A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
A |
||
a (4302) |
||
A Course in Miracles (24) |
||
| C:P.1 | This is | a course in miracles. It is a required course. The time for you to |
| C:P.3 | not learned but has merely become threatened. Spirit does not need | a course in miracles. If the ego cannot learn and the spirit does not |
| C:P.4 | This is a basic question that was not adequately answered in | A Course in Miracles. While a course in miracles is meaningless to |
| C:P.4 | that was not adequately answered in A Course in Miracles. While | a course in miracles is meaningless to the ego and unnecessary to |
| C:P.5 | of being, as a whole, has entered a time, brought on largely by | A Course in Miracles, in which readiness for miracle-mindedness is |
| C:P.5 | in Miracles, in which readiness for miracle-mindedness is upon it. | A Course in Miracles opened a door by threatening the ego. All those |
| C:1.2 | You learned in | A Course in Miracles that all knowledge is generalizable. So is all |
| C:8.19 | moment without awareness of the body was beautifully described in | A Course in Miracles as the Holy Instant. You may not think |
| C:17.7 | that your greatest efforts at organization are often to no avail. | A Course in Miracles asks you to “receive instead of plan,” and yet |
| C:23.27 | anew. This is but another way of stating that which was stated in | A Course in Miracles: Resign as your own teacher. The desire to |
| C:26.4 | my life as the example life and reiterate the message expressed in | A Course in Miracles: The true meaning of the crucifixion is that it |
| C:31.2 | and sacrosanct. These highly guarded and regarded thoughts are what | A Course in Miracles calls body thoughts. Distinctions are made in |
| T1:3.15 | this is the quickest means of realizing who you are. As was said in | A Course in Miracles, miracles are timesaving devices. Although |
| T1:3.15 | to violate one of the rules of miracle-readiness as described in | A Course in Miracles, the extreme need of your return to love |
| T1:4.3 | A Course of Love began with an injunction to pray. | A Course in Miracles began with a definition of miracles. Both are |
| T1:4.27 | word or idea of awe has been confused with the word or idea of fear. | A Course in Miracles told you that awe is the providence of God and |
| T2:4.3 | A Course in Miracles and A Course of Love work hand-in-hand because | |
| T2:4.3 | Love work hand-in-hand because the change of thinking taught within | A Course in Miracles was a change of thinking about yourself. It |
| T2:6.7 | of which is that it is a structure on which to sit. The exercises of | A Course in Miracles began with asking you to call into question |
| T2:10.2 | belief that has been replaced. This belief was first expressed in | A Course in Miracles by the saying resign as your own teacher. This |
| T3:22.5 | The injunction that you resign as your own teacher originated in | A Course in Miracles and was furthered here. Along with this |
| A.1 | A major difference between | A Course in Miracles and A Course of Love has to do with the movement |
| A.2 | state was the illusion for which a cure was needed—and within | A Course in Miracles offered. |
| A.4 | the only reason for this continuation of the coursework provided in | A Course in Miracles. While you continue to put effort into learning |
A Course of Love (48) |
||
| C:P.44 | of the heart. This is why, to end confusion, we call this course | A Course of Love. |
| T1:1.2 | While | A Course of Love has led you to a state of wholeness of mind and |
| T1:1.3 | more. All that you are in need of knowing has been provided within | A Course of Love. That your learning does not feel complete is not a |
| T1:1.4 | A Course of Love has provided you with what you need to know, which | |
| T1:1.6 | reunited mind and heart will now be called to act in unison. That | A Course of Love instructed you little in the mechanics of the mind |
| T1:1.9 | circumvented in order for true learning to take place. This is what | A Course of Love accomplished. This learning was accomplished in you, |
| T1:2.1 | The closing pages of | A Course of Love instructed you to think no more. A break in time was |
| T1:2.2 | We identified much for you to leave behind within the pages of | A Course of Love. These many things which seemed so distinct and |
| T1:2.5 | of this freedom being accomplished in you. What was spoken of within | A Course of Love as unlearning has begun and continues here. What was |
| T1:2.5 | unlearning has begun and continues here. What was spoken of within | A Course of Love as new learning has begun and continues here as |
| T1:2.7 | through these same means was the fallacy that the early teaching of | A Course of Love sought to dispel. |
| T1:2.8 | But again, as was stated often throughout | A Course of Love, an alternative exists. It did not exist when you |
| T1:2.11 | indicated. All of these implications have been touched upon within | A Course of Love. The most essential of these implications is that of |
| T1:3.10 | As was said within | A Course of Love, willingness does not require conviction but leads |
| T1:4.3 | A Course of Love began with an injunction to pray. A Course in | |
| T1:4.4 | This identification and acknowledgment was the stated goal of | A Course of Love. It does not negate your existence as a human being |
| T1:4.26 | As was said within | A Course of Love, all fear is doubt about your self. Now we must |
| T1:5.3 | When it was said within | A Course of Love that the great paradox of creation is that, while |
| T1:5.4 | relates to the fear of union we spent much time discussing within | A Course of Love. It is a fear of the human mind that cannot |
| T1:9.1 | is what will complete the return begun through the coursework in | A Course of Love. This will bring about the union of the male and |
| T2:3.4 | This was stated early in | A Course of Love and is returned to now for a specific reason. While |
| T2:4.3 | A Course in Miracles and | A Course of Love work hand-in-hand because the change of thinking |
| T2:4.3 | that has provided you with an identity that you but think you are. | A Course of Love then followed in order to reveal to you who you |
| T2:4.18 | be measured because of its simultaneous nature. As was said within | A Course of Love, time is but a measurement of the “time” it takes |
| T2:7.13 | Again I return you to the early teachings of | A Course of Love, teachings concerning your desire to be good and to |
| T2:8.2 | As was said within | A Course of Love, the one you come to know through relationship is |
| T2:8.6 | It was said often within | A Course of Love that the truth does not change. Thus the truth of |
| T2:11.1 | Christ in you is relationship. As you were told within the pages of | A Course of Love, you are a being who exists in relationship. This is |
| T2:12.9 | relationship and the miracle waiting to happen. As we spoke within | A Course of Love of relationship being not one thing or another but a |
| T3:4.8 | from you. Whether you fully realize this or not matters not. This | A Course of Love has accomplished. Now the choice is before you to do |
| T3:8.7 | As was said in | A Course of Love, the idea of suffering is what has gone so wrong |
| T3:10.1 | A Course of Love talked much of remembering. Now we must talk about | |
| T3:16.5 | We spoke once before within | A Course of Love of your impatience and of this Course acting as a |
| T4:2.23 | pattern of your thinking. We have spoken of this within the text of | A Course of Love as your inability to realize the relationship that |
| D:2.1 | with which you have led your life thus far. You were told within | A Course of Love that willingness was all that was necessary for you |
| D:3.8 | the idea of giving and receiving as one that was introduced within | A Course of Love and taught quite thoroughly in “A Treatise on Unity |
| D:6.1 | either changed or reinforced those you already had about yourself. | A Course of Love is a teaching text and the goal of its teaching was |
| D:9.6 | speaks to who you are now rather than who you were when you began | A Course of Love. |
| D:17.12 | That response is wholehearted desire, which is the power that | A Course of Love came to return to you. You were told within this |
| D:Day3.26 | to the degree that you could learn them within the teachings of | A Course of Love. But beyond learning is where we now stand. We now |
| D:Day4.23 | The answer to both come in the stated purpose of | A Course of Love: Establishing your identity. You needed to first |
| D:Day4.45 | for this choice: Wholehearted desire. Wholehearted desire is what | A Course of Love taught you so that you could be taken to this place |
| D:Day10.22 | Remember that you have been told since the beginning of | A Course of Love that the answers that you seek lie within, and that |
| D:Day23.1 | fear, joy without sorrow, and life everlasting. You must be this. | A Course of Love gave you the understanding you needed in order to |
| D:Day24.3 | of ways, only one of which is by your choice. When it was said that | A Course of Love was a trigger, it was meant that the Course is both |
| E.4 | returned to your true nature. Perhaps you will remember that within | A Course of Love you were once asked to “Imagine the ocean or the |
| A.1 | A major difference between A Course in Miracles and | A Course of Love has to do with the movement into the Time of Christ, |
| A.2 | Yet, as your work with | A Course of Love begins, learning and unlearning continue. It |
abandon (12) |
||
| C:10.3 | to the truth, but completely consistent as a system. You cannot | abandon one tenet and retain another because by retaining part you |
| C:15.11 | other whose special treatment of yourself you cannot live without or | abandon hope of receiving. And so you choose illusion over truth and |
| C:19.4 | because heaven must be where you are. A wholehearted choice to | abandon all ideas of glorifying the separated self and to let the |
| T3:2.11 | while perfectly believable, is not one that includes a need to | abandon your Self or God. Why should you be more inclined to believe |
| T3:20.9 | are being told directly here that no circumstance should call you to | abandon them. |
| T3:20.10 | the truth and to never deny it. To see no circumstance as cause to | abandon it. Yes, I am providing you with means to help you know how |
| T3:20.15 | will work wherever it finds willingness. You cannot call others to | abandon their willingness to live in illusion by joining them there! |
| T4:12.9 | Thus, if you have been religious, | abandon not your churches, for you will find within them now, direct |
| T4:12.9 | sharing. If you have found guidance and comfort in the written word, | abandon not the written word, for the written word will now elicit |
| T4:12.36 | asked of us is everything. What is asked is our total willingness to | abandon the old, our total willingness to embrace the new. But also |
| D:7.25 | These scenarios of fear we leave behind as we | abandon ideas of evolution in time and proceed to an awareness of how |
| D:Day3.15 | a life of “godly” poverty, and of calling my followers to | abandon their worldly goods? |
abandoned (6) |
||
| C:9.30 | it have any function at all? Would it be anything? An automobile | abandoned and without a user might become the home to a family of |
| C:19.3 | free will has not been taken from you, nor has the power of creation | abandoned you. Within creation’s own laws does the solution rest. |
| T3:2.11 | God you believe you left in defiance, or the Self you believe you | abandoned there. Be truthful with yourself now and realize that what |
| T3:2.11 | here is known to you. Realize that you know that it is not God who | abandoned you, but you who abandoned your Self and God. Give up your |
| T3:2.11 | that you know that it is not God who abandoned you, but you who | abandoned your Self and God. Give up your desire to think that if you |
| T4:2.4 | with the spirit of the divine or remembered Self. Although God never | abandoned the humans who seeded the Earth, the humans, in the state |
abandoning (2) |
||
| C:3.18 | You who think this idea is rife with sentiment, sure to lead you to | abandoning logic, and thereafter certainly to cause your ruin, I say |
| C:30.11 | rules the nature of your existence because you have made it ruler by | abandoning the laws of God. |
abandonment (4) |
||
| C:10.5 | been journeying long, as well as those of you just beginning, this | abandonment of the body as your home and source of all you are is the |
| C:20.16 | There is no longer cause for alienation, nor for the feeling of | abandonment so many of you have felt. You are now within the embrace |
| T3:6.4 | to be distrustful of your Self, beginning with the idea of your | abandonment here. Since the ego is a chosen self and a learned self, |
| A.22 | demonstrated and shared is the perfect logic of the heart, and that | abandonment of the old way will not bring forth ruin but will bring |
abdicate (2) |
||
| C:16.25 | that if everyone cannot do what they would want, then you, too, must | abdicate your wishes for the common good. You thus behave in “noble” |
| T2:9.10 | within relationship. The extent to which you are willing to | abdicate your needs in order to attain something is the extent to |
abdicating (1) |
||
| C:P.11 | of the Course and the truth of your Self as God created you, you are | abdicating love to fear. You are perhaps making this world a better |
abdication (3) |
||
| C:1.14 | in the chaos at all is seen not as desirable, but as a sort of | abdication, a loss through failure to engage. Although you are well |
| C:2.19 | your guilt. Thus it wins in daily battles and works for your final | abdication, the day that you give up and admit defeat. It challenges |
| C:9.45 | All such confusion stems from your displacement of yourself and your | abdication of your power to the things that you have made. |
abide (29) |
||
| C:1.13 | of value. You are complete only within God, where you endlessly | abide. Striving to be that which you can never be is the hell you |
| C:4.20 | you have made but must have another where you are at home and can | abide within love’s presence. |
| C:4.24 | can allow a new world to be seen, a world that will allow you to | abide within love’s presence. |
| C:8.8 | What foolishness to think love could | abide with companions such as these. If these be in your heart, where |
| C:8.15 | from it, for it is not your home. The heart we speak of does not | abide in it and nor do you. Separate bodies cannot unite in |
| C:13.7 | to do is to become aware of spirit and to allow this awareness to | abide within you. If you feel resistance to attempting this exercise, |
| C:19.21 | not go in search of it, and in truth, cannot, for the past does not | abide in you. What you need rather do is strive for a place of |
| T2:7.19 | separate the false from the true, for your ego thoughts cannot long | abide in the holy place of your heart. Then, with truth and illusion |
| T3:14.2 | prevail, for those dwelling in the House of Truth would not long | abide with such illusions, but the pattern of the old would not be |
| T4:4.12 | I am calling you to everlasting consciousness even while you still | abide in form. To be cognizant or aware of everlasting consciousness |
| T4:4.12 | be cognizant or aware of everlasting consciousness while you still | abide in form is to be fully aware that you have life everlasting. |
| T4:4.15 | divine that matter can become divine and thus eternal. If you can | abide in unity while in human form, you will have no cause, save your |
| T4:4.15 | will have no cause, save your own choice, to leave human form. To | abide in unity is to abide in your natural state, a state of |
| T4:4.15 | save your own choice, to leave human form. To abide in unity is to | abide in your natural state, a state of life-everlasting. To abide in |
| T4:4.15 | is to abide in your natural state, a state of life-everlasting. To | abide in a state of separation is to abide in an unnatural state from |
| T4:4.15 | a state of life-everlasting. To abide in a state of separation is to | abide in an unnatural state from which you eventually will seek |
| T4:4.16 | Self in the reality in which you exist now. Remember, the heart must | abide in the reality where you think you are. Only through your |
| T4:7.4 | Those who sustain Christ-consciousness will | abide within it free of judgment. They will not seek to create their |
| T4:7.4 | version of a perfect world and to force it upon others, but will | abide within the perfect world that is in the vision of |
| T4:7.5 | a heart and mind joined in unity, your body too will exist or | abide within this natural state. It cannot help to, as it, just like |
| T4:12.14 | in the hopes that it would bring you to the state in which you now | abide! You dreaded each learning challenge because you feared that it |
| T4:12.28 | What this means will be revealed to you and shared by all who | abide within Christ-consciousness because you abide in a |
| T4:12.28 | and shared by all who abide within Christ-consciousness because you | abide in a consciousness of unity through your choice. |
| T4:12.29 | continually choose unity, because you have already chosen unity and | abide there. You do, however, have to refrain from choosing |
| D:7.2 | aspect of creation and thus of the state of union in which you truly | abide. |
| D:13.6 | this will no longer be a problem because you will constantly | abide in awareness of the relationship of unity. But until this state |
| D:Day18.5 | now is needed in order to renew or resurrect the world and all who | abide within it. |
| D:Day22.7 | that if you could fully express this place of union, if you could | abide there, if you could share this place in an aware and conscious |
| D:Day32.8 | being, but still falls short. Man lives and has free will. Animals | abide by the laws of nature. God is still a concept. |
abided (1) |
||
| D:14.7 | than” and that the God who seemed so distant from you when you | abided in separation can now be heard and seen and felt in your |
abides (17) |
||
| C:I.5 | to the mind, and show it where its openness lies, where sweetness | abides, where love’s knowing is found. All the mind can do is |
| C:3.6 | comes only to eyes that no longer see, you will find the Christ who | abides in you. In Jesus Christ, the Son of God became the son of man. |
| C:3.16 | from within our heart, our altar to the Lord. Here the Christ in us | abides and here we concentrate our energies and our learning, soon to |
| C:4.24 | worship, within you has love’s holiness been protected, within you | abides the Host who loves all dearly. Within you is the light that |
| C:4.25 | love does join the world, and it is within this joining that love | abides, holy as itself. |
| C:6.18 | in its wholeness one with you. It is here, in wholeness, that peace | abides and heaven is. It is from wholeness that heaven waits for you. |
| C:7.8 | that what you give you will receive in truth, you will see that what | abides within your heart is all that is worthy of your giving and all |
| C:8.8 | were real there would be no place for love at all, but love | abides where illusion cannot enter. These illusions are like |
| C:18.8 | also part of the projection, and this is where your awareness now | abides, seemingly trapped upon the screen, viewing everything from |
| C:20.25 | for the all that you are. You are the beauty of the world and peace | abides within you. |
| C:31.26 | and experience to truth, and thus to your mind. Only the truth | abides within your mind, for only it can enter the holy altar you |
| T1:5.9 | all seeking must turn within, toward the heart where the real Self | abides. There is nothing else that will free who you are but freedom |
| T2:3.3 | resides. Remember always that your heart is where the Christ in you | abides and that the Christ is your identity. Remember that it is the |
| T3:2.11 | to turn the image you have made into a reflection of the love that | abides with it in holiness that is beyond your current ability to |
| T3:15.10 | in unity. The holy relationship is with the Self, the Self that | abides in unity with all within the House of Truth. This relationship |
| D:Day18.11 | to you through your interaction with the Christ-consciousness that | abides within you. One way of doing this is through individuation and |
| E.16 | your own being. The cooperative relationship of all with everything | abides within you now. You do not, and cannot decide what to do with |
abiding (2) |
||
| T4:7.5 | the Christ-Self to know fear or judgment. What we are speaking of is | abiding in your natural state. Your natural state is one free of fear |
| T4:12.20 | to let doubt of yourself take hold of you. Even though you are | abiding now in the state of Christ-consciousness, the pattern of the |
abilities (22) |
||
| C:2.19 | learned for its own motivations and pat you on the back for your new | abilities. Without your vigilance it may even seem to have become |
| T1:5.4 | miracles is insane, that both welcomes and fears visions and | abilities you see as being currently beyond your capabilities. |
| T2:1.4 | to those internal treasures you had once hoped to have become | abilities. You think this willingness to accept who you are now is |
| T2:1.9 | the desires you may have once identified as hoping to develop into | abilities, are given a structure and form in your thinking of them. A |
| T2:6.5 | I speak. You believe that your treasures only become accomplished | abilities within time. You believe that your treasures only become |
| T2:6.5 | have passed beyond the time it takes for those treasures to become | abilities. Thus all that you might wish to accomplish stands separate |
| T2:12.13 | as who you are in every moment and in every circumstance. Let these | abilities serve you and your brothers and sisters. Let this way of |
| T4:1.14 | it. It must be your science or technology, your advanced mental | abilities, or even your leisure time that has opened up this |
| D:1.3 | through lack of intelligence—through lack, in other words, of | abilities of the personal self. As long as you “see” such visions, |
| D:8.4 | science might have to say to you about the source of such talents or | abilities, you have known that they are not of the body. |
| D:8.6 | will aid you too in your understanding of discovery, as your natural | abilities or talents were discovered and in that discovery, you |
| D:8.7 | that goes beyond what you now think of as your natural talents or | abilities, the place or Source of your natural talents or abilities |
| D:8.7 | talents or abilities, the place or Source of your natural talents or | abilities is a place from which to start building your awareness of |
| D:9.10 | Just as the “Art of Thought” led to | abilities beyond the thinking of the ego-mind, the beliefs of the |
| D:9.12 | Like the natural | abilities you discovered existed within you prior to the time of |
| D:10.1 | of unity is timeless. What comes to you in the form of natural | abilities or talents, as ideas, as imagination, as inspiration, |
| D:10.2 | teaching and learning appropriately work with and enable the use of | abilities such as these, but you also know that these means are |
| D:16.5 | to be, the ability to create. Through the art of thought, these | abilities become who we are. God and Creation are synonymous, and you |
| D:Day1.10 | trained, I understand the truth about outer space, I believe in my | abilities; but I do not accept the spacecraft as necessary.” Lest |
| D:Day9.33 | and your access to unity will be your certainty. Trust in your own | abilities—the abilities of the self of form joined with the Self of |
| D:Day9.33 | to unity will be your certainty. Trust in your own abilities—the | abilities of the self of form joined with the Self of union—will be |
| D:Day9.33 | the Self of union—will be your confidence. Only these combined | abilities will release your power. |
ability (174) |
||
| C:1.5 | thought to learning you learn. Let this encourage you. This is an | ability we can use together to learn anew. |
| C:4.12 | great, but must it not be tempered by good judgment? And surely that | ability to guide others must be earned through the acquisition of |
| C:4.18 | to do with your work life, your issues of survival here, your | ability to achieve success, or the state of your health and general |
| C:5.21 | hell into heaven, insanity to peace. You do not yet understand your | ability to choose that which you make real in your creation of the |
| C:5.23 | to eventually succeed. This is the extent of your faith in your own | ability to maneuver this world that you have made; and if you finally |
| C:10.27 | You will soon develop an | ability to see without your body’s eyes. This, too, will seem like a |
| C:12.16 | realizing that these words can express the truth only within their | ability as symbols, and that farther than where these symbols can |
| C:12.21 | own even though they at times seem to, this idea as well had no | ability to be more than what it was, except for as the son chose to |
| C:15.5 | as special within this group, and your choices might affect your | ability to make others feel special in the way in which they have |
| C:19.24 | of the distinctions you have made between mind and heart are their | ability to keep one part of yourself blameless. Whatever happens, |
| C:20.32 | the application of cooperative action. As long as you fear your own | ability to know what you do, you cannot be fully cooperative. |
| C:20.40 | “less” fall victim to envy. Both “fall” from grace and limit their | ability to receive. No gifts are received when all gifts are judged. |
| C:20.40 | given, the judgment changes the nature of the gift by limiting its | ability to be of service. A gift one feels one cannot “use” is |
| C:20.46 | inadequacy and smallness with your willingness to believe in your | ability and mightiness. Remember not your ego concerns and remember |
| C:23.18 | that do not serve you, because they were created to serve you. The | ability to imagine is such a capability, freely and equally given to |
| C:25.7 | you feel as if the “other” gives you nothing. Yet it is your lack of | ability to receive that causes this feeling. The practice of devotion |
| C:29.3 | of service to God. This is a symptom of the reign of the ego and its | ability to both aggrandize your notion of yourself, and to minimize |
| C:29.5 | Your return to unity is your return to your full power and your | ability to be of quite literal service to God and your brothers and |
| T1:1.4 | of all coursework. This does not mean that you have acquired the | ability to live what you have learned, only that you are ready to. |
| T1:1.4 | as well as the concept of memory, implies mindfulness and the | ability to reproduce or recall both what has been learned and what |
| T1:3.10 | but leads to conviction. The apostles had no faith in their | ability to perform miracles. The faith they showed was in their |
| T1:6.7 | available to you, each experience would begin and end and have no | ability to relate to anything else at all. Without memory, what you |
| T1:7.5 | have advanced, taken steps, climbed to a new level, and acquired an | ability to perceive differently, in order to make this new learning |
| T1:8.14 | The new pattern of life is the | ability to resurrect in form. The ability to resurrect in life. The |
| T1:8.14 | The new pattern of life is the ability to resurrect in form. The | ability to resurrect in life. The ability to resurrect now. |
| T1:8.14 | ability to resurrect in form. The ability to resurrect in life. The | ability to resurrect now. |
| T2:1.1 | as a treasure and becomes instead something regarded as an | ability and later as simply part of your identity. This is what we |
| T2:1.1 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience, it will become your |
| T2:2.7 | been given. The call itself is proof. It is proof of the heart’s | ability to be heard. Of the heart’s ability to recognize the unseen |
| T2:2.7 | It is proof of the heart’s ability to be heard. Of the heart’s | ability to recognize the unseen and to imagine the existence of that |
| T2:3.7 | return to the idea of talents this may be easier to explain. If the | ability to create beautiful music already exists within you, you do |
| T2:4.6 | to return to ease of movement is to cease to struggle or resist. The | ability to let go of struggle is a learned ability for the swimmer |
| T2:4.6 | struggle or resist. The ability to let go of struggle is a learned | ability for the swimmer and is a learned ability for you now as you |
| T2:4.6 | go of struggle is a learned ability for the swimmer and is a learned | ability for you now as you journey back to your real Self. It |
| T2:4.19 | it is going to raise it to a level you will come to think of as an | ability. As your old way of responding to life causes you to struggle |
| T2:7.9 | means through which interaction is real, the only source of your | ability to change that which you would change. |
| T2:7.11 | The only thing that will prevent this is your | ability to go out into the world and remain who you are. This relates |
| T2:7.11 | the old pattern, a pattern that has been proven to not have any | ability to change the world. |
| T2:7.21 | being one in truth, your belief will become true conviction. Your | ability to recognize giving and receiving as one becomes simply an |
| T2:8.3 | will not only aid you in your realization of who you are and your | ability to live as who you are, but will aid all others. This is |
| T2:9.3 | kept secure and cherished. This aspect of treasure relates to your | ability to let go. As many of you will find the idea of letting go of |
| T2:9.3 | the most difficult of ideas contained in this course of study, the | ability to let go must be further discussed. |
| T2:9.4 | to the relationships that you feel met these needs because of their | ability to meet them. When your needs cease being met, you believe |
| T2:9.19 | Ceasing to think in these terms will soon be seen as a valuable | ability and a timesaving measure of great magnitude. As these old |
| T2:10.4 | intriguing to others, how many of you would not want to replace your | ability to know with the ability of that of a supercomputer. |
| T2:10.4 | many of you would not want to replace your ability to know with the | ability of that of a supercomputer. |
| T2:10.5 | done by replacing unity with singularity. You have narrowed your | ability to know to an ability to know that which you have |
| T2:10.5 | unity with singularity. You have narrowed your ability to know to an | ability to know that which you have experienced. While what we are |
| T2:10.8 | Just beyond your mind’s | ability to call it forth lies the truth that you and all other beings |
| T2:10.8 | all other beings know. The access to what seems to lie beyond your | ability lies in the Christ in you. You might think of the ego as the |
| T2:10.13 | The end of the separated state or the ego, is the beginning of your | ability to hear only one voice, the voice we all share in unity. |
| T2:10.16 | learning alone, still they would be loath to give up or let go the | ability to choose their lessons. And still we are only talking about |
| T2:11.15 | but reveal to you a fraction of the power of your thinking and its | ability to shape the world you see? |
| T2:12.2 | Miracles cannot be used, and so your learning needed to include an | ability to distinguish between service and use. Service, or devotion, |
| T2:12.7 | as well as a learning device, so you must come to see your own | ability to call forth intercession as a gift and treasure you are |
| T3:1.5 | is in developing an awareness of what is not the truth. While the | ability to distinguish between the true and the untrue has been |
| T3:1.5 | between the true and the untrue has been repeatedly discussed as the | ability to separate fear from love, further guidelines are needed. |
| T3:2.9 | the meaningless, it will not be found there. The meaningless has no | ability to change the meaning of truth. And so your Self has remained |
| T3:2.11 | This memory lies within your heart and has the | ability to turn the image you have made into a reflection of the love |
| T3:2.11 | the love that abides with it in holiness that is beyond your current | ability to imagine. It is impossible for you to imagine this holiness |
| T3:3.3 | keep you from much you would desire, you fear as much or more your | ability to disappoint others or to “let them down.” Some of you |
| T3:7.3 | ideas about yourself have their cause within you, as does your | ability to change this cause and its effects. |
| T3:9.1 | in the here and now. To accept these ideas without accepting their | ability to be applied is to change your beliefs without changing your |
| T3:10.13 | went on for many years, you might think you had forgotten your | ability to understand English. |
| T3:13.4 | would but seem to tempt you, you have believed in them and their | ability to affect you. You have unlearned many of these lessons and |
| T3:13.4 | see love where it is not and to not see fear where it is. But your | ability to distinguish between love and fear as cause is all that is |
| T3:14.12 | You might think of this in terms of nature and look upon nature’s | ability to correct itself. You are a part of nature. Your body can |
| T3:16.4 | Although you may still feel confused and lacking in | ability to do what I am asking of you, I feel confident in also |
| T3:16.16 | that do not form real connections but that only seem to have the | ability to build upon each other. Let one part go and soon all the |
| T3:17.8 | illusion. Without this means of communication with the ego-self the | ability to learn the truth could not have returned to you. The “time” |
| T3:17.8 | end point for the time of illusion. The return of Christ, or your | ability and willingness to live as your true Self, to live in the |
| T3:18.2 | link it with ideas as we have spoken of them here. Observation, the | ability to observe what the Self expresses, was part of the original |
| T3:22.4 | injunction to resign as your own teacher. The other is the | ability to cease all acts of comparison. |
| T3:22.11 | The | ability to cease all acts of comparison will arise out of this |
| T4:2.15 | The | ability to observe what the Self expresses was among the original |
| T4:2.23 | life or on your part of the world. But unless you believe in the | ability for what happens to have an effect on you, you do not |
| T4:2.24 | of observance must come a new understanding of relationship and the | ability of the devotion of the observant to affect those |
| T4:2.28 | and relationship, where they saw themselves in separation. This | ability to see in union and relationship is the shared vision to |
| T4:4.9 | It is the time during which you have within your awareness the | ability to come into your time of fullness by accepting the |
| T4:4.9 | the inheritance of your Father. You have the awareness and thus the | ability to accept the continuity of life-everlasting. |
| T4:5.13 | death. At that time it is your judgment of yourself and your | ability to believe in the glory that is yours, that determines the |
| T4:5.13 | is true right now! For this is the time of Christ and thus of your | ability to choose Christ-consciousness, the consciousness returned to |
| T4:7.1 | will be temporary or sustainable depending on your | ability to refrain from judgment. What is flows from Love and knows |
| T4:7.7 | an end to your learning is in sight. Christ-consciousness and the | ability to know what is, once it has reached a state of |
| T4:8.6 | from your own true nature, which in turn caused a disconnect in your | ability to express love, which in turn caused a disconnect in your |
| T4:8.6 | ability to express love, which in turn caused a disconnect in your | ability to know God, because you did not know yourself. |
| T4:8.15 | by it? Is not the very essence of consciousness itself this | ability to come to know continuously? To be aware constantly of what |
| T4:10.10 | and relationship to your mind and heart. This returned to you your | ability to recognize or identify your Self as other than a separate |
| T4:10.11 | being accomplished, is synonymous with knowing who you are and the | ability to express who you are in truth. |
| T4:12.17 | This is just a beginning point of your | ability to see what learned wisdom has wrought. This is a necessary |
| T4:12.20 | The only thing that is going to hold you back from your | ability to sustain Christ-consciousness is doubt about yourself. You |
| T4:12.20 | because you have no cause for fear. To dwell in fear will end your | ability to dwell within the love that is Christ-consciousness. As |
| D:2.1 | true identity. Those of you who found within this willingness an | ability to receive and left behind your effort to “learn” this |
| D:3.5 | As the wholehearted, you have it within your | ability to do what those who live their lives with a split mind could |
| D:3.5 | lives with a split mind could never do. You have it within your | ability to mend the rift of duality, a state that was necessary for |
| D:5.1 | “imitation” of creation was often spoken of. This was about your | ability to “remember” much of creation in a non-cognitive, intuitive |
| D:5.2 | you assigned meaning or “truth” to things, truly believing in your | ability to do so. You thus determined what the world around you was |
| D:8.2 | bound by this constraint. In all of your life, you can think of no | ability you have not achieved through learning. And yet most of you |
| D:8.2 | you might have said or been told you have a natural talent or | ability to do. These things some of you have practiced or studied to |
| D:8.2 | of you have practiced or studied to take advantage of your natural | ability and in doing so may have found a continued ability to learn |
| D:8.2 | of your natural ability and in doing so may have found a continued | ability to learn faster or achieve more in this area than those who |
| D:8.2 | by not being able to be the “best” despite your natural talent or | ability, and have given up “working hard” to be the best. Others who |
| D:8.3 | instead on the very simple idea of each of you containing a natural | ability or talent that existed in some form prior to the time of |
| D:8.3 | on this idea merely as an idea and not in terms of the specific | ability it may represent. We concentrate on this idea as the first |
| D:8.4 | You might think of this | ability that existed prior to the time of learning as coming from the |
| D:8.4 | realized that you are “more” than your body, your natural talent or | ability has been one of the primary factors leading to this |
| D:8.4 | to this realization because a part of you has always known this | ability was a “given.” That you are gifted—given to—and able to |
| D:8.6 | that although you had not previously known that this talent or | ability existed, it was there awaiting but your discovery. You may |
| D:8.6 | You may also have seen that in the expression of this talent or | ability new discoveries awaited you and that you greeted these |
| D:8.9 | your new means of thinking. What has been learned will become an | ability to think wholeheartedly, or with mind and heart in union, and |
| D:8.9 | think wholeheartedly, or with mind and heart in union, and then that | ability will transcend ability and wholehearted will become what you |
| D:8.9 | with mind and heart in union, and then that ability will transcend | ability and wholehearted will become what you are, and |
| D:8.10 | to express yourself in the past is very likely linked to the natural | ability or talent you did not have to learn, to that which was given |
| D:8.12 | place of shared consciousness, the place of wholeness. The natural | ability that you recognize as a given and unlearned aspect of your |
| D:9.14 | circle and accept that your discovery of your natural talent or | ability and your discovery of new ideas are discoveries of something |
| D:11.11 | time and time again. What prevents this belief from becoming an | ability and prevents it from going from being an ability to simply |
| D:11.11 | from becoming an ability and prevents it from going from being an | ability to simply being who you are, is your thoughts—thoughts that |
| D:12.8 | of your conscious awareness through this realization that the | ability of “thoughts” not your own to enter you is already |
| D:14.13 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience, it will become your |
| D:14.15 | time. It proceeds to this awareness being accepted, adopted as an | ability, and then to becoming your new identity. It proceeds to the |
| D:16.5 | unified within each of us, bring light to each of us; they bring the | ability to see, the ability to know, the ability to be, the ability |
| D:16.5 | of us, bring light to each of us; they bring the ability to see, the | ability to know, the ability to be, the ability to create. Through |
| D:16.5 | each of us; they bring the ability to see, the ability to know, the | ability to be, the ability to create. Through the art of thought, |
| D:16.5 | the ability to see, the ability to know, the ability to be, the | ability to create. Through the art of thought, these abilities become |
| D:Day1.1 | Christian faith. To others it will seem an acceptance beyond your | ability, an acceptance that there is no real cause to request. Why |
| D:Day1.8 | Why are we so linked that your | ability to know your Self is contingent upon your ability to know me? |
| D:Day1.8 | linked that your ability to know your Self is contingent upon your | ability to know me? Because I am. This is akin to saying Love is. I |
| D:Day3.7 | change your inner life, but are more skeptical in regard to its | ability to affect your outer life; and nowhere are you more skeptical |
| D:Day3.32 | a well-loved book, dinner with a friend, a new car, a new pet, the | ability to provide a child with a good education. |
| D:Day4.7 | evolution, has not left any of you. You all begin life without the | ability to think in the terms you now associate almost exclusively |
| D:Day4.9 | The | ability to learn is given to all in like measure. The conformity of |
| D:Day5.11 | between unity and love and that difference would seem to be love’s | ability to be given away. |
| D:Day6.15 | to come first, lack of cause for worry will have to come first, an | ability to focus on other than daily life will have to come first. |
| D:Day6.27 | As your belief grows in our | ability to accomplish together our given task, you are almost surely |
| D:Day6.30 | of seeming difficulty is an end to difficulty and the growth of your | ability to do whatever you do peacefully and to be who you are in any |
| D:Day7.7 | contracting into nothingness. Time is replaced by presence, by your | ability to exist in the here and now in acceptance and without fear. |
| D:Day7.20 | of the future or the past but that you cannot make it so. Thus your | ability to maintain and then sustain your access to union and thus |
| D:Day7.20 | access to union and thus your certainty, goes hand-in-hand with your | ability to live in the present. This ability is also contingent upon |
| D:Day7.20 | goes hand-in-hand with your ability to live in the present. This | ability is also contingent upon your recognition of what certainty |
| D:Day8.21 | your feelings in present time and begin to be aware of your natural | ability to respond truly because you have accepted your feelings in |
| D:Day9.4 | feel confident in your feelings, who do not feel confident in your | ability to respond, who do not as yet feel the freedom of the new, |
| D:Day9.5 | the certainty of unity if the self of form has no confidence in its | ability to express it? Expression of the certainty of unity is what |
| D:Day9.6 | of what your mind would think or heart would feel. But take away the | ability to express what the mind would think or heart would feel, and |
| D:Day9.16 | as well as those of the ego. The idea of your “potential” and your | ability to be “more” than what your limited view of yourself would |
| D:Day9.24 | Your freedom is contingent upon your | ability to give up your images, particularly the image you hold of an |
| D:Day9.24 | the image you hold of an ideal self. It is contingent upon your | ability to accept that you are your ideal self. Yes, even right now, |
| D:Day9.27 | that has caused your grief and pretensions. In a certain sense, your | ability to express the beauty and truth of who you are has been |
| D:Day10.1 | Power is the | ability to be cause and effect. It is the ability to harness the |
| D:Day10.1 | Power is the ability to be cause and effect. It is the | ability to harness the cause and effect power of love. It is a |
| D:Day10.14 | and proof that you are “right” before you feel confidence and the | ability to act. To “know” before you act is wise. But to think that |
| D:Day14.1 | we heal now by calling on wholeness, accepting the healed self’s | ability to be chosen while not encountering resistance or any |
| D:Day15.11 | observance in every situation, it is necessary to practice the | ability to inform and be informed with others who have reached this |
| D:Day15.12 | being informed? It means to join together with others who have the | ability to maintain Christ-consciousness in your company. This |
| D:Day15.24 | without being divided. As you re-enter life on level-ground, this | ability to carry an undivided but spacious consciousness with you |
| D:Day15.26 | are made known, your purpose here will become more clear. Thus your | ability to embrace all while focusing on your own purpose in being |
| D:Day15.28 | being an idealized form of the self. Now are you ready, through your | ability to view your own Self as well as that which you observe with |
| D:Day17.10 | by many other individuals as well. The way was a choice. The main | ability of the individual is the ability to represent what God |
| D:Day17.10 | The way was a choice. The main ability of the individual is the | ability to represent what God created, the means of coming to know— |
| D:Day27.1 | of your life, of keeping it within your understanding, within your | ability to come to know, within your own grasp of it. You have been |
| D:Day27.5 | because you have practiced during our mountain top time together the | ability to experience on two levels. |
| D:Day27.6 | and spirit, both form and content. Now you contain within you the | ability to combine both levels of being through the experience of |
| D:Day27.8 | the Nature of Unity and Its Recognition”, it will become a trusted | ability and, through practice, lose its dualistic seeming nature and |
| D:Day27.10 | To be able to hold onto, apprehend, and carry with you the | ability to experience both levels of experience, the internal and the |
| D:Day28.20 | that needs to occur, however. What will create the shift is the | ability to experience “time outside of time” and “time” |
| D:Day29.1 | cease to be separate. Remember that you have already realized the | ability to participate in two levels of experience simultaneously and |
| D:Day31.8 | separation. The acceptance of what is is the Source of union and the | ability to experience in wholeness. |
| D:Day32.19 | however, a being that exists in relationship. The extent of your | ability to be in relationship is the extent of your ability to be |
| D:Day32.19 | extent of your ability to be in relationship is the extent of your | ability to be god-like. |
| D:Day40.30 | With this | ability to individuate in unity and relationship comes the greatest |
| D:Day40.30 | and the beginning of being who you are. With this gift comes the | ability to be known and to know. Can you give up the ideal of your |
| A.4 | the realm of perception by appealing to the heart and the heart’s | ability to learn in a new way. You are thus instructed not to apply |
| A.33 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience it will become your |
| A.49 | the world. It cannot be accomplished without you—without your | ability to stand in unity and relationship as The Accomplished. |
able (126) |
||
| C:I.4 | You think that in order to share you must be | able to speak the same language and so you regress to the language of |
| C:P.17 | believe that you alone can do what millions of others have not been | able to do? Or to believe that you, in union with God, can? What |
| C:P.39 | Jesus who existed in history. This is the same way in which you are | able to see yourself—as man or woman, as a being existing in a |
| C:P.40 | same. Someone telling you this story of transformation without being | able to show you proof that you could see would be accused of making |
| C:2.6 | To believe that you are | able to act in love in one instance and act in anger in another, and |
| C:6.1 | always imagined it to be. You have to forgive yourself for not being | able to make it on your own, because you have realized the |
| C:9.20 | This is the only way you have been | able to see to bring relief to the nightmare of a life of fear. You |
| C:9.26 | yet the very reality that you have set up—the reality of not being | able to succeed in what you must constantly strive to do—is a |
| C:9.40 | and you would find yourself on the other side of the finish line, | able at last to rest. |
| C:16.25 | of illusion in which you live, and so you think another must be | able to do it better. You no longer trust yourself with your own |
| C:19.9 | belovedness as those long ago witnessed to mine? You have not been | able to do this thus far because you have desired specialness for |
| C:19.14 | This is, in essence, why the greatest thinkers have not been | able to decipher the riddle, the mystery, of the divine, and why they |
| C:20.35 | You have not before now been | able to even imagine knowing what you do. You hope to have moments of |
| C:23.3 | Each of you is love inviolate. Yet relationally, you may be | able to “read each other’s thoughts,” be cognizant of the slightest |
| C:25.21 | discernment occur. Discernment is needed only until you are better | able to comprehend the whole. Comprehension of the whole is aided by |
| C:31.11 | as yourself is the closest answer to the truth that you were | able, in your limited view of yourself, to come up with. There is a |
| C:31.25 | opposite to telling an untruth or lie. Thus were born ideas of being | able to keep truth a secret, one of the most ridiculous ideas of the |
| C:31.29 | Self within your brothers and sisters, however, they must also be | able to look for their Selves in you. If you are constantly |
| T1:1.4 | experience that you will receive the blessing of being | able to respond differently to love. |
| T1:1.5 | experience arises, you will, if you trust your heart, be perfectly | able to identify illusion and truth. This is a simple act of |
| T1:1.9 | you, making you The Accomplished. As The Accomplished, you now are | able to access universal mind. |
| T1:3.11 | own loss. As great as the fear of miracles is, the fear of not being | able to perform is greater. You think of this as a test and one you |
| T1:4.8 | This subjugation to the ego-mind is what led to the ego-mind being | able to develop the “laws of man.” These laws of man are the laws of |
| T1:7.1 | perceived this inability to be who you are in terms of not being | able to do as you would desire to do, live as you would desire to |
| T1:7.1 | moment, that you would strive to be, and the feeling of not being | able to be accomplished or complete will still be with you. Recall |
| T2:5.1 | have concluded that when you listen to your heart, you hear and are | able to respond to the one call, this does not mean that this one |
| T2:5.1 | as seeming demands. All call you to the present where response is | able to be given. All call you “back” to who you are. |
| T2:7.13 | You will not accept giving and receiving as one if you feel | able only to give or as if “others” have nothing you would receive. |
| T2:8.3 | as one. What you gain will take nothing from anyone. What another is | able to give you will take nothing from them, and what you are able |
| T2:8.3 | is able to give you will take nothing from them, and what you are | able to give another will take nothing from you. |
| T2:10.13 | have achieved wholeheartedness. You are in a state in which you are | able to learn. I am here to show you the way to the Christ in you. I |
| T2:11.12 | and it is in relationship that union still exists. If you had been | able to choose separation without relationship, then the image of |
| T2:11.13 | way, that there is a condition under which you are here and | able to experience life as a separate being. That condition is |
| T2:12.2 | or devotion, leads to harmony through right action. Until you were | able to distinguish the false from the true, you were not able to |
| T2:12.2 | you were able to distinguish the false from the true, you were not | able to receive the power of miracles. |
| T2:12.7 | ability to call forth intercession as a gift and treasure you are | able to give in service to your brothers and sisters. |
| T3:1.13 | where such work can be done. We work with what we have, a form fully | able to represent the truth and, in so doing, we bring the truth to |
| T3:2.11 | certain parameters, for it has not allowed you to imagine being | able to take steps “back” to the God you believe you left in |
| T3:3.9 | is still seen as a stumbling block. You might think that were you | able to live in some ideal community, away from all that has brought |
| T3:3.9 | from all that has brought you to where you now are, you might be | able to put the beliefs of this Course into practice. If not quite |
| T3:6.4 | blame is as old as time itself and the cause of bitterness being | able to exist, even within your hearts. |
| T3:9.5 | of those you love and gently tug them through its doors. You will be | able to take note of the explosions happening within and will want to |
| T3:10.2 | I ask you to forget as much of what you have learned as you are | able. |
| T3:10.4 | But just as you have, from recognizing what it is you fear, been | able to bring those concerns to love, you can now do so with blame. |
| T3:10.7 | learning and unlearning that was spoken of earlier will be | able to be realized. You have passed through your time of unlearning |
| T3:10.9 | The first step in being | able to forget such thoughts is in recognizing them as separate and |
| T3:10.14 | encountering those who still use that thought system, you will be | able to communicate with them. Yet the ease with which you |
| T3:11.2 | of Truth also feel an awareness of Self. Without necessarily being | able to put it into words, they no longer feel the statement of “I |
| T3:12.10 | What would be a greater step in all of creation than a physical self | able to choose to express the Self within the laws of love? A |
| T3:12.10 | choose to express the Self within the laws of love? A physical self, | able to express itself from within the House of Truth in ways |
| T3:13.14 | personal self. It is only in this way that the personal self will be | able to represent the Self in truth. |
| T3:15.5 | failed to learn the prior year, while eager and confident in being | able to succeed in the current year, will continue to be plagued by |
| T3:17.8 | of the illusion and the thought system of the ego-self and been | able to communicate within that illusion. Without this means of |
| T3:19.12 | sick person is to blame for the illness within them. But you must be | able to look at and see reality for what it is. Just as we are |
| T3:19.14 | Many who observe the new from the house of illusion will still be | able to deny what they see. Just think of how many saints and |
| T3:19.16 | of getting to the truth will become so attractive that few will be | able to resist. What will make this choice so attractive will not be |
| T3:20.7 | happening in relationship and that the relationship is meaningful or | able to cause effect. You can’t imagine not feeling “bad” given such |
| T3:21.10 | conundrum. When you have never known what is you have never been | able to be certain. You have no experience with certainty other than |
| T3:21.17 | enumerated above will act to challenge these beliefs unless you are | able to see them in a new light. No matter what you believe, while |
| T3:22.2 | feel eagerness to share it and joy whenever and wherever you are | able to do so. But some of you will find that you do no more than |
| T3:22.8 | what you are given to observe. The act of observation that you are | able to do with your eyes closed is the observation of what is. This |
| T3:22.15 | and accomplishment, the tension that told you that you might be | able to achieve what you desire but that you also might not. Realize |
| T4:1.13 | feeling that something different is possible; that you might just be | able to achieve what others have not; that this time might just be |
| T4:1.23 | You may have thought it advantageous to have once been so clearly | able to see the contrast between good and evil and feel now as if |
| T4:1.27 | Let me repeat that during the time of the Holy Spirit, some were | able to come to know themselves and God through the indirect means of |
| T4:1.27 | and to pass on what they learned through indirect means. Fewer were | able to achieve a state of consciousness in which direct |
| T4:5.4 | you as it exists in all else that lives. It is one Energy endlessly | able to materialize in an inexhaustible variety of forms. It is thus |
| T4:5.4 | an inexhaustible variety of forms. It is thus one Energy endlessly | able to dematerialize and rematerialize in an inexhaustible variety |
| T4:7.4 | but the freedom of a consciousness joined in unity, a consciousness | able to envision, imagine and desire without judgment and without |
| T4:8.1 | so began this experience of human life. You are now beginning to be | able to understand that it was God who made this choice. This was the |
| T4:8.9 | was needed in order to come into the time of fullness of a being | able to express itself in form, never realizing that this just |
| T4:9.5 | learning that you have done seems to leave you ready to change and | able to change in certain ways that make life easier or more |
| T4:9.5 | ways that make life easier or more peaceful, but certainly not | able to realize the transformation that your learning has seemed to |
| T4:12.30 | help you to remain doubt-free and thus fear-free and continually | able to sustain Christ-consciousness, is coming to know the new |
| D:2.1 | of Love that willingness was all that was necessary for you to be | able to take this Course into your heart and let it return you to |
| D:2.3 | are not in quite the same category as the false remembering you were | able to purge through unlearning. |
| D:3.8 | the self of form so that the Self and the elevated Self of form are | able to work with ideas birthed from the same source. |
| D:6.26 | form you now enter into, but that the elevated Self of form is now | able to join with the Self in the unity of shared consciousness. You |
| D:8.1 | body as the dot within the circle, I ask you to imagine now being | able to take a step outside of the area of this dot, and into the |
| D:8.2 | prone to comparison, many of you have been discouraged by not being | able to be the “best” despite your natural talent or ability, and |
| D:8.4 | this ability was a “given.” That you are gifted—given to—and | able to receive. And despite what science might have to say to you |
| D:8.8 | taught from the realm of wholeheartedness. What was learned was only | able to be learned because you chose to become the wholehearted. You |
| D:9.14 | the body; and if you accept that these ideas that already exist were | able to pass through you in order to gain expression in form; then |
| D:13.6 | that exists in relationship. Once you have attained a state of being | able to sustain Christ consciousness, this will no longer be a |
| D:13.8 | with separate thoughts, and with the idea that no one will ever be | able to truly know you. But join with others who are experiencing the |
| D:Day2.7 | It is like the force of gravity, a feeling that you will not be | able to remain at this height long enough to benefit from what will |
| D:Day4.49 | and have full realization of your access to unity. You will be | able, of course, to continue on without making this wholehearted |
| D:Day5.13 | and that all love comes from the same Source. You know you have been | able to “give” love only when you have felt you “have” love to give. |
| D:Day5.14 | Self will come to wholeness and you will be fully who you are and | able to express love fully. |
| D:Day6.23 | often it is only when the teacher steps aside, and the apprentice is | able to gain experience, that the apprentice is in a position to be |
| D:Day6.23 | able to gain experience, that the apprentice is in a position to be | able to begin to perform with any certainty. Even learning is |
| D:Day6.31 | as trial by fire. Be encouraged rather than discouraged that you are | able to embrace this dialogue and remain in your life. Realize that |
| D:Day8.17 | by doing so will you come to full acceptance of who you are and be | able to allow the Self of unity to merge with the self of form, thus |
| D:Day9.10 | to see as enlightened ones. It may be linked to your ideas of being | able to express wisdom or compassion. The image of the ideal self you |
| D:Day9.27 | Nothing, not even the ego, has been | able to keep you from expressing the beauty and truth of who you are. |
| D:Day10.27 | of them much differently than they were in life, even while you are | able to imagine them being peaceful and free of the constraints of |
| D:Day15.3 | in all things and that is the great informer. As you are more fully | able to maintain Christ-consciousness you begin the movement away |
| D:Day15.4 | be observed? From within Christ-consciousness, you begin to be | able to know and to make known without observation or observance of |
| D:Day15.5 | of observance of the physical and the obvious, you began to be | able to see beyond the physical and the obvious to what could not be |
| D:Day15.13 | guidance. The first step is to access your own readiness. Are you | able to be a clear pool? If not, what prevents you? Do not be too |
| D:Day15.20 | As the clear pool merges with the current of other clear pools it is | able to change directions, see new sights, gain new insights. While |
| D:Day15.24 | this time is also a beginning to the practice of realizing and being | able to accept a certain duality. Without necessarily realizing it, |
| D:Day15.25 | of levels of consciousness at work. It is important to be | able to hold the spacious consciousness of the One Self and also to |
| D:Day15.25 | to hold the spacious consciousness of the One Self and also to be | able to focus—to not exclude while also making choices about where |
| D:Day16.11 | or crisis situations, because it relates to whether or not you are | able to remain in a state of constant coming to know. What you expel |
| D:Day18.9 | consciousness. Thus there was only a degree of separation that was | able to occur to allow for a certain type of experience. Now a new |
| D:Day19.1 | from you and yet at times you compare yourselves to those who are | able to live as who they are in the world and accomplish certain |
| D:Day19.5 | a specific part to play in establishing the world in which all are | able to be content with who they are. |
| D:Day27.2 | its fullness except through experience. This certainty has only been | able to begin to form within you because you have agreed to this |
| D:Day27.10 | To be | able to hold onto, apprehend, and carry with you the ability to |
| D:Day27.16 | the experience of separation. What we are speaking of now is being | able to experience wholeness and the variability of experience that |
| D:Day28.8 | new, but the reality of wholeness that is new. The reality of being | able to experience the variability of separation from within the |
| D:Day29.1 | all that opposes wholeness into one level of experience, you will be | able to experience life from within the reality of wholeness rather |
| D:Day35.6 | carry it within you, and when you feel not its power, you will be | able to call it forth simply by asking for it to be so. |
| D:Day35.12 | Only through unity and relationship are you | able to be a creator. A new world can be created only in this way. A |
| D:Day35.19 | have even thought of creating as God creates. You have barely been | able to accept the thought of the miracle! |
| D:Day36.19 | we have had to build your awareness slowly in order for you to be | able to reach this place where you may be able to accept this new |
| D:Day36.19 | in order for you to be able to reach this place where you may be | able to accept this new idea which is simply the truth. It is the |
| D:Day37.17 | here in describing the conditions of being because you must be | able to perceive in order to be a being. But knowing is also used |
| D:Day39.4 | yourself an answer to who I Am to you in words, and even if you are | able to do so, you may not be able to share this answer in a way that |
| D:Day39.4 | to you in words, and even if you are able to do so, you may not be | able to share this answer in a way that makes sense to anyone else. |
| D:Day39.5 | of your knowing who I Am to you, and of the importance of being | able to continually discover who I Am to you. Of your embrace of |
| D:Day39.49 | than could you. Only with our willingness joined, are we | able to negate the need for intermediaries and be in relationship. |
| E.1 | has occurred. The coal has become a diamond. Ah, imagine now being | able to forget all ideas of self-improvement, imagine how much time |
| A.31 | can be facilitated greatly by the question, “How might we be | able to look at this situation in a new way?” To encourage the |
| A.44 | You Are will be an expression of unity and oneness that only you are | able to express. As each expresses who they are being in unity and |
abode (3) |
||
| T1:10.14 | prerequisite to the art of thought, the description of heaven, the | abode of Christ. Peace has come to you and you to Peace. |
| T3:6.5 | is the one false idea that has entered this holiest of places, this | abode of Christ, this bridge between the human and the divine. It |
| T3:7.6 | of representing who you are only within illusion for this was the | abode in which you resided. Illusion has been to you like a house |
abolish (3) |
||
| C:P.20 | You prefer selflessness to self because this is your chosen way to | abolish ego and to please God. This is not unlike the attitude of a |
| C:16.19 | Judgment does not make you safe, and defining evil does not | abolish it, but only makes it real to you. Yet you believe judgment |
| T3:14.11 | The choice now is whether you want suffering to continue or want to | abolish it for all time. If you are holding onto regrets you are |
abolished (1) |
||
| T3:1.12 | Self is the Christ. Your remembrance of the Christ-Self has | abolished the ego-self and allows us to begin the lessons of the |
abolishes (1) |
||
| T1:1.9 | A mind and heart joined in union | abolishes the ego. The ego-mind was what was once in charge of all |
abolishing (3) |
||
| C:P.11 | You are perhaps making this world a better place but you are not | abolishing it. In your acceptance of doing good works and being a |
| T1:5.11 | all that makes you believe you are other than who you are. Thus the | abolishing of the ego-mind, as stated many times and in many ways, |
| T1:7.2 | for acceptance. They thus find peace within suffering rather than | abolishing suffering. This acceptance is due to the belief that |
abound (3) |
||
| C:28.10 | can give you. When this step is not taken, gatherings of witnesses | abound, and what they bear witness to stops short of what they would |
| T4:2.9 | time of judgment and of separating the chosen people from all others | abound. All are chosen. All are chosen with love and without judgment. |
| D:Day18.11 | you need do is look about you to know that feelings of love still | abound. Beauty still reigns. |
about (367) |
||
above (18) |
||
| C:3.22 | other and so they live in fear of love, all the while desiring it | above all else. |
| C:10.27 | walked down, of the buildings it traveled between, of the open sky | above, of all the “others” traveling it with you. You will feel more |
| C:10.28 | cannot fail. You are merely playing. Play at observing yourself from | above. Can you look “down” upon yourself? And can you skip along and |
| C:14.30 | your world. You who think, “What harm can come of loving this one | above all others?” think again. For you are choosing not to love but |
| C:19.11 | them and see that this is so. I did not proclaim myself to be | above or different from the rest, but called each of you brother and |
| C:26.12 | me what to do and I will do it?” Are you not ready for certainty | above all else? Are you not ready to be done with studying and to |
| T1:2.17 | Yet to rise | above this lower order of experience is to receive and to give back. |
| T3:12.8 | with the laws of creation and the steps of creation outlined | above. From this choice, many experiences ensued. Some of these |
| T3:14.10 | now is the time to let them go. If you have read the paragraph | above and feel it is fine for some others not to regret their choices |
| T3:21.17 | believe that you exist in unity, all the things we have enumerated | above will act to challenge these beliefs unless you are able to see |
| D:4.2 | unity you are whole and inseparable, one living organism now raised | above the level of the organism as you become aware of unity of form. |
| D:4.21 | Breathe the sweet air of freedom. Be aware constantly of the sky | above your head and desire no more ceilings to shield you from it. |
| D:12.12 | once again, is that union isn’t achieved with a flash of light from | above, but that it quietly infiltrates the dot of the self in its |
| D:15.22 | you pause and become accustomed to the thinner air, the view from | above, to what you now can see. You catch your breath and let the |
| D:Day1.2 | you send your prayers; although if you do not believe in your Self | above a form of truth, and if you continue to send your prayers to a |
| D:Day3.33 | spent on the more lasting pleasures such as the things described | above is the secret. |
| D:Day5.5 | own choosing. Your point of access may be your head, or a place just | above or to the right or left of your head. It may be your heart, or |
| D:Day5.20 | of love, feeling the warm earth beneath you and the heat of the sun | above you. Let languor enfold you and apply no effort to what you |
abrupt (1) |
||
| D:7.24 | world and that man’s reign over his environment will come to an | abrupt and painful end. Some even fear an evolutionary setback, and |
absence (13) |
||
| C:9.21 | of your behavior and even your fantasies testify that you believe an | absence of cold makes for warmth. That the absence of hunger is |
| C:9.21 | that you believe an absence of cold makes for warmth. That the | absence of hunger is fullness. The absence of violence peace. You |
| C:9.21 | cold makes for warmth. That the absence of hunger is fullness. The | absence of violence peace. You think that if you but provide these |
| C:10.22 | that leaves no room for fear at all does not occur to it, for the | absence of fear is something it has never known. |
| C:20.26 | Peace is the foundation of your being. Not a peace that implies an | absence but a peace that implies a fullness. Wholeness is peaceful. |
| C:25.5 | love always be present when you can undeniably feel each and every | absence of love? The problem is in the perceiver rather than the |
| T1:7.2 | or the other must exist at a given time, but never both. Thus the | absence of good health is disease; the absence of peace is conflict, |
| T1:7.2 | but never both. Thus the absence of good health is disease; the | absence of peace is conflict, the absence of truth illusion. This |
| T1:7.2 | of good health is disease; the absence of peace is conflict, the | absence of truth illusion. This belief does not accept that there is |
| T3:5.1 | of you have ever before reached the emptiness caused by the complete | absence of the ego, just as few of you have never felt some sort of |
| T3:5.1 | absence of the ego, just as few of you have never felt some sort of | absence. All the lessons you have drawn to yourself in your lifetime |
| T3:5.1 | you have drawn to yourself in your lifetime have worked toward this | absence in the hopes of filling the emptiness with the fullness of |
| D:2.13 | plain old hard work will see you through,” or that “safety is the | absence of risk taking,” or that “information is power.” |
absolute (3) |
||
| T3:7.1 | to speaking here of ideas. God’s thought of you is an idea of | absolute truth. Your existence derives from this idea and this truth. |
| T3:7.1 | derived from your idea of a separated self, a thought, or idea, of | absolute untruth. The ego’s thought system then formed beliefs that |
| D:Day8.5 | calls you to “accept what you cannot change” but of acceptance— | absolute, unconditional, acceptance—of your Self. |
absolutely (2) |
||
| C:29.13 | an alternative view of how you look at your life, when seen thus, is | absolutely necessary. |
| D:Day1.15 | he who can lead you beyond your life of misery to new life matters | absolutely. |
absorb (1) |
||
| T4:11.5 | seek for me to impart knowledge to you in these concluding words. | Absorb the following pages as a memory returned to your reunited |
abstaining (1) |
||
| D:6.19 | they “did it to themselves” or that they could have prevented it by | abstaining from the unhealthy habits. You might look now at these two |
abstract (2) |
||
| C:P.44 | a direct approach, an approach that seems at first to leave behind | abstract learning and the complex mechanisms of the mind that so |
| C:21.3 | its texture, taste, and feel. It is love conceptualized. It is an | abstract rather than a particular concept, even while having a |
abundance (49) |
||
| C:20.31 | danger, and competitiveness. The laws of love are laws of peace, | abundance, safety, and cooperation. Your actions and the results of |
| C:20.39 | less is available for another is replaced with an understanding of | abundance. Receiving replaces all notions of taking or getting. All |
| T2:12.10 | knows that tending the garden will help it to flourish and show its | abundance. The gardener knows she is part of the relationship that is |
| T3:13.12 | they may be. You must, in truth, birth the idea of benevolence and | abundance. |
| T3:14.2 | truth, you will begin to believe in such things as benevolence and | abundance. What this means is that you will slowly translate all |
| T3:14.2 | that you will slowly translate all ideas of scarcity into ideas of | abundance, all ideas of blame into ideas of benevolence. Thus you |
| T3:18.6 | If you observe health rather than disease, | abundance rather than poverty, peace rather than conflict, happiness |
| T3:18.10 | eyes open. You can observe by having an idea of another’s health, | abundance, peace, and happiness. You can observe this within yourself |
| T3:21.21 | or sexual preference. It but calls all to love and to live in the | abundance of the truth. |
| D:Day3.6 | —than love. This is the area that you call money and that I call | abundance. Feel your body’s reaction to this statement. Some of you |
| D:Day3.7 | life; and nowhere are you more skeptical than in regard to money or | abundance. The area of money, or abundance, is where learning fooled |
| D:Day3.7 | than in regard to money or abundance. The area of money, or | abundance, is where learning fooled you and failed you the most. |
| D:Day3.11 | us return for a minute to the base idea behind the issue of money or | abundance: the way you have learned. The mind would tell you that |
| D:Day3.11 | advance yourself in the world in one way or another. Since money or | abundance is not a “given” for all, but only for a few, you think of |
| D:Day3.13 | of learning supported. The idea of “if this, then that.” The idea of | abundance earned. The idea of nothing being truly free. Not you, and |
| D:Day3.13 | free. Not you, and not your gifts. Everything coming with a price. | Abundance comes, even to those gifted, only through the exploitation |
| D:Day3.13 | comes, even to those gifted, only through the exploitation of gifts. | Abundance remains, even to those born with it, only through the |
| D:Day3.14 | are capable of making a difference, especially in terms of monetary | abundance. This is one of those situations in which you know and have |
| D:Day3.17 | which we speak. Let’s be clear that we are not speaking of money or | abundance as being “given” when it is hard work to attain. Not even |
| D:Day3.20 | actions is any greater than the shame those feel who feel no | abundance, who suffer a lack of money. There is still a commonly held |
| D:Day3.20 | suffer a lack of money. There is still a commonly held belief that | abundance is a favor of God and, as such, those who do not experience |
| D:Day3.20 | is a favor of God and, as such, those who do not experience | abundance have done something wrong. We will return to this, but |
| D:Day3.29 | You think | abundance is the most difficult thing to demonstrate, when it is |
| D:Day3.29 | before you could learn how to make money, or in other words, to have | abundance. You think you could more easily find love than money, even |
| D:Day3.35 | with God. It is only in knowing God that the relationship of | abundance will be made clear to you and break forever the chains of |
| D:Day3.38 | known before, and keep this in mind as we consider the knowing of | abundance. |
| D:Day3.44 | Abundance is the natural state of unity and thus your natural state, | |
| D:Day3.45 | side will win. What you hope to win, in this insane argument about | abundance, is an acknowledgment, even from God, that you do not have |
| D:Day3.46 | waiting for provision. Even those of you who have asked God for | abundance, and opened yourselves to receive it, even those of you who |
| D:Day3.47 | Living in this reality, the reality of certainty, is the only key to | abundance. |
| D:Day3.49 | idea of the wrong-actions of the past, in order to bring money or | abundance flowing to you. All that this period of bargaining |
| D:Day3.49 | It is still based on the belief that you are responsible for the | abundance or lack of abundance in your life. That it is you who, by |
| D:Day3.49 | on the belief that you are responsible for the abundance or lack of | abundance in your life. That it is you who, by changing your beliefs |
| D:Day3.52 | Each stage may contain hints of the other, but in regard to money, or | abundance, each stage is experienced and felt. This experience has |
| D:Day3.53 | dealt with by the conscious, or “thinking” mind, so too is it with | abundance. Abundance can only be accepted and received, just as great |
| D:Day3.53 | by the conscious, or “thinking” mind, so too is it with abundance. | Abundance can only be accepted and received, just as great ideas and |
| D:Day3.54 | and share it. And yet you continue to think that if you had money or | abundance, you would accept and receive it, express it and share it. |
| D:Day3.55 | This if is all that stands between you and | abundance. |
| D:Day3.61 | have to do. This is the action required. The active acceptance of | abundance is the way to abundance. Active acceptance is a way of |
| D:Day3.61 | action required. The active acceptance of abundance is the way to | abundance. Active acceptance is a way of being in relationship with |
| D:Day4.1 | will broaden the focus of today’s dialogue beyond that of money or | abundance, we will still be addressing this area of your concern, as |
| D:Day4.31 | details. Thinking is about details. I am imparting to you the key to | abundance and all the treasure that will come with the end of the |
| D:Day4.50 | was discussed rather casually alongside accepting me, your Self, and | abundance. But none of these things are meant to be dwelt upon. The |
| D:Day4.50 | none of these things are meant to be dwelt upon. The acceptance of | abundance no more so than the acceptance of anger. You are called to |
| D:Day6.14 | but your point of access, have a chance to really begin to invite | abundance without having to look at the bills that arrive by daily |
| D:Day6.15 | would likely rebel and find many reasons not to make it so. And so, | abundance will have to come first, lack of cause for worry will have |
| D:Day7.5 | and the elevation of the self of form, but as in the discussion of | abundance, you may still feel unsupported in form. Realize now, that |
| A.33 | them down. They may wonder where and when the peace, ease, and | abundance promised by this Course will arrive. These need help in |
abundantly (2) |
||
| D:Day3.9 | having a spiritual context for your life will assist you in living | abundantly will cause you to think, “I doubt it.” Or, “I’ll believe |
| D:Day3.12 | It is only because some are gifted more | abundantly than others that they can use the givens of talent and |
abuse (11) |
||
| C:9.43 | be in relationship to survive has grown this complex web of use and | abuse. |
| C:9.44 | Abuse is but improper use—use on a scale that makes the insanity of | |
| C:9.44 | so has its proper place in our discussion here. Look at patterns of | abuse, in everything from drugs and alcohol to physical or emotional |
| C:9.44 | are reflected within the individual. The individual with issues of | abuse would do a service to the world if the people in it were to |
| C:9.44 | to the world if the people in it were to understand what that | abuse is a reflection of. Like any extreme, it merely points out what |
| C:9.45 | this is the distinction between proper and improper use, or use and | abuse. You would use for the benefit of the separated self. When |
| C:9.45 | of the separated self. When magnified, the destructive force of such | abuse is easily apparent. Again you would place the blame outside |
| C:9.48 | call you to the strange behavior you display? Those who give in to | abuse are merely calling louder for the selfsame love that all are in |
| C:9.49 | Attempts to modify the behavior of | abuse are near to useless in a world based on use. The foundation of |
| T3:4.7 | with great training, as in military training, or in cases of great | abuse when a second ego personality is developed to save the first. |
| T3:15.5 | approach each day with faith while keeping fresh memories of past | abuse or humiliation in the hopes that they will discourage a repeat |
abused (1) |
||
| C:4.10 | those who think their hearts have learned them by being battered and | abused by their experience here, rejoice in knowing that it is not |
abusers (1) |
||
| C:9.48 | all are in search of. Judgment is not due them, for all here are | abusers—starting with their own selves. |
accelerated (1) |
||
| D:Day6.23 | to be able to begin to perform with any certainty. Even learning is | accelerated by hands-on activities, by doing what one has previously |
accentuated (3) |
||
| C:29.16 | The separation but | accentuated this manner of functioning and made of it something |
| C:29.16 | difficult and challenging, something to be changed. The separation | accentuated this manner of functioning and made of it, as of the rest |
| C:29.16 | as of the rest of creation, something that it is not. The separation | accentuated this manner of functioning, but it did not create it. |
accept (263) |
||
| C:I.1 | the mind to appeal to the heart. To move it to listen. To move it to | accept confusion. To move it to cease its resistance to mystery, its |
| C:P.11 | accepting ministry to those in hell rather than choosing heaven. You | accept what you view as possible and reject what you perceive as |
| C:P.28 | injustice, pain, and horror does so from a place that does not | accept and will never accept that these things are what are meant for |
| C:P.28 | and horror does so from a place that does not accept and will never | accept that these things are what are meant for you or for those who |
| C:P.39 | see your Self. Thus Jesus comes to you again, in a way that you can | accept, to lead you beyond what you can accept to what is true. |
| C:P.39 | again, in a way that you can accept, to lead you beyond what you can | accept to what is true. |
| C:1.10 | Resign as your own teacher. | Accept me as your teacher and accept that I will teach you the truth. |
| C:1.10 | Resign as your own teacher. Accept me as your teacher and | accept that I will teach you the truth. Find no shame in this. You |
| C:1.18 | the heart of all things. How you feel but reflects your decision to | accept love or to reject it and choose fear. Both cannot be chosen. |
| C:2.15 | you comfortless. The Holy Spirit has brought what comfort you would | accept to your troubled mind. Now turn to me to comfort your troubled |
| C:4.17 | your days to activities that do not interest or fulfill you. You | accept what you are paid within certain boundaries you have set; you |
| C:4.17 | certain amount of prestige will follow certain accomplishments; you | accept that some tasks have to be done for survival’s sake. You hope |
| C:4.22 | with the world of madness is all that some are willing to | accept of others or themselves. These are the angry ones who would |
| C:5.30 | him. All fear is fear of relationships and thus fear of God. You can | accept terror that reigns in another part of the world because you |
| C:6.4 | because they knew I was not different from them, and they could not | accept that they were the same as me. They were then, and you are |
| C:7.21 | governed by the acceptable senses are seen as suspect. And yet you | accept many causes for your feelings, from variations in the weather |
| C:7.23 | Accept a new authority, even if only for the little while that it | |
| C:8.16 | were you locked up and contained within your body, and were you to | accept this container as your home, you would not accept another. |
| C:8.16 | and were you to accept this container as your home, you would not | accept another. |
| C:8.17 | you belong to God. This is the only sense in which you can or should | accept the notion that you belong here. When you realize God is here, |
| C:11.9 | death. While you still think of your self as a body, it is easier to | accept that your banishment from paradise was God’s decision, not |
| C:11.9 | for a life of goodness or punished for a life of evil. He might | accept you back, but He might not. A God such as this would seem to |
| C:12.1 | binds the world together in unity, it would be easier for you to | accept. If I were to say you know not of this sophisticated term and |
| C:13.12 | Each of you will initially find it difficult to | accept the innocence and sinlessness of others and yourself, for your |
| C:14.15 | than fear. You might call this desire pride or security, or even | accept that it is vanity, before you would call it fear. But fear is |
| C:14.31 | coming. But this is what you must begin to imagine if you desire to | accept love’s coming instead of to reject it once again. For your |
| C:16.9 | does not want to see with judgment or with fear. It calls to you to | accept forgiveness that you may give it and henceforth look upon the |
| C:16.15 | While you claim you need proof before you can believe or | accept something as a fact or as the truth, and certainly before you |
| C:16.21 | about the powerless that frightens you, except that they might not | accept their powerless state? And what does this say but what history |
| C:17.5 | evidence of your own thoughts will reveal to you your willingness to | accept the bad about yourself and your world. And so this assumption |
| C:17.9 | that something is being given. Receiving implies a willingness to | accept what is given. This willingness is what you do not offer. Yet |
| C:18.1 | and in the creation stories of many cultures and religions. When you | accept this, even in non-literal terms, as the story of the |
| C:18.1 | this, even in non-literal terms, as the story of the separation, you | accept separation itself. This story is, rather than a story of an |
| C:19.5 | this all may sound like science fiction to you, realize that you | accept much in all areas of your life, from that of religion to |
| C:19.5 | in leading you to experience of another kind is your willingness to | accept that you are here to learn, and that your body can provide the |
| C:19.8 | they too would remember who they are. This is the role I ask you to | accept so that you can provide for others what was provided for me. |
| C:19.15 | becomes such a muddle of words. It is difficult for you to | accept that what you most need to know cannot be achieved through the |
| C:19.23 | means of perception to that of right-mindedness. Your willingness to | accept me as your teacher will help you to accept my sight as your |
| C:19.23 | Your willingness to accept me as your teacher will help you to | accept my sight as your own and thus to be right-minded. The way you |
| C:20.32 | the nature of my brothers and sisters as caused by fear. To | accept your power and your God-given authority is to know what you |
| C:20.38 | outcome you can imagine could truly occur. Hope is a willingness to | accept love and the grace and cooperation that flow from love. Hope |
| C:21.7 | or perceiving being of the mind and the other of the heart. And you | accept this conflict-inducing situation. You accept that your mind |
| C:21.7 | of the heart. And you accept this conflict-inducing situation. You | accept that your mind sees one truth and your heart another, and you |
| C:22.23 | than as the small and insignificant personal self you generally | accept as your “self.” By eliminating the personal, the universal |
| C:26.9 | will soon realize the happiness that is ours. Your mind can just not | accept that happiness as well as meaning is due you through no effort |
| C:26.23 | not need to be understood, but only accepted to the extent you can | accept it. This is necessary because of your reliance on a God who is |
| C:27.10 | And what of God? Can you unlearn all concepts and free your mind to | accept all relationship instead? If all meaning and all truth lies in |
| C:27.14 | To live in relationship is to | accept all that is happening in the present as your present reality, |
| C:29.21 | what that inheritance is? Can you not follow me in my choice and | accept it as your own? |
| C:29.26 | the return of gifts given. What gift of opportunity did you not | accept in the past, might you not recognize in the future? What gift |
| C:31.8 | rely on the one Earth as part of a sameness and interdependence you | accept. You are aware that this Earth rests in a cosmos beyond your |
| T1:4.17 | an independent thinker, something you have prized. Some of you will | accept another’s interpretation of meaning if it is helpful to you, |
| T1:7.2 | Even the most spiritual and godly among you | accept suffering. Even those who understand as completely as possible |
| T1:7.2 | who understand as completely as possible the truth of who they are | accept suffering. My use of the word accept is important here, as |
| T1:7.2 | the truth of who they are accept suffering. My use of the word | accept is important here, as these may not see suffering as pain but |
| T1:7.2 | and that that choice includes the choice to suffer. This belief may | accept suffering as a learning device rather than a punishment, but |
| T1:7.2 | is conflict, the absence of truth illusion. This belief does not | accept that there is only one reality and that it must exist where |
| T1:10.13 | This is what you have believed and why you have not chosen yet to | accept your inheritance. Yet let the memory of the truth return to |
| T1:10.13 | all you have sought learning to attain. If you do not pause now and | accept that it is here, you will not know the Peace of God that is |
| T2:1.4 | once hoped to have become abilities. You think this willingness to | accept who you are now is what this Course has led you to and |
| T2:4.11 | does. You think it matters because you compare and judge rather than | accept. |
| T2:4.14 | contemplate again the acceptance of where you are now. However, to | accept where you are is not the same as accepting who you are. |
| T2:7.13 | For as long as you believe in your independence you will not | accept your dependence. You will not accept giving and receiving as |
| T2:7.13 | your independence you will not accept your dependence. You will not | accept giving and receiving as one if you feel able only to give or |
| T2:8.6 | This distinction must be fully realized here in order for you to | accept the truth of who you are and to come to an acceptance of the |
| T2:9.15 | here, this adjustment in your thinking may seem difficult to | accept. How does the identification of needs or the dependency |
| T2:9.18 | This phase of coming to | accept need and dependency is necessary only as a learning ground of |
| T2:10.3 | information is contained within you and yet you are often forced to | accept an inability to have access to this information. It is forced |
| T2:11.1 | Earlier this was pointed out to you so that you would come to | accept who you are and so that you would extend forgiveness to |
| T3:2.4 | the beliefs put forth in “A Treatise on Unity,” you are asked to | accept a new belief regarding the choice we have called the |
| T3:2.12 | sons and daughters of God. This discussion may have seemed to | accept the idea of a self as highly developed as an adolescent child, |
| T3:9.1 | that this can be done and can be done by you in the here and now. To | accept these ideas without accepting their ability to be applied is |
| T3:10.6 | will not be lessons that you find difficult or distressing if you | accept them as lessons and realize that all lessons are gifts. What |
| T3:11.11 | of in tandem here: The temptation to judge and the temptation to | accept the existence of a reality other than the truth. |
| T3:14.2 | that you do not enjoy the health, wealth or stature of some others, | accept your current status and begin to feel more peace and joy |
| T3:16.17 | Accept one “part” or tenet of the truth and see the reverse take | |
| T3:18.2 | with divine worship and devotion. Minds that have been unwilling to | accept or learn an unobservable truth, will now accept and learn from |
| T3:18.2 | been unwilling to accept or learn an unobservable truth, will now | accept and learn from observable truth. This is why you must become |
| T3:21.17 | Now however, you are being called to | accept your true identity even while you retain the form of your |
| T4:1.8 | other words, no lack of choice. A choice is always made. A choice to | accept or reject, say yes or say no, to learn this or to learn that, |
| T4:1.26 | by these, and they will not want it for their identity but only will | accept it until another identity is offered. |
| T4:4.9 | of your Father. You have the awareness and thus the ability to | accept the continuity of life-everlasting. |
| T4:6.8 | sustain Christ-consciousness. You can pass on the inheritance you | accept in this fullness of time. In this time of unity, dedicate all |
| T4:6.8 | of time. In this time of unity, dedicate all thought to unity. | Accept no separation. Accept all choices. Thus are all chosen in the |
| T4:6.8 | time of unity, dedicate all thought to unity. Accept no separation. | Accept all choices. Thus are all chosen in the fullness of time. |
| T4:7.5 | the truth with your conscious awareness. While your mind did not | accept the truth of your identity or the reality of love without |
| T4:7.5 | truth your heart has always known but has been unable to free you to | accept without the mind’s cooperation. |
| T4:8.17 | to awareness of your true identity. Be done with learning now as you | accept who you truly are. |
| T4:9.6 | Do not | accept this lack of fulfillment of a promise that has surely been |
| T4:11.2 | you who are willing to leave learning behind and who are willing to | accept your new roles as creators of the new—creators of the future. |
| T4:12.5 | beginning of sharing in unity, a change that your heart will gladly | accept but that your mind, once again, will be continuously surprised |
| T4:12.34 | necessary to begin creation of the new. Your former willingness to | accept the old but kept creation’s power harnessed to the old. Does |
| D:1.5 | you are already accomplished. What will it now take for your mind to | accept this truth? For the mind’s acceptance of this truth is what is |
| D:1.6 | from the reality of old. Ideally, mind and heart in union together | accept this new reality and, with this acceptance, the heart is freed |
| D:1.15 | been revealed and returned to your remembrance. To “know” and not | accept what you “know” to be the truth is a continuation of the |
| D:1.16 | What I will help you now to do is to reject this insanity and to | accept the perfect sanity of the truth. |
| D:1.24 | does not contain you. What you are going to find happening, as you | accept your true identity, is a transference of purpose concerning |
| D:1.26 | know things that you know not. This is not the case. When you fully | accept this, you will see that it is true. Like the acceptance of |
| D:2.1 | You are now asked to do two things simultaneously: To | accept the new and to deny the old. Acceptance is a willingness to |
| D:2.2 | To deny is to refuse to | accept as true or right that which you know is not true or right. |
| D:2.2 | just as means and end, cause and effect are one. You are asked to | accept or receive the truth of who you are and the revelations that |
| D:2.2 | as who you are within the world—and you are asked to refuse to | accept who you are not and the ways of life that allowed you to live |
| D:2.7 | is not a judgment but simply the truth. To learn the truth and not | accept it is different from learning what is necessary for a career. |
| D:2.7 | learning what is necessary for a career. To learn the truth and not | accept the truth is insane. To learn the truth and not accept the |
| D:2.7 | truth and not accept the truth is insane. To learn the truth and not | accept the completion of your learning is insane. |
| D:2.17 | consider that no “system” is foolproof, and still be willing to | accept the bad with the good; but you would freely admit that your |
| D:3.3 | the pioneers of the new. Your work, as will be often repeated, is to | accept the new, and deny or refuse to accept the old. Only in this |
| D:3.3 | will be often repeated, is to accept the new, and deny or refuse to | accept the old. Only in this way will the new triumph over the old. |
| D:3.4 | in this dialogue. I use them as I use together the words | accept and deny. As the old must be denied for the new to come into |
| D:3.6 | of the conditions of learning. This does not mean, however, that you | accept goodness and deny evil or even that you accept love and deny |
| D:3.6 | however, that you accept goodness and deny evil or even that you | accept love and deny fear. How can this be? |
| D:4.11 | and learned enough during your time as a learning being that you | accept that a divine design created the universe and all that is in |
| D:4.11 | are part of it. Remember that our goal here is to deny the old and | accept the new. In this case, the old you would deny is the idea of a |
| D:4.11 | in which you are at the mercy of fate. The new idea you are asked to | accept is that existence is purposeful, that the universe exists in |
| D:4.26 | come from your own authority and no place else. It is up to you to | accept that your release is possible, to desire it without fear, to |
| D:4.29 | You | accept that what has been given is available. You accept and you |
| D:4.29 | You accept that what has been given is available. You | accept and you receive. You realize that the first order of creation |
| D:4.30 | suffering but will end suffering. Your part is to invite it and | accept it when it comes. State your willingness, accept the coming of |
| D:4.30 | is to invite it and accept it when it comes. State your willingness, | accept the coming of your release, and prepare to leave your prison |
| D:4.31 | must prevent you from the acceptance I call you to. Yet as you fully | accept that your right to your inheritance, your right to be who you |
| D:5.11 | Remember now that you are not called to reinterpret but to | accept revelation. You will not arrive at the truth through thinking |
| D:5.17 | your confusion concerning what is. This is crucial as you learn to | accept what is and to deny what is not. While the question of what is |
| D:5.22 | exceed your trepidation. No longer wait to be told more before you | accept what you have already been told. Do not wait for a grander |
| D:5.22 | have already been told. Do not wait for a grander call before you | accept the call that has already sounded in your heart. Let this be |
| D:6.21 | we are leaving behind. As a non-learning being you are now called to | accept that you no longer need this type of learning device and to |
| D:6.24 | —the pattern of acceptance. What might the body be called to | accept? This is an easy answer, as you have already called upon the |
| D:6.24 | This is an easy answer, as you have already called upon the body to | accept the indwelling of Christ. You have replaced the personal self, |
| D:6.28 | transformation of the self from a learning being to a being that can | accept the shared consciousness of unity and begin to discover what |
| D:7.8 | form does not require you to be defined by particularity. You can | accept the body now as what it is in all its manifestations while not |
| D:7.14 | Being in love is a definition of what you now are as you | accept the unconditional, nonjudgmental love of all. This is a |
| D:7.15 | and desire you have been practicing in order to be ready to | accept revelation works hand in hand with the new pattern of |
| D:8.5 | To | accept this is to accept that you have access to a “given” Self, to |
| D:8.5 | To accept this is to | accept that you have access to a “given” Self, to something neither |
| D:9.14 | return to the image of the body as the dot in the wider circle and | accept that your discovery of your natural talent or ability and your |
| D:9.14 | that already existed beyond the dot of the body; and if you | accept that these ideas that already exist were able to pass through |
| D:11.6 | a state of full acceptance of who you are, and in that state, fully | accept that your contribution is being made, will desire still be |
| D:11.7 | is already accomplished. And yet, as soon as your thoughts begin to | accept this, many of you reverse the direction of your thoughts and |
| D:11.8 | your idea of how these words have come to you, for if you can fully | accept the way in which these words have been given and received, you |
| D:11.8 | words have been given and received, you will see that you can fully | accept the way of unity. |
| D:11.10 | answers when this has been accepted. Because you will know and fully | accept that the answers lie within. |
| D:12.1 | cessation of brain activity is equivalent to the end of thought, you | accept this as proof that your thoughts originate from within your |
| D:17.14 | a state of full acceptance of who you are, and in that state, fully | accept that your contribution is being made, will desire still be |
| D:Day1.3 | state. Without your acceptance of who I am, you will not fully | accept who you are. Without your willingness to achieve this |
| D:Day1.4 | language for another, are these requirements waived? Let us just | accept that requirements are prerequisites for many states you value. |
| D:Day1.5 | you believe and have found a connection to eternal life, only to | accept me as who I am. |
| D:Day1.7 | If you are to succeed me, you must | accept me, much as you must accept your ascension to this mountain |
| D:Day1.7 | If you are to succeed me, you must accept me, much as you must | accept your ascension to this mountain peak and this dialogue that is |
| D:Day1.7 | can remain ambivalent about their source, you will not know me nor | accept me, and you will not know or accept your Self. |
| D:Day1.7 | source, you will not know me nor accept me, and you will not know or | accept your Self. |
| D:Day1.10 | the truth about outer space, I believe in my abilities; but I do not | accept the spacecraft as necessary.” Lest this example fail to move |
| D:Day1.11 | you may see this example as an example of why you should not need to | accept me. You may claim that you understand that this power is of |
| D:Day1.15 | devotion to one religious tradition or another matters not. That you | accept that I am he who can lead you beyond your life of misery to |
| D:Day1.24 | within you. It only needs to be lived to become real. You must | accept me because I lived it and made it real for you. You must |
| D:Day1.24 | must accept me because I lived it and made it real for you. You must | accept me because I am the part of you that can guide you beyond what |
| D:Day1.28 | Lay aside your want of other answers, other stories, and | accept the story we share. The Bible and all holy texts can be seen |
| D:Day2.3 | But I realize that you have not as yet developed the capacity to | accept this fully. For most of you, much of what you have considered |
| D:Day2.11 | time for acceptance, even of these actions that you would rather not | accept. They happened. They were what they were. I ask you not to |
| D:Day2.12 | actions led to divorce and the destruction of your home, can you not | accept that this is something that happened? We leave aside, for the |
| D:Day2.15 | But just as you are called here to | accept me despite possible misgivings such as religious beliefs, you |
| D:Day2.15 | possible misgivings such as religious beliefs, you are called to | accept yourself. This unconditional acceptance is necessary. I will |
| D:Day2.17 | of you the crucifixion is among the reasons you hesitate to fully | accept me. It is hard for you to believe that my suffering was |
| D:Day2.26 | But this will not happen if you cling to suffering. If you do not | accept your Self, all of yourself, you cling to suffering. |
| D:Day2.27 | This is why you first needed to | accept me. To accept me is to accept the end of suffering. To accept |
| D:Day2.27 | This is why you first needed to accept me. To | accept me is to accept the end of suffering. To accept the end of |
| D:Day2.27 | This is why you first needed to accept me. To accept me is to | accept the end of suffering. To accept the end of suffering is to |
| D:Day2.27 | to accept me. To accept me is to accept the end of suffering. To | accept the end of suffering is to accept your true Self. |
| D:Day2.27 | to accept the end of suffering. To accept the end of suffering is to | accept your true Self. |
| D:Day3.1 | Accept your anger for it is the next step in the continuum upon which | |
| D:Day3.2 | are familiar with. In the area of the mind were you most willing to | accept teachers, leaders, guides, authorities, for only through them |
| D:Day3.7 | increased stillness, will give you more peace, your mind that will | accept comfort of a certain type, even extending to a new |
| D:Day3.15 | Yet how can you | accept yourself when you have feelings such as these? How can you |
| D:Day3.15 | accept yourself when you have feelings such as these? How can you | accept the idea of inheritance with ideas such as these? How do you |
| D:Day3.15 | accept the idea of inheritance with ideas such as these? How do you | accept me when you see me as symbolizing a life of “godly” poverty, |
| D:Day3.25 | will come another’s loss. In other words, here is where you must | accept the teachings of this Course. |
| D:Day3.27 | I do not ask you to give up what you desire, but to expect and | accept a response to what you desire. Remember that we are headed |
| D:Day3.54 | shared. What good would it do you to say “if I had talent,” I would | accept and receive it, express and share it. “If I had a great idea,” |
| D:Day3.54 | receive it, express and share it. “If I had a great idea,” I would | accept and receive it, express it and share it. And yet you continue |
| D:Day3.54 | you continue to think that if you had money or abundance, you would | accept and receive it, express it and share it. |
| D:Day3.58 | into an alternative reality, the reality of union—because you | accept that reality. |
| D:Day3.59 | within this Course, this is a matter of all or nothing. You cannot | accept part of one reality and part of another. You cannot accept, |
| D:Day3.59 | cannot accept part of one reality and part of another. You cannot | accept, for instance, the compassionate and loving benevolence of the |
| D:Day3.59 | benevolence of the universe, of God, of the All of All, and still | accept the reality of lack. You cannot accept that in the reality of |
| D:Day3.59 | of the All of All, and still accept the reality of lack. You cannot | accept that in the reality of unity all things come to you without |
| D:Day3.59 | come to you without effort or striving except money. You cannot | accept that you no longer have to learn and accept the condition of |
| D:Day3.59 | except money. You cannot accept that you no longer have to learn and | accept the condition of learning that is want. |
| D:Day4.44 | again delayed. Here is where you say, I want it all, desire it all, | accept it all—for you cannot have of this in parts. Once full |
| D:Day4.50 | This may seem odd timing as you have just been asked to | accept your anger. Just think. Anger was discussed rather casually |
| D:Day4.50 | abundance no more so than the acceptance of anger. You are called to | accept and not look back, not to dwell in any of the states through |
| D:Day4.50 | of one thing over another. You are not to label good or bad. Just to | accept. Accept all. You do not have to hesitate here because you |
| D:Day4.50 | over another. You are not to label good or bad. Just to accept. | Accept all. You do not have to hesitate here because you think you |
| D:Day4.50 | not accepted but dwell with the cause of your hesitation. When you | accept you move on. |
| D:Day4.51 | answer now as to what is stopping you. Do you choose to dwell or to | accept? All, all you cannot bring forward with you is fear, for fear |
| D:Day4.55 | the prodigal son. All that the prodigal son was asked to do was to | accept his own homecoming. Do you think he would have considered |
| D:Day4.55 | father’s presence? Surely he would not have. You are asked but to | accept your own homecoming. To leave behind the time of wandering, |
| D:Day5.20 | languor enfold you and apply no effort to what you read here. Just | accept what is given. All that is being given is the helpful hints |
| D:Day6.31 | toward! This difficulty will pass through you as you allow for and | accept where you are right now and who you are right now. |
| D:Day7.5 | time of learning was not one of support but one of effort. You must | accept, now, that the pattern of learning is an extension of fear and |
| D:Day7.5 | our goal is the elevation of form. If for no other reason, begin to | accept this support of form because it makes sense. It is logical. |
| D:Day8.2 | but to join with it? Love it. Love yourself. Love yourself enough to | accept yourself. Love will transform normal, ordinary, life into |
| D:Day8.3 | of what you do not like. Do you really think you are being called to | accept “normal life?” Called to accept those conditions that have |
| D:Day8.3 | really think you are being called to accept “normal life?” Called to | accept those conditions that have made you feel unhappy? No! You are |
| D:Day8.4 | stem from the details of your life. Even so, you are not called to | accept what you do not like, but to accept that you don’t like |
| D:Day8.4 | Even so, you are not called to accept what you do not like, but to | accept that you don’t like whatever it is you don’t like. Then, and |
| D:Day8.5 | Do you judge peas if you do not like them? And yet, do you not | accept that you are at the mercy of situations of all kinds? A job |
| D:Day8.5 | that you do not like it, but you may just as often say that you | accept it. You may, in fact, need a job that you do not like, but in |
| D:Day8.7 | and in this confusion have been “trying” and even “struggling” to | accept what you do not like in order to be more true to an ideal |
| D:Day8.7 | Yet this ideal self is not the self you are right now. You cannot | accept only an ideal self. This is nonsense. Can you not see this? |
| D:Day8.9 | have felt that to say you do not like it is to judge it, or that to | accept what is, is to accept that people gossip. These false ideas |
| D:Day8.9 | you do not like it is to judge it, or that to accept what is, is to | accept that people gossip. These false ideas about acceptance may |
| D:Day8.9 | situation, will enable you not to participate, judge, or appear to | accept that which you do not truly find acceptable. |
| D:Day8.13 | showing your righteous contempt for the actions of others, but to | accept who you are within the relationship of that present moment. |
| D:Day8.14 | will have remnants of righteousness attached to it if you do not | accept the feelings generated by it. You may know that you dislike |
| D:Day8.17 | a reason for this discussion coming so late in our time together. To | accept the feelings of the self of illusion would have been to accept |
| D:Day8.17 | To accept the feelings of the self of illusion would have been to | accept the feelings generated by the fear of the ego thought system |
| D:Day8.17 | system or the bitterness of your heart. It would have been to | accept the feelings of a personal self who had not yet unlearned the |
| D:Day8.19 | see only the truth, to see beyond illusion, and then to be told to | accept the feelings of others? It should not. While true compassion |
| D:Day8.21 | will no longer be the source of the misdirection of the past if you | accept your feelings in present time and begin to be aware of your |
| D:Day8.28 | be to realize you have no need to do this! How freeing it will be to | accept all of your feelings and not to puzzle over which are true and |
| D:Day9.20 | we are doing here together. For if you believe this, you will not | accept your Self as you are. If you do not accept your Self as you |
| D:Day9.20 | this, you will not accept your Self as you are. If you do not | accept your Self as you are, you will not move from image to |
| D:Day9.21 | would seek to follow their teachings. This desire of “followers” to | accept an image is less prevalent now but still a common danger. |
| D:Day9.24 | you hold of an ideal self. It is contingent upon your ability to | accept that you are your ideal self. Yes, even right now, with all |
| D:Day9.27 | of who you are by being alive. It has only been your inability to | accept this that has caused your grief and pretensions. In a certain |
| D:Day10.12 | access to unity may be less difficult for you to become aware of and | accept than the confidence in the self of form that must accompany |
| D:Day10.20 | not to give up your relationship with me as the man Jesus, but to | accept that the man Jesus was simply a representation, in form, of |
| D:Day14.10 | is real and in our realization of the reality of relationship, we | accept our relationship to the unexplainable. |
| D:Day15.1 | know on your own you will have entered the dialogue. When you fully | accept that the voice of the one can be heard in the voice of the |
| D:Day15.2 | by you. We have just spoken of the unknown and your willingness to | accept your relationship with it in order for you to come to know it. |
| D:Day15.16 | judgment with neutrality or acceptance. Allowing others to | accept you as you are is a gift that releases them from judgment and |
| D:Day15.17 | to not knowing is through stagnating in a “known” place. To cease to | accept the unknown is to cease to come to know. |
| D:Day15.24 | is also a beginning to the practice of realizing and being able to | accept a certain duality. Without necessarily realizing it, your |
| D:Day16.1 | the unknown, is full consciousness. Acceptance is key. You can’t | accept what you fear. |
| D:Day16.11 | or control you can alter the situation for the better. Only when you | accept that no feelings are bad will you allow yourself to come to |
| D:Day18.5 | light in darkness provides for a knowing of light. Those who | accept completion of the way of Jesus accept their power to be |
| D:Day18.5 | a knowing of light. Those who accept completion of the way of Jesus | accept their power to be generators of light in darkness without |
| D:Day18.5 | of light in darkness without judging or expelling darkness. They | accept their power to represent both the known and the unknown and to |
| D:Day18.5 | and the unknown and to reveal the unknown through the known. They | accept the death of the self and the resurrection of the One Self, |
| D:Day21.3 | The receiver was thus also the source because the receiver had to | accept or “give” what was offered, to herself. |
| D:Day21.9 | as a teacher in order to bring you to the place of being willing to | accept that a teacher was not needed. He joined you on the mountain |
| D:Day22.9 | of your union with God and to the new world you can create once you | accept and make real this union. |
| D:Day28.16 | internal rather external conditions. It makes no sense, however, to | accept what is not the truth. Most of what is not the truth has been |
| D:Day35.19 | thought of creating as God creates. You have barely been able to | accept the thought of the miracle! |
| D:Day36.15 | creativity and knowing or perception is to be one in being with God. | Accept this, for this is what God is and what you are. This is being. |
| D:Day36.16 | that you are one in being with God and different in relationship you | accept the power of being, or individuating God. You accept the power |
| D:Day36.16 | you accept the power of being, or individuating God. You | accept the power of God. You become powerful. |
| D:Day36.18 | by God whom you have always been one with in being. You simply | accept the truth of being and the truth of being in union and |
| D:Day36.18 | Both/and rather than either/or. Cause and Effect. Means and End. You | accept the end of choice and the beginning of creation. |
| D:Day36.19 | for you to be able to reach this place where you may be able to | accept this new idea which is simply the truth. It is the same truth |
| D:Day39.9 | and individuation requires relationship. Thus you must now | accept yourself as Christ, or as the bridge of relationship between |
| D:Day39.11 | who we both are, is all that is required. The relationship that you | accept with me is the relationship of union, for union is no more |
| D:Day39.41 | is why we have had to enter the time of non-learning—so that you | accept that you do not have to try to learn the unlearnable. This is |
| D:Day40.23 | Now, as you recognize, acknowledge, and | accept the Christ as the Self you have been in relationship with, you |
| D:Day40.27 | Is this really so difficult, so improbable, so discomfiting to | accept? Does it become less difficult if you remember who I Am? That |
| E.3 | our mountain top time together is only here to help you realize and | accept that this will be so. Do not expect difficulties and they will |
| E.22 | a purpose that will be so clear to you that you will joyously | accept yourself for who you are being. So be it. |
| A.5 | means of learning as is possible for you. If you do not understand, | accept that you do not understand and go on. Listen to the words as |
| A.13 | Through receptivity, what your mind finds difficult to | accept, your heart accepts with ease. Now you are ready to question |
| A.18 | To give up difficulty for ease is more than some egos are willing to | accept. To give up effort for receptivity is more than some can |
| A.18 | to accept. To give up effort for receptivity is more than some can | accept. Why? Because it is too difficult. It goes against all you |
| A.23 | at all for the reader who cannot find it within him- or her-self to | accept union. There is no cause to delay the movement of the group or |
| A.23 | to feel anything but gentleness toward those who cannot at this time | accept the new way. No harm will come to anyone from the |
accept the new (4) |
||
| D:2.1 | You are now asked to do two things simultaneously: To | accept the new and to deny the old. Acceptance is a willingness to |
| D:3.3 | the pioneers of the new. Your work, as will be often repeated, is to | accept the new, and deny or refuse to accept the old. Only in this |
| D:4.11 | are part of it. Remember that our goal here is to deny the old and | accept the new. In this case, the old you would deny is the idea of a |
| A.23 | to feel anything but gentleness toward those who cannot at this time | accept the new way. No harm will come to anyone from the |
accept your self (4) |
||
| D:Day1.7 | source, you will not know me nor accept me, and you will not know or | accept your Self. |
| D:Day2.26 | But this will not happen if you cling to suffering. If you do not | accept your Self, all of yourself, you cling to suffering. |
| D:Day9.20 | we are doing here together. For if you believe this, you will not | accept your Self as you are. If you do not accept your Self as you |
| D:Day9.20 | this, you will not accept your Self as you are. If you do not | accept your Self as you are, you will not move from image to |
accept yourself (5) |
||
| D:Day2.15 | possible misgivings such as religious beliefs, you are called to | accept yourself. This unconditional acceptance is necessary. I will |
| D:Day3.15 | Yet how can you | accept yourself when you have feelings such as these? How can you |
| D:Day8.2 | but to join with it? Love it. Love yourself. Love yourself enough to | accept yourself. Love will transform normal, ordinary, life into |
| D:Day39.9 | and individuation requires relationship. Thus you must now | accept yourself as Christ, or as the bridge of relationship between |
| E.22 | a purpose that will be so clear to you that you will joyously | accept yourself for who you are being. So be it. |
acceptable (13) |
||
| C:P.26 | is, in fact, the only place where unconditional love is seen as | acceptable. Thus, no matter how good one child is perceived to be and |
| C:P.26 | not earn the love that is given him or her, and this too is seen as | acceptable and even “right.” |
| C:P.41 | your own self in this same frame of mind? It is a nice fairytale, an | acceptable myth, but until your body’s eyes can behold the proof, |
| C:7.21 | who have developed reliance on ways of knowing not governed by the | acceptable senses are seen as suspect. And yet you accept many causes |
| C:18.17 | the norm, and thoughts that dart about in a chaotic fashion are as | acceptable and seemingly as inevitable to you as breathing. A split |
| C:31.16 | of yourself you share, the portion that your ego has deemed safe, | acceptable, presentable. The portion that your ego has deemed will |
| D:2.6 | life, an inability to claim the new identity could at times be | acceptable and even appropriate. In regard to the learning that you |
| D:2.6 | your completion and claim your new identity cannot be seen as | acceptable or appropriate. |
| D:Day8.9 | judge, or appear to accept that which you do not truly find | acceptable. |
| D:Day8.26 | presenting to the world, the self you believed the world would find | acceptable. If you are still presenting this self, you are still in a |
| D:Day15.11 | rather than sustenance of Christ-consciousness. This is an | acceptable state for this time of limited practice with those with |
| D:Day15.11 | you are engaged in this specific mountain top dialogue. It is not an | acceptable state for full-scale interaction with the world. Although |
| D:Day15.22 | are ready to be boundary-less and spacious selves is appropriate and | acceptable. |
acceptance (275) |
||
| C:P.11 | love. When you think you can go only so far and no further in your | acceptance of the teachings of the Course and the truth of your Self |
| C:P.11 | this world a better place but you are not abolishing it. In your | acceptance of doing good works and being a good person, you are |
| C:P.21 | displease God. God simply waits for your return to heaven, for your | acceptance of your birthright, for you to be who you are. |
| C:P.30 | only later to return. The return is the symbol of maturity, | acceptance, and often of forgiveness. |
| C:9.28 | statements. Are they really so implausible as to be beyond your | acceptance? Is it so impossible to imagine that what God created was |
| C:12.14 | all correction or atonement means, and all that is in need of your | acceptance. Join your brother who made this choice for all, and you |
| C:20.32 | Acceptance of your true power is acceptance of your God-given | |
| C:20.32 | Acceptance of your true power is | acceptance of your God-given authority via your free will. When I |
| C:20.42 | both logical to the mind and believable to the heart, and its | acceptance is a step toward wholeheartedness. |
| C:26.10 | what your heart but wishes for could simply come true through your | acceptance of these words. But I am prepared to make it easy for you. |
| C:26.23 | on a God who is “other” than you for the provision of your answers. | Acceptance of your birth in unison with God’s idea of you is |
| C:26.23 | Acceptance of your birth in unison with God’s idea of you is | acceptance of your Self as co-creator of the pattern of the universe, |
| C:26.23 | of your Self as co-creator of the pattern of the universe, | acceptance of the idea or the story that is you. Can you not see that |
| C:29.12 | in. It is essential to your release of the concept of toil and your | acceptance of your function here. |
| T1:7.2 | as pain but only as a natural part of being human that calls for | acceptance. They thus find peace within suffering rather than |
| T1:7.2 | find peace within suffering rather than abolishing suffering. This | acceptance is due to the belief that spirit has chosen a form, and |
| T1:7.2 | as a learning device rather than a punishment, but it still, in its | acceptance of a false notion, invites suffering. This belief accepts |
| T2:4.8 | and feelings contain all that one might attribute to the glad | acceptance of a gift of high value, or in other words, a treasure. |
| T2:4.9 | exist, the only way to come to peace with them is through an | acceptance of ambiguity. While an acceptance of ambiguity might seem |
| T2:4.9 | to peace with them is through an acceptance of ambiguity. While an | acceptance of ambiguity might seem preferable to conflict, an |
| T2:4.9 | an acceptance of ambiguity might seem preferable to conflict, an | acceptance of ambiguity is a rejection of your power. What is |
| T2:4.12 | You who have so recently felt the peace of true | acceptance are not asked to leave that peace to go in search of |
| T2:4.14 | around in a circle, bringing you back only to contemplate again the | acceptance of where you are now. However, to accept where you are is |
| T2:4.14 | is not the goal that has been set. Accepting who you are includes | acceptance of creation. The acceptance of creation is the acceptance |
| T2:4.14 | been set. Accepting who you are includes acceptance of creation. The | acceptance of creation is the acceptance of change and growth but |
| T2:4.14 | includes acceptance of creation. The acceptance of creation is the | acceptance of change and growth but neither of these are concepts |
| T2:6.7 | level. But what these exercises have prepared you for is an | acceptance of the ongoing change that is creation; an acceptance that |
| T2:6.7 | you for is an acceptance of the ongoing change that is creation; an | acceptance that something can be what it is, a known fact, an object |
| T2:7.10 | this Course has not called you to a static state of sameness, an | acceptance of who you are that does not allow for change. But once |
| T2:7.20 | state of unity. As with the recognition of your accomplishment, the | acceptance of the belief that giving and receiving are one in truth |
| T2:8.5 | A new type of | acceptance is required here, one not previously asked or expected of |
| T2:8.5 | here, one not previously asked or expected of you. This is an | acceptance that you know your own truth and an acceptance that that |
| T2:8.5 | of you. This is an acceptance that you know your own truth and an | acceptance that that truth will not change. As we have said that you |
| T2:8.5 | will not change. As we have said that you are not called to a static | acceptance that does not include change, this new idea of acceptance |
| T2:8.5 | a static acceptance that does not include change, this new idea of | acceptance requires further clarification. |
| T2:8.6 | order for you to accept the truth of who you are and to come to an | acceptance of the unchangeable nature of this truth. This is akin to |
| T2:8.6 | truth. This is akin to being done with seeking. This is the final | acceptance that you have “found” and that you have been found. You |
| T2:8.6 | truth as you take a new path. Your path now is sure and its final | acceptance necessary. You are the prodigal sons and daughters who |
| T2:11.7 | must be recreated from the belief in unity that is inherent in the | acceptance that you are a being who exists in relationship. |
| T2:12.4 | will but free the will to respond to truth. They are the ultimate | acceptance of giving and receiving being one in truth. |
| T2:12.11 | This metaphor is akin to | acceptance of the holy relationship. It is acceptance of what occurs |
| T2:12.11 | This metaphor is akin to acceptance of the holy relationship. It is | acceptance of what occurs with the joining of many factors, one no |
| T3:2.11 | have relied upon. This thought system has allowed only the | acceptance of a reality within certain parameters, for it has not |
| T3:8.13 | while you have accepted that it is? Let us now put an end to this | acceptance through the birth of a new idea. |
| T3:10.5 | what you will find will come in the place of blame is an idea of | acceptance of what is, an idea that is needed now. |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is happening in | |
| T3:10.6 | Acceptance of what is, is | acceptance that whatever is happening in the present moment is a gift |
| T4:4.16 | in the reality where you think you are. Only through your mind’s | acceptance of your new reality has the heart been freed to exist in |
| T4:5.1 | the continuity of creation and that your fulfillment lies in the | acceptance of your true inheritance. |
| T4:7.5 | appeal of this Course and worked with your mind to bring about this | acceptance of the truth, a truth your heart has always known but has |
| D:1.5 | will it now take for your mind to accept this truth? For the mind’s | acceptance of this truth is what is needed. |
| D:1.6 | and heart in union together accept this new reality and, with this | acceptance, the heart is freed to dwell in the house of the Lord, the |
| D:1.7 | This | acceptance is crucial to the elevation of the personal self. Without |
| D:1.7 | is crucial to the elevation of the personal self. Without this | acceptance the personal self must still struggle and try, prepare and |
| D:1.10 | to elevate the personal self. This elevation occurs through the | acceptance of your true identity, not through being identity-less. |
| D:1.12 | renaming ceremonies that symbolize the release of the old and the | acceptance of the new. This occurs in one form or another in the |
| D:1.16 | the truth has been learned, the nature of untruth remains only as an | acceptance of insanity. What I will help you now to do is to reject |
| D:1.18 | shown, this will not occur by means of preparation but by means of | acceptance. This will not occur by means of trying but by means of |
| D:1.26 | When you fully accept this, you will see that it is true. Like the | acceptance of unity that could not be taught, but was the condition |
| D:1.26 | unity that could not be taught, but was the condition for learning, | acceptance of your true identity cannot be taught but is the |
| D:1.27 | Thus we work now toward | acceptance of what you have learned in unity. We work towards your |
| D:1.27 | acceptance of what you have learned in unity. We work towards your | acceptance of sanity and your rejection of insanity. We work together |
| D:2.1 | do two things simultaneously: To accept the new and to deny the old. | Acceptance is a willingness to receive. Obviously, when you consider |
| D:2.1 | to receive. Obviously, when you consider this definition of | acceptance, you will see that this is not the way of the old. |
| D:2.1 | of replacing the old patterns of learning with the new pattern of | acceptance. |
| D:2.2 | is not true or right. This is the denial of insanity in favor of the | acceptance of sanity, the denial of the false for the acceptance of |
| D:2.2 | favor of the acceptance of sanity, the denial of the false for the | acceptance of the true. Although you are called to these two actions |
| D:2.2 | you are called to these two actions simultaneously—the action of | acceptance and the action of denial—it can thus be seen that they |
| D:2.4 | end, continuation of this pattern will but interfere with your full | acceptance of who you are in truth. |
| D:2.9 | serve you. We speak of denying modes of learning in favor of simple | acceptance of what is. |
| D:2.23 | upon the path of your brothers and sisters. Do you not see that your | acceptance of this promise is the acceptance of your own promise? Do |
| D:2.23 | sisters. Do you not see that your acceptance of this promise is the | acceptance of your own promise? Do you not see that acceptance of the |
| D:2.23 | promise is the acceptance of your own promise? Do you not see that | acceptance of the new and denial of the old is the necessary |
| D:3.1 | sorrow and victory triumphs over defeat. All that it requires is the | acceptance of the new and the denial of the old that will allow for |
| D:3.6 | of learning are no longer necessary. Thus one of your first acts of | acceptance is the acceptance of the end of the conditions of |
| D:3.6 | longer necessary. Thus one of your first acts of acceptance is the | acceptance of the end of the conditions of learning. This does not |
| D:3.7 | learning. This is why we began quite truthfully and simply with an | acceptance of the new and denial of the old. This is as far as |
| D:3.7 | an acceptance of the new and denial of the old. This is as far as | acceptance and denial need go. For if you give credence to the ideas |
| D:3.7 | We achieve victory now through surrender, an active and total | acceptance of what is given. |
| D:3.13 | you need to know. What we seek to achieve through this dialogue is | acceptance and awareness of what you know. Acceptance is easily |
| D:3.13 | through this dialogue is acceptance and awareness of what you know. | Acceptance is easily achieved through willingness. Full awareness in |
| D:4.13 | Thus far, we are merely working together to create a pattern of | acceptance to replace the pattern of learning. |
| D:4.18 | Let us simply create a new structure around the new pattern of | acceptance, a structure that will provide you with the home on Earth |
| D:4.20 | way begins at the prison doors, begins, as we said earlier, with | acceptance of the new and denial of the old. Turn your back on the |
| D:4.24 | Let this | acceptance of your own internal authority be your first “act” of |
| D:4.24 | acceptance of your own internal authority be your first “act” of | acceptance rather than learning. Turn to this as the new pattern and |
| D:4.31 | protests and the reasons that you feel must prevent you from the | acceptance I call you to. Yet as you fully accept that your right to |
| D:4.31 | different for everyone and yet the same for everyone. That answer is | acceptance of your Self. That answer is acceptance of the new you. |
| D:4.31 | for everyone. That answer is acceptance of your Self. That answer is | acceptance of the new you. |
| D:5.11 | old way that led to so much misinterpretation and misrepresentation. | Acceptance of what is given is acceptance of what is given. All was |
| D:5.11 | and misrepresentation. Acceptance of what is given is | acceptance of what is given. All was given to you to remind you of |
| D:5.14 | be what it is in truth. This is the return of love to love. This is | acceptance of your Self. |
| D:5.15 | then is the call to creation that has been spoken of? This is the | acceptance of the new you—acceptance that you are going beyond |
| D:5.15 | that has been spoken of? This is the acceptance of the new you— | acceptance that you are going beyond simple recognition and |
| D:5.15 | you—acceptance that you are going beyond simple recognition and | acceptance of the Self as God created the Self—to the living of |
| D:5.15 | created the Self—to the living of this Self in form. This is an | acceptance that recognizes that while the Self that God created is |
| D:5.19 | the elevation of form. And what we have discussed thus far is the | acceptance of form as what it is. This is the new reality you have |
| D:5.21 | the patterns of learning will change to help you embrace the | acceptance of this new time of no time. You will wonder how to live |
| D:5.21 | as a being no longer bound by time. And I tell you truly, that once | acceptance of what is is complete, we will go on to these questions |
| D:5.22 | let today’s dialogue serve as a final call, a most emphatic call, to | acceptance. See the importance of this acceptance to everything that |
| D:5.22 | a most emphatic call, to acceptance. See the importance of this | acceptance to everything that is still to come. Hesitate no longer. |
| D:6.2 | false that aided your learning may now work as a detriment to your | acceptance as you cling to ideas concerning false representation |
| D:6.17 | to see the enormity of the thought reversal that now awaits your | acceptance. As I said earlier, we begin by applying this new attitude |
| D:6.24 | of but one replacement for the pattern of learning—the pattern of | acceptance. What might the body be called to accept? This is an easy |
| D:7.4 | for learning. Now experience is needed in time to aid your total | acceptance of what you have learned. In order to experience the new |
| D:7.17 | is still related to the self of form. It is a step toward full | acceptance and awareness of who you are now and what this means as |
| D:9.2 | The final thought reversal that was spoken of in the section on | acceptance is what is spoken of here. There you were asked to become |
| D:9.4 | remains one of thought. This pattern is what the new patterns of | acceptance and discovery that we are beginning to lay out here are |
| D:10.3 | the effort of teaching and learning limits them. It is your joyous | acceptance of the already accomplished state of these givens that |
| D:10.7 | In this time of Christ, discovery is about | acceptance of your true way of knowing, a way that existed prior to |
| D:11.4 | thought of the separated thought system of the separated self. Your | acceptance of the concepts in “A Treatise on the Art of Thought” was |
| D:11.6 | as learning now no longer serves you? If you reach a state of full | acceptance of who you are, and in that state, fully accept that your |
| D:11.7 | The way to achieve this state is through | acceptance that it is already accomplished. And yet, as soon as your |
| D:12.6 | This is why we work now on your awareness and | acceptance of your changed state, for without awareness the value of |
| D:14.1 | Discovery is more, of course, than the | acceptance of your accomplishment and these beginning steps into the |
| D:14.9 | unity in which all exist along with you, was advanced by the idea of | acceptance you took to heart earlier, and paves the way for discovery |
| D:14.13 | through your form, thus elevating the self of form. It is awareness, | acceptance, and discovery of what is beyond form that allows the |
| D:14.13 | of what is beyond form into expression in form. Awareness, | acceptance, and discovery are, in short, what allow form to become |
| D:15.21 | When this time of becoming has ended, the conditions that allow your | acceptance and discovery of all that is available within unity, or |
| D:16.12 | of becoming. And yet, as you have begun your practice of awareness, | acceptance, and discovery, you have felt as if you still have a long |
| D:16.19 | memories of childhood. This time of becoming is a time of coming to | acceptance of them as what they are—images. This time of becoming |
| D:16.19 | what they are—images. This time of becoming is a time of coming to | acceptance that they are not real. They are no more real than the |
| D:17.14 | as learning now no longer serves you? If you reach a state of full | acceptance of who you are, and in that state, fully accept that your |
| D:17.20 | may have initially felt with this realization has been replaced by | acceptance. Acceptance has come because you recognize the signs of |
| D:17.20 | felt with this realization has been replaced by acceptance. | Acceptance has come because you recognize the signs of becoming that |
| D:Day1.1 | Acceptance of me is acceptance of your Self. Acceptance of me is | |
| D:Day1.1 | Acceptance of me is | acceptance of your Self. Acceptance of me is acceptance of your |
| D:Day1.1 | Acceptance of me is acceptance of your Self. | Acceptance of me is acceptance of your inheritance. This is nothing |
| D:Day1.1 | Acceptance of me is acceptance of your Self. Acceptance of me is | acceptance of your inheritance. This is nothing new to those of you |
| D:Day1.1 | to those of you of the Christian faith. To others it will seem an | acceptance beyond your ability, an acceptance that there is no real |
| D:Day1.1 | faith. To others it will seem an acceptance beyond your ability, an | acceptance that there is no real cause to request. Why must Jesus be |
| D:Day1.2 | Beliefs are not what is being spoken of here. | Acceptance is. Acceptance is not belief, it is not prayer. I care not |
| D:Day1.2 | Beliefs are not what is being spoken of here. Acceptance is. | Acceptance is not belief, it is not prayer. I care not in what form |
| D:Day1.3 | you here, not to a place but to an ascended state. Without your | acceptance of who I am, you will not fully accept who you are. |
| D:Day1.3 | fully accept who you are. Without your willingness to achieve this | acceptance, you will not receive the secret of succession presented |
| D:Day1.4 | Why should this be so important? Why not leave well enough alone? If | acceptance of Jesus is a stumbling block for many, why should it be |
| D:Day2.1 | Acceptance of your Self is acceptance of me. Acceptance of your Self | |
| D:Day2.1 | Acceptance of your Self is | acceptance of me. Acceptance of your Self is acceptance of your |
| D:Day2.1 | Acceptance of your Self is acceptance of me. | Acceptance of your Self is acceptance of your inheritance. Now is the |
| D:Day2.1 | of your Self is acceptance of me. Acceptance of your Self is | acceptance of your inheritance. Now is the time to come into full |
| D:Day2.1 | is acceptance of your inheritance. Now is the time to come into full | acceptance of the human self as well as the Self of unity. It is time |
| D:Day2.11 | Now is the time for | acceptance, even of these actions that you would rather not accept. |
| D:Day2.11 | but this difference does not place these actions beyond the idea of | acceptance. |
| D:Day2.12 | they are negative or positive in your judgment. We look for a simple | acceptance of the facts of your life. |
| D:Day2.13 | you could change. These actions are unchangeable. This is why simple | acceptance is needed. |
| D:Day2.15 | beliefs, you are called to accept yourself. This unconditional | acceptance is necessary. I will give you one final example in order |
| D:Day3.3 | this learning and “accepted” it as the way things are. This kind of | acceptance is what we are reversing with a new acceptance. |
| D:Day3.3 | are. This kind of acceptance is what we are reversing with a new | acceptance. |
| D:Day3.6 | is where your greatest anger, and your greatest lack of belief and | acceptance, lies. |
| D:Day3.49 | bargaining represents is yet another stage in your movement toward | acceptance. It is still based on the belief that you are responsible |
| D:Day3.51 | The final stage in this process, this movement toward | acceptance, is depression, a lowering of spirits and energy, a lack |
| D:Day3.52 | letting-go, the final surrender that is necessary for the final | acceptance to come into being. |
| D:Day3.56 | and depression are to lead you to this belief and, finally, to this | acceptance. Acceptance first that you do not believe. And then |
| D:Day3.56 | are to lead you to this belief and, finally, to this acceptance. | Acceptance first that you do not believe. And then acceptance itself. |
| D:Day3.56 | this acceptance. Acceptance first that you do not believe. And then | acceptance itself. |
| D:Day3.57 | Do you see the difference, even here, in belief and | acceptance? Can you begin to see acceptance as an active function, |
| D:Day3.57 | even here, in belief and acceptance? Can you begin to see | acceptance as an active function, much as learning was an active |
| D:Day3.57 | as an active function, much as learning was an active function? | Acceptance is an active function. It is something given you to do. |
| D:Day3.58 | While you think of | acceptance as just another word, another concept, another trick of |
| D:Day3.60 | Active | acceptance is what allows the great transformation from life as you |
| D:Day3.61 | This is what you have to do. This is the action required. The active | acceptance of abundance is the way to abundance. Active acceptance is |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. Active | acceptance is a way of being in relationship with all that flows from |
| D:Day4.1 | that may be surfacing as you begin to move through the steps toward | acceptance. Your anger will be serving you here as it brings |
| D:Day4.39 | If you are still willing to say that you can go only so far in your | acceptance of the truth of who you really are, then our purpose of |
| D:Day4.49 | you will know this, and you will pass through the time of coming to | acceptance again and again until you are ready. You cannot fail but |
| D:Day4.49 | the time of delay has passed. For those who linger in the time of | acceptance, there is reason for this as well. |
| D:Day4.50 | abundance. But none of these things are meant to be dwelt upon. The | acceptance of abundance no more so than the acceptance of anger. You |
| D:Day4.50 | to be dwelt upon. The acceptance of abundance no more so than the | acceptance of anger. You are called to accept and not look back, not |
| D:Day4.50 | back, not to dwell in any of the states through which you arrive at | acceptance, nor to focus on acceptance of one thing over another. You |
| D:Day4.50 | the states through which you arrive at acceptance, nor to focus on | acceptance of one thing over another. You are not to label good or |
| D:Day4.51 | To be called to make a new choice before full | acceptance of what is would be confusing. You who are thinking that |
| D:Day4.51 | who are thinking that you have not moved through the stages to full | acceptance answer now as to what is stopping you. Do you choose to |
| D:Day4.52 | are only reactions to faulty perceptions, only the steps toward | acceptance until they are accepted. |
| D:Day4.53 | full access and awareness of unity, love is all that is required. | Acceptance has been the means chosen, by us, to move you through the |
| D:Day4.54 | is still anything that can hold you back. This is what the time of | acceptance was meant to show you! Nothing can hold you back except |
| D:Day4.57 | of you, how many of you would have felt free to join me? Yet in your | acceptance is your perfection realized without judgment. In your |
| D:Day6.16 | They will facilitate this by facilitating the | acceptance of life as it is. This is why this dialogue is occurring |
| D:Day6.19 | a place for teaching and only calls this place elevated. Awareness, | acceptance, and discovery cannot occur in a place set apart from |
| D:Day6.28 | another. Your desire is where it belongs—here—in the passionate | acceptance of our work together. And so the lack of desire you are |
| D:Day6.32 | Does this work of | acceptance seem never ending? It is until it is replaced by |
| D:Day6.32 | by reverence, just as learning was unending until it was replaced by | acceptance. The conditions, however, of this time of acceptance are |
| D:Day6.32 | was replaced by acceptance. The conditions, however, of this time of | acceptance are not the conditions of the time of learning, and so you |
| D:Day6.33 | Let us speak now of the conditions of the time of | acceptance, for these will cheer you. |
| D:Day7.1 | What does the idea of only now coming to | acceptance imply but that you were previously unaccepting? And what |
| D:Day7.3 | Acceptance of your Self is the precondition for the time of | |
| D:Day7.3 | Acceptance of your Self is the precondition for the time of | acceptance. You are no longer denying your Self. You are no longer |
| D:Day7.4 | Life is now supported. Support is thus a condition of the time of | acceptance. |
| D:Day7.5 | fear and be willing and vigilant in replacing it with a pattern of | acceptance. I say this because so many of you still do not feel |
| D:Day7.6 | fear will have a major transformative effect on form in this time of | acceptance. Regeneration is a condition of the time of acceptance. |
| D:Day7.6 | this time of acceptance. Regeneration is a condition of the time of | acceptance. |
| D:Day7.7 | Another condition of the time of | acceptance that will be of great service to you now is that of the |
| D:Day7.7 | by presence, by your ability to exist in the here and now in | acceptance and without fear. |
| D:Day7.8 | in-between state. They exist along with the new you. They exist in | acceptance and union. They do not exist in learning and separation. |
| D:Day7.9 | are conditions that affect the body. Yet it was only your mind’s | acceptance of the condition of fear that led the body to exhibit the |
| D:Day7.9 | conditions of fear in the time of learning. Thus it is the mind’s | acceptance of love that will lead the body to exhibit the effects of |
| D:Day7.9 | will lead the body to exhibit the effects of love in the time of | acceptance. |
| D:Day7.10 | A further condition of the time of | acceptance is that of expansion. The singular self you once believed |
| D:Day7.11 | Conditions of the time of | acceptance are conditions of creation and include those we have |
| D:Day7.16 | sustained within Christ-consciousness, the conditions of the time of | acceptance, like the conditions of the time of learning, will pass. |
| D:Day7.17 | There will be, however, a new stage following the time of | acceptance in which the elevated Self of form will be created and |
| D:Day7.18 | mountain that you must realize that the conditions of the time of | acceptance, like the conditions of the time of learning, arise from |
| D:Day7.18 | within. Life has always existed within the conditions of the time of | acceptance. The conditions of the time of learning were but imposed |
| D:Day7.19 | The conditions of the time of | acceptance that we have spoken of are thus not new conditions. They |
| D:Day7.20 | The condition of the time of | acceptance that will most clearly reveal to you your status in regard |
| D:Day7.21 | There is an | acceptance of the present that some of you are finding difficult and |
| D:Day8.1 | yourself from normal life. Even the conditions of the time of | acceptance may not have cheered you fully. Now, with the ideas of the |
| D:Day8.1 | you fully. Now, with the ideas of the conditions of the time of | acceptance fresh in your minds and hearts, let’s return to that |
| D:Day8.2 | feel have a purpose: To move you through them and beyond them—to | acceptance. |
| D:Day8.3 | But here is the point that needs clearing up. This is not about | acceptance of what you do not like. Do you really think you are being |
| D:Day8.3 | that have made you feel unhappy? No! You are being called to an | acceptance of new conditions! |
| D:Day8.5 | accept it. You may, in fact, need a job that you do not like, but in | acceptance of the simple truth that you do not like your job, you |
| D:Day8.5 | rather than the external circumstance. We are not, when talking of | acceptance, talking of externals, but of internals. We are not |
| D:Day8.5 | or prayer that calls you to “accept what you cannot change” but of | acceptance—absolute, unconditional, acceptance—of your Self. |
| D:Day8.5 | what you cannot change” but of acceptance—absolute, unconditional, | acceptance—of your Self. |
| D:Day8.8 | All power to effect change comes from | acceptance—not acceptance of the way things are, but acceptance of |
| D:Day8.8 | All power to effect change comes from acceptance—not | acceptance of the way things are, but acceptance of who you are in |
| D:Day8.8 | comes from acceptance—not acceptance of the way things are, but | acceptance of who you are in the present. Not through acceptance of |
| D:Day8.8 | are, but acceptance of who you are in the present. Not through | acceptance of the way you want to be but of the way you are now. |
| D:Day8.8 | but many others that can change instantly through this radical | acceptance. You will find, once you have begun to practice acceptance |
| D:Day8.8 | radical acceptance. You will find, once you have begun to practice | acceptance of the present, that there will be far fewer things you do |
| D:Day8.9 | what is, is to accept that people gossip. These false ideas about | acceptance may then have blocked your own true feelings and true |
| D:Day8.9 | blocked your own true feelings and true response. However, a simple | acceptance that you do not like the gossip taking place in a present |
| D:Day8.10 | Not all situations will seem as easy as this example. | Acceptance does not require any specific action but it will lead to |
| D:Day8.10 | consistent with who you are when you are fully comfortable in your | acceptance of who you are. Understand, however, that this eventual |
| D:Day8.10 | that this eventual outcome will never occur without the initial | acceptance. |
| D:Day8.11 | This | acceptance is the only thing that will truly prevent judgment, for it |
| D:Day8.12 | yourself and it was easy to extend this intolerance to others. Once | acceptance of the Self begins to be practiced, you will realize that |
| D:Day8.12 | you will realize that the self of intolerance was the self of fear. | Acceptance of yourself, in love, leads to acceptance of others. |
| D:Day8.12 | was the self of fear. Acceptance of yourself, in love, leads to | acceptance of others. Knowing this aspect of how you feel, what we |
| D:Day8.12 | your dislikes, is but a first step in this beginning stage of | acceptance and only of importance because of your intolerance of your |
| D:Day8.17 | steps toward elevation. Now, however, it is crucial that you come to | acceptance of yourself—in the present, as you are—for only by |
| D:Day8.17 | the present, as you are—for only by doing so will you come to full | acceptance of who you are and be able to allow the Self of unity to |
| D:Day8.19 | is why we talk specifically here of dislikes. While you are prone to | acceptance of that which you “like,” to those feelings you think of |
| D:Day8.20 | thus the only “standard” that is consistent with the time of | acceptance is that of acceptance. |
| D:Day8.20 | “standard” that is consistent with the time of acceptance is that of | acceptance. |
| D:Day8.26 | will not last because you will not be choosing the time of | acceptance. |
| D:Day8.27 | I have called this time both the time of unity and the time of | acceptance because you cannot only focus on unity when you are still |
| D:Day8.27 | cannot only focus on unity when you are still in need of this full | acceptance or you will not reach the place of sustainability. Every |
| D:Day8.27 | non-acceptance lead to a feeling of needing to learn “how to” reach | acceptance of that which you do not like, or “how to” create a |
| D:Day8.28 | go through the gyrations of attempting to figure out “how to” reach | acceptance of what you do not like! How freeing it will be to realize |
| D:Day9.33 | This pattern will be easily replaced, however, as your | acceptance of yourself as you are, the real challenge of this time, |
| D:Day10.31 | called to do with them? You are being called to respond to them with | acceptance and love. As a man, I took a stand for the powerless and |
| D:Day10.38 | I desire, more than anything, your happiness, your peace, and your | acceptance of the power that will cause these things to come to be. |
| D:Day14.1 | All time is included in the spacious Self. | Acceptance is necessary because escape is not possible. Everything |
| D:Day14.1 | or any attempts at rejection of the sick or wounded self. It is your | acceptance that escape is not possible that will lead you out of |
| D:Day14.1 | remembrance. It is in the equality of all that is realized with the | acceptance of the spacious Self, the One Self, and the many, that |
| D:Day14.1 | of the spacious Self, the One Self, and the many, that full | acceptance is actually achieved and complete transformation begun. |
| D:Day14.4 | not projected into the world as sickness, violence, and so on, that | acceptance occurs. It is in accepting all feelings as the feelings of |
| D:Day14.11 | are doing here is accepting your relationship to the unexplainable. | Acceptance is the creator of invisibility, the creator of the |
| D:Day14.11 | like the unexplainable, becomes known through the relationship of | acceptance. Acceptance of your relationship with the unknown is the |
| D:Day14.11 | unexplainable, becomes known through the relationship of acceptance. | Acceptance of your relationship with the unknown is the only way to |
| D:Day14.11 | of your relationship with the unknown is the only way to arrive at | acceptance of your relationship with your means of coming to know. |
| D:Day14.12 | Your | acceptance of these words is a form of acceptance of the unknown and |
| D:Day14.12 | Your acceptance of these words is a form of | acceptance of the unknown and as such a means of coming to know. |
| D:Day15.16 | of others but one of finally conquering judgment with neutrality or | acceptance. Allowing others to accept you as you are is a gift that |
| D:Day16.1 | that can’t be seen, including the unknown, is full consciousness. | Acceptance is key. You can’t accept what you fear. |
| D:Day16.8 | grief join with the spacious Self? This joining occurs only through | acceptance. Without acceptance, the separation remains along with the |
| D:Day16.8 | spacious Self? This joining occurs only through acceptance. Without | acceptance, the separation remains along with the physical |
| D:Day16.9 | It is only in the present that | acceptance can occur. There is no “going back” or reliving of the |
| D:Day16.12 | but nevertheless for your benefit, you would go a long way toward | acceptance. |
| D:Day17.9 | who would follow after them. One way, that of Jesus, was the way of | acceptance, teaching by example, and preparing a way for those who |
| D:Day18.3 | of teaching and learning is over. If the way of Jesus was a way of | acceptance, teaching, learning, and leading an example life, then the |
| D:Day18.3 | still applicable and appropriate in this final period are those of | acceptance and of being an example life. |
| D:Day18.4 | life is to choose to be made known by, and to, the many. It is full | acceptance of the Self in a form that can be distinguished, or |
| D:Day18.4 | that can be distinguished, or individuated from the rest. It is full | acceptance of difference as well as sameness and of the necessity of |
| D:Day28.16 | Acceptance has been a main theme of this dialogue and was revisited | |
| D:Day28.16 | been a main theme of this dialogue and was revisited and defined as | acceptance of internal rather external conditions. It makes no sense, |
| D:Day31.8 | deny what is. The denial of what is is the source of separation. The | acceptance of what is is the Source of union and the ability to |
| D:Day36.19 | stated here. But our time together is coming to an end and your | acceptance of the truth of who you are and who you can be is |
| D:Day36.19 | it. All that stands in the way of your creatorship is your final | acceptance of who you are in unity and relationship. |
| D:Day39.11 | but only transformed. Relationship is part of life. Inescapable. | Acceptance that our relationship is and that it is a determinant of |
| D:Day39.41 | the accomplished. The Christ in you is that which, upon this final | acceptance, returns your wholeness to you. |
| D:Day40.8 | have striven against the “opposing” force of separation. With the | acceptance of the Christ in you, you are returned to relationship and |
| A.29 | is still the same. It is one movement away from learning and toward | acceptance of what is. While differences may be highlighted in this |
| A.32 | the parade go by” as what has gone unhealed is brought forward for | acceptance, forgiveness, and letting-go. With the letting-go of each |
acceptance is (24) |
||
| C:20.42 | both logical to the mind and believable to the heart, and its | acceptance is a step toward wholeheartedness. |
| T1:7.2 | find peace within suffering rather than abolishing suffering. This | acceptance is due to the belief that spirit has chosen a form, and |
| T2:8.5 | A new type of | acceptance is required here, one not previously asked or expected of |
| D:1.7 | This | acceptance is crucial to the elevation of the personal self. Without |
| D:2.1 | do two things simultaneously: To accept the new and to deny the old. | Acceptance is a willingness to receive. Obviously, when you consider |
| D:3.6 | of learning are no longer necessary. Thus one of your first acts of | acceptance is the acceptance of the end of the conditions of |
| D:3.13 | through this dialogue is acceptance and awareness of what you know. | Acceptance is easily achieved through willingness. Full awareness in |
| D:9.2 | The final thought reversal that was spoken of in the section on | acceptance is what is spoken of here. There you were asked to become |
| D:Day1.2 | Beliefs are not what is being spoken of here. | Acceptance is. Acceptance is not belief, it is not prayer. I care not |
| D:Day1.2 | Beliefs are not what is being spoken of here. Acceptance is. | Acceptance is not belief, it is not prayer. I care not in what form |
| D:Day2.13 | you could change. These actions are unchangeable. This is why simple | acceptance is needed. |
| D:Day2.15 | beliefs, you are called to accept yourself. This unconditional | acceptance is necessary. I will give you one final example in order |
| D:Day3.3 | this learning and “accepted” it as the way things are. This kind of | acceptance is what we are reversing with a new acceptance. |
| D:Day3.57 | as an active function, much as learning was an active function? | Acceptance is an active function. It is something given you to do. |
| D:Day3.60 | Active | acceptance is what allows the great transformation from life as you |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. Active | acceptance is a way of being in relationship with all that flows from |
| D:Day4.57 | of you, how many of you would have felt free to join me? Yet in your | acceptance is your perfection realized without judgment. In your |
| D:Day7.10 | A further condition of the time of | acceptance is that of expansion. The singular self you once believed |
| D:Day8.11 | This | acceptance is the only thing that will truly prevent judgment, for it |
| D:Day8.20 | thus the only “standard” that is consistent with the time of | acceptance is that of acceptance. |
| D:Day14.1 | All time is included in the spacious Self. | Acceptance is necessary because escape is not possible. Everything |
| D:Day14.1 | of the spacious Self, the One Self, and the many, that full | acceptance is actually achieved and complete transformation begun. |
| D:Day14.11 | are doing here is accepting your relationship to the unexplainable. | Acceptance is the creator of invisibility, the creator of the |
| D:Day16.1 | that can’t be seen, including the unknown, is full consciousness. | Acceptance is key. You can’t accept what you fear. |
acceptance of what is (11) |
||
| T3:10.5 | what you will find will come in the place of blame is an idea of | acceptance of what is, an idea that is needed now. |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is happening in | |
| D:2.9 | serve you. We speak of denying modes of learning in favor of simple | acceptance of what is. |
| D:3.7 | We achieve victory now through surrender, an active and total | acceptance of what is given. |
| D:5.11 | old way that led to so much misinterpretation and misrepresentation. | Acceptance of what is given is acceptance of what is given. All was |
| D:5.11 | and misrepresentation. Acceptance of what is given is | acceptance of what is given. All was given to you to remind you of |
| D:5.21 | as a being no longer bound by time. And I tell you truly, that once | acceptance of what is is complete, we will go on to these questions |
| D:Day4.51 | To be called to make a new choice before full | acceptance of what is would be confusing. You who are thinking that |
| D:Day31.8 | deny what is. The denial of what is is the source of separation. The | acceptance of what is is the Source of union and the ability to |
| A.29 | is still the same. It is one movement away from learning and toward | acceptance of what is. While differences may be highlighted in this |
accepted (62) |
||
| C:P.15 | can believe in some of the truth but not all of it. Many of you have | accepted, for instance, that you are more than your body while |
| C:P.27 | some form other than that of a man. Those who believe the story have | accepted that Jesus was God’s son before he was born, while he walked |
| C:P.37 | the only thing that will allow you to quit fearing your power. Jesus | accepted his power and so brought the power of heaven to earth. This |
| C:2.11 | indeed be magic, an illusion on top of an illusion. You have but | accepted illusion as the truth, and so seek other illusions to change |
| C:3.13 | up the idea that you are in control of what you learn, nor have you | accepted that you can learn in a way that you have not learned |
| C:6.4 | I was least | accepted as prophet and savior by those who were most like me, those |
| C:12.16 | of the Father a singular figure, somehow greater than the Son, and | accepted the Holy Spirit as something largely not within your |
| C:21.7 | in different ways you will not find peace. You have, in the past, | accepted these different interpretations as natural. You see that |
| C:21.8 | knowing the “right” thing to do but acting instead on what is the | accepted thing to do within his or her community. In such an instance |
| C:25.10 | state, then all action will be out of harmony. If, however, you have | accepted the basic tenets of this Course and believe you are here to |
| C:25.19 | love. Yet they are common feelings of unlearning, and should be | accepted as such. You will learn that while some things you have done |
| C:26.23 | This does not need to be understood, but only | accepted to the extent you can accept it. This is necessary because |
| C:31.16 | Are you certain that if you try something new, you will still be | accepted? It is the ego that deems honesty a game; the ego that you |
| T1:8.3 | to be realized. Even though many versions of the truth have been | accepted previously, there is only one truth. There was only one |
| T2:7.20 | between the recognition of needs and the meeting of needs. It is | accepted that giving and receiving occur in unison, thus further |
| T2:7.21 | and receiving as one becomes simply an aspect of your identity and | accepted as the nature of who you are in truth. |
| T3:2.3 | was desired as you have assumed. This is the assumption you have | accepted in much the same way you have accepted your free will as |
| T3:2.3 | is the assumption you have accepted in much the same way you have | accepted your free will as that which allows you to be separate from |
| T3:2.3 | to be separate from and independent of God. Once this assumption was | accepted, the duality of your existence became paramount, became the |
| T3:8.13 | always known that suffering does not have to be even while you have | accepted that it is? Let us now put an end to this acceptance through |
| T3:13.10 | thing a day that you will change to reflect the fact that you have | accepted this new idea. Choose an act that will cause you no fear to |
| T3:21.18 | Thus, certain things about your personal self must be | accepted as aspects of your form and cease to be accepted as aspects |
| T3:21.18 | self must be accepted as aspects of your form and cease to be | accepted as aspects of your identity. This will cause your existence |
| T4:4.8 | over-due. It is long over-due because you have rejected rather than | accepted your inheritance. |
| T4:4.9 | been a time on Earth in which the inheritance of God the Father was | accepted, save by me. This is why this time is spoken of as the time |
| D:1.23 | of a god who exists outside or apart from yourself. If you fully | accepted your true identity, you would no longer look outside of |
| D:3.20 | and life-supporting systems—as long as the patterns of the new are | accepted and lived with your full awareness. |
| D:4.3 | It is time now for this idea to be | accepted, for if it is not, you will remain in the prison you have |
| D:4.15 | of thought that arose from the separated self are those you have | accepted as the truth. Some of these systems of thought were part of |
| D:4.15 | pattern. Contrast is one such system. As a learning being, you | accepted that you learned through contrast, knowing that contrast was |
| D:6.24 | personal self, the self of learning, with the true Self. You have | accepted your true identity. How could the body now be the same as it |
| D:7.18 | of Christ-consciousness. By becoming one body, one Christ, you have | accepted existence as a non-particular being in a state outside of |
| D:7.18 | as a non-particular being in a state outside of time—you have | accepted existence as a new Self, the Self of elevated form. You just |
| D:11.10 | drawing an empty bucket. You need never thirst again when you have | accepted this. You need never seek again for answers when this has |
| D:11.10 | this. You need never seek again for answers when this has been | accepted. Because you will know and fully accept that the answers lie |
| D:14.8 | relationship. When this harmony and relationship isn’t realized or | accepted is when you believe you have need of planning rather than |
| D:14.15 | body and mind, form and time. It proceeds to this awareness being | accepted, adopted as an ability, and then to becoming your new |
| D:Day1.1 | acceptance that there is no real cause to request. Why must Jesus be | accepted? Why cannot the truth be accepted? Why cannot everyone hold |
| D:Day1.1 | to request. Why must Jesus be accepted? Why cannot the truth be | accepted? Why cannot everyone hold their distinct beliefs as long as |
| D:Day1.3 | but it will not convey to you what it will convey to those who have | accepted me. You will return to level ground with eyes unopened and |
| D:Day1.14 | men and women who walked the way of the world since my time learned, | accepted, and lived the teachings that have brought you to this point |
| D:Day1.14 | love is the answer are banished, rejected, and a new world of love | accepted in their place? |
| D:Day3.40 | You have | accepted now, because of whatever experiences of unity you have had, |
| D:Day3.53 | “thinking” mind, so too is it with abundance. Abundance can only be | accepted and received, just as great ideas and great talent can only |
| D:Day3.53 | and received, just as great ideas and great talent can only be | accepted and received. |
| D:Day3.54 | great talent, must first be seen and recognized, acknowledged and | accepted, before it can be brought into form, expressed, and shared. |
| D:Day4.50 | or think you are still depressed. When you hesitate you have not | accepted but dwell with the cause of your hesitation. When you accept |
| D:Day4.52 | faulty perceptions, only the steps toward acceptance until they are | accepted. |
| D:Day4.53 | to move you beyond false learning to the truth that only needs to be | accepted. If you can move forward without fear, you can move forward. |
| D:Day7.5 | you. While you always were supported, the idea of learning that you | accepted during the time of learning was not one of support but one |
| D:Day8.4 | whatever it is you don’t like. Then, and only then—when you have | accepted how you feel—can you respond truly. Only when you have |
| D:Day8.4 | accepted how you feel—can you respond truly. Only when you have | accepted how you feel do you quit labeling good or bad; only then can |
| D:Day8.5 | of the simple truth that you do not like your job, you have | accepted your Self and where you are now, rather than the external |
| D:Day8.21 | be aware of your natural ability to respond truly because you have | accepted your feelings in present time. This is a recognition that by |
| D:Day14.3 | Spacious self no longer ejects or forgets because all feelings are | accepted as those of the One Self. |
| D:Day14.4 | All feelings are | accepted as those of the many as well. It is by holding all feelings |
| D:Day14.4 | as the feelings of the many that the feelings of “others” are | accepted as one’s own and held within the spaciousness of the One |
| D:Day16.4 | physical manifestations until they are willfully remembered and | accepted back into the spacious Self. Rejected feelings are those for |
| D:Day18.4 | Only those who have fully | accepted who they are, are capable of being example lives. These |
| D:Day35.18 | between what you have made and what you can create when you have | accepted your power and begin to create in unity and relationship. |
| A.27 | attempting to reinforce what he or she already knows and has already | accepted. The “language” is returned to, as a helpful friend would be |
accepting (45) |
||
| C:P.11 | your acceptance of doing good works and being a good person, you are | accepting ministry to those in hell rather than choosing heaven. You |
| C:P.15 | your belief in the body. You thus have confused yourself further by | accepting that you are two selves—an ego self represented by the |
| C:3.23 | and how much love has been withheld from you. We begin by simply | accepting the proof we have been given of love’s strength. For this |
| C:6.21 | understand the difference between wishing for what can never be and | accepting what is. |
| C:19.18 | self, while capable of asking, is hardly capable of believing in or | accepting the response. It is this non-belief in a response that |
| T2:4.14 | you are now. However, to accept where you are is not the same as | accepting who you are. Accepting where you are, as if it is a static |
| T2:4.14 | to accept where you are is not the same as accepting who you are. | Accepting where you are, as if it is a static place at which you have |
| T2:4.14 | place at which you have arrived, is not the goal that has been set. | Accepting who you are includes acceptance of creation. The acceptance |
| T2:7.14 | This new attitude, then, includes | accepting that you have needs. That you are a being who exists in |
| T2:10.1 | how truths become dogma and dogma becomes tyranny. This happens by | accepting a static state. A static state is not a living state |
| T3:9.1 | be done by you in the here and now. To accept these ideas without | accepting their ability to be applied is to change your beliefs |
| T3:13.4 | learning in accordance with the new thought system of the truth; | accepting the truth and leaving illusion behind. The new thought |
| T3:22.4 | has always been within you, however, a creative tension between | accepting who you are and becoming who you want to be. This tension |
| T3:22.12 | of earlier as creative tension, the tension that exists between | accepting what is and desiring what will be. Linking the words |
| T4:4.9 | your awareness the ability to come into your time of fullness by | accepting the inheritance of your Father. You have the awareness and |
| D:1.15 | unity would freely give. The goal is no longer learning. The goal is | accepting the identity that has always been yours and that has newly |
| D:1.16 | Insanity is acting as if the truth is not the truth. Sanity is | accepting the truth as your reality and acting from that truth. Once |
| D:1.21 | separated self. You have achieved an incredible feat by allowing and | accepting the state of unity even though you could not learn how to |
| D:4.11 | is so. Either way, you may still believe in a divine design without | accepting that a divine design exists and that you are part of it. |
| D:Day1.9 | Not | accepting me would be like training to be an astronaut and, at the |
| D:Day2.11 | rather than adultery and divorce, would you not see the benefit of | accepting what had occurred and moving on? You might counter this by |
| D:Day3.4 | With your heart you grew less | accepting of these “outside” attempts at influence. You, who as both |
| D:Day3.9 | a more simple life and thus a life of limits of which you are more | accepting. But given time to consider such an idea, you are likely to |
| D:Day4.50 | anger. Just think. Anger was discussed rather casually alongside | accepting me, your Self, and abundance. But none of these things are |
| D:Day4.54 | and all labels of any type cause is delay. You only have to be | accepting. Accepting of all that you are. Fear is not a part of what |
| D:Day4.54 | labels of any type cause is delay. You only have to be accepting. | Accepting of all that you are. Fear is not a part of what you are, |
| D:Day7.12 | and live in a state of grace, meeting grace with grace by | accepting what is given for your regeneration. |
| D:Day8.5 | Does | accepting that you don’t like something cause a judgment to occur? Do |
| D:Day8.14 | enough in the subject of the gossip. To walk away from gossip, | accepting that you do not like it without accepting the feelings |
| D:Day8.14 | To walk away from gossip, accepting that you do not like it without | accepting the feelings associated with it, will make of it a mental |
| D:Day8.16 | This is the importance now of | accepting yourself in the present and of understanding certainty. |
| D:Day9.7 | quite true. You know that you censor your own thoughts and feelings, | accepting some and not others. You know you have repressed your |
| D:Day10.17 | Part of the difficulty you find in | accepting reliance on your Self is what you have “learned” within |
| D:Day14.1 | the chaos and the peace. Thus we heal now by calling on wholeness, | accepting the healed self’s ability to be chosen while not |
| D:Day14.4 | as sickness, violence, and so on, that acceptance occurs. It is in | accepting all feelings as the feelings of the many that the feelings |
| D:Day14.11 | All, all you are doing here is | accepting your relationship to the unexplainable. Acceptance is the |
| D:Day16.1 | Everything that can’t be seen but is, is consciousness. | Accepting everything that can’t be seen, including the unknown, is |
| D:Day21.9 | this dialogue and to realize that its wisdom is your own. Are you | accepting this? Are you beginning to ready yourself to hear this |
| D:Day35.11 | of divinity fresh in your minds and hearts. This is why you return | accepting of yourself rather than in a quest for self or with a |
| D:Day35.11 | self. You return knowing you are one in being with your Creator and | accepting your power to create. You return to create unity and |
| D:Day40.3 | attributelessness of love. This is why my being has been capable of | accepting your projections—because I am attributeless being. I am |
| D:Day40.11 | attributelessness of love. This is why my being has been capable of | accepting your projections—because I am attributeless being. I am |
| E.16 | an in-between unless you create it. You have taken the step of | accepting the relationship of the between, the relationship of |
| A.11 | What you will find yourself | accepting through this method is precisely what cannot be taught. |
| A.24 | in being who you truly are revealed. Being who you truly are, | accepting your true identity, is the goal of this Course and of this |
accepts (9) |
||
| C:I.7 | We are one mind. The route to oneness and union, to life in form that | accepts oneness and union, to a humanity restored to wholeness, is |
| C:18.1 | with a benevolent God and a benevolent universe. This interpretation | accepts that separation can occur. It cannot. Belief in the fall is |
| T1:7.2 | in its acceptance of a false notion, invites suffering. This belief | accepts learning through contrast, that evil is seen in relation to |
| T2:12.10 | A true gardener believes not that she is in control. A true gardener | accepts the grandeur that is the garden and finds it beautiful to |
| T3:9.1 | and within love’s laws you will create only love. It is an idea that | accepts that this can be done and can be done by you in the here and |
| D:1.26 | Learning | accepts that there are those separate from you who know things that |
| D:6.11 | may not rise. This is not a doomsday attitude, but an attitude that | accepts that scientific or natural law and the law of spirit are not |
| D:8.9 | the wisdom of the heart with these dialogues. As the mind opens and | accepts the new, the art of thought will become your new means of |
| A.13 | receptivity, what your mind finds difficult to accept, your heart | accepts with ease. Now you are ready to question what you must. Now |
access (102) |
||
| C:P.38 | of imparting knowledge that you already have and once again have | access to as you join with your own real Self. Once this is |
| C:22.12 | you might think of collectively as layers—and are allowed no other | access. These forces must then be directed. Often great effort is |
| T1:1.9 | you The Accomplished. As The Accomplished, you now are able to | access universal mind. |
| T1:2.4 | Thus we have sought to uncover your Source, to provide you | access to your heart, from which all responses flow. As your heart is |
| T2:10.3 | you and yet you are often forced to accept an inability to have | access to this information. It is forced from your awareness by |
| T2:10.5 | sought, so too do you need to become knowledgeable in order to | access all that is available to you. |
| T2:10.8 | call it forth lies the truth that you and all other beings know. The | access to what seems to lie beyond your ability lies in the Christ in |
| T3:15.12 | How then, do you | access and live within this new reality, this new beginning? Through |
| D:2.10 | to work is the illusion that will give way as you deny yourself | access to the old so that the new can come. |
| D:8.5 | To accept this is to accept that you have | access to a “given” Self, to something neither earned nor worked hard |
| D:12.13 | idea of entry, and the idea that what comes of unity does not need | access through your body’s eyes or ears or any of what you consider |
| D:12.13 | that this is not so strange and unusual as it may sound, that this | access and entryway already exists within you, and that you have |
| D:14.14 | state of unity. It is discovered by means of your awareness of your | access to the state of unity, as well as by what you discover there, |
| D:15.16 | that your thinking mind will no longer be necessary as your | access to unity, or Christ-consciousness, is maintained and |
| D:16.13 | This time of becoming is the time in between your awareness of and | access to Christ-consciousness or unity, and your sustainability of |
| D:Day3.40 | available to you. You may not have given great consideration to the | access through which that availability arose, but since for most of |
| D:Day3.40 | would be more true to think of this joining as creating a portal of | access, a new source of entry. But these points do not advance our |
| D:Day4.8 | was designed to be. Learning was given as a natural means of | access to all that was available to you, but not through effort any |
| D:Day4.12 | The second new temptation is | access. |
| D:Day4.13 | no more comforting than consoling words if you do not feel you have | access to this place. It is like being told that all of the treasure |
| D:Day4.14 | Access, then, is the key to the treasure. | |
| D:Day4.15 | We have spoken at some length about | access that seems to come through the mind. We have spoken of |
| D:Day4.24 | after the passing of the first of my disciples, was that they had | access to this treasure. They still knew that it existed, but since |
| D:Day4.24 | They still knew that it existed, but since they knew not how to | access it, they called it the Kingdom of Heaven and longed for access |
| D:Day4.24 | to access it, they called it the Kingdom of Heaven and longed for | access to it after death. |
| D:Day4.26 | Union is both the treasure and the key to the treasure. Union is both | access and the place to which you desire access. As all that exists |
| D:Day4.26 | the treasure. Union is both access and the place to which you desire | access. As all that exists in truth, union is means and end. |
| D:Day4.27 | in unity rather than in separation—is thus the first step to the | access that you seek. Without knowing this, without knowing the truth |
| D:Day4.27 | This was what learning was for. And learning is not the way to the | access that you seek. As all that exists in truth, the truth of who |
| D:Day4.28 | Within you is the | access that you seek, just as within you is the Kingdom of Heaven. |
| D:Day4.29 | The | access that you seek is not a tool that can be purchased through your |
| D:Day4.29 | through your right-actions or even your longing and desire. For this | access is not a tool but a function of who you are. This access is, |
| D:Day4.29 | For this access is not a tool but a function of who you are. This | access is, like breathing, something that is natural to you until you |
| D:Day4.31 | then hold your hands over your eyes. You “cover over” the portal of | access to unity with a film of illusion. You hide the gate in mist. |
| D:Day4.32 | Access simply exists within your natural state, much like breathing | |
| D:Day4.34 | is not meditation, the focus that is not a tool? This is a focus on | access itself. |
| D:Day4.35 | time on the mountain as a time of getting in touch with your own | access to God, your own access to heaven. You might think that if you |
| D:Day4.35 | as a time of getting in touch with your own access to God, your own | access to heaven. You might think that if you stretch your idea of |
| D:Day4.35 | beyond where it is comfortable going, that there you will find this | access, this portal to all that lies beyond time and space, to all |
| D:Day4.36 | that its fulfillment lies already accomplished within, in the | access that lies within. |
| D:Day4.37 | of taking you. It is a desire for true discovery, a desire to | access the previously unknown. |
| D:Day4.38 | be totally replaced by love. If you fear to go where the portal of | access will take you, you will not go. Thus your desire needs to be |
| D:Day4.40 | the towns and cities below? Or to turn and look up to the portal of | access to unity? Do you turn and look back at form and matter? Or do |
| D:Day4.43 | into the elevated Self of form? Do you want to know this place of | access and carry it within you, or do you only wish the opportunity |
| D:Day4.44 | all, accept it all—for you cannot have of this in parts. Once full | access has been revealed, what is yours is everything. But you will |
| D:Day4.48 | Your desire and your | access are one and the same. If you desire this transformation |
| D:Day4.49 | of until you have made your choice and have full realization of your | access to unity. You will be able, of course, to continue on without |
| D:Day4.53 | As we move into full | access and awareness of unity, love is all that is required. |
| D:Day5.1 | A point of | access will no longer be needed once full entry is attained, just as |
| D:Day5.1 | though it will not be permanently needed, however, this point of | access will remain crucial as long as you maintain rather than |
| D:Day5.1 | you maintain rather than sustain the state of unity. This point of | access will thus now be discussed, both as an initial entry point and |
| D:Day5.2 | For each of you this | access point will in truth be the same, but perhaps quite different |
| D:Day5.4 | is not a tool but a function of your natural Self, is a focus on | access. Thus we begin with what feels natural to you. We give access |
| D:Day5.4 | on access. Thus we begin with what feels natural to you. We give | access a focal point in the realm of form. |
| D:Day5.5 | This focal point must be of your own choosing. Your point of | access may be your head, or a place just above or to the right or |
| D:Day5.5 | what feels most natural to you as a focal point for your focus on | access. |
| D:Day5.6 | This is important to remember now as you begin to work with your | access to unity. |
| D:Day5.8 | Thus, | access too is the same. It exists. It is there for you. It is given. |
| D:Day5.9 | part of your body, it will be helpful to have identified this chosen | access point for unity even while remembering it is not of the body |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | |
| D:Day5.13 | and receiving as one within your own heart. You might think of | access in the same way—as enabling you to realize that you “have” |
| D:Day5.16 | A “healer” for instance, might, thus, feel her | access point as being the hands and express what is gained through |
| D:Day5.18 | that while you want to know the specifics of how this thing called | access to unity will work, you are also impatient with specifics. You |
| D:Day5.21 | this frame of mind, we can return more specifically to our focus on | access. Wherever your chosen point of access lies, imagine now the |
| D:Day5.21 | specifically to our focus on access. Wherever your chosen point of | access lies, imagine now the needle that was discussed as passing |
| D:Day5.21 | and imagine the point of intersection connecting with your chosen | access point. Imagine this now, not as a needle but as the wisdom you |
| D:Day5.22 | effort remains, and while it remains, you will not realize full | access to what you are given. We are speaking here of letting your |
| D:Day5.23 | spiritual guides. They have understood that what they have gained | access to cannot be taught. This has not meant that they were not |
| D:Day5.25 | Remember this as well as you focus on your | access to unity. Focus does not mean thinking. Focus does not mean |
| D:Day5.26 | a constant exchange. When you are fully aware of this is when full | access is attained. So we will continue our work now in releasing you |
| D:Day6.1 | becoming the true Self—the time in between your awareness of and | access to Christ-consciousness, or unity, and your sustainability of |
| D:Day6.4 | expression coming together. We have further spoken of your point of | access to unity as one of convergence, intersection, and |
| D:Day6.14 | nothing but our relationship, focus on nothing but your point of | access, have a chance to really begin to invite abundance without |
| D:Day6.21 | within the body and beyond the body. It is, in truth, the portal of | access we have spoken of, a connection with the state of union as |
| D:Day7.14 | Obviously your relationship or | access to union is of supreme importance, since all else will come of |
| D:Day7.14 | then that” situation, just because breathing sustains life? Your | access to union sustains real life, the life of the Self, and will |
| D:Day7.15 | Access to unity is a phrase that will only be used in this in-between | |
| D:Day7.15 | in unity and once this is fully realized you will no more need | access to unity than you need access to breathing. Unity will be your |
| D:Day7.15 | fully realized you will no more need access to unity than you need | access to breathing. Unity will be your natural state. |
| D:Day7.20 | to you your status in regard to maintaining or sustaining your | access to union will be that of the replacement of doubt with |
| D:Day7.20 | make it so. Thus your ability to maintain and then sustain your | access to union and thus your certainty, goes hand-in-hand with your |
| D:Day8.17 | in this way, come to true expression of the elevated Self of form. | Access and expression are both conditions of the present. |
| D:Day8.26 | and whatever peace you are feeling will not last. Whatever | access to unity you have experienced will not last because you will |
| D:Day9.33 | time, begins to grow and to build your confidence. Unity and your | access to unity will be your certainty. Trust in your own abilities— |
| D:Day10.6 | will lead to confidence in your Self. While you think it is your | access to unity that will be the more difficult to achieve and |
| D:Day10.12 | This is why it has been said that the certainty that comes from | access to unity may be less difficult for you to become aware of and |
| D:Day14.14 | sustaining the one voice within the many, the means of sharing your | access to unity, the manifestation, in form, of the healed and whole |
| D:Day15.11 | with the world. Although this power cannot be misused, to have | access to this power in one instance and not another as you move in |
| D:Day15.13 | only that you must appeal for guidance. The first step is to | access your own readiness. Are you able to be a clear pool? If not, |
| D:Day17.5 | of their connection to Christ-consciousness. While no one has more | access to Christ-consciousness than another, some exhibited more |
| D:Day21.4 | is oneness or union, a state you now realize that you share and have | access to. |
| D:Day22.5 | take into consideration. This we have spoken of previously as your | access to union—as a place or state of consciousness through which |
| D:Day29.5 | Your | access to union, so newly discovered and yet always existing within |
| D:Day29.5 | within you, has been a part of the process that has allowed you | access to two levels of experience. It is your access to two levels |
| D:Day29.5 | that has allowed you access to two levels of experience. It is your | access to two levels of experience—the experience of wholeness and |
| D:Day29.5 | and the experience of separation. While you may have seen it as | access to information or sensory experiences of another kind, it is, |
| D:Day29.5 | or sensory experiences of another kind, it is, in actuality, | access to a state of being. |
| D:Day29.6 | seen it as a new means of interaction, it has been, in actuality, | access to a new state of being. |
| D:Day32.18 | not the instructions that you have been given—such as those of | access to unity, and becoming a spacious Self, and the means that |
| D:Day33.3 | and known and interacted with. Relationship is thus the route or | access to being and being the route or access to relationship. One |
| D:Day33.3 | is thus the route or access to being and being the route or | access to relationship. One cannot exist without the other and thus |
access point (4) |
||
| D:Day5.2 | For each of you this | access point will in truth be the same, but perhaps quite different |
| D:Day5.9 | part of your body, it will be helpful to have identified this chosen | access point for unity even while remembering it is not of the body |
| D:Day5.16 | A “healer” for instance, might, thus, feel her | access point as being the hands and express what is gained through |
| D:Day5.21 | and imagine the point of intersection connecting with your chosen | access point. Imagine this now, not as a needle but as the wisdom you |
access to union (6) |
||
| D:Day7.14 | Obviously your relationship or | access to union is of supreme importance, since all else will come of |
| D:Day7.14 | then that” situation, just because breathing sustains life? Your | access to union sustains real life, the life of the Self, and will |
| D:Day7.20 | to you your status in regard to maintaining or sustaining your | access to union will be that of the replacement of doubt with |
| D:Day7.20 | make it so. Thus your ability to maintain and then sustain your | access to union and thus your certainty, goes hand-in-hand with your |
| D:Day22.5 | take into consideration. This we have spoken of previously as your | access to union—as a place or state of consciousness through which |
| D:Day29.5 | Your | access to union, so newly discovered and yet always existing within |
access to unity (17) |
||
| D:15.16 | that your thinking mind will no longer be necessary as your | access to unity, or Christ-consciousness, is maintained and |
| D:Day4.31 | then hold your hands over your eyes. You “cover over” the portal of | access to unity with a film of illusion. You hide the gate in mist. |
| D:Day4.40 | the towns and cities below? Or to turn and look up to the portal of | access to unity? Do you turn and look back at form and matter? Or do |
| D:Day4.49 | of until you have made your choice and have full realization of your | access to unity. You will be able, of course, to continue on without |
| D:Day5.6 | This is important to remember now as you begin to work with your | access to unity. |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | |
| D:Day5.18 | that while you want to know the specifics of how this thing called | access to unity will work, you are also impatient with specifics. You |
| D:Day5.25 | Remember this as well as you focus on your | access to unity. Focus does not mean thinking. Focus does not mean |
| D:Day6.4 | expression coming together. We have further spoken of your point of | access to unity as one of convergence, intersection, and |
| D:Day7.15 | Access to unity is a phrase that will only be used in this in-between | |
| D:Day7.15 | in unity and once this is fully realized you will no more need | access to unity than you need access to breathing. Unity will be your |
| D:Day8.26 | and whatever peace you are feeling will not last. Whatever | access to unity you have experienced will not last because you will |
| D:Day9.33 | time, begins to grow and to build your confidence. Unity and your | access to unity will be your certainty. Trust in your own abilities— |
| D:Day10.6 | will lead to confidence in your Self. While you think it is your | access to unity that will be the more difficult to achieve and |
| D:Day10.12 | This is why it has been said that the certainty that comes from | access to unity may be less difficult for you to become aware of and |
| D:Day14.14 | sustaining the one voice within the many, the means of sharing your | access to unity, the manifestation, in form, of the healed and whole |
| D:Day32.18 | not the instructions that you have been given—such as those of | access to unity, and becoming a spacious Self, and the means that |
accessed (3) |
||
| T1:1.7 | to union. Your return to union is your return to love and it is | accessed at the center or heart of your Self. Your mind was in need |
| D:1.21 | this learning could occur, a state that could not be taught but only | accessed through your longing and desire. |
| D:Day37.22 | a link, a cooperative relationship. This cooperative relationship, | accessed through willingness, could also be called the “being” that |
accessible (1) |
||
| T1:6.4 | the intercession of prayer as if God were separate from you and | accessible only through a specific means of communication. You can |
accessing (1) |
||
| D:Day3.40 | mind. As you advance, and as you become more open to other means of | accessing the wisdom you once sought through learning, or through the |
accident (8) |
||
| C:9.30 | be, but never would the user seek to exchange roles with it. When an | accident happens, an automobile cannot be seen to be at fault for |
| C:9.30 | you have attempted to do and it is like placing the blame for a car | accident on the automobile. You have attempted to change places with |
| C:9.45 | as destructive forces. Like the automobile you would blame for an | accident, user and usee have become confused. All such confusion |
| C:10.17 | involved before the fact. Nothing happens to the Son of God by | accident. This observation will help to put the responsibility of |
| C:31.7 | So too is it with mind. Mind is your being. It is no | accident that it has become synonymous to many of you with brain, an |
| T1:4.11 | the words response, responsible, and responsibility here. This is no | accident. Your call is to respond and you have seen this call |
| D:Day10.7 | and then learned that had you done what you planned to do, an | accident or some other event you would not have welcomed might have |
| D:Day10.35 | of these issues and partially because of your readiness. It is no | accident that these two aspects of urgency are converging. When your |
accidents (6) |
||
| C:22.13 | the happenings of your daily routine, chance encounters, illness, or | accidents, while in the “beyond meaning” category exists the |
| T2:7.2 | day or your life in ways you would not choose. Others represent the | accidents waiting to happen, love that is not returned, the |
| T3:3.5 | of behaviors ranging from smoking to too little exercise. Your | accidents caused lawsuits where blame could be rightly placed. Your |
| T3:20.10 | People who live what you call healthy lives succumb to illnesses and | accidents just as do those who live what you call unhealthy lives. |
| D:Day16.5 | form in the actions of others, in instances where acts of nature or | accidents seem to thwart plans, or in “situations” or crises of all |
| D:Day28.14 | by the relationships of life, by loss or death of loved ones, by | accidents, or illness, or “natural” disasters, by the unexplainable |
acclaim (6) |
||
| D:8.2 | hard” to be the best. Others who have achieved the highest possible | acclaim for their talents find this acclaim unfulfilling once it is |
| D:8.2 | achieved the highest possible acclaim for their talents find this | acclaim unfulfilling once it is achieved. |
| D:Day19.11 | This is not to say that those called to the way of Jesus will find | acclaim and those called to the way of Mary will find obscurity. Many |
| D:Day19.11 | of facilitating that way of being. Many of the way of Mary will find | acclaim, yet neither acclaim nor obscurity will matter to those |
| D:Day19.11 | way of being. Many of the way of Mary will find acclaim, yet neither | acclaim nor obscurity will matter to those following these ways. |
| D:Day19.11 | Eventually all will follow the way of Mary and such ideas as | acclaim and obscurity will be no more. But at this time of |
acclimated (1) |
||
| D:4.7 | the mind with fear. And yet those who are imprisoned often become so | acclimated to prison life, that life on the “outside” is no longer |
accompanied (4) |
||
| C:23.28 | raises it to a level similar to that of atonement. It is an undoing | accompanied by a new means of doing. In the process of unlearning, |
| D:15.22 | as taking place there, with the guide and the team of climbers who | accompanied you on your ascent. And at this highest point of the |
| D:17.10 | You are no longer hopeful for what will come. Hope is desire | accompanied by expectation. To expect is to await, and you are no |
| D:Day28.7 | All of these stages may be associated or | accompanied by religious or spiritual experiences that seem to help |
accompany (6) |
||
| C:3.20 | Must pain | accompany love and loss? Is this the price you pay, you ask, for |
| C:23.2 | fears about the loss of your individuality that you believe will | accompany the loss of your separated self. For, as each of you has |
| C:25.19 | you have held, patterns and habits that have occupied you, will not | accompany you into your life of love. These you will leave behind. |
| D:Day3.31 | What succor will your inheritance provide if thoughts like these | accompany your inheritance? Were this a monetary inheritance, would |
| D:Day10.12 | of and accept than the confidence in the self of form that must | accompany it. In developing the confidence of the self of form, we |
| D:Day23.2 | carry what you have been given. What you have been given is meant to | accompany you, propel you, and be supported by you. You are not |
accomplish (30) |
||
| C:P.14 | no need to be burdened or to grow tired and weary. You who want to | accomplish much good in the world realize that only you can be |
| C:P.17 | sense? To choose to try again what others have tried and failed to | accomplish? Or to choose to leave behind the old and choose a new |
| C:P.22 | Another failure to | accomplish lies at the other end of the spectrum, with a |
| C:9.24 | The only replacement that can occur that will | accomplish what you seek is the replacement of illusion with the |
| C:9.38 | remember that wholeness is achieved through union, but not how to | accomplish it. You have forgotten that only you can be accomplished. |
| C:14.19 | since you know not that this can be done or how to do it, you try to | accomplish the “next best thing” and keep it close to you, a twin |
| C:18.7 | changes and a thing is seen as what it is, then it cannot fail to | accomplish what it was created to accomplish. |
| C:18.7 | what it is, then it cannot fail to accomplish what it was created to | accomplish. |
| C:24.4 | love touch your heart. No lessons that do not touch your heart will | accomplish anything. The purpose of the final lessons are both |
| C:25.1 | To devote oneself to an objective is a vow to | accomplish. To be devoted is to be prayerful. As we said in the |
| C:27.11 | goals, as stated before, these are goals that you cannot | accomplish “on your own” or with the concept you now hold of |
| C:28.12 | disappointed. Again, as in the beginning, you seek a task to | accomplish, forgetting that only you can be accomplished. |
| C:29.4 | be of service to you rather than trying to use the universe to | accomplish your goals. These adjustments in your attitude toward |
| T2:6.5 | those treasures to become abilities. Thus all that you might wish to | accomplish stands separate from you and beyond you in time. That your |
| T2:6.5 | and beyond you in time. That your mind projects what you desire to | accomplish onto an unknown future time is what would seem to keep you |
| T3:15.18 | of illusion with the truth is what the new thought system will | accomplish. Obviously, this replacement must be total. The means for |
| T4:2.10 | new time. Full awareness of the new is what this Treatise seeks to | accomplish and so it is necessary to belabor these false ideas that |
| D:3.5 | unity of Christ-consciousness. Sustaining Christ-consciousness will | accomplish the same thing in your world. |
| D:4.28 | of divine design. You need not turn to old patterns or systems to | accomplish your release. You can only turn to what is, to what is |
| D:11.7 | of your thoughts and turn to ideas of what you still need to do to | accomplish your calling, to make your contribution. Such is the way |
| D:Day3.22 | path think money is among the greatest limits to what you can | accomplish, to how you can live the life you would choose to live. |
| D:Day6.19 | of which we speak. There are no hallowed halls of learning that will | accomplish this. There is no mountain top in any location on Earth |
| D:Day6.19 | this. There is no mountain top in any location on Earth that can | accomplish this. It is only the relationship we are developing in |
| D:Day6.25 | well as companions, as fellow workers or work-mates with a task to | accomplish, as well as conversationalists, is not an erroneous way to |
| D:Day6.27 | As your belief grows in our ability to | accomplish together our given task, you are almost surely feeling |
| D:Day9.32 | would be for without this type of freedom to strive, to achieve, to | accomplish, to work toward and realize goals. This is the second myth |
| D:Day19.1 | to those who are able to live as who they are in the world and | accomplish certain functions within the world. You perhaps feel |
| D:Day29.4 | rift between mind and heart. You have accomplished that and you can | accomplish this—in your reality. As you realize by now, all this |
| A.12 | this as one more self-improvement exercise, or one more objective to | accomplish. Only in this way do you come to realize you are already |
accomplished (110) |
||
| C:P.10 | and sisters is what the world is for. To stop before this is | accomplished when it is in reach is every bit as insane as belief in |
| C:P.14 | to accomplish much good in the world realize that only you can be | accomplished. You are here to awaken from your slumber. You are here |
| C:P.17 | behind the old and choose a new way, a way in which you become the | accomplished, and in your accomplishment bring the new into being? |
| C:P.38 | have access to as you join with your own real Self. Once this is | accomplished, you are accomplished. Because you are complete. But if |
| C:P.38 | you join with your own real Self. Once this is accomplished, you are | accomplished. Because you are complete. But if your joining with |
| C:3.2 | cannot be learned. All that you desire and cannot learn is already | accomplished. It is accomplished in you. It is you. Imagine the ocean |
| C:3.2 | All that you desire and cannot learn is already accomplished. It is | accomplished in you. It is you. Imagine the ocean or the cheetah, the |
| C:9.21 | that are opposite to what you would not want to have, you have | accomplished much. But a warm fire will only provide warmth as long |
| C:9.38 | not how to accomplish it. You have forgotten that only you can be | accomplished. You believe that by putting various parts together a |
| C:13.12 | here, and no grievances of any kind. For here forgiveness is already | accomplished—and when memory of forgiveness returns to you, can |
| C:19.19 | begun—and once begun is unstoppable and thus already inevitably | accomplished. |
| C:24.4 | and moving through unlearning to new learning. These lessons must be | accomplished in life and require an engagement with life. This |
| C:27.11 | interactive part of the relationship that is life. You are already | accomplished as who you are. All is accomplished in unity. In |
| C:27.11 | that is life. You are already accomplished as who you are. All is | accomplished in unity. In separation you merely strive for all that |
| C:28.12 | you seek a task to accomplish, forgetting that only you can be | accomplished. |
| C:29.6 | that is meant by what I have often repeated here: Only you can be | accomplished. Your service is but dedication to this goal. |
| C:29.7 | My return to unity | accomplished this goal for all, for all are one in me and one in |
| C:29.9 | is the time of your approach to unity. The atonement that is | accomplished here is the means of opening the gate to your approach. |
| C:31.21 | The same is true of your potentials, which brought to love are | accomplished and simply become the truth that has always existed |
| T1:1.9 | order for true learning to take place. This is what A Course of Love | accomplished. This learning was accomplished in you, making you The |
| T1:1.9 | place. This is what A Course of Love accomplished. This learning was | accomplished in you, making you The Accomplished. As The |
| T1:1.9 | accomplished. This learning was accomplished in you, making you The | Accomplished. As The Accomplished, you now are able to access |
| T1:1.9 | was accomplished in you, making you The Accomplished. As The | Accomplished, you now are able to access universal mind. |
| T1:2.5 | Appealing to your heart was the means or cause of this freedom being | accomplished in you. What was spoken of within A Course of Love as |
| T1:2.7 | subjects of a specific nature. Through this focus you believed you | accomplished much. You congratulated yourself on having the |
| T1:6.9 | What happens when this oneness is | accomplished is that divine memories arise to replace perception. |
| T1:7.1 | the world is seen as a world in which who you are can never be | accomplished. You have perceived this inability to be who you are in |
| T1:7.1 | that you would strive to be, and the feeling of not being able to be | accomplished or complete will still be with you. Recall the many |
| T1:8.2 | life, thus life is God’s Will. But with my resurrection, which was | accomplished for all, the meaning of life, the reality of life, |
| T1:8.6 | the cause and effect of the union of the human and divine. This is | accomplished. This is in effect the way in which the man Jesus became |
| T1:8.8 | The heart and mind joined in union | accomplished the reunion of the separated self with God. The |
| T2:1.14 | that needs to occur. It is an elementary step and one easily | accomplished with but a bit of willingness. This change in thinking |
| T2:3.2 | in the realm of unity where your being resides, this is already | accomplished. Your link between the realm of unity and the realm of |
| T2:3.2 | of physicality is your heart. Your heart tells you of the already | accomplished and bids you to express it with your physicality, thus |
| T2:3.5 | in expression. Without expression, the return to unity that has been | accomplished will not be realized. |
| T2:3.7 | that the seeds of much of creation lie dormant within you, already | accomplished but awaiting expression in this realm of physicality. |
| T2:4.15 | nor that you are in need of accomplishment rather than the already | accomplished. What this means is that you are still in need of |
| T2:4.17 | it not as such. It is not a process of waiting until one thing is | accomplished for another to begin. What is happening now is happening |
| T2:5.3 | be considered the highest form of call, the call from the already | accomplished to the already accomplished. Such a call signals an end |
| T2:5.3 | form of call, the call from the already accomplished to the already | accomplished. Such a call signals an end to learning from the lessons |
| T2:6.4 | Only you can be | accomplished and your accomplishment is already complete. |
| T2:6.5 | What does this mean in regards to time? You might think of being | accomplished as all of your work being done. If there is no work to |
| T2:6.5 | it is of which I speak. You believe that your treasures only become | accomplished abilities within time. You believe that your treasures |
| T2:6.5 | say that it is what would “seem to” purposefully. If you are already | accomplished, this trick of your mind has not worked. And yet, if you |
| T2:6.8 | your belief that change and growth are indicative of all that can be | accomplished rather than of what is already accomplished that needs |
| T2:6.8 | of all that can be accomplished rather than of what is already | accomplished that needs adjustment now. As a tree exists fully |
| T2:6.8 | accomplished that needs adjustment now. As a tree exists fully | accomplished within its seed and yet grows and changes, you exist |
| T2:6.8 | within its seed and yet grows and changes, you exist fully | accomplished within the seed that is the Christ in you even while you |
| T2:6.8 | but expressions of what already exist within the seed of the already | accomplished. |
| T2:6.9 | The recognition that you are already | accomplished is a condition of your recognition of the state of |
| T2:6.9 | pattern of ordinary time. Although this state exists as the already | accomplished, it is up to you to create it for yourself. You must |
| T2:6.9 | for yourself only because you believe you replaced what was already | accomplished with what you made. This is what is happening as you |
| T2:6.10 | is your Self as you were created and remain. The Christ is the | accomplished Self. |
| T2:7.21 | to still take time, this belief builds on the belief of the already | accomplished through experience. As you experience giving and |
| T2:8.6 | that is not available here. Here is the realm of the already | accomplished. This is home. Your expression of who you are may lead |
| T2:9.8 | All that you are capable of having you already have as the already | accomplished. All that you would give will take nothing away from you. |
| T2:12.2 | for miracles has been achieved through the learning you have | accomplished. Miracles cannot be used, and so your learning needed to |
| T2:12.8 | to those whom you meet in relationship, you call but to the already | accomplished. |
| T2:12.11 | a source of struggle. The ego would hang on to what is already | accomplished within you, never to let it express, through |
| T3:1.12 | before you and am here to help you fulfill. I can do this because I | accomplished this, both in life and in all time and time beyond time, |
| T3:1.12 | and in all time and time beyond time, making you, along with me, the | accomplished. As has already been said, the accomplished Self is the |
| T3:1.12 | you, along with me, the accomplished. As has already been said, the | accomplished Self is the Christ. Your remembrance of the Christ-Self |
| T3:4.8 | you fully realize this or not matters not. This A Course of Love has | accomplished. Now the choice is before you to do one of two things: |
| T3:12.5 | of the truth of your identity. The goal of this Course has been | accomplished. However, while your consciousness remains time-bound, |
| T3:13.4 | many of these lessons and need not repeat unlearning that has been | accomplished. The new learning that lies ahead of you now is simply |
| T3:15.10 | The holy relationship has been | accomplished by the joining of the mind and heart in unity. The holy |
| T3:15.13 | longer concerned with coursework as the work of this Course has been | accomplished in you. These Treatises are simply concerned with |
| T3:15.15 | You are | accomplished. Giving and receiving are one in truth. There is no loss |
| T3:16.7 | You are already | accomplished. |
| T3:16.8 | By saying that you are not only | accomplished, but The Accomplished, it is being said that you are |
| T3:16.8 | By saying that you are not only accomplished, but The | Accomplished, it is being said that you are already what you have |
| T3:16.8 | in order to live by the truth, you must live in the world as The | Accomplished and cease struggling to be other than who you are in |
| T3:16.8 | is not resistance at all but the idea that you are already | accomplished. Keeping this idea in the forefront of your mind and |
| T3:20.14 | within the Peace of God that your wholeheartedness and our unity is | accomplished. |
| T4:2.7 | does not mean that it does not exist within them. You are no more | accomplished than anyone has been or is or will be. The truth of who |
| T4:2.7 | anyone has been or is or will be. The truth of who you are is as | accomplished as the truth of all of your brothers and sisters from |
| T4:2.8 | of any human from any time with true vision, you would see the | accomplished Self there. There can be no judgment carried forward |
| T4:2.11 | those who did not desire to fly in a plane when this feat was first | accomplished have since flown in planes. |
| T4:10.1 | that you will become comfortable and more in your new role as the | accomplished. |
| T4:10.9 | The learning you have | accomplished in regards to your Self could not help but have an |
| T4:10.9 | Self. Means and end are one, cause and effect the same. Thus this | accomplished learning produced unity and relationship through unity |
| T4:10.11 | you are and how to express who you are. No longer learning, or being | accomplished, is synonymous with knowing who you are and the ability |
| D:1.5 | you cannot fail. You cannot fail to be prepared, for you are already | accomplished. What will it now take for your mind to accept this |
| D:1.17 | be used as continuing lessons until you feel that learning is fully | accomplished. They can serve as reminders as you continue to become |
| D:1.21 | that has been different from all learning you but thought you | accomplished as a separated self. You have achieved an incredible |
| D:3.5 | return the world to its Self. The mending of the rift of duality was | accomplished in you when you joined mind and heart and returned to |
| D:6.27 | know the changes that only occur in “time” although they are already | accomplished in unity. This is why we have spoken of miracles and of |
| D:8.11 | self and into the circle of unity where all you desire is already | accomplished in the fullness and wholeness of the undivided Self. |
| D:9.13 | form; it is that through which what already exists, what is already | accomplished, comes or passes through by means of the expression of |
| D:10.3 | learning limits them. It is your joyous acceptance of the already | accomplished state of these givens that allows expression of what is |
| D:11.7 | way to achieve this state is through acceptance that it is already | accomplished. And yet, as soon as your thoughts begin to accept this, |
| D:11.11 | To believe that you are already | accomplished and not live from this belief is insane for reasons |
| D:16.12 | complete, or possibly even feel as if learning has not quite been | accomplished in you. This is precisely why we now discuss this state |
| D:Day1.23 | There is no story to project what comes next—no | accomplished story. There is only scripture unfulfilled, the promise |
| D:Day1.24 | me because I am the part of you that can guide you beyond what I | accomplished to the accomplishment of creation, and beyond creation |
| D:Day4.36 | limits, all the while realizing that its fulfillment lies already | accomplished within, in the access that lies within. |
| D:Day6.26 | your brothers and sisters. If you felt our goal was unlikely to be | accomplished, or that it would elevate only a few and leave all |
| D:Day9.23 | You are the “same” or “as” | accomplished as every enlightened one who has ever existed. Without |
| D:Day14.1 | possible. Everything that is, is with us, which is why we are the | accomplished as well as the void, the healed as well as the sick, the |
| D:Day18.6 | of mind and heart provided reunion of the human and divine and thus | accomplished the resurrection of the eternal in form. Your virgin |
| D:Day18.9 | separation never actually occurred and that you have always been the | accomplished. If this had not been true, the cause of life would not |
| D:Day27.13 | That you are who you are and that you have always been the | accomplished is a constant and an aspect of wholeness. The |
| D:Day29.4 | complicated than ending the rift between mind and heart. You have | accomplished that and you can accomplish this—in your reality. As |
| D:Day35.9 | Ideas are neither learned nor | accomplished. They simply are. They thus take no time to learn and |
| D:Day39.41 | time of being in union and relationship. The Christ in you is the | accomplished. The Christ in you is that which, upon this final |
| E.18 | is the final quest in the quest for being because the quest has been | accomplished, fulfilled, completed. |
| A.12 | accomplish. Only in this way do you come to realize you are already | accomplished. |
| A.49 | It is what will usher in the new and change the world. It cannot be | accomplished without you—without your ability to stand in unity and |
| A.49 | you—without your ability to stand in unity and relationship as The | Accomplished. |
| A.50 | Beloved brothers and sisters, You are The | Accomplished. |
accomplished self (3) |
||
| T2:6.10 | is your Self as you were created and remain. The Christ is the | accomplished Self. |
| T3:1.12 | you, along with me, the accomplished. As has already been said, the | accomplished Self is the Christ. Your remembrance of the Christ-Self |
| T4:2.8 | of any human from any time with true vision, you would see the | accomplished Self there. There can be no judgment carried forward |
accomplishing (2) |
||
| T2:6.5 | for you to do, for what do you need time? Have you ever conceived of | accomplishing anything without taking into account the time that it |
| D:Day29.3 | source of your power. Now this power is available to assist you in | accomplishing the final joining, the joining that will end duality |
accomplishment (65) |
||
| C:P.17 | a new way, a way in which you become the accomplished, and in your | accomplishment bring the new into being? |
| C:P.38 | Because you are complete. But if your joining with Christ is the | accomplishment and completion of all lessons, who is he who provides |
| C:1.9 | to find your way on your own so that you can take pride in your | accomplishment, as if by following another’s map the sense of |
| C:1.9 | your accomplishment, as if by following another’s map the sense of | accomplishment in your arrival would be diminished. This wanting to |
| C:5.24 | You continue living life as a test, driving yourself to follow one | accomplishment with another, sure that the next one or the next will |
| C:6.17 | they would achieve. The challenge now is in creation rather than | accomplishment. With peace, accomplishment is achieved in the only |
| C:6.17 | challenge now is in creation rather than accomplishment. With peace, | accomplishment is achieved in the only place where it makes any sense |
| C:6.17 | in the only place where it makes any sense to desire it. With your | accomplishment comes the freedom and the challenge of creation. |
| C:24.4 | The time of tenderness is thus the final learning ground before | accomplishment is complete. The learning that occurs during the time |
| C:26.2 | Many of you question the line between fate and | accomplishment. Are some chosen for greatness? Others for mediocrity? |
| C:29.6 | for Himself, and for all His children. The return to unity was my | accomplishment, and all that is meant by what I have often repeated |
| C:29.7 | with anything other than this goal. Your realization of this goal’s | accomplishment is your realization of your divinity, a state |
| C:29.8 | a return to unity. From within the center, the core of unity, your | accomplishment goes out to the world, as mine once did. |
| C:32.6 | embrace? This is the miracle to end all need of miracles, the only | accomplishment of the only Son of God. For what your heart has shared |
| T1:3.20 | power, surely it is a power that is of God and needs not you for its | accomplishment. Better not to mess with such things. Even the thought |
| T1:6.9 | arise to replace perception. This is miracle-mindedness. The | accomplishment of this state of being is the reason for which you are |
| T1:8.8 | the separated self with God. The resurrection was evidence of this | accomplishment. It laid aside death’s claim and with it the claim of |
| T2:1.4 | you are now is what this Course has led you to and evidence of your | accomplishment. You may view this as license to stay as you are and |
| T2:3.7 | Learning and | accomplishment are not linear as you have perceived them to be. If we |
| T2:4.15 | This does not mean you have not changed nor that you are in need of | accomplishment rather than the already accomplished. What this means |
| T2:6.4 | Only you can be accomplished and your | accomplishment is already complete. |
| T2:6.5 | onto an unknown future time is what would seem to keep you from | accomplishment. I say that it is what would “seem to” purposefully. |
| T2:6.5 | trick of your mind has worked, you act as if you are being kept from | accomplishment by time, and this “seems” quite real to you. This |
| T2:6.6 | Accomplishment is not an end point but a given. It is not an outcome | |
| T2:7.20 | recognition of the state of unity. As with the recognition of your | accomplishment, the acceptance of the belief that giving and |
| T3:15.6 | own criteria for success or failure and their own timing for the | accomplishment of the same. Some would see six months of change as |
| T3:22.15 | of distrust. It was a tension that existed between desire and | accomplishment, the tension that told you that you might be able to |
| T4:1.1 | It will not be about tools or tell you that some have the tools for | accomplishment and that others do not. It will continue the view from |
| T4:5.2 | whole of the choir and the orchestra. So that you can realize your | accomplishment in union and relationship. So that you can join your |
| T4:5.2 | accomplishment in union and relationship. So that you can join your | accomplishment with that of all others and become the body of Christ. |
| T4:10.1 | you beyond the time of being a student to the realization of your | accomplishment. You were once comfortable being your own teacher. You |
| T4:10.10 | The first | accomplishment of your learning about your Self was the return of |
| T4:10.11 | love in form. No longer learning is the revelation that the time of | accomplishment is upon you and the expression of the Self of love in |
| T4:12.24 | (which is individual), for individual gain, or for individual | accomplishment. |
| D:5.16 | next?” If there is nothing to learn, if coursework is behind you and | accomplishment is complete, what then are you to do? You are to |
| D:10.3 | how you express them in the world, is your unique and individual | accomplishment. Such it is. But when you also think that it is your |
| D:10.4 | of this in any other way will leave you with no individual, personal | accomplishment, nothing to be proud of, nothing to call your own. You |
| D:10.4 | own. You thus must begin to realize that the bringing forth of the | accomplishment that already exists in unity is your new work, the |
| D:10.4 | Self of union, the work that can fill you with the true joy of true | accomplishment, because it is your real work—work with what is. |
| D:10.5 | In this way, sharing in relationship becomes the goal and the | accomplishment of the elevated Self of form, the means through which |
| D:14.1 | Discovery is more, of course, than the acceptance of your | accomplishment and these beginning steps into the real state of |
| D:16.2 | once begun, the story of creation moves inevitably to join with the | accomplishment and wholeness that already exist in unity. Creation |
| D:17.5 | arrived comes the “presence” of Self so long awaited, the joy of | accomplishment, the taste of victory. |
| D:17.7 | and you marvel that this takes nothing from your feeling of | accomplishment. You want to share it with the whole world. From the |
| D:17.12 | return you to your Self. This is the moment of realization of that | accomplishment. But your desire has not left you. Your desire is |
| D:Day1.24 | the part of you that can guide you beyond what I accomplished to the | accomplishment of creation, and beyond creation to the story not yet |
| D:Day4.57 | These things become not achievements, but the acknowledgments of the | accomplishment that has always existed within you and all of your |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | accomplishment, something one may have and another may not. While |
| D:Day5.15 | seeking the same goal, the realization, or “making real” of your | accomplishment, and its expression, will not look the same way twice. |
| D:Day5.17 | and expressing fully who you are. This is the miracle, the goal, the | accomplishment that is achieved through the reign of love, the |
| D:Day5.22 | could only work hard to attain, and thereby claim as your individual | accomplishment. Obviously, union is not about this. While the ego is |
| D:Day6.19 | will bring to your full realization and manifestation without the | accomplishment that already exists. |
| D:Day6.23 | person is taught and shown the skills and activities needed for the | accomplishment of the tasks he or she is to perform. But often it is |
| D:Day6.27 | to others, particularly those who, along with us, work toward its | accomplishment. In doing so you are not creating new special |
| D:Day9.17 | to be something else? Just as “finding” brought “seeking” to an end, | accomplishment brings striving to an end. |
| D:Day9.23 | Without realizing this, however, your unique expression of your | accomplishment will not be realized. |
| D:Day19.1 | other words, you know not what to do. You perhaps see no “specific” | accomplishment in your future, but see instead a way of living as the |
| D:Day19.1 | in your future, but see instead a way of living as the ultimate | accomplishment. You see living as who you are in the world as the |
| D:Day19.1 | accomplishment. You see living as who you are in the world as the | accomplishment that is needed from you and yet at times you compare |
| D:Day19.5 | The ultimate | accomplishment is living as who you are within the world. But in what |
| D:Day24.5 | released. There is, in other words, a necessity for each step in the | accomplishment of wholeness, even while wholeness has always existed |
| D:Day29.4 | this—in your reality. As you realize by now, all this talk of | accomplishment is merely about bringing forward what already exists |
| D:Day35.7 | idea of sameness come to replace an idea of specialness, an idea of | accomplishment and union here and now come to replace all ideas of |
| D:Day35.9 | simply are. They thus take no time to learn and require no steps to | accomplishment. They can be lived immediately. No intermediary is |
| D:Day36.19 | of the truth of who you are and who you can be is essential to the | accomplishment of our mission—to the creation of a new heaven and a |
accomplishments (2) |
||
| C:4.17 | you expect that a certain amount of prestige will follow certain | accomplishments; you accept that some tasks have to be done for |
| C:23.23 | is no quick route to this purging, as it is the most individual of | accomplishments. As you learned your beliefs, you must unlearn your |
accord (10) |
||
| C:20.34 | what to do only because of fear, only because you have been out of | accord with the one heartbeat. The world, the universe, is your |
| C:20.37 | identity, and it is about knowing that as you do so you are in | accord and enjoying the full cooperation of the entire universe. |
| T1:4.17 | of meaning if it is helpful to you, saves you time, or seems in | accord with your own views. Others of you feel it necessary to |
| T3:3.2 | with the ego’s desires or in opposition to them. Whether they be in | accord or in opposition, their source has still been the ego. These |
| T3:11.8 | be restated as you are love, you live in peace, you live by or in | accord with the truth. |
| D:16.11 | receiving are one in truth. All of the principles of creation are in | accord with this truth, and thus these truths occur in unison or in |
| D:17.7 | this desire too has caused your arms to raise as if of their own | accord. You feel the power of giving and receiving as one, for this |
| D:Day3.49 | You take this step without realizing that you are still acting in | accord with ideas of it being an “if this, then that” world. You try |
| D:Day16.7 | reflect who you are, and that by acting on them, you will act in | accord with who you are and thus in accord with the universe. The |
| D:Day16.7 | acting on them, you will act in accord with who you are and thus in | accord with the universe. The reintegration is the process through |
accordance (4) |
||
| C:10.1 | While the body seems to tell you what you feel and bid you act in | accordance with its feelings, how can this be so? The body by itself |
| C:30.6 | life is forever. The known Self realizes this and begins to act in | accordance with this knowing. |
| T3:3.2 | the ego faithfully. All of your traits have been chosen either in | accordance with the ego’s desires or in opposition to them. Whether |
| T3:13.4 | The new learning that lies ahead of you now is simply learning in | accordance with the new thought system of the truth; accepting the |
according (8) |
||
| C:I.2 | and not in those of old. The mind will then tell you how to feel | according to its rules and will resist all ways of feeling, all ways |
| C:14.23 | giving you something to look forward to, a reward for a life lived | according to your own rules, a reward to be gained by some and not by |
| C:22.17 | from everything else within your world. Everything has meaning only | according to what it means to you and not as what it is. |
| T3:11.9 | how to live within it is best addressed by concentrating on living | according to the truth. |
| T3:13.4 | as cause is all that is important now as you will create the new | according to what you believe to be the truth and translate into |
| D:4.14 | and by seeing the unity and cooperation of all, understand and live | according to the system of thought of giving and receiving being one. |
| D:6.15 | certainty based on the fear that caused you to order the world | according to a set of facts and rules. |
| D:13.11 | the authority and truth you know it represents, you will, by living | according to what you know to be the truth, form the very |
account (7) |
||
| T2:5.5 | or behaviors. You may also be called upon to call others to | account for their attitudes or behaviors. |
| T2:6.5 | you ever conceived of accomplishing anything without taking into | account the time that it will take? Relate this question to our |
| D:6.10 | What these laws of science do not take into | account are the laws of God. Although science is beginning to see |
| D:13.4 | look at your Bible for many stories such as these, and you will read | account after account of people who did not know how to live with |
| D:13.4 | for many stories such as these, and you will read account after | account of people who did not know how to live with what they came to |
| D:Day3.31 | day, or spend it only with trepidation and an eye upon the bank | account? Even those of you who would feel prepared to let it bring |
accounts (3) |
||
| D:Day2.21 | You have | accounts of my actions that begin with the appearance of my form in |
| D:Day2.21 | the world, but that mainly occur during my time of maturity. These | accounts do not stress the time of childhood as it is a time commonly |
| D:Day2.21 | childhood as it is a time commonly held to be one of innocence. The | accounts of my maturity generally begin with the recognition of who I |
accumulated (2) |
||
| C:23.29 | Only your own life experiences have led to the learning you have | accumulated and translated into beliefs. Only your own life |
| T3:21.11 | For your birth, your name, the history of your family and the | accumulated experiences of your lifetime are the things upon which |
accurate (9) |
||
| C:19.22 | to think of this as a re-viewing of your self, you would be quite | accurate. It is like unto the final judgment as it has been |
| T3:2.9 | is no right or wrong, no good or bad in regards to the self but only | accurate or inaccurate representations of the truth. Inaccurate |
| T4:4.10 | of an opposite to what you are not and have never been is not the | accurate word. I do not speak of bodies living forever instead of |
| D:9.5 | were spoken of as if they were synonymous with thought, this was an | accurate and truthful way of expressing what was true for you as a |
| D:11.3 | the way I think that they are incomparable. But thinking is not an | accurate description of what I do, or of what occurs in unity. I am |
| D:12.14 | that you know, beyond a shadow of a doubt, are true or right or | accurate. They may be simple thoughts about a situation in which you |
| D:Day2.22 | that this awareness existed at my birth, and this too would be | accurate, since all births are meant to be eagerly looked forward to |
| D:Day20.4 | told much here that you did not previously know. This isn’t quite | accurate however. What has happened here is that words have been put |
| D:Day32.19 | from His being? This is the easiest way to say this, if not quite | accurate. Being is power. But being, like oneness, cannot know itself |
accurately (3) |
||
| C:10.25 | this experiment, you will realize anew that your thoughts more | accurately define who you are than your body does. Whether they |
| T1:7.2 | is due to the belief that spirit has chosen a form, and more | accurately put a “lesser” form in which to exist, and that that |
| T1:8.11 | other words you live as much by myth as by truth and myth often more | accurately reflects the truth than what you would call real. This is |
accused (1) |
||
| C:P.40 | without being able to show you proof that you could see would be | accused of making up a fairytale for your amusement. |
accustomed (8) |
||
| C:3.5 | you are no longer real. Close your eyes on all that you have become | accustomed to seeing. And you will see the light. |
| C:7.1 | you do not receive is a measure of what you withhold. Your heart is | accustomed to giving in a way that your mind is not. Your mind would |
| C:15.5 | to make others feel special in the way in which they have become | accustomed to your doing so. |
| T1:10.5 | choose peace? Can you choose peace long enough to become | accustomed to joy without sorrow? If you cannot, you will continue to |
| T2:9.4 | When a need is filled, you have been | accustomed to having a reaction to this meeting of a need as if it |
| T4:12.31 | even before it is communicated through the means to which you are | accustomed. It will help us together to establish the new patterns by |
| D:15.22 | of the highest peak of the highest mountain, you pause and become | accustomed to the thinner air, the view from above, to what you now |
| D:Day36.19 | has been stated here in many different ways to allow you to become | accustomed to the idea of a truth that may seem heretical to some of |
achieve (40) |
||
| C:1.6 | that you act when you want to hurry are backward to what you would | achieve. Let your worries come and let your worries go. Remember |
| C:1.13 | that this is the state your ego has you endlessly striving to | achieve. Your ego would have you believe that only when you need no |
| C:1.13 | Your ego would have you believe that only when you need no one to | achieve all you desire, only when you are satisfied with what you are |
| C:4.18 | with your work life, your issues of survival here, your ability to | achieve success, or the state of your health and general welfare. |
| C:5.29 | two separate things, but are made so by your choice, the choice to | achieve what you will on your own. This is all the difference there |
| C:6.17 | pit one against another, making it impossible for anyone to | achieve what they would achieve. The challenge now is in creation |
| C:6.17 | another, making it impossible for anyone to achieve what they would | achieve. The challenge now is in creation rather than accomplishment. |
| C:8.19 | Instant. You may not think observation of your body is a good way to | achieve this, but as you observe you learn to hold yourself apart |
| C:19.10 | your brothers and sisters as those of long ago saw me is the way to | achieve relationship of the highest order and relearn communion, the |
| C:19.12 | seen from the records left to you, the apostles did not, in fact, | achieve this state during my lifetime, for they looked at me as |
| C:29.24 | the indivisible and the divisible. Only those reunited with God | achieve the state of unity. Only the state of unity exists. |
| T1:7.1 | to do as you would desire to do, live as you would desire to live, | achieve what you would choose to achieve. The true way in which to |
| T1:7.1 | live as you would desire to live, achieve what you would choose to | achieve. The true way in which to see this prerequisite to the |
| T2:10.13 | and heart, and then in unity with your brothers and sisters. You | achieve this state only by listening to one voice, or, in other |
| T3:2.3 | the purpose you assumed rather than the purpose you started out to | achieve—that of a new way of expression in a form that would expand |
| T3:22.15 | accomplishment, the tension that told you that you might be able to | achieve what you desire but that you also might not. Realize that |
| T4:1.3 | if some will be left out and as if you are being told that you can | achieve what many others have tried and failed to achieve. These are |
| T4:1.3 | told that you can achieve what many others have tried and failed to | achieve. These are the types of ideas that will cause discomfort to |
| T4:1.13 | that something different is possible; that you might just be able to | achieve what others have not; that this time might just be different |
| T4:1.27 | pass on what they learned through indirect means. Fewer were able to | achieve a state of consciousness in which direct communication was |
| T4:2.11 | and a third. That attention and respect is given to those who first | achieve anything of merit is but a way of calling all others to know |
| T4:2.11 | of merit is but a way of calling all others to know what they can | achieve. One may desire to best a sporting record and another to |
| T4:2.12 | passes. Despite the necessity for a confidence that has led them to | achieve their desired end, most who so achieve and become the first |
| T4:2.12 | that has led them to achieve their desired end, most who so | achieve and become the first to set records, discover, or invent the |
| T4:12.25 | as a loss, that you have already achieved all that was possible to | achieve as an individual. The purpose of individual learning was the |
| D:2.11 | has occurred. For example, study habits that allowed the learner to | achieve a successful grade or outcome in one instance would tend to |
| D:2.11 | and would be repeated until such a time as the pattern failed to | achieve the successful grade or outcome in another instance. Thus |
| D:3.7 | through might and struggle. This is what is meant by surrender. We | achieve victory now through surrender, an active and total acceptance |
| D:3.13 | Helping you to | achieve full awareness of who you are is different than helping you |
| D:3.13 | As was said before, you know what you need to know. What we seek to | achieve through this dialogue is acceptance and awareness of what you |
| D:8.2 | in doing so may have found a continued ability to learn faster or | achieve more in this area than those who are not seen as having a |
| D:11.7 | The way to | achieve this state is through acceptance that it is already |
| D:Day1.3 | you will not fully accept who you are. Without your willingness to | achieve this acceptance, you will not receive the secret of |
| D:Day4.54 | way opens for you to fully know the Self of unity. You are about to | achieve your first glimpse of wholeness, of oneness with God. To know |
| D:Day9.13 | as you may have believed that if you worked hard enough you would | achieve a position of status within your profession or material |
| D:Day9.13 | hard enough you can maybe, someday, if you are blessed or lucky, | achieve this ideal image. |
| D:Day9.32 | what life would be for without this type of freedom to strive, to | achieve, to accomplish, to work toward and realize goals. This is the |
| D:Day9.32 | to keep going now, to use the momentum of this learning success to | achieve another. |
| D:Day10.6 | think it is your access to unity that will be the more difficult to | achieve and sustain, this will not be the case for most of you, for |
| D:Day30.1 | of the whole. Just as simple fractions can be added together to | achieve wholeness once a common denominator is found, your own |
achieved (50) |
||
| C:5.23 | done wrong, you wonder? Why are you not satisfied with all you have | achieved? |
| C:5.24 | is proven time and time again to not be what you want once you have | achieved it. Yet you think when this occurs that you have simply |
| C:6.17 | creation rather than accomplishment. With peace, accomplishment is | achieved in the only place where it makes any sense to desire it. |
| C:9.37 | in you is found in another and together a sense of wholeness is | achieved. |
| C:9.38 | this is but a distortion of creation. You remember that wholeness is | achieved through union, but not how to accomplish it. You have |
| C:9.38 | You believe that by putting various parts together a whole can be | achieved. You speak of balance, and try to find something for one |
| C:9.41 | when you can run the race no more, you bow down to those who have | achieved glory; they become your idols and you become their subjects, |
| C:11.4 | of both success and failure are detrimental here. To feel you have | achieved success in learning what love is all about is as ridiculous |
| C:14.2 | the goal you ask creation to bow down to, a goal that never can be | achieved any more than can your separation from what you think is |
| C:16.21 | The rejection of powerlessness is but a step toward your identity | achieved through the awakening of love of Self. |
| C:19.10 | self cannot relearn unity except through union. Here, union is | achieved in relationship. To see your brothers and sisters as those |
| C:19.12 | that produces the state of wholeheartedness. This state was not | achieved at all times by all those who believed in me—and |
| C:19.15 | for you to accept that what you most need to know cannot be | achieved through the same methods you have used in order to know |
| C:21.8 | that exists constantly and in every instance until unity is | achieved. Until unity is achieved you do not understand that you give |
| C:21.8 | and in every instance until unity is achieved. Until unity is | achieved you do not understand that you give meaning to all things, |
| C:23.29 | the lessons? What is the curriculum? How will you know when you have | achieved a learning objective? Yet how can you become a master of |
| C:27.20 | How will you know when you have | achieved the state of grace in which you were created, and that you |
| C:30.5 | consciousness, though you will not know it when it is at first | achieved. For universal consciousness is knowing Self, while you |
| T1:3.11 | a miracle and it did not come to be, wouldn’t it negate all you have | achieved thus far and send you back to a state of disbelief? Better |
| T1:9.1 | or miracle-readiness. This is wholeheartedness and is | achieved through mindfulness. |
| T1:9.12 | attributes within you causes a merging of both and a wholeness to be | achieved, so too does a wholeness then come about with conception and |
| T2:9.12 | cease to occur. The desire to maintain a state you believe you have | achieved and have labeled a state in which your needs are met creates |
| T2:10.13 | must proceed all the rest. You are in a state of unity when you have | achieved wholeheartedness. You are in a state in which you are able |
| T2:12.2 | service provided through love. Your readiness for miracles has been | achieved through the learning you have accomplished. Miracles cannot |
| T3:2.5 | with you within it. For every “glory,” gift, or success you have | achieved you have believed in a corresponding cost that was, in |
| T4:2.12 | Similarly, those who have | achieved “first place” do so realizing that the elevated “place” they |
| T4:12.25 | those of you who would mourn this as a loss, that you have already | achieved all that was possible to achieve as an individual. The |
| T4:12.25 | through the self-centeredness of the final stages of learning, has | achieved the ultimate achievement possible! Let yourself be grateful |
| T4:12.25 | possible! Let yourself be grateful for the learning you have | achieved. Celebrate this graduation, this anointing, this passage. |
| D:1.21 | you but thought you accomplished as a separated self. You have | achieved an incredible feat by allowing and accepting the state of |
| D:2.4 | and cooperation to enable the return to unity. This pattern has | achieved its desired end and so is no longer needed nor appropriate. |
| D:3.13 | is acceptance and awareness of what you know. Acceptance is easily | achieved through willingness. Full awareness in form of what has |
| D:8.2 | In all of your life, you can think of no ability you have not | achieved through learning. And yet most of you have “discovered” |
| D:8.2 | and have given up “working hard” to be the best. Others who have | achieved the highest possible acclaim for their talents find this |
| D:8.2 | acclaim for their talents find this acclaim unfulfilling once it is | achieved. |
| D:11.6 | a question. Do you think desire will still be with you when you have | achieved what you have desired? Is it not possible to conceive of a |
| D:12.12 | What I am striving to help you see, once again, is that union isn’t | achieved with a flash of light from above, but that it quietly |
| D:13.6 | in awareness of the relationship of unity. But until this state is | achieved, you will move in and out of states of awareness of the |
| D:17.14 | now. Do you think desire will still be with you when you have | achieved what you have desired? Is it not possible to conceive of a |
| D:Day4.60 | Our forward movement must be | achieved, however. But one is needed to begin this movement. |
| D:Day5.17 | you are. This is the miracle, the goal, the accomplishment that is | achieved through the reign of love, the maintenance and finally the |
| D:Day5.19 | movement in order to understand the way in which that movement is | achieved, you will almost surely once again have doubts. Doubts are |
| D:Day14.1 | Self, the One Self, and the many, that full acceptance is actually | achieved and complete transformation begun. |
| D:Day15.17 | Many resist this stage of development because they feel they have | achieved inner knowing. They may still consider themselves to be |
| D:Day15.17 | but feel, in a certain sense, that it is unnecessary. They have | achieved a goal consistent with their concept of inner knowing and |
| D:Day30.4 | Wholeness cannot be | achieved without joining, thus the commonly known injunction of |
| D:Day31.7 | denominator. By knowing the One in the many, experience can be | achieved within wholeness. |
| D:Day32.18 | that have been used—such as the two levels of experience you have | achieved during the days and nights of our time together, be attempts |
| D:Day35.6 | upon the mountain top experience and the view of wholeness we have | achieved here. You will carry it within you, and when you feel not |
| A.4 | direct relationship. Again I say to you, in the direct relationship | achieved in union, no learning is required. Until you have truly |
achievement (15) |
||
| C:1.11 | in the learning of the student. This does not diminish the student’s | achievement. You must realize it is your desire to make of yourself |
| C:2.6 | component and think that to act in love more frequently is an | achievement. You label acting from love “good” and acting out of |
| C:8.21 | On other days you will feel quite superior, the ultimate | achievement of the world and all its years of evolution. There are |
| C:9.37 | memory’s return. A love relationship, while seen as the ultimate | achievement in terms of the closeness you can acquire with a brother |
| C:9.41 | the race you will know it not. Competition that leads to individual | achievement has become the idol you would glorify, and you need not |
| C:14.5 | make sense? What creator would create a world in which the highest | achievement of the life upon it would be to leave it in order to gain |
| C:14.23 | a reward to be gained by some and not by others, a pinnacle of | achievement that will prove your rightness and your success after you |
| T1:7.1 | with you. Recall the many times you felt certain that a particular | achievement would complete you and take away your feelings of lack. |
| T4:12.25 | of the final stages of learning, has achieved the ultimate | achievement possible! Let yourself be grateful for the learning you |
| D:17.6 | than ever before. The influx of attainment has begun. The height of | achievement has been reached. Your glory is realized. But the desire, |
| D:17.7 | You are not alone in your glory or | achievement and you marvel that this takes nothing from your feeling |
| D:17.9 | is not a desire to hold on to what you have. That this moment of | achievement and glory is a gift of this moment, a gift of presence. |
| D:17.9 | it is in this moment. It is not a trophy for your wall. It is not an | achievement you would hope to best. It simply is what it is: A moment |
| D:Day9.11 | mind and has no substance. To work toward, or to have as a goal, the | achievement of an ideal image is to have created a false god. |
| D:Day10.12 | This is because old patterns or habits must be done away with before | achievement of a new way is possible. |
achievements (4) |
||
| D:Day4.57 | enlightenment realized without judgment. These things become not | achievements, but the acknowledgments of the accomplishment that has |
| A.34 | The | achievements of the past, achievements that awarded credentials, |
| A.34 | The achievements of the past, | achievements that awarded credentials, certificates and degrees, |
| A.34 | ways that are being revealed to them. Remind them gently that the | achievements of the past were not lasting and that they are not what |
achieves (1) |
||
| T4:2.11 | to follow the first man into space and vice versa, and yet, what one | achieves but opens the door for others and this is known to you. Even |
achieving (2) |
||
| C:1.12 | for what is like itself. Thus love yearns for love. To think of | achieving love “on one’s own” is ludicrous. This is why love is your |
| C:5.28 | know. What is the difference, you ask, between setting a goal and | achieving it and joining with something? |
acknowledge (16) |
||
| C:10.32 | you to the chaos you seem to prefer. It will keep calling you to | acknowledge it and let it grow. It will tug at your heart in the most |
| C:23.25 | what it has striven to learn—return your dedication to union. | Acknowledge your mind’s resistance as a sign that unlearning is going |
| C:23.25 | your mind’s resistance as a sign that unlearning is going on. | Acknowledge it but do not engage it. |
| C:25.22 | will want to force change rather than wait for it to arrive. If you | acknowledge your impatience as a sign of readiness for change that |
| C:25.23 | of appropriate action will suffice. When an answer comes to you, | acknowledge that it is an answer from your new identity and express |
| T1:2.19 | rules of the art of thought: First, to experience what is and to | acknowledge what is, both as a fact of your existence as a human |
| T1:2.19 | existence as a human being and as a gift of the Creator. Second, to | acknowledge the relationship inherent in the experience, the call for |
| T1:2.21 | To experience what is and to | acknowledge what is, one must be present, present as human being. To |
| T1:2.21 | be present, present as human being. To experience what is and to | acknowledge what is as being a gift of God is to be present as a |
| T1:2.22 | To | acknowledge the relationship and the nature of the gift is to realize |
| T1:4.6 | The second rule of the art of thought is to | acknowledge relationship, the call for a response, and the nature of |
| T3:20.6 | such a circumstance. You might feel called to tears, to words that | acknowledge how “bad” the illness or suffering is. You are likely to |
| D:Day6.13 | creative process while remaining embroiled in daily life—I want to | acknowledge the difficulty some of you will seem to be experiencing |
| D:Day10.30 | are or were or to act as these people have, but I am calling you to | acknowledge that feelings are involved at every level of every being |
| D:Day10.31 | If you are being called to | acknowledge these feelings, what are you being called to do with |
| D:Day40.23 | Now, as you recognize, | acknowledge, and accept the Christ as the Self you have been in |
acknowledged (8) |
||
| C:5.23 | your faith is seen as justified. The cost is not examined nor | acknowledged, yet when this faith is realized the cost becomes quite |
| T1:2.17 | to give back. First the sunset is experienced for what it is. It is | acknowledged. It is a fact of your existence as a human being, a part |
| T1:4.9 | response comes from within the Self—the rightly identified and | acknowledged Self. |
| T3:1.6 | allowed for bits and pieces of who you are to be seen, felt and | acknowledged. |
| T3:1.8 | While when joined with the truth, this representation will be | acknowledged as what it is and as the truth of who you are, to |
| D:Day3.20 | The power of money to affect you is a power that is denied, rarely | acknowledged, seldom spoken of. Think you not that the shame that |
| D:Day3.54 | the great idea, the great talent, must first be seen and recognized, | acknowledged and accepted, before it can be brought into form, |
| D:Day4.36 | We talked earlier of this as a time of fulfillment and desire. We | acknowledged that your desire is stronger than ever before. Now is |
acknowledges (4) |
||
| C:20.38 | come. Hope is the reason and the outcome for which we pray. Hope | acknowledges the kindliness of the universe and has no use for |
| T3:1.8 | personal self will now continue to exist. This statement implies and | acknowledges your previous belief in a personal self who existed as |
| D:6.11 | Americans who thank the sun for rising each day is a prayer that | acknowledges that the sun may not rise. This is not a doomsday |
| D:17.5 | before the passing of desire and the reverence that replaces it. It | acknowledges a certain “taking over” of the spirit of desire. Having |
acknowledging (3) |
||
| C:23.20 | The necessary step is that of moving beyond form—recognizing and | acknowledging form for what it is and then continuing on, working |
| T1:4.4 | are? The first means identified was that of experiencing what is and | acknowledging what is both as a fact of your existence as a human |
| T4:2.23 | relationships with family and friends and co-workers, occasionally | acknowledging brief relationships that develop with acquaintances or |
acknowledgment (12) |
||
| C:4.17 | fact, expect the reverse to be the case, and are grateful for each | acknowledgment the world gives you for the ways in which you spend |
| C:9.14 | that feels impelled to label feelings good and bad, some worthy of | acknowledgment and the rest worthy only of denial or contempt. It is |
| C:25.20 | is strong, certainly let it serve you. But do not seek for praise or | acknowledgment of your creations at this time. You will soon realize |
| T1:2.21 | of the human being are called into awareness and yet there is also | acknowledgment of the Creator behind the Created. |
| T1:4.4 | you must see that your Self is what is in need of identification and | acknowledgment. This identification and acknowledgment was the stated |
| T1:4.4 | need of identification and acknowledgment. This identification and | acknowledgment was the stated goal of A Course of Love. It does not |
| D:7.17 | Desire is an | acknowledgment of the uniqueness of each Self, and is a demonstration |
| D:Day1.18 | Let us return a moment to the creation story and my | acknowledgment that this creation story is occurring in each and |
| D:Day1.27 | days and forty nights on the mountain succeeded my baptism and my | acknowledgment as the Son of God, and preceded my time of living as |
| D:Day3.45 | What you hope to win, in this insane argument about abundance, is an | acknowledgment, even from God, that you do not have what you need, |
| D:Day23.5 | inside of you is surrendering to your own will. It requires full | acknowledgment that you hold within yourself a will to know and to |
| D:Day38.11 | a subtle and loving difference between I Am and who I Am. Who is an | acknowledgment of individuated or differentiated being in union and |
acknowledgments (1) |
||
| D:Day4.57 | without judgment. These things become not achievements, but the | acknowledgments of the accomplishment that has always existed within |
acquaintances (2) |
||
| C:31.36 | that allows you to know what to expect. Thus, as you move from | acquaintances to relationships of a deeper nature, you quickly |
| T4:2.23 | occasionally acknowledging brief relationships that develop with | acquaintances or strangers, connections that feel real with |
acquire (7) |
||
| C:4.12 | you give attributes that you do not have and that you might one day | acquire when the time is right. For that kind and gentle stance you |
| C:9.37 | seen as the ultimate achievement in terms of the closeness you can | acquire with a brother or sister, is still limited by what you would |
| C:11.3 | by feeling as if you have less. You then begin your attempts to | acquire what you lack, so that you no longer have less than anyone |
| C:20.43 | of your gifts is peaceful because it releases you from trying to | acquire that which you previously believed you were lacking. It |
| C:25.10 | to be fully present here. If you still believe you are here to | acquire some perceived ideal separated state, then all action will be |
| D:2.17 | which you believe works most of the time, and are happy to use to | acquire a desired end, but which, when it does not provide the |
| A.4 | be learned, as you continue to see yourself as a student seeking to | acquire what you do not yet have, you cannot recognize the unity in |
acquired (11) |
||
| C:2.19 | dies. Until this happens, the ego takes pride in what the mind has | acquired, even unto the greater peace and contentment offered by your |
| C:5.9 | your urge to leave a mark upon the world, a mark that says, “I have | acquired much in my time here. These things I love are what I leave |
| C:6.21 | fear is disappointment. All that you have wished for and have not | acquired within your life is the evidence you would use to deny |
| T1:1.4 | is the function of all coursework. This does not mean that you have | acquired the ability to live what you have learned, only that you are |
| T1:1.5 | now and will allow you to give up any remnants of false learning you | acquired. All that you learned in error from identifying love |
| T1:7.5 | You have advanced, taken steps, climbed to a new level, and | acquired an ability to perceive differently, in order to make this |
| T3:21.12 | Even the most materialistic among you rarely count what you have | acquired in form as part of your identity. What you have acquired |
| T3:21.12 | you have acquired in form as part of your identity. What you have | acquired that is not of form, you have, however, added to the few |
| T4:7.3 | Those of you who have | acquired Christ-consciousness and are now learning the vision of |
| D:Day3.31 | thought would provide you with reason for joy failed to do so once | acquired? |
| D:Day3.50 | may rail at the unfairness, at the unseen benefits of what you have | acquired from this learning, of promises seemingly made and not kept. |
acquiring (2) |
||
| C:4.8 | Yearning, learning, seeking, | acquiring, the need to own, the need to keep, the grasping call, the |
| T4:1.22 | what has caused your growing impatience with the personal self, with | acquiring all that your new learning in science and technology but |
acquisition (2) |
||
| C:4.2 | give but not to what you think love will provide for you through its | acquisition. This is a classic example of not recognizing that love |
| C:4.12 | And surely that ability to guide others must be earned through the | acquisition of wisdom not within your reach. |
across (10) |
||
| C:P.20 | that the Christ in you provides the bridge that you need only walk | across to bridge the distance between heaven and hell, between your |
| C:P.23 | who at the precipice act as if they have hit a wall rather than come | across a bridge. It is precisely the place at which you stopped that |
| C:5.32 | world, and in so doing join with everything and extend your holiness | across a world of grief, causing it to become a world of joy. |
| C:12.10 | a separation from your Self. This is the most difficult point to get | across, because in it lies a contradiction, the one contradiction |
| T4:1.24 | All | across the world, people of the world have been demanding to learn |
| D:15.9 | wasteland, the earth and the water that the wind first swept | across and upon which the light first descended, is an interesting |
| D:15.10 | or bear fruit. Form was simply barren form before movement swept | across it and animated it with the attention and awareness of spirit |
| D:Day32.14 | for this work. This is the point that this work has striven to get | across. That man and God are one. Not only is man God. But God is man |
| D:Day39.49 | integrated into you but integrated into me. I could no more reach | across time and space without this relationship than could you. Only |
| D:Day40.3 | Although this is a difficult concept to get | across with the words that are available, I would like you to |
act (101) |
||
| C:P.23 | Seekers are but another category of those who at the precipice | act as if they have hit a wall rather than come across a bridge. It |
| C:1.6 | hurry only to hear the truth. And of course all of the ways that you | act when you want to hurry are backward to what you would achieve. |
| C:2.6 | To believe that you are able to | act in love in one instance and act in anger in another, and that |
| C:2.6 | To believe that you are able to act in love in one instance and | act in anger in another, and that both actions originate from the |
| C:2.6 | You again label love a “sometimes” component and think that to | act in love more frequently is an achievement. You label acting from |
| C:4.14 | or to keep your real Self in hiding. How dangerous indeed is such an | act in a world where trust can turn to treachery. |
| C:4.16 | ounce of love that is given returned in kind. This is a balancing | act you play with God’s most holy gift, resenting giving love that |
| C:10.1 | healing. While the body seems to tell you what you feel and bid you | act in accordance with its feelings, how can this be so? The body by |
| C:15.9 | responsibility you have undertaken, and a refusal to make special an | act of disloyalty. What’s more, when all is said and done, you are |
| C:15.9 | into question humanity’s right to specialness seems the ultimate | act of disloyalty to your own kind. To even think that you could |
| C:15.9 | could change and be unlike others of your kind, you would call an | act of treachery. To give your allegiance to your Father and to the |
| C:15.9 | your Father and to the learning goals this Course has set is but an | act of treason upon the world as you know it. |
| C:16.15 | something as a fact or as the truth, and certainly before you can | act upon it, you live as if you believe that what has never worked |
| C:16.16 | of creation. To wrestle the right to judge away from God is an | act against God, and like a child who has dared to defy his parents, |
| C:16.16 | against God, and like a child who has dared to defy his parents, the | act of defiance fills the defiant one with boldness. Something |
| C:17.14 | creation or extension, gifts you have both given and received. Each | act of love is added to the space in the universe that is yours and |
| C:20.40 | Receiving is an | act of mutuality. It stems from a basic law of the universe expressed |
| C:21.7 | accept that your mind sees one truth and your heart another, and you | act anyway! You act without agreement or resolution. You act without |
| C:21.7 | mind sees one truth and your heart another, and you act anyway! You | act without agreement or resolution. You act without unity. And, just |
| C:21.7 | and you act anyway! You act without agreement or resolution. You | act without unity. And, just as if you were two people acting on |
| C:22.8 | that seem to have no function or purpose are deemed meaningless. The | act of passing through is, of itself, seen as of little consequence. |
| C:22.9 | use the words I have provided: everything within your world. In the | act of pass-through you assign meaning to everything within your |
| C:22.13 | to imply that these things have not passed through you and in the | act of passing through formed a relationship and a partnership with |
| C:25.24 | When you are guided to | act in ways that are contrary to usual patterns of action you have |
| C:27.17 | who live in relationship become certain, and their willingness to | act unimpeded by uncertainty. All uncertainty is fear. All fear is |
| C:28.11 | do. This is a difficult stage as you feel obligated and inspired to | act and yet awkward in your actions. We have spoken before of the |
| C:29.21 | Claiming your identity and your power to make choices is an | act that comes from an entirely different place than decision-making. |
| C:30.6 | All life is forever. The known Self realizes this and begins to | act in accordance with this knowing. |
| T1:1.5 | re-experience is that of separating illusion from the truth. This | act will require no effort for what you have learned in this Course |
| T1:1.5 | be perfectly able to identify illusion and truth. This is a simple | act of recognizing meaning. All that you believe you learned from |
| T1:1.6 | in your heart, your reunited mind and heart will now be called to | act in unison. That A Course of Love instructed you little in the |
| T1:1.7 | mind were what you were asked to leave behind as this | act of leaving behind was the only means by which you could allow |
| T1:2.12 | in order to call your wholehearted attention to the continual | act of creation that is the relationship between Creator and Created. |
| T1:3.6 | what you are now asked to call upon. For calling upon miracles is an | act of faith. You think the quest for miracles is a quest for proof |
| T1:4.13 | met without you. Response is given and thus genuine. It is a natural | act of giving and receiving as one. Responsibility is a demanded |
| T1:6.2 | to take place? It will begin by learning the art of thought as the | act of prayer. We have spoken already of memory here, and have |
| T1:6.2 | the truth to exist as it is. Prayer does this because it is the | act of consciously choosing union. Choosing union moves you into the |
| T1:6.3 | Thus prayer must be redefined as the | act of consciously choosing union. With this definition, you can see |
| T1:6.3 | and responding. This is the aspect of prayer that makes of it an | act of creation. |
| T1:8.11 | virgin birth was thus a necessary step in the reclaiming of the real | act of creation, the bringing forth of the new through union with the |
| T1:9.4 | ways. One of the few exceptions to this outward creation is the | act of giving birth. But birth, like all outward manifestations, but |
| T1:9.8 | But what then of the necessary | act of giving and receiving? In this birth of the Self, who is the |
| T2:2.6 | explain a joy that is like no other and that comes from the simple | act of caring for a child, preparing a meal, bringing grace and order |
| T2:3.1 | Your life is already an | act of creation. It was created. All of it. It exists, fully realized |
| T2:4.2 | but as has been said many times, a creator, and as such a continuing | act of creation. This does not mean that creation is acted out upon |
| T2:4.3 | in order to reveal to you who you truly are. While you continue to | act within the world as who you think you are rather than as who you |
| T2:4.4 | is attempting to show you how to live as who you are, how to | act within the world as the new Self you have identified. Just like |
| T2:4.6 | and a wholehearted approach that allows the body, mind and heart to | act in unison. This wholehearted approach is the condition from which |
| T2:4.15 | Anything continuous and ongoing is part of creation. Thus the very | act of undoing old patterns is an act of creation. As the old is |
| T2:4.15 | is part of creation. Thus the very act of undoing old patterns is an | act of creation. As the old is undone, a vacuum is not created. The |
| T2:5.3 | The certainty of an announcement can alert you that it is time to | act. This might be considered the highest form of call, the call from |
| T2:6.5 | And yet, if you believe that this trick of your mind has worked, you | act as if you are being kept from accomplishment by time, and this |
| T2:8.4 | These are all calls to know your Self and to | act on this knowing. These are calls to truth and but take the form |
| T2:12.13 | become one with you so that they enable you to live and express and | act as who you are in every moment and in every circumstance. Let |
| T3:9.6 | the walls of the house of illusion are now called to begin the | act of revealing and creating anew the life of heaven on earth. |
| T3:10.4 | can now do so with blame. All you need do is catch yourself in the | act of placing blame and say to yourself, “I was placing blame again |
| T3:10.5 | mind of blame will leave an empty space you will long to fill. This | act of consciously choosing not to place blame will short-circuit the |
| T3:13.10 | meant to test these words with foolish acts. To do so would be to | act as if this were magic rather than the truth. To act as if this is |
| T3:13.10 | so would be to act as if this were magic rather than the truth. To | act as if this is the truth is what you are called to do. You may |
| T3:13.10 | to reflect the fact that you have accepted this new idea. Choose an | act that will cause you no fear to begin with. For instance, you |
| T3:13.10 | and no dire consequences will befall me from this action.” Another | act might be as simple as allowing yourself to freely spend a small |
| T3:14.11 | what will continue to be evidenced in your world. This is the only | act you can choose worthy of being called selfishness. Be self “less” |
| T3:14.11 | to usher in a world of peace, would you not think this a selfish | act? |
| T3:15.5 | When attempting to give oneself or another a new beginning, you often | act “as if” you believe a new beginning is possible, even while |
| T3:15.5 | lapse that will surely prove to you that the new beginning is but an | act and that nothing has really changed. A student who failed to |
| T3:15.17 | concept of human being nor to the laws of man. If you continue to | act as if you are still the same being that you have represented |
| T3:18.8 | there. You must constantly remember that your observance is now an | act of worship and of devotion and that you are called to observe the |
| T3:20.9 | While you need not | act in ways inconsistent with compassion or even verbalize your new |
| T3:21.17 | you exist in unity, all the things we have enumerated above will | act to challenge these beliefs unless you are able to see them in a |
| T3:22.8 | interfere with your response to what you are given to observe. The | act of observation that you are able to do with your eyes closed is |
| T3:22.13 | Observation, both of yourself and of what you desire, is an | act that takes place in the here and now that is and brings what is |
| T3:22.15 | Thus the creative tension can be taken from the creative | act of observation without a loss of any kind. The creative tension |
| T3:22.17 | Observe the personal self with one last | act of love and devotion, and in so doing transform the personal self |
| T4:1.18 | You have completed God’s | act of choosing you by choosing God. This is all the chosen people |
| T4:5.8 | the blood that flows and the heart that beats. Your finger does not | act independently of the whole. You might say that your finger does |
| T4:8.12 | in order to protect you, even from yourself, would not have been an | act of love. To take away your freedom would be to take away God’s |
| T4:12.23 | cause an overload of information. The singular consciousness would | act like a computer with a full drive and reject the information or |
| T4:12.34 | of the new has begun. We are an interactive part of this creative | act of a loving Creator. Creation is a dialogue. Creation—which is |
| D:6.27 | have redefined the miracle as the art of thought, or the continual | act of prayer that sustains the unity of Christ-consciousness. |
| D:14.15 | It proceeds to the transformation we have spoken of, to the | act of becoming the elevated Self of form. You are thus entering the |
| D:15.8 | was there light. Light might be seen, in this example, as the first | act of creation. |
| D:16.5 | to the state of being whole, you will have moved through the | act of creation and you will have become a creator. You will be ready |
| D:Day3.21 | someone who might have more than you, you would consider a shaming | act. You would fear that they might think you want something from |
| D:Day6.1 | of the finite and the infinite in order to complete the creative | act of becoming. |
| D:Day8.15 | If you replace the | act of gossiping with a mental construct or rule that says you do not |
| D:Day8.15 | it, then you will become intolerant. And because you will then | act from a predetermined standard rather than feeling the feelings |
| D:Day10.10 | your feelings about such thoughts that will often determine how you | act upon them. Do you trust in your intuition or do you doubt it? |
| D:Day10.14 | that you are “right” before you feel confidence and the ability to | act. To “know” before you act is wise. But to think that doubting |
| D:Day10.14 | you feel confidence and the ability to act. To “know” before you | act is wise. But to think that doubting your feelings or seeking |
| D:Day10.30 | I am not calling you to be as these people are or were or to | act as these people have, but I am calling you to acknowledge that |
| D:Day16.7 | feelings, reflect who you are, and that by acting on them, you will | act in accord with who you are and thus in accord with the universe. |
| D:Day19.10 | sharing, and being what they are asked to become. This is an | act of incarnation, and is a new pattern, a pattern of what can be |
| D:Day19.10 | being made real, not through doing, but through the creative | act of incarnating in union with spirit. It corresponds with the end |
| D:Day19.15 | the key to creation of the new. It was spoken of earlier as the | act of informing and being informed, as the step beyond that of |
| D:Day21.7 | neither are needed any longer. The “transfer” of knowledge is now an | act of giving and receiving as one. No intermediary is needed when |
| D:Day22.4 | known. What you choose to know and how you choose to know it is an | act of channeling. |
| D:Day30.3 | the separate expressions of the whole were named. This naming was an | act of creation, stating simply the existence of what was named or |
| D:Day30.3 | the self, is, or can be, a common denominator of wholeness. In our | act of saying it is so, we name or denominate the Self as what is |
| E.9 | be happy. You will be content. And you will know, unerringly, how to | act naturally from your being. |
| A.37 | Creation is an unending | act of giving and receiving as one. So too is dialogue. |
acted (17) |
||
| C:12.22 | idea of separation changed nothing in reality, but became a drama | acted out upon a stage so real that it seemed to be reality. |
| C:25.13 | or disillusion, every attack and every hurt, a person you believe | acted toward you without love. While you believe feelings of lack of |
| C:27.19 | details of what came before and what was to come? Sometimes you have | acted on this knowing, and at other times not. Living in relationship |
| T2:4.2 | a continuing act of creation. This does not mean that creation is | acted out upon you but that you are acted out upon creation. The idea |
| T2:4.2 | does not mean that creation is acted out upon you but that you are | acted out upon creation. The idea of creation as something static |
| T2:4.4 | you are quite inconsistent with the way in which you have formerly | acted out or expressed who you are. This is, of course, because you |
| T2:4.4 | or expressed who you are. This is, of course, because you formerly | acted out of a set of conditions that corresponded to who you think |
| T2:4.12 | calls you to what might have been and tells you that if you had but | acted earlier you would have had the life you’ve dreamed of and maybe |
| T3:11.5 | is the stage on which the drama of the human experience has been | acted out. |
| T4:1.22 | of consciousness that was the time of the Holy Spirit. This limit | acted upon you as a catalyst to create desire for the new. It is what |
| D:5.1 | that occurred between this non-cognitive memory and how you | acted upon it, distortions that created major departures from the |
| D:9.3 | and you have thought it is the very desire that, once defined and | acted upon, would fulfill you, allow you to be who you truly are, end |
| D:16.10 | While you are becoming you are still being | acted upon by creation. You are still being acted upon by creation |
| D:16.10 | you are still being acted upon by creation. You are still being | acted upon by creation because you are not yet whole. When you are |
| D:Day1.21 | all. It became part of the continuing story of creation, of creation | acted out within the created. |
| D:Day2.10 | for these actions? Have you not expressed your wish that you had | acted differently? Can you see a way to change the past or to “make |
acting (31) |
||
| C:2.6 | that to act in love more frequently is an achievement. You label | acting from love “good” and acting out of anger “bad.” You feel you |
| C:2.6 | frequently is an achievement. You label acting from love “good” and | acting out of anger “bad.” You feel you are capable of loving acts of |
| C:4.12 | When you think of | acting out of love, your thoughts of love are based on sentiment and |
| C:4.12 | of charity and service. Love is not throwing logic to the wind and | acting in foolish ways that pass as gaiety but cannot masquerade as |
| C:4.14 | is to be vulnerable, for once common sense has failed to keep you | acting as expected, you might forget to guard your heart or to keep |
| C:20.37 | plans. It is about moment-by-moment knowing exactly who you are and | acting out of that loving identity, and it is about knowing that as |
| C:20.38 | Hope is a manner of | acting as if the best possible outcome you can imagine could truly |
| C:20.44 | rather than to use is an enormous change in thinking, feeling, and | acting. It will immediately make the world a kinder, gentler place. |
| C:21.7 | You act without unity. And, just as if you were two people | acting on different truths in the same situation, conflict cannot |
| C:21.8 | an example being the individual knowing the “right” thing to do but | acting instead on what is the accepted thing to do within his or her |
| C:23.26 | What you term as being in control is simply another way of saying | acting on old beliefs. As long as you attempt to remain in control, |
| T2:2.8 | All that prevents you from believing in truth is a mind and heart | acting in separation rather than in union. |
| T2:3.5 | It is this recognition that you are now | acting and living in the world as your Christ-Self rather than as |
| T2:4.4 | inconsistent with that of moving on land, so too is the new way of | acting out or expressing who you are quite inconsistent with the way |
| T2:4.5 | might be best explained by continuing with the swimming metaphor. If | acting in the world as who you truly are is like swimming, bumping in |
| T2:4.6 | A first step then in learning to recognize when you are | acting upon notions of who you think you are rather than on who you |
| T2:7.17 | of behavior, in themselves, are learning aides that prepare you for | acting with the certainty you seek, they again are not to be confused |
| T2:11.15 | arose. This is the belief in a good self and a bad self with Christ | acting as conscience and defender of good and the ego acting as devil |
| T2:11.15 | with Christ acting as conscience and defender of good and the ego | acting as devil and defender of evil. This is nonsense, or but a form |
| T3:14.4 | You are quite capable of seeing the truth and still | acting as if you see it not. This has been done for generation upon |
| T3:16.5 | before within A Course of Love of your impatience and of this Course | acting as a trigger that would release all such impatience for what |
| T3:19.5 | That these feelings can be “acted out” by the body and in the | acting out cause harm to other bodies, is the cause for blame and |
| T4:12.35 | hold? It is up to us dear brothers and sisters. It is up to us | acting as one body, one mind, one heart. It is up to us creating as |
| D:1.16 | Insanity is | acting as if the truth is not the truth. Sanity is accepting the |
| D:1.16 | is not the truth. Sanity is accepting the truth as your reality and | acting from that truth. Once the truth has been learned, the nature |
| D:Day3.49 | of God. You take this step without realizing that you are still | acting in accord with ideas of it being an “if this, then that” |
| D:Day8.14 | the case, you will find yourself adhering to a standard rather than | acting from who you are. You will, in fact, have returned to judgment |
| D:Day10.29 | include concepts of their feeling compassion and mercy, and of their | acting upon those feelings by championing the cause of good over that |
| D:Day16.7 | your thoughts about your feelings, reflect who you are, and that by | acting on them, you will act in accord with who you are and thus in |
| D:Day22.8 | It is there in each and every human being. It is now time to quit | acting as if it is not. It is time to be a channel for the awareness |
action (69) |
||
| C:1.14 | you turn your back on responsibility and on duty, thus counting this | action as a noble one. This desire to engage in struggle has nothing |
| C:9.4 | happen. This use of relationship will never provide the proof or the | action you seek, because relationship cannot be used. |
| C:13.1 | you are yours. This is a natural extension of observing your body in | action, because as your body seems to interact with others and as you |
| C:20.29 | of the embrace is to release its power. While expression and | action are not the same, understanding their relationship to each |
| C:20.32 | of your thought so that you can see the application of cooperative | action. As long as you fear your own ability to know what you do, you |
| C:21.5 | of language, and a temporary solidarity is formed through like | action. At such times two strangers who are foreign to one another |
| C:21.5 | no division. The unification of mind and heart that produces right | action currently occurs primarily in crisis situations because of a |
| C:23.28 | another way, this process has much in common with forgiveness. The | action associated with it raises it to a level similar to that of |
| C:23.28 | when the child has not yet learned that which is needed for right | action? |
| C:25.2 | Devotion is the outcome of love and in this instance is an | action word, a verb, a means of serving and being served by love. |
| C:25.9 | Devotion leads to harmony through | action. This is possible for you now only if you have integrated the |
| C:25.10 | are here to acquire some perceived ideal separated state, then all | action will be out of harmony. If, however, you have accepted the |
| C:25.10 | of this Course and believe you are here to realize unity, then all | action will be in harmony. If you believe you and your brothers and |
| C:25.10 | are here in a state of reprisal, having fallen from grace, then all | action will be out of harmony. If you believe you and all other |
| C:25.10 | and all other living things are here in a state of grace, then all | action will be in harmony. If you believe one living thing is more |
| C:25.10 | believe one living thing is more important than any other, then all | action will be out of harmony. If you believe all are essential, then |
| C:25.10 | will be out of harmony. If you believe all are essential, then all | action will be in harmony. |
| C:25.22 | as a sign of readiness for change that does not necessarily require | action on your part, you will feel some relief. |
| C:25.23 | When | action is seen to be necessary, this is exactly when a time of |
| C:25.23 | and posing the question or concern that is in need of appropriate | action will suffice. When an answer comes to you, acknowledge that it |
| C:25.24 | you are guided to act in ways that are contrary to usual patterns of | action you have taken in the past, you will often meet resistance. |
| C:25.25 | with life while taking the time for discernment is uncommon. Putting | action before stillness, activity before rest, is seen as synonymous |
| C:28.11 | of some kind, so certain are you of an impending challenge to | action, of some necessary form to be given to what you carry within. |
| T1:8.17 | seen as parts of the self, such as male and female, conception and | action, inspiration and manifestation, together into the wholehearted. |
| T1:9.1 | will bring about the union of the male and female, of conception and | action, of inspiration and manifestation. This is what we have been |
| T1:9.11 | to bring about the union of the male and female, of conception and | action, of inspiration and manifestation? It will mean union and a |
| T1:9.12 | so too does a wholeness then come about with conception and | action, inspiration and manifestation. |
| T1:9.15 | You will not see so much to value in what has called your ego into | action and will turn away from it. |
| T2:5.1 | a minister, nor that it will come in but one form, as in a call to | action. We have talked heretofore about a calling you feel from |
| T2:6.8 | in you even while you continue to grow and change. Physical form and | action of all kinds are but expressions of what already exist within |
| T2:12.2 | and use. Service, or devotion, leads to harmony through right | action. Until you were able to distinguish the false from the true, |
| T3:13.10 | ready for my day and no dire consequences will befall me from this | action.” Another act might be as simple as allowing yourself to |
| T3:13.12 | your ideas about the consequences that seem to result from whatever | action your ideas have suggested. You must birth the idea of having |
| T3:13.13 | Notice that the simple examples I gave were examples of | action. Ideas can certainly be birthed without the need for action, |
| T3:13.13 | of action. Ideas can certainly be birthed without the need for | action, but one of the factors that distinguishes an idea from a |
| T3:13.13 | factors that distinguishes an idea from a belief is a requirement of | action. That action, while not necessarily physical, is the action of |
| T3:13.13 | distinguishes an idea from a belief is a requirement of action. That | action, while not necessarily physical, is the action of giving |
| T3:13.13 | of action. That action, while not necessarily physical, is the | action of giving birth. Realize that you believe in many things that |
| T3:13.14 | be creative. Forming your own ideas happens in relationship. Taking | action on your ideas forms a relationship between your physical form |
| T3:14.1 | may still remain and as such be a deterrent to new ideas and to | action. As long as these patterns of fear remain as deterrents to |
| T3:14.1 | to action. As long as these patterns of fear remain as deterrents to | action, you will not experience the freedom of living from the new |
| T3:20.1 | and so no effects that exist in truth. Now, your every thought and | action will have effect, and the choices that lie before you will be |
| T4:3.1 | that in turn makes the embrace observable. The embrace is not an | action so much as a state of being. Awareness of the embrace comes |
| D:2.2 | Although you are called to these two actions simultaneously—the | action of acceptance and the action of denial—it can thus be seen |
| D:2.2 | these two actions simultaneously—the action of acceptance and the | action of denial—it can thus be seen that they are, in truth, one |
| D:2.2 | —it can thus be seen that they are, in truth, one and the same | action, just as means and end, cause and effect are one. You are |
| D:3.7 | Our first | action in understanding what we are called together to do is to begin |
| D:7.6 | Action is the bridge between form and the formless because action is | |
| D:7.6 | Action is the bridge between form and the formless because | action is the expression of the self in form. “Right” action comes |
| D:7.6 | because action is the expression of the self in form. “Right” | action comes from the unity in which doing and being are one, or in |
| D:7.6 | there is no division between who you are and what you do. “Right” | action comes from the state of wholeness. Being whole is being all |
| D:9.14 | in form; then you are beginning to see, on a small scale, the | action that, on a large scale, will become the new way. |
| D:11.18 | Unity is the place from which the expression, the right-minded | action of the elevated Self of form, arises. Unity is the Source of |
| D:12.16 | expect yourself to be certain about the “right” or “true” course of | action required in a situation, or of something that has not yet |
| D:14.1 | throughout your lifetime. It is, in other words, consistent with the | action and the adventure of discovery within the world around you. |
| D:Day2.20 | as yours: Birth through childhood, maturity, and with that maturity | action in the world, suffering, death, and resurrection. |
| D:Day3.48 | function of anger is to lead you to the step beyond it, the step of | action and ideas, the step often called that of bargaining. |
| D:Day3.50 | on the right track, that through the planning out of strategy and | action, through putting all that you have learned into practice, you |
| D:Day3.61 | in this earthly reality. This is what you have to do. This is the | action required. The active acceptance of abundance is the way to |
| D:Day5.2 | point will in truth be the same, but perhaps quite different in the | action which you use in order to enter it. For those of you who have |
| D:Day8.10 | as easy as this example. Acceptance does not require any specific | action but it will lead to action that is consistent with who you are |
| D:Day8.10 | Acceptance does not require any specific action but it will lead to | action that is consistent with who you are when you are fully |
| D:Day15.23 | is the merging of the known and the unknown through experience, | action, expression, and exchange. It alters the known through |
| D:Day18.4 | many, and the many seen in the one. It is a way of service through | action. It is a way of joy and harmony for only through joy and |
| D:Day18.4 | for only through joy and harmony can true service become true | action. It is the way for those who desire to bring expression to a |
| D:Day19.15 | In this | action of joining in union and relationship is contained the key to |
| D:Day21.3 | really teach, guide, or even make information coherent without the | action of the receiver. Thus it has always been the action of the |
| D:Day21.3 | without the action of the receiver. Thus it has always been the | action of the receiver that made learning possible. The receiver was |
| D:Day24.3 | of choice and a trigger of nature. It was meant to convey the | action of a catalyst. Now it is up to you whether you allow your true |
actions (47) |
||
| C:2.6 | in love in one instance and act in anger in another, and that both | actions originate from the same place, is an error of enormous |
| C:2.6 | you are capable of loving acts of heroic proportions and fearful | actions of horrific consequence, acts of bravery and acts of |
| C:2.6 | call violence. You feel unable to control the most extreme of these | actions that arise from these extremes of feeling. Both “ends” of |
| C:7.21 | between a pencil and your hand, your body and another, the | actions that you do and the effects they seem to cause. All of these |
| C:8.18 | through time and place. You may be more aware than ever of its | actions and complaints, its sturdiness or lack thereof. You may be |
| C:10.17 | right over happiness. As you observe your body, also observe its | actions in terms of the choices it makes. Ask yourself, “What choice |
| C:14.16 | you lie all that you would hope to contribute and create. Within the | actions and interactions of your lifetime lie all the effects you |
| C:20.31 | of love are laws of peace, abundance, safety, and cooperation. Your | actions and the results of your actions in a universe of love will |
| C:20.31 | safety, and cooperation. Your actions and the results of your | actions in a universe of love will naturally be different from your |
| C:20.31 | actions in a universe of love will naturally be different from your | actions and the results of your actions in a universe of fear. You |
| C:20.31 | naturally be different from your actions and the results of your | actions in a universe of fear. You set the laws of the universe when |
| C:20.34 | you hear the music that brings grace to all your movements, all your | actions, all your expressions of love. While this may seem to be |
| C:20.45 | change that will lead toward wholeheartedness. When you change your | actions from those of resistance and use to those of being willing to |
| C:21.5 | with a lack of a common language have been set aside when the | actions needed in a certain circumstance have demanded cooperation. |
| C:27.15 | reliance on relationship itself rather than on the mind. Thus your | actions reflect the proper response to the relationship that is |
| C:28.11 | as you feel obligated and inspired to act and yet awkward in your | actions. We have spoken before of the desire to create that may arise |
| T1:4.13 | with an outside world. While both may result in the same or similar | actions does not negate the need for the difference to be realized. |
| T3:14.10 | regret and sorrow for the hurts you have caused others. Whatever | actions you have not previously brought to love to be seen in a new |
| T3:16.12 | relate to everything you fear to do because of the consequences your | actions might bring. These fears rob you of your certainty and result |
| T3:19.5 | is the cause for blame and fear of the body. So too is it with | actions linked with survival needs. |
| T3:19.6 | The will of the body to survive has thus been blamed for all | actions that have arisen from real and perceived lack. Yet the body |
| T3:19.11 | to the old thought system, human behavior will still reflect harmful | actions that will seem to arise from bodily temptations. Although you |
| T3:19.11 | you are in physical form in a new way, you can still see that your | actions of the past represented who you believed yourself to be. Thus |
| T3:20.1 | that lie before you will be choices of where your thoughts and | actions will have the greatest effect. |
| T3:20.6 | whom you observe, the long walk toward death’s door. All of these | actions could be called your “observance” of the situation. |
| D:2.1 | old. Willingness to receive is quite contrary to the attitudes and | actions with which you have led your life thus far. You were told |
| D:2.2 | for the acceptance of the true. Although you are called to these two | actions simultaneously—the action of acceptance and the action of |
| D:3.14 | There is no “time” in which giving and receiving seem to be separate | actions. There is no “time” in which giving and receiving is not |
| D:4.7 | when released from prison, must adjust to a life in which his or her | actions are no longer restricted artificially, you must adjust to |
| D:13.12 | specifically not to evangelize or attempt to convince. These are | actions of the separated self attempting to fulfill intermediary |
| D:16.18 | you are “acting” as if you have changed, while even within your new | actions you see archetypes of the previously known and previously |
| D:Day2.9 | from your conscience, from that part of you that has compared your | actions to the laws of man and God and found yourself guilty. |
| D:Day2.10 | harmed others—not feelings of sorrow? Are you not sorry for these | actions? Have you not expressed your wish that you had acted |
| D:Day2.11 | Now is the time for acceptance, even of these | actions that you would rather not accept. They happened. They were |
| D:Day2.11 | Yes, this was different, but this difference does not place these | actions beyond the idea of acceptance. |
| D:Day2.12 | were you the innocent “victim” of an adulterous mate, a mate whose | actions led to divorce and the destruction of your home, can you not |
| D:Day2.12 | aside, for the moment, any considerations of other outcomes of such | actions, whether they are negative or positive in your judgment. We |
| D:Day2.13 | wish you could re-enact, decisions you wish you could change. These | actions are unchangeable. This is why simple acceptance is needed. |
| D:Day2.21 | You have accounts of my | actions that begin with the appearance of my form in the world, but |
| D:Day3.7 | mind. It is through your mind that these new ideas will change your | actions and your life, your mind that, through increased stillness, |
| D:Day3.20 | Think you not that the shame that comes from heartaches or mistaken | actions is any greater than the shame those feel who feel no |
| D:Day3.49 | you to do, be it being still and not worrying about money, or taking | actions, right-actions now, as opposed to your idea of the |
| D:Day3.49 | in your life. That it is you who, by changing your beliefs or your | actions, can change your reality. |
| D:Day3.50 | see the benefits that have been promised. But many of your ideas and | actions at this stage will be tinged with the anger that came before |
| D:Day6.4 | and pass-through. Can you see the similarities between these | actions despite the difference in language used? |
| D:Day8.13 | to walk away in disgust, showing your righteous contempt for the | actions of others, but to accept who you are within the relationship |
| D:Day16.5 | manifest in your interactions with the world, taking on form in the | actions of others, in instances where acts of nature or accidents |
activated (4) |
||
| T4:1.13 | the seed of the future lain dormant in the past? Could it have been | activated hundreds or thousands of years ago, by countless souls more |
| D:Day24.8 | Will activates potential. It is the greatest of all triggers. An | activated will realizes that you are the carrier of all the potential |
| D:Day24.8 | that you are the carrier of all the potential that exists. An | activated will releases the power that is potential. Remember |
| D:Day24.9 | child. You carry your potential to the place of its birth through an | activated will, a will that is also carried within you. This merging |
activates (1) |
||
| D:Day24.8 | Will | activates potential. It is the greatest of all triggers. An activated |
active (15) |
||
| T2:7.10 | to be a change-agent. You will want to move into the world and be an | active force within it. These are aims consistent with the teachings |
| T2:7.16 | or state of being that you have heretofore seen as being an | active one. Your attitude toward trust is one of waiting, as if an |
| T2:7.16 | active one. Your attitude toward trust is one of waiting, as if an | active stance toward trust would be distrustful. You thus will often |
| T3:22.7 | Observation is the | active state of reception, a state not confined to receiving, but a |
| D:3.7 | is meant by surrender. We achieve victory now through surrender, an | active and total acceptance of what is given. |
| D:12.10 | Let us now consider “thinking” to be the | active and often unwelcome voice “in your head,” the voice of |
| D:Day3.57 | in belief and acceptance? Can you begin to see acceptance as an | active function, much as learning was an active function? Acceptance |
| D:Day3.57 | to see acceptance as an active function, much as learning was an | active function? Acceptance is an active function. It is something |
| D:Day3.57 | function, much as learning was an active function? Acceptance is an | active function. It is something given you to do. You think it is |
| D:Day3.58 | will not see it as the replacement of learning, and as such as an | active state, a state in which you begin to work with what is beyond |
| D:Day3.60 | Active acceptance is what allows the great transformation from life | |
| D:Day3.61 | This is what you have to do. This is the action required. The | active acceptance of abundance is the way to abundance. Active |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. | Active acceptance is a way of being in relationship with all that |
| D:Day18.2 | One way is | active. One way is receptive. Yet the ways are not separate any more |
| D:Day23.4 | body to the growth of a child within. This is a willing but not an | active surrender. It is a surrender to the forces that move inside of |
activism (1) |
||
| D:Day10.33 | and sisters in Christ, turn your thoughts not to ideals of social | activism, to causes, or to championing any one side over another. |
activist (1) |
||
| D:Day35.1 | with all. Thus you need not become a world traveler, a joiner, an | activist. You simply must become aware of all that you are. |
activities (4) |
||
| C:4.17 | You give your mind to an idea, your body to a job, your days to | activities that do not interest or fulfill you. You accept what you |
| T4:1.25 | indirectly. Some occupy themselves with mind and spirit numbing | activities in order to block it out, having chosen to die within the |
| D:Day6.23 | In such a situation a person is taught and shown the skills and | activities needed for the accomplishment of the tasks he or she is to |
| D:Day6.23 | perform with any certainty. Even learning is accelerated by hands-on | activities, by doing what one has previously only learned. |
activity (8) |
||
| C:9.38 | for friendship and that one for intellectual stimulation. In one | activity you express your creativity and in another your |
| C:14.3 | there can be no peace. War is not simply the existence of external | activity. External activity is but the effect of a cause that remains |
| C:14.3 | War is not simply the existence of external activity. External | activity is but the effect of a cause that remains internal, and all |
| C:22.1 | you, that now is an appropriate time, an essential time, for such | activity. Your thoughts regarding imagining and imagination will |
| C:25.25 | time for discernment is uncommon. Putting action before stillness, | activity before rest, is seen as synonymous with a full life. We |
| T1:5.13 | replace the old with the new. While this will at first be a learned | activity, and as such have its moments of seeming difficulty, it is |
| D:12.1 | within your body. Since it is believed that a cessation of brain | activity is equivalent to the end of thought, you accept this as |
| D:Day3.51 | a lowering of spirits and energy, a lack of desire, a lack of | activity, a sinking feeling of going under, of going into the depths |
actor (2) |
||
| T3:1.6 | help but exist in an unreal reality. It is as if you have been an | actor upon a stage, the part you play as unreal as the setting on |
| T3:1.11 | the past was a self of roles, each one as learned as that which an | actor might portray. You saw nothing more amiss in being a |
acts (25) |
||
| C:2.6 | and acting out of anger “bad.” You feel you are capable of loving | acts of heroic proportions and fearful actions of horrific |
| C:2.6 | of heroic proportions and fearful actions of horrific consequence, | acts of bravery and acts of cowardice, acts of passion you call love |
| C:2.6 | and fearful actions of horrific consequence, acts of bravery and | acts of cowardice, acts of passion you call love and acts of passion |
| C:2.6 | of horrific consequence, acts of bravery and acts of cowardice, | acts of passion you call love and acts of passion you call violence. |
| C:2.6 | of bravery and acts of cowardice, acts of passion you call love and | acts of passion you call violence. You feel unable to control the |
| C:2.11 | magic here of turning misery into delight and pain into joy. These | acts would indeed be magic, an illusion on top of an illusion. You |
| C:9.22 | warm bed? While you are trapped in the illusion of need surely these | acts of charity are of some value, but again I tell you that this |
| C:20.29 | Miracles are expressions of love. You might think of them as | acts of cooperation. Holiness cannot be contained, and it is not |
| C:29.12 | to realize that God’s work takes place outside of time, as do all | acts of true service or creation. This is not a readily |
| T1:1.4 | been previously experienced. This reproducing and recollecting are | acts of creation. They do not bring back a reality that once was but |
| T1:6.2 | We have spoken already of memory here, and have presented the | acts of reproducing and recollecting that are involved with memory as |
| T1:6.2 | of reproducing and recollecting that are involved with memory as | acts of creation. Prayer is but reproducing and recollecting a divine |
| T2:7.16 | Real trust is not a trust that waits and hopes but a trust that | acts from who you truly are. Real trust requires the discipline of |
| T3:13.10 | You are not, however, meant to test these words with foolish | acts. To do so would be to act as if this were magic rather than the |
| T3:19.11 | To live in truth is to live without fear of the meaningless | acts of those living in illusion because they will be unable to cause |
| T3:22.4 | to resign as your own teacher. The other is the ability to cease all | acts of comparison. |
| T3:22.11 | The ability to cease all | acts of comparison will arise out of this observation of your new |
| T4:1.23 | nor have you known that it matched your own. You may have seen the | acts that this yearning has driven them to and thought, incorrectly, |
| T4:8.7 | a baby learns to do these things, and that these things were loving | acts within a loving universe, a love-filled learning process. A |
| T4:12.7 | In the meantime, let me explain why these written words are not the | acts of an intermediary and why they represent direct learning. |
| D:3.6 | of learning are no longer necessary. Thus one of your first | acts of acceptance is the acceptance of the end of the conditions of |
| D:5.7 | desire for oneness if you truly saw and understood the body and its | acts as representative of truth. You have thought the things you do |
| D:Day16.5 | world, taking on form in the actions of others, in instances where | acts of nature or accidents seem to thwart plans, or in “situations” |
| D:Day19.4 | and true creation. They become who they are to be through their | acts of creation. Those called to the way of Mary are called to be |
| A.38 | of creation and to respond with your own voice in all of your own | acts of creation. It is time to realize that you are a creator. |
actual (13) |
||
| C:10.32 | have the experience. You wanted but the travelers’ guide and not the | actual journey. This is what too many of you sought, and many of you |
| C:18.1 | accept separation itself. This story is, rather than a story of an | actual event, a story that describes the problem. It is but the story |
| D:4.6 | are in prison. This prison is as much of your own making as are the | actual prison systems that developed when shape and form was given to |
| D:4.7 | Just as an | actual prisoner, when released from prison, must adjust to a life in |
| D:4.7 | restricted by the prison you have created of it, and the | actual prison system merely mirrors this restriction on a grand scale |
| D:7.28 | You might begin by imagining first your | actual, physical, home, then your neighborhood, community, city, |
| D:14.12 | was birthed and you have celebrated many birth “days” since your | actual birth, progressing from youth to adolescence to maturity, as |
| D:Day2.18 | led some of you to consider it as a symbolic life rather than an | actual life. All of our lives here are symbolic rather than actual. |
| D:Day2.18 | than an actual life. All of our lives here are symbolic rather than | actual. Just as the creation story is symbolic rather than actual. |
| D:Day2.18 | than actual. Just as the creation story is symbolic rather than | actual. This does not mean that my life did not happen, that it did |
| D:Day21.2 | sought moved from a teacher—whether that teacher was an | actual teacher, or a parent or a friend—to a student, or in other |
| D:Day35.16 | led to this time of opposites becoming one and wholeness becoming | actual rather than probable. Wholeness is actual. All that is left to |
| D:Day35.16 | one and wholeness becoming actual rather than probable. Wholeness is | actual. All that is left to be created is awareness that this is so. |
actuality (4) |
||
| T1:1.8 | that relying on feeling alone would complete your learning would in | actuality leave your learning incomplete. Without this “Treatise on |
| T4:8.5 | on the scale at which God creates produced the universe, or in | actuality, many universes. These universes grew and changed, ebbed |
| D:Day29.5 | to information or sensory experiences of another kind, it is, in | actuality, access to a state of being. |
| D:Day29.6 | you may have seen it as a new means of interaction, it has been, in | actuality, access to a new state of being. |
actualized (1) |
||
| D:14.14 | as what becomes known and sharable in relationship, what becomes | actualized through the expression of thoughts, feelings, art, beauty, |
actually (22) |
||
| C:2.16 | original separation made to convince yourself that the separation | actually occurred. |
| C:7.20 | some elementary understanding of what the truth of your reality | actually is. |
| C:18.9 | that you existed in a separated state. Thus, “forgetting” that you | actually reside in unity was a requirement of this condition you |
| C:18.12 | for they integrate all levels, temporarily collapsing time. Time is | actually a measurement of learning, or the “time” it takes for |
| C:19.13 | lead that love can be combined with thought in such a way as to | actually transcend thought as you know it. This transcendence is a |
| C:25.18 | the things you have been concerned about previously. Your life may | actually seem to have less purpose. You may begin to wonder what to |
| T1:5.4 | often as insanity, this is the insanity you would fear that may | actually grow stronger as you get closer to the truth. This is the |
| T1:5.9 | your real Self is not present in the realm of the truly real, but is | actually present within the illusion. This is why all seeking must |
| T1:9.3 | now, in a certain sense, of an elevation of form. While this is | actually an elevation beyond form, it must begin in the reality where |
| T2:3.3 | means for union between where you think you are and where your being | actually resides. Remember always that your heart is where the Christ |
| T2:6.9 | the state of unity as a new reality for your Self even though it is | actually a return to what has always been. You are changing the world |
| T2:11.15 | as doing battle in countless ways and forms. There will never | actually be a battle going on between Christ and the ego, but you |
| T3:16.8 | temptations will be related to the intrigue of the challenge and | actually be couched in patterns that have you attempting to |
| D:4.8 | the life of the inmate if you will but let it do so. Even those who | actually are incarcerated in the prison system you have made are free |
| D:13.5 | are perfectly capable of coming to know in wholeness, a way that is | actually natural to you, it will seem so foreign at times that you |
| D:Day3.29 | abundance is the most difficult thing to demonstrate, when it is | actually the easiest. You think you could learn what is for you the |
| D:Day4.1 | anger, the arguments that arise now for you will be and as such are | actually appropriate to this stage of our dialogue. We can argue here |
| D:Day7.7 | on you, it will let go of you. Time will seem to expand but will | actually be contracting into nothingness. Time is replaced by |
| D:Day13.5 | obstacles of solid form that contain no spaciousness. Solid form is | actually a void, a substance devoid of spaciousness, a form that is |
| D:Day14.1 | spacious Self, the One Self, and the many, that full acceptance is | actually achieved and complete transformation begun. |
| D:Day18.9 | although you believed yourself to be separate this separation never | actually occurred and that you have always been the accomplished. If |
| A.29 | to be offering diverse “learning” situations, the individuals will | actually be coming to many very similar new insights and truths. |
adage (1) |
||
| D:Day8.5 | of externals, but of internals. We are not talking of the old | adage or prayer that calls you to “accept what you cannot change” but |
Adam (8) |
||
| C:18.1 | the fall from paradise as described in the biblical story of | Adam and Eve and in the creation stories of many cultures and |
| T3:17.2 | The biblical story of | Adam and Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | was not needed before there was physical form. The creation story of | Adam and Eve, as well as many other creation stories, but tell of a |
| D:Day1.18 | each and every one of us. Let me move forward and speak a moment of | Adam and Eve and the fall from paradise. Let us extend our idea of |
| D:Day1.18 | idea of the creation story to include the creation of man and woman. | Adam and Eve represent your birth into form. I represent your birth |
| D:Day1.18 | birth into form. I represent your birth into what is beyond form. | Adam and Eve represent what occurred within you at the beginning of |
| D:Day1.19 | The story of | Adam and Eve, and the story of Jesus, are within you. As within, so |
| D:Day1.19 | of Jesus, are within you. As within, so without. In each of you is | Adam and Eve represented in form. In each of you am I represented in |
Adam and Eve (8) |
||
| C:18.1 | the fall from paradise as described in the biblical story of | Adam and Eve and in the creation stories of many cultures and |
| T3:17.2 | The biblical story of | Adam and Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | was not needed before there was physical form. The creation story of | Adam and Eve, as well as many other creation stories, but tell of a |
| D:Day1.18 | each and every one of us. Let me move forward and speak a moment of | Adam and Eve and the fall from paradise. Let us extend our idea of |
| D:Day1.18 | idea of the creation story to include the creation of man and woman. | Adam and Eve represent your birth into form. I represent your birth |
| D:Day1.18 | birth into form. I represent your birth into what is beyond form. | Adam and Eve represent what occurred within you at the beginning of |
| D:Day1.19 | The story of | Adam and Eve, and the story of Jesus, are within you. As within, so |
| D:Day1.19 | of Jesus, are within you. As within, so without. In each of you is | Adam and Eve represented in form. In each of you am I represented in |
adamant (1) |
||
| D:13.1 | in the beginning, in discounting what you know rather than in being | adamant in the proclamation of what you know. But this desire to |
adapt (3) |
||
| T4:12.26 | stranded in a foreign land with none of the ways you learned how to | adapt in the past being of service to you. That is how new this is— |
| T4:12.31 | is simply communication of what already is. This will help you to | adapt to the revelations that replace learning. This will help you to |
| T4:12.31 | to the revelations that replace learning. This will help you to | adapt to the truth of a sharing you will have received even before it |
adaptation (2) |
||
| D:7.21 | of its own experience in time. This time-bound evolution is really | adaptation. It occurs in reaction to what is perceived as necessary |
| D:7.23 | new is coming. They are thus moving toward anticipation rather than | adaptation, and evolution moves with them. But evolution in time is |
adapted (1) |
||
| T4:12.31 | automatic. It is the nature of Christ-consciousness. Once you have | adapted to this nature you will realize that what is communicated |
adaptive (1) |
||
| T4:1.14 | might seem to lie in the laws of evolution, the slow learning and | adaptive process of man. Surely this would seem a likely answer and |
add (7) |
||
| C:2.8 | Into this confusion of love’s reality you | add the contents of your history, the learned facts and the assumed |
| C:2.10 | and despair, and not be moved? Think not that those who seem to | add to the world’s misery are any exception. There is not a soul that |
| C:5.30 | strive to keep far from you all that in relationship with you would | add to your discomfort and your pain. To think that any relationship |
| T3:9.5 | note of the explosions happening within and will want to return to | add your own to those going on inside, thinking that with the force |
| T4:8.13 | in form, if it were not for the expansion and enrichment it would | add to His being? What purpose is behind your own desire to do thus? |
| D:12.16 | “beyond a shadow of a doubt” will be something you no longer need | add to your knowing of the truth because you will realize its |
| D:Day2.17 | of the end of yours when so much suffering has continued. I will | add here the example of my resurrection. It is hard for you to |
added (7) |
||
| C:7.12 | A response of less than sympathetic proportions, however, is simply | added to your list of grievances until the burden of what you hang |
| C:17.14 | gifts you have both given and received. Each act of love is | added to the space in the universe that is yours and has become part |
| T3:21.12 | What you have acquired that is not of form, you have, however, | added to the few ideas that you hold certain. A degree earned or |
| D:Day30.1 | representation of the whole. Just as simple fractions can be | added together to achieve wholeness once a common denominator is |
| D:Day37.11 | that subtraction results in a new number, a remainder, that when | added to the previous number returns it to its original value. Think |
| D:Day40.4 | of a being of love to extend. Realize that it is only when being is | added to love—only when love is in relationship with being—that |
| E.3 | an old pattern to be gone and it will be gone. This little note | added to the end of our mountain top time together is only here to |
addiction (1) |
||
| T3:5.3 | of self. You have been emptied by a loss of self due to illness or | addiction, depression, or even physical exhaustion. All these things |
addictions (1) |
||
| T3:4.1 | you to effort of any kind. It will not tell you to leave behind your | addictions or to go on a diet or a fast. It will not even tell you to |
addicts (1) |
||
| C:10.21 | so great that they would rather die than continue on in such a way. | Addicts too but choose a different threshold wherein after |
adding (2) |
||
| T3:15.16 | What we are | adding now to these beliefs is the idea that these beliefs can be |
| D:12.16 | you will never be so sure again that you cannot know the truth. | Adding the phrase “beyond a shadow of a doubt” will be something you |
addition (5) |
||
| C:18.17 | union. This now must be seen in two dimensions rather than one. In | addition to dedicating thought to unity with the whole, you must |
| C:18.22 | and to be both the experiencer and the interpreter of experience. In | addition, this misperception has allowed the body’s function to go |
| C:22.4 | Of itself, it can hold two pieces of material together. With the | addition of thread passed through the eye of the needle, it can bind |
| T3:21.12 | are unmistakably claimed to be your own in the way few things, in | addition to your name and family of origin ever are. Even the most |
| D:4.16 | did not always provide the lessons it was meant to provide. In | addition, believing the ego had become an externalized self took you, |
additional (2) |
||
| C:9.6 | surface is a receiver and transmitter of information yet it carries | additional tools such as eyes and ears to enhance its communication |
| C:21.7 | Conflict between mind and heart occurs for an | additional reason as well, although this conflict has at its root the |
address (19) |
||
| C:8.12 | no matter what the noble cause you deem yourself willing to | address. You would see into another’s mind and heart in order perhaps |
| C:17.17 | this is the way you see them, and because it has allowed me to | address the different functions you have given them. |
| C:27.4 | The importance of this purpose cannot be underestimated. Let us | address the question of why this is so important. |
| T1:3.26 | Now we can | address each of these fears, bringing to them the art of thought |
| T1:10.1 | Now let me | address the issue of the peace you have been experiencing as well as |
| T2:10.3 | recall a specific memory. This may have been a memory of a name or | address, of a dream, or an attempt to recall a specific event. At |
| T3:10.16 | temptations of the human experience. These are what we will now | address. |
| T3:11.11 | Thus we begin to | address the temptations of the human experience. Two are spoken of in |
| T4:12.4 | This prelude will | address them individually and collectively, and as you join with them |
| T4:12.10 | of yourself as a learning being. While these dialogues continue to | address these same questions and concerns, you will be prone to think |
| D:3.8 | that I would like to talk of in a new way. These are ideas that | address your true nature as a being existing in union, and this is |
| D:7.28 | the citizens of the city, state, and country you occupy. You have an | address, perhaps a yard, or farm, perhaps a public spot that has |
| D:Day3.10 | In such a case, would it make sense that we not | address this issue, this blatant cause of so much insanity? This |
| D:Day3.34 | be a “one, two, three steps to abundance” answer; but I will try to | address you in an in-between tone, one that will not cause you to |
| D:Day6.3 | on your awareness of the difference you have chosen, we thus must | address this time so that any confusion it seems to be causing will |
| D:Day6.6 | to the example of creating art? I choose this particular example to | address this particular time of being in-between. Let us consider the |
| D:Day6.29 | Now let’s | address this seeming paradox. You have been told to do only what you |
| D:Day10.38 | As you can see, it is difficult for me, even now, even in this final | address to you as the man Jesus, to speak of feelings without |
addressed (7) |
||
| T2:9.3 | are now beginning to speak of the second aspect of treasure that was | addressed in the beginning of this Treatise as something found that |
| T2:11.7 | fair amount of time addressing needs in a way we had not previously | addressed them. For only with your understanding that all that is |
| T3:11.9 | how to live within it. The question of how to live within it is best | addressed by concentrating on living according to the truth. |
| T3:21.24 | you each will do this in ways unique to who you are must be further | addressed and seen as it relates to the relationship between the |
| D:Day10.38 | want to hear. I know you have long waited for your feelings to be | addressed in a more personal way. But please remember that none of |
| D:Day40.31 | Has it not been a feeling of being known? Has this Course not | addressed the questions, the longing, the doubts that you would have, |
| A.25 | their nature through sharing in union and relationship. This call is | addressed further in the work of the Treatises. |
addresses (2) |
||
| T2:4.4 | This is the stage of learning that you are at and what this Treatise | addresses. This Treatise is attempting to show you how to live as who |
| T4:12.4 | and as you join with them in unity, you will realize that it also | addresses you individually and as part of the collectivity of the |
addressing (4) |
||
| T2:11.7 | This is why we spent a fair amount of time | addressing needs in a way we had not previously addressed them. For |
| D:5.18 | Yet what you think imprisons you is also what I am | addressing here. Release through death is no longer the answer. |
| D:Day4.1 | today’s dialogue beyond that of money or abundance, we will still be | addressing this area of your concern, as well as all other concerns |
| D:Day10.38 | final address to you as the man Jesus, to speak of feelings without | addressing the grand scheme of things. I want to comfort and reassure |
adept (1) |
||
| D:Day10.12 | know from the time of learning, it is often more difficult to become | adept in doing something in a way different than you have done it |
adequately (1) |
||
| C:P.4 | This is a basic question that was not | adequately answered in A Course in Miracles. While a course in |
adhered (1) |
||
| T3:11.10 | While a lack of judgment has been stressed many times, and we have | adhered to the precept of not judging by denying any right or wrong, |
adherence (1) |
||
| C:I.5 | freedom, the freedom that lies beyond belief, beyond thought, beyond | adherence to any authority other than one’s own heart. |
adheres (1) |
||
| T2:6.1 | we are calling within and your heart knows not of time even while it | adheres to the rules of time you would place upon yourself. Cease |
adhering (4) |
||
| C:8.8 | cannot enter. These illusions are like barnacles upon your heart, | adhering to its surface, but keeping it not from fulfilling its |
| T2:6.1 | it adheres to the rules of time you would place upon yourself. Cease | adhering to the rules of time and see how much more the language of |
| T3:1.6 | I mean is that the personal self, as represented by your body, while | adhering to the ego’s thought system, became an ego-self or an unreal |
| D:Day8.14 | new self to follow. If this becomes the case, you will find yourself | adhering to a standard rather than acting from who you are. You will, |
adjust (3) |
||
| D:4.7 | Just as an actual prisoner, when released from prison, must | adjust to a life in which his or her actions are no longer restricted |
| D:4.7 | his or her actions are no longer restricted artificially, you must | adjust to your new freedom. Your life has been artificially |
| D:7.2 | because you were still, at that time, a learning being. Now we will | adjust our language somewhat to represent the new and restate what |
adjustment (4) |
||
| C:19.18 | condition or state of being from which you ask is what is in need of | adjustment and thus of training before you can be aware of the answer |
| T2:4.19 | While this | adjustment of your thinking may not seem to be the miracle that it |
| T2:6.8 | accomplished rather than of what is already accomplished that needs | adjustment now. As a tree exists fully accomplished within its seed |
| T2:9.15 | as tools every bit as valuable as the others mentioned here, this | adjustment in your thinking may seem difficult to accept. How does |
adjustments (2) |
||
| C:29.4 | than trying to use the universe to accomplish your goals. These | adjustments in your attitude toward service will bring about the |
| D:Day32.6 | on the goodness of what He created? Thinking that He’d like to make | adjustments here or there, perhaps, but no, He has already granted |
admiration (2) |
||
| C:7.15 | something must be given in return. What you demand can range from | admiration to money, but it is all the same and the demand is always |
| A.34 | achievements that awarded credentials, certificates and degrees, | admiration, respect, and status, are now a thing of the past. What |
admire (1) |
||
| C:4.12 | who guides unfailingly. For each or any one of these that you | admire, you give attributes that you do not have and that you might |
admission (2) |
||
| C:3.9 | that has not been said? What are these words but symbols, by my own | admission? It is in what they symbolize that help arrives. You do not |
| T3:20.18 | mere existence will attract others and each will find the price of | admission is their willingness to leave the old behind. This is a |
admit (12) |
||
| C:2.19 | and works for your final abdication, the day that you give up and | admit defeat. It challenges your right to happiness and love and |
| C:5.22 | return to God and the heaven that is your home, you do not want to | admit that you cannot get there on your own. You thus have made of |
| C:5.22 | realize the futility of your efforts, even though you do not want to | admit that your efforts are futile. You cling to effort as if it is |
| C:6.20 | who they were and who they are after death? In honesty will you | admit an envy, an awareness that they still exist, but without the |
| C:6.20 | God or an afterlife of any sort will, when prompted to be truthful, | admit this is an image that lights their mind with peace and hope. |
| C:9.49 | separation. Would it not simply be better to end this charade? To | admit that you were not created for separation but for union? To |
| C:12.7 | Admit now your desire to rest, a desire that could make you weep and | |
| C:14.21 | And all of these, those who would | admit to fear, and those who would not, would still believe that love |
| D:2.11 | outcome is not as you desired it to be you call it a failure. You | admit that what you thought would work did not work. |
| D:2.17 | be willing to accept the bad with the good; but you would freely | admit that your belief in any system “working for you” is not total. |
| D:Day3.4 | ways—said “no” to learning through the heart. Many of you will | admit to growing a bit angry with the beginning of this Course and |
| D:Day3.23 | do others know that your fear is as great as theirs. That while you | admit you have “enough,” you are sure it will not be enough for what |
admitted (2) |
||
| D:Day9.7 | have allowed yourself freedom of feeling. And yet if the truth be | admitted, you know that even this is not quite true. You know that |
| D:Day34.5 | a world based on sameness rather than difference. You have faced and | admitted your willingness to leave striving for specialness and |
adolescence (1) |
||
| D:14.12 | many birth “days” since your actual birth, progressing from youth to | adolescence to maturity, as well as many days of birthing new aspects |
adolescent (3) |
||
| T3:2.12 | have seemed to accept the idea of a self as highly developed as an | adolescent child, a self who would willingly choose to explore |
| T3:2.12 | in, the reality of an ego-self, a self-concept seemingly stuck in an | adolescent phase of development. The ego-self’s only desire was for |
| T3:2.13 | While you may be happily congratulating yourself on leaving such | adolescent thinking behind, this thinking must be quickly replaced |
adopt (2) |
||
| C:25.12 | of devotion, to identify and reject all such attitudes and to | adopt an attitude of invulnerability. |
| C:26.27 | with God. I ushered in the new way that you are now longing to | adopt. I ushered in a time of being. |
adopted (4) |
||
| T3:8.5 | see no rationale. Those who believe in past lives have also often | adopted beliefs regarding choice and believe that choices for |
| T3:15.14 | old thought system for the new continues, are the beliefs that you | adopted with the assistance of “A Treatise on Unity:” |
| D:14.15 | mind, form and time. It proceeds to this awareness being accepted, | adopted as an ability, and then to becoming your new identity. It |
| A.15 | there is no correct answer or specific set of beliefs to be | adopted. The student begins to move beyond the need for shared belief |
adopting (1) |
||
| D:Day15.16 | with the “one group self.” This is not a time of being judged or of | adopting the beliefs of others but one of finally conquering judgment |
adulterer (1) |
||
| D:Day2.11 | moving on? You might counter this by saying that if you had been the | adulterer, the cause of the divorce, this was different than a |
adulterous (1) |
||
| D:Day2.12 | Conversely, were you the innocent “victim” of an | adulterous mate, a mate whose actions led to divorce and the |
adultery (1) |
||
| D:Day2.11 | If your home had been destroyed by a tornado or a flood rather than | adultery and divorce, would you not see the benefit of accepting what |
adulthood (2) |
||
| C:11.8 | allowed you to leave God’s side the way a child reaching the age of | adulthood has the right to leave her parents’ home. |
| D:Day28.2 | speak here of those experienced during the years of what is called | adulthood, coming of age, or the age of reason. These have been |
adults (2) |
||
| T3:15.1 | had more experience with new beginnings than others. For most mature | adults, some form of new beginning has taken place or been offered. |
| D:Day28.3 | simple external movement through life. Many people, especially young | adults, have little experience other than this. Their lives are |
advance (14) |
||
| C:17.7 | rail against everything that interferes with them, even knowing in | advance that your greatest efforts at organization are often to no |
| C:19.23 | in judgment is not what is required here. Only the opposite will | advance our aim of uniting mind and heart. |
| T1:9.13 | take as it rallied to your aide? Did it require you to retreat or | advance? Did it stir emotions or attempt to still them? |
| T2:6.2 | the barriers of time you but place upon your thinking, you will | advance this process and more quickly bring about the end of the |
| T3:2.5 | be your purpose here, you could not keep yourself from attempts to | advance in this direction. And yet, neither could you keep from |
| T3:2.6 | We leave all of this behind now as we | advance toward truth through returning to original purpose. Your |
| T4:10.7 | What we work toward now is to | advance from learning and producing things and perceived meaning, to |
| T4:10.13 | will make the world a better place and see many of their students | advance beyond what they can teach and to the state of leaving |
| T4:12.17 | your review of your experience here so that you do not continue to | advance learned wisdom. Learned wisdom will tell you to work hard. |
| T4:12.18 | of the past. Spread the joyous news! Tell only joyous stories. | Advance the idea of joyous challenges that allow for all the |
| D:Day3.11 | both, for you have learned in order to earn, learned in order to | advance yourself in the world in one way or another. Since money or |
| D:Day3.40 | a portal of access, a new source of entry. But these points do not | advance our discussion now and can be returned to later. The point |
| D:Day3.40 | thus far being that which can be gained through the mind. As you | advance, and as you become more open to other means of accessing the |
| D:Day16.11 | to know. You do not want to know every time you predetermine, in | advance of knowing, what something is or will be. You predetermine, |
advanced (11) |
||
| C:P.42 | is all that is necessary. Why do you seem then to have not | advanced or to have advanced only a little bit, when your willingness |
| C:P.42 | is necessary. Why do you seem then to have not advanced or to have | advanced only a little bit, when your willingness is mighty? Only |
| T1:7.5 | You have | advanced, taken steps, climbed to a new level, and acquired an |
| T2:8.8 | Thus again is your learning | advanced by leaps and bounds formerly reserved for the angels. You |
| T4:1.14 | existing within it. It must be your science or technology, your | advanced mental abilities, or even your leisure time that has opened |
| T4:9.7 | new have called you to learn. Be appreciative of every tool that has | advanced your progress. But now be willing to leave them behind. |
| T4:10.3 | As you have | advanced along your self-centered path of learning, you have come to |
| T4:12.16 | attained through this rebellion been seen retrospectively as having | advanced the cause of man’s evolution and society’s knowledge? |
| D:14.9 | from the state of unity in which all exist along with you, was | advanced by the idea of acceptance you took to heart earlier, and |
advancement (4) |
||
| T3:2.5 | gain there was also a loss. For you believed that every step in the | advancement of your separated state was a step away from God and your |
| T3:2.5 | And yet, neither could you keep from punishing yourself for this | advancement. |
| T3:16.3 | in the thought system of the ego, ways that have brought much | advancement to the forms you occupy without changing their nature in |
| D:Day9.19 | All ideas such as those of | advancement or enlightenment are mental constructs. They are |
advances (3) |
||
| C:10.16 | up the body entirely is a choice you need not make. As your learning | advances you will see that this is possible, but there may be reasons |
| T4:1.19 | indirect means of communicating the truth that have led to your | advances in science and technology, and to the refinement of your |
| T4:1.23 | seem much changed from the world of your ancestors despite the | advances of learning that have taken place, it is a different world. |
advancing (3) |
||
| C:2.8 | call evolution and you hope you have some miniscule role to play in | advancing the status of humankind. This is the most you have any hope |
| T3:1.5 | As with much of our previous work, the first step in | advancing toward this goal is in developing an awareness of what is |
| A.30 | her own pace. Comparisons may arise and some may feel they are not | advancing as quickly as others, while those moving quickly may feel |
advantage (3) |
||
| C:3.13 | you have not learned before. Thus we move from head to heart to take | advantage of your concepts of the heart, concepts much more in line |
| C:10.23 | aspect of your existence and fear lies beneath the surface, see the | advantage of this exercise: Place your body out in front of yourself |
| D:8.2 | to do. These things some of you have practiced or studied to take | advantage of your natural ability and in doing so may have found a |
advantageous (1) |
||
| T4:1.23 | is here is the end of the days of innocence. You may have thought it | advantageous to have once been so clearly able to see the contrast |
adventure (5) |
||
| C:4.6 | but not in a fog of amnesia that obscures what would be a brief | adventure and replaces it with dreams of terror and confusion so |
| C:26.1 | commitment, or creative endeavors. Some would think of travel and | adventure, friendships, or financial security. Most of you will think |
| T1:5.6 | to you. The lucky among you have made of this in-between place an | adventure, and are happy in your seeking. You do not care to end this |
| D:14.1 | lifetime. It is, in other words, consistent with the action and the | adventure of discovery within the world around you. |
| A.48 | through you and through all you encounter. Go forth joyously on this | adventure of discovery. Be ever new, ever one, ever the beloved. |
adventures (4) |
||
| C:4.21 | safe and gather those you love around you. Here you share your day’s | adventures, making sense of what you can and leaving out the rest, |
| T2:1.5 | as a state of being for those too weary to fully live. Done with the | adventures of living, you would deem yourself no longer interested in |
| T2:8.6 | is home. Your expression of who you are may lead you to many new | adventures but never again to the special relationships that would |
| D:Day28.4 | inescapable as well as desirable norm. Others pursue dreams or | adventures. |
adventurous (1) |
||
| C:12.19 | the essence of its Source in any way. While the idea of taking an | adventurous vacation when brought to fruition might reshape the life |
adversaries (1) |
||
| C:1.14 | again convince yourself that you alone have succeeded against mighty | adversaries. It is the only way you see to prove your power and |
adversity (1) |
||
| C:5.23 | is your catch phrase here as you struggle to overcome all the | adversity and obstacles that would keep you from having what you |
advice (4) |
||
| C:26.12 | And have you not become impatient with | advice, with teachers and with courses of study? Have you not felt at |
| T3:13.11 | that you regard them as little more than the self-help kind of | advice I have said this Course would not provide, they are but aides |
| D:2.22 | you look to your own heart, rather than to any other authority, for | advice or guidance. Within is where you find the knowing of |
| A.27 | to, as a helpful friend would be turned to for judgment-free | advice. What those who begin to experience life in a new way begin to |
advocacy (1) |
||
| D:Day10.31 | I was an advocate for all to know their power. Do you think that my | advocacy was a social statement for the times in which I lived? Or do |
advocate (3) |
||
| C:P.35 | with this kind of power that he was put to death. But Jesus did not | advocate for a powerless people. Jesus taught true power, the power |
| C:2.12 | upon misery and saying to yourself you see it not. I am not an | advocate of heartlessness but wholeheartedness. If you believe even |
| D:Day10.31 | with my life more so than any other, it was this. I was an | advocate for all to know their power. Do you think that my advocacy |
affairs (1) |
||
| D:Day10.28 | loved one was lucky not to have lived to see the current state of | affairs of the world because you know they would not have liked it? |
affect (22) |
||
| C:1.6 | you will save time by letting them go. Remember that your worries | affect nothing. You think if your worries affect time this is an |
| C:1.6 | Remember that your worries affect nothing. You think if your worries | affect time this is an effect, but time is an illusion. It too does |
| C:12.17 | all seen the way a thought that seems to arise out of nowhere can | affect you. An idea, birthed one day, does not seem to have been |
| C:15.5 | risk being seen as special within this group, and your choices might | affect your ability to make others feel special in the way in which |
| T1:10.1 | your Self now and the issues that you choose to deal with will not | affect that core of peace at all. While you may find this almost |
| T2:4.2 | creation. Yet you continue to think that you stand apart from it and | affect it not. This is consistent to the thinking that would tell you |
| T3:3.3 | your lives to leave as little room as possible for disappointment to | affect it or others you hold dear. Some of you have seemed to do the |
| T3:13.4 | seem to tempt you, you have believed in them and their ability to | affect you. You have unlearned many of these lessons and need not |
| T3:13.10 | would not spend, always with the idea in mind that this will not | affect your budget in any negative respect. |
| T4:2.24 | of relationship and the ability of the devotion of the observant to | affect those relationships. |
| T4:6.6 | a new choice with the full realization that your choice alone will | affect millions of your brothers and sisters, as long as—and this |
| T4:6.7 | of the past, and through your existence in Christ-consciousness, | affect much with what you envision, imagine and desire, in love, |
| D:13.7 | This need not overly concern you as it will not | affect you as it did those of the past because you are living in the |
| D:14.5 | such as, “Do I really need to worry about this situation, or can I | affect this situation simply by not worrying about it and allowing it |
| D:16.20 | in your mind and heart. It is a time of letting them first cease to | affect you, and then of letting them go entirely, for without letting |
| D:Day3.7 | your inner life, but are more skeptical in regard to its ability to | affect your outer life; and nowhere are you more skeptical than in |
| D:Day3.20 | The power of money to | affect you is a power that is denied, rarely acknowledged, seldom |
| D:Day3.49 | this step, this step of considering how what you might do might | affect the response of God. You take this step without realizing that |
| D:Day7.9 | The conditions that | affect life are conditions that affect the body. Yet it was only your |
| D:Day7.9 | The conditions that affect life are conditions that | affect the body. Yet it was only your mind’s acceptance of the |
| D:Day10.33 | within. It is the transformation that is caused within that will | affect the world without. |
| D:Day33.13 | one of us. Every single individual has within them the power to | affect, change, or recreate the world. Every single individual does |
affected (11) |
||
| C:12.14 | one are all the rest joined. For what alone in all creation could be | affected by your free will but your own self? But one was needed to, |
| C:14.13 | from your relationships before or since. No other relationship | affected you in such a way. Never were you more sure of a |
| C:23.24 | you hold conflicting beliefs within you, you will be conflicted and | affected by polarity. Unlearning allows you to purge old beliefs so |
| T3:21.11 | American, black or white or Indian. Your personal self may be deeply | affected by these things you call yourself or may be minimally |
| T3:21.11 | affected by these things you call yourself or may be minimally | affected. |
| D:Day16.6 | past and to their former pain but that each is still bound to, and | affected by, all that has been rejected or ejected. All that has been |
| D:Day28.14 | the circumstances of your life, you have probably been more | affected by the relationships of life, by loss or death of loved |
| D:Day28.14 | or “natural” disasters, by the unexplainable forces that have | affected you with sadness more so than with ideas of success or |
| D:Day28.20 | might thus be seen as the unchanging constant that has not been | affected by the variable of time. Said in another way, eternity and |
| D:Day35.18 | Being a creator, and creating anew, is different than being | affected by the ongoing nature of creation. Saying that you have been |
| D:Day35.18 | by the ongoing nature of creation. Saying that you have been | affected by creation, however, is also not the entire story, for as |
affecting (1) |
||
| T3:20.3 | Again, do not let your thoughts stray to benefiting and | affecting others. In unity, all others are one with you and thus what |
affection (2) |
||
| C:1.12 | By this I do not mean that there are not particular objects of your | affection. This is not the love of which we speak. The heart yearns |
| C:5.7 | that,” yet you know that love exists apart from the object of your | affection. Love is set apart in a frame not of this world. You hold |
affects (4) |
||
| C:14.18 | of exists in the universe that is you. Only what happens to you | affects your universe. Your universe is completely different than |
| C:15.6 | of who your specialness influences. In truth, your specialness | affects everyone. |
| T3:22.1 | put forth within this Course, precepts that say that the internal | affects the external, seem as evidence that you will no longer be |
| D:Day4.31 | in mist. Remember your breathing and how your concentration upon it | affects it. Even learned skills react to this type of concentration. |
affirmation (1) |
||
| T3:6.1 | what your parents are. While you may still desire recognition and | affirmation from them, this is not the same as the “rewards” you seek |
affirmations (1) |
||
| T2:9.2 | exercises of the body such as yoga, or exercises of the mind such as | affirmations. These tools are all means of releasing ego mind and |
affliction (2) |
||
| T3:19.8 | following suffering, or that may arrive due to the reason of some | affliction, may be seen as lessons learned from suffering or |
| T3:19.8 | of some affliction, may be seen as lessons learned from suffering or | affliction; but this is no more the case than it was the case in |
afford (1) |
||
| T1:3.3 | are shared. Because it cannot see that gifts are shared, it cannot | afford to see relationship. Because it believes it is on its own it |
afforded (1) |
||
| D:Day37.32 | unity and relationship have been offered to everyone. They have been | afforded by willingness. They come from observation of self and they |
afloat (1) |
||
| T2:8.8 | are your own wings, your relationships but the breeze that keeps you | afloat. |
afraid (15) |
||
| C:P.16 | of one world for another. This is what you fear to do. You are so | afraid to let go of the world that you have known that, even though |
| C:4.27 | your home. This foreign world where you have been so lonely and | afraid will linger for a while where it can terrify you no longer, |
| C:14.20 | Some may realize that they are | afraid of losing love, and even speak of it and try to alleviate the |
| C:14.20 | despite their fear. For even those who fear no deception must remain | afraid of the great deceiver. Whether they call it life or death, it |
| C:16.24 | and then bow down to those whom you have given it to, for you are | afraid of nothing more than your own power. |
| C:19.18 | believe in the possibility of response, you will find yourself more | afraid to ask. All your asking or prayer awaits is but your belief in |
| C:26.5 | Do not be | afraid. My brothers and sisters in Christ, realize that there is no |
| C:29.22 | You who have so long been | afraid to claim your smallest gifts, look again at claiming with the |
| C:31.1 | There is only one Mind, just as there is only one Will. This you are | afraid of, as you believe this statement threatens your independence, |
| C:31.3 | How silly is it to be | afraid of the truth? Fear of the truth is like a fear of the |
| T1:3.25 | In short, you are too | afraid, for a variety of reasons, to try. In short, you are not |
| T3:11.15 | use can be used in a new way and to produce a new outcome. Do not be | afraid to use anything available within the house of illusion to |
| T3:11.15 | the house of illusion to promote the recognition of truth. Do not be | afraid of the house of illusion at all. What illusion can frighten |
| T4:9.9 | needed now. Needed to help establish the covenant of the new. Be not | afraid, for the glory that has been yours will be as nothing to the |
| E.20 | Do not be | afraid now to be who you are. Do not think you need to be something |
after (63) |
||
| C:P.27 | was God’s son before he was born, while he walked the earth, and | after he died and resurrected. Whether this is your belief or not, it |
| C:4.21 | keep love locked away behind closed doors. It is where you return | after your forays into the world that you have made and upon entering |
| C:5.23 | that you are powerless indeed. You thus narrow what you want and go | after it with single-minded determination, believing the only choice |
| C:6.20 | the difference, in your mind, between who they were and who they are | after death? In honesty will you admit an envy, an awareness that |
| C:7.9 | and breathes life back into what has so long been locked away. | After this a gentle breeze will come, never again to leave you, as |
| C:10.7 | have used therapy to still the negative messages that you hear, and | after much effort succeeded at replacing what was negative with |
| C:10.12 | be proven wrong here. If you are wrong, you will merely rot away | after you have died and no one will know how wrong you were! If you |
| C:10.15 | born into human form, during the time I existed in human form, and | after I rose again? This is rightly called the mystery of faith: |
| C:10.21 | in such a way. Addicts too but choose a different threshold wherein | after experiencing the oblivion of the separated self through drugs, |
| C:10.31 | to laugh when the urge to do so comes upon you, and other times that | after the slightest moment of expanded vision you will welcome back |
| C:14.4 | see how your notion of heaven being an attainment you can reach only | after death fits your goal of separation? If your belief in heaven |
| C:14.4 | would be real and only your death would prove the victor. For if | after death your creator God provided you with a paradise not of this |
| C:14.23 | of achievement that will prove your rightness and your success | after you are gone. Love you give the same purpose, but bid it do the |
| C:19.4 | requires the first unification, the unification of mind and heart, | after which unification with God is naturally returned to your |
| C:19.12 | for they looked at me as different and looked to me for power. Only | after my resurrection did the Holy Spirit come upon them and reveal |
| C:19.19 | like traveling backward, or the review of life that some experience | after death. In order to remember unity you must, in a sense, travel |
| C:23.9 | are not necessary, as is seen by the reality that they only form | after the fact. The belief fosters the form and the form is then |
| C:23.14 | worker. For you to change your beliefs is the miracle that we are | after, the result we seek from this Course. |
| C:25.9 | is re-enacted in thousands of different scenarios in your life day | after day and year after year until you realize and truly believe the |
| C:25.9 | thousands of different scenarios in your life day after day and year | after year until you realize and truly believe the basic tenets this |
| T1:8.5 | brought about the Word made flesh in each of you. You who have come | after me are not as I was but as I Am. Does this not make sense, even |
| T2:9.5 | you but continue to feel as if you “have” needs even long | after they have been met. Since I have already stated that you do |
| T3:4.6 | of illusion, the one error that became the basis of all that came | after it. You cannot make another error such as this for it is the |
| T3:9.6 | have eased the fears of many but made many more long for life | after death rather than life. You who have followed me beyond the |
| T3:14.2 | all ideas of blame into ideas of benevolence. Thus you might, | after this period of translation, rather than cursing your station in |
| T3:14.2 | strife would still seem to be possible. You would merely look back | after the interlude had passed and see the truth, realizing that a |
| T3:17.4 | a mistake that became a building block for all that came | after it. |
| T3:19.12 | to the old reality, a reality that will still exist for some even | after it changes completely for you. |
| T4:4.17 | this Course serve if it were just another preview of what to expect | after you die? What difference would this make to your way of living |
| T4:4.18 | life could not sustain Christ-consciousness for those who came | after me but could only be an example. What you are called to do is |
| T4:5.1 | of God and more than a man before my birth, during my lifetime and | after my death and resurrection, so are you. So are all who came |
| T4:5.1 | so are you. So are all who came before me and all who came | after me. All that being a Son of God means is that you represent the |
| T4:5.12 | given the same opportunity that was formerly reserved for you only | after your death. It was formerly only after your death that you |
| T4:5.12 | reserved for you only after your death. It was formerly only | after your death that you chose direct revelation by God. Think about |
| T4:5.12 | transform you as surely as did those that came to so many others | after death. |
| T4:7.8 | to learn through the full variety of the human experience even | after it is unnecessary. Why? Because it is a choice, pure and |
| T4:12.27 | a pattern that was part of the pattern of your thoughts, even | after the ego came to rule your thought system. Without this pattern, |
| T4:12.31 | to establish the new patterns by which you and those who come | after you, will more fully come to awareness of all they have |
| D:6.9 | In the Bible there were many stories about miracles, both before and | after the time in which I lived. If you were to pose to a scientist |
| D:13.4 | your Bible for many stories such as these, and you will read account | after account of people who did not know how to live with what they |
| D:15.6 | was being? This is the way the mind looks at principles, one coming | after the other and building upon each other. This is not the way of |
| D:15.22 | This step was like the final step | after your ascent of the highest mountain. These dialogues might be |
| D:16.9 | of spirit, and so, you think, you must at least be. You are, | after all, called a human being. |
| D:17.1 | To succeed is to follow | after, and to follow into inheritance. It is a following after that |
| D:17.1 | to follow after, and to follow into inheritance. It is a following | after that occurs in time and space rather than in truth. It is never |
| D:17.3 | wholeheartedly desire to follow me to your true inheritance? To come | after me and be as I was? To be the inheritor of the gifts that are |
| D:17.5 | received. Of having striven mightily and succeeded. It is what comes | after the embrace of homecoming, and what comes before the passing of |
| D:Day1.22 | The story came | after the fact. Thus the fulfillment was always part of the story of |
| D:Day4.8 | Even | after the onset of language, children continue to learn without |
| D:Day4.24 | What many forgot, | after the passing of the first of my disciples, was that they had |
| D:Day4.24 | it, they called it the Kingdom of Heaven and longed for access to it | after death. |
| D:Day5.20 | Remember that you are tired of learning. You are tired here, | after your climb. You simply want to rest and have whatever |
| D:Day6.7 | inspires the creator to see these words as lyrics. At some point | after this gestation within the mind and heart, the artist puts pen |
| D:Day6.16 | mountain without taking you away from life as you know it. We are, | after all, speaking of the elevation of the self of form. This |
| D:Day14.6 | This is why, | after learning to disclaim all that you have called your “own,” you |
| D:Day17.9 | ways that revealed the choices available to those who would follow | after them. One way, that of Jesus, was the way of acceptance, |
| D:Day24.5 | You might think of the butterfly as your spirit, revealed only | after the potential has matured and been released. There is, in other |
| D:Day35.7 | and union here and now come to replace all ideas of life | after death. |
| D:Day36.5 | dictated by “fate” were of consequence only in your response | after the fact. The story of your life, in short, would be a story of |
| A.4 | Until you have truly recognized unity, which may come before or | after completing the “Treatise on the Nature of Unity and Its |
| A.11 | are learning through this method is precisely what cannot be sought | after and attained through your seeking. What you are finding through |
| A.31 | task is now one of placing these experiences in context. | After giving the group time to talk, the facilitator might choose a |
after-image (2) |
||
| D:16.16 | present as who you are, you are experiencing, still, the image or | after-image of who you are. This image is like a lingering shadow. It |
| D:16.17 | come to reclaim you. This is why we have also described this as an | after-image. This is but a photograph that remains, a copy of what |
after-images (1) |
||
| D:16.19 | The stimulus for these | after-images is gone. They are but sensations that remain, like |
afterlife (12) |
||
| C:6.20 | happy and at peace. Even those who claim not to believe in God or an | afterlife of any sort will, when prompted to be truthful, admit this |
| C:10.12 | these words have come from me. While you believe in heaven and an | afterlife, you do not understand what or where they are. And to |
| C:10.12 | thing about your belief in God, in me, in heaven and in an | afterlife is that you do not think you will be proven wrong here. If |
| C:31.10 | to God for answers, for release from pain, for reward, or for an | afterlife. But man has always looked to God for his own Self. Not |
| T4:4.11 | for countless ages? Am I but calling you to a happy death and an | afterlife in heaven? |
| T4:4.13 | have life everlasting is totally different than having faith in an | afterlife. Faith is based upon the unknown. If the unknown were not |
| T4:5.12 | life and at the end of that life to know God. Your vision of the | afterlife was one in which God revealed Himself to you and, in that |
| T4:5.13 | If you have believed in any kind of | afterlife at all, you have perhaps thought of the afterlife as having |
| T4:5.13 | in any kind of afterlife at all, you have perhaps thought of the | afterlife as having two sides. Some have thought of this as heaven |
| T4:5.13 | it is no different than the time that is upon you right now. The | afterlife has simply been a time of increased choice because it has |
| T4:6.1 | Christ-consciousness. This is why you hear differing reports of the | afterlife from those who have experienced temporary death. It is why |
| D:Day10.27 | I asked you once before to review your ideas about the | afterlife, a life in which most of you believe peacefulness reigns |
aftermath (1) |
||
| T3:7.7 | In the | aftermath of the explosion, the representation of the true Self |
afterwards (1) |
||
| D:6.9 | or that it would have been impossible to repopulate the earth | afterwards even if it had taken place as described. |
again (215) |
||
against (67) |
||
| C:I.4 | pounding of the sea of change, resists the current, fortifies itself | against the storm. The mind will return always to where it feels safe |
| C:P.15 | too lacking in definition and believability to win this battle | against what you perceive as your reality. |
| C:P.19 | good intentions but a choice to do what you can, alone, by yourself, | against great odds? This is why good intentions so often fail to come |
| C:P.28 | that you are not as you are meant to be. The part of you that rages | against injustice, pain, and horror does so from a place that does |
| C:P.35 | power resembled the powerful among them. Jesus took such a stand | against those with this kind of power that he was put to death. But |
| C:1.14 | quick wits and your cunning mind. It is another chance to prevail | against the odds so stacked against you that you can once again |
| C:1.14 | mind. It is another chance to prevail against the odds so stacked | against you that you can once again convince yourself that you alone |
| C:1.14 | you can once again convince yourself that you alone have succeeded | against mighty adversaries. It is the only way you see to prove your |
| C:5.26 | God to ask of you and what you have spent your lifetime guarding | against. Why should you make this sacrifice? What then would your |
| C:6.17 | be and seen in heaven’s holy light. No longer do situations pit one | against another, making it impossible for anyone to achieve what they |
| C:7.13 | or something in every situation you encounter, and what you hold | against them you withhold from them. You have taken a piece of them |
| C:7.14 | than that of the average man or woman. You pit yourself not only | against individuals but groups and nations, teams and organizations, |
| C:9.14 | Feelings that on their own seem to rebel | against this insane situation are guided by memories trying to reveal |
| C:9.23 | replace it with its opposite. Your life is thus spent in struggling | against what you have for what you have not. Only one example is |
| C:9.35 | to be corrected for you. These errors are not the sins you hold | against yourself, but merely your errors in perception. Correction, |
| C:9.40 | Your quest for what is missing thus becomes the race you run | against death. You seek it here, you seek it there, and scurry on to |
| C:11.1 | this aspect of creation, and it has helped to solidify your stance | against union and your lack of desire for instruction. This is due to |
| C:13.11 | will you let them go and, if you trust yourself, all the evidence | against your brother that you have stored up in your lifetime will be |
| C:15.8 | of much suffering in your world. This banding together for support | against fear simply makes fear real, and the seeming cause for |
| C:16.13 | can you keep your guard up quite enough or secure a final guarantee | against disaster. And yet you cling to all attempts to do so even |
| C:16.14 | to ensure your safety, and even if you cannot guarantee your safety | against everything all of the time, you believe you can guarantee |
| C:16.14 | all of the time, you believe you can guarantee your safety | against some things some of the time. And for this occasional |
| C:16.16 | of creation. To wrestle the right to judge away from God is an act | against God, and like a child who has dared to defy his parents, the |
| C:16.21 | turn fear the powerless who might take away their power or rise up | against them. What kind of power is it that needs to be constantly |
| C:17.7 | to this phenomenon, you do not. You still make your plans and rail | against everything that interferes with them, even knowing in advance |
| C:20.2 | the weight of your shoulders rest upon mine. Let me cradle your head | against my breast as I stroke your hair and assure you that it will |
| C:25.12 | believe in your state of grace. While you believe even one person is | against you, you are not in concert with God. While you believe fate |
| C:25.12 | you, you are not in concert with God. While you believe fate works | against you, you are not in concert with the universe. These |
| C:29.11 | a thing is required, expected, necessary, your tendency is to rebel | against it and to seek for ease in getting it done or ways to avoid |
| C:29.11 | nor bad, this attitude of life as toil is part of your rebellion | against ideas of service. You have no time for more than you do now, |
| T2:11.15 | prone to calling upon the Christ as your higher self to defend you | against the ego-self. This is highly akin to your former notion of |
| T2:11.15 | and assumes that there is something real that you need defense | against or saving from. This is how the notion of Christ as savior |
| T3:11.16 | the temptation of the human experience comes in truth as a warning | against righteousness. It comes to remind you, as you replace the |
| T3:13.5 | care to make your own, and then that you must protect what you have | against those who would take it away. |
| T3:21.13 | Democrat. You may have beliefs you hold strongly, such as a stance | against capital punishment or in favor of equal rights or |
| T4:1.7 | that is mandatory allows no room for choice. In their rebellion | against the mandatory nature of their chosenness or opportunity, they |
| T4:1.10 | This curriculum is mandatory and so some have rebelled and will rebel | against it. Those who do not choose to learn from the curriculum, |
| T4:3.6 | all things in it and beyond it, including God, weighed and balanced | against the idea of fear. |
| T4:3.7 | of fear with a world of love, there can be no more weighing of love | against fear. God did not create fear and will not be judged by it. |
| T4:3.7 | is the cause of fear and this effort to weigh love’s strength | against fear’s veracity. While you chose to believe and live in a |
| T4:8.9 | God always knew what your mind chose to rebel | against: that creation is perfect. Your mind, being of God, was |
| T4:8.9 | constrained by the learning limits of the body and chose to rebel | against the learning that was needed in order to come into the time |
| T4:8.9 | that had to occur to release you from the limits you struggled | against. The constant striving to be more and more, faster and faster |
| T4:8.11 | In following in the way of God’s original intent, you rebelled | against God’s original design, the design that is the pattern of |
| T4:8.12 | take away God’s own freedom, the freedom of creation. Your rebellion | against the constraints of your nature in form thus became part of |
| T4:12.16 | Have you not always been told and seen examples of man pushing | against his limits? Has not this pushing against limits been called |
| T4:12.16 | examples of man pushing against his limits? Has not this pushing | against limits been called progress? Have not even the most |
| D:2.17 | solutions you might have desired, becomes a system you would rail | against. You might consider that no “system” is foolproof, and still |
| D:6.19 | are not ruled by certainty, but by a mere idea of bettering the odds | against what fate may offer. |
| D:7.24 | end. Some even fear an evolutionary setback, and see any threat | against civilization as they know it as a return to barbaric times. |
| D:14.4 | you still are not to view your invulnerability as a testing ground | against fate, you will, to a certain extent, need to remember your |
| D:Day5.2 | experiences of the heart, there is again, no need to struggle | against this. Let me elaborate. |
| D:Day5.18 | at the effortless. But realize also that this effort that you rail | against is still of your own choosing. The realization of a “way” to |
| D:Day9.6 | is not an outward source that you must fear or protect your freedom | against. It is none other than yourself who has not allowed you the |
| D:Day10.11 | in rational thought. This lack of trust works both for you and | against you now. It works for you in that you do not have to resist |
| D:Day10.11 | as you do with the thoughts of the mind you call rational. It works | against you because all feelings are capable of providing what you |
| D:Day10.29 | as well, leaders not only capable but bound to taking a stance | against the many situations there are to dislike in the world? Do |
| D:Day10.29 | poverty? Are they not called upon at times to take unpopular stands | against popular leaders? Do not even your ideas of saints and angels |
| D:Day24.4 | To struggle | against your nature is what you have spent a lifetime doing. Stop. If |
| D:Day25.3 | You are not what you once were. You need not guard | against an over-zealous ego-mind. Your ideas in this time may sound |
| D:Day37.14 | or you may believe that everything, including yourself, works | against you. You may rely more on your thoughts, or more on your |
| D:Day40.8 | am not and the need to differentiate. In separation you have striven | against the “opposing” force of union in order to become separate. In |
| D:Day40.8 | me you have realized that you are not separate and now have striven | against the “opposing” force of separation. With the acceptance of |
| D:Day40.8 | in you, you are returned to relationship and need no longer strive | against the “opposing” force of separation, for you no longer know |
| A.18 | more than some can accept. Why? Because it is too difficult. It goes | against all you have learned and the nature of the reality in which |
| A.20 | ride the wave of this impatience to a new way. Others need to battle | against it a while longer. |
age (8) |
||
| C:P.30 | In the human family the separateness and independence that come with | age are seen as the way that things should be, and yet a return to |
| C:9.19 | wish would be to tell a child truthfully there is no cause for fear. | Age has not taken fear from any of you nor made your dream of life |
| C:11.8 | which allowed you to leave God’s side the way a child reaching the | age of adulthood has the right to leave her parents’ home. |
| T3:21.22 | It will not matter if a young person looks to one his or her own | age or turns to someone older. And yet it will matter that someone |
| D:Day28.2 | experienced during the years of what is called adulthood, coming of | age, or the age of reason. These have been discussed before so this |
| D:Day28.2 | during the years of what is called adulthood, coming of age, or the | age of reason. These have been discussed before so this will be kept |
| D:Day28.4 | away from the home of their parents until they are at least college | age, the opportunity to move away, move out, become more independent |
| D:Day28.4 | the awareness of self as self. As the self matures beyond school | age, the choices become those of degrees of independence, moving |
aged (1) |
||
| T4:4.10 | have lived your life thus far would not appeal to many of you. Those | aged and contemplating death might wish for prolonged life, but many |
ageless (1) |
||
| D:17.22 | if a new question is asked of you. Just as in the myths that are as | ageless as they are timeless, you are asked for something here. You |
agenda (1) |
||
| A.13 | voices around you without judgment, to enter discussion without an | agenda to attend to, to not be so anxious to say what you are |
ages (9) |
||
| C:P.28 | true. Think back, and you will remember that, from the earliest of | ages you have known that life is not as it is meant to be; that you |
| C:9.32 | to others and to yourself, the more worthwhile you see it as being. | Ages have passed since creation began, and still you have not learned |
| C:12.12 | what of you? You, too, seem to have remained the same for countless | ages. Perhaps you believe that long ago you evolved from a form |
| T3:8.12 | seemed endless. Could suffering really have gone on for countless | ages simply due to your inability to birth the idea of an end to |
| T3:19.2 | For | ages man has thought that spiritual joy diminishes physical joy. |
| T3:19.4 | For | ages physical reality has been linked to temptations of the human |
| T3:19.6 | For | ages the survival needs of the body have gone unquestioned and been |
| T4:4.11 | forms from various religions and systems of belief for countless | ages? Am I but calling you to a happy death and an afterlife in |
| D:Day28.22 | is to make the move into wholeness that will cause the “shift of the | ages,” the experience of variability within wholeness. |
aggrandize (1) |
||
| C:29.3 | This is a symptom of the reign of the ego and its ability to both | aggrandize your notion of yourself, and to minimize it. To be of |
aggrandized (1) |
||
| C:31.11 | than discriminating between higher and lower thoughts, you have | aggrandized all your thoughts and given them an identity we have |
aggressiveness (1) |
||
| A.13 | to listen. Now you are ready to let understanding come without the | aggressiveness of going out to get it. |
aghast (1) |
||
| C:28.12 | “Are you saying to do nothing?” At the thought of this you will be | aghast and, what is more, bitterly disappointed. Again, as in the |
aging (1) |
||
| C:4.14 | maintained. It is the purview of the young, and the daydream of the | aging. It is synonymous with passion and an overflow of feelings that |
agitated (1) |
||
| D:Day3.9 | to consider such an idea, you are likely to become more and more | agitated, to go back and forth between the general and specific, |
ago (15) |
||
| C:12.2 | as if it has not been said before. This message was preached long | ago and still the world remains the same. How could this be the |
| C:12.12 | remained the same for countless ages. Perhaps you believe that long | ago you evolved from a form different than that which you inhabit |
| C:15.12 | No, this is not an easy choice, or it would have been chosen long | ago and saved much suffering and put an end to hell. But it also is |
| C:19.9 | to God. Can you not witness to their belovedness as those long | ago witnessed to mine? You have not been able to do this thus far |
| C:19.10 | in relationship. To see your brothers and sisters as those of long | ago saw me is the way to achieve relationship of the highest order |
| T1:5.1 | Why, when a God of Love was revealed so long | ago and in so many times and in so many forms since then that they |
| T3:3.3 | found their lives to be beyond their efforts at control and long | ago gave up trying. Most of you fall somewhere in between, living a |
| T4:1.13 | past? Could it have been activated hundreds or thousands of years | ago, by countless souls more worthy than you, and ushered in the time |
| T4:1.13 | ushered in the time of heaven on earth and the end of suffering long | ago? Could many have been spared who weren’t? How capricious this |
| T4:1.14 | the chosen people. If the chosen time had been two thousand years | ago, life would have been different since then. If Jesus Christ were |
| T4:2.15 | you were as a child, and different now than you were a few years | ago, and different now than when you began your learning of this |
| D:Day3.3 | were both conditioned to have learning thrust upon them. You long | ago quit resisting most of this learning and “accepted” it as the way |
| D:Day10.20 | as that belonging to the man Jesus who lived two thousand years | ago. To continue to identify this voice with that man is to be unable |
| D:Day10.20 | is the same voice that animated the man Jesus two thousand years | ago will aide you in realizing that this is the voice that will now |
| D:Day18.1 | they do so. Each way is as needed now as it was two thousand years | ago. |
agony (1) |
||
| C:2.23 | is what you do not want. Freedom to return home, away from cries of | agony, defeat, and vainglory is all that now is sought. A state of |
agree (1) |
||
| T1:3.9 | at the thought of such a choice being put before you. If you will | agree to choose a miracle at all, which many of you will balk at |
agreed (1) |
||
| D:Day27.2 | has only been able to begin to form within you because you have | agreed to this mountain top experience while remaining engaged in |
agreement (10) |
||
| C:20.33 | knows what it does. There are no opposing forces that are not in | agreement about their opposing force. No atoms do battle. No |
| C:21.7 | truth and your heart another, and you act anyway! You act without | agreement or resolution. You act without unity. And, just as if you |
| C:25.10 | as to perform a concert, is contingent on harmony. It is being in | agreement about the purpose for which you are here and your |
| D:2.23 | This is the | agreement God asks of you, your part of the shared agreement that |
| D:2.23 | This is the agreement God asks of you, your part of the shared | agreement that will fulfill the promises of your inheritance. This is |
| D:2.23 | inheritance. This is the Covenant of the New in which you honor your | agreement to bring heaven to earth and to usher in the reign of |
| D:3.1 | The Covenant of the New is simply our | agreement to proceed together on the palm-strewn path of |
| D:4.1 | This Covenant is the fulfillment of the | agreement between you and God. The agreement is for you to be the |
| D:4.1 | is the fulfillment of the agreement between you and God. The | agreement is for you to be the new. As you are new, so too is God, |
| D:4.11 | Let us begin by coming to | agreement about the idea of divine design. This divine design could |
agreements (1) |
||
| T2:12.4 | Miracles are intercessions. As such they are | agreements. They do not take away free will but free the will to |
ah (8) |
||
| C:1.7 | to trust that you will not need these things you have carried. | Ah, no heavy coat. For you trust the sun will shine, that warmth will |
| D:8.2 | Imagine this first as a place where no learning is needed. | Ah, you might say now, this you have heard before. This idea of no |
| D:Day26.7 | One Self knowing itself. This is not knowing that comes with a great | ah ha, but knowing that comes with the awe of reverence. Creator and |
| E.1 | Ah, imagine now what it will be like to have nothing left to learn, | |
| E.1 | is off. The alchemy has occurred. The coal has become a diamond. | Ah, imagine now being able to forget all ideas of self-improvement, |
aha (1) |
||
ahead (5) |
||
| T3:13.4 | unlearning that has been accomplished. The new learning that lies | ahead of you now is simply learning in accordance with the new |
| T3:20.6 | realistic you should be or should assume the other to be. You look | ahead, and in your mind’s eye you “observe” the future as a |
| T4:4.11 | What is it then, of which I speak? If you still must look | ahead and see death looming on the horizon, how can it be that I |
| D:1.4 | next, what you need to learn, how to better “prepare” for what is | ahead. |
| D:Day3.23 | position, it is quick to come. As soon as you get just a little bit | ahead, a need arises. The roof leaks, the car breaks down, and an |
aid (21) |
||
| C:6.22 | join your brother and the light begins to shine, for all are here to | aid you. This is the purpose of the world and of love most kind: to |
| C:8.3 | As a learning being, the idea of levels is helpful to you and will | aid you in seeing that you progress from one step, or one level of |
| C:8.3 | will understand as memory begins to return to you. Your heart will | aid you in replacing thinking with remembering. In this way, |
| C:21.5 | language. The formation of a shared language can thus be seen to | aid in unification. |
| C:23.7 | Let me remind you of a key learning | aid discussed some pages back: You would not be other than you are. |
| T1:5.14 | expressions of the union of mind and heart. Mindfulness will | aid you in remembering. Wholeheartedness will aid you in reconciling |
| T1:5.14 | Mindfulness will aid you in remembering. Wholeheartedness will | aid you in reconciling the laws of God with the laws of man. Through |
| T2:1.8 | of form. Thus even I have often used the idea of place as a teaching | aid. But you are ready now to begin to think without the need for |
| T2:3.5 | the world as your Christ-Self rather than as your ego-self that will | aid you in expression. Without expression, the return to unity that |
| T2:8.3 | The calls that come to you now as signs and demands will not only | aid you in your realization of who you are and your ability to live |
| T2:8.3 | of who you are and your ability to live as who you are, but will | aid all others. This is giving and receiving as one. What you gain |
| T2:9.16 | An understanding of the mutuality of needs will | aid you in being honest about your needs, thus allowing them to be |
| T2:13.5 | Call upon your relationship with me to | aid you, as I call upon you to assist me in calling all of our |
| T3:16.8 | Keeping this idea in the forefront of your mind and heart will | aid the translation of this aspect of the ego thought system to the |
| T3:16.15 | you must forget the idea of needing to maintain specialness. A key | aid in helping you to put this temptation behind you is the idea of |
| T4:2.31 | be sharpened and that you will know with an inner knowing that will | aid the sight of your eyes? |
| D:5.12 | was created to serve the time of learning, to represent what is and | aid you in your return to what is, will become what is once again. |
| D:7.4 | too, was designed for learning. Now experience is needed in time to | aid your total acceptance of what you have learned. In order to |
| D:7.9 | The body, rather than aiding you in learning as it once did, will | aid you now in this discovery. |
| D:8.6 | This idea will | aid you too in your understanding of discovery, as your natural |
| D:9.9 | Nature of Unity and Its Recognition”. What was taught in order to | aid your “recognition” will clearly be different from what is |
aide (4) |
||
| T1:9.13 | or your ideas? And what guise did the ego take as it rallied to your | aide? Did it require you to retreat or advance? Did it stir emotions |
| D:Day10.20 | same voice that animated the man Jesus two thousand years ago will | aide you in realizing that this is the voice that will now animate |
| D:Day18.1 | with the world, an interaction with the miracles that will | aide in the dismantling of the old and with preparing the way for the |
| D:Day18.7 | by Jesus and Mary was represented as a visual pattern that would | aide understanding of the invisible. This is what you are now called |
aided (2) |
||
| C:25.21 | better able to comprehend the whole. Comprehension of the whole is | aided by a return to wholeness of the Self. Until wholeness of the |
| D:6.2 | For some of you the repetition of the properties of the false that | aided your learning may now work as a detriment to your acceptance as |
aides (4) |
||
| T1:8.16 | form and story, expressed, in other words, in a visual pattern that | aides your understanding of the invisible. It is one more |
| T2:7.17 | opinion. While these modes of behavior, in themselves, are learning | aides that prepare you for acting with the certainty you seek, they |
| T3:13.11 | of advice I have said this Course would not provide, they are but | aides to help you in the development of your own ideas. If you |
| T3:15.8 | these will seem to be remedial lessons. What they are, in truth, are | aides to help you birth the new ideas that will break the patterns of |
aiding (3) |
||
| D:1.3 | you keep the personal self in the forefront rather than allowing and | aiding the personal self in the stepping back that is required in |
| D:7.9 | and to become aware of all that you are. The body, rather than | aiding you in learning as it once did, will aid you now in this |
| D:Day15.23 | was as nothing to what you know today, while at the same time, | aiding in the realization that what you come to know has always |
aids (2) |
||
| C:32.1 | teacher and learner. A teacher is first and foremost anything that | aids your remembering. Thus look not at the form in which a teacher |
| T3:21.20 | that certainty is translated to the thought system of the truth and | aids you in becoming certain of your true identity. The second is |
aim (11) |
||
| C:P.15 | hardly the purpose of any teachings of the truth that have as their | aim the exact opposite of this conflict-inducing situation. The truth |
| C:19.23 | The loftiest | aim of which you are currently capable is that of changing your |
| C:19.23 | is not what is required here. Only the opposite will advance our | aim of uniting mind and heart. |
| C:28.3 | to a fever pitch of belief through common testimony is not our | aim. |
| T2:7.14 | to be needs. To deny that you are a being with needs is not the | aim of this Course. To come to believe that your needs are provided |
| T2:11.1 | that has taught you to want to be other than who you are. Now our | aim is to show you how to integrate the belief that you are a being |
| T3:8.2 | work. Never forget that establishing your identity has been the only | aim of this entire course of study. Realize how often you have |
| T3:8.2 | often you have forgotten this, despite the many repetitions of our | aim, and you will be more aware of your resistance and your need to |
| D:9.8 | taught? You must continually remember your newness and the different | aim toward which we now work. The aims we clearly embraced together |
| D:Day21.10 | Realize that this is the | aim of our final time together. Concentrate on making the first |
| D:Day33.6 | becoming one—the individuated self becoming one in being—is the | aim toward which we have journeyed together. |
aimlessly (1) |
||
| C:10.25 | define who you are than your body does. Whether they wander | aimlessly or are quite focused, your thoughts are more the source of |
aims (7) |
||
| C:8.2 | This curriculum | aims to help you see that your emotions are not the real thoughts of |
| C:12.8 | of any kind is doubt about your self. This is why this Course | aims to establish your identity, for from it all the rest will come. |
| T2:7.10 | to move into the world and be an active force within it. These are | aims consistent with the teachings of this Course, but what will |
| T2:7.17 | certainty you seek, they again are not to be confused with the true | aims of this course of study. |
| T3:14.2 | and enjoy a heightened self-concept. While these would all be worthy | aims they are not the goal toward which we work. These would be the |
| D:9.8 | your newness and the different aim toward which we now work. The | aims we clearly embraced together when you were still a learning |
| D:9.10 | the personal self. Thus the Treatises were not inconsistent with our | aims here. Learning always has as its goal leading the learner beyond |
air (20) |
||
| C:9.32 | began, and still you have not learned the lesson of the birds of the | air or the flowers of the field. Two thousand years have passed since |
| C:9.32 | neither sow nor reap and yet they are provided for. The birds of the | air live to sing a song of gladness. So do you. |
| C:12.11 | what they were appointed to do, the animals of the sea, ground, and | air are but what their Creator bade them be, the mountains stand in |
| C:12.12 | laws of evolution, you have changed as little as the birds of the | air or fish of the sea. Yet somehow you know that in all of creation, |
| C:20.21 | Is not the sunrise and sunset? Is not the least of the birds of the | air as holy as the mighty eagle? The blade of grass, the fleck of |
| C:20.21 | mighty eagle? The blade of grass, the fleck of sand, the wind and | air, the ocean and her surf, all live by the universal heartbeat and |
| T2:4.13 | here asked to live a life as seamless as that of the birds of the | air. You are asked to live a life where there is no division between |
| T2:12.10 | seed, it also needs the relationship of earth and water, light and | air. The gardener knows that tending the garden will help it to |
| T2:12.11 | seed to grow, without the relationship of earth and water, light and | air, the seed would but remain a source of struggle. The ego would |
| T4:10.12 | is the time of the fulfillment of the lesson of the birds of the | air who neither sow nor reap but sing a song of gladness. Expression |
| D:4.21 | literally spent your life within a prison’s walls. Breathe the sweet | air of freedom. Be aware constantly of the sky above your head and |
| D:15.22 | the highest mountain, you pause and become accustomed to the thinner | air, the view from above, to what you now can see. You catch your |
| D:Day5.26 | When you think of breathing, you may think of inhaling as taking in | air, and of air as something that is not “of” you. But the air you |
| D:Day5.26 | of breathing, you may think of inhaling as taking in air, and of | air as something that is not “of” you. But the air you breathe is |
| D:Day5.26 | taking in air, and of air as something that is not “of” you. But the | air you breathe is “of” you. You may think of the air you exhale as |
| D:Day5.26 | “of” you. But the air you breathe is “of” you. You may think of the | air you exhale as being more “of” you, but there is no more or less |
| D:Day5.26 | of entry and exit. You are in continual relationship with the | air you breathe and in continual relationship with unity. It is a |
| D:Day12.2 | Imagine the | air around you being visible and your form an invisible space within |
| D:Day23.2 | As | air carries sound, as a stream carries water, as a pregnant woman |
| D:Day24.9 | Potential is what you carry, as | air carries sound, a stream water, a pregnant woman her child. You |
akin (15) |
||
| C:23.18 | for it exercises the combined capabilities of mind and heart. It is | akin to perception, and can lead the way in changing how you perceive |
| C:29.21 | from an entirely different place than decision-making. Claiming is | akin to prayer and is but an asking, an asking for your true |
| C:31.10 | God for his own Self. Not looking to God to find your Self would be | akin to searching everywhere but the Earth for humankind. If you do |
| T2:8.6 | to an acceptance of the unchangeable nature of this truth. This is | akin to being done with seeking. This is the final acceptance that |
| T2:10.2 | Thinking that needs can be met only in certain ways is | akin to another belief that has been replaced. This belief was first |
| T2:10.5 | While just an illustration, the reverse of this is | akin to what you have done by replacing unity with singularity. You |
| T2:11.15 | your higher self to defend you against the ego-self. This is highly | akin to your former notion of prayer and assumes that there is |
| T2:12.11 | This metaphor is | akin to acceptance of the holy relationship. It is acceptance of what |
| T4:12.26 | Realize this without fear, for I am with you. This is | akin to being stranded in a foreign land with none of the ways you |
| D:1.23 | This is | akin to thinking of a god who exists outside or apart from yourself. |
| D:11.16 | well of spirit. To seek importance for the personal self would be | akin to placing the importance of Jesus on the man Jesus who existed |
| D:Day1.8 | is contingent upon your ability to know me? Because I am. This is | akin to saying Love is. I am what is. I am the way, the truth, and |
| D:Day1.9 | of the spacecraft as the way to reach outer space. This would be | akin to non-acceptance of the way that has been given to bring your |
| D:Day32.9 | as the spirit within us, and as such have some small role, perhaps | akin to that of what we refer to as our conscience? What kind of life |
| A.38 | will hear.” But to what are you listening? Entering the dialogue is | akin to residing in the present moment and to hearing all that is |
albeit (1) |
||
| D:Day3.1 | is denial, the second is anger. We have already spoken of denial, | albeit in a new way. Now we will speak of anger, in both an old and a |
alchemical (1) |
||
| D:Day26.7 | This | alchemical transition, this passing of the unknown into the known, |
alchemy (1) |
||
| E.1 | left to learn, nothing left to become. The pressure is off. The | alchemy has occurred. The coal has become a diamond. Ah, imagine now |
alcohol (3) |
||
| C:9.44 | here. Look at patterns of abuse, in everything from drugs and | alcohol to physical or emotional mistreatment. These, like the larger |
| C:9.45 | Again you would place the blame outside yourself and label drugs, | alcohol, tobacco, gambling, and even food as destructive forces. Like |
| C:10.21 | after experiencing the oblivion of the separated self through drugs, | alcohol, or even constant work or shopping, they refuse to return to |
alcoholic (2) |
||
| T3:15.5 | year, will continue to be plagued by memories of failure. The | alcoholic can approach each day with faith while keeping fresh |
| T3:15.5 | will discourage a repeat of the old behavior. The loved one of an | alcoholic can similarly approach each day with faith even while |
alert (6) |
||
| C:24.3 | These feelings of tenderness can be seen as a sign. Let them | alert you that unlearning is taking place. Welcome them as harbingers |
| T1:10.6 | in the same way again. You no longer need these experiences to | alert you to the divine presence. Once you have learned to read you |
| T2:5.3 | carries with it no ambiguity. The certainty of an announcement can | alert you that it is time to act. This might be considered the |
| T2:5.4 | may think of as signs. Like literal signposts along a roadway, they | alert you to turn your attention in a particular direction. |
| T2:9.14 | such a state and the awareness that you are in such a state can | alert you, or serve as a sign, that the ego-mind and its fear-based |
| T2:12.8 | If callings come to | alert you to the treasure within, how can it be that you, as a |
alerted (1) |
||
| C:4.3 | placed between you and your Source, both obscured Its light and | alerted you of Its eternal presence. Longing is your proof of love’s |
alerts (2) |
||
| T2:6.1 | what we have been speaking of as “calling” is your heart. It is what | alerts you to the treasures that lie within. There is no time in the |
| T2:11.2 | will cause struggle and, as you now know that struggle of any kind | alerts you to the presence of ego, you will continue to do battle |
alien (5) |
||
| C:4.6 | Child of God, you are | alien here but need not be alien to your Self. In your knowledge of |
| C:4.6 | Child of God, you are alien here but need not be | alien to your Self. In your knowledge of your Self, all threat of |
| C:4.6 | threat of time and space and place dissolves. You may still walk an | alien land, but not in a fog of amnesia that obscures what would be a |
| C:10.3 | the illusion you hold so dear. Your thought system is completely | alien to the truth, but completely consistent as a system. You cannot |
| C:28.10 | human response to a knowing that is not human in origin. Knowing is | alien to you, and that is why you seek validation. Each validation is |
alienation (3) |
||
| C:5.31 | your world without relating to it in any way is what causes your | alienation from the heaven it can be. |
| C:20.16 | There is no longer cause for | alienation, nor for the feeling of abandonment so many of you have |
| D:Day22.7 | is no suffering, no death, no pain nor sorrow, no separation or | alienation. You sense that if you could fully express this place of |
align (2) |
||
| C:12.6 | God’s will for you is happiness, and of this you can be certain. To | align your will with God’s is but to make this certain state your |
| T4:5.10 | To | align your will with the Will of God is to make the choice for |
aligned (1) |
||
| T2:12.7 | The power of thought and the power of prayer, once | aligned, call constantly upon the same power of intercession that is |
alignment (1) |
||
| T4:7.6 | system of the truth. Your mind, heart, and body have joined in | alignment to bring this learning about. They now exist in harmony. |
aligns (1) |
||
| C:P.31 | is, what rules they obey, how they think and how what they think | aligns with what they do is the essence of knowing them. God gave you |
alike (4) |
||
| C:6.2 | within your body but is one with God and shared equally with all | alike. This is reality. The heart that is the center of your being is |
| C:6.16 | Bible says, “The sun shines and the rain falls on the good and evil | alike.” Why then do you think that peace is endless sunshine? Peace |
| C:20.40 | saying that the sun shines and the rain falls on the good and evil | alike. All gifts of God are given equally and distributed equally. It |
| C:29.23 | one’s service deprive anyone else of the right to serve? No two are | alike. Only in God are all the same. |
alive (17) |
||
| C:1.3 | of it as you are of the beating of your heart. A baby is no less | alive because it does not realize its heart is beating. You are no |
| C:3.1 | It does not strive. It neither succeeds nor fails. It is neither | alive nor dead. And thus it always was and always will be. It is not |
| C:20.14 | I am | alive and you do believe this or you would not be here. Yet you think |
| C:20.17 | does not exist apart from God. The heartbeat of the world is thus | alive and part of you. This heart connection is what we seek to |
| C:27.2 | all glory. There is no being apart from being. There is no being | alive and being dead, being human or being divine. There is only |
| C:29.11 | of life itself as toil. There is much you need to do just to stay | alive, and if a thing is required, expected, necessary, your tendency |
| T1:10.2 | level and this will seem to tell you that this friend is really | alive. Whether it be joy or sorrow, it will seem real in a way that |
| T3:8.4 | the angst you feel towards God and brothers and sisters both | alive and dead. |
| T4:3.14 | Either way is but your choice. Your attachment to life has kept you | alive in form. Your attachment to death has kept your form subject to |
| T4:5.4 | of Creation, the Source that is known as God. Since you are clearly | alive, this Energy exists within you as it exists in all else that |
| T4:6.1 | all-encompassing consciousness. Your state of consciousness, be you | alive or dead, asleep or awake, literally or figuratively, is a part |
| D:7.8 | all that lives is from the same Source, and there is nothing more | alive than mind and heart combined in the spirit of wholeheartedness. |
| D:15.11 | temporal life. There are no degrees of life. One form is not more | alive than another. All that lives contains the breath or wind of |
| D:16.9 | exist in form you are being because you are being something. You are | alive. You have form. You think and feel. You have even been told |
| D:Day9.27 | and truth. You express the beauty and truth of who you are by being | alive. It has only been your inability to accept this that has caused |
| D:Day15.8 | the body and then cease to be. It is not about life and making form | alive but about spirit and informing spirit. It is about making |
| D:Day23.5 | This will is divine will, your will, Christ-consciousness. It is | alive within you. All that is required is that you carry it with |
aliveness (1) |
||
| D:Day37.7 | ask, are you distinct from God? Is your body distinct from your | aliveness? You keep looking for distinction from God as if |
all (1675) |
||
all and nothing (10) |
||
| T1:5.5 | God, fear of Life, fear of Creation, fear of Self. For there is only | all and nothing. |
| T1:5.7 | be seen as the illusion of an in-between you have created between | all and nothing. This in-between place is your comfort zone and, |
| D:Day34.2 | in much the same way all includes nothing. Without relationship, | all and nothing are the same. In relationship, the difference between |
| D:Day34.2 | and nothing are the same. In relationship, the difference between | all and nothing is everything. So too is it with creation and |
| D:Day36.10 | is all the difference in the world. It is the difference between | all and nothing in relationship to one another. Recall the example |
| D:Day36.10 | Recall the example used earlier. There is no difference between | all and nothing without relationship. In relationship, the difference |
| D:Day36.10 | or as if you were everything and God was nothing. But just as with | all and nothing, there was no difference between your being and God’s |
| D:Day39.38 | is time and eternity. Love and hate. Good and evil. In other words, | All and Nothing. It is the tension of individuation, a tension that |
| D:Day40.14 | and me is that I am being God and also love, being. This is why I am | all and nothing, the attribute-laden God and the attributeless love. |
All of All (13) |
||
| C:20.2 | all right. Realize that this is the whole world, the universe, the | all of all in whose embrace you literally exist. Feel the gentleness |
| T2:4.1 | aspect of this world alone. Creation is an aspect of the whole, the | all of all, the alpha and the omega, eternity and infinity. It is not |
| D:3.23 | of the new. This is what creation is! The entire universe, the | All of All, giving and receiving as one. This is our power. And our |
| D:7.27 | the circle of unity. In truth, this circle is everything, the | All of All, the universe, God. But just as the Earth can be seen as |
| D:14.8 | open for revelation but for cooperation. Cooperation comes from the | All of All being in harmony and relationship. When this harmony and |
| D:16.7 | Love is spirit, is God, is creation. Love is a description of the | All of All because it is whole and rests in eternal completion and |
| D:Day3.59 | compassionate and loving benevolence of the universe, of God, of the | All of All, and still accept the reality of lack. You cannot accept |
| D:Day16.15 | the paradise of creation. This was the Garden of Eden, the Self, the | All of All. Unwanted feelings that you attempted to expel from the |
| D:Day17.2 | and masculine, the “identity” of God, or in other words, the | All of All given an identity. God holds you within Himself. Christ is |
| D:Day17.3 | true Self is being in union, undivided and inseparable from God, the | All of All. God is only the all-knowing because God is in everything |
| D:Day32.15 | would be singular and alone. Yet God has been referred to as the | All of All. How could God be the All of All and not also be man? How |
| D:Day32.15 | Yet God has been referred to as the All of All. How could God be the | All of All and not also be man? How can God be all that is and at the |
| D:Day35.21 | in unity and relationship is creation within the embrace of the | All of All. How can you choose when what you create is everything? |
All of Everything (16) |
||
| T1:5.6 | A part of you is aware of this and as fearful of the | all of everything as of the void of nothing. You feel as if you are |
| T4:5.6 | God can thus be seen as the | All of everything and life, or the Body of Christ, as all that makes |
| T4:5.6 | Christ, as all that makes up the seemingly individual parts of the | All of everything. Christ-consciousness is your awareness of this. |
| D:6.27 | The self of form, as form, could never truly experience the | All of Everything that is the natural state of the formless. But the |
| D:6.27 | state, the state of Christ-consciousness, sharing in unity, the | All of Everything. So these two states, the state of form and the |
| D:7.27 | home, you will not always be aware of this circle of the Self as the | All of Everything, and it will, in fact, be helpful as we begin, to |
| D:7.29 | of shared consciousness, rather than with consciousness of the | All of Everything. This territory we will call the territory of your |
| D:7.29 | may be, it will still at times give way to awareness of the | All of Everything. |
| D:12.19 | you, as I am not other than you. Union includes you, just as the | All of Everything, the whole of wholeness, the one of oneness, |
| D:Day11.6 | in relationship is All because it is all that is knowable. The | All of Everything cannot be known any more than can nothingness. The |
| D:Day11.6 | All of Everything cannot be known any more than can nothingness. The | All of Everything is unknowable. Thus you are the knowable of God. |
| D:Day11.6 | of All with Its Self. Separation is as unknowable as the | All of Everything. To be separate in truth would be to not exist. To |
| D:Day11.6 | Everything. To be separate in truth would be to not exist. To be the | All of Everything would be to not know existence. Only what exists in |
| D:Day26.7 | of creation. It is the culmination of all that has come before, the | All of Everything realized in a single heartbeat, a single instant of |
| D:Day39.14 | is like the big bang, the explosion of creation. It is all at once. | All of Everything. Yet in relationship. |
| D:Day39.46 | with rest. But you will still know all of these. You will know the | All of Everything and the emptiness of nothing and our relationship |
all-being (1) |
||
| E.9 | similar fashion, drift as gently and as your own desire arises, into | all-being. Mainly you will enjoy being—being who you are. You will |
all-encompassing (9) |
||
| T1:6.8 | happens when memories of past experiences are revisited under the | all-encompassing umbrella of a new way of thought? The different |
| T1:8.17 | of union of heart and mind. Lest you think that this union is not | all-encompassing, we will reflect a moment here on how the art of |
| T1:10.3 | greatest of these experiences, the most profound sorrow or the most | all-encompassing joy, you will feel inhuman. You will think that this |
| T2:5.3 | a call, an announcement of your readiness for the new. This is the | all-encompassing call and is not about specifics. Because it is not |
| T2:12.9 | is relationship, and if the Christ in you is the real you, then this | all-encompassing relationship, both within you and without you, both |
| T2:12.12 | This cultivation then, of the | all-encompassing holy relationship that exists within you and without |
| T3:11.2 | in the House of Truth, “I am” has become something larger, an | all-encompassing recognition of the unity of all things with which |
| T4:6.1 | Now I ask you to consider the part you play in the creation of this | all-encompassing consciousness. Your state of consciousness, be you |
| D:Day15.21 | specific dialogues. This is so because entering the dialogue is an | all-encompassing state in which everything and everyone interacts |
all-important (1) |
||
| D:Day10.25 | Before we move on to the | all-important discussion of unity and relationship, let me spend my |
all-inclusive (2) |
||
| C:14.27 | others. One does not discard or replace the other. What is real is | all-inclusive. What is unreal is nothing. |
| T4:12.22 | that has always existed, a consciousness of what is, is an | all-inclusive consciousness, the consciousness of the embrace. It is |
all-knowing (1) |
||
| D:Day17.3 | undivided and inseparable from God, the All of All. God is only the | all-knowing because God is in everything and everyone. Consciousness |
all-one-mind (1) |
||
| C:12.15 | thoughts. They are, in fact, not minds in the plural at all, but | all-one-mind. What this Course is saying is that at some point that |
all-pervasive (1) |
||
| C:6.10 | not of this world. This is the warmth that you would have, warmth so | all-pervasive no chill of winter need ever arise again. And yet, |
all-powerful (3) |
||
| C:P.35 | flesh, the incarnation, the only idea humankind could draw of an | all-powerful being was a being whose power resembled the powerful |
| C:20.28 | of who you are. Because you are changeless and boundless, you are | all-powerful. Only lack of expression leads to powerlessness. No true |
| T2:10.10 | brain or for the ego to be teacher when the learner in you is the | all-powerful? The learner in you is the unifying force of the |
Allah (2) |
||
| D:Day1.11 | wonder why it should matter whether this power be called Buddha or | Allah, Muhammad or God. |
| D:Day38.5 | call me God the Mother, call me Creator, or Great Spirit, Yahweh or | Allah, but call me yours. For this is who I Am. |
allegiance (2) |
||
| C:9.11 | not have what you need. You will continue to believe this while your | allegiance remains split. Until you have withdrawn all faith in what |
| C:15.9 | of your kind, you would call an act of treachery. To give your | allegiance to your Father and to the learning goals this Course has |
alleluia (1) |
||
| E.25 | This one note, this tone, this canticle of joy, this celebratory | alleluia, is all you need return to, all you need keep in hand should |
alleviate (1) |
||
| C:14.20 | that they are afraid of losing love, and even speak of it and try to | alleviate the fear with official commitments, pledges and promises |
allow (92) |
||
| C:I.6 | to be guided, a way that is one of joining, a way that does not | allow the mind’s separate stance, its rules, or its right answers. |
| C:P.37 | Knowing your Self as who you really are is the only thing that will | allow you to quit fearing your power. Jesus accepted his power and so |
| C:3.19 | the tissue, brain, and cells. And then you call it illness and | allow the body to let you down, still and always holding love unto |
| C:4.24 | of madness, nor the world of madness brought to love. But love can | allow a new world to be seen, a world that will allow you to abide |
| C:4.24 | love. But love can allow a new world to be seen, a world that will | allow you to abide within love’s presence. |
| C:7.5 | time, but this one piece of yourself that you have set aside you | allow it not to claim. This piece is held within your heart, and it |
| C:7.23 | it will take you to read these words. Start with this idea: You will | allow for the possibility of a new truth to be revealed to your |
| C:7.23 | You do not need to believe that this will happen, but only to | allow for the possibility of it happening. Do not turn your back on |
| C:8.5 | will thus examine a new way of looking at emotions, a way that will | allow them to assist you in your learning rather than block you from |
| C:9.13 | be used as a capsule definition of your entire problem: You do not | allow anything that exists in your world, including yourself, to be |
| C:9.15 | surface of your self. Peel back the first level of what your eyes | allow you to observe and you will find fear lurking there. The next |
| C:9.35 | to be forgiven is the precursor of atonement, the state in which you | allow your errors to be corrected for you. These errors are not the |
| C:9.46 | you think you have been allowed to hurt yourself. How could God | allow all this suffering, you ask? Why does He tempt you with such |
| C:11.15 | forms. It can be called a willingness to change your mind, or to | allow yourself to be open to new possibilities. It can be called a |
| C:11.15 | your protection from it. But what this willingness really does is | allow your call to be sounded, your call to love and to be loved. It |
| C:13.7 | All it asks you to do is to become aware of spirit and to | allow this awareness to abide within you. If you feel resistance to |
| C:14.12 | at it with eyes that truly see. It is the magnifying glass that will | allow you to see your world in all its mad confusion. For what caused |
| C:22.11 | through which eternity is poured and a whole heart as that which can | allow free pass-through of all that is provided. |
| C:22.23 | This intimacy itself will | allow you to see your “self” as an integral part of all that exists |
| C:23.16 | your perception from your nearly immutable belief in form will | allow for all changes in form required by the miracle. Form is not a |
| C:23.20 | and then continuing on, working backward to change your belief, to | allow imagination to serve you and spirit to fill you. |
| C:24.1 | away all the resentment you held from your childhood—because you | allow that smile to touch your heart. It may be a time of weepiness |
| C:24.1 | feel tender. Unlearning has no harshness about it. If you simply | allow it to come, it will reward you constantly with what can best be |
| C:25.16 | lessons of the past. Reversing the lessons of the past is what will | allow you to live in love in every instance. |
| C:26.19 | an invitation from love to love. It asks only that you be open and | allow giving and receiving as one to take place. It asks only that |
| C:31.9 | Each life is irreplaceable and no one argues this point, yet you | allow yourself to resist the whole idea of God because you believe |
| T1:1.5 | you learned from illusion will have no meaning to you now and will | allow you to give up any remnants of false learning you acquired. All |
| T1:1.7 | as this act of leaving behind was the only means by which you could | allow your mind to be restful enough for it to even contemplate union |
| T1:4.2 | This Treatise will put your instruction fully under my guidance and | allow you to disregard the instruction of the ego-mind. |
| T1:5.13 | is learned only in the sense of practicing the mindfulness that will | allow the memory of it to return to you. |
| T2:6.2 | time that you believe govern your days and years and that you thus | allow to govern your thinking. If time is but a measure of learning, |
| T2:7.10 | static state of sameness, an acceptance of who you are that does not | allow for change. But once you have become happier with who you are, |
| T3:5.6 | The answer was that God’s love was so mighty that he would even | allow the death of his only son to redeem the world. |
| T3:5.7 | life. It was a gift meant to empty the world of the ego-self and to | allow the personal self to live on as the one true Self, the one true |
| T3:13.1 | your identity, and our new purpose, that of the miracle that will | allow you to exist as who you are in human form, we may proceed |
| T3:14.11 | being called selfishness. Be self “less” rather than selfish now and | allow the self that you would blame to pass away into the illusion |
| T3:18.3 | a natural choice to serve our new purpose of the miracle that will | allow you to exist as who you are in human form. See what perfect |
| T3:21.19 | identity for our new purpose, the purpose of the miracle that will | allow you to exist as who you are in human form. How, you might |
| T4:1.25 | a short time, an overlap is occurring during which those unable to | allow themselves to become aware of the new state of consciousness |
| T4:1.25 | the desperate throes of wanting to experience everything before they | allow themselves to directly experience the truth, thinking still |
| T4:2.19 | of what already is. This type of thinking will not serve the new or | allow you full awareness of the new. |
| T4:2.25 | increasingly be unable to deny it and you will not want to. As you | allow awareness of this relationship to grow in you, you will learn |
| T4:2.27 | and heart, will now reveal to you the truth of what was created and | allow you to create anew. |
| T4:3.10 | Vision will | allow you to see the nature of the world and all that exists within |
| T4:3.10 | of the world and all that exists within it truly. Observation will | allow you to elevate the personal self to its rightful place within |
| T4:4.3 | In your history, generations pass, through death, to | allow for new generations to be born. As your planet has reached a |
| T4:7.1 | alternative that will draw you out of Christ-consciousness and not | allow it to be sustainable. |
| T4:7.3 | means of science, technology, and even art and literature. Those who | allow themselves to experience revelation will enter |
| T4:10.11 | that there is no lack. Learning was what was necessary in order to | allow you to fulfill the desired experience of expressing the Self of |
| T4:12.18 | Tell only joyous stories. Advance the idea of joyous challenges that | allow for all the creativity you have put into challenges of the past |
| D:1.13 | a tiny pinprick of light becomes a beacon as you open your heart and | allow your true identity to be what is, even within your form. You |
| D:3.1 | is the acceptance of the new and the denial of the old that will | allow for the sustainability of Christ-consciousness in form. |
| D:3.9 | by the wholehearted self in union with all, are the ideas that will | allow new patterns to emerge and the design of the future to be |
| D:5.14 | Christ, we are not called to recreate the “tools” of learning but to | allow all that was created to show the way back to Self and God to be |
| D:6.5 | the body that we will begin the final thought reversal that will | allow you to live in form as who you truly are. |
| D:6.15 | come to those who are so “certain” of what is that they cannot | allow for the new to be revealed. Your certainty about what is is a |
| D:6.16 | into question is not a call to return to uncertainty, but a call to | allow real certainty to come. |
| D:7.12 | had forgotten. Memory has returned you to your Self. Discovery will | allow the new you to come into being by revealing what you do not yet |
| D:9.3 | very desire that, once defined and acted upon, would fulfill you, | allow you to be who you truly are, end your confusion, and give you |
| D:9.8 | embraced together when you were still a learning being were meant to | allow you to come to know your true identity. “A Treatise on the Art |
| D:12.6 | the value of what we do here does remain minimal, and this I cannot | allow. The urgent need for your return to unity has been mentioned |
| D:13.11 | to be the truth, form the very relationships and union that will | allow the truth to be shared. The relationship or union, in other |
| D:14.13 | in form. Awareness, acceptance, and discovery are, in short, what | allow form to become the more it has so long been seeking to become. |
| D:15.19 | serve you. You thus must strive to maintain the conditions that will | allow it to do so. This is, as with all maintenance, a temporary |
| D:15.20 | is being done with the need to maintain conditions that | allow it to be present. Maintenance will lead to sustenance. |
| D:15.21 | has ended. When this time of becoming has ended, the conditions that | allow your acceptance and discovery of all that is available within |
| D:16.21 | of your images are false images, and when you retain them you do not | allow for the time of learning to be replaced with the only |
| D:Day6.19 | way around. You cannot find a place outside of yourself that will | allow for the elevation of which we speak. There are no hallowed |
| D:Day6.30 | to wait while you learn, or think you learn, the qualities that will | allow this. This is the point of movement, being, and expression |
| D:Day6.31 | what we work toward! This difficulty will pass through you as you | allow for and accept where you are right now and who you are right |
| D:Day8.17 | so will you come to full acceptance of who you are and be able to | allow the Self of unity to merge with the self of form, thus |
| D:Day8.18 | of others as if they do not matter. This will only happen if you | allow yourself to deny and thus become distanced from your own |
| D:Day9.2 | Allow yourself, now, to experience your arrival, your return to your | |
| D:Day9.4 | ability to respond, who do not as yet feel the freedom of the new, | allow yourself now, to do so. Allow freedom to reign, for it is your |
| D:Day9.4 | as yet feel the freedom of the new, allow yourself now, to do so. | Allow freedom to reign, for it is your allowance, your choice, your |
| D:Day16.11 | the better. Only when you accept that no feelings are bad will you | allow yourself to come to know what they truly are. |
| D:Day18.9 | body, mind and heart in separation could not truly exist and | allow for a functioning state of life or consciousness. Thus there |
| D:Day18.9 | Thus there was only a degree of separation that was able to occur to | allow for a certain type of experience. Now a new degree of union is |
| D:Day18.9 | type of experience. Now a new degree of union is occurring to | allow for a new type of experience. |
| D:Day19.17 | the way of Jesus create the openness of the spacious Selves who | allow for the anchors of the new to be cast and thus to ride out the |
| D:Day21.5 | What you | allow yourself to receive and what you do with what you receive is |
| D:Day21.9 | you for his departure, a departure from reliance upon him that would | allow you to arrive at reliance upon yourself. This reliance upon |
| D:Day22.3 | that both are the same because both require a choice, a choice to | allow entry or union. In this choice, the universe (what is |
| D:Day24.3 | to convey the action of a catalyst. Now it is up to you whether you | allow your true nature to be revealed. |
| D:Day24.4 | your nature is what you have spent a lifetime doing. Stop. If you | allow your potential to be released, your true nature in all its |
| D:Day25.2 | a part of your mind will attempt to create from this nothingness. | Allow this to happen. Allow the stillness when you can. Allow the |
| D:Day25.2 | will attempt to create from this nothingness. Allow this to happen. | Allow the stillness when you can. Allow the mind to fight back when |
| D:Day25.2 | nothingness. Allow this to happen. Allow the stillness when you can. | Allow the mind to fight back when you cannot. Resist nothing. |
| D:Day26.4 | Self can do if allowed to do so. The Self will guide you if you will | allow it to. Your Self will lead you down from the mountain top and |
| D:Day36.19 | the same truth that has been stated here in many different ways to | allow you to become accustomed to the idea of a truth that may seem |
| E.20 | realize and make real its being. You will be different, only if you | allow and will yourself to realize and make real this difference. It |
| E.21 | This difference, if you will | allow it to come, will take away all worry, all thought about how you |
allowance (1) |
||
| D:Day9.4 | allow yourself now, to do so. Allow freedom to reign, for it is your | allowance, your choice, your permission, that will make it so. The |
allowed (42) |
||
| C:9.33 | as once again you have taken something made for your own use and | allowed it to become the user. With your own two hands you give away |
| C:9.34 | The free will that God gave you is what has | allowed you to make of yourself and your world what you will. Now you |
| C:9.46 | blame God for creating a situation in which you think you have been | allowed to hurt yourself. How could God allow all this suffering, you |
| C:11.8 | you be. It is your “God given” right of independence, that which | allowed you to leave God’s side the way a child reaching the age of |
| C:11.12 | your free will is powerful as it is part, but only part, of what has | allowed you to believe in your separated state. While you could have |
| C:17.17 | is simply because this is the way you see them, and because it has | allowed me to address the different functions you have given them. |
| C:18.22 | the interpreter of experience. In addition, this misperception has | allowed the body’s function to go unrecognized. You thus have not |
| C:19.8 | me what they hoped to find. What my brothers and sisters saw in me | allowed me to be who I was, even while in human form. I tell you |
| C:22.12 | senses—which you might think of collectively as layers—and are | allowed no other access. These forces must then be directed. Often |
| C:22.15 | position of “meaning-giver,” you let things be what they are and, | allowed to be what they are, their meaning is naturally revealed. |
| C:25.23 | truly feel as if you have “turned the question or concern over” and | allowed it to be responded to in a new way. |
| T1:9.12 | this is already happening. As the ego has become threatened and | allowed the coming of guidance, males and females both have begun to |
| T2:5.6 | are times that must be gotten through and lessons that need to be | allowed to pass through you. |
| T3:1.6 | part, a part that, while developed under the ego’s direction, still | allowed for bits and pieces of who you are to be seen, felt and |
| T3:2.11 | system you heretofore have relied upon. This thought system has | allowed only the acceptance of a reality within certain parameters, |
| T3:2.11 | acceptance of a reality within certain parameters, for it has not | allowed you to imagine being able to take steps “back” to the God you |
| T3:14.12 | correct or heal itself, and so can your mind and heart—if they are | allowed to do so. A time-bound consciousness that hangs onto the past |
| T3:22.1 | affects the external, seem as evidence that you will no longer be | allowed the “separate” life, or private life that you have lived. |
| T4:2.28 | a state of consciousness we are calling Christ-consciousness, | allowed me to exist in union and relationship with all, I could see |
| T4:8.11 | God, although you came to see it as such. Your rebellion was not | allowed, it was mutually chosen. Just as, as a parent, you come to |
| D:1.10 | yourself to be in. The ego is gone but the true Self has not been | allowed as yet to dwell within the personal self, thus elevating the |
| D:2.2 | asked to refuse to accept who you are not and the ways of life that | allowed you to live within the world as a false self. |
| D:2.3 | and are no longer a victim to the circumstance of a split mind that | allowed the confusion that led me to once say, “They know not what |
| D:2.11 | fact” when the outcome has occurred. For example, study habits that | allowed the learner to achieve a successful grade or outcome in one |
| D:2.18 | design, a faulty pattern. Your misperceptions of the world have | allowed for the development of no foolproof systems because these |
| D:6.13 | would quickly determine the existence of a natural law that | allowed this event to happen. It would require the re-working of many |
| D:10.7 | of learning and that has always existed. When put into practice and | allowed to replace the pattern of learning, this way of discovery |
| D:15.13 | But just as the wind can power many machines endlessly when it is | allowed pass-through, so too can spirit endlessly empower form when |
| D:15.13 | pass-through, so too can spirit endlessly empower form when it is | allowed pass-through. |
| D:15.15 | never realizing its constant and continual presence only needs to be | allowed to pass through you to be in relationship with you, never |
| D:Day8.29 | with true expression. It does not seem so only if you have not | allowed yourself to enjoy the freedom of the new, the freedom of |
| D:Day9.6 | your freedom against. It is none other than yourself who has not | allowed you the freedom of expression. |
| D:Day9.7 | the truth of what you have just heard. While you know you have not | allowed yourself freedom of expression, you believe you have allowed |
| D:Day9.7 | not allowed yourself freedom of expression, you believe you have | allowed yourself freedom of thought. You believe you have allowed |
| D:Day9.7 | you have allowed yourself freedom of thought. You believe you have | allowed yourself freedom of feeling. And yet if the truth be |
| D:Day12.1 | of unity. It is the space of ease because thoughts are no longer | allowed their rule. |
| D:Day13.1 | thoughts of the one self, rather than the form of the one self, | allowed for the knowing of the self that created the many selves. The |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers | allowed cause and effect to occur naturally rather than having your |
| D:Day22.3 | is everything. The channel is what, from among everything, is | allowed reception and expression. Some will find many avenues of |
| D:Day26.4 | movement, gives direction. These things too the Self can do if | allowed to do so. The Self will guide you if you will allow it to. |
| D:Day29.5 | always existing within you, has been a part of the process that has | allowed you access to two levels of experience. It is your access to |
| A.31 | He or she needs help in breaking its grip and should never be | allowed to suffer. |
allowing (19) |
||
| C:9.13 | them. They seem to betray you, when it is you who betray them by not | allowing them to be what they are. This could be used as a capsule |
| C:10.28 | this is but a beginning. Experiment, just for the fun of it, without | allowing room for discouragement. This is not a test and you cannot |
| C:21.4 | heart will free your mind of its reliance on thought concepts, thus | allowing heart and mind to speak the same language or to be |
| C:25.7 | and the practice of devotion is, in effect, the practice of | allowing giving and receiving to be one. It is, during the time of |
| C:25.14 | your brothers and sisters. Its service is one of conquering fear and | allowing love to reign. |
| C:29.16 | —your ideas of using the very body you call your home rather than | allowing it to serve you. |
| T2:9.16 | of needs will aid you in being honest about your needs, thus | allowing them to be met. Then the need to define or to identify them |
| T3:10.1 | you will be working still to replace it with meaning rather than | allowing the meaning that exists in everything to be remembered or |
| T3:13.10 | will befall me from this action.” Another act might be as simple as | allowing yourself to freely spend a small amount of money each day |
| D:1.3 | in this way, you keep the personal self in the forefront rather than | allowing and aiding the personal self in the stepping back that is |
| D:1.21 | as a separated self. You have achieved an incredible feat by | allowing and accepting the state of unity even though you could not |
| D:14.5 | or can I affect this situation simply by not worrying about it and | allowing it to be and unfold as it will?” Questions such as, “While I |
| D:16.9 | and expression. You can choose, in other words, to exist without | allowing spirit to move you, without allowing yourself to be who you |
| D:16.9 | other words, to exist without allowing spirit to move you, without | allowing yourself to be who you are, without allowing for |
| D:16.9 | to move you, without allowing yourself to be who you are, without | allowing for self-expression. You might think that you can be simply |
| D:Day3.44 | to do here, is to open the self of form to the place of unity, thus | allowing this divine flow of union into the elevated Self of form. |
| D:Day6.17 | while you remain within your life for the very purpose of not | allowing this to happen. |
| D:Day12.2 | of love of Self are now what hold open the space of the Self, | allowing the space to be. |
| D:Day15.16 | one of finally conquering judgment with neutrality or acceptance. | Allowing others to accept you as you are is a gift that releases them |
allows (35) |
||
| C:7.9 | This is what has made the world the world it is. What you withhold | allows illusion to rule and truth to be locked away in a vault so |
| C:8.6 | As with everything else in this world, you strive for a balance that | allows your heart to beat at one steady pace, for one emotion to |
| C:11.8 | You regard it as your one protection from God, the one thing that | allows you to be other than what God would have you be. It is your |
| C:19.24 | blameless. Whatever happens, your divided notion of yourself | allows you to both protect and conceal. Fault always lies elsewhere. |
| C:21.9 | the truth is the truth and does not change. Only unity, however, | allows you to see the truth and to claim it as your discovery and |
| C:22.3 | between the globe and the axis, even though you realize the axis | allows the globe to spin. |
| C:23.19 | Beyond imagination is the spark that | allows you to conceive of what never was conceived of before. This |
| C:23.22 | are purged. The purging of old beliefs frees space for the new. It | allows your form to reflect what and who you are now in terms that |
| C:23.24 | you, you will be conflicted and affected by polarity. Unlearning | allows you to purge old beliefs so that only one set of beliefs is |
| C:28.10 | seen and felt as a reward, a prize, a confirmation that you believe | allows your conviction to grow. Because you believe it, this is, at |
| C:31.34 | This aspect of giving and receiving as one is called relationship. It | allows you to experience who you are and thus to know, or remember, |
| C:31.36 | of those you have relationships with is a mode of behavior that | allows you to know what to expect. Thus, as you move from |
| T1:6.2 | divine outcome. Said in another way, prayer reproduces the truth and | allows the truth to exist as it is. Prayer does this because it is |
| T1:6.7 | A person you met one day you would not know the next. Thus memory | allows relationship. Memory, or how you relate to past experiences, |
| T2:4.6 | It requires remembrance, trust, and a wholehearted approach that | allows the body, mind and heart to act in unison. This wholehearted |
| T2:7.15 | back. It is about recognizing the constant and ongoing exchange that | allows needs to be met. It is trusting that if you have a need for |
| T2:10.14 | of creation, the voice of life. It is the voice of certainty that | allows you to move through each day and all the experiences within it |
| T3:1.12 | Your remembrance of the Christ-Self has abolished the ego-self and | allows us to begin the lessons of the personal self. |
| T3:2.3 | in much the same way you have accepted your free will as that which | allows you to be separate from and independent of God. Once this |
| T3:14.12 | consciousness that hangs onto the past as if it were the truth, | allows not correction to take place. The past is no more and neither |
| T4:1.7 | at this as lack of choice, saying that anything that is mandatory | allows no room for choice. In their rebellion against the mandatory |
| T4:8.14 | that is. But consciousness of what is, the Christ-consciousness that | allows you to be in communion with God, is not a static state. While |
| D:4.22 | in order to earn a living by doing work that brings you no joy and | allows you not to be who you are, then you are called to walk away. |
| D:7.23 | to be left behind. It is a provision of the time of learning that | allows the learning being to learn at his or her own pace and to pass |
| D:10.3 | acceptance of the already accomplished state of these givens that | allows expression of what is given to truly come through you and |
| D:14.13 | is awareness, acceptance, and discovery of what is beyond form that | allows the beginning of the transformation of what is beyond form |
| D:Day3.60 | Active acceptance is what | allows the great transformation from life as you have known it, to |
| D:Day4.56 | simply because this choice is the beginning. This is the choice that | allows us to continue our dialogue as one. To talk heart to heart. To |
| D:Day6.29 | told to do only what you can feel peaceful doing, to do only what | allows you to be yourself, and yet here are you told not to try to |
| D:Day11.7 | It is not God. It is not man. It is the relationship that | allows the awareness that God is everything. It has been called |
| D:Day15.11 | mountain top is necessary to this next step. One reason is that it | allows a starting point for your practice. While it is possible to |
| D:Day15.23 | It alters the known through interaction with the unknown. It | allows the continuing realization that what you knew yesterday was as |
| D:Day17.2 | is neither God nor man but the relationship that | allows the awareness that God is everything. You have been told |
| D:Day19.15 | the animator and informer. Being joined in union and relationship | allows for the channeling of creation through the one Self because |
| D:Day40.13 | It is not God. It is not man. It is the relationship that | allows the awareness that God is everything. It has been called |
allure (1) |
||
| C:26.3 | is most often considered a fall from greatness. It is seen in the | allure of myths where those who associate themselves too closely with |
ally (1) |
||
| T3:20.2 | and since this is what we work to have occur, time can become our | ally by using it for effectiveness. |
alma (1) |
||
| A.45 | This Course becomes a beloved | alma mater, honored and returned to as a giver of new life. It offers |
almighty (2) |
||
| C:14.29 | not. What you will know is specialness, raised to the level of the | Almighty and set upon His throne in a crown of jewels. |
| T1:8.5 | this to mean that flesh took on the definition of the Word or the | almighty when I became flesh and bone through birth. But neither my |
almost (18) |
||
| C:25.18 | to have less purpose. You may begin to wonder what to do. You will | almost certainly question what you do for a “living.” You will |
| C:26.10 | it difficult to cease your struggle and your striving. You find it | almost impossible still to believe effort is not called for—that |
| T1:1.7 | mind were what engaged you in so many daily battles that you became | almost too weary to continue. The mechanics of the mind were what |
| T1:3.9 | you would feel that you had not requested a bigger miracle. You will | almost feel panic at the thought of such a choice being put before |
| T1:10.1 | will not affect that core of peace at all. While you may find this | almost disturbing, you will not go to extremes to break this peace. |
| T2:4.5 | You will | almost literally continue to “bump in” to who you think you are as |
| T3:22.2 | among the easiest of ways to share what you have learned. You will | almost certainly feel eagerness to share it and joy whenever and |
| D:6.4 | While the false representation of the body as the self was | almost as detrimental to your learning as the false representation of |
| D:Day4.1 | Although my arguments were not fed by anger, your response will | almost surely have been tinged with it at times. Although my |
| D:Day4.7 | life without the ability to think in the terms you now associate | almost exclusively with thinking, the terms of having thoughts, or |
| D:Day4.16 | a moment what you know about the example left by my life, you will | almost surely realize fairly quickly that my life challenged the |
| D:Day4.35 | symbolic of proximity. It was symbolic of a place from which God was | almost touchable. As if one could raise ones arms and touch God, |
| D:Day5.19 | to understand the way in which that movement is achieved, you will | almost surely once again have doubts. Doubts are never more |
| D:Day6.14 | difficulty. It may take on many forms, but its main source is | almost surely a desire to focus on the relationship developing |
| D:Day6.27 | grows in our ability to accomplish together our given task, you are | almost surely feeling this devotion extend to others, particularly |
| D:Day28.3 | have little experience other than this. Their lives are directed | almost totally by external forces, from parents, to mandatory |
| D:Day28.4 | than others, with schooling, career, marriage, and family seen as an | almost inescapable as well as desirable norm. Others pursue dreams or |
| A.31 | thereof, to read the Treatises together will likely feel as if it is | almost a waste of valuable time. Thus, gatherings of those working |
alone (94) |
||
| C:P.17 | of misery and despair. What is more arrogant? To believe that you | alone can do what millions of others have not been able to do? Or to |
| C:P.19 | What are good intentions but a choice to do what you can, | alone, by yourself, against great odds? This is why good intentions |
| C:1.13 | Those who are seen as loveless and | alone in the world are those you find to be the objects of your pity. |
| C:1.14 | against you that you can once again convince yourself that you | alone have succeeded against mighty adversaries. It is the only way |
| C:2.16 | who you are. Nothing stands apart from your being. Nothing stands | alone. All your attempts to keep things separate are but a |
| C:2.17 | You do not stand separate and | alone. At these words your heart rejoices and your mind rebels. Your |
| C:4.7 | Love | alone has the power to turn this dream of death into a waking |
| C:4.18 | is seen as personal, something another gives in a special way to you | alone, and you to him or her. Your love life has nothing to do with |
| C:4.22 | to restore order to chaos, anything so that the angry ones feel less | alone with what their anger shows them. Love, they say, cannot be set |
| C:5.22 | all your longing for union you place this desire to be separate and | alone. Your entire resistance to God is based on this. You think you |
| C:5.29 | is all that you invite me into and share with God. You cannot be | alone nor without your Father, yet your invitation is necessary for |
| C:6.1 | You must forgive God for creating a world in which you cannot be | alone. You must forgive God for creating a shared reality before you |
| C:6.3 | as simply and directly as is possible. You are neither separate nor | alone and never were and never can be. All your illusions were |
| C:6.6 | would create a universe in which such a thing could be? A thing | alone would be a thing created without love, for love creates like |
| C:6.7 | The fact that you are not | alone in the world shows you that you are not meant to be alone. |
| C:6.7 | are not alone in the world shows you that you are not meant to be | alone. Everything here is to help you learn to perceive correctly, |
| C:6.9 | a small step away from where you currently stand, so helpless and | alone. |
| C:6.12 | old. How sad they have not had the opportunity to stand separate and | alone and to become what they would become. What they are is no more |
| C:7.16 | amass—these things are as useless to you when saved for yourself | alone as they would be if they did not exist. They bring you not to |
| C:7.20 | We have begun to dislodge your idea that you stand separate and | alone, a being broken off from all the rest. Your forgiveness of all |
| C:7.21 | If you cannot be | alone you must be continuously in relationship. Thus, relationship |
| C:9.17 | have what you lack and what you are looking for. You seem to be | alone in your frailty, loneliness, and lack of love. Others |
| C:9.18 | Can you not see that when you chose to make yourself separate and | alone you also made the choice for fear? Fear is nothing but a |
| C:9.22 | than the body. That your sights are set on the care of the body | alone is another example of choosing an opposite for replacement. |
| C:9.25 | All that you are asked to give up is your insane notion that you are | alone. We speak much of your body here only because it is your proof |
| C:9.26 | in its image, so too is this. While making yourself separate and | alone you have also made it necessary to be in relationship to |
| C:9.27 | met with the fullness of unity. It is in realizing that you are not | alone that you realize your unity with me and begin to turn from fear |
| C:9.33 | what your faulty memory would tell you that your Creator did. God | alone can give free will. In giving your power to things like your |
| C:9.39 | know. But you know not what this valuable something is. One thing | alone is sure: When you have found it you will know that it has been |
| C:9.40 | scurry on to the next thing and the next. Each person runs this race | alone, with hope only of victory for himself. You realize not that if |
| C:10.12 | not still be reading if you believed you were your body and that | alone. Long have you known that there is more to you than flesh and |
| C:12.8 | seems to ask for change at every level, and yet from one change | alone will all the others follow—and through no effort on your part |
| C:12.12 | sea. Yet somehow you know that in all of creation, it is humanity | alone that somehow is not what it was meant to be. On a lovely day |
| C:12.14 | the separation, and in this one are all the rest joined. For what | alone in all creation could be affected by your free will but your |
| C:14.12 | great joy seemed to come at the cost of pain and to leave you more | alone and comfortless than before. How could this be said of love? |
| C:14.16 | to perish something quite unique would be lost to the world? You are | alone and irreplaceable: one of a kind. Within you lie all that you |
| C:14.21 | of all is that of loss of love. You who have given everything to be | alone and separate fear most of all that which you have given |
| C:14.21 | of your separate state? What is loss of love but being left | alone? |
| C:15.12 | it also is not a difficult choice, nor one that is in truth yours | alone to make. This choice cannot be made without your brother and is |
| C:16.6 | you have succeeded in separating from Him, and based on this choice | alone is how you see determined. |
| C:16.16 | that judgment is not your place, and that it belongs to God and God | alone. This is firmly attached to your memory of creation. To wrestle |
| C:17.8 | help if you would but let it come. What it says is that you are not | alone. |
| C:18.4 | the universe and made it possible for life to exist separately and | alone with no relationship, no connection, no unity with the whole. |
| C:19.5 | are not, however, expected to believe all I have told you on faith | alone. Experience is needed to change your beliefs and to place your |
| C:20.18 | the embrace? And who from within the embrace could be separate and | alone? |
| C:21.7 | representing wholeheartedness. The path of neither mind nor heart | alone will take you where the path of unity will take you, and the |
| C:27.12 | revealed. Your heart knows of unity and knows not any desire to be | alone and separate. Your heart understands relationship as its source |
| T1:1.8 | that left you with an erroneous impression that relying on feeling | alone would complete your learning would in actuality leave your |
| T1:2.17 | the sunset by being a shared experience. It is there not for you | alone, but in listening to its call for a response, it becomes a gift |
| T1:8.12 | upon now as the myth to end all myths for in this example life | alone is the key to the riddle provided. |
| T2:4.1 | Creation is not an aspect of this world | alone. Creation is an aspect of the whole, the all of all, the alpha |
| T2:4.19 | see that each new response is the answer to a call that your heart | alone can hear. As I have said, your heart has now become your eyes |
| T2:10.16 | specific outcomes. While many love to learn for the sake of learning | alone, still they would be loath to give up or let go the ability to |
| T2:12.11 | ego could be here compared to a gardener who believes that the seed | alone is all that is important. As intently as this gardener might |
| T2:13.1 | now you have seen that yourself does not need to stand separate and | alone in order to be fulfilled under the mantle of individuality. You |
| T3:2.1 | who you think yourself to be. They are not expressions of the self | alone. They are not expressions of the self alone in terms you might |
| T3:2.1 | expressions of the self alone. They are not expressions of the self | alone in terms you might consider autobiographical, and they are not |
| T3:2.1 | consider autobiographical, and they are not expressions of the self | alone that you would consider the self in separation. They are rather |
| T3:11.1 | who exist in the house of illusion are aware of the personal self | alone and believe the personal self to be who they are. Further, they |
| T3:11.2 | statement of “I am” as a statement of the personal self or the self | alone. For those existing in the House of Truth, “I am” has become |
| T3:12.9 | it exists in relationship and believed itself to be separate and | alone. In its fear, it made an ego-self which, because it sprang from |
| T3:14.1 | memory from you, but to experience the new thought system as thought | alone will not bring about the changes you would so desire to have |
| T3:19.2 | that is limited to the physical—no joy felt by the physical form | alone—the joy that comes of things physical can certainly still be |
| T4:2.23 | of time, but still essentially seeing yourself moving through life | alone, with few sustaining connections save for special |
| T4:3.6 | relationship is what has kept you forever unable to be separate and | alone, relationship is also what has kept you seemingly forever |
| T4:3.6 | inherited idea that it was your nature to be separate and | alone and thus fearful, made relationships fearful as well. Trust |
| T4:3.13 | realizing that what exists in form does not have to be separate and | alone; not realizing that what lives does not have to die. That the |
| T4:5.9 | you are. But it is not guaranteed! It is your choice and your choice | alone that is the only guarantee. This is the meaning of free will. |
| T4:6.6 | call you to a new choice with the full realization that your choice | alone will affect millions of your brothers and sisters, as long as— |
| T4:12.26 | how new this is—and more. But the difference is that you are not | alone and that you are not in a foreign land but returned to your |
| D:1.14 | I am no longer the personal self who was separate and | alone. I am my Christ Self. I dwell in unity. My identity is certain. |
| D:4.2 | differences that made you feel as if each being stood separate and | alone, you are now called to see no more. In unity you are whole and |
| D:5.6 | that shows you that completion does not come of standing | alone but of joining, as love does not come alone but in relationship. |
| D:5.6 | not come of standing alone but of joining, as love does not come | alone but in relationship. |
| D:13.8 | You have been told and told again that you are not | alone, and this has been among the biggest hurdles for many of you to |
| D:13.8 | be overwhelming. You will begin to truly understand that you are not | alone and separate, and that even the coming to know of the state of |
| D:13.9 | knows that you also do not come to the knowing of the state of unity | alone. Why then would you think that you could come to full |
| D:17.7 | You are not | alone in your glory or achievement and you marvel that this takes |
| D:Day1.4 | Why should this be so important? Why not leave well enough | alone? If acceptance of Jesus is a stumbling block for many, why |
| D:Day4.1 | the early part of this Course just to convince you that you are not | alone and separate. Although my arguments were not fed by anger, your |
| D:Day4.25 | of the ego-self, without the dismantling of the self as separate and | alone, you could not learn the truth no matter how much attention you |
| D:Day5.9 | access point for unity even while remembering it is not of the body | alone. |
| D:Day7.2 | had you not denied your Self. When you saw yourself as separate and | alone, you could not help but suffer fear, loneliness, and all the |
| D:Day14.13 | be heard as the voice of the one. You are not on this mountain top | alone! Can you not hear your own voice? Can you not hear the voices |
| D:Day15.27 | You may, thus, find that there is a time of walking | alone approaching, or a time of gathering with many. You will realize |
| D:Day18.9 | not have been a cause of truth. Just as neither brain nor heart | alone provide for a functioning body, mind and heart in separation |
| D:Day27.6 | Coming to know is not an aspect of the mind | alone. It is not an aspect of the spirit alone. Coming to know is a |
| D:Day27.6 | not an aspect of the mind alone. It is not an aspect of the spirit | alone. Coming to know is a quality of inner-sight, of wholehearted |
| D:Day32.15 | would truly exist. Each entity or being would be singular and | alone. Yet God has been referred to as the All of All. How could God |
| D:Day37.4 | of a story already written—a story of separation. You were not | alone in this story, and yet you were taught to experience only in |
| D:Day40.33 | you? Will you be one with me, and in being one with me never feel | alone again? Will you let the emptiness of separation leave you once |
aloneness (2) |
||
| T3:2.3 | the world around you and your role within it. Separation, | aloneness, independence, individuality—these became the purpose you |
| D:13.8 | biggest hurdles for many of you to overcome because your state of | aloneness is all you have known. This perceived state is synonymous |
along (47) |
||
| C:10.28 | from above. Can you look “down” upon yourself? And can you skip | along and get in front to see your body coming toward you? |
| C:12.11 | All of creation seems to hum | along in perfect harmony. The stars light up the sky, the sun and |
| C:15.4 | of those they love they cannot be made to feel special—and you | along with them—then what is the point of being here at all? For |
| C:17.14 | space in the universe that is yours and has become part of the whole | along with you. All that has proceeded from fear is nothing, and has |
| C:19.6 | a separated self yearns for union and knowledge of its Creator. Thus | along with this yearning was a means provided for its fulfillment, |
| C:20.19 | Are your tears not shed for what lives and breathes and exists | along with you? And is the you who shed such tears a personal being? |
| C:28.10 | time to rely on conviction that comes from the witnesses you find | along your way. They serve a limited purpose for a limited time. Now |
| C:31.28 | too do you look to your brothers and sisters and all else that lives | along with you. But when you look, knowing not what you seek, what |
| T1:4.2 | Thus we must dispel, | along with the illusion of fear, the illusion of specificity. You |
| T2:1.6 | learned, is simply rest. It is not a resting place, a place to stop | along the journey of life any more than it is a place at which life |
| T2:5.4 | These calls you may think of as signs. Like literal signposts | along a roadway, they alert you to turn your attention in a |
| T3:1.12 | this, both in life and in all time and time beyond time, making you, | along with me, the accomplished. As has already been said, the |
| T3:2.4 | part of the foundation that has been built around this system. Now, | along with the beliefs put forth in “A Treatise on Unity,” you are |
| T3:10.8 | Along with forgetting there is another practice that will help you to | |
| T3:20.6 | being won. You chide yourself not to deny the facts, and you begin, | along with the one whom you observe, the long walk toward death’s |
| T3:22.5 | teacher originated in A Course in Miracles and was furthered here. | Along with this resignation is the concept of receiving rather than |
| T4:3.6 | to return to your natural state of being. The fear that was birthed | along with the erroneously inherited idea that it was your nature to |
| T4:9.8 | beyond their personal capacity. Now these forerunners of the new, | along with you, are called to step beyond what they have learned to |
| T4:9.8 | have learned to what can only be revealed. These are my beloved, | along with you, and this an entreaty meant especially for them. |
| T4:10.3 | As you have advanced | along your self-centered path of learning, you have come to see |
| T4:10.14 | to your union and relationship with God wherein you are creators | along with God. |
| T4:12.21 | and relationship, and thus creating anew in unity and relationship. | Along with the creation of a new language, another imperative |
| D:1.3 | separated self still “trying,” still “struggling,” still fumbling | along. You do not see the natural grace and order of the universe |
| D:4.5 | will retire. You remain at the mercy of those who are incarcerated | along with you. You remain at the mercy of those who would have power |
| D:12.13 | body’s eyes or ears or any of what you consider to be your senses. | Along with this main idea it is essential for you to realize that |
| D:13.3 | known but long forgotten identity of the Self and all that lives | along with you. This knowing will, for a while yet, be surprising |
| D:14.9 | that naturally extend from the state of unity in which all exist | along with you, was advanced by the idea of acceptance you took to |
| D:15.15 | animated by the wind of spirit and at one time sailing—flying | along with the wind at your back—and at another time sitting still |
| D:15.15 | your back—and at another time sitting still or seemingly bobbing | along with no apparent direction. You have attempted to build better |
| D:17.24 | many paths and many miles. All the heartaches are experienced | along the way. All the experiences and learning occur on the journey. |
| D:Day3.30 | you, those of you who have money see it in the same way. You may go | along just fine for weeks or months or years, unworried about your |
| D:Day4.51 | here coming to know once again, which is why the time of fear, and | along with it the time of learning, can cease to be. |
| D:Day5.20 | give in to this desire fully, it would speed the transformation | along quite nicely. So please, listen to your weariness and to your |
| D:Day6.8 | of art that comes to completion includes a choice. At some point | along the way a commitment is made between the artist and the piece |
| D:Day6.27 | feeling this devotion extend to others, particularly those who, | along with us, work toward its accomplishment. In doing so you are |
| D:Day7.8 | I have yet to speak of, are also in an in-between state. They exist | along with the new you. They exist in acceptance and union. They do |
| D:Day10.37 | these causes of fear with the means and end that will transform them | along with you. You are means and end. It is within your power to be |
| D:Day15.11 | be informed with others who have reached this level of neutrality | along with you. This is why observation is not being replaced. |
| D:Day15.27 | so that as you join in true spaciousness with those coming to know | along with you, you do not create false ideas concerning what this is |
| D:Day16.8 | only through acceptance. Without acceptance, the separation remains | along with the physical manifestation. |
| D:Day16.13 | What you hold within the embrace is held in love and so exists | along with you in the spacious state of constant coming to know. |
| D:Day23.3 | you are connected and interconnected to all that lives and breathes | along with you. We are coming metaphorically and literally out of the |
| D:Day28.6 | sorts and just keep following the opportunities that are presented | along one path. They may have chosen one career, for instance, and |
| D:Day36.5 | “of” your choice are those that would move the story of your life | along as a “personal” experience rather than as experience itself. |
| E.6 | only path in the world and you will wonder why you didn’t see it all | along. Expect this. And it will be. So be it. |
| E.27 | as many of love’s expressions as the world needs to be returned, | along with you, to its own Self. |
| A.30 | have increased as these experiences will be moving each individual | along at her own pace. Comparisons may arise and some may feel they |
alongside (13) |
||
| C:6.4 | by those who were most like me, those who watched me grow, worked | alongside my parents, and lived in the same town. This was because |
| C:7.8 | forth. Let it be heard and held within your heart. Hold it joyously | alongside what already occupies your heart—the love you set aside |
| C:9.7 | a desire to be known but only through what it would choose to share. | Alongside these desires it is easy to see how a world such as that of |
| C:9.7 | it is easy to see how a world such as that of the body developed. | Alongside the desire to know was the desire not to know. Alongside |
| C:9.7 | developed. Alongside the desire to know was the desire not to know. | Alongside the desire to see was the desire not to see. Alongside the |
| C:9.7 | not to know. Alongside the desire to see was the desire not to see. | Alongside the desire to share was the desire to be hidden. Alongside |
| C:9.7 | to see. Alongside the desire to share was the desire to be hidden. | Alongside the desire to live was the desire to live no more. |
| C:9.9 | your heart will now prepare you for. As you are prepared, you walk | alongside he who has waited for you with a single purpose instead of |
| C:9.9 | alongside he who has waited for you with a single purpose instead of | alongside the conflicting desires you chose to let lead you to this |
| C:19.1 | all such problems were anticipated and corrective devices created | alongside them. You could not fully experience separation without a |
| D:15.11 | on existence in form and space. It is temporal rather than eternal. | Alongside it, in the state of unity, rests all that is eternal, all |
| D:Day4.50 | accept your anger. Just think. Anger was discussed rather casually | alongside accepting me, your Self, and abundance. But none of these |
| D:Day15.2 | everyone. Thus your willingness to be made known and to know exists | alongside your willingness to embrace the unknown. |
aloud (1) |
||
| A.10 | Often you will find a desire to read the Course again—to read it | aloud—to hear it spoken. This is a natural desire to let the words |
alpha (1) |
||
| T2:4.1 | world alone. Creation is an aspect of the whole, the all of all, the | alpha and the omega, eternity and infinity. It is not only life as |
alphabet (1) |
||
| T3:9.3 | with the smallest building blocks of knowledge, as if learning a new | alphabet. Yet you soon will find that this new reality is known to |
already (164) |
||
| C:P.31 | living God. What more than this is necessary? You seek form when you | already have content. Does this make any sense? |
| C:P.38 | in you teaches only in the sense of imparting knowledge that you | already have and once again have access to as you join with your own |
| C:2.1 | You cannot be taught love but you can be taught to see love where it | already exists. The body’s eyes are not the eyes with which love can |
| C:3.2 | and you cannot be learned. All that you desire and cannot learn is | already accomplished. It is accomplished in you. It is you. Imagine |
| C:4.8 | passion—all these things that you have made to replace what you | already have will lead you back as surely as they can lead you |
| C:5.1 | been forgotten. Thus we begin to relearn the known as the One who | already possesses all. It is this joining of the human and divine |
| C:5.20 | The first and only exercise for your mind within this Course has | already been stated: Dedicate your thought to union. When senseless |
| C:6.11 | and the infirm, the ones ready to leave the world, those who have | already grown worn out from it. What fun would such a heaven be for |
| C:7.8 | be heard and held within your heart. Hold it joyously alongside what | already occupies your heart—the love you set aside and the piece of |
| C:7.11 | a bad day. Why should you give anything to anyone when your day has | already treated you so badly? You withhold even a smile, because you |
| C:7.18 | we call on love and the hidden knowledge of your heart. Your heart | already sees in a manner much more whole than the perception of your |
| C:8.1 | thoughts stand apart from the wisdom of your heart that we have | already discussed—the wisdom that knows to set love apart, as well |
| C:10.9 | You will stay until you realize that God has given everything | already to everyone. |
| C:12.3 | How quickly you would return to cynicism and to believing you have | already tried and failed. For all of you believe that you have tried |
| C:12.18 | see that one idea took root and changed what seemed to be a destiny | already written. |
| C:12.22 | a completely reshaped life, a destiny different than that which had | already been written. Yet this participation could not but proceed |
| C:13.2 | too. It but calls for you to ask one thing: Ask yourself what you | already know of the spirit of the person you observe. You will be |
| C:13.2 | of the person you observe. You will be amazed at the knowledge you | already have and the joy it brings you to remember it. |
| C:13.5 | The love from each will fill you with happiness because it is | already complete and has no needs and so no sense of longing or |
| C:13.7 | you feel resistance to attempting this exercise, remember that you | already know that you are more than your body, and ask yourself if it |
| C:13.9 | let your real Self guide you gently back to where you want to be and | already are in truth. |
| C:13.12 | fear is here, and no grievances of any kind. For here forgiveness is | already accomplished—and when memory of forgiveness returns to you, |
| C:16.11 | go of what your mind would tell you in favor of what your heart | already knows is but the purpose of this Course. |
| C:18.17 | that a split mind makes decision making difficult. You were | already told that the only exercise for your mind that would be |
| C:19.19 | or atonement, has begun—and once begun is unstoppable and thus | already inevitably accomplished. |
| C:27.6 | We have | already stated that relationship is the only “known” in an unknowable |
| C:27.6 | relationship is the only “known” in an unknowable world. We have | already stated that the only being who is not beyond the limits of |
| C:27.11 | as an interactive part of the relationship that is life. You are | already accomplished as who you are. All is accomplished in unity. In |
| C:31.18 | is your identity. Honesty is being free of deception. You, who are | already worrying about honesty and sharing being about some need to |
| C:31.18 | as a need to share. This would seem antithetical with what I have | already said—that what you keep you lose, and what you share you |
| C:32.5 | or believe in loss of anything of any kind. Thus will all you have | already received be remembered in this time of the second coming of |
| T1:1.1 | source of conflict and of all seeking. No one seeks for what they | already know how to find or for what they already believe they |
| T1:1.1 | No one seeks for what they already know how to find or for what they | already believe they possess. |
| T1:1.11 | You can | already imagine what an extensive change this will bring, and, as you |
| T1:2.9 | You have | already succeeded in learning in this new way once or you would not |
| T1:3.11 | not want to lose any of you here, but such is your fear that you can | already see your own loss. As great as the fear of miracles is, the |
| T1:3.22 | some future date? What about the correction of something that has | already occurred? You have far too many questions without answers to |
| T1:4.19 | has given them their meaning—think again. Their meaning exists | already and is not up to you to determine. This is not your |
| T1:4.21 | As was | already stated, the first opportunities for you to learn the art of |
| T1:6.2 | by learning the art of thought as the act of prayer. We have spoken | already of memory here, and have presented the acts of reproducing |
| T1:9.12 | In the broadest of terms, this is | already happening. As the ego has become threatened and allowed the |
| T1:10.9 | be asking you to give up these types of experiences. But you have | already had them! I ask you not to give them up. Only to make now a |
| T2:1.13 | the treasure exists without these “things” and that the treasure is | already a fully realized creation. The treasure already is and it is |
| T2:1.13 | that the treasure is already a fully realized creation. The treasure | already is and it is already valuable and available. |
| T2:1.13 | already a fully realized creation. The treasure already is and it is | already valuable and available. |
| T2:2.7 | and outcome of following such a call, seek for proof they have | already been given. The call itself is proof. It is proof of the |
| T2:3.1 | Your life is | already an act of creation. It was created. All of it. It exists, |
| T2:3.2 | or realm of one heart and one mind. It is the place where everything | already exists fully realized. It is like a trunk full of treasure. |
| T2:3.2 | All you must do is wholeheartedly recognize the treasure you have | already chosen to bring to the world. Your heart speaks to you of |
| T2:3.2 | I have said, in the realm of unity where your being resides, this is | already accomplished. Your link between the realm of unity and the |
| T2:3.2 | the realm of physicality is your heart. Your heart tells you of the | already accomplished and bids you to express it with your |
| T2:3.7 | may be easier to explain. If the ability to create beautiful music | already exists within you, you do not have to learn what beautiful |
| T2:3.7 | true that the seeds of much of creation lie dormant within you, | already accomplished but awaiting expression in this realm of |
| T2:4.15 | changed nor that you are in need of accomplishment rather than the | already accomplished. What this means is that you are still in need |
| T2:5.3 | This might be considered the highest form of call, the call from the | already accomplished to the already accomplished. Such a call signals |
| T2:5.3 | highest form of call, the call from the already accomplished to the | already accomplished. Such a call signals an end to learning from the |
| T2:6.4 | Only you can be accomplished and your accomplishment is | already complete. |
| T2:6.5 | I say that it is what would “seem to” purposefully. If you are | already accomplished, this trick of your mind has not worked. And |
| T2:6.8 | indicative of all that can be accomplished rather than of what is | already accomplished that needs adjustment now. As a tree exists |
| T2:6.8 | Physical form and action of all kinds are but expressions of what | already exist within the seed of the already accomplished. |
| T2:6.8 | are but expressions of what already exist within the seed of the | already accomplished. |
| T2:6.9 | The recognition that you are | already accomplished is a condition of your recognition of the state |
| T2:6.9 | of the pattern of ordinary time. Although this state exists as the | already accomplished, it is up to you to create it for yourself. You |
| T2:6.9 | it for yourself only because you believe you replaced what was | already accomplished with what you made. This is what is happening as |
| T2:6.10 | As I have | already said that your heart must exist where you think you are, you |
| T2:7.21 | may seem to still take time, this belief builds on the belief of the | already accomplished through experience. As you experience giving and |
| T2:8.6 | of something that is not available here. Here is the realm of the | already accomplished. This is home. Your expression of who you are |
| T2:8.7 | How much time will be saved by an end to empty seeking? You have | already arrived and need no time to journey any longer. How much time |
| T2:9.5 | if you “have” needs even long after they have been met. Since I have | already stated that you do have needs this may seem confusing. |
| T2:9.8 | danger of being taken away. All that you are capable of having you | already have as the already accomplished. All that you would give |
| T2:9.8 | away. All that you are capable of having you already have as the | already accomplished. All that you would give will take nothing away |
| T2:9.13 | of creation without either constantly striving for more of what you | already have or for what you consider progress? You need a means of |
| T2:9.14 | be at rest or that you will be constantly seeking to arrive. As has | already been said, you have arrived and rest exists only in the state |
| T2:10.10 | you are back to your united mind and heart. This is the knowing that | already exists, the memory that is swatted away by the ego. |
| T2:11.8 | Yet, as has | already been said, the ego, having been with you from your earliest |
| T2:12.8 | you call to those whom you meet in relationship, you call but to the | already accomplished. |
| T2:12.11 | but remain a source of struggle. The ego would hang on to what is | already accomplished within you, never to let it express, through |
| T3:1.12 | beyond time, making you, along with me, the accomplished. As has | already been said, the accomplished Self is the Christ. Your |
| T3:5.5 | All this you have | already tried to do. These lessons you have already tried to learn. |
| T3:5.5 | All this you have already tried to do. These lessons you have | already tried to learn. This Course has come so that these many |
| T3:10.11 | is past. Uncertainty will not now come to teach you lessons you have | already learned but will only visit you as an echo from the past. It |
| T3:12.5 | remains time-bound, your awareness is still limited. As has | already been stated, in order to remove the limits that continue to |
| T3:14.10 | need to blame yourself for. You would not be here if you had not | already felt regret and sorrow for the hurts you have caused others. |
| T3:14.11 | We have spoken | already of historical causes for vengeance and blame. The suffering |
| T3:16.6 | by what will be, is a change that must occur within. As has | already been said, this change has to do with the time-bound |
| T3:16.7 | You are | already accomplished. |
| T3:16.8 | accomplished, but The Accomplished, it is being said that you are | already what you have sought to be. Thus, in order to live by the |
| T3:16.8 | these temptations is not resistance at all but the idea that you are | already accomplished. Keeping this idea in the forefront of your mind |
| T3:17.1 | Why would you ever have chosen to obscure the truth? As we have | already shown, to have chosen to express the Self in physical form |
| T3:20.7 | and you might pray that God spare this one from a future seemingly | already written, and think that is more realistic and even helpful |
| T3:20.15 | home to unity. You can only call to them from unity if you are | already there! |
| T3:22.2 | Surely there are | already those called to represent not only their true Selves but this |
| T4:1.17 | this time and the time that has but seemed to have gone before has | already been stated as the difference between the time of the Holy |
| T4:2.19 | you think in terms of future outcome rather than in terms of what | already is. This type of thinking will not serve the new or allow you |
| T4:2.30 | through your days as you have in the past. And yet your vision has | already changed, although you are not aware of the extent of this |
| T4:2.33 | Seeing with the vision of Christ-consciousness is | already upon you. You are in the process of learning what it means. |
| T4:7.8 | an enlightened choice, a free choice due to the learning that has | already occurred, the choice will be one guided by love and thus be a |
| T4:12.3 | At this time, there is a gathering of pioneers of the new | already in existence. They are beginning to see that they learn as |
| T4:12.12 | This example arose from one of those | already gathered who was questioning the state of contentment. She |
| T4:12.25 | realize, those of you who would mourn this as a loss, that you have | already achieved all that was possible to achieve as an individual. |
| T4:12.29 | share. You do not have to continually choose unity, because you have | already chosen unity and abide there. You do, however, have to |
| T4:12.31 | with your brothers and sisters, is simply communication of what | already is. This will help you to adapt to the revelations that |
| D:1.5 | with me you cannot fail. You cannot fail to be prepared, for you are | already accomplished. What will it now take for your mind to accept |
| D:1.6 | dwell in the house of the Lord, the new world, the Kingdom that has | already been prepared and so needs no preparation. |
| D:3.21 | this is just the first step revealed and that many of you will feel | already as if you are being asked to learn again and not only that, |
| D:3.21 | to learn. What you need remember now is that your separated self | already learned this concept of giving and receiving, and that for |
| D:3.21 | of what is, is a quality of Christ-consciousness. Thus you are | already aware of the truth of giving and receiving being one. This |
| D:3.23 | attempts to do is to give you a language to support what you | already know, and are already aware of, so that you are more |
| D:3.23 | is to give you a language to support what you already know, and are | already aware of, so that you are more comfortable with letting what |
| D:5.21 | You will soon wonder, if you haven’t | already, just how it is going to be possible to live as your new Self |
| D:5.22 | No longer wait to be told more before you accept what you have | already been told. Do not wait for a grander call before you accept |
| D:5.22 | Do not wait for a grander call before you accept the call that has | already sounded in your heart. Let this be the day of your final |
| D:6.1 | you heard many ideas that either changed or reinforced those you | already had about yourself. A Course of Love is a teaching text and |
| D:6.3 | This is what I have | already spoken of and speak of again as a revisioning of what you |
| D:6.8 | you were making things to represent. These are the systems we have | already spoken of: Systems of justice, systems of government, systems |
| D:6.24 | the body be called to accept? This is an easy answer, as you have | already called upon the body to accept the indwelling of Christ. You |
| D:6.27 | come to know the changes that only occur in “time” although they are | already accomplished in unity. This is why we have spoken of miracles |
| D:8.7 | Thus, like the home in which you reside, the idea that you have an | already existing awareness of the Source of unity beyond the body |
| D:8.11 | separated self and into the circle of unity where all you desire is | already accomplished in the fullness and wholeness of the undivided |
| D:9.12 | be cited as a cause for talent, but what is heredity but that which | already exists within you? So too is it with an idea. An idea already |
| D:9.12 | which already exists within you? So too is it with an idea. An idea | already exists within you, but is awaiting its birth through you. |
| D:9.13 | you must now come to see your form; it is that through which what | already exists, what is already accomplished, comes or passes through |
| D:9.13 | see your form; it is that through which what already exists, what is | already accomplished, comes or passes through by means of the |
| D:9.14 | and your discovery of new ideas are discoveries of something that | already existed beyond the dot of the body; and if you accept that |
| D:9.14 | beyond the dot of the body; and if you accept that these ideas that | already exist were able to pass through you in order to gain |
| D:10.3 | and learning limits them. It is your joyous acceptance of the | already accomplished state of these givens that allows expression of |
| D:10.4 | begin to realize that the bringing forth of the accomplishment that | already exists in unity is your new work, the work of the Self of |
| D:11.7 | The way to achieve this state is through acceptance that it is | already accomplished. And yet, as soon as your thoughts begin to |
| D:11.11 | To believe that you are | already accomplished and not live from this belief is insane for |
| D:11.11 | accomplished and not live from this belief is insane for reasons | already enumerated time and time again. What prevents this belief |
| D:12.8 | We have spoken | already of “entering into” dialogue. When you enter into dialogue |
| D:12.8 | that the ability of “thoughts” not your own to enter you is | already commonplace. |
| D:12.9 | We have | already established that the thoughts that arise from unity are not |
| D:12.13 | strange and unusual as it may sound, that this access and entryway | already exists within you, and that you have already benefited from |
| D:12.13 | access and entryway already exists within you, and that you have | already benefited from moments of interaction with, if not awareness |
| D:12.14 | like, you will undoubtedly realize this: You have had such thoughts | already, thoughts that came to you with an authority that you are not |
| D:13.3 | which is a shared state. Although what you will be coming to know is | already known to you, it will still come in the form of a surprising |
| D:14.12 | Becoming is all about a movement into form or manifestation. You | already are manifest in form, and so the idea of becoming that has |
| D:15.18 | Maintenance assumes that you | already have something of value, and that you wish to take care of it |
| D:16.2 | moves inevitably to join with the accomplishment and wholeness that | already exist in unity. Creation occurs in each of us, seemingly one |
| D:Day3.1 | which one moves. The first is denial, the second is anger. We have | already spoken of denial, albeit in a new way. Now we will speak of |
| D:Day3.49 | Many of you will have | already entered this step, this step of considering how what you |
| D:Day4.17 | Let me assure you of what you | already know, that everything about my life was purposeful. That |
| D:Day4.36 | to its limits, all the while realizing that its fulfillment lies | already accomplished within, in the access that lies within. |
| D:Day5.2 | you who have felt the point of entry to be the mind in experiences | already registered, there is no need to combat this feeling. For |
| D:Day6.19 | full realization and manifestation without the accomplishment that | already exists. |
| D:Day7.11 | of acceptance are conditions of creation and include those we have | already spoken of as movement, being, and expression; and |
| D:Day7.12 | relationship with the devotion of holy relationship that we have | already spoken of. Another replacement is that of control with grace. |
| D:Day16.10 | in the embrace of love is the opposite of holding onto what you have | already responded to with fear and made separate. There is no escape |
| D:Day16.11 | uneasy or uncomfortable about a situation, you determine that you | already know that the situation is bad or is most likely going to be |
| D:Day17.4 | in the mind and more and more about coming to know what others had | already learned and were capable of teaching, learning began to fail |
| D:Day21.1 | The first transition, as you have probably | already realized, is about a letting-go of any of the ideas that you |
| D:Day25.6 | do this with an attitude of looking for something. What has come has | already come. It does not require seeking. Be a gardener in such |
| D:Day27.6 | both levels of being through the experience of life. You have | already been doing this. You are, in fact, becoming well-practiced. |
| D:Day29.1 | in your mind, they cease to be separate. Remember that you have | already realized the ability to participate in two levels of |
| D:Day29.4 | this talk of accomplishment is merely about bringing forward what | already exists into the reality in which you exist. Another way of |
| D:Day31.4 | As has | already been stated, wholeness could not be experienced without |
| D:Day32.6 | He’d like to make adjustments here or there, perhaps, but no, He has | already granted free will so He can’t do that? If the original |
| D:Day37.4 | a sense, this is the end of the story, or the beginning of a story | already written—a story of separation. You were not alone in this |
| D:Day37.9 | possible is for you to become the one being of compassion that you | already are in God. |
| E.2 | and relationship, these questions will make no sense to you. They | already have far less power. Can you not feel it? The questions |
| A.12 | to accomplish. Only in this way do you come to realize you are | already accomplished. |
| A.27 | life in a new way is doing is attempting to reinforce what he or she | already knows and has already accepted. The “language” is returned |
| A.27 | is attempting to reinforce what he or she already knows and has | already accepted. The “language” is returned to, as a helpful friend |
also (204) |
||
altar (7) |
||
| C:1.2 | and have nothing to do with the body. The heart of the body is the | altar at which all your offerings to God are made. All offerings are |
| C:3.16 | learning realize that our light shines from within our heart, our | altar to the Lord. Here the Christ in us abides and here we |
| C:4.24 | of love prepared you for what love is. For within you is the | altar for your worship, within you has love’s holiness been |
| C:10.4 | this earth. Yet your real Source is at the center of your Self, the | altar to your Creator, the Self you share in unity with Christ. |
| C:11.18 | to take its place becomes a celebration. Your table becomes an | altar to the Lord and grace is upon it and the Lord is with you. |
| C:31.26 | the truth abides within your mind, for only it can enter the holy | altar you share with me. |
| C:31.27 | This | altar is not a thing, but a devotion to the one truth, the whole |
altars (1) |
||
| C:5.8 | it. There are millions of museums to love, far more than there are | altars. Yet your museums cannot preserve love. You have become |
alter (8) |
||
| C:18.10 | to have. The only way to make the unbelievable believable is to | alter what you experience. The state in which you now exist was not |
| C:18.10 | to you in your natural state. Experience was required in order to | alter your belief system and is required now as well. |
| C:18.11 | The experience of unity will | alter your belief system and that of others, for what you learn in |
| C:22.13 | broke your heart, grief, poverty, war, the events that seemed to | alter your destiny, the search for God. By using the word sit, I mean |
| C:23.12 | Here we have taken an opposite approach, beginning with exercises to | alter your belief in your identity and concluding with exercises to |
| C:23.12 | alter your belief in your identity and concluding with exercises to | alter your belief in form. This is consistent with our primary focus |
| D:Day15.9 | cause and effect to occur naturally rather than having your judgment | alter natural cause and effect. This practice will continue to serve |
| D:Day16.11 | and then you “think” that through your effort or control you can | alter the situation for the better. Only when you accept that no |
alteration (1) |
||
| C:23.12 | and deduction. In the past, exercises have most often begun with an | alteration of beliefs regarding form. Here we have taken an opposite |
altered (3) |
||
| T3:2.8 | truth, no matter how intensely they have been championed, have truly | altered effect for they have not altered cause. |
| T3:2.8 | have been championed, have truly altered effect for they have not | altered cause. |
| D:Day4.42 | return? Do you wish to return the self of form who once visited an | altered state, this state of high elevation? Do you wish to go back |
alternative (20) |
||
| C:6.13 | help than when all your plans have failed and giving up becomes an | alternative more attractive than carrying on. |
| C:7.22 | with any sanity would gladly toss it to the wind and ask for an | alternative. An alternative exists. Not in dreams of fantasy but in |
| C:7.22 | would gladly toss it to the wind and ask for an alternative. An | alternative exists. Not in dreams of fantasy but in truth. Not in |
| C:9.19 | dispel your own. You hide fear beneath the surface, and behind each | alternative label you would give it, in a desperate attempt to see it |
| C:14.7 | to make reason try to fit the unfitable without seeing that an | alternative exists. |
| C:29.13 | of it. Your schedule is just another way of saying your life, and an | alternative view of how you look at your life, when seen thus, is |
| T1:2.8 | But again, as was stated often throughout A Course of Love, an | alternative exists. It did not exist when you knew not of it and so |
| T1:2.8 | have been valiant and are no cause for anxiety. But now this | alternative is being revealed to you, and it does call for a change |
| T2:7.2 | consistent with your notions of a healthy self. What, then is the | alternative? |
| T2:7.3 | The | alternative is believing in giving and receiving as one. |
| T2:11.16 | An | alternative to this insanity exists. The alternative is removing all |
| T2:11.16 | An alternative to this insanity exists. The | alternative is removing all faith from your belief in the ego-self. |
| T2:11.16 | is removing all faith from your belief in the ego-self. The | alternative is replacing belief in an ego-self with belief in a |
| T3:2.11 | of being separate from that to which you long to return? The only | alternative has seemed to be a belief in a God that would banish you |
| T4:1.14 | even your leisure time that has opened up this opportunity. The only | alternative would seem to be that this must be simply the chosen time |
| T4:3.14 | form subject to the cycle of decay and rebirth. There is another | alternative. |
| T4:6.5 | they are and holy as yourself. Your brothers and sisters who choose | alternative visions are still who they are and holy as yourself. All |
| T4:7.1 | wrong or bad and is itself no cause for judgment. It is simply an | alternative that will draw you out of Christ-consciousness and not |
| D:Day3.58 | beyond learning. It is in truth, a state in which you enter into an | alternative reality, the reality of union—because you accept that |
| D:Day7.13 | learning is replaced, always by a far gentler and more compassionate | alternative. Thus there is no need for me to list every new condition |
alters (1) |
||
| D:Day15.23 | the unknown through experience, action, expression, and exchange. It | alters the known through interaction with the unknown. It allows the |
although (77) |
||
| C:P.13 | have rejected your Self are likely to feel increasingly burdened. | Although an initial burst of energy may have followed your reading of |
| C:P.13 | of the Course or your discoveries of other forms of the truth, | although you may even have experienced what seemed to be miracles |
| C:P.40 | unbelievable. This does not make it any less true. The butterfly, | although some perceive it as being lovelier to behold, is still the |
| C:1.14 | but as a sort of abdication, a loss through failure to engage. | Although you are well aware you will not win the game you play here, |
| C:2.8 | the learned facts and the assumed theories of your existence. | Although your purpose here remains obscure, you identify some things |
| C:8.22 | Although you cannot observe it, you will become aware of how the past | |
| C:9.43 | that freedom can be purchased and that master is freer than slave. | Although this is illusion, it is the illusion that is sought. The |
| C:10.1 | First let us consider what it is the body would use. | Although you feel slave to it and under the weight of its control, |
| C:12.10 | that has created the world you see and the life you live. | Although it is impossible for something to have gone wrong in God’s |
| C:12.20 | external aspect of life would not exist. Just as fear is not real | although it seems to be, separation is not real although it seems to |
| C:12.20 | as fear is not real although it seems to be, separation is not real | although it seems to be. |
| C:14.7 | have made for you. How terrible would it really be to realize that | although you have tried mightily, a creation such as this cannot be |
| C:14.16 | and bring about different results than are somehow meant to occur. | Although you know not your purpose, at least a part of you believes |
| C:14.16 | this is true, for there must be some reason for your existence— | although you cannot quite imagine what that reason might be. You must |
| C:18.17 | to you as breathing. A split mind is seen as not much less normal | although it is recognized that a split mind makes decision making |
| C:18.20 | Unifying thought is more than a matter of focus or single-mindedness, | although these are both steps in the right direction. Unifying |
| C:19.5 | Although this all may sound like science fiction to you, realize that | |
| C:19.10 | always have. I was not seen as a body by those who believed in me, | although I had a body to help me learn just as you do. |
| C:19.17 | His singularity. You view those who worship many gods as primitive, | although those who believe in a god synonymous with creation are |
| C:19.22 | back is, in reality, more in the way of reflection than review, | although if you were to think of this as a re-viewing of your self, |
| C:19.23 | which you are currently capable is that of changing your perception. | Although our ultimate goal is to move beyond perception to knowledge, |
| C:20.7 | to the embrace. And now your arms cradle me as well, for an embrace, | although it may begin with one reaching out to another, concludes |
| C:21.7 | between mind and heart occurs for an additional reason as well, | although this conflict has at its root the problem of language as |
| C:27.11 | or your world, or even so that you can bring Heaven to Earth. | Although these are complementary goals, as stated before, these are |
| C:29.17 | the nature of existence and cannot be changed and has not changed, | although you believe it not. It is a joyful relationship, as the |
| T1:1.6 | Although I have just instructed you to trust in your heart, your | |
| T1:3.15 | was said in A Course in Miracles, miracles are timesaving devices. | Although asking you to choose a miracle would seem to violate one of |
| T1:3.23 | Although many more fears might prevail upon you, we will consider | |
| T1:4.2 | specificity. You have not been asked to request a specific miracle. | Although your thoughts have naturally gone to consideration of the |
| T1:5.7 | all and nothing. This in-between place is your comfort zone and, | although you feel compelled to push at its edges, this pushing simply |
| T2:4.17 | This process too is union for it is giving and receiving as one | although you recognize it not as such. It is not a process of waiting |
| T2:6.9 | creation of a new reality outside of the pattern of ordinary time. | Although this state exists as the already accomplished, it is up to |
| T2:12.10 | as a gardener cultivates her garden. The gardener knows that | although the plant exists fully realized within its seed, it also |
| T3:1.7 | begun to experience the transformation that is, in truth, occurring, | although you may not as yet have seen the changes you are |
| T3:6.1 | that would seem to suggest that the child is less than the parent. | Although you see yourself as the child of your mother and father, |
| T3:8.4 | Although at this moment it may be hard for you to conceive of the | |
| T3:10.3 | are the cause it is not meant that you are to blame for anything. | Although many a child has been blamed for his or her failure to |
| T3:10.5 | that you had no realization were birthed from the idea of blame. | Although I offer it not as a replacement, what you will find will |
| T3:14.3 | It should be becoming clear to you by now that, | although you dwell in the house of the truth, you are capable of |
| T3:16.4 | Although you may still feel confused and lacking in ability to do | |
| T3:19.11 | harmful actions that will seem to arise from bodily temptations. | Although you will now represent who you are in physical form in a new |
| T3:20.2 | Although there was no sense to be made of concepts such as more or | |
| T3:20.2 | to be made of concepts such as more or less within illusion, and | although more or less are concepts also foreign to the truth, there |
| T3:21.12 | And even more so than these things, | although this hasn’t as often been considered as part of what makes |
| T3:22.1 | Although the entire purpose of these Treatises is to answer the | |
| T4:2.4 | or forgotten self with the spirit of the divine or remembered Self. | Although God never abandoned the humans who seeded the Earth, the |
| T4:2.15 | Observe now the expressions of the self you are and have been. | Although you are different now than you were as a child, and |
| T4:2.30 | as you have in the past. And yet your vision has already changed, | although you are not aware of the extent of this change. Realize now |
| T4:4.16 | Although this discussion is likely to cause many of you serious | |
| T4:8.11 | is the pattern of creation. Yet your rebellion was not with God, | although you came to see it as such. Your rebellion was not allowed, |
| D:2.2 | of sanity, the denial of the false for the acceptance of the true. | Although you are called to these two actions simultaneously—the |
| D:2.12 | This will not often prevent you from trying the same thing again | although at times it will. No matter what you try, however, it is |
| D:2.15 | Although they may not have seemed so, all patterns have had to do | |
| D:6.10 | these laws of science do not take into account are the laws of God. | Although science is beginning to see much as it truly is, scientists |
| D:6.27 | need “time” to come to know the changes that only occur in “time” | although they are already accomplished in unity. This is why we have |
| D:7.27 | the universe, God. But just as the Earth can be seen as your home, | although you are rarely consciously aware of existing in this |
| D:8.6 | or talents were discovered and in that discovery, you realized that | although you had not previously known that this talent or ability |
| D:9.7 | are considering the call has changed. Thus there is no contradiction | although there may at times seem to be. |
| D:12.11 | not the ego, that is still with you. The second point is that | although thinking does not serve you, you do have, right now, and |
| D:13.3 | be coming to you from the state of unity, which is a shared state. | Although what you will be coming to know is already known to you, it |
| D:Day1.2 | you believe, nor to what god you believe you send your prayers; | although if you do not believe in your Self above a form of truth, |
| D:Day4.1 | Course just to convince you that you are not alone and separate. | Although my arguments were not fed by anger, your response will |
| D:Day4.1 | your response will almost surely have been tinged with it at times. | Although my arguments were not fed by anger, the arguments that arise |
| D:Day4.5 | system of the ego, learning has been with you and within you. | Although the divine design of the time of learning is being |
| D:Day4.60 | to begin this movement. Followers will naturally succeed the first | although this will occur with no fanfare and no “one” to follow. The |
| D:Day5.15 | Realize here that | although you are now a part of a community seeking the same goal, the |
| D:Day5.26 | The intersection spoken of here is that of pass-through. | Although we have spoken of this focal point as an entryway, this does |
| D:Day6.2 | present on the holy mountain. This is not a second-best situation. | Although it is being handled in this way partially because to ask you |
| D:Day10.15 | your image of the state of unity and including your image of me. | Although you have been called to union you still hold an image of the |
| D:Day10.15 | still hold an image of the state of unity as separate from yourself. | Although I have removed myself from the role of teacher and entered |
| D:Day10.35 | Although I need no awareness of the issues facing your time in order | |
| D:Day15.11 | not an acceptable state for full-scale interaction with the world. | Although this power cannot be misused, to have access to this power |
| D:Day17.3 | have reached the time, once again, for you to claim your identity. | Although being who you are has been discussed in many ways, many of |
| D:Day18.9 | You have been told that | although you believed yourself to be separate this separation never |
| D:Day19.2 | The key here is discernment between true contentment and denial. | Although this is overly simplified, you might think of this as the |
| D:Day40.3 | Although this is a difficult concept to get across with the words | |
| E.23 | to turn back, not even for the familiar thought processes that, | although they have bedeviled you, you have held dear. |
altogether (1) |
||
| T1:2.16 | of the sun. They react to what is. This is their response, an | altogether lovely response of created to Creator. |
always (199) |
||
| C:I.4 | current, fortifies itself against the storm. The mind will return | always to where it feels safe and sure of itself and so it goes |
| C:I.12 | The new is not that which has | always existed. It is not that which can be predicted. It is not that |
| C:P.18 | a choice to be one with God. It is a choice to know yourself as you | always have, or a choice to know your Self as God created you. It is |
| C:P.23 | find another and still another. For those intent on seeking there is | always more to seek, but those who find must stop to realize what |
| C:P.28 | history, in which you so believe, will tell you that the world has | always been thus and that there is no escape from it. In such a world |
| C:P.29 | is meant to be and then doubt their knowing. This is the way it has | always been, they cry. They lament that they see but one real world |
| C:P.39 | Christ. The two names mean the same thing, as oneness is what was | always shared and always will be. You are eternally one with Christ. |
| C:P.39 | names mean the same thing, as oneness is what was always shared and | always will be. You are eternally one with Christ. The only way you |
| C:P.40 | did not cease to exist; it simply transformed into what it | always was. Thus it would seem as if the butterfly is both butterfly |
| C:1.6 | achieve. Let your worries come and let your worries go. Remember | always that they simply do not matter except in terms of time, and |
| C:1.11 | A teacher | always has a role in the learning of the student. This does not |
| C:3.1 | succeeds nor fails. It is neither alive nor dead. And thus it | always was and always will be. It is not particular to you as human |
| C:3.1 | nor fails. It is neither alive nor dead. And thus it always was and | always will be. It is not particular to you as human beings. It is in |
| C:3.3 | for one to have what another does not have. All is shared. This has | always been true and is endlessly true. Truth is truth. There are no |
| C:3.19 | you call it illness and allow the body to let you down, still and | always holding love unto yourself. |
| C:4.12 | believe knows what love is. This is perhaps an elderly person who is | always kind and gentle, with no cross word for anyone, and no concern |
| C:5.13 | something else? An urge to violence may mean many things, but | always lurking behind it is an overwhelming desire for peace. Peace |
| C:6.1 | You have to forgive this reality for being different than you have | always imagined it to be. You have to forgive yourself for not being |
| C:7.14 | form of specialness. You withhold in order to make yourself special, | always at another’s expense. All your efforts to best your brothers |
| C:7.15 | from admiration to money, but it is all the same and the demand is | always there. It is the ransom that you insist be paid, the homage |
| C:9.2 | of your heart. They are the forward guard of your defense system, | always on the lookout for what might hurt or slight the little you |
| C:9.8 | You have | always been as you were created, but this is what you chose to make |
| C:9.10 | which you now look upon? As you stand back and observe your body, | always with the vision of your heart, think about just what it is |
| C:9.15 | Fear | always lies one step beneath the surface of a situation because it |
| C:9.17 | well. No one really believes another to be as separate as he is. It | always seems as if others have what you lack and what you are looking |
| C:9.24 | other kind of replacement. You can continue on in this fashion, | always hoping that the next replacement will be the one that succeeds |
| C:9.31 | no imaginary friend when you have beside you he who is your friend | always and would show you that you have no needs at all. What you |
| C:10.17 | “What choice may have led to this situation or event?” For choice is | always involved before the fact. Nothing happens to the Son of God by |
| C:10.24 | may realize for the first time or in a different way that you have | always heard your thoughts without the benefit of your ears. You may |
| C:12.11 | endlessly about. Everything seems to be what it is and what it has | always been, but for, perhaps, the mark of man upon it. Yet the moon |
| C:12.23 | His son remains with him in his eternal home, joined with him as | always in eternal completion. |
| C:13.2 | As you observe, | always with your heart and not your mind, and begin to include others |
| C:14.3 | The same occurs when you would make yourself inferior, and you are | always making for yourself a place at one of these extremes. And all |
| C:14.20 | is still the same. It is the chance that cannot be foreseen but is | always there: death may take their loved one prematurely, and if not |
| C:14.28 | Fear, through your own choice, replaces and discards love. Fear is | always strongest when you value something that you feel may be |
| C:19.10 | and sisters rather than simply relating to their bodies as you | always have. I was not seen as a body by those who believed in me, |
| C:19.18 | prayer awaits is but your belief in the love without fear that has | always responded. |
| C:19.24 | notion of yourself allows you to both protect and conceal. Fault | always lies elsewhere. The guiltless part of you is always free to |
| C:19.24 | conceal. Fault always lies elsewhere. The guiltless part of you is | always free to redeem the guilt-filled self. This idea of |
| C:21.9 | Your brothers and sisters in Christ is an expression that has | always been meant to symbolize the unity of those who know the one |
| C:22.23 | is very much intact, but that it is different than you have | always imagined it to be. You will find that you fulfill a grand |
| C:23.22 | who you are now in terms that coincide with the “you” whom you have | always been. |
| C:25.4 | it, change for it, or capture it. This you cannot do. Yet, love is | always present. Let us spend a moment considering this contradiction. |
| C:25.5 | How can love | always be present when you can undeniably feel each and every absence |
| C:25.13 | or disillusioned, you will not be invulnerable. There is | always, behind every disappointment or disillusion, every attack and |
| C:26.23 | pattern of God’s creation? Or that you not only can know but have | always known of this place? |
| C:27.8 | for the connection of unity. Thus your relationship with Christ | always was and always will be. Your task here is to come to know that |
| C:27.8 | of unity. Thus your relationship with Christ always was and | always will be. Your task here is to come to know that relationship |
| C:30.11 | and receiving is thus never complete, and the certainty you seek | always waiting for something you do not yet have—some information, |
| C:31.10 | for release from pain, for reward, or for an afterlife. But man has | always looked to God for his own Self. Not looking to God to find |
| C:31.21 | to love are accomplished and simply become the truth that has | always existed about who you are. |
| C:31.30 | life you state this seeking you are doing quite clearly, and it is | always specific. You are looking for a friend, a spouse, a mentor. |
| C:32.2 | your mind, you call upon the Holy Spirit. Thus is the Sacred Trinity | always available in every situation, and for whichever learning mode |
| T1:4.16 | Look like? It is a response of pure appreciation and love. It is | always available. It is the gift given in everything you look upon |
| T1:6.1 | this is why it can be unlearned. The thought system of the truth is | always present as the truth is always present and can be neither |
| T1:6.1 | The thought system of the truth is always present as the truth is | always present and can be neither learned nor unlearned. It will thus |
| T2:3.3 | you think you are and where your being actually resides. Remember | always that your heart is where the Christ in you abides and that the |
| T2:4.5 | brought on by any number of factors. Either way, the result would | always be the same; a sudden change from ease of movement to |
| T2:4.6 | which unity is recognized. The water is not taken for granted but | always recognized as the condition of the swimmer’s environment. You |
| T2:6.9 | for your Self even though it is actually a return to what has | always been. You are changing the world you perceive by perceiving a |
| T2:11.4 | the power to do battle with the truth, or with God. Remember now and | always that you and God are one and that what you invite to do battle |
| T3:3.1 | Your personal self is dear to you and dear to me as well. I have | always loved you because I have always recognized you. What cannot be |
| T3:3.1 | you and dear to me as well. I have always loved you because I have | always recognized you. What cannot be recognized or known cannot be |
| T3:3.1 | cannot be loved. While your ego has not been loveable, you have | always been. Here is where you need realize that the personal self |
| T3:3.3 | under the pall of having disappointed others. Still others have | always found their lives to be beyond their efforts at control and |
| T3:3.9 | I have | always loved you for I have always recognized you. While your |
| T3:3.9 | I have always loved you for I have | always recognized you. While your recognition of your Self has come a |
| T3:3.9 | you are “good enough” for days or hours or moments, but something | always and eventually calls you back to the idea that you are not |
| T3:5.4 | and this time spent kept you too busy to see the light that was | always visible through the cracked and peeling walls that you built. |
| T3:6.4 | here. Since the ego is a chosen self and a learned self, there has | always been just enough room within the ego’s thought system to keep |
| T3:6.5 | bitterness is just another word, another label for the evil you have | always been convinced existed in the hearts of some, but even being |
| T3:8.6 | to suffer, as well as the choice to leave suffering behind, has | always been found within? Who then are you to be angry with for all |
| T3:8.13 | Has not a part of you | always known that suffering does not have to be even while you have |
| T3:10.9 | This will be easy because the thoughts of the ego-mind were | always harsh with you or with others. The Christ-mind and the |
| T3:12.2 | eternal, eternal levels of consciousness that still exist and have | always existed. |
| T3:13.10 | small amount of money each day that you ordinarily would not spend, | always with the idea in mind that this will not affect your budget in |
| T3:15.4 | of the past that would seem to make them foolish. There is | always some “thing” that is expected to change. This idea is |
| T3:16.17 | whole. What forms the House of Truth is love eternal and it has | always encompassed you, even unto encompassing the house of illusion |
| T3:17.3 | and each self of form dies out of time. Both birth and death have | always existed as choices, as beginnings and endings to the finite |
| T3:17.6 | stories that symbolize what is. In these stories, the Holy Spirit is | always called upon to return the true Self to the self of illusion. A |
| T3:18.9 | you in the manner in which you choose to have it serve you. It has | always been led by your thought system. If it is no longer instructed |
| T3:19.4 | greed, hate and fear, vengeance and retribution. These things have | always had as their cause the thought system of the ego or the |
| T3:20.2 | more or less to learning in terms of knowing the truth that you have | always known, but there are degrees of remembering and since this is |
| T3:20.6 | cannot feel anything but “sorry” for the one suffering. Yet you are | always drawn, despite these feelings of the “badness” of the |
| T3:21.19 | you might rightly ask, can you cease to identify yourself as you | always have and use the only identity you have been certain of for a |
| T3:22.3 | of walks of life, to what you currently do or to something you have | always dreamt of doing. Wherever you go, whatever you do, the truth |
| T3:22.4 | Since your personal self was | always meant to represent the truth of who you are, the seeds of who |
| T3:22.4 | of who you are, are planted there, right within the self you have | always been. There has always been within you, however, a creative |
| T3:22.4 | planted there, right within the self you have always been. There has | always been within you, however, a creative tension between accepting |
| T3:22.11 | cannot observe your new Self without observing the truth that has | always existed. The truth that has always existed is our oneness, and |
| T3:22.11 | observing the truth that has always existed. The truth that has | always existed is our oneness, and what you will observe about your |
| T3:22.18 | the new as the new embraces you. The new is but the truth that has | always existed. Go forth and live the truth with impatience only for |
| T4:1.8 | love. But there is, in other words, no lack of choice. A choice is | always made. A choice to accept or reject, say yes or say no, to |
| T4:1.17 | and direction communication or experience. The same truth has | always existed, but the choice of a means of coming to know the truth |
| T4:2.3 | I have | always been a proponent of The Way of Christ-consciousness as The Way |
| T4:2.5 | The people of the Earth, as well as all that was created, have | always been the beloved of God because Love was and is the means of |
| T4:2.15 | your learning of this Course, you are not other than whom you have | always been. Who you are now was there when you were a child, and |
| T4:2.15 | Self you are now was indeed present, and the truth of who you were | always. |
| T4:2.22 | can be more and more steadily aware. It is a new relationship. Unity | always existed. Oneness always existed. God always existed. But you |
| T4:2.22 | aware. It is a new relationship. Unity always existed. Oneness | always existed. God always existed. But you separated yourself from |
| T4:2.22 | new relationship. Unity always existed. Oneness always existed. God | always existed. But you separated yourself from direct awareness of |
| T4:4.18 | physical form? You will see it simply as the transformation it has | always been, the transformation from singular consciousness to |
| T4:7.5 | to bring about this acceptance of the truth, a truth your heart has | always known but has been unable to free you to accept without the |
| T4:8.9 | God | always knew what your mind chose to rebel against: that creation is |
| T4:9.9 | to the glory that awaits you in the creation of the new. You will | always be honored for what you have done. But do you want this to be |
| T4:12.13 | of growth was synonymous with your idea of learning? That you were | always both awaiting and dreading your next learning challenge? |
| T4:12.16 | of the human experience, to be integral to your nature. Have you not | always been told and seen examples of man pushing against his limits? |
| T4:12.22 | Again let me remind you that we are speaking of the new. There has | always been a state of consciousness that we are here calling |
| T4:12.22 | Christ-consciousness in form. The Christ-consciousness that has | always existed, a consciousness of what is, is an all-inclusive |
| D:1.15 | is no longer learning. The goal is accepting the identity that has | always been yours and that has newly been revealed and returned to |
| D:3.2 | the bell of the Lord, your invitation to return home. This call has | always sounded. It is not a death knell but a call to life. It is not |
| D:3.3 | you and asks you to invest your life with the very purpose you have | always desired. You are not purposeless now. Your life is not |
| D:3.18 | the Self and the elevated Self of form. The Self was and will | always remain more than the body. The body, however, is also newly |
| D:4.14 | The truth is a system of thought. It exists in wholeness and has | always been available. |
| D:4.16 | the ego entered with its false ideas and judgment, contrast did not | always provide the lessons it was meant to provide. In addition, |
| D:6.26 | love, the embodiment of divinity. Its existence is given as it was | always given. But now the very nature of its existence has changed. I |
| D:6.26 | that change occurs in time. Outside of time and form your Self has | always existed in the perfect harmony in which it was created. Now |
| D:7.27 | consciously aware of existing in this “larger” home, you will not | always be aware of this circle of the Self as the All of Everything, |
| D:8.4 | factors leading to this realization because a part of you has | always known this ability was a “given.” That you are gifted—given |
| D:9.3 | about who you are. You have been led to see that this desire has | always been with you, and you have thought it is the very desire |
| D:9.10 | the Treatises were not inconsistent with our aims here. Learning | always has as its goal leading the learner beyond learning. With “A |
| D:10.7 | a way that existed prior to the time of learning and that has | always existed. When put into practice and allowed to replace the |
| D:11.11 | and an explanation that makes sense in terms of the world you have | always known. |
| D:11.12 | words will never make sense within the terms of the world you have | always known. No explanation will ever be good enough for those who |
| D:12.11 | thinking does not serve you, you do have, right now, and have | always had, true thoughts that come to you from your Self, the Self |
| D:15.1 | you must come to know the way of creation as it is. It has not | always been the same, and it will not be the same in the future as it |
| D:17.4 | Can you understand that what you claim in form and time was | always yours? |
| D:Day1.22 | The story came after the fact. Thus the fulfillment was | always part of the story of creation. It was always part of you as it |
| D:Day1.22 | the fulfillment was always part of the story of creation. It was | always part of you as it was always part of me. |
| D:Day1.22 | part of the story of creation. It was always part of you as it was | always part of me. |
| D:Day2.4 | come to fruition, and now has succeeded in inventing just what was | always envisioned. This is the moment of fulfillment and desire |
| D:Day2.6 | continue to have a nagging feeling that this stone of regret will | always keep you anchored to the self you once were, that no matter |
| D:Day3.5 | seems to arise, anger is a product of the condition of learning. It | always was, but now this is being revealed to you not just through my |
| D:Day3.23 | Even if you are one of those others consider lucky, one of those who | always has “just enough,” little do others know that your fear is as |
| D:Day3.38 | with God, the way of knowing through discovery. Remember | always that knowing through discovery is knowing what was not known |
| D:Day3.45 | to earn and to learn, to, in short, carry on in the world as you | always have. |
| D:Day4.57 | achievements, but the acknowledgments of the accomplishment that has | always existed within you and all of your brothers and sisters. |
| D:Day5.23 | if not, the pattern of learning will remain. This is why there have | always seemed to be “secrets” held among the great healers and |
| D:Day6.20 | I know it doesn’t | always seem so. Give your attention for a moment to the temptations |
| D:Day7.5 | is now all that is left that can be degenerating to you. While you | always were supported, the idea of learning that you accepted during |
| D:Day7.13 | how the dominoes fall and each condition of learning is replaced, | always by a far gentler and more compassionate alternative. Thus |
| D:Day7.15 | is a phrase that will only be used in this in-between time. You have | always existed in unity and once this is fully realized you will no |
| D:Day7.18 | the conditions of the time of learning, arise from within. Life has | always existed within the conditions of the time of acceptance. The |
| D:Day8.23 | Remember | always that we work now to unite the Self of union with the self of |
| D:Day12.2 | may seem to be embodied by form but the reverse is true and has | always been true. The body is now ready to know that it is embodied, |
| D:Day15.20 | or practice stage of movement, it is obvious that movement will | always be needed for the clear pool to not become a stagnant pond. |
| D:Day15.23 | same time, aiding in the realization that what you come to know has | always existed within you in the realm of the unknown that also |
| D:Day17.4 | to inspire movement beyond simple awareness to knowing. You have | always been aware that you exist and always been in search of an |
| D:Day17.4 | awareness to knowing. You have always been aware that you exist and | always been in search of an answer as to why you exist. You have |
| D:Day17.4 | and always been in search of an answer as to why you exist. You have | always been aware of the world around you and always been in search |
| D:Day17.4 | you exist. You have always been aware of the world around you and | always been in search of answers to what the world around you is all |
| D:Day17.5 | There have | always been individuals who challenged the predominant patterns of |
| D:Day18.9 | separate this separation never actually occurred and that you have | always been the accomplished. If this had not been true, the cause of |
| D:Day18.11 | feelings are shown, or made visible, the new is created. This has | always been the way of creation. Each blade of grass, each flower, |
| D:Day19.16 | it can lead to judgment. When there is more than one way, there is | always room for comparison and judgment. Thus it is realistic to see |
| D:Day20.7 | This is why you can “know” while | always coming to know. Why you can know yourself and constantly be |
| D:Day21.3 | information coherent without the action of the receiver. Thus it has | always been the action of the receiver that made learning possible. |
| D:Day21.6 | would eventually make teacher and learner equal. Means and end have | always been the same. |
| D:Day24.2 | does not exist only once potential is realized or made manifest, but | always in all things. |
| D:Day24.5 | step in the accomplishment of wholeness, even while wholeness has | always existed as potential. Do not forget, however, that wholeness |
| D:Day24.5 | existed as potential. Do not forget, however, that wholeness has | always existed, that potential is that which exists, or that |
| D:Day24.7 | not left behind. The caterpillar, the cocoon, and the butterfly have | always been one and remain one. Each form is but a different stage in |
| D:Day24.7 | must die to its present form in order to begin again. Thus spirit is | always becoming, even when it must die to begin again. |
| D:Day27.6 | human experience combined with spiritual experience. You are and | always have been both human and spirit, both form and content. Now |
| D:Day27.10 | to elevate the self of form, or, in other words, to be what you have | always been: Whole. |
| D:Day27.12 | a moment, just as an illustration, of your experience of separation | always taking place at a certain number of degrees away from the |
| D:Day27.12 | from the ideal. The “temperature” was thus never perfect, but rather | always either too hot or too cold. Yet the perfect temperature always |
| D:Day27.12 | always either too hot or too cold. Yet the perfect temperature | always existed, you just did not experience it. You were, in other |
| D:Day27.13 | That you are who you are and that you have | always been the accomplished is a constant and an aspect of |
| D:Day27.16 | well as the variability of the experience of the separate self, have | always been variables that exist within the constant of wholeness. |
| D:Day29.5 | Your access to union, so newly discovered and yet | always existing within you, has been a part of the process that has |
| D:Day29.8 | You are thus, as | always, the creator of your reality. |
| D:Day30.3 | Despite unlimited variations being available, commonality is also | always available. Thus no matter how fractious are the separate |
| D:Day30.3 | how fractious are the separate selves, commonality and wholeness | always exist and have always existed. |
| D:Day30.3 | the separate selves, commonality and wholeness always exist and have | always existed. |
| D:Day31.5 | realize oneness, but realize that you are a creator and that you | always have been. |
| D:Day33.10 | The only way that you can do this is by | always knowing and never forgetting who you are. You are being in |
| D:Day35.2 | of being is thus the answer that you have sought and that you have | always possessed. |
| D:Day35.3 | is the cause and effect, the means and end of relationship. You have | always existed in relationship with God who is your being. But while |
| D:Day35.6 | As was said before, the mountain came to you. You will thus | always have the power to call upon the mountain top experience and |
| D:Day35.19 | made and create thus does not fully do justice to the power you have | always retained. But creating in separation is as different from |
| D:Day36.9 | that you are now the creator of your experience. You have | always been creating because you have always been one in being with |
| D:Day36.9 | of your experience. You have always been creating because you have | always been one in being with God who is endlessly creating. But you |
| D:Day36.10 | truly create difference but only perceive of difference. You thus | always remained one in being with God, yet continued to relate only |
| D:Day36.13 | Despite all of this, you have | always had some remembrance of yourself as a creator. Despite all of |
| D:Day36.14 | Because you have | always been one in being with God, this power—this power of being— |
| D:Day36.14 | been one in being with God, this power—this power of being—has | always been yours. The power to feel—love, hate, anger, compassion, |
| D:Day36.14 | —love, hate, anger, compassion, greed, humility, and longing—has | always been yours. The power to think—rationally or passionately, |
| D:Day36.14 | think—rationally or passionately, logically or instinctively—has | always been yours. The power to create—everything from weapons of |
| D:Day36.14 | weapons of mass destruction to cathedrals of towering majesty—has | always been yours. The power to know or perceive—even an unreal |
| D:Day36.14 | yours. The power to know or perceive—even an unreal reality—has | always been yours. |
| D:Day36.18 | disappear or cease to be. You are not replaced by God whom you have | always been one with in being. You simply accept the truth of being |
| D:Day37.10 | Christ has sounded and that it is a call to the difference you have | always desired while not requiring you to remain separate! |
| D:Day40.22 | self. But because you exist as an extension of love, you have | always held within you the Christ, who is the relationship with love. |
| A.2 | continue. It continues for the sole purpose for which learning has | always existed—that of returning you from self-doubt to self-love. |
| A.22 | but will bring instead the wisdom that each one knows she or he has | always possessed. |
| A.31 | a brief passage that will fit within the content of the sharing. | Always it is the facilitator’s role to guide the individual group |
| A.31 | art of thought over the relentless stridency of the thinking mind is | always helpful. Obsessive thinking is always ruthless, judgmental, |
| A.31 | of the thinking mind is always helpful. Obsessive thinking is | always ruthless, judgmental, and wearing on the thinker. He or she |
am (216) |
||
amass (3) |
||
| C:7.16 | creativity that only you would benefit from, that wealth you would | amass—these things are as useless to you when saved for yourself |
| C:28.3 | the proof of inner and collective knowing. You think shared beliefs | amass, like a congregation around a pulpit, and even believe in a |
| T3:22.2 | and while I have surely meant this and do not call for leaders to | amass followers, I do not mean to dissuade any of you who feel a call |
amazed (2) |
||
| C:13.2 | already know of the spirit of the person you observe. You will be | amazed at the knowledge you already have and the joy it brings you to |
| D:12.15 | seldom in the past you have been sure of anything. You may have been | amazed at this new authority, and you may have desired more than |
amazement (1) |
||
| C:26.1 | It is often spoken of with some | amazement that I lived a short life, preached for only a small part |
ambiance (1) |
||
| C:10.19 | would call your state of mind is more like a general atmosphere, an | ambiance, a mood—and this setting is determined with your heart. |
ambiguity (5) |
||
| T2:4.9 | the only way to come to peace with them is through an acceptance of | ambiguity. While an acceptance of ambiguity might seem preferable to |
| T2:4.9 | them is through an acceptance of ambiguity. While an acceptance of | ambiguity might seem preferable to conflict, an acceptance of |
| T2:4.9 | of ambiguity might seem preferable to conflict, an acceptance of | ambiguity is a rejection of your power. What is required to claim |
| T2:4.10 | and feelings. A second step is willingness to move past both | ambiguity and conflict to union. |
| T2:5.3 | in the form of an announcement is the call that carries with it no | ambiguity. The certainty of an announcement can alert you that it is |
ambivalent (1) |
||
| D:Day1.7 | If you believe these are words of wisdom and that you can remain | ambivalent about their source, you will not know me nor accept me, |
amen (1) |
||
| C:32.4 | And thus I say to you, | Amen. You have returned to Love, and your relationship with Love has |
amends (2) |
||
| C:17.11 | yours to keep? What have you purchased with all your effort to make | amends for your wrongdoing? You have but purchased guilt, and hold it |
| D:Day3.8 | can cause you to extend forgiveness to those who hurt you, to make | amends to those you hurt, or to simply quit feeling guilty or bitter, |
American (2) |
||
| T3:21.11 | or heterosexual. You might call yourselves Chinese or Lebanese or | American, black or white or Indian. Your personal self may be deeply |
| D:6.14 | of belief that comes in the same spirit as that of the Native | American who knows that the sun may rise and may set, but also knows |
Americans (1) |
||
| D:6.11 | can be disproved—and often is. Thus the prayer of the Native | Americans who thank the sun for rising each day is a prayer that |
amid (1) |
||
| T4:1.8 | As is clearly being seen | amid many school systems in the current time, the choice to not learn |
amidst (1) |
||
| D:Day9.13 | a learning goal worthy of your effort. It seems to be a true goal | amidst many illusory goals. Just as you may have believed that if you |
amiss (1) |
||
| T3:1.11 | learned as that which an actor might portray. You saw nothing more | amiss in being a professional self in one instance and a social self |
ammunition (1) |
||
| C:8.7 | to which you turn to bring you evidence for your resentment, | ammunition for your vengeance, pain for your remembering. It is to |
amnesia (1) |
||
| C:4.6 | dissolves. You may still walk an alien land, but not in a fog of | amnesia that obscures what would be a brief adventure and replaces it |
among (40) |
||
| C:P.9 | you are. The only glory is of God and His creations. That you are | among the creations of God cannot be disputed. Thus all glory is due |
| C:P.26 | species. Within this family of man are individual families, and | among them, that which you call “your” family. A family has many |
| C:P.35 | an all-powerful being was a being whose power resembled the powerful | among them. Jesus took such a stand against those with this kind of |
| C:2.8 | condemn themselves to purposeless lives, convinced one person | among billions makes no difference and is of no consequence. Still |
| C:4.21 | The lucky ones | among you have made a place resembling home within your world. It is |
| C:5.24 | choose another and another, not stopping to realize that you choose | among illusions. You are so surprised that you have not found |
| C:6.15 | of an insane world, to find meaning within meaninglessness, purpose | among the purposeless. |
| C:18.2 | of a chain of bodies holding hands and encircling the globe. I am | among those whose hand you hold. All are linked, even if each one is |
| C:18.8 | in the chain of creation. Imagine again this chain and your Self | among those who comprise it, and imagine the life that you experience |
| C:20.21 | This lesson is only as complicated as the most complex | among you needs it to be. But for some it can be simple, as simple as |
| C:20.47 | taught to believe you have. They are small concerns and they are | among the reasons for your belief in your inability to effect change |
| C:22.6 | is often seen as a division between rather than as a relationship | among. The illustrations used here, however, concentrate upon a |
| T1:2.13 | It is to see the surrounding area, perhaps to see the play of clouds | among the descending rays, perhaps to feel the warmth or chill of an |
| T1:4.25 | whose fears are most deeply buried. So whether you count yourself | among the fearful or not, please continue to give me your attention |
| T1:5.6 | but neither here nor there feel completely real to you. The lucky | among you have made of this in-between place an adventure, and are |
| T1:7.1 | you and take away your feelings of lack. Even the most successful | among you have found that your worldly success has been unable to |
| T1:7.2 | Even the most spiritual and godly | among you accept suffering. Even those who understand as completely |
| T2:4.8 | have of identifying calling as it relates to you there are few | among you who have not reacted to the idea of calling with two sets |
| T2:9.3 | of you will find the idea of letting go of special relationships | among the most difficult of ideas contained in this course of study, |
| T2:13.4 | I am the corrector of false thinking because I lived | among you as a thinking being. Think not that I was different than |
| T3:6.1 | is to give up a childish desire that has become like unto a plague | among you. While many of you see it not, everything you do is based |
| T3:8.1 | in the house of illusion, just as are beliefs. The most enlightened | among you have beautifully symbolized or represented the truth. These |
| T3:10.16 | body as well. While your human form remains, you will be dwelling | among those in human form. While the house of illusion still exists, |
| T3:21.12 | your name and family of origin ever are. Even the most materialistic | among you rarely count what you have acquired in form as part of your |
| T3:22.2 | needed. And each of you will find the sharing of this Course to be | among the easiest of ways to share what you have learned. You will |
| T4:2.7 | does not mean that it did not exist; that there are others living | among you in this time who will not become aware of their true nature |
| T4:2.15 | The ability to observe what the Self expresses was | among the original reasons for this chosen experience. Observe now |
| D:6.6 | The body, as all else you see | among the living, is, in fact, living. It exists as living form. And |
| D:11.16 | who existed in history. Some do see Jesus only as an important man | among many important men. Those who do so miss the point of the life |
| D:13.3 | of your life as you have known it thus far. These reversals will be | among the first revelations and will seem quite simple and pleasing |
| D:13.8 | been told and told again that you are not alone, and this has been | among the biggest hurdles for many of you to overcome because your |
| D:Day2.17 | For many of you the crucifixion is | among the reasons you hesitate to fully accept me. It is hard for you |
| D:Day3.19 | and sisters. A few of you will not feel this, and if you are | among those few, do not skip past this dialogue, but join in so that |
| D:Day3.22 | problems. Even those of you on this spiritual path think money is | among the greatest limits to what you can accomplish, to how you can |
| D:Day5.3 | For many of you, “thoughts you did not think” are | among your first experiences of unity. Thus, just as when you might |
| D:Day5.23 | remain. This is why there have always seemed to be “secrets” held | among the great healers and spiritual guides. They have understood |
| D:Day15.22 | them and not offer more than can be received. This is why practice | among those who are ready to be boundary-less and spacious selves is |
| D:Day18.4 | lives are evidenced through the individuation of the One Self | among the many. In other words, to choose to be an example life is to |
| D:Day19.12 | The fear of losing the self is still the primary fear, even | among those who have never found the self. They fear losing the known |
| D:Day22.3 | channeling. The universal is everything. The channel is what, from | among everything, is allowed reception and expression. Some will find |
amongst (3) |
||
| C:I.12 | is the true replacement of the false, illusion’s demise, joy birthed | amongst sorrow. The new is yet to be created, One Heart to One Heart. |
| C:6.13 | is where meaning is found, fulfillment attained, happiness birthed | amongst sorrow, is seen as giving up. Heaven’s help is most called |
| D:Day18.5 | the end of the individual and the individuation of the One Self | amongst the many. They find renewed pleasure in being who they are |
amorphous (2) |
||
| C:P.15 | the ego will win out. The spirit as you have defined it is too | amorphous, too lacking in definition and believability to win this |
| D:Day32.7 | the notion of God wanting to know Himself. This concept may be quite | amorphous and not tremendously different than scientific notions of |
amount (7) |
||
| C:4.17 | within certain boundaries you have set; you expect that a certain | amount of prestige will follow certain accomplishments; you accept |
| C:10.7 | says, “Stand up straight,” or “You’re special,” or “You will never | amount to anything.” Many of you may have used therapy to still the |
| C:15.5 | you would not be special to that one if you did not earn a certain | amount of money. You would not be special if you did not give this |
| C:16.26 | If you cannot claim at least a small | amount of love for your own Self, then neither can you claim your |
| T2:11.7 | This is why we spent a fair | amount of time addressing needs in a way we had not previously |
| T2:12.7 | intercession that is the miracle. This is why we also devoted a fair | amount of this Treatise to a discussion of calling. Calling is not |
| T3:13.10 | act might be as simple as allowing yourself to freely spend a small | amount of money each day that you ordinarily would not spend, always |
amounts (1) |
||
| C:18.12 | of levels is a function of time, and thus it seems that great | amounts of time are needed before change of a lasting nature can |
amplified (1) |
||
| D:11.5 | to make new the world that you have known—has been enhanced and | amplified by what you have learned. You know you have been called and |
amusement (2) |
||
| C:P.40 | you could see would be accused of making up a fairytale for your | amusement. |
| C:9.41 | or repelled. Here you watch the gladiators kill one another for your | amusement. Here is your notion of use displayed in all its most |
an (879) |
||
anarchy (1) |
||
| C:16.25 | what he or she wanted to do, you reason, society would collapse and | anarchy would rule. You think you are only fair in deciding that if |
ancestor (1) |
||
| D:16.17 | a mirror. It is as removed from who you are as is the picture of an | ancestor or a landscape that hangs on your wall separate from what it |
ancestors (6) |
||
| C:P.26 | is called one family. All of its members are descended from the same | ancestors, the same bloodline. Within that bloodline are genes that |
| C:P.26 | And beyond the physical nature of families, the bloodlines and the | ancestors, what holds the family together as one is love. The family |
| T3:8.6 | angry with for all that has occurred? Do you blame yourself and your | ancestors for the history, both ancient and recent, that you think |
| T3:8.10 | Your | ancestors could not have imagined all that the explosions in the |
| T4:1.19 | refinement of your minds, hearts and senses, not the reverse. Your | ancestors have done you a great service. With the means they had |
| T4:1.23 | within it may not outwardly seem much changed from the world of your | ancestors despite the advances of learning that have taken place, it |
anchor (6) |
||
| D:Day19.13 | doing, open a way previously unknown, and as all forerunners do, | anchor that way within consciousness by holding open this door to |
| D:Day19.17 | a much more difficult task. There would be little space in which to | anchor the new. Those following the way of Jesus create the openness |
| D:Day29.7 | of yourself the common denominator upon which experience can find | anchor in wholeness and union. |
| D:Day40.3 | without attributes—love being in union and relationship. I am the | anchor that holds all that has taken on attributes within the embrace |
| D:Day40.5 | does not do anything. It just is, and its isness is what I hold, or | anchor within myself, and that which Christ bridges through |
| D:Day40.11 | my being love. I have reconfirmed this statement and said I am the | anchor that holds all that has taken on attributes within the embrace |
anchored (1) |
||
| D:Day2.6 | a nagging feeling that this stone of regret will always keep you | anchored to the self you once were, that no matter how high you |
anchoring (4) |
||
| D:Day18.1 | your hearts to a bypassing of the final stage of the old and to | anchoring the new within the web of reality. Still others will |
| D:Day19.6 | called to the way of Mary, however, are called to the creation and | anchoring of the new relationship in the new world. Their |
| D:Day19.13 | This availability is what is meant by the | anchoring of the new. Those who, in relationship with the unknown, |
| D:Day19.13 | create a new pattern and begin to weave it into the web of reality, | anchoring it for discovery by their brothers and sisters. |
anchors (2) |
||
| C:I.4 | be confused, to be open, to remain open, and to not know. It desires | anchors to hold it in one spot, and held there suffers the pounding |
| D:Day19.17 | Jesus create the openness of the spacious Selves who allow for the | anchors of the new to be cast and thus to ride out the many storms of |
ancient (5) |
||
| C:6.20 | image that lights their mind with peace and hope. This image is as | ancient as the earth and sky and all that lies beyond it. It did not |
| T3:8.6 | Do you blame yourself and your ancestors for the history, both | ancient and recent, that you think you would have given anything to |
| T4:9.3 | are leading. All of these learned works that speak the truth—from | ancient times through current times—are learned works that have |
| D:5.15 | while the Self that God created is eternal and the self of form as | ancient as the sea and stars, the elevated Self of form is new and |
| D:Day9.11 | false than this image of an ideal self? Not having false idols is an | ancient commandment. An ideal image is an idol. It is symbolic rather |
and (7015) |
||
and/or (1) |
||
| C:23.27 | The desire to control is the desire to remain your own teacher | and/or to choose your teachers and learning situations. Neither can |
anew (33) |
||
| C:1.5 | this encourage you. This is an ability we can use together to learn | anew. |
| C:2.14 | is left to you in seeing incorrectly? What risk in attempting to see | anew? What would a world without misery be but heaven? |
| C:6.17 | one iota through their constant effort, in peace create the world | anew. |
| C:10.25 | a hopeless failure at conducting this experiment, you will realize | anew that your thoughts more accurately define who you are than your |
| C:23.27 | Mastery comes through the process of both unlearning and learning | anew. This is but another way of stating that which was stated in A |
| C:25.20 | to take credit for what you have created, and a desire to create | anew. At this stage, this desire will come from a feeling of needing |
| C:26.12 | throw out all the thoughts and worries that fill your mind and begin | anew? |
| C:29.20 | it cannot prevent you from claiming this choice as your own. Choose | anew and let the power of heaven come together to seal the rift |
| C:31.13 | learning goals lead to depression. This is why we must learn | anew with a mind and heart joined in wholeheartedness. |
| T3:9.6 | illusion are now called to begin the act of revealing and creating | anew the life of heaven on earth. |
| T3:15.1 | with each new friend provides for a new beginning. Some begin | anew through changes in locale and employment. Each new school year |
| T3:15.1 | new family members form new configurations in a life. Nature begins | anew each spring. |
| T3:15.13 | way of learning of the ego and call upon the Christ in you to learn | anew. That learning put an end to the old. Living what you have |
| T3:22.16 | self with the vision of creation, creating the personal self | anew, seeing within it all that will serve the new, and only what |
| T4:2.27 | reveal to you the truth of what was created and allow you to create | anew. |
| T4:2.33 | it means. This Treatise is here to help you do so. Learning to see | anew is the precursor of learning to create anew. Creating anew is |
| T4:2.33 | do so. Learning to see anew is the precursor of learning to create | anew. Creating anew is the precursor of the coming of the new world. |
| T4:2.33 | to see anew is the precursor of learning to create anew. Creating | anew is the precursor of the coming of the new world. Remember, only |
| T4:8.5 | process that once begun was unending and thus was ever creating | anew. So too is it with you. |
| T4:10.3 | what learning the illness has come to bring you. You have learned | anew from your past. Learned from your dreams. Learned from art and |
| T4:10.14 | you are and move on from this starting point to creating who you are | anew in unity and relationship. You can learn from the past but not |
| T4:12.9 | when you no longer feel drawn to these modes of sharing, share | anew in ever-wider configurations. |
| T4:12.12 | your growth or prevent you from sharing or from expressing yourself | anew. |
| T4:12.21 | be focused on sharing in unity and relationship, and thus creating | anew in unity and relationship. Along with the creation of a new |
| D:2.19 | based on the learning patterns of old will work. Thus we begin | anew. |
| D:2.20 | difficulty with this new beginning stems from your desire to learn | anew. You would say, “If the justice system doesn’t work, let’s fix |
| D:4.20 | windows and doors to keep you safe. Do not seek someone to tell you | anew what to do with who you are now that you are no longer a |
| D:4.21 | Instead see the world | anew and rejoice in it, just as you would have had you literally |
| D:13.4 | the state of unity will still seem, at times, to need to be learned | anew in daily living. This is knowing that will often come in a |
| D:15.1 | that were created for your time of learning and that will be applied | anew to the creation of new patterns for the new time that is upon us. |
| D:Day2.26 | humankind. What my life demonstrated but needs to be demonstrated | anew. But this will not happen if you cling to suffering. If you do |
| D:Day35.18 | Being a creator, and creating | anew, is different than being affected by the ongoing nature of |
| D:Day39.48 | Because we are constantly creating, we are constantly coming to know | anew. This is eternity. A being in time wants to be known in time but |
angels (8) |
||
| C:3.7 | all meaning to everything, and thus you populate your world with | angels and with demons, their status determined by who would help you |
| C:8.7 | on the surface, as if your own skin were the playground for all the | angels and demons that would dance there. What you would remember is |
| C:11.16 | It is a call whose answer will come to you quickly on the wings of | angels, a fluttering your heart will feel, for angels too are one |
| C:11.16 | on the wings of angels, a fluttering your heart will feel, for | angels too are one with you. It may feel like loneliness compounded |
| T2:8.8 | your learning advanced by leaps and bounds formerly reserved for the | angels. You are your own wings, your relationships but the breeze |
| T2:11.3 | It is the battle that in your imaginings has extended even to the | angels. The ego is the dragon that must be slain, the evil of the |
| T3:8.8 | bring about all the changes you would imagine that even an army of | angels could not bring about. While such a thought remains |
| D:Day10.29 | stands against popular leaders? Do not even your ideas of saints and | angels include concepts of their feeling compassion and mercy, and of |
anger (57) |
||
| C:2.6 | believe that you are able to act in love in one instance and act in | anger in another, and that both actions originate from the same |
| C:2.6 | an achievement. You label acting from love “good” and acting out of | anger “bad.” You feel you are capable of loving acts of heroic |
| C:4.22 | anything so that the angry ones feel less alone with what their | anger shows them. Love, they say, cannot be set apart, and so they |
| C:4.25 | joined the world. How little need for the angry ones to retain their | anger when love has joined the world. For love does join the world, |
| C:7.12 | your grievances en masse to someone else. If you succeed through | anger, spite, or meanness, you simply take on guilt and withdraw |
| C:8.6 | face to redden and your heart to beat with a heaviness you label | anger or a sting you would call shame. Problems that mount up and |
| C:25.9 | and been told your ticket is not valid. This makes you angry. This | anger is re-enacted in thousands of different scenarios in your life |
| C:25.19 | taking place. It may feel frustrating and be tinged with anxiety, | anger, confusion, perplexity, even rage. You will doubt that these |
| D:Day3.1 | Accept your | anger for it is the next step in the continuum upon which we travel. |
| D:Day3.1 | stages through which one moves. The first is denial, the second is | anger. We have already spoken of denial, albeit in a new way. Now we |
| D:Day3.1 | already spoken of denial, albeit in a new way. Now we will speak of | anger, in both an old and a new way. Let me suggest to you what it is |
| D:Day3.5 | So our first point of discussion in the realm of | anger is that no matter where anger seems to arise, anger is a |
| D:Day3.5 | point of discussion in the realm of anger is that no matter where | anger seems to arise, anger is a product of the condition of |
| D:Day3.5 | in the realm of anger is that no matter where anger seems to arise, | anger is a product of the condition of learning. It always was, but |
| D:Day3.5 | to you not just through my words, but by your experiencing of | anger in new ways. You may not have felt a great deal of this anger |
| D:Day3.5 | of anger in new ways. You may not have felt a great deal of this | anger yet, but it is there, and here we will discuss its function. |
| D:Day3.6 | There is one area that is greeted with even more | anger and more resistance in regard to learning of all kinds—in |
| D:Day3.6 | as we proceed, for I tell you truly, here is where your greatest | anger, and your greatest lack of belief and acceptance, lies. |
| D:Day3.10 | issue, this blatant cause of so much insanity? This cause of such | anger? |
| D:Day3.12 | that letting it go, even now, still torments you with worry and | anger. It is the idea of an “if this, then that” world. An idea of a |
| D:Day3.16 | Thus must this source of your | anger and discontent, this source of your non-acceptance, be revealed |
| D:Day3.18 | your world. And yet envied. This resentment and envy fills you with | anger. If you feel any anger now, pay attention to its effect on you. |
| D:Day3.18 | This resentment and envy fills you with anger. If you feel any | anger now, pay attention to its effect on you. You can feel, perhaps, |
| D:Day3.19 | of your brothers and sisters lives, and the power and function of | anger. |
| D:Day3.21 | out” or free lunch, experience these same emotions, the buildup of | anger, resentment, and shame. |
| D:Day3.34 | I will try to share with you here, if you can let your disbelief and | anger at this suggestion fall away. I know you expect a flowery |
| D:Day3.45 | the divine flow of union is the exact opposite of the condition of | anger. Anger could be likened to an argument, a debate, in which you |
| D:Day3.45 | flow of union is the exact opposite of the condition of anger. | Anger could be likened to an argument, a debate, in which you are on |
| D:Day3.46 | Even those of you who would claim to know this | anger not, who would claim to wait in trusting silence for God’s |
| D:Day3.48 | may have expected to hear, and you may feel a return of feelings of | anger here. But we have said that there is a function for your anger. |
| D:Day3.48 | of anger here. But we have said that there is a function for your | anger. The function of anger is to lead you to the step beyond it, |
| D:Day3.48 | have said that there is a function for your anger. The function of | anger is to lead you to the step beyond it, the step of action and |
| D:Day3.50 | many of your ideas and actions at this stage will be tinged with the | anger that came before it. Here is where you may rail at the |
| D:Day3.56 | You do not believe this, however, and the functions of denial, | anger, bargaining, and depression are to lead you to this belief and, |
| D:Day4.1 | as you begin to move through the steps toward acceptance. Your | anger will be serving you here as it brings attention to these areas |
| D:Day4.1 | are not alone and separate. Although my arguments were not fed by | anger, your response will almost surely have been tinged with it at |
| D:Day4.1 | been tinged with it at times. Although my arguments were not fed by | anger, the arguments that arise now for you will be and as such are |
| D:Day4.9 | in learning, is the cause of the insanity of the world and of your | anger with the way things “are” within the world. This is an anger |
| D:Day4.9 | of your anger with the way things “are” within the world. This is an | anger that stems from lack of choice. When you are “taught” the “way |
| D:Day4.21 | This feeling of being misled is another cause of your | anger—one of the primary causes, in truth. Not only has all that |
| D:Day4.22 | What could bring solace to an | anger so profound? How can you be certain you are not being misled |
| D:Day4.25 | Your | anger here extends to yourself as well, for all of you know how many |
| D:Day4.46 | life here and now. It means no turning back, no return to fear or | anger, no return to separation, no return to judgment. It means no |
| D:Day4.50 | This may seem odd timing as you have just been asked to accept your | anger. Just think. Anger was discussed rather casually alongside |
| D:Day4.50 | timing as you have just been asked to accept your anger. Just think. | Anger was discussed rather casually alongside accepting me, your |
| D:Day4.50 | upon. The acceptance of abundance no more so than the acceptance of | anger. You are called to accept and not look back, not to dwell in |
| D:Day4.58 | the attachments that cause some of you to continue to feel sadness, | anger, depression, or nostalgia for the way things were. These things |
| D:Day8.20 | the true Self will be more evolved, evolved enough not to feel the | anger or hurt, the bitterness or guilt that you do not like. You hold |
| D:Day8.22 | If | anger arises in you now, it does not mean that you will react in |
| D:Day8.22 | in you now, it does not mean that you will react in whatever way | anger once called you to react and it does not mean that something is |
| D:Day10.26 | you currently experience. This is why we have recently spoken of | anger and of those things which you dislike—why we have spoken, in |
| D:Day16.8 | What happens when feelings of loneliness or despair, | anger or grief join with the spacious Self? This joining occurs only |
| D:Day16.10 | that you have no feelings that are bad. You embrace sadness, grief, | anger, and all else that you feel because these feelings are part of |
| D:Day16.14 | spacious Self, thus includes feelings of sadness, loneliness, and | anger as well as feelings of happiness, compassion, and peace. |
| D:Day36.14 | of being—has always been yours. The power to feel—love, hate, | anger, compassion, greed, humility, and longing—has always been |
| D:Day39.43 | you. Realize that I love all that you are, and that as you snarl in | anger, cry in despair, hang your head in weariness, howl with |
| D:Day39.46 | sadness and joy, evil and good, sickness and health. You will turn | anger to gladness, tears to laughter, and replace weariness with |
angle (1) |
||
| C:20.48 | view. It is the view from within the embrace, the view from love’s | angle. It is the view of the dying who realize nothing matters but |
angry (11) |
||
| C:1.18 | or compassionate are of love. All feelings you label painful or | angry are of fear. This is all there is. This is the world you make. |
| C:4.22 | some are willing to accept of others or themselves. These are the | angry ones who would demand that others bring what love they have |
| C:4.22 | made, to attempt to restore order to chaos, anything so that the | angry ones feel less alone with what their anger shows them. Love, |
| C:4.25 | could extend once love joined the world. How little need for the | angry ones to retain their anger when love has joined the world. For |
| C:25.9 | the concert, and been told your ticket is not valid. This makes you | angry. This anger is re-enacted in thousands of different scenarios |
| T1:9.14 | different forms. You may for instance, have reacted by being hurt or | angry. Your response may then have been either an emotional one or an |
| T3:8.6 | behind, has always been found within? Who then are you to be | angry with for all that has occurred? Do you blame yourself and your |
| D:Day3.4 | learning through the heart. Many of you will admit to growing a bit | angry with the beginning of this Course and its challenge to your |
| D:Day4.9 | find out that you were “taught” incorrectly! Why should you not be | angry? |
| D:Day4.50 | You do not have to hesitate here because you think you are still | angry, or think you are still depressed. When you hesitate you have |
| D:Day4.52 | behind. You will still think you have more to learn because you are | angry, depressed, in a state of denial contrary to the denial asked |
angst (1) |
||
| T3:8.4 | who came before it. These beliefs hold the seeds of bitterness, the | angst you feel towards God and brothers and sisters both alive and |
animal (1) |
||
| D:4.12 | to the stars in the sky, from the body you seem to inhabit to the | animal and plant life that exists around you. From the daintiest and |
animals (2) |
||
| C:12.11 | up the sky, the sun and moon do what they were appointed to do, the | animals of the sea, ground, and air are but what their Creator bade |
| D:Day32.8 | being, but still falls short. Man lives and has free will. | Animals abide by the laws of nature. God is still a concept. |
animate (2) |
||
| C:20.38 | the universe and has no use for things. The inanimate as well as the | animate is called upon, depended upon for service. All use is |
| D:Day10.20 | ago will aide you in realizing that this is the voice that will now | animate the elevated Self of form, or in other words, you. |
animated (9) |
||
| D:15.10 | Form was simply barren form before movement swept across it and | animated it with the attention and awareness of spirit—with sound, |
| D:15.15 | You have all been sailors here, | animated by the wind of spirit and at one time sailing—flying along |
| D:16.3 | It is the perceived condition of lack. It is the belief that what | animated form with life did not remain. The belief that in the |
| D:16.3 | easily seen, the earth is no longer a formless wasteland. Form was | animated with spirit and entered a state of becoming. You were |
| D:16.3 | was animated with spirit and entered a state of becoming. You were | animated with spirit and you too entered a state of becoming. |
| D:Day10.20 | Yet to realize that this is the same voice that | animated the man Jesus two thousand years ago will aide you in |
| D:Day15.3 | The spirit that | animated all things is the spirit that is in all things and that is |
| D:Day17.1 | —so you had to start somewhere. We have spoken of the spirit that | animated all things as the movement or cause of movement that began |
| D:Day17.2 | Am” of God, the expression of “I Am” in form, the animator and the | animated, the informer and the informed, the movement, being, and |
animates (4) |
||
| D:15.15 | relationship with you, never realizing that this is, in truth, what | animates you, that this is that without which you cease to be. |
| D:16.7 | Love is the spirit of the wind that | animates all form. Love is spirit, is God, is creation. Love is a |
| D:Day15.3 | away from being observed to being in-formed by the spirit which | animates all things. You begin the movement away from observing to |
| D:Day15.6 | and mass of the forms you observed. Yet it is the spirit that | animates form that is real. Informing could be understood as making |
animation (3) |
||
| D:15.10 | yet elevated? What if the existence of form was seen to predate the | animation of that form with life and spirit? Would this not be |
| D:Day15.8 | The | animation of form with spirit is an ongoing aspect of creation. It is |
| D:Day15.17 | Movement is necessary to know the self. The on-going informing or | animation of the physical with the spiritual is just that—on-going. |
animator (5) |
||
| D:Day15.10 | rather than the intent of the observer, is the creative force, the | animator and informer. Yet informing is a quality of oneness and thus |
| D:Day15.10 | between the Self and the creative force of the universe, the | animator and informer of all things. |
| D:Day17.2 | Christ is the “I Am” of God, the expression of “I Am” in form, the | animator and the animated, the informer and the informed, the |
| D:Day17.3 | God created a means of coming to know. This “part” of God, the | animator and informer, is Christ-consciousness. |
| D:Day19.15 | than the intent of the observer, that is the creative force, the | animator and informer. Being joined in union and relationship allows |
announce (1) |
||
| T4:12.18 | hold in the new. Let not the idea of judgment take hold in the new. | Announce far and wide freedom from the old ideas, the learned wisdom |
announcement (4) |
||
| T2:5.3 | The call that comes in the form of an | announcement is the call that carries with it no ambiguity. The |
| T2:5.3 | is the call that carries with it no ambiguity. The certainty of an | announcement can alert you that it is time to act. This might be |
| T2:5.3 | of learning from the new. This Course itself is such a call, an | announcement of your readiness for the new. This is the |
| T2:5.6 | demand, are about specifics in a way that the call that comes as an | announcement is not. They represent the remnants of learning from the |
announcements (1) |
||
| T2:5.1 | the darkness and is revelatory in nature. Other calls will come as | announcements, signs, or even as seeming demands. All call you to the |
announces (1) |
||
| C:9.30 | imaginary friend. With his claim of an imaginary friend, the child | announces that his body is not within his control. What is your ego |
anointed (2) |
||
| D:Day17.2 | movement, being, and expression of creation. Christ is that which | anointed form with the “I Am” of God. In many religious traditions, |
| D:Day17.2 | God. In many religious traditions, life is ritually or sacramentally | anointed in its coming and its going in remembrance of the original |
anointing (2) |
||
| T4:12.25 | for the learning you have achieved. Celebrate this graduation, this | anointing, this passage. And leave it behind. Realize that it has |
| D:Day17.2 | anointed in its coming and its going in remembrance of the original | anointing. |
anonymity (1) |
||
| C:9.46 | false remembering of the separated self. As much as you have desired | anonymity and autonomy from God, still you blame God for creating a |
anonymous (1) |
||
| C:15.4 | make them special to you. Out in the wider world you think you are | anonymous and so are they. If within the small sphere of those they |
another (272) |
||
| C:I.3 | the way I do” the tender-hearted says to herself and, convinced that | another knows what she does not, covers-over her tenderness with |
| C:P.16 | true way to change the world. It is the exchange of one world for | another. This is what you fear to do. You are so afraid to let go of |
| C:P.22 | Another failure to accomplish lies at the other end of the spectrum, | |
| C:P.23 | Seekers are but | another category of those who at the precipice act as if they have |
| C:P.23 | continue to seek may have left teachings of the Course or of one or | another spiritual or religious tradition only to find another and |
| C:P.23 | or of one or another spiritual or religious tradition only to find | another and still another. For those intent on seeking there is |
| C:P.23 | spiritual or religious tradition only to find another and still | another. For those intent on seeking there is always more to seek, |
| C:P.26 | and predispositions. A child of one family may resemble the child of | another distant relative or a relative who lived and died many years |
| C:P.26 | Thus, no matter how good one child is perceived to be and how bad | another is perceived to be, the love of the parent for the child is |
| C:P.28 | that you are undeserving and made for suffering and strife, there is | another part of you that knows this is not true. Think back, and you |
| C:P.31 | recognize that you cannot know God in the same way in which you know | another human being, and yet you keep seeking this type of knowing. |
| C:P.31 | being, and yet you keep seeking this type of knowing. Even with | another human being, knowing what they stand for, what their truth |
| C:P.36 | scope like unto the old and hope to transport it from one place to | another would be delusional. The new world does not have to do with |
| C:1.8 | you literally carried a heavy and useless trunk from one world to | another when you had been told by someone wiser that it would not be |
| C:1.8 | had been told and disregarded. You might try one more thing and then | another that you previously would not have tried when you were so |
| C:1.9 | way. There is no shame in learning. No shame in following the course | another has put forth. Each true course changes in application. Fifty |
| C:1.9 | the same lessons and not one will learn in exactly the same way as | another. This is true with the teaching and learning of information, |
| C:1.11 | your heart that does not consider this an issue of concern. This is | another reason we appeal to the heart. |
| C:1.14 | struggle. It is your attraction to the game, a game you hope to win, | another chance to show your stamina and your strength, your quick |
| C:1.14 | and your strength, your quick wits and your cunning mind. It is | another chance to prevail against the odds so stacked against you |
| C:2.6 | that you are able to act in love in one instance and act in anger in | another, and that both actions originate from the same place, is an |
| C:3.3 | in all humans. It is completely impossible for one to have what | another does not have. All is shared. This has always been true and |
| C:3.7 | possess at all times and in all places. And so one disappoints and | another enthralls, one champions your cause and another denigrates |
| C:3.7 | one disappoints and another enthralls, one champions your cause and | another denigrates you. In all scenarios you remain the maker of your |
| C:3.12 | based solely on contrast. One chemical reacts one way and one reacts | another, and it is only in the study of the two that you believe |
| C:3.22 | logic in love’s way. Some others might use their thoughts in yet | another manner, claiming to choose love and not pain when what they |
| C:4.9 | of God in your world. All else assumes that what one has is denied | another. While love cannot be learned nor practiced, there is a |
| C:4.10 | no losers and no winners under God’s law. Not one is given more than | another. God cannot love you more than your neighbor, nor can you |
| C:4.14 | Your ideas of being in love are quite | another category all together. In this context love is not only full |
| C:4.15 | him or her with praise and gifts, with attention never wavering. | Another who prizes independence seeks a partner in good health, not |
| C:4.18 | to other areas of your life. Love is seen as personal, something | another gives in a special way to you alone, and you to him or her. |
| C:4.20 | must have no place in this world that you have made but must have | another where you are at home and can abide within love’s presence. |
| C:4.21 | you gain the strength you need to walk outside those doors again | another day. You spend your life intent upon retiring to this safe |
| C:5.4 | you think of relationship, you think of one relationship and then | another. The one you share with this friend or that, with husband or |
| C:5.5 | of your world. You think relationship exists between one body and | another, and while you think this is so, you will not understand |
| C:5.6 | Relationship is what exists between one thing and | another. It is not one thing or another thing. It is not a third |
| C:5.6 | is what exists between one thing and another. It is not one thing or | another thing. It is not a third thing in terms of being a third |
| C:5.6 | all creation to sing a song of gladness. No one thing exists without | another. Cause and effect are one. Thus, one thing cannot cause |
| C:5.6 | another. Cause and effect are one. Thus, one thing cannot cause | another without their being one or joined in truth. |
| C:5.15 | nonetheless is truly real. To look inward at the real world requires | another kind of vision: the vision of your heart, the vision of love, |
| C:5.24 | occurs that you have simply chosen the wrong thing and so choose | another and another, not stopping to realize that you choose among |
| C:5.24 | you have simply chosen the wrong thing and so choose another and | another, not stopping to realize that you choose among illusions. You |
| C:5.24 | life as a test, driving yourself to follow one accomplishment with | another, sure that the next one or the next will be the one to do the |
| C:5.30 | and thus fear of God. You can accept terror that reigns in | another part of the world because you feel no relationship to it. It |
| C:6.11 | of you still young and full of vigor? Those still willing to face | another battle? Those who have not yet faced every challenge? If |
| C:6.13 | you have given it. “Struggle to succeed and succeed to struggle yet | another day” is the life you have made, and the life you fear heaven |
| C:6.15 | with war seek peace. Those who live with failure seek success. Put | another way, both are saying this: you seek to make sense of an |
| C:6.17 | seen in heaven’s holy light. No longer do situations pit one against | another, making it impossible for anyone to achieve what they would |
| C:7.1 | things within this world. “I had that idea,” you lament when | another succeeds where you have failed. “I could have been where that |
| C:7.3 | Comparison of one thing to | another—a comparison that seeks out differences and magnifies them |
| C:7.14 | There is | another way in which you withhold pieces of relationships for |
| C:7.18 | into right and left hemispheres. One side has one function, one side | another. While your brain and your mind are not the same, your image |
| C:7.21 | see the relationship between a pencil and your hand, your body and | another, the actions that you do and the effects they seem to cause. |
| C:7.21 | your society. Thus the truth is different in one place than it is in | another and it even appears to be in conflict. You cling to known |
| C:8.3 | seeing that you progress from one step, or one level of learning, to | another. This is more a process of remembering than learning, and |
| C:8.16 | were you to accept this container as your home, you would not accept | another. |
| C:9.17 | whom you observe seem to be separate as well. No one really believes | another to be as separate as he is. It always seems as if others have |
| C:9.18 | Fear is nothing but a choice, and it can be replaced by choice of | another kind. |
| C:9.22 | the body. That your sights are set on the care of the body alone is | another example of choosing an opposite for replacement. |
| C:9.37 | is your definition of completion. What is missing in you is found in | another and together a sense of wholeness is achieved. |
| C:9.38 | something for one part of yourself in one place and something for | another somewhere else. This one fulfills your need for friendship |
| C:9.38 | stimulation. In one activity you express your creativity and in | another your prayerfulness. Like a diversified investment portfolio, |
| C:9.41 | excited, or repelled. Here you watch the gladiators kill one | another for your amusement. Here is your notion of use displayed in |
| C:9.42 | portrayal of individual desire. Slaves and masters but use one | another and the same laws bind both. Who is master and who is slave |
| C:9.43 | seen as a bartering in which you trade your usefulness for that of | another. An employer has use for your skills and you have use for the |
| C:10.2 | physical form. Joining is not the obliteration of one thing to make | another—joining makes each one whole, and in this wholeness one |
| C:10.3 | consistent as a system. You cannot abandon one tenet and retain | another because by retaining part you retain all. This will lead to |
| C:10.7 | Think of | another, a teacher or a parent, whose “voice” you hear as you go |
| C:12.24 | hard to believe Creation itself can be benevolent and kind, or just | another name for love, but such it is. God is but creation’s starting |
| C:13.4 | you will soon be ascribing some attributes to one spirit and not to | another, just to differentiate between them. The purpose here is to |
| C:13.5 | love that washes over you from one may feel like courage, and from | another like gentleness, and while this is all part of what you are |
| C:14.2 | in this seeking proclaim that one part of creation is better than | another part. You thus seek to fragment creation as you have |
| C:14.19 | next is an exchange of sorts. Like two countries, one rich in oil, | another in grain, you set up dependencies that will keep you linked. |
| C:14.26 | your own. And what you give to others you keep for yourself. Give | another specialness, and you keep it for yourself as well as see it |
| C:15.4 | would not believe that your own desire for specialness or to make | another special could make a difference to many—or possibly even to |
| C:16.1 | you felt from love only seemed to be available from one and not from | another. Love is not available from anyone in the way you think it |
| C:16.5 | out. For judgment is what is required to make one special and | another not. |
| C:16.12 | as foreign to you as is true love. You think forgiveness looks upon | another in judgment and pardons the wrongs you would enumerate. True |
| C:16.25 | created the world of illusion in which you live, and so you think | another must be able to do it better. You no longer trust yourself |
| C:17.2 | the space that you would fill as your own Self is held for you by | another part of your consciousness that has never left it. It is the |
| C:18.11 | belief system can be changed, even when what is learned is shared at | another level. |
| C:18.12 | or the “time” it takes for learning to pass from one level to | another through experience, for here learning is experienced in time. |
| C:19.5 | securely in them. The first step in leading you to experience of | another kind is your willingness to accept that you are here to |
| C:19.13 | one more layer to the unification of thought, and this brings up | another reason for our reliance on the heart. Thought, as you know |
| C:20.7 | well, for an embrace, although it may begin with one reaching out to | another, concludes with mutuality, shared touch, a melding of one |
| C:20.7 | concludes with mutuality, shared touch, a melding of one into | another. The embrace makes one of two. |
| C:20.39 | All fear that what one gets means that less is available for | another is replaced with an understanding of abundance. Receiving |
| C:20.42 | know that this is true or you may dwell in fantasies, desiring what | another has or some success, fame, or riches that seem impossible for |
| C:20.45 | your feelings from expecting resistance to expecting willingness is | another key change that will lead toward wholeheartedness. When you |
| C:21.2 | particulars. I repeat that relationship exists between one thing and | another and that it is in the intersection of parts that the holiness |
| C:21.3 | need no judgment to tell you the difference between one thing and | another. You thus can begin to quit relying on your body’s eyes to |
| C:21.5 | like action. At such times two strangers who are foreign to one | another might recognize that the other’s “heart is in the right |
| C:21.7 | situation. You accept that your mind sees one truth and your heart | another, and you act anyway! You act without agreement or resolution. |
| C:22.5 | image of a straight line passing through not one, but many layers of | another substance. |
| C:22.12 | forces are bombarding you. These forces must pass through one or | another of your five senses—which you might think of collectively |
| C:22.12 | You instead deflect them, using your mind, which might be considered | another layer, to send them to various compartments—or, continuing |
| C:22.16 | be the same person in a laboratory? Are you still who you are when | another takes you into his or her mind and assigns meaning to you? |
| C:23.2 | your separated self. For, as each of you has found as you have loved | another, the more you love and long to possess a loved one, the more |
| C:23.7 | would not be other than you are. No matter how much you grow to love | another, that love does not cause you to want to be the other person. |
| C:23.11 | the form required by the belief in the separated self. Belief of | another kind can foster the creation of form of another kind. |
| C:23.11 | self. Belief of another kind can foster the creation of form of | another kind. |
| C:23.13 | I repeat: Belief of | another kind can foster the creation of form of another kind. A |
| C:23.13 | I repeat: Belief of another kind can foster the creation of form of | another kind. A wholehearted belief in the truth about your Self is |
| C:23.14 | Belief of | another kind is what miracles are all about. It is what you are all |
| C:23.26 | the key to unlearning. What you term as being in control is simply | another way of saying acting on old beliefs. As long as you attempt |
| C:23.27 | the process of both unlearning and learning anew. This is but | another way of stating that which was stated in A Course in Miracles: |
| C:23.28 | Looked at in | another way, this process has much in common with forgiveness. The |
| C:23.29 | a learning objective? Yet how can you become a master of what | another would teach? Of lessons another would select? Your life must |
| C:23.29 | how can you become a master of what another would teach? Of lessons | another would select? Your life must become your teacher, and you its |
| C:25.7 | is synonymous with true service. True service does not look for what | another has to give or what another has that you might use. True |
| C:25.7 | True service does not look for what another has to give or what | another has that you might use. True service recognizes God’s law of |
| C:26.8 | we are life. I say we because we cannot live love apart from one | another. |
| C:26.24 | chapter lead? What will the end be like? Was one event a mistake and | another a blessing in disguise? You seek to know your story’s table |
| C:27.5 | as important seems at one time like a function of the ego, and at | another as a function of the divine. You become confused between the |
| C:27.7 | and the divine. Life is not a matter of one living thing versus | another, but of the relationship between all living things. |
| C:28.13 | and to how you are guided to respond to them. One will be a teacher, | another a student. The difference will be clear if you listen with |
| C:29.13 | a schedule in terms of your perception of it. Your schedule is just | another way of saying your life, and an alternative view of how you |
| C:29.22 | own: You claim not to own or to separate what you have from what | another has and then to call it special. You claim in order to |
| C:29.23 | How can one’s talent cause | another to be less talented? How can one’s service deprive anyone |
| C:29.26 | Service is but | another way of stating this law of creation, this unbroken chain of |
| C:30.2 | Self, for some purpose other than your Self. Thus was service given | another route for being separated from the Self and your function |
| C:31.14 | of your existence: that giving and receiving are one in truth. Put | another way, all this says is that in order to be your Self, you have |
| C:31.33 | from them, what is truly occurring? How can this work? This is but | another aspect of giving and receiving being one in truth. Giving and |
| C:31.37 | this is not the case is the relationship of teacher and student. | Another relationship that expects change and growth is that of parent |
| T1:3.23 | and explained away. Surely to believe that where one miracle worked | another might be possible would be to have ideas of grandeur not |
| T1:4.12 | of gift, the most obvious of which might be your children. | Another of which might be your talents. It is the idea of your |
| T1:5.4 | of creation when such suffering occurs within it? But there is | another aspect that relates to the fear of union we spent much time |
| T1:6.2 | and divine memory cannot help but produce a divine outcome. Said in | another way, prayer reproduces the truth and allows the truth to |
| T1:8.10 | woman to join with man in order for new life to come forth, is but | another example of how your memory of creation was made to serve what |
| T1:9.4 | reflects inner change. The growth of a new being within the womb of | another is a visible manifestation of gestation, which is the prelude |
| T1:9.15 | position, think one’s way through, argue, manipulate, or chastise | another so that you feel better in relationship to the other in the |
| T1:9.15 | first reaction might be one of self-pity, of making oneself or | another feel guilty, or of experiencing a sense of diminished |
| T1:10.6 | example to your brothers and sisters, an example that says there is | another way. |
| T2:1.7 | you would soon be struggling to maintain your peace. There is | another choice, and it lies within. |
| T2:4.8 | all that one might attribute to the somewhat onerous onset of yet | another responsibility, another obligation. One set of thoughts |
| T2:4.8 | to the somewhat onerous onset of yet another responsibility, | another obligation. One set of thoughts recognizes that something has |
| T2:4.12 | This is not about the past and all those things that at one time or | another you thought would bring you fulfillment. This is about |
| T2:4.17 | It is not a process of waiting until one thing is accomplished for | another to begin. What is happening now is happening in unison. As |
| T2:5.1 | the life that this Course calls you to, we must also talk of | another aspect of being called. While we have concluded that when you |
| T2:7.7 | belief of all to integrate into the living of your life. Each time | another thwarts you, you will be tempted to believe that giving and |
| T2:8.3 | receiving as one. What you gain will take nothing from anyone. What | another is able to give you will take nothing from them, and what you |
| T2:8.3 | give you will take nothing from them, and what you are able to give | another will take nothing from you. |
| T2:8.6 | stay is not finite. You are not here to rest and gain strength for | another journey in search of something that is not available here. |
| T2:9.1 | I ask you now to remember a time when you felt from | another the desire to help or to meet your needs. Do not think that |
| T2:9.7 | than others is a fallacy of perception. Not one has more needs than | another. |
| T2:10.2 | Thinking that needs can be met only in certain ways is akin to | another belief that has been replaced. This belief was first |
| T2:10.7 | and level of experience. Yet no one can know more of the truth than | another, and no one can know less. |
| T2:10.17 | of life as your coursework? Would you be any more willing to let | another choose your lessons for you? |
| T2:12.9 | spoke within A Course of Love of relationship being not one thing or | another but a third something, this is what we speak of here again. |
| T2:12.11 | occurs with the joining of many factors, one no more important than | another. While the Christ in you has been compared to the seed of all |
| T2:13.5 | of our brothers and sisters to their return to unity. We call to one | another in gratitude. This is the attitude of the wholehearted, the |
| T3:1.11 | in being a professional self in one instance and a social self in | another, a parent in one role and a friend in another, than you did |
| T3:1.11 | and a social self in another, a parent in one role and a friend in | another, than you did in defining a past self, a present self and a |
| T3:3.5 | past. Even your successes were often claimed to be at the expense of | another or to have come in spite of failings most severe. While |
| T3:3.9 | quite this drastic, your thoughts might tell you that if you were in | another job, devoid of certain familial responsibilities, or the need |
| T3:4.6 | that became the basis of all that came after it. You cannot make | another error such as this for it is the one error. Does it not make |
| T3:4.7 | You can dismantle the ego and build | another in its place and this has at times been done in the |
| T3:4.7 | the replacement of illusion with illusion, or one ego-self with | another. The training of this Course, while gentle in nature, has |
| T3:6.3 | as well, as lack of reward in one instance and reward given in | another, is the cause of much of the bitterness that exists within |
| T3:6.5 | is not evil but bitterness. You may believe that bitterness is just | another word, another label for the evil you have always been |
| T3:6.5 | bitterness. You may believe that bitterness is just another word, | another label for the evil you have always been convinced existed in |
| T3:6.5 | existed in the hearts of some, but even being that it is just | another word, it is one chosen to introduce an idea of such fallacy |
| T3:7.7 | who looked, that treasures were to be found there. One found art and | another religion, one found poetry and another music, one seized upon |
| T3:7.7 | there. One found art and another religion, one found poetry and | another music, one seized upon a single thought and through its |
| T3:7.7 | single thought and through its extrapolation founded one science or | another. In all of the excitement the matter of the source of the |
| T3:10.8 | Along with forgetting there is | another practice that will help you to become aware of this change. |
| T3:10.16 | life of the body. They are lessons that will soon be translated in | another way. These lessons that will enter your mind and heart will, |
| T3:13.10 | my day and no dire consequences will befall me from this action.” | Another act might be as simple as allowing yourself to freely spend a |
| T3:15.5 | When attempting to give oneself or | another a new beginning, you often act “as if” you believe a new |
| T3:20.6 | a situation in which you have observed the illness or suffering of | another. Sympathy is the most common observance in such a |
| T3:20.10 | much calamity befall them as do “bad.” I am not calling you to just | another version of being good or mentally healthy, to exercises in |
| T3:21.9 | subject to change and mean one thing to one person and one thing to | another. Illusion is symbolic. And what’s more it symbolizes nothing |
| T3:21.23 | starting point and as can be surely understood, where one is willing | another may not be. |
| T4:1.10 | learn through what is not of the curriculum because they have chosen | another means of learning. Means is what is being spoken of here. But |
| T4:1.20 | through dissent. The good in which one believed became the evil that | another fought and in the contrast learning did occur and has |
| T4:1.26 | will not want it for their identity but only will accept it until | another identity is offered. |
| T4:2.11 | what they can achieve. One may desire to best a sporting record and | another to follow the first man into space and the one who desires to |
| T4:3.14 | kept your form subject to the cycle of decay and rebirth. There is | another alternative. |
| T4:4.17 | through death? What purpose would this Course serve if it were just | another preview of what to expect after you die? What difference |
| T4:6.3 | scenario in which it appears that some live on one world and some on | another. But I say to you that any scenario that separates my |
| T4:6.3 | that any scenario that separates my brothers and sisters from one | another and the one life-giving energy that unites us all will but |
| T4:12.11 | Another thing that you will want to be vigilant of, dear brothers and | |
| T4:12.21 | unity and relationship. Along with the creation of a new language, | another imperative creation with which to begin our new work is that |
| T4:12.30 | unity and be communicated through our continuing dialogues with one | another. |
| D:1.12 | of the old and the acceptance of the new. This occurs in one form or | another in the sacraments you have known as Baptism, Confirmation, |
| D:2.11 | that each and every pattern will work in one instance and not in | another and that you make this judgment based upon the outcome. In |
| D:2.11 | as the pattern failed to achieve the successful grade or outcome in | another instance. Thus what you have believed “works for you” is |
| D:5.17 | gone unfulfilled that now that you are close you cannot bear to wait | another day, another hour. You want release from your prison now, and |
| D:5.17 | that now that you are close you cannot bear to wait another day, | another hour. You want release from your prison now, and so you |
| D:5.20 | harmony with the universe? As you can see, you are now approaching | another thought reversal. Fear not that your confusion will last, for |
| D:7.3 | to be experienced individually before learning could be shared at | another level, and that levels are a function of time. We then talked |
| D:7.9 | Matter is simply | another word for content, and need not be maligned. The content of |
| D:9.4 | you have thought about this desire to know who you are in one way or | another all of your life without reaching the place of fulfillment |
| D:11.2 | even as a great teacher? Am I but a giver of information from whom | another is capable of taking notes? You think it is only the content |
| D:12.4 | associated with the spoken word. When you enter into dialogue with | another person, you listen, you hear, and you respond. This is |
| D:12.8 | of “entering into” dialogue. When you enter into dialogue with | another person you “hear” what it is they have to say. You “hear” |
| D:12.9 | Realize also that you do not consider it to be the “thinking” of | another that is shared with you in dialogue, but the thoughts. Thus |
| D:12.14 | a situation in which you are involved, or about the situation of | another. Or they may be profound insights into your Self or the |
| D:12.16 | this Course—that all doubt is doubt about yourself—is true. If | another challenges you, or if your own thinking challenges you, doubt |
| D:13.4 | a divine “ray” of light descending and granting enlightenment. Take | another look at your Bible for many stories such as these, and you |
| D:15.11 | rests all that is eternal, all that is real. What is real is but | another way of saying what is true. What is true is eternal life, not |
| D:15.11 | life. There are no degrees of life. One form is not more alive than | another. All that lives contains the breath or wind of spirit, which |
| D:15.15 | one time sailing—flying along with the wind at your back—and at | another time sitting still or seemingly bobbing along with no |
| D:16.19 | are not real. They are no more real than the mirage of your future, | another aspect of the image you have held of yourself. They are no |
| D:Day1.4 | If math is a stumbling block for some, a foreign language for | another, are these requirements waived? Let us just accept that |
| D:Day1.11 | healing. Some think this power comes from one source and some from | another. You may think that, as long as the power is called forth, it |
| D:Day1.15 | beloved. That you give your devotion to one religious tradition or | another matters not. That you accept that I am he who can lead you |
| D:Day1.25 | of the story’s end. As a story is seen to move from one element to | another in an unbroken chain of events, so too is the story of |
| D:Day1.26 | will tomorrow be the story of creation. A chain of events is merely | another way of saying cause and effect. The chain of events of |
| D:Day3.3 | In the area of the body came | another form of learning about which you saw yourself as having |
| D:Day3.11 | learned in order to advance yourself in the world in one way or | another. Since money or abundance is not a “given” for all, but only |
| D:Day3.14 | have come, these ideas are still with most of you to one degree or | another. Even though you know these are false ideas, and in that |
| D:Day3.49 | flowing to you. All that this period of bargaining represents is yet | another stage in your movement toward acceptance. It is still based |
| D:Day3.58 | While you think of acceptance as just | another word, another concept, another trick of the mind, you will |
| D:Day3.58 | While you think of acceptance as just another word, | another concept, another trick of the mind, you will not see it as |
| D:Day3.58 | While you think of acceptance as just another word, another concept, | another trick of the mind, you will not see it as the replacement of |
| D:Day3.59 | of all or nothing. You cannot accept part of one reality and part of | another. You cannot accept, for instance, the compassionate and |
| D:Day4.2 | one side are the temptations of the human experience, which is just | another way of saying all that you have learned; on the other side |
| D:Day4.18 | been a tendency to challenge one world-view only to replace it with | another of no greater truth or value. My challenge has been reacted |
| D:Day4.21 | This feeling of being misled is | another cause of your anger—one of the primary causes, in truth. |
| D:Day4.50 | arrive at acceptance, nor to focus on acceptance of one thing over | another. You are not to label good or bad. Just to accept. Accept |
| D:Day5.6 | of us. Yet not one of us expresses love in exactly the same way as | another. This is important to remember now as you begin to work with |
| D:Day5.12 | first, a quite individual accomplishment, something one may have and | another may not. While this remains the case, you may desire to give |
| D:Day5.18 | not more practice. You want relief and an end to effort, not | another lesson to learn that you will be told is not a lesson. Not |
| D:Day5.18 | another lesson to learn that you will be told is not a lesson. Not | another cause for seeming effort in order to arrive at the |
| D:Day6.28 | difficulty so many of you are currently experiencing in one way or | another. Your desire is where it belongs—here—in the passionate |
| D:Day7.7 | Another condition of the time of acceptance that will be of great | |
| D:Day7.12 | the devotion of holy relationship that we have already spoken of. | Another replacement is that of control with grace. This occurs as you |
| D:Day8.18 | Another error can occur if you deny your feelings in favor of the | |
| D:Day9.13 | This ideal image is intimately related with the time of learning in | another way as well. It is the epitome of learning, what you have |
| D:Day9.25 | truth of who you are. You cannot express the beauty and truth of who | another is. You cannot express the beauty and truth of a future self. |
| D:Day9.32 | past. In the past you moved quickly from one learning challenge to | another. You have just completed a monumental learning challenge and |
| D:Day9.32 | going now, to use the momentum of this learning success to achieve | another. |
| D:Day10.33 | of social activism, to causes, or to championing any one side over | another. Turn not to your thoughts but to your feelings and go where |
| D:Day10.36 | and those who live upon it have been pursued separately from one | another and from God—until recently. Now unity is being sought and |
| D:Day15.11 | be misused, to have access to this power in one instance and not | another as you move in and out of the state of Christ-consciousness |
| D:Day15.15 | You are here to make one | another known and in so doing to know oneness. It will be less |
| D:Day17.5 | While no one has more access to Christ-consciousness than | another, some exhibited more willingness to let that consciousness be |
| D:Day17.9 | through teaching and learning and leading example lives. | Another way, that of Mary, was the way of creation, and was a |
| D:Day19.16 | ways as intertwined circles existing in support and harmony with one | another. As those given specific functions fulfill those functions, |
| D:Day20.3 | the unknown cannot be taught, laid out on a map, or shown to you by | another. |
| D:Day22.3 | to avail oneself of the channeled or expressed universality of | another is a choice and another indicator of the uniqueness of |
| D:Day22.3 | the channeled or expressed universality of another is a choice and | another indicator of the uniqueness of channeling. The universal is |
| D:Day23.3 | surrendering the mist that was all that separated one world from | another. |
| D:Day27.9 | Looking in one direction, you might see only darkness. Looking in | another, you might see the dawning of light. Opposites exist only as |
| D:Day28.20 | constant that has not been affected by the variable of time. Said in | another way, eternity and time are part of the same continuum as are |
| D:Day29.2 | conditions, at times complementing and at times opposing one | another. Just as mind and heart became one in wholeheartedness and |
| D:Day29.4 | forward what already exists into the reality in which you exist. | Another way of saying this is bringing who you are into wholeness, |
| D:Day29.5 | may have seen it as access to information or sensory experiences of | another kind, it is, in actuality, access to a state of being. |
| D:Day30.5 | to not experience joining is to not experience wholeness. Stated | another way, the self cannot know the Self without joining with the |
| D:Day32.7 | Another concept of God is that of Creator. This concept might have | |
| D:Day32.8 | Another idea of God within the concept of a Creator God is of God | |
| D:Day36.10 | It is the difference between all and nothing in relationship to one | another. Recall the example used earlier. There is no difference |
| D:Day36.12 | have just kept being, kept making choices between one illusion and | another in your separate reality. A separate reality that cannot |
| D:Day37.11 | Subtract any sum from | another and you will realize that subtraction results in a new |
| D:Day37.17 | from which you are separate? You can imagine what it means to “know” | another person, to be a tree blowing in the wind, what it would be |
| D:Day37.18 | not. They cannot know because they are not you. You cannot know how | another feels because you are not them. You can join in relationship |
| D:Day37.31 | of your being is most revealed when you cooperatively join with | another or even with yourself. When you cooperatively join, you move |
| D:Day38.3 | of our shared being, and enter into relationship with one | another. I ask you to turn your attention, I ask you to be attentive, |
| D:Day38.4 | Being full of love for one | another is the beginning of extension, the end of withdrawal. It is |
| D:Day38.6 | co-creator or friend. But call yourself mine. For we belong to one | another. |
| D:Day38.9 | You are my own. We are the beloved when we are the beloved to one | another, when we are who I Am to one another. |
| D:Day38.9 | when we are the beloved to one another, when we are who I Am to one | another. |
| D:Day39.2 | we are. Individuated beings are who we are in relationship to one | another. |
| D:Day39.12 | it is what you carry, the connection between one thing and | another. In this instance it is the connection between two |
| D:Day39.37 | being in the constant creative tension of differentiating from one | another. |
| D:Day39.47 | beings in union and relationship, we continuously create one | another. We create from the field of the possible which must include |
| D:Day40.26 | be impossible. Because we are who we are in relationship to one | another. |
| A.10 | is a natural desire to let the words of the Course enter you in yet | another way—the way of voice. Again it is not required nor even |
| A.12 | to perceive. I ask you not to receive as one who does not have what | another has, as this is not a passing on of information that you do |
| A.12 | you but to give yourself a chance to let the relief of not having | another task to apply your effort to fill you. I ask you but to give |
| A.28 | important for facilitators and group members to be available to one | another if at all possible during this time, for what is being gained |
another’s (23) |
||
| C:1.9 | The urge to test | another’s wisdom is the urge to find your own way and have it be a |
| C:1.9 | that you can take pride in your accomplishment, as if by following | another’s map the sense of accomplishment in your arrival would be |
| C:7.14 | You withhold in order to make yourself special, always at | another’s expense. All your efforts to best your brothers and sisters |
| C:7.15 | do not see this as withholding, but what you claim for yourself at | another’s expense is indeed withholding, and in your world you know |
| C:8.12 | noble cause you deem yourself willing to address. You would see into | another’s mind and heart in order perhaps to help them, but also to |
| C:9.27 | in relationship as well. It is the relationship inherent in meeting | another’s need that makes the meeting of the need a thing of lasting |
| C:14.26 | of others you hold on to your own. There is no reason to hold on to | another’s specialness unless you hold onto your own. And what you |
| C:18.13 | unity can teach you must be birthed as an idea. To hear or learn of | another’s idea is not to give birth to it. You thus must each |
| C:19.15 | before you now—coming to know your own Self—it is obvious that | another’s experience will not bring this knowledge to you, not even |
| T1:4.17 | thinker, something you have prized. Some of you will accept | another’s interpretation of meaning if it is helpful to you, saves |
| T1:9.15 | feel better in relationship to the other in the situation or event. | Another’s first reaction might be one of self-pity, of making oneself |
| T1:10.7 | at the extremes and there is no reason not to take joy in observing | another’s happiness or to feel compassion at another’s suffering. But |
| T1:10.7 | take joy in observing another’s happiness or to feel compassion at | another’s suffering. But you need not partake and you cannot partake |
| T2:2.5 | What overriding kindness calls one to take care of | another’s body, to be a healer? |
| T3:18.10 | observe with your eyes open. You can observe by having an idea of | another’s health, abundance, peace, and happiness. You can observe |
| T4:1.4 | you choose what is unavailable for choosing? Can you choose to own | another’s property? Take another’s husband or wife? Choosing is not |
| T4:1.4 | for choosing? Can you choose to own another’s property? Take | another’s husband or wife? Choosing is not taking. Choosing implies |
| D:4.22 | fear doing what you want to do because you might fail, if you follow | another’s path and seek not your own, then you have imprisoned |
| D:12.16 | over time. It may have been your inability to convey this truth, | another’s reaction to this truth, or simple doubt that arose within |
| D:Day3.25 | only through effort will you gain, and that with your gain will come | another’s loss. In other words, here is where you must accept the |
| D:Day38.13 | the same and we are different. In “own”-ership we are full of one | another’s own being. We are each other’s own. |
| D:Day39.43 | of your skull. Realize that I love your hands and that as you take | another’s hand, you hold my own, and that I am with you as well as |
| A.24 | reaching an ideal state or a state of identity exactly the same as | another’s. It is also not about being selfless. These ideas too are |
answer (91) |
||
| C:2.14 | What | answer then is left but that you do not see reality for what it is? |
| C:3.20 | you be asked if you would have other than the love you would not | answer yes. What else is worth such cost, such suffering, so many |
| C:9.21 | is respected. To replace the temporary with the temporary is not an | answer. |
| C:9.22 | You may be thinking now that what I have just told you is not an | answer is precisely what the Bible has instructed you to do. I am |
| C:11.16 | and that goes out to truth and not illusion. It is a call whose | answer will come to you quickly on the wings of angels, a fluttering |
| C:12.2 | You feel a little duped at being told love is the | answer. You feel a little chastised to be told you know love not. You |
| C:12.2 | You think it is typical of a spiritual text to tell you love is the | answer, as if it has not been said before. This message was preached |
| C:12.2 | and still the world remains the same. How could this be the correct | answer when this is so? Life is too complicated to be solved by love. |
| C:12.3 | love, and all of you believe you have evidence that it is not the | answer at all. What is your evidence? Your own failure to be happy |
| C:14.12 | felt as if it was—could it prove anything but that love is no | answer, and surely not for you? |
| C:16.2 | You may ask now why it doesn’t seem so, and the only | answer is that you do not want it to. You perceive but what you wish |
| C:19.18 | of adjustment and thus of training before you can be aware of the | answer you will receive. It is clear you can ask for what you know |
| C:25.23 | concern that is in need of appropriate action will suffice. When an | answer comes to you, acknowledge that it is an answer from your new |
| C:25.23 | will suffice. When an answer comes to you, acknowledge that it is an | answer from your new identity and express appreciation for it. While |
| C:25.23 | for it. While you will at times doubt that you have received an | answer or that the answer you have received is correct, you will soon |
| C:25.23 | you will at times doubt that you have received an answer or that the | answer you have received is correct, you will soon learn to trust |
| C:26.20 | here what you will hear. How can I, when each of you will hear the | answer of your heart? The calling of love to love inviolate? The |
| C:26.20 | the answer of your heart? The calling of love to love inviolate? The | answer that only you can hear. There is no mold, no form, no stock |
| C:26.20 | answer that only you can hear. There is no mold, no form, no stock | answer. This is why all answers have disappointed you in the past. |
| C:26.20 | This is why all answers have disappointed you in the past. Your | answer is not the same as any other. No matter how filled with wisdom |
| C:26.20 | the same as any other. No matter how filled with wisdom one person’s | answer may be, it is not yours. |
| C:27.1 | do all errors lie. For what quest can be fulfilled when the only | answer to life seems to be death? This is why and how my death and |
| C:27.1 | be death? This is why and how my death and resurrection provided an | answer and an end to the need for answers. |
| C:31.11 | again, your perception of your thoughts as yourself is the closest | answer to the truth that you were able, in your limited view of |
| T1:2.3 | again. The questions you have asked concerning how love could be the | answer when it has been preached by so many for so long is answered |
| T1:2.3 | it has been preached by so many for so long is answered here. The | answer lies in your response to love. To respond is to answer. You |
| T1:2.3 | here. The answer lies in your response to love. To respond is to | answer. You have sought your “answer” everywhere, but here is where |
| T1:2.4 | are the expression and extension of your true Self. They are the | answer of the Created to the Creator, the answer of the Self to God. |
| T1:2.4 | true Self. They are the answer of the Created to the Creator, the | answer of the Self to God. |
| T1:4.12 | You may | answer that there are many, even within this Course’s definition of |
| T1:5.1 | they remain forever countless, has fear of God remained? The only | answer possible is because fear of the Self has remained. |
| T1:9.14 | These may be difficult questions to | answer as your initial reaction and your response will likely have |
| T1:10.14 | it takes, no matter what words you use to describe it, is your | answer to God and God’s answer to you. Peace is the inheritance I |
| T1:10.14 | what words you use to describe it, is your answer to God and God’s | answer to you. Peace is the inheritance I left you. Peace of body, |
| T2:4.19 | of response, you will begin to see that each new response is the | answer to a call that your heart alone can hear. As I have said, your |
| T2:7.17 | they are legitimate thoughts and feelings? For some of you this | answer has changed greatly over time. But for many of you, you have |
| T3:5.6 | could God’s love be if it were given to a people who suffered. The | answer was that God’s love was so mighty that he would even allow the |
| T3:12.4 | self begin to realize the human experience outside of time? The | answer is thus: by changing the consciousness of the personal self |
| T3:21.20 | The | answer too will seem contradictory, for the answer lies in realizing |
| T3:21.20 | The answer too will seem contradictory, for the | answer lies in realizing that your former identity does not matter, |
| T3:21.20 | Further, there are even two aspects to this contradictory seeming | answer. One is that your certainty regarding the identity of your |
| T3:22.1 | Although the entire purpose of these Treatises is to | answer the question of what to do with what you have learned, chances |
| T4:1.5 | Are you willing to be the chosen of God? All are asked. What is your | answer? |
| T4:1.14 | The only | answer might seem to lie in the laws of evolution, the slow learning |
| T4:1.14 | and adaptive process of man. Surely this would seem a likely | answer and one to assuage your guilt and uncertainty, your fear of |
| T4:8.16 | know all there is to know about this one thing. This was the ego’s | answer to being a learning being—choosing something to learn that |
| D:2.22 | Self and the consciousness shared by all for the creation of a new | answer, the answer to the only remaining question; that of how to |
| D:2.22 | consciousness shared by all for the creation of a new answer, the | answer to the only remaining question; that of how to sustain |
| D:4.31 | is neither the same nor different. You will see that there is one | answer, an answer different for everyone and yet the same for |
| D:4.31 | the same nor different. You will see that there is one answer, an | answer different for everyone and yet the same for everyone. That |
| D:4.31 | an answer different for everyone and yet the same for everyone. That | answer is acceptance of your Self. That answer is acceptance of the |
| D:4.31 | the same for everyone. That answer is acceptance of your Self. That | answer is acceptance of the new you. |
| D:5.16 | This is the | answer to the question of “What is next?” If there is nothing to |
| D:5.17 | and that occur as this dialogue proceeds. What I am attempting to | answer now is your confusion concerning what is. This is crucial as |
| D:5.18 | what I am addressing here. Release through death is no longer the | answer. Release through life is the answer. Release through |
| D:5.18 | through death is no longer the answer. Release through life is the | answer. Release through resurrection is the answer. You have died to |
| D:5.18 | through life is the answer. Release through resurrection is the | answer. You have died to the old. But surely it would seem easier in |
| D:6.24 | acceptance. What might the body be called to accept? This is an easy | answer, as you have already called upon the body to accept the |
| D:7.4 | of what you have learned. In order to experience the new you must | answer the call to let revelation and discovery, rather than |
| D:11.9 | How might this relate to your desire to make a contribution and | answer your calling? How does this relate to your desire to know what |
| D:11.12 | to a new way of seeing, for those willing to suspend disbelief, the | answer to the giving and receiving of these words will provide the |
| D:11.12 | answer to the giving and receiving of these words will provide the | answer to the question your thoughts cannot quite comprehend well |
| D:11.12 | cannot quite comprehend well enough to even articulate, much less to | answer. |
| D:Day1.14 | In which the suffering and death that have obscured that love is the | answer are banished, rejected, and a new world of love accepted in |
| D:Day3.29 | feel you have learned the secret of money, the secret of success: | Answer truly if you really believe this, or if you are merely |
| D:Day3.33 | You might think that money earned from what you love to do is the | answer, just as you might think that money spent on the more lasting |
| D:Day3.34 | and anger at this suggestion fall away. I know you expect a flowery | answer, and surely not one that will be a “one, two, three steps to |
| D:Day3.34 | surely not one that will be a “one, two, three steps to abundance” | answer; but I will try to address you in an in-between tone, one that |
| D:Day3.36 | the difference between information and wisdom, between finding an | answer and finding a way or path. Many have read the words of the |
| D:Day3.39 | of the relationship that is unity. You perhaps desired an | answer that “came to you” through no process you had known before. We |
| D:Day4.23 | The | answer to both come in the stated purpose of A Course of Love: |
| D:Day4.51 | that you have not moved through the stages to full acceptance | answer now as to what is stopping you. Do you choose to dwell or to |
| D:Day13.6 | holding the loveless self within the spacious Self of love is the | answer to the question of evil and the final lifting of the last |
| D:Day17.4 | always been aware that you exist and always been in search of an | answer as to why you exist. You have always been aware of the world |
| D:Day19.6 | The | answer lies in the simple statement of as within, so without. By |
| D:Day22.7 | The most simple, direct, and uncomplicated | answer is that of living love. The simple answer is that you must |
| D:Day22.7 | direct, and uncomplicated answer is that of living love. The simple | answer is that you must express the unknown that you have touched, |
| D:Day26.6 | internal compass. It will not necessarily know the answers as each | answer is sought, but if paid attention to, it will show you the way |
| D:Day32.19 | Would this | answer your questions concerning how God is both different and the |
| D:Day32.19 | concerning how God is both different and the same? Would this | answer your questions concerning God’s great power when compared to |
| D:Day33.2 | Relationship is the interconnective tissue that is all life. The | answer of how to respond to each and every relationship—and |
| D:Day35.2 | are one. Cause and effect the same. Fullness of being is thus the | answer that you have sought and that you have always possessed. |
| D:Day39.2 | to your own discovery of who I Am to you. No one can give you this | answer, not even me, because this is the nature of who we are. |
| D:Day39.4 | You may find it difficult to give yourself an | answer to who I Am to you in words, and even if you are able to do |
| D:Day39.4 | and even if you are able to do so, you may not be able to share this | answer in a way that makes sense to anyone else. Let this tell you |
| A.13 | are ready to question what you must. Now you are ready to hear the | answer that arises in your own heart or from the voice of the man or |
| A.15 | them that unlike in other learning situations, there is no correct | answer or specific set of beliefs to be adopted. The student begins |
| A.16 | students be misguided? Is there, in other words, perhaps no “right” | answer or correct interpretation, but “wrong” answers and inaccurate |
| A.16 | each is not only capable but will inevitably receive the | answer and come to the understanding or interpretation that is |
answered (5) |
||
| C:P.4 | This is a basic question that was not adequately | answered in A Course in Miracles. While a course in miracles is |
| T1:2.3 | be the answer when it has been preached by so many for so long is | answered here. The answer lies in your response to love. To respond |
| T1:6.3 | the fact that a prayer is also a constant dialogue of asking, being | answered, and responding. This is the aspect of prayer that makes of |
| D:5.17 | and to deny what is not. While the question of what is not has been | answered as fully as is possible, your questions and my answers in |
| D:5.17 | confusing to you, because what is is not a constant that can be | answered. That you want answers while I tell you to await revelation |
answering (2) |
||
| D:5.17 | But while this is what awaits you, I am merely | answering the questions that remain and that occur as this dialogue |
| D:11.5 | has begun to receive the attention of your thoughts. The hope of | answering your call and fulfilling your promise has lit a bonfire in |
answers (42) |
||
| C:I.1 | To move it to cease its resistance to mystery, its quest for | answers, and to shift its focus to the truth and away from what can |
| C:I.5 | laws such as these. The laws of love are not rules, facts, or right | answers. The laws of love bring spiritual freedom, the freedom that |
| C:I.6 | does not allow the mind’s separate stance, its rules, or its right | answers. The heart is needed because it is who and where you are and |
| C:P.24 | that seeks to know what to do, a spirit that does not believe in the | answers it has been given. |
| C:3.22 | Your thoughts might lead you to a dozen | answers now, more for some and less for others, your answers |
| C:3.22 | you to a dozen answers now, more for some and less for others, your | answers depending on the tenacity of your thoughts, which, led by |
| C:6.18 | Here they find the loveliest of | answers to their questions. It takes not time nor money nor the sweat |
| C:26.20 | hear. There is no mold, no form, no stock answer. This is why all | answers have disappointed you in the past. Your answer is not the |
| C:26.23 | reliance on a God who is “other” than you for the provision of your | answers. Acceptance of your birth in unison with God’s idea of you is |
| C:27.1 | death and resurrection provided an answer and an end to the need for | answers. |
| C:31.10 | quest for God throughout all time. Man may think he looks to God for | answers, for release from pain, for reward, or for an afterlife. But |
| C:31.28 | you find varies. Since there is only one truth, finding a variety of | answers means nothing. If you but change what you look for, what you |
| C:31.29 | you are changes day-to-day, you are reflecting the very variety of | answers they expect to find and have been finding elsewhere. |
| C:32.1 | previously looked to those who do not know the difference for your | answers. Now you can see that you need to look to a different source. |
| T1:3.22 | that has already occurred? You have far too many questions without | answers to choose a miracle. |
| T4:1.4 | is not taking. Choosing implies relationship. Just as there are | answers to choose between on a test, some of them correct and some of |
| T4:1.4 | some of them correct and some of them incorrect, there are some | answers that are not offered to be chosen because they do not relate |
| T4:12.32 | I do not have the | answers that would continue to make of me a teacher and you a |
| T4:12.32 | that would continue to make of me a teacher and you a student. The | answers to the elevation of the personal self and the living of |
| D:2.22 | patterns of the new. Looking within is not an attempt to find the | answers of the personal self of old, the separated self who depended |
| D:2.22 | self of old, the separated self who depended on learned wisdom for | answers. Looking within is turning to the real Self and the |
| D:5.17 | not has been answered as fully as is possible, your questions and my | answers in regard to what is are somewhat confusing to you, because |
| D:5.17 | what is is not a constant that can be answered. That you want | answers while I tell you to await revelation speaks to the impatience |
| D:5.21 | go on to these questions of the new and together we will find the | answers. |
| D:7.22 | mount, even the perceived survival needs are leading you toward new | answers of what survival may mean. |
| D:9.1 | are the reason that you continue to desire to be provided with set | answers. |
| D:11.10 | These | answers lie within you, at the heart or center of your Self, as do |
| D:11.10 | lie within you, at the heart or center of your Self, as do all | answers. Your desire to make of me a teacher is the same as your |
| D:11.10 | me a teacher is the same as your desire to make your thoughts into | answers that will provide you with direction. As was said earlier, |
| D:11.10 | was said earlier, you dare not, as yet, turn to your own heart for | answers. Yet your heart is the well of spirit from which true answers |
| D:11.10 | for answers. Yet your heart is the well of spirit from which true | answers are drawn. Your heart is a full well, a wellspring from which |
| D:11.10 | again when you have accepted this. You need never seek again for | answers when this has been accepted. Because you will know and fully |
| D:11.10 | has been accepted. Because you will know and fully accept that the | answers lie within. |
| D:Day1.28 | Lay aside your want of other | answers, other stories, and accept the story we share. The Bible and |
| D:Day10.22 | you have been told since the beginning of A Course of Love that the | answers that you seek lie within, and that their source is your own |
| D:Day17.4 | been aware of the world around you and always been in search of | answers to what the world around you is all about. An approach to |
| D:Day25.4 | You need not, in this time, seek either questions or | answers. You need rather, in this time, to come into the practice of |
| D:Day25.5 | Rather than a time of questions and | answers, you might think of this time as a time of sorting and |
| D:Day26.6 | thought of as an internal compass. It will not necessarily know the | answers as each answer is sought, but if paid attention to, it will |
| D:Day39.45 | only Godhood. Do not expect the world, expect heaven. Do not expect | answers, only knowing. Do not expect learning, only revelation. Do |
| A.16 | perhaps no “right” answer or correct interpretation, but “wrong” | answers and inaccurate interpretations? This is a matter of unity |
| A.17 | within the teaching and learning situation of “right” and “wrong” | answers will be strong. Many will not be dissuaded from the logic |
anti-ego (1) |
||
| D:1.9 | These | anti-ego tendencies are a real danger in this time. You are not |
anticipate (2) |
||
| C:17.7 | Each day is an unknown you enter into, despite your every attempt to | anticipate what it might hold. And yet, while it would seem you would |
| C:17.8 | that the unknown is benevolent. What it says is that what you cannot | anticipate can be anticipated for you. What it says is that you could |
anticipated (3) |
||
| C:17.8 | benevolent. What it says is that what you cannot anticipate can be | anticipated for you. What it says is that you could be receiving |
| C:19.1 | from which you could experience separation, all such problems were | anticipated and corrective devices created alongside them. You could |
| C:19.2 | to create a world of separation was, in the instant of creation, | anticipated and provided in a form consistent with creation’s laws. |
anticipation (4) |
||
| C:28.11 | compounded by a feeling of wondering what is next as you wait in | anticipation for a calling of some kind, so certain are you of an |
| D:7.23 | way is near and that the new is coming. They are thus moving toward | anticipation rather than adaptation, and evolution moves with them. |
| D:15.18 | implies a certain attitude, an attitude of care, vigilance, | anticipation, and a knowing that without this care, vigilance, and |
| D:15.18 | anticipation, and a knowing that without this care, vigilance, and | anticipation, the value of what you seek to maintain will be lost. |
antithetical (4) |
||
| C:31.18 | think of this simply as a need to share. This would seem | antithetical with what I have already said—that what you keep you |
| T1:4.15 | has been created—this would indeed be a travesty! This would be | antithetical to the laws of creation! This would be antithetical to |
| T1:4.15 | This would be antithetical to the laws of creation! This would be | antithetical to love! |
| T3:21.8 | This certainty is | antithetical to you. You think that to believe in one truth is to |
anxiety (4) |
||
| C:25.19 | unlearning taking place. It may feel frustrating and be tinged with | anxiety, anger, confusion, perplexity, even rage. You will doubt that |
| T1:2.8 | so your attempts at learning have been valiant and are no cause for | anxiety. But now this alternative is being revealed to you, and it |
| T3:4.1 | no credence and no blame to any past cause for your depression, | anxiety, meanness, illness or insanity. It merely calls you to sanity |
| D:Day6.2 | “normal” life for forty days and forty nights would cause too much | anxiety and exclude too many, this is not the only, or even the major |
anxious (3) |
||
| C:8.6 | a body that reacts to all of it in ways that make you uncomfortable, | anxious, ecstatic, or terrified. |
| C:26.12 | the call to live growing stronger in you by the day? Are you not | anxious to say: “Tell me what to do and I will do it?” Are you not |
| A.13 | to enter discussion without an agenda to attend to, to not be so | anxious to say what you are thinking that you forget to listen. Now |
any (217) |
||
anymore (1) |
||
| T4:10.14 | learn about who you were and who others were, but you cannot learn | anymore who you are or who those are who have joined you in |
anyone (30) |
||
| C:4.12 | elderly person who is always kind and gentle, with no cross word for | anyone, and no concern for his or her own self. This is perhaps a |
| C:6.17 | do situations pit one against another, making it impossible for | anyone to achieve what they would achieve. The challenge now is in |
| C:7.11 | or several excuses—for a bad day. Why should you give anything to | anyone when your day has already treated you so badly? You withhold |
| C:7.22 | give this up, you are asked to give up an existence so morbid that | anyone with any sanity would gladly toss it to the wind and ask for |
| C:11.3 | to acquire what you lack, so that you no longer have less than | anyone else. Some of you may be confident in your learning skills and |
| C:13.12 | errors or mistakes. No one will have leveled any hurts on you or | anyone else. No reason for guilt will exist within this memory. No |
| C:14.18 | affects your universe. Your universe is completely different than | anyone else’s and completely self-contained. The laws of your |
| C:14.31 | one can bring harm? If you love all the same, what loss is there to | anyone, including the one you would choose to make special? All that |
| C:15.4 | special could make a difference to many—or possibly even to | anyone. You just want to love your mate and children, your parents or |
| C:16.1 | available from one and not from another. Love is not available from | anyone in the way you think it is. Love has but one source! That this |
| C:20.39 | is for the mutual benefit of all and takes nothing away from | anyone. There is no limit to love and so there are no limits to |
| C:22.16 | a halt and examined apart from everything else within your world. | Anyone wanting to learn anything about you would be wiser to observe |
| C:26.1 | friends. We have talked before of the tragedy you feel when | anyone dies young. You each have some notion of what you believe a |
| C:29.23 | cause another to be less talented? How can one’s service deprive | anyone else of the right to serve? No two are alike. Only in God are |
| C:31.25 | Your ego thoughts can never share the truth with you nor with | anyone else. The ego invented the idea of “telling” the truth and |
| T2:8.3 | is giving and receiving as one. What you gain will take nothing from | anyone. What another is able to give you will take nothing from them, |
| T3:11.12 | sisters think they are. The house of illusion is not a hell to which | anyone has been banished. It can at times be a chosen hell, just as |
| T3:15.4 | other than who they are. This is consistent with the truth. Yet who | anyone is, is not contingent upon whom they have represented |
| T3:20.18 | from them, not from special ones of your choosing, and not from | anyone. Thus you are released from a burden never meant to rest upon |
| T3:21.23 | It is not being said that | anyone should, or will, remain blind to the unity that exists beyond |
| T4:1.9 | of coming to know. No choice is not such. No choice ever excludes | anyone from coming to know his or her chosen lesson. |
| T4:2.7 | it does not exist within them. You are no more accomplished than | anyone has been or is or will be. The truth of who you are is as |
| T4:2.12 | themselves as “better than” for their goal was not to be better than | anyone but themselves. Surely many desire to be “the best” as a means |
| T4:2.19 | long been stated that you are not called to evangelize or convince | anyone of the merits of this course of study. This is just a course |
| D:Day3.21 | from them and you would suffer embarrassment. To speak of money with | anyone who has less might open the door for a request for what you do |
| D:Day8.19 | sees only the truth, this does not mean it holds the feelings of | anyone—not those living in truth, or those living in illusion—in |
| D:Day16.6 | This is what is meant by no escape. No escape does not mean that | anyone is bound to the past and to their former pain but that each is |
| D:Day39.4 | may not be able to share this answer in a way that makes sense to | anyone else. Let this tell you something. |
| D:Day39.7 | that you have been told of Christ being a bridge. When you relate to | anyone, Christ is there, bridging the distance that would keep you |
| A.23 | who cannot at this time accept the new way. No harm will come to | anyone from the demonstration that will be provided of just how |
anything (111) |
||
| C:1.10 | hard enough. But because it is impossible. It is impossible to learn | anything on your own. Your determination to do so only blocks your |
| C:1.13 | and only when you give up trying to reach it can you begin to learn | anything of value. You are complete only within God, where you |
| C:2.10 | Your real Self is the Christ in you. How could it be | anything but love, or see with eyes other than those of love? Would |
| C:3.1 | Love is. It teaches by being what it is. It does not do | anything. It does not strive. It neither succeeds nor fails. It is |
| C:3.6 | did not attach itself to form and say, “This is what I am.” How can | anything have a form except in symbols? A family crest, a mother’s |
| C:3.7 | it its causes and effects. If this can be so, how can the world be | anything but symbolic, with each symbol’s meaning chosen by you and |
| C:4.22 | the mess that has been made, to attempt to restore order to chaos, | anything so that the angry ones feel less alone with what their anger |
| C:4.23 | found. This difference is your salvation. Love is not like | anything or everything else that goes on here. And so your places to |
| C:5.14 | separate. Within you is every relationship you have ever had with | anything. Outside of you is all that you have kept apart, labeled, |
| C:5.30 | you feel no relationship to it. It is only in relationship that | anything becomes real. This you realize and so you strive to keep far |
| C:6.19 | place of God Himself? It is because God is not separate from | anything that you cannot be. It is because God is not separate from |
| C:6.19 | anything that you cannot be. It is because God is not separate from | anything that heaven is where you are. It is because God is love that |
| C:7.11 | an excuse—or several excuses—for a bad day. Why should you give | anything to anyone when your day has already treated you so badly? |
| C:7.15 | is indeed withholding, and in your world you know not how to claim | anything for yourself without withholding it from someone else. You |
| C:9.11 | are merely saving time, and that your real Self has no need to use | anything at all. |
| C:9.13 | as a capsule definition of your entire problem: You do not allow | anything that exists in your world, including yourself, to be what it |
| C:9.30 | use. Without a user, would it have any function at all? Would it be | anything? An automobile abandoned and without a user might become the |
| C:9.42 | on a larger scale, of what you live each day? This is all that | anything larger than yourself demonstrates to you. All society, |
| C:10.1 | your joining with it. How, you think, could you be more linked with | anything than you are with your own body? If you are not even joined |
| C:10.7 | up straight,” or “You’re special,” or “You will never amount to | anything.” Many of you may have used therapy to still the negative |
| C:11.9 | To think you must protect | anything from God is insane, and you know that this is so. But |
| C:11.9 | insane to think that He who has given you everything seeks to take | anything away from you. While you still view yourself as a body, you |
| C:12.5 | yet you know what tires you most is your inability to be certain of | anything. And you are tired indeed. |
| C:13.8 | do not push them aside as interruptions in your day, but know that | anything that distracts you from the little self you think you are is |
| C:14.12 | if it were real—as it surely felt as if it was—could it prove | anything but that love is no answer, and surely not for you? |
| C:14.13 | a way. Never were you more sure of a relationship’s value to you. | Anything that could make you feel so joyous, so safe and warm and |
| C:14.24 | makes it what it is to you. And as each purpose you have ascribed to | anything proceeds from the foundation of fear that built your world, |
| C:14.25 | any closer to it than you are. While you realize not the purpose of | anything in truth, you cannot know love or your own Self. |
| C:16.16 | judgment has not made the world a better place! If history proves | anything, it proves the opposite of what you would care to believe. |
| C:18.14 | being, making it one with you. That you keep yourself from desiring | anything fully here is what makes this existence so chaotic and |
| C:18.14 | A mind and heart in conflict is what keeps you from desiring | anything fully, and thus from creating. |
| C:19.1 | a sense of self as separate, and you could not fully experience | anything without your free will. A separate self with a free will |
| C:19.17 | less than any other number. Yet, on the other hand, when only one of | anything exists it is highly prized. God is thus “God” due, at least |
| C:20.13 | has ended. A new time of no time awaits. Nothing is like unto | anything else. Likeness, like thingness, has been overcome with |
| C:20.39 | from anyone. There is no limit to love and so there are no limits to | anything that flows from love. What one benefits from everyone |
| C:20.43 | them as such, what you will receive from them is far grander than | anything you would before have wished to take from them. |
| C:20.46 | Before you begin to resist the notion that you could have | anything to do with world peace, realize that you naturally have |
| C:22.15 | under a microscope quite apart from their relationship to you or to | anything else. |
| C:22.16 | from everything else within your world. Anyone wanting to learn | anything about you would be wiser to observe you as you are within |
| C:24.4 | your heart. No lessons that do not touch your heart will accomplish | anything. The purpose of the final lessons are both unlearning and |
| C:26.19 | It asks not that you make any decisions. It asks not that you do | anything new. This is an invitation from love to love. It asks only |
| C:29.7 | one in unity. This is why you have no need to concern yourself with | anything other than this goal. Your realization of this goal’s |
| C:31.27 | Being of one mind is being of one truth, and how can you be of | anything less? Only the ego sprang from a lie, the lie of separation |
| C:31.34 | that this occurs, because only in relationship are you experiencing | anything. |
| C:32.1 | the roles of teacher and learner. A teacher is first and foremost | anything that aids your remembering. Thus look not at the form in |
| C:32.5 | by Love. Do not grieve your thoughts or believe in loss of | anything of any kind. Thus will all you have already received be |
| T1:2.6 | issues to such a degree that it left you unable to respond purely to | anything. The so-called thinking of the ego-mind could be likened to |
| T1:3.3 | The ego-mind sees nothing for what it is. The ego-mind sees not | anything but what it wants as gifts and even these it sees not as |
| T1:5.10 | and thus the “you” whom you think you are, would not experience | anything without the presence of the heart. The heart is the only |
| T1:5.10 | the thought system of the truth. How could a thought system based on | anything but the truth lead to anything but illusion? |
| T1:5.10 | How could a thought system based on anything but the truth lead to | anything but illusion? |
| T1:6.2 | state of the in-between. Only from within a state that is real can | anything happen in truth. |
| T1:6.7 | each experience would begin and end and have no ability to relate to | anything else at all. Without memory, what you learned one day would |
| T2:2.9 | your own willingness is necessary. Only in your own willingness does | anything exist because only in your willingness is the power of |
| T2:4.15 | and it is continuous and ongoing until it is no longer needed. | Anything continuous and ongoing is part of creation. Thus the very |
| T2:6.5 | for what do you need time? Have you ever conceived of accomplishing | anything without taking into account the time that it will take? |
| T2:8.3 | to be the most sincere form of relationship. Relationship based on | anything other than who you are is but a mockery of relationship. The |
| T2:9.5 | contrast implied by the intent to hang on. The desire to hang on to | anything assumes that what you have is in need of protection or that |
| T2:12.5 | or correction are the same thing. While you believe there is | anything other than your own thinking that is in need of correction |
| T3:2.1 | What purpose would it seem to serve to have | anything exist only as a representation? We might think of this in |
| T3:3.5 | have in turn blamed it as much as it blamed you, you never blamed | anything quite as much as you blamed yourself. |
| T3:4.2 | habit. It asks not for monks or clones. It asks not that you give up | anything but illusion, which is the giving up of nothing. |
| T3:8.3 | are as real to you as have been the thoughts of your ego-mind. While | anything other than the truth remains real to you, your house of |
| T3:8.6 | both ancient and recent, that you think you would have given | anything to change? Do you look upon the ill and blame them for their |
| T3:10.3 | that you are the cause it is not meant that you are to blame for | anything. Although many a child has been blamed for his or her |
| T3:10.14 | new thought system, for you will have no desire to communicate with | anything less. |
| T3:10.15 | of the mind and heart joined in unity. You will desire more than | anything for everyone you encounter to share this remembered |
| T3:11.14 | I remind you here that you are not being asked to see | anything that is not the truth. This is why the word see is |
| T3:11.15 | in a new way and to produce a new outcome. Do not be afraid to use | anything available within the house of illusion to promote the |
| T3:16.2 | same as saying that you do not need to, and in truth, cannot, give | anything else or anything less. You do not need to give your effort |
| T3:16.2 | that you do not need to, and in truth, cannot, give anything else or | anything less. You do not need to give your effort to this calling. |
| T3:19.10 | in many ways, none of which will lead you to feel that you have lost | anything of value to you. |
| T3:19.14 | heard of in the past without being moved to believe that they mean | anything at all about the nature of who you are. This is why no more |
| T3:20.6 | these observations. Suffering, you would think, could not be seen as | anything but “bad.” You cannot feel anything but “sorry” for the one |
| T3:20.6 | think, could not be seen as anything but “bad.” You cannot feel | anything but “sorry” for the one suffering. Yet you are always drawn, |
| T4:1.7 | schooling. Some might look at this as lack of choice, saying that | anything that is mandatory allows no room for choice. In their |
| T4:2.11 | That attention and respect is given to those who first achieve | anything of merit is but a way of calling all others to know what |
| T4:8.7 | as perhaps you can envision from remembering your dreams in which | anything can happen without any need for you to “do” anything, and |
| T4:8.7 | dreams in which anything can happen without any need for you to “do” | anything, and then becoming a form where expressing yourself depended |
| T4:8.14 | It was only the ego that made this desire seem to be for | anything other than the purpose of expansion and enrichment of your |
| T4:10.2 | life has been about. You cannot imagine how you will come to know | anything new, or be anything beyond that which you now are, without |
| T4:10.2 | You cannot imagine how you will come to know anything new, or be | anything beyond that which you now are, without learning. Your |
| T4:10.8 | The learning that was applied to | anything other than the Self could not help but have an outcome that |
| T4:12.2 | rather than through teaching. As with all new means of doing | anything, this dialogue must have a starting point. This is it. |
| D:1.24 | All that you see is you. You stand not separate and apart from | anything. |
| D:6.11 | to learn because it seemed to provide proof. Yet if science teaches | anything, it teaches that what is proven can be disproved—and often |
| D:7.11 | to it now. It is what it is, and nothing that it is, is deserving of | anything other than love. This call to love all of your Self is a |
| D:12.15 | came into your mind, how seldom in the past you have been sure of | anything. You may have been amazed at this new authority, and you may |
| D:12.15 | amazed at this new authority, and you may have desired more than | anything to have others realize that you really know something, that |
| D:12.16 | to arise simply because you do not expect yourself to be certain of | anything, and certainly do not expect yourself to be certain about |
| D:12.17 | You think it is perfectly sane to go through life without knowing | anything “beyond a shadow of a doubt,” without knowing anything with |
| D:12.17 | knowing anything “beyond a shadow of a doubt,” without knowing | anything with certainty, when the reverse is what is true. It is sane |
| D:14.3 | The Self is not separate from | anything, not from anything in the physical world or anything in the |
| D:14.3 | The Self is not separate from anything, not from | anything in the physical world or anything in the state of unity. |
| D:14.3 | separate from anything, not from anything in the physical world or | anything in the state of unity. This is why the key to unlocking the |
| D:15.7 | story of what was once my tradition as an example. Before God “said” | anything, a mighty wind swept over the wasteland and the waters. The |
| D:Day4.23 | know yourself as a being existing in union before you could know | anything else with the certainty you seek, for union is the treasure |
| D:Day4.54 | to move forward with love and without fear and that there is still | anything that can hold you back. This is what the time of acceptance |
| D:Day8.4 | feel do you quit labeling good or bad; only then can you deal with | anything from a place of peace. |
| D:Day10.38 | flowing through you now find their expression. I desire, more than | anything, your happiness, your peace, and your acceptance of the |
| D:Day15.22 | have a need for those boundaries. Thus you are not depriving them of | anything when you slip into observable states of being. There is a |
| D:Day21.6 | one, then giver and receiver are also one. It is only you who can do | anything with the wisdom, guidance, or information that you receive |
| D:Day32.15 | not be in relationship. If the natural world around you has revealed | anything to you of the nature of life and God, it has revealed to you |
| D:Day35.12 | this way. A new world can only be created. To proceed relying upon | anything other than your power to create would be to only attempt to |
| D:Day35.14 | It should not take much consideration to know that to create from | anything but love could have disastrous effects. This has been seen |
| D:Day37.4 | you saw yourself as a separate being, and incapable of creating | anything except, just possibly, the relationship you would choose to |
| D:Day37.16 | you know, because you believe you are separate and so cannot know | anything for certain save that for which you have experiential or |
| D:Day37.17 | the only known can be the self. How could you possibly “know” | anything from which you are separate? You can imagine what it means |
| D:Day40.5 | Love of itself has no nature. It does not do | anything. It just is, and its isness is what I hold, or anchor within |
| A.17 | from the logic that tells them they must work hard to attain | anything of value. |
| A.23 | There is no cause to delay the movement of the group or to feel | anything but gentleness toward those who cannot at this time accept |
anyway (2) |
||
| C:21.7 | that your mind sees one truth and your heart another, and you act | anyway! You act without agreement or resolution. You act without |
| T1:3.23 | of scarcity. For surely the working of one miracle would be a fluke | anyway. Proof of nothing and easily discounted and explained away. |
anywhere (4) |
||
| C:8.17 | desire to return to. Yet it is where you are, and you could not be | anywhere else. Your home is here. You think this is incongruous with |
| C:11.1 | not really desire it. What you desire is what cannot be given from | anywhere but your own Source. Again you realize this aspect of |
| C:16.2 | for, and your wish for specialness leads you not to see sameness | anywhere at all, for what is the same cannot be special. |
| C:25.13 | without love. While you believe feelings of lack of love come from | anywhere but within, you will not be invulnerable. |
apart (63) |
||
| C:1.15 | made this world for: to prove your separate existence in a world | apart from your Creator. This world does not exist. And you do not |
| C:1.15 | from your Creator. This world does not exist. And you do not exist | apart from your Creator. Your yearning for love is what tells you |
| C:2.16 | that to know with your mind is a learning process that stands | apart from all else that you are. Thus you can know without that |
| C:2.16 | think you can love without love being who you are. Nothing stands | apart from your being. Nothing stands alone. All your attempts to |
| C:3.23 | Think you not that love can be kept | apart from life in any way. But we begin now to take life’s judgment |
| C:4.18 | your days or the way your days will end. Love is all that is set | apart in your perception from what you do here. You think this |
| C:4.18 | in your perception from what you do here. You think this setting | apart gives love little relevance to other areas of your life. Love |
| C:4.20 | A thing set | apart from the madness of the world is useful now. It may not be what |
| C:4.20 | love is, but what love is has guided you in choosing to set love | apart from what you call the real world, from that which is, in fact, |
| C:4.22 | with what their anger shows them. Love, they say, cannot be set | apart, and so they feel love not, nor see it either. Yet they too |
| C:4.24 | you is the light that will show you what love is and keep it not set | apart from life any longer. Love cannot be brought to the world of |
| C:4.25 | Take all the images of love set | apart that you have made and extend them outside love’s doors. What |
| C:4.27 | This goal is set | apart from all others as love is here, a goal that touches not on |
| C:5.5 | Relationship exists | apart from particulars. This is what you can’t conceive of and what |
| C:5.7 | “I love this one” or “I love that,” yet you know that love exists | apart from the object of your affection. Love is set apart in a frame |
| C:5.7 | love exists apart from the object of your affection. Love is set | apart in a frame not of this world. You hold objects up to capture |
| C:5.8 | keep something for yourself away from all the rest. In setting love | apart, you recognized it had no place here; but you went on to set |
| C:5.8 | you recognized it had no place here; but you went on to set yourself | apart and all else that you could find to define as valuable. You |
| C:5.10 | must be recognized and understood, as must the urge to set love | apart from all the rest, for with understanding, these urges can be |
| C:5.14 | ever had with anything. Outside of you is all that you have kept | apart, labeled, judged, and collected on your shelves. |
| C:6.2 | Your brother does not exist | apart from you, nor you from your brother. This is reality. Your mind |
| C:7.5 | too is one that can be used, for it recognizes that you are as | apart from this world as love is. The harsh realities of the world |
| C:8.1 | your heart you have defined as your emotions. These thoughts stand | apart from the wisdom of your heart that we have already discussed— |
| C:8.1 | that we have already discussed—the wisdom that knows to set love | apart, as well as your own Self. Emotions, the thoughts of your |
| C:8.19 | way to achieve this, but as you observe you learn to hold yourself | apart from what you see. A reminder is needed here, however, a |
| C:9.5 | look upon? Your body too was created for its usefulness. It sets you | apart, just as each item in your room is set apart by what it is |
| C:9.5 | usefulness. It sets you apart, just as each item in your room is set | apart by what it is useful for. Ask yourself now: To whom is your |
| C:12.17 | within you and do not splinter off and become something on their own | apart from you. Imagine this occurring and you will see how senseless |
| C:14.10 | your idea of heaven. For what you require of love is that it set you | apart and make you special. Much more is demanded of those you love |
| C:16.10 | love as being capable of neither. Love seems to operate on its own | apart from what your mind would bid it do, and this is why you fear |
| C:17.14 | All that has proceeded from fear is nothing, and has no existence | apart from your own thoughts. |
| C:20.17 | The world does not exist | apart from you, and so you must realize your compassionate |
| C:20.17 | sharing the one heartbeat. The heartbeat of the world does not exist | apart from God. The heartbeat of the world is thus alive and part of |
| C:20.20 | wholeness, of all, and for it not to exist? And how could it exist | apart from you? Oneness with Christ, dear brother and sister, is |
| C:21.2 | you of what was said earlier concerning relationships existing | apart from particulars. I repeat that relationship exists between one |
| C:22.15 | things to a stop where they can be examined under a microscope quite | apart from their relationship to you or to anything else. |
| C:22.16 | Imagine yourself brought to such a halt and examined | apart from everything else within your world. Anyone wanting to learn |
| C:26.8 | I say we because we are life. I say we because we cannot live love | apart from one another. |
| C:27.2 | being is itself all purpose, all honor, all glory. There is no being | apart from being. There is no being alive and being dead, being human |
| C:29.6 | He would but tell you this: My child, return to me. God has no Will | apart from yours. Your return to unity is all God seeks for you, for |
| T2:1.8 | it may feel like a bubble of protection, something that sets you | apart from life and the chaos that seems to reign there. You must |
| T2:4.2 | to the meaning of creation. Yet you continue to think that you stand | apart from it and affect it not. This is consistent to the thinking |
| T2:9.4 | to having a reaction to this meeting of a need as if it takes place | apart from you, or from outside of you. You assign the meeting of a |
| T2:11.12 | has put forth would have been a true image. But as life cannot exist | apart from relationship, this choice was not available and did not |
| T2:11.13 | this illustration is not attempting to say that life does not exist | apart from the body, it is attempting to reveal, in an easily |
| D:1.23 | This is akin to thinking of a god who exists outside or | apart from yourself. If you fully accepted your true identity, you |
| D:1.24 | and everyone. All that you see is you. You stand not separate and | apart from anything. |
| D:3.12 | thus giving and receiving is an idea, as are all ideas, that exists | apart from form. Giving and receiving are thus one within the shared |
| D:9.12 | ideas are also discoveries that you make, discoveries that exist | apart from learning. Ideas “come to you.” They are given and |
| D:16.6 | in eternal wholeness. Love cannot be learned, and so has stood | apart from the time of learning. Being could be learned here, because |
| D:16.9 | what is lies in choice. While you think that you can choose to stand | apart from God, apart from Love, apart from Creation, you cannot. But |
| D:16.9 | choice. While you think that you can choose to stand apart from God, | apart from Love, apart from Creation, you cannot. But you can, while |
| D:16.9 | think that you can choose to stand apart from God, apart from Love, | apart from Creation, you cannot. But you can, while existing in time |
| D:16.9 | But you can, while existing in time and form, choose to stand | apart from movement, being, and expression. You can choose, in other |
| D:Day6.19 | Awareness, acceptance, and discovery cannot occur in a place set | apart from “normal” life. Believe me when I tell you that the |
| D:Day10.35 | of urgency are converging. When your reliance on all that exists | apart from your Self—your reliance on science and technology and |
| D:Day31.2 | either knower or known. This is why experience has seemed to exist | apart from you. You say, “I had this experience” or “I had that |
| D:Day35.16 | relationship has led to this desire. Creation itself, which stands | apart from particulars but united with wholeness, has led to this |
| D:Day35.18 | and separate from all others. Thus what you have “created” has stood | apart from wholeness. What is not created in unity could be said to |
| D:Day36.3 | experiences in their totality you call your life. Yet you have stood | apart from these experiences—all of them. You can look back on your |
| D:Day36.3 | be called your life, but they cannot be called you. You stand | apart. And yet in your choice of, and response to your experiences |
| D:Day40.19 | a relationship with, you would not know that you have an identity | apart from the separate identities of your separate relationships. |
apostles (3) |
||
| C:19.12 | of you. As can be clearly seen from the records left to you, the | apostles did not, in fact, achieve this state during my lifetime, for |
| T1:3.10 | willingness does not require conviction but leads to conviction. The | apostles had no faith in their ability to perform miracles. The faith |
| D:Day10.3 | We have talked before of conviction and your willingness to, like the | apostles, let your conviction spring from your willingness to |
apparent (7) |
||
| C:9.45 | self. When magnified, the destructive force of such abuse is easily | apparent. Again you would place the blame outside yourself and label |
| C:22.7 | each. In the case of the needle and the onion, partnership is less | apparent because function and purpose are not apparent. Partnership |
| C:22.7 | partnership is less apparent because function and purpose are not | apparent. Partnership is thus equated with productive intersection |
| T1:9.13 | your own recent experience. What has caused the ego to become more | apparent to you as you have learned this Course? Has it not seemed to |
| D:15.15 | and at another time sitting still or seemingly bobbing along with no | apparent direction. You have attempted to build better sails to catch |
| D:Day13.6 | the reality of the One Self being also the many, or the all, is | apparent. The spaciousness of love, the lovely complexity of form, |
| D:Day13.6 | the one boundary-less Self of form. All of creation is present and | apparent in this boundary-less Self of form. This Self is everything |
appeal (15) |
||
| C:I.1 | This course was written for the mind—but only to move the mind to | appeal to the heart. To move it to listen. To move it to accept |
| C:1.11 | not consider this an issue of concern. This is another reason we | appeal to the heart. |
| C:3.17 | of your heart were foolishness indeed. It is to our hearts that we | appeal for guidance, for there resides the one who truly guides. |
| C:7.8 | To this Self is this | appeal put forth. Let it be heard and held within your heart. Hold it |
| C:10.19 | the separated self, for it comes from union and reinforces union’s | appeal at the expense of the appeal of separation. |
| C:10.19 | comes from union and reinforces union’s appeal at the expense of the | appeal of separation. |
| T4:1.1 | It will not be predictive. It will leave no one out. It will not | appeal to fear nor give you cause for fear. It will not be about |
| T4:4.10 | of living on and on as you have lived your life thus far would not | appeal to many of you. Those aged and contemplating death might wish |
| T4:4.18 | The temporary experience has been elongated because of the | appeal of the physical experience. What this Treatise is saying to |
| T4:7.5 | bound heart and body to this reality. Your heart has now heard the | appeal of this Course and worked with your mind to bring about this |
| D:Day15.13 | it must be practiced. It is to your own authority only that you must | appeal for guidance. The first step is to access your own readiness. |
| D:Day33.5 | the people, places, events and situations that make up your world | appeal. It is in your response that who you are being is revealed. |
| D:Day37.22 | through willingness, could also be called the “being” that you | appeal to when you appeal to God. Knowing what you are coming to know |
| D:Day37.22 | could also be called the “being” that you appeal to when you | appeal to God. Knowing what you are coming to know about the true |
| D:Day37.22 | thus not leave you feeling bereft of a God you can feel close to, | appeal to, thank and praise. But doing so can also be confusing if it |
appealed (1) |
||
| T3:17.5 | Since the ego-self cannot learn the true, your true Self had to be | appealed to for this learning to take place. |
appealing (3) |
||
| T1:2.5 | that were guarded by the ego-mind were in need of being set free. | Appealing to your heart was the means or cause of this freedom being |
| T2:10.13 | to show you the way to the Christ in you. I began my teaching by | appealing to your heart so as to ready you for the return of |
| A.4 | perception we have taken a step away from the realm of perception by | appealing to the heart and the heart’s ability to learn in a new way. |
appeals (4) |
||
| C:21.4 | Love | appeals to you through the heart. God appeals to you through your |
| C:21.4 | Love appeals to you through the heart. God | appeals to you through your heart. Your heart has not been open to |
| C:21.4 | to you through your heart. Your heart has not been open to the | appeals of love partially because of your use of concepts. Concepts |
| T4:4.18 | this Treatise is saying to you is that if the physical experience | appeals to you, and if you create the union of the human and the |
appear (8) |
||
| C:I.2 | rules and will resist all ways of feeling, all ways of being, that | appear to run counter to these rules, as if it knows, because of |
| C:10.17 | you will begin to see a difference in your body’s response to what | appear to be external events, and then a change in the external |
| C:20.23 | forget that you do not feel holy and that the world does not | appear to be sacred. Let your heart remember that you are holy and |
| C:25.22 | identity-less will make decision-making and choices of all kinds | appear to be difficult during this time. You must realize decisions |
| C:29.8 | While this goal may at first | appear to be one of selfish intent and individual gain, it is not. A |
| T3:22.13 | is and brings what is into existence. You believe that what does not | appear to exist with you in the here and now is not, and place it in |
| D:6.7 | meaning. But they still are real, even if they are not as they | appear to be to the body’s eyes. |
| D:Day8.9 | moment situation, will enable you not to participate, judge, or | appear to accept that which you do not truly find acceptable. |
appearance (5) |
||
| C:3.7 | same. You place values on each one based on usefulness or pleasant | appearance, on popularity or on reputation. Each one you place in |
| T2:4.6 | of who you think you are rather than on who you truly are, is the | appearance of struggle or resistance. As a swimmer quickly learns, |
| T3:10.7 | to teach you. Now, while life may seem much unchanged in its outward | appearance, it is up to you to become aware of the total change that |
| D:Day2.21 | You have accounts of my actions that begin with the | appearance of my form in the world, but that mainly occur during my |
| D:Day27.4 | Inner-sight made an | appearance on occasion, showing up as flashes of insight. These |
appears | ||