and evil alike.” | Why then do you think that peace is endless sunshine? Peace is merely |
| C:7.11 | Now you have an excuse—or several excuses—for a bad day. | Why should you give anything to anyone when your day has already |
| C:7.18 | one of the most difficult tasks of the curriculum. It is easy to see | why this is so when you recognize how bound your thinking is to |
| C:7.18 | you recognize how bound your thinking is to specifics. Again this is | why we call on love and the hidden knowledge of your heart. Your |
| C:8.13 | Do you see now | why unity and wholeness go hand in hand? Why you cannot withhold a |
| C:8.13 | Do you see now why unity and wholeness go hand in hand? | Why you cannot withhold a piece of yourself and realize the unity |
| C:9.46 | to hurt yourself. How could God allow all this suffering, you ask? | Why does He tempt you with such destructive forces? Forces beyond |
| C:9.46 | tempt you with such destructive forces? Forces beyond your control? | Why did not God create a world benign and unable to harm you? |
| C:9.48 | as only two desires, the desire to love and the desire to be loved. | Why wait to see that these desires are all that call you to the |
| C:10.20 | back longingly at times of happiness and wonder what went wrong and | why you could not maintain that happy state. There might be many |
| C:10.20 | that comes with its loss you will wonder, at least briefly, | why the choice for practicality needed to be made. Yet if the |
| C:10.25 | as you conduct your experiment in detachment from the body. This is | why we conduct this experiment. Whether you term yourself successful |
| C:11.3 | that those who would instruct you know more than you now know, and | why you begin each new course of learning by feeling as if you have |
| C:11.13 | Your protectiveness of your free will is | why we must separate willingness from your perception of free will. |
| C:12.1 | If I were to say you know not of this sophisticated term and this is | why you have believed in your separation rather than in your unity |
| C:12.8 | Uncertainty of any kind is doubt about your self. This is | why this Course aims to establish your identity, for from it all the |
| C:14.6 | if a creation such as this could contain any reason whatsoever. | Why then do you believe in it? |
| C:14.25 | This is | why this Course cannot just talk of love and bring you any closer to |
| C:16.2 | You may ask now | why it doesn’t seem so, and the only answer is that you do not want |
| C:16.10 | on its own apart from what your mind would bid it do, and this is | why you fear it even while you yearn for it. This is what the split |
| C:16.22 | power on your side turn not to your own power, and then you wonder | why those most spiritual, both currently and historically, seem to |
| C:16.22 | elsewhere. Your perception but looks at power backward and wonders | why God has forsaken a people who seem to be so godly. |
| C:17.5 | the reason that you use is loyal to the world you see. This is | why even Heaven, which you would label good, is not wholly good in |
| C:17.5 | you would label good, is not wholly good in your estimation of it. | Why is it not wholly good? Because you have defined it as lacking |
| C:17.12 | See you now | why those who judge cannot enter heaven? Judgment proceeds from the |
| C:17.17 | and heart is a whole heart, or wholeheartedness. You may ask then | why this Course has treated them as separate parts of you. This is |
| C:18.12 | time are needed before change of a lasting nature can occur. This is | why miracles save time, for they integrate all levels, temporarily |
| C:19.4 | The solution lies in transformation, and that is | why you are still needed here. Beneath the world of illusion that you |
| C:19.10 | order and relearn communion, the language of the heart. This is | why you have been asked to experience the spirit of your brothers and |
| C:19.14 | This is, in essence, | why the greatest thinkers have not been able to decipher the riddle, |
| C:19.14 | been able to decipher the riddle, the mystery, of the divine, and | why they conclude that God is unknowable. God is knowable from within |
| C:19.14 | all needs are fulfilled the instant they become needs, which is | why there are no needs. If everything you need has been provided, |
| C:19.15 | Philosophy applies thought to mystery and that is | why philosophy becomes such a muddle of words. It is difficult for |
| C:23.12 | If form is an extension of belief you can see | why what you believe is critical to how you live with form. We are |
| C:25.18 | You will see little in what you do that matters. You will wonder | why you are unconcerned about many of the things you have been |
| C:25.24 | You will soon learn that this is so. You will also soon realize | why this time of engagement with life is necessary. Experience is |
| C:26.20 | you can hear. There is no mold, no form, no stock answer. This is | why all answers have disappointed you in the past. Your answer is not |
| C:27.1 | be fulfilled when the only answer to life seems to be death? This is | why and how my death and resurrection provided an answer and an end |
| C:27.4 | purpose cannot be underestimated. Let us address the question of | why this is so important. |
| C:27.12 | think in terms of singularity rather than in terms of unity. This is | why this Course has not concentrated on your thinking. Again you are |
| C:28.10 | that is not human in origin. Knowing is alien to you, and that is | why you seek validation. Each validation is seen and felt as a |
| C:29.7 | this goal for all, for all are one in me and one in unity. This is | why you have no need to concern yourself with anything other than |
| C:30.11 | then that” nature is thinking in terms of gain and loss. This is | why we have worked to leave thinking behind. This belief in gain and |
| C:31.13 | to the thoughts of a split mind you are devoted to nothing. This is | why so many attempts at understanding fail. Trying to come to |
| C:31.13 | is impossible. Impossible learning goals lead to depression. This is | why we must learn anew with a mind and heart joined in |
| C:31.18 | and sharing being about some need to confess, think a moment about | why you are worried. The idea of confessing is an idea of sharing. |
| T1:3.5 | discounted one by one. And yet you dare not try to live without it. | Why? Because of the thoughts of the ego-mind. The ego-mind is |
| T1:3.9 | as you think through this question. Can you remove all fear from it? | Why should it be that fear is what you encounter? The bigger the |
| T1:5.1 | Why, when a God of Love was revealed so long ago and in so many times | |
| T1:5.9 | the truly real, but is actually present within the illusion. This is | why all seeking must turn within, toward the heart where the real |
| T1:5.12 | This is | why I have asked you to choose the manner in which you would be once |
| T1:6.1 | The thought system of the ego-mind is a learned system and this is | why it can be unlearned. The thought system of the truth is always |
| T1:7.6 | This is | why we must speak now of being human in a new way. We must reconcile |
| T1:9.6 | Let us consider | why birth has been the purview of women and males have been incapable |
| T1:10.12 | lessons are needed? What quiet knowing cannot come to you in peace? | Why would you believe you can learn from the turmoil of extremes what |
| T1:10.13 | This is what you have believed and | why you have not chosen yet to accept your inheritance. Yet let the |
| T2:2.1 | Why would we begin “A Treatise on Unity” by talking of treasure? To | |
| T2:4.5 | be likened to trying to move within water as you would on land. | Why, when moving freely through the water would you suddenly try to |
| T2:4.18 | This is | why you do not have to “wait” to hear your calling even though some |
| T2:10.1 | is not occurring within it. This is a living Course. This is | why you are called to live it rather than to take it. This is why you |
| T2:10.1 | is why you are called to live it rather than to take it. This is | why you are called to be a teacher and a learner both. This is how |
| T2:10.11 | Why, then, is this called learning? Learning simply means to come to | |
| T2:10.15 | that the Christ in you is in need of learning. Think a moment of | why this should be so. Is there ever a moment in which coming to know |
| T2:11.7 | This is | why we spent a fair amount of time addressing needs in a way we had |
| T2:12.7 | upon the same power of intercession that is the miracle. This is | why we also devoted a fair amount of this Treatise to a discussion of |
| T3:2.11 | for you to have done so. How many times have you asked yourself | why you would have chosen separation if there had not been a reason |
| T3:2.11 | is not one that includes a need to abandon your Self or God. | Why should you be more inclined to believe that you left a paradise |
| T3:8.1 | a worthy goal and many of you have reached this power. You can see | why this power has been necessary and continues to be necessary. But |
| T3:8.8 | of suffering you would, but to try and fail is too heartbreaking. | Why should you not be bitter when you and all of those you love will |
| T3:8.8 | you and all of those you love will surely suffer and eventually die? | Why should you not be bitter when you believe you are powerless? How |
| T3:8.11 | was found. If what was looked for were means of making life easier, | why not the idea of machinery and tools that would seem to do so? If |
| T3:8.11 | looked for was a means of finding simple pleasures in a harsh world, | why not ideas of entertainment that would seem to provide them? |
| T3:8.11 | that would seem to provide them? People suffering from disease: | Why not cures for those diseases? |
| T3:8.12 | have looked for what they have imagined it was possible to find. | Why would you look for an end to suffering if you felt this was |
| T3:10.16 | This is | why we have called these lessons in forgetting practical lessons for |
| T3:11.14 | are not being asked to see anything that is not the truth. This is | why the word see is consciously used here and why we now refrain from |
| T3:11.14 | not the truth. This is why the word see is consciously used here and | why we now refrain from use of the word perceive. Perception is gone |
| T3:14.7 | This is precisely | why you must choose not to keep the life of discomfort caused by |
| T3:14.11 | has been mighty. The choice now is not a choice to explore the | why behind it or to look for remedies for the past. The choice now is |
| T3:14.12 | and neither the present nor the future can be built upon it. This is | why we have spent so much time unlearning and why we continue with |
| T3:14.12 | built upon it. This is why we have spent so much time unlearning and | why we continue with lessons of forgetting. |
| T3:14.13 | Resurrection or rebirth must be total to be at all. Can you see | why you cannot hang onto the past? The new cannot have historical |
| T3:14.13 | onto the past? The new cannot have historical precedents. This is | why you have been assured that what you are called to is a life so |
| T3:15.14 | ideas about new beginnings have simply been used to demonstrate | why you cannot approach this new beginning as you have those of the |
| T3:17.1 | Why would you ever have chosen to obscure the truth? As we have | |
| T3:17.2 | and all other things in creation that existed with the self. This is | why the story of creation includes the naming of creatures. It was |
| T3:18.2 | truth, will now accept and learn from observable truth. This is | why you must become that observable truth. |
| T3:19.14 | they mean anything at all about the nature of who you are. This is | why no more time can be wasted and why so many are being called in |
| T3:19.14 | nature of who you are. This is why no more time can be wasted and | why so many are being called in the strongest manner it is possible |
| T3:20.6 | can be “fought.” You are likely to hear questions concerning | why the illness or suffering has come to be and to hear or offer |
| T3:20.8 | illusion call for the same response, the response of love to love. | Why think you it is loving to believe in suffering? Do you not begin |
| T3:21.21 | and far more than the oceans that separate east from west. This is | why this call to return to your Self is being sounded far and wide |
| T3:21.21 | this call to return to your Self is being sounded far and wide and | why it goes out to humble and ordinary people like yourself. There is |
| T4:1.6 | Why, you might ask, is a word such as chosen used, when many other | |
| T4:1.13 | If an end to suffering and fear has been possible, and is possible, | why has it not come to be? Why has it not been known? What could |
| T4:1.13 | fear has been possible, and is possible, why has it not come to be? | Why has it not been known? What could possibly make you believe it |
| T4:2.4 | I came as a representation or demonstration of The Way. This is | why I have been called “The Way, The Truth and The Light.” I came to |
| T4:2.7 | are more or better than any other is not speaking the truth. This is | why we began with the chosen and will return again and again to the |
| T4:2.19 | This is | why it has long been stated that you are not called to evangelize or |
| T4:2.29 | mean, and do not yet recognize it when you experience it. This is | why you can still think of observance of what is as a game of make |
| T4:3.12 | was and become the new nature of the created. There is no reason | why the original nature of your being cannot become a being the |
| T4:3.12 | nature of which is form if you so choose it to be. There is a reason | why the original nature of your being cannot exist in a form |
| T4:4.9 | This is | why this Treatise is called “A Treatise on the New.” There has not |
| T4:4.9 | the inheritance of God the Father was accepted, save by me. This is | why this time is spoken of as the time of fullness. It is the time |
| T4:6.1 | is a part of the consciousness that is Christ-consciousness. This is | why you hear differing reports of the afterlife from those who have |
| T4:6.1 | the afterlife from those who have experienced temporary death. It is | why you hear differing words and scenarios attributed to me and other |
| T4:7.5 | This is | why all fear, including the fear of death, needs to be removed from |
| T4:7.5 | cannot sustain Christ-consciousness while judgment remains in you. | Why? Because it is not in the nature of Christ, it is not in the |
| T4:7.8 | full variety of the human experience even after it is unnecessary. | Why? Because it is a choice, pure and simple. But because it is an |
| T4:8.16 | of there being nothing you do not know about something. This is | why you study subjects—so that you can come to this completion and |
| T4:9.1 | Learning is not meant to last. This is | why even this coursework comes to an end. It comes to an end here and |
| T4:11.1 | The future is yet to be created. This is | why I stated at the onset of this Treatise that this Treatise would |
| T4:12.7 | written word will be less necessary. In the meantime, let me explain | why these written words are not the acts of an intermediary and why |
| T4:12.7 | why these written words are not the acts of an intermediary and | why they represent direct learning. |
| T4:12.10 | in unity. Learning is a condition of the separated self, which is | why it is no longer needed. You will not fully realize unity while |
| T4:12.14 | Why was this so? You eagerly awaited each learning challenge in the | |
| T4:12.17 | we shall! We are creators of the new and we must start somewhere. | Why not here? |
| D:3.7 | aspects of life that were needed in the time of learning. This is | why we began quite truthfully and simply with an acceptance of the |
| D:3.8 | address your true nature as a being existing in union, and this is | why we call them ideas to carry forward. These are new ideas to you |
| D:3.17 | This is | why I will often repeat that I am no longer your teacher. You must |
| D:4.18 | Self is all that learning was for. Let us not dwell any longer on | why this has taken so long or on the suffering that occurred during |
| D:6.2 | learning passes. The thought reversal of which we recently spoke is | why I bring this up. During your time of learning, I used a method of |
| D:6.27 | in “time” although they are already accomplished in unity. This is | why we have spoken of miracles and of the collapse of time the |
| D:7.16 | what is in time. Your envisioning too is bound to time and that is | why so many of you think of envisioning as envisioning the future. |
| D:7.21 | way in which the body has participated in creation. This is | why you have been told that you are not called to evolution. |
| D:9.1 | and a greater means of imprisonment than bars and walls. They are | why you do not see what is and are the reason that you continue to |
| D:9.8 | Treatise on the Art of Thought”. If thought is what imprisons you, | why would the “art of thought” be taught? You must continually |
| D:11.15 | its unique expression, through the elevated Self of form. | Why would you retain your desire to make an individual contribution, |
| D:12.6 | This is | why we work now on your awareness and acceptance of your changed |
| D:13.9 | you also do not come to the knowing of the state of unity alone. | Why then would you think that you could come to full expression of |
| D:13.9 | expression will bear the mark of your perspective, and that is | why partial truth is never the whole truth, and why the whole truth |
| D:13.9 | and that is why partial truth is never the whole truth, and | why the whole truth is the only truth. |
| D:13.12 | This is | why you were told specifically not to evangelize or attempt to |
| D:14.3 | in the physical world or anything in the state of unity. This is | why the key to unlocking the secrets of all you might want to know |
| D:14.3 | how what is not of the body can still be known to you. And this is | why this exploration and discovery needs to be invited and |
| D:15.6 | building upon each other. This is not the way of creation, which is | why these principles of unity must be seen as the undivided wholeness |
| D:15.21 | idea enter you now. You have left behind the conditions of learning. | Why? Because they are no longer needed. The time of learning has |
| D:16.12 | learning has not quite been accomplished in you. This is precisely | why we now discuss this state of becoming, this movement from image |
| D:16.17 | your ego self, or your separated self, come to reclaim you. This is | why we have also described this as an after-image. This is but a |
| D:17.16 | The only reason | why this might be so is that it is meant to be so. Something is still |
| D:17.25 | This is | why you have been told the time of parables, or stories, has ended. |
| D:17.25 | have been told the time of parables, or stories, has ended. This is | why you have been told: “As within, so without.” This is why you have |
| D:17.25 | This is why you have been told: “As within, so without.” This is | why you have been taken to the top of the mountain without leaving |
| D:Day1.1 | your ability, an acceptance that there is no real cause to request. | Why must Jesus be accepted? Why cannot the truth be accepted? Why |
| D:Day1.1 | that there is no real cause to request. Why must Jesus be accepted? | Why cannot the truth be accepted? Why cannot everyone hold their |
| D:Day1.1 | Why must Jesus be accepted? Why cannot the truth be accepted? | Why cannot everyone hold their distinct beliefs as long as they are |
| D:Day1.4 | Why should this be so important? Why not leave well enough alone? If | |
| D:Day1.4 | Why should this be so important? | Why not leave well enough alone? If acceptance of Jesus is a |
| D:Day1.4 | enough alone? If acceptance of Jesus is a stumbling block for many, | why should it be required? A college education has requirements. If |
| D:Day1.6 | the thought system of the ego self, you look back on it and realize | why you could not know your Self while the ego was your guide. You |
| D:Day1.8 | Why are we so linked that your ability to know your Self is | |
| D:Day1.11 | of the healer. Some of you may see this example as an example of | why you should not need to accept me. You may claim that you |
| D:Day1.11 | of giving new life to a limb withered or broken. You may wonder | why it should matter whether this power be called Buddha or Allah, |
| D:Day2.13 | you wish you could change. These actions are unchangeable. This is | why simple acceptance is needed. |
| D:Day2.27 | This is | why you first needed to accept me. To accept me is to accept the end |
| D:Day3.39 | with the pattern of learning through the mind, you can perhaps see | why these first revelations of union would come to you in a way |
| D:Day3.50 | Where, you may ask, is the lack of struggle that has been promised? | Why do you still have to try so hard? Work so long? Endure so much? |
| D:Day3.50 | Why do you still have to try so hard? Work so long? Endure so much? | Why isn’t the end in sight? |
| D:Day4.9 | for discovery? And to find out that you were “taught” incorrectly! | Why should you not be angry? |
| D:Day4.16 | time and that it is still challenging the world-view of your time. | Why might this be? |
| D:Day4.31 | task he is about to perform, fails to perform with excellence. | Why? Because a film of the unnatural is placed over the natural. |
| D:Day4.34 | world. You are on top of the mountain. What is this all about? | Why have we gathered together here? It is said that during my forty |
| D:Day4.40 | to the towns and cities, the green grass and the blue sea below? | Why are we here but to show you these two choices? From where else |
| D:Day4.41 | But what, you might ask, of the elevated Self of form? | Why is this suddenly a choice between one or the other? It is the |
| D:Day4.51 | of union is what you are here coming to know once again, which is | why the time of fear, and along with it the time of learning, can |
| D:Day4.54 | of all that you are. Fear is not a part of what you are, which is | why it cannot remain with you as the way opens for you to fully know |
| D:Day5.22 | service is effortless for it is the way of creation. Again, this is | why the “effort” of learning must cease. |
| D:Day5.23 | thwarted, for if not, the pattern of learning will remain. This is | why there have always seemed to be “secrets” held among the great |
| D:Day6.16 | this by facilitating the acceptance of life as it is. This is | why this dialogue is occurring on the holy mountain without taking |
| D:Day6.28 | life you still seem so deeply involved in is disturbing to you. Yet | why should this be disturbing? Why should you continue to desire the |
| D:Day6.28 | involved in is disturbing to you. Yet why should this be disturbing? | Why should you continue to desire the life you have had? |
| D:Day8.19 | and will create an attitude that will not be compassionate. This is | why we talk specifically here of dislikes. While you are prone to |
| D:Day10.2 | See you now | why the certainty of union must be combined with the confidence of |
| D:Day10.12 | work with what is as well as with the new and the forgotten. This is | why it has been said that the certainty that comes from access to |
| D:Day10.26 | much room for feelings of the type you currently experience. This is | why we have recently spoken of anger and of those things which you |
| D:Day10.26 | recently spoken of anger and of those things which you dislike— | why we have spoken, in short, of the feelings you would think would |
| D:Day11.1 | could our lives be capable of experiencing no loss but only gain? | Why else would we have to share ourselves to know ourselves? |
| D:Day14.1 | escape is not possible. Everything that is, is with us, which is | why we are the accomplished as well as the void, the healed as well |
| D:Day14.6 | This is | why, after learning to disclaim all that you have called your “own,” |
| D:Day14.12 | a means of coming to know. These words are only one means, which is | why this is called a dialogue. Realize now that this is but one voice |
| D:Day15.11 | who have reached this level of neutrality along with you. This is | why observation is not being replaced. Observation is needed until |
| D:Day15.13 | This cannot be explained in great detail, which is | why it must be practiced. It is to your own authority only that you |
| D:Day15.22 | in need of them and not offer more than can be received. This is | why practice among those who are ready to be boundary-less and |
| D:Day17.3 | Why do we return to this now, repeating what has been said before? | |
| D:Day17.4 | learning to a new means of knowing? Christ-consciousness. This is | why it was said in the beginning pages of the Course that the Christ |
| D:Day17.4 | aware that you exist and always been in search of an answer as to | why you exist. You have always been aware of the world around you and |
| D:Day17.6 | This is | why we return now to your identity and the individuation of your |
| D:Day17.7 | maintenance to sustenance of Christ-consciousness. Let’s consider | why this representation should be necessary. |
| D:Day17.12 | Jesus represented or demonstrated has now been realized, which is | why this is called the time of Christ. The “time” of Christ, whom so |
| D:Day18.6 | claim and with it the claim of all that is temporary. This is | why we have spent time on the idea of sickness and other unwanted |
| D:Day19.5 | the world. Until they realize the power of reflection, they wonder | why they, unlike their brothers and sisters called to “do,” do not |
| D:Day19.14 | discover, reflecting the way to their brothers and sisters. This is | why this is not a place or state of non-interaction but of great |
| D:Day20.7 | This is | why you can “know” while always coming to know. Why you can know |
| D:Day20.7 | This is why you can “know” while always coming to know. | Why you can know yourself and constantly be coming to know. The only |
| D:Day28.18 | the realm of union or wholeness, new conditions will apply. This is | why it has been said that the changes that are to come are not about |
| D:Day29.7 | find yourself, and experience yourself, are your reality. This is | why experience has needed to find a place in which it could become |
| D:Day31.2 | level of experience you have been either knower or known. This is | why experience has seemed to exist apart from you. You say, “I had |
| D:Day32.14 | Only Jesus was known as the Son of God and as God. This is | why Jesus came as your teacher and was used as the example life for |
| D:Day35.4 | reach awareness of the state of unity, you can’t not share. This is | why. |
| D:Day35.11 | is, in a sense, creation, or recreation of yourself. This is | why you return to the ground-level of humanity with the heights of |
| D:Day35.11 | with the heights of divinity fresh in your minds and hearts. This is | why you return accepting of yourself rather than in a quest for self |
| D:Day36.19 | You can see, now, perhaps, | why we have had to build your awareness slowly in order for you to be |
| D:Day37.2 | If you no longer believe in God as a supreme and separate being, | why should it be difficult to see that God is being? This is not much |
| D:Day37.17 | know, and your separate being “knows” of this impossibility. This is | why this Course has had, as its main objective, returning you to true |
| D:Day39.10 | This is | why you must discover your own relationship with me. Discovering your |
| D:Day39.41 | you do not have to learn all that the Christ in you learned. This is | why we have had to enter the time of non-learning—so that you |
| D:Day39.41 | accept that you do not have to try to learn the unlearnable. This is | why we have left the time of becoming behind, why you stand ready to |
| D:Day39.41 | unlearnable. This is why we have left the time of becoming behind, | why you stand ready to enter the time of being in union and |
| D:Day40.3 | within the embrace of the attributelessness of love. This is | why my being has been capable of accepting your projections—because |
| D:Day40.10 | as she begins that she but tries to bring form to the formless. | Why? Because the nature of a being of love is to extend. The nature |
| D:Day40.11 | within the embrace of the attributelessness of love. This is | why my being has been capable of accepting your projections—because |
| D:Day40.14 | you and me is that I am being God and also love, being. This is | why I am all and nothing, the attribute-laden God and the |
| D:Day40.14 | nothing, the attribute-laden God and the attributeless love. This is | why it can be rightly said that God is Love and Love is God. But I am |
| D:Day40.22 | within you the Christ, who is the relationship with love. This is | why individuation has become the conflict between, or the tension of, |
| E.2 | and very soon, they will be entirely gone, never to be asked again. | Why? Because now that you are being who you are in unity and |
| E.6 | will be as if it is the only path in the world and you will wonder | why you didn’t see it all along. Expect this. And it will be. So be |
| E.7 | you onto the world. There will be no projections at all and this is | why you will see so clearly. You will see what is. You will create |
| E.17 | You do not as yet think you know how to just be, and this is | why, in a sense, this dialogue, in this form, must come to an end. |
| A.18 | To give up effort for receptivity is more than some can accept. | Why? Because it is too difficult. It goes against all you have |
wide (3) |
||
| T3:21.21 | is why this call to return to your Self is being sounded far and | wide and why it goes out to humble and ordinary people like yourself. |
| T4:12.18 | Let not the idea of judgment take hold in the new. Announce far and | wide freedom from the old ideas, the learned wisdom of old. What |
| D:17.5 | of this mountain we have climbed, standing with arms raised, hands | wide open, gazing jubilantly into the heavens rather than toward the |
widely (1) |
||
| T3:19.14 | is possible to call them. It is only when what is observable is so | widely evident that it can no longer be denied that changes of a |
wider (8) |
||
| C:15.4 | them think you special and to make them special to you. Out in the | wider world you think you are anonymous and so are they. If within |
| C:29.5 | is as true for your own goal of wholeheartedness as it is for any | wider goal of unity, for they are the same goal. Wholeheartedness is |
| D:8.1 | a step outside of the area of this dot, and into the area of the | wider circle. In this area of the wider circle, there is no time, no |
| D:8.1 | this dot, and into the area of the wider circle. In this area of the | wider circle, there is no time, no space, no particularity. It is an |
| D:8.4 | prior to the time of learning as coming from the content of the | wider circle of who you are to infiltrate the dot of the body, or, |
| D:8.4 | having taken a step outside of the dot of self to infiltrate the | wider circle of the Self. When you have realized that you are “more” |
| D:9.14 | If we return to the image of the body as the dot in the | wider circle and accept that your discovery of your natural talent or |
| D:10.1 | What is found outside of the boundary of the personal self in the | wider circle of unity is timeless. What comes to you in the form of |
widespread (1) |
||
| D:Day19.7 | to the way of Jesus is to call others to the new through means so | widespread, varied, and remarkable that they cannot be ignored. |
wield (1) |
||
| C:10.1 | put your power there. If this were true, much power indeed would it | wield. But what you have made cannot be invested with the power of |
wife (3) |
||
| C:5.4 | another. The one you share with this friend or that, with husband or | wife, with child or employer or parent. In thinking in these specific |
| T4:1.4 | Can you choose to own another’s property? Take another’s husband or | wife? Choosing is not taking. Choosing implies relationship. Just as |
| D:Day40.16 | if you could only be mother or father, daughter or son, husband or | wife, sister or brother, friend or foe? You are who you are in |
wilderness (1) |
||
| T4:2.4 | to God and Self before me. It was the time of man wandering in the | wilderness. I came as a representation or demonstration of The Way. |
wildest (1) |
||
| T3:10.4 | idea of placing blame will change your thought processes beyond your | wildest imagining. You will be surprised at how many times you |
will (2198) |
||
| C:I.2 | it is “here” in these new rules and not in those of old. The mind | will then tell you how to feel according to its rules and will resist |
| C:I.2 | The mind will then tell you how to feel according to its rules and | will resist all ways of feeling, all ways of being, that appear to |
| C:I.3 | The mind | will speak of love and yet hold the heart prisoner to its new rules, |
| C:I.3 | new laws, and still say “this is right” and “this is wrong.” It | will speak of love and not see its intolerance or judgment. It will |
| C:I.3 | It will speak of love and not see its intolerance or judgment. It | will speak of love to be helpful and with all sincerity, and yet the |
| C:I.4 | resists the current, fortifies itself against the storm. The mind | will return always to where it feels safe and sure of itself and so |
| C:I.8 | This Course | will seem remedial to some, easy to some, complex to some. The mind |
| C:I.8 | cling to known truths, compare this wisdom to other wisdom. The mind | will attempt to understand with its own logic and fight the logic of |
| C:I.8 | with its own logic and fight the logic of the heart. The mind | will seek new rules and perhaps be willing to rearrange its reality |
| C:P.14 | to make sense of the nightmare rather than to awaken from it. This | will never work. |
| C:P.15 | it is damaging. For sooner or later in this lopsided battle, the ego | will win out. The spirit as you have defined it is too amorphous, too |
| C:P.16 | even though it is a world of conflict, sickness, and death, you | will not exchange it, will not relinquish it. |
| C:P.16 | a world of conflict, sickness, and death, you will not exchange it, | will not relinquish it. |
| C:P.17 | turn your back on your Self and God as well. Your good intentions | will not overcome the world and bring an end to hell. In all the |
| C:P.18 | knows you to be. While this difference remains you cannot share your | will with God or do what God has appointed you to do. Who you think |
| C:P.19 | God with your effort or your good intentions. You cannot earn, and | will not ever feel as if you have earned, the designation of a person |
| C:P.20 | a bridge I would build a bridge, and this is likely true. Yet you | will not become the bridge. You refuse to recognize that the Christ |
| C:P.26 | of God in terms of the family of man, in terms, in short, that you | will recognize. In the family of man, there are many families but it |
| C:P.28 | another part of you that knows this is not true. Think back, and you | will remember that, from the earliest of ages you have known that |
| C:P.28 | pain, and horror does so from a place that does not accept and | will never accept that these things are what are meant for you or for |
| C:P.28 | this world with you. And yet your history, in which you so believe, | will tell you that the world has always been thus and that there is |
| C:P.36 | this world at last for your true home. But it is not your body that | will pass through heaven’s gates, nor your body’s eyes that will view |
| C:P.36 | that will pass through heaven’s gates, nor your body’s eyes that | will view the new world you will behold and take with you. To view a |
| C:P.36 | gates, nor your body’s eyes that will view the new world you | will behold and take with you. To view a physical world of dimension, |
| C:P.37 | Knowing your Self as who you really are is the only thing that | will allow you to quit fearing your power. Jesus accepted his power |
| C:P.39 | mean the same thing, as oneness is what was always shared and always | will be. You are eternally one with Christ. The only way you can |
| C:P.41 | but until your body’s eyes can behold the proof, this is what it | will remain. This is the insanity of the nightmare you choose not to |
| C:P.41 | you choose not to awaken from. It is as if you have said, I | will not open my eyes until someone proves to me that they will see |
| C:P.41 | said, I will not open my eyes until someone proves to me that they | will see when they are opened. You sit in darkness awaiting proof |
| C:P.41 | opened. You sit in darkness awaiting proof that only your own light | will dispel. |
| C:1.1 | of the Creator to the created. Your recognition of what love is | will return you to God and your Self. |
| C:1.6 | that they simply do not matter except in terms of time, and that you | will save time by letting them go. Remember that your worries affect |
| C:1.6 | to make way for the new. Realize these things do not matter and | will not be carried with you to the new world. So you might as well |
| C:1.7 | you might need something. Now you are beginning to trust that you | will not need these things you have carried. Ah, no heavy coat. For |
| C:1.7 | things you have carried. Ah, no heavy coat. For you trust the sun | will shine, that warmth will surround you. You are an immigrant |
| C:1.7 | Ah, no heavy coat. For you trust the sun will shine, that warmth | will surround you. You are an immigrant coming to a New World with |
| C:1.9 | may sit in a classroom being taught the same lessons and not one | will learn in exactly the same way as another. This is true with the |
| C:1.10 | as your own teacher. Accept me as your teacher and accept that I | will teach you the truth. Find no shame in this. You cannot learn |
| C:1.10 | You have tried in countless ways and can try still again. But you | will not succeed. Not because you are not smart enough. Not because |
| C:1.10 | not succeed. Not because you are not smart enough. Not because you | will not try hard enough. But because it is impossible. It is |
| C:1.13 | with what you are and with what you can do on your own, only then | will your autonomy and your learning be complete, for this is all |
| C:1.13 | is for you to stand on your own, complete within yourself. This goal | will never be reached, and only when you give up trying to reach it |
| C:1.14 | a loss through failure to engage. Although you are well aware you | will not win the game you play here, you see the effort to do so, no |
| C:2.2 | While you look for a God with a physical form you | will not recognize God. Everything real is of God. Nothing unreal |
| C:2.8 | is the most you have any hope of doing, and few of you believe you | will succeed. Others refuse to think of life in terms of purpose and |
| C:2.8 | one option to the next, giving up on one and hoping that the other | will bring them some peace. To think that these are the only options |
| C:2.11 | other illusions to change what never was into something that never | will be. |
| C:2.19 | to have you claim that living with such fantasies does not work and | will not ever be possible here. |
| C:2.21 | Do not believe that all that you have learned | will not do what it was given you to do. Do not believe in your |
| C:2.22 | We | will begin by working on a state of neutrality in which the war is no |
| C:2.22 | has been waved and dropped upon a hallowed ground where neutrality | will for a short time reign before peace breaks out with glad |
| C:3.1 | It is neither alive nor dead. And thus it always was and always | will be. It is not particular to you as human beings. It is in |
| C:3.5 | can close your eyes and believe that you are in the dark, but you | will not believe that you are no longer real. Close your eyes on all |
| C:3.5 | your eyes on all that you have become accustomed to seeing. And you | will see the light. |
| C:3.6 | In the light that comes only to eyes that no longer see, you | will find the Christ who abides in you. In Jesus Christ, the Son of |
| C:3.7 | and so you do not even see the form as it is but only as what it | will do for you. You imprison form within your meaning, and still |
| C:3.9 | An idea of love is planted now, in a garden rich with what | will make it grow. |
| C:3.10 | due to your concept of the mind. What you conceive it to be, it | will be to you. While many teachings have attempted to dislodge this |
| C:3.11 | of it in the same way. You seek to gather it together so that it | will provide an improvement to what has been before. You look for |
| C:3.11 | that shows that if you behave in a certain way certain things | will happen as a result. Like a child learning not to touch a stove |
| C:3.11 | a child learning not to touch a stove because it is hot and a burn | will result, or learning that a warm blanket is comforting, you |
| C:3.11 | on your senses and your judgment. While you believe you know what | will hurt you and what you will find comforting, you subject what |
| C:3.11 | judgment. While you believe you know what will hurt you and what you | will find comforting, you subject what cannot be compared to the |
| C:3.14 | be aware your heart, for this is where this learning enters and | will stay. Your heart is now your eyes and ears. Your mind can remain |
| C:3.15 | What this | will mean to you goes far beyond the learning of this Course. One |
| C:3.15 | of this Course. One such concept, given up and not replaced, | will free you beyond your deepest imaginings and free your sisters |
| C:3.18 | to you again: take heart. Such foolishness as your heart’s desires | will save you now. Remember it is your heart that yearns for home. |
| C:3.18 | remembered. Your heart that leads the way that, should you follow, | will set you certainly on the path for home. |
| C:3.23 | the proof we have been given of love’s strength. For this we | will return to again and again as we learn to recognize what love is. |
| C:4.2 | can love for love’s sake. What is a false idol? What you think love | will get you. You are entitled to all that love would give but not to |
| C:4.2 | entitled to all that love would give but not to what you think love | will provide for you through its acquisition. This is a classic |
| C:4.8 | all these things that you have made to replace what you already have | will lead you back as surely as they can lead you astray. Where what |
| C:4.8 | back as surely as they can lead you astray. Where what you have made | will lead rests only on your decision. Your decision, couched in many |
| C:4.12 | time is right. For that kind and gentle stance you do not believe | will serve you now, that blindness and self-sacrifice is something to |
| C:4.15 | beauty and the trappings of good upbringing. Those most insecure | will believe in a partner who would shower him or her with praise and |
| C:4.15 | in good health, not too demanding, a companion and a lover who | will be convenient within a busy life. |
| C:4.16 | You hope to be a winner in this game you play, a chosen one who | will have each ounce of love that is given returned in kind. This is |
| C:4.17 | you have set; you expect that a certain amount of prestige | will follow certain accomplishments; you accept that some tasks have |
| C:4.17 | that some tasks have to be done for survival’s sake. You hope there | will be some fairness here in what you give and what you are given |
| C:4.17 | what you give and what you are given back. You hope your hard work | will produce results, the dinner you prepared be eaten with delight, |
| C:4.17 | spend your days. For spend your days you do, and soon that spending | will deplete the limited number of days in store for you and you will |
| C:4.17 | will deplete the limited number of days in store for you and you | will die. Life is not fair, nor meant to be, you claim. But love is |
| C:4.18 | has no resemblance to how you spend your days or the way your days | will end. Love is all that is set apart in your perception from what |
| C:4.21 | place you have made of love in a world of madness, and hope that you | will live to see the day when you can leave the madness behind, and |
| C:4.21 | to see the day when you can leave the madness behind, and that you | will still find love behind the doors you have passed through so many |
| C:4.24 | abides the Host who loves all dearly. Within you is the light that | will show you what love is and keep it not set apart from life any |
| C:4.24 | to love. But love can allow a new world to be seen, a world that | will allow you to abide within love’s presence. |
| C:4.26 | not that this joining is a metaphor, a string of pleasant words that | will bring you comfort if you heed them, one more sentiment in a |
| C:4.27 | home. This foreign world where you have been so lonely and afraid | will linger for a while where it can terrify you no longer, until |
| C:4.27 | for a while where it can terrify you no longer, until finally it | will fade away into the nothingness from which it came as a new world |
| C:5.5 | between one body and another, and while you think this is so, you | will not understand relationship or union or come to recognize love |
| C:5.12 | that you enter into a relationship with it, for it is there you | will find love. It is in every joining, every entering into, that |
| C:5.13 | the rise and fall of many armies. What armies of destruction | will rock the world when they are brought to love? |
| C:5.20 | about what to replace your senseless thoughts with, as your heart | will intercede by fulfilling its longing for union as soon as you |
| C:5.21 | in your creation of the world. The only meaning possible for free | will is this: what you choose to join with you, and what you choose |
| C:5.23 | real. Rather than feeling as if you have gained, feelings of loss | will now be what you fight to overcome. What have you done wrong, you |
| C:5.24 | one accomplishment with another, sure that the next one or the next | will be the one to do the trick. |
| C:5.25 | A trick this is indeed, for what has once failed to work | will surely fail again. Stop now and give up what you think you want. |
| C:5.29 | but are made so by your choice, the choice to achieve what you | will on your own. This is all the difference there is between union |
| C:6.1 | hard they try. Forgive them. Forgive yourself. Forgive God. Then you | will be ready to begin learning just how different it really is to |
| C:6.2 | is here for. And when you have learned what it would teach you, you | will have need of it no more, and you will gently let it go and find |
| C:6.2 | what it would teach you, you will have need of it no more, and you | will gently let it go and find heaven in its place. |
| C:6.4 | been, with the help of the Holy Spirit, being turned into that which | will help you learn what your reality really is. Yet you still refuse |
| C:6.6 | one with everything that has been created. This simple realization | will start you on the path to learning what your heart would have you |
| C:6.9 | Choose again! And let go your fear of what the truth | will bring. What could be more insane than that which you now call |
| C:6.10 | when you are old and have grown weary of the world. Then perhaps you | will sit in the sun. |
| C:6.12 | is still to come is what you live for, with the undying hope that it | will not be that which came before. For every challenge faced is but |
| C:6.12 | next. And each one comes to replace the old with hope that this one | will be the one—and equal hope that it will not. |
| C:6.12 | old with hope that this one will be the one—and equal hope that it | will not. |
| C:6.20 | mind, between who they were and who they are after death? In honesty | will you admit an envy, an awareness that they still exist, but |
| C:6.20 | those who claim not to believe in God or an afterlife of any sort | will, when prompted to be truthful, admit this is an image that |
| C:6.20 | fantasy, nor did it pass from one mind to the next as stories often | will. It is but part of your awareness of who you are, an awareness |
| C:6.21 | you to a life of such unhappiness. Thoughts of terror and of sin you | will embrace, but thoughts of resurrection and new life you still |
| C:6.22 | only yourself, and your deception has not changed what is nor | will it ever succeed in doing so. Only God and His appointed helpers |
| C:7.1 | on. It has been stated and emphasized countless times before, and it | will be here as well: What you give you will receive in truth. What |
| C:7.1 | times before, and it will be here as well: What you give you | will receive in truth. What you do not receive is a measure of what |
| C:7.2 | own Self. Your giving must be total for you to receive in truth. We | will concentrate more now, however, on withholding than on giving for |
| C:7.2 | As the awareness of your withholding dawns upon your heart, you | will begin to realize what you do not give, and with that |
| C:7.5 | is held within your heart, and it is this piece with which we now | will work. |
| C:7.6 | down. Life is seen as a constant taking away and this, you claim, | will never be taken from you. For those whose lives are threatened, |
| C:7.6 | from you. For those whose lives are threatened, it is called the | will to live. For those whose identity is threatened, it is called |
| C:7.6 | is the call to create, and for still others the call to love. Some | will not give up hope to cynicism. Others label it ethics, morals, |
| C:7.6 | Others label it ethics, morals, values, and say this is the line I | will never cross. It is the cry that says, “I will not sell my soul.” |
| C:7.6 | say this is the line I will never cross. It is the cry that says, “I | will not sell my soul.” |
| C:7.7 | Rejoice that there is something in this world that you | will not bargain with, something you hold sacrosanct. This is your |
| C:7.7 | This is your Self. Yet this Self that you hold so dear that you | will never let it go is precisely what you must be willing to freely |
| C:7.8 | yourself that you won’t let go. As you learn that what you give you | will receive in truth, you will see that what abides within your |
| C:7.8 | go. As you learn that what you give you will receive in truth, you | will see that what abides within your heart is all that is worthy of |
| C:7.9 | When you believe that this is so and that what you give away you | will receive in truth, you will throw open the doors to this safe |
| C:7.9 | is so and that what you give away you will receive in truth, you | will throw open the doors to this safe house, and all the joy you |
| C:7.9 | to this safe house, and all the joy you have kept from yourself | will return. A great exchange will happen as a powerful wind sweeps |
| C:7.9 | the joy you have kept from yourself will return. A great exchange | will happen as a powerful wind sweeps through your heart, and all the |
| C:7.9 | through your heart, and all the love you have denied the world | will be released. It will flow in every direction, leaving not a |
| C:7.9 | and all the love you have denied the world will be released. It | will flow in every direction, leaving not a corner of the universe |
| C:7.9 | not a corner of the universe untouched. In an instant the eternal | will be upon you. Death will be a dream as the wind of life reunited |
| C:7.9 | untouched. In an instant the eternal will be upon you. Death | will be a dream as the wind of life reunited with itself gathers from |
| C:7.9 | into what has so long been locked away. After this a gentle breeze | will come, never again to leave you, as life breathes as one. |
| C:7.15 | insist be paid, the homage you claim is due, that without which you | will withhold what you have. And you are thankful for these things |
| C:7.16 | from the world. In every situation what you would keep is what you | will not have, because you keep it only from yourself. |
| C:7.19 | It is from this center that truth | will light your way. |
| C:7.20 | It is from this center that you | will come to understand that relationship exists in wholeness. We |
| C:7.20 | of all that has led to this misperception is not yet complete, nor | will it be until your understanding is greater than it is now. For |
| C:7.21 | sure thing that permeates your existence: the knowledge that death | will claim you and all of those you love. |
| C:7.23 | Accept a new authority, even if only for the little while that it | will take you to read these words. Start with this idea: You will |
| C:7.23 | that it will take you to read these words. Start with this idea: You | will allow for the possibility of a new truth to be revealed to your |
| C:7.23 | these words—and when you finish reading these words—their truth | will be revealed to you. Let your heart be open to a new kind of |
| C:7.23 | source. Remind yourself that when love comes to fill your heart, you | will deny it not, nor its source. You do not need to believe that |
| C:7.23 | deny it not, nor its source. You do not need to believe that this | will happen, but only to allow for the possibility of it happening. |
| C:8.1 | as your own Self. Emotions, the thoughts of your heart, are what we | will now work with, separating as we do the truth from your |
| C:8.3 | Communion is union that we | will speak of here as being of the highest level, though in truth, no |
| C:8.3 | all. As a learning being, the idea of levels is helpful to you and | will aid you in seeing that you progress from one step, or one level |
| C:8.3 | This is more a process of remembering than learning, and this you | will understand as memory begins to return to you. Your heart will |
| C:8.3 | you will understand as memory begins to return to you. Your heart | will aid you in replacing thinking with remembering. In this way, |
| C:8.5 | higher purpose when your purpose is in union with that of spirit. We | will thus examine a new way of looking at emotions, a way that will |
| C:8.5 | We will thus examine a new way of looking at emotions, a way that | will allow them to assist you in your learning rather than block you |
| C:8.11 | hidden recesses of a heart or mind? Without union all your seeking | will not reveal the truth. And while there is a part of you that |
| C:8.16 | We | will go one step further as well, for many of you are thinking still |
| C:8.18 | and time. As you stand back and observe your body, this is what you | will see: a form moving through time and place. You may be more aware |
| C:8.19 | to not observe with your mind, but with your heart. This observance | will contain a holiness, a gift of sight beyond that of your normal |
| C:8.21 | magnitude of all that with you occupies the world. Some days this | will make you feel like one of many, a tiny peon of little |
| C:8.21 | one of many, a tiny peon of little significance. On other days you | will feel quite superior, the ultimate achievement of the world and |
| C:8.21 | of the world and all its years of evolution. There are days you | will feel quite of the earth, as if this is your natural home and |
| C:8.21 | natural home and heaven to your soul. On other days your feeling | will be quite the opposite, and you will wonder where you are. Yes, |
| C:8.21 | soul. On other days your feeling will be quite the opposite, and you | will wonder where you are. Yes, there your body is, but where are you? |
| C:8.22 | Although you cannot observe it, you | will become aware of how the past walks through your days with you, |
| C:8.29 | Your days are but evidence of this truth. What your eyes behold | will one day deceive you while what your heart beholds will the next |
| C:8.29 | eyes behold will one day deceive you while what your heart beholds | will the next day see through the deception. And so one day lived in |
| C:9.4 | your existence and to make things happen. This use of relationship | will never provide the proof or the action you seek, because |
| C:9.9 | it. This you are not ready yet to do, but this is what your heart | will now prepare you for. As you are prepared, you walk alongside he |
| C:9.10 | to return you to your real Self, and the new purpose you establish | will change its conditions as well as its usefulness to you. |
| C:9.11 | on the simple idea that you do not have what you need. You | will continue to believe this while your allegiance remains split. |
| C:9.11 | split. Until you have withdrawn all faith in what you have made, you | will believe that what you made remains useful to you. Since this is |
| C:9.11 | total willingness to change it—a willingness not yet complete—we | will, instead of trying to ignore what you have made, use it in a new |
| C:9.12 | perception of your heart. Your illusions concerning it, when undone, | will quickly reveal to you the truth because your misperceptions |
| C:9.12 | heart are the strongest and purest that exist, and their remembrance | will help to still your mind and reveal the rest. |
| C:9.15 | back the first level of what your eyes allow you to observe and you | will find fear lurking there. The next level, depending on your |
| C:9.21 | would not want to have, you have accomplished much. But a warm fire | will only provide warmth as long as it is stoked. A meal will provide |
| C:9.21 | a warm fire will only provide warmth as long as it is stoked. A meal | will provide fullness only until the next is needed. Your closed door |
| C:9.24 | The only replacement that can occur that | will accomplish what you seek is the replacement of illusion with the |
| C:9.24 | continue on in this fashion, always hoping that the next replacement | will be the one that succeeds in bringing you what you desire, or you |
| C:9.24 | what you desire, or you can choose instead the only replacement that | will work. |
| C:9.33 | God’s | will for you is happiness, and never has it been otherwise. God’s |
| C:9.33 | memory would tell you that your Creator did. God alone can give free | will. In giving your power to things like your body and to ideas like |
| C:9.33 | your body and to ideas like time your imitation of the gift of free | will is so falsely placed in illusion that you cannot see this |
| C:9.34 | The free | will that God gave you is what has allowed you to make of yourself |
| C:9.34 | is what has allowed you to make of yourself and your world what you | will. Now you look upon this world with guilt and see it as evidence |
| C:9.35 | As long as you do not want to be forgiven you | will not feel the gentle touch of forgiveness upon you and your |
| C:9.38 | individual.” As long as more than this is not sought, more than this | will not be realized. |
| C:9.39 | something is. One thing alone is sure: When you have found it you | will know that it has been found. This is what will bring you |
| C:9.39 | you have found it you will know that it has been found. This is what | will bring you happiness and peace, contentment and a sense of |
| C:9.39 | and peace, contentment and a sense of belonging. This is what | will cause you to feel as if your time here has not been in vain. You |
| C:9.39 | if on your deathbed you have not found what you have sought, you | will not leave in deepest peace but in dark despair and fear. You |
| C:9.39 | will not leave in deepest peace but in dark despair and fear. You | will have no hope for what lies beyond life, for you will have found |
| C:9.39 | and fear. You will have no hope for what lies beyond life, for you | will have found no hope in life. |
| C:9.41 | is for the living, not the dead. But while you run the race you | will know it not. Competition that leads to individual achievement |
| C:9.43 | you would use, and you supply a store with capital that its owner | will use. If you are gifted with beauty or athletic or artistic |
| C:9.47 | world so lovely and so peaceful that when you see it once again you | will cry with joy and forget your sadness in an instant. There will |
| C:9.47 | you will cry with joy and forget your sadness in an instant. There | will be no long remembering of regrets, no feeling badly for all the |
| C:9.47 | no feeling badly for all the years in which you saw this not. There | will merely be a glad “Aha!” as what was long forgotten is returned |
| C:9.47 | be a glad “Aha!” as what was long forgotten is returned to you. You | will but smile at the childish games you played, and have no more |
| C:9.47 | more regrets than you would have for your childhood. Your innocence | will stand out clearly here, and never again will you doubt that the |
| C:9.47 | Your innocence will stand out clearly here, and never again | will you doubt that the world that God created belongs to you and you |
| C:9.48 | All your vast wanderings | will be seen for what they are. All that you desired will be revealed |
| C:9.48 | vast wanderings will be seen for what they are. All that you desired | will be revealed as only two desires, the desire to love and the |
| C:10.1 | long as you attribute the body with bringing you pleasure, the body | will bring you pain as well. You cannot choose one without the other, |
| C:10.2 | save you countless years of seeking where the truth is not, if you | will but seek where I bid you find. |
| C:10.3 | and retain another because by retaining part you retain all. This | will lead to seeming failure to learn what I would have you learn. |
| C:10.3 | as the thought system of illusion, and you cannot take what you | will and leave the rest. Thus we will continue to point out the |
| C:10.3 | and you cannot take what you will and leave the rest. Thus we | will continue to point out the differences in the two thought systems |
| C:10.6 | That you are not ready yet does not mean you | will not be ready, just as having lost something does not mean it no |
| C:10.6 | that what it has taught you is to be separate. Be warned that it | will constantly try to interfere as long as you place any merit in |
| C:10.7 | voice that says, “Stand up straight,” or “You’re special,” or “You | will never amount to anything.” Many of you may have used therapy to |
| C:10.8 | can cause you to fail is giving up. I give you these examples that | will make you say, “It will not be easy,” but I tell you neither will |
| C:10.8 | is giving up. I give you these examples that will make you say, “It | will not be easy,” but I tell you neither will it be hard if you but |
| C:10.8 | will make you say, “It will not be easy,” but I tell you neither | will it be hard if you but remember this: your willingness is all |
| C:10.9 | yourself as a “good” person and one trying to be better still, you | will begin to look for your rewards. Later you will look back upon |
| C:10.9 | be better still, you will begin to look for your rewards. Later you | will look back upon this time and smile and laugh out loud at the |
| C:10.9 | something for itself and all its effort. This is but a stage you | will pass through, though some may linger long here. You will stay |
| C:10.9 | a stage you will pass through, though some may linger long here. You | will stay until you realize that all are good and that you cannot |
| C:10.9 | you cannot earn more of God’s good graces than your brother. You | will stay until you realize that God has given everything already to |
| C:10.10 | and the rewards you would choose here are as dust to those you | will become aware of as you proceed. |
| C:10.11 | do miracles on your own. In the early stages of your learning, you | will be tempted to play a game of make believe. You will not believe |
| C:10.11 | learning, you will be tempted to play a game of make believe. You | will not believe that you are not your body, but you would make |
| C:10.11 | yourself is welcomed by your separated self who knows pretending | will not make it so. |
| C:10.12 | in me, in heaven and in an afterlife is that you do not think you | will be proven wrong here. If you are wrong, you will merely rot away |
| C:10.12 | do not think you will be proven wrong here. If you are wrong, you | will merely rot away after you have died and no one will know how |
| C:10.12 | are wrong, you will merely rot away after you have died and no one | will know how wrong you were! If you are wrong, at least you believed |
| C:10.13 | either union or your neighbor is something else. This belief | will not necessarily bring you comfort or do you no harm. What if you |
| C:10.15 | the mystery of faith: Christ has died, Christ has risen, Christ | will come again. What is missing from this recitation? Christ was |
| C:10.16 | is a choice you need not make. As your learning advances you | will see that this is possible, but there may be reasons not to |
| C:10.17 | Nothing happens to the Son of God by accident. This observation | will help to put the responsibility of your life back into your |
| C:10.17 | yourself, What choice might lead to happiness instead of this, you | will begin to see a difference in your body’s response to what appear |
| C:10.18 | to find some happiness within it. These instructions to your heart | will begin to make a difference to your state of mind. |
| C:10.20 | demise, but in the loneliness that comes with its loss you | will wonder, at least briefly, why the choice for practicality needed |
| C:10.20 | can look back and see that it chose being right over being happy, it | will congratulate itself despite its unhappiness and say, “I did the |
| C:10.20 | itself despite its unhappiness and say, “I did the right thing.” It | will see itself as victor over the foolish dreams of happiness and |
| C:10.21 | so fulfilling that once you have experienced it you say, “I | will take this despair no more.” For others this threshold is the |
| C:10.21 | to the separated self’s reality. If they cannot leave it, they | will block it out. Some, at this threshold, turn back. They deny |
| C:10.23 | work or the shadow form on the ground as you walk to and fro, you | will be learning the only separation that can be useful to you. |
| C:10.24 | Your first realization of significance | will be that all you hear does not come through your ears. You will |
| C:10.24 | will be that all you hear does not come through your ears. You | will find that you are full of thoughts—thoughts about your body, |
| C:10.24 | of thoughts you might have of someone else’s body. The difference | will be that these thoughts will not seem to have originated in your |
| C:10.24 | of someone else’s body. The difference will be that these thoughts | will not seem to have originated in your head. You may realize for |
| C:10.25 | successful or a hopeless failure at conducting this experiment, you | will realize anew that your thoughts more accurately define who you |
| C:10.26 | laugh at yourself for taking part in this silly experiment, but you | will realize the desire to laugh at yourself is quite genuine and not |
| C:10.26 | at yourself is quite genuine and not conceived from meanness. There | will be a happier self who seems to think this game is rather fun, |
| C:10.26 | This laughter too, as well as the sense of fun that prompted it, | will come without the body’s participation. |
| C:10.27 | You | will soon develop an ability to see without your body’s eyes. This, |
| C:10.27 | soon develop an ability to see without your body’s eyes. This, too, | will seem like a silly game at first, a trick of your imagination. |
| C:10.27 | seem like a silly game at first, a trick of your imagination. You | will, at first, observe only that which you can “see”—your arms and |
| C:10.27 | and legs, your shadow falling as you walk—but more and more you | will come to see the body as a whole. You will see it from behind as |
| C:10.27 | —but more and more you will come to see the body as a whole. You | will see it from behind as you follow it about its day, without, at |
| C:10.27 | without, at first even being aware that this is happening. And you | will find that as you observe, you are more aware of your |
| C:10.27 | is your body sitting at a desk in a building with many others. You | will realize how seldom before you were aware of the street you |
| C:10.27 | the open sky above, of all the “others” traveling it with you. You | will feel more a part of everything rather than less, and be |
| C:10.30 | What you | will be feeling as you proceed is the feeling of the tunnel vision of |
| C:10.30 | expanded vision of the unified Self. As you feel this happening, you | will begin to be aware of feelings too that are not bound to the |
| C:10.30 | see nor hear with your body’s eyes or ears, these feelings too | will not depend upon your body’s senses. |
| C:10.31 | You | will find quite a bit of resistance to this experiment. You will find |
| C:10.31 | You will find quite a bit of resistance to this experiment. You | will find you are too serious to play this game and that you have |
| C:10.31 | to do. Yet as much as you resist, the idea has been planted and you | will find yourself, at times that seem to be “against your will,” |
| C:10.31 | and you will find yourself, at times that seem to be “against your | will,” participating in it despite your determination not to do so. |
| C:10.31 | to do so. Once you begin to feel the effects of the experiment you | will also encounter fear, especially if you take the game too |
| C:10.31 | encounter fear, especially if you take the game too seriously. There | will be times when you will not want to laugh when the urge to do so |
| C:10.31 | if you take the game too seriously. There will be times when you | will not want to laugh when the urge to do so comes upon you, and |
| C:10.31 | other times that after the slightest moment of expanded vision you | will welcome back your tunnel vision with gratitude. You will feel |
| C:10.31 | vision you will welcome back your tunnel vision with gratitude. You | will feel relieved that your feet still touch the ground and that the |
| C:10.31 | ground and that the boundary of your body is still intact. But you | will remember the urge to laugh gently at yourself and the expanded |
| C:10.31 | to laugh gently at yourself and the expanded vision as well. You | will remember that for a moment your body did not seem to be a |
| C:10.31 | a boundary that kept you contained within its limitations. Then you | will remember that this is but a Course in remembering and that |
| C:10.32 | Many of you | will rebel here thinking this is not what you signed on for. You just |
| C:10.32 | read about this Course, perhaps, and not be required to take it. You | will want to keep it theoretical and not apply it. You will ask for |
| C:10.32 | take it. You will want to keep it theoretical and not apply it. You | will ask for the information, and say you would really rather not |
| C:10.32 | heart cannot. A tiny glimmering of memory has returned to you and | will not leave you to the chaos you seem to prefer. It will keep |
| C:10.32 | to you and will not leave you to the chaos you seem to prefer. It | will keep calling you to acknowledge it and let it grow. It will tug |
| C:10.32 | It will keep calling you to acknowledge it and let it grow. It | will tug at your heart in the most gentle of ways. Its whisper will |
| C:10.32 | It will tug at your heart in the most gentle of ways. Its whisper | will be heard within your thoughts. Its melody will play within your |
| C:10.32 | of ways. Its whisper will be heard within your thoughts. Its melody | will play within your mind. “Come back, come back,” it will say to |
| C:10.32 | Its melody will play within your mind. “Come back, come back,” it | will say to you. “Come home, come home,” it will sing. You will know |
| C:10.32 | back, come back,” it will say to you. “Come home, come home,” it | will sing. You will know there is a place within yourself where you |
| C:10.32 | back,” it will say to you. “Come home, come home,” it will sing. You | will know there is a place within yourself where you are missed and |
| C:11.4 | have sought to limit by limiting the exercises to a simple few that | will stay with you when all hurrying, fear of failing, and earnest |
| C:11.4 | are but ideas of union come to replace ideas of separation. This | will happen of its own without your understanding as long as you |
| C:11.4 | love is. Neither can happen. And your perception that either can | will shut out all ideas of union. |
| C:11.6 | be. Willingness and faith go together. What you have faith in, you | will see. This Course asks for your willingness to have faith in |
| C:11.7 | of openness, not necessarily of firm belief. You see free | will and willingness together and while they are the same, their |
| C:11.8 | Your free | will you guard most closely, knowing this is what made the separation |
| C:11.9 | is insane, and you know that this is so. But because you view free | will as all you have that God cannot take away from you, you have not |
| C:11.9 | but He can also take it all away, and in the end He surely | will. He then will judge you and determine if you should be rewarded |
| C:11.9 | He can also take it all away, and in the end He surely will. He then | will judge you and determine if you should be rewarded for a life of |
| C:11.10 | And so you give to God a little faith and cherish your free | will, the true god of the separated self. You think at times that |
| C:11.10 | that you live. But your strongest perception of your free | will is of its power. No matter what God wants of you, you can use |
| C:11.10 | of its power. No matter what God wants of you, you can use your free | will to rebel and to make your own choices, choices different than |
| C:11.11 | You do not see that what you choose to do with your free | will matters not to God at all, for what you have chosen to use it |
| C:11.12 | It is true that your free | will is powerful as it is part, but only part, of what has allowed |
| C:11.12 | believe in your separated state. While you could have used your free | will to create like unto your Father, by choosing to make yourself |
| C:11.12 | occur—you have chosen instead to do nothing at all with your free | will but make this one insane choice. Your willingness to make a new |
| C:11.12 | one insane choice. Your willingness to make a new choice is what | will once again make your free will like unto your Father’s will, |
| C:11.12 | to make a new choice is what will once again make your free | will like unto your Father’s will, which is one with it in truth. |
| C:11.12 | is what will once again make your free will like unto your Father’s | will, which is one with it in truth. |
| C:11.13 | Your protectiveness of your free | will is why we must separate willingness from your perception of free |
| C:11.13 | is why we must separate willingness from your perception of free | will. Your free will is the last bastion of your separate army, the |
| C:11.13 | separate willingness from your perception of free will. Your free | will is the last bastion of your separate army, the final line of |
| C:11.13 | army, the final line of defense, the site where the final battle | will take place. Before this final battle is reached your willingness |
| C:11.14 | God | will never wrestle your free will from you, or fight battles to win |
| C:11.14 | God will never wrestle your free | will from you, or fight battles to win it for Himself. This final |
| C:11.14 | you have made go, and realize that willingness does not negate free | will. Yet even while you cannot yet quite give up your guardianship |
| C:11.14 | sufficient to begin with a temporary choice, though a lasting choice | will be required before you will feel the shift of cause and quit |
| C:11.14 | choice, though a lasting choice will be required before you | will feel the shift of cause and quit worrying about effect. For now |
| C:11.14 | that can be rescinded at any time. Your temporary willingness | will be enough to begin to effect cause and in so doing bring some |
| C:11.16 | that goes out to truth and not illusion. It is a call whose answer | will come to you quickly on the wings of angels, a fluttering your |
| C:11.16 | come to you quickly on the wings of angels, a fluttering your heart | will feel, for angels too are one with you. It may feel like |
| C:11.17 | love is. You need not concentrate on where to find love, for love | will find you. You need not concentrate on giving love, for you |
| C:11.17 | do not yet know, and when you know it you need not give it, for it | will extend from you naturally in miracles called love. Love is all |
| C:11.17 | extend from you naturally in miracles called love. Love is all that | will fill your emptiness, and all that will never leave you empty |
| C:11.17 | called love. Love is all that will fill your emptiness, and all that | will never leave you empty again as it extends from you to your |
| C:11.17 | it extends from you to your brothers and sisters. Love is all that | will not leave you wanting. Love is all that will replace use with |
| C:11.17 | Love is all that will not leave you wanting. Love is all that | will replace use with unity. |
| C:12.4 | We have said before the only meaning possible for your free | will is your choice of what to join with and your choice of what to |
| C:12.6 | God’s | will for you is happiness, and of this you can be certain. To align |
| C:12.6 | for you is happiness, and of this you can be certain. To align your | will with God’s is but to make this certain state your home. This is |
| C:12.6 | This is but a wish come true, and when it is all you wish for it | will come to be. And in the granting of this wish will come your rest |
| C:12.6 | you wish for it will come to be. And in the granting of this wish | will come your rest and the laying down of every heavy burden you |
| C:12.7 | of your illusion in its place, you would understand the rest that | will simply come of giving up your need to do so. Your desire for |
| C:12.8 | Course aims to establish your identity, for from it all the rest | will come. As such, this Course seems to ask for change at every |
| C:12.8 | to ask for change at every level, and yet from one change alone | will all the others follow—and through no effort on your part at |
| C:12.9 | in you. Re-establishing your relationship with your brother is what | will show your Self to you. You have one brother who wears but many |
| C:12.14 | For what alone in all creation could be affected by your free | will but your own self? But one was needed to, of his own free will, |
| C:12.14 | free will but your own self? But one was needed to, of his own free | will, join his will with his Father’s for it to be done for all. This |
| C:12.14 | your own self? But one was needed to, of his own free will, join his | will with his Father’s for it to be done for all. This is all |
| C:12.17 | on their own apart from you. Imagine this occurring and you | will see how senseless this situation would be. Could a trip happen |
| C:13.1 | You | will never fully understand what unity means, but you will come to |
| C:13.1 | You will never fully understand what unity means, but you | will come to feel what unity means, and this I promise you. This is |
| C:13.1 | this Course, for once you have experienced the feeling of unity, you | will need no understanding of it. This is all the exercises that call |
| C:13.1 | and is merely an extension of the first. In this exercise you | will begin to realize that your brothers and sisters are not their |
| C:13.1 | to interact with others and as you observe this interaction, you | will “see” yourself and others in a new light. Your body will seem |
| C:13.1 | you will “see” yourself and others in a new light. Your body | will seem more connected with those of the others it interacts with, |
| C:13.1 | more connected with those of the others it interacts with, for they | will be grouped together in your observation of them. It will not be |
| C:13.1 | for they will be grouped together in your observation of them. It | will not be only others you observe but yourself and others, placing |
| C:13.1 | This seeming togetherness of bodies is just a first step that | will take you beyond the illusion of bodies to togetherness of spirit. |
| C:13.2 | what you already know of the spirit of the person you observe. You | will be amazed at the knowledge you already have and the joy it |
| C:13.3 | recollection, and the more you practice them the more true memory | will return to you. Do not apply any effort to these exercises, |
| C:13.3 | exercise just the tiniest bit of consistent practice, however, it | will soon become routine to you, for you will want to continuously |
| C:13.3 | practice, however, it will soon become routine to you, for you | will want to continuously experience the pleasure that it brings. |
| C:13.4 | It is best to leave words off this experience as, if you do not, you | will soon be ascribing some attributes to one spirit and not to |
| C:13.5 | You | will soon find that what you recall of spirit is love. You will want |
| C:13.5 | You will soon find that what you recall of spirit is love. You | will want to give it many names at first, and might not even |
| C:13.5 | many names at first, and might not even recognize it as love, for it | will come without all the longing and sadness you so often associate |
| C:13.5 | come and with them the realization that while no two spirits | will seem exactly the same, they also are not “different.” The love |
| C:13.5 | exactly the same, they also are not “different.” The love from each | will fill you with happiness because it is already complete and has |
| C:13.5 | sense of longing or sadness of any kind. Because it is complete, it | will ask nothing of you, but will seem to offer you a warm welcome, |
| C:13.5 | of any kind. Because it is complete, it will ask nothing of you, but | will seem to offer you a warm welcome, as if you are a long lost |
| C:13.6 | This is the new “proof” that, while not scientific or verifiable, | will offer you the evidence you seek to confirm the truth of what you |
| C:13.8 | While you | will not realize it at first, because you have no experience but only |
| C:13.8 | no experience but only memory of feeling yourself in such a way, you | will eventually realize that the memories you recall of the spirit of |
| C:13.10 | Your ego | will strongly resist your attempts to listen to your heart, and will |
| C:13.10 | ego will strongly resist your attempts to listen to your heart, and | will call this every kind of foolishness, a waste of time that could |
| C:13.11 | of others and yourself be shattered? Oh yes, and rightly so. Gladly | will you let them go and, if you trust yourself, all the evidence |
| C:13.11 | against your brother that you have stored up in your lifetime | will be let go as well. |
| C:13.12 | Each of you | will initially find it difficult to accept the innocence and |
| C:13.12 | innocence and sinlessness of others and yourself, for your memory | will contain no hint of past misdeeds, errors or mistakes. No one |
| C:13.12 | will contain no hint of past misdeeds, errors or mistakes. No one | will have leveled any hurts on you or anyone else. No reason for |
| C:13.12 | have leveled any hurts on you or anyone else. No reason for guilt | will exist within this memory. No shame or fear is here, and no |
| C:14.1 | in the world that you have made. Think but a minute of this, and you | will begin to see the enormity of the difference in these two |
| C:14.12 | look at it with eyes that truly see. It is the magnifying glass that | will allow you to see your world in all its mad confusion. For what |
| C:14.18 | And when you cease to exist, so does your universe. The lights | will be turned out upon it and it will be no more. |
| C:14.18 | so does your universe. The lights will be turned out upon it and it | will be no more. |
| C:14.19 | it get away! It too must be maintained within your universe, or you | will know it not and its benefits will escape and be lost to you. You |
| C:14.19 | within your universe, or you will know it not and its benefits | will escape and be lost to you. You wish that you could join with it |
| C:14.19 | one rich in oil, another in grain, you set up dependencies that | will keep you linked. Some of you do this quite obviously, and over |
| C:14.23 | be gained by some and not by others, a pinnacle of achievement that | will prove your rightness and your success after you are gone. Love |
| C:14.26 | While your purpose remains to make yourself and others special, you | will not put an end to the separation. And you cannot just let go of |
| C:14.29 | love with the special ones on whom you choose to bestow it, you | will know love not. What you will know is specialness, raised to the |
| C:14.29 | on whom you choose to bestow it, you will know love not. What you | will know is specialness, raised to the level of the Almighty and set |
| C:15.3 | While you desire specialness for yourself, your true Self | will remain hidden and unknown, and since this is a Course that seeks |
| C:15.3 | true identity, specialness must be seen for what it is so that you | will desire it no longer. You can have specialness or your true Self, |
| C:15.3 | and deception. Be truthful as you examine yourself and you | will see that this is so. |
| C:15.10 | something new, something worthy of your diligence and something that | will not leave behind your brothers and your sisters to a life of |
| C:15.11 | you must leave behind. And there is a way to do so, a way that | will not harm any of those you love even while betraying all they |
| C:15.12 | join with him and with your Father. In this choice lies one united | will for glory that knows neither specialness nor separation. In this |
| C:16.6 | instead what it is looking for. What you are looking for is what you | will find, but finding it does not make it the truth, except as it is |
| C:16.11 | judge, and only your split mind that has made of this memory what | will serve its purpose. What it calls a deficiency is your saving |
| C:16.13 | self, and if you do not watch out for your own safety, surely you | will perish. Yet while you watch vigilantly you know that you cannot |
| C:16.15 | it, you live as if you believe that what has never worked before | will somehow miraculously work in the future. You have nothing but |
| C:16.20 | know the saying not believe in the tenets it represents. This, you | will claim, you have evidence for. It is all around you. The strong |
| C:16.22 | suffer hardship. Yet it is often only those who suffer hardship who | will rise up and claim the power that is their own instead of looking |
| C:17.2 | that has never left it. It is the reunion of these two selves that | will bring about the completion of the universe and the return of |
| C:17.3 | know what was previously unknown to you can remove the fear, if you | will let it. |
| C:17.4 | of it as if it would change the nature of the universe itself. It | will change your perception of it. This is both what you desire and |
| C:17.5 | you would rather not know, and therefore must be bad, are what | will be revealed. And yet all the evidence of your own thoughts will |
| C:17.5 | what will be revealed. And yet all the evidence of your own thoughts | will reveal to you your willingness to accept the bad about yourself |
| C:17.16 | your heart is to only give thought to forgiveness. This many of you | will give, even to deciding to forgive despite your better judgment. |
| C:18.9 | heart, or wholeheartedness. A half-hearted approach to this learning | will not work, nor will the attention of a split mind. It cannot be |
| C:18.9 | A half-hearted approach to this learning will not work, nor | will the attention of a split mind. It cannot be emphasized strongly |
| C:18.9 | would be like any more than you can now imagine what a united world | will be like. You did not understand, from unity’s standpoint, what |
| C:18.11 | The experience of unity | will alter your belief system and that of others, for what you learn |
| C:18.16 | your orientation from mind to heart. This is a first step in what | will seem now like an attempt to balance two separate things, but is |
| C:18.16 | is but a mind in which love rules, and mind and heart are one. We | will proceed by calling this wholeheartedness rather than mind or |
| C:19.1 | and you could not fully experience anything without your free | will. A separate self with a free will operating in an external |
| C:19.1 | anything without your free will. A separate self with a free | will operating in an external world, as well as a spirit self |
| C:19.3 | experience rejoice, for you can choose a new experience. Your free | will has not been taken from you, nor has the power of creation |
| C:19.4 | of glorifying the separated self and to let the world be what it is | will begin the transformation. This requires the first unification, |
| C:19.12 | Your belief in your brothers and sisters | will not be total, however, without the reunion of mind and heart |
| C:19.15 | to know your own Self—it is obvious that another’s experience | will not bring this knowledge to you, not even my experience. If this |
| C:19.16 | you remain here, even experiences beyond thoughts and words you | will apply word and thought to. Yet love has often brought you close |
| C:19.18 | and thus of training before you can be aware of the answer you | will receive. It is clear you can ask for what you know not. This is |
| C:19.18 | the separate self and to believe in the possibility of response, you | will find yourself more afraid to ask. All your asking or prayer |
| C:19.20 | all you long for is nearer than ever before. To talk of going “back” | will undoubtedly make you feel impatient, but this is not a going |
| C:19.20 | make you feel impatient, but this is not a going back that | will in any way resemble the “going back” that you have tried to do |
| C:19.20 | a request to review your life, it is the last such review that | will be required before letting the past go completely. All your |
| C:19.20 | attempts to go back have been like attempts to pay a debt that | will never go away. This going back will leave you debt free and thus |
| C:19.20 | like attempts to pay a debt that will never go away. This going back | will leave you debt free and thus free in truth. |
| C:19.21 | reflection arising from a deep pool. Here what is in need of healing | will but briefly come to the surface and leave the hidden depths |
| C:19.21 | glance of compassion, the merest moment of reflection, before it | will dissipate and show a new reflection. |
| C:19.22 | of truth from illusion. Despite the similarity between what this | will call forth and the description of the final judgment, judgment |
| C:19.23 | of right-mindedness. Your willingness to accept me as your teacher | will help you to accept my sight as your own and thus to be |
| C:19.23 | back in judgment is not what is required here. Only the opposite | will advance our aim of uniting mind and heart. |
| C:19.24 | is light, and the only light in which you can truly see. You | will not truly desire to unite your mind and heart in |
| C:20.2 | head against my breast as I stroke your hair and assure you that it | will be all right. Realize that this is the whole world, the |
| C:20.12 | the wholeness of all life. The whole exists untroubled by what it | will be. It is. |
| C:20.17 | the one identity. When you realize the oneness of your identity you | will be one with Christ. Christ is synonymous with oneness. |
| C:20.24 | Forget yourself and memory | will return to you. Beyond your personal self and the identity you |
| C:20.31 | Your actions and the results of your actions in a universe of love | will naturally be different from your actions and the results of your |
| C:20.32 | true power is acceptance of your God-given authority via your free | will. When I beseeched my Father, saying, “They know not what they |
| C:20.33 | The rest of the universe, existing in a state of compassionate free | will devoid of fear, knows what it does. There are no opposing forces |
| C:20.34 | this may seem to be metaphorical language it is not. Listen and you | will hear. Hear, and you cannot help but rejoice in the dance. |
| C:20.35 | you do comes from existing within the embrace. You know you do the | will of God because you are at one with that will. |
| C:20.35 | You know you do the will of God because you are at one with that | will. |
| C:20.36 | have in the “if onlys” of fear, all the certainty I have spoken of | will be yours. |
| C:20.38 | flow from love. Hope is a willingness to ask for help, believing it | will come. Hope is the reason and the outcome for which we pray. Hope |
| C:20.41 | What you each have been given is that which | will serve your purpose. You could have no more perfect gifts, for |
| C:20.41 | are except when you give in to making judgments. Look deeply and you | will see that what you would call your imperfections are as chosen |
| C:20.43 | beings of perfection. When you begin to see them as such, what you | will receive from them is far grander than anything you would before |
| C:20.44 | Your thinking | will begin to change to reflect your recognition of reception. |
| C:20.44 | of reception. Reception and welcome are highly linked. You | will find you are welcome to all the gifts you recognize in your |
| C:20.44 | gifts you recognize in your brothers and sisters just as you freely | will offer yours to serve them. To serve rather than to use is an |
| C:20.44 | to use is an enormous change in thinking, feeling, and acting. It | will immediately make the world a kinder, gentler place. And it is |
| C:20.45 | remain cognizant of this distinction between serving and service. It | will be helpful if you keep in mind that the idea of to serve is |
| C:20.45 | resistance to expecting willingness is another key change that | will lead toward wholeheartedness. When you change your actions from |
| C:20.45 | and use to those of being willing to serve and be served, it | will assist not only you and your peacefulness, but will bring |
| C:20.45 | be served, it will assist not only you and your peacefulness, but | will bring peacefulness to the world as well. |
| C:21.2 | of parts that the holiness of what is in-between is found. This | will be discussed in more detail later, but for now, I return you, |
| C:21.4 | assistance. To begin to conceptualize in ways that touch your heart | will free your mind of its reliance on thought concepts, thus |
| C:21.7 | as long as mind and heart interpret meaning in different ways you | will not find peace. You have, in the past, accepted these different |
| C:21.7 | path you follow, the path of the mind or the path of the heart, you | will not get where you are wanting to go until they are joined. You |
| C:21.7 | wholeheartedness. The path of neither mind nor heart alone | will take you where the path of unity will take you, and the journey |
| C:21.7 | neither mind nor heart alone will take you where the path of unity | will take you, and the journey will not be the same. |
| C:21.7 | will take you where the path of unity will take you, and the journey | will not be the same. |
| C:21.9 | you can determine meaning, and while only a wholehearted approach | will determine true meaning, the truth is the truth and does not |
| C:22.1 | We | will talk much more of imagining now, and you may, at first, be |
| C:22.1 | for such activity. Your thoughts regarding imagining and imagination | will change with your change in perspective on use. You will no |
| C:22.1 | imagination will change with your change in perspective on use. You | will no longer be using your imagination but letting your imagination |
| C:22.2 | We | will be letting images serve as learning devices. They will enhance |
| C:22.2 | We will be letting images serve as learning devices. They | will enhance our use of language so that our language becomes one for |
| C:22.2 | so that our language becomes one for both head and heart. We | will begin by discussing the concept of intersection and look at it |
| C:22.2 | as yet discussed how this relationship is provided in form. Now we | will do so. |
| C:22.12 | and all that is sitting as that to which you have determined you | will, at some later date, get around to assigning meaning. |
| C:22.20 | eventually to tell stories without the use of the “I” pronoun. This | will seem, at first, as if it is depersonalizing the world and making |
| C:22.20 | if it is depersonalizing the world and making it less intimate. It | will seem as if you are shirking some primal responsibility to assign |
| C:22.22 | as definition to meaning as truth. As odd and impersonal as it | will seem at first, I assure you the feeling of impersonality will be |
| C:22.22 | as it will seem at first, I assure you the feeling of impersonality | will be replaced quickly with an intimacy with your surroundings that |
| C:22.23 | This intimacy itself | will allow you to see your “self” as an integral part of all that |
| C:22.23 | universal becomes available. As the universal becomes available, you | will have no desire for the personal. Even so, you will find that |
| C:22.23 | available, you will have no desire for the personal. Even so, you | will find that what you consider your individuality or uniqueness is |
| C:22.23 | but that it is different than you have always imagined it to be. You | will find that you fulfill a grand purpose, and have a wonderful part |
| C:22.23 | purpose, and have a wonderful part to play in a grand design. You | will not feel cheated by losing your separated self. You will feel |
| C:22.23 | design. You will not feel cheated by losing your separated self. You | will feel free. |
| C:23.2 | The lessons learned from love | will go a long way in assuaging your remaining fears about the loss |
| C:23.2 | fears about the loss of your individuality that you believe | will accompany the loss of your separated self. For, as each of you |
| C:23.10 | as well. Think of the way in which the word body is used and this | will be clear. The body politic. A body of knowledge. Belief fostered |
| C:23.13 | is required to cause this to be so. It is what is necessary now. It | will change the world. |
| C:23.15 | are free of this misperception, this inaccurate belief, your body | will be freed. It will no longer be an object of use but a means of |
| C:23.15 | misperception, this inaccurate belief, your body will be freed. It | will no longer be an object of use but a means of service. |
| C:23.16 | Freeing your perception from your nearly immutable belief in form | will allow for all changes in form required by the miracle. Form is |
| C:23.22 | the belief. It is the composite of your beliefs, the totality. It | will continue to hold former beliefs as well as new beliefs until old |
| C:23.24 | opportunities call for a period of engagement with life. Many of you | will have begun to experience unlearning opportunities even while |
| C:23.24 | with life cannot be avoided, however, and your attempts to avoid it | will only cause an increase in feelings generated by experiences of |
| C:23.24 | of duality. While you hold conflicting beliefs within you, you | will be conflicted and affected by polarity. Unlearning allows you to |
| C:23.25 | From this point forward, I assure you, all experiences | will be thus until unlearning is no longer needed. If you will |
| C:23.25 | will be thus until unlearning is no longer needed. If you | will remember that the one exercise for your mind is dedicating all |
| C:23.25 | one exercise for your mind is dedicating all thought to union, you | will keep your mind engaged and less resistant to unlearning. When |
| C:23.25 | to unlearning. When you feel resistance—and of course your mind | will resist unlearning what it has striven to learn—return your |
| C:23.26 | What | will happen when you look at each situation as a challenge to your |
| C:23.26 | not remember that you are involved in a process of unlearning that | will lead to the conviction you have so long sought, you will indeed |
| C:23.26 | that will lead to the conviction you have so long sought, you | will indeed feel tested and will try to take control of the learning |
| C:23.26 | conviction you have so long sought, you will indeed feel tested and | will try to take control of the learning situation. Not taking |
| C:23.26 | beliefs. As long as you attempt to remain in control, old beliefs | will not be purged. |
| C:23.29 | learn previously? What are the lessons? What is the curriculum? How | will you know when you have achieved a learning objective? Yet how |
| C:23.29 | and translated into beliefs. Only your own life experiences | will reverse the process. |
| C:24.1 | Where you learned to hate, you | will learn to love. Where you learned to fear, you will learn safety. |
| C:24.1 | to hate, you will learn to love. Where you learned to fear, you | will learn safety. Where you learned to distrust, you will learn |
| C:24.1 | to fear, you will learn safety. Where you learned to distrust, you | will learn trust. And each learning experience will be a learning |
| C:24.1 | to distrust, you will learn trust. And each learning experience | will be a learning experience because it will touch your heart. It |
| C:24.1 | each learning experience will be a learning experience because it | will touch your heart. It may be as simple as a smile from a child |
| C:24.1 | may feel as if everything makes you want to cry because everything | will touch you, each lesson will feel tender. Unlearning has no |
| C:24.1 | makes you want to cry because everything will touch you, each lesson | will feel tender. Unlearning has no harshness about it. If you simply |
| C:24.1 | has no harshness about it. If you simply allow it to come, it | will reward you constantly with what can best be described as |
| C:24.4 | love touch your heart. No lessons that do not touch your heart | will accomplish anything. The purpose of the final lessons are both |
| C:24.4 | attention, being present. These are the lessons with which we | will conclude. |
| C:25.6 | have projected your fear onto them. Only when you cease to do this | will you feel true devotion. |
| C:25.8 | devotion is practiced, is useful during the time of tenderness. It | will lead to the understanding of oneness as completion, an |
| C:25.9 | Course and no longer feel duped by life. All of your contests of | will are supported by your contention that you have been misled. It |
| C:25.10 | to acquire some perceived ideal separated state, then all action | will be out of harmony. If, however, you have accepted the basic |
| C:25.10 | Course and believe you are here to realize unity, then all action | will be in harmony. If you believe you and your brothers and sisters |
| C:25.10 | in a state of reprisal, having fallen from grace, then all action | will be out of harmony. If you believe you and all other living |
| C:25.10 | other living things are here in a state of grace, then all action | will be in harmony. If you believe one living thing is more important |
| C:25.10 | one living thing is more important than any other, then all action | will be out of harmony. If you believe all are essential, then all |
| C:25.10 | be out of harmony. If you believe all are essential, then all action | will be in harmony. |
| C:25.12 | separated and vulnerable state. During the time of tenderness, you | will learn, through the practice of devotion, to identify and reject |
| C:25.13 | time of tenderness is a time of healing, and as you are healed you | will realize you are no longer vulnerable to being wounded. Fear of |
| C:25.13 | While you think you can remain disappointed or disillusioned, you | will not be invulnerable. There is always, behind every |
| C:25.13 | believe feelings of lack of love come from anywhere but within, you | will not be invulnerable. |
| C:25.14 | or an excuse to challenge the mighty forces of humanity or nature, | will eventually lose the game they play. True invulnerability can |
| C:25.14 | who recognize it as part of their true identity. Invulnerability | will then serve you and your brothers and sisters. Its service is one |
| C:25.16 | this Course is about. Living from love. Living from love is what | will reverse the lessons of the past. Reversing the lessons of the |
| C:25.16 | the lessons of the past. Reversing the lessons of the past is what | will allow you to live in love in every instance. |
| C:25.18 | you begin to live love, a reverse of what you might expect to happen | will happen. While you may expect that everything will take on |
| C:25.18 | expect to happen will happen. While you may expect that everything | will take on greater importance, the reverse will at first be true. |
| C:25.18 | expect that everything will take on greater importance, the reverse | will at first be true. You will see little in what you do that |
| C:25.18 | take on greater importance, the reverse will at first be true. You | will see little in what you do that matters. You will wonder why you |
| C:25.18 | first be true. You will see little in what you do that matters. You | will wonder why you are unconcerned about many of the things you have |
| C:25.18 | seem to have less purpose. You may begin to wonder what to do. You | will almost certainly question what you do for a “living.” You will |
| C:25.18 | You will almost certainly question what you do for a “living.” You | will question many patterns and habits. |
| C:25.19 | be tinged with anxiety, anger, confusion, perplexity, even rage. You | will doubt that these are the proper feelings of a person living |
| C:25.19 | common feelings of unlearning, and should be accepted as such. You | will learn that while some things you have done and will continue to |
| C:25.19 | as such. You will learn that while some things you have done and | will continue to do may not matter, they may still be done with |
| C:25.19 | matter, they may still be done with patience, grace, and love. You | will learn that other things you have done, beliefs you have held, |
| C:25.19 | beliefs you have held, patterns and habits that have occupied you, | will not accompany you into your life of love. These you will leave |
| C:25.19 | you, will not accompany you into your life of love. These you | will leave behind. |
| C:25.20 | created, and a desire to create anew. At this stage, this desire | will come from a feeling of needing to reassert the self. This need |
| C:25.20 | will come from a feeling of needing to reassert the self. This need | will arise as you realize that you can take no credit for your life. |
| C:25.20 | desire to create may be linked with ego as well. Your personal self | will be looking for a place in which to reside. It will be looking |
| C:25.20 | personal self will be looking for a place in which to reside. It | will be looking for identity. It will want to say: “This is who I |
| C:25.20 | for a place in which to reside. It will be looking for identity. It | will want to say: “This is who I am.” This is an exciting sign, for |
| C:25.20 | is losing hold. Be patient during this time, and your new identity | will emerge. If the urge to create is strong, certainly let it serve |
| C:25.20 | for praise or acknowledgment of your creations at this time. You | will soon realize that creation is not of, or for, the personal self. |
| C:25.21 | This | will be a time of discernment. You may feel it as a time of decision |
| C:25.21 | you attempt to make conscious decisions the quicker your unlearning | will take place and the lessons of discernment occur. Discernment is |
| C:25.22 | being still and awaiting wisdom. Your feeling of being identity-less | will make decision-making and choices of all kinds appear to be |
| C:25.22 | of unlearning. At the same time, however, decisions and choices | will seem to need to be made with increasing frequency. Your feeling |
| C:25.22 | Your feeling of needing to make new choices, while strong, | will not necessarily reflect real need but rather an impatience with |
| C:25.22 | need but rather an impatience with the way things are and were. You | will want to force change rather than wait for it to arrive. If you |
| C:25.22 | change that does not necessarily require action on your part, you | will feel some relief. |
| C:25.23 | posing the question or concern that is in need of appropriate action | will suffice. When an answer comes to you, acknowledge that it is an |
| C:25.23 | from your new identity and express appreciation for it. While you | will at times doubt that you have received an answer or that the |
| C:25.23 | an answer or that the answer you have received is correct, you | will soon learn to trust this quiet process of discernment. You will |
| C:25.23 | you will soon learn to trust this quiet process of discernment. You | will know you have succeeded when you truly feel as if you have |
| C:25.24 | contrary to usual patterns of action you have taken in the past, you | will often meet resistance. Try to be lighthearted at such times and |
| C:25.24 | try the new way. Remind yourself that you have nothing to lose. You | will soon learn that this is so. You will also soon realize why this |
| C:25.24 | you have nothing to lose. You will soon learn that this is so. You | will also soon realize why this time of engagement with life is |
| C:26.1 | and adventure, friendships, or financial security. Most of you | will think of having a long life. |
| C:26.8 | to become involved with life. I say we because I am with you and | will not leave your side. I say we because your first involvement is |
| C:26.9 | You do not yet, but | will soon realize the happiness that is ours. Your mind can just not |
| C:26.10 | might mean, who strive to find the clues to what they ask you to do, | will find it difficult to cease your struggle and your striving. You |
| C:26.12 | by the day? Are you not anxious to say: “Tell me what to do and I | will do it?” Are you not ready for certainty above all else? Are you |
| C:26.20 | I cannot tell you here what you | will hear. How can I, when each of you will hear the answer of your |
| C:26.20 | cannot tell you here what you will hear. How can I, when each of you | will hear the answer of your heart? The calling of love to love |
| C:26.22 | invention or artistic idea is the completion of the pattern that | will make that idea a masterpiece. An idea is irrevocably linked with |
| C:26.24 | it not. Your life here is much like a search for your story. Where | will this chapter lead? What will the end be like? Was one event a |
| C:26.24 | like a search for your story. Where will this chapter lead? What | will the end be like? Was one event a mistake and another a blessing |
| C:26.25 | spend each day in review or speculation. What has happened and what | will happen next? You attempt to rewrite previous chapters and to |
| C:27.5 | Self. Once you have identified your true Self all such confusion | will end. |
| C:27.7 | through relationship, your concerns about concentration on the self | will end. Life is not a matter of self versus other. Life is a matter |
| C:27.8 | of unity. Thus your relationship with Christ always was and always | will be. Your task here is to come to know that relationship once |
| C:27.16 | you pray whether you should pray for specific outcomes or for God’s | Will to be done. You fear being a miracle worker because you do not |
| C:27.16 | You fear being a miracle worker because you do not think that you | will ever know what is called for. |
| C:27.17 | As you learn to live in relationship in the present, this confusion | will pass. Your relationship will guide you surely to the proper |
| C:27.17 | in the present, this confusion will pass. Your relationship | will guide you surely to the proper response. I use the term “proper” |
| C:27.18 | Does an understanding of the relationship of all things mean that you | will have power that is not of this world? Will you see the future |
| C:27.18 | all things mean that you will have power that is not of this world? | Will you see the future and the past, be cognizant of destiny and of |
| C:27.19 | to be. It is a knowing felt within the heart for which there still | will be no proof, but for which there will be the certainty you |
| C:27.19 | heart for which there still will be no proof, but for which there | will be the certainty you heretofore have lacked. The typical fears |
| C:27.19 | have lacked. The typical fears you have experienced in the past | will not arise within this knowing. |
| C:27.20 | How | will you know when you have achieved the state of grace in which you |
| C:27.20 | which you were created, and that you are living in relationship? You | will know by the certainty you feel. If you do not feel this |
| C:27.21 | You are ready now, and all that | will you prevent you from living a life of love is unwillingness to |
| C:27.21 | is only one remaining source of such unwillingness. Your willingness | will now depend on whether or not you trust. Do you trust these |
| C:28.4 | This sharing of personal testimony has reached its zenith and | will no longer be as welcomed or appreciated, so even were the intent |
| C:28.12 | now, “Are you saying to do nothing?” At the thought of this you | will be aghast and, what is more, bitterly disappointed. Again, as in |
| C:28.13 | is where you are supposed to be. The path to follow to all changes | will be shown to you if you will but be attentive. If you follow the |
| C:28.13 | to be. The path to follow to all changes will be shown to you if you | will but be attentive. If you follow the way that is shown to you, |
| C:28.13 | If you follow the way that is shown to you, all uncertainty | will end. Uncertainty is where difficulty lies. Certainty and ease as |
| C:28.13 | for you to make. There is only a call for a dedicated and devoted | will, a will dedicated to the present moment, to those who are sent |
| C:28.13 | to make. There is only a call for a dedicated and devoted will, a | will dedicated to the present moment, to those who are sent to you |
| C:28.13 | are sent to you and to how you are guided to respond to them. One | will be a teacher, another a student. The difference will be clear if |
| C:28.13 | to them. One will be a teacher, another a student. The difference | will be clear if you listen with your heart. |
| C:29.2 | with subjugation, particularly the idea of service to a higher | Will or higher Cause. Some of you associate it with a lack of free |
| C:29.2 | Will or higher Cause. Some of you associate it with a lack of free | will, a lack of choice, a course that will lead you to a subservient |
| C:29.2 | it with a lack of free will, a lack of choice, a course that | will lead you to a subservient stature. Others think of it in terms |
| C:29.4 | your goals. These adjustments in your attitude toward service | will bring about the completion of the cycle of giving and receiving, |
| C:29.6 | Him, He would but tell you this: My child, return to me. God has no | Will apart from yours. Your return to unity is all God seeks for you, |
| C:29.9 | colors of life. Life, not death, assures your approach. God Himself | will guide your entry. |
| C:29.10 | falsely that which you would imitate from creation. In work too you | will find an example of this. For you all know that work and service |
| C:29.14 | No wholeness | will be possible for you while you look at life in terms of |
| C:29.14 | schedules, plans, time-tables, or things to get done. No wholeness | will be possible for you while you compartmentalize your life into |
| C:29.17 | is joy. Once you have given up your belief in separation this | will be known to you. |
| C:30.3 | learning in order to find out who you are or what your contribution | will eventually be. |
| C:30.5 | toward what might be called universal consciousness, though you | will not know it when it is at first achieved. For universal |
| C:30.11 | the Course is speaking of now, in essence, is gain without loss. You | will never be aware of gain without loss while you believe in what is |
| C:30.11 | some proof or validation. You might think if you are “right” you | will be successful, if you are “successful” you will be secure, if |
| C:30.11 | you are “right” you will be successful, if you are “successful” you | will be secure, if you are “good” you will prosper. You do not see |
| C:30.11 | if you are “successful” you will be secure, if you are “good” you | will prosper. You do not see these ways of thinking as ideas |
| C:31.1 | There is only one Mind, just as there is only one | Will. This you are afraid of, as you believe this statement threatens |
| C:31.10 | Give up this notion of losing your Self to God, and you | will be done for all time with resisting God. Only in God can you |
| C:31.11 | the ego. Without dislodging your belief in your ego as yourself you | will never realize your true identity. |
| C:31.14 | of giving and receiving that, being finally and totally understood, | will free you to be wholehearted. |
| C:31.16 | safe, acceptable, presentable. The portion that your ego has deemed | will cause you no risk. It is the ego that asks: Are you certain that |
| C:31.16 | ego that asks: Are you certain that if you share that feeling, you | will still be loved? Are you certain that if you reveal that secret, |
| C:31.16 | still be loved? Are you certain that if you reveal that secret, you | will still be safe? Are you certain that if you try something new, |
| C:31.16 | still be safe? Are you certain that if you try something new, you | will still be accepted? It is the ego that deems honesty a game; the |
| C:31.28 | If you but change what you look for, what you see and what you learn | will also change. |
| C:31.36 | You also seek to know your brothers and sisters so that you | will come to know what to expect from them. Once you have determined |
| C:32.2 | learning mode you are most comfortable. All learning modes, however, | will eventually return you to the Source, which is Love. The |
| C:32.2 | are of one Mind and one Heart, and that regardless of this truth you | will not, in coming to know and experience this, lose your Self. The |
| C:32.3 | join in wholeheartedness in the embrace. You are home, and there you | will forever stay. |
| C:32.5 | away. Give to me the thoughts that remain to trouble you and I | will return them to you transformed by Love. Do not grieve your |
| C:32.5 | your thoughts or believe in loss of anything of any kind. Thus | will all you have already received be remembered in this time of the |
| T1:1.1 | and the means are sought for the union of being with that which | will provide for peace. Knowing not what this is, is the source of |
| T1:1.2 | of this state of being requires further guidance. Thus this Treatise | will attempt to give specific examples of what to look for as your |
| T1:1.2 | responses from those of a split mind. Its further purpose | will be to identify the service that you can provide once your |
| T1:1.4 | and learned from. It is in the present-moment experience that you | will receive the blessing of being able to respond differently to |
| T1:1.5 | is that of separating illusion from the truth. This act | will require no effort for what you have learned in this Course has |
| T1:1.5 | situation that re-enacts a previous learning experience arises, you | will, if you trust your heart, be perfectly able to identify illusion |
| T1:1.5 | recognizing meaning. All that you believe you learned from illusion | will have no meaning to you now and will allow you to give up any |
| T1:1.5 | you learned from illusion will have no meaning to you now and | will allow you to give up any remnants of false learning you |
| T1:1.5 | All that you learned in error from identifying love incorrectly | will be relearned as love is properly identified. |
| T1:1.6 | instructed you to trust in your heart, your reunited mind and heart | will now be called to act in unison. That A Course of Love instructed |
| T1:1.10 | The joy that | will come to you from the thoughts of a mind joined in union will be |
| T1:1.10 | that will come to you from the thoughts of a mind joined in union | will be unparalleled in your experience here. “Ah,” you will say with |
| T1:1.10 | in union will be unparalleled in your experience here. “Ah,” you | will say with a relief and joy that knows no bounds, “this is what it |
| T1:1.10 | only illusion and called it reality, the mind joined in union | will now, more and more, recognize only truth and experience only the |
| T1:1.11 | You can already imagine what an extensive change this | will bring, and, as you are still experiencing change in time, |
| T1:2.10 | It is only your attention to the existence of this higher order that | will reveal its laws to you. These are the laws of God or the laws of |
| T1:2.12 | but a dialogue to which you have not responded. The art of thought | will free you to respond. |
| T1:2.17 | higher world and the eternal. It binds you to all those who have and | will experience the sunset by being a shared experience. It is there |
| T1:2.20 | in relation to a sunset, its application to all areas of life | will at first seem quite demanding. But what is elementary remains |
| T1:3.1 | to memory in terms of your experience here. In other words they | will relate to the re-experiencing of all that you believe has shaped |
| T1:3.9 | you would feel that you had not requested a bigger miracle. You | will almost feel panic at the thought of such a choice being put |
| T1:3.9 | panic at the thought of such a choice being put before you. If you | will agree to choose a miracle at all, which many of you will balk at |
| T1:3.9 | you. If you will agree to choose a miracle at all, which many of you | will balk at doing, you want to choose the “right” miracle. Some of |
| T1:3.9 | otherwise about yourself. If you ask for a cure for a disease, how | will you know that this cure is a miracle and not the result of |
| T1:3.12 | no idle request. Whatever is necessary to convince you now is what I | will provide. Such is the urgency of the time, the urgency for the |
| T1:3.14 | hold this thought within your mind. What is needed to convince you | will be provided. Such is the urgency of your return to unity. If not |
| T1:3.14 | is the urgency of your return to unity. If not now, then soon, you | will be asked to make this final choice, this choice to leave fear |
| T1:3.16 | consider your objections to miracles one-by-one for in so doing we | will uncover the source of all your fears as well as the Source of |
| T1:3.17 | First you | will say you have no objections to miracles, only to having them |
| T1:3.17 | through you. Your lack of willingness to perform miracles, you | will say, stems from your unworthiness to perform miracles. Your |
| T1:3.23 | Although many more fears might prevail upon you, we | will consider only one further fear, the fear of making the wrong |
| T1:4.2 | the miracles that express the truth of who you are. This Treatise | will put your instruction fully under my guidance and allow you to |
| T1:4.10 | Think of all you now feel responsible for and this lesson | will become more clear. While your first thoughts will automatically |
| T1:4.10 | and this lesson will become more clear. While your first thoughts | will automatically go to a lengthy list of those concerns associated |
| T1:4.10 | of those concerns associated with the survival of the body, they | will miss a whole aspect of concerns associated with keeping others |
| T1:4.14 | Would not this kind of a creator be at odds with the concept of free | will? |
| T1:4.17 | are an independent thinker, something you have prized. Some of you | will accept another’s interpretation of meaning if it is helpful to |
| T1:4.20 | that is uniquely your own is as nothing compared to the joy that | will come to you from a response that is uniquely you. But you must |
| T1:4.20 | interpretation before you can learn to respond. I realize that this | will concern you while you continue to not realize the difference |
| T1:4.21 | stated, the first opportunities for you to learn the art of thought | will be provided through what we have called the re-experiencing of |
| T1:4.21 | to re-experience the lessons your life has brought you. You | will experience the same lessons in the same way, rather than in a |
| T1:4.21 | thought rather than the thinking of the ego-mind. The art of thought | will reveal the truth to you. The thinking of the ego-mind would |
| T1:4.26 | of this confusion sink in, for this is the reversal in thinking that | will pave the way for all the rest. Because of this confusion you |
| T1:4.27 | has not been reconciled with your experience here. This is what we | will now seek to do by putting an end to fear and ushering in, with |
| T1:5.8 | is real. Nothing is as real as everything, and is what some of you | will or have experienced as a “dark night of the soul.” To realize |
| T1:5.9 | the heart where the real Self abides. There is nothing else that | will free who you are but freedom from the ego’s thought system. That |
| T1:5.9 | of study and the reason, when you have freed your self, that you | will look back and see how easy this one choice really is. |
| T1:5.12 | You must experience the reality of the new thought system or it | will remain forever theoretical. You must let go of the foundation of |
| T1:5.13 | system by being willing to replace the old with the new. While this | will at first be a learned activity, and as such have its moments of |
| T1:5.13 | it is learned only in the sense of practicing the mindfulness that | will allow the memory of it to return to you. |
| T1:5.14 | different expressions of the union of mind and heart. Mindfulness | will aid you in remembering. Wholeheartedness will aid you in |
| T1:5.14 | and heart. Mindfulness will aid you in remembering. Wholeheartedness | will aid you in reconciling the laws of God with the laws of man. |
| T1:5.14 | the laws of God with the laws of man. Through mindfulness you | will remember who you are. Through wholeheartedness you will be who |
| T1:5.14 | you will remember who you are. Through wholeheartedness you | will be who are. |
| T1:5.15 | It is in this way that you | will enter a time of miracles, put an end to suffering, and thus |
| T1:6.1 | truth is always present and can be neither learned nor unlearned. It | will thus be revealed to you as soon as the learned thought system |
| T1:6.2 | How is this revelation to take place? It | will begin by learning the art of thought as the act of prayer. We |
| T1:6.9 | of heaven through the second coming of Christ, the energy that | will bridge the two worlds. |
| T1:7.1 | be, and the feeling of not being able to be accomplished or complete | will still be with you. Recall the many times you felt certain that a |
| T1:7.4 | how effective they were and no matter how much they spoke the truth | will be to not learn the new. |
| T1:7.5 | possible. If you do not let what you have attained serve you, you | will not realize what this new learning has been for. You may reach |
| T1:7.5 | You may reach an ideal of human satisfaction and happiness, but you | will not go beyond what is human. |
| T1:8.1 | the union of the human and the divine, the manifestation of the | Will of God. I have told you that you are no different than I was. |
| T1:8.2 | the life.” What I was in life was the manifestation, in form, of the | Will of God. Thus too have you been. God is the giver of life, thus |
| T1:8.2 | Thus too have you been. God is the giver of life, thus life is God’s | Will. But with my resurrection, which was accomplished for all, the |
| T1:8.5 | Word incarnate upon my resurrection rather than upon my birth. This | will seem confusing given your definition of incarnation as the Word |
| T1:8.17 | and mind. Lest you think that this union is not all-encompassing, we | will reflect a moment here on how the art of thought brings all you |
| T1:9.1 | virgin or unaltered self. The practice of the art of thought is what | will complete the return begun through the coursework in A Course of |
| T1:9.1 | the return begun through the coursework in A Course of Love. This | will bring about the union of the male and female, of conception and |
| T1:9.11 | What | will it mean to bring about the union of the male and female, of |
| T1:9.11 | of conception and action, of inspiration and manifestation? It | will mean union and a time of miracles. It will mean that you are the |
| T1:9.11 | and manifestation? It will mean union and a time of miracles. It | will mean that you are the living Body of Christ. |
| T1:9.13 | Lest you fight these ideas as stereotypical, I | will give just a few brief examples. These I ask you to cull from |
| T1:9.14 | questions to answer as your initial reaction and your response | will likely have taken on different forms. You may for instance, have |
| T1:9.14 | old pattern, or the pattern of the ego. What breaks the ego’s hold | will be the second reaction, or the turning away from the old. |
| T1:9.15 | a sense of diminished self-esteem or worthiness. The first | will feel like an intellectual position. The second like a feeling |
| T1:9.15 | Turning away from the intellectual position to one of feeling | will most readily and quickly solve the first. The second will be |
| T1:9.15 | of feeling will most readily and quickly solve the first. The second | will be most readily and quickly overcome by a turn toward reason or |
| T1:9.15 | by a turn toward reason or the intellect. The perceived attack | will have entered at the place where you have placed your highest |
| T1:9.15 | protect and use that which you have most valued. Now your response | will have been changing. You will not see so much to value in what |
| T1:9.15 | you have most valued. Now your response will have been changing. You | will not see so much to value in what has called your ego into action |
| T1:9.15 | not see so much to value in what has called your ego into action and | will turn away from it. |
| T1:9.16 | When the different attributes are merged, male and female | will be no more and wholeness will reign. |
| T1:9.16 | attributes are merged, male and female will be no more and wholeness | will reign. |
| T1:10.1 | center of your Self now and the issues that you choose to deal with | will not affect that core of peace at all. While you may find this |
| T1:10.1 | core of peace at all. While you may find this almost disturbing, you | will not go to extremes to break this peace. |
| T1:10.2 | have asked for it and it has been given to you. To not have it, you | will have to choose not to have it. And this will be tempting on |
| T1:10.2 | To not have it, you will have to choose not to have it. And this | will be tempting on occasion. You will wonder at the lack of extremes |
| T1:10.2 | to choose not to have it. And this will be tempting on occasion. You | will wonder at the lack of extremes in your feelings and want to |
| T1:10.2 | lack of extremes in your feelings and want to bring them back. You | will experience this loss of extremes as a lack. You will think |
| T1:10.2 | them back. You will experience this loss of extremes as a lack. You | will think something is wrong. You will feel this particularly when |
| T1:10.2 | loss of extremes as a lack. You will think something is wrong. You | will feel this particularly when others around you experience |
| T1:10.2 | A friend is experiencing feelings on an extreme level and this | will seem to tell you that this friend is really alive. Whether it be |
| T1:10.2 | that this friend is really alive. Whether it be joy or sorrow, it | will seem real in a way that peace does not. It will seem so human |
| T1:10.2 | be joy or sorrow, it will seem real in a way that peace does not. It | will seem so human that a wave of desire to be fully human will wash |
| T1:10.2 | not. It will seem so human that a wave of desire to be fully human | will wash over you. You will think that this human who has caught |
| T1:10.2 | that a wave of desire to be fully human will wash over you. You | will think that this human who has caught your attention is fully |
| T1:10.2 | attention is fully engaged and fully experiencing the moment. You | will think this is what you want. And I say again that it will not |
| T1:10.2 | You will think this is what you want. And I say again that it | will not matter whether it be joy or sorrow for you are, or have |
| T1:10.3 | How often have you given yourself over to those highs and lows? You | will be tempted to give yourself over once again in this most human |
| T1:10.3 | to give yourself over once again in this most human of ways. You | will cry and laugh for the poignancy of the human experience. This is |
| T1:10.3 | the poignancy of the human experience. This is the known that you | will be tempted not to give up. If you can’t be moved from your peace |
| T1:10.3 | the most profound sorrow or the most all-encompassing joy, you | will feel inhuman. You will think that this cannot be where you are |
| T1:10.3 | sorrow or the most all-encompassing joy, you will feel inhuman. You | will think that this cannot be where you are meant to be, what you |
| T1:10.3 | cannot be where you are meant to be, what you are meant to feel. You | will wonder what is wrong with you. |
| T1:10.4 | is not a right or wrong choice but it is a choice. It is your free | will to continue to make this choice. |
| T1:10.5 | You used your free | will to choose the human experience. Now are you willing to use it to |
| T1:10.5 | to become accustomed to joy without sorrow? If you cannot, you | will continue to create hell as well as heaven and will continue the |
| T1:10.5 | you cannot, you will continue to create hell as well as heaven and | will continue the separation between the divine and the human. Is |
| T1:10.7 | would take peace from you. But as you have been told before, you | will be giving up nothing. It will seem as if it is so for a while |
| T1:10.7 | But as you have been told before, you will be giving up nothing. It | will seem as if it is so for a while perhaps. You will continue to be |
| T1:10.7 | up nothing. It will seem as if it is so for a while perhaps. You | will continue to be attracted to those living at the extremes and |
| T1:10.9 | Each of you | will have an experience you look back on, an experience of profound |
| T1:10.9 | or grief that also became an experience of profound learning. You | will think that you would not be who you are now without experiences |
| T1:10.9 | not be who you are now without experiences such as this one. You | will think that I cannot possibly be asking you to give up these |
| T1:10.13 | Yet let the memory of the truth return to you now and you | will see that peace is all you have sought learning to attain. If you |
| T1:10.13 | to attain. If you do not pause now and accept that it is here, you | will not know the Peace of God that is your own Self. |
| T2:1.1 | not as yet recognize is going to be recognized. Once recognized it | will begin to be regarded as an ability. And finally, through |
| T2:1.1 | to be regarded as an ability. And finally, through experience, it | will become your identity. We will begin by discussing the nature of |
| T2:1.1 | And finally, through experience, it will become your identity. We | will begin by discussing the nature of treasure. |
| T2:1.3 | value. As this Treatise is not concerned with material treasure, we | will not explore the dimensions of physical treasure except to say |
| T2:1.3 | is capable of being a treasure or being treasured are of the ego. We | will instead assume that you have moved beyond these ego concerns and |
| T2:1.5 | No matter how peaceful this place of rest may at first seem, it | will soon become stagnant and unsatisfying. Left in such a place |
| T2:1.9 | performances in a magnificent concert hall or a little spinet that | will grace a living room and invite friends and family to gather |
| T2:1.11 | to any thoughts you have had before. Your thoughts of a grand piano | will never create a grand piano. What kind of thoughts, then, would |
| T2:1.13 | goal, such as that of music lessons or the purchase of a piano, you | will never reach the goals associated with those tangible steps. |
| T2:1.13 | make an instrument unnecessary for a musician or mean that a painter | will not eventually put a brush to a canvas. But it does mean that |
| T2:1.14 | This change in thinking in regards to treasures you do recognize | will pave the way for recognition of treasures you heretofore have |
| T2:2.7 | to recognize the unseen and to imagine the existence of that which | will reveal its true nature and its joy. |
| T2:3.5 | in the world as your Christ-Self rather than as your ego-self that | will aid you in expression. Without expression, the return to unity |
| T2:3.5 | Without expression, the return to unity that has been accomplished | will not be realized. |
| T2:4.5 | You | will almost literally continue to “bump in” to who you think you are |
| T2:4.19 | your awareness of it grows, it is going to raise it to a level you | will come to think of as an ability. As your old way of responding to |
| T2:4.19 | replaces that old pattern with a new pattern of response, you | will begin to see that each new response is the answer to a call that |
| T2:5.1 | request to make of you, as in a call to be a minister, nor that it | will come in but one form, as in a call to action. We have talked |
| T2:5.1 | shone into the darkness and is revelatory in nature. Other calls | will come as announcements, signs, or even as seeming demands. All |
| T2:5.2 | basic level, a means of communication. If you are not listening, you | will not hear the calls that are meant for you. If you are looking |
| T2:5.2 | for you. If you are looking only for a specific type of call, you | will miss many unlearning and learning opportunities. Thus |
| T2:5.7 | fully integrated the truth that giving and receiving are one, you | will not fully believe that needs are not lacks. Until you have fully |
| T2:5.7 | fully integrated the truth that giving and receiving are one, you | will not realize that dependency is a matter of the interdependency |
| T2:5.7 | Thus, all the calls that come to you in the form of signs or demands | will be calls that assist you in integrating this learning and making |
| T2:5.7 | this learning and making it one with who you are. These lessons | will bring who you are into focus within your mind through the |
| T2:6.2 | without the barriers of time you but place upon your thinking, you | will advance this process and more quickly bring about the end of the |
| T2:6.5 | accomplishing anything without taking into account the time that it | will take? Relate this question to our discussion of treasure and you |
| T2:6.5 | take? Relate this question to our discussion of treasure and you | will understand what it is of which I speak. You believe that your |
| T2:6.6 | It is not an outcome but a certainty. It says I am rather than I | will be. I will be is a statement that presumes a future in which you |
| T2:6.6 | an outcome but a certainty. It says I am rather than I will be. I | will be is a statement that presumes a future in which you will be |
| T2:6.6 | be. I will be is a statement that presumes a future in which you | will be someone other than who you are in the present. Unity exists |
| T2:6.6 | Unity exists only in the here and now of the present. There is no | will be in unity. There is only what is. Thus the limits you would |
| T2:6.10 | you think you are, you can begin to see that this change in thinking | will release your heart, returning it to its natural realm. Thus does |
| T2:7.6 | This source is the ego. Even now, the ego | will take every opportunity that arises to prove to you that |
| T2:7.6 | that independence is a far better state than that of dependence. It | will work diligently to convince you that any course that tries to |
| T2:7.6 | be resisted. As long as you continue to listen to your ego you | will not understand giving and receiving as one and will not believe |
| T2:7.6 | to your ego you will not understand giving and receiving as one and | will not believe in it. |
| T2:7.7 | into the living of your life. Each time another thwarts you, you | will be tempted to believe that giving and receiving as one is not |
| T2:7.7 | as one is not taking place. Your previous pattern of behavior | will be quick to assert itself and you will feel resentment and claim |
| T2:7.7 | previous pattern of behavior will be quick to assert itself and you | will feel resentment and claim that the situation is unfair. You will |
| T2:7.7 | you will feel resentment and claim that the situation is unfair. You | will be tempted to withhold as others withhold from you. |
| T2:7.8 | how important it is to living in peace that this pattern be broken? | Will you live in peace only until some “other” breaks your peace? |
| T2:7.10 | much attention, the idea of the desire for change. Certainly there | will continue to be things within your life that are in need of |
| T2:7.10 | for change. But once you have become happier with who you are, you | will, if left un-schooled, turn your attention to others and to |
| T2:7.10 | and to situations you would have be different than they are. You | will want to be a change-agent. You will want to move into the world |
| T2:7.10 | be different than they are. You will want to be a change-agent. You | will want to move into the world and be an active force within it. |
| T2:7.10 | are aims consistent with the teachings of this Course, but what | will prevent you from following the patterns of old as you go out |
| T2:7.11 | The only thing that | will prevent this is your ability to go out into the world and remain |
| T2:7.13 | be of service. For as long as you believe in your independence you | will not accept your dependence. You will not accept giving and |
| T2:7.13 | in your independence you will not accept your dependence. You | will not accept giving and receiving as one if you feel able only to |
| T2:7.14 | and receiving as one. You believe, in other words, that your needs | will be provided for, thus ceasing to be needs. To deny that you are |
| T2:7.15 | not only about choosing what good and helpful parts of yourself you | will share with the world. It is also about giving the world the |
| T2:7.15 | that if you have a need for money or time or honesty or love, it | will be provided. |
| T2:7.16 | as if an active stance toward trust would be distrustful. You thus | will often say that you trust when what you are doing is hoping for a |
| T2:7.21 | While as stated previously, this belief | will at times seem difficult to put into practice, and while your |
| T2:7.21 | you experience giving and receiving being one in truth, your belief | will become true conviction. Your ability to recognize giving and |
| T2:8.1 | to be split by special relationships. While your love relationships | will provide a rich learning ground for you now, they must also now |
| T2:8.2 | who you are within these relationships must be let go. All that | will complement who you are must be received. Thus the nature of many |
| T2:8.2 | to change. Remember now that there is no loss but only gain, or you | will feel threatened by what you will imagine to be loss. Remember |
| T2:8.2 | is no loss but only gain, or you will feel threatened by what you | will imagine to be loss. Remember too the practice of devotion for in |
| T2:8.3 | to the goal of being who you are may at first seem selfish, it | will soon be revealed to be the most sincere form of relationship. |
| T2:8.3 | of relationship. The calls that come to you now as signs and demands | will not only aid you in your realization of who you are and your |
| T2:8.3 | of who you are and your ability to live as who you are, but | will aid all others. This is giving and receiving as one. What you |
| T2:8.3 | aid all others. This is giving and receiving as one. What you gain | will take nothing from anyone. What another is able to give you will |
| T2:8.3 | gain will take nothing from anyone. What another is able to give you | will take nothing from them, and what you are able to give another |
| T2:8.3 | will take nothing from them, and what you are able to give another | will take nothing from you. |
| T2:8.5 | that you know your own truth and an acceptance that that truth | will not change. As we have said that you are not called to a static |
| T2:8.6 | onto the paths of seeking. The truth of yourself that you reveal now | will not become a new truth as you take a new path. Your path now is |
| T2:8.6 | that would take you away from your true Self. Never again | will you be away from home for home is who you are, a “place” you |
| T2:8.7 | How much time | will be saved by an end to empty seeking? You have already arrived |
| T2:8.7 | arrived and need no time to journey any longer. How much time | will be saved by an end to the maintenance required by special |
| T2:9.3 | aspect of treasure relates to your ability to let go. As many of you | will find the idea of letting go of special relationships among the |
| T2:9.8 | already have as the already accomplished. All that you would give | will take nothing away from you. |
| T2:9.14 | thinking has momentarily returned. This does not mean that you | will never be at rest or that you will be constantly seeking to |
| T2:9.14 | This does not mean that you will never be at rest or that you | will be constantly seeking to arrive. As has already been said, you |
| T2:9.15 | you are lacking. Once this perception has shifted, your ego-mind | will cease to be fed by these concerns. What is food for the ego-mind |
| T2:9.15 | food for the ego-mind is fear and the removal of these final fears | will quite literally starve the ego-mind out of existence. |
| T2:9.16 | An understanding of the mutuality of needs | will aid you in being honest about your needs, thus allowing them to |
| T2:9.16 | and ongoing fulfillment is complete. Once this trust is realized you | will no longer think in terms of needs at all. Once you are no longer |
| T2:9.16 | you are no longer concerned with needs and the meeting of needs you | will no longer be concerned with special relationships. You will |
| T2:9.16 | you will no longer be concerned with special relationships. You | will realize that there is no loss but only gain involved in letting |
| T2:9.17 | Holding on to what you think | will meet your needs is like holding your breath. Your breath cannot |
| T2:9.18 | experience on which trust can grow. Once this trust is realized you | will no longer think of trust just as you will no longer think of |
| T2:9.18 | this trust is realized you will no longer think of trust just as you | will no longer think of needs. |
| T2:9.19 | Ceasing to think in these terms | will soon be seen as a valuable ability and a timesaving measure of |
| T2:9.19 | of great magnitude. As these old ways of thinking leave you, you | will be left as who you are in truth. |
| T2:10.1 | to turn the lessons of this Course into a tool, but many of you | will not tire of this work until you succeed. This is how truths |
| T2:10.4 | is contained. The technology that has created super-computers | will immediately come to mind from this illustration. While this |
| T2:10.10 | the universe. The learning you are in need of is the learning that | will call who you are back to your united mind and heart. This is the |
| T2:10.12 | to learn in the same way that you have previously learned, you | will not learn because the “you” that will be involved in the |
| T2:10.12 | have previously learned, you will not learn because the “you” that | will be involved in the learning process will not be the real you. |
| T2:10.12 | because the “you” that will be involved in the learning process | will not be the real you. |
| T2:11.2 | though you now have a much clearer understanding of who you are, you | will find living as who you are in the world difficult as long as you |
| T2:11.2 | old rules, the laws of man rather than the laws of God or love. It | will seem all but impossible to live in relationship when those |
| T2:11.2 | convinced of their separation and still seeking to glorify it. You | will still perceive of the world as operating under the laws of man |
| T2:11.2 | of man and as long as you perceive of the world in such a way you | will be forced to live by its laws. This will cause struggle and, as |
| T2:11.2 | the world in such a way you will be forced to live by its laws. This | will cause struggle and, as you now know that struggle of any kind |
| T2:11.2 | that struggle of any kind alerts you to the presence of ego, you | will continue to do battle with the ego rather than leaving it |
| T2:11.4 | the ego has been the known identity of your existence until now, it | will, in a sense, be forever with you, much as the body that is your |
| T2:11.4 | in a sense, be forever with you, much as the body that is your form | will remain with you until your death. But while your perception of |
| T2:11.8 | said, the ego, having been with you from your earliest remembering, | will continue to be with you, in the way that all learned behaviors |
| T2:11.10 | this total reversal of thought concerning yourself and your world | will be difficult you are listening to your ego. The Christ in you |
| T2:11.15 | the ego is real. As long as you believe that the ego is real, you | will feel as if there are two identities that exist within you and |
| T2:11.15 | feel as if there are two identities that exist within you and you | will see yourself as doing battle in countless ways and forms. There |
| T2:11.15 | will see yourself as doing battle in countless ways and forms. There | will never actually be a battle going on between Christ and the ego, |
| T2:11.15 | actually be a battle going on between Christ and the ego, but you | will perceive that such battles exist. You will be prone to calling |
| T2:11.15 | and the ego, but you will perceive that such battles exist. You | will be prone to calling upon the Christ as your higher self to |
| T2:11.15 | world. This battle of good and evil, while you believe in it still, | will be demonstrated before you just as it has been from time |
| T2:11.16 | replacement. As long as you hang on to both identities the world | will not change and you will not know who you are. You may think you |
| T2:11.16 | as you hang on to both identities the world will not change and you | will not know who you are. You may think you know, and you may waste |
| T2:11.17 | I have said that the ego | will remain with you as the identity you have learned since birth |
| T2:11.17 | and wondering, if you have not yet replaced it, how this miracle | will come about. This replacement is indeed a miracle and the very |
| T2:12.3 | here is the service I offer you, the precursor of the service you | will offer to others. |
| T2:12.4 | As such they are agreements. They do not take away free | will but free the will to respond to truth. They are the ultimate |
| T2:12.4 | they are agreements. They do not take away free will but free the | will to respond to truth. They are the ultimate acceptance of giving |
| T2:12.5 | While you continue to feel as if you do not understand miracles, you | will be reluctant to believe in them or to see yourself as a miracle |
| T2:12.10 | and water, light and air. The gardener knows that tending the garden | will help it to flourish and show its abundance. The gardener knows |
| T2:13.4 | as a thinking being. Think not that I was different than you and you | will realize that we are truly one in being with our Father. As you |
| T2:13.4 | forth in this Treatise. Know that, in the time of unity, the truth | will be shared by all. |
| T3:1.1 | present to others. This is the only way in which the personal self | will continue to exist following the completion and the integration |
| T3:1.3 | of the Self that you are is what we work toward in this Treatise and | will lead to true vision and to a new world. |
| T3:1.4 | Thus, as your personal self becomes a representation of the truth it | will become who you are in truth. |
| T3:1.8 | to others and that this is the only way in which the personal self | will now continue to exist. This statement implies and acknowledges |
| T3:1.8 | While when joined with the truth, this representation | will be acknowledged as what it is and as the truth of who you are, |
| T3:1.10 | To say that the personal self | will now exist only as the self you present to others is to say that |
| T3:1.10 | as the self you present to others is to say that the personal self | will now cease to be seen as your reality. |
| T3:2.3 | you have accepted in much the same way you have accepted your free | will as that which allows you to be separate from and independent of |
| T3:2.9 | how much one might try to read meaning into the meaningless, it | will not be found there. The meaningless has no ability to change the |
| T3:2.13 | quickly replaced with a new idea about yourself or its hold on you | will remain. |
| T3:3.2 | “Love me in spite of these traits that are not loveable and then I | will know your love is true.” You make this same statement to |
| T3:3.9 | continue to see the call of this Course as a call to goodness, you | will surely fail. |
| T3:4.1 | own teacher is the only way to learn a new curriculum. This Course | will not call you to effort of any kind. It will not tell you to |
| T3:4.1 | curriculum. This Course will not call you to effort of any kind. It | will not tell you to leave behind your addictions or to go on a diet |
| T3:4.1 | you to leave behind your addictions or to go on a diet or a fast. It | will not even tell you to be kind. It does not tell you to be |
| T3:4.7 | civilizations. But as we have said before, the only replacement that | will work is the replacement of illusion with the truth. The very |
| T3:4.8 | I repeat, and | will do so again and again, that the ego-self is gone from you. |
| T3:4.8 | things: to proceed toward love or fear. If you proceed with fear you | will assemble a new ego-self, an ego-self that perhaps will seem |
| T3:4.8 | with fear you will assemble a new ego-self, an ego-self that perhaps | will seem superior to the old, but which will nonetheless still be an |
| T3:4.8 | an ego-self that perhaps will seem superior to the old, but which | will nonetheless still be an ego-self. If you proceed with love, you |
| T3:4.8 | will nonetheless still be an ego-self. If you proceed with love, you | will come to know your Christ-Self. |
| T3:5.8 | in time, in time extending both forward and back. Each father’s son | will die. This means not what you have taken it to mean, an endless |
| T3:5.8 | of generations passing. What this means is that in each the ego | will die and the Self be reborn to life eternal. Without rebirth of |
| T3:5.8 | purpose cannot go unfulfilled. What this means is that the illusion | will be no more and truth will reign. Such is the reign of God. |
| T3:5.8 | What this means is that the illusion will be no more and truth | will reign. Such is the reign of God. |
| T3:6.2 | the meaning of life and death. But this is one of the key ideas that | will keep you from yourself and has much to do with your former |
| T3:6.4 | must still be discussed. While bitterness remains, vengeance | will remain. You have been shown that God is not a God of vengeance |
| T3:6.5 | bitterness is all that you have forced, through sheer strength of | will, to pierce the holiness of your hearts. Bitterness and the idea |
| T3:6.6 | Bring bitterness no longer to the dwelling place of Christ and we | will seal the place of its entrance with the sweetness of love so |
| T3:6.6 | place of its entrance with the sweetness of love so that bitterness | will be no more. |
| T3:8.1 | now beyond representations to meaning so that what you represent | will move beyond representations to the truth. Realize here the |
| T3:8.2 | forgotten this, despite the many repetitions of our aim, and you | will be more aware of your resistance and your need to let it go. |
| T3:8.3 | thought system. As long as you carry this bitterness within you, you | will remain in the house of illusion for your feelings are as real to |
| T3:8.3 | other than the truth remains real to you, your house of illusion | will remain a real structure, a structure that keeps you from the |
| T3:8.8 | Why should you not be bitter when you and all of those you love | will surely suffer and eventually die? Why should you not be bitter |
| T3:8.8 | bring about. While such a thought remains inconceivable to you it | will not come to be. |
| T3:8.9 | the representation of the true Self within the House of Truth | will cause the creation of the new. |
| T3:9.1 | idea that says that if you live from love and within love’s laws you | will create only love. It is an idea that accepts that this can be |
| T3:9.2 | While you cannot now see the chain of events that | will make these ideas into a new reality, you can trust that they |
| T3:9.2 | will make these ideas into a new reality, you can trust that they | will be there, spreading out like a web, much as the ego’s ideas of |
| T3:9.2 | separation once did. Yet, as these ideas are not learned ideas, they | will not take time, as did the ego’s ideas, to spread through |
| T3:9.3 | blocks of knowledge, as if learning a new alphabet. Yet you soon | will find that this new reality is known to you and requires no new |
| T3:9.3 | new reality is known to you and requires no new learning at all. You | will be tempted, at first, to see things that are like unto those |
| T3:9.3 | and call them what you called them once before. But here you | will find yourself gently corrected and when this correction is given |
| T3:9.3 | find yourself gently corrected and when this correction is given you | will not doubt it but will remember that it is the truth you had |
| T3:9.3 | and when this correction is given you will not doubt it but | will remember that it is the truth you had forgotten. |
| T3:9.4 | You | will see that the house of illusion was just a structure built within |
| T3:9.4 | benevolent embrace. No one stands beyond the embrace of love and you | will be glad to see that those who remain within the house of |
| T3:9.5 | You | will be tempted, nonetheless, to re-enter the house of illusion, if |
| T3:9.5 | hands of those you love and gently tug them through its doors. You | will be able to take note of the explosions happening within and will |
| T3:9.5 | You will be able to take note of the explosions happening within and | will want to return to add your own to those going on inside, |
| T3:9.5 | on inside, thinking that with the force of one more, maybe the walls | will finally come tumbling down and those inside be held within |
| T3:10.1 | must realize that while meaninglessness exists within your mind, you | will be working still to replace it with meaning rather than allowing |
| T3:10.1 | lessons needed in regard to the life of the body that you now | will let serve our cause of creating heaven on earth. |
| T3:10.4 | Taking away the idea of placing blame | will change your thought processes beyond your wildest imagining. You |
| T3:10.4 | change your thought processes beyond your wildest imagining. You | will be surprised at how many times you recognize blame where before |
| T3:10.5 | easier if a replacement were offered, for ridding your mind of blame | will leave an empty space you will long to fill. This act of |
| T3:10.5 | for ridding your mind of blame will leave an empty space you | will long to fill. This act of consciously choosing not to place |
| T3:10.5 | long to fill. This act of consciously choosing not to place blame | will short-circuit the many thoughts that you would attach to this |
| T3:10.5 | idea of blame. Although I offer it not as a replacement, what you | will find will come in the place of blame is an idea of acceptance of |
| T3:10.5 | blame. Although I offer it not as a replacement, what you will find | will come in the place of blame is an idea of acceptance of what is, |
| T3:10.6 | may come in forms that make them seem like lessons of old, they | will not be repeats of lessons that have come before. They will not |
| T3:10.6 | old, they will not be repeats of lessons that have come before. They | will not be lessons that you find difficult or distressing if you |
| T3:10.7 | reacted to every situation. Not one situation coming to you now | will be a repeat of the past. How can it be when the past was lived |
| T3:10.7 | the simultaneous learning and unlearning that was spoken of earlier | will be able to be realized. You have passed through your time of |
| T3:10.8 | Along with forgetting there is another practice that | will help you to become aware of this change. While much the same as |
| T3:10.8 | to become aware of this change. While much the same as forgetting it | will seem to have a different process in practice. This is the |
| T3:10.8 | rest, be forgotten. The process of forgetting these thought patterns | will be only slightly different from forgetting your former reactions |
| T3:10.9 | distinct from the thoughts of your right mind or Christ-mind. This | will be easy because the thoughts of the ego-mind were always harsh |
| T3:10.9 | and the thoughts that come from the voice of the Christ-mind | will be gentle. The thoughts of the ego-mind will come as disguises |
| T3:10.9 | of the Christ-mind will be gentle. The thoughts of the ego-mind | will come as disguises to certainty. Given just a little practice, |
| T3:10.9 | to certainty. Given just a little practice, these disguises | will be easily seen through and the uncertainty behind them revealed. |
| T3:10.9 | the uncertainty behind them revealed. Thoughts of the Christ-mind | will hold a certainty that cannot be disguised. Remember that all |
| T3:10.10 | You | will feel for a while as if constant certainty is impossible. This |
| T3:10.10 | for a while as if constant certainty is impossible. This feeling | will remain only as long as you remember your past uncertainty. |
| T3:10.11 | remind yourself that the time for uncertainty is past. Uncertainty | will not now come to teach you lessons you have already learned but |
| T3:10.11 | will not now come to teach you lessons you have already learned but | will only visit you as an echo from the past. It is a habit, a |
| T3:10.11 | old thought system. All you must do is not listen to it. Its voice | will not be gentle or full of love. Its voice will hold the |
| T3:10.11 | to it. Its voice will not be gentle or full of love. Its voice | will hold the unmistakable edge of fear. |
| T3:10.12 | Remember that, while gentle, these are and | will, be practical lessons that simply come to show you a new way of |
| T3:10.12 | a new way of living, the way of living in the House of Truth. You | will not need to learn a foreign language to dwell in this new house, |
| T3:10.12 | need to learn a foreign language to dwell in this new house, but you | will need to learn what will at first seem to you a foreign thought |
| T3:10.12 | language to dwell in this new house, but you will need to learn what | will at first seem to you a foreign thought system. This thought |
| T3:10.12 | is the thought system of unity. It is your true thought system and | will be easily remembered once you begin to let it automatically |
| T3:10.14 | the ego thought system, the thought system of your true Self | will quite simply return to your memory. You will soon forget the |
| T3:10.14 | of your true Self will quite simply return to your memory. You | will soon forget the thought system of the ego-self even though, when |
| T3:10.14 | when encountering those who still use that thought system, you | will be able to communicate with them. Yet the ease with which you |
| T3:10.14 | with them. Yet the ease with which you communicate with them | will diminish over time. You will find yourself continuously teaching |
| T3:10.14 | with which you communicate with them will diminish over time. You | will find yourself continuously teaching the language, if you will, |
| T3:10.14 | You will find yourself continuously teaching the language, if you | will, of the new thought system, for you will have no desire to |
| T3:10.14 | the language, if you will, of the new thought system, for you | will have no desire to communicate with anything less. |
| T3:10.15 | You | will find that your new language will gather people to you in much |
| T3:10.15 | You will find that your new language | will gather people to you in much the way people will gravitate |
| T3:10.15 | your new language will gather people to you in much the way people | will gravitate toward beautiful music. Many will be eager to learn |
| T3:10.15 | in much the way people will gravitate toward beautiful music. Many | will be eager to learn what you have remembered because they will |
| T3:10.15 | Many will be eager to learn what you have remembered because they | will realize that the memory of this language exists within them as |
| T3:10.15 | that the memory of this language exists within them as well. It | will come naturally to you to welcome these back to the common |
| T3:10.15 | to the common language of the mind and heart joined in unity. You | will desire more than anything for everyone you encounter to share |
| T3:10.15 | you encounter to share this remembered language. Some, however, | will be resistant. |
| T3:10.16 | practical lessons for the life of the body. They are lessons that | will soon be translated in another way. These lessons that will enter |
| T3:10.16 | that will soon be translated in another way. These lessons that | will enter your mind and heart will, of necessity, need to be |
| T3:10.16 | in another way. These lessons that will enter your mind and heart | will, of necessity, need to be translated into the language of the |
| T3:10.16 | the language of the body as well. While your human form remains, you | will be dwelling among those in human form. While the house of |
| T3:10.16 | those in human form. While the house of illusion still exists, you | will continue to encounter those who exist within it. While you |
| T3:10.16 | continue to encounter those who exist in the house of illusion you | will continue to encounter temptations of the human experience. These |
| T3:10.16 | to encounter temptations of the human experience. These are what we | will now address. |
| T3:11.10 | Their reality does not exist. Believing in the reality of illusion | will never make it the truth. |
| T3:11.15 | You | will, of course, continue to be aware that very few realize that they |
| T3:11.15 | that very few realize that they exist in the House of Truth. You | will, in truth, for quite some time, be striving to remain aware even |
| T3:11.15 | As the old continues to help you to learn lessons of the new you | will be seeing how the lessons of the illusion can be useful in a new |
| T3:11.16 | righteousness. You are not right and others wrong. This temptation | will not long be with you for once the old thought system is |
| T3:11.16 | is thoroughly translated to the new, such ideas as right and wrong | will be no more. It is only for this transitional phase, that this |
| T3:12.6 | body. Temptations do not originate from love. While some temptations | will seem to be of love they are not. |
| T3:12.7 | once slumbering mind that change on a grand scale awaits you, you | will grow fearful if you do not realize that what is being proposed |
| T3:12.7 | means is that all that in this human experience has come of love | will be retained. All that will be lost is what has come of fear. |
| T3:12.7 | in this human experience has come of love will be retained. All that | will be lost is what has come of fear. |
| T3:13.1 | your identity, and our new purpose, that of the miracle that | will allow you to exist as who you are in human form, we may proceed |
| T3:13.2 | While you may still feel a connection to God during such times, you | will not be dwelling within the peace of God. Your Self and God will |
| T3:13.2 | you will not be dwelling within the peace of God. Your Self and God | will be but memories to you while your reality remains that of the |
| T3:13.2 | experience of pain or of pleasure. You begin to fear that pleasure | will end or that pain will not end. Once fear has entered, doubt and |
| T3:13.2 | of pleasure. You begin to fear that pleasure will end or that pain | will not end. Once fear has entered, doubt and guilt are never far |
| T3:13.3 | These temptations | will concern you less and less as we uncover their true meaning by |
| T3:13.4 | you the beginnings of a vision of a life in physical form that | will not include the very temptations we are beginning to lay out. |
| T3:13.4 | between love and fear as cause is all that is important now as you | will create the new according to what you believe to be the truth and |
| T3:13.7 | in concepts such as earning and paying. How you implement this idea | will be your choice. But the idea that you do not have to earn your |
| T3:13.7 | way nor pay your way must be birthed and lived by. While most of you | will immediately think of your survival needs, this is far from the |
| T3:13.8 | “I am safe and nothing that I do or do not do | will threaten my safety.” |
| T3:13.9 | As you say these words you | will realize that you do believe in them. You believe, but you cannot |
| T3:13.10 | begin by something as simple as choosing one thing a day that you | will change to reflect the fact that you have accepted this new idea. |
| T3:13.10 | the fact that you have accepted this new idea. Choose an act that | will cause you no fear to begin with. For instance, you might tell |
| T3:13.10 | that if I sleep as long as I feel I need to sleep in the morning, I | will awake refreshed and ready for my day and no dire consequences |
| T3:13.10 | I will awake refreshed and ready for my day and no dire consequences | will befall me from this action.” Another act might be as simple as |
| T3:13.10 | ordinarily would not spend, always with the idea in mind that this | will not affect your budget in any negative respect. |
| T3:13.11 | If you remember that all of your ideas are to be based on love, you | will not fail to birth ideas of consequence. |
| T3:13.12 | The second aspect of this lesson | will then be regarding your ideas about the consequences that seem to |
| T3:13.14 | by the personal self. It is only in this way that the personal self | will be able to represent the Self in truth. |
| T3:14.1 | thought system of truth. While the foundation of fear, like the ego, | will have left you now, a pattern of behaving fearfully may still |
| T3:14.1 | long as these patterns of fear remain as deterrents to action, you | will not experience the freedom of living from the new thought |
| T3:14.1 | of living from the new thought system. The new thought system | will still exist within your mind and heart, as nothing can now take |
| T3:14.1 | from you, but to experience the new thought system as thought alone | will not bring about the changes you would so desire to have come |
| T3:14.1 | You may live a more peaceful and meaningful life, but you | will not become the savior I ask you to be, or the architects of the |
| T3:14.2 | thought system of the ego into the thought system of the truth, you | will begin to believe in such things as benevolence and abundance. |
| T3:14.2 | things as benevolence and abundance. What this means is that you | will slowly translate all ideas of scarcity into ideas of abundance, |
| T3:14.3 | translation of the new thought system for the old is complete, this | will no longer happen. But the translation cannot be completed if you |
| T3:14.5 | I am, however, the bringer of Good News. Now I | will repeat to you a piece of good news you may have forgotten: You |
| T3:14.5 | You would not be other than who you are. This is a key idea that | will help you immeasurably in leaving behind patterns of behavior |
| T3:14.5 | to dwell in the House of Truth and see with the eyes of love, you | will see far less about the life you lead that you would change than |
| T3:14.5 | take you, and for some great changes may surely await, but those who | will be visited by great change are but those who desire it. Yet even |
| T3:14.5 | are but those who desire it. Yet even those who desire great change | will find these great changes will not cause them to be other than |
| T3:14.5 | Yet even those who desire great change will find these great changes | will not cause them to be other than who they are. There is nothing |
| T3:14.6 | As you see newly with the eyes of love, you | will be much more likely to see love everywhere within the life you |
| T3:14.6 | you may be required to take, worry not! The changes that come to you | will be chosen changes. You will lose nothing you would keep. |
| T3:14.6 | worry not! The changes that come to you will be chosen changes. You | will lose nothing you would keep. |
| T3:14.7 | caused by perceived disrespect. It is only by your choice that you | will keep these things and only by your choice that these things will |
| T3:14.7 | you will keep these things and only by your choice that these things | will leave you. |
| T3:14.8 | It is only your old uncertainty that | will make you fear the matters of choice that lie before you. But |
| T3:14.8 | old, and with it the patterns of behavior caused by fear, the new | will reveal to you all that you would keep and all that you would |
| T3:14.9 | You | will clearly see all of the choices that throughout your life have |
| T3:14.9 | in love and made of you a person you would not be other than. You | will also clearly see all of the choices that throughout your life |
| T3:14.11 | your “sins.” While this is what you continue to choose, this is what | will continue to be evidenced in your world. This is the only act you |
| T3:14.13 | Like a story yet to be written, that which follows the first page | will be based upon the first page. |
| T3:15.2 | has concerned the occasions of birth and death. This is something we | will return to, but first let us look at other types of new |
| T3:15.5 | a new beginning is possible, even while awaiting the lapse that | will surely prove to you that the new beginning is but an act and |
| T3:15.5 | eager and confident in being able to succeed in the current year, | will continue to be plagued by memories of failure. The alcoholic can |
| T3:15.5 | fresh memories of past abuse or humiliation in the hopes that they | will discourage a repeat of the old behavior. The loved one of an |
| T3:15.8 | relationships too have breathed their last. As I said before, these | will seem to be remedial lessons. What they are, in truth, are aides |
| T3:15.8 | they are, in truth, are aides to help you birth the new ideas that | will break the patterns of old. |
| T3:15.9 | beginning that, like all others that you have offered or attempted, | will take place in relationship. The difference is that this new |
| T3:15.9 | place in relationship. The difference is that this new beginning | will take place in holy, rather than special, relationship. |
| T3:15.13 | That learning put an end to the old. Living what you have learned | will usher in the new. |
| T3:15.14 | approach this new beginning as you have those of the past. What | will assist you most, as the translation of the old thought system |
| T3:15.17 | same being that you have represented yourself to be in the past, you | will not be living by the truth but by illusion. |
| T3:15.18 | of illusion with the truth is what the new thought system | will accomplish. Obviously, this replacement must be total. The means |
| T3:16.2 | a plan and you do not need to know precisely what this new world | will look like. You simply need to be willing to live by the truth. |
| T3:16.5 | acting as a trigger that would release all such impatience for what | will be. Impatience for what will be can only be satisfied by what is. |
| T3:16.5 | release all such impatience for what will be. Impatience for what | will be can only be satisfied by what is. |
| T3:16.6 | make it seem as if what is now is still awaiting replacement by what | will be, is a change that must occur within. As has already been |
| T3:16.8 | who you are in truth is a temptation of the human experience. It | will come in many forms, all of which will be related to an old |
| T3:16.8 | of the human experience. It will come in many forms, all of which | will be related to an old pattern of dissatisfaction with yourself. |
| T3:16.8 | an old pattern of dissatisfaction with yourself. These temptations | will be related to the intrigue of the challenge and actually be |
| T3:16.8 | Keeping this idea in the forefront of your mind and heart | will aid the translation of this aspect of the ego thought system to |
| T3:16.10 | The belief in lack is a temptation of the human experience. This | will relate to all situations in which you feel you have something to |
| T3:16.10 | you feel you have something to gain from some “other.” Again, this | will be related to old patterns of dissatisfaction with the self. It |
| T3:16.14 | are temptations of the human experience. These temptations | will relate to any issues that you consider to be issues of |
| T3:16.15 | If you but live by the idea that representing who you are in truth | will create a new heaven on earth, you can lay aside any fears that |
| T3:16.15 | a new heaven on earth, you can lay aside any fears that others | will suffer due to the changes your new Self will create. As you live |
| T3:16.15 | any fears that others will suffer due to the changes your new Self | will create. As you live with awareness of the love of God within |
| T3:16.15 | As you live with awareness of the love of God within you, you | will see that you have no need for special love relationships. You |
| T3:16.15 | will see that you have no need for special love relationships. You | will realize that the love and the Self you now have available to |
| T3:16.15 | to share in relationship are all that you would share in truth. You | will recognize that no others have a need for you to make them |
| T3:16.15 | that no others have a need for you to make them special for you | will see the truth of who they are rather than the illusion of who |
| T3:16.16 | upon each other. Let one part go and soon all the remaining parts | will crumble into the dust from which they came. The cement that was |
| T3:17.8 | in the House of Truth rather than the house of illusion, is what | will end the time of illusion. Just as the truth is the truth and |
| T3:18.1 | rightly then, how those who have not learned by the Holy Spirit | will learn. They will now learn through observation. |
| T3:18.1 | how those who have not learned by the Holy Spirit will learn. They | will now learn through observation. |
| T3:18.2 | that have been unwilling to accept or learn an unobservable truth, | will now accept and learn from observable truth. This is why you must |
| T3:18.3 | it is a natural choice to serve our new purpose of the miracle that | will allow you to exist as who you are in human form. See what |
| T3:18.3 | form. It is thus from observable form that the final learning | will take place. This is the perfect example of using what you have |
| T3:18.4 | Expressing who you are in physical form | will return remembrance to the minds of those who observe your |
| T3:18.4 | expression. Further, your observance of your brothers and sisters | will return remembrance to their minds and hearts. It is, in fact, |
| T3:18.6 | rather than sadness—disease, poverty, conflict and sadness | will be no more real to your brothers and sisters than it is to you. |
| T3:18.8 | It | will seem at first as if you are asked to deny the facts that you see |
| T3:18.9 | In this way, you | will join the mechanisms of your physical form to the new thought |
| T3:18.9 | the truth. Your body, as has been often said, is a neutral form that | will serve you in the manner in which you choose to have it serve |
| T3:18.9 | by the thought system of illusion, it is natural to realize that it | will now be instructed by the thought system of the truth. Thus your |
| T3:18.9 | now be instructed by the thought system of the truth. Thus your eyes | will learn to observe only the truth, even unto seeing what before |
| T3:19.1 | You must not fear the changes that | will occur within your physical form as it begins to be guided by the |
| T3:19.1 | system of the truth rather than the thought system of illusion. You | will fear these changes less if you realize that all that has come of |
| T3:19.1 | these changes less if you realize that all that has come of love | will be kept and that all that has come of fear will fall away. You |
| T3:19.1 | has come of love will be kept and that all that has come of fear | will fall away. You have no need to fear that the end of the special |
| T3:19.1 | You have no need to fear that the end of the special relationship | will separate you from your loved ones. You have no need to fear that |
| T3:19.1 | You have no need to fear that the joys you have shared with others | will be no more. You have no more need to fear the loss of physical |
| T3:19.6 | of the body have gone unquestioned and been held tantamount. The | will of the body to survive has thus been blamed for all actions that |
| T3:19.6 | that have arisen from real and perceived lack. Yet the body has no | will and the survival of the true Self is not based upon it. |
| T3:19.7 | Because the spiritual life has so often been linked with celibacy I | will mention sexual union specifically here to put behind you any |
| T3:19.10 | body merely responded. The body’s response to the new thought system | will be different in many ways, none of which will lead you to feel |
| T3:19.10 | the new thought system will be different in many ways, none of which | will lead you to feel that you have lost anything of value to you. |
| T3:19.11 | others still remain tied to the old thought system, human behavior | will still reflect harmful actions that will seem to arise from |
| T3:19.11 | system, human behavior will still reflect harmful actions that | will seem to arise from bodily temptations. Although you will now |
| T3:19.11 | that will seem to arise from bodily temptations. Although you | will now represent who you are in physical form in a new way, you can |
| T3:19.11 | of the meaningless acts of those living in illusion because they | will be unable to cause effect in the House of Truth. |
| T3:19.12 | what it is. Just as we are telling you that new beliefs and ideas | will lead to a new reality, old beliefs and ideas led to the old |
| T3:19.12 | old beliefs and ideas led to the old reality, a reality that | will still exist for some even after it changes completely for you. |
| T3:19.13 | This | will seem even more inconsistent with a benevolent universe than it |
| T3:19.13 | seen until it was represented in an observable manner, something you | will now do. |
| T3:19.14 | and even rage-producing for those still living in illusion. But it | will be much more tempting to be divisive, uncomfortable and |
| T3:19.14 | in the new. Many who observe the new from the house of illusion | will still be able to deny what they see. Just think of how many |
| T3:19.14 | that it can no longer be denied that changes of a large scale | will begin to be seen. |
| T3:19.15 | You | will be tempted to return to the house of illusion to gather those |
| T3:19.15 | of Christ, a new time, a time without parallel or comparison, this | will not be possible. It has been said from the beginning that your |
| T3:19.15 | not be possible. It has been said from the beginning that your role | will not be to evangelize or to be convincing. You cannot argue the |
| T3:19.16 | While this would seem to leave some without hope, it | will leave no one without choice. It will make the one clear and only |
| T3:19.16 | to leave some without hope, it will leave no one without choice. It | will make the one clear and only choice evident. It is a choice to |
| T3:19.16 | be found to come to the truth. But a way of getting to the truth | will become so attractive that few will be able to resist. What will |
| T3:19.16 | But a way of getting to the truth will become so attractive that few | will be able to resist. What will make this choice so attractive will |
| T3:19.16 | will become so attractive that few will be able to resist. What | will make this choice so attractive will not be martyrs and saintly |
| T3:19.16 | few will be able to resist. What will make this choice so attractive | will not be martyrs and saintly souls stricken with every calamity |
| T3:19.16 | to tell those who would listen about the glory of God. What | will make this choice so attractive are ordinary people living |
| T3:20.1 | no longer any time to be wasted on illusion we are saying that you | will no longer serve time but that time will serve you. Time was |
| T3:20.1 | we are saying that you will no longer serve time but that time | will serve you. Time was wasted on illusion and so but seemed to |
| T3:20.1 | no effects that exist in truth. Now, your every thought and action | will have effect, and the choices that lie before you will be choices |
| T3:20.1 | and action will have effect, and the choices that lie before you | will be choices of where your thoughts and actions will have the |
| T3:20.1 | lie before you will be choices of where your thoughts and actions | will have the greatest effect. |
| T3:20.3 | learning the truth, you are learning how to live by the truth. This | will benefit you and in so doing benefit all others. |
| T3:20.8 | You | will see it as quite difficult at first to respond to such situations |
| T3:20.13 | Will those you love still suffer? Many may. But not with your help. | |
| T3:20.13 | Will those you love still suffer? Many may. But not with your help. | Will many more, with your help, see an end to suffering? Many will. |
| T3:20.13 | help. Will many more, with your help, see an end to suffering? Many | will. Will an end to suffering be what you work toward? No. This is |
| T3:20.13 | Will many more, with your help, see an end to suffering? Many will. | Will an end to suffering be what you work toward? No. This is not |
| T3:20.15 | when I call you to offer the eternal to the eternal. The new way | will work wherever it finds willingness. You cannot call others to |
| T3:20.16 | go out from love to love. It is not the words of your mouth that | will be heard or the language of your mind that will be responded to. |
| T3:20.16 | of your mouth that will be heard or the language of your mind that | will be responded to. It is the love within your heart that will |
| T3:20.16 | that will be responded to. It is the love within your heart that | will sound the call. And when it is heard, and your brother or sister |
| T3:20.17 | these aren’t the ones given you to bring to love and trust that none | will remain forever lost to his or her own Self. |
| T3:20.18 | You are as pioneers to this new world. Its mere existence | will attract others and each will find the price of admission is |
| T3:20.18 | to this new world. Its mere existence will attract others and each | will find the price of admission is their willingness to leave the |
| T3:20.19 | is not different but the same as every other circumstance you | will encounter. You will encounter truth or illusion and nothing else |
| T3:20.19 | but the same as every other circumstance you will encounter. You | will encounter truth or illusion and nothing else for there is |
| T3:21.6 | is a being born into time, a being whose existence began in time and | will end in time. |
| T3:21.9 | This | will sound intolerant to you. It is a stance intolerant of illusion. |
| T3:21.14 | aspects to your personal self: a historical aspect, an aspect we | will call self-image, and an aspect that has to do with beliefs. |
| T3:21.17 | that you exist in unity, all the things we have enumerated above | will act to challenge these beliefs unless you are able to see them |
| T3:21.17 | and a sex that divides you from those “opposite” you, unity | will seem like a belief only. |
| T3:21.18 | your form and cease to be accepted as aspects of your identity. This | will cause your existence to seem to have more of a dualistic nature |
| T3:21.18 | time the learning of this Treatise is complete, the personal self | will continue to exist only as the self you present to others. It |
| T3:21.18 | will continue to exist only as the self you present to others. It | will be a representation only. It will represent only the truth. It |
| T3:21.18 | the self you present to others. It will be a representation only. It | will represent only the truth. It will no longer be seen as your |
| T3:21.18 | will be a representation only. It will represent only the truth. It | will no longer be seen as your identity, but as representing your |
| T3:21.19 | your identity for our new purpose, the purpose of the miracle that | will allow you to exist as who you are in human form. How, you might |
| T3:21.20 | The answer too | will seem contradictory, for the answer lies in realizing that your |
| T3:21.20 | your former identity does not matter, even while realizing that it | will serve your new purpose. Further, there are even two aspects to |
| T3:21.20 | is that your certainty regarding the identity of your personal self | will be useful as that certainty is translated to the thought system |
| T3:21.20 | The second is that the very differences that you seem to have | will be seen as sameness by some and will attract them to you and to |
| T3:21.20 | that you seem to have will be seen as sameness by some and | will attract them to you and to the truth you now will represent. |
| T3:21.20 | by some and will attract them to you and to the truth you now | will represent. |
| T3:21.22 | In other words, it | will matter not that there will be no priest or guru for those who |
| T3:21.22 | In other words, it will matter not that there | will be no priest or guru for those who seek the truth to turn to. It |
| T3:21.22 | be no priest or guru for those who seek the truth to turn to. It | will matter not that a black man will not turn to a white man or a |
| T3:21.22 | who seek the truth to turn to. It will matter not that a black man | will not turn to a white man or a Muslim to a Christian. It will not |
| T3:21.22 | man will not turn to a white man or a Muslim to a Christian. It | will not matter if a young person looks to one his or her own age or |
| T3:21.22 | to one his or her own age or turns to someone older. And yet it | will matter that someone will look at you and see that you are not so |
| T3:21.22 | age or turns to someone older. And yet it will matter that someone | will look at you and see that you are not so different than he or |
| T3:21.22 | look at you and see that you are not so different than he or she. It | will matter that someone will look at you and be drawn to the truth |
| T3:21.22 | you are not so different than he or she. It will matter that someone | will look at you and be drawn to the truth of him- or herself that is |
| T3:21.22 | confident in your personal self, knowing that your personal self | will serve those you are meant to serve. What you have seen as your |
| T3:21.22 | valuable as are your successes and strengths. What has separated you | will also unite you. |
| T3:21.23 | It is not being said that anyone should, or | will, remain blind to the unity that exists beyond all barriers of |
| T3:21.23 | and religion. It is simply being said that they do not matter. It | will not matter if a person turns to someone “like” him- or herself |
| T3:21.24 | or who are better examples of a good and saintly life are those who | will lead the way for others to follow. Do not give in to the idea |
| T3:21.24 | to represent the truth and to observance of the truth. That you each | will do this in ways unique to who you are must be further addressed |
| T3:22.1 | enough. You would like to know in what direction living by the truth | will take you, for surely your life must change. The very precepts |
| T3:22.1 | that the internal affects the external, seem as evidence that you | will no longer be allowed the “separate” life, or private life that |
| T3:22.2 | work. Those who feel this call are surely needed. And each of you | will find the sharing of this Course to be among the easiest of ways |
| T3:22.2 | to be among the easiest of ways to share what you have learned. You | will almost certainly feel eagerness to share it and joy whenever and |
| T3:22.2 | and joy whenever and wherever you are able to do so. But some of you | will find that you do no more than mention this Course as the one, or |
| T3:22.3 | always dreamt of doing. Wherever you go, whatever you do, the truth | will go with you. You need no uniform nor title nor specific role for |
| T3:22.4 | accepting who you are and becoming who you want to be. This tension | will continue if you are unable to integrate two precepts of this |
| T3:22.7 | to know the proper response. It is in responding properly that you | will know what to do. |
| T3:22.8 | Plans | will only interfere with your response to what you are given to |
| T3:22.8 | able to do with your eyes closed is the observation of what is. This | will relate to the future pattern of creating that we will speak of |
| T3:22.8 | what is. This will relate to the future pattern of creating that we | will speak of more in the next Treatise. |
| T3:22.9 | get on to the next level, the level of something new, the level that | will engage you in something “to do,” the level that will give an |
| T3:22.9 | the level that will engage you in something “to do,” the level that | will give an outlet for the excitement that has been building within |
| T3:22.10 | This has been necessary so that the realization | will come to you that you are ready to leave the personal self and |
| T3:22.11 | The ability to cease all acts of comparison | will arise out of this observation of your new Self, for you cannot |
| T3:22.11 | The truth that has always existed is our oneness, and what you | will observe about your new Self you will observe about all. We will |
| T3:22.11 | is our oneness, and what you will observe about your new Self you | will observe about all. We will be one body, one Self. No comparison |
| T3:22.11 | you will observe about your new Self you will observe about all. We | will be one body, one Self. No comparison will be possible. You will |
| T3:22.11 | will observe about all. We will be one body, one Self. No comparison | will be possible. You will realize that differences but lie in |
| T3:22.11 | We will be one body, one Self. No comparison will be possible. You | will realize that differences but lie in expression and |
| T3:22.12 | the tension that exists between accepting what is and desiring what | will be. Linking the words creative and tension is caused by the |
| T3:22.12 | lived, a world wherein a lag time exists between what is and what | will be. You may have, upon reading those words, thought that this |
| T3:22.12 | to give up. You do not know how to reach beyond what was for what | will be without this tension. You do not yet believe in what is. |
| T3:22.13 | dualistic world of illusion where here and now is separate from what | will be. In the new world, the world where truth reigns, there is no |
| T3:22.13 | there is no world of illusion where what is, is separate from what | will be. |
| T3:22.14 | and seals out the world where what is, is separated from what | will be by your effort and the time that it will take you to, through |
| T3:22.14 | is separated from what will be by your effort and the time that it | will take you to, through your effort, create the desired outcome. |
| T3:22.14 | you would have desired in the early stages of this Course, is the | Will of God. What you desire now is the Will of God because it is |
| T3:22.14 | of this Course, is the Will of God. What you desire now is the | Will of God because it is your true desire, your will and God’s |
| T3:22.14 | desire now is the Will of God because it is your true desire, your | will and God’s joined as one. |
| T3:22.16 | creation, creating the personal self anew, seeing within it all that | will serve the new, and only what will serve the new. |
| T3:22.16 | anew, seeing within it all that will serve the new, and only what | will serve the new. |
| T4:1.1 | Let me tell you what this Treatise | will not be about. It will not be predictive. It will leave no one |
| T4:1.1 | Let me tell you what this Treatise will not be about. It | will not be predictive. It will leave no one out. It will not appeal |
| T4:1.1 | what this Treatise will not be about. It will not be predictive. It | will leave no one out. It will not appeal to fear nor give you cause |
| T4:1.1 | be about. It will not be predictive. It will leave no one out. It | will not appeal to fear nor give you cause for fear. It will not be |
| T4:1.1 | one out. It will not appeal to fear nor give you cause for fear. It | will not be about tools or tell you that some have the tools for |
| T4:1.1 | some have the tools for accomplishment and that others do not. It | will continue the view from within the embrace, an embrace and a view |
| T4:1.2 | It | will, however, be conclusive. It will separate truth from illusion in |
| T4:1.2 | It will, however, be conclusive. It | will separate truth from illusion in ways that will make some |
| T4:1.2 | be conclusive. It will separate truth from illusion in ways that | will make some uncomfortable. It will continue to challenge your |
| T4:1.2 | truth from illusion in ways that will make some uncomfortable. It | will continue to challenge your former ideas and beliefs as have the |
| T4:1.2 | your former ideas and beliefs as have the previous Treatises. But it | will do this only to reach a conclusion of certainty from which you |
| T4:1.3 | In doing so, it may seem to you as if some | will be left out and as if you are being told that you can achieve |
| T4:1.3 | have tried and failed to achieve. These are the types of ideas that | will cause discomfort to many of you as you still find it hard to |
| T4:1.3 | in your own chosenness. It is this idea of being chosen that | will cause your mind to conclude that some are not chosen now and |
| T4:1.4 | are but related to this idea of choosing, a process of the free | will with which you all are endowed. |
| T4:1.7 | of learning, and if they do not learn what is taught in school, they | will, by default, learn what is not taught in school. If you can |
| T4:1.10 | This curriculum is mandatory and so some have rebelled and | will rebel against it. Those who do not choose to learn from the |
| T4:1.10 | against it. Those who do not choose to learn from the curriculum, | will, like school children, learn through what is not of the |
| T4:1.10 | is what is being spoken of here. But all means are for one end. All | will learn the same content, for all are chosen; and all learning, no |
| T4:1.10 | for all are chosen; and all learning, no matter what the means, | will eventually lead them to the truth of who they are. |
| T4:1.11 | now and later. What you must understand is that all choices | will lead to knowledge of Self and God, as no choices are offered |
| T4:1.11 | time, it must be seen that your choice matters in time, even if all | will make the same choice eventually. |
| T4:1.15 | This confusion is what this Treatise | will seek to dispel so that you are left with no confusion and only |
| T4:1.15 | are left with no confusion and only certainty. The only thing that | will dispel this confusion and bring you the certainty that is needed |
| T4:1.16 | truth exists within you. It is in this way that time is not real and | will no longer be real to you as you come to live by the truth. It is |
| T4:1.25 | the truth, thinking still that the experience of the truth | will exclude much that they would want to try before they give into |
| T4:1.26 | Those born into the time of Christ | will settle for nothing less than the truth and will soon begin |
| T4:1.26 | the time of Christ will settle for nothing less than the truth and | will soon begin looking earnestly for it. Even the ego-self will be |
| T4:1.26 | and will soon begin looking earnestly for it. Even the ego-self | will be perceived clearly by these, and they will not want it for |
| T4:1.26 | it. Even the ego-self will be perceived clearly by these, and they | will not want it for their identity but only will accept it until |
| T4:1.26 | by these, and they will not want it for their identity but only | will accept it until another identity is offered. |
| T4:1.27 | and contrast. But this also means that the great majority | will become aware of the new state of consciousness and that learning |
| T4:1.27 | become aware of the new state of consciousness and that learning | will pass through them directly through observation and direct |
| T4:1.27 | means that the last generation born into the time of the Holy Spirit | will live out their lives and that soon all who remain on earth will |
| T4:1.27 | will live out their lives and that soon all who remain on earth | will be those born into the time of Christ. |
| T4:2.1 | It is happening. It is not predictive. I have never been and | will never be predictive, for I am Christ-consciousness. |
| T4:2.1 | what is, an awareness that does not conceive of such as what was and | will be can peacefully coexist with the unity that is here and now in |
| T4:2.6 | The production that has so long occupied you | will now serve you as you turn your productive and reproductive |
| T4:2.7 | not exist; that there are others living among you in this time who | will not become aware of their true nature does not mean that it does |
| T4:2.7 | them. You are no more accomplished than anyone has been or is or | will be. The truth of who you are is as accomplished as the truth of |
| T4:2.7 | is not speaking the truth. This is why we began with the chosen and | will return again and again to the statement that all are chosen. |
| T4:2.8 | judgment. While you continue to believe that a final judgment | will separate the good from the evil, you are carrying judgment. |
| T4:2.10 | unity. If you proceed into this new time thinking that this new time | will separate you from others, or cause you, as the chosen, to be |
| T4:2.10 | you from others, or cause you, as the chosen, to be separate, you | will not become fully aware of the new time. Full awareness of the |
| T4:2.11 | fly a plane or land on the moon, being first implies only that there | will be a second and a third. That attention and respect is given to |
| T4:2.12 | “place” they briefly hold is of a finite nature, that others | will soon do the same, and that those who follow in time will do so |
| T4:2.12 | that others will soon do the same, and that those who follow in time | will do so more easily, with less effort, and with even greater |
| T4:2.12 | themselves “better than” for a moment in time, but those who do | will be bitterly disappointed as their moment passes. Despite the |
| T4:2.13 | of the old. Many of these patterns do not concern me for they | will fall away of themselves as your awareness of the new grows. But |
| T4:2.13 | as your awareness of the new grows. But these few that I linger on | will prevent your awareness of the new from growing, and so must be |
| T4:2.17 | It is about observing what is. The power to observe what is is what | will keep you unified with your brothers and sisters rather than |
| T4:2.19 | rather than in terms of what already is. This type of thinking | will not serve the new or allow you full awareness of the new. |
| T4:2.21 | Now I tell you something else and hope you | will remember it and bid it true. Each day is a creation and holy |
| T4:2.25 | It exists and you are becoming aware of its existence. You | will increasingly be unable to deny it and you will not want to. As |
| T4:2.25 | of its existence. You will increasingly be unable to deny it and you | will not want to. As you allow awareness of this relationship to grow |
| T4:2.25 | to. As you allow awareness of this relationship to grow in you, you | will learn the lessons that are being spoken of within this Treatise. |
| T4:2.27 | of union, returned to you through the joining of mind and heart, | will now reveal to you the truth of what was created and allow you to |
| T4:2.29 | self for so long that you cannot imagine what shared vision | will mean, and do not yet recognize it when you experience it. This |
| T4:2.29 | of observance of what is as a game of make believe and feel that you | will have to trick yourself into believing that you see love where |
| T4:2.31 | other senses in your idea of sight? Have you thought your instincts | will be sharpened and that you will know with an inner knowing that |
| T4:2.31 | Have you thought your instincts will be sharpened and that you | will know with an inner knowing that will aid the sight of your eyes? |
| T4:2.31 | will be sharpened and that you will know with an inner knowing that | will aid the sight of your eyes? |
| T4:2.32 | is one of union and relationship, and purpose—purpose that | will be revealed to you because you exist in union with the Source |
| T4:3.3 | —by its original nature or intent. The devotion of the observant | will return you to your original purpose. The vision of |
| T4:3.3 | you to your original purpose. The vision of Christ-consciousness | will take you beyond it. |
| T4:3.7 | no more weighing of love against fear. God did not create fear and | will not be judged by it. All judgment is the cause of fear and this |
| T4:3.8 | state of love is returned to you, judgment falls away because vision | will arise. With the onset of the vision of love, many of you will |
| T4:3.8 | vision will arise. With the onset of the vision of love, many of you | will make one final judgment in which you find everything to be good |
| T4:3.9 | The vision that | will arise in you now is not new. It is your natural vision, the |
| T4:3.9 | of love. What is new is the elevation of the personal self that | will be caused by the return of your natural state of love. This is |
| T4:3.10 | Vision | will allow you to see the nature of the world and all that exists |
| T4:3.10 | nature of the world and all that exists within it truly. Observation | will allow you to elevate the personal self to its rightful place |
| T4:3.12 | of the created becomes observable in physical form, physical form | will surpass what it once was and become the new nature of the |
| T4:4.13 | If the unknown were not unknown faith would not be necessary. Faith | will become unnecessary, as life everlasting becomes known to you. |
| T4:4.14 | This knowing | will come from the return of true vision. True vision sees |
| T4:4.14 | has returned to you, the means of life-everlasting | will be understood as a choice. Because there was no relationship |
| T4:4.14 | in form, the decision to continue in form or to not continue in form | will be yours. |
| T4:4.15 | and thus eternal. If you can abide in unity while in human form, you | will have no cause, save your own choice, to leave human form. To |
| T4:4.15 | is to abide in an unnatural state from which you eventually | will seek release. |
| T4:4.17 | you not see the necessity of removing the idea that your true Self | will be returned to you only through death? What purpose would this |
| T4:4.18 | What purpose | will death serve when your true Self has joined with your physical |
| T4:4.18 | serve when your true Self has joined with your physical form? You | will see it simply as the transformation it has always been, the |
| T4:4.18 | As form becomes a representation of Christ-consciousness, it | will take on the nature of Christ-consciousness, of which my life was |
| T4:4.18 | of the human and the divine as a new state of being. This union | will take you beyond the goal of expressing your Self in form because |
| T4:4.18 | of the human and the divine as a new state of being, this choice | will be eternally yours. It will be a choice of your creation, a |
| T4:4.18 | as a new state of being, this choice will be eternally yours. It | will be a choice of your creation, a creation devoid of fear. It will |
| T4:4.18 | It will be a choice of your creation, a creation devoid of fear. It | will be a new choice. |
| T4:5.8 | the whole. You might say that your finger does not, then, have free | will. It cannot express itself independently of the whole. |
| T4:5.9 | you think that this is possible and that this is the meaning of free | will. Free will does not make the impossible possible. It makes the |
| T4:5.9 | this is possible and that this is the meaning of free will. Free | will does not make the impossible possible. It makes the possible |
| T4:5.9 | It makes the possible probable. It is thus probable that you | will use your free will in order to be who you are. But it is not |
| T4:5.9 | possible probable. It is thus probable that you will use your free | will in order to be who you are. But it is not guaranteed! It is your |
| T4:5.9 | choice alone that is the only guarantee. This is the meaning of free | will. |
| T4:5.10 | To align your | will with the Will of God is to make the choice for |
| T4:5.10 | To align your will with the | Will of God is to make the choice for Christ-consciousness, to make |
| T4:5.11 | given the chance now, to choose your true nature with your free | will. |
| T4:5.12 | you chose direct revelation by God. Think about this now and you | will see that it is true. You hoped to live a good life and at the |
| T4:5.12 | in that revelation, transformed you. The direct revelations that | will come to you now will transform you as surely as did those that |
| T4:5.12 | transformed you. The direct revelations that will come to you now | will transform you as surely as did those that came to so many others |
| T4:5.13 | the glory that is yours, that determines the way in which your life | will continue. The same is true right now! For this is the time of |
| T4:6.3 | Those who believe that only some | will be chosen can create a scenario in which it appears that some |
| T4:6.3 | from one another and the one life-giving energy that unites us all | will but continue life as it has been but in different form. The |
| T4:6.3 | form. The realization of unity is the binding realization that | will return all, as one body, to the natural state of |
| T4:6.4 | direct sharing, the probable future you imagine, envision, desire, | will be what you create. This is the power of the devotion of the |
| T4:6.6 | you to a new choice with the full realization that your choice alone | will affect millions of your brothers and sisters, as long as—and |
| T4:7.1 | Christ-consciousness | will be temporary or sustainable depending on your ability to refrain |
| T4:7.1 | envision, imagine, desire with love must be without judgment or it | will be false envisioning, false imagining, false desire. This simply |
| T4:7.1 | is itself no cause for judgment. It is simply an alternative that | will draw you out of Christ-consciousness and not allow it to be |
| T4:7.2 | That you are living in the time of Christ does not mean that you | will automatically realize Christ-consciousness, just as living in |
| T4:7.3 | vision of Christ-consciousness must realize the many choices that | will seem to lie before you and your brothers and sisters in this |
| T4:7.3 | of the unity that creates and sustains all living things | will now be as close to the surface of consciousness as was, during |
| T4:7.3 | themselves spiritual and those who consider themselves pragmatists, | will hold this understanding within their grasp. Many will be |
| T4:7.3 | pragmatists, will hold this understanding within their grasp. Many | will be surprised by experiences of unity and know not what to make |
| T4:7.3 | know not what to make of them. Those who attempt to figure them out | will come ever closer to the truth by means of science, technology, |
| T4:7.3 | and literature. Those who allow themselves to experience revelation | will enter Christ-consciousness. |
| T4:7.4 | Those who sustain Christ-consciousness | will abide within it free of judgment. They will not seek to create |
| T4:7.4 | Christ-consciousness will abide within it free of judgment. They | will not seek to create their version of a perfect world and to force |
| T4:7.4 | their version of a perfect world and to force it upon others, but | will abide within the perfect world that is in the vision of |
| T4:7.4 | that is in the vision of Christ-consciousness. This perfect world | will be observable to them and in them. It will be revealed to them |
| T4:7.4 | This perfect world will be observable to them and in them. It | will be revealed to them and through them. It will be revealed to |
| T4:7.4 | them and in them. It will be revealed to them and through them. It | will be revealed to them through what they can envision, imagine and |
| T4:7.4 | what they can envision, imagine and desire without judgment. It | will not take the effort of their bodies, but the freedom of a |
| T4:7.5 | to you through a heart and mind joined in unity, your body too | will exist or abide within this natural state. It cannot help to, as |
| T4:7.6 | in union have brought harmony to your body. Sustaining this harmony | will keep your body in perfect health, even while the manner of this |
| T4:7.6 | health, even while the manner of this perfection of your health | will remain one of many options. |
| T4:7.7 | You | will realize that what is is optimal to your learning. But you will |
| T4:7.7 | You will realize that what is is optimal to your learning. But you | will also realize that an end to your learning is in sight. |
| T4:7.7 | health and learning the lesson that it has come to impart to you, | will return you to good health. Your poor health is no cause for |
| T4:7.8 | But let me again emphasize that the conditions of learning | will be no longer needed once learning has occurred. The student no |
| T4:7.8 | own choice. Again let me remind you that no choice is wrong. Some | will choose to continue to learn through the full variety of the |
| T4:7.8 | choice due to the learning that has already occurred, the choice | will be one guided by love and thus be a joyous choice and ensure a |
| T4:7.8 | and thus be a joyous choice and ensure a joyous life. These choices | will change the world. |
| T4:7.9 | But the choice many of you | will make—the choice to move from learning to creating—will |
| T4:7.9 | of you will make—the choice to move from learning to creating— | will create a new world. |
| T4:8.8 | your heart and still live. What could be disconnected was your | will—or in other words, your mind. Just as it is your nature to |
| T4:8.10 | Rarely. What you do is realize the impossibility of imposing your | will and, because of this impossibility, you realize that you must |
| T4:8.16 | learning complete, is an error. If you rethink this definition you | will see that even in regards to the learning of one subject it is |
| T4:8.17 | and that end is fast approaching. Coming to know through learning | will be of the past as soon as Christ-consciousness is sustainable |
| T4:9.9 | of the new. Be not afraid, for the glory that has been yours | will be as nothing to the glory that awaits you in the creation of |
| T4:9.9 | nothing to the glory that awaits you in the creation of the new. You | will always be honored for what you have done. But do you want this |
| T4:9.9 | phase of the journey, the journey out of the time of learning that | will usher in the fullness of time. |
| T4:10.1 | to be willing to give up the role of learner and to believe that you | will become comfortable and more in your new role as the accomplished. |
| T4:10.2 | because as you consider your willingness to give up learning you | will meet resistance and realize, for perhaps the first time, that |
| T4:10.2 | is what your entire life has been about. You cannot imagine how you | will come to know anything new, or be anything beyond that which you |
| T4:10.2 | stray to ideas about experiencing, rather than studying, and yet you | will quickly see that you merely think of experience as learning |
| T4:10.10 | the production of unity and relationship and true meaning | will be revealed. |
| T4:10.13 | As I said earlier, some | will not be willing to move out of the time of learning. Those who |
| T4:10.13 | this Course would teach but do not move beyond the state of learning | will change the world. They will make the world a better place and |
| T4:10.13 | do not move beyond the state of learning will change the world. They | will make the world a better place and see many of their students |
| T4:10.14 | Those of you willing to leave learning behind | will create the new. This will not happen through learning but |
| T4:10.14 | of you willing to leave learning behind will create the new. This | will not happen through learning but through sharing. You can learn |
| T4:11.4 | Thus I | will conclude this Treatise with a prelude to the sharing that is our |
| T4:11.4 | is beyond learning. I conclude this Treatise by sharing that which | will assist you in sustaining Christ-consciousness. |
| T4:12.2 | From this time on, I | will respond to you through direct communication or dialogue rather |
| T4:12.4 | This prelude | will address them individually and collectively, and as you join with |
| T4:12.4 | and collectively, and as you join with them in unity, you | will realize that it also addresses you individually and as part of |
| T4:12.4 | and as part of the collectivity of the whole. This dialogue | will, however, be ongoing, and this is your invitation to participate |
| T4:12.4 | heart, no matter what questions are emanating from your mind, they | will be met with a response. |
| T4:12.5 | you. The first is the end of learning, the ramifications of which | will only slowly occur to your mind and be surprising revelations |
| T4:12.5 | is the beginning of sharing in unity, a change that your heart | will gladly accept but that your mind, once again, will be |
| T4:12.5 | that your heart will gladly accept but that your mind, once again, | will be continuously surprised to encounter. |
| T4:12.7 | are sustainable without need of the written word, the written word | will be less necessary. In the meantime, let me explain why these |
| T4:12.9 | Thus, if you have been religious, abandon not your churches, for you | will find within them now, direct experiences of sharing. If you have |
| T4:12.9 | the written word, abandon not the written word, for the written word | will now elicit direct experiences of sharing. If you have enjoyed |
| T4:12.10 | past. While you are still encountering concerns and questions, you | will be prone to continue to think of yourself as a learning being. |
| T4:12.10 | dialogues continue to address these same questions and concerns, you | will be prone to think of them as teaching dialogues and to consider |
| T4:12.10 | yourself thus is simply a condition of the old for which you | will need to be vigilant. You will be again surprised, however, to |
| T4:12.10 | a condition of the old for which you will need to be vigilant. You | will be again surprised, however, to find what an enormous difference |
| T4:12.10 | to find what an enormous difference the release of this idea | will make in your capacity to express who you are. As long as you |
| T4:12.10 | express who you are. As long as you continue to invite learning, you | will continue to invite the conditions of learning. These are the |
| T4:12.10 | of the separated self, which is why it is no longer needed. You | will not fully realize unity while you continue to hang on to this |
| T4:12.11 | Another thing that you | will want to be vigilant of, dear brothers and sisters, is the |
| T4:12.12 | for you not to exist in continual contentment. Continual contentment | will not stunt your growth or prevent you from sharing or from |
| T4:12.15 | the joy of sharing and the new challenges of creating the new! This | will be joyous journeying and your challenges will be joyous |
| T4:12.15 | creating the new! This will be joyous journeying and your challenges | will be joyous challenges! |
| T4:12.17 | that you do not continue to advance learned wisdom. Learned wisdom | will tell you to work hard. Learned wisdom will tell you that the |
| T4:12.17 | wisdom. Learned wisdom will tell you to work hard. Learned wisdom | will tell you that the strong survive, the mighty prevail, the weak |
| T4:12.19 | you still have questions, dear brothers and sisters. I know that you | will experience times of not knowing how to proceed. I know that you |
| T4:12.19 | will experience times of not knowing how to proceed. I know that you | will occasionally have setbacks and choose the conditions of learning |
| T4:12.20 | the state of Christ-consciousness, the pattern of the old thoughts | will continue until they are replaced by a new pattern. That |
| T4:12.20 | by a new pattern. That self-doubt arises in your thought patterns | will not mean that you have cause for self-doubt. You have no cause |
| T4:12.20 | for self-doubt because you have no cause for fear. To dwell in fear | will end your ability to dwell within the love that is |
| T4:12.21 | by the one mind and heart that you share in unity with God. You | will be the co-creator of the new pattern of consciousness that is |
| T4:12.26 | What you cannot learn you can remember. What you cannot learn | will simply be known through sharing. |
| T4:12.27 | It is the way in which you | will come to remember and share in unity that concerns you now and |
| T4:12.27 | self. Part of this design and pattern was the freedom of free | will. |
| T4:12.28 | Free | will continues in the pattern of Christ-consciousness. Love |
| T4:12.28 | in relationship and unity rather than learning. What this means | will be revealed to you and shared by all who abide within |
| T4:12.30 | What | will help you to remain doubt-free and thus fear-free and continually |
| T4:12.30 | that reveal the design. This new design, and the new patterns that | will be helpful to you in its sustainability, are what must be |
| T4:12.31 | of Christ-consciousness. Once you have adapted to this nature you | will realize that what is communicated through our dialogues and |
| T4:12.31 | and sisters, is simply communication of what already is. This | will help you to adapt to the revelations that replace learning. This |
| T4:12.31 | help you to adapt to the revelations that replace learning. This | will help you to adapt to the truth of a sharing you will have |
| T4:12.31 | learning. This will help you to adapt to the truth of a sharing you | will have received even before it is communicated through the means |
| T4:12.31 | it is communicated through the means to which you are accustomed. It | will help us together to establish the new patterns by which you and |
| T4:12.31 | the new patterns by which you and those who come after you, | will more fully come to awareness of all they have inherited and all |
| T4:12.33 | our lack of separation is part of the creation that is before us. It | will be mutually decided through the coming revelations and our |
| T4:12.34 | Creation is a dialogue. Creation—which is God and us in unity— | will respond to our responses. Will respond to what we envision, |
| T4:12.34 | —which is God and us in unity—will respond to our responses. | Will respond to what we envision, imagine and desire. Creation of the |
| T4:12.34 | that included the leaving behind of fear and judgment and a separate | will, was necessary to begin creation of the new. Your former |
| T4:12.35 | What | will the future hold? It is up to us dear brothers and sisters. It is |
| T4:12.35 | relationship, the only guarantees that are known to us is that it | will be a future of love, a future without fear, a future with |
| D:1.5 | cannot fail to be prepared, for you are already accomplished. What | will it now take for your mind to accept this truth? For the mind’s |
| D:1.13 | Open your heart, for the one who dwells there in union with all | will emerge from this opening. What was once a tiny pinprick of light |
| D:1.15 | are for everyone because we exist in unity with everyone. No one | will be forced to join our conversation. Only those listening will be |
| D:1.15 | No one will be forced to join our conversation. Only those listening | will be ready to hear. Only those ready to hear will listen. Remember |
| D:1.15 | Only those listening will be ready to hear. Only those ready to hear | will listen. Remember that you cannot be taught what unity would |
| D:1.16 | nature of untruth remains only as an acceptance of insanity. What I | will help you now to do is to reject this insanity and to accept the |
| D:1.17 | Self you have learned that you are. But further learning is not what | will complete the transformation of the personal self to the elevated |
| D:1.17 | transformation of the personal self to the elevated Self. Learning | will not sustain Christ-consciousness. |
| D:1.18 | So what is it that we | will now do? If I do not teach, and you do not learn, what is our |
| D:1.18 | for completing this transformation? As you have been shown, this | will not occur by means of preparation but by means of acceptance. |
| D:1.18 | not occur by means of preparation but by means of acceptance. This | will not occur by means of trying but by means of surrender. |
| D:1.22 | continued learning and a continuing relationship with a teacher who | will guide you through the application of what you have learned. You |
| D:1.26 | you know not. This is not the case. When you fully accept this, you | will see that it is true. Like the acceptance of unity that could not |
| D:2.1 | Obviously, when you consider this definition of acceptance, you | will see that this is not the way of the old. Willingness to receive |
| D:2.2 | accept or receive the truth of who you are and the revelations that | will show you how to live as who you are within the world—and you |
| D:2.3 | The patterns of the new | will begin to arise naturally when you deny the patterns of the old. |
| D:2.3 | not what they do.” You must understand that you do know, and you | will know, as soon as the patterns of old have been denied. Denial is |
| D:2.4 | design was perfect for the desired end, continuation of this pattern | will but interfere with your full acceptance of who you are in truth. |
| D:2.8 | do not realize that you have learned all that you need to learn, you | will retain the consciousness of the separated self rather than |
| D:2.10 | for you in the past. That they seemed to work is the illusion that | will give way as you deny yourself access to the old so that the new |
| D:2.11 | If you | will examine this pattern of what you have believed “works for you,” |
| D:2.11 | examine this pattern of what you have believed “works for you,” you | will find that you believe that each and every pattern will work in |
| D:2.11 | for you,” you will find that you believe that each and every pattern | will work in one instance and not in another and that you make this |
| D:2.12 | This | will not often prevent you from trying the same thing again although |
| D:2.12 | prevent you from trying the same thing again although at times it | will. No matter what you try, however, it is based on this concept of |
| D:2.13 | you learned ideas such as “when all else fails, plain old hard work | will see you through,” or that “safety is the absence of risk |
| D:2.19 | no new learning or new systems based on the learning patterns of old | will work. Thus we begin anew. |
| D:2.20 | “If the old way doesn’t work, teach me a new way.” You would say, “I | will work hard to learn and to implement the new if you will just |
| D:2.20 | say, “I will work hard to learn and to implement the new if you | will just tell me what that new way is!” You would say, “Teach me the |
| D:2.20 | that new way is!” You would say, “Teach me the new pattern and I | will put it into effect.” |
| D:2.23 | agreement God asks of you, your part of the shared agreement that | will fulfill the promises of your inheritance. This is the Covenant |
| D:3.1 | requires is the acceptance of the new and the denial of the old that | will allow for the sustainability of Christ-consciousness in form. |
| D:3.3 | You are the ushers, the pioneers of the new. Your work, as | will be often repeated, is to accept the new, and deny or refuse to |
| D:3.3 | the new, and deny or refuse to accept the old. Only in this way | will the new triumph over the old. |
| D:3.4 | and triumph, words unusual to the body of this work but words that | will become usual in our normal conversation in this dialogue. I use |
| D:3.5 | to your Self. In the same way, the mending of the rift of duality | will return the world to its Self. The mending of the rift of duality |
| D:3.5 | and unity of Christ-consciousness. Sustaining Christ-consciousness | will accomplish the same thing in your world. |
| D:3.9 | by the wholehearted self in union with all, are the ideas that | will allow new patterns to emerge and the design of the future to be |
| D:3.10 | You | will notice that all of these ideas have in common a quality of |
| D:3.10 | a quality of oneness. Oneness replaces duality or contrast. You | will be seeking now for replacements for that which formerly ordered |
| D:3.10 | for replacements for that which formerly ordered your life. Thus we | will speak of these replacements. |
| D:3.15 | mean to the elevated Self of form? Using this dialogue as an example | will serve to explain. This dialogue is continuous and ongoing. It is |
| D:3.17 | This is why I | will often repeat that I am no longer your teacher. You must realize |
| D:3.17 | as student. While you think of yourself as a learning being you | will still be looking to something or someone “other” than your Self |
| D:3.18 | between the Self and the elevated Self of form. The Self was and | will always remain more than the body. The body, however, is also |
| D:3.19 | birthed even though my Self was eternal. One of the major things we | will be seeing as we proceed is the difference between form and |
| D:3.19 | and the difference in the way separate forms express content. It | will be challenging to become aware that different expressions do not |
| D:3.20 | systems life-giving and life-supporting? The patterns of the new | will create only such life-giving and life-supporting systems—as |
| D:3.21 | that this is just the first step revealed and that many of you | will feel already as if you are being asked to learn again and not |
| D:4.3 | It is time now for this idea to be accepted, for if it is not, you | will remain in the prison you have created. |
| D:4.5 | you remain incarcerated in a system that tells you when you | will awaken, how you will spend your day and when you will retire. |
| D:4.5 | in a system that tells you when you will awaken, how you | will spend your day and when you will retire. You remain at the mercy |
| D:4.5 | you when you will awaken, how you will spend your day and when you | will retire. You remain at the mercy of those who are incarcerated |
| D:4.6 | when shape and form was given to what you fear and what you believe | will protect you. |
| D:4.8 | is all any of you have known. An internally structured life | will quickly replace the life of the inmate if you will but let it do |
| D:4.8 | structured life will quickly replace the life of the inmate if you | will but let it do so. Even those who actually are incarcerated in |
| D:4.13 | Both of these divine patterns are being newly recreated and we | will talk much more of them and of the creative time we are now |
| D:4.18 | new structure around the new pattern of acceptance, a structure that | will provide you with the home on Earth you have so long sought and |
| D:4.19 | to follow in order to build the new—but as structure that | will provide you with parameters in which to begin to experience your |
| D:4.22 | in which you cannot be fully yourself because of the security it | will provide, you are but tempted by a false security, and are called |
| D:4.26 | proceed. But I tell you truthfully, your release is at hand and it | will come from your own authority and no place else. It is up to you |
| D:4.27 | with yourself? That if you are unwilling to claim your freedom it | will not claim you? |
| D:4.30 | Understand—this cannot be fearful. This cannot fail. This | will not bring suffering but will end suffering. Your part is to |
| D:4.30 | be fearful. This cannot fail. This will not bring suffering but | will end suffering. Your part is to invite it and accept it when it |
| D:4.31 | to the Covenant of the New, are one and the same, these reasons | will disappear. All the different reasons you would cite become what |
| D:4.31 | cite become what they are—one reason, the same reason—and you | will see that what is one is neither the same nor different. You will |
| D:4.31 | you will see that what is one is neither the same nor different. You | will see that there is one answer, an answer different for everyone |
| D:5.4 | and surrounds you, the boundaries between the inner and outer world | will diminish and eventually cease to be. |
| D:5.9 | in your world. Everywhere you look the lie of false representation | will be exposed and the truth will be represented once again. As was |
| D:5.9 | look the lie of false representation will be exposed and the truth | will be represented once again. As was said earlier, this seeing of |
| D:5.11 | that you are not called to reinterpret but to accept revelation. You | will not arrive at the truth through thinking about what everything |
| D:5.11 | the truth, your representation, in the new time that is before us, | will be what is, in its representation. Simply put, this means that |
| D:5.11 | be what is, in its representation. Simply put, this means that form | will never be all that you are, but will return to being as it was |
| D:5.11 | Simply put, this means that form will never be all that you are, but | will return to being as it was intended and will represent the truth |
| D:5.11 | be all that you are, but will return to being as it was intended and | will represent the truth of who you are. This true representation, |
| D:5.12 | the time of learning are all that exist in all you see. But what now | will become of these patterns that are no longer needed as your |
| D:5.12 | to represent what is and aid you in your return to what is, | will become what is once again. What you can see with your body’s |
| D:5.12 | become what is once again. What you can see with your body’s eyes | will not be all that is but will represent all that is truly. |
| D:5.12 | What you can see with your body’s eyes will not be all that is but | will represent all that is truly. |
| D:5.13 | What was made of what was created in order to serve the ego | will cease to be, just as the ego has ceased to be. To outline and |
| D:5.15 | ancient as the sea and stars, the elevated Self of form is new and | will create a new world. |
| D:5.20 | approaching another thought reversal. Fear not that your confusion | will last, for with this thought reversal will come your final |
| D:5.20 | not that your confusion will last, for with this thought reversal | will come your final release. |
| D:5.21 | You | will soon wonder, if you haven’t already, just how it is going to be |
| D:5.21 | a form, within a world that seems inconsistent with your being. You | will wonder how, if you are done learning, the patterns of learning |
| D:5.21 | will wonder how, if you are done learning, the patterns of learning | will change to help you embrace the acceptance of this new time of no |
| D:5.21 | to help you embrace the acceptance of this new time of no time. You | will wonder how to live in time as a being no longer bound by time. |
| D:5.21 | I tell you truly, that once acceptance of what is is complete, we | will go on to these questions of the new and together we will find |
| D:5.21 | we will go on to these questions of the new and together we | will find the answers. |
| D:5.22 | heart. Let this be the day of your final surrender, the day that | will usher in a new day. |
| D:6.2 | the text of your coursework was that of comparison, a method that | will be used less and less as the time of learning passes. The |
| D:6.4 | true Self is beginning to reveal itself to you in ways of which you | will become increasingly aware. As you identify more intimately with |
| D:6.5 | seen in a new way. It is thus with new ideas about the body that we | will begin the final thought reversal that will allow you to live in |
| D:6.5 | about the body that we will begin the final thought reversal that | will allow you to live in form as who you truly are. |
| D:6.11 | longer living in an “if this, then that” world, then the same laws | will naturally not apply. You developed an “if this, then that” world |
| D:6.14 | into the new with your old ideas about your body, the old body | will be what you carry into the new with you. So let us begin with a |
| D:6.14 | in this time of revelation, discovery is the new divine pattern that | will replace the “thought” systems we have spoken of. To discover is |
| D:6.15 | Creation of the new | will be predicated on the discovery of what you did not previously |
| D:6.15 | on the discovery of what you did not previously know. This | will not happen if you cling to “known” truths. Revelation cannot |
| D:6.17 | and the “new” as a world in which giving and receiving are one, you | will begin to see the enormity of the thought reversal that now |
| D:6.18 | that if you take care of the body in certain ways, then good health | will result. You have been taught that if your body expends energy, |
| D:6.18 | You have been taught that if your body expends energy, then it | will need the refueling provided by food or rest. The list could be |
| D:6.18 | by food or rest. The list could be endless, but these examples | will suffice. These modes of behavior concerning the body were given |
| D:6.21 | When you remember that we have left blaming behind, you | will see that belief in fate is just as systematic and in need of |
| D:6.21 | no longer need this type of learning device and to realize that it | will no longer serve you. |
| D:6.26 | in time and outside of time. Remember, the elevated Self of form | will never be all that you are. This does not imply however, that |
| D:6.26 | of shared consciousness. You are whole once again and your form | will merely represent one aspect of your wholeness in the field of |
| D:7.2 | used because you were still, at that time, a learning being. Now we | will adjust our language somewhat to represent the new and restate |
| D:7.3 | of form and unity. When Christ-consciousness is sustained, time | will collapse and the sun may not need to rise or set to separate day |
| D:7.3 | need to rise or set to separate day into night. Resting and waking | will be part of the same continuum of being. |
| D:7.9 | are. The body, rather than aiding you in learning as it once did, | will aid you now in this discovery. |
| D:7.12 | but had forgotten. Memory has returned you to your Self. Discovery | will allow the new you to come into being by revealing what you do |
| D:7.16 | observation because it is not about what your body’s eyes see, and | will increasingly join with what you observe until your vision is |
| D:7.20 | time-bound field of creation of form. As your awareness grows, you | will begin to expand and express in new ways. Those ways thus now |
| D:7.24 | to improve the fate of man. Everyone secretly fears that evolution | will not keep pace with the changing world and that man’s reign over |
| D:7.24 | with the changing world and that man’s reign over his environment | will come to an abrupt and painful end. Some even fear an |
| D:7.26 | you have learned to view your body in the field of time. This | will be helpful now as you begin to imagine the “more” that you are, |
| D:7.27 | are rarely consciously aware of existing in this “larger” home, you | will not always be aware of this circle of the Self as the All of |
| D:7.27 | be aware of this circle of the Self as the All of Everything, and it | will, in fact, be helpful as we begin, to imagine on a smaller scale. |
| D:7.29 | Thus we | will begin once again with parameters, with a territory of shared |
| D:7.29 | than with consciousness of the All of Everything. This territory we | will call the territory of your conscious awareness. This territory |
| D:7.29 | your body exists within the larger territory of the planet Earth. We | will begin here, with the territory of your conscious awareness, |
| D:7.29 | of your conscious awareness, knowing that discovery and revelation | will expand this territory, and realizing that no matter how small |
| D:7.29 | realizing that no matter how small this cosmic territory may be, it | will still at times give way to awareness of the All of Everything. |
| D:8.1 | space, no particularity. It is an area of unlimited freedom. Yet we | will begin with parameters that make this area as imaginable to you |
| D:8.6 | This idea | will aid you too in your understanding of discovery, as your natural |
| D:8.6 | in “A Treatise on the New”, these surprises of discovery have, and | will, cause you to laugh and be joyous. There was never any need, and |
| D:8.6 | cause you to laugh and be joyous. There was never any need, and | will never be any need, to figure them out—for surprises cannot be |
| D:8.7 | While discovery of the new | will naturally include much that goes beyond what you now think of as |
| D:8.7 | an already existing awareness of the Source of unity beyond the body | will increase your comfort level, and will help establish it as the |
| D:8.7 | of unity beyond the body will increase your comfort level, and | will help establish it as the first parameter in the territory of |
| D:8.9 | dialogues. As the mind opens and accepts the new, the art of thought | will become your new means of thinking. What has been learned will |
| D:8.9 | will become your new means of thinking. What has been learned | will become an ability to think wholeheartedly, or with mind and |
| D:8.9 | or with mind and heart in union, and then that ability | will transcend ability and wholehearted will become what you are, and |
| D:8.9 | union, and then that ability will transcend ability and wholehearted | will become what you are, and wholeheartedness your sole means of |
| D:8.13 | unchanged. When you choose to take this step it is taken. What you | will become aware of on the other side of that door will require a |
| D:8.13 | taken. What you will become aware of on the other side of that door | will require a new way of seeing, a new kind of awareness. |
| D:9.8 | Treatise on the Art of Thought” was but a forerunner to what we now | will embrace together. It was a means and an end. |
| D:9.9 | Its Recognition”. What was taught in order to aid your “recognition” | will clearly be different from what is revealed once that recognition |
| D:9.14 | to see, on a small scale, the action that, on a large scale, | will become the new way. |
| D:10.4 | individual self. You may feel that to think of this in any other way | will leave you with no individual, personal accomplishment, nothing |
| D:10.7 | allowed to replace the pattern of learning, this way of discovery | will be a constant coming to know of what is as well as a constant |
| D:11.6 | Let me ask you a question. Do you think desire | will still be with you when you have achieved what you have desired? |
| D:11.6 | desired? Is it not possible to conceive of a time in which desire | will no longer serve you, just as learning now no longer serves you? |
| D:11.6 | in that state, fully accept that your contribution is being made, | will desire still be with you? |
| D:11.8 | the way in which these words have been given and received, you | will see that you can fully accept the way of unity. |
| D:11.10 | is the same as your desire to make your thoughts into answers that | will provide you with direction. As was said earlier, you dare not, |
| D:11.10 | seek again for answers when this has been accepted. Because you | will know and fully accept that the answers lie within. |
| D:11.12 | The giving and receiving of these words | will never make sense within the terms of the world you have always |
| D:11.12 | within the terms of the world you have always known. No explanation | will ever be good enough for those who set limits upon the truth. But |
| D:11.12 | disbelief, the answer to the giving and receiving of these words | will provide the answer to the question your thoughts cannot quite |
| D:11.13 | same evidence to your brothers and sisters that I know who they are, | will tell you something of the nature of who you are if you but let |
| D:12.9 | distinction between thinking and thought. This distinction, while it | will not be consistent with your dictionary’s definition of these |
| D:12.9 | shared with you in dialogue, but the thoughts. Thus this distinction | will suffice for our further discussion in this chapter. |
| D:12.10 | come to you in a reflective moment at the end of the day. Again we | will see the idea of thoughts “coming to you” at such times. This is |
| D:12.12 | comfortable with the idea that, released of old patterns, the self | will join with unity more and more frequently, until finally you will |
| D:12.12 | will join with unity more and more frequently, until finally you | will sustain Christ consciousness and live in the world as the |
| D:12.13 | One of the primary ideas that | will assist you in leaving patterns of thinking behind is the idea |
| D:12.14 | of what the “thoughts” that come to you from unity may be like, you | will undoubtedly realize this: You have had such thoughts already, |
| D:12.16 | has not yet occurred but that you are given the certainty to know | will occur. But once you have felt this certainty, you will never be |
| D:12.16 | to know will occur. But once you have felt this certainty, you | will never be so sure again that you cannot know the truth. Adding |
| D:12.16 | know the truth. Adding the phrase “beyond a shadow of a doubt” | will be something you no longer need add to your knowing of the truth |
| D:12.16 | you no longer need add to your knowing of the truth because you | will realize its redundancy. |
| D:12.18 | Some of you | will have credited your personal or individual self with the |
| D:12.18 | individual self with the “figuring out” of this truth. Others of you | will have recognized the “voice” of authority with which this truth |
| D:13.1 | There is no danger, in this time, that you | will know the truth and then discover that you were wrong. You know |
| D:13.1 | of what you know. But this desire to proclaim what you know | will grow in you, and while you will not be “wrong” in what you know, |
| D:13.1 | desire to proclaim what you know will grow in you, and while you | will not be “wrong” in what you know, you may have difficulty in |
| D:13.2 | What you | will be coming to know in this new way of discovery will be coming to |
| D:13.2 | What you will be coming to know in this new way of discovery | will be coming to you from the state of unity, from a state you share |
| D:13.2 | two issues of great import contained within this statement, and we | will explore each separately. |
| D:13.3 | The first is that what you | will be discovering, what you will be coming to know, will be coming |
| D:13.3 | The first is that what you will be discovering, what you | will be coming to know, will be coming to you from the state of |
| D:13.3 | that what you will be discovering, what you will be coming to know, | will be coming to you from the state of unity, which is a shared |
| D:13.3 | from the state of unity, which is a shared state. Although what you | will be coming to know is already known to you, it will still come in |
| D:13.3 | Although what you will be coming to know is already known to you, it | will still come in the form of a surprising discovery, a joyous |
| D:13.3 | identity of the Self and all that lives along with you. This knowing | will, for a while yet, be surprising because it will be reversing the |
| D:13.3 | you. This knowing will, for a while yet, be surprising because it | will be reversing the insanity of your life as you have known it thus |
| D:13.3 | insanity of your life as you have known it thus far. These reversals | will be among the first revelations and will seem quite simple and |
| D:13.3 | it thus far. These reversals will be among the first revelations and | will seem quite simple and pleasing as they enter your awareness, but |
| D:13.4 | through the new means available to you within the state of unity | will still seem, at times, to need to be learned anew in daily |
| D:13.4 | to need to be learned anew in daily living. This is knowing that | will often come in a flash, and is, in a sense, a humorous metaphor |
| D:13.4 | another look at your Bible for many stories such as these, and you | will read account after account of people who did not know how to |
| D:13.5 | of unity is in union and thus is whole. Therefore the knowing that | will be coming to you will be given in a state of wholeness. You have |
| D:13.5 | and thus is whole. Therefore the knowing that will be coming to you | will be given in a state of wholeness. You have previously learned of |
| D:13.5 | to know in wholeness, a way that is actually natural to you, it | will seem so foreign at times that you will feel “blinded” by the |
| D:13.5 | actually natural to you, it will seem so foreign at times that you | will feel “blinded” by the light of knowing. You will realize that |
| D:13.5 | at times that you will feel “blinded” by the light of knowing. You | will realize that you know something you did not know before in form, |
| D:13.5 | know before in form, that it is important, monumental even; but you | will be unable to “see” this knowing, to envision it in the world of |
| D:13.6 | You | will know that this knowing must be shared. And yet, you will not, at |
| D:13.6 | You will know that this knowing must be shared. And yet, you | will not, at first, fully realize that this sharing is not needed so |
| D:13.6 | attained a state of being able to sustain Christ consciousness, this | will no longer be a problem because you will constantly abide in |
| D:13.6 | Christ consciousness, this will no longer be a problem because you | will constantly abide in awareness of the relationship of unity. But |
| D:13.6 | of the relationship of unity. But until this state is achieved, you | will move in and out of states of awareness of the relationship of |
| D:13.7 | This need not overly concern you as it | will not affect you as it did those of the past because you are |
| D:13.8 | individuality, with separate thoughts, and with the idea that no one | will ever be able to truly know you. But join with others who are |
| D:13.8 | experiencing the expanding awareness of the time of Christ, and you | will begin to see the evidence that things are different now. Join |
| D:13.8 | to know through the state of unity, and the evidence to the contrary | will be overwhelming. You will begin to truly understand that you are |
| D:13.8 | of unity, and the evidence to the contrary will be overwhelming. You | will begin to truly understand that you are not alone and separate, |
| D:13.9 | relationship? Partial expression, yes. But that partial expression | will bear the mark of your perspective, and that is why partial truth |
| D:13.11 | share or express the authority and truth you know it represents, you | will, by living according to what you know to be the truth, form the |
| D:13.11 | you know to be the truth, form the very relationships and union that | will allow the truth to be shared. The relationship or union, in |
| D:14.2 | Here it | will be helpful to keep in mind the idea of “as within, so without.” |
| D:14.4 | to view your invulnerability as a testing ground against fate, you | will, to a certain extent, need to remember your invulnerability in |
| D:14.4 | the discovery that lies beyond the body and mind, form and time. You | will need to put into practice the suspension of belief that was |
| D:14.4 | practice the suspension of belief that was spoken of earlier. You | will need, in short, to set aside the known in order to discover the |
| D:14.5 | by not worrying about it and allowing it to be and unfold as it | will?” Questions such as, “While I realize that the facts would tell |
| D:14.8 | Your openness | will not only leave the way open for revelation but for cooperation. |
| D:14.13 | not as yet recognize is going to be recognized. Once recognized it | will begin to be regarded as an ability. And finally, through |
| D:14.13 | to be regarded as an ability. And finally, through experience, it | will become your identity.” That treasure is the new way of thought |
| D:14.17 | and time. Becoming the elevated Self of form is becoming whole, and | will be the way in which source and cause transform body and mind, |
| D:15.1 | way of creation as it is. It has not always been the same, and it | will not be the same in the future as it is now. But there are |
| D:15.1 | the patterns that were created for your time of learning and that | will be applied anew to the creation of new patterns for the new time |
| D:15.12 | passes through you. Now is the time when the fruit of those efforts | will be reaped. For what passes through you now is a relationship |
| D:15.16 | been prepared for this by the realization that your thinking mind | will no longer be necessary as your access to unity, or |
| D:15.18 | something of value, and that you wish to take care of it so that it | will continue to be of service to you. Maintenance implies a certain |
| D:15.18 | vigilance, and anticipation, the value of what you seek to maintain | will be lost. Thus we look at maintenance as the work, or |
| D:15.18 | is possible in this time. You realize that some breaks in service | will still occur, that maintenance will not make the connection |
| D:15.18 | that some breaks in service will still occur, that maintenance | will not make the connection perfect, but that it will keep it of |
| D:15.18 | that maintenance will not make the connection perfect, but that it | will keep it of service to you. |
| D:15.19 | to serve you. You thus must strive to maintain the conditions that | will allow it to do so. This is, as with all maintenance, a temporary |
| D:15.20 | need to maintain conditions that allow it to be present. Maintenance | will lead to sustenance. |
| D:15.21 | of all that is available within unity, or Christ-consciousness, | will no longer be needed. This will be as big a step as was the step |
| D:15.21 | unity, or Christ-consciousness, will no longer be needed. This | will be as big a step as was the step that left behind the conditions |
| D:15.23 | that when you return to the level ground from which you climbed, you | will be different as a result of having made your ascent. The hard |
| D:15.24 | What you | will have gained on your return will be the goal itself—the |
| D:15.24 | What you will have gained on your return | will be the goal itself—the sustenance—for what you will have |
| D:15.24 | your return will be the goal itself—the sustenance—for what you | will have gained will never leave you but will sustain you |
| D:15.24 | be the goal itself—the sustenance—for what you will have gained | will never leave you but will sustain you forevermore. |
| D:15.24 | sustenance—for what you will have gained will never leave you but | will sustain you forevermore. |
| D:16.1 | and expression come together into the recreation of wholeness that | will be expressed in the elevated Self of form. |
| D:16.4 | of the condition of time. Once these principles are unified, time | will have ended just as time was once begun. |
| D:16.5 | you move from the state of becoming to the state of being whole, you | will have moved through the act of creation and you will have become |
| D:16.5 | being whole, you will have moved through the act of creation and you | will have become a creator. You will be ready for creation of the new. |
| D:16.5 | through the act of creation and you will have become a creator. You | will be ready for creation of the new. |
| D:16.10 | you are not yet whole. When you are whole, creation’s principles | will be what you do and what you are rather than what is happening to |
| D:16.13 | promised you. This is the creation of the new you that you were told | will precede the creation of the new world. This is what is meant by |
| D:16.21 | the time of learning to be replaced with the only replacement that | will sustain Christ-consciousness, the replacement of learning with |
| D:17.10 | beyond the state of initiation. You are no longer hopeful for what | will come. Hope is desire accompanied by expectation. To expect is to |
| D:17.14 | earlier, for they are even more pertinent now. Do you think desire | will still be with you when you have achieved what you have desired? |
| D:17.14 | desired? Is it not possible to conceive of a time in which desire | will no longer serve you, just as learning now no longer serves you? |
| D:17.14 | in that state, fully accept that your contribution is being made, | will desire still be with you? |
| D:17.26 | We | will spend forty days and forty nights here together, at the top of |
| D:Day1.1 | is nothing new to those of you of the Christian faith. To others it | will seem an acceptance beyond your ability, an acceptance that there |
| D:Day1.2 | continue to send your prayers to a god who is other than you, you | will not cross the threshold. |
| D:Day1.3 | but to an ascended state. Without your acceptance of who I am, you | will not fully accept who you are. Without your willingness to |
| D:Day1.3 | you are. Without your willingness to achieve this acceptance, you | will not receive the secret of succession presented here. You can |
| D:Day1.3 | of succession presented here. You can read of it still, but it | will not convey to you what it will convey to those who have accepted |
| D:Day1.3 | You can read of it still, but it will not convey to you what it | will convey to those who have accepted me. You will return to level |
| D:Day1.3 | convey to you what it will convey to those who have accepted me. You | will return to level ground with eyes unopened and listen to parables |
| D:Day1.4 | behind. This is required. This does not mean the married woman | will not relate to many men in many ways, have many male friends, |
| D:Day1.7 | here. If you believe this mountain peak is merely metaphorical, you | will not realize that you have ascended or that you have left behind |
| D:Day1.7 | of wisdom and that you can remain ambivalent about their source, you | will not know me nor accept me, and you will not know or accept your |
| D:Day1.7 | about their source, you will not know me nor accept me, and you | will not know or accept your Self. |
| D:Day1.10 | the spacecraft as necessary.” Lest this example fail to move you I | will continue. |
| D:Day1.24 | of paradise and of your true Self and true home, in a form that | will take you beyond time to eternity. |
| D:Day1.26 | You are living history. You are living what | will tomorrow be history. You are living creation. You are living |
| D:Day1.26 | tomorrow be history. You are living creation. You are living what | will tomorrow be the story of creation. A chain of events is merely |
| D:Day1.26 | of being into form and the movement of being beyond form. What | will be realized through the secret of succession is the elevation of |
| D:Day2.6 | You continue to have a nagging feeling that this stone of regret | will always keep you anchored to the self you once were, that no |
| D:Day2.6 | to the self you once were, that no matter how high you ascend, it | will continue to drag you back. |
| D:Day2.7 | This is the feeling that | will prevent you from receiving the secret of succession. It is like |
| D:Day2.7 | of succession. It is like the force of gravity, a feeling that you | will not be able to remain at this height long enough to benefit from |
| D:Day2.7 | be able to remain at this height long enough to benefit from what | will be shared here. |
| D:Day2.15 | to accept yourself. This unconditional acceptance is necessary. I | will give you one final example in order to make our discussion as |
| D:Day2.17 | symbolic of the end of yours when so much suffering has continued. I | will add here the example of my resurrection. It is hard for you to |
| D:Day2.17 | my time. It is difficult for you to believe that by following me you | will not walk in my footsteps. Perhaps you will be granted eternal |
| D:Day2.17 | that by following me you will not walk in my footsteps. Perhaps you | will be granted eternal life, but not until you have suffered as I |
| D:Day2.23 | all that suffering upon myself and kill it. To say, here is what we | will do with suffering. We will take it away once and for all. We |
| D:Day2.23 | and kill it. To say, here is what we will do with suffering. We | will take it away once and for all. We will crucify it upon the cross |
| D:Day2.23 | we will do with suffering. We will take it away once and for all. We | will crucify it upon the cross of time and space, bury it, so that it |
| D:Day2.26 | my life demonstrated but needs to be demonstrated anew. But this | will not happen if you cling to suffering. If you do not accept your |
| D:Day3.1 | anger. We have already spoken of denial, albeit in a new way. Now we | will speak of anger, in both an old and a new way. Let me suggest to |
| D:Day3.4 | painful ways—said “no” to learning through the heart. Many of you | will admit to growing a bit angry with the beginning of this Course |
| D:Day3.5 | felt a great deal of this anger yet, but it is there, and here we | will discuss its function. |
| D:Day3.6 | abundance. Feel your body’s reaction to this statement. Some of you | will feel excitement at the idea of this issue being finally |
| D:Day3.7 | associated with mind. It is through your mind that these new ideas | will change your actions and your life, your mind that, through |
| D:Day3.7 | actions and your life, your mind that, through increased stillness, | will give you more peace, your mind that will accept comfort of a |
| D:Day3.7 | increased stillness, will give you more peace, your mind that | will accept comfort of a certain type, even extending to a new |
| D:Day3.8 | You may believe that having a spiritual context for your life | will assist you in feeling more loved and possibly even assist you in |
| D:Day3.9 | Just posing the idea that having a spiritual context for your life | will assist you in living abundantly will cause you to think, “I |
| D:Day3.9 | spiritual context for your life will assist you in living abundantly | will cause you to think, “I doubt it.” Or, “I’ll believe it when I |
| D:Day3.12 | bartering, which we have spoken of before, or bargaining, which we | will speak more of here. It is the base idea that is behind all ideas |
| D:Day3.19 | to be greater than that of your brothers and sisters. A few of you | will not feel this, and if you are among those few, do not skip past |
| D:Day3.20 | those who do not experience abundance have done something wrong. We | will return to this, but first let’s continue with the denial of |
| D:Day3.21 | even from a bank, is seen as a dire situation indeed. This asking | will likely be an ordeal of some consequence. Even those who are seen |
| D:Day3.22 | upon this aspect of “reality.” The better life you might attain | will be a by-product rather than the effect of Cause. |
| D:Day3.23 | as theirs. That while you admit you have “enough,” you are sure it | will not be enough for what the future holds. And if you ever need |
| D:Day3.25 | the ideas that taught you that you do not have enough, that you | will only have what you can earn or learn, that only through effort |
| D:Day3.25 | will only have what you can earn or learn, that only through effort | will you gain, and that with your gain will come another’s loss. In |
| D:Day3.25 | that only through effort will you gain, and that with your gain | will come another’s loss. In other words, here is where you must |
| D:Day3.31 | How can you have any peace when you live like this? What succor | will your inheritance provide if thoughts like these accompany your |
| D:Day3.34 | that there is a secret you know not. There is, and it is a secret I | will try to share with you here, if you can let your disbelief and |
| D:Day3.34 | away. I know you expect a flowery answer, and surely not one that | will be a “one, two, three steps to abundance” answer; but I will try |
| D:Day3.34 | that will be a “one, two, three steps to abundance” answer; but I | will try to address you in an in-between tone, one that will not |
| D:Day3.34 | but I will try to address you in an in-between tone, one that | will not cause you to feel spoken down to or incite your hostility. |
| D:Day3.34 | cause you to feel spoken down to or incite your hostility. One that | will not only be truthful, but as practical as you need it to be. |
| D:Day3.35 | God. It is only in knowing God that the relationship of abundance | will be made clear to you and break forever the chains of want. |
| D:Day3.36 | It is only in relationship with the God within that the way | will become clear. |
| D:Day3.40 | you once sought through learning, or through the mind, other means | will open to you. You may see, audibly hear, and interact with what |
| D:Day3.45 | side and determined to be the one who is right, the one whose side | will win. What you hope to win, in this insane argument about |
| D:Day3.49 | Many of you | will have already entered this step, this step of considering how |
| D:Day3.50 | have been promised. But many of your ideas and actions at this stage | will be tinged with the anger that came before it. Here is where you |
| D:Day3.58 | just another word, another concept, another trick of the mind, you | will not see it as the replacement of learning, and as such as an |
| D:Day4.1 | While we | will broaden the focus of today’s dialogue beyond that of money or |
| D:Day4.1 | the focus of today’s dialogue beyond that of money or abundance, we | will still be addressing this area of your concern, as well as all |
| D:Day4.1 | as you begin to move through the steps toward acceptance. Your anger | will be serving you here as it brings attention to these areas most |
| D:Day4.1 | separate. Although my arguments were not fed by anger, your response | will almost surely have been tinged with it at times. Although my |
| D:Day4.1 | were not fed by anger, the arguments that arise now for you | will be and as such are actually appropriate to this stage of our |
| D:Day4.2 | with the realization that we are on the same side. The arguments we | will be having will be meant to show you this: That on one side are |
| D:Day4.2 | that we are on the same side. The arguments we will be having | will be meant to show you this: That on one side are the temptations |
| D:Day4.2 | another way of saying all that you have learned; on the other side | will be the truth, the new temptations that will incite you to leave |
| D:Day4.2 | on the other side will be the truth, the new temptations that | will incite you to leave behind the temptations of the human |
| D:Day4.16 | If you | will contemplate for a moment what you know about the example left by |
| D:Day4.16 | for a moment what you know about the example left by my life, you | will almost surely realize fairly quickly that my life challenged the |
| D:Day4.31 | I am imparting to you the key to abundance and all the treasure that | will come with the end of the time of learning. You, on the other |
| D:Day4.34 | There is a similar type of focus that | will serve you now. It is not a tool, as is meditation, for you are |
| D:Day4.35 | just a little beyond where it is comfortable going, that there you | will find this access, this portal to all that lies beyond time and |
| D:Day4.38 | replaced by love. If you fear to go where the portal of access | will take you, you will not go. Thus your desire needs to be greater |
| D:Day4.38 | If you fear to go where the portal of access will take you, you | will not go. Thus your desire needs to be greater than your fear. |
| D:Day4.39 | are, then our purpose of being together here on this mountain top | will go unfulfilled. |
| D:Day4.44 | full access has been revealed, what is yours is everything. But you | will be different. |
| D:Day4.46 | choice for you, for you know exactly what it means. It means you | will be as I am. It means you will live from love rather than from |
| D:Day4.46 | exactly what it means. It means you will be as I am. It means you | will live from love rather than from fear. It means that you will |
| D:Day4.46 | you will live from love rather than from fear. It means that you | will demonstrate what living from love is. It means that you will |
| D:Day4.46 | you will demonstrate what living from love is. It means that you | will resurrect to eternal life here and now. It means no turning |
| D:Day4.46 | It means no longer trying to leave these things behind for they | will be gone. It will mean no longer striving. It will mean no |
| D:Day4.46 | longer trying to leave these things behind for they will be gone. It | will mean no longer striving. It will mean no specialness. It will |
| D:Day4.46 | behind for they will be gone. It will mean no longer striving. It | will mean no specialness. It will mean the individual is gone, and |
| D:Day4.46 | It will mean no longer striving. It will mean no specialness. It | will mean the individual is gone, and the self of union all that |
| D:Day4.46 | is gone, and the self of union all that continues to exist. It | will mean peace, certainty, safety, and joy with no price. |
| D:Day4.47 | The old challenges, the old reasons for existing | will be gone. All that will be left to do will be the creation of a |
| D:Day4.47 | old challenges, the old reasons for existing will be gone. All that | will be left to do will be the creation of a new world in the only |
| D:Day4.47 | old reasons for existing will be gone. All that will be left to do | will be the creation of a new world in the only way that it can come |
| D:Day4.48 | wholeheartedly, if you make this choice with wholehearted desire, it | will be done, and we will continue our dialogue so that you know more |
| D:Day4.48 | make this choice with wholehearted desire, it will be done, and we | will continue our dialogue so that you know more of the difference |
| D:Day4.48 | you have chosen. Once this difference is wholly known to you, we | will begin true discussion of creation of the new, for you will be |
| D:Day4.48 | you, we will begin true discussion of creation of the new, for you | will be done with becoming. |
| D:Day4.49 | your choice and have full realization of your access to unity. You | will be able, of course, to continue on without making this |
| D:Day4.49 | to continue on without making this wholehearted choice, but you | will read only to learn and learning will not transform you. If you |
| D:Day4.49 | wholehearted choice, but you will read only to learn and learning | will not transform you. If you do not truly and wholeheartedly desire |
| D:Day4.49 | truly and wholeheartedly meet the condition of being fearless, you | will know this, and you will pass through the time of coming to |
| D:Day4.49 | meet the condition of being fearless, you will know this, and you | will pass through the time of coming to acceptance again and again |
| D:Day4.52 | but now you need to see their connection, for if you do not, you | will not realize that fear is all that needs to be left behind. You |
| D:Day4.52 | will not realize that fear is all that needs to be left behind. You | will still think you have more to learn because you are angry, |
| D:Day4.53 | you can move forward. If you can move forward without fear, you | will move forward only with love. If you move forward only with love, |
| D:Day4.53 | move forward only with love. If you move forward only with love, you | will have realized there is nothing unacceptable about who you are |
| D:Day4.56 | To truly experience relationship. It is from this beginning that you | will come to be as I am. |
| D:Day4.58 | depression, or nostalgia for the way things were. These things | will not leave you before you leave them. But you will leave them. |
| D:Day4.58 | were. These things will not leave you before you leave them. But you | will leave them. |
| D:Day4.59 | Join me in this choice, and we | will leave behind the old and continue our movement toward creation |
| D:Day4.60 | however. But one is needed to begin this movement. Followers | will naturally succeed the first although this will occur with no |
| D:Day4.60 | movement. Followers will naturally succeed the first although this | will occur with no fanfare and no “one” to follow. The first will |
| D:Day4.60 | this will occur with no fanfare and no “one” to follow. The first | will create a series. Thus will the secret of succession be returned |
| D:Day4.60 | fanfare and no “one” to follow. The first will create a series. Thus | will the secret of succession be returned to you and put behind us |
| D:Day5.1 | A point of access | will no longer be needed once full entry is attained, just as a key |
| D:Day5.1 | once a door has been unlocked and passed through. Even though it | will not be permanently needed, however, this point of access will |
| D:Day5.1 | it will not be permanently needed, however, this point of access | will remain crucial as long as you maintain rather than sustain the |
| D:Day5.1 | rather than sustain the state of unity. This point of access | will thus now be discussed, both as an initial entry point and as a |
| D:Day5.2 | For each of you this access point | will in truth be the same, but perhaps quite different in the action |
| D:Day5.9 | Self rather than the pump that functions as part of your body, it | will be helpful to have identified this chosen access point for unity |
| D:Day5.10 | is still fine-tuning to your understanding to be done, and this | will be done as you come to know what unity is, and so more fully |
| D:Day5.12 | Access to unity | will seem, at first, a quite individual accomplishment, something one |
| D:Day5.14 | Like love, unity has one source and many expressions. It | will be in your unique expression of union that your Self will come |
| D:Day5.14 | It will be in your unique expression of union that your Self | will come to wholeness and you will be fully who you are and able to |
| D:Day5.14 | expression of union that your Self will come to wholeness and you | will be fully who you are and able to express love fully. |
| D:Day5.15 | or “making real” of your accomplishment, and its expression, | will not look the same way twice. What you each desire from union |
| D:Day5.15 | not look the same way twice. What you each desire from union most | will be what finds the greatest expression through you. |
| D:Day5.18 | want to know the specifics of how this thing called access to unity | will work, you are also impatient with specifics. You want immediate |
| D:Day5.18 | relief and an end to effort, not another lesson to learn that you | will be told is not a lesson. Not another cause for seeming effort in |
| D:Day5.19 | order to understand the way in which that movement is achieved, you | will almost surely once again have doubts. Doubts are never more |
| D:Day5.22 | No longer | will what enters you get stopped by layers of defenses. No longer |
| D:Day5.22 | will what enters you get stopped by layers of defenses. No longer | will it meet the road-block of your thinking, your effort, your |
| D:Day5.22 | While the ego is gone, effort remains, and while it remains, you | will not realize full access to what you are given. We are speaking |
| D:Day5.23 | to the image of the healer that was discussed earlier. While many | will heal, all attempts to teach or learn “how to” heal must be |
| D:Day5.23 | “how to” heal must be thwarted, for if not, the pattern of learning | will remain. This is why there have always seemed to be “secrets” |
| D:Day5.24 | remain as what it is—untaught and unlearned. Each gain from unity | will only, in this way, be seen as the new givens come to replace |
| D:Day5.26 | you are fully aware of this is when full access is attained. So we | will continue our work now in releasing you from those things that |
| D:Day6.1 | We now | will discuss being the true Self while becoming the true Self—the |
| D:Day6.3 | must address this time so that any confusion it seems to be causing | will not delay your progress. |
| D:Day6.4 | between the creation of art and the work we are doing here, we | will return to this example. We have spoken of becoming as the time |
| D:Day6.7 | or only late in its development. But at some point, the sharing | will take place, and the reactions of those with whom the music is |
| D:Day6.7 | take place, and the reactions of those with whom the music is shared | will impact the artist and the piece. Positive reactions might |
| D:Day6.7 | determined than ever to see the piece through to the point where it | will be appreciated. Finishing touches will be put on the piece. Some |
| D:Day6.7 | through to the point where it will be appreciated. Finishing touches | will be put on the piece. Some collaboration might take place to get |
| D:Day6.8 | piece, but determining to see the project through, knowing that it | will make the next piece or the next a better piece of music. |
| D:Day6.9 | completed rhythm, lyrics without notes, or a completed work that | will qualify more as practice than as art, the piece exists. In each |
| D:Day6.9 | and full, and true expression of the artist’s idea, however, | will it and the artist be one. |
| D:Day6.11 | of becoming. You have committed to completion of the becoming that | will create oneness between Creator and created. You have developed |
| D:Day6.11 | are being who you are right now and eliciting the expression that | will take you to the final stage of being who you will be in oneness. |
| D:Day6.11 | expression that will take you to the final stage of being who you | will be in oneness. |
| D:Day6.12 | You are not separate now from who you | will be when you reach completion! You are in and within the |
| D:Day6.13 | in daily life—I want to acknowledge the difficulty some of you | will seem to be experiencing even while pointing out to you that life |
| D:Day6.15 | rebel and find many reasons not to make it so. And so, abundance | will have to come first, lack of cause for worry will have to come |
| D:Day6.15 | And so, abundance will have to come first, lack of cause for worry | will have to come first, an ability to focus on other than daily life |
| D:Day6.15 | have to come first, an ability to focus on other than daily life | will have to come first. These are what these continuing dialogues |
| D:Day6.15 | will have to come first. These are what these continuing dialogues | will facilitate. |
| D:Day6.16 | They | will facilitate this by facilitating the acceptance of life as it is. |
| D:Day6.18 | It also does not mean that many of you | will not have changed or will be changing the very fabric of your |
| D:Day6.18 | It also does not mean that many of you will not have changed or | will be changing the very fabric of your daily life. Changes you feel |
| D:Day6.19 | other way around. You cannot find a place outside of yourself that | will allow for the elevation of which we speak. There are no hallowed |
| D:Day6.19 | of which we speak. There are no hallowed halls of learning that | will accomplish this. There is no mountain top in any location on |
| D:Day6.19 | relationship we are developing in this elevated place within that | will bring to your full realization and manifestation without the |
| D:Day6.27 | not creating new special relationships but the true devotion that | will replace special relationships forever. |
| D:Day6.30 | time to wait while you learn, or think you learn, the qualities that | will allow this. This is the point of movement, being, and expression |
| D:Day6.31 | life. Realize that this is just what we work toward! This difficulty | will pass through you as you allow for and accept where you are right |
| D:Day6.32 | are not the conditions of the time of learning, and so you | will soon see that the difficulty of the time of learning truly is |
| D:Day6.33 | us speak now of the conditions of the time of acceptance, for these | will cheer you. |
| D:Day7.6 | and is life-generating rather than life-degenerating. Your bodies | will thus regenerate rather than degenerate. Love is, of course, not |
| D:Day7.6 | attribute, but the effect of living from love rather than from fear | will have a major transformative effect on form in this time of |
| D:Day7.7 | Another condition of the time of acceptance that | will be of great service to you now is that of the different |
| D:Day7.7 | service to you now is that of the different relationship that you | will have with time. This is a time of convergence, intersection, and |
| D:Day7.7 | you, as within, so without. As you let go of time’s hold on you, it | will let go of you. Time will seem to expand but will actually be |
| D:Day7.7 | As you let go of time’s hold on you, it will let go of you. Time | will seem to expand but will actually be contracting into |
| D:Day7.7 | hold on you, it will let go of you. Time will seem to expand but | will actually be contracting into nothingness. Time is replaced by |
| D:Day7.9 | the time of learning. Thus it is the mind’s acceptance of love that | will lead the body to exhibit the effects of love in the time of |
| D:Day7.10 | little world and created its own universe. The elevated Self of form | will expand into the world and create a new universe. This condition |
| D:Day7.13 | conditions and your relationship with each of these new conditions | will become clear to you. |
| D:Day7.14 | or access to union is of supreme importance, since all else | will come of this. However, this is not an “if this, then that” |
| D:Day7.14 | Your access to union sustains real life, the life of the Self, and | will come to sustain the elevated Self of form in a way as natural to |
| D:Day7.15 | Access to unity is a phrase that | will only be used in this in-between time. You have always existed in |
| D:Day7.15 | You have always existed in unity and once this is fully realized you | will no more need access to unity than you need access to breathing. |
| D:Day7.15 | more need access to unity than you need access to breathing. Unity | will be your natural state. |
| D:Day7.16 | the time of acceptance, like the conditions of the time of learning, | will pass. There are no conditions in the state of union as there are |
| D:Day7.17 | There | will be, however, a new stage following the time of acceptance in |
| D:Day7.17 | following the time of acceptance in which the elevated Self of form | will be created and come into full manifestation. |
| D:Day7.20 | The condition of the time of acceptance that | will most clearly reveal to you your status in regard to maintaining |
| D:Day7.20 | status in regard to maintaining or sustaining your access to union | will be that of the replacement of doubt with certainty. Certainty is |
| D:Day7.21 | sense of certainty that some of you may be experiencing. Thus these | will be the subject of our next dialogue. |
| D:Day8.2 | it. Love yourself. Love yourself enough to accept yourself. Love | will transform normal, ordinary, life into extraordinary life. Loving |
| D:Day8.2 | Loving exactly who you are and where you are in every moment is what | will cause the transformation that will end your desire to remove |
| D:Day8.2 | you are in every moment is what will cause the transformation that | will end your desire to remove yourself from life. All those |
| D:Day8.6 | your job, to assume that the conditions you did not like yesterday | will be the same today. |
| D:Day8.8 | of the way you want to be but of the way you are now. There | will be many things within your life that will take some time to |
| D:Day8.8 | the way you are now. There will be many things within your life that | will take some time to change, but many others that can change |
| D:Day8.8 | that can change instantly through this radical acceptance. You | will find, once you have begun to practice acceptance of the present, |
| D:Day8.8 | you have begun to practice acceptance of the present, that there | will be far fewer things you do not like, and that you will be shown, |
| D:Day8.8 | that there will be far fewer things you do not like, and that you | will be shown, in the relationship you have in the present, the |
| D:Day8.9 | do not like the gossip taking place in a present moment situation, | will enable you not to participate, judge, or appear to accept that |
| D:Day8.10 | Not all situations | will seem as easy as this example. Acceptance does not require any |
| D:Day8.10 | this example. Acceptance does not require any specific action but it | will lead to action that is consistent with who you are when you are |
| D:Day8.10 | of who you are. Understand, however, that this eventual outcome | will never occur without the initial acceptance. |
| D:Day8.11 | This acceptance is the only thing that | will truly prevent judgment, for it does not require you to be your |
| D:Day8.12 | Will knowing your dislikes cause you to be intolerant? This is an | |
| D:Day8.12 | to others. Once acceptance of the Self begins to be practiced, you | will realize that the self of intolerance was the self of fear. |
| D:Day8.13 | Remember that you have been told that your real Self | will be intolerant only of illusion and that this intolerance will |
| D:Day8.13 | Self will be intolerant only of illusion and that this intolerance | will take the form of seeing only the truth rather than attempting to |
| D:Day8.13 | —to the fear that feeds it, and beyond the fear to the love that | will dispel it. You are not called to walk away in disgust, showing |
| D:Day8.14 | Even this type of seeing | will have remnants of righteousness attached to it if you do not |
| D:Day8.14 | do not like it without accepting the feelings associated with it, | will make of it a mental construct, a rule you have set up for your |
| D:Day8.14 | set up for your new self to follow. If this becomes the case, you | will find yourself adhering to a standard rather than acting from who |
| D:Day8.14 | adhering to a standard rather than acting from who you are. You | will, in fact, have returned to judgment because you will have made a |
| D:Day8.14 | you are. You will, in fact, have returned to judgment because you | will have made a predetermination, just as in saying you do not like |
| D:Day8.15 | mental construct or rule that says you do not tolerate it, then you | will become intolerant. And because you will then act from a |
| D:Day8.15 | do not tolerate it, then you will become intolerant. And because you | will then act from a predetermined standard rather than feeling the |
| D:Day8.15 | the feelings associated with gossip in the present moment, you | will soon find that a bit of gossip will crop up in your own speech, |
| D:Day8.15 | in the present moment, you will soon find that a bit of gossip | will crop up in your own speech, couched as something else, something |
| D:Day8.15 | couched as something else, something even worse than gossip. You | will sigh, and reference something someone said or did that but shows |
| D:Day8.16 | with the term or word certainty as it was used in the past, but you | will not want to confuse the term and the condition. You may think |
| D:Day8.16 | away the type of certainty associated with the “term” of certainty | will cause you to be even less certain than you were before. You will |
| D:Day8.16 | will cause you to be even less certain than you were before. You | will be less certain in your judgments and opinions, but this is |
| D:Day8.17 | of yourself—in the present, as you are—for only by doing so | will you come to full acceptance of who you are and be able to allow |
| D:Day8.17 | to merge with the self of form, thus elevating the self of form. You | will also, only in this way, come to true expression of the elevated |
| D:Day8.18 | higher path to enlightenment. In denying your own feelings you | will tend also to deny the feelings of others. You will think that |
| D:Day8.18 | own feelings you will tend also to deny the feelings of others. You | will think that you know the real from the unreal, truth from |
| D:Day8.18 | that you know the real from the unreal, truth from illusion, and so | will disregard the feelings of others as if they do not matter. This |
| D:Day8.18 | will disregard the feelings of others as if they do not matter. This | will only happen if you allow yourself to deny and thus become |
| D:Day8.19 | of your own feelings, is not living in the present and | will create an attitude that will not be compassionate. This is why |
| D:Day8.19 | is not living in the present and will create an attitude that | will not be compassionate. This is why we talk specifically here of |
| D:Day8.20 | of a present moment situation, but see a future where the true Self | will be more evolved, evolved enough not to feel the anger or hurt, |
| D:Day8.21 | realize that you no longer have cause to fear your feelings. They | will no longer be the source of the misdirection of the past if you |
| D:Day8.21 | your feelings are of the truth. This is certainty. This is all that | will prevent you from “reacting” to feelings out of your previous |
| D:Day8.22 | If anger arises in you now, it does not mean that you | will react in whatever way anger once called you to react and it does |
| D:Day8.24 | It is about observing what is. The power to observe what is, is what | will keep you unified with your brothers and sisters rather than |
| D:Day8.26 | in a state of non-acceptance and whatever peace you are feeling | will not last. Whatever access to unity you have experienced will not |
| D:Day8.26 | feeling will not last. Whatever access to unity you have experienced | will not last because you will not be choosing the time of acceptance. |
| D:Day8.26 | access to unity you have experienced will not last because you | will not be choosing the time of acceptance. |
| D:Day8.27 | on unity when you are still in need of this full acceptance or you | will not reach the place of sustainability. Every situation and every |
| D:Day8.27 | Every situation and every feeling that you do not like | will pull you from union toward separation. All feelings of |
| D:Day8.27 | that which you do not like, or “how to” create a situation that you | will like. It is the bypassing of this “how to” function—a function |
| D:Day8.28 | Realize how freeing it | will be to not go through the gyrations of attempting to figure out |
| D:Day8.28 | “how to” reach acceptance of what you do not like! How freeing it | will be to realize you have no need to do this! How freeing it will |
| D:Day8.28 | it will be to realize you have no need to do this! How freeing it | will be to accept all of your feelings and not to puzzle over which |
| D:Day9.1 | from want, freedom from lack, freedom from repression, are what we | will now enjoy together on our mountain top retreat. We have not |
| D:Day9.4 | reign, for it is your allowance, your choice, your permission, that | will make it so. The only one who can stop you now is yourself. The |
| D:Day9.5 | We | will practice here to build your confidence, a confidence sorely |
| D:Day9.5 | for the elevation of the self of form to take place. What good | will be the certainty of unity if the self of form has no confidence |
| D:Day9.17 | How | will you ever realize, or make real, the Self you are when you strive |
| D:Day9.20 | believe that we are proceeding to some predetermined ideal state, we | will not succeed in the work we are doing here together. For if you |
| D:Day9.20 | in the work we are doing here together. For if you believe this, you | will not accept your Self as you are. If you do not accept your Self |
| D:Day9.20 | your Self as you are. If you do not accept your Self as you are, you | will not move from image to presence. If you do not move from image |
| D:Day9.20 | image to presence. If you do not move from image to presence you | will never realize your freedom. If you do not realize your freedom, |
| D:Day9.20 | never realize your freedom. If you do not realize your freedom, you | will not realize your power. |
| D:Day9.23 | this, however, your unique expression of your accomplishment | will not be realized. |
| D:Day9.30 | Now we must return to you the freedom and the | will to fan the flames of your desire to be, and to express, who you |
| D:Day9.33 | This pattern | will be easily replaced, however, as your acceptance of yourself as |
| D:Day9.33 | to grow and to build your confidence. Unity and your access to unity | will be your certainty. Trust in your own abilities—the abilities |
| D:Day9.33 | —the abilities of the self of form joined with the Self of union— | will be your confidence. Only these combined abilities will release |
| D:Day9.33 | of union—will be your confidence. Only these combined abilities | will release your power. |
| D:Day10.3 | I am giving you cause for movement, the effect of which | will be the movement from conviction to reliance. |
| D:Day10.5 | self-confidence. These needs are tied to your feelings and thus we | will return to a discussion of feelings in connection with the ideas |
| D:Day10.6 | Confidence in your feelings | will lead to confidence in your Self. While you think it is your |
| D:Day10.6 | in your Self. While you think it is your access to unity that | will be the more difficult to achieve and sustain, this will not be |
| D:Day10.6 | unity that will be the more difficult to achieve and sustain, this | will not be the case for most of you, for the simple reason that the |
| D:Day10.6 | you, for the simple reason that the certainty that comes from union | will seem to come, at least initially, from a place other than the |
| D:Day10.6 | to come from a place “other than” or beyond the self of form, you | will instinctively have greater trust in it. You will believe it |
| D:Day10.6 | self of form, you will instinctively have greater trust in it. You | will believe it comes from a place “other than” or beyond the self of |
| D:Day10.10 | feeling, but even so, it is your feelings about such thoughts that | will often determine how you act upon them. Do you trust in your |
| D:Day10.11 | or insights and your distrust of this knowledge and insight | will need to be overcome. |
| D:Day10.14 | your feelings or seeking outside assurances of what you know | will lead to either confidence or certainty is foolish. |
| D:Day10.15 | equal, you still hold an image of me as “other than” yourself. You | will never fully rely upon your Self while you hold these images. |
| D:Day10.19 | Thus I | will speak to you from this point onward as the voice of |
| D:Day10.20 | is the same voice that animated the man Jesus two thousand years ago | will aide you in realizing that this is the voice that will now |
| D:Day10.20 | years ago will aide you in realizing that this is the voice that | will now animate the elevated Self of form, or in other words, you. |
| D:Day10.21 | as the voice of Christ-consciousness—as your own true Self—you | will not have lost Jesus as your companion and helpmate but will only |
| D:Day10.21 | —you will not have lost Jesus as your companion and helpmate but | will only know more fully the content of the man Jesus. As you join |
| D:Day10.21 | Jesus. As you join with Christ-consciousness in this dialogue, you | will realize you have not lost your Self but will only know more |
| D:Day10.21 | in this dialogue, you will realize you have not lost your Self but | will only know more fully the content of your Self. |
| D:Day10.23 | I | will still be with you to point the way, but if you can cease to |
| D:Day10.23 | sharing in relationship in which an exchange is taking place, you | will further your progress greatly. |
| D:Day10.24 | as it may seem when presented in this way, is an exchange and | will only become more so as we proceed. I am not imparting wisdom |
| D:Day10.32 | you are called, in unity, to respond to and with. But this response | will not be generated without the feelings that precede them! When |
| D:Day10.33 | embrace your power. The power of love is the cause and effect that | will change the world by returning you, and all your brothers and |
| D:Day10.33 | from within. It is the transformation that is caused within that | will affect the world without. |
| D:Day10.37 | all these issues is fear. The cause and effect of love is all that | will replace these causes of fear with the means and end that will |
| D:Day10.37 | that will replace these causes of fear with the means and end that | will transform them along with you. You are means and end. It is |
| D:Day10.37 | power to be saviors of the world. It is from within that your power | will save the world. |
| D:Day10.38 | your happiness, your peace, and your acceptance of the power that | will cause these things to come to be. Yet I know you and what you |
| D:Day10.38 | your feelings in the way you might desire have worked. This | will work. |
| D:Day10.39 | same tenderness for each other and the world. This is unity. This | will save us. This will save the world. |
| D:Day10.39 | for each other and the world. This is unity. This will save us. This | will save the world. |
| D:Day12.2 | surrounded, taken up, by consciousness. It is your feelings that now | will be the sense organs of this spaciousness. Not feelings of sight |
| D:Day12.6 | self of form. Feel the love of the space that is you. All obstacles | will vanish. |
| D:Day12.8 | Not all forms | will be met as obstacles. Forms are only as real as the perceiver |
| D:Day12.8 | only as real as the perceiver perceives them to be. Thus your space | will effortlessly join with the space that is free and open to |
| D:Day14.1 | wounded self. It is your acceptance that escape is not possible that | will lead you out of forgetfulness to remembrance. It is in the |
| D:Day14.13 | it as you own the power that is yours. This one voice of the many | will continue to point the way for only a short time longer. Thus the |
| D:Day15.1 | When you fully realize that sharing is necessary you | will have entered the dialogue. When you have fully surrendered to |
| D:Day15.1 | surrendered to the fact that you can’t come to know on your own you | will have entered the dialogue. When you fully accept that the voice |
| D:Day15.1 | that the voice of the one can be heard in the voice of the many you | will have entered the dialogue. When you fully realize that you are |
| D:Day15.1 | that you are in-formed by everything and everyone in creation, you | will have entered the dialogue. |
| D:Day15.9 | having your judgment alter natural cause and effect. This practice | will continue to serve you and will not be replaced, but supplemented |
| D:Day15.9 | cause and effect. This practice will continue to serve you and | will not be replaced, but supplemented by the new practice of |
| D:Day15.11 | reached by a much greater number. This greater level of neutrality | will not be reached until those who are the forerunners have |
| D:Day15.11 | another as you move in and out of the state of Christ-consciousness | will not serve the purpose of creation. |
| D:Day15.13 | or is it the challenge of moving with the current that you know | will be generated by the joining of spacious Selves? Do you fear your |
| D:Day15.14 | here for. There is no time to waste and no protracted length of time | will be required if your willingness is true. |
| D:Day15.15 | here to make one another known and in so doing to know oneness. It | will be less difficult to know this voice as the voice of oneness |
| D:Day15.16 | them that Christ-consciousness is a form of “group think.” Never | will you feel more like an individual than when you are made known |
| D:Day15.20 | initial, or practice stage of movement, it is obvious that movement | will always be needed for the clear pool to not become a stagnant |
| D:Day15.22 | knowing that you have entered the dialogue does not mean that you | will not have an awareness of those who would infringe upon, rather |
| D:Day15.24 | ability to carry an undivided but spacious consciousness with you | will be paramount and will have many practical as well as spiritual |
| D:Day15.24 | undivided but spacious consciousness with you will be paramount and | will have many practical as well as spiritual applications. |
| D:Day15.26 | dialogue as the spacious Self and are made known, your purpose here | will become more clear. Thus your ability to embrace all while |
| D:Day15.26 | to embrace all while focusing on your own purpose in being here, | will begin a new process of individuation. The distinctness of your |
| D:Day15.26 | a new process of individuation. The distinctness of your own path | will be made visible and you will see that it may be quite different |
| D:Day15.26 | The distinctness of your own path will be made visible and you | will see that it may be quite different from the others with whom you |
| D:Day15.26 | know, and perhaps quite different than you thought it would be. You | will be shown that you can enter the dialogue with all and still |
| D:Day15.27 | of walking alone approaching, or a time of gathering with many. You | will realize that you have felt cocooned by the time on the mountain |
| D:Day16.7 | your feelings, reflect who you are, and that by acting on them, you | will act in accord with who you are and thus in accord with the |
| D:Day16.11 | time you predetermine, in advance of knowing, what something is or | will be. You predetermine, or decide, for instance, that a physical |
| D:Day16.11 | for the better. Only when you accept that no feelings are bad | will you allow yourself to come to know what they truly are. |
| D:Day16.13 | All that you predetermine you have come to know | will be cause only for suffering, arrogance, and righteousness if you |
| D:Day16.16 | and the spacious Self embraces them with love, the spacious Self | will be whole, for it will embrace everything—as love, which is |
| D:Day16.16 | embraces them with love, the spacious Self will be whole, for it | will embrace everything—as love, which is everything—embraces it. |
| D:Day17.10 | know—which is Christ-consciousness—through individual choice or | will. |
| D:Day17.11 | Christ-consciousness is your | will to know, to be, and to express. The time of Christ, and the |
| D:Day18.1 | for the beginning of the fulfillment of the way of Mary. Many of you | will follow the way of Jesus to completion, beginning a stage of |
| D:Day18.1 | of interaction with the world, an interaction with the miracles that | will aide in the dismantling of the old and with preparing the way |
| D:Day18.1 | and with preparing the way for the birth of the new. Others of you | will follow your hearts to a bypassing of the final stage of the old |
| D:Day18.1 | old and to anchoring the new within the web of reality. Still others | will participate in both, following their innate desire to facilitate |
| D:Day18.2 | complementary and symbiotic. Together they return wholeness and | will bring about the completion of the time of Christ. This symbiotic |
| D:Day18.2 | completion of the time of Christ. This symbiotic working together | will be essential for the birth of the new and in truth symbolizes it |
| D:Day18.4 | well as sameness and of the necessity of each. It is a choice many | will be called to so that sameness is seen in difference, the one is |
| D:Day19.10 | required to do in the sense of fulfilling a specific function that | will become manifest in the world, but are required to do in the |
| D:Day19.11 | This is not to say that those called to the way of Jesus | will find acclaim and those called to the way of Mary will find |
| D:Day19.11 | way of Jesus will find acclaim and those called to the way of Mary | will find obscurity. Many called to the way of Mary will “do” much |
| D:Day19.11 | the way of Mary will find obscurity. Many called to the way of Mary | will “do” much that is greatly desired in the world but what they do |
| D:Day19.11 | will “do” much that is greatly desired in the world but what they do | will be a byproduct of their way of being rather than a means of |
| D:Day19.11 | a means of facilitating that way of being. Many of the way of Mary | will find acclaim, yet neither acclaim nor obscurity will matter to |
| D:Day19.11 | the way of Mary will find acclaim, yet neither acclaim nor obscurity | will matter to those following these ways. Being true to the self and |
| D:Day19.11 | and the calling of the One Self is all that matters. Eventually all | will follow the way of Mary and such ideas as acclaim and obscurity |
| D:Day19.11 | will follow the way of Mary and such ideas as acclaim and obscurity | will be no more. But at this time of transition, both ways are needed |
| D:Day20.10 | Apply the art of thought to this idea and you | will complete the first transition. |
| D:Day21.8 | This | will seem like an incredible reversal and thus it is. This is the |
| D:Day21.8 | an incredible reversal and thus it is. This is the reversal that | will make of you a creator. But it can only happen if you make the |
| D:Day21.10 | transition and on the reversal of thought that it requires. Thus | will you carry this time forward with you into creation of the new. |
| D:Day22.3 | from among everything, is allowed reception and expression. Some | will find many avenues of channeling available to them, both through |
| D:Day22.6 | you put it into words, make it into images, tell it in a story? You | will feel as if you will burst if you cannot share the union that you |
| D:Day22.6 | make it into images, tell it in a story? You will feel as if you | will burst if you cannot share the union that you touch when you |
| D:Day22.10 | be made known through reception and expression. Call it what you | will for what you call it matters not. Throw out all the words that |
| D:Day23.3 | task before us is to come to understanding of the means by which you | will carry what you have been given down from the mountain and onto |
| D:Day23.5 | to the forces that move inside of you is surrendering to your own | will. It requires full acknowledgment that you hold within yourself a |
| D:Day23.5 | It requires full acknowledgment that you hold within yourself a | will to know and to make known. This will is divine will, your will, |
| D:Day23.5 | that you hold within yourself a will to know and to make known. This | will is divine will, your will, Christ-consciousness. It is alive |
| D:Day23.5 | yourself a will to know and to make known. This will is divine | will, your will, Christ-consciousness. It is alive within you. All |
| D:Day23.5 | a will to know and to make known. This will is divine will, your | will, Christ-consciousness. It is alive within you. All that is |
| D:Day23.5 | is that you carry it with awareness, honor, willingness. From this | will the new be birthed. |
| D:Day24.4 | your potential to be released, your true nature in all its wholeness | will be revealed. |
| D:Day24.8 | Will activates potential. It is the greatest of all triggers. An | |
| D:Day24.8 | potential. It is the greatest of all triggers. An activated | will realizes that you are the carrier of all the potential that |
| D:Day24.8 | you are the carrier of all the potential that exists. An activated | will releases the power that is potential. Remember potential is that |
| D:Day24.9 | carry your potential to the place of its birth through an activated | will, a will that is also carried within you. This merging of will |
| D:Day24.9 | potential to the place of its birth through an activated will, a | will that is also carried within you. This merging of will and |
| D:Day24.9 | will, a will that is also carried within you. This merging of | will and potential is the birth of your power and the birth of the |
| D:Day25.1 | Emptiness of mind | will now be something that may seem to plague many of you. Where once |
| D:Day25.2 | stillness, however. As it envelopes you, there is a part of you that | will fight back. If there is nothing new to record, nothing new to |
| D:Day25.2 | nothing new to learn, no new divine inspiration, a part of your mind | will attempt to create from this nothingness. Allow this to happen. |
| D:Day25.3 | moment, crystal clear in the next. Let them all come. Your thoughts | will slip from the sublime to the mundane. Let them come. |
| D:Day25.4 | new pattern of stillness combined with non-resistance that the new | will come. |
| D:Day25.7 | except by your own hands. It cannot be sorted except by your own | will. I remind you not to attempt this as a task to which you apply |
| D:Day26.4 | These things too the Self can do if allowed to do so. The Self | will guide you if you will allow it to. Your Self will lead you down |
| D:Day26.4 | the Self can do if allowed to do so. The Self will guide you if you | will allow it to. Your Self will lead you down from the mountain top |
| D:Day26.4 | to do so. The Self will guide you if you will allow it to. Your Self | will lead you down from the mountain top and through the valleys of |
| D:Day26.5 | You can trust in your Self. | Will you? By tending your garden you will develop this trust and |
| D:Day26.5 | You can trust in your Self. Will you? By tending your garden you | will develop this trust and prepare for your descent to level ground. |
| D:Day26.6 | Your self-guidance can be thought of as an internal compass. It | will not necessarily know the answers as each answer is sought, but |
| D:Day26.6 | the answers as each answer is sought, but if paid attention to, it | will show you the way to knowing. |
| D:Day27.2 | were capable of. This certainty is beginning to form within you but | will not come into its fullness except through experience. This |
| D:Day27.5 | This is the quality of the inner-sight you now | will carry with you to level ground because you have practiced during |
| D:Day27.7 | and a mountain top perspective. Your descent from the mountain top | will not mean that you no longer have the perspective gained there. |
| D:Day27.8 | you continue to practice your apprehension of this new situation, it | will become more than a concept. As was spoken of in “A Treatise on |
| D:Day27.8 | of in “A Treatise on the Nature of Unity and Its Recognition”, it | will become a trusted ability and, through practice, lose its |
| D:Day27.8 | In this same way, the dualistic seeming nature of all of life | will be revealed to only seem to be so. |
| D:Day27.15 | and variability through experience. The elevated Self of form | will be the expression of new life lived within the constant of |
| D:Day27.16 | what you are beginning to do through your practice. Your proficiency | will change your experience, and your experience will change the |
| D:Day27.16 | Your proficiency will change your experience, and your experience | will change the world. |
| D:Day28.2 | Most of you have experienced several stages of awareness, and we | will speak here of those experienced during the years of what is |
| D:Day28.2 | age, or the age of reason. These have been discussed before so this | will be kept brief and illustrate only what is needed for our |
| D:Day28.6 | level, some people reach a crossroad that feels like a choice that | will move their lives in such a different direction that it is both |
| D:Day28.6 | career path. Many simply reach a state of reasonable comfort and | will make no choices that will effect that comfort level. |
| D:Day28.6 | reach a state of reasonable comfort and will make no choices that | will effect that comfort level. |
| D:Day28.8 | It is a choice so different and a means so revolutionary that it | will take some getting used to. This change is predicated on all the |
| D:Day28.13 | on the circumstances of your life, one of these two attitudes | will have a reverse side that will have a greater hold on you. Your |
| D:Day28.13 | your life, one of these two attitudes will have a reverse side that | will have a greater hold on you. Your life may have shown you that |
| D:Day28.14 | If the attitude you | will have greater need of reversing is that of God determining the |
| D:Day28.15 | people feel at least some combination of these two attitudes, but | will find that one is prevalent. You must now get past all such |
| D:Day28.18 | is where the power of transformation lies. This transformation | will, however, take you beyond time, because once experience is moved |
| D:Day28.18 | separation and into the realm of union or wholeness, new conditions | will apply. This is why it has been said that the changes that are to |
| D:Day28.20 | “Time outside of time” by itself | will not cause the shift that needs to occur, however. What will |
| D:Day28.20 | itself will not cause the shift that needs to occur, however. What | will create the shift is the ability to experience “time outside of |
| D:Day28.22 | directed experience is to make the move into wholeness that | will cause the “shift of the ages,” the experience of variability |
| D:Day28.24 | toward wholeness, all the pieces of all that we have talked about | will begin to fit together. A whole will form within your mind much |
| D:Day28.24 | of all that we have talked about will begin to fit together. A whole | will form within your mind much as if you have been following a |
| D:Day28.24 | been following a thread and now can see the tapestry. This tapestry | will bear the mark of your experiences and will be like no other. The |
| D:Day28.24 | tapestry. This tapestry will bear the mark of your experiences and | will be like no other. The thread represents your own journey to |
| D:Day28.25 | Separation is desired no longer, but experience is. Your | will and God’s are one and thus it is being made so. |
| D:Day28.26 | threads together into the tapestry of your new life. This weaving | will take place as you continue to intertwine the two experiences |
| D:Day28.27 | This is what we | will continue to speak of as we conclude this dialogue. |
| D:Day29.1 | all that opposes wholeness into one level of experience, you | will be able to experience life from within the reality of wholeness |
| D:Day29.2 | Your “self” | will no longer be divided into a spirit Self and a human self, living |
| D:Day29.3 | to assist you in accomplishing the final joining, the joining that | will end duality and return you to wholeness—to who you truly are— |
| D:Day32.3 | for if you retain any notions of God that are inaccurate, they | will arise here. |
| D:Day32.5 | First we | will look at the concept of God as Supreme Being—God as one being, |
| D:Day32.5 | might think of God creating. You might think of God granting free | will to His creations. Then, perhaps, you might think of God resting, |
| D:Day32.6 | here or there, perhaps, but no, He has already granted free | will so He can’t do that? If the original purpose was knowing |
| D:Day32.8 | a participatory being, but still falls short. Man lives and has free | will. Animals abide by the laws of nature. God is still a concept. |
| D:Day33.4 | the heart of the new way of seeing yourself—a way of seeing that | will create a new world. |
| D:Day34.5 | you—it is being fulfilled in you. As it is fulfilled in you, you | will create a new world—a world based on sameness rather than |
| D:Day34.7 | If you do not make real your power, you | will experience yourself as powerless. If you experience your being |
| D:Day35.6 | has been asked in this way in order to remind you that while you | will return to level ground, you will also retain the mountain top |
| D:Day35.6 | order to remind you that while you will return to level ground, you | will also retain the mountain top experience. As was said before, the |
| D:Day35.6 | top experience. As was said before, the mountain came to you. You | will thus always have the power to call upon the mountain top |
| D:Day35.6 | top experience and the view of wholeness we have achieved here. You | will carry it within you, and when you feel not its power, you will |
| D:Day35.6 | You will carry it within you, and when you feel not its power, you | will be able to call it forth simply by asking for it to be so. |
| D:Day35.8 | to life is what has caused life to be as it has been, this shift | will cause life to be different, or in other words, new. |
| D:Day35.17 | then the original creation must have occurred in this way. We | will not return to previous discussions of original creation, but it |
| D:Day35.18 | you have made. Your life as you know it is what you have made. You | will only fully realize the difference between what you have made and |
| D:Day35.20 | oneness of being and begin to create in unity and relationship, you | will do so by simply being who you are being, just as you have |
| D:Day35.21 | and begun to make choices. While it has just been said that you | will create in unity and relationship much as you “created” during |
| D:Day35.21 | during the separation, your creation in unity and relationship | will be free of choice. Creation in unity and relationship is |
| D:Day37.8 | You keep striving for differentiation in a way that simply | will not work—through separation! And what’s more, you keep |
| D:Day37.11 | Subtract any sum from another and you | will realize that subtraction results in a new number, a remainder, |
| D:Day39.34 | What memory of I Am | will you carry with you now that you know that I Am is who I am and |
| D:Day39.39 | into direct relationship with me on your own and of your own free | will. |
| D:Day39.44 | You | will realize as you enter union by means of the bridge of our direct |
| D:Day39.44 | union by means of the bridge of our direct relationship that you | will not leave your humanity behind. You will realize that as you |
| D:Day39.44 | relationship that you will not leave your humanity behind. You | will realize that as you enter union by means of the bridge of our |
| D:Day39.44 | union by means of the bridge of our direct relationship that you | will no longer see me as an inhuman God. You will know I am as human |
| D:Day39.44 | relationship that you will no longer see me as an inhuman God. You | will know I am as human as are you and that you are as godly as am I. |
| D:Day39.46 | You | will realize as you enter union that the tension of opposites is the |
| D:Day39.46 | to your brothers and sisters. They are your bridge to yourself. You | will also be the bridge between war and peace, sadness and joy, evil |
| D:Day39.46 | and peace, sadness and joy, evil and good, sickness and health. You | will turn anger to gladness, tears to laughter, and replace weariness |
| D:Day39.46 | tears to laughter, and replace weariness with rest. But you | will still know all of these. You will know the All of Everything and |
| D:Day39.46 | weariness with rest. But you will still know all of these. You | will know the All of Everything and the emptiness of nothing and our |
| D:Day39.46 | All of Everything and the emptiness of nothing and our relationship | will bridge the distance and become cause and effect, means and end. |
| D:Day39.47 | You | will realize that as we individuate we are in a constant state of |
| D:Day40.9 | since the beginning of time. It is creation in the making. What | will be created now, and the individuation that will occur now, will |
| D:Day40.9 | in the making. What will be created now, and the individuation that | will occur now, will hold all the power of your experience as well as |
| D:Day40.9 | What will be created now, and the individuation that will occur now, | will hold all the power of your experience as well as all the power |
| D:Day40.9 | experience as well as all the power of your longing for return. This | will be a great power that you carry within you as you return to love |
| D:Day40.32 | spoken to me, and I have responded. Love has responded. How, now, | will you respond to love? |
| D:Day40.33 | When you turn the last page, | will you cry tears of sadness that our dialogue is complete, that you |
| D:Day40.33 | you cry tears of sadness that our dialogue is complete, that you | will hear my voice no more? Or will you brave your own relationship |
| D:Day40.33 | our dialogue is complete, that you will hear my voice no more? Or | will you brave your own relationship with me? Will you turn to your |
| D:Day40.33 | my voice no more? Or will you brave your own relationship with me? | Will you turn to your brother and hear my voice in him? Will you be |
| D:Day40.33 | with me? Will you turn to your brother and hear my voice in him? | Will you be my voice as you turn to your sister? Will you carry the |
| D:Day40.33 | my voice in him? Will you be my voice as you turn to your sister? | Will you carry the fullness of our relationship within you? Will you |
| D:Day40.33 | sister? Will you carry the fullness of our relationship within you? | Will you be one with me, and in being one with me never feel alone |
| D:Day40.33 | you be one with me, and in being one with me never feel alone again? | Will you let the emptiness of separation leave you once and for all? |
| D:Day40.34 | Will you continue this dialogue with me and with each other? Will you | |
| D:Day40.34 | Will you continue this dialogue with me and with each other? | Will you carry it with you to level ground—to the place of |
| D:Day40.35 | Will you be the relationship that returns love to all who share this | |
| E.1 | Ah, imagine now what it | will be like to have nothing left to learn, nothing left to become. |
| E.1 | able to forget all ideas of self-improvement, imagine how much time | will be saved by this quest coming to an end. But what now will you |
| E.1 | much time will be saved by this quest coming to an end. But what now | will you do? What now will you be? |
| E.1 | by this quest coming to an end. But what now will you do? What now | will you be? |
| E.2 | Believe it or not, you | will find these questions arise less and less until soon, and very |
| E.2 | these questions arise less and less until soon, and very soon, they | will be entirely gone, never to be asked again. Why? Because now that |
| E.2 | you are being who you are in unity and relationship, these questions | will make no sense to you. They already have far less power. Can you |
| E.2 | choosing to have them gone from you. This is the only choice you | will still have to make—the choice to leave behind the old in order |
| E.3 | You are in relationship now only with love, and so nothing | will be hard for you. Desire an old pattern to be gone and it will be |
| E.3 | will be hard for you. Desire an old pattern to be gone and it | will be gone. This little note added to the end of our mountain top |
| E.3 | time together is only here to help you realize and accept that this | will be so. Do not expect difficulties and they will not arise. |
| E.3 | and accept that this will be so. Do not expect difficulties and they | will not arise. |
| E.4 | You have returned to your true nature. Perhaps you | will remember that within A Course of Love you were once asked to |
| E.5 | Self, and as you begin to move more fully back into your life, you | will realize where the differences between this natural Self and your |
| E.5 | differences between this natural Self and your former self lie. You | will realize that you know what to do. You will realize that there is |
| E.5 | your former self lie. You will realize that you know what to do. You | will realize that there is no “will be.” That you are and that you |
| E.5 | will realize that there is no “will be.” That you are and that you | will respond as easily to your surroundings as does the cheetah to |
| E.6 | Expect heaven on earth you were told. This is what it is. There | will be no doubt, no indecision. Your path will be so clear to you it |
| E.6 | This is what it is. There will be no doubt, no indecision. Your path | will be so clear to you it will be as if it is the only path in the |
| E.6 | be no doubt, no indecision. Your path will be so clear to you it | will be as if it is the only path in the world and you will wonder |
| E.6 | to you it will be as if it is the only path in the world and you | will wonder why you didn’t see it all along. Expect this. And it will |
| E.6 | you will wonder why you didn’t see it all along. Expect this. And it | will be. So be it. |
| E.7 | There is no becoming. As you are no longer becoming there | will be no becoming projected from you onto the world. There will be |
| E.7 | there will be no becoming projected from you onto the world. There | will be no projections at all and this is why you will see so |
| E.7 | the world. There will be no projections at all and this is why you | will see so clearly. You will see what is. You will create what will |
| E.7 | no projections at all and this is why you will see so clearly. You | will see what is. You will create what will be through the extension |
| E.7 | and this is why you will see so clearly. You will see what is. You | will create what will be through the extension of love. This is all. |
| E.7 | you will see so clearly. You will see what is. You will create what | will be through the extension of love. This is all. So be it. |
| E.9 | this knowing within yourself, this is how long the eternity of being | will be for you. There is no one to turn out the lights but you. |
| E.9 | as gently and as your own desire arises, into all-being. Mainly you | will enjoy being—being who you are. You will be happy. You will be |
| E.9 | into all-being. Mainly you will enjoy being—being who you are. You | will be happy. You will be content. And you will know, unerringly, |
| E.9 | you will enjoy being—being who you are. You will be happy. You | will be content. And you will know, unerringly, how to act naturally |
| E.9 | —being who you are. You will be happy. You will be content. And you | will know, unerringly, how to act naturally from your being. |
| E.10 | this joy being selfish for there is no such thing in unity. You | will share your joy continuously just by sharing yourself. |
| E.11 | You | will not realize that everything has changed until you “realize” or |
| E.11 | revelation come to you. All you need do is expect it to come and it | will come. So be it. |
| E.12 | You | will also not realize that you have chosen nothing until and unless |
| E.14 | You | will no longer need to “think” about who you are and what you will |
| E.14 | You will no longer need to “think” about who you are and what you | will do, and your willingness to give up this thinking will be |
| E.14 | and what you will do, and your willingness to give up this thinking | will be paramount to your realization that everything has changed or |
| E.17 | this dialogue, in this form, must come to an end. The dialogue you | will carry forward with you, with your realization of being, will be |
| E.17 | you will carry forward with you, with your realization of being, | will be a different dialogue. |
| E.19 | these words behind now, and bring only the dialogue with you. You | will unerringly find those who can engage in the new dialogue, those |
| E.19 | the new, those who seek to share and exchange in harmony. Thus | will you begin and your numbers increase. |
| E.20 | thoughts and notions of becoming. If you hang on to them, your being | will not have the chance to realize and make real its being. You will |
| E.20 | will not have the chance to realize and make real its being. You | will be different, only if you allow and will yourself to realize and |
| E.20 | make real its being. You will be different, only if you allow and | will yourself to realize and make real this difference. It is a |
| E.21 | This difference, if you | will allow it to come, will take away all worry, all thought about |
| E.21 | This difference, if you will allow it to come, | will take away all worry, all thought about how you could be better, |
| E.21 | character flaws or faults, forget about them now. In being they | will be yours or they will not. You will be happy that you have these |
| E.21 | faults, forget about them now. In being they will be yours or they | will not. You will be happy that you have these aspects of humanness |
| E.21 | about them now. In being they will be yours or they will not. You | will be happy that you have these aspects of humanness or you will |
| E.21 | You will be happy that you have these aspects of humanness or you | will not and they will be gone. Do not expect the same unhappiness |
| E.21 | that you have these aspects of humanness or you will not and they | will be gone. Do not expect the same unhappiness with yourself. You |
| E.22 | If you | will but let it come, you will see that you are being who you are |
| E.22 | If you will but let it come, you | will see that you are being who you are being for a reason, for a |
| E.22 | being who you are being for a reason, for a purpose, a purpose that | will be so clear to you that you will joyously accept yourself for |
| E.22 | for a purpose, a purpose that will be so clear to you that you | will joyously accept yourself for who you are being. So be it. |
| E.23 | It | will be possible for you, for a while, to drift between being and |
| E.23 | and becoming if you are not vigilant of your thought processes. This | will not take long, however, to overcome, for once you have begun to |
| E.23 | for once you have begun to realize that everything is different, you | will not desire to turn back, not even for the familiar thought |
| E.25 | doubt arise. This one note is so full of love, so powerful, that it | will be dear to you forever more. |
| E.26 | You | will remember, just briefly, as you re-read it, in your quickly |
| E.26 | in your quickly passing times of doubt, how different you are. You | will recall with poignancy who you once were, but you will not turn |
| E.26 | you are. You will recall with poignancy who you once were, but you | will not turn back. You will know that all turning back would be but |
| E.26 | with poignancy who you once were, but you will not turn back. You | will know that all turning back would be but a retracing of the |
| E.27 | What | will there be to strive for? What quest will replace this quest for |
| E.27 | What will there be to strive for? What quest | will replace this quest for being? The quest for love’s expression— |
| A.5 | This is not to say that you | will find this Course or the end of learning to be easy. Yet it is |
| A.8 | to return to a second reading of the Course. In wholeheartedness you | will find difficulty falling away and understanding arising. You are |
| A.8 | mind. You are beginning to know yourself as you truly are and you | will begin to hear the language of the Course as the language of your |
| A.10 | Often you | will find a desire to read the Course again—to read it aloud—to |
| A.11 | What you | will find yourself accepting through this method is precisely what |
| A.15 | is more appropriate than the sharing of outcome. Facilitators | will keep readers from attempting one correct interpretation, as the |
| A.15 | from each reader’s own internal guidance system. Group attendees | will find themselves feeling less competitive or interested in |
| A.16 | and wrong. In unity and relationship, each is not only capable but | will inevitably receive the answer and come to the understanding or |
| A.17 | or shown the inaccuracies of their perceptions. Their perceptions | will remain true for them because their minds have told them they are |
| A.17 | the teaching and learning situation of “right” and “wrong” answers | will be strong. Many will not be dissuaded from the logic that tells |
| A.17 | situation of “right” and “wrong” answers will be strong. Many | will not be dissuaded from the logic that tells them they must work |
| A.18 | we seek to bypass this difficulty as much as possible, but each | will feel it to some degree, the precise degree to which they are |
| A.22 | the ego-mind and to leave the hell of the separate self behind. What | will be demonstrated and shared is the perfect logic of the heart, |
| A.22 | the perfect logic of the heart, and that abandonment of the old way | will not bring forth ruin but will bring instead the wisdom that each |
| A.22 | and that abandonment of the old way will not bring forth ruin but | will bring instead the wisdom that each one knows she or he has |
| A.23 | remain attached to the ways of the thinking mind. The demonstration | will work for those who observe from a place of unity even if it |
| A.23 | toward those who cannot at this time accept the new way. No harm | will come to anyone from the demonstration that will be provided of |
| A.23 | the new way. No harm will come to anyone from the demonstration that | will be provided of just how little gain comes to those who cannot |
| A.26 | who have not moved away from their desire to learn something that | will feed their minds or egos will seldom continue to this next |
| A.26 | their desire to learn something that will feed their minds or egos | will seldom continue to this next level. The next level brings with |
| A.26 | the reader encountered in receiving the Course, but the reader | will now encounter these situations in life. The reader is no longer |
| A.26 | to come and go and their desire to rely on what they have “learned” | will grow. They may desire to backtrack, review, or begin to |
| A.29 | of what is. While differences may be highlighted in this time, what | will be revealed through sharing is that while experiences may differ |
| A.29 | seem to be offering diverse “learning” situations, the individuals | will actually be coming to many very similar new insights and truths. |
| A.30 | of the earlier level may seem to have increased as these experiences | will be moving each individual along at her own pace. Comparisons may |
| A.31 | rapidity of movement or lack thereof, to read the Treatises together | will likely feel as if it is almost a waste of valuable time. Thus, |
| A.31 | valuable time. Thus, gatherings of those working with the Treatises | will naturally include more sharing of experiences. The facilitator’s |
| A.31 | time to talk, the facilitator might choose a brief passage that | will fit within the content of the sharing. Always it is the |
| A.32 | or situation that seems fraught with peril, a cloud of despair | will lift, a little more of darkness recedes, and a little more light |
| A.33 | Often here the facilitator | will meet as well individual assessments and self-doubts. Group |
| A.33 | and when the peace, ease, and abundance promised by this Course | will arrive. These need help in staying grounded in the present and |
| A.33 | not as yet recognize is going to be recognized. Once recognized it | will begin to be regarded as an ability. And finally, through |
| A.33 | to be regarded as an ability. And finally, through experience it | will become your identity.” |
| A.34 | While they are looking for it to show up in an old way they | will miss the new ways that are being revealed to them. Remind them |
| A.38 | “Listen and you | will hear.” But to what are you listening? Entering the dialogue is |
| A.42 | of revelation of Who You Are. When Who You Are is fully revealed you | will realize that it is time to leave the classroom and live as Who |
| A.42 | to leave the classroom and live as Who You Are in the world. You | will realize that your participation in the world as Who You Are is |
| A.42 | and that it is an on-going aspect of creation by which the new | will be created. |
| A.43 | What now | will be your relationship to this work that has returned you to Who |
| A.43 | and a direct sharing of it with others. For many more of you it | will not. |
| A.44 | For each, being Who You Are | will be an expression of unity and oneness that only you are able to |
| A.44 | who they are being in unity and relationship, creation of the new | will proceed and wholeness and healing renew the world in which you |
| A.45 | way of creation, the way of love, the way of living, the new way. It | will be with you in every dialogue and will not leave you |
| A.45 | of living, the new way. It will be with you in every dialogue and | will not leave you comfortless. It has no end point in its benefits |
| A.47 | This dialogue is going on all around you. I am with you and | will never leave you comfortless. Call on me, for I am here. Talk to |
| A.47 | leave you comfortless. Call on me, for I am here. Talk to me, and I | will hear you. Listen, and I will respond. I am in each voice that |
| A.47 | on me, for I am here. Talk to me, and I will hear you. Listen, and I | will respond. I am in each voice that responds to you and your voice |
| A.49 | is how union is expressed and made recognizable in form. It is what | will usher in the new and change the world. It cannot be accomplished |
willful (2) |
||
| D:Day14.5 | Further, it is in | willful remembering that extension replaces rejection both in the |
| D:Day14.7 | the “holding pattern” that you entered into with them was one of | willful forgetting and escape. They were “shelved” like museum pieces |
willfully (3) |
||
| D:Day14.3 | What is ejected from the self becomes separate and in the separation | willfully forgotten. The Spacious self no longer ejects or forgets |
| D:Day14.4 | Self, by not forgetting that the one and the many are the same, by | willfully remembering that the feelings of the many can be “held” and |
| D:Day16.4 | as separate and forgotten physical manifestations until they are | willfully remembered and accepted back into the spacious Self. |
willing (61) |
||
| C:I.8 | the logic of the heart. The mind will seek new rules and perhaps be | willing to rearrange its reality once again. |
| C:P.18 | What is the difference between your good intentions and | willing with God? The difference is in who you think you are and who |
| C:2.9 | and the world you perceive must be made known to you before you are | willing to give it up. You do know this, and yet you constantly |
| C:4.22 | interaction with the world of madness is all that some are | willing to accept of others or themselves. These are the angry ones |
| C:6.11 | be for those of you still young and full of vigor? Those still | willing to face another battle? Those who have not yet faced every |
| C:7.7 | so dear that you will never let it go is precisely what you must be | willing to freely give away. This is the only Self that holds the |
| C:8.12 | still righteousness no matter what the noble cause you deem yourself | willing to address. You would see into another’s mind and heart in |
| C:9.35 | and in so doing earn your way back into your Father’s home. Being | willing to be forgiven is the precursor of atonement, the state in |
| C:10.8 | body is but a fact,” all you need tell yourself is, “I am still | willing to believe otherwise.” |
| C:11.4 | happen of its own without your understanding as long as you remain | willing for the ideas to dwell within you, and you do not try to shut |
| C:12.1 | fancy name, you would say, “A new discovery has been found and I am | willing to believe it may be true, especially if others are also |
| C:13.6 | to gather this new evidence is to trust in your own heart. Are you | willing to believe what your heart would tell you? |
| C:14.12 | to you about yourself and the world you have made if you are but | willing to look at it with eyes that truly see. It is the magnifying |
| C:19.15 | used in order to know about other things. And, increasingly, you are | willing to exchange experience for second-hand knowledge and to |
| C:20.45 | your actions from those of resistance and use to those of being | willing to serve and be served, it will assist not only you and your |
| C:23.2 | in a love relationship the greatest knowing is sought and, with | willing partners, attained; one’s partner in such a relationship |
| T1:1.12 | Again your willingness is called upon. Be | willing now to apply the art of thought to the experience of truth. |
| T1:3.25 | too afraid, for a variety of reasons, to try. In short, you are not | willing and have many reasons for not being willing. What we have |
| T1:3.25 | In short, you are not willing and have many reasons for not being | willing. What we have done here is bring your fears to light, fears |
| T1:4.19 | feelings they have aroused have defined who you are, think again. Be | willing to apply the art of thought rather than the thinking of the |
| T1:5.13 | of thought invites the experience of the new thought system by being | willing to replace the old with the new. While this will at first be |
| T1:10.5 | You used your free will to choose the human experience. Now are you | willing to use it to choose the Peace of God instead? Can you |
| T2:9.10 | or separation within relationship. The extent to which you are | willing to abdicate your needs in order to attain something is the |
| T2:10.17 | when you think of life as your coursework? Would you be any more | willing to let another choose your lessons for you? |
| T3:16.2 | precisely what this new world will look like. You simply need to be | willing to live by the truth. |
| T3:21.23 | is the starting point and as can be surely understood, where one is | willing another may not be. |
| T3:22.5 | pattern of the planning process that once so ruled your mind. To be | willing to receive instead of plan is to break the pattern of |
| T3:22.15 | new thought system or your new life. If you are tired of the old, be | willing to be done with the old. |
| T4:1.5 | A question has been asked and a response is awaited. Are you | willing to be chosen? Are you willing to be the chosen of God? All |
| T4:1.5 | and a response is awaited. Are you willing to be chosen? Are you | willing to be the chosen of God? All are asked. What is your answer? |
| T4:1.11 | to know. The question asked throughout this Course is if you are | willing to make the choice to come to know your Self and God now. |
| T4:1.11 | your Self and God now. This is the same as being asked if you are | willing to be the chosen of God. This is the same question that has |
| T4:9.7 | of every tool that has advanced your progress. But now be | willing to leave them behind. |
| T4:9.9 | done. But do you want this to be forever the cause of your honor? Be | willing to be the forerunners still, to join your brothers and |
| T4:10.1 | comfortable in the true role of learner. You are now asked to be | willing to give up the role of learner and to believe that you will |
| T4:10.13 | As I said earlier, some will not be | willing to move out of the time of learning. Those who have learned |
| T4:10.14 | Those of you | willing to leave learning behind will create the new. This will not |
| T4:11.2 | The future depends on you who are | willing to leave learning behind and who are willing to accept your |
| T4:11.2 | depends on you who are willing to leave learning behind and who are | willing to accept your new roles as creators of the new—creators of |
| T4:12.13 | earlier discussion of temptations of the human experience. Are you | willing to leave them behind? Are you willing, for instance, to leave |
| T4:12.13 | the human experience. Are you willing to leave them behind? Are you | willing, for instance, to leave behind the idea that contentment |
| D:2.17 | You might consider that no “system” is foolproof, and still be | willing to accept the bad with the good; but you would freely admit |
| D:11.2 | same type of thought I have just described would be insane. Are you | willing any longer to see me as a lecturer, or even as a great |
| D:11.12 | good enough for those who set limits upon the truth. But for those | willing to open their minds and hearts to a new way of seeing, for |
| D:11.12 | to open their minds and hearts to a new way of seeing, for those | willing to suspend disbelief, the answer to the giving and receiving |
| D:17.3 | inheritor of the gifts that are ours? Do you desire this? Are you | willing to claim it? Are you willing to claim it in form and time? |
| D:17.3 | are ours? Do you desire this? Are you willing to claim it? Are you | willing to claim it in form and time? |
| D:Day2.23 | health to the sick, life to the dead. My life touched all those | willing to be touched, changed all those willing to be changed. But |
| D:Day2.23 | My life touched all those willing to be touched, changed all those | willing to be changed. But great unwillingness remained. Willingness |
| D:Day3.2 | mind. Thus, your mind has been trained for learning and you are most | willing to have new insight, new information, and even new |
| D:Day3.2 | is what you are familiar with. In the area of the mind were you most | willing to accept teachers, leaders, guides, authorities, for only |
| D:Day4.39 | fear? If you have not made the choice for the new? If you are still | willing to say that you can go only so far in your acceptance of the |
| D:Day5.12 | its effects. All the benefits of union can be given away to any | willing to receive. |
| D:Day7.5 | now, that the pattern of learning is an extension of fear and be | willing and vigilant in replacing it with a pattern of acceptance. I |
| D:Day10.3 | to experience its cause and its effect. I am asking you now to be | willing to move from conviction to reliance. I am not asking you to |
| D:Day21.9 | himself as a teacher in order to bring you to the place of being | willing to accept that a teacher was not needed. He joined you on the |
| D:Day23.4 | woman surrenders her body to the growth of a child within. This is a | willing but not an active surrender. It is a surrender to the forces |
| D:Day34.8 | to experience our power—the power of sameness of being. Are you | willing to experience the power of God? To let it flow through you? |
| D:Day37.32 | they come from observation of others. They come from what you are | willing to observe. They become more than glimpses only when they |
| D:Day37.32 | They become more than glimpses only when they become what you are | willing to be. |
| A.18 | lies. To give up difficulty for ease is more than some egos are | willing to accept. To give up effort for receptivity is more than |
willingly (7) |
||
| C:17.6 | You have, however, | willingly entered many unknown states. Some of you have gotten |
| C:17.6 | terrifying physical feats. But all of you without exception have | willingly entered the unknown state of sleep and experienced the loss |
| T2:4.2 | thing. You are at the mercy only of your own ego and only until you | willingly let it go. |
| T3:2.12 | a self as highly developed as an adolescent child, a self who would | willingly choose to explore independence, no matter what the cost. |
| T4:10.1 | You were once comfortable being your own teacher. You | willingly gave up this role and became comfortable in the true role |
| T4:11.3 | you to do this? My dear brothers and sisters in Christ, as you once | willingly resigned as your own teacher, I now willingly resign as |
| T4:11.3 | in Christ, as you once willingly resigned as your own teacher, I now | willingly resign as your teacher. In unity there is no need for |
willingness (116) |
||
| C:P.29 | they see but one real world while heaven waits just beyond their | willingness to proceed. |
| C:P.42 | Your | willingness to learn is evident or you would not be here. You have |
| C:P.42 | would not be here. You have been told and told again that a little | willingness is all that is necessary. Why do you seem then to have |
| C:P.42 | have not advanced or to have advanced only a little bit, when your | willingness is mighty? Only because you have not vanquished the ego. |
| C:5.20 | fulfilling its longing for union as soon as you have expressed your | willingness to let it do so. |
| C:9.11 | this is the case, and since it cannot be changed without your total | willingness to change it—a willingness not yet complete—we will, |
| C:9.11 | it cannot be changed without your total willingness to change it—a | willingness not yet complete—we will, instead of trying to ignore |
| C:9.27 | makes the meeting of the need a thing of lasting value. It is your | willingness to say, “Brother, you are not alone” that is the benefit |
| C:10.8 | and all of heaven is with you. All that is needed is your continuing | willingness. All that can cause you to fail is giving up. I give you |
| C:10.8 | I tell you neither will it be hard if you but remember this: your | willingness is all that is needed. When your separated self whispers |
| C:10.10 | Again but state your | willingness. A willingness to believe that you have everything you |
| C:10.10 | Again but state your willingness. A | willingness to believe that you have everything you need despite the |
| C:10.10 | you need despite the “fact” that it does not seem so. Your | willingness is all that is needed to move you through this stage and |
| C:10.18 | you find yourself in a situation you do not like, again offer your | willingness to find some happiness within it. These instructions to |
| C:11.5 | and no earthly course can take you beyond this goal. It is only your | willingness that is required. |
| C:11.6 | Willingness must thus be talked about and separated from what you | |
| C:11.6 | thus be talked about and separated from what you would have it be. | Willingness and faith go together. What you have faith in, you will |
| C:11.6 | What you have faith in, you will see. This Course asks for your | willingness to have faith in something new. You have placed your |
| C:11.6 | your doubts, and this is where you become confused on the issue of | willingness. |
| C:11.7 | Willingness does not arise from conviction but brings conviction. | |
| C:11.7 | Willingness does not arise from conviction but brings conviction. | Willingness is your declaration of openness, not necessarily of firm |
| C:11.7 | of openness, not necessarily of firm belief. You see free will and | willingness together and while they are the same, their application |
| C:11.12 | at all with your free will but make this one insane choice. Your | willingness to make a new choice is what will once again make your |
| C:11.13 | Your protectiveness of your free will is why we must separate | willingness from your perception of free will. Your free will is the |
| C:11.13 | battle will take place. Before this final battle is reached your | willingness to change your mind about its need to be fought is what |
| C:11.14 | you have made. Let this prophecy you have made go, and realize that | willingness does not negate free will. Yet even while you cannot yet |
| C:11.14 | temporary decision that can be rescinded at any time. Your temporary | willingness will be enough to begin to effect cause and in so doing |
| C:11.15 | What | willingness is it that you are asked to give? It can come in many |
| C:11.15 | can come in many manners and be given many forms. It can be called a | willingness to change your mind, or to allow yourself to be open to |
| C:11.15 | open to new possibilities. It can be called a change of heart, or a | willingness but to, for a little while, withdraw your fear and your |
| C:11.15 | while, withdraw your fear and your protection from it. But what this | willingness really does is allow your call to be sounded, your call |
| C:11.15 | your call to be sounded, your call to love and to be loved. It is a | willingness to receive love from your Source and to be loved for who |
| C:17.5 | yet all the evidence of your own thoughts will reveal to you your | willingness to accept the bad about yourself and your world. And so |
| C:17.9 | Receiving implies that something is being given. Receiving implies a | willingness to accept what is given. This willingness is what you do |
| C:17.9 | given. Receiving implies a willingness to accept what is given. This | willingness is what you do not offer. Yet this is due to your lack of |
| C:18.23 | what was said earlier about the pain experienced from love and your | willingness to cling to it despite the pain you are experiencing. Yet |
| C:19.5 | The first step in leading you to experience of another kind is your | willingness to accept that you are here to learn, and that your body |
| C:19.23 | changing your means of perception to that of right-mindedness. Your | willingness to accept me as your teacher will help you to accept my |
| C:20.38 | best possible outcome you can imagine could truly occur. Hope is a | willingness to accept love and the grace and cooperation that flow |
| C:20.38 | love and the grace and cooperation that flow from love. Hope is a | willingness to ask for help, believing it will come. Hope is the |
| C:20.45 | that they can be given, through you, to others as well. It implies | willingness rather than resistance. To change your thinking and your |
| C:20.45 | thinking and your feelings from expecting resistance to expecting | willingness is another key change that will lead toward |
| C:20.46 | you naturally have reacted with resistance. You must replace your | willingness to believe in your inadequacy and smallness with your |
| C:20.46 | willingness to believe in your inadequacy and smallness with your | willingness to believe in your ability and mightiness. Remember not |
| C:27.14 | reality, and as a call to be in relationship with it. It is the | willingness to set aside judgment so that you are not contemplating |
| C:27.17 | in which those who live in relationship become certain, and their | willingness to act unimpeded by uncertainty. All uncertainty is fear. |
| C:27.21 | so. There is only one remaining source of such unwillingness. Your | willingness will now depend on whether or not you trust. Do you trust |
| C:29.3 | God make use of me, only need to give to God your devotion and your | willingness to serve instead of use. |
| T1:1.12 | Again your | willingness is called upon. Be willing now to apply the art of |
| T1:3.10 | As was said within A Course of Love, | willingness does not require conviction but leads to conviction. The |
| T1:3.10 | ability to perform miracles. The faith they showed was in their | willingness to try. This little willingness gave way to conviction as |
| T1:3.10 | The faith they showed was in their willingness to try. This little | willingness gave way to conviction as miracles flowed through them as |
| T1:3.14 | not have to be done right now if your fear is mightier than your | willingness. But hold this thought within your mind. What is needed |
| T1:3.17 | to miracles, only to having them performed through you. Your lack of | willingness to perform miracles, you will say, stems from your |
| T2:1.4 | you had once hoped to have become abilities. You think this | willingness to accept who you are now is what this Course has led you |
| T2:1.14 | is an elementary step and one easily accomplished with but a bit of | willingness. This change in thinking in regards to treasures you do |
| T2:2.9 | ideas illustrate your belief that something other than your own | willingness is necessary. Only in your own willingness does anything |
| T2:2.9 | other than your own willingness is necessary. Only in your own | willingness does anything exist because only in your willingness is |
| T2:2.9 | in your own willingness does anything exist because only in your | willingness is the power of creation expressed. |
| T2:3.1 | between the life you are living and the life you want lies in your | willingness to express who you are. |
| T2:3.7 | is you. The power of creation is released through your choice, your | willingness to express that aspect of creation. It is quite literally |
| T2:4.9 | rejection of your power. What is required to claim your power is the | willingness to move through the conflict of two opposing sets of |
| T2:4.10 | the dualistic nature of your thoughts and feelings. A second step is | willingness to move past both ambiguity and conflict to union. |
| T2:11.9 | the same. Your devotion to this learning must now be complete, your | willingness total, your way of learning that of a mind and heart |
| T3:14.14 | Self of love. It begins with the birth of Christ in you and in your | willingness to live in the world as the Christ-Self. |
| T3:16.1 | Willingness to live by the truth is the only offering you are asked | |
| T3:16.2 | Saying that | willingness is the only offering that is required of you is the same |
| T3:17.8 | for the time of illusion. The return of Christ, or your ability and | willingness to live as your true Self, to live in the House of Truth |
| T3:20.15 | the eternal to the eternal. The new way will work wherever it finds | willingness. You cannot call others to abandon their willingness to |
| T3:20.15 | it finds willingness. You cannot call others to abandon their | willingness to live in illusion by joining them there! You can only |
| T3:20.15 | in illusion by joining them there! You can only call others to a | willingness to set illusion aside and to begin the journey home to |
| T3:20.16 | or sister reaches out to you, all you need ask for is a little | willingness. All you need do is open the door through which love can |
| T3:20.17 | neither dismayed nor discouraged by those who do not see and have no | willingness to offer. Just know these aren’t the ones given you to |
| T3:20.18 | attract others and each will find the price of admission is their | willingness to leave the old behind. This is a price they must freely |
| T3:21.23 | him- or herself to find the truth. As has been said many times, | willingness is the starting point and as can be surely understood, |
| T4:1.21 | from this state of consciousness and that you have given your | willingness to learn in a new way. The new way is here. If you are |
| T4:10.2 | This is hard for you to imagine because as you consider your | willingness to give up learning you will meet resistance and realize, |
| T4:12.10 | you have experienced throughout your lifetime and have expressed a | willingness to leave behind. Only you can leave these conditions |
| T4:12.34 | and desire. Creation of the new could not begin without you. Your | willingness for the new, a willingness that included the leaving |
| T4:12.34 | the new could not begin without you. Your willingness for the new, a | willingness that included the leaving behind of the old, a |
| T4:12.34 | new, a willingness that included the leaving behind of the old, a | willingness that included the leaving behind of fear and judgment and |
| T4:12.34 | will, was necessary to begin creation of the new. Your former | willingness to accept the old but kept creation’s power harnessed to |
| T4:12.36 | that what is asked of us is everything. What is asked is our total | willingness to abandon the old, our total willingness to embrace the |
| T4:12.36 | What is asked is our total willingness to abandon the old, our total | willingness to embrace the new. But also make no mistake that what is |
| D:2.1 | To accept the new and to deny the old. Acceptance is a | willingness to receive. Obviously, when you consider this definition |
| D:2.1 | of acceptance, you will see that this is not the way of the old. | Willingness to receive is quite contrary to the attitudes and actions |
| D:2.1 | led your life thus far. You were told within A Course of Love that | willingness was all that was necessary for you to be able to take |
| D:2.1 | return you to your true identity. Those of you who found within this | willingness an ability to receive and left behind your effort to |
| D:3.13 | awareness of what you know. Acceptance is easily achieved through | willingness. Full awareness in form of what has previously been |
| D:4.30 | Your part is to invite it and accept it when it comes. State your | willingness, accept the coming of your release, and prepare to leave |
| D:5.22 | to everything that is still to come. Hesitate no longer. Let your | willingness exceed your trepidation. No longer wait to be told more |
| D:13.12 | in which sharing can occur. Without relationship there is no | willingness and no union. Without relationship, you behave as a |
| D:Day1.3 | of who I am, you will not fully accept who you are. Without your | willingness to achieve this acceptance, you will not receive the |
| D:Day2.23 | all those willing to be changed. But great unwillingness remained. | Willingness was not yet upon humankind. The choice was made |
| D:Day2.26 | Willingness is now upon humankind. What my life demonstrated but | |
| D:Day10.3 | We have talked before of conviction and your | willingness to, like the apostles, let your conviction spring from |
| D:Day10.3 | to, like the apostles, let your conviction spring from your | willingness to experience its cause and its effect. I am asking you |
| D:Day15.2 | be made known by you. We have just spoken of the unknown and your | willingness to accept your relationship with it in order for you to |
| D:Day15.2 | and the known exist together in everything and everyone. Thus your | willingness to be made known and to know exists alongside your |
| D:Day15.2 | your willingness to be made known and to know exists alongside your | willingness to embrace the unknown. |
| D:Day15.13 | these stones with neutrality and see if they do not wash away. Your | willingness to have them gone is all that is required. If doubts of |
| D:Day15.14 | to waste and no protracted length of time will be required if your | willingness is true. |
| D:Day17.5 | access to Christ-consciousness than another, some exhibited more | willingness to let that consciousness be their guiding force—that |
| D:Day23.4 | inside of you. It is a knowing surrender to the unknown. It is a | willingness to carry the unknown into the known and the known to the |
| D:Day23.5 | All that is required is that you carry it with awareness, honor, | willingness. From this will the new be birthed. |
| D:Day34.5 | on sameness rather than difference. You have faced and admitted your | willingness to leave striving for specialness and differences behind. |
| D:Day34.8 | no to this request. Realize the importance and the power of your | willingness to say yes. |
| D:Day37.22 | This “link” is very powerful. Where | willingness is demonstrated, this link can be moved to be, rather |
| D:Day37.22 | relationship. This cooperative relationship, accessed through | willingness, could also be called the “being” that you appeal to when |
| D:Day37.32 | have been offered to everyone. They have been afforded by | willingness. They come from observation of self and they come from |
| D:Day39.15 | What must occur now must occur between you and me. Your | willingness is all that is required. |
| D:Day39.42 | love has never been severed. Realize your readiness. Proclaim your | willingness. |
| D:Day39.49 | and space without this relationship than could you. Only with our | willingness joined, are we able to negate the need for intermediaries |
| D:Day39.49 | the need for intermediaries and be in relationship. Only with our | willingness joined do we both become, welcome, and share, the Christ |
| E.14 | need to “think” about who you are and what you will do, and your | willingness to give up this thinking will be paramount to your |
| A.22 | of evidence, an evidence demonstrated clearly and plainly with every | willingness to end reliance on the ego-mind and to leave the hell of |
win (10) |
||
| C:P.15 | damaging. For sooner or later in this lopsided battle, the ego will | win out. The spirit as you have defined it is too amorphous, too |
| C:P.15 | it is too amorphous, too lacking in definition and believability to | win this battle against what you perceive as your reality. |
| C:1.14 | to struggle. It is your attraction to the game, a game you hope to | win, another chance to show your stamina and your strength, your |
| C:1.14 | through failure to engage. Although you are well aware you will not | win the game you play here, you see the effort to do so, no matter |
| C:9.41 | make your bid for glory. You run the race as long as you can and, | win or lose, your participation in the race was but the required |
| C:11.14 | God will never wrestle your free will from you, or fight battles to | win it for Himself. This final battle is in your own mind, and it is |
| T1:3.18 | not meant to be to further someone’s learning? If you were to ask to | win the lottery, how could such selfishness not be punished? |
| T2:11.16 | waste much time in perceived battles, valiantly fighting for good to | win out over evil. But this is not the new way and the lack of value |
| D:Day3.45 | and determined to be the one who is right, the one whose side will | win. What you hope to win, in this insane argument about abundance, |
| D:Day3.45 | the one who is right, the one whose side will win. What you hope to | win, in this insane argument about abundance, is an acknowledgment, |
wind (24) |
||
| C:4.12 | good deeds of charity and service. Love is not throwing logic to the | wind and acting in foolish ways that pass as gaiety but cannot |
| C:7.9 | yourself will return. A great exchange will happen as a powerful | wind sweeps through your heart, and all the love you have denied the |
| C:7.9 | instant the eternal will be upon you. Death will be a dream as the | wind of life reunited with itself gathers from directions that are |
| C:7.22 | so morbid that anyone with any sanity would gladly toss it to the | wind and ask for an alternative. An alternative exists. Not in dreams |
| C:20.21 | holy as the mighty eagle? The blade of grass, the fleck of sand, the | wind and air, the ocean and her surf, all live by the universal |
| C:22.14 | relationship developed during the pass-through continues. Just as | wind or water passing through an entry and exit point has an impact |
| D:15.7 | my tradition as an example. Before God “said” anything, a mighty | wind swept over the wasteland and the waters. The wind, which is as |
| D:15.7 | anything, a mighty wind swept over the wasteland and the waters. The | wind, which is as great a signifier of movement as rigor mortis is of |
| D:15.9 | this story, the formless wasteland, the earth and the water that the | wind first swept across and upon which the light first descended, is |
| D:15.11 | not more alive than another. All that lives contains the breath or | wind of spirit, which is eternal and complete. |
| D:15.13 | To try to capture the eternal would be like trying to catch the | wind. But just as the wind can power many machines endlessly when it |
| D:15.13 | the eternal would be like trying to catch the wind. But just as the | wind can power many machines endlessly when it is allowed |
| D:15.14 | You might say that the | wind comes and the wind goes. It blows in mighty gales and whispers |
| D:15.14 | You might say that the wind comes and the | wind goes. It blows in mighty gales and whispers in gentle breezes. |
| D:15.14 | in mighty gales and whispers in gentle breezes. Any sailor knows the | wind is fickle. But any sailor also knows the wind never dies. |
| D:15.14 | Any sailor knows the wind is fickle. But any sailor also knows the | wind never dies. |
| D:15.15 | You have all been sailors here, animated by the | wind of spirit and at one time sailing—flying along with the wind |
| D:15.15 | the wind of spirit and at one time sailing—flying along with the | wind at your back—and at another time sitting still or seemingly |
| D:15.15 | direction. You have attempted to build better sails to catch the | wind, or motors to replace it, never realizing its constant and |
| D:15.22 | above, to what you now can see. You catch your breath and let the | wind of spirit fill your lungs once again. |
| D:16.7 | Love is the spirit of the | wind that animates all form. Love is spirit, is God, is creation. |
| D:Day22.8 | tree and every flower, in every mountain stream and every blowing | wind. It is there in each and every human being. It is now time to |
| D:Day22.8 | tree and every flower, in each mountain stream and in the blowing | wind. It is time to be a channel for the awareness of union with God |
| D:Day37.17 | what it means to “know” another person, to be a tree blowing in the | wind, what it would be like to know God, but you cannot know, and |
window (1) |
||
| T1:2.13 | be seen as you walk or drive, rake leaves or gaze from an office | window. It might be a deathbed vision or the first sunset of which a |
windows (1) |
||
| D:4.20 | feel at times within it. Do not look for a new structure with barred | windows and doors to keep you safe. Do not seek someone to tell you |
wine (4) |
||
| C:31.4 | and still not be the same. The miracle of turning water into | wine illustrates, as all miracles do, the fallacy of this concept. |
| C:31.4 | same. Inseparable does not mean replaceable. Water does not replace | wine nor wine water, yet each are from the same source, and so they |
| C:31.4 | does not mean replaceable. Water does not replace wine nor | wine water, yet each are from the same source, and so they are not |
| T1:3.9 | for doubt? Such a simple miracle might be the turning of water into | wine. What harm could come from it? And yet even this you would fear |
wing (1) |
||
| C:3.17 | contained within the casing of our flesh and bone. Our hearts take | wing with joy and break with sadness. Not so the brain that keeps on |
wings (3) |
||
| C:11.16 | illusion. It is a call whose answer will come to you quickly on the | wings of angels, a fluttering your heart will feel, for angels too |
| T2:8.8 | leaps and bounds formerly reserved for the angels. You are your own | wings, your relationships but the breeze that keeps you afloat. |
| D:Day24.6 | to attempt the impossible. It is the nature of spirit to become. Its | wings poke and prod from within as its potential is triggered. Only |
winner (1) |
||
| C:4.16 | something to be given to some and not to others. You hope to be a | winner in this game you play, a chosen one who will have each ounce |
winners (2) |
||
| C:4.10 | There are no losers and no | winners under God’s law. Not one is given more than another. God |
| C:4.10 | place in Heaven. The mind, under the ego’s direction, has thrived on | winners and on losers, on striving for and earning a better place. |
wins (3) |
||
| C:2.19 | only to use what you have learned to increase your guilt. Thus it | wins in daily battles and works for your final abdication, the day |
| C:2.22 | in which the war is no longer fought, the daily battles cease. Who | wins and who loses is not of concern to us here. Peace has not yet |
| T2:1.9 | and family to gather round. A writer sees a book in print, a runner | wins a race, a tennis player becomes a champion. These are all scenes |
winter (2) |
||
| C:6.10 | the warmth that you would have, warmth so all-pervasive no chill of | winter need ever arise again. And yet, still you choose the fire. You |
| C:10.11 | can pretend you do not feel the pain of a headache or the cold of a | winter day, and this pretending may even make you feel a little less |
wisdom (63) |
||
| C:I.8 | mind may reel at contradictions, cling to known truths, compare this | wisdom to other wisdom. The mind will attempt to understand with its |
| C:I.8 | contradictions, cling to known truths, compare this wisdom to other | wisdom. The mind will attempt to understand with its own logic and |
| C:1.8 | as each new step is tried and found to work, your confidence in the | wisdom of this teacher would continue to grow. You might consider |
| C:1.8 | without mistakes, and eventually you would realize also that the | wisdom of your teacher had become your own. |
| C:1.9 | The urge to test another’s | wisdom is the urge to find your own way and have it be a better way. |
| C:4.12 | ability to guide others must be earned through the acquisition of | wisdom not within your reach. |
| C:7.18 | language and images reflect this truth, this difference between the | wisdom of your heart and that of your mind. Your heart may be said to |
| C:8.1 | have defined as your emotions. These thoughts stand apart from the | wisdom of your heart that we have already discussed—the wisdom that |
| C:8.1 | from the wisdom of your heart that we have already discussed—the | wisdom that knows to set love apart, as well as your own Self. |
| C:20.48 | heartbeat, the return to what is known. This knowing you might call | wisdom and think of as an attainable ideal of thought. Yet it is not |
| C:20.48 | Yet it is not about thought at all, but is beyond thought. It is not | wisdom but the truth. The truth is that which exists. The false is |
| C:23.1 | When this is realized, it is obvious that love is the only true | wisdom, the only true understanding, the only true knowing. Love is |
| C:25.22 | Practice discernment by being still and awaiting | wisdom. Your feeling of being identity-less will make decision-making |
| C:26.20 | Your answer is not the same as any other. No matter how filled with | wisdom one person’s answer may be, it is not yours. |
| C:28.4 | testimony taking place is brought about by innocence more so than by | wisdom. This sharing of personal testimony has reached its zenith and |
| C:28.4 | an evolutionary step, it would not work. Thus we must concentrate on | wisdom, the wisdom of the heart. |
| C:28.4 | step, it would not work. Thus we must concentrate on wisdom, the | wisdom of the heart. |
| C:28.5 | the sun rises, give way to day and the brilliance and clarity of the | wisdom of which we speak. |
| C:28.8 | humility. Of wearing the face of Christ for all to see. For here is | wisdom gained and shared. |
| C:32.2 | When you call upon Love you call upon your Source. When you seek the | wisdom of your heart you call upon me. When you seek the truth that |
| T1:1.7 | need of being overcome in order for you to listen once again to the | wisdom of your heart. The mechanics of your over-worked and |
| T1:1.7 | Your mind was in need of silencing in order for you to hear the | wisdom of your heart and begin your return. Now, in order to complete |
| T1:3.5 | were otherwise can you see that it truly is otherwise, or based on a | wisdom other than what has come before. |
| T4:9.8 | These have been the last of the intermediaries, these called to a | wisdom beyond their personal capacity. Now these forerunners of the |
| T4:12.11 | want to be vigilant of, dear brothers and sisters, is the learned | wisdom of the past. Let me give you an example that relates to the |
| T4:12.12 | the time of learning, this statement was consistent with learned | wisdom. During the new time of sharing, there is no “next phase” of |
| T4:12.13 | Is this not a good example of the learned | wisdom that needs to be left behind? But what of the questions it |
| T4:12.16 | The state of rebellion was the effect of the cause of learned | wisdom. It became part of the nature of the human experience by |
| T4:12.17 | This is just a beginning point of your ability to see what learned | wisdom has wrought. This is a necessary end point of your review of |
| T4:12.17 | your experience here so that you do not continue to advance learned | wisdom. Learned wisdom will tell you to work hard. Learned wisdom |
| T4:12.17 | here so that you do not continue to advance learned wisdom. Learned | wisdom will tell you to work hard. Learned wisdom will tell you that |
| T4:12.17 | learned wisdom. Learned wisdom will tell you to work hard. Learned | wisdom will tell you that the strong survive, the mighty prevail, the |
| T4:12.17 | the weak shall perish. I attempted to dislodge much of this learned | wisdom during my time on Earth and man is still puzzling over the |
| T4:12.17 | for puzzlement is over. Pass on no more of the prevailing learned | wisdom. I told you once we would create a new language and thus we |
| T4:12.18 | new. Announce far and wide freedom from the old ideas, the learned | wisdom of old. What could be more invigorating, more challenging, |
| D:2.22 | the personal self of old, the separated self who depended on learned | wisdom for answers. Looking within is turning to the real Self and |
| D:4.11 | the universe and all that is in it, or that you trust enough in the | wisdom of your heart, that you know that this is so. Either way, you |
| D:8.9 | So what we are attempting to do is to open the mind to the | wisdom of the heart with these dialogues. As the mind opens and |
| D:Day1.7 | the conditions of the initiate. If you believe these are words of | wisdom and that you can remain ambivalent about their source, you |
| D:Day1.20 | fulfillment of scripture, of all holy writing, of all learned | wisdom. In fulfillment are endings found and beginnings created. |
| D:Day3.36 | good reason. It exemplifies the difference between information and | wisdom, between finding an answer and finding a way or path. Many |
| D:Day3.37 | To read the inspired | wisdom of teachers such as these in order to “learn” has prevented |
| D:Day3.40 | advance, and as you become more open to other means of accessing the | wisdom you once sought through learning, or through the mind, other |
| D:Day5.21 | chosen access point. Imagine this now, not as a needle but as the | wisdom you seek. Imagine this wisdom not as being stopped by the |
| D:Day5.21 | this now, not as a needle but as the wisdom you seek. Imagine this | wisdom not as being stopped by the layers of thinking and feeling |
| D:Day9.10 | ones. It may be linked to your ideas of being able to express | wisdom or compassion. The image of the ideal self you hold in your |
| D:Day10.23 | you to point the way, but if you can cease to think of this as the | wisdom of an outside source, if you can hear it and feel it and think |
| D:Day10.24 | and will only become more so as we proceed. I am not imparting | wisdom that you are unaware of but reminding you of what you have |
| D:Day10.24 | consciousness we share. This shared consciousness is the source of | wisdom because it is shared—shared in unity and relationship. |
| D:Day11.7 | that allows the awareness that God is everything. It has been called | wisdom, Sophia, spirit. It is that without which God would not know |
| D:Day17.2 | You have been told Christ-consciousness has also been known as | wisdom, Sophia, spirit. Christ-consciousness thus obviously predates |
| D:Day20.9 | In other words, all the truth and all the | wisdom that is available but unknown to you, takes you to make it |
| D:Day20.9 | it known. And if this is the only way that the beauty, truth, and | wisdom of the One Self can be made known, then you are the source and |
| D:Day21.1 | no such thing as an outside source. There are no outside sources of | wisdom, guidance, or even information. |
| D:Day21.2 | you have been so familiar with, for in order to learn, the source of | wisdom, even though you may have seen it as existing outside of |
| D:Day21.2 | had to function as what it was—a channel through which the | wisdom, guidance or information moved. If it did not do so, learning |
| D:Day21.2 | do so, learning did not occur. In traditional learning patterns, the | wisdom, guidance, or information sought moved from a teacher— |
| D:Day21.6 | receiver are also one. It is only you who can do anything with the | wisdom, guidance, or information that you receive in union as a |
| D:Day21.7 | needed when you exist in union. It is recognized that the knowledge, | wisdom, guidance, or information that is needed in each moment is |
| D:Day21.9 | You have now been told to own this dialogue and to realize that its | wisdom is your own. Are you accepting this? Are you beginning to |
| D:Day40.13 | that allows the awareness that God is everything. It has been called | wisdom, Sophia, spirit. It is that without which God would not know |
| A.22 | of the old way will not bring forth ruin but will bring instead the | wisdom that each one knows she or he has always possessed. |
| A.24 | Through receptivity is the | wisdom inherent in being who you truly are revealed. Being who you |
wisdom, guidance (5) |
||
| D:Day21.1 | no such thing as an outside source. There are no outside sources of | wisdom, guidance, or even information. |
| D:Day21.2 | had to function as what it was—a channel through which the | wisdom, guidance or information moved. If it did not do so, learning |
| D:Day21.2 | do so, learning did not occur. In traditional learning patterns, the | wisdom, guidance, or information sought moved from a teacher— |
| D:Day21.6 | receiver are also one. It is only you who can do anything with the | wisdom, guidance, or information that you receive in union as a |
| D:Day21.7 | needed when you exist in union. It is recognized that the knowledge, | wisdom, guidance, or information that is needed in each moment is |
wisdom, sophia, spirit (3) |
||
| D:Day11.7 | that allows the awareness that God is everything. It has been called | wisdom, Sophia, spirit. It is that without which God would not know |
| D:Day17.2 | You have been told Christ-consciousness has also been known as | wisdom, Sophia, spirit. Christ-consciousness thus obviously predates |
| D:Day40.13 | that allows the awareness that God is everything. It has been called | wisdom, Sophia, spirit. It is that without which God would not know |
wise (3) |
||
| C:10.7 | Whether you want to hear this voice or not, whether this voice was | wise or foolish, the very repetition of this voice keeps it in your |
| D:Day10.14 | feel confidence and the ability to act. To “know” before you act is | wise. But to think that doubting your feelings or seeking outside |
| D:Day25.5 | judgment. Let it come. Enjoy your silly thoughts as much as your | wise thoughts. Let go your resistance to thoughts that seem of the |
wisely (1) |
||
| C:9.38 | label exciting. In doing so you see yourself as “spending your time” | wisely, and you call yourself a “well-rounded individual.” As long as |
wiser (2) |
||
| C:1.8 | trunk from one world to another when you had been told by someone | wiser that it would not be needed, you would upon realizing the truth |
| C:22.16 | your world. Anyone wanting to learn anything about you would be | wiser to observe you as you are within your world. Would you still be |
wish (28) |
||
| C:1.7 | What a relief to realize that you need carry it no more. How you | wish you would have believed they were not needed when you began. How |
| C:9.19 | for a child tormented by nightmares. Each parent’s most fervent | wish would be to tell a child truthfully there is no cause for fear. |
| C:12.6 | God’s is but to make this certain state your home. This is but a | wish come true, and when it is all you wish for it will come to be. |
| C:12.6 | your home. This is but a wish come true, and when it is all you | wish for it will come to be. And in the granting of this wish will |
| C:12.6 | is all you wish for it will come to be. And in the granting of this | wish will come your rest and the laying down of every heavy burden |
| C:12.7 | your desire to rest, a desire that could make you weep and make you | wish to sleep an endless sleep. If you but understood the energy |
| C:14.19 | know it not and its benefits will escape and be lost to you. You | wish that you could join with it and make it one with you, but since |
| C:16.2 | only answer is that you do not want it to. You perceive but what you | wish for, and your wish for specialness leads you not to see sameness |
| C:16.2 | you do not want it to. You perceive but what you wish for, and your | wish for specialness leads you not to see sameness anywhere at all, |
| C:18.9 | this all you need do is look at the world that was created from your | wish to learn what the idea of separation would teach you. When you |
| C:31.10 | but the Earth for humankind. If you do not seek where what you | wish to find can be found, you seek in vain. |
| T2:6.5 | for those treasures to become abilities. Thus all that you might | wish to accomplish stands separate from you and beyond you in time. |
| T4:1.25 | the state of consciousness in which they have lived. Others do not | wish to experience the truth directly, but only to experience |
| T4:2.8 | you. As I have said before, this is not about evolution unless you | wish to speak of evolution in terms of awareness. You must realize |
| T4:4.10 | not appeal to many of you. Those aged and contemplating death might | wish for prolonged life, but many of these same welcome death as the |
| D:1.20 | to hear the music? This is, in truth, a dialogue between me and you. | Wish not that the “way” of the transcriber of these words were the |
| D:15.18 | assumes that you already have something of value, and that you | wish to take care of it so that it will continue to be of service to |
| D:15.19 | your relationship with unity. You have experienced unity now and you | wish it to continue to serve you. You thus must strive to maintain |
| D:Day2.10 | Are you not sorry for these actions? Have you not expressed your | wish that you had acted differently? Can you see a way to change the |
| D:Day2.13 | degrees of wrong-actions, or wrongdoing. You all have moments you | wish you could re-enact, decisions you wish you could change. These |
| D:Day2.13 | You all have moments you wish you could re-enact, decisions you | wish you could change. These actions are unchangeable. This is why |
| D:Day3.22 | risks you have taken or not taken, your hopes for success. What you | wish for is contingent upon having the “means” to pursue it, and few |
| D:Day4.42 | by circumstance? A self of form on a high mountain? Or do you | wish to carry this elevation back with you when you return? Do you |
| D:Day4.42 | wish to carry this elevation back with you when you return? Do you | wish to return the self of form who once visited an altered state, |
| D:Day4.42 | once visited an altered state, this state of high elevation? Do you | wish to go back and tell tales of your experiences here and be made |
| D:Day4.43 | Or do you | wish to go back transformed into the elevated Self of form? Do you |
| D:Day4.43 | to know this place of access and carry it within you, or do you only | wish the opportunity to revisit it when the need arises? Are you here |
| D:Day10.7 | your intuition and had something occur that made you think back and | wish that you had not doubted it. |
wished (5) |
||
| C:6.21 | delusional. But what you fear is disappointment. All that you have | wished for and have not acquired within your life is the evidence you |
| C:18.9 | you actually reside in unity was a requirement of this condition you | wished to experience. This condition was thus made available. |
| C:20.43 | receive from them is far grander than anything you would before have | wished to take from them. |
| C:26.11 | bring meaning to your life you would surely do it? Have you not long | wished to know your purpose? To be given a goal that would fulfill |
| C:26.12 | not grown weary of what passes for life in your world? Have you not | wished you could throw out all the thoughts and worries that fill |
wishes (2) |
||
| C:16.25 | cannot do what they would want, then you, too, must abdicate your | wishes for the common good. You thus behave in “noble” ways that |
| C:26.10 | still to believe effort is not called for—that what your heart but | wishes for could simply come true through your acceptance of these |
wishful (2) |
||
| C:6.21 | new life you still before they have a chance at birth and call them | wishful thinking. What harm do you expect happy thoughts to do to |
| C:20.48 | but love. This realization is not one of sentiment, regrets, or | wishful thinking. It is the view from the embrace, the return to one |
wishing (2) |
||
| C:6.3 | existence because you would rather it not be so. Only when you quit | wishing for what cannot be, can you begin to see what is. |
| C:6.21 | hope of any kind. You do not understand the difference between | wishing for what can never be and accepting what is. |
with (1803) |
||
withdraw (5) |
||
| C:4.8 | couched in many forms, is simply this: to proceed toward love or to | withdraw from it, to believe it is given or withheld. |
| C:7.12 | through anger, spite, or meanness, you simply take on guilt and | withdraw still further into your own misery. |
| C:9.9 | you seek to know how to escape what you have made. To do so you must | withdraw all faith from it. This you are not ready yet to do, but |
| C:11.15 | a change of heart, or a willingness but to, for a little while, | withdraw your fear and your protection from it. But what this |
| T4:8.10 | too bright, too eager, to learn slowly and mature gracefully? Do you | withdraw your love? Never. Do you disinherit? Rarely. What you do is |
withdrawal (3) |
||
| D:Day38.4 | of love for one another is the beginning of extension, the end of | withdrawal. It is the mutuality of our love that causes this |
| D:Day38.4 | that causes this fullness. Remember briefly here the feelings of | withdrawal you have experienced when you believed you loved more or |
| D:Day38.4 | less by a friend or lover. Remember briefly here the feelings of | withdrawal you experienced when you felt loved for being something |
withdrawing (1) |
||
| C:15.9 | concept of loyalty is what makes it difficult for you to entertain | withdrawing your effort to manifest the specialness of others and |
withdrawn (2) |
||
| C:4.11 | are what have caused you to believe that love can fail, be lost, | withdrawn, or turned to hate. Your false perception of your Father is |
| C:9.11 | to believe this while your allegiance remains split. Until you have | withdrawn all faith in what you have made, you will believe that what |
withdrew (1) |
||
| D:Day7.10 | not capable of true expansion and true sharing. The singular self | withdrew into its own little world and created its own universe. The |
withered (1) |
||
| D:Day1.11 | to grow within the womb, or the power of giving new life to a limb | withered or broken. You may wonder why it should matter whether this |
withheld (4) |
||
| C:3.23 | based on how much love you have received and how much love has been | withheld from you. We begin by simply accepting the proof we have |
| C:4.8 | toward love or to withdraw from it, to believe it is given or | withheld. |
| C:15.1 | would be considered more sacred to some than others, no resources | withheld, no people deemed subservient. |
| D:Day39.6 | and still hold the mystery. This revelation is not something being | withheld from you. But it is a revelation that can only come to you |
withhold (25) |
||
| C:7.1 | receive in truth. What you do not receive is a measure of what you | withhold. Your heart is accustomed to giving in a way that your mind |
| C:7.2 | And yet you would | withhold a piece of yourself even from love, and this is what we must |
| C:7.2 | even from love, and this is what we must correct. For what you | withhold you cannot receive, and you cannot receive a piece of heaven |
| C:7.2 | recognize what you have to give. You do, however, recognize what you | withhold and can begin to recognize this in every situation. As the |
| C:7.4 | In order to identify yourself in this world, you have had to | withhold a piece of yourself and say of this piece, “This is what |
| C:7.9 | Let us return now to what you would | withhold, and see the effects that this withholding has upon yourself |
| C:7.9 | the world. This is what has made the world the world it is. What you | withhold allows illusion to rule and truth to be locked away in a |
| C:7.11 | There are but two forms of withholding: what you | withhold of yourself from the world and what you withhold for |
| C:7.11 | what you withhold of yourself from the world and what you | withhold for yourself from the world. A grievance is something you |
| C:7.11 | to anyone when your day has already treated you so badly? You | withhold even a smile, because you have chosen grievances over love. |
| C:7.13 | in every situation you encounter, and what you hold against them you | withhold from them. You have taken a piece of them and hold it |
| C:7.14 | There is another way in which you | withhold pieces of relationships for yourself. This withholding is |
| C:7.14 | is not of the form of grievances but of the form of specialness. You | withhold in order to make yourself special, always at another’s |
| C:7.15 | it from someone else. You have now set yourself up in a position to | withhold your intelligence from others lest they profit from it. You |
| C:7.15 | be paid, the homage you claim is due, that without which you will | withhold what you have. And you are thankful for these things with |
| C:7.16 | These are examples of what you | withhold from the world for yourself. But what of that which you |
| C:7.16 | you withhold from the world for yourself. But what of that which you | withhold from the world of yourself? Both these things are much the |
| C:7.16 | nor can they buy you love or the success you seek. What you | withhold from the world you withhold from yourself, for you are not |
| C:7.16 | love or the success you seek. What you withhold from the world you | withhold from yourself, for you are not separate from the world. In |
| C:8.13 | you see now why unity and wholeness go hand in hand? Why you cannot | withhold a piece of yourself and realize the unity that is your home? |
| C:8.13 | that is your home? Were it possible to exist in unity and still | withhold, unity would be a mockery. Who would you withhold for? And |
| C:8.13 | in unity and still withhold, unity would be a mockery. Who would you | withhold for? And whom would you withhold from? Unity is wholeness. |
| C:8.13 | would be a mockery. Who would you withhold for? And whom would you | withhold from? Unity is wholeness. All for all. |
| T2:7.7 | and claim that the situation is unfair. You will be tempted to | withhold as others withhold from you. |
| T2:7.7 | the situation is unfair. You will be tempted to withhold as others | withhold from you. |
withholding (13) |
||
| C:7.2 | you to receive in truth. We will concentrate more now, however, on | withholding than on giving for you do not yet understand what you |
| C:7.2 | begin to recognize this in every situation. As the awareness of your | withholding dawns upon your heart, you will begin to realize what you |
| C:7.9 | return now to what you would withhold, and see the effects that this | withholding has upon yourself and the world that seems to hold you |
| C:7.9 | This is, indeed, the first and most general lesson in regard to | withholding: The world does not keep you separate. You keep yourself |
| C:7.10 | Your | withholding takes on many forms that nonetheless are merely effects |
| C:7.11 | There are but two forms of | withholding: what you withhold of yourself from the world and what |
| C:7.11 | and righteousness. You are unaware that you choose this form of | withholding, sometimes dozens or even hundreds of times a day. An |
| C:7.11 | in your mind, and there you build them into reasons for even further | withholding. Now you have an excuse—or several excuses—for a bad |
| C:7.14 | way in which you withhold pieces of relationships for yourself. This | withholding is not of the form of grievances but of the form of |
| C:7.15 | You do not see this as | withholding, but what you claim for yourself at another’s expense is |
| C:7.15 | but what you claim for yourself at another’s expense is indeed | withholding, and in your world you know not how to claim anything for |
| C:7.15 | your world you know not how to claim anything for yourself without | withholding it from someone else. You have now set yourself up in a |
| T2:7.2 | the accidents waiting to happen, love that is not returned, the | withholding of things you deem important. This fear that you feel in |
within (736) |
||
| C:I.5 | The mind cannot hold open the doors of the heart and yet we turn | within, turn to the mind, and show it where its openness lies, where |
| C:P.14 | others, but to awaken to a new world. If all that you see changed | within your world is a little less insanity than before, then you |
| C:P.26 | the family of man. It is called one species, the human species. | Within this family of man are individual families, and among them, |
| C:P.26 | members are descended from the same ancestors, the same bloodline. | Within that bloodline are genes that carry particular traits and |
| C:P.27 | an offspring, who must exist in some form like unto the Father. | Within the story of the human race there is a story about the coming |
| C:P.37 | could get on a bus and be transported there? Yet each of you holds | within you the power to reach heaven. Knowing your Self as who you |
| C:1.12 | healed, to create like your Creator. This yearning exists naturally | within you and cannot be diminished or satiated. |
| C:1.13 | The goal of this world is for you to stand on your own, complete | within yourself. This goal will never be reached, and only when you |
| C:1.13 | it can you begin to learn anything of value. You are complete only | within God, where you endlessly abide. Striving to be that which you |
| C:2.15 | the past to show you the way beyond illusions to the present. Look | within to the one in you who knows the way. Christ is within you and |
| C:2.15 | present. Look within to the one in you who knows the way. Christ is | within you and you rest within God. I vowed to never leave you and to |
| C:2.15 | the one in you who knows the way. Christ is within you and you rest | within God. I vowed to never leave you and to never leave you |
| C:2.21 | of the outcome of your learning. Your perception of an outcome | within your control is all that needs to change. Remember that cause |
| C:3.2 | to learn what they are. They are the same as you. All exist | within you. You are the universe itself. |
| C:3.7 | form as it is but only as what it will do for you. You imprison form | within your meaning, and still your meaning is truer than its form. |
| C:3.10 | that has been manifested in your world was first conceived | within the mind. While you know this is true, you continue to believe |
| C:3.14 | stay. Your heart is now your eyes and ears. Your mind can remain | within your concept of the brain, for we bypass it now and send it no |
| C:3.16 | in a new way and in our learning realize that our light shines from | within our heart, our altar to the Lord. Here the Christ in us abides |
| C:3.17 | the weak of body and of mind. Our hearts are not so easily contained | within the casing of our flesh and bone. Our hearts take wing with |
| C:4.12 | to guide others must be earned through the acquisition of wisdom not | within your reach. |
| C:4.15 | not too demanding, a companion and a lover who will be convenient | within a busy life. |
| C:4.17 | that do not interest or fulfill you. You accept what you are paid | within certain boundaries you have set; you expect that a certain |
| C:4.20 | have made but must have another where you are at home and can abide | within love’s presence. |
| C:4.21 | The lucky ones among you have made a place resembling home | within your world. It is where you keep love locked away behind |
| C:4.24 | Thus has your perception of love prepared you for what love is. For | within you is the altar for your worship, within you has love’s |
| C:4.24 | you for what love is. For within you is the altar for your worship, | within you has love’s holiness been protected, within you abides the |
| C:4.24 | for your worship, within you has love’s holiness been protected, | within you abides the Host who loves all dearly. Within you is the |
| C:4.24 | been protected, within you abides the Host who loves all dearly. | Within you is the light that will show you what love is and keep it |
| C:4.24 | allow a new world to be seen, a world that will allow you to abide | within love’s presence. |
| C:4.25 | love has joined the world. For love does join the world, and it is | within this joining that love abides, holy as itself. |
| C:4.26 | for everything that goes on outside yourself and nothing that occurs | within. Yet it is a joining that occurs within that brings about the |
| C:4.26 | and nothing that occurs within. Yet it is a joining that occurs | within that brings about the joining of all the world for all the |
| C:4.26 | of all the world for all the world to see. This joining of the world | within is but your recognition of what love is, safe and secure |
| C:4.26 | within is but your recognition of what love is, safe and secure | within you and your brother, as you join together in truth. Think you |
| C:4.27 | to the world outside of you, but every relation to the world | within, where in love’s presence both outer and inner worlds become |
| C:5.8 | as palaces to your love and no longer see the golden calves hiding | within the palace walls. |
| C:5.14 | Within you is all the world safe, sure, and secure. No terror reigns. | |
| C:5.14 | the night. Let me give you once again the difference between what is | within and what is without: Within is all that has joined with you. |
| C:5.14 | again the difference between what is within and what is without: | Within is all that has joined with you. Without is all that you would |
| C:5.14 | has joined with you. Without is all that you would keep separate. | Within you is every relationship you have ever had with anything. |
| C:5.16 | your safety found. This comparison is not idly drawn. Your home is | within and it is real, as real as the home you have made within the |
| C:5.16 | home is within and it is real, as real as the home you have made | within the world seems to be. You can say the real world is somewhere |
| C:5.20 | The first and only exercise for your mind | within this Course has already been stated: Dedicate your thought to |
| C:5.22 | is in vain or that a simple solution exists. A simple solution | within your world, a solution that requires no exertion on your part, |
| C:5.23 | after it with single-minded determination, believing the only choice | within your control is what to work hard to obtain. If you let all |
| C:5.30 | God is known to you | within relationships, as this is all that is real here. God cannot be |
| C:6.2 | you from your brother. This is reality. Your mind is not contained | within your body but is one with God and shared equally with all |
| C:6.15 | this: you seek to make sense of an insane world, to find meaning | within meaninglessness, purpose among the purposeless. |
| C:6.21 | disappointment. All that you have wished for and have not acquired | within your life is the evidence you would use to deny yourself hope |
| C:7.1 | ideas do come to fruition and succeed in getting desirable things | within this world. “I had that idea,” you lament when another |
| C:7.5 | you have set aside you allow it not to claim. This piece is held | within your heart, and it is this piece with which we now will work. |
| C:7.8 | To this Self is this appeal put forth. Let it be heard and held | within your heart. Hold it joyously alongside what already occupies |
| C:7.8 | you give you will receive in truth, you will see that what abides | within your heart is all that is worthy of your giving and all you |
| C:7.18 | Be it wounded, bleeding, broken or full, it rests in wholeness | within you at the center of who you are. |
| C:8.8 | surface, but keeping it not from fulfilling its function or carrying | within itself that which keeps you safe upon this raging sea. |
| C:8.9 | Safe | within your heart lies love’s reality, a reality so foreign to you |
| C:8.9 | remember it not. Yet it is to this reality we head as we travel deep | within you to the center of your Self. |
| C:8.16 | as well, for many of you are thinking still that it is what is | within the body that is real: your brain and heart, your thoughts and |
| C:8.16 | the truth, it would be the truth. If your body and what lies | within it are not who you are, you feel as if you are left homeless. |
| C:8.16 | your return to your real home, for were you locked up and contained | within your body, and were you to accept this container as your home, |
| C:9.3 | protect? Thus, all of your love—the love that you imagine you keep | within yourself, and the love that you imagine you receive and give— |
| C:9.20 | not that outward signs of fear are but reflections of what you keep | within. |
| C:9.25 | How could you fail to provide the next meal for yourself and those | within your care? You do not see all that these distractions of |
| C:9.26 | are yourself, and they are your only means to grasp eternity even | within this false reality you have made. |
| C:9.28 | what it is? Have you not seen this kind of distortion take place | within the reality you do see? Is this not the story of the gifted |
| C:9.30 | of an imaginary friend, the child announces that his body is not | within his control. What is your ego but an imaginary friend to you? |
| C:9.44 | only these, rather than being reflected by the group, are reflected | within the individual. The individual with issues of abuse would do a |
| C:9.49 | of the world must change, and the stimulus for this change lies | within you. All use ends with joining, for use is what you have |
| C:10.14 | in the body. To believe you are not your body while you walk around | within it is something quite different than believing in God. Here |
| C:10.18 | you do not like, again offer your willingness to find some happiness | within it. These instructions to your heart will begin to make a |
| C:10.31 | your body did not seem to be a boundary that kept you contained | within its limitations. Then you will remember that this is but a |
| C:10.32 | at your heart in the most gentle of ways. Its whisper will be heard | within your thoughts. Its melody will play within your mind. “Come |
| C:10.32 | Its whisper will be heard within your thoughts. Its melody will play | within your mind. “Come back, come back,” it will say to you. “Come |
| C:10.32 | “Come home, come home,” it will sing. You will know there is a place | within yourself where you are missed and longed for and safe and |
| C:11.1 | The exercises in this Course of Love are few, and they are contained | within the Course itself rather than separated from it. There are but |
| C:11.3 | failing one more time. Even those who feel the power of these words | within their hearts and vow to go slowly and carefully through each |
| C:11.4 | understanding as long as you remain willing for the ideas to dwell | within you, and you do not try to shut them out. Realize that the |
| C:12.9 | Your Self rests totally unchanged | within the Christ in you. Re-establishing your relationship with your |
| C:12.12 | from a form different than that which you inhabit now; but certainly | within the laws of evolution, you have changed as little as the birds |
| C:12.13 | and gone and left this void forever more unfilled? A gaping hole | within the universe itself? |
| C:12.16 | than the Son, and accepted the Holy Spirit as something largely not | within your understanding, only exemplifies the nature of the error |
| C:12.16 | we continue, realizing that these words can express the truth only | within their ability as symbols, and that farther than where these |
| C:12.16 | that farther than where these symbols can take you, the truth lies | within your Self. |
| C:12.17 | you could never keep track of them all, and yet they still exist | within you and do not splinter off and become something on their own |
| C:12.19 | change would be the shape of his life, the things that would happen | within it, perhaps the places in which it would occur or the people |
| C:12.24 | into an external world is quite real, it is all that is truly real | within it. The son could not create unlike the Father who created |
| C:13.7 | do is to become aware of spirit and to allow this awareness to abide | within you. If you feel resistance to attempting this exercise, |
| C:13.12 | any hurts on you or anyone else. No reason for guilt will exist | within this memory. No shame or fear is here, and no grievances of |
| C:14.1 | your united purpose must change to that of remembering who you are | within God’s creation, rather than in the world that you have made. |
| C:14.2 | an enemy of creation? Do you feel part of it and at one with all | within it? If not, you have made yourself creation’s enemy. You seek |
| C:14.11 | relationship’s configuration, it was one that truly brought you joy. | Within it you were happy and felt as if you needed nothing more than |
| C:14.16 | lost to the world? You are alone and irreplaceable: one of a kind. | Within you lie all that you would hope to contribute and create. |
| C:14.16 | Within you lie all that you would hope to contribute and create. | Within the actions and interactions of your lifetime lie all the |
| C:14.17 | of it, and so it must be unique. Everything that would happen | within the universe would depend upon it. |
| C:14.18 | You think that you are quite aware of your small space | within the universe, and that it is foolishness to say that you think |
| C:14.19 | to claim it for your own lest it get away! It too must be maintained | within your universe, or you will know it not and its benefits will |
| C:14.24 | is what you have ascribed it to be. The purpose you give each thing | within your world is what makes it what it is to you. And as each |
| C:15.2 | What harm is there in specialness? Only all the harm you see | within the world. |
| C:15.4 | in the wider world you think you are anonymous and so are they. If | within the small sphere of those they love they cannot be made to |
| C:15.5 | And so | within this small sphere you do what is necessary to maintain your |
| C:15.5 | is necessary to maintain your specialness and that of the others | within it. Depending on your culture what is necessary may mean few |
| C:15.5 | look, lifestyle, or attitude, you might risk being seen as special | within this group, and your choices might affect your ability to make |
| C:15.6 | How many rest | within this sphere of influence? Twenty, fifty, one hundred? And how |
| C:16.1 | way you think it is. Love has but one source! That this source lies | within each of you does not make it many sources, for the many of you |
| C:17.1 | of the universe. Without the real you in it, there would be a void | within the universe—and this would be impossible. And yet there is |
| C:17.3 | yet you know you cannot claim that you are aware of all that exists | within the universe, or even that you fully know your own Self. What |
| C:17.18 | united function we have established—returning to you your identity | within God’s creation. |
| C:18.13 | of the idea of learning from unity in order for it to come from | within and leave not its source. An idea of mine can only become an |
| C:19.3 | been taken from you, nor has the power of creation abandoned you. | Within creation’s own laws does the solution rest. |
| C:19.14 | and why they conclude that God is unknowable. God is knowable from | within the mystery of non-duality itself. It would be impossible for |
| C:20.8 | longer looking out but looking in. All landscapes and horizons form | within the embrace. All beauty resides there. All light is fused and |
| C:20.8 | embrace. All beauty resides there. All light is fused and infused | within the embrace. Within the embrace our sight clears and what we |
| C:20.8 | resides there. All light is fused and infused within the embrace. | Within the embrace our sight clears and what we see is known rather |
| C:20.12 | indivisible and curved inward upon each other. Love grows from | within as a child grows within its mother’s womb. Inward, inward, |
| C:20.12 | inward upon each other. Love grows from within as a child grows | within its mother’s womb. Inward, inward, into the embrace, the |
| C:20.14 | Christ reigns in the kingdom in which I live just as Christ reigned | within me on earth. In the cave on this earth where my dead body was |
| C:20.15 | None are dead. All share the heartbeat of the world and are at rest | within each other, within each other’s embrace and the embrace of |
| C:20.15 | share the heartbeat of the world and are at rest within each other, | within each other’s embrace and the embrace of God’s love, God’s |
| C:20.16 | for the feeling of abandonment so many of you have felt. You are now | within the embrace where all such hurts are healed. |
| C:20.17 | as good. It is but the place of your interaction with all that lives | within you, sharing the one heartbeat. The heartbeat of the world |
| C:20.18 | Who could be left out of the embrace? And who from | within the embrace could be separate and alone? |
| C:20.21 | it can be simple, as simple as realizing the oneness of the embrace. | Within the embrace you can let all thought go. Within the embrace, |
| C:20.21 | of the embrace. Within the embrace you can let all thought go. | Within the embrace, you can quit thinking even of holy things, holy |
| C:20.21 | ocean and her surf, all live by the universal heartbeat and exist | within the embrace. Is not all you can imagine holy when you imagine |
| C:20.22 | Sanctity is all that exists | within the embrace. How could you be less than sacred? You exist in |
| C:20.25 | all that you are. You are the beauty of the world and peace abides | within you. |
| C:20.29 | as acts of cooperation. Holiness cannot be contained, and it is not | within your power to limit it. To feel the holiness of the embrace is |
| C:20.35 | any relation to the whole. Knowing what you do comes from existing | within the embrace. You know you do the will of God because you are |
| C:20.36 | condition of the initiate, new to the realization of having a home | within the embrace. It is the response that says to all you have just |
| C:20.47 | among the reasons for your belief in your inability to effect change | within your own life and certainly within the greater life of the |
| C:20.47 | your inability to effect change within your own life and certainly | within the greater life of the universe. You must understand that |
| C:20.47 | and are things your mind has been trained to see as being | within its scope. It is as if you have cordoned off a little section |
| C:20.48 | heart has a different scope, a different view. It is the view from | within the embrace, the view from love’s angle. It is the view of the |
| C:21.8 | thing to do but acting instead on what is the accepted thing to do | within his or her community. In such an instance the external and |
| C:22.9 | it is the passing through that creates the intersection. Everything | within your world and your day must pass through you in order to gain |
| C:22.9 | when thinking of this, use the words I have provided: everything | within your world. In the act of pass-through you assign meaning to |
| C:22.9 | world. In the act of pass-through you assign meaning to everything | within your world. The meaning you assign becomes the reality of the |
| C:22.10 | Further, it is the part of you through which everything | within your world passes and your awareness of it that determines the |
| C:22.10 | like unto the layers of the onion than the globe, with everything | within your world needing to pass through layers with a seeming lack |
| C:22.16 | brought to such a halt and examined apart from everything else | within your world. Anyone wanting to learn anything about you would |
| C:22.16 | to learn anything about you would be wiser to observe you as you are | within your world. Would you still be the same person in a |
| C:22.17 | away. This is the scenario that separates you from everything else | within your world. Everything has meaning only according to what it |
| C:22.19 | of how you tell a story or report on events that have taken place | within your life. You personalize. You are likely to report on what a |
| C:22.23 | allow you to see your “self” as an integral part of all that exists | within your world rather than as the small and insignificant personal |
| C:23.24 | by experiences of duality. While you hold conflicting beliefs | within you, you will be conflicted and affected by polarity. |
| C:23.24 | to purge old beliefs so that only one set of beliefs is operative | within you. This is the only route to the certainty you seek, and |
| C:25.5 | than the perceived. Each time you feel a lack of love, it comes from | within yourself. This lack of love, or “faked” love of which you |
| C:25.7 | which you can purify your engagement with life and all you encounter | within it. Devotion is synonymous with true service. True service |
| C:25.13 | While you believe feelings of lack of love come from anywhere but | within, you will not be invulnerable. |
| C:25.15 | pure joining is its objective. The first joining comes from | within and it is putting into practice the lessons of joining mind |
| C:26.7 | To have no meaning to attach to your life is the tragedy you see | within it and attempt to keep hidden from yourself. This fear goes |
| C:26.18 | This is the invitation to greet your Self and to find your Self | within this day. |
| C:26.22 | be the same as saying that there was no idea brought to completion | within the pages or on the film. In God’s idea of you is all that is |
| C:26.22 | idea. In God’s idea of you is the pattern of the universe, much as | within a novel, movie, piece of music, invention or artistic idea is |
| C:27.15 | of what those situations entail. It is rather the you in and | within the relationship that responds out of the knowledge gained |
| C:27.19 | simple knowing of a way things are meant to be. It is a knowing felt | within the heart for which there still will be no proof, but for |
| C:27.19 | The typical fears you have experienced in the past will not arise | within this knowing. |
| C:28.11 | to action, of some necessary form to be given to what you carry | within. |
| C:29.8 | gain, it is not. A return to unity is a return to unity. From | within the center, the core of unity, your accomplishment goes out to |
| C:29.16 | thus: Life exists in relationship. Relationship is the interaction | within which service occurs. The replacement of the idea of service |
| C:30.12 | The laws of God are laws of Love. | Within the laws of love there is no loss, but only gain. |
| C:31.23 | you have with everything is revealed in truth. This truth lies | within everything that exists, as it lies within you. As you learn |
| C:31.23 | in truth. This truth lies within everything that exists, as it lies | within you. As you learn that who you are is love, no deception is |
| C:31.26 | experience to truth, and thus to your mind. Only the truth abides | within your mind, for only it can enter the holy altar you share with |
| C:31.29 | If you can look for your Self | within your brothers and sisters, however, they must also be able to |
| T1:1.3 | seek no more. All that you are in need of knowing has been provided | within A Course of Love. That your learning does not feel complete is |
| T1:2.2 | We identified much for you to leave behind | within the pages of A Course of Love. These many things which seemed |
| T1:2.5 | cause of this freedom being accomplished in you. What was spoken of | within A Course of Love as unlearning has begun and continues here. |
| T1:2.5 | Love as unlearning has begun and continues here. What was spoken of | within A Course of Love as new learning has begun and continues here |
| T1:2.11 | seem indicated. All of these implications have been touched upon | within A Course of Love. The most essential of these implications is |
| T1:3.10 | As was said | within A Course of Love, willingness does not require conviction but |
| T1:3.14 | your fear is mightier than your willingness. But hold this thought | within your mind. What is needed to convince you will be provided. |
| T1:4.9 | to give and is all you are asked to give. This response comes from | within the Self—the rightly identified and acknowledged Self. |
| T1:4.12 | You may answer that there are many, even | within this Course’s definition of gift, the most obvious of which |
| T1:4.13 | response, a necessary response, an obligation. Response happens from | within. Responsibility is all about dealing with an outside world. |
| T1:4.26 | As was said | within A Course of Love, all fear is doubt about your self. Now we |
| T1:5.3 | When it was said | within A Course of Love that the great paradox of creation is that, |
| T1:5.3 | is that, while creation is perfect, something has gone wrong | within it, this fear in relation to the human experience is of what |
| T1:5.3 | of what it was I spoke. The choice for suffering that has been made | within the human condition is what I speak of specifically here. |
| T1:5.4 | How can you not be fearful of creation when such suffering occurs | within it? But there is another aspect that relates to the fear of |
| T1:5.4 | that relates to the fear of union we spent much time discussing | within A Course of Love. It is a fear of the human mind that cannot |
| T1:5.7 | to be capable of offering resistance. Your search for “something” | within the in-between, if it leads not beyond the in-between, but |
| T1:5.9 | existence that is real. Your heart as we have defined it many times | within this Course, must exist in the thought system that is real to |
| T1:5.9 | not present in the realm of the truly real, but is actually present | within the illusion. This is why all seeking must turn within, toward |
| T1:5.9 | present within the illusion. This is why all seeking must turn | within, toward the heart where the real Self abides. There is nothing |
| T1:6.2 | state of “all” from the unreal state of the in-between. Only from | within a state that is real can anything happen in truth. |
| T1:7.2 | part of being human that calls for acceptance. They thus find peace | within suffering rather than abolishing suffering. This acceptance is |
| T1:8.11 | not as myth and reality have no concrete distinction in the illusion | within which you live. In other words you live as much by myth as by |
| T1:9.4 | manifestations, but reflects inner change. The growth of a new being | within the womb of another is a visible manifestation of gestation, |
| T1:9.4 | and father, what would have died without the joining that occurred | within, becomes new life. |
| T1:9.8 | for you this receiving or communion. Only through the Christ | within you does this giving and receiving become one in truth. |
| T1:9.9 | into a new form, you would also; that this new form would exist | within you; that you would become the Body of Christ and giving and |
| T1:9.12 | to serve you through the intercession of the Holy Spirit. In turning | within rather than without to find what you need to free you from the |
| T1:9.12 | In the same way that embracing both the male and female attributes | within you causes a merging of both and a wholeness to be achieved, |
| T1:10.6 | They have cracked open hearts and minds to the divine presence | within. You have chosen them for just this reason. But you can now be |
| T1:10.6 | You can continue to experience life and still carry the Peace of God | within you. As you live in peace you can be an example to your |
| T1:10.7 | and you cannot partake if you are going to carry the Peace of God | within you. |
| T1:10.8 | is no other God. Whether you believe it now or not, I assure you, | within the Peace of God is all the joy of what you have known as the |
| T1:10.11 | follow occasions of happiness or trauma, but they do not happen | within them. Peak experiences are what you can look forward to rather |
| T2:1.1 | are all aware, at least at times, that there are treasures that lie | within you. What was once regarded as treasure, such as a talent that |
| T2:1.4 | when realized, might feed the ego. Despite many observations | within this Course regarding desire, you may still fear your desire. |
| T2:1.7 | to maintain your peace. There is another choice, and it lies | within. |
| T2:1.8 | The treasure that lies | within that you do not yet fully recognize is that of unity. As you |
| T2:1.8 | fully recognize is that of unity. As you have learned much of unity | within the context of this Course, unity, like rest, may have come to |
| T2:2.1 | What is it in you that recognizes talents that lie fully realized | within? The practical mind is not the source of such imagination. The |
| T2:3.1 | of creation. It was created. All of it. It exists, fully realized | within you. Your work here is to express it. You are far more than |
| T2:3.2 | for expression. Life is the desire to express outwardly what exists | within. What I refer to so often here as being within, as if “within” |
| T2:3.2 | outwardly what exists within. What I refer to so often here as being | within, as if “within” is a place in which something resides, is |
| T2:3.4 | something real and learning something that is of relevance even | within the daily life you currently move through. Now you must fully |
| T2:3.7 | to explain. If the ability to create beautiful music already exists | within you, you do not have to learn what beautiful music is, only |
| T2:3.7 | what beautiful music is, only how to express it. If you see beauty | within, you do not have to learn what beauty is, only how to express |
| T2:3.7 | quite literally true that the seeds of much of creation lie dormant | within you, already accomplished but awaiting expression in this |
| T2:3.8 | identity in the broadest sense imaginable. Christ is your identity | within the unity that is creation. |
| T2:4.3 | of Love work hand-in-hand because the change of thinking taught | within A Course in Miracles was a change of thinking about yourself. |
| T2:4.3 | order to reveal to you who you truly are. While you continue to act | within the world as who you think you are rather than as who you are, |
| T2:4.4 | is attempting to show you how to live as who you are, how to act | within the world as the new Self you have identified. Just like |
| T2:4.5 | in to who you think you are could be likened to trying to move | within water as you would on land. Why, when moving freely through |
| T2:4.7 | This applies directly to your reaction to all that occurs | within your life. Let us look now at your reaction to the idea put |
| T2:4.12 | peace to go in search of calling but are rather asked to listen from | within that peace to what you feel called to do. This is not about |
| T2:4.18 | cannot be measured because of its simultaneous nature. As was said | within A Course of Love, time is but a measurement of the “time” it |
| T2:5.1 | to action. We have talked heretofore about a calling you feel from | within, as if you are listening to a new voice that would reveal your |
| T2:5.5 | to come in the form of demands are often calls that come to you from | within the teaching and learning ground of relationships. You may be |
| T2:5.7 | with who you are. These lessons will bring who you are into focus | within your mind through the vehicle of your heart. |
| T2:6.1 | is your heart. It is what alerts you to the treasures that lie | within. There is no time in the place we are calling within and your |
| T2:6.1 | that lie within. There is no time in the place we are calling | within and your heart knows not of time even while it adheres to the |
| T2:6.5 | You believe that your treasures only become accomplished abilities | within time. You believe that your treasures only become part of your |
| T2:6.8 | that needs adjustment now. As a tree exists fully accomplished | within its seed and yet grows and changes, you exist fully |
| T2:6.8 | its seed and yet grows and changes, you exist fully accomplished | within the seed that is the Christ in you even while you continue to |
| T2:6.8 | and action of all kinds are but expressions of what already exist | within the seed of the already accomplished. |
| T2:6.10 | unity in the present, in the here and now, so that you exist—even | within form—as the only Son of God, the Christ, the word made |
| T2:7.4 | idea of “relationship” that has been so often defined and repeated | within this Course. In order to believe in giving and receiving as |
| T2:7.10 | of the desire for change. Certainly there will continue to be things | within your life that are in need of change. As was stated in the |
| T2:7.10 | You will want to move into the world and be an active force | within it. These are aims consistent with the teachings of this |
| T2:7.13 | You cannot effect change without, without having effected change | within. You cannot be independent and still be of service. For as |
| T2:7.19 | that you bring the thoughts and feelings that arise to the place | within your heart that has been prepared for them. You do not deny |
| T2:8.2 | As was said | within A Course of Love, the one you come to know through |
| T2:8.2 | on which you now stand. All that prevents you from being who you are | within these relationships must be let go. All that will complement |
| T2:8.6 | It was said often | within A Course of Love that the truth does not change. Thus the |
| T2:8.6 | you be away from home for home is who you are, a “place” you carry | within you, a place that is you. This is the home of unity. |
| T2:9.10 | your needs makes the difference in your connection or separation | within relationship. The extent to which you are willing to abdicate |
| T2:9.13 | So how do you remain | within the constant creative flux or flow of creation without either |
| T2:10.1 | static state is not a living state because creation is not occurring | within it. This is a living Course. This is why you are called to |
| T2:10.3 | a hand swats away a fly. You know that the information is contained | within you and yet you are often forced to accept an inability to |
| T2:10.14 | that allows you to move through each day and all the experiences | within it as who you are in truth. It releases you from the feeling |
| T2:11.1 | The Christ in you is relationship. As you were told | within the pages of A Course of Love, you are a being who exists in |
| T2:11.15 | ego is real, you will feel as if there are two identities that exist | within you and you will see yourself as doing battle in countless |
| T2:11.15 | of conflict is the source of all conflict that seems real to you | within your world. This battle of good and evil, while you believe in |
| T2:11.17 | is indeed a miracle and the very miracle you have been prepared for | within this course of learning. |
| T2:12.8 | If callings come to alert you to the treasure | within, how can it be that you, as a miracle-minded being, are not |
| T2:12.9 | is the relationship and the miracle waiting to happen. As we spoke | within A Course of Love of relationship being not one thing or |
| T2:12.9 | you is the real you, then this all-encompassing relationship, both | within you and without you, both you and all you are in relationship |
| T2:12.10 | The gardener knows that although the plant exists fully realized | within its seed, it also needs the relationship of earth and water, |
| T2:12.11 | of struggle. The ego would hang on to what is already accomplished | within you, never to let it express, through relationship, all that |
| T2:12.12 | then, of the all-encompassing holy relationship that exists | within you and without you, both in all you are and all you are in |
| T2:12.14 | Recognize now that unity is | within you and without you, in all you are and all you are in |
| T2:13.2 | ready, it is time for us to have a personal relationship. We have, | within these lessons, taken you far from your personal self, and I, |
| T3:1.11 | yourself to be could be two completely different selves. Even | within the illusion in which you existed there was a self kept hidden. |
| T3:2.3 | only means you saw of deciphering the world around you and your role | within it. Separation, aloneness, independence, individuality—these |
| T3:2.4 | While much time was spent | within this Course, discussing the choice you but think you made, |
| T3:2.5 | shaped your dualistic view of the world and all that exists with you | within it. For every “glory,” gift, or success you have achieved you |
| T3:2.5 | from the truth and is the cause of all your suffering, for contained | within this belief was the belief that with each successful step |
| T3:2.11 | This memory lies | within your heart and has the ability to turn the image you have made |
| T3:2.11 | This thought system has allowed only the acceptance of a reality | within certain parameters, for it has not allowed you to imagine |
| T3:6.3 | the many details that seem to make it possible for you to live | within your world. The idea of reward transfers to ideas related to |
| T3:6.3 | given in another, is the cause of much of the bitterness that exists | within your hearts. |
| T3:6.4 | self and a learned self, there has always been just enough room | within the ego’s thought system to keep within you the idea of a self |
| T3:6.4 | always been just enough room within the ego’s thought system to keep | within you the idea of a self the ego is not. Thus has the ego had a |
| T3:6.4 | as time itself and the cause of bitterness being able to exist, even | within your hearts. |
| T3:7.3 | and thus your inaccurate ideas about yourself have their cause | within you, as does your ability to change this cause and its effects. |
| T3:7.4 | You are who you are and remain endlessly who you are, even here | within the human experience. This is the idea that is beyond compare |
| T3:7.4 | is the only idea that holds true meaning and so all meaning is found | within it. Thus we start with this idea. |
| T3:7.5 | The only thing | within the human experience that made you incapable of representing |
| T3:7.5 | of representing who you are in truth was the ego. The only thing | within the human experience that deprived the human experience of |
| T3:7.6 | You have formerly been capable of representing who you are only | within illusion for this was the abode in which you resided. Illusion |
| T3:7.6 | of representing your true Self. This representation of the true Self | within the house of illusion was like an explosion happening there. |
| T3:7.6 | floorboards shook, the walls quaked, the lights dimmed. All those | within the house became aware of something happening there. All |
| T3:7.8 | Thus has been the best of what you call life | within the illusion. |
| T3:7.9 | is a reason for this. The reason is that the Source cannot be found | within the house of illusion. The Source can only be found from |
| T3:7.9 | within the house of illusion. The Source can only be found from | within the House of Truth. |
| T3:7.10 | The home of truth is | within you and we have just unlocked its doors. |
| T3:8.2 | If the Source of Truth is | within you, then it is your own revelation toward which we work. |
| T3:8.3 | blocks for its thought system. As long as you carry this bitterness | within you, you will remain in the house of illusion for your |
| T3:8.3 | that keeps you from the truth as surely as would iron bars keep you | within its rooms. |
| T3:8.6 | well as the choice to leave suffering behind, has always been found | within? Who then are you to be angry with for all that has occurred? |
| T3:8.7 | in A Course of Love, the idea of suffering is what has gone so wrong | within God’s creation. As was said in “A Treatise on the Art of |
| T3:8.9 | As the representations of the true Self | within the house of illusion caused explosions and a fallout of |
| T3:8.9 | and a fallout of treasure, the representation of the true Self | within the House of Truth will cause the creation of the new. |
| T3:8.11 | Within the fallout of treasure, what was looked for was found. If | |
| T3:9.1 | from love is real. It is an idea that says only that which fits | within the laws of love is reality. It is an idea that says all that |
| T3:9.1 | not exist. It is an idea that says that if you live from love and | within love’s laws you will create only love. It is an idea that |
| T3:9.3 | are joined in unity and exist in relationship. All of the ideas | within the house of illusion were contained within it and held |
| T3:9.3 | All of the ideas within the house of illusion were contained | within it and held together by the learned ideas of the ego thought |
| T3:9.3 | will be tempted, at first, to see things that are like unto those | within the house of illusion and call them what you called them once |
| T3:9.4 | You will see that the house of illusion was just a structure built | within the universe of truth and that the universe of truth contains |
| T3:9.4 | universe of truth and that the universe of truth contains everything | within its benevolent embrace. No one stands beyond the embrace of |
| T3:9.4 | embrace of love and you will be glad to see that those who remain | within the house of illusion could not escape love’s presence. |
| T3:9.5 | its doors. You will be able to take note of the explosions happening | within and will want to return to add your own to those going on |
| T3:9.5 | the walls will finally come tumbling down and those inside be held | within illusion no more. This was the work of many who came before |
| T3:9.5 | shake the walls of illusion. Few stand beyond it to beckon to those | within. |
| T3:10.1 | the truth, you must realize that while meaninglessness exists | within your mind, you will be working still to replace it with |
| T3:10.2 | is offered as an exercise in forgetting. As often as is possible | within your daily life, I ask you to forget as much of what you have |
| T3:10.8 | voice of the ego. While the ego is gone, many of its messages remain | within your thoughts, like echoes of a former time. These thoughts |
| T3:10.13 | forgotten. However, if you were to return to a dwelling where those | within it spoke only Spanish, soon your knowledge of Spanish would |
| T3:10.15 | because they will realize that the memory of this language exists | within them as well. It will come naturally to you to welcome these |
| T3:10.16 | still exists, you will continue to encounter those who exist | within it. While you continue to encounter those who exist in the |
| T3:11.1 | been seen as a statement of awareness of the self. Those existing | within the house of illusion are aware of the self but are unaware |
| T3:11.2 | Those existing | within the House of Truth also feel an awareness of Self. Without |
| T3:11.6 | and lived by the truth. I was aware of the Peace of God and lived | within the Peace of God. I was aware of the Love of God and the Love |
| T3:11.6 | of God. I was aware of the Love of God and the Love of God lived | within me. |
| T3:11.7 | what you are now called to do: Be aware that the love of God lives | within you. Live within the Peace of God. Live by the truth. |
| T3:11.7 | called to do: Be aware that the love of God lives within you. Live | within the Peace of God. Live by the truth. |
| T3:11.9 | the Kingdom of God or the House of Truth exists, but how to live | within it. The question of how to live within it is best addressed by |
| T3:11.9 | Truth exists, but how to live within it. The question of how to live | within it is best addressed by concentrating on living according to |
| T3:11.12 | All exist in the House of Truth. The house of illusion exists | within the House of Truth because it is where your brothers and |
| T3:11.12 | heaven. Choice and the awareness of the power of choice that exists | within is all that differentiates one from the other. |
| T3:11.13 | You must not see your brothers and sisters | within the house of illusion but must see them where they truly are— |
| T3:11.13 | the house of illusion but must see them where they truly are— | within the House of Truth. As soon as you would “see” the house of |
| T3:11.15 | to produce a new outcome. Do not be afraid to use anything available | within the house of illusion to promote the recognition of truth. Do |
| T3:12.2 | You exist | within the time of consciousness of the personal self. Thus we begin |
| T3:12.2 | The steps that came before that of the personal self did not come | within time. The creation of time was simultaneous with the creation |
| T3:12.7 | to dream of is a state in which only God’s laws of love exist even | within the realm of physicality. What this means is that all that in |
| T3:12.10 | of creation than a physical self able to choose to express the Self | within the laws of love? A physical self, able to express itself from |
| T3:12.10 | the laws of love? A physical self, able to express itself from | within the House of Truth in ways consistent with peace and love is |
| T3:12.11 | While this would seem to say that mistakes may occur | within creation, remember that creation is about change and growth. |
| T3:12.11 | that creation is about change and growth. There is no right or wrong | within creation but there are stages of growth and change. Humankind |
| T3:13.2 | feel a connection to God during such times, you will not be dwelling | within the peace of God. Your Self and God will be but memories to |
| T3:13.14 | physical self represents, in form, the thought or image produced | within the Self. Ideas, in the context in which we are speaking of |
| T3:14.1 | from the new thought system. The new thought system will still exist | within your mind and heart, as nothing can now take this memory from |
| T3:14.1 | not bring about the changes you would so desire to have come about | within your physical experience. You may live a more peaceful and |
| T3:14.2 | accept your current status and begin to feel more peace and joy | within it. If you are not well, you may cope more easily with your |
| T3:14.6 | eyes of love, you will be much more likely to see love everywhere | within the life you currently live than to see the need to change |
| T3:15.1 | form of new beginning has taken place or been offered. Often, those | within the relationship of marriage have had occasion to choose to |
| T3:15.2 | What hampers new beginnings of all kinds | within the human experience are ideas that things cannot be different |
| T3:15.3 | certain behavior—and expectations of continued special treatment | within the relationship. Even, and sometimes especially, what is |
| T3:15.3 | behavior can come to be an expectation difficult to deviate from | within the special relationship. But whether the expectation is of |
| T3:15.10 | is with the Self, the Self that abides in unity with all | within the House of Truth. This relationship makes the Self one with |
| T3:15.11 | have said here that love, peace, and truth are interchangeable ideas | within the new thought system. Thus, truth, like love, is not |
| T3:15.11 | News is that you have no need to learn the truth. The truth exists | within you and you are now aware of its reality. |
| T3:15.12 | How then, do you access and live | within this new reality, this new beginning? Through living by the |
| T3:15.15 | and receiving are one in truth. There is no loss but only gain | within the laws of love. Special relationships have been replaced by |
| T3:16.4 | before, I am also confident in saying that a hope has been instilled | within you, a hope for the very changes that you feel you need in |
| T3:16.4 | for the very changes that you feel you need in order to reflect, | within your daily life, the new Self you have become. |
| T3:16.5 | We spoke once before | within A Course of Love of your impatience and of this Course acting |
| T3:16.6 | awaiting replacement by what will be, is a change that must occur | within. As has already been said, this change has to do with the |
| T3:16.11 | There is no loss but only gain | within the laws of love. |
| T3:16.12 | By saying that there is no loss but only gain | within the laws of love, you are being told to have no fear. Fear of |
| T3:16.12 | resistance at all but the idea that there is no loss but only gain | within the laws of love. |
| T3:16.15 | is the idea of the holy relationship in which all exist in unity and | within the protection of love’s embrace. If you but live by the idea |
| T3:16.15 | new Self will create. As you live with awareness of the love of God | within you, you will see that you have no need for special love |
| T3:17.1 | was simply so that expressions of love could be created and observed | within the realm of physicality. |
| T3:17.4 | to occur. A new experience was chosen—the experience of existing | within the realm of physicality. As such, it was as much a new |
| T3:17.5 | the desired experience to learn the lessons of what was observable | within the physical realm, to have begun to forget the unobservable |
| T3:17.7 | names have represented the truth and in so doing dispelled illusion | within themselves and those who followed their teachings and example. |
| T3:17.7 | those who followed their teachings and example. This has occurred | within the time of the Holy Spirit. |
| T3:17.8 | and the thought system of the ego-self and been able to communicate | within that illusion. Without this means of communication with the |
| T3:18.10 | health, abundance, peace, and happiness. You can observe this | within yourself because it exists within your Self. What exists |
| T3:18.10 | happiness. You can observe this within yourself because it exists | within your Self. What exists within you is shared by all. This is |
| T3:18.10 | this within yourself because it exists within your Self. What exists | within you is shared by all. This is the relationship of the truth |
| T3:19.1 | You must not fear the changes that will occur | within your physical form as it begins to be guided by the thought |
| T3:19.10 | The true source of these temptations has been revealed to lie | within the faulty beliefs to which the body merely responded. The |
| T3:19.12 | These lessons could not be taught while blame remained | within your thought system. No victim is to blame for the violence |
| T3:19.12 | violence done to them. No sick person is to blame for the illness | within them. But you must be able to look at and see reality for what |
| T3:19.15 | will be tempted to return to the house of illusion to gather those | within and bid them join you in the reality of the truth. But in this |
| T3:20.2 | there was no sense to be made of concepts such as more or less | within illusion, and although more or less are concepts also foreign |
| T3:20.8 | first to respond to such situations in a new way, but all situations | within the house of illusion call for the same response, the response |
| T3:20.12 | longer return to the house of illusion, not even to cause explosions | within it. You have stepped out of this house and are called not to |
| T3:20.14 | you from your peace, you must remind yourself that it is only from | within the Peace of God that your wholeheartedness and our unity is |
| T3:20.15 | to return to the ways of old. They do not work! To minister to those | within the house of illusion is to offer the temporary to the |
| T3:20.16 | the language of your mind that will be responded to. It is the love | within your heart that will sound the call. And when it is heard, and |
| T3:21.13 | beliefs are subject to change, hold yourself to behaviors that fall | within the parameters of your belief system. You think of these |
| T3:21.15 | you live in and the “type” of person you feel you have chosen to be | within that world. Whether you have given thought to the |
| T3:21.15 | that of all other human beings. And what’s more, your experiences | within that world are also different than the experiences of all |
| T3:22.1 | you, for surely your life must change. The very precepts put forth | within this Course, precepts that say that the internal affects the |
| T3:22.4 | of who you are, the seeds of who you are, are planted there, right | within the self you have always been. There has always been within |
| T3:22.4 | right within the self you have always been. There has always been | within you, however, a creative tension between accepting who you are |
| T3:22.9 | that will give an outlet for the excitement that has been building | within you. You are ready to be done with the concerns of the |
| T3:22.16 | with the vision of creation, creating the personal self anew, seeing | within it all that will serve the new, and only what will serve the |
| T4:1.1 | and that others do not. It will continue the view from | within the embrace, an embrace and a view that is inclusive of all. |
| T4:1.12 | As was said | within “A Treatise on the Personal Self,” even the house of illusion |
| T4:1.12 | Treatise on the Personal Self,” even the house of illusion is held | within the embrace of love, of God, of the truth. Does this sound |
| T4:1.14 | different about this time, the capabilities of those existing | within it. It must be your science or technology, your advanced |
| T4:1.15 | create the new world is an understanding of creation and your role | within it, both as Creators and Created. |
| T4:1.16 | As was said | within “A Treatise on the Personal Self,” all notions of blame must |
| T4:1.16 | exists in the present. This is the same as saying the truth exists | within you. It is in this way that time is not real and will no |
| T4:1.23 | While the state of the world and the people | within it may not outwardly seem much changed from the world of your |
| T4:1.24 | to maturity have been born into the time of Christ, and do not fit | within the time or the consciousness of the Holy Spirit. |
| T4:1.25 | numbing activities in order to block it out, having chosen to die | within the state of consciousness in which they have lived. Others do |
| T4:2.2 | my statements: where once you turned outward in your seeking and saw | within what you perceived without, now you turn inward and reflect |
| T4:2.2 | perceived without, now you turn inward and reflect what you discover | within outward. What you discover within is in a way that what you |
| T4:2.2 | and reflect what you discover within outward. What you discover | within is in a way that what you perceive without is not. |
| T4:2.7 | aware of their true nature does not mean that it does not exist | within them. You are no more accomplished than anyone has been or is |
| T4:2.16 | the power of cause and its effect. This is the power you now have | within you, the power to observe the truth rather than illusion. This |
| T4:2.21 | day is a creation and holy too. Not one day is meant to be lived | within a struggle with what it brings. The power to observe what is |
| T4:2.23 | evident in the pattern of your thinking. We have spoken of this | within the text of A Course of Love as your inability to realize the |
| T4:2.25 | to grow in you, you will learn the lessons that are being spoken of | within this Treatise. |
| T4:2.27 | Let this idea gestate a moment | within you and reveal to you the truth of which it speaks. The |
| T4:3.5 | continually reacting to fear. While the original intent remained | within you and caused you to attempt to express a Self of love |
| T4:3.7 | not know God. You could not know God because you judged God from | within the nature of fear, believing it to be your natural state. |
| T4:3.10 | will allow you to see the nature of the world and all that exists | within it truly. Observation will allow you to elevate the personal |
| T4:3.10 | will allow you to elevate the personal self to its rightful place | within the nature of a world of love. |
| T4:4.1 | Everywhere | within your world you see the pattern of life-everlasting. Where |
| T4:4.2 | decline. This is the pattern of creation taken to extremes. Inherent | within the extreme is the balance. Even in the biblical description |
| T4:4.2 | balanced with rest is the pattern that has been taken to extremes | within your world. You think of birth as creation and death as rest. |
| T4:4.5 | idea, an idea with much more power than in current times. Inherent | within the idea of inheritance was an idea of passing as well as an |
| T4:4.7 | an idea consistent with that of creation. There is no discontinuity | within creation. Like begets like. Life begets life. Thus is revealed |
| T4:4.9 | of as the time of fullness. It is the time during which you have | within your awareness the ability to come into your time of fullness |
| T4:5.2 | again be in harmony with creation. So that you can express yourself | within the relationship of unity that is the whole of the choir and |
| T4:5.4 | is known as God. Since you are clearly alive, this Energy exists | within you as it exists in all else that lives. It is one Energy |
| T4:5.5 | spark of the energy that has created a living universe existing | within you and uniting you to all that has been created. You are the |
| T4:5.5 | in you. This energy is the form and content of the embrace. It is | within you and It surrounds and It encompasses you. It is you and all |
| T4:5.5 | unto what the water of the ocean is to the living matter that exists | within it. The living matter that exists within the ocean has no need |
| T4:5.5 | living matter that exists within it. The living matter that exists | within the ocean has no need to search for God. It lives in God. So |
| T4:7.3 | who consider themselves pragmatists, will hold this understanding | within their grasp. Many will be surprised by experiences of unity |
| T4:7.4 | Those who sustain Christ-consciousness will abide | within it free of judgment. They will not seek to create their |
| T4:7.4 | of a perfect world and to force it upon others, but will abide | within the perfect world that is in the vision of |
| T4:7.5 | a heart and mind joined in unity, your body too will exist or abide | within this natural state. It cannot help to, as it, just like your |
| T4:8.2 | mean is that you are only now reaching a stage wherein you can know, | within your inner being, that this is the truth. I say this because |
| T4:8.2 | I am not saying that you did not. I am saying that a choice was made | within the one mind, the one heart, and that this was your choice as |
| T4:8.7 | learns to do these things, and that these things were loving acts | within a loving universe, a love-filled learning process. A learning |
| T4:10.5 | happens in the present moment. Studying takes up residence | within the student; there to be mulled over, committed to memory, |
| T4:12.4 | No matter where you are, no matter what concerns you still hold | within your heart, no matter what questions are emanating from your |
| T4:12.9 | have been religious, abandon not your churches, for you will find | within them now, direct experiences of sharing. If you have found |
| T4:12.11 | an example that relates to the state of rebellion that was discussed | within the text of this Treatise. |
| T4:12.12 | and scholar who spoke of how he knew, as soon as he was content | within the life of the monastery, that it was time to once again move |
| T4:12.16 | part of the nature of the human experience by becoming so consistent | within you that it came, through the passing down of the human |
| T4:12.20 | no cause for fear. To dwell in fear will end your ability to dwell | within the love that is Christ-consciousness. As there is no longer |
| T4:12.24 | You now exist | within a shared consciousness. The pattern of a shared consciousness |
| T4:12.24 | is one of sharing in unity and relationship. There is no pattern | within it for learning (which is individual), for individual gain, or |
| T4:12.28 | What this means will be revealed to you and shared by all who abide | within Christ-consciousness because you abide in a consciousness of |
| T4:12.31 | fully come to awareness of all they have inherited and all it is | within their power to create. |
| D:1.8 | Even with the ego gone, the personal self can continue to move about | within the world, a faceless and nameless entity, a being without an |
| D:1.10 | ego is gone but the true Self has not been allowed as yet to dwell | within the personal self, thus elevating the personal self. You have |
| D:1.12 | here. We go beyond what can be symbolized to what can only be known | within. It is to this state of grace that I call you now, today: The |
| D:1.13 | you open your heart and allow your true identity to be what is, even | within your form. You are in grace and union with the Source and |
| D:1.14 | Now I remember who I Am. Now I go forth To live as who I Am | within the world To make cause and effect as one, and Union with the |
| D:2.1 | actions with which you have led your life thus far. You were told | within A Course of Love that willingness was all that was necessary |
| D:2.1 | and let it return you to your true identity. Those of you who found | within this willingness an ability to receive and left behind your |
| D:2.2 | and the revelations that will show you how to live as who you are | within the world—and you are asked to refuse to accept who you are |
| D:2.2 | accept who you are not and the ways of life that allowed you to live | within the world as a false self. |
| D:2.14 | Many of you have believed that the more details of life you have | within your control, the more likely you are to control outcome. |
| D:2.16 | of your attempts to externalize patterns. Patterns are contained | within. Looking at the patterns you have attempted to externalize can |
| D:2.19 | your desire to understand the world around you rather than the world | within you. If you were to understand the world within, you would |
| D:2.19 | than the world within you. If you were to understand the world | within, you would need no systems to understand or manage the world |
| D:2.21 | you see rather than a pattern of changing what you see by looking | within. |
| D:2.22 | Within is where the real world and all your brothers and sisters | |
| D:2.22 | and sisters exist in the unity of Christ-consciousness. Change | within effects change without, not the other way around! Within is |
| D:2.22 | Change within effects change without, not the other way around! | Within is where you look to your own heart, rather than to any other |
| D:2.22 | heart, rather than to any other authority, for advice or guidance. | Within is where you find the knowing of Christ-consciousness, the |
| D:2.22 | the knowing of Christ-consciousness, the consciousness of unity. | Within is where you find the power of creation, the power to create |
| D:2.22 | of creation, the power to create the patterns of the new. Looking | within is not an attempt to find the answers of the personal self of |
| D:2.22 | separated self who depended on learned wisdom for answers. Looking | within is turning to the real Self and the consciousness shared by |
| D:3.2 | It is not of the past or the future but of the eternal now. It is | within you as we speak, the tone and timbre of this dialogue. |
| D:3.5 | As the wholehearted, you have it | within your ability to do what those who live their lives with a |
| D:3.5 | who live their lives with a split mind could never do. You have it | within your ability to mend the rift of duality, a state that was |
| D:3.8 | of the idea of giving and receiving as one that was introduced | within A Course of Love and taught quite thoroughly in “A Treatise on |
| D:3.8 | new ideas, however, but rather ideas of who you truly are birthed | within the self of form so that the Self and the elevated Self of |
| D:3.12 | that exists apart from form. Giving and receiving are thus one | within the shared consciousness of unity, which is the same as saying |
| D:3.17 | “other” than your Self rather than seeking the awareness that exists | within. |
| D:3.19 | expressions do not make different. These differences were spoken of | within this Course as unique expressions of the selfsame love that |
| D:3.21 | the truth of giving and receiving being one. This awareness exists | within you and you cannot any longer claim to be unaware of it |
| D:3.23 | All—all—that you need in order to create the new is available | within you. The power of the universe is given and received |
| D:4.9 | the result of your attempts to externalize the patterns contained | within. Patterns are both of learning and of design. |
| D:4.20 | its old structure or the false security you came to feel at times | within it. Do not look for a new structure with barred windows and |
| D:4.21 | in it, just as you would have had you literally spent your life | within a prison’s walls. Breathe the sweet air of freedom. Be aware |
| D:4.29 | to your Self, now your life must be returned to where it fits | within the divine design, to where it is a life of meaning and |
| D:5.1 | Within this Course your “imitation” of creation was often spoken of. | |
| D:5.4 | The world without was created as a true representation of the world | within, and as you become aware of the truth represented in all that |
| D:5.21 | inconsistent with your being, while still in a form that exists | within a form, within a world that seems inconsistent with your |
| D:5.21 | with your being, while still in a form that exists within a form, | within a world that seems inconsistent with your being. You will |
| D:6.1 | Within the text of the coursework provided you heard many ideas that | |
| D:6.2 | One of the methods employed by your teacher | within the text of your coursework was that of comparison, a method |
| D:7.2 | You were told | within this Course that what you learn in unity is shared. This |
| D:7.3 | You were also told | within this Course that because you were learning in separation, |
| D:7.28 | this is your territory, it is a shared territory and a territory | within the territory of planet Earth. |
| D:7.29 | live and work nearby. This territory of conscious awareness exists | within the larger consciousness of unity, just as the territory of |
| D:7.29 | consciousness of unity, just as the territory of your body exists | within the larger territory of the planet Earth. We will begin here, |
| D:8.1 | Continuing to imagine your body as the dot | within the circle, I ask you to imagine now being able to take a step |
| D:9.5 | a pattern of the separated and thus learning self. When it was said | within this Course that you are an idea of God, and when ideas were |
| D:9.12 | Like the natural abilities you discovered existed | within you prior to the time of learning, ideas are also discoveries |
| D:9.12 | cause for talent, but what is heredity but that which already exists | within you? So too is it with an idea. An idea already exists within |
| D:9.12 | exists within you? So too is it with an idea. An idea already exists | within you, but is awaiting its birth through you. |
| D:11.5 | has lit a bonfire in your heart and begun a stampede of thoughts | within your mind. Again, is this not what we spoke of in the |
| D:11.10 | These answers lie | within you, at the heart or center of your Self, as do all answers. |
| D:11.10 | Because you will know and fully accept that the answers lie | within. |
| D:11.12 | The giving and receiving of these words will never make sense | within the terms of the world you have always known. No explanation |
| D:11.13 | of the nature of who you are if you but let this idea dwell | within you and take up residence in your heart. We are the sacred |
| D:11.14 | In other words, the elevated Self of form does not remain contained | within the dot of the body but draws its sustenance from the larger |
| D:12.1 | your mind and are themselves the product of your brain, which lies | within your body. Since it is believed that a cessation of brain |
| D:12.1 | thought, you accept this as proof that your thoughts originate from | within your brain. |
| D:12.4 | brain, they do not, nor did the words of this Course. You were told | within this Course and you are reminded now that these words enter |
| D:12.13 | as it may sound, that this access and entryway already exists | within you, and that you have already benefited from moments of |
| D:12.16 | truth, another’s reaction to this truth, or simple doubt that arose | within your thinking, but regardless of this fading of your |
| D:12.16 | but regardless of this fading of your certainty, you still carry | within you the moment of realization—the moment in which the truth |
| D:13.2 | know others to be. There are two issues of great import contained | within this statement, and we will explore each separately. |
| D:13.4 | is known to you in an instant through the new means available to you | within the state of unity will still seem, at times, to need to be |
| D:13.4 | they came to know, with what was received in a “ray of light” from | within the state of unity. |
| D:14.1 | words, consistent with the action and the adventure of discovery | within the world around you. |
| D:14.2 | Here it will be helpful to keep in mind the idea of “as | within, so without.” We are not leaving the Self to explore, because |
| D:14.4 | me remind you again of your invulnerability and the cautions given | within this Course concerning testing this invulnerability. In a |
| D:14.11 | to increase, to become. It is, for us, about bringing “out” what is | within. As you become aware “within” your Self, you enable the |
| D:14.11 | your Self, you enable the expansion of awareness into the world. As | within, so without. An explorer seeking a new continent to “discover” |
| D:14.15 | must precede creation of the new world. For as it has been said: As | within, so without. |
| D:15.12 | I return you to the lesson on “pass through” which was contained | within this Course. The Course sought to teach you to develop a |
| D:15.21 | that allow your acceptance and discovery of all that is available | within unity, or Christ-consciousness, will no longer be needed. This |
| D:16.5 | The unified principles of creation, once unified | within each of us, bring light to each of us; they bring the ability |
| D:16.6 | You were told | within this Course that being is as love is. Here you are told that |
| D:16.13 | precede the creation of the new world. This is what is meant by “as | within, so without.” Only a new you can create a new world. The new |
| D:16.18 | thinking that you are “acting” as if you have changed, while even | within your new actions you see archetypes of the previously known |
| D:17.10 | Hope, as was said | within this Course, is a condition of the initiate. You have now |
| D:17.12 | the power that A Course of Love came to return to you. You were told | within this Course that wholehearted desire for union would return |
| D:17.25 | parables, or stories, has ended. This is why you have been told: “As | within, so without.” This is why you have been taken to the top of |
| D:Day1.11 | power is of God, whether it be the power of granting life to grow | within the womb, or the power of giving new life to a limb withered |
| D:Day1.18 | birth into what is beyond form. Adam and Eve represent what occurred | within you at the beginning of the story of your creation. I |
| D:Day1.18 | beginning of the story of your creation. I represent what occurred | within you recently, the story of your rebirth through this Course. |
| D:Day1.19 | The story of Adam and Eve, and the story of Jesus, are | within you. As within, so without. In each of you is Adam and Eve |
| D:Day1.19 | The story of Adam and Eve, and the story of Jesus, are within you. As | within, so without. In each of you is Adam and Eve represented in |
| D:Day1.21 | This fulfillment of scripture has now occurred | within you. When it occurred within me, it occurred within all. It |
| D:Day1.21 | of scripture has now occurred within you. When it occurred | within me, it occurred within all. It became part of the continuing |
| D:Day1.21 | has now occurred within you. When it occurred within me, it occurred | within all. It became part of the continuing story of creation, of |
| D:Day1.21 | part of the continuing story of creation, of creation acted out | within the created. |
| D:Day1.24 | return to paradise, to your true Self and your true home, is written | within you. It only needs to be lived to become real. You must accept |
| D:Day2.2 | which you would desire peace, memories of your life continue to play | within your mind, often still bringing you sadness and regrets. |
| D:Day2.6 | mountain peak, you have discovered a lightness of being, and yet | within it is this stone of regret. You continue to have a nagging |
| D:Day2.18 | As was said | within this Course, my life is the example life. The way in which I |
| D:Day3.12 | then that” world. An idea of a world in which the beliefs set forth | within this Course are neither seen nor lived by. |
| D:Day3.18 | These are those who are resented most | within your world. And yet envied. This resentment and envy fills you |
| D:Day3.26 | things. They were learned, to the degree that you could learn them | within the teachings of A Course of Love. But beyond learning is |
| D:Day3.36 | me not as an intermediary. It is only in relationship with the God | within that the way will become clear. |
| D:Day3.41 | of a responsive relationship with unity that does not exist only | within the mind of the wholehearted. |
| D:Day3.47 | to be the reality of physical form and of what you have or have not | within the confines of that form. This would be like still seeing the |
| D:Day3.50 | is not without value. You may have many good and even inspired ideas | within this time. You may feel as if you are on the right track, that |
| D:Day3.59 | Like all that was taught | within this Course, this is a matter of all or nothing. You cannot |
| D:Day4.5 | of the thought system of the ego, learning has been with you and | within you. Although the divine design of the time of learning is |
| D:Day4.9 | insanity of the world and of your anger with the way things “are” | within the world. This is an anger that stems from lack of choice. |
| D:Day4.20 | to live by the rules it would have them obey. Much progress was made | within these institutions, but also much misleading was done. |
| D:Day4.25 | how many of the truths I expressed were still available to you, even | within your religious institutions. You feel, perhaps, that you did |
| D:Day4.28 | Within you is the access that you seek, just as within you is the | |
| D:Day4.28 | Within you is the access that you seek, just as | within you is the Kingdom of Heaven. |
| D:Day4.30 | its training. Thus, a major key to your discovery of all that exists | within you in the state of unity, is an end to thinking as you know |
| D:Day4.32 | Access simply exists | within your natural state, much like breathing is simply a fact of |
| D:Day4.36 | the while realizing that its fulfillment lies already accomplished | within, in the access that lies within. |
| D:Day4.36 | lies already accomplished within, in the access that lies | within. |
| D:Day4.43 | Self of form? Do you want to know this place of access and carry it | within you, or do you only wish the opportunity to revisit it when |
| D:Day4.51 | separation was the cause, but separation into form, had it occurred | within the realization of continuing relationship, would not have |
| D:Day4.57 | the acknowledgments of the accomplishment that has always existed | within you and all of your brothers and sisters. |
| D:Day5.7 | Unity and Love—as we have | within this work shown them to be—are the same. |
| D:Day5.13 | You thus have long known the truth of giving and receiving as one | within your own heart. You might think of access in the same way—as |
| D:Day6.7 | to see these words as lyrics. At some point after this gestation | within the mind and heart, the artist puts pen to paper, or picks up |
| D:Day6.11 | developed the creative relationship that is union. You are in and | within the movement of the creative process where there is no |
| D:Day6.12 | now from who you will be when you reach completion! You are in and | within the relationship of creation in which created and creator |
| D:Day6.17 | We are having our dialogue on the holy mountain while you remain | within your life for the very purpose of not allowing this to happen. |
| D:Day6.19 | are currently experiencing is the only elevation you would want. As | within, so without is the operative phrase here. It is not the other |
| D:Day6.19 | It is only the relationship we are developing in this elevated place | within that will bring to your full realization and manifestation |
| D:Day6.20 | removed from them cannot remove them. Only a created place | within can do so. |
| D:Day6.21 | This place | within is what we are creating here. It is a truly elevated place. It |
| D:Day6.21 | to look for, they would find it. It is being created to exist both | within the body and beyond the body. It is, in truth, the portal of |
| D:Day7.7 | in a state of transformation, so too is it. Again I remind you, as | within, so without. As you let go of time’s hold on you, it will let |
| D:Day7.16 | When your natural state is fully returned to you and sustained | within Christ-consciousness, the conditions of the time of |
| D:Day7.18 | acceptance, like the conditions of the time of learning, arise from | within. Life has always existed within the conditions of the time of |
| D:Day7.18 | of the time of learning, arise from within. Life has always existed | within the conditions of the time of acceptance. The conditions of |
| D:Day7.18 | time of learning were but imposed conditions that also arose from | within. |
| D:Day7.19 | that created the need for learning and the imposition, from | within, of the conditions of the time of learning. |
| D:Day8.8 | you want to be but of the way you are now. There will be many things | within your life that will take some time to change, but many others |
| D:Day8.13 | contempt for the actions of others, but to accept who you are | within the relationship of that present moment. |
| D:Day9.11 | image is an idol. It is symbolic rather than real. It has form only | within your mind and has no substance. To work toward, or to have as |
| D:Day9.12 | time of learning. It became an image in your mind, and maybe even | within your heart, through the process of learning. It arose from the |
| D:Day9.13 | if you worked hard enough you would achieve a position of status | within your profession or material wealth, you have believed that if |
| D:Day9.21 | to be seen as such and are often made into images such as these only | within the minds of those who would seek to follow their teachings. |
| D:Day10.17 | find in accepting reliance on your Self is what you have “learned” | within this Course. As you “learned” to remove the ego and deny the |
| D:Day10.22 | the beginning of A Course of Love that the answers that you seek lie | within, and that their source is your own true identity. You have |
| D:Day10.26 | in short, of the feelings you would think would have no place | within the ideal self or the elevated Self of form. |
| D:Day10.33 | are in truth. This cannot be done from without but must be done from | within. It is the transformation that is caused within that will |
| D:Day10.33 | must be done from within. It is the transformation that is caused | within that will affect the world without. |
| D:Day10.37 | will transform them along with you. You are means and end. It is | within your power to be saviors of the world. It is from within that |
| D:Day10.37 | end. It is within your power to be saviors of the world. It is from | within that your power will save the world. |
| D:Day11.3 | of the self of form is nothing but the recognition of the One Self | within the Self. |
| D:Day11.4 | The One Self exists | within the many in order to know Its Self through sharing in union |
| D:Day12.2 | the air around you being visible and your form an invisible space | within the visible surroundings. This is the reality of |
| D:Day12.8 | but feels no hurt nor lessening of spirit by becoming invisible | within the space. The solidity of the perceiver is, in this manner, |
| D:Day13.6 | complexity of form, the awesome majesty of nature, all are visible | within the One Self because of the invisibility of the one |
| D:Day13.6 | the loveless self. As long as the void of the loveless self exists | within the spacious Self, they exist in harmony. It is only in |
| D:Day13.6 | Spacious self that disharmony occurs. Thus holding the loveless self | within the spacious Self of love is the answer to the question of |
| D:Day13.7 | you would fear, such as the suffering self. A suffering self, held | within the spacious Self, exists in harmony with the spacious Self. |
| D:Day13.7 | from the spacious Self create disharmony. It is only by this holding | within that the loveless self and the suffering self are rendered |
| D:Day13.7 | ineffective. It is only in this way that you realize that all exist | within. It is only in this way that you become completely fearless |
| D:Day14.2 | and most often a rejection rather than an extension of what is | within. Thus, sickness is a rejection of feelings. All that causes |
| D:Day14.4 | those of the many as well. It is by holding all feelings of others | within the spacious Self, by not forgetting that the one and the many |
| D:Day14.4 | that the feelings of “others” are accepted as one’s own and held | within the spaciousness of the One Self, the whole Self. |
| D:Day14.6 | now given the task of claiming your power as your own. All that is | within your power is within your power. Your power is the power of |
| D:Day14.6 | of claiming your power as your own. All that is within your power is | within your power. Your power is the power of the many and the one |
| D:Day14.6 | power is the power of the many and the one that exist in wholeness | within the spacious Self. |
| D:Day14.7 | that you cannot escape, whatever remains that was brought to a stop | within you must pass through for the self to be the fully invisible |
| D:Day14.7 | “holding pattern” to return to later, is the opposite of the holding | within you are asked to do now because those things that were held in |
| D:Day14.7 | They were “shelved” like museum pieces and collected solidity | within you. Like stones thrown into a clear pool, they made ripples |
| D:Day14.9 | “apart” that occurred in separation. What the spacious Self holds | within is the relationship of all to all. Relationship is the |
| D:Day14.10 | your realization of your invisibility and spaciousness, do you look | within and see the stones that settled in your clear pools. They are |
| D:Day14.10 | is invisibility. We are no longer collectors but gatherers. We hold | within only what is real and in our realization of the reality of |
| D:Day14.14 | Entering the dialogue is the means of sustaining the one voice | within the many, the means of sharing your access to unity, the |
| D:Day15.4 | How can the invisible be observed? From | within Christ-consciousness, you begin to be able to know and to make |
| D:Day15.13 | Do not be too hard on yourself now, for as has been said, the stones | within your pools are like flecks of sands within the ocean. Observe |
| D:Day15.13 | has been said, the stones within your pools are like flecks of sands | within the ocean. Observe these stones with neutrality and see if |
| D:Day15.13 | is caused by fear. Examine what you fear. Is it really the stones | within your pool, or is it the challenge of moving with the current |
| D:Day15.16 | releases them from judgment and any notion that may have remained | within them that Christ-consciousness is a form of “group think.” |
| D:Day15.23 | in the realization that what you come to know has always existed | within you in the realm of the unknown that also exists within you. |
| D:Day15.23 | existed within you in the realm of the unknown that also exists | within you. |
| D:Day16.2 | exists only in consciousness, it simply exists. It is simply “there” | within consciousness. All that you “know” because you have felt it, |
| D:Day16.4 | physical were made separate from the self and yet were maintained | within the body, thus interrupting the body’s natural means of |
| D:Day16.6 | not of the physical world—it returns to its non-physical nature | within the spacious Self. Thus it was not escaped but reintegrated |
| D:Day16.10 | the present moment. When you remain in the present moment you remain | within Christ-consciousness where all that is exists in harmony. To |
| D:Day16.10 | in harmony. To embrace is the opposite of to escape. To hold all | within yourself in the embrace of love is the opposite of holding |
| D:Day16.13 | eyes upon what you have “formed” an opinion about. What you hold | within the embrace is held in love and so exists along with you in |
| D:Day17.2 | or in other words, the All of All given an identity. God holds you | within Himself. Christ is held within you as the center or heart of |
| D:Day17.2 | All given an identity. God holds you within Himself. Christ is held | within you as the center or heart of yourself—as your identity and |
| D:Day18.1 | a bypassing of the final stage of the old and to anchoring the new | within the web of reality. Still others will participate in both, |
| D:Day18.2 | birth of the new and in truth symbolizes it in form and process. As | within, so without. Mary represents the relationship that occurs |
| D:Day18.2 | As within, so without. Mary represents the relationship that occurs | within, Jesus the relationship that occurs with the world. So do each |
| D:Day18.2 | Thus, God represents the world without. Christ-consciousness is God | within you, your particular manifestation of God and relationship |
| D:Day18.2 | your particular manifestation of God and relationship with the God | within. |
| D:Day18.4 | way for those who desire to bring expression to a calling they feel | within to “do” something. It is the way for those whose fulfillment |
| D:Day18.5 | necessity of what can be given only through expression of what is | within them. They realize that what is needed now is needed in order |
| D:Day18.5 | is needed in order to renew or resurrect the world and all who abide | within it. |
| D:Day18.10 | through relationship. Neither is exclusive. Both are contained | within the other. But the way of discovery and demonstration is |
| D:Day18.11 | through your interaction with the Christ-consciousness that abides | within you. One way of doing this is through individuation and |
| D:Day19.1 | to something, and something important, but it does not have a form | within your mind and so you see not how it can become manifest in the |
| D:Day19.1 | live as who they are in the world and accomplish certain functions | within the world. You perhaps feel function-less and purposeless at |
| D:Day19.5 | The ultimate accomplishment is living as who you are | within the world. But in what kind of world? This is the catch that |
| D:Day19.5 | of purposelessness in those who are content to live as who they are | within the world. Until they realize the power of reflection, they |
| D:Day19.6 | The answer lies in the simple statement of as | within, so without. By living as who you are in the world, you create |
| D:Day19.7 | a function of preparing one or many for the change that must occur | within. The function of those called to the way of Jesus is to call |
| D:Day19.8 | the way of Mary and the way of Jesus demonstrate the truth of as | within, so without and the relationship between the inner and outer |
| D:Day19.13 | a way previously unknown, and as all forerunners do, anchor that way | within consciousness by holding open this door to creation. They, in |
| D:Day20.2 | realizing that this eagerness symbolizes a true ending—an ending | within you and within your reality—an ending within your conscious |
| D:Day20.2 | this eagerness symbolizes a true ending—an ending within you and | within your reality—an ending within your conscious awareness. A |
| D:Day20.2 | ending—an ending within you and within your reality—an ending | within your conscious awareness. A true end of learning. |
| D:Day20.4 | words have been put on the feelings and remembrances that you have | within your minds and hearts and have been sharing in this dialogue. |
| D:Day21.2 | This was true even | within the pattern of learning you have been so familiar with, for in |
| D:Day21.7 | guidance, or information that is needed in each moment is available | within each moment and that the interaction, rather than being one of |
| D:Day21.7 | or even applied, has given way to an interaction that begins | within and extends outward. |
| D:Day21.9 | reliance upon yourself has been expressed as a dialogue taking place | within Christ-consciousness, the consciousness you share in union and |
| D:Day22.8 | This awareness of union with God is what is now | within you awaiting your expression. Awareness of union with God |
| D:Day23.2 | what you have been given, and you do carry what you have received | within you. |
| D:Day23.4 | much as a woman surrenders her body to the growth of a child | within. This is a willing but not an active surrender. It is a |
| D:Day23.5 | to your own will. It requires full acknowledgment that you hold | within yourself a will to know and to make known. This will is divine |
| D:Day23.5 | will is divine will, your will, Christ-consciousness. It is alive | within you. All that is required is that you carry it with awareness, |
| D:Day24.3 | is that which exists. It exists as the power and energy, the spirit | within you. It does not await. It simply is. It can remain as the |
| D:Day24.6 | To attempt to remain | within the cocoon of the body, to attempt to contain the spirit |
| D:Day24.6 | within the cocoon of the body, to attempt to contain the spirit | within that cocoon, is to attempt the impossible. It is the nature of |
| D:Day24.6 | It is the nature of spirit to become. Its wings poke and prod from | within as its potential is triggered. Only with release from its |
| D:Day24.9 | of its birth through an activated will, a will that is also carried | within you. This merging of will and potential is the birth of your |
| D:Day25.2 | You need not be content | within this stillness, however. As it envelopes you, there is a part |
| D:Day26.7 | into the known, this moment when the unknown becomes the known | within the Self, is the birth of creation. It is the culmination of |
| D:Day27.1 | in terms of taking hold of the rest of your life, of keeping it | within your understanding, within your ability to come to know, |
| D:Day27.1 | of the rest of your life, of keeping it within your understanding, | within your ability to come to know, within your own grasp of it. You |
| D:Day27.1 | it within your understanding, within your ability to come to know, | within your own grasp of it. You have been asked to let go of much, |
| D:Day27.2 | believed you were capable of. This certainty is beginning to form | within you but will not come into its fullness except through |
| D:Day27.2 | experience. This certainty has only been able to begin to form | within you because you have agreed to this mountain top experience |
| D:Day27.6 | been both human and spirit, both form and content. Now you contain | within you the ability to combine both levels of being through the |
| D:Day27.7 | Now you are asked to apprehend—to understand, and to hold | within your conscious mind—this situation that you find yourself |
| D:Day27.13 | The variability of how you experience who you are is also a constant | within the aspect of separation. Merge the two, however, into one |
| D:Day27.14 | We practice in order to move toward an experience of variability | within wholeness rather than within separation. It can be done. |
| D:Day27.14 | toward an experience of variability within wholeness rather than | within separation. It can be done. |
| D:Day27.15 | The elevated Self of form will be the expression of new life lived | within the constant of wholeness but continuing to experience the |
| D:Day27.16 | of the separate self, have always been variables that exist | within the constant of wholeness. What you have experienced, however, |
| D:Day28.6 | They may have chosen one career, for instance, and made choices | within that career path, but never really consider a different career |
| D:Day28.8 | of being able to experience the variability of separation from | within the state of wholeness is what is new. |
| D:Day28.17 | Thought patterns exist | within thought systems that have been externalized and are part of |
| D:Day28.17 | as are all that you have made, on the externalization of what is | within. At the same time however, what is within has been based upon |
| D:Day28.17 | externalization of what is within. At the same time however, what is | within has been based upon what was previously externalized. This is |
| D:Day28.18 | This change, this transformation, can only take place | within time because only within time is the experience of separation |
| D:Day28.18 | this transformation, can only take place within time because only | within time is the experience of separation possible, and experience |
| D:Day28.22 | will cause the “shift of the ages,” the experience of variability | within wholeness. |
| D:Day28.24 | we have talked about will begin to fit together. A whole will form | within your mind much as if you have been following a thread and now |
| D:Day28.26 | intertwine the two experiences that you are simultaneously holding | within your conscious awareness. |
| D:Day29.1 | one level of experience, you will be able to experience life from | within the reality of wholeness rather than from within the reality |
| D:Day29.1 | life from within the reality of wholeness rather than from | within the reality of separation. |
| D:Day29.5 | Your access to union, so newly discovered and yet always existing | within you, has been a part of the process that has allowed you |
| D:Day31.3 | you or happen separately from you. It has happened and is happening | within you. You are the experience and the experiencer, the knower |
| D:Day31.7 | By knowing the One in the many, experience can be achieved | within wholeness. |
| D:Day31.8 | The beginning of this knowing occurs | within, with the knowing, or experiencing, of the One within the |
| D:Day31.8 | knowing occurs within, with the knowing, or experiencing, of the One | within the individuated Self. Notice the link here of knowing and |
| D:Day31.8 | to know the Self as creator, or in other words, to know the One Self | within the individuated Self. To know the One Self within the |
| D:Day31.8 | know the One Self within the individuated Self. To know the One Self | within the individuated Self is to join the two. The two are thus |
| D:Day32.8 | Another idea of God | within the concept of a Creator God is of God existing in all of what |
| D:Day32.8 | God is of God existing in all of what has been created. God is, | within this concept, seen as the spirit within all that lives and |
| D:Day32.8 | has been created. God is, within this concept, seen as the spirit | within all that lives and also seen as an overriding spirit, a force, |
| D:Day32.8 | as an overriding spirit, a force, a unifying factor. God is closer, | within this idea, to being a participatory being, but still falls |
| D:Day32.9 | and space in a dimension we know not? Does He live as the spirit | within us, and as such have some small role, perhaps akin to that of |
| D:Day32.16 | God has also been referred to | within this work as relationship itself. Let us consider this idea |
| D:Day33.1 | is to embrace an idea laden with conflict. The power of God exists | within everyone because all are one in being with God. And yet this |
| D:Day33.2 | here, that situations and events are relationships too—lies | within your own being. Being in relationship. This is what you are |
| D:Day33.3 | All relationship is holy because it is | within relationship that being is found and known and interacted |
| D:Day33.13 | in being with each and every one of us. Every single individual has | within them the power to affect, change, or recreate the world. Every |
| D:Day33.13 | which they realize their power. A baby realizes the power of its cry | within moments of being born. Many a teenager develops full |
| D:Day33.15 | But again, despite that we each hold the power of creation | within us, it is only in relationship that it is expressed and that |
| D:Day35.6 | and the view of wholeness we have achieved here. You will carry it | within you, and when you feel not its power, you will be able to call |
| D:Day35.7 | elemental and fundamental aspects of being human, while carrying | within you a very elemental and fundamental idea—the idea that you |
| D:Day35.9 | No tools are needed. All that is needed is that you carry them | within you in the way we have previously spoken of carrying. Carry |
| D:Day35.15 | in harmony, the experience and the expression of the one in, and | within, the many. |
| D:Day35.21 | be free of choice. Creation in unity and relationship is creation | within the embrace of the All of All. How can you choose when what |
| D:Day36.2 | You made choices concerning how you would live your life from | within the realm of what you considered possible. You did so |
| D:Day36.9 | true realization that giving and receiving are one and that both are | within your power. This is starting over with the realization that |
| D:Day36.13 | courage, responded with nobility or doubt, boldness or timidity, all | within a frame of thought and feeling that has felt completely real |
| D:Day37.10 | Jesus was being God and was called Jesus Christ because he lived | within Christ-consciousness, or the compassionate consciousness that |
| D:Day37.15 | being said that you are being God? That you have been being God even | within the limited parameters of life as you have known it? |
| D:Day38.8 | of belonging—of carrying, or holding relationship and union | within one’s own Self. This has been called the tension of opposites, |
| D:Day38.8 | union and relationship. These opposites, like all others, are held | within the embrace of love and belonging. |
| D:Day38.9 | That you own it. That you possess it. That you hold it and carry it | within your own Self. That you make it yours. As you make me yours |
| D:Day39.10 | beings and that you hold this link, through relationship with me, | within yourself. Christ is direct relationship with me. |
| D:Day39.11 | and difficult, but it is simple. It is as simple as relationship is | within your everyday life. You may not think that relationship within |
| D:Day39.11 | is within your everyday life. You may not think that relationship | within everyday life is simple, but you also know it as a constant. |
| D:Day39.38 | who I Am while at the same time, holding, or carrying, the mystery | within you. That mystery is the tension of opposites. It is time and |
| D:Day39.42 | the expansion that has taken place under the tutelage of Jesus, | within the dialogue with Christ-consciousness, within the recesses of |
| D:Day39.42 | tutelage of Jesus, within the dialogue with Christ-consciousness, | within the recesses of your heart where your relationship with love |
| D:Day39.43 | another’s hand, you hold my own, and that I am with you as well as | within you. Realize that I love all that you are, and that as you |
| D:Day39.43 | hang your head in weariness, howl with laughter, I am with you and | within you. |
| D:Day39.45 | without also expecting nothing. Expect to know that you hold both | within yourself and that you hold me as I hold you. |
| D:Day40.3 | I am the anchor that holds all that has taken on attributes | within the embrace of the attributelessness of love. This is why my |
| D:Day40.5 | do anything. It just is, and its isness is what I hold, or anchor | within myself, and that which Christ bridges through relationship. |
| D:Day40.9 | your longing for return. This will be a great power that you carry | within you as you return to love and to level ground as who I Am |
| D:Day40.11 | and said I am the anchor that holds all that has taken on attributes | within the embrace of the attributelessness of love. This is why my |
| D:Day40.22 | But because you exist as an extension of love, you have always held | within you the Christ, who is the relationship with love. This is why |
| D:Day40.33 | turn to your sister? Will you carry the fullness of our relationship | within you? Will you be one with me, and in being one with me never |
| E.4 | You have returned to your true nature. Perhaps you will remember that | within A Course of Love you were once asked to “Imagine the ocean or |
| E.4 | to learn what they are. They are the same as you. All exist | within you. You are the universe itself.” |
| E.9 | what I am telling you is true, for as long as you carry this knowing | within yourself, this is how long the eternity of being will be for |
| E.16 | being. The cooperative relationship of all with everything abides | within you now. You do not, and cannot decide what to do with it, you |
| A.2 | separated state was the illusion for which a cure was needed—and | within A Course in Miracles offered. |
| A.17 | overridden the openness of their hearts. The need for some to remain | within the teaching and learning situation of “right” and “wrong” |
| A.23 | unity even if it works not at all for the reader who cannot find it | within him- or her-self to accept union. There is no cause to delay |
| A.31 | to talk, the facilitator might choose a brief passage that will fit | within the content of the sharing. Always it is the facilitator’s |
without (391) |
||
| C:I.2 | The mind then holds to the new reality as a new set of rules | without change. It sees reality through these new mental constructs |
| C:P.10 | Many of you desire to be “foot soldiers,” to just live the good life | without claiming glory, without having any grand ideas about |
| C:P.10 | “foot soldiers,” to just live the good life without claiming glory, | without having any grand ideas about yourselves. It is possible to do |
| C:P.10 | any grand ideas about yourselves. It is possible to do much good | without recognizing who you are, but it is impossible to be who you |
| C:P.17 | world, many have done good, heroic, and at times miraculous deeds | without the world changing from a place of misery and despair. What |
| C:P.20 | important. You prefer to give up on yourself and to help others, | without realizing that you can help no others until you have helped |
| C:P.20 | of a good mother who decides to sacrifice herself for her children, | without realizing that her sacrifice is not only unnecessary but |
| C:P.22 | and while recognition of gifts and what leads to joy cannot be done | without, they are the point only to the extent of making one ready |
| C:P.40 | were the same. Someone telling you this story of transformation | without being able to show you proof that you could see would be |
| C:1.3 | to your being as the heart to the body. You would not exist | without love. It is there even if you are as unaware of it as you are |
| C:1.3 | You are no less your Self even though you do not realize that | without love you would not exist. |
| C:1.4 | God’s only thought is love. It is a thought | without limit, endlessly creating. Because of the extension of God’s |
| C:1.8 | you would realize that it would be quicker and easier to learn | without mistakes, and eventually you would realize also that the |
| C:1.10 | Find no shame in this. You cannot learn what I would teach you | without me. You have tried in countless ways and can try still again. |
| C:2.14 | incorrectly? What risk in attempting to see anew? What would a world | without misery be but heaven? |
| C:2.16 | because you separate mind and heart and think you can involve one | without involving the other. You believe that to know with your mind |
| C:2.16 | that stands apart from all else that you are. Thus you can know | without that knowing being who you are. You think you can love |
| C:2.16 | know without that knowing being who you are. You think you can love | without love being who you are. Nothing stands apart from your being. |
| C:2.19 | its own motivations and pat you on the back for your new abilities. | Without your vigilance it may even seem to have become stronger than |
| C:3.4 | of God, even in the form of Christ, is to seek for what is forever | without form. To truly see is to begin to see the formless. To begin |
| C:3.12 | Think not that your mind as you conceive of it learns | without comparison. Everything is true or false, right or wrong, |
| C:3.22 | is safety at love’s expense. No one here believes they can have one | without the other and so they live in fear of love, all the while |
| C:5.4 | Union is impossible | without God. God is union. Is this not like saying God is Love? Love |
| C:5.4 | is union. Is this not like saying God is Love? Love is impossible | without union. The same is true of relationship. God creates all |
| C:5.6 | causes all creation to sing a song of gladness. No one thing exists | without another. Cause and effect are one. Thus, one thing cannot |
| C:5.6 | Cause and effect are one. Thus, one thing cannot cause another | without their being one or joined in truth. |
| C:5.7 | but visible to your heart if not your eyes. Your heart knows love | without a vision of it. You give it form and say, “I love this one” |
| C:5.14 | you once again the difference between what is within and what is | without: Within is all that has joined with you. Without is all that |
| C:5.14 | within and what is without: Within is all that has joined with you. | Without is all that you would keep separate. Within you is every |
| C:5.17 | is your continuing desire to have a relationship only with the world | without that causes such a world to remain. This is because your |
| C:5.22 | you reason, is made through all this effort and struggle and | without it would not be. In this you are correct, for as you make of |
| C:5.29 | that you invite me into and share with God. You cannot be alone nor | without your Father, yet your invitation is necessary for your |
| C:5.31 | became blessed by your holiness. That you move through your world | without relating to it in any way is what causes your alienation from |
| C:6.1 | Joining rests on forgiveness. This you have heard before | without understanding what it is you would forgive. You must forgive |
| C:6.6 | which such a thing could be? A thing alone would be a thing created | without love, for love creates like itself and is forever one with |
| C:6.10 | as the rain, the dark of night and the clouds that block the sun. | Without all of these, what would life be? Perpetual sunshine would be |
| C:6.16 | Peace is merely enjoyment of the rain and sun, night as well as day. | Without judgment cast upon it, peace shines on all that you would |
| C:6.20 | will you admit an envy, an awareness that they still exist, but | without the pain and burden of the body, without the limits placed |
| C:6.20 | that they still exist, but without the pain and burden of the body, | without the limits placed upon those who remain? You imagine them |
| C:7.4 | and say of this piece, “This is what makes me uniquely who I am.” | Without this piece of yourself that you have determined to be unique, |
| C:7.15 | and in your world you know not how to claim anything for yourself | without withholding it from someone else. You have now set yourself |
| C:7.15 | ransom that you insist be paid, the homage you claim is due, that | without which you will withhold what you have. And you are thankful |
| C:7.15 | for these things with which you can demand ransom of the world, for | without them you would be the one called upon to pay. |
| C:7.20 | than it is now. For you cannot give up the only reality you know | without believing in and having at least some elementary |
| C:8.11 | beneath the skin, or into the hidden recesses of a heart or mind? | Without union all your seeking will not reveal the truth. And while |
| C:8.18 | your existence and wondering how you could spend even a moment | without awareness of it. |
| C:8.19 | This moment | without awareness of the body was beautifully described in A Course |
| C:9.11 | to you. Since this is the case, and since it cannot be changed | without your total willingness to change it—a willingness not yet |
| C:9.15 | to see that neither the desire to control nor to protect would exist | without the layer of fear that comes before it. |
| C:9.26 | you have also made it necessary to be in relationship to survive. | Without relationship your species itself would cease to be, in fact, |
| C:9.30 | Think of your automobile or computer or any other thing you use. | Without a user, would it have any function at all? Would it be |
| C:9.30 | function at all? Would it be anything? An automobile abandoned and | without a user might become the home to a family of mice. A computer |
| C:9.42 | in this body you would call your home? What freedom would you have | without the demands your body places upon you? The same question can |
| C:9.42 | held in bondage? The glory you give idols is but bondage as well. | Without your idolatry their glory would be no more, and so they live |
| C:10.1 | the body will bring you pain as well. You cannot choose one | without the other, because the choice is the same. The body is a tool |
| C:10.1 | But what you have made cannot be invested with the power of creation | without your joining with it. How, you think, could you be more |
| C:10.5 | to overcome. As you observe the body and dare to think of life | without it, you again and again encounter its reality. When its |
| C:10.13 | with your brothers and sisters, right now, today. To believe in God | without understanding God is one thing. To believe in your union with |
| C:10.13 | God is one thing. To believe in your union with your neighbor | without understanding either union or your neighbor is something |
| C:10.24 | time or in a different way that you have always heard your thoughts | without the benefit of your ears. You may be saying now, “Of course |
| C:10.26 | too, as well as the sense of fun that prompted it, will come | without the body’s participation. |
| C:10.27 | You will soon develop an ability to see | without your body’s eyes. This, too, will seem like a silly game at |
| C:10.27 | a whole. You will see it from behind as you follow it about its day, | without, at first even being aware that this is happening. And you |
| C:10.28 | now for this is but a beginning. Experiment, just for the fun of it, | without allowing room for discouragement. This is not a test and you |
| C:11.4 | come to replace ideas of separation. This will happen of its own | without your understanding as long as you remain willing for the |
| C:11.14 | and quit worrying about effect. For now what you desire are effects, | without realizing cause must shift to change the effects you would |
| C:12.17 | into an obsession, but either way, it leaves not its source. And | without the birth of the idea, the results of the idea would not come |
| C:12.20 | or to control proceeding from the concept of fear, and realized that | without fear they would not exist, so too is it with the external |
| C:12.20 | they would not exist, so too is it with the external aspect of life. | Without the original idea of separation, the external aspect of life |
| C:13.5 | at first, and might not even recognize it as love, for it will come | without all the longing and sadness you so often associate with it. |
| C:14.7 | nonsense have simply refused to make reason try to fit the unfitable | without seeing that an alternative exists. |
| C:14.11 | that at its peak you would have begun to see its continuation | without change as the major goal of your life. Without it, life would |
| C:14.11 | see its continuation without change as the major goal of your life. | Without it, life would not be worth living, and so it was necessary |
| C:14.16 | for yourself, a universe that you are required to maintain, and that | without your effort would dissolve. This universe is yourself and you |
| C:14.16 | lie all the effects you would hope to have on what remains here. | Without you, the people and the events that you would influence, |
| C:14.18 | laws of your universe are for the maintenance of your body, because | without it you would not exist. And when you cease to exist, so does |
| C:14.28 | for that of union have still done so when you have loved freely and | without fear. In this state your memory returns to you of who you |
| C:15.1 | the current time as well as those of history would give way to love | without the interference of all that would make special. You think |
| C:15.1 | Transportation would be transportation rather than a status symbol. | Without a desire for specialness, a person would have no need for |
| C:15.1 | all. Beauty would be what it is and not what products would make it. | Without a desire for specialness, a person would have no need for |
| C:15.1 | products at all. Wealth would be the happy state of everyone, for | without specialness to feed, there would be neither want nor hunger. |
| C:15.1 | without specialness to feed, there would be neither want nor hunger. | Without a desire for specialness there would be no war, for there |
| C:15.11 | and one other whose special treatment of yourself you cannot live | without or abandon hope of receiving. And so you choose illusion over |
| C:15.12 | one that is in truth yours alone to make. This choice cannot be made | without your brother and is indeed your brother’s holy choice, as |
| C:16.6 | Without judgment there would be no separation, for you would see no | |
| C:16.6 | began with your own self, and from it was all conflict born. | Without differences there is no cause for conflict. Judgment makes |
| C:16.16 | believes she has “stolen” the role of parent away from the parent | without having become a parent. God has become the enemy to those who |
| C:17.1 | Being who you are is necessary for the completion of the universe. | Without the real you in it, there would be a void within the universe |
| C:17.6 | strenuous or even terrifying physical feats. But all of you | without exception have willingly entered the unknown state of sleep |
| C:18.3 | order, part of a whole that would be a completely different whole | without your presence, just as the universe would be a completely |
| C:18.3 | just as the universe would be a completely different universe | without the presence of the Earth. |
| C:19.1 | created alongside them. You could not fully experience separation | without a sense of self as separate, and you could not fully |
| C:19.1 | of self as separate, and you could not fully experience anything | without your free will. A separate self with a free will operating in |
| C:19.12 | Your belief in your brothers and sisters will not be total, however, | without the reunion of mind and heart that produces the state of |
| C:19.14 | for you to be a being that can yearn for knowledge of your Creator | without this knowledge being available. In creation, all needs are |
| C:19.16 | To think | without thought or know without words are ideas quite foreign to you, |
| C:19.16 | To think without thought or know | without words are ideas quite foreign to you, and truly, while you |
| C:19.18 | ask. All your asking or prayer awaits is but your belief in the love | without fear that has always responded. |
| C:19.21 | This going back is the journey | without distance. You need not go in search of it, and in truth, |
| C:20.27 | Love is the source of your being. You flow from love, an outpouring | without end. You are thus eternal. You are pure and innocent because |
| C:20.27 | from love. What flows from love is changeless and boundless. You are | without limit. |
| C:21.7 | sees one truth and your heart another, and you act anyway! You act | without agreement or resolution. You act without unity. And, just as |
| C:21.7 | and you act anyway! You act without agreement or resolution. You act | without unity. And, just as if you were two people acting on |
| C:22.19 | all such stories. One quite literally cannot conceive of the story | without the “I.” Yet this you must learn to do, and this task is |
| C:22.20 | at its intersection with you. Begin to imagine seeing the world | without the emphasis on your personal self. Begin to form sentences |
| C:22.20 | self. Begin to form sentences and eventually to tell stories | without the use of the “I” pronoun. This will seem, at first, as if |
| C:22.21 | questions such as, “How was your day?” respond as much as possible | without using the word I or my. Quit referring to people and things |
| C:23.24 | and leads to true conviction. True conviction cannot be attained | without this experience of unlearning and purging. |
| C:24.4 | the time of tenderness is learning from love. No lessons learned | without love touch your heart. No lessons that do not touch your |
| C:25.3 | it. The same is true of devotion, because there is no real devotion | without love. |
| C:25.5 | Love is rejected when a choice for fear is made. You cannot be | without love, but you can reject love. When you reject love, it is |
| C:25.13 | every attack and every hurt, a person you believe acted toward you | without love. While you believe feelings of lack of love come from |
| C:25.16 | This first joining is a choice made from love | without regard for the personal self. You begin to live from love |
| C:26.3 | observation is also made of the greatness, the glory, in the life. | Without the recognition of the glory of life, there is no recognition |
| C:26.11 | You who have so sought happiness | without finding it, rejoice. It is not lost. It does not require you |
| C:27.2 | Your being here is not futile or | without purpose. Your being is itself all purpose, all honor, all |
| C:27.17 | doubt is gone and certainty has come? How can certainty ever come | without an understanding of the relationship of all things? |
| C:27.19 | How often have you known the “right” thing to do | without knowing the details of what came before and what was to come? |
| C:28.7 | would think of this as the time of work being done. This it is, but | without the drudgery of time spent. It is your time to shine, to be a |
| C:28.10 | both guided and restrained. A time of realizing that you can know | without knowing what to do, and that this is not a mistake. Many |
| C:30.11 | What the Course is speaking of now, in essence, is gain | without loss. You will never be aware of gain without loss while you |
| C:30.11 | in essence, is gain without loss. You will never be aware of gain | without loss while you believe in what is finite in nature. The cycle |
| C:30.13 | creation. We, all of us together, are the heartbeat of the world. | Without unity we would not be. Without our Source, which is God, we |
| C:30.13 | are the heartbeat of the world. Without unity we would not be. | Without our Source, which is God, we would not be. |
| C:31.11 | all your thoughts and given them an identity we have called the ego. | Without dislodging your belief in your ego as yourself you will never |
| T1:1.8 | your learning would in actuality leave your learning incomplete. | Without this “Treatise on the Art of Thought,” too many of you would |
| T1:1.11 | this will bring, and, as you are still experiencing change in time, | without guidance, this change would be seen as quite difficult no |
| T1:2.11 | is that of relationship for giving and receiving cannot occur | without relationship. |
| T1:3.5 | have been discounted one by one. And yet you dare not try to live | without it. Why? Because of the thoughts of the ego-mind. The |
| T1:3.13 | too is a means of unlearning. How can you leave behind all you fear | without seeing all you fear for what it is and choosing to lay it |
| T1:3.22 | something that has already occurred? You have far too many questions | without answers to choose a miracle. |
| T1:4.13 | is not needed. Responsibility implies needs that would not be met | without you. Response is given and thus genuine. It is a natural act |
| T1:4.13 | give love? Can a dancer not struggle mightily to perfect her talent | without experiencing its joy? |
| T1:4.16 | available. It is the gift given in everything you look upon and see | without the obstacle of the ego-mind’s interpretation. |
| T1:4.17 | Others of you feel it necessary to interpret everything on your own. | Without further discussion, you would see interpretation and response |
| T1:5.10 | thus the “you” whom you think you are, would not experience anything | without the presence of the heart. The heart is the only cause of |
| T1:6.4 | came about, as it is, like much you have learned, close to the truth | without being the truth. |
| T1:6.7 | begin and end and have no ability to relate to anything else at all. | Without memory, what you learned one day would be gone the next. A |
| T1:6.7 | each individual unique. A family can share many similar experiences | without relating to them in the same way. It is the way experience is |
| T1:8.3 | is one of slow realization. Change occurs all around you every day | without your realization of it. Only in retrospect are the greatest |
| T1:8.4 | the one truth that has existed for the past two thousand years | without your comprehension of it. The nature of life changed with the |
| T1:9.1 | The art of thought is not possible | without a return to the virgin or unaltered self. The practice of the |
| T1:9.4 | What was once part of the mother and father, what would have died | without the joining that occurred within, becomes new life. |
| T1:9.6 | does not come from nothing and that nothing is all that exists | without relationship. |
| T1:9.12 | the intercession of the Holy Spirit. In turning within rather than | without to find what you need to free you from the ego’s reign, you |
| T1:10.5 | peace? Can you choose peace long enough to become accustomed to joy | without sorrow? If you cannot, you will continue to create hell as |
| T1:10.6 | and look upon them as your brothers and sisters learning choice | without choosing to return to learning in the same way again. You no |
| T1:10.9 | learning. You will think that you would not be who you are now | without experiences such as this one. You will think that I cannot |
| T1:10.10 | to what was truly there. No moment of true learning ever arrived | without the Peace of God for without the Peace of God no true |
| T1:10.10 | No moment of true learning ever arrived without the Peace of God for | without the Peace of God no true learning is possible. |
| T2:1.5 | it will soon become stagnant and unsatisfying. Left in such a place | without further instruction, you would soon return to your old ideas |
| T2:1.8 | of place as a teaching aid. But you are ready now to begin to think | without the need for form. |
| T2:1.10 | Thinking | without form is a harbinger of unity. Form is a product of the |
| T2:1.12 | joined in unity. Thoughts joined in unity can be likened to thinking | without thought. They can be likened to imagination. They can be |
| T2:1.13 | with those tangible steps. Thoughts joined in unity create | without goals or planning, without effort or struggle. This does not |
| T2:1.13 | steps. Thoughts joined in unity create without goals or planning, | without effort or struggle. This does not make an instrument |
| T2:1.13 | put a brush to a canvas. But it does mean that the treasure exists | without these “things” and that the treasure is already a fully |
| T2:3.5 | rather than as your ego-self that will aid you in expression. | Without expression, the return to unity that has been accomplished |
| T2:6.2 | time as you know it is close at hand. If you can begin now to think | without the barriers of time you but place upon your thinking, you |
| T2:6.5 | do you need time? Have you ever conceived of accomplishing anything | without taking into account the time that it will take? Relate this |
| T2:7.1 | We have talked much in this Course of your desire to be independent | without looking at the condition of dependency that you consider its |
| T2:7.13 | words, be a good person in a bad world. You cannot effect change | without, without having effected change within. You cannot be |
| T2:7.13 | be a good person in a bad world. You cannot effect change without, | without having effected change within. You cannot be independent and |
| T2:9.5 | you have is in need of protection or that it would not be secure | without your effort to keep it secure. Inherent in this assumption is |
| T2:9.13 | do you remain within the constant creative flux or flow of creation | without either constantly striving for more of what you already have |
| T2:11.12 | that union still exists. If you had been able to choose separation | without relationship, then the image of yourself the ego has put |
| T2:11.13 | this not similar to saying that a living human body does not exist | without its heart? Is not what is essential to a living body a fact |
| T2:12.9 | you, then this all-encompassing relationship, both within you and | without you, both you and all you are in relationship with, is that |
| T2:12.11 | intently as this gardener might struggle to cause the seed to grow, | without the relationship of earth and water, light and air, the seed |
| T2:12.12 | of the all-encompassing holy relationship that exists within you and | without you, both in all you are and all you are in relationship |
| T2:12.14 | Recognize now that unity is within you and | without you, in all you are and all you are in relationship with. |
| T3:1.13 | not begin the curriculum here because you would have been unable, | without the lessons of this Course, to distinguish the personal self |
| T3:2.2 | to share, few of us would call these representations useless or | without value. Art is a representation but it also becomes something |
| T3:2.8 | representations of the self of illusion have been called the self | without this being so. In each, however, is the self you believe is |
| T3:3.4 | to be even-tempered and hated the moods that seemed to come over you | without cause. You did not understand when illness or depression |
| T3:4.3 | are the foundation of the self. You cannot have an idea of goodness | without having an idea of evil. You cannot have an idea of an ideal |
| T3:4.3 | having an idea of evil. You cannot have an idea of an ideal state | without having an idea of a state that is not ideal. You cannot have |
| T3:4.3 | a state that is not ideal. You cannot have an idea you call “right” | without believing in an idea that can be “wrong.” |
| T3:5.7 | once and for all. It is the gift of restoration to original purpose. | Without there having been an original purpose worthy of God’s son, |
| T3:5.8 | in each the ego will die and the Self be reborn to life eternal. | Without rebirth of the Self, the original purpose goes unfulfilled. |
| T3:6.1 | the attitude that causes you to desire reward is what must be done | without. |
| T3:6.2 | the idea of an unlovable self was transferred into all areas of life | without your realization. |
| T3:6.6 | are not unclean and that none can cleanse bitterness from the heart | without your choice. The time of tenderness began your release of |
| T3:9.1 | and can be done by you in the here and now. To accept these ideas | without accepting their ability to be applied is to change your |
| T3:9.1 | accepting their ability to be applied is to change your beliefs | without changing your ideas. This many have done. This you surely do |
| T3:11.2 | existing within the House of Truth also feel an awareness of Self. | Without necessarily being able to put it into words, they no longer |
| T3:13.13 | I gave were examples of action. Ideas can certainly be birthed | without the need for action, but one of the factors that |
| T3:13.13 | own those beliefs in terms of making them your beliefs. To believe | without forming your own ideas about your beliefs is to be in danger |
| T3:16.3 | ego, ways that have brought much advancement to the forms you occupy | without changing their nature in the slightest measure. All the |
| T3:16.10 | While you may think that this means you are being asked to do | without, this is not the case. You are simply being asked to give |
| T3:17.8 | of the ego-self and been able to communicate within that illusion. | Without this means of communication with the ego-self the ability to |
| T3:17.8 | and illusion is illusion; just as these things are what they are | without judgment; so is the beginning the beginning and the end the |
| T3:19.4 | and effect are one, there is no effect to be seen in physical form | without a corresponding cause birthed in the ego thought system or |
| T3:19.11 | no effect in truth but only in illusion. To live in truth is to live | without fear of the meaningless acts of those living in illusion |
| T3:19.14 | think of how many saints and miracles you have heard of in the past | without being moved to believe that they mean anything at all about |
| T3:19.15 | reality of the truth. But in this time of Christ, a new time, a time | without parallel or comparison, this will not be possible. It has |
| T3:19.16 | While this would seem to leave some | without hope, it will leave no one without choice. It will make the |
| T3:19.16 | this would seem to leave some without hope, it will leave no one | without choice. It will make the one clear and only choice evident. |
| T3:21.11 | as you have been capable, simply because you could not exist | without an identity. You might think of this as being certain of |
| T3:22.11 | observation of your new Self, for you cannot observe your new Self | without observing the truth that has always existed. The truth that |
| T3:22.12 | up. You do not know how to reach beyond what was for what will be | without this tension. You do not yet believe in what is. |
| T3:22.15 | creative tension can be taken from the creative act of observation | without a loss of any kind. The creative tension existed not only as |
| T4:2.2 | you turned outward in your seeking and saw within what you perceived | without, now you turn inward and reflect what you discover within |
| T4:2.2 | outward. What you discover within is in a way that what you perceive | without is not. |
| T4:2.9 | from all others abound. All are chosen. All are chosen with love and | without judgment. |
| T4:2.14 | to believe that you are chosen to be the pioneers into a new time | without believing that you are special. This is one of the many |
| T4:2.16 | How, then, could you possibly observe any others | without knowing that the truth of who they are is present even though |
| T4:2.17 | and sisters rather than separating you from them. There is no power | without this unity. You cannot see “others” as other than who they |
| T4:2.26 | of heart and mind, a state in which mind attempted to know | without the relationship of the heart, and so merely perceived its |
| T4:2.29 | is cause for fear. You must remember that you are now called to see | without judgment. To see without judgment is to see truly. You need |
| T4:2.29 | remember that you are now called to see without judgment. To see | without judgment is to see truly. You need not look for good or bad, |
| T4:4.10 | or fifty or ninety years. Life has continuously been prolonged | without a substantial change in the nature of life. To think of |
| T4:5.7 | Just as your finger is but one part of your body, | without being separate from your body, or other than your body, you |
| T4:6.7 | affect much with what you envision, imagine and desire, in love, | without changing the world and the nature of the human being any more |
| T4:7.1 | judgment. All that you envision, imagine, desire with love must be | without judgment or it will be false envisioning, false imagining, |
| T4:7.4 | revealed to them through what they can envision, imagine and desire | without judgment. It will not take the effort of their bodies, but |
| T4:7.4 | in unity, a consciousness able to envision, imagine and desire | without judgment and without fear. |
| T4:7.4 | able to envision, imagine and desire without judgment and | without fear. |
| T4:7.5 | did not accept the truth of your identity or the reality of love | without fear, it existed in a reality of fear and judgment, and bound |
| T4:7.5 | heart has always known but has been unable to free you to accept | without the mind’s cooperation. |
| T4:8.1 | you can realize that it was not some separate “you” or some species | without form who at some point in time chose to express love in |
| T4:8.2 | say this because it is only now that you can come to know this truth | without reverting to old ideas of not having had “yourself” any |
| T4:8.7 | envision from remembering your dreams in which anything can happen | without any need for you to “do” anything, and then becoming a form |
| T4:10.2 | to know anything new, or be anything beyond that which you now are, | without learning. Your thoughts might stray to ideas about |
| T4:12.7 | Once these dialogues are sustainable | without need of the written word, the written word will be less |
| T4:12.18 | for all the creativity you have put into challenges of the past but | without the struggle. Let not the idea of struggle take hold in the |
| T4:12.18 | than throwing out the old and beginning again? And doing so | without effort, without struggle. What could be more looked forward |
| T4:12.18 | out the old and beginning again? And doing so without effort, | without struggle. What could be more looked forward to than the |
| T4:12.26 | Realize this | without fear, for I am with you. This is akin to being stranded in a |
| T4:12.27 | your thoughts, even after the ego came to rule your thought system. | Without this pattern, the ego could have succeeded in becoming the |
| T4:12.34 | we envision, imagine and desire. Creation of the new could not begin | without you. Your willingness for the new, a willingness that |
| T4:12.34 | “other than” who you are? How could creation proceed on to the new | without you? |
| T4:12.35 | that are known to us is that it will be a future of love, a future | without fear, a future with unlimited freedom. For what more could we |
| D:1.7 | This acceptance is crucial to the elevation of the personal self. | Without this acceptance the personal self must still struggle and |
| D:1.8 | move about within the world, a faceless and nameless entity, a being | without an identity, humble and selfless and ineffective. For there |
| D:2.19 | within, you would need no systems to understand or manage the world | without. These systems were attempts to learn the nature of who you |
| D:2.21 | a pattern of reaction rather than cause. It is a pattern of looking | without and wondering what to do about what you see rather than a |
| D:2.22 | in the unity of Christ-consciousness. Change within effects change | without, not the other way around! Within is where you look to your |
| D:4.11 | this is so. Either way, you may still believe in a divine design | without accepting that a divine design exists and that you are part |
| D:4.19 | The unlimited freedom offered you is too vast for your comfort. Thus | without limiting this freedom at all, let us simply speak of a place |
| D:4.26 | is up to you to accept that your release is possible, to desire it | without fear, to call it into being. |
| D:5.4 | The world | without was created as a true representation of the world within, and |
| D:6.12 | be, but rather a staggering series of relationships, relationships | without end, relationships that exist in harmony and cooperation. |
| D:7.1 | of unity you couldn’t know what the experience of form would be like | without entering into it, you cannot know the experience of unity |
| D:7.1 | without entering into it, you cannot know the experience of unity | without entering into it. To “enter” into the experience of form is |
| D:7.7 | time in history. Now you are called to discover how to exist in form | without being defined by this time-bound particularity. |
| D:7.20 | in new ways. Those ways thus now include the form of your body | without being limited to creation of, and in, form. The body has thus |
| D:9.4 | desire to know who you are in one way or another all of your life | without reaching the place of fulfillment you have sought. Even now, |
| D:12.6 | work now on your awareness and acceptance of your changed state, for | without awareness the value of what we do here does remain minimal, |
| D:12.11 | main points of this discussion: The first is that thinking, with or | without the ego, is a pattern of the separated self and does not |
| D:12.16 | of realization—the moment in which the truth was known to you | without doubt, known to you without uncertainty. And you may begin to |
| D:12.16 | in which the truth was known to you without doubt, known to you | without uncertainty. And you may begin to realize that what has been |
| D:12.17 | insane is true. You think it is perfectly sane to go through life | without knowing anything “beyond a shadow of a doubt,” without |
| D:12.17 | through life without knowing anything “beyond a shadow of a doubt,” | without knowing anything with certainty, when the reverse is what is |
| D:13.9 | that you could come to full expression of what you have come to know | without sharing in relationship? Partial expression, yes. But that |
| D:13.12 | truly are, you create the relationship in which sharing can occur. | Without relationship there is no willingness and no union. Without |
| D:13.12 | occur. Without relationship there is no willingness and no union. | Without relationship, you behave as a separated self attempting to |
| D:14.2 | Here it will be helpful to keep in mind the idea of “as within, so | without.” We are not leaving the Self to explore, because the Self is |
| D:14.11 | you enable the expansion of awareness into the world. As within, so | without. An explorer seeking a new continent to “discover” first |
| D:14.12 | as well as many days of birthing new aspects of the self, all | without becoming more fully who you are. |
| D:14.15 | creation of the new world. For as it has been said: As within, so | without. |
| D:15.7 | literally present in all creation stories because there is no story | without movement. There is no story to tell without movement. Nothing |
| D:15.7 | there is no story without movement. There is no story to tell | without movement. Nothing is happening. So movement might be likened |
| D:15.12 | will be reaped. For what passes through you now is a relationship | without end. What passes through you now is the eternal come to |
| D:15.15 | that this is, in truth, what animates you, that this is that | without which you cease to be. Continual and unblocked and aware |
| D:15.18 | an attitude of care, vigilance, anticipation, and a knowing that | without this care, vigilance, and anticipation, the value of what you |
| D:16.9 | being, and expression. You can choose, in other words, to exist | without allowing spirit to move you, without allowing yourself to be |
| D:16.9 | in other words, to exist without allowing spirit to move you, | without allowing yourself to be who you are, without allowing for |
| D:16.9 | spirit to move you, without allowing yourself to be who you are, | without allowing for self-expression. You might think that you can be |
| D:16.9 | think and feel. You have even been told that you would cease to be | without the existence of spirit, and so, you think, you must at least |
| D:16.13 | creation of the new world. This is what is meant by “as within, so | without.” Only a new you can create a new world. The new you is the |
| D:16.20 | The time of becoming is a time of letting these images be | without reacting to them. It is a time of coming to no longer “hold” |
| D:16.20 | first cease to affect you, and then of letting them go entirely, for | without letting them go you are not fully present. Without letting |
| D:16.20 | go entirely, for without letting them go you are not fully present. | Without letting them go, your presence is not wholly realized, you |
| D:17.5 | Little can be had | without desire. Desire, unlike want, asks for a response rather than |
| D:17.25 | stories, has ended. This is why you have been told: “As within, so | without.” This is why you have been taken to the top of the mountain |
| D:17.25 | without.” This is why you have been taken to the top of the mountain | without leaving home. You have taken the inward course, the inward |
| D:Day1.3 | what have brought you here, not to a place but to an ascended state. | Without your acceptance of who I am, you will not fully accept who |
| D:Day1.3 | your acceptance of who I am, you will not fully accept who you are. | Without your willingness to achieve this acceptance, you will not |
| D:Day1.10 | would be like saying, “If I am an astronaut, I can reach outer space | without a space craft. I have been trained, I understand the truth |
| D:Day1.19 | Adam and Eve, and the story of Jesus, are within you. As within, so | without. In each of you is Adam and Eve represented in form. In each |
| D:Day1.25 | of as the second coming of Christ because my story goes unfulfilled | without your fulfillment. It is only in your fulfillment of the |
| D:Day3.49 | you might do might affect the response of God. You take this step | without realizing that you are still acting in accord with ideas of |
| D:Day3.50 | This is often a hopeful period and it, too, is not | without value. You may have many good and even inspired ideas within |
| D:Day3.59 | cannot accept that in the reality of unity all things come to you | without effort or striving except money. You cannot accept that you |
| D:Day4.7 | that, despite evolution, has not left any of you. You all begin life | without the ability to think in the terms you now associate almost |
| D:Day4.8 | Even after the onset of language, children continue to learn | without thinking. Does this not sound odd, foreign to you? And yet |
| D:Day4.25 | But blaming yourself does no more good than blaming others, for | without the dismantling of the ego-self, without the dismantling of |
| D:Day4.25 | than blaming others, for without the dismantling of the ego-self, | without the dismantling of the self as separate and alone, you could |
| D:Day4.27 | in separation—is thus the first step to the access that you seek. | Without knowing this, without knowing the truth of your existence, |
| D:Day4.27 | the first step to the access that you seek. Without knowing this, | without knowing the truth of your existence, how could you be done |
| D:Day4.49 | of your access to unity. You will be able, of course, to continue on | without making this wholehearted choice, but you will read only to |
| D:Day4.53 | to the truth that only needs to be accepted. If you can move forward | without fear, you can move forward. If you can move forward without |
| D:Day4.53 | forward without fear, you can move forward. If you can move forward | without fear, you will move forward only with love. If you move |
| D:Day4.54 | that you can wholeheartedly desire to move forward with love and | without fear and that there is still anything that can hold you back. |
| D:Day4.56 | heart to heart. To have the kind of discourse that can only be had | without fear. To truly experience relationship. It is from this |
| D:Day4.57 | free to join me? Yet in your acceptance is your perfection realized | without judgment. In your becoming is your enlightenment realized |
| D:Day4.57 | without judgment. In your becoming is your enlightenment realized | without judgment. These things become not achievements, but the |
| D:Day5.26 | that is not of you is entering you, and it does not imply entry | without exit. When you think of breathing, you may think of inhaling |
| D:Day6.9 | creator. Be it only an idea, a partially completed rhythm, lyrics | without notes, or a completed work that will qualify more as practice |
| D:Day6.10 | true expression. No stage you pass through to reach this oneness is | without value. Each stage contains the perfection of that stage. Each |
| D:Day6.14 | point of access, have a chance to really begin to invite abundance | without having to look at the bills that arrive by daily mail or |
| D:Day6.16 | it is. This is why this dialogue is occurring on the holy mountain | without taking you away from life as you know it. We are, after all, |
| D:Day6.19 | experiencing is the only elevation you would want. As within, so | without is the operative phrase here. It is not the other way around. |
| D:Day6.19 | within that will bring to your full realization and manifestation | without the accomplishment that already exists. |
| D:Day6.26 | Our dialogue is not | without purpose. You know this or you would not be here. You know |
| D:Day7.7 | of transformation, so too is it. Again I remind you, as within, so | without. As you let go of time’s hold on you, it will let go of you. |
| D:Day7.7 | by your ability to exist in the here and now in acceptance and | without fear. |
| D:Day8.10 | Understand, however, that this eventual outcome will never occur | without the initial acceptance. |
| D:Day8.11 | brother’s keeper but only your own. It requires you to know yourself | without judging yourself. |
| D:Day8.14 | gossip. To walk away from gossip, accepting that you do not like it | without accepting the feelings associated with it, will make of it a |
| D:Day8.24 | and sisters rather than separating you from them. There is no power | without this unity. You cannot see ‘others’ as other than who they |
| D:Day8.29 | order to know how to react or suffered the consequences of reacting | without “thought.” Judgment has been left behind and with it the need |
| D:Day9.10 | matter what form it takes, is still an image, and must now be done | without if you are going to realize freedom. |
| D:Day9.23 | or “as” accomplished as every enlightened one who has ever existed. | Without realizing this, however, your unique expression of your |
| D:Day9.32 | to be more and to do more. You might ask what life would be for | without this type of freedom to strive, to achieve, to accomplish, to |
| D:Day10.32 | to respond to and with. But this response will not be generated | without the feelings that precede them! When speaking of gossip we |
| D:Day10.33 | and sisters, to who they are in truth. This cannot be done from | without but must be done from within. It is the transformation that |
| D:Day10.33 | the transformation that is caused within that will affect the world | without. |
| D:Day10.38 | in this final address to you as the man Jesus, to speak of feelings | without addressing the grand scheme of things. I want to comfort and |
| D:Day11.7 | is everything. It has been called wisdom, Sophia, spirit. It is that | without which God would not know God. It is that which differentiates |
| D:Day15.4 | Christ-consciousness, you begin to be able to know and to make known | without observation or observance of the physical. This occurs |
| D:Day15.4 | relationship with the unknown. You begin to be informed by what is | without any regard for your level of understanding or knowing. You do |
| D:Day15.9 | In practicing observation | without judgment, you learned to be neutral observers. Being neutral |
| D:Day15.12 | creates the joining together of spacious Selves. It is a joining | without boundaries. You become clear pools flowing into each other. |
| D:Day15.24 | practice of realizing and being able to accept a certain duality. | Without necessarily realizing it, your consciousness has been in two |
| D:Day15.24 | realizing it, your consciousness has been in two places at once | without being divided. As you re-enter life on level-ground, this |
| D:Day16.8 | with the spacious Self? This joining occurs only through acceptance. | Without acceptance, the separation remains along with the physical |
| D:Day17.1 | and Christ-consciousness, since you have been life-conscious | without being Christ-conscious. You have been the created without |
| D:Day17.1 | without being Christ-conscious. You have been the created | without being the creator. Something has been missing. What is |
| D:Day18.2 | new and in truth symbolizes it in form and process. As within, so | without. Mary represents the relationship that occurs within, Jesus |
| D:Day18.2 | in everything on heaven and on earth. Thus, God represents the world | without. Christ-consciousness is God within you, your particular |
| D:Day18.5 | of Jesus accept their power to be generators of light in darkness | without judging or expelling darkness. They accept their power to |
| D:Day18.5 | through resurrection. They follow the calling of their hearts | without attachment to previous concerns, for in their renewal they |
| D:Day19.3 | contentment would not be complete. Neither would it be complete | without that expression. |
| D:Day19.6 | The answer lies in the simple statement of as within, so | without. By living as who you are in the world, you create change in |
| D:Day19.8 | Just as Jesus would not have been literally birthed | without Mary, the way of Mary cannot be reborn without the way of |
| D:Day19.8 | literally birthed without Mary, the way of Mary cannot be reborn | without the way of Jesus. Both ways arose from Christ-consciousness |
| D:Day19.8 | of Mary and the way of Jesus demonstrate the truth of as within, so | without and the relationship between the inner and outer world. |
| D:Day19.17 | Without those pursuing the way of Jesus, those pursuing the way of | |
| D:Day20.2 | now, to move beyond the known to the unknown. You are perhaps eager | without fully realizing that this eagerness symbolizes a true ending |
| D:Day21.3 | Nothing was capable of being taught or learned | without the reception of what the giver gave. The giver could make |
| D:Day21.3 | but could not really teach, guide, or even make information coherent | without the action of the receiver. Thus it has always been the |
| D:Day22.1 | it is only because you have been coming to know yourself as channels | without the need for these words. Now we must speak of this, however, |
| D:Day22.3 | to them, both through themselves and through spiritual channels, | without realizing that both are the same because both require a |
| D:Day22.11 | which you know God, in which you know love, in which you know of joy | without sorrow, and life everlasting. This is the great unknown that |
| D:Day23.1 | are here to make known and thus you must be a being who knows love | without fear, joy without sorrow, and life everlasting. You must be |
| D:Day23.1 | known and thus you must be a being who knows love without fear, joy | without sorrow, and life everlasting. You must be this. A Course of |
| D:Day24.7 | Each form is but a different stage in the becoming of the spirit. | Without release, it must die to its present form in order to begin |
| D:Day25.5 | and culling. Become used to letting what comes to you come to you | without judgment. Let it come. Enjoy your silly thoughts as much as |
| D:Day27.3 | Experiencing life | without the insight of spirit was to experience external life. Life |
| D:Day30.4 | Wholeness cannot be achieved | without joining, thus the commonly known injunction of “where two or |
| D:Day30.5 | wholeness. Stated another way, the self cannot know the Self | without joining with the Self. The Self must be the knower and the |
| D:Day31.4 | As has already been stated, wholeness could not be experienced | without division. Wholeness and oneness are the same. You are one in |
| D:Day32.19 | Being is power. But being, like oneness, cannot know itself | without relationship. You are one in being with your Father, with |
| D:Day33.3 | and being the route or access to relationship. One cannot exist | without the other and thus both are one in truth. This is the divine |
| D:Day34.2 | does include destruction in much the same way all includes nothing. | Without relationship, all and nothing are the same. In relationship, |
| D:Day34.2 | nothing is everything. So too is it with creation and destruction. | Without relationship, creation and destruction are the same. In |
| D:Day35.4 | You have known yourself in relationship to yourself and others, | without realizing that your being is God, that others are one with |
| D:Day35.14 | with full realization of oneness of being, which is unity, because | without this full realization the potential exists for conditions |
| D:Day35.15 | To create | without the possibility of many expressions of creation would negate |
| D:Day36.4 | Powerlessness is moving through life as a being | without the power to create. |
| D:Day36.10 | example used earlier. There is no difference between all and nothing | without relationship. In relationship, the difference is everything. |
| D:Day36.10 | it is said that you are one in being and different in relationship. | Without your awareness of unity and relationship, it was as if God |
| D:Day36.10 | nothing, there was no difference between your being and God’s being | without relationship. You could conceive of self and God in different |
| D:Day36.11 | God could only be the Father, Son, and Holy Spirit in relationship. | Without relationship, God is simply all—being. Without |
| D:Day36.11 | in relationship. Without relationship, God is simply all—being. | Without relationship, what is not God is simply being—simply |
| D:Day36.12 | What we have called illusion is this simple nothingness of existence | without relationship to God, and thus existence without relationship |
| D:Day36.12 | of existence without relationship to God, and thus existence | without relationship to the power of creation. The illusion is an |
| D:Day37.3 | Being is only being in relationship. Movement nor experience exist | without relationship. Thus the world does not exist without |
| D:Day37.3 | experience exist without relationship. Thus the world does not exist | without relationship—as nothing exists without relationship. But |
| D:Day37.3 | the world does not exist without relationship—as nothing exists | without relationship. But relationship, like being and experience, |
| D:Day39.30 | you closer to yourself and others. No god who has been projected is | without attributes, even gods such as these. |
| D:Day39.34 | has this Course and this Dialogue returned to you? What memory is | without attributes because it is who I Am and not a projection? Only |
| D:Day39.35 | Only that which is by nature | without attributes can be one in being in union and relationship and |
| D:Day39.45 | knowing. Do not expect learning, only revelation. Do not expect all, | without also expecting nothing. Expect to know that you hold both |
| D:Day39.49 | but integrated into me. I could no more reach across time and space | without this relationship than could you. Only with our willingness |
| D:Day40.3 | I would like you to understand that when I am love being, I am being | without attributes—love being in union and relationship. I am the |
| D:Day40.13 | is everything. It has been called wisdom, Sophia, spirit. It is that | without which God would not know God. It is that which differentiates |
| D:Day40.26 | discussion of who you are to me, that one has not been discussed | without the other. This would be impossible. Because we are who we |
| A.7 | When you succeed at listening | without seeking for understanding, without grasping for meaning, |
| A.7 | When you succeed at listening without seeking for understanding, | without grasping for meaning, without applying the effort you are |
| A.7 | without seeking for understanding, without grasping for meaning, | without applying the effort you are used to applying to study, you |
| A.8 | to know yourself in a new way. You are beginning to know yourself | without the perceptions and the judgments of the mind. You are |
| A.13 | next to you. Now you are ready to hear all the voices around you | without judgment, to enter discussion without an agenda to attend to, |
| A.13 | hear all the voices around you without judgment, to enter discussion | without an agenda to attend to, to not be so anxious to say what you |
| A.13 | you forget to listen. Now you are ready to let understanding come | without the aggressiveness of going out to get it. |
| A.14 | tenderness. You begin to hear what your feelings are saying to you | without the interferences and cautions of your thinking mind. You |
| A.49 | usher in the new and change the world. It cannot be accomplished | without you—without your ability to stand in unity and relationship |
| A.49 | new and change the world. It cannot be accomplished without you— | without your ability to stand in unity and relationship as The |
witness (11) |
||
| C:4.4 | your purpose here is all about, if not for your recognition, given | witness by your longing, of what you fear you are not, but surely are? |
| C:19.9 | and sisters is as holy as I and as beloved to God. Can you not | witness to their belovedness as those long ago witnessed to mine? You |
| C:28.1 | We must speak about bearing | witness to what you have learned. As this Course bears witness to the |
| C:28.1 | about bearing witness to what you have learned. As this Course bears | witness to the truth, thus must your lives bear witness. Lest this |
| C:28.1 | As this Course bears witness to the truth, thus must your lives bear | witness. Lest this too be distorted, it must be discussed. |
| C:28.2 | This is not a contest. Bearing | witness has become a spectator sport and it is not meant to be thus. |
| C:28.4 | Trust and bearing | witness go together, as the validation sought through bearing witness |
| C:28.4 | witness go together, as the validation sought through bearing | witness is a symptom of distrust. Few are chosen to be prophets, and |
| C:28.9 | Do you not see that any attempt to turn bearing | witness into a convincing argument for your point of view, no matter |
| C:28.10 | is not taken, gatherings of witnesses abound, and what they bear | witness to stops short of what they would see. |
| D:6.12 | There are many stories in many cultures that celebrate and bear | witness to the happenings that reveal that the laws of spirit and the |
witnessed (4) |
||
| C:19.9 | to God. Can you not witness to their belovedness as those long ago | witnessed to mine? You have not been able to do this thus far because |
| C:19.11 | My testimony | witnessed to your arrival just as the scriptures witnessed to mine. |
| C:19.11 | My testimony witnessed to your arrival just as the scriptures | witnessed to mine. Even while some of my words were distorted or |
| T1:8.8 | and with it the claim of all that is temporary. The resurrection was | witnessed as the proof required, much as proof has been offered to |
witnesses (3) |
||
| C:28.10 | it is no longer the time to rely on conviction that comes from the | witnesses you find along your way. They serve a limited purpose for a |
| C:28.10 | teachers can give you. When this step is not taken, gatherings of | witnesses abound, and what they bear witness to stops short of what |
| C:28.11 | Witnesses are for the mind and fall short of devotion, which is the | |
witnessing (2) |
||
| C:28.5 | There is a trust that goes beyond proof, and beyond the need for any | witnessing at all. This is the trust of knowing. Knowing is of the |
| D:Day32.5 | Then, perhaps, you might think of God resting, or standing back and | witnessing the unfolding of all that He created. |
wits (1) |
||
| C:1.14 | another chance to show your stamina and your strength, your quick | wits and your cunning mind. It is another chance to prevail against |
woe (1) |
||
| C:26.5 | closely to the sun. You cannot be deceived any longer by tales of | woe or of fallen heroes. Your story is one of glory. Your greatness |
woman (18) |
||
| C:P.39 | is the same way in which you are able to see yourself—as man or | woman, as a being existing in a particular time in history. This one- |
| C:P.39 | of the problem. If you cannot see yourself “other than” as man or | woman living in a particular place in a particular time, you cannot |
| C:1.17 | of two bodies joined in love create a child, the union of man and | woman joined in marriage create oneness. |
| C:7.14 | of your friends, success greater than that of the average man or | woman. You pit yourself not only against individuals but groups and |
| T1:8.9 | Take not the example of any of these and know instead the example of | woman, of Mary, Mother of God. |
| T1:8.10 | That you have, in your version of creation, made it necessary for | woman to join with man in order for new life to come forth, is but |
| D:7.7 | you are time-bound only as a particular self, existing as man or | woman in a particular time in history. Now you are called to discover |
| D:Day1.4 | others behind. This is required. This does not mean the married | woman will not relate to many men in many ways, have many male |
| D:Day1.18 | our idea of the creation story to include the creation of man and | woman. Adam and Eve represent your birth into form. I represent your |
| D:Day10.18 | You have “learned” the distinction between your Self and the man or | woman you are. Now you are called to forget what you have “learned” |
| D:Day10.21 | that man and Christ-consciousness can be joined. That you, as man or | woman, existing in this particular time and space, can join with |
| D:Day23.2 | As air carries sound, as a stream carries water, as a pregnant | woman carries her child, this is how you are meant to carry what you |
| D:Day23.4 | time together on the mountain top must now be surrendered, much as a | woman surrenders her body to the growth of a child within. This is a |
| D:Day24.9 | is what you carry, as air carries sound, a stream water, a pregnant | woman her child. You carry your potential to the place of its birth |
| D:Day32.14 | That man and God are one. Not only is man God. But God is man and | woman and child. God is. |
| D:Day35.9 | way we have previously spoken of carrying. Carry them as a pregnant | woman carries her child. Let them grow. Let them live. And give them |
| D:Day37.3 | with either/or rather than both/and thinking: that is, you are a | woman and not a man, you are a human being and not a divine being, |
| A.13 | answer that arises in your own heart or from the voice of the man or | woman sitting next to you. Now you are ready to hear all the voices |
womb (5) |
||
| C:20.12 | other. Love grows from within as a child grows within its mother’s | womb. Inward, inward, into the embrace, the source of all beginnings, |
| T1:9.4 | but reflects inner change. The growth of a new being within the | womb of another is a visible manifestation of gestation, which is the |
| T1:9.5 | Now you are asked to carry new life not in the | womb but in the united mind and heart. |
| D:Day1.11 | of God, whether it be the power of granting life to grow within the | womb, or the power of giving new life to a limb withered or broken. |
| D:Day19.6 | union, upon which their contentment is based, is the birthplace, the | womb of the new. Their expression is expression of this union. |
women (7) |
||
| C:20.21 | the embrace, you can quit thinking even of holy things, holy men and | women, and even divine beings, even the one God. Is not the embrace |
| T1:9.6 | Let us consider why birth has been the purview of | women and males have been incapable of giving birth. This is because, |
| D:11.16 | who do so seek to make individual contributions as important men and | women and do not seek to give expression to what is in everyone’s |
| D:Day1.14 | Had any of the holy men and | women who walked the way of the world since my time learned, |
| D:Day32.13 | in which the power of God was demonstrated in the lives of men and | women are seen as little more than pass-through situations in which |
| D:Day32.13 | situations in which the power of God passed through men and | women to other men and women. |
| D:Day32.13 | which the power of God passed through men and women to other men and | women. |
won (3) |
||
| T3:20.6 | of the present or as a long war with little chance of being | won. You chide yourself not to deny the facts, and you begin, along |
| D:3.7 | triumph over the old. There are no battles needed, no victories hard | won through might and struggle. This is what is meant by surrender. |
| D:17.9 | so like unto that of a champion who has crossed a finish line and | won a race, is not meant to remain as it is in this moment. It is not |
won’t (1) |
||
| C:7.8 | heart—the love you set aside and the piece of yourself that you | won’t let go. As you learn that what you give you will receive in |
wonder (36) |
||
| C:3.9 | You who are looking for help | wonder now how this would help you. What is there left to say that |
| C:4.4 | you recognize as well your longing for your Self. Why would you | wonder who you are and what your purpose here is all about, if not |
| C:4.22 | Some would call such a life selfish and | wonder how the occupants of this semi-happy dream have earned the |
| C:5.23 | now be what you fight to overcome. What have you done wrong, you | wonder? Why are you not satisfied with all you have achieved? |
| C:5.28 | As union begins to look more attractive to you, you are beginning to | wonder how it comes about. There must be some secret you do not know. |
| C:6.11 | you put on eternal peace. With such a vision in your mind it is no | wonder that you choose it not, or that you put it off until the end |
| C:8.21 | On other days your feeling will be quite the opposite, and you will | wonder where you are. Yes, there your body is, but where are you? |
| C:9.1 | You | wonder how it can be said that your heart is not deceived when it |
| C:10.20 | you would make. You look back longingly at times of happiness and | wonder what went wrong and why you could not maintain that happy |
| C:10.20 | demise, but in the loneliness that comes with its loss you will | wonder, at least briefly, why the choice for practicality needed to |
| C:12.18 | never dreamed of doing. People often look back upon their lives and | wonder how they got from here to there, and some may see that one |
| C:14.19 | What a big job you have assigned yourself! It is no small | wonder that you live in fear when so much is dependent upon you. And |
| C:14.19 | that you live in fear when so much is dependent upon you. And no | wonder that when you find a respite, a place of rest and beauty and |
| C:16.22 | means of power on your side turn not to your own power, and then you | wonder why those most spiritual, both currently and historically, |
| C:25.18 | be true. You will see little in what you do that matters. You will | wonder why you are unconcerned about many of the things you have been |
| C:25.18 | Your life may actually seem to have less purpose. You may begin to | wonder what to do. You will almost certainly question what you do for |
| C:27.16 | best of intentions, not known the proper response to make? You even | wonder as you pray whether you should pray for specific outcomes or |
| T1:4.26 | of this confusion you have responded to Creation with fear. Is it no | wonder a new response is asked of you? |
| T1:10.2 | not to have it. And this will be tempting on occasion. You will | wonder at the lack of extremes in your feelings and want to bring |
| T1:10.3 | be where you are meant to be, what you are meant to feel. You will | wonder what is wrong with you. |
| T3:18.1 | You may | wonder rightly then, how those who have not learned by the Holy |
| T3:20.6 | you offer encouragement, you worry about giving “false” hope and | wonder how realistic you should be or should assume the other to be. |
| D:1.19 | in truth, feel like a dialogue, an exchange, a conversation, and | wonder how you, as a reader of these words, can feel that same way. |
| D:4.26 | as well be prison walls. You may even be a prisoner in truth, and | wonder how, save a grand escape, you can proceed. But I tell you |
| D:5.21 | You will soon | wonder, if you haven’t already, just how it is going to be possible |
| D:5.21 | within a world that seems inconsistent with your being. You will | wonder how, if you are done learning, the patterns of learning will |
| D:5.21 | you embrace the acceptance of this new time of no time. You will | wonder how to live in time as a being no longer bound by time. And I |
| D:12.5 | body has felt no “step” into the realm of unity, and you may rightly | wonder now, if you can take such a step and be unaware of it, what |
| D:14.5 | I realize that the facts would tell me this or that is true, I | wonder what would happen if I disregarded the facts and was open to |
| D:17.20 | You recognize them because they are what you are feeling. You may | wonder still, however, how you can be told that you have arrived and |
| D:Day1.11 | the power of giving new life to a limb withered or broken. You may | wonder why it should matter whether this power be called Buddha or |
| D:Day19.5 | within the world. Until they realize the power of reflection, they | wonder why they, unlike their brothers and sisters called to “do,” do |
| E.6 | you it will be as if it is the only path in the world and you will | wonder why you didn’t see it all along. Expect this. And it will be. |
| A.25 | Readers then naturally may | wonder what there is left to strive for and in doing so reach again |
| A.33 | as well individual assessments and self-doubts. Group members may | wonder if they are missing something. They may feel as if they have |
| A.33 | to be working so well for a while now is letting them down. They may | wonder where and when the peace, ease, and abundance promised by this |
wondered (3) |
||
| C:26.12 | not become increasingly convinced that you have not been living, and | wondered what it is you have been doing? Have you not grown weary of |
| T4:10.3 | it has been—a means of learning. You have encountered problems and | wondered what lessons they have come to teach you. You have |
| T4:10.3 | they have come to teach you. You have encountered illness and | wondered what learning the illness has come to bring you. You have |
wonderful (2) |
||
| C:22.23 | it to be. You will find that you fulfill a grand purpose, and have a | wonderful part to play in a grand design. You will not feel cheated |
| D:8.3 | prior to the time of learning. And that this something was quite | wonderful. |
wondering (5) |
||
| C:8.18 | lack thereof. You may be realizing how it governs your existence and | wondering how you could spend even a moment without awareness of it. |
| C:28.11 | this stage of your journey. This is often compounded by a feeling of | wondering what is next as you wait in anticipation for a calling of |
| T2:5.3 | Because it is not about specifics you may find yourself still | wondering what to do. Thus you must be aware of the calls that assist |
| T2:11.17 | you may be thinking that your ego is still very much with you, and | wondering, if you have not yet replaced it, how this miracle will |
| D:2.21 | reaction rather than cause. It is a pattern of looking without and | wondering what to do about what you see rather than a pattern of |
wonders (1) |
||
| C:16.22 | for it elsewhere. Your perception but looks at power backward and | wonders why God has forsaken a people who seem to be so godly. |
word (65) |
||
| C:P.31 | with what they do is the essence of knowing them. God gave you the | Word to know him by. God gave you the Word made flesh as an example |
| C:P.31 | knowing them. God gave you the Word to know him by. God gave you the | Word made flesh as an example to live by—an example of a living |
| C:P.35 | true rather than a false picture of power. Before the coming of the | word made flesh, the incarnation, the only idea humankind could draw |
| C:4.12 | an elderly person who is always kind and gentle, with no cross | word for anyone, and no concern for his or her own self. This is |
| C:7.11 | of times a day. An unreturned phone call, a bit of traffic, a harsh | word spoken, an unremembered errand—all can be resentments you hold |
| C:12.1 | The | word love is part of your problem with this Course. If I were to take |
| C:12.1 | love is part of your problem with this Course. If I were to take the | word love and change it to some sophisticated-sounding technical |
| C:12.16 | These words, Father, Son, and Holy Spirit, like the | word love, are but symbols representing ideas that represent what is. |
| C:12.24 | nor the Son’s, lessened Father or Son in any way. Replace the | word Father with the word Creation and see if this does not help to |
| C:12.24 | lessened Father or Son in any way. Replace the word Father with the | word Creation and see if this does not help to make this concept |
| C:12.25 | only seems to have made God’s son susceptible to division, and these | word symbols are all that seem to separate Father, Son, and Holy |
| C:19.16 | here, even experiences beyond thoughts and words you will apply | word and thought to. Yet love has often brought you close to a |
| C:22.13 | that seemed to alter your destiny, the search for God. By using the | word sit, I mean to imply that these things have not passed through |
| C:22.21 | “How was your day?” respond as much as possible without using the | word I or my. Quit referring to people and things in terms of |
| C:23.10 | This is true of the body as well. Think of the way in which the | word body is used and this will be clear. The body politic. A body of |
| C:25.2 | Devotion is the outcome of love and in this instance is an action | word, a verb, a means of serving and being served by love. Devotion |
| C:30.4 | We have spoken of these modes of keeping time as well, but as the | word keeping illustrates, there is nothing about time that can be |
| C:30.8 | must be attached to form. In the sense of time described by the | word present, there is no infinitude, but only a vague concept of |
| C:31.7 | has become synonymous to many of you with brain, an interchangeable | word that conveys the same idea. Mind is the control center, that |
| T1:1.4 | to live what you have learned, only that you are ready to. The very | word “remember,” as well as the concept of memory, implies |
| T1:4.27 | In the translations of the Bible and many other religious texts, the | word or idea of awe has been confused with the word or idea of fear. |
| T1:4.27 | religious texts, the word or idea of awe has been confused with the | word or idea of fear. A Course in Miracles told you that awe is the |
| T1:7.2 | possible the truth of who they are accept suffering. My use of the | word accept is important here, as these may not see suffering as pain |
| T1:8.1 | I was proclaimed to be the | Word incarnate, the union of the human and the divine, the |
| T1:8.5 | all of you, bringing resurrection even unto your forms. I became the | Word incarnate upon my resurrection rather than upon my birth. This |
| T1:8.5 | This will seem confusing given your definition of incarnation as the | Word made flesh. You took this to mean that flesh took on the |
| T1:8.5 | You took this to mean that flesh took on the definition of the | Word or the almighty when I became flesh and bone through birth. But |
| T1:8.5 | birth. But neither my birth nor my death were consequent with the | Word as the Word is I Am, the Word is Life Eternal. My resurrection |
| T1:8.5 | neither my birth nor my death were consequent with the Word as the | Word is I Am, the Word is Life Eternal. My resurrection brought about |
| T1:8.5 | nor my death were consequent with the Word as the Word is I Am, the | Word is Life Eternal. My resurrection brought about the Word made |
| T1:8.5 | is I Am, the Word is Life Eternal. My resurrection brought about the | Word made flesh in each of you. You who have come after me are not as |
| T2:6.10 | exist—even within form—as the only Son of God, the Christ, the | word made flesh. Remember that the phrase, the Son of God, and the |
| T2:9.2 | The | word “need” and the word “dependent” are only words and words that |
| T2:9.2 | The word “need” and the | word “dependent” are only words and words that would be inconceivable |
| T3:6.5 | evil but bitterness. You may believe that bitterness is just another | word, another label for the evil you have always been convinced |
| T3:6.5 | in the hearts of some, but even being that it is just another | word, it is one chosen to introduce an idea of such fallacy that it |
| T3:6.6 | Bitterness, as the | word implies, is something taken into the self, much as the bitter |
| T3:10.4 | need not spend any more time with blame than this and I offer you no | word or sentiment to replace it. I ask you simply to take the thought |
| T3:11.4 | The | word house as used in the House of Truth does not represent a |
| T3:11.4 | of Truth does not represent a structure but a dwelling place. The | word house as used in the house of illusion does represent a |
| T3:11.14 | being asked to see anything that is not the truth. This is why the | word see is consciously used here and why we now refrain from use of |
| T3:11.14 | see is consciously used here and why we now refrain from use of the | word perceive. Perception is gone as soon as you truly see. |
| T3:17.6 | Is. Let me remind you also that names, such as Holy Spirit, are but | word symbols that represent what is. So think now of whatever stories |
| T3:18.2 | expresses, was part of the original choice for physical form. The | word observance has rightly been linked with divine worship and |
| T4:1.6 | Why, you might ask, is a | word such as chosen used, when many other words would do, and when |
| T4:1.6 | laden with so many false ideas about exclusivity? I am using this | word specifically because of the precedent of its use historically. |
| T4:4.10 | is not the change of which I speak. You are not mortal, and so a | word that speaks of an opposite to what you are not and have never |
| T4:4.10 | opposite to what you are not and have never been is not the accurate | word. I do not speak of bodies living forever instead of living for |
| T4:12.7 | Once these dialogues are sustainable without need of the written | word, the written word will be less necessary. In the meantime, let |
| T4:12.7 | are sustainable without need of the written word, the written | word will be less necessary. In the meantime, let me explain why |
| T4:12.9 | of sharing. If you have found guidance and comfort in the written | word, abandon not the written word, for the written word will now |
| T4:12.9 | guidance and comfort in the written word, abandon not the written | word, for the written word will now elicit direct experiences of |
| T4:12.9 | in the written word, abandon not the written word, for the written | word will now elicit direct experiences of sharing. If you have |
| D:2.3 | soon as the patterns of old have been denied. Denial is the correct | word here, for I do not want you combating or resisting the old |
| D:5.6 | in order to show—to teach—that joining is the way. Think of the | word desire and its association with sex. To desire someone is to |
| D:7.9 | Matter is simply another | word for content, and need not be maligned. The content of all living |
| D:12.4 | between two or more people and as such is associated with the spoken | word. When you enter into dialogue with another person, you listen, |
| D:12.8 | to say. You “hear” their thoughts through the form of the spoken | word. They do not then become “your” thoughts, but they do “enter” |
| D:15.3 | of being into form is what occurred when God “spoke” and the | Word came into being. Movement is energy, the life force of creation |
| D:Day3.58 | While you think of acceptance as just another | word, another concept, another trick of the mind, you will not see it |
| D:Day8.16 | the term of certainty. It may have been consistent with the term or | word certainty as it was used in the past, but you will not want to |
| D:Day18.11 | to demonstrate this new visual pattern. What is meant here by the | word demonstrate, is to show your feelings, to make them visible. |
| D:Day22.2 | expression that is given and received, received and given. When the | word channeling has been used in reference to spirituality, it has |
| D:Day35.19 | Because you are a creator, you could, however, not create. The | word distinction between made and create thus does not fully do |
| A.1 | a time of direct learning in union and relationship with God. The | word learning is loosely used here for no learning is needed in union |
word made flesh (5) |
||
| C:P.31 | knowing them. God gave you the Word to know him by. God gave you the | Word made flesh as an example to live by—an example of a living |
| C:P.35 | true rather than a false picture of power. Before the coming of the | word made flesh, the incarnation, the only idea humankind could draw |
| T1:8.5 | This will seem confusing given your definition of incarnation as the | Word made flesh. You took this to mean that flesh took on the |
| T1:8.5 | is I Am, the Word is Life Eternal. My resurrection brought about the | Word made flesh in each of you. You who have come after me are not as |
| T2:6.10 | exist—even within form—as the only Son of God, the Christ, the | word made flesh. Remember that the phrase, the Son of God, and the |
word-less (1) |
||
wording (1) |
||
| D:Day33.7 | you so that you do not respond to love in the same way again. This | wording may make love sound as if it is an event, something that |
wordless (1) |
||
| C:19.16 | to its home in you, and leaves you in a state of love in which the | wordless and formless is very near. |
words (224) |
||
| C:I.10 | There is no “everyone” to whom I speak, to whom I give these | words. There is no single, no solitary, no separate mind to whom |
| C:I.10 | There is no single, no solitary, no separate mind to whom these | words are spoken. These words are spoken heart to heart, from One |
| C:I.10 | no solitary, no separate mind to whom these words are spoken. These | words are spoken heart to heart, from One Heart to One Heart. |
| C:I.11 | “Everyone” is just a concept. These | words are given to each One. They are heard only by each “alone” by |
| C:P.32 | an author face to face, you view their form. When you read their | words, you view their content. When you quit seeing with the ego’s |
| C:P.36 | but with content. A content that is as transferable as an author’s | words upon a page. |
| C:2.17 | You do not stand separate and alone. At these | words your heart rejoices and your mind rebels. Your mind rebels |
| C:3.4 | but they are not the form that your body’s eyes see. Just as these | words you see upon this page are symbols only of meaning far beyond |
| C:3.9 | What is there left to say that has not been said? What are these | words but symbols, by my own admission? It is in what they symbolize |
| C:3.9 | they symbolize that help arrives. You do not need to believe in the | words nor the potential of the exercises to change your life, for |
| C:3.9 | nor the potential of the exercises to change your life, for these | words enter you as what they are, not the symbols that they |
| C:3.14 | These | words of love do not enter your body through your eyes and take up |
| C:4.26 | Think you not that this joining is a metaphor, a string of pleasant | words that will bring you comfort if you heed them, one more |
| C:4.26 | comfort if you heed them, one more sentiment in a world where lovely | words replace what they would mean. This joining is the goal you |
| C:5.26 | Stop now and realize your reaction to these | words, the strength of your resistance. Give up what you want? This |
| C:6.3 | This is all that the | words and symbols and forms and structures of your world have come to |
| C:7.18 | your mind. Your heart may be said to break, but the image that these | words call forth is of a heart cracked open, not of a heart in |
| C:7.23 | if only for the little while that it will take you to read these | words. Start with this idea: You will allow for the possibility of a |
| C:7.23 | waiting heart. Hold in your heart the idea that as you read these | words—and when you finish reading these words—their truth will be |
| C:7.23 | that as you read these words—and when you finish reading these | words—their truth will be revealed to you. Let your heart be open |
| C:8.6 | can cause you to feel as if your heart overflows with love. Harsh | words that enter through your ears can cause your face to redden and |
| C:9.8 | is what you chose to make from that with which you started. In other | words, you took what you are and made this of yourself. You did not |
| C:9.22 | of some value, but again I tell you that this value is temporary. My | words call you to the eternal, to nourishment and rest of the spirit |
| C:10.12 | God. While you believe in me, you do not understand how these | words have come from me. While you believe in heaven and an |
| C:11.3 | from failing one more time. Even those who feel the power of these | words within their hearts and vow to go slowly and carefully through |
| C:11.17 | do not need to think about it, but only let it be. You need put no | words on it, for words cannot express it any more than words can |
| C:11.17 | think about it, but only let it be. You need put no words on it, for | words cannot express it any more than words can teach you what love |
| C:11.17 | need put no words on it, for words cannot express it any more than | words can teach you what love is—or that love is. You need not |
| C:12.16 | These | words, Father, Son, and Holy Spirit, like the word love, are but |
| C:12.16 | exemplifies the nature of the error in need of correction. While | words, as symbols, cannot fully explain what cannot be symbolized, a |
| C:12.16 | the memories of your heart. So we continue, realizing that these | words can express the truth only within their ability as symbols, and |
| C:12.19 | As near as | words can describe the separation, this is what occurred: An idea of |
| C:13.4 | While you may desire to put what you feel into | words, this exercise is not about putting words on feelings or using |
| C:13.4 | to put what you feel into words, this exercise is not about putting | words on feelings or using them to describe spirit. It is best to |
| C:13.4 | on feelings or using them to describe spirit. It is best to leave | words off this experience as, if you do not, you will soon be |
| C:17.10 | that is so in need of correction: your belief in sin—or in other | words, your belief that what you have chosen is not reversible. |
| C:18.20 | heart with that which you more naturally perceive as thought, the | words and images that “go through” your mind. |
| C:19.11 | just as the scriptures witnessed to mine. Even while some of my | words were distorted or misinterpreted, you can still revisit them |
| C:19.13 | and life,” “good and evil.” This is thought. Thought occurs in | words, and words separate. It is only in combining mind and heart |
| C:19.13 | “good and evil.” This is thought. Thought occurs in words, and | words separate. It is only in combining mind and heart with a focus |
| C:19.15 | to mystery and that is why philosophy becomes such a muddle of | words. It is difficult for you to accept that what you most need to |
| C:19.15 | my experience. If this were so, all of those who read of my life and | words would have learned what I learned from my experience. While |
| C:19.16 | To think without thought or know without | words are ideas quite foreign to you, and truly, while you remain |
| C:19.16 | truly, while you remain here, even experiences beyond thoughts and | words you will apply word and thought to. Yet love has often brought |
| C:20.2 | eyes and begin to see with an imagination that is beyond thought and | words. |
| C:22.9 | outside of yourself, please, when thinking of this, use the | words I have provided: everything within your world. In the act of |
| C:26.9 | Your reliance on these scenes and memories must be broken before my | words can reach your mind and begin to replace these scenes with new |
| C:26.9 | these scenes with new ones. Until that time is upon you, let my | words touch your heart. |
| C:26.10 | You who struggle to understand what these | words say and what they might mean, who strive to find the clues to |
| C:26.10 | wishes for could simply come true through your acceptance of these | words. But I am prepared to make it easy for you. |
| C:26.15 | This Course is but a trigger. These | words the prelude to the explosion. It is as if you have been waiting |
| C:26.18 | You may experience disappointment at these | words, and feel as if you have been waiting to be invited to a party |
| C:27.21 | will now depend on whether or not you trust. Do you trust these | words? Do you trust in God? Can you trust in your Self? |
| C:30.9 | This discourse may seem to have traveled far from | words of love, words promised and words given in truth. For no love |
| C:30.9 | This discourse may seem to have traveled far from words of love, | words promised and words given in truth. For no love is finite in |
| C:30.9 | may seem to have traveled far from words of love, words promised and | words given in truth. For no love is finite in nature. Love has no |
| C:31.26 | you have not yet learned from awaits your learning—or in other | words, awaits the transfer of your feelings and experience to truth, |
| C:32.4 | ways you do not yet understand and have no need to understand. These | words have entered your heart and sealed the rift between your mind |
| C:32.5 | if you think you are not yet ready, cease to think. Read again these | words of love and let the sound of love soothe your worries away. |
| T1:3.1 | applied relate to memory in terms of your experience here. In other | words they will relate to the re-experiencing of all that you believe |
| T1:4.3 | your old habit of thought has led you to see. Miracles are, in other | words, a way of thinking, the new way that we are going to learn |
| T1:4.11 | There is much play on the | words response, responsible, and responsibility here. This is no |
| T1:7.6 | the differences between the human and divine. We must, in other | words, speak of incarnation. |
| T1:8.11 | concrete distinction in the illusion within which you live. In other | words you live as much by myth as by truth and myth often more |
| T1:8.16 | parts of yourself expressed in form and story, expressed, in other | words, in a visual pattern that aides your understanding of the |
| T1:9.3 | form, it must begin in the reality where you think you are. In other | words, it must begin with form. You cannot await some changed state |
| T1:10.14 | way you find it, in whatever expression it takes, no matter what | words you use to describe it, is your answer to God and God’s answer |
| T2:1.9 | a champion. These are all scenes of things and places, or in other | words, of the external, of form. |
| T2:3.1 | here in union with the one mind and one heart, in union, in other | words, with God. Everything you have ever wanted to be is. Everything |
| T2:4.8 | to the glad acceptance of a gift of high value, or in other | words, a treasure. One set of thoughts and feelings contain all that |
| T2:7.13 | rather than the illusion that surrounds you. You cannot, in other | words, be a good person in a bad world. You cannot effect change |
| T2:7.14 | you believe in giving and receiving as one. You believe, in other | words, that your needs will be provided for, thus ceasing to be |
| T2:9.2 | The word “need” and the word “dependent” are only | words and words that would be inconceivable to you in the state of |
| T2:9.2 | The word “need” and the word “dependent” are only words and | words that would be inconceivable to you in the state of unity before |
| T2:9.11 | As soon as you are content or self-satisfied, or, in other | words, feel your needs are met, the desire to hang on to what you |
| T2:10.12 | long as you continue to attempt to learn with your ego, or in other | words, as long as you would continue to attempt to learn in the same |
| T2:10.13 | You achieve this state only by listening to one voice, or, in other | words, by ending the separated state which is the state in which the |
| T3:2.2 | Art becomes something in truth by expanding awareness, or in other | words, by making something known. This is what true relationship does |
| T3:11.2 | an awareness of Self. Without necessarily being able to put it into | words, they no longer feel the statement of “I am” as a statement of |
| T3:11.3 | These | words, truth and peace and love, are interchangeable in the House of |
| T3:11.3 | in the House of Truth as their meaning there is the same. These | words, like the words House of Truth represent an awareness of a new |
| T3:11.3 | of Truth as their meaning there is the same. These words, like the | words House of Truth represent an awareness of a new reality, a new |
| T3:13.7 | nature. You might start practicing this idea by repeating these | words to yourself: |
| T3:13.9 | As you say these | words you will realize that you do believe in them. You believe, but |
| T3:13.9 | in them. You believe, but you cannot imagine the truth of these | words really being represented in the life you live here. This you |
| T3:13.9 | here. This you must now do. You must represent the truth of these | words with your life. |
| T3:13.10 | You are not, however, meant to test these | words with foolish acts. To do so would be to act as if this were |
| T3:15.16 | thought system, change the very nature of the self described by the | words human being. This calls for still more forgetting as you must |
| T3:20.6 | in such a circumstance. You might feel called to tears, to | words that acknowledge how “bad” the illness or suffering is. You are |
| T3:20.16 | These calls go out from love to love. It is not the | words of your mouth that will be heard or the language of your mind |
| T3:21.9 | must become a concept only. Illusion is a set of facts, or in other | words, a set of information. These facts are subject to change and |
| T3:21.15 | of your personal self, are inextricably bound together. In other | words, the world you were born into, regardless that it was the same |
| T3:21.22 | In other | words, it will matter not that there will be no priest or guru for |
| T3:22.12 | between accepting what is and desiring what will be. Linking the | words creative and tension is caused by the dualistic world in which |
| T3:22.12 | between what is and what will be. You may have, upon reading those | words, thought that this creative tension would not necessarily be a |
| T4:1.6 | Why, you might ask, is a word such as chosen used, when many other | words would do, and when the concept of being chosen is one laden |
| T4:1.8 | a choice made from fear or made from love. But there is, in other | words, no lack of choice. A choice is always made. A choice to accept |
| T4:2.9 | point because those of you familiar with the Bible, upon hearing | words such as the end of time or the fullness of time, think of the |
| T4:4.11 | how can it be that I speak of life-everlasting? Am I but using new | words to repeat what you have heard in various forms from various |
| T4:6.1 | who have experienced temporary death. It is why you hear differing | words and scenarios attributed to me and other life-giving spirits, |
| T4:7.7 | need for learning and thus ends the conditions of learning. In other | words, being in harmony with poor health and learning the lesson that |
| T4:8.8 | still live. What could be disconnected was your will—or in other | words, your mind. Just as it is your nature to breathe oxygen, and |
| T4:11.5 | As I do so, I bid you to read these | words in a new way. You are no longer a learner here and what I |
| T4:11.5 | Do not seek for me to impart knowledge to you in these concluding | words. Absorb the following pages as a memory returned to your |
| T4:12.7 | be less necessary. In the meantime, let me explain why these written | words are not the acts of an intermediary and why they represent |
| T4:12.17 | my time on Earth and man is still puzzling over the meaning of my | words. The time for puzzlement is over. Pass on no more of the |
| T4:12.23 | In other | words, you, as a being of singular consciousness, could learn the |
| D:1.3 | stamina, through lack of intelligence—through lack, in other | words, of abilities of the personal self. As long as you “see” such |
| D:1.19 | exchange, a conversation, and wonder how you, as a reader of these | words, can feel that same way. You can feel that same way by |
| D:1.19 | can feel that same way by realizing that you are, as you read these | words, as much a “receiver” of this Dialogue as she who first hears |
| D:1.19 | as much a “receiver” of this Dialogue as she who first hears these | words and transfers them to paper. |
| D:1.20 | me and you. Wish not that the “way” of the transcriber of these | words were the way for everyone, and think not that to hear |
| D:1.20 | say to you here, I say to you. It matters not that I say these same | words to many, for you and the many who join you in receiving these |
| D:1.20 | words to many, for you and the many who join you in receiving these | words are one. |
| D:2.11 | and that you make this judgment based upon the outcome. In other | words, you make this judgment “after the fact” when the outcome has |
| D:3.4 | I have purposefully used | words such as victory and triumph, words unusual to the body of this |
| D:3.4 | I have purposefully used words such as victory and triumph, | words unusual to the body of this work but words that will become |
| D:3.4 | as victory and triumph, words unusual to the body of this work but | words that will become usual in our normal conversation in this |
| D:3.4 | conversation in this dialogue. I use them as I use together the | words accept and deny. As the old must be denied for the new to come |
| D:3.15 | It is giving and receiving as one. It is merely represented by the | words on this page and the words on this page are but a |
| D:3.15 | as one. It is merely represented by the words on this page and the | words on this page are but a representation of what is continuously |
| D:7.6 | comes from the unity in which doing and being are one, or in other | words from the state in which there is no division between who you |
| D:7.9 | of wholeheartedness. The content of all living things is, in other | words, whole. By seeing only aspects of wholeness you have not seen |
| D:9.10 | again and yet again, that the new cannot be learned. In other | words, it must be realized that you cannot come to know the new, or |
| D:10.5 | What is becomes new by becoming sharable in form—or in other | words, what is continues to become through the continuation of |
| D:11.8 | Now I return you to your idea of how these | words have come to you, for if you can fully accept the way in which |
| D:11.8 | have come to you, for if you can fully accept the way in which these | words have been given and received, you will see that you can fully |
| D:11.9 | mean? How might this relate to the giving and receiving of these | words? To the discussion we have been having about the body and the |
| D:11.12 | The giving and receiving of these | words will never make sense within the terms of the world you have |
| D:11.12 | suspend disbelief, the answer to the giving and receiving of these | words will provide the answer to the question your thoughts cannot |
| D:11.13 | These | words give evidence of who I am because they give evidence that I |
| D:11.13 | I am because they give evidence that I know who you are. That these | words give evidence that I know who you are and that they give the |
| D:11.13 | the well of spirit, from the shared consciousness from which these | words are given and received. |
| D:11.14 | In other | words, the elevated Self of form does not remain contained within the |
| D:11.18 | of the elevated Self of form, arises. Unity is the Source of these | words. So is it said. So is it the truth. |
| D:12.2 | You may have pictured the person who first received these | words as receiving them either through her thoughts or through her |
| D:12.2 | her thoughts or through her ears, as in the idea of “hearing” | words. The receiver of these words, in fact, “hears” these words as |
| D:12.2 | her ears, as in the idea of “hearing” words. The receiver of these | words, in fact, “hears” these words as thoughts. They are not “her” |
| D:12.2 | “hearing” words. The receiver of these words, in fact, “hears” these | words as thoughts. They are not “her” thoughts, but they also are not |
| D:12.4 | here. You have “entered into” this dialogue. While you think these | words come to you through the written form of this book, by means of |
| D:12.4 | and the decoding mechanism of your brain, they do not, nor did the | words of this Course. You were told within this Course and you are |
| D:12.4 | You were told within this Course and you are reminded now that these | words enter through your heart. As your mind and heart joined in |
| D:12.5 | yet few of you would argue that you have been simply reading these | words as you have read the words of other books. While you may be |
| D:12.5 | that you have been simply reading these words as you have read the | words of other books. While you may be aware that something different |
| D:12.7 | Let your reception of these | words, a reception different from the reading of the words of most |
| D:12.7 | of these words, a reception different from the reading of the | words of most and maybe all other books you have read, be a sign to |
| D:12.7 | Keep this in mind as you consider how the first receiver of these | words can “hear” these words as thoughts. Keep in mind that she thus |
| D:12.7 | you consider how the first receiver of these words can “hear” these | words as thoughts. Keep in mind that she thus has thoughts she is not |
| D:12.8 | do not then become “your” thoughts, but they do “enter” you. Their | words must enter you in order for them to provide a source for your |
| D:12.8 | communication and exchange. The same is true of the “thoughts” these | words symbolize. Thus we continue to expand the territory of your |
| D:12.9 | it will not be consistent with your dictionary’s definition of these | words, is still a useful distinction, as “thinking” is seen as what |
| D:12.11 | thoughts you did not “think,” just as the first receiver of these | words received them as thoughts she did not “think.” |
| D:13.11 | allow the truth to be shared. The relationship or union, in other | words, precedes the sharing of what can only be given and received in |
| D:14.1 | of you have thought of it throughout your lifetime. It is, in other | words, consistent with the action and the adventure of discovery |
| D:15.8 | but the movement of sound. Then we are told the content of the | words: It was said, “Let there be light.” More movement. Only when |
| D:16.9 | apart from movement, being, and expression. You can choose, in other | words, to exist without allowing spirit to move you, without allowing |
| D:Day1.3 | is a reason that you are here with me. You have been listening to my | words, and these words are what have brought you here, not to a place |
| D:Day1.3 | you are here with me. You have been listening to my words, and these | words are what have brought you here, not to a place but to an |
| D:Day1.7 | left behind the conditions of the initiate. If you believe these are | words of wisdom and that you can remain ambivalent about their |
| D:Day1.17 | Your desire to know me has grown as you have read these | words and grown closer to your Self. This is because we are One. To |
| D:Day3.5 | was, but now this is being revealed to you not just through my | words, but by your experiencing of anger in new ways. You may not |
| D:Day3.6 | and more resistance in regard to learning of all kinds—in other | words both old learning as well as new—than love. This is the area |
| D:Day3.7 | You believe having a spiritual context for your life can, in other | words, change your inner life, but are more skeptical in regard to |
| D:Day3.25 | you gain, and that with your gain will come another’s loss. In other | words, here is where you must accept the teachings of this Course. |
| D:Day3.29 | languages, before you could learn how to make money, or in other | words, to have abundance. You think you could more easily find love |
| D:Day3.36 | finding an answer and finding a way or path. Many have read the | words of the Bible, the words of Lao-tzu, the words of Buddha. To |
| D:Day3.36 | finding a way or path. Many have read the words of the Bible, the | words of Lao-tzu, the words of Buddha. To teach is to convey the |
| D:Day3.36 | Many have read the words of the Bible, the words of Lao-tzu, the | words of Buddha. To teach is to convey the known. To speak of a way |
| D:Day3.47 | no matter how much it enables you to attain. Certainty, in other | words, comes from somewhere else. This somewhere else we have defined |
| D:Day3.48 | These | words are just what you may have expected to hear, and you may feel a |
| D:Day3.53 | or great talent into fruition, just as you were told, in other | words, that the “givens” are not to be dealt with by the conscious, |
| D:Day4.7 | almost exclusively with thinking, the terms of having thoughts, or | words, in your mind. |
| D:Day4.13 | told that such a place exists is no more comforting than consoling | words if you do not feel you have access to this place. It is like |
| D:Day4.25 | here extends to yourself as well, for all of you know how many of my | words have been forgotten, how many of the truths I expressed were |
| D:Day4.34 | time together here even though you have not put this purpose into | words and put these words into your mind. What is the focus of which |
| D:Day4.34 | even though you have not put this purpose into words and put these | words into your mind. What is the focus of which I speak, the focus |
| D:Day4.37 | with it the desire to go beyond thinking, the desire to go beyond | words, the desire to go beyond where your imagination is capable of |
| D:Day6.7 | a particular turn of phrase that inspires the creator to see these | words as lyrics. At some point after this gestation within the mind |
| D:Day9.3 | In other | words, express your Self! |
| D:Day10.20 | voice that will now animate the elevated Self of form, or in other | words, you. |
| D:Day13.5 | A complete lack of love creates formidable obstacles, or in other | words, obstacles of solid form that contain no spaciousness. Solid |
| D:Day14.12 | Your acceptance of these | words is a form of acceptance of the unknown and as such a means of |
| D:Day14.12 | of the unknown and as such a means of coming to know. These | words are only one means, which is why this is called a dialogue. |
| D:Day15.10 | union with the creative force that informs and is informed. In other | words, in union there is no distinction between the Self and the |
| D:Day16.6 | because the source, which was separation, is no more. In other | words, illness is no longer observable once what was rejected rejoins |
| D:Day17.2 | both the feminine and masculine, the “identity” of God, or in other | words, the All of All given an identity. God holds you within |
| D:Day18.4 | through the individuation of the One Self among the many. In other | words, to choose to be an example life is to choose to be made known |
| D:Day19.1 | and so you see not how it can become manifest in the world. In other | words, you know not what to do. You perhaps see no “specific” |
| D:Day20.4 | This isn’t quite accurate however. What has happened here is that | words have been put on the feelings and remembrances that you have |
| D:Day20.9 | In other | words, all the truth and all the wisdom that is available but unknown |
| D:Day21.2 | actual teacher, or a parent or a friend—to a student, or in other | words, from a giver to a receiver. |
| D:Day22.1 | been coming to know yourself as channels without the need for these | words. Now we must speak of this, however, for there is a confusion |
| D:Day22.4 | and the only means of the unknown becoming known. You, in other | words, are the channel, the conduit, of the unknown becoming known. |
| D:Day22.6 | it? Through what means can you express it? Can you put it into | words, make it into images, tell it in a story? You will feel as if |
| D:Day22.9 | Christ-consciousness, but what you call it now matters not. All the | words that have been expressed here, that say so many similar things |
| D:Day22.9 | here, that say so many similar things in so many different ways, are | words that are simply calling you to realization of your union with |
| D:Day22.10 | it what you will for what you call it matters not. Throw out all the | words that express the unknown in ways that you would not, and find |
| D:Day24.5 | the potential has matured and been released. There is, in other | words, a necessity for each step in the accomplishment of wholeness, |
| D:Day26.2 | guided by teachers, counselors, and leaders of all kinds, through | words spoken and read, through dialogue, through example. If you had |
| D:Day27.10 | human and the divine, is to elevate the self of form, or, in other | words, to be what you have always been: Whole. |
| D:Day27.12 | always existed, you just did not experience it. You were, in other | words, separate from it because of the degree of separation that you |
| D:Day30.5 | and known are one, experience and experiencer are one. In other | words, one must experience in order to know. It follows then that |
| D:Day31.8 | experience as the Self is to know the Self as creator, or in other | words, to know the One Self within the individuated Self. To know the |
| D:Day33.4 | While these may seem like simple | words, or like a theory being proposed, these words are at the heart |
| D:Day33.4 | may seem like simple words, or like a theory being proposed, these | words are at the heart of the new way of seeing yourself—a way of |
| D:Day33.7 | are, and responding as who you are. You have been told that these | words are being given to you so that you do not respond to love in |
| D:Day33.7 | are of one piece, one whole, and that whole is love. In other | words, every relationship, everything that comes to you, every event, |
| D:Day33.12 | Being is power. Relationship is powerful. In other | words, relationship is the expression of power—all the different |
| D:Day33.13 | full realization of the power of their independence. In other | words, you each have claimed some type of power for yourself, some |
| D:Day35.8 | it has been, this shift will cause life to be different, or in other | words, new. |
| D:Day36.17 | one in being with all, and God also is given form, or is, in other | words, differentiated. God is All in All. And God is also All in One |
| D:Day38.9 | possession of relationship and union. Possession and ownership are | words that have become faulty ideas in separation. They mean an |
| D:Day39.4 | find it difficult to give yourself an answer to who I Am to you in | words, and even if you are able to do so, you may not be able to |
| D:Day39.12 | for it to link (where two or more are joined together). In other | words, there must be a you and a me. In other words, as you are |
| D:Day39.12 | together). In other words, there must be a you and a me. In other | words, as you are individuated, so too am I. We jointly individuate |
| D:Day39.38 | It is time and eternity. Love and hate. Good and evil. In other | words, All and Nothing. It is the tension of individuation, a tension |
| D:Day40.3 | Although this is a difficult concept to get across with the | words that are available, I would like you to understand that when I |
| D:Day40.10 | moved to her art by a feeling of love so intense she could never put | words, music, or paint together in such a way as to express it—she |
| E.19 | Leave these | words behind now, and bring only the dialogue with you. You will |
| A.5 | accept that you do not understand and go on. Listen to the | words as if they are spoken to you, for such they are. Listen as you |
| A.5 | Listen simply to hear what is being said. Listen simply to let the | words enter you. |
| A.10 | it aloud—to hear it spoken. This is a natural desire to let the | words of the Course enter you in yet another way—the way of voice. |
| A.16 | Can students be misguided? Is there, in other | words, perhaps no “right” answer or correct interpretation, but |
| A.33 | is needed to integrate what has been learned. A return to the simple | words that begin the “Treatise on Unity” would be appropriate: “A |
work (168) |
||
| C:P.14 | of the nightmare rather than to awaken from it. This will never | work. |
| C:1.8 | and the other wrong. And as each new step is tried and found to | work, your confidence in the wisdom of this teacher would continue to |
| C:2.9 | do know this, and yet you constantly forget. This forgetting is the | work of your ego. Your true Self does not want to forget, and cannot |
| C:2.19 | only to have you claim that living with such fantasies does not | work and will not ever be possible here. |
| C:4.17 | in what you give and what you are given back. You hope your hard | work will produce results, the dinner you prepared be eaten with |
| C:4.18 | and you to him or her. Your love life has nothing to do with your | work life, your issues of survival here, your ability to achieve |
| C:5.23 | believing the only choice within your control is what to | work hard to obtain. If you let all the world recede and concentrate |
| C:5.25 | A trick this is indeed, for what has once failed to | work will surely fail again. Stop now and give up what you think you |
| C:6.10 | desirable to you. A warmth not of this world, given freely, with no | work involved, causes you to shake your head. How can it be for you |
| C:7.5 | held within your heart, and it is this piece with which we now will | work. |
| C:8.1 | own Self. Emotions, the thoughts of your heart, are what we will now | work with, separating as we do the truth from your perception of it. |
| C:9.23 | your needs. For most of you, this trying takes on the form of | work and you spend your entire life working to meet your needs and |
| C:9.24 | you desire, or you can choose instead the only replacement that will | work. |
| C:10.21 | of the separated self through drugs, alcohol, or even constant | work or shopping, they refuse to return to the separated self’s |
| C:10.23 | can be its silent observer. As you watch your hands go about their | work or the shadow form on the ground as you walk to and fro, you |
| C:11.2 | this fact. Every poem bears the mark of its creator, as does each | work of art you would gaze upon and call a masterpiece, as well as |
| C:13.1 | to feel what unity means, and this I promise you. This is what we | work toward in this Course, for once you have experienced the feeling |
| C:16.15 | believe that what has never worked before will somehow miraculously | work in the future. You have nothing but evidence of a life of |
| C:16.26 | society. The worries that would occupy you can be let go if you but | work instead for the return of heaven and the return of your own Self. |
| C:17.18 | cannot have different functions. And now your mind and heart must | work together in the united function we have established—returning |
| C:18.9 | wholeheartedness. A half-hearted approach to this learning will not | work, nor will the attention of a split mind. It cannot be emphasized |
| C:18.18 | occurs in time. Thus transformation and miracles need to | work hand-in-hand. |
| C:28.4 | in such a way as to cause an evolutionary step, it would not | work. Thus we must concentrate on wisdom, the wisdom of the heart. |
| C:28.7 | You would think of this as the time of | work being done. This it is, but without the drudgery of time spent. |
| C:29.10 | glorified falsely that which you would imitate from creation. In | work too you will find an example of this. For you all know that work |
| C:29.10 | In work too you will find an example of this. For you all know that | work and service somehow go together. In many cultures has work thus |
| C:29.10 | know that work and service somehow go together. In many cultures has | work thus been glorified and made to seem as if it is the proper use |
| C:29.10 | is the proper use of a life. And yet, as your Father’s child, your | work is as His. Your work is that of creation. Your creation is your |
| C:29.10 | a life. And yet, as your Father’s child, your work is as His. Your | work is that of creation. Your creation is your service to the world |
| C:29.10 | Your creation is your service to the world as your Father’s | work is his service to you. As you cannot imagine God toiling, so you |
| C:29.12 | It is extremely important for you to realize that God’s | work takes place outside of time, as do all acts of true service or |
| C:29.14 | your life into designated pieces giving yourself time for | work and time for leisure and seeing them not as the same thing. Life |
| C:30.2 | here. When you learn in order to contribute something to your | work and your world, you bypass your Self. |
| C:31.6 | that fulfills this function, yet this brain is also you. Does it | work independently from you? Is it separate? Is it the same? |
| C:31.33 | truth, or salvation from them, what is truly occurring? How can this | work? This is but another aspect of giving and receiving being one in |
| T1:1.7 | return. Now, in order to complete your return, mind and heart must | work as one. |
| T1:6.4 | Prayer and miracles | work hand-in-hand once both are seen for what they are. Do not forget |
| T1:9.12 | allowed the coming of guidance, males and females both have begun to | work with the parts of themselves over which the ego has the least |
| T2:3.1 | was created. All of it. It exists, fully realized within you. Your | work here is to express it. You are far more than your life here. You |
| T2:4.3 | A Course in Miracles and A Course of Love | work hand-in-hand because the change of thinking taught within A |
| T2:4.10 | Thus a first step in our | work with regard to calling is recognizing the dualistic nature of |
| T2:6.5 | to time? You might think of being accomplished as all of your | work being done. If there is no work to be done, nothing for you to |
| T2:6.5 | of being accomplished as all of your work being done. If there is no | work to be done, nothing for you to do, for what do you need time? |
| T2:7.6 | independence is a far better state than that of dependence. It will | work diligently to convince you that any course that tries to take |
| T2:10.1 | You would have to | work mightily to turn the lessons of this Course into a tool, but |
| T2:10.1 | of this Course into a tool, but many of you will not tire of this | work until you succeed. This is how truths become dogma and dogma |
| T2:11.9 | learning, then, must be seen for what it is. It is the holiest of | work and the final evidence of means and end being the same. Your |
| T3:1.3 | you see. A true representation of the Self that you are is what we | work toward in this Treatise and will lead to true vision and to a |
| T3:1.5 | As with much of our previous | work, the first step in advancing toward this goal is in developing |
| T3:1.13 | the ego’s thought system remain to be undone. This is atonement. We | work now to correct the errors of the past in the present, the only |
| T3:1.13 | the errors of the past in the present, the only place where such | work can be done. We work with what we have, a form fully able to |
| T3:1.13 | past in the present, the only place where such work can be done. We | work with what we have, a form fully able to represent the truth and, |
| T3:2.8 | the truth as you perceive it to be has been the righteous | work of many who have caused great harm to others and the world. |
| T3:2.11 | have worked, thus far, to change your idea of a vengeful God. Now we | work to change your idea of a vengeful self. For what else would such |
| T3:3.3 | intentions and effort and being surprised neither by what seems to | work nor what seems to fail. |
| T3:4.7 | But as we have said before, the only replacement that will | work is the replacement of illusion with the truth. The very purpose |
| T3:8.1 | symbol that represents the truth, and the truth, for this is what we | work toward. Symbols are needed only in the house of illusion, just |
| T3:8.1 | the very explosions that have rocked your faulty foundation. To | work toward being a representation of such great power is still a |
| T3:8.1 | condition and your brothers and sisters scrambling in the dust. The | work that is upon you now is that of replacing the house of illusion |
| T3:8.1 | the house of illusion once and for all with the home of truth. The | work that is upon you now is that of revelation of the Source. |
| T3:8.2 | Truth is within you, then it is your own revelation toward which we | work. Never forget that establishing your identity has been the only |
| T3:9.5 | down and those inside be held within illusion no more. This was the | work of many who came before you but the time of such work, for you, |
| T3:9.5 | This was the work of many who came before you but the time of such | work, for you, is past. Many remain to shake the walls of illusion. |
| T3:12.2 | the time of consciousness of the personal self. Thus we begin our | work with the personal self while also realizing that the personal |
| T3:12.4 | before, is the miracle. This miracle is the goal toward which we now | work. |
| T3:13.1 | whether or not you would desire the new goal toward which we | work. |
| T3:14.2 | these would all be worthy aims they are not the goal toward which we | work. These would be the consequences of new beliefs that are held |
| T3:15.13 | These Treatises are no longer concerned with coursework as the | work of this Course has been accomplished in you. These Treatises are |
| T3:20.2 | but there are degrees of remembering and since this is what we | work to have occur, time can become our ally by using it for |
| T3:20.13 | an end to suffering? Many will. Will an end to suffering be what you | work toward? No. This is not your work. This is not about your |
| T3:20.13 | an end to suffering be what you work toward? No. This is not your | work. This is not about your effort. This is about your observance. |
| T3:20.15 | let nothing call you to return to the ways of old. They do not | work! To minister to those within the house of illusion is to offer |
| T3:20.15 | I call you to offer the eternal to the eternal. The new way will | work wherever it finds willingness. You cannot call others to abandon |
| T3:22.2 | this Course and the teachings of this Course with your lives and | work. Those who feel this call are surely needed. And each of you |
| T4:9.2 | to an end. For this end to learning is the goal toward which we now | work. |
| T4:9.3 | a mystical nature. You have tried drugs or hypnosis, meditation or | work with energy. You have read and listened and been enthralled by |
| T4:10.7 | What we | work toward now is to advance from learning and producing things and |
| T4:12.17 | continue to advance learned wisdom. Learned wisdom will tell you to | work hard. Learned wisdom will tell you that the strong survive, the |
| T4:12.21 | language, another imperative creation with which to begin our new | work is that of new patterns. The patterns of old were patterns |
| D:1.10 | To die to the personal self is not what is required any longer as we | work instead to elevate the personal self. This elevation occurs |
| D:1.27 | Thus we | work now toward acceptance of what you have learned in unity. We work |
| D:1.27 | we work now toward acceptance of what you have learned in unity. We | work towards your acceptance of sanity and your rejection of |
| D:1.27 | towards your acceptance of sanity and your rejection of insanity. We | work together in love and unity for what can only be received in the |
| D:2.1 | and left behind your effort to “learn” this Course, began the | work that is being continued here, the work of replacing the old |
| D:2.1 | this Course, began the work that is being continued here, the | work of replacing the old patterns of learning with the new pattern |
| D:2.10 | proper now to deny the modes of learning, even when they seemed to | work for you in the past. That they seemed to work is the illusion |
| D:2.10 | when they seemed to work for you in the past. That they seemed to | work is the illusion that will give way as you deny yourself access |
| D:2.11 | you will find that you believe that each and every pattern will | work in one instance and not in another and that you make this |
| D:2.11 | to be you call it a failure. You admit that what you thought would | work did not work. |
| D:2.11 | it a failure. You admit that what you thought would work did not | work. |
| D:2.12 | counted on. When a pattern of thought or behavior has been found to | work in more cases than not, it is clung to as a “sure thing”—a |
| D:2.13 | have you learned ideas such as “when all else fails, plain old hard | work will see you through,” or that “safety is the absence of risk |
| D:2.19 | or desirable even though the systems and patterns are known not to | work. In truth, no new learning or new systems based on the learning |
| D:2.19 | learning or new systems based on the learning patterns of old will | work. Thus we begin anew. |
| D:2.20 | desire to learn anew. You would say, “If the justice system doesn’t | work, let’s fix it.” You would say, “If the old way doesn’t work, |
| D:2.20 | doesn’t work, let’s fix it.” You would say, “If the old way doesn’t | work, teach me a new way.” You would say, “I will work hard to learn |
| D:2.20 | old way doesn’t work, teach me a new way.” You would say, “I will | work hard to learn and to implement the new if you will just tell me |
| D:2.23 | of the new and denial of the old is the necessary forerunner of our | work together in establishing the Covenant of the New? |
| D:3.3 | not meaningless. You are the ushers, the pioneers of the new. Your | work, as will be often repeated, is to accept the new, and deny or |
| D:3.4 | words such as victory and triumph, words unusual to the body of this | work but words that will become usual in our normal conversation in |
| D:3.8 | of form so that the Self and the elevated Self of form are able to | work with ideas birthed from the same source. |
| D:3.12 | as one is now the nature of the elevated Self of form, and what we | work toward through this dialogue is your full awareness of what this |
| D:4.22 | If you have imprisoned yourself in order to earn a living by doing | work that brings you no joy and allows you not to be who you are, |
| D:6.2 | of the properties of the false that aided your learning may now | work as a detriment to your acceptance as you cling to ideas |
| D:7.28 | that you consider partially yours. You have a route to and from your | work or other places that you go, where you see familiar landmarks, |
| D:7.29 | just as the territory of your body is shared with those who live and | work nearby. This territory of conscious awareness exists within the |
| D:9.8 | remember your newness and the different aim toward which we now | work. The aims we clearly embraced together when you were still a |
| D:10.2 | or calling. You may believe that teaching and learning appropriately | work with and enable the use of abilities such as these, but you also |
| D:10.3 | Such it is. But when you also think that it is your hard | work and diligence, your effort and struggle, that bring the |
| D:10.4 | expression exists in the realm of time and space and involves the | work and time of your form in your form’s separate reality, is not of |
| D:10.4 | forth of the accomplishment that already exists in unity is your new | work, the work of the Self of union, the work that can fill you with |
| D:10.4 | accomplishment that already exists in unity is your new work, the | work of the Self of union, the work that can fill you with the true |
| D:10.4 | exists in unity is your new work, the work of the Self of union, the | work that can fill you with the true joy of true accomplishment, |
| D:10.4 | with the true joy of true accomplishment, because it is your real | work—work with what is. |
| D:10.4 | the true joy of true accomplishment, because it is your real work— | work with what is. |
| D:10.5 | Working with what is in unity is not | work but relationship. You are called to realize your relationship |
| D:12.4 | This | work is called a dialogue. A dialogue is most often thought of as a |
| D:12.6 | This is why we | work now on your awareness and acceptance of your changed state, for |
| D:12.11 | of the true mind. I am not saying that your ego is still at | work because you still think in the same way as before. I am about to |
| D:13.12 | to communicate union from the state of separation. This does not | work. Join with your brother and sister in Christ, however, and |
| D:15.9 | easily understood, an example of the way in which these principles | work together. What I have left out of this story, the formless |
| D:15.10 | be consistent with what we attempt to do here? With our continuing | work of creation? Would this not even be consistent with spirit |
| D:15.18 | seek to maintain will be lost. Thus we look at maintenance as the | work, or relationship, with the desired service. In this example, |
| D:15.23 | Here is where you | work in relationship to maintain what you have learned, for you know |
| D:15.23 | will be different as a result of having made your ascent. The hard | work is done. What you gain here you gain from what is beyond effort |
| D:16.1 | of becoming. You now know who you are, and so now you can begin the | work, or the relationship of this final stage: The stage of becoming |
| D:Day1.3 | We are here on the top of the mountain together, beginning our | work together. I am no longer your teacher, but there is a reason |
| D:Day2.17 | This idea would hardly be a joyful idea with which to begin our | work together. |
| D:Day3.17 | not speaking of money or abundance as being “given” when it is hard | work to attain. Not even when it seems to come from some event of |
| D:Day3.22 | and replaced them with ideas of having more time, more fulfilling | work, simpler pleasures, and yet you still see your new state as one |
| D:Day3.50 | that has been promised? Why do you still have to try so hard? | Work so long? Endure so much? Why isn’t the end in sight? |
| D:Day3.58 | and as such as an active state, a state in which you begin to | work with what is beyond learning, a state in which you are in |
| D:Day5.6 | way as another. This is important to remember now as you begin to | work with your access to unity. |
| D:Day5.7 | Unity and Love—as we have within this | work shown them to be—are the same. |
| D:Day5.10 | While the purpose of this | work was to have you identify love and thus your Self, correctly, |
| D:Day5.18 | to know the specifics of how this thing called access to unity will | work, you are also impatient with specifics. You want immediate |
| D:Day5.22 | about turning everything that was given into what “you” could only | work hard to attain, and thereby claim as your individual |
| D:Day5.26 | of this is when full access is attained. So we will continue our | work now in releasing you from those things that would still block |
| D:Day6.4 | often discussed the similarity between the creation of art and the | work we are doing here, we will return to this example. We have |
| D:Day6.9 | a partially completed rhythm, lyrics without notes, or a completed | work that will qualify more as practice than as art, the piece |
| D:Day6.10 | You are a | work of art headed for this oneness of full and true expression. No |
| D:Day6.27 | devotion extend to others, particularly those who, along with us, | work toward its accomplishment. In doing so you are not creating new |
| D:Day6.28 | is where it belongs—here—in the passionate acceptance of our | work together. And so the lack of desire you are experiencing for |
| D:Day6.31 | dialogue and remain in your life. Realize that this is just what we | work toward! This difficulty will pass through you as you allow for |
| D:Day6.32 | Does this | work of acceptance seem never ending? It is until it is replaced by |
| D:Day8.23 | Remember always that we | work now to unite the Self of union with the self of form. The self |
| D:Day9.11 | real. It has form only within your mind and has no substance. To | work toward, or to have as a goal, the achievement of an ideal image |
| D:Day9.13 | your profession or material wealth, you have believed that if you | work hard enough you can maybe, someday, if you are blessed or lucky, |
| D:Day9.20 | to some predetermined ideal state, we will not succeed in the | work we are doing here together. For if you believe this, you will |
| D:Day9.32 | this type of freedom to strive, to achieve, to accomplish, to | work toward and realize goals. This is the second myth that must be |
| D:Day10.12 | of the elevated Self of form. During this transformation, we | work with what is as well as with the new and the forgotten. This is |
| D:Day10.12 | accompany it. In developing the confidence of the self of form, we | work with what has been in a new way, and as you all know from the |
| D:Day10.38 | your feelings in the way you might desire have worked. This will | work. |
| D:Day15.25 | with all. This is a demonstration of levels of consciousness at | work. It is important to be able to hold the spacious consciousness |
| D:Day32.14 | Jesus came as your teacher and was used as the example life for this | work. This is the point that this work has striven to get across. |
| D:Day32.14 | used as the example life for this work. This is the point that this | work has striven to get across. That man and God are one. Not only is |
| D:Day32.16 | God has also been referred to within this | work as relationship itself. Let us consider this idea newly by |
| D:Day37.8 | You keep striving for differentiation in a way that simply will not | work—through separation! And what’s more, you keep striving for |
| D:Day39.11 | “good” relationships and “bad” relationships, love relationships and | work relationships, and that being in relationship with “others” is |
| D:Day39.22 | Have I been a powerful God who can | work miracles? Then you have been a powerful miracle worker. |
| A.2 | Yet, as your | work with A Course of Love begins, learning and unlearning continue. |
| A.17 | Many will not be dissuaded from the logic that tells them they must | work hard to attain anything of value. |
| A.23 | attached to the ways of the thinking mind. The demonstration will | work for those who observe from a place of unity even if it works not |
| A.25 | in union and relationship. This call is addressed further in the | work of the Treatises. |
| A.43 | What now will be your relationship to this | work that has returned you to Who You Are? Your relationship to this |
| A.43 | work that has returned you to Who You Are? Your relationship to this | work continues as you live and express Who You Are being in the |
work-mates (1) |
||
| D:Day6.25 | as that of colleagues as well as companions, as fellow workers or | work-mates with a task to accomplish, as well as conversationalists, |
worked (19) |
||
| C:6.4 | savior by those who were most like me, those who watched me grow, | worked alongside my parents, and lived in the same town. This was |
| C:8.11 | union. Perhaps you are thinking now that if you knew how this union | worked you would surely use it to find the truth, and for other |
| C:16.15 | you can act upon it, you live as if you believe that what has never | worked before will somehow miraculously work in the future. You have |
| C:30.11 | nature is thinking in terms of gain and loss. This is why we have | worked to leave thinking behind. This belief in gain and loss is a |
| T1:3.23 | and explained away. Surely to believe that where one miracle | worked another might be possible would be to have ideas of grandeur |
| T2:6.5 | If you are already accomplished, this trick of your mind has not | worked. And yet, if you believe that this trick of your mind has |
| T2:6.5 | not worked. And yet, if you believe that this trick of your mind has | worked, you act as if you are being kept from accomplishment by time, |
| T3:2.11 | in a God that would banish you from paradise for your sins. We have | worked, thus far, to change your idea of a vengeful God. Now we work |
| T3:3.7 | you know love. Beliefs, and especially the changed beliefs we have | worked together to integrate into your thought system, are only a |
| T3:5.1 | All the lessons you have drawn to yourself in your lifetime have | worked toward this absence in the hopes of filling the emptiness with |
| T3:16.16 | All of these temptations | worked together in the thought system of the ego and created patterns |
| T4:2.14 | that you are special. This is one of the many reasons we have | worked to dispel your ideas of specialness. One of the best means for |
| T4:4.16 | reborn as a true Self. This is an old way of thinking. Have we not | worked throughout this Course to return your true identity to you |
| T4:7.5 | this reality. Your heart has now heard the appeal of this Course and | worked with your mind to bring about this acceptance of the truth, a |
| D:7.24 | Everyone knows that this has not | worked to improve the fate of man. Everyone secretly fears that |
| D:8.5 | you have access to a “given” Self, to something neither earned nor | worked hard to attain. To imagine this as an idea is to imagine this |
| D:Day9.13 | many illusory goals. Just as you may have believed that if you | worked hard enough you would achieve a position of status within your |
| D:Day10.38 | used to “address” your feelings in the way you might desire have | worked. This will work. |
| A.18 | they are capable of giving up reliance on what they but think has | worked for them in the past. |
worker (8) |
||
| C:23.14 | miracles are all about. It is what you are all about as a miracle | worker. For you to change your beliefs is the miracle that we are |
| C:23.21 | taking form beyond its given parameters and becoming a miracle | worker. |
| C:27.16 | outcomes or for God’s Will to be done. You fear being a miracle | worker because you do not think that you will ever know what is |
| C:31.4 | this and all miracles correctly if you are to be a miracle | worker. What is inseparable cannot be different, but this does not |
| T1:3.15 | Who you are is a miracle | worker. This is not all that you are but is a measure of who you are. |
| T2:12.5 | will be reluctant to believe in them or to see yourself as a miracle | worker. Your belief in miracles and your belief in atonement or |
| D:Day39.22 | God who can work miracles? Then you have been a powerful miracle | worker. |
workers (1) |
||
| D:Day6.25 | relationship as that of colleagues as well as companions, as fellow | workers or work-mates with a task to accomplish, as well as |
working (18) |
||
| C:2.22 | We will begin by | working on a state of neutrality in which the war is no longer |
| C:9.23 | this trying takes on the form of work and you spend your entire life | working to meet your needs and those of the ones you love. What would |
| C:21.5 | people from different countries who do not understand each other, | working together momentarily diminishes the boundaries of language, |
| C:23.20 | Thus form is once removed, or further away from the Source. Again | working backward, however, the form you have created is still a step |
| C:23.20 | and acknowledging form for what it is and then continuing on, | working backward to change your belief, to allow imagination to serve |
| T1:3.23 | of miracles. This is the same as a fear of scarcity. For surely the | working of one miracle would be a fluke anyway. Proof of nothing and |
| T2:10.3 | at such a time and even say something such as “my brain just isn’t | working right today.” I want you now to keep this example in mind as |
| T3:10.1 | that while meaninglessness exists within your mind, you will be | working still to replace it with meaning rather than allowing the |
| D:2.15 | all learning was to return you to your true identity. Because we are | working now for the integration of your true identity into the self |
| D:4.13 | of the creative time we are now entering. Thus far, we are merely | working together to create a pattern of acceptance to replace the |
| D:10.5 | Working with what is in unity is not work but relationship. You are | |
| D:Day18.2 | bring about the completion of the time of Christ. This symbiotic | working together will be essential for the birth of the new and in |
| D:Day28.19 | This is the change, the transformation, we have been | working on by changing your experience of time to one of experiencing |
| A.31 | if it is almost a waste of valuable time. Thus, gatherings of those | working with the Treatises will naturally include more sharing of |
| A.33 | or God. They may feel as if this Course of study that seemed to be | working so well for a while now is letting them down. They may wonder |
workings (3) |
||
| C:31.6 | functions to take place, you would surely die, for managing the | workings of the body would be more than your conscious mind could |
| D:2.18 | that are not foolproof is insane, for their creation is based on the | workings of a split mind and a split mind does not think clearly. |
| D:4.12 | and most intricately laced snowflake to the stem of a plant to the | workings of the human brain, a divine pattern is evident and should |
works (21) |
||
| C:P.11 | but you are not abolishing it. In your acceptance of doing good | works and being a good person, you are accepting ministry to those in |
| C:P.20 | You have decided that you know how to do good | works but that you do not know how to do what God asks of you. You |
| C:P.22 | can be as damaging as the selflessness of those intent on doing good | works. Rather than leading to knowledge of God, prolonged interest in |
| C:2.19 | learned to increase your guilt. Thus it wins in daily battles and | works for your final abdication, the day that you give up and admit |
| C:25.12 | against you, you are not in concert with God. While you believe fate | works against you, you are not in concert with the universe. These |
| T2:7.13 | your desire to be good and to do good. This is not about doing good | works. This is about being who you are and seeing the truth rather |
| T4:1.8 | relevant, or that the means of teaching what is relevant no longer | works. It may be a choice made regarding means or content, a choice |
| T4:9.3 | is that all these great teachings are leading. All of these learned | works that speak the truth—from ancient times through current times |
| T4:9.3 | the truth—from ancient times through current times—are learned | works that have been worthy of your study. These learned works are |
| T4:9.3 | are learned works that have been worthy of your study. These learned | works are the precursors that have shown the way to creating unity |
| T4:9.4 | But now the time is upon you to leave learned | works behind in favor of observation, vision and revelation. Now is |
| D:2.17 | system is a good example, an example of a system which you believe | works most of the time, and are happy to use to acquire a desired |
| D:7.15 | you have been practicing in order to be ready to accept revelation | works hand in hand with the new pattern of discovery, but discovery |
| D:Day10.11 | as much as you have trusted in rational thought. This lack of trust | works both for you and against you now. It works for you in that you |
| D:Day10.11 | This lack of trust works both for you and against you now. It | works for you in that you do not have to resist and reject an |
| D:Day10.11 | trust as you do with the thoughts of the mind you call rational. It | works against you because all feelings are capable of providing what |
| D:Day37.14 | benevolent, or you may believe that everything, including yourself, | works against you. You may rely more on your thoughts, or more on |
| A.23 | will work for those who observe from a place of unity even if it | works not at all for the reader who cannot find it within him- or |
| A.48 | Go forth not as completed | works of art but as permeable energy, ever changing, ever creating, |
world (674) |
||
| C:I.9 | pattern of learning or of logic. You cannot live in a new and fresh | world and retain the mind’s reality. |
| C:I.11 | We are one mind. Joined in wholeheartedness we are the heaven of the | world. We replace bitterness with sweetness. We dwell in the reality |
| C:P.5 | The | world as a state of being, as a whole, has entered a time, brought on |
| C:P.5 | threatening the ego. All those who, with egos weakened, walked this | world with the hope of leaving ego behind, with miracle-minded |
| C:P.6 | your spirit? What is it in you that hovers between two worlds, the | world of the ego’s dominion and that of spirit? What recognizes the |
| C:P.10 | are, but it is impossible to be who you are, and you are what the | world is for. Your recognition of your Self and your recognition of |
| C:P.10 | Self and your recognition of your brothers and sisters is what the | world is for. To stop before this is accomplished when it is in reach |
| C:P.11 | you, you are abdicating love to fear. You are perhaps making this | world a better place but you are not abolishing it. In your |
| C:P.14 | to grow tired and weary. You who want to accomplish much good in the | world realize that only you can be accomplished. You are here to |
| C:P.14 | to awaken from your slumber. You are here not to awaken to the same | world, a world that seems a little more sane than before but still |
| C:P.14 | from your slumber. You are here not to awaken to the same world, a | world that seems a little more sane than before but still governed by |
| C:P.14 | a little more sane than before but still governed by insanity, a | world in which it seems possible to help a few others but certainly |
| C:P.14 | a few others but certainly not all others, but to awaken to a new | world. If all that you see changed within your world is a little less |
| C:P.14 | to awaken to a new world. If all that you see changed within your | world is a little less insanity than before, then you have not |
| C:P.15 | by the body—and a spirit self that represents to you an invisible | world in which you can believe but not take part. You thus have |
| C:P.16 | is in sight. You stand at the precipice with a view of the new | world glittering with all the beauty of heaven set off at just a |
| C:P.16 | seen this sight you turned your back and sighed, looking back on a | world familiar to you, and choosing it instead. You do not see that |
| C:P.16 | Yet you know that choosing heaven is the only true way to change the | world. It is the exchange of one world for another. This is what you |
| C:P.16 | is the only true way to change the world. It is the exchange of one | world for another. This is what you fear to do. You are so afraid to |
| C:P.16 | This is what you fear to do. You are so afraid to let go of the | world that you have known that, even though it is a world of |
| C:P.16 | to let go of the world that you have known that, even though it is a | world of conflict, sickness, and death, you will not exchange it, |
| C:P.17 | Self and God as well. Your good intentions will not overcome the | world and bring an end to hell. In all the history of the world, many |
| C:P.17 | the world and bring an end to hell. In all the history of the | world, many have done good, heroic, and at times miraculous deeds |
| C:P.17 | have done good, heroic, and at times miraculous deeds without the | world changing from a place of misery and despair. What is more |
| C:P.24 | Course speaks of patience that is infinite. God is patient, but the | world is not. God is patient for God sees you only as you are. The |
| C:P.28 | these things are what are meant for you or for those who walk this | world with you. And yet your history, in which you so believe, will |
| C:P.28 | yet your history, in which you so believe, will tell you that the | world has always been thus and that there is no escape from it. In |
| C:P.28 | has always been thus and that there is no escape from it. In such a | world the question should not be why do so many take their lives, but |
| C:P.29 | been reached, the cost in continuing to believe in the laws of the | world that govern the survival of the body. This is the way of those |
| C:P.29 | it has always been, they cry. They lament that they see but one real | world while heaven waits just beyond their willingness to proceed. |
| C:P.36 | can teach you who you are and how to live as who you are in a new | world. He can open heaven to you and walk you through its gates, |
| C:P.36 | heaven to you and walk you through its gates, there to exchange this | world at last for your true home. But it is not your body that will |
| C:P.36 | through heaven’s gates, nor your body’s eyes that will view the new | world you will behold and take with you. To view a physical world of |
| C:P.36 | the new world you will behold and take with you. To view a physical | world of dimension, shape, and scope like unto the old and hope to |
| C:P.36 | transport it from one place to another would be delusional. The new | world does not have to do with form, but with content. A content that |
| C:1.6 | yourself of this as well. This is part of letting go of the old | world to make way for the new. Realize these things do not matter and |
| C:1.6 | things do not matter and will not be carried with you to the new | world. So you might as well let them go now. |
| C:1.7 | that warmth will surround you. You are an immigrant coming to a New | World with all your possessions in hand. But as you glimpse what was |
| C:1.8 | burden. Had you literally carried a heavy and useless trunk from one | world to another when you had been told by someone wiser that it |
| C:1.13 | Those who are seen as loveless and alone in the | world are those you find to be the objects of your pity. Yet you do |
| C:1.13 | for this is all your learning has been for. The goal of this | world is for you to stand on your own, complete within yourself. This |
| C:1.14 | to leave struggle behind, to disengage from the conflict of this | world that causes it, is to turn your back on the real world and all |
| C:1.14 | of this world that causes it, is to turn your back on the real | world and all that has meaning in it. In this you think correctly. |
| C:1.14 | It is the only way you see to prove your power and control over a | world of chaos. To not engage in the chaos at all is seen not as |
| C:1.15 | This is what you have made this | world for: to prove your separate existence in a world apart from |
| C:1.15 | you have made this world for: to prove your separate existence in a | world apart from your Creator. This world does not exist. And you do |
| C:1.15 | your separate existence in a world apart from your Creator. This | world does not exist. And you do not exist apart from your Creator. |
| C:1.16 | What could cause you to yearn for love in a loveless | world? By what means do you continue to recognize that love is at the |
| C:1.18 | painful or angry are of fear. This is all there is. This is the | world you make. Love or fear is your reality by your choice. A choice |
| C:1.18 | creates fear. What choice do you think has been made to create the | world you call your home? This world was created by your choice, and |
| C:1.18 | you think has been made to create the world you call your home? This | world was created by your choice, and a new world can be created by a |
| C:1.18 | you call your home? This world was created by your choice, and a new | world can be created by a new choice. But you must realize that this |
| C:2.8 | and is of no consequence. Still others put on blinders to the | world and seek only to make their corner of it more safe and secure. |
| C:2.9 | The insanity of your thought process and the | world you perceive must be made known to you before you are willing |
| C:2.10 | love? Would you expect any decent human being to look on a loveless | world, on misery and despair, and not be moved? Think not that those |
| C:2.14 | incorrectly? What risk in attempting to see anew? What would a | world without misery be but heaven? |
| C:2.17 | the stronghold of the ego. Your thought system is what has made the | world you see, the ego its constant companion in its construction. |
| C:3.4 | You are not form, nor is your real | world. You seek the face of God in form as you seek for love in form. |
| C:3.6 | In Jesus Christ, the Son of God became the son of man. He walked the | world with a face much like your own, a body with two legs and two |
| C:3.7 | form. You give all meaning to everything, and thus you populate your | world with angels and with demons, their status determined by who |
| C:3.7 | denigrates you. In all scenarios you remain the maker of your | world, giving it its causes and effects. If this can be so, how can |
| C:3.7 | giving it its causes and effects. If this can be so, how can the | world be anything but symbolic, with each symbol’s meaning chosen by |
| C:3.10 | a thought, a conception. Everything that has been manifested in your | world was first conceived within the mind. While you know this is |
| C:3.11 | What has this meant for learning that is not of this | world? It means that you filter it through the same lens. You think |
| C:3.13 | heart, concepts much more in line with learning that is not of this | world. |
| C:3.17 | Our hearts, in contrast, go out to the | world, to the suffering, to the weak of body and of mind. Our hearts |
| C:4.9 | Love is all that follows the law of God in your | world. All else assumes that what one has is denied another. While |
| C:4.14 | your real Self in hiding. How dangerous indeed is such an act in a | world where trust can turn to treachery. |
| C:4.17 | reverse to be the case, and are grateful for each acknowledgment the | world gives you for the ways in which you spend your days. For spend |
| C:4.20 | A thing set apart from the madness of the | world is useful now. It may not be what love is, but what love is has |
| C:4.20 | guided you in choosing to set love apart from what you call the real | world, from that which is, in fact, the sum total of what you have |
| C:4.20 | that which is, in fact, the sum total of what you have made. The | world you struggle so to navigate is what you have made it, a place |
| C:4.20 | you and leaves you not, and so you too must have no place in this | world that you have made but must have another where you are at home |
| C:4.21 | lucky ones among you have made a place resembling home within your | world. It is where you keep love locked away behind closed doors. It |
| C:4.21 | closed doors. It is where you return after your forays into the | world that you have made and upon entering believe you leave the |
| C:4.21 | intent upon retiring to this safe place you have made of love in a | world of madness, and hope that you will live to see the day when you |
| C:4.22 | semi-happy dream have earned the right to turn their backs upon the | world even for the scanty hours that they make believe they can do |
| C:4.22 | they make believe they can do so. Full-scale interaction with the | world of madness is all that some are willing to accept of others or |
| C:4.24 | it not set apart from life any longer. Love cannot be brought to the | world of madness, nor the world of madness brought to love. But love |
| C:4.24 | any longer. Love cannot be brought to the world of madness, nor the | world of madness brought to love. But love can allow a new world to |
| C:4.24 | nor the world of madness brought to love. But love can allow a new | world to be seen, a world that will allow you to abide within love’s |
| C:4.24 | brought to love. But love can allow a new world to be seen, a | world that will allow you to abide within love’s presence. |
| C:4.25 | made and extend them outside love’s doors. What difference would a | world of love make to those who lock their doors upon the world? How |
| C:4.25 | would a world of love make to those who lock their doors upon the | world? How vast the reaches where their world of love could extend |
| C:4.25 | lock their doors upon the world? How vast the reaches where their | world of love could extend once love joined the world. How little |
| C:4.25 | reaches where their world of love could extend once love joined the | world. How little need for the angry ones to retain their anger when |
| C:4.25 | for the angry ones to retain their anger when love has joined the | world. For love does join the world, and it is within this joining |
| C:4.25 | their anger when love has joined the world. For love does join the | world, and it is within this joining that love abides, holy as itself. |
| C:4.26 | The | world is but a reflection of your inner life, the reality unseen and |
| C:4.26 | joining that occurs within that brings about the joining of all the | world for all the world to see. This joining of the world within is |
| C:4.26 | within that brings about the joining of all the world for all the | world to see. This joining of the world within is but your |
| C:4.26 | of all the world for all the world to see. This joining of the | world within is but your recognition of what love is, safe and secure |
| C:4.26 | will bring you comfort if you heed them, one more sentiment in a | world where lovely words replace what they would mean. This joining |
| C:4.27 | here, a goal that touches not on what you perceive to be a loveless | world. It has no relation to the world outside of you, but every |
| C:4.27 | what you perceive to be a loveless world. It has no relation to the | world outside of you, but every relation to the world within, where |
| C:4.27 | no relation to the world outside of you, but every relation to the | world within, where in love’s presence both outer and inner worlds |
| C:4.27 | and inner worlds become as one and leave beyond your vision the | world that you have seen and called your home. This foreign world |
| C:4.27 | the world that you have seen and called your home. This foreign | world where you have been so lonely and afraid will linger for a |
| C:4.27 | it will fade away into the nothingness from which it came as a new | world rises up to take its place. |
| C:5.2 | that is real, rejoice that there is a way to end this chaos. The | world you see is chaos and nothing in it, including your thoughts, |
| C:5.5 | is not concerned with any of the specific details or forms of your | world. You think relationship exists between one body and another, |
| C:5.7 | object of your affection. Love is set apart in a frame not of this | world. You hold objects up to capture it, to put a frame around |
| C:5.9 | urge to preserve things is but your urge to leave a mark upon the | world, a mark that says, “I have acquired much in my time here. These |
| C:5.9 | much in my time here. These things I love are what I leave the | world, what I pass down; they declare that I was here.” Again you |
| C:5.10 | With understanding they can begin to bring sanity to an insane | world. |
| C:5.13 | and fall of many armies. What armies of destruction will rock the | world when they are brought to love? |
| C:5.14 | Within you is all the | world safe, sure, and secure. No terror reigns. No nightmares rule |
| C:5.15 | the one that nonetheless is truly real. To look inward at the real | world requires another kind of vision: the vision of your heart, the |
| C:5.16 | garbage and crime, or cornfields growing, you say that is the real | world. It is the world you go out into in order to earn your living, |
| C:5.16 | or cornfields growing, you say that is the real world. It is the | world you go out into in order to earn your living, receive your |
| C:5.16 | your mate. But the home in which you stand, much like your inner | world, is where you live the life that makes the most sense. It is |
| C:5.16 | within and it is real, as real as the home you have made within the | world seems to be. You can say the real world is somewhere outside |
| C:5.16 | you have made within the world seems to be. You can say the real | world is somewhere outside yourself, as you picture the real world |
| C:5.16 | real world is somewhere outside yourself, as you picture the real | world being beyond your doors, but saying this cannot make it so. |
| C:5.17 | It is your continuing desire to have a relationship only with the | world without that causes such a world to remain. This is because |
| C:5.17 | have a relationship only with the world without that causes such a | world to remain. This is because your definition of relationship is |
| C:5.18 | You thus become a body moving through a | world of illusion where nothing is real and nothing is happening in |
| C:5.18 | nothing is real and nothing is happening in truth. This illusionary | world is full of things you have told yourself and been instructed |
| C:5.18 | becomes. All that would join with you and become part of the real | world of your creation remains beyond your reach. |
| C:5.19 | There is nothing in your | world that cannot be made holy through relationship with you, for you |
| C:5.21 | ability to choose that which you make real in your creation of the | world. The only meaning possible for free will is this: what you |
| C:5.22 | vain or that a simple solution exists. A simple solution within your | world, a solution that requires no exertion on your part, is seen to |
| C:5.23 | your control is what to work hard to obtain. If you let all the | world recede and concentrate on this one choice, you reason that you |
| C:5.23 | is the extent of your faith in your own ability to maneuver this | world that you have made; and if you finally do succeed, your faith |
| C:5.28 | For every joining, every union that you enter into, your real | world is increased and what is left to terrify you decreased. This is |
| C:5.30 | of God. You can accept terror that reigns in another part of the | world because you feel no relationship to it. It is only in |
| C:5.31 | were so, you would be joined to all you come in contact with and the | world would be heaven indeed, as all you see became blessed by your |
| C:5.31 | you see became blessed by your holiness. That you move through your | world without relating to it in any way is what causes your |
| C:5.32 | for each of you has had at least one that was a shining light in a | world of darkness. A day in which the sun shone on your world and you |
| C:5.32 | light in a world of darkness. A day in which the sun shone on your | world and you felt part of everything. Every tree and every flower |
| C:5.32 | with what you see. This awaits you as you place no judgment on the | world, and in so doing join with everything and extend your holiness |
| C:5.32 | in so doing join with everything and extend your holiness across a | world of grief, causing it to become a world of joy. |
| C:5.32 | extend your holiness across a world of grief, causing it to become a | world of joy. |
| C:6.1 | the truly real, is relationship. You must forgive God for creating a | world in which you cannot be alone. You must forgive God for creating |
| C:6.2 | of your days but you cannot make it possible. Why not forgive the | world for being other than what you have thought it to be and begin |
| C:6.2 | it to be and begin to learn what it really is? This is what the | world is here for. And when you have learned what it would teach you, |
| C:6.3 | is all that the words and symbols and forms and structures of your | world have come to teach you, stated as simply and directly as is |
| C:6.7 | The fact that you are not alone in the | world shows you that you are not meant to be alone. Everything here |
| C:6.10 | stoke its fire lest it go out and leave you to a warmth not of this | world. This is the warmth that you would have, warmth so |
| C:6.10 | and this is what makes them desirable to you. A warmth not of this | world, given freely, with no work involved, causes you to shake your |
| C:6.10 | Perhaps later. Maybe when you are old and have grown weary of the | world. Then perhaps you will sit in the sun. |
| C:6.11 | would be for the old and the infirm, the ones ready to leave the | world, those who have already grown worn out from it. What fun would |
| C:6.12 | and so you scream at the unfairness when a young one leaves the | world. Heaven is not for the young, you say. How unfair that those |
| C:6.15 | concept to them as is a life of peace to you. What is foreign to the | world has changed, but the world has not. Those who live with war |
| C:6.15 | of peace to you. What is foreign to the world has changed, but the | world has not. Those who live with war seek peace. Those who live |
| C:6.15 | way, both are saying this: you seek to make sense of an insane | world, to find meaning within meaninglessness, purpose among the |
| C:6.17 | still to welcome the peace of dying. Those who could not change the | world one iota through their constant effort, in peace create the |
| C:6.17 | world one iota through their constant effort, in peace create the | world anew. |
| C:6.18 | takes not time nor money nor the sweat of their brow to change the | world: it takes only love. A forgiven world is whole, and in its |
| C:6.18 | of their brow to change the world: it takes only love. A forgiven | world is whole, and in its wholeness one with you. It is here, in |
| C:6.20 | your relationships with those you love severed when they leave this | world? Do you not still think of them? And do you not still think of |
| C:6.22 | The | world cannot fail to disappoint you, for your conception of it is |
| C:6.22 | to shine, for all are here to aid you. This is the purpose of the | world and of love most kind: to end your self-deception and return |
| C:7.1 | come to fruition and succeed in getting desirable things within this | world. “I had that idea,” you lament when another succeeds where you |
| C:7.1 | if not for the unfairness of life,” you wail. Your mind dwells in a | world of its own made up largely of if onlys. Your heart, on the |
| C:7.1 | on the other hand, knows of giving and of a return not based on the | world of your mind or of physical circumstance. Despite |
| C:7.3 | thing this and one thing that—is the basis of all learning in your | world. It is based on contrast and opposites and on separating into |
| C:7.3 | individuals, pieces of land, systems and organizations, the natural | world and the mechanistic world, heaven and earth, divine and human. |
| C:7.3 | systems and organizations, the natural world and the mechanistic | world, heaven and earth, divine and human. |
| C:7.4 | In order to identify yourself in this | world, you have had to withhold a piece of yourself and say of this |
| C:7.5 | piece of yourself separate. Like the love you set aside from this | world, this thought too is one that can be used, for it recognizes |
| C:7.5 | that can be used, for it recognizes that you are as apart from this | world as love is. The harsh realities of the world may claim your |
| C:7.5 | are as apart from this world as love is. The harsh realities of the | world may claim your body and your time, but this one piece of |
| C:7.7 | Rejoice that there is something in this | world that you will not bargain with, something you hold sacrosanct. |
| C:7.9 | and see the effects that this withholding has upon yourself and the | world that seems to hold you separate. This is, indeed, the first and |
| C:7.9 | the first and most general lesson in regard to withholding: The | world does not keep you separate. You keep yourself separate from the |
| C:7.9 | does not keep you separate. You keep yourself separate from the | world. This is what has made the world the world it is. What you |
| C:7.9 | You keep yourself separate from the world. This is what has made the | world the world it is. What you withhold allows illusion to rule and |
| C:7.9 | separate from the world. This is what has made the world the | world it is. What you withhold allows illusion to rule and truth to |
| C:7.9 | wind sweeps through your heart, and all the love you have denied the | world will be released. It will flow in every direction, leaving not |
| C:7.11 | but two forms of withholding: what you withhold of yourself from the | world and what you withhold for yourself from the world. A grievance |
| C:7.11 | yourself from the world and what you withhold for yourself from the | world. A grievance is something you have chosen for yourself, a piece |
| C:7.15 | for yourself at another’s expense is indeed withholding, and in your | world you know not how to claim anything for yourself without |
| C:7.15 | thankful for these things with which you can demand ransom of the | world, for without them you would be the one called upon to pay. |
| C:7.16 | These are examples of what you withhold from the | world for yourself. But what of that which you withhold from the |
| C:7.16 | the world for yourself. But what of that which you withhold from the | world of yourself? Both these things are much the same in truth, for |
| C:7.16 | buy you love or the success you seek. What you withhold from the | world you withhold from yourself, for you are not separate from the |
| C:7.16 | world you withhold from yourself, for you are not separate from the | world. In every situation what you would keep is what you will not |
| C:7.21 | tell you, the evidence you have relied upon to make sense of your | world. Those who have developed reliance on ways of knowing not |
| C:8.6 | feeling is shut down all at once. As with everything else in this | world, you strive for a balance that allows your heart to beat at one |
| C:8.21 | observe, by the sheer magnitude of all that with you occupies the | world. Some days this will make you feel like one of many, a tiny |
| C:8.21 | days you will feel quite superior, the ultimate achievement of the | world and all its years of evolution. There are days you will feel |
| C:8.28 | How can it be that you move through the same | world day by day in the same body, observing many situations like |
| C:8.29 | the next day see through the deception. And so one day lived in your | world is misery incarnate and the next a thing of joy. |
| C:9.7 | choose to share. Alongside these desires it is easy to see how a | world such as that of the body developed. Alongside the desire to |
| C:9.9 | the conflicting desires you chose to let lead you to this strange | world. You travel lightly now where before you walked in chains. You |
| C:9.13 | your entire problem: You do not allow anything that exists in your | world, including yourself, to be what it is. |
| C:9.15 | They are really the same but they wear different faces to the | world. If, for the purposes of our discussion, the body is the |
| C:9.19 | It has been said often that cause and effect are one in truth. The | world you see is the effect of fear. Each one of you would have |
| C:9.34 | God gave you is what has allowed you to make of yourself and your | world what you will. Now you look upon this world with guilt and see |
| C:9.34 | of yourself and your world what you will. Now you look upon this | world with guilt and see it as evidence of your evil nature. It |
| C:9.34 | that of royal inheritor would be if you could fix yourself and the | world, restoring it to a previous condition that you imagine you |
| C:9.35 | you will not feel the gentle touch of forgiveness upon you and your | world. While there is no need in truth for this forgiveness, as there |
| C:9.37 | You have placed limits on all things in your | world, and it is these limits of usefulness that would block your |
| C:9.42 | your body places upon you? The same question can be asked of this | world you see as home to the body. Which is master and which is slave |
| C:9.43 | Use, in any form, leads to bondage, and so to perceive a | world based on use is to see a world where freedom is impossible. |
| C:9.43 | to bondage, and so to perceive a world based on use is to see a | world where freedom is impossible. What you think you need your |
| C:9.43 | body can be traded for so much. It is no secret that you live in a | world of supply and demand. From the simple concept of individuals |
| C:9.44 | The individual with issues of abuse would do a service to the | world if the people in it were to understand what that abuse is a |
| C:9.46 | forces? Forces beyond your control? Why did not God create a | world benign and unable to harm you? |
| C:9.47 | Such is the | world that God did create: A world so lovely and so peaceful that |
| C:9.47 | Such is the world that God did create: A | world so lovely and so peaceful that when you see it once again you |
| C:9.47 | will stand out clearly here, and never again will you doubt that the | world that God created belongs to you and you to it. |
| C:9.49 | Attempts to modify the behavior of abuse are near to useless in a | world based on use. The foundation of the world must change, and the |
| C:9.49 | are near to useless in a world based on use. The foundation of the | world must change, and the stimulus for this change lies within you. |
| C:9.50 | How different would the | world be if you would but attempt for one day to replace use with |
| C:12.1 | technical term, and say this is the stuff that binds the | world together in unity, it would be easier for you to accept. If I |
| C:12.2 | been said before. This message was preached long ago and still the | world remains the same. How could this be the correct answer when |
| C:12.3 | evidence? Your own failure to be happy and the unhappiness of the | world you see. |
| C:12.7 | endless sleep. If you but understood the energy required to keep the | world of your illusion in its place, you would understand the rest |
| C:12.10 | it lies a contradiction, the one contradiction that has created the | world you see and the life you live. Although it is impossible for |
| C:12.24 | Yet while the son’s extension into an external | world is quite real, it is all that is truly real within it. The son |
| C:14.1 | of remembering who you are within God’s creation, rather than in the | world that you have made. Think but a minute of this, and you will |
| C:14.4 | death your creator God provided you with a paradise not of this | world, a separate place to honor your specialness and separation from |
| C:14.5 | Would this make sense? What creator would create a | world in which the highest achievement of the life upon it would be |
| C:14.5 | be to leave it in order to gain life? What creator would create a | world not meant to exist in harmony? Harmony is life. What creator |
| C:14.9 | for love gives reason its foundation. The foundation of your insane | world is fear. The foundation of Heaven, your true home, is love. The |
| C:14.9 | is fear. The foundation of Heaven, your true home, is love. The same | world based upon these different foundations could not help but look |
| C:14.12 | is a classic example that reveals much to you about yourself and the | world you have made if you are but willing to look at it with eyes |
| C:14.12 | see. It is the magnifying glass that will allow you to see your | world in all its mad confusion. For what caused you such great joy |
| C:14.13 | to feel this way. This was not the love that passes for love in this | world, but something else entirely. For at least one brief moment, |
| C:14.13 | can be the cause of joy, nor offer a haven of safety in an insane | world. |
| C:14.15 | keep. This makes perfect sense to you because the foundation of your | world is fear. Were the foundation of your world love, everything |
| C:14.15 | the foundation of your world is fear. Were the foundation of your | world love, everything that you consider valuable you could not wait |
| C:14.16 | stand with it, the cornerstone of the foundation of your separate | world. You do not realize that you have created a universe for |
| C:14.16 | that were you to perish something quite unique would be lost to the | world? You are alone and irreplaceable: one of a kind. Within you lie |
| C:14.24 | have ascribed it to be. The purpose you give each thing within your | world is what makes it what it is to you. And as each purpose you |
| C:14.24 | to anything proceeds from the foundation of fear that built your | world, each purpose is as senseless and as reversed from the truth as |
| C:14.30 | In your | world love has no meaning unless it is attached to a particular |
| C:14.30 | upon this simple fact, you have no hope of change, nor does your | world. You who think, “What harm can come of loving this one above |
| C:15.1 | and receive specialness is the driving desire of your life, and the | world you see but reflects this desire. Love’s opposite would not |
| C:15.1 | all that would make special. You think issues of survival rule the | world—and so they do, but they would not if it were not for your |
| C:15.2 | harm is there in specialness? Only all the harm you see within the | world. |
| C:15.4 | think you special and to make them special to you. Out in the wider | world you think you are anonymous and so are they. If within the |
| C:15.8 | it, and its attainment has been the cause of much suffering in your | world. This banding together for support against fear simply makes |
| C:15.9 | learning goals this Course has set is but an act of treason upon the | world as you know it. |
| C:15.11 | you are and the hope your brother has placed in you as savior of the | world. |
| C:16.7 | is expended, for constant judgment is required to maintain the | world you see. The Holy Spirit can replace your specialness with a |
| C:16.8 | lead you to the forgiveness that must overcome judgment. A forgiven | world is a world whose foundation has changed from fear to love. Only |
| C:16.8 | the forgiveness that must overcome judgment. A forgiven world is a | world whose foundation has changed from fear to love. Only from this |
| C:16.8 | world whose foundation has changed from fear to love. Only from this | world can your special function be fulfilled and bring the light to |
| C:16.9 | that you may give it and henceforth look upon the forgiven | world with love. |
| C:16.10 | you yearn for it. This is what the split mind would call reason—a | world in which there are two sides to everything and two sides that |
| C:16.13 | seems impossible to you because you look upon an unforgiven | world where evil walks, danger lurks, and nowhere is safety to be |
| C:16.16 | Your judgment has not made the | world a better place! If history proves anything, it proves the |
| C:16.22 | What misery the | world has suffered in the name of judgment, power, and justice. What |
| C:16.23 | is simply the right to be who you are, and there is nothing in the | world that has the power to take this right from you. The only way |
| C:16.25 | what you have used your power for. You know your power created the | world of illusion in which you live, and so you think another must be |
| C:17.5 | to you your willingness to accept the bad about yourself and your | world. And so this assumption that what is unknown must be bad cannot |
| C:17.5 | of your knowing because the reason that you use is loyal to the | world you see. This is why even Heaven, which you would label good, |
| C:17.5 | defined it as lacking much of what you have judged to be good in the | world you now perceive. |
| C:18.5 | the place I hold for you, as you held mine when I entered the | world in physical form. Even if it is just an illustration, it |
| C:18.7 | no possibility of misinterpretation, because there was no external | world to be perceived. A learning device, when not perceived as such, |
| C:18.8 | An external | world is but a projection that cannot take you away from the internal |
| C:18.8 | is but a projection that cannot take you away from the internal | world where you exist in wholeness, a link in the chain of creation. |
| C:18.8 | but what this Course’s exercises have attempted to help you see: a | world you can observe and learn in and from, for as long as you would |
| C:18.9 | choose to learn. For proof of this all you need do is look at the | world that was created from your wish to learn what the idea of |
| C:18.9 | you. When you resided in unity, you could not imagine what this | world would be like any more than you can now imagine what a united |
| C:18.9 | world would be like any more than you can now imagine what a united | world will be like. You did not understand, from unity’s standpoint, |
| C:19.1 | free will. A separate self with a free will operating in an external | world, as well as a spirit self desiring the experience of |
| C:19.2 | The complex set of criteria needed to create a | world of separation was, in the instant of creation, anticipated and |
| C:19.2 | and provided in a form consistent with creation’s laws. While this | world was created with love, as all of creation was, it was also |
| C:19.4 | and that is why you are still needed here. Beneath the | world of illusion that you have made to glorify the separated self |
| C:19.4 | illusion that you have made to glorify the separated self lies the | world that was created for your learning, and that so exists in |
| C:19.4 | for your learning, and that so exists in truth. It is not the only | world by any means, but it is still heaven because heaven must be |
| C:19.4 | to abandon all ideas of glorifying the separated self and to let the | world be what it is will begin the transformation. This requires the |
| C:19.23 | to be right-minded. The way you have perceived of yourself and your | world until now has not been right-minded, and you are beginning to |
| C:20.2 | assure you that it will be all right. Realize that this is the whole | world, the universe, the all of all in whose embrace you literally |
| C:20.4 | in solitude, the grace of the cosmos. Our heart is the light of the | world. |
| C:20.6 | the soul’s delight, rather than otherness. It is a seamless | world, a tapestry where each thread is vibrant and strong. A canticle |
| C:20.10 | you in arms that hold you close, you feel the heartbeat of the | world just beneath your resting head. It thunders in your ears and |
| C:20.10 | you until there is no distinction. We are the heartbeat of the | world. |
| C:20.14 | man Jesus no longer sounded. My heartbeat was the heartbeat of the | world. |
| C:20.15 | None are passive. None are dead. All share the heartbeat of the | world and are at rest within each other, within each other’s embrace |
| C:20.15 | creation, God’s heartbeat. God’s heartbeat is the Source of the | world, the Soul of the world, the Sound of the world in harmony, |
| C:20.15 | God’s heartbeat is the Source of the world, the Soul of the | world, the Sound of the world in harmony, existence with no beginning |
| C:20.15 | is the Source of the world, the Soul of the world, the Sound of the | world in harmony, existence with no beginning and no end. One |
| C:20.17 | The | world does not exist apart from you, and so you must realize your |
| C:20.17 | from you, and so you must realize your compassionate connection. The | world is not a collection of cement buildings and paved streets nor |
| C:20.17 | lives within you, sharing the one heartbeat. The heartbeat of the | world does not exist apart from God. The heartbeat of the world is |
| C:20.17 | of the world does not exist apart from God. The heartbeat of the | world is thus alive and part of you. This heart connection is what we |
| C:20.17 | is what we seek to return you to. This realization that the | world is not a thing, as you are not a thing. Your identity is shared |
| C:20.19 | Have you never felt as if you would wrap your arms around the | world and bring it comfort if you could? This you can do. Not with |
| C:20.19 | but with the arms of love. Have you never cried for the state of the | world as you would for one small child in need of love? Has the world |
| C:20.19 | the world as you would for one small child in need of love? Has the | world then not lost its thingness? And has it not as well lost its |
| C:20.19 | being? A thing? A mass of flesh and bone? Or are you, like the | world you cry for, devoid of thingness and a personal self? And when |
| C:20.23 | Let yourself forget that you do not feel holy and that the | world does not appear to be sacred. Let your heart remember that you |
| C:20.23 | to be sacred. Let your heart remember that you are holy and that the | world is sacred. A thousand things can pull you from your |
| C:20.25 | in gratitude for the all that you are. You are the beauty of the | world and peace abides within you. |
| C:20.34 | only because you have been out of accord with the one heartbeat. The | world, the universe, is your partner—and only now do you hear the |
| C:20.44 | in thinking, feeling, and acting. It will immediately make the | world a kinder, gentler place. And it is only a beginning. |
| C:20.45 | only you and your peacefulness, but will bring peacefulness to the | world as well. |
| C:20.46 | begin to resist the notion that you could have anything to do with | world peace, realize that you naturally have reacted with resistance. |
| C:20.47 | expansion unrealistic. You cannot do everything. You cannot effect | world peace. You can barely keep your personal concerns in order. |
| C:21.4 | of your use of concepts. Concepts have been used to order your | world and to assist your mind in keeping track of all that is in it. |
| C:22.7 | of intersection is simply meant to represent the point where the | world intersects with you—where your path crosses that of others, |
| C:22.9 | through that creates the intersection. Everything within your | world and your day must pass through you in order to gain reality. |
| C:22.9 | of this, use the words I have provided: everything within your | world. In the act of pass-through you assign meaning to everything |
| C:22.9 | the act of pass-through you assign meaning to everything within your | world. The meaning you assign becomes the reality of the object you |
| C:22.10 | Further, it is the part of you through which everything within your | world passes and your awareness of it that determines the meaning you |
| C:22.10 | the layers of the onion than the globe, with everything within your | world needing to pass through layers with a seeming lack of purpose |
| C:22.16 | to such a halt and examined apart from everything else within your | world. Anyone wanting to learn anything about you would be wiser to |
| C:22.16 | about you would be wiser to observe you as you are within your | world. Would you still be the same person in a laboratory? Are you |
| C:22.17 | is the scenario that separates you from everything else within your | world. Everything has meaning only according to what it means to you |
| C:22.20 | at its intersection with you. Begin to imagine seeing the | world without the emphasis on your personal self. Begin to form |
| C:22.20 | pronoun. This will seem, at first, as if it is depersonalizing the | world and making it less intimate. It will seem as if you are |
| C:22.23 | see your “self” as an integral part of all that exists within your | world rather than as the small and insignificant personal self you |
| C:23.9 | think of this example. Now imagine communities of faith. Around the | world, people are united in belief, and not only in religious |
| C:23.13 | cause this to be so. It is what is necessary now. It will change the | world. |
| C:23.18 | can lead the way in changing how you perceive of yourself and the | world around you. |
| C:26.12 | been doing? Have you not grown weary of what passes for life in your | world? Have you not wished you could throw out all the thoughts and |
| C:27.6 | stated that relationship is the only “known” in an unknowable | world. We have already stated that the only being who is not beyond |
| C:27.11 | here is not just so that you can better understand yourself or your | world, or even so that you can bring Heaven to Earth. Although these |
| C:27.18 | of all things mean that you will have power that is not of this | world? Will you see the future and the past, be cognizant of destiny |
| C:27.18 | of destiny and of fate? You do have power that is not of this | world, but this does not mean power as you see it here, the power of |
| C:29.8 | the center, the core of unity, your accomplishment goes out to the | world, as mine once did. |
| C:29.10 | Your work is that of creation. Your creation is your service to the | world as your Father’s work is his service to you. As you cannot |
| C:30.2 | you learn in order to contribute something to your work and your | world, you bypass your Self. |
| C:30.3 | take on a new focus. Be like the little children, and inhale the | world around you in order to make it part of your Self. Be like the |
| C:30.7 | This | world as you perceive of it is built around the foundation of fear, a |
| C:30.13 | as is all creation. We, all of us together, are the heartbeat of the | world. Without unity we would not be. Without our Source, which is |
| C:31.8 | The rest of your | world imitates truth as well. You live on one world, one planet, one |
| C:31.8 | The rest of your world imitates truth as well. You live on one | world, one planet, one Earth. You may live on different continents, |
| C:31.9 | has made you and no other being less consequential. All over the | world people of good faith fight to save even one life. Each life is |
| C:31.36 | good or bad, for either you or them or both. Since you live in a | world of such extreme uncertainty, one of your highest requirements |
| C:32.1 | remember who you are. As we have stated repeatedly, the form of your | world in many ways reflects the content of who you are. It also |
| T1:2.7 | that they have learned by using their skills and knowledge in the | world for even greater rewards. These rewards have further emphasized |
| T1:2.16 | to a desire to eat an evening meal. It signals change in the natural | world around you. Birds and squirrels and flowers too have a reaction |
| T1:2.17 | is a fact of your existence as a human being, a part of the natural | world, a gift of the Creator. Secondly, it is experienced |
| T1:2.17 | It speaks to you and you to it. It binds you to the natural | world and to the present but also to the higher world and the |
| T1:2.17 | you to the natural world and to the present but also to the higher | world and the eternal. It binds you to all those who have and will |
| T1:3.9 | likely to fear the consequences. These are not consequences for the | world you fear, but consequences for yourself. If you requested a |
| T1:3.18 | the consequences of what any miracle would have on the rest of the | world. If you were to ask for a life to be spared, how would you know |
| T1:3.20 | of it leads you to ideas of magic and power that is not of this | world and thus that must have a dark side as well as a light. Here |
| T1:4.10 | You thus have thought it is your responsibility to care for the | world outside of yourself rather than for your Self. |
| T1:4.13 | from within. Responsibility is all about dealing with an outside | world. While both may result in the same or similar actions does not |
| T1:7.1 | Suffering is seen as a condition of this | world because the world is seen as a world in which who you are can |
| T1:7.1 | Suffering is seen as a condition of this world because the | world is seen as a world in which who you are can never be |
| T1:7.1 | is seen as a condition of this world because the world is seen as a | world in which who you are can never be accomplished. You have |
| T2:2.2 | But many recognize that they have a calling even unto things the | world considers mundane. |
| T2:2.4 | What bravery it takes in today’s | world to follow a calling to teach. To set aside other careers that |
| T2:3.1 | you have ever thought or imagined is and is reflected in the | world you see. The only difference between the life you are living |
| T2:3.2 | recognize the treasure you have already chosen to bring to the | world. Your heart speaks to you of this treasure and guides you to |
| T2:3.2 | this treasure and guides you to open the trunk and release it to the | world—to your world—to the human world. As I have said, in the |
| T2:3.2 | guides you to open the trunk and release it to the world—to your | world—to the human world. As I have said, in the realm of unity |
| T2:3.2 | the trunk and release it to the world—to your world—to the human | world. As I have said, in the realm of unity where your being |
| T2:3.5 | It is this recognition that you are now acting and living in the | world as your Christ-Self rather than as your ego-self that will aid |
| T2:4.1 | Creation is not an aspect of this | world alone. Creation is an aspect of the whole, the all of all, the |
| T2:4.3 | to you who you truly are. While you continue to act within the | world as who you think you are rather than as who you are, you have |
| T2:4.4 | to show you how to live as who you are, how to act within the | world as the new Self you have identified. Just like learning how to |
| T2:4.5 | explained by continuing with the swimming metaphor. If acting in the | world as who you truly are is like swimming, bumping in to who you |
| T2:4.15 | and minute-by-minute how to perceive of and live in your | world, are still often based on old concepts. This does not mean you |
| T2:6.9 | is actually a return to what has always been. You are changing the | world you perceive by perceiving a new world. You are changing from |
| T2:6.9 | been. You are changing the world you perceive by perceiving a new | world. You are changing from who you have thought yourself to be to |
| T2:7.2 | Others are the great unknown of living in the | world. Others are those who are beyond your control, those who can |
| T2:7.10 | You will want to be a change-agent. You will want to move into the | world and be an active force within it. These are aims consistent |
| T2:7.10 | you from following the patterns of old as you go out into the | world with your desire to effect change? |
| T2:7.11 | only thing that will prevent this is your ability to go out into the | world and remain who you are. This relates to giving and receiving |
| T2:7.11 | being one in truth in a very concrete way. For to go out into the | world with the desire to give, either expecting to receive in certain |
| T2:7.11 | a pattern that has been proven to not have any ability to change the | world. |
| T2:7.13 | surrounds you. You cannot, in other words, be a good person in a bad | world. You cannot effect change without, without having effected |
| T2:7.15 | what good and helpful parts of yourself you will share with the | world. It is also about giving the world the opportunity to give |
| T2:7.15 | yourself you will share with the world. It is also about giving the | world the opportunity to give back. It is about recognizing the |
| T2:11.1 | Creator for creating you in such a way, and second in forgiving a | world that has taught you to want to be other than who you are. Now |
| T2:11.2 | of who you are, you will find living as who you are in the | world difficult as long as you perceive of others as living under the |
| T2:11.2 | and still seeking to glorify it. You will still perceive of the | world as operating under the laws of man and as long as you perceive |
| T2:11.2 | operating under the laws of man and as long as you perceive of the | world in such a way you will be forced to live by its laws. This will |
| T2:11.10 | that this total reversal of thought concerning yourself and your | world will be difficult you are listening to your ego. The Christ in |
| T2:11.15 | is the source of all conflict that seems real to you within your | world. This battle of good and evil, while you believe in it still, |
| T2:11.15 | fraction of the power of your thinking and its ability to shape the | world you see? |
| T2:11.16 | Total replacement. As long as you hang on to both identities the | world will not change and you will not know who you are. You may |
| T2:12.6 | miracle and the end for the need of miracles. For as you live in the | world as who you are, you become a miracle and the constant |
| T2:13.3 | “you” who laughs and loves and cries and shares with friends in a | world now different than the one you once perceived. I know of this |
| T2:13.3 | world now different than the one you once perceived. I know of this | world and I am here to guide you through it. I, too, am friend to you. |
| T2:13.4 | that we are truly one in being with our Father. As you move into the | world with the end of the time of separation and the beginning of the |
| T2:13.6 | you are shine through the personal self who continues to walk this | world a while longer. Listen for my voice as I guide you to your |
| T3:1.3 | false representation of the ego as the self is what has led to the | world you see. A true representation of the Self that you are is what |
| T3:1.3 | toward in this Treatise and will lead to true vision and to a new | world. |
| T3:1.8 | the truth of who you are is what has led to your perception of the | world of suffering and strife that you have seen. |
| T3:2.3 | became paramount, became the only means you saw of deciphering the | world around you and your role within it. Separation, aloneness, |
| T3:2.5 | the self. These beliefs have shaped your dualistic view of the | world and all that exists with you within it. For every “glory,” |
| T3:2.8 | righteous work of many who have caused great harm to others and the | world. There is no truth to be found in illusion and so no |
| T3:5.6 | that he would even allow the death of his only son to redeem the | world. |
| T3:5.7 | of resurrection and new life. It was a gift meant to empty the | world of the ego-self and to allow the personal self to live on as |
| T3:6.3 | details that seem to make it possible for you to live within your | world. The idea of reward transfers to ideas related to comparison as |
| T3:8.1 | not enough. To stop at this dismantling power would be to leave the | world in its present condition and your brothers and sisters |
| T3:8.8 | and surely not you, can make a difference. If you could relieve the | world of suffering you would, but to try and fail is too |
| T3:8.8 | How difficult it is to believe that you need not change the | world but only your own self. How difficult to imagine that this one |
| T3:8.11 | was looked for was a means of finding simple pleasures in a harsh | world, why not ideas of entertainment that would seem to provide |
| T3:9.1 | sense and it is its very sense that makes it seem meaningless in a | world gone mad. It is an idea that says only that which comes from |
| T3:14.1 | not become the savior I ask you to be, or the architects of the new | world of heaven on earth that I call you to create. |
| T3:14.11 | to choose, this is what will continue to be evidenced in your | world. This is the only act you can choose worthy of being called |
| T3:14.11 | or sister would not give up bitterness in order to usher in a | world of peace, would you not think this a selfish act? |
| T3:14.14 | the birth of Christ in you and in your willingness to live in the | world as the Christ-Self. |
| T3:16.2 | to this calling. You do not need to struggle to create the new | world you are called to create. You do not need to have a plan and |
| T3:16.2 | to have a plan and you do not need to know precisely what this new | world will look like. You simply need to be willing to live by the |
| T3:16.8 | to be. Thus, in order to live by the truth, you must live in the | world as The Accomplished and cease struggling to be other than who |
| T3:16.14 | to do good and be good, to help others, and to struggle to make the | world a better place, fall into this category. Your notions of |
| T3:17.5 | through the learning of untruth in the mechanism of time, to the | world in which you now exist. It may seem ridiculous to say that the |
| T3:18.10 | system. The thought system of the truth realizes that the external | world is but a reflection of the internal world. Thus you can observe |
| T3:18.10 | realizes that the external world is but a reflection of the internal | world. Thus you can observe with your eyes closed as easily as you |
| T3:20.14 | I thank you for your strong desire to be saviors of the | world and to end her suffering. I thank you for your compassion and |
| T3:20.14 | you for your compassion and for your desire to be of service to the | world. But I call to you from peace and ask for you to remain in |
| T3:20.14 | for you to remain in peace with me and let not the suffering of the | world call you from it. When these things of the world threaten to |
| T3:20.14 | suffering of the world call you from it. When these things of the | world threaten to call you from your peace, you must remind yourself |
| T3:20.18 | You are as pioneers to this new | world. Its mere existence will attract others and each will find the |
| T3:20.18 | is one you might have freely chosen. Your task is to create the new | world and make it observable, not for you to recruit others to it. |
| T3:21.15 | to do with beliefs is linked to your thoughts and ideas about the | world you live in and the “type” of person you feel you have chosen |
| T3:21.15 | and the “type” of person you feel you have chosen to be within that | world. Whether you have given thought to the interconnection of these |
| T3:21.15 | personal self, are inextricably bound together. In other words, the | world you were born into, regardless that it was the same world as |
| T3:21.15 | words, the world you were born into, regardless that it was the same | world as all other human beings were born into, is also different |
| T3:21.15 | other human beings. And what’s more, your experiences within that | world are also different than the experiences of all other human |
| T3:21.16 | knowing your brothers and sisters, those whose personal selves and | world view cannot help but be different than your own—those whose |
| T3:21.21 | The time when a single baby born of a virgin mother could change the | world has passed. The world is quite simply bigger now and the |
| T3:21.21 | baby born of a virgin mother could change the world has passed. The | world is quite simply bigger now and the identities of your personal |
| T3:22.2 | to represent not only their true Selves but this Course to the | world. If this had not been the case, you would not be taking this |
| T3:22.12 | Linking the words creative and tension is caused by the dualistic | world in which you have lived, a world wherein a lag time exists |
| T3:22.12 | tension is caused by the dualistic world in which you have lived, a | world wherein a lag time exists between what is and what will be. You |
| T3:22.13 | in a separate category, a category that only exists in the dualistic | world of illusion where here and now is separate from what will be. |
| T3:22.13 | where here and now is separate from what will be. In the new | world, the world where truth reigns, there is no cause for tension |
| T3:22.13 | here and now is separate from what will be. In the new world, the | world where truth reigns, there is no cause for tension for there is |
| T3:22.13 | where truth reigns, there is no cause for tension for there is no | world of illusion where what is, is separate from what will be. |
| T3:22.14 | the very miracle that closes the door of duality, and seals out the | world where what is, is separated from what will be by your effort |
| T4:1.14 | If Jesus Christ were the chosen one, his life would have changed the | world. If the Israelites were the chosen people, so much calamity |
| T4:1.15 | and bring you the certainty that is needed to create the new | world is an understanding of creation and your role within it, both |
| T4:1.22 | You have felt this shift coming and so has the | world. This is the yearning we have spoken of as the proof of love’s |
| T4:1.23 | While the state of the | world and the people within it may not outwardly seem much changed |
| T4:1.23 | the people within it may not outwardly seem much changed from the | world of your ancestors despite the advances of learning that have |
| T4:1.23 | the advances of learning that have taken place, it is a different | world. You have not known the secret yearning in the hearts of your |
| T4:1.24 | All across the | world, people of the world have been demanding to learn directly, |
| T4:1.24 | All across the world, people of the | world have been demanding to learn directly, through experience, and |
| T4:1.28 | This is the truth of the state of the | world in which you exist today. |
| T4:2.22 | the joining of heart and mind, joins the physical and the spiritual | world in a relationship of which you can be more and more steadily |
| T4:2.23 | others. You have watched the news and developments in parts of the | world far away from you and at times are aware of ecological and |
| T4:2.23 | are likely to have an impact on your life or on your part of the | world. But unless you believe in the ability for what happens to have |
| T4:2.27 | it speaks. The separated state of the mind created its own separate | world. Cause and effect are one. The perceived state of separation |
| T4:2.27 | state of separation created the perceived state of a separate | world. The real state of union, returned to you through the joining |
| T4:2.33 | create anew. Creating anew is the precursor of the coming of the new | world. Remember, only from a shared vision of what is can you begin |
| T4:3.6 | your most loving image of God, having brought a child into a fearful | world, became subject to the tests of time. Thus did the world become |
| T4:3.6 | a fearful world, became subject to the tests of time. Thus did the | world become a world of effort with all things in it and beyond it, |
| T4:3.6 | became subject to the tests of time. Thus did the world become a | world of effort with all things in it and beyond it, including God, |
| T4:3.7 | Now, as we reverse this set of circumstances, and replace the | world of fear with a world of love, there can be no more weighing of |
| T4:3.7 | this set of circumstances, and replace the world of fear with a | world of love, there can be no more weighing of love against fear. |
| T4:3.7 | against fear’s veracity. While you chose to believe and live in a | world the nature of which was fear, you could not know God. You could |
| T4:3.10 | Vision will allow you to see the nature of the | world and all that exists within it truly. Observation will allow you |
| T4:3.10 | the personal self to its rightful place within the nature of a | world of love. |
| T4:4.1 | Everywhere within your | world you see the pattern of life-everlasting. Where there is a |
| T4:4.2 | with rest is the pattern that has been taken to extremes within your | world. You think of birth as creation and death as rest. You do not |
| T4:4.17 | die? What difference would this make to your way of living or the | world in which you live? |
| T4:6.3 | can create a scenario in which it appears that some live on one | world and some on another. But I say to you that any scenario that |
| T4:6.7 | what you envision, imagine and desire, in love, without changing the | world and the nature of the human being any more than have those who |
| T4:7.4 | of judgment. They will not seek to create their version of a perfect | world and to force it upon others, but will abide within the perfect |
| T4:7.4 | world and to force it upon others, but will abide within the perfect | world that is in the vision of Christ-consciousness. This perfect |
| T4:7.4 | world that is in the vision of Christ-consciousness. This perfect | world will be observable to them and in them. It will be revealed to |
| T4:7.8 | choice and ensure a joyous life. These choices will change the | world. |
| T4:7.9 | —the choice to move from learning to creating—will create a new | world. |
| T4:10.13 | teach but do not move beyond the state of learning will change the | world. They will make the world a better place and see many of their |
| T4:10.13 | the state of learning will change the world. They will make the | world a better place and see many of their students advance beyond |
| T4:10.14 | through learning but through sharing. You can learn to change the | world, but not how to create a new world. Does this not make sense? |
| T4:10.14 | You can learn to change the world, but not how to create a new | world. Does this not make sense? You can learn about who you were and |
| T4:12.12 | of the monastery, that it was time to once again move out into the | world. What he was really saying was that he saw the dawning of his |
| D:1.6 | the heart is freed to dwell in the house of the Lord, the new | world, the Kingdom that has already been prepared and so needs no |
| D:1.8 | ego gone, the personal self can continue to move about within the | world, a faceless and nameless entity, a being without an identity, |
| D:1.14 | I remember who I Am. Now I go forth To live as who I Am within the | world To make cause and effect as one, and Union with the Source of |
| D:2.2 | revelations that will show you how to live as who you are within the | world—and you are asked to refuse to accept who you are not and the |
| D:2.2 | you are not and the ways of life that allowed you to live within the | world as a false self. |
| D:2.18 | on a faulty design, a faulty pattern. Your misperceptions of the | world have allowed for the development of no foolproof systems |
| D:2.19 | All systems have been based upon your desire to understand the | world around you rather than the world within you. If you were to |
| D:2.19 | upon your desire to understand the world around you rather than the | world within you. If you were to understand the world within, you |
| D:2.19 | you rather than the world within you. If you were to understand the | world within, you would need no systems to understand or manage the |
| D:2.19 | world within, you would need no systems to understand or manage the | world without. These systems were attempts to learn the nature of who |
| D:2.19 | are through external means—the means of learning the nature of the | world around you. Thus, in the example of the justice system, you |
| D:2.19 | you. Thus, in the example of the justice system, you looked at the | world and people around you and found the nature of both to be |
| D:2.22 | Within is where the real | world and all your brothers and sisters exist in the unity of |
| D:3.5 | In the same way, the mending of the rift of duality will return the | world to its Self. The mending of the rift of duality was |
| D:3.5 | Christ-consciousness will accomplish the same thing in your | world. |
| D:4.1 | God, for you are one, if not the same. As you are new, so too is the | world, for you are one, if not the same. As you are new, so are your |
| D:4.5 | has had the cell door and the prison gate thrown open and a new | world offered. If you do not “accept” this opportunity, you remain |
| D:4.12 | divine patterns include the observable forms that make up your | world, everything from the planet on which you exist to the stars in |
| D:4.12 | there is but one external divine pattern that created the observable | world, and only one internal divine pattern that created the internal |
| D:4.12 | and only one internal divine pattern that created the internal | world. The internal divine pattern was that of learning. |
| D:4.15 | developed. Through contrast, you identified and classified the | world around you based upon the differences, or contrast that you saw. |
| D:4.21 | Instead see the | world anew and rejoice in it, just as you would have had you |
| D:4.30 | by inviting what brings you joy. Invite yourself first to this new | world, but leave not your brothers and sisters behind. Invite them |
| D:5.2 | believing in your ability to do so. You thus determined what the | world around you was meant to represent. It was in much the same way |
| D:5.3 | What we are doing now is returning the | world to its true representation. As was said in “A Treatise on the |
| D:5.3 | While the false representation of the ego self led to the | world you see, it did not change the truth but only created illusion. |
| D:5.4 | The | world without was created as a true representation of the world |
| D:5.4 | The world without was created as a true representation of the | world within, and as you become aware of the truth represented in all |
| D:5.4 | and surrounds you, the boundaries between the inner and outer | world will diminish and eventually cease to be. |
| D:5.8 | a false self—it is possible to misrepresent. But the new | world you have entered need not be filled with misrepresentations, |
| D:5.9 | Thus must it be now with everything in your | world. Everywhere you look the lie of false representation will be |
| D:5.15 | and stars, the elevated Self of form is new and will create a new | world. |
| D:5.21 | being, while still in a form that exists within a form, within a | world that seems inconsistent with your being. You will wonder how, |
| D:6.10 | look for natural laws that govern what is in an “if this, then that” | world. |
| D:6.11 | still governs your ideas about the body and the systems of the | world in which you exist. If you are no longer living in an “if this, |
| D:6.11 | you exist. If you are no longer living in an “if this, then that” | world, then the same laws will naturally not apply. You developed an |
| D:6.11 | laws will naturally not apply. You developed an “if this, then that” | world because it was the easiest way in which to learn. It was the |
| D:6.13 | bless them for the certainty they have given you in an uncertain | world. Even if it has been a false certainty, it served a great |
| D:6.15 | a learned certainty based on the fear that caused you to order the | world according to a set of facts and rules. |
| D:6.17 | If you think of the “old” as a | world in which an attitude of “if this, then that” ruled, and the |
| D:6.17 | which an attitude of “if this, then that” ruled, and the “new” as a | world in which giving and receiving are one, you will begin to see |
| D:7.24 | secretly fears that evolution will not keep pace with the changing | world and that man’s reign over his environment will come to an |
| D:10.3 | these givens to, what you do with them, how you express them in the | world, is your unique and individual accomplishment. Such it is. But |
| D:11.5 | individuality, do you believe you make your contributions to the | world. Your desire to make a contribution—to help to make new the |
| D:11.5 | world. Your desire to make a contribution—to help to make new the | world that you have known—has been enhanced and amplified by what |
| D:11.11 | for everything, and an explanation that makes sense in terms of the | world you have always known. |
| D:11.12 | of these words will never make sense within the terms of the | world you have always known. No explanation will ever be good enough |
| D:11.15 | the individual, separated self to make? Is not the history of your | world filled with individual contributions of incredible scope? |
| D:12.12 | until finally you will sustain Christ consciousness and live in the | world as the elevated Self of form. |
| D:12.14 | Or they may be profound insights into your Self or the nature of the | world. |
| D:13.5 | but you will be unable to “see” this knowing, to envision it in the | world of separation, to translate it into the language of the |
| D:14.1 | consistent with the action and the adventure of discovery within the | world around you. |
| D:14.3 | is not separate from anything, not from anything in the physical | world or anything in the state of unity. This is why the key to |
| D:14.11 | “within” your Self, you enable the expansion of awareness into the | world. As within, so without. An explorer seeking a new continent to |
| D:14.15 | time of becoming the new you which must precede creation of the new | world. For as it has been said: As within, so without. |
| D:16.13 | the new you that you were told will precede the creation of the new | world. This is what is meant by “as within, so without.” Only a new |
| D:16.13 | is meant by “as within, so without.” Only a new you can create a new | world. The new you is the elevated Self of form who you are in the |
| D:17.7 | your feeling of accomplishment. You want to share it with the whole | world. From the top of the mountain, arms outstretched, this desire |
| D:Day1.14 | Had any of the holy men and women who walked the way of the | world since my time learned, accepted, and lived the teachings that |
| D:Day1.14 | you to this point which I now would like to lead you beyond, the | world would be a different place. Have I not called you to a new time |
| D:Day1.14 | obscured that love is the answer are banished, rejected, and a new | world of love accepted in their place? |
| D:Day1.27 | as the Son of God, and preceded my time of living as my Self in the | world. So too does it with you. You long for and desire me because |
| D:Day2.20 | through childhood, maturity, and with that maturity action in the | world, suffering, death, and resurrection. |
| D:Day2.21 | of my actions that begin with the appearance of my form in the | world, but that mainly occur during my time of maturity. These |
| D:Day3.9 | seems non-existent in terms of who “has” and who “has not,” and the | world seems made up of haves and have nots and to function in the |
| D:Day3.11 | in order to earn, learned in order to advance yourself in the | world in one way or another. Since money or abundance is not a |
| D:Day3.12 | you with worry and anger. It is the idea of an “if this, then that” | world. An idea of a world in which the beliefs set forth within this |
| D:Day3.12 | anger. It is the idea of an “if this, then that” world. An idea of a | world in which the beliefs set forth within this Course are neither |
| D:Day3.18 | These are those who are resented most within your | world. And yet envied. This resentment and envy fills you with anger. |
| D:Day3.42 | It is the visible | world, the outer world, through which your wants find provision. It |
| D:Day3.42 | It is the visible world, the outer | world, through which your wants find provision. It is the world of |
| D:Day3.42 | the outer world, through which your wants find provision. It is the | world of unity, the true reality, through which your desires are |
| D:Day3.42 | does not interact with the place of form. It is interacting with the | world of form through you. |
| D:Day3.45 | and strive, to earn and to learn, to, in short, carry on in the | world as you always have. |
| D:Day3.49 | acting in accord with ideas of it being an “if this, then that” | world. You try to guess what God might want you to do, be it being |
| D:Day4.9 | all attempt to learn the same things, and in coming to identify the | world in the same way—the way that has been taught—think that you |
| D:Day4.9 | you have succeeded in learning, is the cause of the insanity of the | world and of your anger with the way things “are” within the world. |
| D:Day4.9 | of the world and of your anger with the way things “are” within the | world. This is an anger that stems from lack of choice. When you are |
| D:Day4.15 | spoken of these things to begin to familiarize you with the “given” | world as opposed to the world of your perception, what we might call |
| D:Day4.15 | to begin to familiarize you with the “given” world as opposed to the | world of your perception, what we might call a world-view attained |
| D:Day4.19 | they once were, but to be as I am. I asked them to live—not in the | world of their former perception, in a world-view that was taught to |
| D:Day4.19 | in a world-view that was taught to them—but to live in a new | world and, by so doing, to demonstrate a new way. |
| D:Day4.34 | in need of tools. But you have taken yourself away from the ordinary | world. You are on top of the mountain. What is this all about? Why |
| D:Day4.38 | of self and love of your brothers and sisters, love of the natural | world, of the world of form that is, love of the idea of the new |
| D:Day4.38 | love of your brothers and sisters, love of the natural world, of the | world of form that is, love of the idea of the new world that can be, |
| D:Day4.38 | world, of the world of form that is, love of the idea of the new | world that can be, all of these must come together and be victors |
| D:Day4.47 | be gone. All that will be left to do will be the creation of a new | world in the only way that it can come about—through unity. |
| D:Day5.21 | What comes of unity enters you and passes through you to the | world. This is the relationship you have with unity while in form—a |
| D:Day6.2 | if any of you, feel as if you have truly taken leave of the everyday | world of your “normal” existence and feel fully present on the holy |
| D:Day6.20 | the mountain top of my own experience. They were temptations of the | world, of the normal, daily life of my time. They were attempts to |
| D:Day7.10 | and true sharing. The singular self withdrew into its own little | world and created its own universe. The elevated Self of form will |
| D:Day7.10 | its own universe. The elevated Self of form will expand into the | world and create a new universe. This condition of expansion is |
| D:Day8.26 | of being. The ego-self was the self you felt safe presenting to the | world, the self you believed the world would find acceptable. If you |
| D:Day8.26 | you felt safe presenting to the world, the self you believed the | world would find acceptable. If you are still presenting this self, |
| D:Day9.10 | may have sprung from your reading, from descriptions of those the | world has come to see as enlightened ones. It may be linked to your |
| D:Day9.22 | not bring the gift of their sameness, or of their difference, to the | world, but hold it in waiting for such a time as the ideal is reached. |
| D:Day9.25 | are. A creator who desired only sameness would not have created a | world of such diversity. You are a creator who created this |
| D:Day9.27 | expressing the beauty and truth of who you are. You came into the | world of form incapable of not expressing the beauty and truth of who |
| D:Day10.28 | lucky not to have lived to see the current state of affairs of the | world because you know they would not have liked it? And do you not, |
| D:Day10.29 | do you not, when thinking of idolized spiritual leaders, see them as | world leaders as well, leaders not only capable but bound to taking a |
| D:Day10.29 | a stance against the many situations there are to dislike in the | world? Do they not feel for the suffering? Do they not dislike |
| D:Day10.32 | harmless situation. When speaking of the many issues facing your | world in this time, we are speaking of situations that would seem to |
| D:Day10.33 | The power of love is the cause and effect that will change the | world by returning you, and all your brothers and sisters, to who |
| D:Day10.33 | It is the transformation that is caused within that will affect the | world without. |
| D:Day10.36 | All of the solutions to the issues facing the | world and those who live upon it have been pursued separately from |
| D:Day10.37 | You are means and end. It is within your power to be saviors of the | world. It is from within that your power will save the world. |
| D:Day10.37 | of the world. It is from within that your power will save the | world. |
| D:Day10.39 | the same compassion, the same tenderness for each other and the | world. This is unity. This will save us. This will save the world. |
| D:Day10.39 | and the world. This is unity. This will save us. This will save the | world. |
| D:Day11.2 | oneness in which we exist. This is the great paradox that unites the | world of form and the world of spirit, the world of separation with |
| D:Day11.2 | This is the great paradox that unites the world of form and the | world of spirit, the world of separation with the world of union, |
| D:Day11.2 | paradox that unites the world of form and the world of spirit, the | world of separation with the world of union, even while it does not |
| D:Day11.2 | of form and the world of spirit, the world of separation with the | world of union, even while it does not unite the world of illusion |
| D:Day11.2 | separation with the world of union, even while it does not unite the | world of illusion with the world of truth. Sharing in unity and |
| D:Day11.2 | union, even while it does not unite the world of illusion with the | world of truth. Sharing in unity and relationship is the way and the |
| D:Day11.2 | in unity and relationship is the way and the means to see past the | world of illusion to the truth of the union of form and spirit, |
| D:Day11.5 | All the benefits you might want to bring to the | world are brought about in only one way: The way of sharing in union |
| D:Day12.7 | All obstacles of form are only real in the | world of form, a world that is perceived rather than known. |
| D:Day12.7 | All obstacles of form are only real in the world of form, a | world that is perceived rather than known. Christ-consciousness |
| D:Day14.2 | The spacious Self realizes that the outer | world is a projection and most often a rejection rather than an |
| D:Day14.4 | the feelings of the many can be “held” and not projected into the | world as sickness, violence, and so on, that acceptance occurs. It is |
| D:Day15.11 | It is not an acceptable state for full-scale interaction with the | world. Although this power cannot be misused, to have access to this |
| D:Day16.5 | are blamed on others. These manifest in your interactions with the | world, taking on form in the actions of others, in instances where |
| D:Day16.5 | come to you to prove what you think you know—that others, or the | world in general, are to blame for the sorry state of your life. |
| D:Day16.6 | was not physical to begin with—was not of the physical | world—it returns to its non-physical nature within the spacious |
| D:Day16.15 | existed simultaneously as did paradise and hell. This became your | world, which slowly grew from a world primarily made up of paradise |
| D:Day16.15 | paradise and hell. This became your world, which slowly grew from a | world primarily made up of paradise and love, to a world primarily |
| D:Day16.15 | grew from a world primarily made up of paradise and love, to a | world primarily made up of hell and fear because as more was expelled |
| D:Day17.4 | of an answer as to why you exist. You have always been aware of the | world around you and always been in search of answers to what the |
| D:Day17.4 | world around you and always been in search of answers to what the | world around you is all about. An approach to knowing, which was |
| D:Day17.10 | The way of Jesus represented full-scale interaction with the | world, demonstrating the myth of duality, the death of form, the |
| D:Day17.13 | fulfillment of the way of Jesus is the stage of interaction with the | world, the time of miracles, the death of the old way and the birth |
| D:Day18.1 | of Jesus to completion, beginning a stage of interaction with the | world, an interaction with the miracles that will aide in the |
| D:Day18.2 | that occurs within, Jesus the relationship that occurs with the | world. So do each of you. These two ways also represent God and |
| D:Day18.2 | is in everything on heaven and on earth. Thus, God represents the | world without. Christ-consciousness is God within you, your |
| D:Day18.5 | that what is needed now is needed in order to renew or resurrect the | world and all who abide within it. |
| D:Day18.10 | choice is to demonstrate this pattern through interaction with the | world, or through incarnation through relationship. Neither is |
| D:Day19.1 | your mind and so you see not how it can become manifest in the | world. In other words, you know not what to do. You perhaps see no |
| D:Day19.1 | as the ultimate accomplishment. You see living as who you are in the | world as the accomplishment that is needed from you and yet at times |
| D:Day19.1 | yourselves to those who are able to live as who they are in the | world and accomplish certain functions within the world. You perhaps |
| D:Day19.1 | they are in the world and accomplish certain functions within the | world. You perhaps feel function-less and purposeless at times, while |
| D:Day19.2 | Yet everyone has a function to fulfill in creation of the new | world. Only those who express themselves are truly content. |
| D:Day19.4 | way of Mary are called to be what they want to see reflected in the | world and to the realization that this reflection is the new way of |
| D:Day19.5 | The ultimate accomplishment is living as who you are within the | world. But in what kind of world? This is the catch that causes |
| D:Day19.5 | is living as who you are within the world. But in what kind of | world? This is the catch that causes feelings of purposelessness in |
| D:Day19.5 | in those who are content to live as who they are within the | world. Until they realize the power of reflection, they wonder why |
| D:Day19.5 | to “do,” do not have a specific part to play in establishing the | world in which all are able to be content with who they are. |
| D:Day19.6 | statement of as within, so without. By living as who you are in the | world, you create change in the world. You create change in the world |
| D:Day19.6 | By living as who you are in the world, you create change in the | world. You create change in the world through relationship. All live |
| D:Day19.6 | the world, you create change in the world. You create change in the | world through relationship. All live and create in relationship. |
| D:Day19.6 | to the creation and anchoring of the new relationship in the new | world. Their relationship of union, upon which their contentment is |
| D:Day19.8 | within, so without and the relationship between the inner and outer | world. |
| D:Day19.10 | of fulfilling a specific function that will become manifest in the | world, but are required to do in the sense of receiving, sharing, and |
| D:Day19.11 | to the way of Mary will “do” much that is greatly desired in the | world but what they do will be a byproduct of their way of being |
| D:Day22.2 | perhaps seen as a mediator between the living and the dead or the | world of spirit and the world of humanity. This idea separated the |
| D:Day22.2 | between the living and the dead or the world of spirit and the | world of humanity. This idea separated the living and the dead, the |
| D:Day22.6 | of direct union with God. How do you let it pass through you to the | world? |
| D:Day22.9 | calling you to realization of your union with God and to the new | world you can create once you accept and make real this union. |
| D:Day23.3 | the illusion, surrendering the mist that was all that separated one | world from another. |
| D:Day24.2 | the pregnant, the birth, and the new life. This is the way of the | world as well as the way of creation. What is unaltered remains |
| D:Day27.16 | will change your experience, and your experience will change the | world. |
| D:Day28.17 | thought systems that have been externalized and are part of the | world on level ground. These external systems are based, as are all |
| D:Day28.17 | change, and as can be seen, this change is essential to changing the | world. |
| D:Day32.15 | be all that is, or God would not be in relationship. If the natural | world around you has revealed anything to you of the nature of life |
| D:Day33.2 | own being. Being in relationship. This is what you are and what your | world is. Being in relationship. |
| D:Day33.4 | new way of seeing yourself—a way of seeing that will create a new | world. |
| D:Day33.5 | Say to yourself, as you confront the events and situations of your | world, that you are being in relationship. It is to your being that |
| D:Day33.5 | that the people, places, events and situations that make up your | world appeal. It is in your response that who you are being is |
| D:Day33.9 | as the events, situations, people, and places that populate your | world. How can this be? And how can you look at each event, no matter |
| D:Day33.13 | has within them the power to affect, change, or recreate the | world. Every single individual does so to the extent to which they |
| D:Day34.1 | seeing the Self as being in relationship—is key to creating a new | world, how does this relate to the seeming opposite of creation? How |
| D:Day34.5 | fulfilled in you. As it is fulfilled in you, you will create a new | world—a world based on sameness rather than difference. You have |
| D:Day34.5 | in you. As it is fulfilled in you, you will create a new world—a | world based on sameness rather than difference. You have faced and |
| D:Day34.5 | desire has made it so and begin to see and create this change in the | world around you. |
| D:Day34.6 | This is your | world and your experience. This is your life and your experience of |
| D:Day35.1 | you are in relationship with all. Thus you need not become a | world traveler, a joiner, an activist. You simply must become aware |
| D:Day35.12 | through unity and relationship are you able to be a creator. A new | world can be created only in this way. A new world can only be |
| D:Day35.12 | to be a creator. A new world can be created only in this way. A new | world can only be created. To proceed relying upon anything other |
| D:Day35.18 | in unity could be said to have been made rather than created. The | world as you know it is what you have made. Your life as you know it |
| D:Day36.5 | be a story of how you chose to respond, day-in and day-out, to the | world around you. You, in short, created your life through chosen |
| D:Day36.8 | you can create your experience you can create a new reality—a new | world? Can you not see the difference between creating as a separate |
| D:Day36.8 | self in response to a “given” set of circumstances in a “given” | world and creating your experience as a creator who has realized |
| D:Day36.9 | that you can give yourself a new set of circumstances and a new | world by creating it as your experience. This is starting over with |
| D:Day36.10 | The difference here is all the difference in the | world. It is the difference between all and nothing in relationship |
| D:Day36.10 | remained one in being with God, yet continued to relate only to a | world and to experiences you perceived as being either created by a |
| D:Day36.12 | your best to live the life you’ve been given? All the choices in the | world save this one before you now, have made no difference to your |
| D:Day37.3 | Movement nor experience exist without relationship. Thus the | world does not exist without relationship—as nothing exists without |
| D:Day37.3 | foremost, by the relationship that you see yourself as having to the | world around you. Since you see yourself as separate from it, all |
| D:Day37.4 | not help but be your perception since you came into being in a known | world, where you were told that you are a person with a certain name, |
| D:Day37.4 | you live in a household, in a city, in a state, in a country, in a | world, wherein everything has a separate name and purpose. In a |
| D:Day37.4 | the relationship you would choose to have with others and the | world around you. |
| D:Day37.14 | may not. You may realize the extent to which your perception of the | world shapes your life, or you may not. |
| D:Day37.26 | ideas of creation that shaped your “creation” of your separate | world spoken of early in this Course, your quest for differentiation |
| D:Day39.18 | projections became separate and other than you. This is what the | world of time and space is. A world that is a projection that you |
| D:Day39.18 | and other than you. This is what the world of time and space is. A | world that is a projection that you have made, a world that has the |
| D:Day39.18 | and space is. A world that is a projection that you have made, a | world that has the shape and form, the character and value, the image |
| D:Day39.21 | universe? Then you have been judgmental and lived in a judgmental | world. |
| D:Day39.25 | Have I been a fair God? Then you have been fair and the | world has treated you fairly. |
| D:Day39.45 | only union. Do not expect sainthood, only Godhood. Do not expect the | world, expect heaven. Do not expect answers, only knowing. Do not |
| D:Day40.5 | are the attributes of being in relationship. You came into the | world, into form, as a being in relationship. The application of your |
| D:Day40.35 | Will you be the relationship that returns love to all who share this | world with you? |
| E.6 | will be so clear to you it will be as if it is the only path in the | world and you will wonder why you didn’t see it all along. Expect |
| E.7 | becoming there will be no becoming projected from you onto the | world. There will be no projections at all and this is why you will |
| E.20 | between becoming and being. It is all the difference in the | world. It is the difference between separation and differentiation in |
| E.24 | what you would have before seen as difficulties, as you encounter a | world where love still does not seem to reign, when you meet that |
| E.27 | to see, experience, and share, as many of love’s expressions as the | world needs to be returned, along with you, to its own Self. |
| A.42 | it is time to leave the classroom and live as Who You Are in the | world. You will realize that your participation in the world as Who |
| A.42 | Are in the world. You will realize that your participation in the | world as Who You Are is part of an on-going dialogue, and that it is |
| A.43 | this work continues as you live and express Who You Are being in the | world. For some of you this may mean continued involvement with this |
| A.44 | creation of the new will proceed and wholeness and healing renew the | world in which you live. |
| A.49 | you. This is the gift you have been given and the gift you bring the | world: your own voice, the voice of Who You Are. This is not a voice |
| A.49 | in form. It is what will usher in the new and change the | world. It cannot be accomplished without you—without your ability |
world’s (4) |
||
| C:2.10 | and not be moved? Think not that those who seem to add to the | world’s misery are any exception. There is not a soul that walks this |
| C:4.21 | the world that you have made and upon entering believe you leave the | world’s madness outside your door. Here you feel safe and gather |
| C:20.19 | and a personal self? And when you have leapt for joy at the | world’s beauty, has it not leapt with you, returning grace for grace? |
| T4:1.4 | All of the commandments and all of the beliefs of all of the | world’s religions are but related to this idea of choosing, a process |
world-view (9) |
||
| T3:21.15 | of these ideas you hold about yourself or not, they exist. Your | world-view, and your view of your personal self, are inextricably |
| D:Day4.15 | as opposed to the world of your perception, what we might call a | world-view attained through learning. |
| D:Day4.16 | almost surely realize fairly quickly that my life challenged the | world-view of the time and that it is still challenging the |
| D:Day4.16 | the world-view of the time and that it is still challenging the | world-view of your time. Why might this be? |
| D:Day4.17 | to mean now, a call to a new choice. It asks that you challenge your | world-view in a most thorough manner. |
| D:Day4.18 | this throughout the centuries has been a tendency to challenge one | world-view only to replace it with another of no greater truth or |
| D:Day4.19 | them to live—not in the world of their former perception, in a | world-view that was taught to them—but to live in a new world and, |
| D:Day4.21 | truth. Not only has all that you have learned led to an inaccurate | world-view in the here and now, but to an inaccurate world-view of |
| D:Day4.21 | an inaccurate world-view in the here and now, but to an inaccurate | world-view of the past, of the hereafter, of me, and of God. Not only |
world-wide (1) |
||
| T4:2.1 | outward. This is a reverse, a polar reversal that is happening | world-wide, externally as well as internally. It is happening. It is |
worldly (5) |
||
| C:2.19 | can and does see itself as better and stronger and more capable of | worldly success. It would use all you have learned for its own |
| T1:2.7 | to do so. To those most skilled in this training of the ego-mind | worldly rewards have long been given. These people attain degrees and |
| T1:7.1 | of lack. Even the most successful among you have found that your | worldly success has been unable to bring you the satisfaction and the |
| D:Day3.15 | of “godly” poverty, and of calling my followers to abandon their | worldly goods? |
| D:Day9.14 | image is as much a product of illusion as have been all of your | worldly goals. |
worlds (6) |
||
| C:P.6 | recognizes your spirit? What is it in you that hovers between two | worlds, the world of the ego’s dominion and that of spirit? What |
| C:P.7 | God. The Christ in you is that which is capable of bridging the two | worlds. This is what is meant by the second coming of Christ. |
| C:4.27 | to the world within, where in love’s presence both outer and inner | worlds become as one and leave beyond your vision the world that you |
| C:5.15 | This is all the two | worlds are made up of. The one you see as real is the one you keep |
| T1:6.9 | the second coming of Christ, the energy that will bridge the two | worlds. |
| T4:6.3 | not. Those who believe that life-everlasting includes life on other | worlds can create a scenario in which it appears that some live on |
worn (1) |
||
| C:6.11 | the ones ready to leave the world, those who have already grown | worn out from it. What fun would such a heaven be for those of you |
worried (3) |
||
| C:29.3 | You who have so | worried over what to do have both welcomed and feared the idea of |
| C:31.18 | being about some need to confess, think a moment about why you are | worried. The idea of confessing is an idea of sharing. Rather than |
| T3:14.6 | to change your life completely in order to find love. You who are | worried about the risks you may be required to take, worry not! The |
worries (9) |
||
| C:1.6 | you want to hurry are backward to what you would achieve. Let your | worries come and let your worries go. Remember always that they |
| C:1.6 | to what you would achieve. Let your worries come and let your | worries go. Remember always that they simply do not matter except in |
| C:1.6 | and that you will save time by letting them go. Remember that your | worries affect nothing. You think if your worries affect time this is |
| C:1.6 | go. Remember that your worries affect nothing. You think if your | worries affect time this is an effect, but time is an illusion. It |
| C:16.26 | it, and you are not here to assure the continuance of society. The | worries that would occupy you can be let go if you but work instead |
| C:26.12 | world? Have you not wished you could throw out all the thoughts and | worries that fill your mind and begin anew? |
| C:26.16 | Can you let the | worries of today leave your mind? Can you let the disappointments of |
| C:32.5 | Read again these words of love and let the sound of love soothe your | worries away. Give to me the thoughts that remain to trouble you and |
| D:Day6.15 | Yet realize that if you were told to leave these | worries behind and get away from it all, you would likely rebel and |
worry (15) |
||
| C:5.20 | When senseless thoughts fill your mind, when resentments arise, when | worry comes, repeat the thought that comes to open your heart and |
| C:5.20 | not once but a hundred times a day if needed. You do not need to | worry about what to replace your senseless thoughts with, as your |
| C:26.18 | to the celebration. This is the invitation to greet this day with no | worry, disappointment, or planning. This is the invitation to greet |
| C:28.11 | of devotion, which is the natural response of those who know and | worry not of what to do. This is a difficult stage as you feel |
| C:29.26 | of creation, this unbroken chain of giving and receiving. All your | worry over the future and the past is but a worry about the return of |
| C:29.26 | and receiving. All your worry over the future and the past is but a | worry about the return of gifts given. What gift of opportunity did |
| T3:14.6 | You who are worried about the risks you may be required to take, | worry not! The changes that come to you will be chosen changes. You |
| T3:20.6 | that it is unwarranted. Yet even while you offer encouragement, you | worry about giving “false” hope and wonder how realistic you should |
| D:1.12 | This thought makes you | worry about the identity of the one you have called yourself. This |
| D:14.5 | at this in a new way?” Questions such as, “Do I really need to | worry about this situation, or can I affect this situation simply by |
| D:Day3.12 | of learning that letting it go, even now, still torments you with | worry and anger. It is the idea of an “if this, then that” world. An |
| D:Day6.14 | without having to look at the bills that arrive by daily mail or | worry about the many other aspects of your simple survival. |
| D:Day6.15 | it so. And so, abundance will have to come first, lack of cause for | worry will have to come first, an ability to focus on other than |
| E.10 | you did before, all with the total confidence of being. You need not | worry about this joy being selfish for there is no such thing in |
| E.21 | This difference, if you will allow it to come, will take away all | worry, all thought about how you could be better, more, greater. If |
worrying (4) |
||
| C:11.14 | will be required before you will feel the shift of cause and quit | worrying about effect. For now what you desire are effects, without |
| C:31.18 | identity. Honesty is being free of deception. You, who are already | worrying about honesty and sharing being about some need to confess, |
| D:14.5 | about this situation, or can I affect this situation simply by not | worrying about it and allowing it to be and unfold as it will?” |
| D:Day3.49 | to guess what God might want you to do, be it being still and not | worrying about money, or taking actions, right-actions now, as |
worse (2) |
||
| T3:20.6 | judgment, for some illnesses and suffering are surely seen as being | worse than others—encouragement is given despite the “fact” that it |
| D:Day8.15 | up in your own speech, couched as something else, something even | worse than gossip. You will sigh, and reference something someone |
worship (5) |
||
| C:4.23 | anything or everything else that goes on here. And so your places to | worship love have been built, your sacraments protect love’s |
| C:4.24 | prepared you for what love is. For within you is the altar for your | worship, within you has love’s holiness been protected, within you |
| C:19.17 | in part, to what you view as His singularity. You view those who | worship many gods as primitive, although those who believe in a god |
| T3:18.2 | form. The word observance has rightly been linked with divine | worship and devotion. Minds that have been unwilling to accept or |
| T3:18.8 | You must constantly remember that your observance is now an act of | worship and of devotion and that you are called to observe the truth |
worshiped (1) |
||
| C:6.15 | is what you want when you do not know what peace is? Those who once | worshiped golden calves did so because they knew of no other choice. |
worst (1) |
||
| C:10.12 | makes you feel peculiar at the least and delusional at the | worst. You want to believe and so you believe. But you also want to |
worth (10) |
||
| C:P.19 | and why, when every effort has been made, the outcome seldom seems | worth the effort. You cannot earn your way to heaven or to God with |
| C:P.19 | ever feel as if you have earned, the designation of a person of such | worth that you are deserving of all that God would freely give. Give |
| C:1.10 | you is pride to offer to your ego. This gift your ego demands is not | worth the price you pay. The price of this gift is everything. |
| C:3.20 | have other than the love you would not answer yes. What else is | worth such cost, such suffering, so many tears? What else would you |
| C:13.8 | that distracts you from the little self you think you are is | worth the minutes you would give to its contemplation. |
| C:14.11 | change as the major goal of your life. Without it, life would not be | worth living, and so it was necessary to retain it at all cost. |
| C:16.15 | you love out of the many that you do not are all that make your life | worth living. You think that to be asked to give up the caution, |
| T1:10.5 | continue the separation between the divine and the human. Is heaven | worth enough to you to give up hell? |
| T4:4.10 | life as it has been would only relegate more and more to lives not | worth living. |
| D:Day2.4 | and desire coming together, the time in which to realize “it was all | worth it.” |
worthiness (2) |
||
| T1:9.15 | feel guilty, or of experiencing a sense of diminished self-esteem or | worthiness. The first will feel like an intellectual position. The |
| T4:1.3 | to many of you as you still find it hard to believe in your own | worthiness, and particularly in your own chosenness. It is this idea |
worthless (1) |
||
| T3:3.10 | right and wrong, worthy and unworthy, a list as endless as it was | worthless. Realize now the worthlessness of this idea and let it go. |
worthlessness (1) |
||
| T3:3.10 | and unworthy, a list as endless as it was worthless. Realize now the | worthlessness of this idea and let it go. |
worthwhile (1) |
||
| C:9.32 | The more your body can be of use to others and to yourself, the more | worthwhile you see it as being. Ages have passed since creation |
worthy (26) |
||
| C:P.18 | now, and wanting to wait to know God until you have decided you are | worthy or until some other designated time, such as at death. |
| C:4.26 | they would mean. This joining is the goal you seek, the only goal | worthy of love’s call. |
| C:5.1 | of the human and divine that is your purpose here, the only purpose | worthy of your thought. |
| C:5.2 | your thoughts must be newly dedicated, dedicated to the only purpose | worthy of your thought: the purpose of joining with your real Self, |
| C:7.8 | you will see that what abides within your heart is all that is | worthy of your giving and all you would receive. |
| C:9.14 | self that feels impelled to label feelings good and bad, some | worthy of acknowledgment and the rest worthy only of denial or |
| C:9.14 | feelings good and bad, some worthy of acknowledgment and the rest | worthy only of denial or contempt. It is your language that gives |
| C:9.34 | that you have changed too much from what you were to ever again be | worthy of your true inheritance. You fear that this, too, you would |
| C:12.4 | Yet you must understand that nothing that is not part of God is | worthy of joining, nor can join with you. What you have sought to |
| C:14.23 | here and now. It, like heaven, is your proof that you are good and | worthy, special and to be rewarded for your specialness. |
| C:15.10 | so must your faith and loyalty be placed in something new, something | worthy of your diligence and something that will not leave behind |
| C:16.4 | judgment. That you have judged and found the ones you love good and | worthy of your love makes not your judgment justified any more than |
| C:17.5 | Yet, in your estimation, the unknown cannot be fully good or | worthy of your knowing because the reason that you use is loyal to |
| C:20.39 | good for the whole is replaced by an understanding that each one is | worthy of his or her desires. Eachness replaces thingness but not |
| C:22.4 | A second and equally | worthy image is that of a needle passing through material. Of itself, |
| C:26.6 | Do you feel beautiful and prized and | worthy? Then so shall you be. |
| T1:3.24 | and the reasoning or lack of reasoning behind them? You are not | worthy. You are not saintly, godlike or even holy. You might choose |
| T2:10.5 | to do with the information stored in supercomputers, it is still a | worthy illustration. For just as a supercomputer needs a |
| T3:3.10 | was a complex set of judgments, of good and bad, right and wrong, | worthy and unworthy, a list as endless as it was worthless. Realize |
| T3:5.7 | to original purpose. Without there having been an original purpose | worthy of God’s son, the crucifixion would have ended life in form |
| T3:8.1 | To work toward being a representation of such great power is still a | worthy goal and many of you have reached this power. You can see why |
| T3:14.2 | not and enjoy a heightened self-concept. While these would all be | worthy aims they are not the goal toward which we work. These would |
| T3:14.11 | to be evidenced in your world. This is the only act you can choose | worthy of being called selfishness. Be self “less” rather than |
| T4:1.13 | hundreds or thousands of years ago, by countless souls more | worthy than you, and ushered in the time of heaven on earth and the |
| T4:9.3 | times through current times—are learned works that have been | worthy of your study. These learned works are the precursors that |
| D:Day9.13 | learning goals may have receded, this one seems a learning goal | worthy of your effort. It seems to be a true goal amidst many |
would (952) |
||
wouldn’t (3) |
||
wounded (5) |
||
| C:7.18 | of your heart, no matter how you view its current condition. Be it | wounded, bleeding, broken or full, it rests in wholeness within you |
| C:15.3 | calls your little self into being. This is the self that is easily | wounded, the self that takes on grievances and refuses to give them |
| C:25.13 | are healed you will realize you are no longer vulnerable to being | wounded. Fear of being wounded—physically, mentally, emotionally, |
| C:25.13 | realize you are no longer vulnerable to being wounded. Fear of being | wounded—physically, mentally, emotionally, and spiritually—has |
| D:Day14.1 | encountering resistance or any attempts at rejection of the sick or | wounded self. It is your acceptance that escape is not possible that |
woundedness (1) |
||
| D:Day14.5 | of health can, in this way, replace rejection of illness and | woundedness. |
wounds (5) |
||
| C:I.3 | with all sincerity, and yet the very logic that it uses, though new, | wounds the heart of the most tender, of those most called to love and |
| C:14.10 | this attention is not provided you feel you have cause for claiming | wounds that cannot be healed and reparations that cannot be paid. You |
| C:25.13 | You cannot realize your true identity while you hang on to | wounds of any kind. All wounds are evidence of your belief that you |
| C:25.13 | your true identity while you hang on to wounds of any kind. All | wounds are evidence of your belief that you can be attacked and hurt. |
| C:25.13 | as attack or hopelessness as hurt, but you do feel these emotions as | wounds. While you think you can remain disappointed or disillusioned, |
wrap (1) |
||
| C:20.19 | Have you never felt as if you would | wrap your arms around the world and bring it comfort if you could? |
wraps (1) |
||
| T4:1.14 | befallen them. And so the idea of choice rears its head again and | wraps the simple statement that All Are Chosen in confusion. |
wreak (1) |
||
| C:15.4 | you. Yes, taken on a grand scale, you can see that this desire can | wreak havoc; but still you would not believe that your own desire for |
wrestle (2) |
||
| C:11.14 | God will never | wrestle your free will from you, or fight battles to win it for |
| C:16.16 | God alone. This is firmly attached to your memory of creation. To | wrestle the right to judge away from God is an act against God, and |
write (3) |
||
| C:P.32 | You read what authors | write and feel that you know not only their characters, but them as |
| C:5.6 | a relationship exists between your hand and a pencil when you go to | write something down, but it is a relationship you take so completely |
| D:Day36.3 | of them. You can look back on your life and see its form. You could | write an autobiography describing every experience you encountered |
writer (1) |
||
| T2:1.9 | grace a living room and invite friends and family to gather round. A | writer sees a book in print, a runner wins a race, a tennis player |
writing (3) |
||
| C:P.32 | face to face and you can seldom see in them what you saw in their | writing. When you meet an author face to face, you view their form. |
| T3:14.14 | We are | writing a new first page, a new Genesis. It begins now. It begins |
| D:Day1.20 | the new. My life represented fulfillment of scripture, of all holy | writing, of all learned wisdom. In fulfillment are endings found and |
written (21) |
||
| C:I.1 | This course was | written for the mind—but only to move the mind to appeal to the |
| C:12.18 | one idea took root and changed what seemed to be a destiny already | written. |
| C:12.22 | reshaped life, a destiny different than that which had already been | written. Yet this participation could not but proceed from the |
| T3:14.13 | idea of blame, so too is it with the past. Like a story yet to be | written, that which follows the first page will be based upon the |
| T3:20.7 | might pray that God spare this one from a future seemingly already | written, and think that is more realistic and even helpful than |
| T3:21.1 | The truth is not a set of facts. | Written truth is not the truth but only the arrangement of the truth |
| T4:12.7 | Once these dialogues are sustainable without need of the | written word, the written word will be less necessary. In the |
| T4:12.7 | dialogues are sustainable without need of the written word, the | written word will be less necessary. In the meantime, let me explain |
| T4:12.7 | will be less necessary. In the meantime, let me explain why these | written words are not the acts of an intermediary and why they |
| T4:12.9 | of sharing. If you have found guidance and comfort in the | written word, abandon not the written word, for the written word will |
| T4:12.9 | have found guidance and comfort in the written word, abandon not the | written word, for the written word will now elicit direct experiences |
| T4:12.9 | comfort in the written word, abandon not the written word, for the | written word will now elicit direct experiences of sharing. If you |
| D:8.6 | that you greeted these discoveries with surprise and delight. As was | written in “A Treatise on the New”, these surprises of discovery |
| D:11.2 | You might even consider this Dialogue the | written notes of my thoughts. In this one example can you not see the |
| D:12.4 | this dialogue. While you think these words come to you through the | written form of this book, by means of your eyes and the decoding |
| D:Day1.24 | Yet this return to paradise, to your true Self and your true home, is | written within you. It only needs to be lived to become real. You |
| D:Day1.24 | accomplishment of creation, and beyond creation to the story not yet | written, the future not yet created. To the realization of paradise |
| D:Day2.3 | of your life as clearly now as if a masterful biography had been | written of it. It is this clarity that has brought a new “haunting” |
| D:Day20.4 | When you read what has been | written here, you perhaps think this is a contradiction, for surely |
| D:Day37.4 | this is the end of the story, or the beginning of a story already | written—a story of separation. You were not alone in this story, |
| D:Day40.31 | to you as if it knows the secrets of your heart? As if it were | written just for you? So it was. |
wrong (61) |
||
| C:I.3 | its new rules, new laws, and still say “this is right” and “this is | wrong.” It will speak of love and not see its intolerance or |
| C:I.3 | most tender, of those most called to love and its sweetness. “I am | wrong to feel the way I do” the tender-hearted says to herself and, |
| C:1.8 | tried when you were so convinced that you were right and the other | wrong. And as each new step is tried and found to work, your |
| C:3.12 | it learns without comparison. Everything is true or false, right or | wrong, black or white, hot or cold, based solely on contrast. One |
| C:4.16 | You believe you can fall in love with the | wrong person and make a better choice based upon criteria more |
| C:5.23 | of loss will now be what you fight to overcome. What have you done | wrong, you wonder? Why are you not satisfied with all you have |
| C:5.24 | it. Yet you think when this occurs that you have simply chosen the | wrong thing and so choose another and another, not stopping to |
| C:8.11 | a person who could, as in a court of law, separate right from | wrong, truth from lies, fact from fiction. You do not even see that |
| C:10.12 | and in an afterlife is that you do not think you will be proven | wrong here. If you are wrong, you will merely rot away after you have |
| C:10.12 | is that you do not think you will be proven wrong here. If you are | wrong, you will merely rot away after you have died and no one will |
| C:10.12 | will merely rot away after you have died and no one will know how | wrong you were! If you are wrong, at least you believed in something |
| C:10.12 | you have died and no one will know how wrong you were! If you are | wrong, at least you believed in something that brought you comfort |
| C:10.13 | if you are simply naïve and are taken for a fool? What if you are | wrong? |
| C:10.14 | in God. Here all the proof available would say that you are | wrong. All the proof of your eyes and ears, as well as that of |
| C:10.20 | You look back longingly at times of happiness and wonder what went | wrong and why you could not maintain that happy state. There might be |
| C:12.10 | life you live. Although it is impossible for something to have gone | wrong in God’s creation, something has gone wrong! All you need do is |
| C:12.10 | something to have gone wrong in God’s creation, something has gone | wrong! All you need do is look about you to know that this is so— |
| C:12.10 | true. And if “everything” is fine, it must just be you who are all | wrong. |
| C:14.4 | of your war made holy. You would be proven right and creation | wrong. |
| C:16.17 | But the child is | wrong. The child has made a mistake. And with this mistake, the child |
| C:21.10 | who know the truth do not see themselves as right and others as | wrong. Those who know the truth find it for themselves by joining |
| T1:3.23 | you, we will consider only one further fear, the fear of making the | wrong choice in your choice of miracles. This is the same as a fear |
| T1:5.3 | of creation is that, while creation is perfect, something has gone | wrong within it, this fear in relation to the human experience is of |
| T1:10.2 | this loss of extremes as a lack. You will think something is | wrong. You will feel this particularly when others around you |
| T1:10.3 | are meant to be, what you are meant to feel. You will wonder what is | wrong with you. |
| T1:10.4 | you continue to choose over the Peace of God. This is not a right or | wrong choice but it is a choice. It is your free will to continue to |
| T3:2.9 | There is no right or | wrong in art, and there is no right or wrong, no good or bad in |
| T3:2.9 | There is no right or wrong in art, and there is no right or | wrong, no good or bad in regards to the self but only accurate or |
| T3:3.10 | This idea was a complex set of judgments, of good and bad, right and | wrong, worthy and unworthy, a list as endless as it was worthless. |
| T3:8.7 | said in A Course of Love, the idea of suffering is what has gone so | wrong within God’s creation. As was said in “A Treatise on the Art of |
| T3:11.10 | have adhered to the precept of not judging by denying any right or | wrong, the difference between truth and illusion can no longer be |
| T3:11.10 | between truth and illusion is not to call one right and the other | wrong but to simply recognize what they are. This is an important |
| T3:11.16 | find this cause for righteousness. You are not right and others | wrong. This temptation will not long be with you for once the old |
| T3:11.16 | system is thoroughly translated to the new, such ideas as right and | wrong will be no more. It is only for this transitional phase, that |
| T3:12.11 | that creation is about change and growth. There is no right or | wrong within creation but there are stages of growth and change. |
| T3:14.5 | will not cause them to be other than who they are. There is nothing | wrong with who you are! |
| T4:1.6 | believe they are a chosen generation. Neither way of thinking is | wrong. All are chosen. |
| T4:1.23 | days not long past, days during which distinctions between right and | wrong did seem to be more certain. But the very blurring of these |
| T4:6.5 | All choices are forever encompassed by the embrace. There is no | wrong choice. No one is excluded. All are chosen. |
| T4:7.1 | means false, or not consistent with the truth. It does not mean | wrong or bad and is itself no cause for judgment. It is simply an |
| T4:7.8 | through their own choice. Again let me remind you that no choice is | wrong. Some will choose to continue to learn through the full variety |
| D:3.6 | from the contrast of good and evil, weak and strong, right and | wrong. You learned from the contrast of love and fear, sickness and |
| D:13.1 | time, that you will know the truth and then discover that you were | wrong. You know the difference between certainty and uncertainty and |
| D:Day1.13 | This is simply the way it is. It is not about being right or being | wrong, about one being more and others less. This is simply the way |
| D:Day3.20 | as such, those who do not experience abundance have done something | wrong. We will return to this, but first let’s continue with the |
| D:Day4.2 | in debate is but a strategy for proving one side right and one side | wrong. We must begin with the realization that we are on the same |
| D:Day8.22 | once called you to react and it does not mean that something is | wrong with you or that you are not spiritual enough! It simply means |
| D:Day9.10 | is have come from? It may have come from your ideas of right and | wrong, good and bad. It may have its source in your religious |
| D:Day9.12 | the process of learning. It arose from the learning of right from | wrong, good from bad. It arose from the learning of moral and |
| D:Day9.32 | You might ask here what is | wrong with desiring to have the freedom to strive to be more and to |
| D:Day18.8 | Where does this knowing come from? When something appears to go | wrong, what is the source of the malfunction? |
| D:Day40.9 | This tension, or process, is not bad. There is nothing | wrong with this individuation process or the creative tension that |
| A.16 | matter of unity versus separation rather than a matter of right and | wrong. In unity and relationship, each is not only capable but will |
| A.21 | to engage in no more debates, care not to be proven right or proven | wrong, care not to hear the evidence for this approach or that. They |
wrong-actions (2) |
||
| D:Day2.13 | here, but the point is that we are not looking for degrees of | wrong-actions, or wrongdoing. You all have moments you wish you could |
| D:Day3.49 | or taking actions, right-actions now, as opposed to your idea of the | wrong-actions of the past, in order to bring money or abundance |
wrongdoing (2) |
||
| C:17.11 | What have you purchased with all your effort to make amends for your | wrongdoing? You have but purchased guilt, and hold it to yourself—a |
| D:Day2.13 | point is that we are not looking for degrees of wrong-actions, or | wrongdoing. You all have moments you wish you could re-enact, |
wrongs (2) |
||
| C:16.12 | You think forgiveness looks upon another in judgment and pardons the | wrongs you would enumerate. True forgiveness simply looks past |
| C:16.12 | illusion to the truth where there are no sins to be forgiven, no | wrongs to be pardoned. Forgiveness looks on innocence and sees it |
wrought (3) |
||
| T3:8.10 | have imagined all that the explosions in the house of illusion have | wrought. These treasures that you now enjoy would have seemed like |
| T4:6.7 | The changes those who have existed in Christ-consciousness have | wrought have been great, but they did not sustain |
| T4:12.17 | a beginning point of your ability to see what learned wisdom has | wrought. This is a necessary end point of your review of your |