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Yahweh (1) |
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D:Day38.5 | Father, call me God the Mother, call me Creator, or Great Spirit, | Yahweh or Allah, but call me yours. For this is who I Am. |
yard (1) |
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D:7.28 | city, state, and country you occupy. You have an address, perhaps a | yard, or farm, perhaps a public spot that has become a favorite park |
year (5) |
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C:25.9 | in thousands of different scenarios in your life day after day and | year after year until you realize and truly believe the basic tenets |
C:25.9 | of different scenarios in your life day after day and year after | year until you realize and truly believe the basic tenets this Course |
T3:15.1 | begin anew through changes in locale and employment. Each new school | year of the young provides a fresh start. Deaths of loved ones and |
T3:15.5 | nothing has really changed. A student who failed to learn the prior | year, while eager and confident in being able to succeed in the |
T3:15.5 | while eager and confident in being able to succeed in the current | year, will continue to be plagued by memories of failure. The |
yearn (5) |
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C:1.12 | own” is ludicrous. This is why love is your greatest teacher. To | yearn for what is like yourself is to yearn for your Creator and, |
C:1.12 | is your greatest teacher. To yearn for what is like yourself is to | yearn for your Creator and, when perception is healed, to create like |
C:1.16 | What could cause you to | yearn for love in a loveless world? By what means do you continue to |
C:16.10 | mind would bid it do, and this is why you fear it even while you | yearn for it. This is what the split mind would call reason—a world |
C:19.14 | itself. It would be impossible for you to be a being that can | yearn for knowledge of your Creator without this knowledge being |
yearned (1) |
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T4:1.23 | if these distinctions have become more and more obscure. Some have | yearned for a return to days not long past, days during which |
yearning (15) |
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C:1.12 | and, when perception is healed, to create like your Creator. This | yearning exists naturally within you and cannot be diminished or |
C:1.15 | does not exist. And you do not exist apart from your Creator. Your | yearning for love is what tells you this is so. It is the proof you |
C:4.8 | Yearning, learning, seeking, acquiring, the need to own, the need to | |
C:19.6 | yearns for union and knowledge of its Creator. Thus along with this | yearning was a means provided for its fulfillment, and with this |
C:19.7 | desire for union with all and for knowledge of your Creator. This | yearning must but be a pure yearning—untainted by fear and judgment |
C:19.7 | and for knowledge of your Creator. This yearning must but be a pure | yearning—untainted by fear and judgment and approached with |
T4:1.22 | You have felt this shift coming and so has the world. This is the | yearning we have spoken of as the proof of love’s existence and of |
T4:1.22 | in a state of unity rather than a state of separation. This | yearning called you to the limits of the state of consciousness that |
T4:1.23 | taken place, it is a different world. You have not known the secret | yearning in the hearts of your brothers and sisters, nor have you |
T4:1.23 | known that it matched your own. You may have seen the acts that this | yearning has driven them to and thought, incorrectly, that the new |
T4:8.9 | striving to be more and more, faster and faster—each being’s | yearning, passionate, excessive drive to fulfill its purpose, like a |
D:8.10 | that arises from separation is still valuable, as it is a sign of | yearning toward the true Self and the true expression of the Self. |
D:8.12 | The divided self is the small self of separation that is constantly | yearning for union with that from which it is divided. Enter the |
D:Day4.31 | end of the time of learning. You, on the other hand, are thinking, | yearning, grasping for the details. You would like to know how, what, |
D:Day25.1 | may seem to plague many of you. Where once the mind was searching, | yearning, questioning, now it is likely to become still. From the |
yearns (7) |
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C:1.12 | of your affection. This is not the love of which we speak. The heart | yearns for what is like itself. Thus love yearns for love. To think |
C:1.12 | which we speak. The heart yearns for what is like itself. Thus love | yearns for love. To think of achieving love “on one’s own” is |
C:3.18 | heart’s desires will save you now. Remember it is your heart that | yearns for home. Your heart that yearns for love remembered. Your |
C:3.18 | now. Remember it is your heart that yearns for home. Your heart that | yearns for love remembered. Your heart that leads the way that, |
C:6.5 | Make a new choice! The choice that your heart | yearns to make for you and that your mind is finding increasingly |
C:19.6 | Your saving grace is that even a separated self | yearns for union and knowledge of its Creator. Thus along with this |
C:19.17 | A mind that can conceive of a creator combined with a heart that | yearns for knowledge of, and union with, that creator, can bypass the |
years (27) |
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C:P.26 | of another distant relative or a relative who lived and died many | years previously. You see nothing odd or foreign in this. This is the |
C:8.21 | quite superior, the ultimate achievement of the world and all its | years of evolution. There are days you will feel quite of the earth, |
C:9.32 | of the birds of the air or the flowers of the field. Two thousand | years have passed since you were told to observe this lesson. The |
C:9.47 | will be no long remembering of regrets, no feeling badly for all the | years in which you saw this not. There will merely be a glad “Aha!” |
C:10.2 | I can merely tell you where to look, and save you countless | years of seeking where the truth is not, if you will but seek where I |
C:14.19 | will keep you linked. Some of you do this quite obviously, and over | years and years create a web of intricate design, a snare or trap |
C:14.19 | you linked. Some of you do this quite obviously, and over years and | years create a web of intricate design, a snare or trap that seems |
T1:8.3 | time and it may take a hundred or a thousand or even two thousand | years for the real truth to be realized. Even though many versions of |
T1:8.4 | to reveal the one truth that has existed for the past two thousand | years without your comprehension of it. The nature of life changed |
T2:6.2 | I speak here not of the rules of time that govern your days and | years but the rules of time that you believe govern your days and |
T2:6.2 | years but the rules of time that you believe govern your days and | years and that you thus allow to govern your thinking. If time is but |
T3:10.13 | Spanish as a child and then learned and spoke English for many | years, you might believe your Spanish to be forgotten. However, if |
T3:10.13 | into the other. But eventually, if this situation went on for many | years, you might think you had forgotten your ability to understand |
T3:15.6 | months of change as the basis for trust in the new. For others six | years would not be enough. |
T4:1.13 | in the past? Could it have been activated hundreds or thousands of | years ago, by countless souls more worthy than you, and ushered in |
T4:1.14 | and you the chosen people. If the chosen time had been two thousand | years ago, life would have been different since then. If Jesus Christ |
T4:2.15 | now than you were as a child, and different now than you were a few | years ago, and different now than when you began your learning of |
T4:2.15 | you are now was there when you were a child, and there in all the | years since then, and there before you began your learning of this |
T4:4.10 | you call a lifetime—be it a lifetime of twenty or fifty or ninety | years. Life has continuously been prolonged without a substantial |
D:17.24 | he started from. In story form, this takes place with movement. | Years are spent traveling many paths and many miles. All the |
D:Day2.4 | You are like an inventor who wasted many | years, much money, and endured many hardships over many projects that |
D:Day3.4 | individuals and as a species, have been conditioned by thousands of | years of learning through the mind—learning in often painful ways— |
D:Day3.30 | in the same way. You may go along just fine for weeks or months or | years, unworried about your health until the slightest pain makes you |
D:Day10.20 | dialogue as that belonging to the man Jesus who lived two thousand | years ago. To continue to identify this voice with that man is to be |
D:Day10.20 | that this is the same voice that animated the man Jesus two thousand | years ago will aide you in realizing that this is the voice that will |
D:Day18.1 | new as they do so. Each way is as needed now as it was two thousand | years ago. |
D:Day28.2 | of awareness, and we will speak here of those experienced during the | years of what is called adulthood, coming of age, or the age of |
yes (20) |
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C:I.8 | to some, easy to some, complex to some. The mind may say, “Yes, | yes, I know. Tell me something I don’t know.” The mind may reel at |
C:2.1 | recognized. Can you pass love by and not know that it is there? Oh, | yes. You do it constantly by choosing to see illusion rather than the |
C:3.20 | be asked if you would have other than the love you would not answer | yes. What else is worth such cost, such suffering, so many tears? |
C:8.21 | will be quite the opposite, and you will wonder where you are. | Yes, there your body is, but where are you? |
C:11.9 | you can be grateful to Him for some things and blame Him for others. | Yes, perhaps this God you think you know has given you everything, |
C:13.11 | of your preconceived notions of others and yourself be shattered? Oh | yes, and rightly so. Gladly will you let them go and, if you trust |
C:14.24 | love and heaven together in a parody of creation’s meaning of each. | Yes, they go together, and this you know; but the purpose of neither |
C:15.4 | misery to others with his desire for specialness, but not you. | Yes, taken on a grand scale, you can see that this desire can wreak |
T1:7.4 | Yes, I have said that contrast is a favored teaching device of the | |
T1:10.7 | Are you being asked to give up extremes? | Yes. You are being asked to give up all that would take peace from |
T2:10.19 | The Christ in you has no need to plan. A need to come to know, | yes. But a need to plan, no. The Christ in you needs not for you to |
T3:20.10 | and to never deny it. To see no circumstance as cause to abandon it. | Yes, I am providing you with means to help you know how to live by |
T4:1.8 | choice. A choice is always made. A choice to accept or reject, say | yes or say no, to learn this or to learn that, to learn now or to |
D:6.12 | that reveal that the laws of spirit and the laws of man coexist. | Yes, there are natural laws, but these “natural” laws are not the |
D:13.9 | come to know without sharing in relationship? Partial expression, | yes. But that partial expression will bear the mark of your |
D:Day2.11 | cause of the divorce, this was different than a tornado or a flood. | Yes, this was different, but this difference does not place these |
D:Day9.24 | contingent upon your ability to accept that you are your ideal self. | Yes, even right now, with all your seeming imperfections. |
D:Day34.8 | Realize the importance and the power of your willingness to say | yes. |
yesterday (6) |
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C:26.16 | worries of today leave your mind? Can you let the disappointments of | yesterday go and be no more? Can you let the planning for the future |
T2:10.14 | as well from the static state of trying to hang on to who you were | yesterday, or trying to prevent change tomorrow. |
D:Day5.4 | As we said | yesterday, our form of meditation, a meditation that is not a tool |
D:Day8.6 | pre-judge your job, to assume that the conditions you did not like | yesterday will be the same today. |
D:Day15.23 | the unknown. It allows the continuing realization that what you knew | yesterday was as nothing to what you know today, while at the same |
D:Day22.1 | for there is a confusion that can occur in regards to channeling. | Yesterday we spoke of teachers being channels during the time of |
yesterday’s (2) |
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D:Day4.5 | As we discussed in | yesterday’s dialogue, learning has not been a choice. Both as divine |
D:Day40.26 | Perhaps you have noticed that in | yesterday’s discussion of who I Am to you and today’s discussion of |
yet (377) |
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yield (2) |
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D:Day30.1 | once a common denominator is found, your own fractiousness can | yield to wholeness through the common denominator of the self. A |
D:Day30.1 | which yields to wholeness. This yielding is a natural process. To | yield is to give up, surrender, but also to produce and bear fruit. |
yielding (1) |
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D:Day30.1 | A common denominator is simply that which yields to wholeness. This | yielding is a natural process. To yield is to give up, surrender, but |
yields (1) |
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D:Day30.1 | denominator of the self. A common denominator is simply that which | yields to wholeness. This yielding is a natural process. To yield is |
yoga (1) |
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T2:9.2 | of as tools might be meditation, exercises of the body such as | yoga, or exercises of the mind such as affirmations. These tools are |
yon (1) |
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C:7.13 | sisters, and find at times pieces of yourself scattered hither and | yon, knowing they are lost to you but not knowing how this loss came |
you (11929) |
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you’re (1) |
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you’ve (2) |
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young (16) |
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C:P.40 | To tell someone, even a | young child, that a caterpillar becomes a butterfly is seemingly |
C:4.14 | or as something that can be maintained. It is the purview of the | young, and the daydream of the aging. It is synonymous with passion |
C:6.11 | out from it. What fun would such a heaven be for those of you still | young and full of vigor? Those still willing to face another battle? |
C:6.12 | for the end of life, and so you scream at the unfairness when a | young one leaves the world. Heaven is not for the young, you say. How |
C:6.12 | unfairness when a young one leaves the world. Heaven is not for the | young, you say. How unfair that those who die young have not had a |
C:6.12 | Heaven is not for the young, you say. How unfair that those who die | young have not had a chance at life, a chance to face the struggle |
C:6.17 | Creation becomes the new frontier, the occupation of those too | young to rest, too interested in living still to welcome the peace of |
C:17.1 | who you are is no luxury reserved for the idle rich, or the very | young or old. Being who you are is necessary for the completion of |
C:26.1 | We have talked before of the tragedy you feel when anyone dies | young. You each have some notion of what you believe a full life to |
T1:2.13 | window. It might be a deathbed vision or the first sunset of which a | young child is aware. It might be a scene taken totally for granted |
T3:15.1 | changes in locale and employment. Each new school year of the | young provides a fresh start. Deaths of loved ones and the births of |
T3:21.22 | to a white man or a Muslim to a Christian. It will not matter if a | young person looks to one his or her own age or turns to someone |
D:Day9.29 | All you need do is look at a | young child to see the joy, beauty, and truth of expression. You, |
D:Day9.29 | see the joy, beauty, and truth of expression. You, too, were once a | young child. You are still the same self you were then. You are, |
D:Day28.3 | of simple external movement through life. Many people, especially | young adults, have little experience other than this. Their lives are |
D:Day28.4 | of awareness increases with the increase in choices available. As | young people do not usually move away from the home of their parents |
your (4729) |
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yours (52) |
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yourself (554) |
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yourselves (5) |
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youth (1) |
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D:14.12 | many birth “days” since your actual birth, progressing from | youth to adolescence to maturity, as well as many days of birthing |