A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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each (249) |
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eachness (1) |
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| C:20.39 | by an understanding that each one is worthy of his or her desires. | Eachness replaces thingness but not oneness. All fear that what one |
eager (9) |
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| C:P.30 | of origin” is also seen as natural. Children go away for a time, | eager to assert their independence, only later to return. The return |
| T1:4.25 | who would deny these fears. Fewer still are unafraid of miracles and | eager to embrace them. As you may have surmised, we are getting at |
| T3:10.15 | the way people will gravitate toward beautiful music. Many will be | eager to learn what you have remembered because they will realize |
| T3:15.5 | really changed. A student who failed to learn the prior year, while | eager and confident in being able to succeed in the current year, |
| T4:8.10 | are parents, do with a child who is too impatient, too bright, too | eager, to learn slowly and mature gracefully? Do you withdraw your |
| D:Day5.23 | access to cannot be taught. This has not meant that they were not | eager to share, only that the means of sharing was not one of |
| D:Day15.27 | and by those who have joined you, and that you may have grown less | eager to strike out on your own. You may have thought the joining |
| D:Day20.2 | with the unknown and ceased to fear it. You are, perhaps, even | eager now, to move beyond the known to the unknown. You are perhaps |
| D:Day20.2 | eager now, to move beyond the known to the unknown. You are perhaps | eager without fully realizing that this eagerness symbolizes a true |
eagerly (2) |
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| T4:12.14 | Why was this so? You | eagerly awaited each learning challenge in the hopes that it would |
| D:Day2.22 | and this too would be accurate, since all births are meant to be | eagerly looked forward to as beginnings of I Am. Since most births |
eagerness (6) |
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| C:6.12 | Eagerness for life and eagerness for heaven are seen to be in | |
| C:6.12 | Eagerness for life and | eagerness for heaven are seen to be in opposition. Heaven and its |
| T3:22.2 | ways to share what you have learned. You will almost certainly feel | eagerness to share it and joy whenever and wherever you are able to |
| T3:22.18 | impatience only for the truth. Hold this impatience to your Self as | eagerness for the final lessons, lessons on creation of the new. |
| D:Day6.26 | me and to what we do here that you do. And what’s more, you feel the | eagerness of your brothers and sisters. If you felt our goal was |
| D:Day20.2 | the unknown. You are perhaps eager without fully realizing that this | eagerness symbolizes a true ending—an ending within you and within |
eagle (1) |
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| C:20.21 | Is not the least of the birds of the air as holy as the mighty | eagle? The blade of grass, the fleck of sand, the wind and air, the |
ear (3) |
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| C:10.6 | you are—a body. This is the “fact” it whispers constantly in your | ear, the lie that it would have you believe makes all else you would |
| D:Day12.1 | and understand what they have to say to us. Now we listen with a new | ear, the ear of the heart. Now we recognize the thoughts that would |
| D:Day12.1 | what they have to say to us. Now we listen with a new ear, the | ear of the heart. Now we recognize the thoughts that would censor our |
earlier (41) |
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| C:5.3 | I said | earlier, it is only through union with me that you learn, because it |
| C:7.17 | All relationship exists in wholeness. The small examples used | earlier were meant to help you recognize relationship itself, |
| C:9.10 | Look upon your body now as you | earlier looked upon the space you occupy. Take away the body’s |
| C:18.23 | are feelings of love. This would seem to contradict what was said | earlier about the pain experienced from love and your willingness to |
| C:20.36 | the complete change in this “if only” from those we have spoken of | earlier—the “if onlys” of fear. If you put half as much faith in |
| C:21.2 | about parts and parts are all you see. I remind you of what was said | earlier concerning relationships existing apart from particulars. I |
| C:22.18 | two kinds of meaning are being talked about. The first we talked of | earlier as the finding of truth. The second is what we are talking of |
| T2:4.7 | your life. Let us look now at your reaction to the idea put forth | earlier of having a calling. |
| T2:4.12 | you to what might have been and tells you that if you had but acted | earlier you would have had the life you’ve dreamed of and maybe it is |
| T2:11.1 | who you are and even, in your own terms, a fact of your existence. | Earlier this was pointed out to you so that you would come to accept |
| T3:10.7 | way that the simultaneous learning and unlearning that was spoken of | earlier will be able to be realized. You have passed through your |
| T3:22.12 | I return you now to what I spoke of | earlier as creative tension, the tension that exists between |
| T4:10.13 | As I said | earlier, some will not be willing to move out of the time of |
| T4:12.13 | doubt that you would desire it to be? These questions relate to our | earlier discussion of temptations of the human experience. Are you |
| D:4.20 | place and this way begins at the prison doors, begins, as we said | earlier, with acceptance of the new and denial of the old. Turn your |
| D:5.9 | be exposed and the truth will be represented once again. As was said | earlier, this seeing of the truth is the first step as it is the step |
| D:6.17 | of the thought reversal that now awaits your acceptance. As I said | earlier, we begin by applying this new attitude to the body. |
| D:7.2 | our language somewhat to represent the new and restate what was said | earlier as “What you discover in unity is shared.” Learning does not |
| D:11.10 | into answers that will provide you with direction. As was said | earlier, you dare not, as yet, turn to your own heart for answers. |
| D:14.4 | to put into practice the suspension of belief that was spoken of | earlier. You will need, in short, to set aside the known in order to |
| D:14.9 | with you, was advanced by the idea of acceptance you took to heart | earlier, and paves the way for discovery as a constant coming to know |
| D:17.14 | Let me return you to the questions that were asked of you | earlier, for they are even more pertinent now. Do you think desire |
| D:17.15 | to your thinking, that you feel both fulfillment and desire. But my | earlier questions seemed to indicate that once fulfillment was |
| D:17.17 | Desire asks for a response. | Earlier it was said that desire asks for a response while want asks |
| D:Day2.14 | or even atonement here, for these have been thoroughly discussed | earlier. You have all been through the time of tenderness, the time |
| D:Day3.39 | and certainty, a certainty you had previously lacked. When I said | earlier in this chapter that you are most comfortable learning |
| D:Day4.36 | We talked | earlier of this as a time of fulfillment and desire. We acknowledged |
| D:Day5.23 | Let’s return to the image of the healer that was discussed | earlier. While many will heal, all attempts to teach or learn “how |
| D:Day6.1 | of Christ-consciousness, or unity, in form. As was said | earlier: To realize the state of becoming is to realize that an |
| D:Day8.1 | of acceptance fresh in your minds and hearts, let’s return to that | earlier discussion. |
| D:Day8.19 | temptation unlike the more pleasant temptations that were spoken of | earlier. This temptation stems from one thing only—from not living |
| D:Day9.11 | As was said | earlier, all of your images are false images. Isn’t it possible that |
| D:Day14.7 | for the self to be the fully invisible or spacious Self described | earlier. What you once stopped and held in a “holding pattern” to |
| D:Day19.15 | is contained the key to creation of the new. It was spoken of | earlier as the act of informing and being informed, as the step |
| D:Day23.3 | As we spoke | earlier of being a channel, today we speak of being a carrier. Your |
| D:Day36.10 | and nothing in relationship to one another. Recall the example used | earlier. There is no difference between all and nothing without |
| D:Day37.2 | that you are being does not define who you are any better than the | earlier example of your experiences would define who you are, because |
| D:Day40.11 | no form, no conditions, no nature. It simply is. It was said | earlier that being is as Love is. This was a reference to my being, |
| D:Day40.11 | being God, as in being human, being takes on attributes. As was said | earlier, this was meant to provide for the individuation process |
| D:Day40.13 | Recall what was said | earlier: Christ-consciousness is the awareness of existence through |
| A.30 | The impatience of the | earlier level may seem to have increased as these experiences will be |
earliest (3) |
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| C:P.28 | this is not true. Think back, and you will remember that, from the | earliest of ages you have known that life is not as it is meant to |
| T2:11.8 | as has already been said, the ego, having been with you from your | earliest remembering, will continue to be with you, in the way that |
| D:Day36.3 | describing every experience you encountered between your | earliest memory and the present moment and it would say nothing about |
early (11) |
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| C:10.11 | of joining. Magic is your attempt to do miracles on your own. In the | early stages of your learning, you will be tempted to play a game of |
| T1:2.7 | of who you are through these same means was the fallacy that the | early teaching of A Course of Love sought to dispel. |
| T2:3.4 | This was stated | early in A Course of Love and is returned to now for a specific |
| T2:7.13 | Again I return you to the | early teachings of A Course of Love, teachings concerning your desire |
| T3:22.14 | what you desire now, contrary to what you would have desired in the | early stages of this Course, is the Will of God. What you desire now |
| D:Day4.1 | Remember here all the “arguments” that I needed to present in the | early part of this Course just to convince you that you are not alone |
| D:Day4.7 | as well. Despite the creation story that symbolizes man’s journey, | early man was not a being who learned in the same way that you do. |
| D:Day4.7 | early man was not a being who learned in the same way that you do. | Early man had no language. His mind was not full of thoughts. Early |
| D:Day4.7 | do. Early man had no language. His mind was not full of thoughts. | Early man and early childhood can thus be linked as examples of a |
| D:Day4.7 | had no language. His mind was not full of thoughts. Early man and | early childhood can thus be linked as examples of a kind of learning |
| D:Day37.26 | that shaped your “creation” of your separate world spoken of | early in this Course, your quest for differentiation has been caused |
earn (16) |
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| C:P.19 | has been made, the outcome seldom seems worth the effort. You cannot | earn your way to heaven or to God with your effort or your good |
| C:P.19 | or to God with your effort or your good intentions. You cannot | earn, and will not ever feel as if you have earned, the designation |
| C:P.26 | of the parent for the child is the same. A son or daughter does not | earn the love that is given him or her, and this too is seen as |
| C:P.29 | well, leave their learning and their teaching sit idly by while they | earn their living until the dust that has collected upon it obscures |
| C:4.10 | another. God cannot love you more than your neighbor, nor can you | earn more of God’s love than you have, or a better place in Heaven. |
| C:5.16 | that is the real world. It is the world you go out into in order to | earn your living, receive your education, find your mate. But the |
| C:9.35 | from your belief that you can fix things by yourself and in so doing | earn your way back into your Father’s home. Being willing to be |
| C:10.9 | will stay until you realize that all are good and that you cannot | earn more of God’s good graces than your brother. You will stay until |
| C:15.5 | certain way, and you would not be special to that one if you did not | earn a certain amount of money. You would not be special if you did |
| C:25.4 | but you cannot prevent it from occurring. You can attempt to | earn the love of those from whom you desire it, you can attempt to |
| T3:13.5 | made to perpetuate the idea that you must pay for everything, or | earn everything that you would care to make your own, and then that |
| T3:13.7 | this idea will be your choice. But the idea that you do not have to | earn your way nor pay your way must be birthed and lived by. While |
| D:4.22 | feel as if you need. If you have imprisoned yourself in order to | earn a living by doing work that brings you no joy and allows you not |
| D:Day3.11 | learned or earned, most times both, for you have learned in order to | earn, learned in order to advance yourself in the world in one way or |
| D:Day3.25 | that you do not have enough, that you will only have what you can | earn or learn, that only through effort will you gain, and that with |
| D:Day3.45 | this, you have no choice but to continue to struggle and strive, to | earn and to learn, to, in short, carry on in the world as you always |
earned (11) |
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| C:P.19 | intentions. You cannot earn, and will not ever feel as if you have | earned, the designation of a person of such worth that you are |
| C:4.12 | by good judgment? And surely that ability to guide others must be | earned through the acquisition of wisdom not within your reach. |
| C:4.22 | selfish and wonder how the occupants of this semi-happy dream have | earned the right to turn their backs upon the world even for the |
| T2:1.5 | This resting place is indeed hallowed ground and an | earned respite, a demarcation even between the old way and the new |
| T3:21.12 | however, added to the few ideas that you hold certain. A degree | earned or talent developed is seen as part of your identity, as part |
| T4:3.6 | made relationships fearful as well. Trust became something to be | earned. Even the most loving parent, like unto your most loving image |
| D:8.5 | accept that you have access to a “given” Self, to something neither | earned nor worked hard to attain. To imagine this as an idea is to |
| D:Day3.11 | you that nothing is “given,” and that all must be either learned or | earned, most times both, for you have learned in order to earn, |
| D:Day3.13 | supported. The idea of “if this, then that.” The idea of abundance | earned. The idea of nothing being truly free. Not you, and not your |
| D:Day3.33 | made from what you love to do has a different quality than money | earned from toil. You might think that money earned from what you |
| D:Day3.33 | quality than money earned from toil. You might think that money | earned from what you love to do is the answer, just as you might |
earnest (3) |
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| C:11.3 | this text would have them do, are at risk of trying too hard to be | earnest rather than simply desiring to learn. |
| C:11.4 | few that will stay with you when all hurrying, fear of failing, and | earnest attempts at trying hard have long been past. Each exercise is |
| D:Day5.19 | because you are still entrenched in the pattern of learning, as your | earnest effort to leave effort behind implies. Remember that union |
earnestly (1) |
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| T4:1.26 | settle for nothing less than the truth and will soon begin looking | earnestly for it. Even the ego-self will be perceived clearly by |
earning (4) |
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| C:4.10 | direction, has thrived on winners and on losers, on striving for and | earning a better place. The heart knows not these distinctions, and |
| C:4.21 | the doors you have passed through so many times in a journey spent | earning your right to leave it no more. |
| T3:13.7 | day by simply refusing the temptation to believe in concepts such as | earning and paying. How you implement this idea will be your choice. |
| T3:13.7 | survival needs, this is far from the only area in which the idea of | earning or paying your way can be found. This old idea is consistent |
ears (13) |
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| C:3.14 | this learning enters and will stay. Your heart is now your eyes and | ears. Your mind can remain within your concept of the brain, for we |
| C:8.6 | your heart overflows with love. Harsh words that enter through your | ears can cause your face to redden and your heart to beat with a |
| C:9.6 | of information yet it carries additional tools such as eyes and | ears to enhance its communication and to control what goes in and |
| C:10.14 | would say that you are wrong. All the proof of your eyes and | ears, as well as that of science, would say you are your body. Even |
| C:10.24 | of significance will be that all you hear does not come through your | ears. You will find that you are full of thoughts—thoughts about |
| C:10.24 | that you have always heard your thoughts without the benefit of your | ears. You may be saying now, “Of course that is the way we hear our |
| C:10.30 | Like the thoughts you neither see nor hear with your body’s eyes or | ears, these feelings too will not depend upon your body’s senses. |
| C:20.10 | of the world just beneath your resting head. It thunders in your | ears and moves through you until there is no distinction. We are the |
| T2:4.19 | can hear. As I have said, your heart has now become your eyes and | ears. Your heart hears only one call, one voice, the language of one |
| T4:4.10 | like the ranting of your science fiction, and cause you to turn deaf | ears to the knowledge I would impart, let me assure you that |
| D:12.2 | words as receiving them either through her thoughts or through her | ears, as in the idea of “hearing” words. The receiver of these words, |
| D:12.13 | what comes of unity does not need access through your body’s eyes or | ears or any of what you consider to be your senses. Along with this |
| D:Day25.3 | ego-mind. Your ideas in this time may sound crazy, even to your own | ears. Let them come. Your feelings may be confused in one moment, |
earth (78) |
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| C:P.5 | in a time of ending our identity crisis. Not since Jesus walked the | earth has such a time been upon humankind. |
| C:P.25 | the One who knows what it is to be God’s child and also to walk the | earth as child of man. This is not your helper, as the Holy Spirit |
| C:P.27 | that Jesus was God’s son before he was born, while he walked the | earth, and after he died and resurrected. Whether this is your belief |
| C:P.37 | Jesus accepted his power and so brought the power of heaven to | earth. This is what the Christ in you can teach you to do. This is |
| C:2.10 | misery are any exception. There is not a soul that walks this | earth that does not weep at what it sees. Yet the Christ in you does |
| C:6.20 | their mind with peace and hope. This image is as ancient as the | earth and sky and all that lies beyond it. It did not arise from |
| C:7.3 | the natural world and the mechanistic world, heaven and | earth, divine and human. |
| C:8.4 | This remembering is not of former days spent upon this | earth, but of remembering who you really are. It comes forth from the |
| C:8.21 | its years of evolution. There are days you will feel quite of the | earth, as if this is your natural home and heaven to your soul. On |
| C:10.4 | of all that you have done and felt in all your days upon this | earth. Yet your real Source is at the center of your Self, the altar |
| C:10.15 | I was the example life. Do you believe that when I walked the | earth I was a body, or do you believe that I was the Son of God |
| C:12.11 | it. Yet the moon remains the moon despite man’s landing on it. The | earth remains the earth despite your highways, roads and bridges. And |
| C:12.11 | remains the moon despite man’s landing on it. The earth remains the | earth despite your highways, roads and bridges. And somewhere you |
| C:12.13 | would come to be? Or that once upon a time there walked upon the | earth those who did reveal God’s image, and that when they ceased to |
| C:12.13 | and that when they ceased to be seen here God’s image was lost to | earth forever? Could even one have come and gone and left this void |
| C:18.3 | Now imagine further that this chain is keeping the | Earth in its orbit. It is obvious that the Earth falling out of orbit |
| C:18.3 | this chain is keeping the Earth in its orbit. It is obvious that the | Earth falling out of orbit would cause dire consequences of a |
| C:18.3 | would be a completely different universe without the presence of the | Earth. |
| C:20.3 | The beloved child suckled at the breast of the queen mother | earth, one child of one mother, nameless and beyond naming. No “I” |
| C:20.14 | in the kingdom in which I live just as Christ reigned within me on | earth. In the cave on this earth where my dead body was laid, the |
| C:20.14 | live just as Christ reigned within me on earth. In the cave on this | earth where my dead body was laid, the Christ in me returned me to |
| C:20.15 | Imagine a body in a cave, a cave in the | earth, the earth in the planet, the planet in the universe. Each |
| C:20.15 | Imagine a body in a cave, a cave in the earth, the | earth in the planet, the planet in the universe. Each cradles the |
| C:20.30 | universe, as bountiful as beauty, as many-faceted as the gems of the | earth. I say again that sameness is not a sentence to mediocrity or |
| C:22.3 | around its axis. You know that the globe is representative of the | Earth. What you less frequently picture is the relationship between |
| C:27.11 | yourself or your world, or even so that you can bring Heaven to | Earth. Although these are complementary goals, as stated before, |
| C:27.11 | Just as you can look about and see that no two bodies on this | earth are exactly the same, the Self you are is a unique Self. A Self |
| C:31.8 | world imitates truth as well. You live on one world, one planet, one | Earth. You may live on different continents, different countries, |
| C:31.8 | different countries, various cities, but all of you rely on the one | Earth as part of a sameness and interdependence you accept. You are |
| C:31.8 | a sameness and interdependence you accept. You are aware that this | Earth rests in a cosmos beyond your comprehension, and that the |
| C:31.8 | your comprehension, and that the cosmos too is something that the | Earth and all on the Earth are part of. You believe fully that you |
| C:31.8 | and that the cosmos too is something that the Earth and all on the | Earth are part of. You believe fully that you are inseparable from |
| C:31.8 | are part of. You believe fully that you are inseparable from the | Earth, the cosmos, gravity, the laws that rule the universe, just as |
| C:31.10 | God to find your Self would be akin to searching everywhere but the | Earth for humankind. If you do not seek where what you wish to find |
| T2:3.3 | holiest of levels. It is the Christ in you that learns to walk the | earth as child of God, as who you really are. |
| T2:12.10 | fully realized within its seed, it also needs the relationship of | earth and water, light and air. The gardener knows that tending the |
| T2:12.11 | struggle to cause the seed to grow, without the relationship of | earth and water, light and air, the seed would but remain a source of |
| T3:5.6 | it, and has an appropriateness that continues even now. I walked the | earth in order to reveal a God of love. The question of the time, a |
| T3:9.6 | begin the act of revealing and creating anew the life of heaven on | earth. |
| T3:10.1 | the body that you now will let serve our cause of creating heaven on | earth. |
| T3:11.6 | During the time I spent on | earth I did not dwell in the house of illusion but in the House of |
| T3:14.1 | I ask you to be, or the architects of the new world of heaven on | earth that I call you to create. |
| T3:16.15 | that representing who you are in truth will create a new heaven on | earth, you can lay aside any fears that others will suffer due to the |
| T4:1.13 | souls more worthy than you, and ushered in the time of heaven on | earth and the end of suffering long ago? Could many have been spared |
| T4:1.27 | Spirit will live out their lives and that soon all who remain on | earth will be those born into the time of Christ. |
| T4:2.4 | Self. Although God never abandoned the humans who seeded the | Earth, the humans, in the state of the forgotten self, could not know |
| T4:2.5 | The people of the | Earth, as well as all that was created, have always been the beloved |
| T4:2.5 | God because Love was and is the means of creation. The people of the | Earth, as well as all that was created, were created through union |
| T4:2.28 | me from my brothers and sisters at the time of my life on | earth. Because my state of consciousness, a state of consciousness we |
| T4:4.2 | is one of changing form. It is one that is revealed on | Earth by birth and death, decay and renewal, seasons of growth and |
| T4:4.9 | is called “A Treatise on the New.” There has not been a time on | Earth in which the inheritance of God the Father was accepted, save |
| T4:8.9 | to swim or the drive to explore new lands while still believing the | Earth to be flat—God saw and knew to be consistent with the nature |
| T4:12.17 | attempted to dislodge much of this learned wisdom during my time on | Earth and man is still puzzling over the meaning of my words. The |
| D:2.23 | of the New in which you honor your agreement to bring heaven to | earth and to usher in the reign of Christ. To usher in is to show the |
| D:4.18 | of acceptance, a structure that will provide you with the home on | Earth you have so long sought and used your faulty systems to but |
| D:5.18 | and been released from the prison of the body, the prison of the | Earth and your immediate environment, the prison of your mind and the |
| D:6.9 | described, or that it would have been impossible to repopulate the | earth afterwards even if it had taken place as described. |
| D:6.12 | that the sun need not rise—or perhaps need not set—and the | earth would still be safely spinning in its orbit. |
| D:7.27 | is everything, the All of All, the universe, God. But just as the | Earth can be seen as your home, although you are rarely consciously |
| D:7.28 | is a shared territory and a territory within the territory of planet | Earth. |
| D:7.29 | of your body exists within the larger territory of the planet | Earth. We will begin here, with the territory of your conscious |
| D:15.9 | What I have left out of this story, the formless wasteland, the | earth and the water that the wind first swept across and upon which |
| D:15.9 | descended, is an interesting omission, made by many. What were the | earth and water if they were not form? |
| D:16.3 | through, a relationship did not form. But as can be easily seen, the | earth is no longer a formless wasteland. Form was animated with |
| D:16.19 | was your image of heaven, or any image you have had of heaven on | earth, paradise found. |
| D:17.5 | wide open, gazing jubilantly into the heavens rather than toward the | earth below. This is the stance of both desire and fulfillment. Of |
| D:Day5.5 | body. It may, for some, feel like a connection that arises from the | earth and as if it is just below the form of the physical body. Some |
| D:Day5.20 | and let yourself recline in the embrace of love, feeling the warm | earth beneath you and the heat of the sun above you. Let languor |
| D:Day6.19 | will accomplish this. There is no mountain top in any location on | Earth that can accomplish this. It is only the relationship we are |
| D:Day16.15 | of the separate and unloved, often referred to as hell or hell on | earth. Love and fear existed simultaneously as did paradise and hell. |
| D:Day18.2 | the extension of God. God is everything in heaven and on | earth and is in everything on heaven and on earth. Thus, God |
| D:Day18.2 | in heaven and on earth and is in everything on heaven and on | earth. Thus, God represents the world without. Christ-consciousness |
| D:Day23.3 | down from the mountain and onto level ground, the ground of the | earth, the place where you are connected and interconnected to all |
| D:Day35.20 | You are called to nothing short of creating a new heaven and a new | earth. This does not, however, entail specificity any more than the |
| D:Day36.19 | of our mission—to the creation of a new heaven and a new | earth. The only way to create it is to experience it. The only way to |
| D:Day37.6 | the way of God. The way of heart and mind, body and soul, heaven and | earth. God is being in unity and relationship. So are you. |
| D:Day37.16 | deceased relative in that you feel a bond, a link between heaven and | earth, and even some possibility of communication through prayer or |
| E.6 | note is just included to tell you to expect this. Expect heaven on | earth you were told. This is what it is. There will be no doubt, no |
earthly (3) |
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| C:11.5 | goal of this Course—your awareness of what love is—and no | earthly course can take you beyond this goal. It is only your |
| T4:4.4 | or her inheritance or time of fullness. The power and prestige, the | earthly wealth of the parent, passed historically to the son. |
| D:Day3.61 | You have wanted something to do to change your circumstances in this | earthly reality. This is what you have to do. This is the action |
ease (15) |
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| C:9.36 | separated self seeks for what it can use to fill the emptiness and | ease the terror of its separation. What your heart seeks in love it |
| C:23.17 | possible. You must cease to see the difficulty and begin to see the | ease with which what you can imagine becomes reality. |
| C:28.13 | will end. Uncertainty is where difficulty lies. Certainty and | ease as surely go together. There are no more decisions for you to |
| C:29.11 | necessary, your tendency is to rebel against it and to seek for | ease in getting it done or ways to avoid doing it at all. Thus have |
| T2:4.5 | way, the result would always be the same; a sudden change from | ease of movement to struggle, from going with the flow to resistance. |
| T2:4.6 | resistance. As a swimmer quickly learns, the only way to return to | ease of movement is to cease to struggle or resist. The ability to |
| T3:10.14 | thought system, you will be able to communicate with them. Yet the | ease with which you communicate with them will diminish over time. |
| T3:20.7 | technology that would seem to offer hope, or for drugs that would | ease suffering, and you might pray that God spare this one from a |
| D:Day3.27 | Let me set your mind at | ease, for you are not called to sacrifice, as you have been told time |
| D:Day6.14 | to focus on the details of daily life. You may be thinking that the | ease so often spoken of in our conversations would be there if only |
| D:Day12.1 | we have become. Our space is the space of unity. It is the space of | ease because thoughts are no longer allowed their rule. |
| A.4 | It is not a way of thought and effort but a way of feeling, of | ease, and of direct relationship. Again I say to you, in the direct |
| A.13 | what your mind finds difficult to accept, your heart accepts with | ease. Now you are ready to question what you must. Now you are ready |
| A.18 | this Course is where its difficulty lies. To give up difficulty for | ease is more than some egos are willing to accept. To give up effort |
| A.33 | now is letting them down. They may wonder where and when the peace, | ease, and abundance promised by this Course will arrive. These need |
eased (1) |
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| T3:9.6 | in the valley of death. Survivors of near death experiences have | eased the fears of many but made many more long for life after death |
easier (9) |
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| C:1.8 | time. But eventually you would realize that it would be quicker and | easier to learn without mistakes, and eventually you would realize |
| C:11.9 | your own death. While you still think of your self as a body, it is | easier to accept that your banishment from paradise was God’s |
| C:12.1 | is the stuff that binds the world together in unity, it would be | easier for you to accept. If I were to say you know not of this |
| T2:3.7 | them to be. If we return to the idea of talents this may be | easier to explain. If the ability to create beautiful music already |
| T3:8.11 | for was found. If what was looked for were means of making life | easier, why not the idea of machinery and tools that would seem to do |
| T3:10.5 | You would find this | easier if a replacement were offered, for ridding your mind of blame |
| T4:9.5 | ready to change and able to change in certain ways that make life | easier or more peaceful, but certainly not able to realize the |
| D:5.18 | is the answer. You have died to the old. But surely it would seem | easier in some ways to have literally died and been released from the |
| D:Day32.5 | one being, one entity. When thought of in such a way, it is somewhat | easier to relate to God than when God is thought of in broader terms. |
easiest (7) |
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| T3:5.1 | in the past, made those who have experienced it rush to find the | easiest and most available replacement (the ego or that which has |
| T3:22.2 | And each of you will find the sharing of this Course to be among the | easiest of ways to share what you have learned. You will almost |
| D:6.11 | You developed an “if this, then that” world because it was the | easiest way in which to learn. It was the easiest way in which to |
| D:6.11 | world because it was the easiest way in which to learn. It was the | easiest way in which to learn because it seemed to provide proof. Yet |
| D:Day3.29 | is the most difficult thing to demonstrate, when it is actually the | easiest. You think you could learn what is for you the most difficult |
| D:Day15.17 | of the physical with the spiritual is just that—on-going. The | easiest way of all to slip from knowing to not knowing is through |
| D:Day32.19 | relationship to everything rather than from His being? This is the | easiest way to say this, if not quite accurate. Being is power. But |
easily (34) |
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| C:3.17 | suffering, to the weak of body and of mind. Our hearts are not so | easily contained within the casing of our flesh and bone. Our hearts |
| C:9.45 | self. When magnified, the destructive force of such abuse is | easily apparent. Again you would place the blame outside yourself and |
| C:10.13 | This is not as | easily said about the concept of not being separate, however. The |
| C:15.3 | is what calls your little self into being. This is the self that is | easily wounded, the self that takes on grievances and refuses to give |
| C:22.7 | of axis to globe, and of needle and thread to material, is | easily seen. In these two examples, the partnership creates something |
| C:23.15 | foundation previously built on fear. Clearly, belief in the body was | easily translated into a belief in the validity of fear. When you are |
| C:30.8 | This huge difference is | easily overlooked and rarely seen as the key that unlocks the door to |
| T1:3.23 | working of one miracle would be a fluke anyway. Proof of nothing and | easily discounted and explained away. Surely to believe that where |
| T2:1.14 | in thinking that needs to occur. It is an elementary step and one | easily accomplished with but a bit of willingness. This change in |
| T2:10.3 | just as the memory is about to return to you, it is swatted away as | easily and routinely as a hand swats away a fly. You know that the |
| T2:11.13 | not exist apart from the body, it is attempting to reveal, in an | easily understandable way, that there is a condition under which you |
| T3:10.9 | to certainty. Given just a little practice, these disguises will be | easily seen through and the uncertainty behind them revealed. |
| T3:10.12 | thought system of unity. It is your true thought system and will be | easily remembered once you begin to let it automatically replace the |
| T3:14.2 | more peace and joy within it. If you are not well, you may cope more | easily with your discomfort. If you are not financially secure, you |
| T3:18.10 | of the internal world. Thus you can observe with your eyes closed as | easily as you can observe with your eyes open. You can observe by |
| T4:1.7 | all are given the opportunity to go to school. This might be as | easily stated as all are chosen for schooling. Some might look at |
| T4:1.7 | the mandatory nature of their chosenness or opportunity, they might | easily choose not to learn. The nature of life, however, is one of |
| T4:2.12 | soon do the same, and that those who follow in time will do so more | easily, with less effort, and with even greater success. They may |
| T4:5.2 | This could as | easily be stated as your being a Song of God. You are God’s harmony, |
| T4:12.22 | consciousness, a consciousness far too vast to be learned but one | easily shared by all. |
| D:3.13 | dialogue is acceptance and awareness of what you know. Acceptance is | easily achieved through willingness. Full awareness in form of what |
| D:6.6 | as inanimate or non-living form. While you might think this is an | easily drawn distinction—and it is—it is not perhaps as you have |
| D:6.21 | on certain habits. This may not be the type of blaming you see as | easily as that of blaming a friend for your hurt feelings, or blaming |
| D:8.2 | learning. And yet most of you have “discovered” something that comes | easily to you, something you might have said or been told you have a |
| D:15.9 | these principles of creation, but to give you an example that is | easily understood, an example of the way in which these principles |
| D:16.3 | in the passing through, a relationship did not form. But as can be | easily seen, the earth is no longer a formless wasteland. Form was |
| D:Day3.21 | The shame and pain of heartaches and mistakes is more often and more | easily spoken of than the shame of monetary failure. Certainly much |
| D:Day3.29 | or in other words, to have abundance. You think you could more | easily find love than money, even those of you who have felt loveless |
| D:Day6.7 | and stopping may be done, or the piece may find its expression | easily, in a way that the artist might describe as flowing. Depending |
| D:Day9.33 | This pattern will be | easily replaced, however, as your acceptance of yourself as you are, |
| D:Day12.9 | made solid by perception. A seeming obstacle of non-human form is | easily enfolded in the space of the One Self and can be moved or |
| D:Day13.5 | encompassed by the loving space of Christ-consciousness and thus are | easily rendered ineffective. |
| D:Day40.10 | Lest you do not fully understand, this might be more | easily grasped if we talk for just a moment of specifics, such as art |
| E.5 | there is no “will be.” That you are and that you will respond as | easily to your surroundings as does the cheetah to his. |
east (1) |
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| T3:21.21 | by far more than history and far more than the oceans that separate | east from west. This is why this call to return to your Self is being |
easy (22) |
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| C:I.8 | This Course will seem remedial to some, | easy to some, complex to some. The mind may say, “Yes, yes, I know. |
| C:P.7 | It is | easy to imagine how the Christ in you differs from your ego but not |
| C:P.7 | to imagine how the Christ in you differs from your ego but not as | easy to recognize how the Christ in you differs from spirit. The |
| C:6.10 | all of these, what would life be? Perpetual sunshine would be too | easy, too lacking in imagination, too sterile. To have every day the |
| C:7.18 | general is one of the most difficult tasks of the curriculum. It is | easy to see why this is so when you recognize how bound your thinking |
| C:7.21 | must not depend on interaction as you understand it. It is | easy to see the relationship between a pencil and your hand, your |
| C:9.7 | through what it would choose to share. Alongside these desires it is | easy to see how a world such as that of the body developed. Alongside |
| C:9.15 | is fear, it is from fear that all the rest proceeds. Surely it is | easy to see that neither the desire to control nor to protect would |
| C:10.8 | I give you these examples that will make you say, “It will not be | easy,” but I tell you neither will it be hard if you but remember |
| C:15.12 | and realize that real choice lies before you. No, this is not an | easy choice, or it would have been chosen long ago and saved much |
| C:21.8 | of the same situation are considered to be different. This is fairly | easy to see in extreme circumstances, but it is a situation that |
| C:26.10 | through your acceptance of these words. But I am prepared to make it | easy for you. |
| T1:5.9 | when you have freed your self, that you will look back and see how | easy this one choice really is. |
| T3:10.9 | from the thoughts of your right mind or Christ-mind. This will be | easy because the thoughts of the ego-mind were always harsh with you |
| T3:20.5 | Let us now link observation and the miracle. An | easy illustration is provided, as so often is the case, by looking at |
| D:6.24 | of acceptance. What might the body be called to accept? This is an | easy answer, as you have already called upon the body to accept the |
| D:Day3.57 | You think it is difficult, but it is only difficult until it becomes | easy. |
| D:Day7.13 | It is | easy to see from here how the dominoes fall and each condition of |
| D:Day8.9 | Gossip would be an | easy example. Gossip goes on in many environments. You are highly |
| D:Day8.10 | Not all situations will seem as | easy as this example. Acceptance does not require any specific action |
| D:Day8.12 | important question. You have been intolerant of yourself and it was | easy to extend this intolerance to others. Once acceptance of the |
| A.5 | to say that you will find this Course or the end of learning to be | easy. Yet it is your difficulty in giving up your attachment to |
eat (2) |
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| C:6.13 | is quickly eaten and life feeds on itself once again. Just as you | eat to still your hunger only to become hungry again, so does the |
| T1:2.16 | from a desire to get safely home before it is dark, to a desire to | eat an evening meal. It signals change in the natural world around |
eaten (2) |
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| C:4.17 | hope your hard work will produce results, the dinner you prepared be | eaten with delight, your ideas greeted as inspired. But this you do |
| C:6.13 | of fulfillment you hold before yourself when grasped is quickly | eaten and life feeds on itself once again. Just as you eat to still |
eating (1) |
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| T3:17.2 | The biblical story of Adam and Eve that has them | eating from the tree of knowledge was an illustration of the effects |
ebbed (1) |
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| T4:8.5 | or in actuality, many universes. These universes grew and changed, | ebbed and flowed, materialized and dematerialized in natural cycles |
echo (1) |
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| T3:10.11 | you lessons you have already learned but will only visit you as an | echo from the past. It is a habit, a pattern of the old thought |
echoes (1) |
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| T3:10.8 | ego is gone, many of its messages remain within your thoughts, like | echoes of a former time. These thoughts are remembered messages and |
ecological (1) |
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| T4:2.23 | in parts of the world far away from you and at times are aware of | ecological and sociological connections, or of other occurrences that |
economic (1) |
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| T2:2.4 | teach. To set aside other careers that offer far more prestige and | economic gain to instead be a sharer of knowledge, a shaper of minds. |
economics (1) |
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| D:6.8 | systems of government, systems of corporations, the systems of | economics and science—the systems—in short, of what you think |
ecstatic (1) |
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| C:8.6 | reacts to all of it in ways that make you uncomfortable, anxious, | ecstatic, or terrified. |
eden (2) |
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| D:Day16.15 | love extended into the paradise of creation. This was the Garden of | Eden, the Self, the All of All. Unwanted feelings that you attempted |
| D:Day16.15 | Unwanted feelings that you attempted to expel from the Garden of | Eden were not expelled from consciousness, but from your awareness. |
edge (1) |
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| T3:10.11 | not be gentle or full of love. Its voice will hold the unmistakable | edge of fear. |
edges (3) |
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| T1:5.7 | is your comfort zone and, although you feel compelled to push at its | edges, this pushing simply leaves the edges quite intact and causes |
| T1:5.7 | feel compelled to push at its edges, this pushing simply leaves the | edges quite intact and causes them to be capable of offering |
| T4:1.23 | wrong did seem to be more certain. But the very blurring of these | edges have been the forerunners, the signs of the shift in |
educated (2) |
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| T4:7.8 | Why? Because it is a choice, pure and simple. But because it is an | educated choice, an enlightened choice, a free choice due to the |
education (8) |
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| C:5.16 | the world you go out into in order to earn your living, receive your | education, find your mate. But the home in which you stand, much like |
| T4:1.8 | what is taught in school, when taken up by many, becomes a crisis in | education that calls for education to change. It may signal that what |
| T4:1.8 | when taken up by many, becomes a crisis in education that calls for | education to change. It may signal that what is taught is no longer |
| D:2.5 | whose design was perfect for the desired end is that of formal | education. Education has a natural endpoint. When the education of a |
| D:2.5 | design was perfect for the desired end is that of formal education. | Education has a natural endpoint. When the education of a doctor, |
| D:2.5 | that of formal education. Education has a natural endpoint. When the | education of a doctor, teacher, scientist, priest, or engineer is |
| D:Day1.4 | is a stumbling block for many, why should it be required? A college | education has requirements. If math is a stumbling block for some, a |
| D:Day3.32 | a new car, a new pet, the ability to provide a child with a good | education. |
effect (88) |
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| C:1.6 | affect nothing. You think if your worries affect time this is an | effect, but time is an illusion. It too does not matter. Remind |
| C:2.5 | recognition made possible? Through love’s effects. For cause and | effect are one. Creation is love’s effect, as are you. |
| C:2.5 | love’s effects. For cause and effect are one. Creation is love’s | effect, as are you. |
| C:2.21 | your control is all that needs to change. Remember that cause and | effect are one. What you want to learn you cannot fail to learn. |
| C:3.10 | While you know this is true, you continue to believe you are the | effect and not the cause. This is partially due to your concept of |
| C:3.10 | deal in concepts, you have been unable to let new learning have its | effect. This is because you believe your mind is in control of what |
| C:5.6 | a song of gladness. No one thing exists without another. Cause and | effect are one. Thus, one thing cannot cause another without their |
| C:9.19 | It has been said often that cause and | effect are one in truth. The world you see is the effect of fear. |
| C:9.19 | that cause and effect are one in truth. The world you see is the | effect of fear. Each one of you would have compassion for a child |
| C:11.14 | before you will feel the shift of cause and quit worrying about | effect. For now what you desire are effects, without realizing cause |
| C:11.14 | at any time. Your temporary willingness will be enough to begin to | effect cause and in so doing bring some sanity to your restless mind |
| C:14.3 | the existence of external activity. External activity is but the | effect of a cause that remains internal, and all war is but war upon |
| C:18.4 | Yet this is, in | effect, what you think you have done. You think that you have changed |
| C:20.47 | and they are among the reasons for your belief in your inability to | effect change within your own life and certainly within the greater |
| C:20.47 | that expansion unrealistic. You cannot do everything. You cannot | effect world peace. You can barely keep your personal concerns in |
| C:25.7 | law of giving and receiving, and the practice of devotion is, in | effect, the practice of allowing giving and receiving to be one. It |
| C:26.25 | cast all the parts and plan all the events of the next. This is, in | effect, your attempt to control what you do not believe you created, |
| T1:4.5 | When the sun has remained but an object to you, no | effect is possible from the sunset. The sun, even during the most |
| T1:8.6 | as god-man, as God and man united. The resurrection is the cause and | effect of the union of the human and divine. This is accomplished. |
| T1:8.6 | the union of the human and divine. This is accomplished. This is in | effect the way in which the man Jesus became the Christ. This is in |
| T1:8.6 | effect the way in which the man Jesus became the Christ. This is in | effect the way. |
| T1:8.16 | The male provided the manifestation or the | effect of the cause created by the female in the virgin birth. My |
| T1:8.16 | you to your natural state. It is one more demonstration of cause and | effect being one in truth. It is one more demonstration of what needs |
| T2:7.10 | the patterns of old as you go out into the world with your desire to | effect change? |
| T2:7.13 | cannot, in other words, be a good person in a bad world. You cannot | effect change without, without having effected change within. You |
| T3:2.8 | matter how intensely they have been championed, have truly altered | effect for they have not altered cause. |
| T3:3.2 | Yet you have also often made them challenges to love, saying in | effect to those who love you, “Love me in spite of these traits that |
| T3:4.7 | trauma that has left one in a state of emptiness. This is, in | effect, the state in which you currently find yourself. |
| T3:17.2 | to you the relationship between the observer and the observed, the | effect that one cannot help but have upon the other. Science still |
| T3:18.3 | the making of a separate self. Observance is linked to cause and | effect being one. What is observed is in relationship with the |
| T3:18.3 | is in relationship with the observer and this relationship causes an | effect. Because this was part of the original choice for the physical |
| T3:19.4 | system of the ego or the bitterness of the heart. As cause and | effect are one, there is no effect to be seen in physical form |
| T3:19.4 | bitterness of the heart. As cause and effect are one, there is no | effect to be seen in physical form without a corresponding cause |
| T3:19.8 | All that comes of fear is nothing. What this means is that cause and | effect are not influenced by what comes of fear. You may still think |
| T3:19.11 | who they are, their expressions are meaningless and have no | effect in truth but only in illusion. To live in truth is to live |
| T3:19.11 | of those living in illusion because they will be unable to cause | effect in the House of Truth. |
| T3:20.1 | that exist in truth. Now, your every thought and action will have | effect, and the choices that lie before you will be choices of where |
| T3:20.1 | be choices of where your thoughts and actions will have the greatest | effect. |
| T3:20.7 | and that the relationship is meaningful or able to cause | effect. You can’t imagine not feeling “bad” given such circumstances. |
| T3:20.10 | such. Your observance is to remain with cause rather than stray to | effect. |
| T3:20.13 | Your observance is to remain with cause rather than to stray to | effect, the manner of living practiced by those who have birthed the |
| T3:20.13 | living practiced by those who have birthed the idea that cause and | effect are one in truth. |
| T4:1.19 | and of sharing in relationship. Means and end are one. Cause and | effect are the same. It is these indirect means of communicating the |
| T4:1.21 | way of learning in relationship. Means and end are one. Cause and | effect are the same. |
| T4:2.16 | of the observant that you are called to, the power of cause and its | effect. This is the power you now have within you, the power to |
| T4:2.22 | Observation of what is, is a natural | effect of the cause of a heart and mind joined in unity. This first |
| T4:2.23 | But unless you believe in the ability for what happens to have an | effect on you, you do not consider yourself to have a relationship |
| T4:2.27 | state of the mind created its own separate world. Cause and | effect are one. The perceived state of separation created the |
| T4:4.1 | there is everlasting life. Means and end are one, cause and | effect the same. |
| T4:8.8 | from was the true nature of creation, which is love. What God, in | effect had to do, what you in effect had to do in order to live in a |
| T4:8.8 | creation, which is love. What God, in effect had to do, what you in | effect had to do in order to live in a nature inconsistent with that |
| T4:10.8 | had to do with other than the Self. Means and end are one, cause and | effect the same. Thus this applied learning produced things and |
| T4:10.9 | that had to do with your Self. Means and end are one, cause and | effect the same. Thus this accomplished learning produced unity and |
| T4:12.16 | The state of rebellion was the | effect of the cause of learned wisdom. It became part of the nature |
| D:1.8 | and selfless and ineffective. For there must be cause to engender | effect. |
| D:1.14 | I go forth To live as who I Am within the world To make cause and | effect as one, and Union with the Source of love and all creation the |
| D:2.2 | in truth, one and the same action, just as means and end, cause and | effect are one. You are asked to accept or receive the truth of who |
| D:2.20 | is!” You would say, “Teach me the new pattern and I will put it into | effect.” |
| D:5.7 | attachment or non-attachment, still would produce the desired | effect of creating desire for oneness if you truly saw and understood |
| D:5.8 | need not be filled with misrepresentations, for you are cause and | effect. It is through the representation of the true that the false |
| D:13.12 | and sharing becomes effortless and joyful and effective. Cause and | effect become one. Means and end the same. |
| D:16.5 | become synonymous through Creation. Means and end are one. Cause and | effect the same. Creation is means and end as God is means and end. |
| D:16.5 | is means and end as God is means and end. Creation is cause and | effect as God is cause and effect. When you move from the state of |
| D:16.5 | is means and end. Creation is cause and effect as God is cause and | effect. When you move from the state of becoming to the state of |
| D:16.10 | what is happening to you. Creation’s purpose, creation’s cause and | effect is wholeness and the continuing expression of wholeness. While |
| D:Day1.26 | A chain of events is merely another way of saying cause and | effect. The chain of events of creation include, thus far, the |
| D:Day3.18 | you with anger. If you feel any anger now, pay attention to its | effect on you. You can feel, perhaps, the strain and tension in your |
| D:Day3.20 | return to this, but first let’s continue with the denial of money’s | effect. |
| D:Day3.22 | better life you might attain will be a by-product rather than the | effect of Cause. |
| D:Day7.6 | is, of course, not a condition, as it is not an attribute, but the | effect of living from love rather than from fear will have a major |
| D:Day7.6 | from love rather than from fear will have a major transformative | effect on form in this time of acceptance. Regeneration is a |
| D:Day8.8 | All power to | effect change comes from acceptance—not acceptance of the way |
| D:Day10.1 | Power is the ability to be cause and | effect. It is the ability to harness the cause and effect power of |
| D:Day10.1 | to be cause and effect. It is the ability to harness the cause and | effect power of love. It is a quality of form as well as a quality of |
| D:Day10.3 | spring from your willingness to experience its cause and its | effect. I am asking you now to be willing to move from conviction to |
| D:Day10.3 | and sustainability, I am giving you cause for movement, the | effect of which will be the movement from conviction to reliance. |
| D:Day10.33 | Remember to embrace your power. The power of love is the cause and | effect that will change the world by returning you, and all your |
| D:Day10.34 | is the power of your own Self to create and express the cause and | effect that is the power of love. |
| D:Day10.37 | causes. The cause of all these issues is fear. The cause and | effect of love is all that will replace these causes of fear with the |
| D:Day15.9 | to be neutral observers. Being neutral observers allowed cause and | effect to occur naturally rather than having your judgment alter |
| D:Day15.9 | naturally rather than having your judgment alter natural cause and | effect. This practice will continue to serve you and will not be |
| D:Day28.6 | a state of reasonable comfort and will make no choices that will | effect that comfort level. |
| D:Day35.2 | being is found the cause for love. Means and end are one. Cause and | effect the same. Fullness of being is thus the answer that you have |
| D:Day35.3 | being is different for each one of you because it is the cause and | effect, the means and end of relationship. You have always existed in |
| D:Day35.18 | for as has been said many times, means and end are one, cause and | effect the same. You have been “creating” but relating to creation in |
| D:Day36.18 | Both at the same time. Both/and rather than either/or. Cause and | Effect. Means and End. You accept the end of choice and the beginning |
| D:Day39.46 | and our relationship will bridge the distance and become cause and | effect, means and end. |
| D:Day40.1 | who you are to me. Thus giving and receiving are one. Cause and | effect complete. |
effected (1) |
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| T2:7.13 | in a bad world. You cannot effect change without, without having | effected change within. You cannot be independent and still be of |
effective (3) |
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| T1:7.4 | and is here. To continue to rely on the ways of old, no matter how | effective they were and no matter how much they spoke the truth will |
| T3:20.4 | from them. The second was to assure you that the miracle is the most | effective way of convincing you of who you are. |
| D:13.12 | in Christ, however, and sharing becomes effortless and joyful and | effective. Cause and effect become one. Means and end the same. |
effectively (1) |
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| D:11.1 | what they remind you to do, you order your thoughts to communicate | effectively, you take note of your thoughts and you take notes on the |
effectiveness (3) |
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| T3:20.1 | Now time must be thought of in a new way, a way that has to do with | effectiveness. Illusion has at its base a false cause and so no |
| T3:20.2 | what we work to have occur, time can become our ally by using it for | effectiveness. |
| T3:20.3 | unity, all others are one with you and thus what you strive for in | effectiveness is your own learning. Now, rather than learning the |
effects (19) |
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| C:2.5 | recognized, how is this recognition made possible? Through love’s | effects. For cause and effect are one. Creation is love’s effect, as |
| C:3.7 | you remain the maker of your world, giving it its causes and | effects. If this can be so, how can the world be anything but |
| C:7.9 | Let us return now to what you would withhold, and see the | effects that this withholding has upon yourself and the world that |
| C:7.10 | Your withholding takes on many forms that nonetheless are merely | effects of the selfsame cause that keeps truth separate from |
| C:7.21 | your hand, your body and another, the actions that you do and the | effects they seem to cause. All of these relationships are based on |
| C:10.31 | despite your determination not to do so. Once you begin to feel the | effects of the experiment you will also encounter fear, especially if |
| C:11.14 | of cause and quit worrying about effect. For now what you desire are | effects, without realizing cause must shift to change the effects you |
| C:11.14 | desire are effects, without realizing cause must shift to change the | effects you would have come about. This matters not at this point. |
| C:14.16 | Within the actions and interactions of your lifetime lie all the | effects you would hope to have on what remains here. Without you, the |
| C:31.36 | you. You may determine someone is in a “mood,” and see that the | effects of that mood are either good or bad, for either you or them |
| T3:7.3 | cause within you, as does your ability to change this cause and its | effects. |
| T3:17.2 | them eating from the tree of knowledge was an illustration of the | effects of this observation and the judgment that sprang from it. The |
| T3:19.8 | You may still think that suffering and “bad” behavior have had great | effects but they have not. At times, the love that is received |
| T3:20.1 | with effectiveness. Illusion has at its base a false cause and so no | effects that exist in truth. Now, your every thought and action will |
| D:2.22 | sisters exist in the unity of Christ-consciousness. Change within | effects change without, not the other way around! Within is where you |
| D:Day5.12 | and feel unable to do so. Yet, like love, unity is known through its | effects. All the benefits of union can be given away to any willing |
| D:Day7.9 | the mind’s acceptance of love that will lead the body to exhibit the | effects of love in the time of acceptance. |
| D:Day27.12 | or wholeness, you did not experience lack of body temperature or the | effects of weather, but it is as if you denied your body the ideal |
| D:Day35.14 | to know that to create from anything but love could have disastrous | effects. This has been seen time and time again as you have “created” |
effort (87) |
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| C:P.13 | distant and unreal as a mirage. All that you retain is a belief in | effort and a struggle to be good and to do good, a belief that |
| C:P.19 | intentions so often fail to come to be at all, and why, when every | effort has been made, the outcome seldom seems worth the effort. You |
| C:P.19 | when every effort has been made, the outcome seldom seems worth the | effort. You cannot earn your way to heaven or to God with your effort |
| C:P.19 | the effort. You cannot earn your way to heaven or to God with your | effort or your good intentions. You cannot earn, and will not ever |
| C:1.10 | because it is only in union with me that you are your Self. All your | effort is based on disbelief of this truth, and your attempts to |
| C:1.10 | attempts to prove that this truth is not the truth. All that this | effort brings you is frustration. All your seeming success from this |
| C:1.10 | effort brings you is frustration. All your seeming success from this | effort brings you is pride to offer to your ego. This gift your ego |
| C:1.14 | are well aware you will not win the game you play here, you see the | effort to do so, no matter how futile, as being that which makes up |
| C:5.22 | of life a test, believing that you can pass or fail through your own | effort. Yet the more you struggle to do so on your own, the more you |
| C:5.22 | you do not want to admit that your efforts are futile. You cling to | effort as if it is the way to God, not wanting to believe all effort |
| C:5.22 | to effort as if it is the way to God, not wanting to believe all | effort is in vain or that a simple solution exists. A simple solution |
| C:5.22 | little value. The individual, you reason, is made through all this | effort and struggle and without it would not be. In this you are |
| C:6.10 | you to shake your head. How can it be for you if you cannot put in | effort to attain it? And even if it were so, what then? Some, you |
| C:6.17 | Those who could not change the world one iota through their constant | effort, in peace create the world anew. |
| C:7.5 | for it is the primary thought by which you live your life. Your | effort goes into maintaining this illusion that what you are must be |
| C:9.7 | and gentleness. A desire to know everything but only through its own | effort, a desire to see everything but only through its own eyes, a |
| C:10.7 | therapy to still the negative messages that you hear, and after much | effort succeeded at replacing what was negative with messages of a |
| C:10.9 | of your separated self wanting something for itself and all its | effort. This is but a stage you will pass through, though some may |
| C:12.8 | from one change alone will all the others follow—and through no | effort on your part at all. And even this one change is not a change |
| C:13.3 | them the more true memory will return to you. Do not apply any | effort to these exercises, particularly not that of recalling spirit. |
| C:13.3 | you find your brow knitting in concentration, you are applying | effort and need to cease attempting the exercise at that time. If you |
| C:14.3 | making for yourself a place at one of these extremes. And all this | effort and conflict arises simply from your insistence upon being |
| C:14.16 | a universe that you are required to maintain, and that without your | effort would dissolve. This universe is yourself and you are |
| C:15.9 | is what makes it difficult for you to entertain withdrawing your | effort to manifest the specialness of others and yourself. Making |
| C:17.11 | that is then yours to keep? What have you purchased with all your | effort to make amends for your wrongdoing? You have but purchased |
| C:20.47 | peace. You can barely keep your personal concerns in order. Your | effort to do so is all that stands between you and chaos. |
| C:22.12 | no other access. These forces must then be directed. Often great | effort is expended keeping these forces from piercing your heart, the |
| C:26.9 | not accept that happiness as well as meaning is due you through no | effort of your own. Scenes of your life play through your mind that |
| C:26.10 | and your striving. You find it almost impossible still to believe | effort is not called for—that what your heart but wishes for could |
| C:32.4 | you to your Self. Think not. This Course requires no thought and no | effort. There is no prolonged study and the few specific exercises |
| T1:1.5 | that of separating illusion from the truth. This act will require no | effort for what you have learned in this Course has prepared you for |
| T1:2.2 | so distinct and separate and which ranged from fear, to struggle, to | effort, to control and protection, can all now be seen as the product |
| T1:3.3 | than giving and receiving as one, believing in a return only for | effort. Because it sees only rewards and not gifts, it cannot see |
| T1:4.23 | art of thought teaches and helps you learn. It is not through study, | effort, or reinterpretation but through revelation. |
| T2:1.13 | Thoughts joined in unity create without goals or planning, without | effort or struggle. This does not make an instrument unnecessary for |
| T2:9.5 | is in need of protection or that it would not be secure without your | effort to keep it secure. Inherent in this assumption is the concept |
| T2:11.16 | But this is not the new way and the lack of value from this type of | effort can surely now be seen. |
| T3:3.3 | fall somewhere in between, living a life full of good intentions and | effort and being surprised neither by what seems to work nor what |
| T3:3.9 | idea that you are not good enough or that you do not want to put the | effort into being good enough. Like a person who believes she has a |
| T3:4.1 | only way to learn a new curriculum. This Course will not call you to | effort of any kind. It will not tell you to leave behind your |
| T3:16.2 | give anything else or anything less. You do not need to give your | effort to this calling. You do not need to struggle to create the new |
| T3:16.3 | from the old. If this were possible, you would indeed be called to | effort and to struggle, to planning and to a state of knowing that |
| T3:16.3 | without changing their nature in the slightest measure. All the | effort of the ego has not brought an end to suffering or strife, nor |
| T3:20.13 | you work toward? No. This is not your work. This is not about your | effort. This is about your observance. Your observance of the laws of |
| T3:22.14 | out the world where what is, is separated from what will be by your | effort and the time that it will take you to, through your effort, |
| T3:22.14 | by your effort and the time that it will take you to, through your | effort, create the desired outcome. Observation of what you desire is |
| T4:2.12 | and that those who follow in time will do so more easily, with less | effort, and with even greater success. They may consider themselves |
| T4:3.5 | a Self of love despite your fear, fear has thwarted your every | effort and caused the very effort that has continued the cycle of |
| T4:3.5 | your fear, fear has thwarted your every effort and caused the very | effort that has continued the cycle of fear. To have to try to be who |
| T4:3.6 | subject to the tests of time. Thus did the world become a world of | effort with all things in it and beyond it, including God, weighed |
| T4:3.7 | will not be judged by it. All judgment is the cause of fear and this | effort to weigh love’s strength against fear’s veracity. While you |
| T4:7.4 | envision, imagine and desire without judgment. It will not take the | effort of their bodies, but the freedom of a consciousness joined in |
| T4:12.18 | than throwing out the old and beginning again? And doing so without | effort, without struggle. What could be more looked forward to than |
| D:2.1 | within this willingness an ability to receive and left behind your | effort to “learn” this Course, began the work that is being continued |
| D:10.3 | when you also think that it is your hard work and diligence, your | effort and struggle, that bring the expression of these givens |
| D:10.3 | in error and limit your expression in much the same ways that the | effort of teaching and learning limits them. It is your joyous |
| D:14.8 | than receiving, when you believe you have cause for stress and | effort rather than for just being open to what comes. |
| D:14.10 | incremental and discovery is not. Learning took place in parts in an | effort to lead to wholeness. Discovery comes to you in wholeness. So |
| D:15.23 | hard work is done. What you gain here you gain from what is beyond | effort and beyond learning, and from the maintenance of the state in |
| D:Day3.25 | you will only have what you can earn or learn, that only through | effort will you gain, and that with your gain will come another’s |
| D:Day3.28 | the small rewards that would keep you assured of progress through | effort, and just as assured of ruin through lack of effort. |
| D:Day3.28 | progress through effort, and just as assured of ruin through lack of | effort. |
| D:Day3.59 | accept that in the reality of unity all things come to you without | effort or striving except money. You cannot accept that you no longer |
| D:Day4.8 | means of access to all that was available to you, but not through | effort any more than breathing was designed to be effortful. Learning |
| D:Day4.15 | not learned. We have spoken of ideas that were not gained through | effort. We have spoken of these things to begin to familiarize you |
| D:Day5.18 | immediate results, not more practice. You want relief and an end to | effort, not another lesson to learn that you will be told is not a |
| D:Day5.18 | that you will be told is not a lesson. Not another cause for seeming | effort in order to arrive at the effortless. But realize also that |
| D:Day5.18 | in order to arrive at the effortless. But realize also that this | effort that you rail against is still of your own choosing. The |
| D:Day5.19 | you are still entrenched in the pattern of learning, as your earnest | effort to leave effort behind implies. Remember that union cannot be |
| D:Day5.19 | in the pattern of learning, as your earnest effort to leave | effort behind implies. Remember that union cannot be learned, for if |
| D:Day5.20 | the heat of the sun above you. Let languor enfold you and apply no | effort to what you read here. Just accept what is given. All that is |
| D:Day5.22 | No longer will it meet the road-block of your thinking, your | effort, your attempts to figure out how to do it and what it all |
| D:Day5.22 | out how to do it and what it all means. There is no cause for such | effort. Effort is only a layer of defense, a stop gap between what |
| D:Day5.22 | to do it and what it all means. There is no cause for such effort. | Effort is only a layer of defense, a stop gap between what you would |
| D:Day5.22 | would give in which the ego once made its bid to claim ownership. | Effort, as translated by the ego, was about turning everything that |
| D:Day5.22 | Obviously, union is not about this. While the ego is gone, | effort remains, and while it remains, you will not realize full |
| D:Day7.5 | during the time of learning was not one of support but one of | effort. You must accept, now, that the pattern of learning is an |
| D:Day9.13 | may have receded, this one seems a learning goal worthy of your | effort. It seems to be a true goal amidst many illusory goals. Just |
| D:Day16.11 | most likely going to be bad, and then you “think” that through your | effort or control you can alter the situation for the better. Only |
| A.4 | new way. You are thus instructed not to apply your thought and your | effort, your usual means of learning, to this Course of Love. This |
| A.4 | not for the mind but for the heart. It is not a way of thought and | effort but a way of feeling, of ease, and of direct relationship. |
| A.4 | provided in A Course in Miracles. While you continue to put | effort into learning what cannot be learned, as you continue to see |
| A.5 | your attachment to learning through the application of thought and | effort that creates the perception of this Course’s difficulty. Thus |
| A.7 | understanding, without grasping for meaning, without applying the | effort you are used to applying to study, you begin the |
| A.12 | a chance to let the relief of not having another task to apply your | effort to fill you. I ask you but to give yourself a chance to forget |
| A.18 | for ease is more than some egos are willing to accept. To give up | effort for receptivity is more than some can accept. Why? Because it |
effortful (2) |
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| D:Day4.8 | but not through effort any more than breathing was designed to be | effortful. Learning was designed, like the intake of breath, to be |
| D:Day5.18 | The realization of a “way” to make things as they are is never | effortful in and of itself. |
effortless (4) |
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| T4:3.6 | For every being there is a natural state of being that is joyful, | effortless, and full of love. For every being existing in time there |
| D:13.12 | with your brother and sister in Christ, however, and sharing becomes | effortless and joyful and effective. Cause and effect become one. |
| D:Day5.18 | Not another cause for seeming effort in order to arrive at the | effortless. But realize also that this effort that you rail against |
| D:Day5.22 | your form serve union and union serve your form. This service is | effortless for it is the way of creation. Again, this is why the |
effortlessly (1) |
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| D:Day12.8 | as real as the perceiver perceives them to be. Thus your space will | effortlessly join with the space that is free and open to joining. |
efforts (10) |
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| C:P.9 | be disputed. Thus all glory is due you. All glory is yours, and your | efforts to protect it from the ego’s reach are valiant but |
| C:5.22 | to do so on your own, the more you realize the futility of your | efforts, even though you do not want to admit that your efforts are |
| C:5.22 | of your efforts, even though you do not want to admit that your | efforts are futile. You cling to effort as if it is the way to God, |
| C:5.23 | All your | efforts to be an individual are concentrated on the life of your |
| C:7.14 | to make yourself special, always at another’s expense. All your | efforts to best your brothers and sisters are thus: all competition, |
| C:7.14 | envy, all greed. These all relate to your image of yourself and your | efforts to reinforce it. This is your desire not to be intelligent, |
| C:17.7 | interferes with them, even knowing in advance that your greatest | efforts at organization are often to no avail. A Course in Miracles |
| T3:3.3 | Still others have always found their lives to be beyond their | efforts at control and long ago gave up trying. Most of you fall |
| T3:15.5 | The criminal is not expected to be rehabilitated despite the | efforts of the system and the hopes of their loved ones. |
| D:15.12 | all that passes through you. Now is the time when the fruit of those | efforts will be reaped. For what passes through you now is a |
eggs (1) |
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| C:9.38 | aspects of yourself protects your assets. You fear “putting all your | eggs in one basket.” You seek to balance the things you label |
ego (250) |
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| C:P.3 | The separated self or the | ego does not learn. Even when the ego has taken many courses and |
| C:P.3 | The separated self or the ego does not learn. Even when the | ego has taken many courses and received many teachings, the ego has |
| C:P.3 | when the ego has taken many courses and received many teachings, the | ego has not learned but has merely become threatened. Spirit does not |
| C:P.3 | become threatened. Spirit does not need a course in miracles. If the | ego cannot learn and the spirit does not need to, then who is this |
| C:P.3 | that is capable of learning, is something everyone must do. Can the | ego learn this? Never. Does spirit need to? No. Who, then, is this |
| C:P.4 | Course in Miracles. While a course in miracles is meaningless to the | ego and unnecessary to spirit it would seem to have no audience at |
| C:P.4 | states that exist. Since it is impossible to be part spirit and part | ego, assuming there would be such a state in which learning could |
| C:P.5 | is upon it. A Course in Miracles opened a door by threatening the | ego. All those who, with egos weakened, walked this world with the |
| C:P.5 | who, with egos weakened, walked this world with the hope of leaving | ego behind, with miracle-minded intent, have awakened human beings to |
| C:P.6 | that is capable of learning? What is it in you that recognizes that | ego is not what you are? What is it in you that recognizes your |
| C:P.7 | It is easy to imagine how the Christ in you differs from your | ego but not as easy to recognize how the Christ in you differs from |
| C:P.8 | The | ego is what you made. Christ is what God made. The ego is your |
| C:P.8 | The ego is what you made. Christ is what God made. The | ego is your extension of who you think you are. Christ is God’s |
| C:P.8 | is a course to establish your identity and to end the reign of the | ego. |
| C:P.9 | of them rather than their own is arrogance. This is only because the | ego is not yet and finally gone. You are right not to desire to |
| C:P.9 | not yet and finally gone. You are right not to desire to glorify the | ego in any way. You know that the ego cannot be glorified and that |
| C:P.9 | right not to desire to glorify the ego in any way. You know that the | ego cannot be glorified and that you would not want it to be. This is |
| C:P.9 | and that you would not want it to be. This is why, while the | ego remains, you cannot know who you are. The only glory is of God |
| C:P.9 | to protect it from the ego’s reach are valiant but unnecessary. The | ego cannot claim the glory that is yours. |
| C:P.10 | when it is in reach is every bit as insane as belief in the | ego. Ask yourself what it is that stops you. As humble as you seem to |
| C:P.10 | As humble as you seem to be in your choice, you are still letting | ego make your choice. This is not humility but fear. |
| C:P.14 | you have not awakened but still are caught in the nightmare your | ego has made. By choosing to reject yourself you have chosen to try |
| C:P.15 | confused yourself further by accepting that you are two selves—an | ego self represented by the body—and a spirit self that represents |
| C:P.15 | in which you can believe but not take part. You thus have placed the | ego at odds with spirit, giving the ego an internal and invisible foe |
| C:P.15 | part. You thus have placed the ego at odds with spirit, giving the | ego an internal and invisible foe to do battle with. This was hardly |
| C:P.15 | it is damaging. For sooner or later in this lopsided battle, the | ego will win out. The spirit as you have defined it is too amorphous, |
| C:P.20 | selflessness to self because this is your chosen way to abolish | ego and to please God. This is not unlike the attitude of a good |
| C:P.22 | of God, prolonged interest in self can further entrench the | ego. |
| C:P.24 | in you is also still and ever present. But the weakening done your | ego by whatever learning you have done has left room for strength, a |
| C:P.24 | strength that grows, and grows impatient with delay. It is not your | ego that grows impatient for change, for your ego is highly invested |
| C:P.24 | delay. It is not your ego that grows impatient for change, for your | ego is highly invested in things remaining the same. It is, rather, a |
| C:P.42 | your willingness is mighty? Only because you have not vanquished the | ego. You learn and then you let the ego come and take all you have |
| C:P.42 | you have not vanquished the ego. You learn and then you let the | ego come and take all you have learned from you again and still |
| C:P.43 | You were your Self before you began your learning, and the | ego cannot take your Self from you but only can obscure it. Thus the |
| C:P.43 | it. Thus the teachings you need now are to help you separate the | ego from your Self, to help you learn to hear only one voice. |
| C:P.44 | so betray you. We take a step away from intellect, the pride of the | ego, and approach this final learning through the realm of the heart. |
| C:1.9 | diminished. This wanting to do things on your own is a trick of the | ego, your pride a gift the ego demands. These are the magic thoughts |
| C:1.9 | do things on your own is a trick of the ego, your pride a gift the | ego demands. These are the magic thoughts that oppose |
| C:1.10 | success from this effort brings you is pride to offer to your | ego. This gift your ego demands is not worth the price you pay. The |
| C:1.10 | this effort brings you is pride to offer to your ego. This gift your | ego demands is not worth the price you pay. The price of this gift is |
| C:1.13 | of your pity. Yet you do not realize that this is the state your | ego has you endlessly striving to achieve. Your ego would have you |
| C:1.13 | is the state your ego has you endlessly striving to achieve. Your | ego would have you believe that only when you need no one to achieve |
| C:2.9 | and yet you constantly forget. This forgetting is the work of your | ego. Your true Self does not want to forget, and cannot for even the |
| C:2.17 | mind rebels. Your mind rebels because it is the stronghold of the | ego. Your thought system is what has made the world you see, the ego |
| C:2.17 | the ego. Your thought system is what has made the world you see, the | ego its constant companion in its construction. |
| C:2.19 | Just as the Holy Spirit can use what the | ego has made, the ego can use what the mind has learned but has not |
| C:2.19 | Just as the Holy Spirit can use what the ego has made, the | ego can use what the mind has learned but has not integrated. Until |
| C:2.19 | Once you are what you have learned, there is no room in which the | ego can exist and, banished from the home you made for it, it slowly |
| C:2.19 | the home you made for it, it slowly dies. Until this happens, the | ego takes pride in what the mind has acquired, even unto the greater |
| C:3.22 | depending on the tenacity of your thoughts, which, led by your | ego, would throw logic in love’s way. Some others might use their |
| C:4.15 | would mean, an ideal that changed over time. Those most bound by the | ego might think of stature and of wealth, of physical beauty and the |
| C:8.25 | systems: the thought system of God, and the thought system of the | ego or the separated self. The thought system of the separated self |
| C:9.30 | announces that his body is not within his control. What is your | ego but an imaginary friend to you? |
| C:10.17 | many has seemed to be “Would you rather be right or happy?” Only the | ego would choose being right over happiness. As you observe your |
| C:13.10 | Your | ego will strongly resist your attempts to listen to your heart, and |
| C:14.28 | of love, of innocence and of joy, threatens your specialness, your | ego, your separated self who quickly rushes in with love’s |
| C:20.3 | here. You have given up the vision of your eyes and the “I” of your | ego. You are loosed of bounds, no longer a thing of beauty, but |
| C:20.46 | to believe in your ability and mightiness. Remember not your | ego concerns and remember instead the warmth of the embrace. Remember |
| C:23.8 | rather than as a being existing in relationship. This comes from | ego rather than from the true Self. |
| C:25.20 | can take no credit for your life. Wanting to take credit is of the | ego, and at this stage the desire to create may be linked with ego as |
| C:25.20 | the ego, and at this stage the desire to create may be linked with | ego as well. Your personal self will be looking for a place in which |
| C:27.5 | the self as important seems at one time like a function of the | ego, and at another as a function of the divine. You become confused |
| C:29.3 | of being of service to God. This is a symptom of the reign of the | ego and its ability to both aggrandize your notion of yourself, and |
| C:31.11 | all your thoughts and given them an identity we have called the | ego. Without dislodging your belief in your ego as yourself you will |
| C:31.11 | we have called the ego. Without dislodging your belief in your | ego as yourself you will never realize your true identity. |
| C:31.12 | by coming to a better understanding of the heart, or love. How the | ego becomes dislodged matters not. What matters is where you place |
| C:31.14 | The | ego is that part of yourself that clings to the idea of separation, |
| C:31.16 | is just a small portion of yourself you share, the portion that your | ego has deemed safe, acceptable, presentable. The portion that your |
| C:31.16 | ego has deemed safe, acceptable, presentable. The portion that your | ego has deemed will cause you no risk. It is the ego that asks: Are |
| C:31.16 | portion that your ego has deemed will cause you no risk. It is the | ego that asks: Are you certain that if you share that feeling, you |
| C:31.16 | that if you try something new, you will still be accepted? It is the | ego that deems honesty a game; the ego that you let decide upon your |
| C:31.16 | will still be accepted? It is the ego that deems honesty a game; the | ego that you let decide upon your truth. For what you live is what |
| C:31.25 | Your | ego thoughts can never share the truth with you nor with anyone else. |
| C:31.25 | can never share the truth with you nor with anyone else. The | ego invented the idea of “telling” the truth and using it as an |
| C:31.25 | able to keep truth a secret, one of the most ridiculous ideas of the | ego thought system. |
| C:31.27 | is being of one truth, and how can you be of anything less? Only the | ego sprang from a lie, the lie of separation that created the |
| C:31.35 | extension of mind into a realm in which experience can occur. Your | ego has made of this something different than it is. Rather than |
| C:31.35 | than extension of mind, your experience has become a projection of | ego. This can change. |
| T1:1.9 | A mind and heart joined in union abolishes the | ego. The ego-mind was what was once in charge of all your thoughts. |
| T1:1.9 | ego-mind was what was once in charge of all your thoughts. Since the | ego is incapable of learning the ego-mind had to be circumvented in |
| T1:4.8 | The ego-mind, in its imitation of creation, put the “you” of the | ego or the body at the center of its thought system and from this |
| T1:5.10 | is the only cause of your experience here. When released from the | ego thought system, the heart becomes the determiner of what you |
| T1:9.12 | In the broadest of terms, this is already happening. As the | ego has become threatened and allowed the coming of guidance, males |
| T1:9.12 | both have begun to work with the parts of themselves over which the | ego has the least control. For males this has most often meant a |
| T1:9.12 | a turning away from the intellectual realm, which was ruled by the | ego, to the realm of feelings. For females this has most often meant |
| T1:9.13 | ask you to cull from your own recent experience. What has caused the | ego to become more apparent to you as you have learned this Course? |
| T1:9.13 | feelings called into question or your ideas? And what guise did the | ego take as it rallied to your aide? Did it require you to retreat or |
| T1:9.14 | reaction, is cognizant with your old pattern, or the pattern of the | ego. What breaks the ego’s hold will be the second reaction, or the |
| T1:9.15 | changing. You will not see so much to value in what has called your | ego into action and will turn away from it. |
| T2:1.3 | thing is capable of being a treasure or being treasured are of the | ego. We will instead assume that you have moved beyond these ego |
| T2:1.3 | of the ego. We will instead assume that you have moved beyond these | ego concerns and explore the realm of internal treasures. |
| T2:1.4 | Those of you who have moved beyond the realm of the | ego, in your fear of returning to it, often turn away from internal |
| T2:1.4 | internal treasures that you believe, when realized, might feed the | ego. Despite many observations within this Course regarding desire, |
| T2:1.13 | Ego desires cause one to think of a grand piano. Thoughts joined in | |
| T2:1.13 | one to think of a grand piano. Thoughts joined in unity hear music. | Ego desires cause one to think of an elaborately framed painting. |
| T2:4.2 | are hardly the same thing. You are at the mercy only of your own | ego and only until you willingly let it go. |
| T2:7.6 | This source is the | ego. Even now, the ego will take every opportunity that arises to |
| T2:7.6 | This source is the ego. Even now, the | ego will take every opportunity that arises to prove to you that |
| T2:7.6 | should be resisted. As long as you continue to listen to your | ego you will not understand giving and receiving as one and will not |
| T2:7.19 | learn to discriminate, to separate the false from the true, for your | ego thoughts cannot long abide in the holy place of your heart. Then, |
| T2:9.1 | that this desire is not present in all relationships. It is only the | ego that stands between desire and the meeting of desire, needs and |
| T2:9.2 | are many other means of practice that assist you in bypassing your | ego mind. Some practices more commonly thought of as tools might be |
| T2:9.2 | mind such as affirmations. These tools are all means of releasing | ego mind and inviting the one mind, or unity into the present moment. |
| T2:10.8 | your ability lies in the Christ in you. You might think of the | ego as the hand that swats away this knowing. |
| T2:10.9 | The | ego is the teacher you have relied upon when you have relied upon |
| T2:10.10 | the learner here. What need is there for a computer brain or for the | ego to be teacher when the learner in you is the all-powerful? The |
| T2:10.10 | knowing that already exists, the memory that is swatted away by the | ego. |
| T2:10.12 | But as long as you continue to attempt to learn with your | ego, or in other words, as long as you would continue to attempt to |
| T2:10.13 | words, by ending the separated state which is the state in which the | ego exists. The end of the separated state or the ego, is the |
| T2:10.13 | state in which the ego exists. The end of the separated state or the | ego, is the beginning of your ability to hear only one voice, the |
| T2:10.16 | your desire for a static state would make you rather listen to your | ego as it prescribes learning for certain circumstances that would be |
| T2:11.2 | you now know that struggle of any kind alerts you to the presence of | ego, you will continue to do battle with the ego rather than leaving |
| T2:11.2 | you to the presence of ego, you will continue to do battle with the | ego rather than leaving it forever behind. |
| T2:11.3 | Doing battle with the | ego has become the preoccupation of many gifted and learned people. |
| T2:11.3 | battle that in your imaginings has extended even to the angels. The | ego is the dragon that must be slain, the evil of the despot to be |
| T2:11.4 | a peace that begins and ends with ceasing to do battle with the | ego. As the ego has been the known identity of your existence until |
| T2:11.4 | that begins and ends with ceasing to do battle with the ego. As the | ego has been the known identity of your existence until now, it will, |
| T2:11.4 | be of service to you and your expression, there is no service the | ego can do you. The ego is the one untruth, given many names and many |
| T2:11.4 | you and your expression, there is no service the ego can do you. The | ego is the one untruth, given many names and many faces and the only |
| T2:11.7 | with your understanding that all that is real is shared does the | ego lose its power. The ego was made from the belief in separation |
| T2:11.7 | that all that is real is shared does the ego lose its power. The | ego was made from the belief in separation and all that followed from |
| T2:11.7 | relationship. Separation is all that opposes relationship, and the | ego is all that opposes your true identity. |
| T2:11.8 | Yet, as has already been said, the | ego, having been with you from your earliest remembering, will |
| T2:11.10 | yourself and your world will be difficult you are listening to your | ego. The Christ in you knows not of difficulty. |
| T2:11.12 | separation without relationship, then the image of yourself the | ego has put forth would have been a true image. But as life cannot |
| T2:11.12 | choice was not available and did not overturn the laws of God. The | ego is but your belief that this has occurred; that what could never |
| T2:11.14 | have given your relationship with your separate identity the name of | ego. Here, we are asking you to choose the one real relationship and |
| T2:11.15 | of doing battle can only remain if you remain convinced that the | ego is real. As long as you believe that the ego is real, you will |
| T2:11.15 | convinced that the ego is real. As long as you believe that the | ego is real, you will feel as if there are two identities that exist |
| T2:11.15 | will never actually be a battle going on between Christ and the | ego, but you will perceive that such battles exist. You will be prone |
| T2:11.15 | self with Christ acting as conscience and defender of good and the | ego acting as devil and defender of evil. This is nonsense, or but a |
| T2:11.17 | I have said that the | ego will remain with you as the identity you have learned since birth |
| T2:11.17 | While you have learned much here, you may be thinking that your | ego is still very much with you, and wondering, if you have not yet |
| T2:12.11 | the relationship of all that would bring the seed to fruition. The | ego could be here compared to a gardener who believes that the seed |
| T2:12.11 | light and air, the seed would but remain a source of struggle. The | ego would hang on to what is already accomplished within you, never |
| T2:12.11 | it express, through relationship, all that it is. As valuable as the | ego would tell you that you are, it still would thwart you being who |
| T2:13.6 | that the seriousness with which you once looked at life is of the | ego. Drape your persona in a mantle of peace and joy. Let who you are |
| T3:1.1 | represented an ego-self who you believed yourself to be. Now the | ego has been separated from the personal self so that you may claim |
| T3:1.3 | The false representation of the | ego as the self is what has led to the world you see. A true |
| T3:1.6 | You who have spent most of your life representing the | ego have but given a face to illusion and made it seem real. When I |
| T3:1.6 | and made it seem real. When I say that you have represented the | ego, what I mean is that the personal self, as represented by your |
| T3:1.9 | To have believed that the personal self, as a representation of the | ego, was who you were, was an illusion that blocked awareness of your |
| T3:1.13 | as this self has been so long bound to the ego-self. Even with the | ego once and finally vanquished, the patterns of the ego’s thought |
| T3:2.5 | While you have believed you are the self of the | ego, you have believed in a need to both glorify the self and |
| T3:2.6 | self can begin to represent the truth for it leaves untruth, or the | ego, behind. It is only this one, unaltered Self that is the truth of |
| T3:3.1 | you. What cannot be recognized or known cannot be loved. While your | ego has not been loveable, you have always been. Here is where you |
| T3:3.2 | characteristics are nothing more than a persona that has served the | ego faithfully. All of your traits have been chosen either in |
| T3:3.2 | they be in accord or in opposition, their source has still been the | ego. These traits, whether you see them as good or bad or somewhere |
| T3:3.10 | but who you are. All that was ever other than who you are was the | ego. The ego is gone. The ego was simply your idea of who you were. |
| T3:3.10 | you are. All that was ever other than who you are was the ego. The | ego is gone. The ego was simply your idea of who you were. This idea |
| T3:3.10 | was ever other than who you are was the ego. The ego is gone. The | ego was simply your idea of who you were. This idea was a complex set |
| T3:4.4 | The | ego made such ideas necessary for the idea of the ego was “wrong” or |
| T3:4.4 | The ego made such ideas necessary for the idea of the | ego was “wrong” or inaccurate. The only way to bring that inaccuracy |
| T3:4.5 | with a foundation that would not support it was the folly that the | ego made of life. The only way for such an error to be seen as an |
| T3:4.7 | You can dismantle the | ego and build another in its place and this has at times been done in |
| T3:4.7 | as in military training, or in cases of great abuse when a second | ego personality is developed to save the first. The ego has also been |
| T3:4.7 | when a second ego personality is developed to save the first. The | ego has also been dismantled and rebuilt over time and been seen as |
| T3:5.1 | it rush to find the easiest and most available replacement (the | ego or that which has become familiar, if not known). While few of |
| T3:5.1 | before reached the emptiness caused by the complete absence of the | ego, just as few of you have never felt some sort of absence. All the |
| T3:5.8 | series of generations passing. What this means is that in each the | ego will die and the Self be reborn to life eternal. Without rebirth |
| T3:6.4 | still in the process of learning that your Self is not vengeful. The | ego has given you many reasons to be distrustful of your Self, |
| T3:6.4 | Self, beginning with the idea of your abandonment here. Since the | ego is a chosen self and a learned self, there has always been just |
| T3:6.4 | the ego’s thought system to keep within you the idea of a self the | ego is not. Thus has the ego had a self to blame for everything, |
| T3:6.4 | to keep within you the idea of a self the ego is not. Thus has the | ego had a self to blame for everything, including your very |
| T3:6.5 | chosen to introduce an idea of such fallacy that it rivals only the | ego in its destructive potential. Bitterness is to your heart what |
| T3:6.5 | in its destructive potential. Bitterness is to your heart what the | ego has been to your mind. It is the one false idea that has entered |
| T3:6.5 | the human and the divine. It exists not in some but in all, as the | ego has existed not in some but in all. Like the ego, it has not |
| T3:6.5 | but in all, as the ego has existed not in some but in all. Like the | ego, it has not caused you to be unlovable or unrecognizable. But it |
| T3:6.5 | you to be unlovable or unrecognizable. But it has become, like the | ego, so much a part of your reality that it must, like the ego, be |
| T3:6.5 | like the ego, so much a part of your reality that it must, like the | ego, be consciously left behind. |
| T3:7.2 | to see the power of thought. If you can believe that you created the | ego with a thought or an idea, you can see where the power of thought |
| T3:7.5 | that made you incapable of representing who you are in truth was the | ego. The only thing within the human experience that deprived the |
| T3:7.5 | experience that deprived the human experience of meaning was the | ego. Thus, with the ego gone, you are perfectly capable of |
| T3:7.5 | deprived the human experience of meaning was the ego. Thus, with the | ego gone, you are perfectly capable of representing the truth of who |
| T3:8.3 | bitterness has been a source of resistance as strong as that of the | ego and more deeply felt. As I have said, bitterness is to your heart |
| T3:8.3 | deeply felt. As I have said, bitterness is to your heart what the | ego has been to your mind. Thus bitterness has to do with your |
| T3:8.3 | has to do with your feelings more so than your thoughts. The | ego but played upon these feelings, using them as building blocks for |
| T3:9.3 | contained within it and held together by the learned ideas of the | ego thought system. Now you must imagine yourself walking outside of |
| T3:10.8 | This is the practice of ceasing to listen to the voice of the | ego. While the ego is gone, many of its messages remain within your |
| T3:10.8 | the practice of ceasing to listen to the voice of the ego. While the | ego is gone, many of its messages remain within your thoughts, like |
| T3:10.14 | doing now is much like translating the learned thought system of the | ego into the thought system of the Christ-Self that you but think you |
| T3:10.14 | you dwell in the House of Truth, if you do not resist unlearning the | ego thought system, the thought system of your true Self will quite |
| T3:14.1 | The death of the | ego thought system has made way for the birth of the thought system |
| T3:14.1 | birth of the thought system of the truth. The thought system of the | ego was based on fear. In this time of translation from one thought |
| T3:14.1 | change is the change from the foundation of fear, the basis of the | ego thought system, to a foundation of love, the basis of the thought |
| T3:14.1 | the thought system of truth. While the foundation of fear, like the | ego, will have left you now, a pattern of behaving fearfully may |
| T3:14.2 | clear. Because you now are translating the thought system of the | ego into the thought system of the truth, you will begin to believe |
| T3:14.11 | the illusion from which it came. Remember that bitterness, like the | ego, has existed in all. If your brother or sister would not give up |
| T3:15.8 | With the death of the | ego, special relationships too have breathed their last. As I said |
| T3:15.11 | for the finalizing of the translation of the thought system of the | ego to the thought system of the truth. As we have said before, it is |
| T3:15.13 | learned, what this Course did was bypass the way of learning of the | ego and call upon the Christ in you to learn anew. That learning put |
| T3:16.3 | These have been the ways of creation in the thought system of the | ego, ways that have brought much advancement to the forms you occupy |
| T3:16.3 | their nature in the slightest measure. All the effort of the | ego has not brought an end to suffering or strife, nor made of this |
| T3:16.8 | your mind and heart will aid the translation of this aspect of the | ego thought system to the thought system of the truth. |
| T3:16.16 | All of these temptations worked together in the thought system of the | ego and created patterns that caused them to only seem to be |
| T3:19.4 | things have always had as their cause the thought system of the | ego or the bitterness of the heart. As cause and effect are one, |
| T3:19.4 | seen in physical form without a corresponding cause birthed in the | ego thought system or the bitterness of the heart. |
| T4:2.12 | Surely many desire to be “the best” as a means to glorify the | ego, but few of these succeed for the ego cannot be glorified. |
| T4:2.12 | as a means to glorify the ego, but few of these succeed for the | ego cannot be glorified. |
| T4:2.13 | You would not be here if you were still interested in glorifying the | ego, but you also are not yet completely certain of your Self and in |
| T4:8.14 | It was only the | ego that made this desire seem to be for anything other than the |
| T4:12.27 | that was part of the pattern of your thoughts, even after the | ego came to rule your thought system. Without this pattern, the ego |
| T4:12.27 | the ego came to rule your thought system. Without this pattern, the | ego could have succeeded in becoming the ruler of the personal self. |
| D:1.8 | The surrender of the control of the personal self. Even with the | ego gone, the personal self can continue to move about within the |
| D:1.10 | This is the transition you have felt yourself to be in. The | ego is gone but the true Self has not been allowed as yet to dwell |
| D:1.10 | true identity, not through being identity-less. The reign of the | ego began during just such a time of identity-less-ness. You cannot |
| D:4.16 | Other systems of thought were not part of the divine pattern. The | ego is one such system. It may seem peculiar to think of the ego as a |
| D:4.16 | The ego is one such system. It may seem peculiar to think of the | ego as a system, and we have heretofore referred to both the ego and |
| D:4.16 | of the ego as a system, and we have heretofore referred to both the | ego and to the ego’s thought system, but the ego is quite rightly |
| D:4.16 | referred to both the ego and to the ego’s thought system, but the | ego is quite rightly seen as a system in and of itself. It is thought |
| D:4.16 | case with the system of learning through contrast, since when the | ego entered with its false ideas and judgment, contrast did not |
| D:4.16 | the lessons it was meant to provide. In addition, believing the | ego had become an externalized self took you, the true Self and the |
| D:5.2 | you was meant to represent. It was in much the same way that the | ego came to represent you. |
| D:5.3 | and a false representation. While the false representation of the | ego self led to the world you see, it did not change the truth but |
| D:5.8 | Obviously—as you have been told that the | ego has represented a false self—it is possible to misrepresent. |
| D:5.8 | it would need to take on the properties of the truth. Think of the | ego again as an example here. The ego but seemed to be who you were |
| D:5.8 | of the truth. Think of the ego again as an example here. The | ego but seemed to be who you were for a time. Now that you know who |
| D:5.8 | who you were for a time. Now that you know who you are in truth, the | ego does not remain, a separate entity with a life of its own. No. |
| D:5.8 | does not remain, a separate entity with a life of its own. No. The | ego is gone. Because it was a lie its exposure to the truth dissolved |
| D:5.13 | What was made of what was created in order to serve the | ego will cease to be, just as the ego has ceased to be. To outline |
| D:5.13 | was created in order to serve the ego will cease to be, just as the | ego has ceased to be. To outline and define the differences between |
| D:6.4 | as detrimental to your learning as the false representation of the | ego as the self, the body, given your choice to return to who you |
| D:6.4 | to who you truly are while still in form, continues, while the | ego, of course, does not. Your belief in the non-existence of the ego |
| D:6.4 | ego, of course, does not. Your belief in the non-existence of the | ego is now total and has brought a freedom and a liberation in which |
| D:6.25 | in the time of learning, representative of a learning being. The | ego, however, narrowed your ideas of what the body was here to learn |
| D:12.11 | Thinking is more descriptive of the | ego mind; thoughts are more descriptive of the true mind. I am not |
| D:12.11 | are more descriptive of the true mind. I am not saying that your | ego is still at work because you still think in the same way as |
| D:12.11 | of this discussion: The first is that thinking, with or without the | ego, is a pattern of the separated self and does not serve you. The |
| D:12.11 | you. The way in which you think may seem vastly improved since the | ego ruled or may seem only minimally improved, but it is the pattern, |
| D:12.11 | or may seem only minimally improved, but it is the pattern, not the | ego, that is still with you. The second point is that although |
| D:16.17 | This is only an image. This is not your personal self, your | ego self, or your separated self, come to reclaim you. This is why we |
| D:Day1.6 | Now that you have moved beyond the thought system of the | ego self, you look back on it and realize why you could not know your |
| D:Day1.6 | back on it and realize why you could not know your Self while the | ego was your guide. You were required to make a choice between the |
| D:Day1.6 | You were required to make a choice between the thought system of the | ego and the thought system of unity. This choice was made, and thus |
| D:Day2.2 | You have let go the | ego, re-viewed your life, unlearned previous patterns, and now see |
| D:Day3.24 | This is the way fears operate. They operate in the pattern of the | ego, a pattern that was learned, a pattern that was emphasized and |
| D:Day3.24 | It is the pattern of the ego’s survival, and even though the | ego is no longer with you, the pattern remains because what you |
| D:Day3.28 | —not one of divine design, but one of the thought system of the | ego. It was a trick to keep you constantly striving for more, a trick |
| D:Day4.5 | Both as divine design and as a pattern of the thought system of the | ego, learning has been with you and within you. Although the divine |
| D:Day5.22 | between what you would receive and what you would give in which the | ego once made its bid to claim ownership. Effort, as translated by |
| D:Day5.22 | once made its bid to claim ownership. Effort, as translated by the | ego, was about turning everything that was given into what “you” |
| D:Day5.22 | accomplishment. Obviously, union is not about this. While the | ego is gone, effort remains, and while it remains, you will not |
| D:Day8.17 | would have been to accept the feelings generated by the fear of the | ego thought system or the bitterness of your heart. It would have |
| D:Day8.26 | The very idea of potential, you may recall, is a product of the | ego thought system that would keep your true Self hidden. You are |
| D:Day9.15 | learning, it was an ego-centered goal, a carrot of fulfillment the | ego but dangled before you in the place it called the future. As with |
| D:Day9.15 | you in the place it called the future. As with all messages of the | ego, it but says that who you are is not good enough. |
| D:Day9.16 | that served the purposes of the Holy Spirit as well as those of the | ego. The idea of your “potential” and your ability to be “more” than |
| D:Day9.27 | Nothing, not even the | ego, has been able to keep you from expressing the beauty and truth |
| D:Day10.17 | have “learned” within this Course. As you “learned” to remove the | ego and deny the personal self, you transferred your reliance to me |
| A.15 | of such meetings of open hearts is to direct the reader away from | ego mind and back to wholeheartedness or Christ-mind. “How do you |
ego is (27) |
||
| C:P.6 | that is capable of learning? What is it in you that recognizes that | ego is not what you are? What is it in you that recognizes your |
| C:P.8 | The | ego is what you made. Christ is what God made. The ego is your |
| C:P.8 | The ego is what you made. Christ is what God made. The | ego is your extension of who you think you are. Christ is God’s |
| C:P.9 | of them rather than their own is arrogance. This is only because the | ego is not yet and finally gone. You are right not to desire to |
| C:P.24 | delay. It is not your ego that grows impatient for change, for your | ego is highly invested in things remaining the same. It is, rather, a |
| C:31.14 | The | ego is that part of yourself that clings to the idea of separation, |
| T1:1.9 | ego-mind was what was once in charge of all your thoughts. Since the | ego is incapable of learning the ego-mind had to be circumvented in |
| T2:10.9 | The | ego is the teacher you have relied upon when you have relied upon |
| T2:11.3 | battle that in your imaginings has extended even to the angels. The | ego is the dragon that must be slain, the evil of the despot to be |
| T2:11.4 | you and your expression, there is no service the ego can do you. The | ego is the one untruth, given many names and many faces and the only |
| T2:11.7 | relationship. Separation is all that opposes relationship, and the | ego is all that opposes your true identity. |
| T2:11.12 | choice was not available and did not overturn the laws of God. The | ego is but your belief that this has occurred; that what could never |
| T2:11.15 | of doing battle can only remain if you remain convinced that the | ego is real. As long as you believe that the ego is real, you will |
| T2:11.15 | convinced that the ego is real. As long as you believe that the | ego is real, you will feel as if there are two identities that exist |
| T2:11.17 | While you have learned much here, you may be thinking that your | ego is still very much with you, and wondering, if you have not yet |
| T3:3.10 | you are. All that was ever other than who you are was the ego. The | ego is gone. The ego was simply your idea of who you were. This idea |
| T3:6.4 | Self, beginning with the idea of your abandonment here. Since the | ego is a chosen self and a learned self, there has always been just |
| T3:6.4 | the ego’s thought system to keep within you the idea of a self the | ego is not. Thus has the ego had a self to blame for everything, |
| T3:10.8 | the practice of ceasing to listen to the voice of the ego. While the | ego is gone, many of its messages remain within your thoughts, like |
| D:1.10 | This is the transition you have felt yourself to be in. The | ego is gone but the true Self has not been allowed as yet to dwell |
| D:4.16 | Other systems of thought were not part of the divine pattern. The | ego is one such system. It may seem peculiar to think of the ego as a |
| D:4.16 | referred to both the ego and to the ego’s thought system, but the | ego is quite rightly seen as a system in and of itself. It is thought |
| D:5.8 | does not remain, a separate entity with a life of its own. No. The | ego is gone. Because it was a lie its exposure to the truth dissolved |
| D:6.4 | ego, of course, does not. Your belief in the non-existence of the | ego is now total and has brought a freedom and a liberation in which |
| D:12.11 | are more descriptive of the true mind. I am not saying that your | ego is still at work because you still think in the same way as |
| D:Day3.24 | It is the pattern of the ego’s survival, and even though the | ego is no longer with you, the pattern remains because what you |
| D:Day5.22 | accomplishment. Obviously, union is not about this. While the | ego is gone, effort remains, and while it remains, you will not |
ego thought system (10) |
||
| C:31.25 | able to keep truth a secret, one of the most ridiculous ideas of the | ego thought system. |
| T1:5.10 | is the only cause of your experience here. When released from the | ego thought system, the heart becomes the determiner of what you |
| T3:9.3 | contained within it and held together by the learned ideas of the | ego thought system. Now you must imagine yourself walking outside of |
| T3:10.14 | you dwell in the House of Truth, if you do not resist unlearning the | ego thought system, the thought system of your true Self will quite |
| T3:14.1 | The death of the | ego thought system has made way for the birth of the thought system |
| T3:14.1 | change is the change from the foundation of fear, the basis of the | ego thought system, to a foundation of love, the basis of the thought |
| T3:16.8 | your mind and heart will aid the translation of this aspect of the | ego thought system to the thought system of the truth. |
| T3:19.4 | seen in physical form without a corresponding cause birthed in the | ego thought system or the bitterness of the heart. |
| D:Day8.17 | would have been to accept the feelings generated by the fear of the | ego thought system or the bitterness of your heart. It would have |
| D:Day8.26 | The very idea of potential, you may recall, is a product of the | ego thought system that would keep your true Self hidden. You are |
ego’s (31) |
||
| C:P.6 | What is it in you that hovers between two worlds, the world of the | ego’s dominion and that of spirit? What recognizes the difference? |
| C:P.8 | to point out the insanity of the identity crisis and dislodge the | ego’s hold, this is a course to establish your identity and to end |
| C:P.9 | due you. All glory is yours, and your efforts to protect it from the | ego’s reach are valiant but unnecessary. The ego cannot claim the |
| C:P.24 | a strength that entered as if by a little hole made in your | ego’s armor, a strength that grows, and grows impatient with delay. |
| C:P.32 | their words, you view their content. When you quit seeing with the | ego’s eyes, you quit seeing form and quit searching for it. You begin |
| C:1.14 | nothing to do with what you are responsible for. It is merely your | ego’s attempt to involve you in distractions that keep you from your |
| C:2.19 | Until you are what you have learned, you leave room for the | ego’s machinations. Once you are what you have learned, there is no |
| C:2.21 | what it was given you to do. Do not believe in your failure or the | ego’s success. All you have learned is still with you regardless of |
| C:4.10 | love than you have, or a better place in Heaven. The mind, under the | ego’s direction, has thrived on winners and on losers, on striving |
| C:8.25 | system is one of continuous creation, rebirth and renewal. The | ego’s thought system is one of continuous destruction and |
| T1:5.9 | is nothing else that will free who you are but freedom from the | ego’s thought system. That the ego’s thought system has kept you from |
| T1:5.9 | free who you are but freedom from the ego’s thought system. That the | ego’s thought system has kept you from this freedom is the seeming |
| T1:9.12 | rather than without to find what you need to free you from the | ego’s reign, you have turned toward wholeness. In the same way that |
| T1:9.14 | with your old pattern, or the pattern of the ego. What breaks the | ego’s hold will be the second reaction, or the turning away from the |
| T3:1.6 | personal self, as represented by your body, while adhering to the | ego’s thought system, became an ego-self or an unreal self. An unreal |
| T3:1.6 | has been playing the part, a part that, while developed under the | ego’s direction, still allowed for bits and pieces of who you are to |
| T3:1.7 | The | ego’s thought system has been replaced by the thought system of unity |
| T3:1.13 | Even with the ego once and finally vanquished, the patterns of the | ego’s thought system remain to be undone. This is atonement. We work |
| T3:2.4 | in the same terms that made it necessary to thoroughly discuss the | ego’s thought system. What you believe about yourself is part of the |
| T3:3.2 | All of your traits have been chosen either in accordance with the | ego’s desires or in opposition to them. Whether they be in accord or |
| T3:5.3 | have brought to yourself for they have been the only way past the | ego’s guarded gate. |
| T3:6.4 | a learned self, there has always been just enough room within the | ego’s thought system to keep within you the idea of a self the ego is |
| T3:7.1 | truth. Your existence derives from this idea and this truth. The | ego’s existence derived from your idea of a separated self, a |
| T3:7.1 | of a separated self, a thought, or idea, of absolute untruth. The | ego’s thought system then formed beliefs that supported the initial |
| T3:9.2 | trust that they will be there, spreading out like a web, much as the | ego’s ideas of separation once did. Yet, as these ideas are not |
| T3:9.2 | ideas are not learned ideas, they will not take time, as did the | ego’s ideas, to spread through learning. |
| T3:10.10 | your past uncertainty. Uncertainty, like all the rest of the | ego’s thought system, was learned. Your true Self has no cause for |
| T4:7.6 | The mind, once released from the | ego’s thought system, has but to relearn the thought system of the |
| T4:8.16 | you know all there is to know about this one thing. This was the | ego’s answer to being a learning being—choosing something to learn |
| D:4.16 | a system, and we have heretofore referred to both the ego and to the | ego’s thought system, but the ego is quite rightly seen as a system |
| D:Day3.24 | of survival, but not of your survival. It is the pattern of the | ego’s survival, and even though the ego is no longer with you, the |
ego’s thought system (12) |
||
| C:8.25 | system is one of continuous creation, rebirth and renewal. The | ego’s thought system is one of continuous destruction and |
| T1:5.9 | is nothing else that will free who you are but freedom from the | ego’s thought system. That the ego’s thought system has kept you from |
| T1:5.9 | free who you are but freedom from the ego’s thought system. That the | ego’s thought system has kept you from this freedom is the seeming |
| T3:1.6 | personal self, as represented by your body, while adhering to the | ego’s thought system, became an ego-self or an unreal self. An unreal |
| T3:1.7 | The | ego’s thought system has been replaced by the thought system of unity |
| T3:1.13 | Even with the ego once and finally vanquished, the patterns of the | ego’s thought system remain to be undone. This is atonement. We work |
| T3:2.4 | in the same terms that made it necessary to thoroughly discuss the | ego’s thought system. What you believe about yourself is part of the |
| T3:6.4 | a learned self, there has always been just enough room within the | ego’s thought system to keep within you the idea of a self the ego is |
| T3:7.1 | of a separated self, a thought, or idea, of absolute untruth. The | ego’s thought system then formed beliefs that supported the initial |
| T3:10.10 | your past uncertainty. Uncertainty, like all the rest of the | ego’s thought system, was learned. Your true Self has no cause for |
| T4:7.6 | The mind, once released from the | ego’s thought system, has but to relearn the thought system of the |
| D:4.16 | a system, and we have heretofore referred to both the ego and to the | ego’s thought system, but the ego is quite rightly seen as a system |
ego-centered (1) |
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| D:Day9.15 | As with most goals of the time of learning, it was an | ego-centered goal, a carrot of fulfillment the ego but dangled before |
ego-mind (52) |
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| T1:1.9 | A mind and heart joined in union abolishes the ego. The | ego-mind was what was once in charge of all your thoughts. Since the |
| T1:1.9 | of all your thoughts. Since the ego is incapable of learning the | ego-mind had to be circumvented in order for true learning to take |
| T1:2.1 | think no more. A break in time was needed for you to disengage the | ego-mind that produced the type of thinking that needs to come to an |
| T1:2.2 | can all now be seen as the product of the thoughts of your | ego-mind. |
| T1:2.3 | the truth and apply to that experience the thoughts of the | ego-mind, the same thoughts that were applied to former experiences |
| T1:2.4 | of your true Self, your thoughts, once removed from those of the | ego-mind are the expression and extension of your true Self. They are |
| T1:2.5 | Thoughts that were guarded by the | ego-mind were in need of being set free. Appealing to your heart was |
| T1:2.6 | The so-called thinking of the | ego-mind was so tyrannical that its use throughout your lifetime |
| T1:2.6 | unable to respond purely to anything. The so-called thinking of the | ego-mind could be likened to chitchat, background noise, static. So |
| T1:2.7 | were unable to do so. To those most skilled in this training of the | ego-mind worldly rewards have long been given. These people attain |
| T1:2.7 | importance of such focused thoughts and thus further entrenched the | ego-mind. To think that you could learn the truth of who you are |
| T1:2.9 | and the art of thought leaves behind forever the need for what the | ego-mind once but seemed to offer you. |
| T1:2.10 | The thoughts of your | ego-mind were ruled by the nature of the body. To exist as creatures |
| T1:2.10 | of the body have thus subjected you to conditions that invited the | ego-mind to turn its attention to existence in this lower order. It |
| T1:3.2 | seeing how different the art of thought is from the thinking of the | ego-mind! The art of thought is diametrically opposed to the thinking |
| T1:3.2 | The art of thought is diametrically opposed to the thinking of the | ego-mind. |
| T1:3.3 | The | ego-mind sees nothing for what it is. The ego-mind sees not anything |
| T1:3.3 | The ego-mind sees nothing for what it is. The | ego-mind sees not anything but what it wants as gifts and even these |
| T1:3.3 | as gifts and even these it sees not as gifts but as rewards. The | ego-mind barters rather than giving and receiving as one, believing |
| T1:3.4 | The experience of truth dispels illusion and thus the | ego-mind. The art of thought replaces the ego-mind with the |
| T1:3.4 | illusion and thus the ego-mind. The art of thought replaces the | ego-mind with the wholehearted. The wholehearted is but the heart and |
| T1:3.5 | dare not try to live without it. Why? Because of the thoughts of the | ego-mind. The ego-mind is concerned only with its own survival but it |
| T1:3.5 | live without it. Why? Because of the thoughts of the ego-mind. The | ego-mind is concerned only with its own survival but it has you |
| T1:3.26 | bringing to them the art of thought rather than the thinking of the | ego-mind. |
| T1:4.2 | in the habit of thinking you learned under the instruction of the | ego-mind. This Treatise must change that habit in order for all your |
| T1:4.2 | under my guidance and allow you to disregard the instruction of the | ego-mind. |
| T1:4.8 | This is quite a different you than the self of the | ego-mind. The ego-mind, in its imitation of creation, put the “you” |
| T1:4.8 | This is quite a different you than the self of the ego-mind. The | ego-mind, in its imitation of creation, put the “you” of the ego or |
| T1:4.8 | well as of subjugating the separated self. This subjugation to the | ego-mind is what led to the ego-mind being able to develop the “laws |
| T1:4.8 | separated self. This subjugation to the ego-mind is what led to the | ego-mind being able to develop the “laws of man.” These laws of man |
| T1:4.11 | a call to be responsible. The idea of responsibility sprang from the | ego-mind that would usurp the power of God. What kind of gift arrives |
| T1:4.14 | way is to think of the Creator with the upside-down thinking of the | ego-mind. Is this not the kind of thinking that has caused you to |
| T1:4.19 | willing to apply the art of thought rather than the thinking of the | ego-mind. Interpretation but gives you opinions about those things |
| T1:4.21 | may apply to them the art of thought rather than the thinking of the | ego-mind. The art of thought will reveal the truth to you. The |
| T1:4.21 | The art of thought will reveal the truth to you. The thinking of the | ego-mind would simply reinterpret the meaning you previously gave to |
| T1:5.9 | Again I tell you that it is only your body and the thinking of your | ego-mind that make the in-between state of the illusion in which you |
| T1:5.9 | in the thought system that is real to you. The thought system of the | ego-mind is what has been real to you and thus where your heart has |
| T1:5.11 | The “here” that you experience is the experience dictated by the | ego-mind, and this experience is all that makes you believe you are |
| T1:5.11 | believe you are other than who you are. Thus the abolishing of the | ego-mind, as stated many times and in many ways, must now be brought |
| T1:6.1 | The thought system of the | ego-mind is a learned system and this is why it can be unlearned. The |
| T2:4.3 | a change of thinking about yourself. It attempted to dislodge the | ego-mind that has provided you with an identity that you but think |
| T2:9.14 | you are in such a state can alert you, or serve as a sign, that the | ego-mind and its fear-based thinking has momentarily returned. This |
| T2:9.15 | of needs or the dependency inherent in relationships bypass the | ego-mind? They heretofore have not, only because of your perception |
| T2:9.15 | of what you are lacking. Once this perception has shifted, your | ego-mind will cease to be fed by these concerns. What is food for the |
| T2:9.15 | will cease to be fed by these concerns. What is food for the | ego-mind is fear and the removal of these final fears will quite |
| T2:9.15 | and the removal of these final fears will quite literally starve the | ego-mind out of existence. |
| T3:8.3 | your feelings are as real to you as have been the thoughts of your | ego-mind. While anything other than the truth remains real to you, |
| T3:10.9 | mind or Christ-mind. This will be easy because the thoughts of the | ego-mind were always harsh with you or with others. The Christ-mind |
| T3:10.9 | the voice of the Christ-mind will be gentle. The thoughts of the | ego-mind will come as disguises to certainty. Given just a little |
| D:9.10 | as the “Art of Thought” led to abilities beyond the thinking of the | ego-mind, the beliefs of the “Treatise on Unity” were meant to lead |
| D:Day25.3 | not what you once were. You need not guard against an over-zealous | ego-mind. Your ideas in this time may sound crazy, even to your own |
| A.22 | clearly and plainly with every willingness to end reliance on the | ego-mind and to leave the hell of the separate self behind. What will |
ego-mind’s (1) |
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| T1:4.16 | in everything you look upon and see without the obstacle of the | ego-mind’s interpretation. |
ego-self (36) |
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| T2:3.4 | through. Now you must fully recognize the distinction between the | ego-self that previously was the self of learning and experience, and |
| T2:3.5 | and living in the world as your Christ-Self rather than as your | ego-self that will aid you in expression. Without expression, the |
| T2:11.15 | upon the Christ as your higher self to defend you against the | ego-self. This is highly akin to your former notion of prayer and |
| T2:11.16 | The alternative is removing all faith from your belief in the | ego-self. The alternative is replacing belief in an ego-self with |
| T2:11.16 | belief in the ego-self. The alternative is replacing belief in an | ego-self with belief in a Christ-Self. Total replacement. As long as |
| T2:13.3 | you are here, you have a persona. While this persona is no longer an | ego-self but a Christ-Self, it is still a persona. This is the “you” |
| T3:1.1 | the personal self that you presented to others represented an | ego-self who you believed yourself to be. Now the ego has been |
| T3:1.6 | by your body, while adhering to the ego’s thought system, became an | ego-self or an unreal self. An unreal self cannot help but exist in |
| T3:1.12 | is the Christ. Your remembrance of the Christ-Self has abolished the | ego-self and allows us to begin the lessons of the personal self. |
| T3:1.13 | lessons of this Course, to distinguish the personal self from the | ego-self. There is a danger even now in focusing upon the self of the |
| T3:1.13 | the self of the body, as this self has been so long bound to the | ego-self. Even with the ego once and finally vanquished, the patterns |
| T3:2.12 | examined the reality you chose to believe in, the reality of an | ego-self, a self-concept seemingly stuck in an adolescent phase of |
| T3:3.1 | need realize that the personal self that is dear to you is not your | ego-self and never has been. |
| T3:4.7 | is to prevent the replacement of illusion with illusion, or one | ego-self with another. The training of this Course, while gentle in |
| T3:4.8 | I repeat, and will do so again and again, that the | ego-self is gone from you. Whether you fully realize this or not |
| T3:4.8 | love or fear. If you proceed with fear you will assemble a new | ego-self, an ego-self that perhaps will seem superior to the old, but |
| T3:4.8 | fear. If you proceed with fear you will assemble a new ego-self, an | ego-self that perhaps will seem superior to the old, but which will |
| T3:4.8 | seem superior to the old, but which will nonetheless still be an | ego-self. If you proceed with love, you will come to know your |
| T3:5.2 | have emptied a space for love to fill. You have been emptied of the | ego-self as creative moments of inspiration filled you and emptied of |
| T3:5.2 | as creative moments of inspiration filled you and emptied of the | ego-self in moments of connection with God. |
| T3:5.4 | as was the rush to rebuild a part of the survival mechanism of the | ego-self. |
| T3:5.7 | and new life. It was a gift meant to empty the world of the | ego-self and to allow the personal self to live on as the one true |
| T3:8.5 | believe in the Christ-Self who is the only savior, rather than the | ego-self, which is all you have needed saving from. |
| T3:10.14 | to your memory. You will soon forget the thought system of the | ego-self even though, when encountering those who still use that |
| T3:12.9 | believed itself to be separate and alone. In its fear, it made an | ego-self which, because it sprang from fear, was not consistent with |
| T3:17.5 | could not learn the untrue, a new self, which we have called the | ego-self, was made. Since the ego-self cannot learn the true, your |
| T3:17.5 | a new self, which we have called the ego-self, was made. Since the | ego-self cannot learn the true, your true Self had to be appealed to |
| T3:17.8 | known the existence of the illusion and the thought system of the | ego-self and been able to communicate within that illusion. Without |
| T3:17.8 | within that illusion. Without this means of communication with the | ego-self the ability to learn the truth could not have returned to |
| T3:21.11 | Even while this experience is experience of an | ego-self, it is still an experience as near to certainty as you have |
| T4:1.26 | the truth and will soon begin looking earnestly for it. Even the | ego-self will be perceived clearly by these, and they will not want |
| D:Day3.28 | striving for more, a trick to guarantee the survival of the | ego-self, a trick that provided the small rewards of time-bound |
| D:Day4.25 | no more good than blaming others, for without the dismantling of the | ego-self, without the dismantling of the self as separate and alone, |
| D:Day7.19 | It was the disjoining of mind and heart, of the real Self from the | ego-self, that created the need for learning and the imposition, from |
| D:Day8.26 | the future self you think you can only dream of being. The | ego-self was the self you felt safe presenting to the world, the self |
| D:Day36.2 | As an | ego-self, you created an experience for yourself that was separate |
ego-self’s (1) |
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| T3:2.12 | seemingly stuck in an adolescent phase of development. The | ego-self’s only desire was for you to “grow up” into its version of |
ego-thought (2) |
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| T3:18.10 | you observe forms outside of your mind. This is the thinking of the | ego-thought system. The thought system of the truth realizes that the |
| T3:20.5 | is the case, by looking at observation under the guidance of the | ego-thought system and thus seeing the errors of the old way in order |
egos (4) |
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| C:P.5 | Miracles opened a door by threatening the ego. All those who, with | egos weakened, walked this world with the hope of leaving ego behind, |
| T1:9.12 | most often meant a turning away from the feeling realm where their | egos held most sway, toward the intellectual. This instinctual |
| A.18 | difficulty lies. To give up difficulty for ease is more than some | egos are willing to accept. To give up effort for receptivity is more |
| A.26 | from their desire to learn something that will feed their minds or | egos will seldom continue to this next level. The next level brings |
either (47) |
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| C:P.18 | Who you think you are reveals the choice that you have made. It is | either a choice to be separate from God or a choice to be one with |
| C:4.22 | they say, cannot be set apart, and so they feel love not, nor see it | either. Yet they too recognize love for what it is when they scream, |
| C:8.6 | emotional turmoil or even a nervous breakdown. In these situations | either too many feelings are going on all at once or all feeling is |
| C:9.15 | lurking there. The next level, depending on your disposition, is | either the desire to control or the desire to protect. They are |
| C:10.13 | To believe in your union with your neighbor without understanding | either union or your neighbor is something else. This belief will not |
| C:11.4 | to learn what love is. Neither can happen. And your perception that | either can will shut out all ideas of union. |
| C:12.17 | birthed, may seem to come and go, or may grow into an obsession, but | either way, it leaves not its source. And without the birth of the |
| C:19.17 | concept of oneness is of a single form, a single entity. There is | either one chair or two. One table or four. Your emphasis has been on |
| C:31.36 | someone is in a “mood,” and see that the effects of that mood are | either good or bad, for either you or them or both. Since you live in |
| C:31.36 | and see that the effects of that mood are either good or bad, for | either you or them or both. Since you live in a world of such extreme |
| T1:6.5 | or likened to the art of thought. Prayers such as these emanate from | either heart or mind and have not the power of the wholehearted. |
| T1:9.14 | reacted by being hurt or angry. Your response may then have been | either an emotional one or an intellectual one. The point here is |
| T2:4.5 | as a sudden panic or fear brought on by any number of factors. | Either way, the result would always be the same; a sudden change from |
| T2:7.11 | concrete way. For to go out into the world with the desire to give, | either expecting to receive in certain measure or to receive not at |
| T2:9.13 | remain within the constant creative flux or flow of creation without | either constantly striving for more of what you already have or for |
| T3:3.2 | has served the ego faithfully. All of your traits have been chosen | either in accordance with the ego’s desires or in opposition to them. |
| T3:21.21 | to this call. It excludes no race nor religion nor ones of | either sex or sexual preference. It but calls all to love and to live |
| T4:3.14 | others. Death comes as destruction to some, as new life to others. | Either way is but your choice. Your attachment to life has kept you |
| D:2.14 | government, the more likely you are to experience desired outcomes. | Either way, control is seen as a powerful pattern. |
| D:4.11 | design was also spoken of. Here I am quite confident that you have | either seen and learned enough during your time as a learning being |
| D:4.11 | enough in the wisdom of your heart, that you know that this is so. | Either way, you may still believe in a divine design without |
| D:6.1 | Within the text of the coursework provided you heard many ideas that | either changed or reinforced those you already had about yourself. A |
| D:12.2 | pictured the person who first received these words as receiving them | either through her thoughts or through her ears, as in the idea of |
| D:12.18 | other than your usual thoughts, other than your usual “self.” | Either way, however, you know that your self was involved, somehow, |
| D:Day3.11 | mind would tell you that nothing is “given,” and that all must be | either learned or earned, most times both, for you have learned in |
| D:Day4.44 | of new life. And I tell you truly, here is where this new life | either begins or is once again delayed. Here is where you say, I want |
| D:Day8.16 | Certainty cannot be predetermined, just as you cannot predetermine | either your likes or dislikes. Being aware of how you feel in the |
| D:Day8.29 | you used your feelings, opinions, and judgments interchangeably and | either “thought” about them in order to know how to react or suffered |
| D:Day10.7 | The feelings that lead you to | either a state of confidence or to a state of lack of confidence |
| D:Day10.11 | thought, as are feelings of all kinds. You think of feelings | either as that which comes to you through your five senses or as |
| D:Day10.14 | feelings or seeking outside assurances of what you know will lead to | either confidence or certainty is foolish. |
| D:Day11.5 | relationships joining in union that the One Self is capable of being | either the observer or the observed. This is as true of God as it is |
| D:Day16.14 | however, include your responses. Consciousness thus does not include | either love or fear. This is because love is everything and fear is |
| D:Day22.3 | Channeling, in the commonly understood spiritual sense, can | either promote a sense of separation or a sense of unity. The sense |
| D:Day24.3 | that exists, not separately from you, but not separately from nature | either. It is triggered in any number of ways, only one of which is |
| D:Day25.4 | You need not, in this time, seek | either questions or answers. You need rather, in this time, to come |
| D:Day27.12 | ideal. The “temperature” was thus never perfect, but rather always | either too hot or too cold. Yet the perfect temperature always |
| D:Day31.2 | While you have been immersed in one level of experience you have been | either knower or known. This is why experience has seemed to exist |
| D:Day32.12 | you lose your sense of self. There is a rebellion, a negation of | either the self or God that occurs when these two concepts—concepts |
| D:Day32.12 | of the self and of God—cannot be reconciled or joined in harmony. | Either the self or God takes precedence in all lives. All lives. |
| D:Day33.10 | the creator of relationship as well as the relationship itself. You | either know this or you don’t. It is not about “believing” that this |
| D:Day36.10 | to relate only to a world and to experiences you perceived as being | either created by a separate God or created by your separate self. |
| D:Day37.13 | you are being, and God is being, and that it is not being said that | either you or God are “a” being) you have power—the power of being |
| D:Day37.14 | “happens” to you, and then responding to what happens. You believe | either that you are in complete control of your life, or that God or |
| D:Day37.27 | “part” of God but you have not seen this as what it really means | either. You have seen this as being separate, or at most as being “a” |
| D:Day39.3 | spoken of as a projection. Because we are all one being, we must | either extend or project in order to individuate and be in |
| A.25 | is the reality. Your reality is union. Thus no striving for | either unity or perfection is necessary. The “answer” for those in |
either/or (5) |
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| C:6.14 | that you have come to see in your separated state makes only | either/or situations possible. While a choice for heaven is indeed a |
| D:Day10.21 | can join with Christ-consciousness. You can be both/and, rather than | either/or. As I speak to you now as the voice of Christ-consciousness |
| D:Day28.1 | life and removing oneself from life. This may have seemed to be an | either/or proposition and thus one of limitation. Moving from an |
| D:Day36.18 | union and relationship. Both at the same time. Both/and rather than | either/or. Cause and Effect. Means and End. You accept the end of |
| D:Day37.3 | and the contrast of the separate define every relationship with | either/or rather than both/and thinking: that is, you are a woman and |
eject (2) |
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| D:Day13.6 | spacious Self, they exist in harmony. It is only in attempting to | eject the loveless self from the Spacious self that disharmony |
| D:Day13.7 | spacious Self, exists in harmony with the spacious Self. Attempts to | eject the self of suffering from the spacious Self create disharmony. |
ejected (4) |
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| D:Day14.3 | What is | ejected from the self becomes separate and in the separation |
| D:Day16.5 | Ejected feelings are projected outside of the body. These are the | |
| D:Day16.6 | is still bound to, and affected by, all that has been rejected or | ejected. All that has been expelled is part of the wholeness of the |
| D:Day16.6 | has been expelled is part of the wholeness of the self. As what was | ejected or rejected and became “real” is returned to the Self, the |
ejects (1) |
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| D:Day14.3 | in the separation willfully forgotten. The Spacious self no longer | ejects or forgets because all feelings are accepted as those of the |
elaborate (1) |
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| D:Day5.2 | the heart, there is again, no need to struggle against this. Let me | elaborate. |
elaborately (1) |
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| T2:1.13 | joined in unity hear music. Ego desires cause one to think of an | elaborately framed painting. Thoughts joined in unity see beauty. You |
elderly (1) |
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| C:4.12 | mind of someone you believe knows what love is. This is perhaps an | elderly person who is always kind and gentle, with no cross word for |
element (4) |
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| C:8.18 | your body, participating in this experiment to recognize the surface | element of your existence, you are perhaps more aware than ever |
| D:15.7 | of movement as rigor mortis is of lack of movement, is the first | element mentioned in this particular creation story. This first |
| D:Day1.25 | wholeness of the story’s end. As a story is seen to move from one | element to another in an unbroken chain of events, so too is the |
| D:Day28.13 | where success or failure “in life” is seen as the most crucial | element of a happy life. |
elemental (2) |
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| D:Day35.7 | ground is returning in a calm, even, and equal manner, to the most | elemental and fundamental aspects of being human, while carrying |
| D:Day35.7 | fundamental aspects of being human, while carrying within you a very | elemental and fundamental idea—the idea that you are one in being |
elementary (6) |
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| C:7.20 | only reality you know without believing in and having at least some | elementary understanding of what the truth of your reality actually |
| T1:2.20 | While this may seem somewhat | elementary in relation to a sunset, its application to all areas of |
| T1:2.20 | to all areas of life will at first seem quite demanding. But what is | elementary remains elementary once it is learned. |
| T1:2.20 | will at first seem quite demanding. But what is elementary remains | elementary once it is learned. |
| T2:1.14 | a first step in the change in thinking that needs to occur. It is an | elementary step and one easily accomplished with but a bit of |
| T4:1.7 | An | elementary example might be useful. In many countries, all are given |
elements (2) |
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| D:Day2.20 | My life consisted of the same major | elements as yours: Birth through childhood, maturity, and with that |
| D:Day18.4 | in your mind about this. The universe is comprised of no superfluous | elements. What you feel called to is needed. |
elevate (4) |
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| T4:3.10 | and all that exists within it truly. Observation will allow you to | elevate the personal self to its rightful place within the nature of |
| D:1.10 | self is not what is required any longer as we work instead to | elevate the personal self. This elevation occurs through the |
| D:Day6.26 | you felt our goal was unlikely to be accomplished, or that it would | elevate only a few and leave all others behind, you would not feel |
| D:Day27.10 | external, the form and the content, the human and the divine, is to | elevate the self of form, or, in other words, to be what you have |
elevated (71) |
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| T4:2.12 | those who have achieved “first place” do so realizing that the | elevated “place” they briefly hold is of a finite nature, that others |
| T4:3.2 | elevation of the personal self. Vision has to do with what cannot be | elevated. Vision has to do with the divine pattern, the unity that |
| T4:3.3 | The personal self is still in need of being | elevated—elevated to its original nature—by its original nature |
| T4:3.3 | The personal self is still in need of being elevated— | elevated to its original nature—by its original nature or intent. |
| D:1.3 | much as it did before. You do not “see” the new, the new Self of | elevated form or the true Self of divine union. You “see” the |
| D:1.3 | grace and order of the universe extending into the realm of the | elevated Self, the space of the elevated Self. As long as you see in |
| D:1.3 | extending into the realm of the elevated Self, the space of the | elevated Self. As long as you see in this way, you keep the personal |
| D:1.17 | what will complete the transformation of the personal self to the | elevated Self. Learning will not sustain Christ-consciousness. |
| D:3.8 | them and through the art of thought begun to integrate them into the | elevated Self of form. These are really not new ideas, however, but |
| D:3.8 | truly are birthed within the self of form so that the Self and the | elevated Self of form are able to work with ideas birthed from the |
| D:3.12 | that this giving and receiving as one be shared in form. Yet the | elevated form, which now represents the shared consciousness of the |
| D:3.12 | Thus giving and receiving as one is now the nature of the | elevated Self of form, and what we work toward through this dialogue |
| D:3.15 | What might this mean to the | elevated Self of form? Using this dialogue as an example will serve |
| D:3.15 | is continuously being shared. So too is it with you. You, as the | elevated Self of form, are a continual representation of what is |
| D:3.18 | This is not meant to convey any division between the Self and the | elevated Self of form, but to demonstrate that there is a difference |
| D:3.18 | that there is a difference in form between the Self and the | elevated Self of form. The Self was and will always remain more than |
| D:3.19 | It is this difference that exists between the Self and the | elevated Self of form that makes of us creators of the new, because |
| D:3.19 | Self of form that makes of us creators of the new, because the | elevated Self of form is new. The Self is eternal. Your Self of |
| D:3.19 | the elevated Self of form is new. The Self is eternal. Your Self of | elevated form is newly birthed, just as I was once newly birthed even |
| D:3.21 | learned this concept of giving and receiving, and that for the | elevated Self of form it is simply a shared quality of oneness. It is |
| D:5.15 | is eternal and the self of form as ancient as the sea and stars, the | elevated Self of form is new and will create a new world. |
| D:6.2 | to be stated and stated again. But as we enter this new time of | elevated form, these same ideas—ideas that many of you attached to |
| D:6.26 | harmony in which it was created. Now that your Self has joined the | elevated Self of form, you exist together both in time and outside of |
| D:6.26 | you exist together both in time and outside of time. Remember, the | elevated Self of form will never be all that you are. This does not |
| D:6.26 | from this new experience in form you now enter into, but that the | elevated Self of form is now able to join with the Self in the unity |
| D:6.27 | now. In the state of unity, your true Self is fully aware of the | elevated Self of form and is fully participating in its experiences |
| D:6.27 | form and is fully participating in its experiences and feelings. The | elevated Self of form, however, being a form that still exists in |
| D:6.27 | consciousness of the true Self in time. What this means is that the | elevated Self of form may still need “time” to come to know the |
| D:7.6 | Being whole is being all you are. Being all you are is what the | elevated Self of form represents. |
| D:7.12 | being by revealing what you do not yet know about how to live as the | elevated Self of form. |
| D:7.17 | awareness of who you are now and what this means as you become the | elevated Self of form. |
| D:7.18 | of time—you have accepted existence as a new Self, the Self of | elevated form. You just do not yet understand what this means. |
| D:7.25 | ideas of evolution in time and proceed to an awareness of how the | elevated Self of form can replace the laws of evolution in time with |
| D:10.3 | the Self of unity rather than the self of separation, the Self of | elevated form rather than the personal self. |
| D:10.5 | relationship between what is and the expression of what is by the | elevated Self of form, that the new is created. What is becomes new |
| D:10.5 | in relationship becomes the goal and the accomplishment of the | elevated Self of form, the means through which the Self of union is |
| D:10.6 | The goal and relationship of the | elevated Self of form is thus timeless, for it draws from the realm |
| D:11.14 | In other words, the | elevated Self of form does not remain contained within the dot of the |
| D:11.15 | What then becomes the contribution, the unique contribution of each | elevated Self of form? The contribution becomes a contribution from |
| D:11.15 | unity that finds its expression, its unique expression, through the | elevated Self of form. Why would you retain your desire to make an |
| D:11.18 | the place from which the expression, the right-minded action of the | elevated Self of form, arises. Unity is the Source of these words. So |
| D:12.12 | you will sustain Christ consciousness and live in the world as the | elevated Self of form. |
| D:14.15 | to the transformation we have spoken of, to the act of becoming the | elevated Self of form. You are thus entering the time of becoming, |
| D:14.17 | being is what lies beyond body and mind, form and time. Becoming the | elevated Self of form is becoming whole, and will be the way in which |
| D:15.10 | Could these barren forms not be compared to the forms of the not yet | elevated? What if the existence of form was seen to predate the |
| D:16.1 | into the recreation of wholeness that will be expressed in the | elevated Self of form. |
| D:16.13 | without.” Only a new you can create a new world. The new you is the | elevated Self of form who you are in the process of becoming. This |
| D:16.15 | exists between the time of learning and the time of being the | elevated Self of form; that times still exist in which you are not |
| D:Day2.1 | It is time for the final merging of the two into one Self, the | elevated Self of form. |
| D:Day3.44 | the place of unity, thus allowing this divine flow of union into the | elevated Self of form. |
| D:Day4.41 | But what, you might ask, of the | elevated Self of form? Why is this suddenly a choice between one or |
| D:Day4.42 | Smile with me now, as you think of yourself in this | elevated place. You are still the self of form despite the truth that |
| D:Day4.42 | of high elevation. Is this what you choose to remain? A self of form | elevated by circumstance? A self of form on a high mountain? Or do |
| D:Day4.43 | Or do you wish to go back transformed into the | elevated Self of form? Do you want to know this place of access and |
| D:Day6.1 | exists between the time of learning and the time of being the | elevated Self of form. This is what our time on this holy mountain is |
| D:Day6.19 | life and creates a place for teaching and only calls this place | elevated. Awareness, acceptance, and discovery cannot occur in a |
| D:Day6.19 | this. It is only the relationship we are developing in this | elevated place within that will bring to your full realization and |
| D:Day6.21 | This place within is what we are creating here. It is a truly | elevated place. It is as real as a mountain top, in fact much more |
| D:Day7.10 | withdrew into its own little world and created its own universe. The | elevated Self of form will expand into the world and create a new |
| D:Day7.14 | real life, the life of the Self, and will come to sustain the | elevated Self of form in a way as natural to you as breathing. |
| D:Day7.17 | however, a new stage following the time of acceptance in which the | elevated Self of form will be created and come into full |
| D:Day8.17 | You will also, only in this way, come to true expression of the | elevated Self of form. Access and expression are both conditions of |
| D:Day9.5 | to express it? Expression of the certainty of unity is what the | elevated Self of form is all about. Certainty of mind and heart has |
| D:Day9.20 | these, and while some use of similar terms, like our use of the term | elevated, are still necessary, it is only in your understanding that |
| D:Day10.1 | in the expansion of the power of creation. It is the power of the | elevated Self of form. |
| D:Day10.12 | transformed into the perfect vehicle for the realization of the | elevated Self of form. During this transformation, we work with what |
| D:Day10.19 | union and presence, of the individual and the universal, is what the | elevated Self of form must encompass. |
| D:Day10.20 | you in realizing that this is the voice that will now animate the | elevated Self of form, or in other words, you. |
| D:Day10.26 | you would think would have no place within the ideal self or the | elevated Self of form. |
| D:Day10.27 | This is as good an idea as I can give you of how to imagine the | elevated Self of form, as not much different than you are now, but |
| D:Day27.15 | extended into separation and variability through experience. The | elevated Self of form will be the expression of new life lived within |
elevated self of form (51) |
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| D:3.8 | them and through the art of thought begun to integrate them into the | elevated Self of form. These are really not new ideas, however, but |
| D:3.8 | truly are birthed within the self of form so that the Self and the | elevated Self of form are able to work with ideas birthed from the |
| D:3.12 | Thus giving and receiving as one is now the nature of the | elevated Self of form, and what we work toward through this dialogue |
| D:3.15 | What might this mean to the | elevated Self of form? Using this dialogue as an example will serve |
| D:3.15 | is continuously being shared. So too is it with you. You, as the | elevated Self of form, are a continual representation of what is |
| D:3.18 | This is not meant to convey any division between the Self and the | elevated Self of form, but to demonstrate that there is a difference |
| D:3.18 | that there is a difference in form between the Self and the | elevated Self of form. The Self was and will always remain more than |
| D:3.19 | It is this difference that exists between the Self and the | elevated Self of form that makes of us creators of the new, because |
| D:3.19 | Self of form that makes of us creators of the new, because the | elevated Self of form is new. The Self is eternal. Your Self of |
| D:3.21 | learned this concept of giving and receiving, and that for the | elevated Self of form it is simply a shared quality of oneness. It is |
| D:5.15 | is eternal and the self of form as ancient as the sea and stars, the | elevated Self of form is new and will create a new world. |
| D:6.26 | harmony in which it was created. Now that your Self has joined the | elevated Self of form, you exist together both in time and outside of |
| D:6.26 | you exist together both in time and outside of time. Remember, the | elevated Self of form will never be all that you are. This does not |
| D:6.26 | from this new experience in form you now enter into, but that the | elevated Self of form is now able to join with the Self in the unity |
| D:6.27 | now. In the state of unity, your true Self is fully aware of the | elevated Self of form and is fully participating in its experiences |
| D:6.27 | form and is fully participating in its experiences and feelings. The | elevated Self of form, however, being a form that still exists in |
| D:6.27 | consciousness of the true Self in time. What this means is that the | elevated Self of form may still need “time” to come to know the |
| D:7.6 | Being whole is being all you are. Being all you are is what the | elevated Self of form represents. |
| D:7.12 | being by revealing what you do not yet know about how to live as the | elevated Self of form. |
| D:7.17 | awareness of who you are now and what this means as you become the | elevated Self of form. |
| D:7.25 | ideas of evolution in time and proceed to an awareness of how the | elevated Self of form can replace the laws of evolution in time with |
| D:10.5 | relationship between what is and the expression of what is by the | elevated Self of form, that the new is created. What is becomes new |
| D:10.5 | in relationship becomes the goal and the accomplishment of the | elevated Self of form, the means through which the Self of union is |
| D:10.6 | The goal and relationship of the | elevated Self of form is thus timeless, for it draws from the realm |
| D:11.14 | In other words, the | elevated Self of form does not remain contained within the dot of the |
| D:11.15 | What then becomes the contribution, the unique contribution of each | elevated Self of form? The contribution becomes a contribution from |
| D:11.15 | unity that finds its expression, its unique expression, through the | elevated Self of form. Why would you retain your desire to make an |
| D:11.18 | the place from which the expression, the right-minded action of the | elevated Self of form, arises. Unity is the Source of these words. So |
| D:12.12 | you will sustain Christ consciousness and live in the world as the | elevated Self of form. |
| D:14.15 | to the transformation we have spoken of, to the act of becoming the | elevated Self of form. You are thus entering the time of becoming, |
| D:14.17 | being is what lies beyond body and mind, form and time. Becoming the | elevated Self of form is becoming whole, and will be the way in which |
| D:16.1 | into the recreation of wholeness that will be expressed in the | elevated Self of form. |
| D:16.13 | without.” Only a new you can create a new world. The new you is the | elevated Self of form who you are in the process of becoming. This |
| D:16.15 | exists between the time of learning and the time of being the | elevated Self of form; that times still exist in which you are not |
| D:Day2.1 | It is time for the final merging of the two into one Self, the | elevated Self of form. |
| D:Day3.44 | the place of unity, thus allowing this divine flow of union into the | elevated Self of form. |
| D:Day4.41 | But what, you might ask, of the | elevated Self of form? Why is this suddenly a choice between one or |
| D:Day4.43 | Or do you wish to go back transformed into the | elevated Self of form? Do you want to know this place of access and |
| D:Day6.1 | exists between the time of learning and the time of being the | elevated Self of form. This is what our time on this holy mountain is |
| D:Day7.10 | withdrew into its own little world and created its own universe. The | elevated Self of form will expand into the world and create a new |
| D:Day7.14 | real life, the life of the Self, and will come to sustain the | elevated Self of form in a way as natural to you as breathing. |
| D:Day7.17 | however, a new stage following the time of acceptance in which the | elevated Self of form will be created and come into full |
| D:Day8.17 | You will also, only in this way, come to true expression of the | elevated Self of form. Access and expression are both conditions of |
| D:Day9.5 | to express it? Expression of the certainty of unity is what the | elevated Self of form is all about. Certainty of mind and heart has |
| D:Day10.1 | in the expansion of the power of creation. It is the power of the | elevated Self of form. |
| D:Day10.12 | transformed into the perfect vehicle for the realization of the | elevated Self of form. During this transformation, we work with what |
| D:Day10.19 | union and presence, of the individual and the universal, is what the | elevated Self of form must encompass. |
| D:Day10.20 | you in realizing that this is the voice that will now animate the | elevated Self of form, or in other words, you. |
| D:Day10.26 | you would think would have no place within the ideal self or the | elevated Self of form. |
| D:Day10.27 | This is as good an idea as I can give you of how to imagine the | elevated Self of form, as not much different than you are now, but |
| D:Day27.15 | extended into separation and variability through experience. The | elevated Self of form will be the expression of new life lived within |
elevating (3) |
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| D:1.10 | has not been allowed as yet to dwell within the personal self, thus | elevating the personal self. You have thus been self-less for a time |
| D:14.13 | unity and that extends and expresses itself through your form, thus | elevating the self of form. It is awareness, acceptance, and |
| D:Day8.17 | able to allow the Self of unity to merge with the self of form, thus | elevating the self of form. You will also, only in this way, come to |
elevation (34) |
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| T1:9.3 | However, we are talking now, in a certain sense, of an | elevation of form. While this is actually an elevation beyond form, |
| T1:9.3 | a certain sense, of an elevation of form. While this is actually an | elevation beyond form, it must begin in the reality where you think |
| T2:13.6 | premise put forth in “A Treatise on the Art of Thought:” that of the | elevation of form. |
| T4:3.2 | are closely linked but not the same. Observation has to do with the | elevation of the personal self. Vision has to do with what cannot be |
| T4:3.9 | It is your natural vision, the vision of love. What is new is the | elevation of the personal self that will be caused by the return of |
| T4:4.8 | in the form you now occupy, the change I have spoken of as that of | elevation of the personal self, is a natural part of the pattern of |
| T4:5.13 | means of attaining Christ-consciousness and direct revelation. The | elevation of the personal self in this time of Christ can be the new |
| T4:12.32 | to make of me a teacher and you a student. The answers to the | elevation of the personal self and the living of Christ-consciousness |
| D:1.7 | This acceptance is crucial to the | elevation of the personal self. Without this acceptance the personal |
| D:1.10 | any longer as we work instead to elevate the personal self. This | elevation occurs through the acceptance of your true identity, not |
| D:2.15 | the integration of your true identity into the self of form, or the | elevation of the personal self, new patterns are needed. |
| D:3.12 | in truth. A shared consciousness is the truth of who you are. The | elevation of the personal self, however, requires that this giving |
| D:5.19 | today. We discuss being what you represent in truth. We discuss the | elevation of form. And what we have discussed thus far is the |
| D:11.9 | words? To the discussion we have been having about the body and the | elevation of the self of form? How might this relate to your desire |
| D:Day1.26 | form. What will be realized through the secret of succession is the | elevation of form. |
| D:Day1.29 | so that together we bring about the second coming of Christ and the | elevation of the Self of form. |
| D:Day3.60 | prevent the very life-giving resurrection you await. You prevent the | elevation of the self of form. |
| D:Day4.42 | despite the truth that you are literally with me in a place of high | elevation. Is this what you choose to remain? A self of form elevated |
| D:Day4.42 | A self of form on a high mountain? Or do you wish to carry this | elevation back with you when you return? Do you wish to return the |
| D:Day4.42 | self of form who once visited an altered state, this state of high | elevation? Do you wish to go back and tell tales of your experiences |
| D:Day6.16 | away from life as you know it. We are, after all, speaking of the | elevation of the self of form. This elevation must occur in life, in |
| D:Day6.16 | are, after all, speaking of the elevation of the self of form. This | elevation must occur in life, in your life as it is, rather than in |
| D:Day6.17 | This does not, however, mean that this | elevation can be postponed, put off, or can wait for some convenient |
| D:Day6.19 | set apart from “normal” life. Believe me when I tell you that the | elevation you are currently experiencing is the only elevation you |
| D:Day6.19 | you that the elevation you are currently experiencing is the only | elevation you would want. As within, so without is the operative |
| D:Day6.19 | You cannot find a place outside of yourself that will allow for the | elevation of which we speak. There are no hallowed halls of learning |
| D:Day6.20 | my focus, to engage me in debate, to lure me from the place of | elevation I knew I had attained. The temptations of the human |
| D:Day7.5 | your spiritual life, in your progress toward full awareness and the | elevation of the self of form, but as in the discussion of abundance, |
| D:Day7.5 | in form. Realize now, that this makes no sense when our goal is the | elevation of form. If for no other reason, begin to accept this |
| D:Day8.17 | yet unlearned the lessons of the past or taken these steps toward | elevation. Now, however, it is crucial that you come to acceptance of |
| D:Day9.5 | This confidence is what must precede true certainty in this time of | elevation of the self of form. The certainty that arises from unity |
| D:Day9.5 | in the self of form and they must be realized together for the | elevation of the self of form to take place. What good will be the |
| D:Day11.3 | The | elevation of the self of form is nothing but the recognition of the |
| D:Day18.10 | of spirit resurrected in form. It is the ascension of the body, or | elevation of the self of form. You are called to demonstrate this |
elevation of form (5) |
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| T1:9.3 | However, we are talking now, in a certain sense, of an | elevation of form. While this is actually an elevation beyond form, |
| T2:13.6 | premise put forth in “A Treatise on the Art of Thought:” that of the | elevation of form. |
| D:5.19 | today. We discuss being what you represent in truth. We discuss the | elevation of form. And what we have discussed thus far is the |
| D:Day1.26 | form. What will be realized through the secret of succession is the | elevation of form. |
| D:Day7.5 | in form. Realize now, that this makes no sense when our goal is the | elevation of form. If for no other reason, begin to accept this |
elevation of the personal self (8) |
||
| T4:3.2 | are closely linked but not the same. Observation has to do with the | elevation of the personal self. Vision has to do with what cannot be |
| T4:3.9 | It is your natural vision, the vision of love. What is new is the | elevation of the personal self that will be caused by the return of |
| T4:4.8 | in the form you now occupy, the change I have spoken of as that of | elevation of the personal self, is a natural part of the pattern of |
| T4:5.13 | means of attaining Christ-consciousness and direct revelation. The | elevation of the personal self in this time of Christ can be the new |
| T4:12.32 | to make of me a teacher and you a student. The answers to the | elevation of the personal self and the living of Christ-consciousness |
| D:1.7 | This acceptance is crucial to the | elevation of the personal self. Without this acceptance the personal |
| D:2.15 | the integration of your true identity into the self of form, or the | elevation of the personal self, new patterns are needed. |
| D:3.12 | in truth. A shared consciousness is the truth of who you are. The | elevation of the personal self, however, requires that this giving |
elicit (1) |
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| T4:12.9 | word, abandon not the written word, for the written word will now | elicit direct experiences of sharing. If you have enjoyed learning |
eliciting (1) |
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| D:Day6.11 | between Creator and created. You are being who you are right now and | eliciting the expression that will take you to the final stage of |
eliminate (1) |
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| T3:3.6 | This is the vengeful self we | eliminate now. You have, in truth, replaced judgment with |
eliminates (1) |
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| T3:2.6 | returning to original purpose. Your return to your original purpose | eliminates the concept of original sin and leaves you blameless. It |
eliminating (1) |
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| C:22.23 | insignificant personal self you generally accept as your “self.” By | eliminating the personal, the universal becomes available. As the |
elongated (1) |
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| T4:4.18 | desire for a temporary experience. The temporary experience has been | elongated because of the appeal of the physical experience. What this |
eloquently (1) |
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| T3:21.24 | think that only those who are more bold than you or who speak more | eloquently or who are better examples of a good and saintly life are |
else (64) |
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else’s (3) |
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elsewhere (4) |
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| C:11.6 | been shaken now, and you realize you would like to place your faith | elsewhere. You would like to, but you have your doubts, and this is |
| C:16.22 | up and claim the power that is their own instead of looking for it | elsewhere. Your perception but looks at power backward and wonders |
| C:19.24 | yourself allows you to both protect and conceal. Fault always lies | elsewhere. The guiltless part of you is always free to redeem the |
| C:31.29 | very variety of answers they expect to find and have been finding | elsewhere. |
emanate (2) |
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| T1:6.5 | way of life or likened to the art of thought. Prayers such as these | emanate from either heart or mind and have not the power of the |
| T1:6.5 | and have not the power of the wholehearted. Prayers such as these | emanate from the state of fear that is the reality of the separated |
emanating (1) |
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| T4:12.4 | you still hold within your heart, no matter what questions are | emanating from your mind, they will be met with a response. |
embark (1) |
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| T3:2.10 | attempted to assign to it. You stand empty of untruth and about to | embark on the journey of truth. You stand in the transformational |
embarrass (1) |
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| C:8.26 | only trying to help. The memories of situations you deemed meant to | embarrass or destroy you that were in truth meant to teach you what |
embarrassment (1) |
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| D:Day3.21 | they might think you want something from them and you would suffer | embarrassment. To speak of money with anyone who has less might open |
ember (1) |
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| C:3.20 | you not let go when pain comes near, as a hand would drop a burning | ember? What other pain would you hold closely, a grief not to be |
embittered (1) |
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| T3:14.11 | as if you have the right to let them go, you are choosing to remain | embittered and choosing to be punished for your “sins.” While this is |
embodied (3) |
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| C:P.34 | The content of God is love. Jesus | embodied God by embodying love. He came to reverse the way God was |
| D:Day12.2 | is the reality of Christ-consciousness. Consciousness may seem to be | embodied by form but the reverse is true and has always been true. |
| D:Day12.2 | and has always been true. The body is now ready to know that it is | embodied, enclosed, surrounded, taken up, by consciousness. It is |
embodiment (3) |
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| D:6.26 | The body is now the | embodiment of the true Self, the embodiment of love, the embodiment |
| D:6.26 | The body is now the embodiment of the true Self, the | embodiment of love, the embodiment of divinity. Its existence is |
| D:6.26 | is now the embodiment of the true Self, the embodiment of love, the | embodiment of divinity. Its existence is given as it was always |
embodying (2) |
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| C:P.34 | The content of God is love. Jesus embodied God by | embodying love. He came to reverse the way God was thought of, to put |
| C:P.35 | Jesus did this not only by | embodying God in human form, but by giving a true rather than a false |
embrace (97) |
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| C:6.21 | a life of such unhappiness. Thoughts of terror and of sin you will | embrace, but thoughts of resurrection and new life you still before |
| C:9.29 | daughters welcomed constantly to return home to your Father’s safe | embrace. |
| C:10.3 | There are aspects of what I am telling you that you readily | embrace and others that you do not understand and would wait awhile |
| C:20.2 | This is a call to move now into my | embrace and let yourself be comforted. Let the tears fall and the |
| C:20.2 | that this is the whole world, the universe, the all of all in whose | embrace you literally exist. Feel the gentleness and the love. Drink |
| C:20.7 | We have returned to the | embrace. And now your arms cradle me as well, for an embrace, |
| C:20.7 | returned to the embrace. And now your arms cradle me as well, for an | embrace, although it may begin with one reaching out to another, |
| C:20.7 | with mutuality, shared touch, a melding of one into another. The | embrace makes one of two. |
| C:20.8 | out but looking in. All landscapes and horizons form within the | embrace. All beauty resides there. All light is fused and infused |
| C:20.8 | All beauty resides there. All light is fused and infused within the | embrace. Within the embrace our sight clears and what we see is known |
| C:20.8 | there. All light is fused and infused within the embrace. Within the | embrace our sight clears and what we see is known rather than |
| C:20.9 | am. I am, and there is nothing outside of me. Nothing outside of the | embrace. |
| C:20.12 | We exist in the | embrace of love like the layers of light that form a rainbow, |
| C:20.12 | as a child grows within its mother’s womb. Inward, inward, into the | embrace, the source of all beginnings, the kernel and the wholeness |
| C:20.14 | where my dead body was laid, the Christ in me returned me to the | embrace. The singular heartbeat of the man Jesus no longer sounded. |
| C:20.15 | of the world and are at rest within each other, within each other’s | embrace and the embrace of God’s love, God’s creation, God’s |
| C:20.15 | are at rest within each other, within each other’s embrace and the | embrace of God’s love, God’s creation, God’s heartbeat. God’s |
| C:20.15 | of the world in harmony, existence with no beginning and no end. One | embrace. All in all. None lesser and none greater for all is all. One |
| C:20.16 | of abandonment so many of you have felt. You are now within the | embrace where all such hurts are healed. |
| C:20.18 | Who could be left out of the | embrace? And who from within the embrace could be separate and alone? |
| C:20.18 | Who could be left out of the embrace? And who from within the | embrace could be separate and alone? |
| C:20.21 | for some it can be simple, as simple as realizing the oneness of the | embrace. Within the embrace you can let all thought go. Within the |
| C:20.21 | as simple as realizing the oneness of the embrace. Within the | embrace you can let all thought go. Within the embrace, you can quit |
| C:20.21 | embrace. Within the embrace you can let all thought go. Within the | embrace, you can quit thinking even of holy things, holy men and |
| C:20.21 | men and women, and even divine beings, even the one God. Is not the | embrace itself holy? Is not the sunrise and sunset? Is not the least |
| C:20.21 | her surf, all live by the universal heartbeat and exist within the | embrace. Is not all you can imagine holy when you imagine with love? |
| C:20.22 | Sanctity is all that exists within the | embrace. How could you be less than sacred? You exist in holiness. |
| C:20.25 | not be otherwise when awe and magnificence encompass you in the | embrace. Your heart sings in gratitude for the all that you are. You |
| C:20.28 | full power is the result of fear. To know the safety and love of the | embrace is to know no cause for fear, and thus to come into your true |
| C:20.29 | it is not within your power to limit it. To feel the holiness of the | embrace is to release its power. While expression and action are not |
| C:20.34 | The | embrace has returned you to attunement with the heartbeat, the music |
| C:20.35 | to the whole. Knowing what you do comes from existing within the | embrace. You know you do the will of God because you are at one with |
| C:20.36 | of the initiate, new to the realization of having a home within the | embrace. It is the response that says to all you have just read, “Ah, |
| C:20.46 | not your ego concerns and remember instead the warmth of the | embrace. Remember not your personal identity but remember instead |
| C:20.48 | a different scope, a different view. It is the view from within the | embrace, the view from love’s angle. It is the view of the dying who |
| C:20.48 | of sentiment, regrets, or wishful thinking. It is the view from the | embrace, the return to one heartbeat, the return to what is known. |
| C:21.2 | in more detail later, but for now, I return you, through the | embrace, to the holy relationship but in a broadened form. |
| C:21.3 | relationship in its broadened form is eternity, the eternity of the | embrace. If the embrace is the source of all, the one heartbeat, then |
| C:21.3 | its broadened form is eternity, the eternity of the embrace. If the | embrace is the source of all, the one heartbeat, then it is eternity |
| C:21.6 | The | embrace can now be likened to the starting point of a shared |
| C:24.2 | to resist the tears of weariness is over. This is the time of the | embrace. |
| C:32.3 | of what you are. Your mind and heart join in wholeheartedness in the | embrace. You are home, and there you will forever stay. |
| C:32.6 | are needed when mind and heart are one and you have returned to the | embrace? This is the miracle to end all need of miracles, the only |
| T1:4.25 | deny these fears. Fewer still are unafraid of miracles and eager to | embrace them. As you may have surmised, we are getting at your final |
| T1:8.11 | truth than what you would call real. This is not a call, however, to | embrace myth, but to embrace the truth. |
| T1:8.11 | call real. This is not a call, however, to embrace myth, but to | embrace the truth. |
| T2:3.4 | of bringing to your life. You have felt the peace and love of the | embrace. You know that you are experiencing something real and |
| T2:12.14 | you, in all you are and all you are in relationship with. Feel the | embrace and the love that is this unity and know that it is you and |
| T3:9.4 | that the universe of truth contains everything within its benevolent | embrace. No one stands beyond the embrace of love and you will be |
| T3:9.4 | everything within its benevolent embrace. No one stands beyond the | embrace of love and you will be glad to see that those who remain |
| T3:16.15 | in which all exist in unity and within the protection of love’s | embrace. If you but live by the idea that representing who you are in |
| T3:22.18 | Embrace the new as the new embraces you. The new is but the truth | |
| T4:1.1 | and that others do not. It will continue the view from within the | embrace, an embrace and a view that is inclusive of all. |
| T4:1.1 | others do not. It will continue the view from within the embrace, an | embrace and a view that is inclusive of all. |
| T4:1.12 | on the Personal Self,” even the house of illusion is held within the | embrace of love, of God, of the truth. Does this sound exclusive to |
| T4:1.12 | of love, of God, of the truth. Does this sound exclusive to you? The | embrace is inclusive. All are chosen. |
| T4:3.1 | Observation is an extension of the | embrace that in turn makes the embrace observable. The embrace is not |
| T4:3.1 | Observation is an extension of the embrace that in turn makes the | embrace observable. The embrace is not an action so much as a state |
| T4:3.1 | of the embrace that in turn makes the embrace observable. The | embrace is not an action so much as a state of being. Awareness of |
| T4:3.1 | is not an action so much as a state of being. Awareness of the | embrace comes from the vision of which I have just begun to speak. |
| T4:5.5 | ocean that exists in you. This energy is the form and content of the | embrace. It is within you and It surrounds and It encompasses you. It |
| T4:6.5 | are and holy as yourself. All choices are forever encompassed by the | embrace. There is no wrong choice. No one is excluded. All are chosen. |
| T4:9.6 | surely been made! Rejoice that the new time is here and be ready to | embrace it as it embraces you! |
| T4:12.22 | what is, is an all-inclusive consciousness, the consciousness of the | embrace. It is not a learned state, as was the singular consciousness |
| T4:12.36 | our total willingness to abandon the old, our total willingness to | embrace the new. But also make no mistake that what is given to us is |
| D:5.21 | are done learning, the patterns of learning will change to help you | embrace the acceptance of this new time of no time. You will wonder |
| D:6.2 | concerning false representation rather than let them go in order to | embrace true representation. In the time of learning, you were so |
| D:7.5 | transformation is needed. The miracle makes you fully aware of the | embrace and the consciousness of unity and places you outside of |
| D:9.8 | on the Art of Thought” was but a forerunner to what we now will | embrace together. It was a means and an end. |
| D:9.10 | on the New” we established what lies beyond learning. Now, as we | embrace the new together, it must be realized again and yet again, |
| D:17.5 | Of having striven mightily and succeeded. It is what comes after the | embrace of homecoming, and what comes before the passing of desire |
| D:Day4.55 | time of wandering, seeking, learning. To leave behind fear for the | embrace of the love and safety of your true home. |
| D:Day5.20 | to rest. Listen to the call to peace and let yourself recline in the | embrace of love, feeling the warm earth beneath you and the heat of |
| D:Day6.31 | by fire. Be encouraged rather than discouraged that you are able to | embrace this dialogue and remain in your life. Realize that this is |
| D:Day8.30 | I call you now to | embrace this freedom. |
| D:Day10.32 | extreme measure that I called for during my life. It is the call to | embrace your power. |
| D:Day10.33 | And everywhere they lead you, remember one thing only. Remember to | embrace your power. The power of love is the cause and effect that |
| D:Day15.2 | to be made known and to know exists alongside your willingness to | embrace the unknown. |
| D:Day15.26 | your purpose here will become more clear. Thus your ability to | embrace all while focusing on your own purpose in being here, will |
| D:Day16.10 | whole. You realize that you have no feelings that are bad. You | embrace sadness, grief, anger, and all else that you feel because |
| D:Day16.10 | within Christ-consciousness where all that is exists in harmony. To | embrace is the opposite of to escape. To hold all within yourself in |
| D:Day16.10 | is the opposite of to escape. To hold all within yourself in the | embrace of love is the opposite of holding onto what you have already |
| D:Day16.10 | fear and made separate. There is no escape for there is only the | embrace. The embrace is Christ-consciousness. |
| D:Day16.10 | made separate. There is no escape for there is only the embrace. The | embrace is Christ-consciousness. |
| D:Day16.13 | what you have “formed” an opinion about. What you hold within the | embrace is held in love and so exists along with you in the spacious |
| D:Day16.16 | them with love, the spacious Self will be whole, for it will | embrace everything—as love, which is everything—embraces it. This |
| D:Day32.20 | God and man. This difference, however, can be diminished as you | embrace holy relationship. As you embrace holy relationship you can |
| D:Day32.20 | however, can be diminished as you embrace holy relationship. As you | embrace holy relationship you can become powerful as God is powerful. |
| D:Day33.1 | idea put forth in “A Treatise on the New”: That all are chosen. To | embrace an idea of some having power while others remain powerless is |
| D:Day33.1 | an idea of some having power while others remain powerless is to | embrace an idea laden with conflict. The power of God exists within |
| D:Day35.21 | of choice. Creation in unity and relationship is creation within the | embrace of the All of All. How can you choose when what you create is |
| D:Day38.8 | This is the meaning of the | embrace—the possession, the ownership of belonging—of carrying, |
| D:Day38.8 | relationship. These opposites, like all others, are held within the | embrace of love and belonging. |
| D:Day39.5 | of being able to continually discover who I Am to you. Of your | embrace of knowing, and your embrace of mystery. Of knowing me as |
| D:Day39.5 | discover who I Am to you. Of your embrace of knowing, and your | embrace of mystery. Of knowing me as your God and as God of all. Of |
| D:Day40.3 | am the anchor that holds all that has taken on attributes within the | embrace of the attributelessness of love. This is why my being has |
| D:Day40.11 | am the anchor that holds all that has taken on attributes within the | embrace of the attributelessness of love. This is why my being has |
embrace of love (6) |
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| C:20.12 | We exist in the | embrace of love like the layers of light that form a rainbow, |
| T3:9.4 | everything within its benevolent embrace. No one stands beyond the | embrace of love and you will be glad to see that those who remain |
| T4:1.12 | on the Personal Self,” even the house of illusion is held within the | embrace of love, of God, of the truth. Does this sound exclusive to |
| D:Day5.20 | to rest. Listen to the call to peace and let yourself recline in the | embrace of love, feeling the warm earth beneath you and the heat of |
| D:Day16.10 | is the opposite of to escape. To hold all within yourself in the | embrace of love is the opposite of holding onto what you have already |
| D:Day38.8 | relationship. These opposites, like all others, are held within the | embrace of love and belonging. |
embraced (5) |
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| C:20.31 | cooperation is natural when fear has been rejected. You have long | embraced fear and rejected love. Now the reverse is true. This |
| T1:9.16 | and the first step in this is embracing what you heretofore have not | embraced. You are pulling forth sides of your selves that were |
| D:1.11 | every fiber of your being. Imagine the separate self being enfolded, | embraced, and finally consumed—taken into the Self of union. The |
| D:9.8 | and the different aim toward which we now work. The aims we clearly | embraced together when you were still a learning being were meant to |
| D:Day10.38 | and reassure you in this final message. I want to tell you to be | embraced by love and to let all the feelings of love flowing through |
embraces (5) |
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| T3:22.18 | Embrace the new as the new | embraces you. The new is but the truth that has always existed. Go |
| T4:9.6 | Rejoice that the new time is here and be ready to embrace it as it | embraces you! |
| D:Day15.28 | own Self as well as that which you observe with a neutrality that | embraces the unknown as well as the known, to reclaim your Self and |
| D:Day16.16 | feelings are returned to the spacious Self and the spacious Self | embraces them with love, the spacious Self will be whole, for it will |
| D:Day16.16 | for it will embrace everything—as love, which is everything— | embraces it. This is paradise re-found. |
embracing (2) |
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| T1:9.12 | ego’s reign, you have turned toward wholeness. In the same way that | embracing both the male and female attributes within you causes a |
| T1:9.16 | What “was” is being thrown out and the first step in this is | embracing what you heretofore have not embraced. You are pulling |
embroiled (1) |
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| D:Day6.13 | you are having to go about this creative process while remaining | embroiled in daily life—I want to acknowledge the difficulty some |
emerge (3) |
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| C:25.20 | losing hold. Be patient during this time, and your new identity will | emerge. If the urge to create is strong, certainly let it serve you. |
| D:1.13 | Open your heart, for the one who dwells there in union with all will | emerge from this opening. What was once a tiny pinprick of light |
| D:3.9 | in union with all, are the ideas that will allow new patterns to | emerge and the design of the future to be created. These are the |
emerged (1) |
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| T2:11.15 | separate ideas of relationship that the concept of doing battle has | emerged. This concept of doing battle can only remain if you remain |
emergence (1) |
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| D:Day25.1 | now it is likely to become still. From the stillness comes its | emergence as what it is. |
emergency (1) |
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| C:21.5 | circumstance have demanded cooperation. You see this in times of | emergency or crisis of every kind. And like the two people from |
emotion (5) |
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| C:8.6 | a balance that allows your heart to beat at one steady pace, for one | emotion to surface at a time, for feelings that you can control. And |
| C:9.14 | worthy only of denial or contempt. It is your language that gives | emotion its place, one step behind fear, in your battle to control or |
| C:18.21 | or fear. What we have as yet talked even less of, however, is what | emotion covers up, and the stillness that lies beneath. I have |
| C:18.22 | While we spoke of what you think of as | emotion being reactions of the body to stimulus, we did not speak of |
| D:Day7.2 | suffer fear, loneliness, and all the ills that came from the base | emotion of fear. Fear is degenerating. Nothing about fear is life |
emotional (5) |
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| C:8.6 | that mount up and seem too much to bear can cause what you call | emotional turmoil or even a nervous breakdown. In these situations |
| C:9.44 | of abuse, in everything from drugs and alcohol to physical or | emotional mistreatment. These, like the larger examples of your daily |
| T1:9.14 | by being hurt or angry. Your response may then have been either an | emotional one or an intellectual one. The point here is that the one |
| T3:4.7 | great, as great as that of any military training, as great as any | emotional trauma that has left one in a state of emptiness. This is, |
| D:5.7 | it. Sex, experienced for this pleasure and completion, regardless of | emotional attachment or non-attachment, still would produce the |
emotionalism (1) |
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| C:24.1 | your heart. It may be a time of weepiness and what you would term | emotionalism. You may feel as if everything makes you want to cry |
emotionally (1) |
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| C:25.13 | to being wounded. Fear of being wounded—physically, mentally, | emotionally, and spiritually—has kept you from engaging with life. |
emotions (25) |
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| C:8.1 | The thoughts of your heart you have defined as your | emotions. These thoughts stand apart from the wisdom of your heart |
| C:8.1 | —the wisdom that knows to set love apart, as well as your own Self. | Emotions, the thoughts of your heart, are what we will now work with, |
| C:8.2 | This curriculum aims to help you see that your | emotions are not the real thoughts of your heart. What other language |
| C:8.5 | Many | emotions as well as thoughts would seem to block your way to the |
| C:8.5 | with that of spirit. We will thus examine a new way of looking at | emotions, a way that will allow them to assist you in your learning |
| C:8.6 | think of the heart as the place of feeling, and thus you associate | emotions with your heart. Emotions, however, are really reactions of |
| C:8.6 | place of feeling, and thus you associate emotions with your heart. | Emotions, however, are really reactions of your body to stimuli that |
| C:8.6 | that you can control. And yet you feel controlled by your feelings, | emotions that seem to have a life of their own, and a body that |
| C:8.7 | there. What you would remember is replaced by memories of these | emotions—so many that they could not be counted even for one day, |
| C:8.7 | for your vengeance, pain for your remembering. It is to your | emotions, those feelings that you would say come from your own heart. |
| C:8.16 | the body that is real: your brain and heart, your thoughts and | emotions. If your body contained what was real, it too would be real. |
| C:9.1 | into the deepest darkness instead of toward the light. It is your | emotions rather than your heart that would do this to you. |
| C:9.2 | Emotions speak the language of your separated self rather than the | |
| C:9.13 | We thus return to your perception of your | emotions and all that causes you to feel. In your feelings, |
| C:9.16 | Fear, like all the rest of your | emotions, comes in many guises and is given many names, but there are |
| C:9.16 | many guises and is given many names, but there are really only two | emotions: one is fear, the other love. Fear is thus the source of all |
| C:14.28 | does discard and replace. As we have said before, there are but two | emotions. One is love, the other fear. Fear, through your own choice, |
| C:18.21 | We talked briefly here of | emotions, doing so only to differentiate your feelings of love from |
| C:25.13 | as attack or hopelessness as hurt, but you do feel these | emotions as wounds. While you think you can remain disappointed or |
| T1:9.13 | to your aide? Did it require you to retreat or advance? Did it stir | emotions or attempt to still them? |
| D:Day3.21 | to ask for a “hand out” or free lunch, experience these same | emotions, the buildup of anger, resentment, and shame. |
| D:Day9.7 | accepting some and not others. You know you have repressed your | emotions. You know you have lived in a state in which you believed |
| D:Day10.11 | either as that which comes to you through your five senses or as | emotions, and you have not trusted in these feelings as much as you |
| D:Day16.10 | that are bad. Fear is not a feeling but a response to a feeling. | Emotions are responses. You have been told there are but two |
| D:Day16.10 | Emotions are responses. You have been told there are but two | emotions, love and fear. What this is really saying is that there are |
emphasis (2) |
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| C:19.17 | entity. There is either one chair or two. One table or four. Your | emphasis has been on quantity, and one is seen as less than any other |
| C:22.20 | intersection with you. Begin to imagine seeing the world without the | emphasis on your personal self. Begin to form sentences and |
emphasize (1) |
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| T4:7.8 | But let me again | emphasize that the conditions of learning will be no longer needed |
emphasized (4) |
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| C:7.1 | reversal is required now before we can go on. It has been stated and | emphasized countless times before, and it will be here as well: What |
| C:18.9 | will not work, nor will the attention of a split mind. It cannot be | emphasized strongly enough that you learn what you choose to learn. |
| T1:2.7 | in the world for even greater rewards. These rewards have further | emphasized the importance of such focused thoughts and thus further |
| D:Day3.24 | pattern of the ego, a pattern that was learned, a pattern that was | emphasized and reemphasized through external events so that it would |
emphatic (1) |
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| D:5.22 | So let today’s dialogue serve as a final call, a most | emphatic call, to acceptance. See the importance of this acceptance |
employed (1) |
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| D:6.2 | One of the methods | employed by your teacher within the text of your coursework was that |
employer (3) |
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| C:5.4 | share with this friend or that, with husband or wife, with child or | employer or parent. In thinking in these specific terms you lost the |
| C:9.43 | bartering in which you trade your usefulness for that of another. An | employer has use for your skills and you have use for the salary and |
| C:9.43 | use for your skills and you have use for the salary and benefits the | employer offers. A spouse is useful in many ways that complement your |
employment (1) |
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| T3:15.1 | for a new beginning. Some begin anew through changes in locale and | employment. Each new school year of the young provides a fresh start. |
empower (1) |
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| D:15.13 | when it is allowed pass-through, so too can spirit endlessly | empower form when it is allowed pass-through. |
emptied (7) |
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| T3:5.2 | the hands of suffering. Each time you have “fallen” in love you have | emptied a space for love to fill. Each time you have felt true |
| T3:5.2 | for love to fill. Each time you have felt true devotion you have | emptied a space for love to fill. You have been emptied of the |
| T3:5.2 | devotion you have emptied a space for love to fill. You have been | emptied of the ego-self as creative moments of inspiration filled you |
| T3:5.2 | of the ego-self as creative moments of inspiration filled you and | emptied of the ego-self in moments of connection with God. |
| T3:5.3 | Conversely, you have been | emptied by the lessons of grief as the loss of love has led to a loss |
| T3:5.3 | grief as the loss of love has led to a loss of self. You have been | emptied by a loss of self due to illness or addiction, depression, or |
| D:Day13.5 | Thus is explained the relationships and the forms | emptied of love. Where there is no love there is no God present. |
emptiness (12) |
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| C:9.36 | for union, your separated self seeks for what it can use to fill the | emptiness and ease the terror of its separation. What your heart |
| C:11.16 | compounded for the brief instant you await its coming and feel the | emptiness that has been opened for its coming. |
| C:11.17 | naturally in miracles called love. Love is all that will fill your | emptiness, and all that will never leave you empty again as it |
| T3:4.7 | as great as any emotional trauma that has left one in a state of | emptiness. This is, in effect, the state in which you currently find |
| T3:5.1 | While you have just been told that you now exist in a state of | emptiness, this is not a state to be feared. Yet it is this fear of |
| T3:5.1 | emptiness, this is not a state to be feared. Yet it is this fear of | emptiness that has, in the past, made those who have experienced it |
| T3:5.1 | if not known). While few of you have ever before reached the | emptiness caused by the complete absence of the ego, just as few of |
| T3:5.1 | lifetime have worked toward this absence in the hopes of filling the | emptiness with the fullness of the truth. |
| T3:5.2 | As with the gentle learning of this Course, not all | emptiness has come to you at the hands of suffering. Each time you |
| D:Day25.1 | Emptiness of mind will now be something that may seem to plague many | |
| D:Day39.46 | still know all of these. You will know the All of Everything and the | emptiness of nothing and our relationship will bridge the distance |
| D:Day40.33 | and in being one with me never feel alone again? Will you let the | emptiness of separation leave you once and for all? |
empty (11) |
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| C:5.19 | not know this only because you fill your mind and leave your heart | empty. Your heart becomes full only through relationship or union. A |
| C:11.17 | all that will fill your emptiness, and all that will never leave you | empty again as it extends from you to your brothers and sisters. Love |
| T2:8.7 | How much time will be saved by an end to | empty seeking? You have already arrived and need no time to journey |
| T3:2.10 | of the meaninglessness you but attempted to assign to it. You stand | empty of untruth and about to embark on the journey of truth. You |
| T3:5.7 | and a beginning of resurrection and new life. It was a gift meant to | empty the world of the ego-self and to allow the personal self to |
| T3:10.5 | were offered, for ridding your mind of blame will leave an | empty space you will long to fill. This act of consciously choosing |
| T4:3.15 | The promise of life everlasting was not an | empty promise. It is a promise that has been fulfilled. It is you who |
| D:1.14 | the truth. I am not less than I once was, but more. Where once I was | empty, I now am full. Where once I dwelt in darkness I now dwell in |
| D:11.10 | which you can continually draw with no danger of ever drawing an | empty bucket. You need never thirst again when you have accepted |
| D:16.3 | To be barren is to be | empty. Empty is the opposite of full, the opposite of wholeness. It |
| D:16.3 | To be barren is to be empty. | Empty is the opposite of full, the opposite of wholeness. It is the |
empty-handed (1) |
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| T3:15.18 | making this total replacement are in your hands but you are hardly | empty-handed. The truth goes with you as does the love and peace of |
en (1) |
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| C:7.12 | you can unload your burdens, hoping you can pass your grievances | en masse to someone else. If you succeed through anger, spite, or |
en mass (1) |
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enable (5) |
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| T2:12.13 | Let the beliefs we have set forth become one with you so that they | enable you to live and express and act as who you are in every moment |
| D:2.4 | was a pattern of divine design, created in unity and cooperation to | enable the return to unity. This pattern has achieved its desired end |
| D:10.2 | may believe that teaching and learning appropriately work with and | enable the use of abilities such as these, but you also know that |
| D:14.11 | “out” what is within. As you become aware “within” your Self, you | enable the expansion of awareness into the world. As within, so |
| D:Day8.9 | not like the gossip taking place in a present moment situation, will | enable you not to participate, judge, or appear to accept that which |
enabled (2) |
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| D:Day3.32 | you joy. A home, a garden, a musical instrument, the equipment that | enabled a hobby or talent to be developed, a well-loved book, dinner |
| D:Day5.5 | and others as if it comes directly from their mouths as speech is | enabled that bypasses the realm of thought completely. Do not fight |
enables (1) |
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| D:Day3.47 | money is also not the source of certainty, no matter how much it | enables you to attain. Certainty, in other words, comes from |
enabling (1) |
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| D:Day5.13 | your own heart. You might think of access in the same way—as | enabling you to realize that you “have” the benefits of union to give. |
encircling (1) |
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| C:18.2 | Imagine that you are part of a chain of bodies holding hands and | encircling the globe. I am among those whose hand you hold. All are |
enclosed (1) |
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| D:Day12.2 | always been true. The body is now ready to know that it is embodied, | enclosed, surrounded, taken up, by consciousness. It is your feelings |
enclosing (1) |
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| C:18.2 | would now be a line seeming to go from here to there, instead of | enclosing and encompassing everything. The separation assumes that |
encompass (5) |
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| C:3.8 | can it fail to be everything or to contain all meaning? No form can | encompass it for it encompasses all form. Love is the light in which |
| C:6.19 | A piece of geography distinct from all the rest? How could it not | encompass everything and still be what it is: home to God’s beloved |
| C:20.25 | of your being. It could not be otherwise when awe and magnificence | encompass you in the embrace. Your heart sings in gratitude for the |
| D:Day10.19 | individual and the universal, is what the elevated Self of form must | encompass. |
| D:Day32.9 | Yet most religious beliefs | encompass the concept of a living God. How might God live? Could He |
encompassed (3) |
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| T3:16.17 | What forms the House of Truth is love eternal and it has always | encompassed you, even unto encompassing the house of illusion that |
| T4:6.5 | are still who they are and holy as yourself. All choices are forever | encompassed by the embrace. There is no wrong choice. No one is |
| D:Day13.5 | of spaciousness, a form that is form only. These forms are still | encompassed by the loving space of Christ-consciousness and thus are |
encompasses (6) |
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| C:3.8 | or to contain all meaning? No form can encompass it for it | encompasses all form. Love is the light in which form disappears and |
| C:23.22 | The body | encompasses or holds the belief. It is the composite of your beliefs, |
| T4:5.5 | and content of the embrace. It is within you and It surrounds and It | encompasses you. It is you and all who exist with you. It is the body |
| D:5.4 | within, and as you become aware of the truth represented in all that | encompasses and surrounds you, the boundaries between the inner and |
| D:16.16 | of who you are. This image is like a lingering shadow. It | encompasses all of your former ideas about yourself, all of the |
| D:Day12.8 | by the spacious self. Obstacles need not be avoided for space | encompasses all obstacles, making them invisible. The mind would say |
encompassing (4) |
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| C:18.2 | be a line seeming to go from here to there, instead of enclosing and | encompassing everything. The separation assumes that you can break |
| T3:16.16 | patterns that caused them to only seem to be intertwined and all | encompassing. Nothing but the truth is all encompassing. Illusion is |
| T3:16.16 | to be intertwined and all encompassing. Nothing but the truth is all | encompassing. Illusion is made of parts that do not form real |
| T3:16.17 | Truth is love eternal and it has always encompassed you, even unto | encompassing the house of illusion that you made to obscure it from |
encounter (21) |
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| C:7.12 | You might choose to tell those you | encounter of your bad day, and if they are properly sympathetic you |
| C:7.13 | traffic. You relate to someone or something in every situation you | encounter, and what you hold against them you withhold from them. You |
| C:10.5 | the body and dare to think of life without it, you again and again | encounter its reality. When its awareness begins to leave you is just |
| C:10.31 | Once you begin to feel the effects of the experiment you will also | encounter fear, especially if you take the game too seriously. There |
| C:22.7 | with you—where your path crosses that of others, where you | encounter situations in your daily life, where you experience those |
| C:25.7 | means by which you can purify your engagement with life and all you | encounter within it. Devotion is synonymous with true service. True |
| C:29.26 | you not recognize in the future? What gift of fortune, what chance | encounter, what decision might have changed your life? What should |
| T1:3.9 | you remove all fear from it? Why should it be that fear is what you | encounter? The bigger the miracle that occurs to you, the more you |
| T3:10.1 | While nothing need be given up to enter the House of Truth, or to | encounter the truth, you must realize that while meaninglessness |
| T3:10.15 | joined in unity. You will desire more than anything for everyone you | encounter to share this remembered language. Some, however, will be |
| T3:10.16 | form. While the house of illusion still exists, you will continue to | encounter those who exist within it. While you continue to encounter |
| T3:10.16 | to encounter those who exist within it. While you continue to | encounter those who exist in the house of illusion you will continue |
| T3:10.16 | those who exist in the house of illusion you will continue to | encounter temptations of the human experience. These are what we will |
| T3:20.19 | is not different but the same as every other circumstance you will | encounter. You will encounter truth or illusion and nothing else for |
| T3:20.19 | the same as every other circumstance you will encounter. You will | encounter truth or illusion and nothing else for there is nothing |
| T4:2.32 | that you exist in relationship and union with all, and that each | encounter is one of union and relationship, and purpose—purpose |
| T4:12.5 | but that your mind, once again, will be continuously surprised to | encounter. |
| E.24 | When you meet what you would have before seen as difficulties, as you | encounter a world where love still does not seem to reign, when you |
| A.26 | reader encountered in receiving the Course, but the reader will now | encounter these situations in life. The reader is no longer only a |
| A.39 | to “you” directly in every moment of every day, in all that you | encounter, in all that you feel. It is a time of true revelation in |
| A.48 | openness for revelation to happen through you and through all you | encounter. Go forth joyously on this adventure of discovery. Be ever |
encountered (6) |
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| C:9.15 | aspect of your self, and if beneath that surface what is first | encountered is fear, it is from fear that all the rest proceeds. |
| T4:10.3 | life as exactly what it has been—a means of learning. You have | encountered problems and wondered what lessons they have come to |
| T4:10.3 | and wondered what lessons they have come to teach you. You have | encountered illness and wondered what learning the illness has come |
| D:Day36.3 | You could write an autobiography describing every experience you | encountered between your earliest memory and the present moment and |
| D:Day36.5 | or lack of opportunities, the fateful incidents that you | encountered, the people you met. You started with what you believed |
| A.26 | level. The next level brings with it the same situation the reader | encountered in receiving the Course, but the reader will now |
encountering (3) |
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| T3:10.14 | soon forget the thought system of the ego-self even though, when | encountering those who still use that thought system, you will be |
| T4:12.10 | now is that the time of learning is past. While you are still | encountering concerns and questions, you will be prone to continue to |
| D:Day14.1 | accepting the healed self’s ability to be chosen while not | encountering resistance or any attempts at rejection of the sick or |
encounters (3) |
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| C:22.13 | include such things as the happenings of your daily routine, chance | encounters, illness, or accidents, while in the “beyond meaning” |
| T4:2.23 | special relationships, and with little purpose implied in the brief | encounters you have with others. You have watched the news and |
| A.28 | favor of former “classmates” meeting in more casual and spontaneous | encounters. It remains important for facilitators and group members |
encourage (5) |
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| C:1.5 | Yet when you apply your thought to learning you learn. Let this | encourage you. This is an ability we can use together to learn anew. |
| C:10.8 | I tell you this not to discourage you, but to | encourage you not to give up. Your purpose now is the holiest |
| D:Day6.7 | piece. Positive reactions might validate the artist’s instinct and | encourage even more boldness. Negative reactions might cause the |
| D:Day19.16 | states and it is necessary for those of the way of Mary to support, | encourage, and reflect the new to those being examples of the way of |
| A.31 | “How might we be able to look at this situation in a new way?” To | encourage the gentleness of the art of thought over the relentless |
encouraged (5) |
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| C:10.10 | that is needed to move you through this stage and to the next. Be | encouraged rather than discouraged that God does not grant all your |
| C:13.5 | another like gentleness, and while this is all part of what you are | encouraged to feel, it is simply asked that you let the feelings come |
| D:Day6.31 | This is not delay, but what you might think of as trial by fire. Be | encouraged rather than discouraged that you are able to embrace this |
| A.31 | things out.” Problem solving is to be discouraged. Trust is to be | encouraged. Often a discussion can be facilitated greatly by the |
| A.32 | to dislodge even when they have been recognized. Individuals can be | encouraged here to “watch the parade go by” as what has gone unhealed |
encouragement (3) |
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| T3:20.6 | despite these feelings of the “badness” of the situation, to offer | encouragement. If the situation is particularly grim—and realize |
| T3:20.6 | illnesses and suffering are surely seen as being worse than others— | encouragement is given despite the “fact” that it is unwarranted. Yet |
| T3:20.6 | despite the “fact” that it is unwarranted. Yet even while you offer | encouragement, you worry about giving “false” hope and wonder how |
end (208) |
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endeavor (1) |
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| D:Day6.23 | Think a moment about a new job or some other | endeavor in which you apprenticed. In such a situation a person is |
endeavors (2) |
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| C:26.1 | and children, for others career, religious commitment, or creative | endeavors. Some would think of travel and adventure, friendships, or |
| C:26.7 | purpose, no grace, no meaning beyond what you would give to your own | endeavors. |
ended (17) |
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| C:20.9 | Here, rest comes to weariness and gently lays it aside. Time has | ended and there is nothing you must do. Being replaces identity and |
| C:20.13 | The time of parables has | ended. A new time of no time awaits. Nothing is like unto anything |
| C:26.3 | glory of life, there is no recognition of tragedy until the life has | ended. In contrast, in the life of the tragic hero, excluding those |
| T1:7.4 | coming of Christ is here. I have said that the time of parables has | ended and asked you not to look to those historical figures that |
| T1:8.2 | though you have known this not. The great experiment in separation | ended with the resurrection, though you have known this not. For the |
| T3:5.7 | an original purpose worthy of God’s son, the crucifixion would have | ended life in form and returned the sons of man to the formless. |
| T3:17.7 | Treatise on the Art of Thought” that the time of the Holy Spirit has | ended and the time of the second coming of Christ is here. The name |
| T3:17.8 | not have returned to you. The “time” of the Holy Spirit has now | ended because the time of illusion is now called to an end. What is |
| T3:21.21 | no longer the time of Jesus Christ. My time came and my time | ended. The time when a single baby born of a virgin mother could |
| D:15.21 | Why? Because they are no longer needed. The time of learning has | ended. When this time of becoming has ended, the conditions that |
| D:15.21 | The time of learning has ended. When this time of becoming has | ended, the conditions that allow your acceptance and discovery of all |
| D:16.4 | condition of time. Once these principles are unified, time will have | ended just as time was once begun. |
| D:17.25 | This is why you have been told the time of parables, or stories, has | ended. This is why you have been told: “As within, so without.” This |
| D:Day3.28 | The condition of want, like all conditions of learning, | ended with the end of learning. The condition of want was a learning |
| D:Day5.19 | it could be, the time of learning would be perpetuated rather than | ended. |
| D:Day29.2 | another. Just as mind and heart became one in wholeheartedness and | ended the conflict induced by their seeming separation, the spirit |
| A.21 | For those ready for a new way the time of battles has | ended. They care to engage in no more debates, care not to be proven |
ending (17) |
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| C:P.5 | human beings to a new identity. They have ushered in a time of | ending our identity crisis. Not since Jesus walked the earth has such |
| C:2.9 | hope of learning to recognize love, and, with that recognition, of | ending the insanity you now perceive. |
| C:8.20 | But never can it be evaded that each day is a beginning and an | ending both. Night is as certain as day. |
| T1:2.1 | produced the type of thinking that needs to come to an end. This | ending is but a beginning in truth and has led you to readiness to |
| T1:4.27 | now seek to do by putting an end to fear and ushering in, with this | ending, the beginning of a time of miracles. |
| T1:7.4 | Spirit. But I have not yet said that the time of the Holy Spirit is | ending even though I have stated that the time of the second coming |
| T2:10.13 | this state only by listening to one voice, or, in other words, by | ending the separated state which is the state in which the ego |
| T3:17.3 | to exist in time because there became a need for a beginning and an | ending to the chosen experience. Thus each self of form is born into |
| T3:18.3 | of using what you have made for a new purpose. It is the perfect | ending for the desired experience, as it was the goal of the desired |
| D:17.1 | is never about one. It is not about replacement. It comes in a never | ending series rather than in singular form. It is not true succession |
| D:Day6.32 | Does this work of acceptance seem never | ending? It is until it is replaced by reverence, just as learning was |
| D:Day17.13 | Thus we enter the | ending stage of what can be realized through fulfillment of the way |
| D:Day17.13 | Jesus and the beginning of the fulfillment of the way of Mary. This | ending stage of the fulfillment of the way of Jesus is the stage of |
| D:Day20.2 | eager without fully realizing that this eagerness symbolizes a true | ending—an ending within you and within your reality—an ending |
| D:Day20.2 | fully realizing that this eagerness symbolizes a true ending—an | ending within you and within your reality—an ending within your |
| D:Day20.2 | a true ending—an ending within you and within your reality—an | ending within your conscious awareness. A true end of learning. |
| D:Day29.4 | This is no more complicated than | ending the rift between mind and heart. You have accomplished that |
endings (2) |
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| T3:17.3 | birth and death have always existed as choices, as beginnings and | endings to the finite experience of time. It is the nature of what is |
| D:Day1.20 | of all holy writing, of all learned wisdom. In fulfillment are | endings found and beginnings created. |
endless (14) |
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| C:6.16 | on the good and evil alike.” Why then do you think that peace is | endless sunshine? Peace is merely enjoyment of the rain and sun, |
| C:12.7 | a desire that could make you weep and make you wish to sleep an | endless sleep. If you but understood the energy required to keep the |
| T2:2.7 | This list of different callings could be | endless, and each could be considered unexplainable. Those who seek |
| T3:3.10 | of good and bad, right and wrong, worthy and unworthy, a list as | endless as it was worthless. Realize now the worthlessness of this |
| T3:5.8 | son will die. This means not what you have taken it to mean, an | endless series of generations passing. What this means is that in |
| T3:8.12 | to look for cures and treatments than for an end to what but seemed | endless. Could suffering really have gone on for countless ages |
| D:6.18 | will need the refueling provided by food or rest. The list could be | endless, but these examples will suffice. These modes of behavior |
| D:Day3.23 | ahead, a need arises. The roof leaks, the car breaks down, and an | endless series of needs arise. This “evidence” is exactly what you |
| D:Day4.45 | any kind? These are the only choices you have made in a lifetime of | endless choices. There is only one requirement for this choice: |
| D:Day12.5 | Navigating this | endless space as an expression of love is the simplest thing |
| D:Day32.13 | list of what one can imagine makes God powerful and man not could be | endless, just as one could make an endless list of what they believe |
| D:Day32.13 | God powerful and man not could be endless, just as one could make an | endless list of what they believe differentiates God from man. The |
| E.28 | Does this seem like a long and harrowing road? An | endless quest? An endless quest for love’s expression is eternity |
| E.28 | Does this seem like a long and harrowing road? An endless quest? An | endless quest for love’s expression is eternity itself. |
endlessly (18) |
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| C:P.29 | is the equally distressing life of the purposeless, where hours pass | endlessly in toil that is the cost of your survival here. Even those |
| C:1.4 | God’s only thought is love. It is a thought without limit, | endlessly creating. Because of the extension of God’s thought of |
| C:1.13 | pity. Yet you do not realize that this is the state your ego has you | endlessly striving to achieve. Your ego would have you believe that |
| C:1.13 | learn anything of value. You are complete only within God, where you | endlessly abide. Striving to be that which you can never be is the |
| C:3.3 | does not have. All is shared. This has always been true and is | endlessly true. Truth is truth. There are no degrees of truth. |
| C:4.6 | so rampant that no toehold of security is possible, and day turns | endlessly into night in a long march toward death. Recognize who you |
| C:12.10 | is the secret that has been kept from you. It is as if you are told | endlessly “everything is fine” while you know this is not true. And |
| C:12.11 | majesty, rivers flow and desert sands countless in number are blown | endlessly about. Everything seems to be what it is and what it has |
| T3:5.8 | This story has been repeated | endlessly in time, in time extending both forward and back. Each |
| T3:7.4 | You are who you are and remain | endlessly who you are, even here within the human experience. This is |
| T4:4.10 | welcome death as the end to suffering and strife. To continue on | endlessly with life as it has been would only relegate more and more |
| T4:5.4 | within you as it exists in all else that lives. It is one Energy | endlessly able to materialize in an inexhaustible variety of forms. |
| T4:5.4 | in an inexhaustible variety of forms. It is thus one Energy | endlessly able to dematerialize and rematerialize in an inexhaustible |
| D:2.19 | based on what was learned so that learning would not need to be | endlessly repeated. Now these systems and patterns have become so |
| D:15.13 | to catch the wind. But just as the wind can power many machines | endlessly when it is allowed pass-through, so too can spirit |
| D:15.13 | endlessly when it is allowed pass-through, so too can spirit | endlessly empower form when it is allowed pass-through. |
| D:Day36.9 | creating because you have always been one in being with God who is | endlessly creating. But you are only now a creator in union and |
| E.29 | sight to this road you travel now. It is simply the road of what is | endlessly creating like unto itself. |
endowed (1) |
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| T4:1.4 | idea of choosing, a process of the free will with which you all are | endowed. |
endpoint (1) |
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| D:2.5 | the desired end is that of formal education. Education has a natural | endpoint. When the education of a doctor, teacher, scientist, priest, |
ends (13) |
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| C:4.4 | All your long search for proof of God’s existence | ends here when you recognize what love is. And with this proof is |
| C:4.5 | All fear | ends when proof of your existence is established. All fear is based |
| C:9.36 | from you by turning every situation into a means to serve its | ends. As long as union is seen as a means only to keep loneliness |
| C:9.49 | change, and the stimulus for this change lies within you. All use | ends with joining, for use is what you have traded joining for. |
| C:14.2 | creation, you see the rest of creation as being meant to serve your | ends. And since your end or goal is that of separation and being |
| T2:11.4 | You are called to peace, a peace that begins and | ends with ceasing to do battle with the ego. As the ego has been the |
| T4:7.7 | know what is, once it has reached a state of sustainability in you, | ends your need for learning and thus ends the conditions of learning. |
| T4:7.7 | state of sustainability in you, ends your need for learning and thus | ends the conditions of learning. In other words, being in harmony |
| D:11.17 | of seeking, but illusion can provide no place in which the seeking | ends and the truth is found. |
| D:15.11 | Time is what begins and | ends. Time is what began when life took on existence in form and |
| D:Day27.11 | and light, hot and cold, sickness and health are each just opposite | ends of the same continuum, you can now see that they are only |
| D:Day34.1 | includes seeing the opposites that seem to exist at these two | ends of the same spectrum. If the new way of seeing the Self just |
endure (2) |
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| D:11.16 | contribution? I tell you truthfully that the only contributions that | endure, the only contributions that are truly lasting, are |
| D:Day3.50 | been promised? Why do you still have to try so hard? Work so long? | Endure so much? Why isn’t the end in sight? |
endured (3) |
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| C:3.19 | What pain has your heart | endured that it has failed to treasure for its source? Its source is |
| C:3.19 | proof need you of love’s strength? Such pain as has your heart | endured would surely be a knife to cut through tissue, a blow that to |
| D:Day2.4 | You are like an inventor who wasted many years, much money, and | endured many hardships over many projects that did not come to |
enemies (3) |
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| C:3.7 | who would thwart you. Thus do you determine your friends and your | enemies, and thus you have friends who become enemies and enemies who |
| C:3.7 | your friends and your enemies, and thus you have friends who become | enemies and enemies who become friends. While a pencil may |
| C:3.7 | and your enemies, and thus you have friends who become enemies and | enemies who become friends. While a pencil may essentially remain a |
enemy (6) |
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| C:14.2 | Is it not true that you have made an | enemy of creation? Do you feel part of it and at one with all within |
| C:14.2 | at one with all within it? If not, you have made yourself creation’s | enemy. You seek to be different from all the rest, and in this |
| C:14.3 | You cannot have feelings of superiority and not an | enemy make. The same occurs when you would make yourself inferior, |
| C:14.3 | simply from your insistence upon being separate. He who is your | enemy you cannot help but be at war with. Where there is war there |
| C:16.16 | from the parent without having become a parent. God has become the | enemy to those who judge just as the parent of a defiant child |
| C:16.16 | to those who judge just as the parent of a defiant child becomes the | enemy in the child’s perception. |
energies (1) |
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| C:3.16 | the Lord. Here the Christ in us abides and here we concentrate our | energies and our learning, soon to learn that what we would know |
energy (36) |
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| C:P.13 | likely to feel increasingly burdened. Although an initial burst of | energy may have followed your reading of the Course or your |
| C:P.13 | happening “to” you, as you continued to reject your Self this | energy and these experiences that lightened your heart would have |
| C:1.7 | carted them from one place to the next. What a waste of time and | energy to have been slowed down by such a heavy burden. What a relief |
| C:8.20 | more time, sleeping and waking. One more time fueling itself with | energy. One more time expending that energy. One more time growing |
| C:8.20 | more time fueling itself with energy. One more time expending that | energy. One more time growing weary. One more day is greeted, and its |
| C:12.1 | as was everyone else.” If a scientist were to tell you that a benign | energy had been found that proved your connection to everything in |
| C:12.7 | make you wish to sleep an endless sleep. If you but understood the | energy required to keep the world of your illusion in its place, you |
| C:16.7 | the separated mind has given itself. This is where all of its | energy is expended, for constant judgment is required to maintain the |
| T1:6.9 | the return of heaven through the second coming of Christ, the | energy that will bridge the two worlds. |
| T4:5.3 | are made one body through Christ-consciousness. The one body is one | energy given many expressions in form. The same life-force courses |
| T4:5.3 | courses through all that exists in matter in the form of this | energy. Awareness of this one Source of energy, and thus this one |
| T4:5.3 | matter in the form of this energy. Awareness of this one Source of | energy, and thus this one energy existing in everything, and creating |
| T4:5.3 | energy. Awareness of this one Source of energy, and thus this one | energy existing in everything, and creating the life in everything, |
| T4:5.4 | In order for your body to live, this one | Energy had to enter your form and exist where you think you are. This |
| T4:5.4 | to enter your form and exist where you think you are. This is the | Energy of Love, the Energy of Creation, the Source that is known as |
| T4:5.4 | and exist where you think you are. This is the Energy of Love, the | Energy of Creation, the Source that is known as God. Since you are |
| T4:5.4 | the Source that is known as God. Since you are clearly alive, this | Energy exists within you as it exists in all else that lives. It is |
| T4:5.4 | exists within you as it exists in all else that lives. It is one | Energy endlessly able to materialize in an inexhaustible variety of |
| T4:5.4 | to materialize in an inexhaustible variety of forms. It is thus one | Energy endlessly able to dematerialize and rematerialize in an |
| T4:5.4 | expression. How could form contain God? How could form contain the | Energy of Creation? |
| T4:5.5 | Your form does not contain your heart, or the | energy of creation, or God. Your form is but an extension of this |
| T4:5.5 | energy of creation, or God. Your form is but an extension of this | energy, a representation of it. You might think of this as a small |
| T4:5.5 | of it. You might think of this as a small spark of the | energy that has created a living universe existing within you and |
| T4:5.5 | has been created. You are the substance of the universe. The same | energy exists in the stars of the heavens and the waters of the ocean |
| T4:5.5 | of the heavens and the waters of the ocean that exists in you. This | energy is the form and content of the embrace. It is within you and |
| T4:5.7 | than your body, you are part of the body of Christ, the body of | energy that makes up the universe. |
| T4:6.3 | my brothers and sisters from one another and the one life-giving | energy that unites us all will but continue life as it has been but |
| T4:9.3 | nature. You have tried drugs or hypnosis, meditation or work with | energy. You have read and listened and been enthralled by those who |
| D:6.6 | truth, or what we might call the seeds of the truly real, or the | energy of creation, in everything that exists in form. |
| D:6.18 | health will result. You have been taught that if your body expends | energy, then it will need the refueling provided by food or rest. The |
| D:7.9 | and need not be maligned. The content of all living things is the | energy of the spirit of wholeheartedness. The content of all living |
| D:15.3 | occurred when God “spoke” and the Word came into being. Movement is | energy, the life force of creation and of being, both in unity and in |
| D:Day3.51 | movement toward acceptance, is depression, a lowering of spirits and | energy, a lack of desire, a lack of activity, a sinking feeling of |
| D:Day15.20 | Imagine the current of the | energy, or clear pools of the spacious selves, coming together. This |
| D:Day24.3 | Potential is that which exists. It exists as the power and | energy, the spirit within you. It does not await. It simply is. It |
| A.48 | Go forth not as completed works of art but as permeable | energy, ever changing, ever creating, ever new. Go forth with |
enfold (1) |
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| D:Day5.20 | earth beneath you and the heat of the sun above you. Let languor | enfold you and apply no effort to what you read here. Just accept |
enfolded (3) |
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| D:1.11 | with every fiber of your being. Imagine the separate self being | enfolded, embraced, and finally consumed—taken into the Self of |
| D:Day12.8 | remembers its spaciousness and calls upon it. The obstacle is thus | enfolded in the space, becoming one with it. The perceiver knows not |
| D:Day12.9 | solid by perception. A seeming obstacle of non-human form is easily | enfolded in the space of the One Self and can be moved or passed |
enfolding (2) |
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| D:Day12.8 | in the space, becoming one with it. The perceiver knows not of the | enfolding but feels no hurt nor lessening of spirit by becoming |
| D:Day12.8 | than deflected. The open perceiver may or may not know of this | enfolding, but may realize a sense of comfort or of safety, a feeling |
enforced (2) |
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| C:29.3 | no mystery to this, as the idea of service in your society is one of | enforced duty, as exemplified by your military service. You have no |
| D:Day3.2 | this pure learning has grown shorter and shorter while the time of | enforced learning has grown more entrenched. |
engage (11) |
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| C:1.14 | on duty, thus counting this action as a noble one. This desire to | engage in struggle has nothing to do with what you are responsible |
| C:1.14 | see to prove your power and control over a world of chaos. To not | engage in the chaos at all is seen not as desirable, but as a sort of |
| C:1.14 | as desirable, but as a sort of abdication, a loss through failure to | engage. Although you are well aware you will not win the game you |
| C:1.14 | no matter how futile, as being that which makes up your life. To not | engage is to not prove your own existence. |
| C:23.25 | as a sign that unlearning is going on. Acknowledge it but do not | engage it. |
| T3:22.9 | to the next level, the level of something new, the level that will | engage you in something “to do,” the level that will give an outlet |
| D:Day4.2 | Yet we do not argue simply by engaging in debate. To | engage in debate is but a strategy for proving one side right and one |
| D:Day6.20 | were attempts to distract me from my purpose, to change my focus, to | engage me in debate, to lure me from the place of elevation I knew I |
| D:Day15.26 | As you | engage in dialogue as the spacious Self and are made known, your |
| E.19 | only the dialogue with you. You will unerringly find those who can | engage in the new dialogue, those who have chosen the new, those who |
| A.21 | ready for a new way the time of battles has ended. They care to | engage in no more debates, care not to be proven right or proven |
engaged (13) |
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| C:23.25 | mind is dedicating all thought to union, you will keep your mind | engaged and less resistant to unlearning. When you feel resistance— |
| C:25.1 | what you do. Devotion is thus our first lesson in learning how to be | engaged in life during the time of tenderness. |
| C:25.25 | Being fully | engaged with life while taking the time for discernment is uncommon. |
| C:26.18 | This is because you are ready for the next step, the step of being | engaged with life. The step of living from love. And I assure you, |
| T1:1.7 | The mechanics of the mind were what | engaged you in so many daily battles that you became almost too weary |
| T1:10.2 | will think that this human who has caught your attention is fully | engaged and fully experiencing the moment. You will think this is |
| T1:10.2 | by both for the same reason, the reason of wanting to be fully | engaged in the human experience. |
| T1:10.3 | this experience you have created and how often have you been fully | engaged in it? How often have you given yourself over to those highs |
| D:Day15.11 | state for this time of limited practice with those with whom you are | engaged in this specific mountain top dialogue. It is not an |
| D:Day15.21 | To be | engaged in dialogue with certain others is different than entering |
| D:Day15.21 | to see any others differently than you see those with whom you are | engaged in this specific dialogue for this specific purpose or |
| D:Day27.2 | you have agreed to this mountain top experience while remaining | engaged in life. You have thus begun to experience on two levels. |
| D:Day28.1 | At one time there seemed to be little or no choice between staying | engaged in an externally directed life and removing oneself from |
engagement (10) |
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| C:23.24 | These learning opportunities call for a period of | engagement with life. Many of you will have begun to experience |
| C:23.24 | you to turn inward and attempt to disengage from life. A period of | engagement with life cannot be avoided, however, and your attempts to |
| C:24.4 | learning. These lessons must be accomplished in life and require an | engagement with life. This engagement is a promise, a commitment. It |
| C:24.4 | be accomplished in life and require an engagement with life. This | engagement is a promise, a commitment. It requires participation, |
| C:25.7 | The practice of devotion is a means by which you can purify your | engagement with life and all you encounter within it. Devotion is |
| C:25.15 | Involvement flows from participation and | engagement. While it may conjure up notions of joining movements or |
| C:25.24 | learn that this is so. You will also soon realize why this time of | engagement with life is necessary. Experience is necessary to |
| C:29.2 | shall. For you cannot bring the learning you have done here into an | engagement with life and not realize the true meaning of service, or |
| D:7.28 | or library, certain restaurants or places of civic duty or social | engagement. You may expand this small territory you call your own |
| A.33 | are no longer seeking. They need your reassurance that this time of | engagement with life is just what is needed to integrate what has |
engaging (5) |
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| C:25.13 | mentally, emotionally, and spiritually—has kept you from | engaging with life. Being healed and recognizing your own state of |
| D:Day4.2 | Yet we do not argue simply by | engaging in debate. To engage in debate is but a strategy for proving |
| D:Day15.11 | Engaging in dialogue with those who join you on the mountain top is | |
| D:Day15.21 | the dialogue, but entering the dialogue is not different than | engaging in specific dialogues. This is so because entering the |
| D:Day15.25 | One of the practical aspects has just been discussed—that of | engaging in dialogue with some and entering the dialogue with all. |
engender (1) |
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| D:1.8 | humble and selfless and ineffective. For there must be cause to | engender effect. |
engineer (2) |
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| D:2.5 | When the education of a doctor, teacher, scientist, priest, or | engineer is completed, it is time for the student to claim a new |
| D:2.5 | claim a new identity—that of doctor, teacher, scientist, priest or | engineer—and to begin to live that new identity. To continue to |
English (2) |
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| T3:10.13 | If you learned Spanish as a child and then learned and spoke | English for many years, you might believe your Spanish to be |
| T3:10.13 | years, you might think you had forgotten your ability to understand | English. |
engrained (1) |
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| T4:12.20 | that doubt about yourself is fear, and reject the instinct, so | engrained into your singular consciousness, to let doubt of yourself |
enhance (4) |
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| C:9.6 | information yet it carries additional tools such as eyes and ears to | enhance its communication and to control what goes in and what goes |
| C:22.2 | We will be letting images serve as learning devices. They will | enhance our use of language so that our language becomes one for both |
| D:4.14 | such a way of thinking, one would take the internal thought pattern, | enhance it with the external pattern, and by seeing the unity and |
| D:10.2 | are limited in what they can do and that they can hinder as well as | enhance the creative expression of these givens. |
enhanced (1) |
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| D:11.5 | —to help to make new the world that you have known—has been | enhanced and amplified by what you have learned. You know you have |
enjoy (10) |
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| C:8.26 | teach you what you needed to learn to lead you to a success you now | enjoy. |
| T3:8.10 | in the house of illusion have wrought. These treasures that you now | enjoy would have seemed like miracles to them. |
| T3:14.2 | than cursing your station in life and feeling badly that you do not | enjoy the health, wealth or stature of some others, accept your |
| T3:14.2 | respect you may feel that what others think of you matters not and | enjoy a heightened self-concept. While these would all be worthy aims |
| T4:8.16 | why you study subjects—so that you can come to this completion and | enjoy this certainty and pride that at least you know all there is to |
| D:Day8.29 | It does not seem so only if you have not allowed yourself to | enjoy the freedom of the new, the freedom of being your true Self. |
| D:Day9.1 | freedom from lack, freedom from repression, are what we will now | enjoy together on our mountain top retreat. We have not removed |
| D:Day25.5 | letting what comes to you come to you without judgment. Let it come. | Enjoy your silly thoughts as much as your wise thoughts. Let go your |
| E.8 | have a universe of projection to maintain but a universe of love to | enjoy and a universe of love to create. So be it. |
| E.9 | and as your own desire arises, into all-being. Mainly you will | enjoy being—being who you are. You will be happy. You will be |
enjoyable (1) |
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| C:13.2 | you to concentrate on one thing only. This is a simple exercise, and | enjoyable too. It but calls for you to ask one thing: Ask yourself |
enjoyed (2) |
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| T3:22.15 | thought system that needs to be replaced by certainty. If you have | enjoyed the game of chance, play a real game and have fun doing it. |
| T4:12.9 | word will now elicit direct experiences of sharing. If you have | enjoyed learning through gatherings of students, gather still, and |
enjoying (1) |
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| C:20.37 | and it is about knowing that as you do so you are in accord and | enjoying the full cooperation of the entire universe. |
enjoyment (1) |
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| C:6.16 | then do you think that peace is endless sunshine? Peace is merely | enjoyment of the rain and sun, night as well as day. Without judgment |
enlightened (6) |
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| C:28.9 | as well as to those you would convince? You think that when you are | enlightened enough to know, you are also enlightened enough to know |
| C:28.9 | You think that when you are enlightened enough to know, you are also | enlightened enough to know what to do with what you know. While you |
| T3:8.1 | needed only in the house of illusion, just as are beliefs. The most | enlightened among you have beautifully symbolized or represented the |
| T4:7.8 | a choice, pure and simple. But because it is an educated choice, an | enlightened choice, a free choice due to the learning that has |
| D:Day9.10 | reading, from descriptions of those the world has come to see as | enlightened ones. It may be linked to your ideas of being able to |
| D:Day9.23 | You are the “same” or “as” accomplished as every | enlightened one who has ever existed. Without realizing this, |
enlightenment (5) |
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| D:13.4 | for the idea of a divine “ray” of light descending and granting | enlightenment. Take another look at your Bible for many stories such |
| D:Day4.57 | stage of your becoming, not because you have reached some ideal of | enlightenment or what you might think of as perfection. If this were |
| D:Day4.57 | your perfection realized without judgment. In your becoming is your | enlightenment realized without judgment. These things become not |
| D:Day8.18 | if you deny your feelings in favor of the perceived higher path to | enlightenment. In denying your own feelings you will tend also to |
| D:Day9.19 | All ideas such as those of advancement or | enlightenment are mental constructs. They are predeterminations. |
enormity (4) |
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| C:14.1 | have made. Think but a minute of this, and you will begin to see the | enormity of the difference in these two purposes. |
| C:21.7 | meaning in different ways. You do not even begin to understand the | enormity of this conflict or what it means to you, but I assure you |
| T1:4.26 | made of God the source of fear. Pause a moment here and let the | enormity of this confusion sink in, for this is the reversal in |
| D:6.17 | in which giving and receiving are one, you will begin to see the | enormity of the thought reversal that now awaits your acceptance. As |
enormous (7) |
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| C:2.6 | and that both actions originate from the same place, is an error of | enormous proportions. You again label love a “sometimes” component |
| C:20.44 | will offer yours to serve them. To serve rather than to use is an | enormous change in thinking, feeling, and acting. It will immediately |
| T1:4.7 | This is an | enormous shift in your habit of thought as you become the center of |
| T1:8.3 | the same has not meant the automatic realization of this change of | enormous proportions. The very nature of change is one of slow |
| T3:5.7 | death of an only son, then as now, would be seen as a sacrifice of | enormous proportions; the greatest sacrifice of all. The point of the |
| T4:12.5 | Two changes of | enormous proportions are upon you. The first is the end of learning, |
| T4:12.10 | be vigilant. You will be again surprised, however, to find what an | enormous difference the release of this idea will make in your |
enough (52) |
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| C:1.10 | still again. But you will not succeed. Not because you are not smart | enough. Not because you will not try hard enough. But because it is |
| C:1.10 | because you are not smart enough. Not because you will not try hard | enough. But because it is impossible. It is impossible to learn |
| C:2.4 | This is why you can understand love as fear’s opposite. This is true | enough. But because you have not properly recognized fear as nothing, |
| C:2.6 | It is said that one can love too much and too little but never | enough. Love is not something you do. It is what you are. To continue |
| C:10.2 | like it to be so, my telling you the truth of your existence is not | enough of itself to make you aware of what you have for so long |
| C:11.14 | can be rescinded at any time. Your temporary willingness will be | enough to begin to effect cause and in so doing bring some sanity to |
| C:14.19 | close to you, a twin universe still existing separately, but close | enough that you can gaze upon it and feel the benefit of its warmth |
| C:14.19 | it maintains its autonomy, which it must, even its nearness is not | enough. And so what you attempt next is an exchange of sorts. Like |
| C:16.13 | of you and so many of “them.” Never can you keep your guard up quite | enough or secure a final guarantee against disaster. And yet you |
| C:18.9 | will the attention of a split mind. It cannot be emphasized strongly | enough that you learn what you choose to learn. For proof of this all |
| C:28.9 | to those you would convince? You think that when you are enlightened | enough to know, you are also enlightened enough to know what to do |
| C:28.9 | when you are enlightened enough to know, you are also enlightened | enough to know what to do with what you know. While you continue to |
| T1:1.7 | was the only means by which you could allow your mind to be restful | enough for it to even contemplate union or the new learning required |
| T1:10.5 | Can you wholeheartedly choose peace? Can you choose peace long | enough to become accustomed to joy without sorrow? If you cannot, you |
| T1:10.5 | the separation between the divine and the human. Is heaven worth | enough to you to give up hell? |
| T3:3.9 | or not, there is a part of you that still believes you are not good | enough to be the “good” self you believe this Course calls you to be. |
| T3:3.9 | and eventually calls you back to the idea that you are not good | enough or that you do not want to put the effort into being good |
| T3:3.9 | enough or that you do not want to put the effort into being good | enough. Like a person who believes she has a weight problem and knows |
| T3:6.4 | ego is a chosen self and a learned self, there has always been just | enough room within the ego’s thought system to keep within you the |
| T3:8.1 | to be necessary. But to stop at this dismantling power is not | enough. To stop at this dismantling power would be to leave the world |
| T3:15.6 | as the basis for trust in the new. For others six years would not be | enough. |
| T3:22.1 | that to be asked to simply “live” by the truth could not possibly be | enough. You would like to know in what direction living by the truth |
| T4:9.7 | to all of the forerunners of the new who have been courageous | enough to call you to examine yourself. Be grateful to yourself that |
| D:4.11 | of. Here I am quite confident that you have either seen and learned | enough during your time as a learning being that you accept that a |
| D:4.11 | design created the universe and all that is in it, or that you trust | enough in the wisdom of your heart, that you know that this is so. |
| D:5.18 | the prison of past and future and a now that isn’t changing fast | enough to suit the new you whom you have become. |
| D:6.6 | of what was originally created. Because, and this cannot be repeated | enough, creation begins with what is. And so even the creations you |
| D:11.12 | of the world you have always known. No explanation will ever be good | enough for those who set limits upon the truth. But for those willing |
| D:11.12 | answer to the question your thoughts cannot quite comprehend well | enough to even articulate, much less to answer. |
| D:11.15 | such as this? Is not your unique expression of the whole | enough for you? Is it not infinitely greater than the contributions |
| D:Day1.4 | Why should this be so important? Why not leave well | enough alone? If acceptance of Jesus is a stumbling block for many, |
| D:Day2.7 | a feeling that you will not be able to remain at this height long | enough to benefit from what will be shared here. |
| D:Day3.23 | of those others consider lucky, one of those who always has “just | enough,” little do others know that your fear is as great as theirs. |
| D:Day3.23 | That while you admit you have “enough,” you are sure it will not be | enough for what the future holds. And if you ever need evidence for |
| D:Day3.25 | You must fully reject the ideas that taught you that you do not have | enough, that you will only have what you can earn or learn, that only |
| D:Day3.29 | this, or if you are merely covering over your fear of not having | enough with an incessant drive to prove it is not so. |
| D:Day4.25 | religious institutions. You feel, perhaps, that you did not try hard | enough, or pay enough attention to separating the true from the |
| D:Day4.25 | You feel, perhaps, that you did not try hard enough, or pay | enough attention to separating the true from the false. But blaming |
| D:Day8.2 | have you but to join with it? Love it. Love yourself. Love yourself | enough to accept yourself. Love will transform normal, ordinary, life |
| D:Day8.14 | or irritation. It may even still intrigue you if you are interested | enough in the subject of the gossip. To walk away from gossip, |
| D:Day8.20 | but see a future where the true Self will be more evolved, evolved | enough not to feel the anger or hurt, the bitterness or guilt that |
| D:Day8.22 | mean that something is wrong with you or that you are not spiritual | enough! It simply means that you are involved in a situation or |
| D:Day9.13 | goals. Just as you may have believed that if you worked hard | enough you would achieve a position of status within your profession |
| D:Day9.13 | or material wealth, you have believed that if you work hard | enough you can maybe, someday, if you are blessed or lucky, achieve |
| D:Day9.15 | all messages of the ego, it but says that who you are is not good | enough. |
| D:Day15.11 | practiced and mastered this interaction with the creative force long | enough to realize their oneness with it. While there is division |
| D:Day25.5 | of the old pattern. That you know they are of the old pattern is | enough. Let them come. Let them go. |
enrich (1) |
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| T4:8.13 | begin to live as both the Created and the Creator, you expand and | enrich God. What other purpose would God ever have had for wanting to |
enrichment (3) |
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| T4:8.13 | Love that is Himself in form, if it were not for the expansion and | enrichment it would add to His being? What purpose is behind your own |
| T4:8.14 | seem to be for anything other than the purpose of expansion and | enrichment of your being. If it is only in sharing who you are |
| T4:12.18 | be more invigorating, more challenging, more stimulating to your | enrichment, than throwing out the old and beginning again? And doing |
ensconced (1) |
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| C:10.22 | The separated self is so | ensconced in fear that the known fears of its existence seem |
ensued (4) |
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| T3:7.7 | like dust, and all the attention fell upon it. A great scrambling | ensued as the recognition dawned on those who looked, that treasures |
| T3:12.8 | steps of creation outlined above. From this choice, many experiences | ensued. Some of these experiences were the result of fear, some the |
| T4:8.2 | matter, or reverting to old ideas of blaming God for all that has | ensued since this choice. I say this because only now are you |
| T4:8.7 | “do” with the human body, you can imagine the learning process that | ensued. If your reality had been like unto the reality you experience |
ensure (2) |
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| C:16.14 | you cannot give up your vigilance because you know no other way to | ensure your safety, and even if you cannot guarantee your safety |
| T4:7.8 | choice will be one guided by love and thus be a joyous choice and | ensure a joyous life. These choices will change the world. |
ensured (1) |
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| T4:12.27 | each, but the pattern was the same. There was an overall design that | ensured optimal learning and that design was known to you in the |
entail (3) |
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| C:27.15 | situations based on surface interpretations of what those situations | entail. It is rather the you in and within the relationship that |
| D:Day35.20 | of creating a new heaven and a new earth. This does not, however, | entail specificity any more than the miracle does. It does not entail |
| D:Day35.20 | entail specificity any more than the miracle does. It does not | entail choice. It is a way of being. When you are fully aware of your |
enter (57) |
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| C:3.9 | the potential of the exercises to change your life, for these words | enter you as what they are, not the symbols that they represent. An |
| C:3.14 | These words of love do not | enter your body through your eyes and take up residence in your |
| C:5.12 | do that love’s lessons are learned. Each feeling requires that you | enter into a relationship with it, for it is there you will find |
| C:5.28 | For every joining, every union that you | enter into, your real world is increased and what is left to terrify |
| C:8.6 | you to feel as if your heart overflows with love. Harsh words that | enter through your ears can cause your face to redden and your heart |
| C:8.8 | be no place for love at all, but love abides where illusion cannot | enter. These illusions are like barnacles upon your heart, adhering |
| C:9.36 | is what you seek in truth from each special relationship you | enter into, but your true quest is hidden by the concept of use that |
| C:15.12 | your own. You only need be open to the place that no specialness can | enter, and bid your brother choose for you. For in his choice you |
| C:17.7 | Each day is an unknown you | enter into, despite your every attempt to anticipate what it might |
| C:17.12 | See you now why those who judge cannot | enter heaven? Judgment proceeds from the belief in sin and the |
| C:22.12 | of them are involved with denial, with creating places where things | enter and simply sit. These “things” are not really things, but are |
| C:28.11 | spoken before of the desire to create that may arise as you begin to | enter this stage of your journey. This is often compounded by a |
| C:31.26 | your mind. Only the truth abides within your mind, for only it can | enter the holy altar you share with me. |
| T1:5.15 | It is in this way that you will | enter a time of miracles, put an end to suffering, and thus begin the |
| T2:13.3 | of the next Treatise, this is my invitation to you, specifically, to | enter into a holy and personal relationship with me, specifically. |
| T3:10.1 | Now we must talk about forgetting. While nothing need be given up to | enter the House of Truth, or to encounter the truth, you must realize |
| T3:10.16 | that will soon be translated in another way. These lessons that will | enter your mind and heart will, of necessity, need to be translated |
| T3:15.1 | in a similar relationship, might have chosen to let the past go and | enter into new relationships. Parents have welcomed home errant |
| T3:20.16 | willingness. All you need do is open the door through which love can | enter. |
| T4:5.4 | In order for your body to live, this one Energy had to | enter your form and exist where you think you are. This is the Energy |
| T4:7.3 | literature. Those who allow themselves to experience revelation will | enter Christ-consciousness. |
| D:1.21 | truth. In order for the truth to be truly learned, you first had to | enter a state in which this learning could occur, a state that could |
| D:6.2 | that their insanity needed to be stated and stated again. But as we | enter this new time of elevated form, these same ideas—ideas that |
| D:6.26 | of your Self missing from this new experience in form you now | enter into, but that the elevated Self of form is now able to join |
| D:8.12 | is constantly yearning for union with that from which it is divided. | Enter the place of no division, the place of shared consciousness, |
| D:12.1 | and yourself, there is no mechanism through which thought can | enter your mind. You believe thoughts exist in your mind and are |
| D:12.4 | more people and as such is associated with the spoken word. When you | enter into dialogue with another person, you listen, you hear, and |
| D:12.4 | told within this Course and you are reminded now that these words | enter through your heart. As your mind and heart joined in unity and |
| D:12.4 | and became capable of hearing the same language, you truly began to | enter the place of unity, to take the step outside of the dot of the |
| D:12.8 | We have spoken already of “entering into” dialogue. When you | enter into dialogue with another person you “hear” what it is they |
| D:12.8 | become “your” thoughts, but they do “enter” you. Their words must | enter you in order for them to provide a source for your response— |
| D:12.8 | this realization that the ability of “thoughts” not your own to | enter you is already commonplace. |
| D:13.3 | first revelations and will seem quite simple and pleasing as they | enter your awareness, but they may come to be seen as quite |
| D:15.21 | Let this idea | enter you now. You have left behind the conditions of learning. Why? |
| D:Day3.2 | to have new insight, new information, and even new discoveries, | enter through your mind—because this is known to you and is what |
| D:Day3.58 | with what is beyond learning. It is in truth, a state in which you | enter into an alternative reality, the reality of union—because you |
| D:Day5.2 | but perhaps quite different in the action which you use in order to | enter it. For those of you who have felt the point of entry to be the |
| D:Day15.14 | If so, | enter the dialogue with the purpose of your final preparations in |
| D:Day15.26 | than you thought it would be. You will be shown that you can | enter the dialogue with all and still focus, or place your attention, |
| D:Day17.4 | What is the drive that kept you reading this Course, caused you to | enter this dialogue, kept you examining, kept you attempting to move |
| D:Day17.13 | Thus we | enter the ending stage of what can be realized through fulfillment of |
| D:Day38.3 | again the “we” of Christ-consciousness, of our shared being, and | enter into relationship with one another. I ask you to turn your |
| D:Day39.41 | learn all that the Christ in you learned. This is why we have had to | enter the time of non-learning—so that you accept that you do not |
| D:Day39.41 | why we have left the time of becoming behind, why you stand ready to | enter the time of being in union and relationship. The Christ in you |
| D:Day39.44 | You will realize as you | enter union by means of the bridge of our direct relationship that |
| D:Day39.44 | will not leave your humanity behind. You will realize that as you | enter union by means of the bridge of our direct relationship that |
| D:Day39.46 | You will realize as you | enter union that the tension of opposites is the individuation |
| A.5 | simply to hear what is being said. Listen simply to let the words | enter you. |
| A.10 | it spoken. This is a natural desire to let the words of the Course | enter you in yet another way—the way of voice. Again it is not |
| A.12 | Am I telling you not to question? Not to | enter discussion? I am only telling you to receive before you seek to |
| A.12 | of the heart. I ask you only to pause, to give the mind a rest, to | enter a realm foreign to the mind and yet beloved to the heart. I ask |
| A.13 | you are ready to hear all the voices around you without judgment, to | enter discussion without an agenda to attend to, to not be so anxious |
| A.17 | Those who do not | enter unity and relationship cannot be helped, fixed, or shown the |
| A.41 | suggests relationship. The idea of unity and relationship must fully | enter you now. |
entered (32) |
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| C:P.5 | The world as a state of being, as a whole, has | entered a time, brought on largely by A Course in Miracles, in which |
| C:P.24 | learning you have done has left room for strength, a strength that | entered as if by a little hole made in your ego’s armor, a strength |
| C:4.20 | a place where love fits not and enters not in truth. But love has | entered you and leaves you not, and so you too must have no place in |
| C:5.12 | a suspension of judgment. Thus what is judged cannot be joined nor | entered into where it can be understood. What is judged remains |
| C:12.19 | the separation, this is what occurred: An idea of separation | entered the mind of God’s son. Like any idea of yours, this idea did |
| C:17.6 | You have, however, willingly | entered many unknown states. Some of you have gotten married, had |
| C:17.6 | physical feats. But all of you without exception have willingly | entered the unknown state of sleep and experienced the loss of |
| C:18.5 | you to imagine the place I hold for you, as you held mine when I | entered the world in physical form. Even if it is just an |
| C:32.4 | not yet understand and have no need to understand. These words have | entered your heart and sealed the rift between your mind and heart. |
| T1:9.15 | turn toward reason or the intellect. The perceived attack will have | entered at the place where you have placed your highest value and are |
| T3:6.5 | the ego has been to your mind. It is the one false idea that has | entered this holiest of places, this abode of Christ, this bridge |
| T3:7.6 | them to offer different things, only to find that the house you | entered was still the same house, the house of illusion. You took |
| T3:13.2 | fear that pleasure will end or that pain will not end. Once fear has | entered, doubt and guilt are never far behind. |
| D:4.5 | of you has had an imprisoned personal self. Each of you who have | entered Christ-consciousness has had the cell door and the prison |
| D:4.16 | with the system of learning through contrast, since when the ego | entered with its false ideas and judgment, contrast did not always |
| D:5.8 | self—it is possible to misrepresent. But the new world you have | entered need not be filled with misrepresentations, for you are cause |
| D:16.3 | is no longer a formless wasteland. Form was animated with spirit and | entered a state of becoming. You were animated with spirit and you |
| D:16.3 | a state of becoming. You were animated with spirit and you too | entered a state of becoming. |
| D:Day3.49 | Many of you will have already | entered this step, this step of considering how what you might do |
| D:Day10.15 | Although I have removed myself from the role of teacher and | entered this dialogue with you as an equal, you still hold an image |
| D:Day14.7 | meaning to them. Being inexplicable the “holding pattern” that you | entered into with them was one of willful forgetting and escape. They |
| D:Day14.12 | Realize now that this is but one voice of the many. You have | entered into the dialogue with the many as well as the one. This |
| D:Day15.1 | When you fully realize that sharing is necessary you will have | entered the dialogue. When you have fully surrendered to the fact |
| D:Day15.1 | to the fact that you can’t come to know on your own you will have | entered the dialogue. When you fully accept that the voice of the one |
| D:Day15.1 | voice of the one can be heard in the voice of the many you will have | entered the dialogue. When you fully realize that you are in-formed |
| D:Day15.1 | are in-formed by everything and everyone in creation, you will have | entered the dialogue. |
| D:Day15.22 | However, knowing that you have | entered the dialogue does not mean that you will not have an |
| D:Day40.7 | because there was no opposing tension—only love and an idea that | entered love, of love’s extension. As soon as I became I Am there |
| A.14 | You are patient, loving, and kind. You have | entered the time of tenderness. You begin to hear what your feelings |
| A.14 | are. True giving and receiving as one begins to take place. You have | entered Holy Relationship. |
| A.42 | of The Dialogues but a full participant in The Dialogues. You have | entered the final stages of revelation of Who You Are. When Who You |
entering (18) |
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| C:4.21 | return after your forays into the world that you have made and upon | entering believe you leave the world’s madness outside your door. |
| C:5.12 | for it is there you will find love. It is in every joining, every | entering into, that love exists. Every joining, every entering into, |
| C:5.12 | joining, every entering into, that love exists. Every joining, every | entering into, is preceded by a suspension of judgment. Thus what is |
| D:4.13 | we will talk much more of them and of the creative time we are now | entering. Thus far, we are merely working together to create a |
| D:7.1 | you couldn’t know what the experience of form would be like without | entering into it, you cannot know the experience of unity without |
| D:7.1 | entering into it, you cannot know the experience of unity without | entering into it. To “enter” into the experience of form is something |
| D:14.15 | of, to the act of becoming the elevated Self of form. You are thus | entering the time of becoming, the time of becoming the new you which |
| D:Day5.26 | entryway, this does not imply that something that is not of you is | entering you, and it does not imply entry without exit. When you |
| D:Day14.14 | Entering the dialogue is the means of sustaining the one voice within | |
| D:Day15.18 | Entering the dialogue keeps you in constant contact with the unknown | |
| D:Day15.21 | To be engaged in dialogue with certain others is different than | entering the dialogue, but entering the dialogue is not different |
| D:Day15.21 | with certain others is different than entering the dialogue, but | entering the dialogue is not different than engaging in specific |
| D:Day15.21 | different than engaging in specific dialogues. This is so because | entering the dialogue is an all-encompassing state in which |
| D:Day15.25 | has just been discussed—that of engaging in dialogue with some and | entering the dialogue with all. This is a demonstration of levels of |
| A.35 | Treatises lies direct relationship—direct relationship with me. | Entering the dialogue is the way this is expressed; yet this is not |
| A.35 | dialogue is the way this is expressed; yet this is not merely about | entering spoken dialogue. As was said in “A Treatise on the Art of |
| A.38 | “Listen and you will hear.” But to what are you listening? | Entering the dialogue is akin to residing in the present moment and |
enters (7) |
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| C:3.14 | As you read, be aware your heart, for this is where this learning | enters and will stay. Your heart is now your eyes and ears. Your mind |
| C:4.20 | navigate is what you have made it, a place where love fits not and | enters not in truth. But love has entered you and leaves you not, and |
| C:6.17 | Situations too are relationships. When peace | enters your relationships, situations, too, are what they are meant |
| T3:10.4 | you simply to take the thought of it from your mind as quickly as it | enters. |
| D:12.13 | thought but the way of coming to know of the Self joined in unity, | enters you through the place of mind and heart joined in |
| D:Day5.21 | but as a point of entry and pass-through. What comes of unity | enters you and passes through you to the world. This is the |
| D:Day5.22 | No longer will what | enters you get stopped by layers of defenses. No longer will it meet |
entertain (1) |
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| C:15.9 | Your concept of loyalty is what makes it difficult for you to | entertain withdrawing your effort to manifest the specialness of |
entertained (1) |
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| C:9.41 | having given up any hope for real fulfillment. Here you are | entertained, shocked, excited, or repelled. Here you watch the |
entertainment (1) |
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| T3:8.11 | means of finding simple pleasures in a harsh world, why not ideas of | entertainment that would seem to provide them? People suffering from |
enthralled (1) |
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| T4:9.3 | meditation or work with energy. You have read and listened and been | enthralled by those who have synthesized all of the great learning |
enthralls (1) |
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| C:3.7 | at all times and in all places. And so one disappoints and another | enthralls, one champions your cause and another denigrates you. In |
entire (11) |
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| C:5.22 | for union you place this desire to be separate and alone. Your | entire resistance to God is based on this. You think you have chosen |
| C:9.13 | be what they are. This could be used as a capsule definition of your | entire problem: You do not allow anything that exists in your world, |
| C:9.23 | of you, this trying takes on the form of work and you spend your | entire life working to meet your needs and those of the ones you |
| C:20.37 | you do so you are in accord and enjoying the full cooperation of the | entire universe. |
| C:23.15 | Obviously, your belief in who and what you are is the basis for your | entire foundation, a foundation previously built on fear. Clearly, |
| T3:8.2 | forget that establishing your identity has been the only aim of this | entire course of study. Realize how often you have forgotten this, |
| T3:22.1 | Although the | entire purpose of these Treatises is to answer the question of what |
| T4:10.2 | and realize, for perhaps the first time, that learning is what your | entire life has been about. You cannot imagine how you will come to |
| D:3.23 | in support of the creation of the new. This is what creation is! The | entire universe, the All of All, giving and receiving as one. This is |
| D:7.20 | you are now linked, through the consciousness of unity, with the | entire field of creation, rather than only with the time-bound field |
| D:Day35.18 | that you have been affected by creation, however, is also not the | entire story, for as has been said many times, means and end are one, |
entirely (9) |
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| C:7.13 | these missing pieces, not knowing that you can prevent the loss | entirely by being one. What is joined cannot be parceled out and |
| C:10.16 | you believe you do, it is quite real to you. To give up the body | entirely is a choice you need not make. As your learning advances you |
| C:14.13 | not the love that passes for love in this world, but something else | entirely. For at least one brief moment, this was true love, for |
| C:29.21 | identity and your power to make choices is an act that comes from an | entirely different place than decision-making. Claiming is akin to |
| D:16.20 | letting them first cease to affect you, and then of letting them go | entirely, for without letting them go you are not fully present. |
| D:Day4.33 | become the observer and in so doing remove themselves from the body | entirely. |
| D:Day35.8 | that take the way in which you once related to life and shift it | entirely. Because the way in which you relate to life is what has |
| D:Day38.9 | are words that have become faulty ideas in separation. They mean an | entirely different thing in union and relationship. They mean union |
| E.2 | arise less and less until soon, and very soon, they will be | entirely gone, never to be asked again. Why? Because now that you are |
entirety (1) |
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| C:31.6 | being and so you can study it not, no more than you can ever see the | entirety of your body unaided, or remove your own brain to view it |
entitled (1) |
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| C:4.2 | What is a false idol? What you think love will get you. You are | entitled to all that love would give but not to what you think love |
entitlement (1) |
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| C:25.10 | being in agreement about the purpose for which you are here and your | entitlement to be fully present here. If you still believe you are |
entity (7) |
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| C:9.6 | such a body would have intended the body to be. The body is a finite | entity, created to be self-contained but also to self-destruct. It |
| C:19.17 | Your only concept of oneness is of a single form, a single | entity. There is either one chair or two. One table or four. Your |
| D:1.8 | can continue to move about within the world, a faceless and nameless | entity, a being without an identity, humble and selfless and |
| D:5.8 | you know who you are in truth, the ego does not remain, a separate | entity with a life of its own. No. The ego is gone. Because it was a |
| D:Day30.3 | A denominator is a named | entity. To denominate is to name. “In the beginning” the separate |
| D:Day32.5 | look at the concept of God as Supreme Being—God as one being, one | entity. When thought of in such a way, it is somewhat easier to |
| D:Day32.15 | had severed relationship, then separation would truly exist. Each | entity or being would be singular and alone. Yet God has been |
entrance (1) |
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| T3:6.6 | to the dwelling place of Christ and we will seal the place of its | entrance with the sweetness of love so that bitterness will be no |
entrapment (1) |
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| C:14.19 | because of its interconnections. Others experience this plan of | entrapment solely in their mind as they plot and plan for what they |
entreaty (1) |
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| T4:9.8 | only be revealed. These are my beloved, along with you, and this an | entreaty meant especially for them. |
entrench (1) |
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| C:P.22 | leading to knowledge of God, prolonged interest in self can further | entrench the ego. |
entrenched (11) |
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| C:3.15 | one such concept is felled, others follow quickly. But none is more | entrenched than this one, the one we begin today to let fall away. |
| C:17.15 | Your thoughts, however, have become quite harsh, and quite | entrenched in the belief in their right to judge. Many of you have |
| T1:2.7 | emphasized the importance of such focused thoughts and thus further | entrenched the ego-mind. To think that you could learn the truth of |
| T3:19.11 | those continuing to express themselves in harmful ways are deeply | entrenched in false beliefs about themselves. Because they are not |
| D:2.13 | control and so patterns of personal control have become particularly | entrenched. Thus have you learned ideas such as “when all else fails, |
| D:2.19 | be endlessly repeated. Now these systems and patterns have become so | entrenched that no new learning is seen as possible or desirable even |
| D:6.2 | to embrace true representation. In the time of learning, you were so | entrenched in your false beliefs that their insanity needed to be |
| D:Day3.2 | and shorter while the time of enforced learning has grown more | entrenched. |
| D:Day5.19 | Yet you continue to desire specifics. This is because you are still | entrenched in the pattern of learning, as your earnest effort to |
| A.27 | are the patterns of thoughts and behavior that are most deeply | entrenched in them. They feel in need of assistance! |
| A.32 | service that facilitators and other group members can provide. The | entrenched patterns of the past are difficult to dislodge even when |
entrenchment (1) |
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| C:10.5 | when they do not succeed they see this as further evidence of their | entrenchment in the body. Beware all attempts to think the body away |
entry (17) |
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| C:22.14 | While passing through would seem to imply an | entry and exit point, the relationship developed during the |
| C:22.14 | the pass-through continues. Just as wind or water passing through an | entry and exit point has an impact and a motion, so does what passes |
| C:29.9 | Life, not death, assures your approach. God Himself will guide your | entry. |
| D:12.13 | body. The main idea to hold in your mind and heart is the idea of | entry, and the idea that what comes of unity does not need access |
| D:Day3.40 | you did not think, if you were to make an association in regards to | entry, you would likely say the entry point was the mind. This is, in |
| D:Day3.40 | to make an association in regards to entry, you would likely say the | entry point was the mind. This is, in a sense, true, as |
| D:Day3.40 | of this joining as creating a portal of access, a new source of | entry. But these points do not advance our discussion now and can be |
| D:Day3.43 | Do you not see? You are the | entry point, the only channel through which all that is available in |
| D:Day5.1 | A point of access will no longer be needed once full | entry is attained, just as a key is no longer needed once a door has |
| D:Day5.1 | This point of access will thus now be discussed, both as an initial | entry point and as a continued entry point so that it is available to |
| D:Day5.1 | now be discussed, both as an initial entry point and as a continued | entry point so that it is available to you until it is no longer |
| D:Day5.2 | in order to enter it. For those of you who have felt the point of | entry to be the mind in experiences already registered, there is no |
| D:Day5.21 | and feeling that we used the onion to illustrate, but as a point of | entry and pass-through. What comes of unity enters you and passes |
| D:Day5.26 | something that is not of you is entering you, and it does not imply | entry without exit. When you think of breathing, you may think of |
| D:Day5.26 | more “of” you, but there is no more or less to the relationship of | entry and exit. You are in continual relationship with the air you |
| D:Day9.1 | have experienced there. I am your refuge from the past, your gate of | entry to the present. You have fled the foreign land, where freedom |
| D:Day22.3 | both are the same because both require a choice, a choice to allow | entry or union. In this choice, the universe (what is available) is |
entryway (2) |
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| D:12.13 | is not so strange and unusual as it may sound, that this access and | entryway already exists within you, and that you have already |
| D:Day5.26 | of pass-through. Although we have spoken of this focal point as an | entryway, this does not imply that something that is not of you is |
enumerate (1) |
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| C:16.12 | looks upon another in judgment and pardons the wrongs you would | enumerate. True forgiveness simply looks past illusion to the truth |
enumerated (2) |
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| T3:21.17 | and you believe that you exist in unity, all the things we have | enumerated above will act to challenge these beliefs unless you are |
| D:11.11 | and not live from this belief is insane for reasons already | enumerated time and time again. What prevents this belief from |
envelopes (1) |
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| D:Day25.2 | You need not be content within this stillness, however. As it | envelopes you, there is a part of you that will fight back. If there |
envied (1) |
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| D:Day3.18 | These are those who are resented most within your world. And yet | envied. This resentment and envy fills you with anger. If you feel |
environment (7) |
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| T2:4.6 | for granted but always recognized as the condition of the swimmer’s | environment. You are no longer confined to the conditions of |
| D:2.19 | system was meant to help you learn to deal fairly with a hostile | environment and then to develop a pattern based on what was learned |
| D:5.18 | the prison of the body, the prison of the Earth and your immediate | environment, the prison of your mind and the thoughts that so confuse |
| D:5.20 | to think of your body as a prison, if you continue to think of your | environment, your mind, and time as a prison, how can it exist in |
| D:7.24 | not keep pace with the changing world and that man’s reign over his | environment will come to an abrupt and painful end. Some even fear an |
| D:Day6.22 | required it would be done! Think not that I cannot arrange the ideal | environment for our dialogue. This is it! |
| D:Day27.12 | There is no living body that does not exhibit a temperature, no | environment that does not do so. Some kind of temperature is thus a |
environmental (3) |
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| T3:21.13 | a stance against capital punishment or in favor of equal rights or | environmental protection. And you may, even while recognizing, as you |
| D:7.22 | planet becomes crowded, as progress has left so many unfulfilled, as | environmental concerns mount, even the perceived survival needs are |
| D:Day10.37 | from feelings, still remain issues. They remain social causes, | environmental causes, political causes. The cause of all these issues |
environments (1) |
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| D:Day8.9 | Gossip would be an easy example. Gossip goes on in many | environments. You are highly unlikely to like gossip, but you may |
envision (10) |
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| T4:6.1 | other life-giving spirits, both historically and currently. What you | envision, imagine, desire, hold as being possible, is possible, |
| T4:6.4 | revelation and direct sharing, the probable future you imagine, | envision, desire, will be what you create. This is the power of the |
| T4:6.4 | of all to the state natural to all is what I ask you to imagine, | envision and desire. |
| T4:6.7 | your existence in Christ-consciousness, affect much with what you | envision, imagine and desire, in love, without changing the world and |
| T4:7.1 | What is flows from Love and knows not judgment. All that you | envision, imagine, desire with love must be without judgment or it |
| T4:7.4 | and through them. It will be revealed to them through what they can | envision, imagine and desire without judgment. It will not take the |
| T4:7.4 | freedom of a consciousness joined in unity, a consciousness able to | envision, imagine and desire without judgment and without fear. |
| T4:8.7 | as a being whose every thought became manifest, as perhaps you can | envision from remembering your dreams in which anything can happen |
| T4:12.34 | us in unity—will respond to our responses. Will respond to what we | envision, imagine and desire. Creation of the new could not begin |
| D:13.5 | monumental even; but you will be unable to “see” this knowing, to | envision it in the world of separation, to translate it into the |
envision, imagine (6) |
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| T4:6.1 | other life-giving spirits, both historically and currently. What you | envision, imagine, desire, hold as being possible, is possible, |
| T4:6.7 | your existence in Christ-consciousness, affect much with what you | envision, imagine and desire, in love, without changing the world and |
| T4:7.1 | What is flows from Love and knows not judgment. All that you | envision, imagine, desire with love must be without judgment or it |
| T4:7.4 | and through them. It will be revealed to them through what they can | envision, imagine and desire without judgment. It will not take the |
| T4:7.4 | freedom of a consciousness joined in unity, a consciousness able to | envision, imagine and desire without judgment and without fear. |
| T4:12.34 | us in unity—will respond to our responses. Will respond to what we | envision, imagine and desire. Creation of the new could not begin |
envisioned (2) |
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| T2:1.9 | your wall. The time of painting becomes a place. A room or studio is | envisioned in which all the tools of the artist’s trade are |
| D:Day2.4 | to fruition, and now has succeeded in inventing just what was always | envisioned. This is the moment of fulfillment and desire coming |
envisioning (8) |
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| T4:7.1 | desire with love must be without judgment or it will be false | envisioning, false imagining, false desire. This simply means false, |
| T4:9.4 | and revelation. Now is the time to leave behind study for imagining, | envisioning, and desire. Now is the time to move out of the time of |
| D:6.4 | less and less comfortable. Thus what is required now is a new way of | envisioning the body and its service to you. |
| D:7.15 | The observation, | envisioning, and desire you have been practicing in order to be ready |
| D:7.16 | observing in form are the representations of what is in time. Your | envisioning too is bound to time and that is why so many of you think |
| D:7.16 | too is bound to time and that is why so many of you think of | envisioning as envisioning the future. Envisioning is less bound to |
| D:7.16 | bound to time and that is why so many of you think of envisioning as | envisioning the future. Envisioning is less bound to time than is |
| D:7.16 | why so many of you think of envisioning as envisioning the future. | Envisioning is less bound to time than is observation because it is |
envisions (1) |
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| T3:2.1 | of the Self in union—expressions of what the Self sees, feels, | envisions, imagines in relationship. |
envy (6) |
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| C:6.20 | they were and who they are after death? In honesty will you admit an | envy, an awareness that they still exist, but without the pain and |
| C:7.14 | to best your brothers and sisters are thus: all competition, all | envy, all greed. These all relate to your image of yourself and your |
| C:9.41 | your idols and you become their subjects, watching what they do with | envy and with awe. To these you make your sacrifices and pay your |
| C:15.1 | not exist but for your invitation of it. All hate, guilt, shame, and | envy are but the result of your creation of an opposite to love |
| C:20.40 | to righteousness. All who believe they have “less” fall victim to | envy. Both “fall” from grace and limit their ability to receive. No |
| D:Day3.18 | resented most within your world. And yet envied. This resentment and | envy fills you with anger. If you feel any anger now, pay attention |
epitome (2) |
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| C:14.2 | vantage point you have established in which you view yourself as the | epitome of God’s creation, you see the rest of creation as being |
| D:Day9.13 | related with the time of learning in another way as well. It is the | epitome of learning, what you have seen learning as being for. While |
equal (11) |
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| C:4.17 | no other area of life do you expect such fairness, such exchange of | equal value. You give your mind to an idea, your body to a job, your |
| C:6.12 | to replace the old with hope that this one will be the one—and | equal hope that it will not. |
| C:7.12 | resentments you carry, and if the exchange is determined to be of | equal value you might let them go. A response of less than |
| T2:13.5 | of heaven shines not down upon you but is given and received in | equal exchange by all who in creation exist together in oneness |
| T3:21.13 | strongly, such as a stance against capital punishment or in favor of | equal rights or environmental protection. And you may, even while |
| T4:11.5 | a learner here and what I reveal to you must be regarded as the | equal sharing between brothers and sisters in Christ, the sharing of |
| T4:11.5 | No longer regard me as an authority to whom you turn, but as an | equal partner in the creation of the future through the |
| D:Day10.15 | from the role of teacher and entered this dialogue with you as an | equal, you still hold an image of me as “other than” yourself. You |
| D:Day21.6 | transfer of knowledge that would eventually make teacher and learner | equal. Means and end have always been the same. |
| D:Day21.7 | however, there is no longer an “eventually.” Teacher and learner are | equal and thus neither are needed any longer. The “transfer” of |
| D:Day35.7 | of your return to level ground is returning in a calm, even, and | equal manner, to the most elemental and fundamental aspects of being |
equality (2) |
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| C:20.43 | To believe in your perfection and the | equality of your gifts is peaceful because it releases you from |
| D:Day14.1 | that will lead you out of forgetfulness to remembrance. It is in the | equality of all that is realized with the acceptance of the spacious |
equally (9) |
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| C:P.29 | loss of love, and in between these many frightful occurrences is the | equally distressing life of the purposeless, where hours pass |
| C:6.2 | is not contained within your body but is one with God and shared | equally with all alike. This is reality. The heart that is the center |
| C:20.40 | rain falls on the good and evil alike. All gifts of God are given | equally and distributed equally. It is your belief that this is not |
| C:20.40 | and evil alike. All gifts of God are given equally and distributed | equally. It is your belief that this is not so that causes judgment. |
| C:22.4 | A second and | equally worthy image is that of a needle passing through material. Of |
| C:23.18 | serve you. The ability to imagine is such a capability, freely and | equally given to all. Imagination is linked to true vision, for it |
| T3:21.24 | of thinking. While no one is called to evangelize, all are called | equally to represent the truth and to observance of the truth. That |
| D:Day1.15 | of love itself, no matter what you call that love. You all are | equally beloved. That you give your devotion to one religious |
| D:Day38.4 | that this is behind us now. Know that we can be known and loved | equally for who we are. |
equanimity (1) |
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| T3:14.2 | soon be called upon to intercede. Blame would be placed. A return to | equanimity would soon prevail, for those dwelling in the House of |
equate (1) |
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| C:14.29 | you view as love is not what you think it is. But as long as you | equate love with the special ones on whom you choose to bestow it, |
equated (1) |
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| C:22.7 | because function and purpose are not apparent. Partnership is thus | equated with productive intersection rather than intersection itself. |
equation (1) |
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| D:Day38.14 | of who we are being. I Am being you. You are being me. In this | equation is fullness of being, which is love. |
equator (1) |
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| C:6.10 | were so, what then? Some, you think, might choose to live near the | equator, to have the sun shine every day and the need to stoke the |
equipment (1) |
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| D:Day3.32 | has brought you joy. A home, a garden, a musical instrument, the | equipment that enabled a hobby or talent to be developed, a |
equivalent (1) |
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| D:12.1 | body. Since it is believed that a cessation of brain activity is | equivalent to the end of thought, you accept this as proof that your |
eradicate (1) |
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| T4:12.10 | for a short while, be vigilant of your thought patterns so that you | eradicate the idea of learning in separation and replace it with the |
err (4) |
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| C:5.30 | any relationship can cause terror, discomfort, or pain is where you | err in thinking of relationship. |
| D:13.1 | between certainty and uncertainty and are far more likely to | err, especially in the beginning, in discounting what you know rather |
| D:Day3.31 | those of you who would feel prepared to let it bring you joy would | err in thinking that it could. How many times has what you thought |
| D:Day8.29 | Remove all thinking that says that you can | err in following your feelings. This is the thinking of the old |
errand (1) |
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| C:7.11 | phone call, a bit of traffic, a harsh word spoken, an unremembered | errand—all can be resentments you hold to yourself and refuse to |
errant (1) |
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| T3:15.1 | past go and enter into new relationships. Parents have welcomed home | errant children to give them the chance to begin again. At all stages |
erratic (1) |
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| C:18.14 | anything fully here is what makes this existence so chaotic and | erratic. A mind and heart in conflict is what keeps you from desiring |
erroneous (5) |
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| C:7.17 | return now to relationship and correct as quickly as possible any | erroneous ideas you have, especially those that might make of this a |
| T1:1.8 | be denied nor should it be. Thus a Course that left you with an | erroneous impression that relying on feeling alone would complete |
| D:Day2.8 | Part of this feeling arises from | erroneous ideas that remain regarding your unworthiness. Part of this |
| D:Day2.8 | regarding your unworthiness. Part of this feeling arises from the | erroneous idea that you can fail, even here. These are the |
| D:Day6.25 | with a task to accomplish, as well as conversationalists, is not an | erroneous way to think of our relationship. We are both friends and |
erroneously (3) |
||
| C:31.8 | the laws that rule the universe, just as you believe your brain and, | erroneously, your mind, is inseparable from your body. |
| T3:1.8 | be acknowledged as what it is and as the truth of who you are, to | erroneously have seen your former representation of illusion as the |
| T4:3.6 | natural state of being. The fear that was birthed along with the | erroneously inherited idea that it was your nature to be separate and |
error (21) |
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| C:2.6 | another, and that both actions originate from the same place, is an | error of enormous proportions. You again label love a “sometimes” |
| C:6.6 | All this forgiveness can do for you. Forgiveness of the original | error—the choice to believe that you are separate despite the fact |
| C:9.35 | returns you to your natural state where true vision lies and | error and sin disappear. |
| C:12.16 | not within your understanding, only exemplifies the nature of the | error in need of correction. While words, as symbols, cannot fully |
| C:17.10 | cannot be made, correction would have occurred. This is the original | error that is so in need of correction: your belief in sin—or in |
| C:17.12 | or “turn back” to the state in which you existed before the original | error, then you never shall. |
| C:18.7 | This is the | error birthed by perception, before which there was no possibility of |
| C:27.1 | with the human nature you ascribe to yourself. In this one | error do all errors lie. For what quest can be fulfilled when the |
| T1:1.5 | any remnants of false learning you acquired. All that you learned in | error from identifying love incorrectly will be relearned as love is |
| T3:4.5 | it was the folly that the ego made of life. The only way for such an | error to be seen as an error was through its dysfunction. |
| T3:4.5 | ego made of life. The only way for such an error to be seen as an | error was through its dysfunction. |
| T3:4.6 | The only way to correct such an | error is to dismantle the structure and begin again with a foundation |
| T3:4.6 | we have done. We have taken away the foundation of illusion, the one | error that became the basis of all that came after it. You cannot |
| T3:4.6 | became the basis of all that came after it. You cannot make another | error such as this for it is the one error. Does it not make sense |
| T3:4.6 | it. You cannot make another error such as this for it is the one | error. Does it not make sense that the only error possible is that of |
| T3:4.6 | this for it is the one error. Does it not make sense that the only | error possible is that of not being who you are? |
| T4:6.7 | of what is. While consciousness of what is leaves not the room for | error that perception leaves, it leaves open room for creation. In |
| T4:8.16 | about even one subject, and to call that learning complete, is an | error. If you rethink this definition you will see that even in |
| D:2.12 | what you try, however, it is based on this concept of trial and | error. No sure results are counted on. When a pattern of thought or |
| D:10.3 | that bring the expression of these givens forward, you think in | error and limit your expression in much the same ways that the effort |
| D:Day8.18 | Another | error can occur if you deny your feelings in favor of the perceived |
errors (8) |
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| C:9.35 | is the precursor of atonement, the state in which you allow your | errors to be corrected for you. These errors are not the sins you |
| C:9.35 | state in which you allow your errors to be corrected for you. These | errors are not the sins you hold against yourself, but merely your |
| C:9.35 | errors are not the sins you hold against yourself, but merely your | errors in perception. Correction, or atonement, returns you to your |
| C:13.12 | and yourself, for your memory will contain no hint of past misdeeds, | errors or mistakes. No one will have leveled any hurts on you or |
| C:17.12 | proceeds from the belief in sin and the irreversibility of all | errors. If you do not believe you can reverse or “turn back” to the |
| C:27.1 | the human nature you ascribe to yourself. In this one error do all | errors lie. For what quest can be fulfilled when the only answer to |
| T3:1.13 | remain to be undone. This is atonement. We work now to correct the | errors of the past in the present, the only place where such work can |
| T3:20.5 | under the guidance of the ego-thought system and thus seeing the | errors of the old way in order to realize the perfect sense of the |
escape (18) |
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| C:I.9 | The mind is its own reality. You cannot | escape the mind’s reality with the mind. You cannot learn how to |
| C:I.9 | escape the mind’s reality with the mind. You cannot learn how to | escape the reality of the mind with the mind’s pattern of learning or |
| C:P.28 | tell you that the world has always been thus and that there is no | escape from it. In such a world the question should not be why do so |
| C:3.3 | parts, no inside and no outside, no dreams and no illusions that can | escape or hide, disappear, or cease to be. There is no human |
| C:9.9 | Now you seek to know how to | escape what you have made. To do so you must withdraw all faith from |
| C:14.19 | within your universe, or you will know it not and its benefits will | escape and be lost to you. You wish that you could join with it and |
| T3:9.4 | to see that those who remain within the house of illusion could not | escape love’s presence. |
| D:4.26 | You may even be a prisoner in truth, and wonder how, save a grand | escape, you can proceed. But I tell you truthfully, your release is |
| D:Day14.1 | is included in the spacious Self. Acceptance is necessary because | escape is not possible. Everything that is, is with us, which is why |
| D:Day14.1 | at rejection of the sick or wounded self. It is your acceptance that | escape is not possible that will lead you out of forgetfulness to |
| D:Day14.7 | Once you fully realize that you cannot | escape, whatever remains that was brought to a stop within you must |
| D:Day14.7 | that you entered into with them was one of willful forgetting and | escape. They were “shelved” like museum pieces and collected solidity |
| D:Day14.9 | Pass-through was never about | escape or rejection. Pass-through is about releasing the particular |
| D:Day16.6 | This is what is meant by no | escape. No escape does not mean that anyone is bound to the past and |
| D:Day16.6 | This is what is meant by no escape. No | escape does not mean that anyone is bound to the past and to their |
| D:Day16.9 | no “going back” or reliving of the past required. There is also no | escape, however, because in Christ-consciousness, you must become |
| D:Day16.10 | all that is exists in harmony. To embrace is the opposite of to | escape. To hold all within yourself in the embrace of love is the |
| D:Day16.10 | have already responded to with fear and made separate. There is no | escape for there is only the embrace. The embrace is |
escaped (2) |
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| D:Day16.6 | to its non-physical nature within the spacious Self. Thus it was not | escaped but reintegrated into the oneness of the Self. |
| D:Day37.13 | being makes you one with God, who is being. This truth, however, has | escaped you. So you have been being the particular self you have |
escapes (1) |
||
| D:Day31.2 | you have “had” the experience. The truth that you are the experience | escapes you. |
especially (12) |
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| C:7.17 | and correct as quickly as possible any erroneous ideas you have, | especially those that might make of this a trivial point or one that |
| C:9.13 | of your emotions and all that causes you to feel. In your feelings, | especially those you cannot name, lies your connection to all that |
| C:10.31 | to feel the effects of the experiment you will also encounter fear, | especially if you take the game too seriously. There will be times |
| C:12.1 | discovery has been found and I am willing to believe it may be true, | especially if others are also going to believe it to be true.” |
| T3:3.7 | becomes known to you, you know God for you know love. Beliefs, and | especially the changed beliefs we have worked together to integrate |
| T3:15.3 | special treatment within the relationship. Even, and sometimes | especially, what is considered poor behavior can come to be an |
| T4:9.8 | These are my beloved, along with you, and this an entreaty meant | especially for them. |
| D:13.1 | between certainty and uncertainty and are far more likely to err, | especially in the beginning, in discounting what you know rather than |
| D:13.1 | and you may have difficulty in the expression of what you know, | especially as what you know grows beyond the realm of mind and body, |
| D:Day3.14 | in this Course, when practiced, are capable of making a difference, | especially in terms of monetary abundance. This is one of those |
| D:Day28.3 | is a stage of simple external movement through life. Many people, | especially young adults, have little experience other than this. |
| D:Day40.25 | or felt, when confronted with some insensitivity toward yourself, | especially that of being “left out,” unrecognized, or unwelcome: |
essence (7) |
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| C:P.31 | they think and how what they think aligns with what they do is the | essence of knowing them. God gave you the Word to know him by. God |
| C:12.19 | any idea of yours, this idea did not leave its Source nor change the | essence of its Source in any way. While the idea of taking an |
| C:19.14 | This is, in | essence, why the greatest thinkers have not been able to decipher the |
| C:30.11 | What the Course is speaking of now, in | essence, is gain without loss. You will never be aware of gain |
| C:31.15 | All that you would keep private and unshared is, in | essence, who you think you are. I say who you think you are because |
| T3:2.5 | have achieved you have believed in a corresponding cost that was, in | essence, a cost that came at the expense or denigration of the self. |
| T4:8.15 | beauty and thereafter remain ever unstirred by it? Is not the very | essence of consciousness itself this ability to come to know |
essential (15) |
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| C:1.3 | self to take place. This is the nature of your reality. Love is as | essential to your being as the heart to the body. You would not exist |
| C:15.8 | fear simply makes fear real, and the seeming cause for loyalty | essential. |
| C:20.29 | are not the same, understanding their relationship to each other is | essential. |
| C:22.1 | yourself, as I assure you, that now is an appropriate time, an | essential time, for such activity. Your thoughts regarding imagining |
| C:25.10 | then all action will be out of harmony. If you believe all are | essential, then all action will be in harmony. |
| C:29.12 | concept, but one that is necessary for you to have faith in. It is | essential to your release of the concept of toil and your acceptance |
| T1:2.11 | have been touched upon within A Course of Love. The most | essential of these implications is that of relationship for giving |
| T2:2.3 | in the very nature of who they are. That being one with the land is | essential to them. |
| T2:6.7 | come to recognize a chair as having certain properties, the most | essential of which is that it is a structure on which to sit. The |
| T2:11.13 | a living human body does not exist without its heart? Is not what is | essential to a living body a fact of that body’s existence? While |
| T2:12.11 | thwart you being who you are through its denial of the relationships | essential to that which you truly are. |
| D:12.13 | what you consider to be your senses. Along with this main idea it is | essential for you to realize that this is not so strange and unusual |
| D:Day18.2 | of the time of Christ. This symbiotic working together will be | essential for the birth of the new and in truth symbolizes it in form |
| D:Day28.17 | This is what now must change, and as can be seen, this change is | essential to changing the world. |
| D:Day36.19 | your acceptance of the truth of who you are and who you can be is | essential to the accomplishment of our mission—to the creation of a |
essentially (2) |
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| C:3.7 | become enemies and enemies who become friends. While a pencil may | essentially remain a pencil in your judgment, at least as long as it |
| T4:2.23 | with like-minded associates for brief periods of time, but still | essentially seeing yourself moving through life alone, with few |
establish (7) |
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| C:P.8 | the identity crisis and dislodge the ego’s hold, this is a course to | establish your identity and to end the reign of the ego. |
| C:9.10 | use it now to return you to your real Self, and the new purpose you | establish will change its conditions as well as its usefulness to you. |
| C:12.8 | any kind is doubt about your self. This is why this Course aims to | establish your identity, for from it all the rest will come. As such, |
| C:27.4 | many ways and is stated again here: The purpose of this Course is to | establish your identity. The importance of this purpose cannot be |
| T4:9.9 | be an understandable choice, but you are needed now. Needed to help | establish the covenant of the new. Be not afraid, for the glory that |
| T4:12.31 | the means to which you are accustomed. It will help us together to | establish the new patterns by which you and those who come after you, |
| D:8.7 | beyond the body will increase your comfort level, and will help | establish it as the first parameter in the territory of your |
established (11) |
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| C:4.4 | what love is. And with this proof is proof of your existence | established as well. For in your longing for love, you recognize as |
| C:4.5 | All fear ends when proof of your existence is | established. All fear is based on your inability to recognize love |
| C:14.2 | have fragmented your own self. And from the vantage point you have | established in which you view yourself as the epitome of God’s |
| C:17.18 | mind and heart must work together in the united function we have | established—returning to you your identity within God’s creation. |
| C:18.3 | nature. It is simply less obvious that you are part of what has | established and keeps a universal order, part of a whole that would |
| C:18.6 | need for learning arose, the perfect means to fulfill that need was | established. You have simply failed to see it as such. |
| C:23.28 | replaced by new learning, judgment falls away as your innocence is | established. Can a child be found guilty when the child has not yet |
| T3:13.1 | Now that we have | established the consistency of our former purpose, that of |
| D:9.10 | leading the learner beyond learning. With “A Treatise on the New” we | established what lies beyond learning. Now, as we embrace the new |
| D:12.9 | We have already | established that the thoughts that arise from unity are not the same |
| D:Day39.10 | and made real your oneness with Christ. When relationship is | established you realize that relationship is the intermediary link |
establishes (1) |
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| C:22.2 | the concept of intersection and look at it as a passing-through that | establishes a partnership or relationship. While we have previously |
establishing (7) |
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| C:20.6 | We are one mind. One creative force gathering the atoms, | establishing the order, blessing the silence, gracing the cosmos, |
| T3:8.2 | it is your own revelation toward which we work. Never forget that | establishing your identity has been the only aim of this entire |
| T3:13.1 | we have established the consistency of our former purpose, that of | establishing your identity, and our new purpose, that of the miracle |
| D:2.23 | of the old is the necessary forerunner of our work together in | establishing the Covenant of the New? |
| D:Day4.23 | The answer to both come in the stated purpose of A Course of Love: | Establishing your identity. You needed to first know yourself as a |
| D:Day19.5 | and sisters called to “do,” do not have a specific part to play in | establishing the world in which all are able to be content with who |
| D:Day39.11 | Establishing this relationship with me may sound lofty and difficult, | |
establishment (3) |
||
| C:27.11 | This | establishment of your identity that we seek to do here is not just so |
| T3:12.1 | am.” “I am” preceded the creation of the Self. The Self preceded the | establishment of the personal self. |
| D:Day15.5 | This practice had two purposes. The first purpose was the | establishment of a new kind of interaction and relationship between |
esteem (1) |
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| T4:9.9 | have provided a service cherished by God, and who have risen in the | esteem of your brothers and sisters, be beacons now to the new. You |
estimation (2) |
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| C:17.5 | be valid, even by your own standards of evidence. Yet, in your | estimation, the unknown cannot be fully good or worthy of your |
| C:17.5 | even Heaven, which you would label good, is not wholly good in your | estimation of it. Why is it not wholly good? Because you have defined |
eternal (55) |
||
| C:4.3 | you and your Source, both obscured Its light and alerted you of Its | eternal presence. Longing is your proof of love’s existence, for even |
| C:4.7 | power to turn this dream of death into a waking awareness of life | eternal. |
| C:6.11 | of your mind, the meaning you give to joining, the face you put on | eternal peace. With such a vision in your mind it is no wonder that |
| C:6.12 | for heaven are seen to be in opposition. Heaven and its milieu of | eternal peace is rightly kept, you think, for the end of life, and so |
| C:7.9 | leaving not a corner of the universe untouched. In an instant the | eternal will be upon you. Death will be a dream as the wind of life |
| C:7.22 | fantasy but in truth. Not in changing form and circumstance but in | eternal consistency. |
| C:9.22 | I tell you that this value is temporary. My words call you to the | eternal, to nourishment and rest of the spirit rather than the body. |
| C:10.4 | the “part” of God that resides in you, not in separation but in the | eternal wholeness in which God and you together exist in truth. |
| C:12.23 | death. He knows no pain or sorrow. His son remains with him in his | eternal home, joined with him as always in eternal completion. |
| C:12.23 | remains with him in his eternal home, joined with him as always in | eternal completion. |
| C:14.5 | Harmony is life. What creator would create a temporary life and hold | eternal life as a reward for death? |
| C:15.12 | knows neither specialness nor separation. In this choice lies life | eternal. |
| C:20.27 | being. You flow from love, an outpouring without end. You are thus | eternal. You are pure and innocent because you flow from love. What |
| C:21.2 | Love is | eternal, and you do not as yet grasp its meaning or the meaning of |
| C:21.2 | as a particular being, you are time-bound. You can realize the | eternal even in your temporary form if you can let go of your |
| C:30.4 | about time that can be kept. The only thing real about time is its | eternal nature. |
| T1:2.17 | world and to the present but also to the higher world and the | eternal. It binds you to all those who have and will experience the |
| T1:5.4 | human mind that cannot comprehend the all or the nothingness, the | eternal or the void. While your thought system here has been |
| T1:8.5 | were consequent with the Word as the Word is I Am, the Word is Life | Eternal. My resurrection brought about the Word made flesh in each of |
| T1:10.12 | learn from the turmoil of extremes what you cannot learn in peace | eternal? |
| T1:10.15 | Thus are we one in a relationship of love and peace that is our | eternal home. Welcome home my brothers and sisters in Christ. Welcome |
| T2:1.6 | place is not life but neither is it death, for even death is not an | eternal resting place in the sense that you have imagined it. Even |
| T2:13.5 | in equal exchange by all who in creation exist together in oneness | eternal. |
| T3:5.8 | is that in each the ego will die and the Self be reborn to life | eternal. Without rebirth of the Self, the original purpose goes |
| T3:12.2 | came before that of the personal self did not come in time, they are | eternal, eternal levels of consciousness that still exist and have |
| T3:12.2 | that of the personal self did not come in time, they are eternal, | eternal levels of consciousness that still exist and have always |
| T3:12.4 | of the personal self from a time-bound state of consciousness to an | eternal state of consciousness. This change, as has been said before, |
| T3:16.17 | and true interrelated whole. What forms the House of Truth is love | eternal and it has always encompassed you, even unto encompassing the |
| T3:20.15 | to offer the temporary to the temporary when I call you to offer the | eternal to the eternal. The new way will work wherever it finds |
| T3:20.15 | to the temporary when I call you to offer the eternal to the | eternal. The new way will work wherever it finds willingness. You |
| T4:4.15 | of matter to the divine that matter can become divine and thus | eternal. If you can abide in unity while in human form, you will have |
| D:3.2 | but a call to life. It is not of the past or the future but of the | eternal now. It is within you as we speak, the tone and timbre of |
| D:3.19 | of the new, because the elevated Self of form is new. The Self is | eternal. Your Self of elevated form is newly birthed, just as I was |
| D:3.19 | birthed, just as I was once newly birthed even though my Self was | eternal. One of the major things we will be seeing as we proceed is |
| D:5.15 | acceptance that recognizes that while the Self that God created is | eternal and the self of form as ancient as the sea and stars, the |
| D:15.11 | life took on existence in form and space. It is temporal rather than | eternal. Alongside it, in the state of unity, rests all that is |
| D:15.11 | than eternal. Alongside it, in the state of unity, rests all that is | eternal, all that is real. What is real is but another way of saying |
| D:15.11 | is real is but another way of saying what is true. What is true is | eternal life, not temporal life. There are no degrees of life. One |
| D:15.11 | All that lives contains the breath or wind of spirit, which is | eternal and complete. |
| D:15.12 | Expression, movement, and being are about what is | eternal passing through what is temporal. Thus I return you to the |
| D:15.12 | is a relationship without end. What passes through you now is the | eternal come to replace the temporal. |
| D:15.13 | To try to capture the | eternal would be like trying to catch the wind. But just as the wind |
| D:16.6 | any more than it is an attribute. This is because love remains in | eternal wholeness. Love cannot be learned, and so has stood apart |
| D:16.7 | is a description of the All of All because it is whole and rests in | eternal completion and wholeness. Love is the state of unity, the |
| D:16.7 | to you. Love, God, Creation, are all that remained in union, in | eternal completion, when form came into being. |
| D:Day1.5 | of simple requirements, requirements of daily life rather than of | eternal life. The requirement asked of you here is not to exclude |
| D:Day1.5 | to exclude others in whom you believe and have found a connection to | eternal life, only to accept me as who I am. |
| D:Day2.17 | It is hard for you to believe that my resurrection heralded | eternal life when death has been a constant companion of all those |
| D:Day2.17 | me you will not walk in my footsteps. Perhaps you will be granted | eternal life, but not until you have suffered as I suffered. This |
| D:Day2.24 | to demonstrate that the end of suffering had come, and with it, | eternal life. |
| D:Day4.46 | what living from love is. It means that you will resurrect to | eternal life here and now. It means no turning back, no return to |
| D:Day16.2 | because you have felt it, is still there because consciousness is | eternal. All that you have learned that has touched your heart is |
| D:Day16.3 | and goes and is impermanent. What is of spirit, or consciousness, is | eternal. |
| D:Day18.6 | the human and divine and thus accomplished the resurrection of the | eternal in form. Your virgin state, the state unaltered by the |
| D:Day29.1 | life and the individuated self, what you do and who you are, the | eternal and the temporal, joy and sadness, sickness and health, all |
eternally (3) |
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| C:P.39 | as oneness is what was always shared and always will be. You are | eternally one with Christ. The only way you can identify Jesus |
| T4:4.18 | human and the divine as a new state of being, this choice will be | eternally yours. It will be a choice of your creation, a creation |
| D:7.19 | while creation is and is as it was created, it was created to be | eternally expanding and expressing in new ways. |
eternity (22) |
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| C:5.9 | to make a mockery of who you are. Love does mark your place—but in | eternity, not here. What you leave behind is never real. |
| C:9.26 | for they are yourself, and they are your only means to grasp | eternity even within this false reality you have made. |
| C:9.33 | is happiness, and never has it been otherwise. God’s creation is for | eternity and has no use for time. Time too is of your making, an idea |
| C:21.2 | eternal, and you do not as yet grasp its meaning or the meaning of | eternity. This is because, as a particular being, you are time-bound. |
| C:21.3 | The holy relationship in its broadened form is | eternity, the eternity of the embrace. If the embrace is the source |
| C:21.3 | The holy relationship in its broadened form is eternity, the | eternity of the embrace. If the embrace is the source of all, the one |
| C:21.3 | If the embrace is the source of all, the one heartbeat, then it is | eternity itself. It is the face of love, its texture, taste, and |
| C:22.11 | You might think of the axis for a moment as a funnel through which | eternity is poured and a whole heart as that which can allow free |
| T1:8.3 | event or change took place, and there is only one truth in time or | eternity regardless of the variety of interpretations of the truth. |
| T2:4.1 | is an aspect of the whole, the all of all, the alpha and the omega, | eternity and infinity. It is not only life as you know it now, but |
| D:7.18 | to particular forms as they exist in time. Time is not an aspect of | eternity or of unity. Time is thus what has separated the self that |
| D:Day1.24 | true Self and true home, in a form that will take you beyond time to | eternity. |
| D:Day28.20 | time” and “time” simultaneously. Thus is the “wholeness” of time, or | eternity, experienced and made real. Eternity might thus be seen as |
| D:Day28.20 | is the “wholeness” of time, or eternity, experienced and made real. | Eternity might thus be seen as the unchanging constant that has not |
| D:Day28.20 | has not been affected by the variable of time. Said in another way, | eternity and time are part of the same continuum as are properties |
| D:Day39.38 | within you. That mystery is the tension of opposites. It is time and | eternity. Love and hate. Good and evil. In other words, All and |
| D:Day39.38 | that has existed since the beginning of time, between time and | eternity, between the attributeless love and the attribute laden |
| D:Day39.48 | constantly creating, we are constantly coming to know anew. This is | eternity. A being in time wants to be known in time but can only be |
| D:Day39.48 | A being in time wants to be known in time but can only be known in | eternity. You now are the bridge between time and eternity. |
| D:Day39.48 | only be known in eternity. You now are the bridge between time and | eternity. |
| E.9 | long as you carry this knowing within yourself, this is how long the | eternity of being will be for you. There is no one to turn out the |
| E.28 | road? An endless quest? An endless quest for love’s expression is | eternity itself. |
ethics (1) |
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| C:7.6 | to love. Some will not give up hope to cynicism. Others label it | ethics, morals, values, and say this is the line I will never cross. |
ethnicity (1) |
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| T3:21.15 | led since your birth. The self-image aspect is based upon your race, | ethnicity, culture, body size and shape, sex and sexual preferences, |
evaded (1) |
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| C:8.20 | rejoicing. At other times a cause for sorrow. But never can it be | evaded that each day is a beginning and an ending both. Night is as |
evangelize (6) |
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| T3:19.15 | It has been said from the beginning that your role will not be to | evangelize or to be convincing. You cannot argue the case of truth in |
| T3:21.24 | is quite obviously an old way of thinking. While no one is called to | evangelize, all are called equally to represent the truth and to |
| T3:22.1 | live. While you may be happy to learn that you are not called to | evangelize or even to a leadership role, you know that you are called |
| T4:2.19 | This is why it has long been stated that you are not called to | evangelize or convince anyone of the merits of this course of study. |
| T4:2.19 | study. This is just a course of study. Those whom you would seek to | evangelize or convince are as holy as your Self. This holiness need |
| D:13.12 | This is why you were told specifically not to | evangelize or attempt to convince. These are actions of the separated |
evangelizing (1) |
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| T4:2.19 | This holiness need only be observed. When you think in terms of | evangelizing or convincing, you think in terms of future outcome |
Eve (8) |
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| C:18.1 | fall from paradise as described in the biblical story of Adam and | Eve and in the creation stories of many cultures and religions. When |
| T3:17.2 | The biblical story of Adam and | Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | before there was physical form. The creation story of Adam and | Eve, as well as many other creation stories, but tell of a “mistake” |
| D:Day1.18 | every one of us. Let me move forward and speak a moment of Adam and | Eve and the fall from paradise. Let us extend our idea of the |
| D:Day1.18 | creation story to include the creation of man and woman. Adam and | Eve represent your birth into form. I represent your birth into what |
| D:Day1.18 | into form. I represent your birth into what is beyond form. Adam and | Eve represent what occurred within you at the beginning of the story |
| D:Day1.19 | The story of Adam and | Eve, and the story of Jesus, are within you. As within, so without. |
| D:Day1.19 | are within you. As within, so without. In each of you is Adam and | Eve represented in form. In each of you am I represented in form. |
even (416) |
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| C:P.3 | The separated self or the ego does not learn. | Even when the ego has taken many courses and received many teachings, |
| C:P.13 | or your discoveries of other forms of the truth, although you may | even have experienced what seemed to be miracles happening “to” you, |
| C:P.16 | to you, and choosing it instead. You do not see that this choice, | even made with every good intention of going back and making a |
| C:P.16 | You are so afraid to let go of the world that you have known that, | even though it is a world of conflict, sickness, and death, you will |
| C:P.25 | The way to overcome the dualism that threatens | even the most astute of learners is through the Christ in you, |
| C:P.26 | that is given him or her, and this too is seen as acceptable and | even “right.” |
| C:P.29 | hours pass endlessly in toil that is the cost of your survival here. | Even those who have studied much and learned the lessons of the |
| C:P.31 | another human being, and yet you keep seeking this type of knowing. | Even with another human being, knowing what they stand for, what |
| C:P.40 | To tell someone, | even a young child, that a caterpillar becomes a butterfly is |
| C:1.3 | the heart to the body. You would not exist without love. It is there | even if you are as unaware of it as you are of the beating of your |
| C:1.3 | it does not realize its heart is beating. You are no less your Self | even though you do not realize that without love you would not exist. |
| C:1.16 | do you continue to recognize that love is at the heart of all things | even while it is not valued here? Here is a fine example that means |
| C:2.8 | Yet you believe that to think the opposite is true insanity. Given | even your limited view of who you are, could this really be true? |
| C:2.9 | of your ego. Your true Self does not want to forget, and cannot for | even the tiniest fraction of a second. It is precisely the inability |
| C:2.12 | an advocate of heartlessness but wholeheartedness. If you believe | even the tiniest fraction of what is true, if you but believe you are |
| C:2.13 | of Him, to create what is unlike to His being in every way. Would | even you attempt such folly? Would you conceive of the inconceivable? |
| C:2.19 | this happens, the ego takes pride in what the mind has acquired, | even unto the greater peace and contentment offered by your learning. |
| C:2.19 | on the back for your new abilities. Without your vigilance it may | even seem to have become stronger than before and fiercer in its |
| C:3.4 | you see and those you only can imagine. To seek the “face” of God, | even in the form of Christ, is to seek for what is forever without |
| C:3.7 | Each one you place in relationship to yourself, and so you do not | even see the form as it is but only as what it will do for you. You |
| C:4.3 | Its eternal presence. Longing is your proof of love’s existence, for | even here you would not long for what is not remembered. |
| C:4.19 | Even you who do not recognize what love is protect what you call love | |
| C:4.22 | dream have earned the right to turn their backs upon the world | even for the scanty hours that they make believe they can do so. |
| C:5.6 | you have forgotten that it exists. All truth lies in relationship, | even one so simple as this. The pencil is not real, nor the hand that |
| C:5.11 | come from love, your response to them is what is guided by fear. | Even feelings of destruction and violence come from love. You are not |
| C:5.22 | so on your own, the more you realize the futility of your efforts, | even though you do not want to admit that your efforts are futile. |
| C:6.4 | That the universe is an interrelated whole is no longer disputed | even by science. What you have made to hide your reality has been, |
| C:6.10 | How can it be for you if you cannot put in effort to attain it? And | even if it were so, what then? Some, you think, might choose to live |
| C:6.14 | would indeed be a failure if it were possible for it to be so. Yet | even this possibility you would cling to, for with no chance of |
| C:6.20 | in bodily form, perhaps, yet you imagine them happy and at peace. | Even those who claim not to believe in God or an afterlife of any |
| C:7.2 | And yet you would withhold a piece of yourself | even from love, and this is what we must correct. For what you |
| C:7.4 | you have determined to be unique, your existence would seem to serve | even less purpose than it does now. Thus that which is most separate, |
| C:7.11 | that you choose this form of withholding, sometimes dozens or | even hundreds of times a day. An unreturned phone call, a bit of |
| C:7.11 | of these in your mind, and there you build them into reasons for | even further withholding. Now you have an excuse—or several excuses |
| C:7.11 | anyone when your day has already treated you so badly? You withhold | even a smile, because you have chosen grievances over love. |
| C:7.13 | What you do not realize is that every situation is a relationship— | even those as simple as unreturned phone calls and snarled traffic. |
| C:7.18 | in a manner much more whole than the perception of your split mind. | Even your language and images reflect this truth, this difference |
| C:7.21 | the truth is different in one place than it is in another and it | even appears to be in conflict. You cling to known truths, even |
| C:7.21 | and it even appears to be in conflict. You cling to known truths, | even though you are aware of their instability in time as well as |
| C:7.21 | in time as well as place, and so you live with constant denial that | even what is known to you is not known at all. You thus cling to the |
| C:7.23 | Accept a new authority, | even if only for the little while that it will take you to read these |
| C:8.6 | seem too much to bear can cause what you call emotional turmoil or | even a nervous breakdown. In these situations either too many |
| C:8.7 | memories of these emotions—so many that they could not be counted | even for one day, even by those who claim to have them not. It is not |
| C:8.7 | emotions—so many that they could not be counted even for one day, | even by those who claim to have them not. It is not your thoughts to |
| C:8.10 | Even those of you whose perceptions remain quite faulty know that | |
| C:8.11 | right from wrong, truth from lies, fact from fiction. You do not | even see that what you desire is further separation, and that |
| C:8.12 | Even your loftiest desires are fraught with righteousness that is | |
| C:8.15 | as you do not let other surface conditions hide the truth from you. | Even if you have not formerly found the truth, you have recognized |
| C:8.18 | how it governs your existence and wondering how you could spend | even a moment without awareness of it. |
| C:9.1 | as your mind, telling you one thing one day and one thing the next. | Even more so than your mind it seems to lead you astray, forcing you |
| C:9.13 | have named and classified is harder to dislodge and bring to light. | Even those feelings you attempt to name and keep cleverly in a box |
| C:9.21 | respite from the war that rages beyond it. All of your behavior and | even your fantasies testify that you believe an absence of cold makes |
| C:9.26 | they are yourself, and they are your only means to grasp eternity | even within this false reality you have made. |
| C:9.31 | you have no needs at all. What you truly are cannot be used, not | even by God. See you not that it is only in illusion that you can use |
| C:9.45 | outside yourself and label drugs, alcohol, tobacco, gambling, and | even food as destructive forces. Like the automobile you would blame |
| C:9.49 | remain separate, you must use your brothers and sisters in order to | even maintain the illusion of your separation. Would it not simply be |
| C:10.1 | linked with anything than you are with your own body? If you are not | even joined with this presence that you call your home, how can you |
| C:10.11 | of a headache or the cold of a winter day, and this pretending may | even make you feel a little less pain or a little less cold. But this |
| C:10.14 | and ears, as well as that of science, would say you are your body. | Even history would seem to prove this fact as you look back and say |
| C:10.14 | Even history would seem to prove this fact as you look back and say | even Jesus died before he could rise again as spirit. |
| C:10.21 | the oblivion of the separated self through drugs, alcohol, or | even constant work or shopping, they refuse to return to the |
| C:10.27 | see it from behind as you follow it about its day, without, at first | even being aware that this is happening. And you will find that as |
| C:11.2 | and your Creator are two separate things, and too seldom remember | even that you are not your own creator. You have made this separation |
| C:11.3 | quit before you begin in order to keep from failing one more time. | Even those who feel the power of these words within their hearts and |
| C:11.14 | made go, and realize that willingness does not negate free will. Yet | even while you cannot yet quite give up your guardianship of it, it |
| C:12.5 | love. You are looking for the safety and security of a loving home, | even if it is one only of philosophy. You look for the soft assurance |
| C:12.5 | thinks, “If I could just be sure…” and stops there, for you are not | even sure of what it is you seek assurance. And yet you know what |
| C:12.8 | the others follow—and through no effort on your part at all. And | even this one change is not a change at all, for it merely seeks to |
| C:12.13 | ceased to be seen here God’s image was lost to earth forever? Could | even one have come and gone and left this void forever more unfilled? |
| C:12.21 | But just as your ideas do not take on a life of their own | even though they at times seem to, this idea as well had no ability |
| C:13.5 | is love. You will want to give it many names at first, and might not | even recognize it as love, for it will come without all the longing |
| C:13.10 | is money or the use of any other thing you value. And there is not | even the slightest chance of being made to look foolish by what you |
| C:14.11 | and child, of best friends, of a marriage or a partnership, or | even that of a mentor or student. Whatever the relationship’s |
| C:14.15 | other than fear. You might call this desire pride or security, or | even accept that it is vanity, before you would call it fear. But |
| C:14.19 | your own, for as long as it maintains its autonomy, which it must, | even its nearness is not enough. And so what you attempt next is an |
| C:14.20 | Some may realize that they are afraid of losing love, and | even speak of it and try to alleviate the fear with official |
| C:14.20 | and trust, for their feelings remain strong despite their fear. For | even those who fear no deception must remain afraid of the great |
| C:15.4 | make another special could make a difference to many—or possibly | even to anyone. You just want to love your mate and children, your |
| C:15.9 | seems the ultimate act of disloyalty to your own kind. To | even think that you could change and be unlike others of your kind, |
| C:15.11 | is a way to do so, a way that will not harm any of those you love | even while betraying all they would hold dear. But which would you |
| C:16.10 | mind would have you believe it does. For your split mind judges | even love and opposes it on the basis that it uses no judgment! Here |
| C:16.10 | no judgment! Here you can see the value that you place on judgment, | even to the ridiculous notion that you can judge judgment itself. You |
| C:16.10 | from what your mind would bid it do, and this is why you fear it | even while you yearn for it. This is what the split mind would call |
| C:16.11 | Again your memory of creation serves you, | even if it has not served you well. It is this memory that tells you |
| C:16.13 | against disaster. And yet you cling to all attempts to do so | even while knowing they are ineffective. |
| C:16.14 | vigilance because you know no other way to ensure your safety, and | even if you cannot guarantee your safety against everything all of |
| C:16.15 | you love as well as your own self is to be asked to live a life of | even greater risk than that which you live now. |
| C:16.17 | thus reinforces the idea of separation, making of it something | even darker than it started out as being. It no longer seems like a |
| C:16.20 | Might makes right is a saying that is known to many of you, and | even those who know the saying not believe in the tenets it |
| C:17.3 | claim that you are aware of all that exists within the universe, or | even that you fully know your own Self. What is fearful about the |
| C:17.5 | so this assumption that what is unknown must be bad cannot be valid, | even by your own standards of evidence. Yet, in your estimation, the |
| C:17.5 | the reason that you use is loyal to the world you see. This is why | even Heaven, which you would label good, is not wholly good in your |
| C:17.6 | had children, taken mind-altering drugs, or attempted strenuous or | even terrifying physical feats. But all of you without exception have |
| C:17.6 | and dreaming, being married, using drugs, or having children; but | even those of you who would listen to what the experts have to say |
| C:17.7 | your plans and rail against everything that interferes with them, | even knowing in advance that your greatest efforts at organization |
| C:17.16 | is to only give thought to forgiveness. This many of you will give, | even to deciding to forgive despite your better judgment. See you not |
| C:17.16 | See you not how little sense this makes, how insincere this | even sounds? |
| C:18.1 | stories of many cultures and religions. When you accept this, | even in non-literal terms, as the story of the separation, you accept |
| C:18.2 | the globe. I am among those whose hand you hold. All are linked, | even if each one is not holding the hand of every other one. If one |
| C:18.5 | for you, as you held mine when I entered the world in physical form. | Even if it is just an illustration, it illustrates that none of us |
| C:18.11 | unity individually before their belief system can be changed, | even when what is learned is shared at another level. |
| C:18.21 | your feelings of lack of love or fear. What we have as yet talked | even less of, however, is what emotion covers up, and the stillness |
| C:19.6 | Your saving grace is that | even a separated self yearns for union and knowledge of its Creator. |
| C:19.8 | What my brothers and sisters saw in me allowed me to be who I was, | even while in human form. I tell you truly if you were to see any of |
| C:19.11 | witnessed to your arrival just as the scriptures witnessed to mine. | Even while some of my words were distorted or misinterpreted, you can |
| C:19.15 | that another’s experience will not bring this knowledge to you, not | even my experience. If this were so, all of those who read of my life |
| C:19.16 | are ideas quite foreign to you, and truly, while you remain here, | even experiences beyond thoughts and words you will apply word and |
| C:19.24 | idea of self-redemption has long been a culprit that has kept union, | even with your own Self, undesirable to you. The concept that in |
| C:19.24 | The concept that in oneness there is no need for blame or guilt or | even for redemption is inconceivable to the separate mind. But not to |
| C:20.1 | quite different from that which you have felt before. Your heart may | even feel as if it is stretching outward, straining heavenward, near |
| C:20.21 | can let all thought go. Within the embrace, you can quit thinking | even of holy things, holy men and women, and even divine beings, even |
| C:20.21 | you can quit thinking even of holy things, holy men and women, and | even divine beings, even the one God. Is not the embrace itself holy? |
| C:20.21 | even of holy things, holy men and women, and even divine beings, | even the one God. Is not the embrace itself holy? Is not the sunrise |
| C:20.35 | You have not before now been able to | even imagine knowing what you do. You hope to have moments of clarity |
| C:20.35 | moment, what you have done, what you hope to do in the future. But | even these moments of clarity are fractional. They seldom have any |
| C:20.47 | my existence and to me and they are all I need concern myself with.” | Even when you think of expanding your view, you deem that expansion |
| C:21.2 | a particular being, you are time-bound. You can realize the eternal | even in your temporary form if you can let go of your particularity. |
| C:21.3 | conceptualized. It is an abstract rather than a particular concept, | even while having a seeming structure that your heart can feel. |
| C:21.7 | Mind and heart interpret meaning in different ways. You do not | even begin to understand the enormity of this conflict or what it |
| C:21.7 | as natural. You see that there are two ways of viewing a situation, | even if you do not label one way of viewing or perceiving being of |
| C:22.3 | picture is the relationship between the globe and the axis, | even though you realize the axis allows the globe to spin. |
| C:22.6 | rather than upon an idea of division, and they help to show that | even what is divided by intersection remains whole. |
| C:22.23 | becomes available, you will have no desire for the personal. | Even so, you will find that what you consider your individuality or |
| C:23.24 | Many of you will have begun to experience unlearning opportunities | even while your study of this Course may have led you to turn inward |
| C:25.12 | have no lack, to believe in your state of grace. While you believe | even one person is against you, you are not in concert with God. |
| C:25.19 | and be tinged with anxiety, anger, confusion, perplexity, | even rage. You will doubt that these are the proper feelings of a |
| C:27.11 | just so that you can better understand yourself or your world, or | even so that you can bring Heaven to Earth. Although these are |
| C:27.14 | and wholeness. To live in relationship is to live in harmony | even with conflict. It is an understanding that if conflict arises in |
| C:27.16 | How often have you, | even with the best of intentions, not known the proper response to |
| C:27.16 | the best of intentions, not known the proper response to make? You | even wonder as you pray whether you should pray for specific outcomes |
| C:28.3 | think shared beliefs amass, like a congregation around a pulpit, and | even believe in a theory of mass that purports that when a certain |
| C:28.4 | its zenith and will no longer be as welcomed or appreciated, so | even were the intent of this Course to bring testimony together in |
| C:29.21 | you have faith that your true inheritance is what you truly desire, | even knowing not exactly what that inheritance is? Can you not follow |
| C:31.4 | yet each are from the same source, and so they are not different | even while they are not the same. |
| C:31.9 | consequential. All over the world people of good faith fight to save | even one life. Each life is irreplaceable and no one argues this |
| C:31.30 | seeking to complete yourself. You are seeking wholeness. And you are | even correct in seeking it from your brothers and sisters—just not |
| T1:1.7 | by which you could allow your mind to be restful enough for it to | even contemplate union or the new learning required in order to |
| T1:1.11 | would be seen as quite difficult no matter how grand its outcome and | even in spite of your recognition, at first in mere fleeting moments, |
| T1:2.7 | have learned by using their skills and knowledge in the world for | even greater rewards. These rewards have further emphasized the |
| T1:3.3 | it is. The ego-mind sees not anything but what it wants as gifts and | even these it sees not as gifts but as rewards. The ego-mind barters |
| T1:3.9 | turning of water into wine. What harm could come from it? And yet | even this you would fear for if you asked for such a miracle and it |
| T1:3.19 | at the suggestion that you need proof to shore up your faith, balk, | even while you remain convinced that a failure of such proof would |
| T1:3.20 | convinced of your own power. How could this possibly be important? | Even were you to possess such power, surely it is a power that is of |
| T1:3.20 | not you for its accomplishment. Better not to mess with such things. | Even the thought of it leads you to ideas of magic and power that is |
| T1:3.21 | of Jesus and of the saints and that is surely where they belong. To | even implore them would be heresy. |
| T1:3.23 | so much suffering in so many places. Surely you wouldn’t want that | even if it could come to be. Indeed this would require the auspices |
| T1:3.24 | behind them? You are not worthy. You are not saintly, godlike or | even holy. You might choose incorrectly. You might invoke |
| T1:3.25 | have done here is bring your fears to light, fears that you did not | even realize you held so closely or would be so terrified to let go. |
| T1:4.5 | an object to you, no effect is possible from the sunset. The sun, | even during the most blazing sunset, has at times remained no more |
| T1:4.12 | You may answer that there are many, | even within this Course’s definition of gift, the most obvious of |
| T1:7.1 | achievement would complete you and take away your feelings of lack. | Even the most successful among you have found that your worldly |
| T1:7.2 | Even the most spiritual and godly among you accept suffering. Even | |
| T1:7.2 | Even the most spiritual and godly among you accept suffering. | Even those who understand as completely as possible the truth of who |
| T1:7.4 | But I have not yet said that the time of the Holy Spirit is ending | even though I have stated that the time of the second coming of |
| T1:8.3 | event changes over time and it may take a hundred or a thousand or | even two thousand years for the real truth to be realized. Even |
| T1:8.3 | or even two thousand years for the real truth to be realized. | Even though many versions of the truth have been accepted previously, |
| T1:8.5 | suffer the separation, you need no longer suffer the separation. | Even though the resurrection returned not life to the form I once |
| T1:8.5 | resurrected Christ who exists in all of you, bringing resurrection | even unto your forms. I became the Word incarnate upon my |
| T1:8.5 | after me are not as I was but as I Am. Does this not make sense, | even in your human terms of evolution? You are the resurrected and |
| T1:8.7 | Now, how could one man’s resurrection be the way or | even a way. How can resurrection provide a path or example for you to |
| T1:10.6 | to read you do not return to learning to read over and over again | even while you may continue to read for a lifetime. You can continue |
| T2:1.5 | place is indeed hallowed ground and an earned respite, a demarcation | even between the old way and the new way of living. But it is not the |
| T2:1.6 | This place is not life but neither is it death, for | even death is not an eternal resting place in the sense that you have |
| T2:1.6 | not an eternal resting place in the sense that you have imagined it. | Even rest, once truly learned, is simply rest. It is not a resting |
| T2:1.8 | you think in terms of place because you think in terms of form. Thus | even I have often used the idea of place as a teaching aid. But you |
| T2:1.9 | Even the desires you may have once identified as hoping to develop | |
| T2:2.2 | use this phrase. But many recognize that they have a calling | even unto things the world considers mundane. |
| T2:3.4 | something real and learning something that is of relevance | even within the daily life you currently move through. Now you must |
| T2:4.18 | This is why you do not have to “wait” to hear your calling | even though some of you may feel as if you are in a time of waiting |
| T2:5.1 | in nature. Other calls will come as announcements, signs, or | even as seeming demands. All call you to the present where response |
| T2:6.1 | in the place we are calling within and your heart knows not of time | even while it adheres to the rules of time you would place upon |
| T2:6.8 | exist fully accomplished within the seed that is the Christ in you | even while you continue to grow and change. Physical form and action |
| T2:6.9 | You are creating the state of unity as a new reality for your Self | even though it is actually a return to what has always been. You are |
| T2:6.10 | in unity in the present, in the here and now, so that you exist— | even within form—as the only Son of God, the Christ, the word made |
| T2:7.6 | This source is the ego. | Even now, the ego will take every opportunity that arises to prove to |
| T2:9.4 | there has been a loss such as with the loss of a job or loved one or | even of the promise of some service. When you think in such a way you |
| T2:9.5 | to possessions, you but continue to feel as if you “have” needs | even long after they have been met. Since I have already stated that |
| T2:10.3 | you? You might feel frustrated with your memory at such a time and | even say something such as “my brain just isn’t working right today.” |
| T2:10.18 | you have intended for it to go, you do not feel gifted or blessed | even when you may have looked back often on situations that did not |
| T2:11.1 | created and how you remain. This is the truth of who you are and | even, in your own terms, a fact of your existence. Earlier this was |
| T2:11.2 | Even though you no longer want to be other than who you are, and even | |
| T2:11.2 | Even though you no longer want to be other than who you are, and | even though you now have a much clearer understanding of who you are, |
| T2:11.3 | and strife. It is the battle that in your imaginings has extended | even to the angels. The ego is the dragon that must be slain, the |
| T2:11.12 | This is the key to understanding the truth of these statements. For | even while you have chosen separation, this choice did not preclude |
| T2:11.15 | is nonsense, or but a form of the insanity that is prevalent still, | even in your thinking. You do not realize that this source of |
| T3:1.11 | presented yourself to be could be two completely different selves. | Even within the illusion in which you existed there was a self kept |
| T3:1.13 | distinguish the personal self from the ego-self. There is a danger | even now in focusing upon the self of the body, as this self has been |
| T3:1.13 | of the body, as this self has been so long bound to the ego-self. | Even with the ego once and finally vanquished, the patterns of the |
| T3:2.8 | that is called art is art, and not all that you call self is Self, | even while both may represent the truth as you perceive of it. |
| T3:3.5 | could be rightly placed. Your depression was blamed on the past. | Even your successes were often claimed to be at the expense of |
| T3:4.1 | behind your addictions or to go on a diet or a fast. It will not | even tell you to be kind. It does not tell you to be responsible and |
| T3:5.3 | by a loss of self due to illness or addiction, depression, or | even physical exhaustion. All these things you have brought to |
| T3:5.6 | time in which I lived it, and has an appropriateness that continues | even now. I walked the earth in order to reveal a God of love. The |
| T3:5.6 | suffered. The answer was that God’s love was so mighty that he would | even allow the death of his only son to redeem the world. |
| T3:6.4 | old as time itself and the cause of bitterness being able to exist, | even within your hearts. |
| T3:6.5 | you have always been convinced existed in the hearts of some, but | even being that it is just another word, it is one chosen to |
| T3:7.4 | You are who you are and remain endlessly who you are, | even here within the human experience. This is the idea that is |
| T3:7.6 | You took yourself into these many rooms and in some you were | even capable of representing your true Self. This representation of |
| T3:7.9 | Now you have seized upon | even this idea and called it not treasure but theory and related it |
| T3:8.8 | one change could bring about all the changes you would imagine that | even an army of angels could not bring about. While such a thought |
| T3:8.13 | Has not a part of you always known that suffering does not have to be | even while you have accepted that it is? Let us now put an end to |
| T3:10.14 | your memory. You will soon forget the thought system of the ego-self | even though, when encountering those who still use that thought |
| T3:11.15 | You will, in truth, for quite some time, be striving to remain aware | even that you have changed dwelling places. There is a reason for |
| T3:12.7 | to you here is something completely new, something you have not | even dreamed of. This state you have not even dared to dream of is a |
| T3:12.7 | new, something you have not even dreamed of. This state you have not | even dared to dream of is a state in which only God’s laws of love |
| T3:12.7 | dared to dream of is a state in which only God’s laws of love exist | even within the realm of physicality. What this means is that all |
| T3:13.10 | To act as if this is the truth is what you are called to do. You may | even begin by something as simple as choosing one thing a day that |
| T3:14.5 | who will be visited by great change are but those who desire it. Yet | even those who desire great change will find these great changes will |
| T3:14.13 | assured that what you are called to is a life so new that you cannot | even imagine it. Imagine not the past and make for yourself no cause |
| T3:15.3 | expectations of continued special treatment within the relationship. | Even, and sometimes especially, what is considered poor behavior can |
| T3:15.5 | you often act “as if” you believe a new beginning is possible, | even while awaiting the lapse that will surely prove to you that the |
| T3:15.5 | loved one of an alcoholic can similarly approach each day with faith | even while suspiciously looking for signs that faith is unwarranted. |
| T3:16.4 | in ways that you would like and while its limitations may seem | even more frustrating than before, I am also confident in saying that |
| T3:16.17 | House of Truth is love eternal and it has always encompassed you, | even unto encompassing the house of illusion that you made to obscure |
| T3:18.9 | of the truth. Thus your eyes will learn to observe only the truth, | even unto seeing what before but seemed unobservable. |
| T3:19.12 | led to the old reality, a reality that will still exist for some | even after it changes completely for you. |
| T3:19.13 | This will seem | even more inconsistent with a benevolent universe than it once did |
| T3:19.14 | this disparity would be divisive and extremely uncomfortable and | even rage-producing for those still living in illusion. But it will |
| T3:20.6 | is given despite the “fact” that it is unwarranted. Yet | even while you offer encouragement, you worry about giving “false” |
| T3:20.7 | seemingly already written, and think that is more realistic and | even helpful than living by the laws of truth. |
| T3:20.8 | begin to see that in so doing you but reinforce it? What you might | even call the “fact” of it? Can you not instead ask yourself what |
| T3:20.9 | While you need not act in ways inconsistent with compassion or | even verbalize your new beliefs, you are being told directly here |
| T3:20.12 | You can no longer return to the house of illusion, not | even to cause explosions within it. You have stepped out of this |
| T3:20.18 | Thus you are released from a burden never meant to rest upon you | even if it is one you might have freely chosen. Your task is to |
| T3:21.11 | Even while this experience is experience of an ego-self, it is still | |
| T3:21.12 | And | even more so than these things, although this hasn’t as often been |
| T3:21.12 | few things, in addition to your name and family of origin ever are. | Even the most materialistic among you rarely count what you have |
| T3:21.13 | in favor of equal rights or environmental protection. And you may, | even while recognizing, as you surely do, that these beliefs are |
| T3:21.17 | Now however, you are being called to accept your true identity | even while you retain the form of your personal self. As your true |
| T3:21.17 | that of a self who exists in separation, this would seem impossible. | Even while your belief system has changed and you believe that you |
| T3:21.20 | answer lies in realizing that your former identity does not matter, | even while realizing that it will serve your new purpose. Further, |
| T3:21.20 | realizing that it will serve your new purpose. Further, there are | even two aspects to this contradictory seeming answer. One is that |
| T3:22.1 | you may be happy to learn that you are not called to evangelize or | even to a leadership role, you know that you are called to something |
| T3:22.2 | It would not be available, and it would not be known to you. So | even while I have said that no one is called to leadership and while |
| T3:22.9 | self, and your attention has begun to wander from this topic | even as it is being concluded. |
| T4:1.11 | at the same time, it must be seen that your choice matters in time, | even if all will make the same choice eventually. |
| T4:1.12 | As was said within “A Treatise on the Personal Self,” | even the house of illusion is held within the embrace of love, of |
| T4:1.13 | not; that this time might just be different than any other time. | Even as you begin to tentatively let this excitement grow, your |
| T4:1.14 | be your science or technology, your advanced mental abilities, or | even your leisure time that has opened up this opportunity. The only |
| T4:1.20 | and in the contrast learning did occur and has continued to occur | even unto this time. You have learned much of the nature of the truth |
| T4:1.26 | less than the truth and will soon begin looking earnestly for it. | Even the ego-self will be perceived clearly by these, and they will |
| T4:2.11 | one achieves but opens the door for others and this is known to you. | Even those who did not desire to fly in a plane when this feat was |
| T4:2.12 | follow in time will do so more easily, with less effort, and with | even greater success. They may consider themselves “better than” for |
| T4:2.13 | Thus, you must examine your intention | even now and remove from it all ideas that were of the old way. You |
| T4:2.16 | any others without knowing that the truth of who they are is present | even though it might seem not to be? This is the power of the |
| T4:2.22 | in some concept of unity or oneness, but you have also denied | even the possibility of experiencing your own direct relationship |
| T4:2.23 | to realize the relationship that exists with the unseen and | even the seen. You have moved through life believing you have |
| T4:3.6 | relationships fearful as well. Trust became something to be earned. | Even the most loving parent, like unto your most loving image of God, |
| T4:3.13 | change. That the nature of matter is one of change. That the nature, | even of form, once returned to its natural state of love, is one of |
| T4:4.2 | taken to extremes. Inherent within the extreme is the balance. | Even in the biblical description of creation was a day of rest spoken |
| T4:4.3 | this balance between old generations and new seems necessary and | even crucial. One generation must pass to make room for the new. |
| T4:4.4 | Even before the planet reached the state of over-population, this | |
| T4:4.5 | God.” In the time in which I lived, the idea of inheritance was an | even stronger idea, an idea with much more power than in current |
| T4:4.12 | Christ-consciousness. I am calling you to everlasting consciousness | even while you still abide in form. To be cognizant or aware of |
| T4:5.11 | choice now. This is not a choice automatic to you in human form or | even upon the death of your human form. When you die, you do not die |
| T4:7.3 | come ever closer to the truth by means of science, technology, and | even art and literature. Those who allow themselves to experience |
| T4:7.6 | body. Sustaining this harmony will keep your body in perfect health, | even while the manner of this perfection of your health will remain |
| T4:7.8 | continue to learn through the full variety of the human experience | even after it is unnecessary. Why? Because it is a choice, pure and |
| T4:8.9 | be flat—God saw and knew to be consistent with the nature of man, | even while the fear and struggle that this impatience generated was |
| T4:8.12 | To take away your freedom in order to protect you, | even from yourself, would not have been an act of love. To take away |
| T4:8.16 | and your purpose here. To learn everything there is to know about | even one subject, and to call that learning complete, is an error. If |
| T4:8.16 | is an error. If you rethink this definition you will see that | even in regards to the learning of one subject it is not the truth. |
| T4:9.1 | Learning is not meant to last. This is why | even this coursework comes to an end. It comes to an end here and now |
| T4:12.16 | Has not this pushing against limits been called progress? Have not | even the most devastating misuses of power attained through this |
| T4:12.20 | singular consciousness, to let doubt of yourself take hold of you. | Even though you are abiding now in the state of Christ-consciousness, |
| T4:12.27 | design, a pattern that was part of the pattern of your thoughts, | even after the ego came to rule your thought system. Without this |
| T4:12.31 | help you to adapt to the truth of a sharing you will have received | even before it is communicated through the means to which you are |
| D:1.8 | final surrender. The surrender of the control of the personal self. | Even with the ego gone, the personal self can continue to move about |
| D:1.13 | as you open your heart and allow your true identity to be what is, | even within your form. You are in grace and union with the Source and |
| D:1.20 | Is a piece of music not received by you | even when you may be one of thousands or millions who hear it? Does |
| D:1.21 | an incredible feat by allowing and accepting the state of unity | even though you could not learn how to do so. This has been the |
| D:2.6 | inability to claim the new identity could at times be acceptable and | even appropriate. In regard to the learning that you have now |
| D:2.10 | It is proper now to deny the modes of learning, | even when they seemed to work for you in the past. That they seemed |
| D:2.19 | so entrenched that no new learning is seen as possible or desirable | even though the systems and patterns are known not to work. In truth, |
| D:3.6 | does not mean, however, that you accept goodness and deny evil or | even that you accept love and deny fear. How can this be? |
| D:3.19 | of elevated form is newly birthed, just as I was once newly birthed | even though my Self was eternal. One of the major things we will be |
| D:3.21 | simply a shared quality of oneness. It is not in need of learning or | even understanding. It is. Awareness of what is, is a quality of |
| D:4.8 | quickly replace the life of the inmate if you will but let it do so. | Even those who actually are incarcerated in the prison system you |
| D:4.16 | pattern came most of your false ideas, ideas that made it difficult | even for the divinely inspired thought systems to provide the |
| D:4.26 | and so long barred that they may as well be prison walls. You may | even be a prisoner in truth, and wonder how, save a grand escape, you |
| D:6.6 | seen it, for everything that exists in form is of the same Source. | Even those things you have made you have not made from nothing. There |
| D:6.6 | this cannot be repeated enough, creation begins with what is. And so | even the creations you have made are only distinct from what was |
| D:6.7 | to have rigidity and a particular meaning. But they still are real, | even if they are not as they appear to be to the body’s eyes. |
| D:6.9 | it would have been impossible to repopulate the earth afterwards | even if it had taken place as described. |
| D:6.13 | them for the certainty they have given you in an uncertain world. | Even if it has been a false certainty, it served a great purpose in |
| D:6.14 | is open to the discovery of something new and “unbelievable” and | even “scientifically impossible,” as well as to the creation of |
| D:6.19 | a person who has exhibited unhealthy habits gets sick, you think, | even if you would not say, that they “did it to themselves” or that |
| D:7.16 | Observation takes place in time. | Even while you have been called to observe what is, what you are |
| D:7.22 | has left so many unfulfilled, as environmental concerns mount, | even the perceived survival needs are leading you toward new answers |
| D:7.24 | over his environment will come to an abrupt and painful end. Some | even fear an evolutionary setback, and see any threat against |
| D:9.4 | your life without reaching the place of fulfillment you have sought. | Even now, when you have learned all that you are in need of learning, |
| D:9.4 | you have learned all that you are in need of learning, the pattern, | even of your wholeheartedness, remains one of thought. This pattern |
| D:10.5 | Self of form, the means through which the Self of union is known | even in the realm of separation, and thus what draws others from |
| D:11.2 | You might | even consider this Dialogue the written notes of my thoughts. In this |
| D:11.2 | be insane. Are you willing any longer to see me as a lecturer, or | even as a great teacher? Am I but a giver of information from whom |
| D:11.12 | to the question your thoughts cannot quite comprehend well enough to | even articulate, much less to answer. |
| D:12.9 | still a useful distinction, as “thinking” is seen as what you “do.” | Even in your dictionary definition, being “thoughtful” is seen as a |
| D:12.10 | to be the more meditative version of your “thinking,” often | even resulting in a conclusion to your thinking, a summary of the |
| D:12.18 | self was involved, somehow, in this coming to know of the truth, | even if this coming to know of the truth wasn’t quite “of” the “you” |
| D:13.5 | you did not know before in form, that it is important, monumental | even; but you will be unable to “see” this knowing, to envision it in |
| D:13.8 | to truly understand that you are not alone and separate, and that | even the coming to know of the state of unity is a shared coming to |
| D:14.14 | state of unity is what is real, yet you have known this reality not, | even though it is the more subtle memory of this state that is behind |
| D:15.10 | to do here? With our continuing work of creation? Would this not | even be consistent with spirit existing in every living form from the |
| D:16.9 | You are alive. You have form. You think and feel. You have | even been told that you would cease to be without the existence of |
| D:16.12 | as if you still have a long way to go. You have often thought that | even though you may be done with learning, you don’t feel quite |
| D:16.12 | be done with learning, you don’t feel quite complete, or possibly | even feel as if learning has not quite been accomplished in you. This |
| D:16.18 | you thinking that you are “acting” as if you have changed, while | even within your new actions you see archetypes of the previously |
| D:17.14 | you to the questions that were asked of you earlier, for they are | even more pertinent now. Do you think desire will still be with you |
| D:17.21 | have traveled so far to reach. You are here and desire fills you, | even while you know the glory of having arrived. |
| D:17.23 | Only in myth is this response to a specific question, but | even the specific questions of myth, when seen truly, were questions |
| D:Day2.8 | of this feeling arises from the erroneous idea that you can fail, | even here. These are the temptations that confront those who have |
| D:Day2.11 | Now is the time for acceptance, | even of these actions that you would rather not accept. They |
| D:Day2.14 | We speak not of forgiveness or | even atonement here, for these have been thoroughly discussed |
| D:Day3.2 | and you are most willing to have new insight, new information, and | even new discoveries, enter through your mind—because this is known |
| D:Day3.4 | love. Most of you approached learning through the heart with | even more openness than you did new ideas about love, not realizing |
| D:Day3.6 | There is one area that is greeted with | even more anger and more resistance in regard to learning of all |
| D:Day3.7 | more peace, your mind that will accept comfort of a certain type, | even extending to a new comfortableness of being. You believe having |
| D:Day3.8 | for your life will assist you in feeling more loved and possibly | even assist you in finding some one to love. You may believe that |
| D:Day3.12 | thoroughly learned during the time of learning that letting it go, | even now, still torments you with worry and anger. It is the idea of |
| D:Day3.13 | and not your gifts. Everything coming with a price. Abundance comes, | even to those gifted, only through the exploitation of gifts. |
| D:Day3.13 | gifted, only through the exploitation of gifts. Abundance remains, | even to those born with it, only through the exploitation of others. |
| D:Day3.14 | To think in such terms, and then to see such thoughts as | even capable of having spiritual value, is something you think of as |
| D:Day3.14 | of as insane. There seems no remedy, and so you would rather not | even attempt an understanding of how things might be different. As |
| D:Day3.14 | these ideas are still with most of you to one degree or another. | Even though you know these are false ideas, and in that knowing may |
| D:Day3.14 | Even though you know these are false ideas, and in that knowing may | even say to yourself as you read them that you no longer think in |
| D:Day3.17 | or abundance as being “given” when it is hard work to attain. Not | even when it seems to come from some event of luck or fate. We are |
| D:Day3.21 | a position in which you feel you need to ask for money from others, | even from a bank, is seen as a dire situation indeed. This asking |
| D:Day3.21 | indeed. This asking will likely be an ordeal of some consequence. | Even those who are seen by others as constant “takers,” unafraid to |
| D:Day3.22 | of you truly think that money would not solve most of your problems. | Even those of you on this spiritual path think money is among the |
| D:Day3.23 | of your life because it was the reality of the learning life. | Even if you are one of those others consider lucky, one of those who |
| D:Day3.24 | not of your survival. It is the pattern of the ego’s survival, and | even though the ego is no longer with you, the pattern remains |
| D:Day3.27 | accept a response to what you desire. Remember that we are headed | even beyond desire, and know that desire must first be met before you |
| D:Day3.29 | abundance. You think you could more easily find love than money, | even those of you who have felt loveless for too long to contemplate. |
| D:Day3.31 | or spend it only with trepidation and an eye upon the bank account? | Even those of you who would feel prepared to let it bring you joy |
| D:Day3.45 | win, in this insane argument about abundance, is an acknowledgment, | even from God, that you do not have what you need, that you are |
| D:Day3.46 | Even those of you who would claim to know this anger not, who would | |
| D:Day3.46 | silence for God’s provision, are still waiting for provision. | Even those of you who have asked God for abundance, and opened |
| D:Day3.46 | have asked God for abundance, and opened yourselves to receive it, | even those of you who have seen some improvement or evidence you |
| D:Day3.50 | period and it, too, is not without value. You may have many good and | even inspired ideas within this time. You may feel as if you are on |
| D:Day3.57 | Do you see the difference, | even here, in belief and acceptance? Can you begin to see acceptance |
| D:Day4.8 | Even after the onset of language, children continue to learn without | |
| D:Day4.25 | how many of the truths I expressed were still available to you, | even within your religious institutions. You feel, perhaps, that you |
| D:Day4.29 | is not a tool that can be purchased through your right-actions or | even your longing and desire. For this access is not a tool but a |
| D:Day4.31 | your breathing and how your concentration upon it affects it. | Even learned skills react to this type of concentration. A pianist |
| D:Day4.34 | new. You realize that this is the purpose of our time together here | even though you have not put this purpose into words and put these |
| D:Day5.1 | no longer needed once a door has been unlocked and passed through. | Even though it will not be permanently needed, however, this point of |
| D:Day5.9 | as it is helpful in some instances to associate love with your heart | even though we have identified heart as the center of the Self rather |
| D:Day5.9 | be helpful to have identified this chosen access point for unity | even while remembering it is not of the body alone. |
| D:Day6.2 | too much anxiety and exclude too many, this is not the only, or | even the major reason for this chosen method. |
| D:Day6.7 | reactions might validate the artist’s instinct and encourage | even more boldness. Negative reactions might cause the artist to |
| D:Day6.8 | developed, and “good enough” or not, completion is necessary. It may | even be a commitment simply to practice, with the artist feeling no |
| D:Day6.13 | acknowledge the difficulty some of you will seem to be experiencing | even while pointing out to you that life is life. |
| D:Day6.23 | is in a position to be able to begin to perform with any certainty. | Even learning is accelerated by hands-on activities, by doing what |
| D:Day7.14 | come of this. However, this is not an “if this, then that” situation | even if it may seem so. Is the process of breathing an “if this, then |
| D:Day8.1 | subconsciously, the idea of removing yourself from normal life. | Even the conditions of the time of acceptance may not have cheered |
| D:Day8.4 | is very unlikely, in truth, to stem from the details of your life. | Even so, you are not called to accept what you do not like, but to |
| D:Day8.7 | no feelings of dislike, and in this confusion have been “trying” and | even “struggling” to accept what you do not like in order to be more |
| D:Day8.14 | Even this type of seeing will have remnants of righteousness attached | |
| D:Day8.14 | of it. It may still call up feelings of shame or irritation. It may | even still intrigue you if you are interested enough in the subject |
| D:Day8.15 | crop up in your own speech, couched as something else, something | even worse than gossip. You will sigh, and reference something |
| D:Day8.16 | you do not like gossip, or certain that you do not like your job, or | even certain that you do not like peas, is an inaccurate use of the |
| D:Day8.16 | associated with the “term” of certainty will cause you to be | even less certain than you were before. You will be less certain in |
| D:Day8.19 | of that which you do not like in yourself and others and | even to, at times, the false sense of certainty about your |
| D:Day9.7 | freedom of feeling. And yet if the truth be admitted, you know that | even this is not quite true. You know that you censor your own |
| D:Day9.12 | of the time of learning. It became an image in your mind, and maybe | even within your heart, through the process of learning. It arose |
| D:Day9.21 | To represent an image is to become an image. To become an image, | even an idealized image, is to still become a false idol or even what |
| D:Day9.21 | image, even an idealized image, is to still become a false idol or | even what is referred to in more common usage as a spiritual leader |
| D:Day9.24 | upon your ability to accept that you are your ideal self. Yes, | even right now, with all your seeming imperfections. |
| D:Day9.27 | Nothing, not | even the ego, has been able to keep you from expressing the beauty |
| D:Day10.10 | type of intuition seems to come more as thought than as feeling, but | even so, it is your feelings about such thoughts that will often |
| D:Day10.27 | be likely to think of them much differently than they were in life, | even while you are able to imagine them being peaceful and free of |
| D:Day10.28 | would not have liked it? And do you not, in all honesty, think that | even in whatever form or lack of form they now occupy, they do not |
| D:Day10.28 | whatever form or lack of form they now occupy, they do not like it, | even now, even beyond the grave? |
| D:Day10.28 | form or lack of form they now occupy, they do not like it, even now, | even beyond the grave? |
| D:Day10.29 | at times to take unpopular stands against popular leaders? Do not | even your ideas of saints and angels include concepts of their |
| D:Day10.38 | As you can see, it is difficult for me, | even now, even in this final address to you as the man Jesus, to |
| D:Day10.38 | As you can see, it is difficult for me, even now, | even in this final address to you as the man Jesus, to speak of |
| D:Day11.2 | world of spirit, the world of separation with the world of union, | even while it does not unite the world of illusion with the world of |
| D:Day15.13 | generated by the joining of spacious Selves? Do you fear your power | even though you have been told it cannot be misused? Do you feel |
| D:Day18.1 | to facilitate the creation of change through a specific function | even while moving into the new as they do so. Each way is as needed |
| D:Day19.12 | The fear of losing the self is still the primary fear, | even among those who have never found the self. They fear losing the |
| D:Day20.1 | we begin preparation for your transition to level ground. We depart | even farther here from the guidance you have relied upon so that you |
| D:Day20.2 | with the unknown and ceased to fear it. You are, perhaps, | even eager now, to move beyond the known to the unknown. You are |
| D:Day21.1 | outside source. There are no outside sources of wisdom, guidance, or | even information. |
| D:Day21.2 | This was true | even within the pattern of learning you have been so familiar with, |
| D:Day21.2 | been so familiar with, for in order to learn, the source of wisdom, | even though you may have seen it as existing outside of yourself, had |
| D:Day21.3 | The giver could make available but could not really teach, guide, or | even make information coherent without the action of the receiver. |
| D:Day21.6 | learning but made it seem as if some had more and others less. But | even the pattern of learning had as its outcome the sameness of |
| D:Day21.7 | source into the self where it is learned and then regurgitated or | even applied, has given way to an interaction that begins within and |
| D:Day23.4 | The clouds of illusion, | even those that have gently surrounded our time together on the |
| D:Day24.5 | words, a necessity for each step in the accomplishment of wholeness, | even while wholeness has always existed as potential. Do not forget, |
| D:Day24.7 | form in order to begin again. Thus spirit is always becoming, | even when it must die to begin again. |
| D:Day25.3 | an over-zealous ego-mind. Your ideas in this time may sound crazy, | even to your own ears. Let them come. Your feelings may be confused |
| D:Day32.13 | While God is seen as the All Powerful, man is disenfranchised. | Even while God is perhaps seen in all things, or as the spirit by |
| D:Day32.18 | to show you how you can be more like unto God in relationship, | even while you are God in being? |
| D:Day35.7 | when speaking of your return to level ground is returning in a calm, | even, and equal manner, to the most elemental and fundamental aspects |
| D:Day35.19 | in unity as has been your concept of God and man. Few of you have | even thought of creating as God creates. You have barely been able to |
| D:Day36.5 | along as a “personal” experience rather than as experience itself. | Even experiences dictated by “fate” were of consequence only in your |
| D:Day36.14 | majesty—has always been yours. The power to know or perceive— | even an unreal reality—has always been yours. |
| D:Day37.14 | times seeing the connectedness of your life with that of others, but | even then, only on a limited scale. You have often not exercised even |
| D:Day37.14 | but even then, only on a limited scale. You have often not exercised | even this limited power, believing that life just “happens” to you, |
| D:Day37.15 | But more fundamentally than | even all of this, you might ask, if you are one in being with God, is |
| D:Day37.15 | it being said that you are being God? That you have been being God | even within the limited parameters of life as you have known it? |
| D:Day37.16 | in that you feel a bond, a link between heaven and earth, and | even some possibility of communication through prayer or other |
| D:Day37.31 | being is most revealed when you cooperatively join with another or | even with yourself. When you cooperatively join, you move the |
| D:Day39.2 | discovery of who I Am to you. No one can give you this answer, not | even me, because this is the nature of who we are. Individuated |
| D:Day39.4 | to give yourself an answer to who I Am to you in words, and | even if you are able to do so, you may not be able to share this |
| D:Day39.11 | in relationship with “others” is an inescapable truism of your life. | Even these relationships of separation, the types of special and |
| D:Day39.30 | and others. No god who has been projected is without attributes, | even gods such as these. |
| D:Day40.6 | attributes of your being, what you might call your personality or | even who you are. As has been said before, you saw these attributes |
| E.23 | that everything is different, you will not desire to turn back, not | even for the familiar thought processes that, although they have |
| A.10 | in yet another way—the way of voice. Again it is not required nor | even recommended that these readings be interrupted by a search for |
| A.23 | Facilitators can rely on this demonstration | even when many in a group may remain attached to the ways of the |
| A.23 | demonstration will work for those who observe from a place of unity | even if it works not at all for the reader who cannot find it within |
| A.28 | groups may need to become more flexible, meet less frequently, or | even disband in favor of former “classmates” meeting in more casual |
| A.32 | The entrenched patterns of the past are difficult to dislodge | even when they have been recognized. Individuals can be encouraged |
even-tempered (1) |
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| T3:3.4 | and capable and hated your own weakness. You would have liked to be | even-tempered and hated the moods that seemed to come over you |
evening (2) |
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| T1:2.13 | among the descending rays, perhaps to feel the warmth or chill of an | evening. The whole experience might include the sound of birds or |
| T1:2.16 | a desire to get safely home before it is dark, to a desire to eat an | evening meal. It signals change in the natural world around you. |
event (16) |
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| C:10.17 | makes. Ask yourself, “What choice may have led to this situation or | event?” For choice is always involved before the fact. Nothing |
| C:18.1 | separation itself. This story is, rather than a story of an actual | event, a story that describes the problem. It is but the story of |
| C:26.24 | Where will this chapter lead? What will the end be like? Was one | event a mistake and another a blessing in disguise? You seek to know |
| T1:8.3 | changes seen. Thus the understanding of the truth of an historical | event changes over time and it may take a hundred or a thousand or |
| T1:8.3 | there is only one truth. There was only one truth at the time the | event or change took place, and there is only one truth in time or |
| T1:9.13 | of time and then to suddenly be called back to life through some | event or situation? What was this event or situation? Did it not |
| T1:9.13 | called back to life through some event or situation? What was this | event or situation? Did it not threaten your self-image? And did this |
| T1:9.15 | you feel better in relationship to the other in the situation or | event. Another’s first reaction might be one of self-pity, of making |
| T2:10.3 | of a name or address, of a dream, or an attempt to recall a specific | event. At such times, you often feel as if, just as the memory is |
| T4:2.30 | come to recognize unity. You do not any longer see each person and | event as separate, with no relation to the whole. You are beginning |
| D:6.13 | quickly determine the existence of a natural law that allowed this | event to happen. It would require the re-working of many previously |
| D:Day3.17 | it is hard work to attain. Not even when it seems to come from some | event of luck or fate. We are talking specifically here of the money |
| D:Day10.7 | that had you done what you planned to do, an accident or some other | event you would not have welcomed might have occurred. You may have |
| D:Day33.7 | the same way again. This wording may make love sound as if it is an | event, something that comes to you or happens to you. Yet if |
| D:Day33.7 | other words, every relationship, everything that comes to you, every | event, every situation, is of being, which is God, which is love. |
| D:Day33.9 | populate your world. How can this be? And how can you look at each | event, no matter how horrific, as a response of love? |
events (24) |
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| C:10.17 | a difference in your body’s response to what appear to be external | events, and then a change in the external events themselves. |
| C:10.17 | what appear to be external events, and then a change in the external | events themselves. |
| C:14.16 | hope to have on what remains here. Without you, the people and the | events that you would influence, would behave quite differently and |
| C:22.13 | the relationship that broke your heart, grief, poverty, war, the | events that seemed to alter your destiny, the search for God. By |
| C:22.19 | are dispelling. Think a moment of how you tell a story or report on | events that have taken place within your life. You personalize. You |
| C:26.25 | rewrite previous chapters and to cast all the parts and plan all the | events of the next. This is, in effect, your attempt to control what |
| T1:4.19 | You who have thought that your interpretation of | events and feelings has given them their meaning—think again. Their |
| T1:10.10 | It is your memory of these | events that hold such sway over you that you would choose not the |
| T3:9.2 | While you cannot now see the chain of | events that will make these ideas into a new reality, you can trust |
| T3:10.5 | idea, thoughts that have formed a chain-reaction of situations and | events, feelings and behaviors that you had no realization were |
| T4:2.11 | can be does not mean I am better than you. Just as in your sporting | events, a “first” is applauded, and soon a new record replaces that |
| T4:2.30 | the shared vision of which I speak. You expect to see bodies and | events moving through your days as you have in the past. And yet your |
| D:Day1.25 | is seen to move from one element to another in an unbroken chain of | events, so too is the story of creation. As history proceeds with |
| D:Day1.26 | are living what will tomorrow be the story of creation. A chain of | events is merely another way of saying cause and effect. The chain of |
| D:Day1.26 | is merely another way of saying cause and effect. The chain of | events of creation include, thus far, the movement of being into form |
| D:Day3.24 | a pattern that was emphasized and reemphasized through external | events so that it would not be forgotten, so that it would reinforce |
| D:Day31.2 | as if you have “had” contact and interaction with circumstances or | events that are separate from the self. In saying this, you express |
| D:Day33.2 | and every relationship—and remember, here, that situations and | events are relationships too—lies within your own being. Being in |
| D:Day33.5 | Say to yourself, as you confront the | events and situations of your world, that you are being in |
| D:Day33.5 | being in relationship. It is to your being that the people, places, | events and situations that make up your world appeal. It is in your |
| D:Day33.9 | Yet the response of love can look as different as the | events, situations, people, and places that populate your world. How |
| D:Day33.10 | who you are. You are being in relationship: The creator of | events as well as the experiencer of events, the creator of |
| D:Day33.10 | in relationship: The creator of events as well as the experiencer of | events, the creator of relationship as well as the relationship |
| D:Day36.3 | say nothing about you if it related the experiences only as physical | events. Your experiences may, in their totality, be called your life, |
eventual (2) |
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| C:30.2 | All learning is seen as preparation for the future, or for some | eventual outcome, rather than for your being. You attempt to learn |
| D:Day8.10 | in your acceptance of who you are. Understand, however, that this | eventual outcome will never occur without the initial acceptance. |
eventually (24) |
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| C:1.8 | to be the same, and this you surely might do from time to time. But | eventually you would realize that it would be quicker and easier to |
| C:1.8 | that it would be quicker and easier to learn without mistakes, and | eventually you would realize also that the wisdom of your teacher had |
| C:5.23 | and concentrate on this one choice, you reason that you are bound to | eventually succeed. This is the extent of your faith in your own |
| C:13.8 | but only memory of feeling yourself in such a way, you will | eventually realize that the memories you recall of the spirit of |
| C:14.20 | take their loved one prematurely, and if not prematurely certainly | eventually. |
| C:22.20 | the emphasis on your personal self. Begin to form sentences and | eventually to tell stories without the use of the “I” pronoun. This |
| C:25.14 | an excuse to challenge the mighty forces of humanity or nature, will | eventually lose the game they play. True invulnerability can only be |
| C:30.3 | in order to find out who you are or what your contribution will | eventually be. |
| C:32.2 | mode you are most comfortable. All learning modes, however, will | eventually return you to the Source, which is Love. The difference |
| T2:1.13 | unnecessary for a musician or mean that a painter will not | eventually put a brush to a canvas. But it does mean that the |
| T3:3.9 | “good enough” for days or hours or moments, but something always and | eventually calls you back to the idea that you are not good enough or |
| T3:5.4 | through the cracked and peeling walls that you built. That you would | eventually call to yourself a fire that would burn these walls to ash |
| T3:8.8 | be bitter when you and all of those you love will surely suffer and | eventually die? Why should you not be bitter when you believe you are |
| T3:10.13 | your mind and you would be translating one into the other. But | eventually, if this situation went on for many years, you might think |
| T4:1.10 | for all are chosen; and all learning, no matter what the means, will | eventually lead them to the truth of who they are. |
| T4:1.11 | your choice matters in time, even if all will make the same choice | eventually. |
| T4:4.15 | state of separation is to abide in an unnatural state from which you | eventually will seek release. |
| T4:9.2 | All groups who study this coursework must also | eventually come to an end. For this end to learning is the goal |
| D:5.4 | the boundaries between the inner and outer world will diminish and | eventually cease to be. |
| D:6.1 | not forget the purpose of the learning you were participating in. | Eventually your learning reached an end point as the learning goal of |
| D:9.12 | that all of your previous learning and thinking merely resulted | eventually in a new idea being birthed, but this is not the case. |
| D:Day19.11 | to the self and the calling of the One Self is all that matters. | Eventually all will follow the way of Mary and such ideas as acclaim |
| D:Day21.6 | of teacher and learner—the transfer of knowledge that would | eventually make teacher and learner equal. Means and end have always |
ever (63) |
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| C:P.19 | your effort or your good intentions. You cannot earn, and will not | ever feel as if you have earned, the designation of a person of such |
| C:P.24 | God sees you only as you are. The Christ in you is also still and | ever present. But the weakening done your ego by whatever learning |
| C:2.19 | you claim that living with such fantasies does not work and will not | ever be possible here. |
| C:4.3 | and a choice to return were birthed in unison. Love was thus not | ever lost but shadowed over by longing that, placed between you and |
| C:5.14 | you would keep separate. Within you is every relationship you have | ever had with anything. Outside of you is all that you have kept |
| C:6.6 | you are separate despite the fact that this is not so and cannot | ever be. What loving creator would create a universe in which such a |
| C:6.10 | that you would have, warmth so all-pervasive no chill of winter need | ever arise again. And yet, still you choose the fire. You choose the |
| C:6.22 | yourself, and your deception has not changed what is nor will it | ever succeed in doing so. Only God and His appointed helpers can lead |
| C:8.18 | surface element of your existence, you are perhaps more aware than | ever before of being in a particular place and time. As you stand |
| C:8.18 | a form moving through time and place. You may be more aware than | ever of its actions and complaints, its sturdiness or lack thereof. |
| C:9.34 | your belief that you have changed too much from what you were to | ever again be worthy of your true inheritance. You fear that this, |
| C:10.24 | we hear our thoughts—it is the nature of thought.” But have you | ever before considered the nature of your thoughts, or have you |
| C:16.18 | Child of God, this is not so and cannot | ever be, for the right to judge is but the right of the Creator who |
| C:17.11 | heavy the payment is, it only “pays for” what was done and cannot | ever be undone. What does payment do but purchase something that is |
| C:19.20 | now. We are on the home stretch and all you long for is nearer than | ever before. To talk of going “back” will undoubtedly make you feel |
| C:27.16 | fear being a miracle worker because you do not think that you will | ever know what is called for. |
| C:27.17 | respond when doubt is gone and certainty has come? How can certainty | ever come without an understanding of the relationship of all things? |
| C:29.27 | No chance to learn or grow is | ever missed. Each still exists, though not in time. Each still |
| C:31.6 | mind is your being and so you can study it not, no more than you can | ever see the entirety of your body unaided, or remove your own brain |
| C:31.19 | Self, you need a means of learning who you are. Everything that has | ever happened in your life has happened as a learning device to help |
| T1:10.10 | have remembered to what was truly there. No moment of true learning | ever arrived without the Peace of God for without the Peace of God no |
| T2:3.1 | one heart, in union, in other words, with God. Everything you have | ever wanted to be is. Everything you have ever thought or imagined is |
| T2:3.1 | God. Everything you have ever wanted to be is. Everything you have | ever thought or imagined is and is reflected in the world you see. |
| T2:6.5 | be done, nothing for you to do, for what do you need time? Have you | ever conceived of accomplishing anything without taking into account |
| T2:10.4 | think of it as a storehouse or giant brain in which all that has | ever been known or thought is contained. The technology that has |
| T2:10.15 | need of learning. Think a moment of why this should be so. Is there | ever a moment in which coming to know is not appropriate? Is there |
| T3:3.10 | as You, is not other than who you are, but who you are. All that was | ever other than who you are was the ego. The ego is gone. The ego was |
| T3:5.1 | that which has become familiar, if not known). While few of you have | ever before reached the emptiness caused by the complete absence of |
| T3:8.3 | is the reason you have been taken on such a long journey before we | ever once talked of an idea as crucial as that of bitterness. This |
| T3:16.4 | more content and happy, more peaceful and free of fear than you have | ever been. While your life may not have changed in ways that you |
| T3:17.1 | Why would you | ever have chosen to obscure the truth? As we have already shown, to |
| T3:19.2 | is now called upon to serve the greatest learning humankind has | ever known? |
| T3:21.12 | in the way few things, in addition to your name and family of origin | ever are. Even the most materialistic among you rarely count what you |
| T4:1.9 | is the way of coming to know. No choice is not such. No choice | ever excludes anyone from coming to know his or her chosen lesson. |
| T4:3.5 | You may not feel that you have | ever intended to live in fear. But the displacement of the original |
| T4:7.3 | what to make of them. Those who attempt to figure them out will come | ever closer to the truth by means of science, technology, and even |
| T4:8.5 | of the creation process that once begun was unending and thus was | ever creating anew. So too is it with you. |
| T4:8.13 | the Creator, you expand and enrich God. What other purpose would God | ever have had for wanting to express the Love that is Himself in |
| T4:8.15 | never know more of love? Does one grasp beauty and thereafter remain | ever unstirred by it? Is not the very essence of consciousness itself |
| D:11.10 | a wellspring from which you can continually draw with no danger of | ever drawing an empty bucket. You need never thirst again when you |
| D:11.12 | the terms of the world you have always known. No explanation will | ever be good enough for those who set limits upon the truth. But for |
| D:12.17 | it seems crazy or impossible to you, you may become more aware than | ever before that what I have said about your way of thinking being |
| D:13.8 | with separate thoughts, and with the idea that no one will | ever be able to truly know you. But join with others who are |
| D:17.6 | But the desire, the desire is stronger than | ever before. The influx of attainment has begun. The height of |
| D:17.6 | Your glory is realized. But the desire, the desire is stronger than | ever before. |
| D:17.8 | But the desire, the desire is stronger than | ever before. |
| D:17.12 | But your desire has not left you. Your desire is stronger than | ever before. |
| D:17.15 | be with you. But your desire is still with you. It is stronger than | ever before. |
| D:17.24 | Desire calls here, louder and stronger than | ever before, because of your proximity to what you have desired. |
| D:Day3.23 | are sure it will not be enough for what the future holds. And if you | ever need evidence for this position, it is quick to come. As soon as |
| D:Day4.36 | and desire. We acknowledged that your desire is stronger than | ever before. Now is the time to focus on this desire and fulfillment, |
| D:Day6.7 | doubt her instincts, to make changes, or to be more determined than | ever to see the piece through to the point where it will be |
| D:Day9.4 | only one who can stop you now is yourself. The only permission you | ever needed was your own. |
| D:Day9.17 | How will you | ever realize, or make real, the Self you are when you strive to be |
| D:Day9.23 | are the “same” or “as” accomplished as every enlightened one who has | ever existed. Without realizing this, however, your unique expression |
| D:Day16.9 | time of no time, wholeness, where all that is real and all that was | ever real exists. While the physical manifestations of all that you |
| D:Day37.26 | The only real difference that exists or has | ever existed between God and man is that man sees difference in a way |
| A.48 | Go forth not as completed works of art but as permeable energy, | ever changing, ever creating, ever new. Go forth with openness for |
| A.48 | as completed works of art but as permeable energy, ever changing, | ever creating, ever new. Go forth with openness for revelation to |
| A.48 | works of art but as permeable energy, ever changing, ever creating, | ever new. Go forth with openness for revelation to happen through you |
| A.48 | you encounter. Go forth joyously on this adventure of discovery. Be | ever new, ever one, ever the beloved. |
| A.48 | Go forth joyously on this adventure of discovery. Be ever new, | ever one, ever the beloved. |
| A.48 | joyously on this adventure of discovery. Be ever new, ever one, | ever the beloved. |
ever-changing (1) |
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| C:8.7 | masks the language of the heart and buries stillness deep beneath an | ever-changing milieu of life lived on the surface, as if your own |
ever-expanding (1) |
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| T4:8.14 | of the truth is never-changing, consciousness of the truth is also | ever-expanding. |
ever-expressing (1) |
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| T4:8.2 | in unity. It was the choice of all for life everlasting and life | ever-expressing. It was the choice for creation, for creation is the |
ever-wider (2) |
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| T4:12.9 | you no longer feel drawn to these modes of sharing, share anew in | ever-wider configurations. |
| A.47 | those with whom you learned and grew and became new, but gather in | ever-wider configurations. This dialogue is going on all around you. |
everlasting (14) |
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| T1:6.8 | the future experiences become one. And in this oneness is peace | everlasting. |
| T2:7.12 | To proceed into each relationship as who you truly are is to bring | everlasting change to each and every relationship, and thus to all. |
| T4:3.13 | once returned to its natural state of love, is one of unity and | everlasting life. |
| T4:3.14 | The idea of | everlasting life in form has seemed a curse to some, a miracle to |
| T4:3.15 | The promise of life | everlasting was not an empty promise. It is a promise that has been |
| T4:4.1 | Where there is a pattern of life-everlasting, there is | everlasting life. Means and end are one, cause and effect the same. |
| T4:4.12 | I am calling you to Christ-consciousness. I am calling you to | everlasting consciousness even while you still abide in form. To be |
| T4:4.12 | even while you still abide in form. To be cognizant or aware of | everlasting consciousness while you still abide in form is to be |
| T4:4.12 | you still abide in form is to be fully aware that you have life | everlasting. |
| T4:4.13 | Being fully aware that you have life | everlasting is totally different than having faith in an afterlife. |
| T4:4.13 | faith would not be necessary. Faith will become unnecessary, as life | everlasting becomes known to you. |
| T4:8.2 | It was one choice made in unity. It was the choice of all for life | everlasting and life ever-expressing. It was the choice for creation, |
| D:Day22.11 | you know love, in which you know of joy without sorrow, and life | everlasting. This is the great unknown that you can make known. |
| D:Day23.1 | be a being who knows love without fear, joy without sorrow, and life | everlasting. You must be this. A Course of Love gave you the |
every (136) |
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everyday (3) |
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| D:Day6.2 | few, if any of you, feel as if you have truly taken leave of the | everyday world of your “normal” existence and feel fully present on |
| D:Day39.11 | but it is simple. It is as simple as relationship is within your | everyday life. You may not think that relationship within everyday |
| D:Day39.11 | your everyday life. You may not think that relationship within | everyday life is simple, but you also know it as a constant. You know |
everyone (53) |
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| C:P.3 | the identity of the Self that is capable of learning, is something | everyone must do. Can the ego learn this? Never. Does spirit need to? |
| C:3.4 | far beyond what the symbols can suggest, so too is everything and | everyone around you, those you see and those you only can imagine. To |
| C:8.26 | All memory is twisted and distorted by what you would have it be. | Everyone can think of at least one long remembered incident that when |
| C:10.9 | will stay until you realize that God has given everything already to | everyone. |
| C:12.1 | likely to nod your head and say, “I was but ignorant of this, as was | everyone else.” If a scientist were to tell you that a benign energy |
| C:15.1 | have no need for products at all. Wealth would be the happy state of | everyone, for without specialness to feed, there would be neither |
| C:15.6 | who your specialness influences. In truth, your specialness affects | everyone. |
| C:16.25 | rules of God and man with thought of some greater good in mind. If | everyone did what he or she wanted to do, you reason, society would |
| C:16.25 | anarchy would rule. You think you are only fair in deciding that if | everyone cannot do what they would want, then you, too, must abdicate |
| C:20.39 | no limits to anything that flows from love. What one benefits from | everyone benefits from. |
| T3:10.15 | and heart joined in unity. You will desire more than anything for | everyone you encounter to share this remembered language. Some, |
| T3:15.6 | Everyone believes they carry the baggage of the past, not only their | |
| T3:19.8 | comes of fear. All expressions of love are of maximal benefit to | everyone. While you may, for a while yet, not see that all that are |
| T3:21.2 | The truth is not symbolic. It is. It is the same for | everyone. |
| D:1.15 | These Dialogues are for | everyone because we exist in unity with everyone. No one will be |
| D:1.15 | These Dialogues are for everyone because we exist in unity with | everyone. No one will be forced to join our conversation. Only those |
| D:1.20 | that the “way” of the transcriber of these words were the way for | everyone, and think not that to hear “directly” from the Source is |
| D:1.24 | to see only as a representation of your Self. You are everything and | everyone. All that you see is you. You stand not separate and apart |
| D:4.31 | You will see that there is one answer, an answer different for | everyone and yet the same for everyone. That answer is acceptance of |
| D:4.31 | is one answer, an answer different for everyone and yet the same for | everyone. That answer is acceptance of your Self. That answer is |
| D:7.23 | Everyone knows, in this time of Christ, that the end of the old way | |
| D:7.24 | Everyone knows that this has not worked to improve the fate of man. | |
| D:7.24 | Everyone knows that this has not worked to improve the fate of man. | Everyone secretly fears that evolution will not keep pace with the |
| D:Day1.1 | must Jesus be accepted? Why cannot the truth be accepted? Why cannot | everyone hold their distinct beliefs as long as they are beliefs in |
| D:Day13.6 | in this boundary-less Self of form. This Self is everything and | everyone. Because it is everything and everyone it is also the self |
| D:Day13.6 | This Self is everything and everyone. Because it is everything and | everyone it is also the self of the void, the void of the loveless |
| D:Day15.1 | When you fully realize that you are in-formed by everything and | everyone in creation, you will have entered the dialogue. |
| D:Day15.2 | is to make known. Thus you can be made known by everything and | everyone in creation just as everything and everyone in creation can |
| D:Day15.2 | known by everything and everyone in creation just as everything and | everyone in creation can be made known by you. We have just spoken of |
| D:Day15.2 | know it. The unknown and the known exist together in everything and | everyone. Thus your willingness to be made known and to know exists |
| D:Day15.21 | the dialogue is an all-encompassing state in which everything and | everyone interacts with you through the exchange of dialogue. While |
| D:Day17.3 | of All. God is only the all-knowing because God is in everything and | everyone. Consciousness itself is not knowing but awareness. God is |
| D:Day18.12 | in order for the paradise that has been re-found to be recreated for | everyone. What else would life be for but to make the invisible |
| D:Day19.2 | Those of the way of Mary are content with a way of living. Yet | everyone has a function to fulfill in creation of the new world. Only |
| D:Day20.5 | The truth is the truth. It doesn’t change. It is the same for | everyone. |
| D:Day21.6 | as a channel of the divine life force that exists in everything and | everyone. There is nothing channeled to one that isn’t channeled to |
| D:Day22.3 | comes when the channeler is seen as having something unavailable to | everyone rather than being seen as a means to provide, or channel, |
| D:Day22.3 | than being seen as a means to provide, or channel, availability to | everyone. What each person channels is unique and only available |
| D:Day22.3 | available through their expression. The availability is there for | everyone. The means of expression is there for everyone. What is |
| D:Day22.3 | is there for everyone. The means of expression is there for | everyone. What is expressed is different because it is a combination |
| D:Day32.4 | Let us discuss, for a moment, the concept of God because | everyone has at least some sort of concept of God. |
| D:Day32.12 | Yet to believe that God is | everyone can still make you feel as if you are not God. How can this |
| D:Day33.1 | embrace an idea laden with conflict. The power of God exists within | everyone because all are one in being with God. And yet this power |
| D:Day33.13 | of relationship and relationship is where power is expressed, | everyone does have a relationship with power. Power is one in being |
| D:Day33.15 | To realize that you are in relationship with everything and | everyone all of the time, is to realize the full extent of your |
| D:Day33.15 | You cannot realize that you are in relationship with everything and | everyone all of the time and retain the desire to use your power. |
| D:Day33.15 | The realization that you are in relationship with everything and | everyone all of the time is the realization of oneness and unity, the |
| D:Day37.32 | being when you are in unity and relationship have been offered to | everyone. They have been afforded by willingness. They come from |
| D:Day39.33 | Everyone has a god because everyone has a being and an identity for | |
| D:Day39.33 | Everyone has a god because | everyone has a being and an identity for that being. Everyone carries |
| D:Day39.33 | a god because everyone has a being and an identity for that being. | Everyone carries the memory of I Am. |
everyone’s (3) |
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| T4:6.6 | There is room in the universe, dear brothers and sisters, for | everyone’s choice. I call you to a new choice, but not to intolerance |
| D:11.16 | men and women and do not seek to give expression to what is in | everyone’s hearts, to what is shared in unity, to what is the truth |
| D:Day22.6 | It does not matter that | everyone’s function is the same because no one expression of this |
everything (206) |
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| C:1.9 | miracle-mindedness. These are the thoughts that say on my own I am | everything, rather than on my own I am nothing. A true leader follows |
| C:1.10 | demands is not worth the price you pay. The price of this gift is | everything. |
| C:2.2 | you look for a God with a physical form you will not recognize God. | Everything real is of God. Nothing unreal exists. Each person passing |
| C:2.4 | recognized fear as nothing, you have not properly recognized love as | everything. It is because of the attributes you have given fear that |
| C:3.1 | is not particular to you as human beings. It is in relationship to | everything. All to all. |
| C:3.4 | only of meaning far beyond what the symbols can suggest, so too is | everything and everyone around you, those you see and those you only |
| C:3.7 | still your meaning is truer than its form. You give all meaning to | everything, and thus you populate your world with angels and with |
| C:3.8 | is. Never changing, symbolizing only itself, how can it fail to be | everything or to contain all meaning? No form can encompass it for it |
| C:3.10 | Everything has birth in an idea, a thought, a conception. Everything | |
| C:3.10 | Everything has birth in an idea, a thought, a conception. | Everything that has been manifested in your world was first conceived |
| C:3.12 | not that your mind as you conceive of it learns without comparison. | Everything is true or false, right or wrong, black or white, hot or |
| C:4.23 | This difference is your salvation. Love is not like anything or | everything else that goes on here. And so your places to worship love |
| C:4.26 | unprepared for by all your strategy and defenses. You prepare for | everything that goes on outside yourself and nothing that occurs |
| C:5.1 | As the wholly divine, nothing is unknown. As the wholly human, | everything has been forgotten. Thus we begin to relearn the known as |
| C:5.27 | little, and only when you realize this can you proceed to claiming | everything that is yours. |
| C:5.32 | A day in which the sun shone on your world and you felt part of | everything. Every tree and every flower welcomed you. Every drop of |
| C:5.32 | you as you place no judgment on the world, and in so doing join with | everything and extend your holiness across a world of grief, causing |
| C:6.2 | reality. The heart that is the center of your being is the center of | everything that exists. This is reality. None of these things make |
| C:6.6 | without love, for love creates like itself and is forever one with | everything that has been created. This simple realization will start |
| C:6.7 | not alone in the world shows you that you are not meant to be alone. | Everything here is to help you learn to perceive correctly, and from |
| C:6.8 | What is the opposite of separation but being joined in relationship? | Everything joined with you in relationship is holy because of what |
| C:6.19 | of geography distinct from all the rest? How could it not encompass | everything and still be what it is: home to God’s beloved son and |
| C:8.6 | on all at once or all feeling is shut down all at once. As with | everything else in this world, you strive for a balance that allows |
| C:8.25 | Everything is held together by the thought system that gave birth to | |
| C:8.25 | or the separated self. The thought system of the separated self sees | everything in separation. The thought system of God sees everything |
| C:8.25 | self sees everything in separation. The thought system of God sees | everything in unity. God’s thought system is one of continuous |
| C:9.7 | pleasure and pain, violence and gentleness. A desire to know | everything but only through its own effort, a desire to see |
| C:9.7 | to know everything but only through its own effort, a desire to see | everything but only through its own eyes, a desire to be known but |
| C:9.26 | strive to do—is a situation set up to provide relationship. Like | everything else you have remembered of creation and made in its |
| C:9.44 | proper place in our discussion here. Look at patterns of abuse, in | everything from drugs and alcohol to physical or emotional |
| C:10.9 | your brother. You will stay until you realize that God has given | everything already to everyone. |
| C:10.10 | but state your willingness. A willingness to believe that you have | everything you need despite the “fact” that it does not seem so. Your |
| C:10.27 | aware of your surroundings, and more aware that your body is part of | everything that is happening. There is your body and six more |
| C:10.27 | all the “others” traveling it with you. You will feel more a part of | everything rather than less, and be surprised by this feeling. |
| C:11.9 | matter to you that it is insane to think that He who has given you | everything seeks to take anything away from you. While you still view |
| C:11.9 | for others. Yes, perhaps this God you think you know has given you | everything, but He can also take it all away, and in the end He |
| C:12.1 | that a benign energy had been found that proved your connection to | everything in the universe, and gave it some fancy name, you would |
| C:12.11 | flow and desert sands countless in number are blown endlessly about. | Everything seems to be what it is and what it has always been, but |
| C:12.24 | within it. The son could not create unlike the Father who created | everything by extension of Himself. Neither the Father’s extension, |
| C:14.15 | Everything that you consider valuable you want to keep. This makes | |
| C:14.15 | of your world is fear. Were the foundation of your world love, | everything that you consider valuable you could not wait to share. |
| C:14.16 | your effort would dissolve. This universe is yourself and you are | everything in it. Do you not believe that were you to perish |
| C:14.17 | not a description of a universe? What is a universe but itself and | everything in it? Nothing would seem to exist outside of it, and so |
| C:14.17 | Nothing would seem to exist outside of it, and so it must be unique. | Everything that would happen within the universe would depend upon it. |
| C:14.21 | the greatest fear of all is that of loss of love. You who have given | everything to be alone and separate fear most of all that which you |
| C:14.21 | to be alone and separate fear most of all that which you have given | everything to attain. For what is loss of love but confirmation of |
| C:16.10 | mind would call reason—a world in which there are two sides to | everything and two sides that oppose each other. How can this be |
| C:16.14 | your safety, and even if you cannot guarantee your safety against | everything all of the time, you believe you can guarantee your safety |
| C:17.6 | of dreaming during the time of sleep. Some may claim they know | everything there is to know about sleep and dreaming, being married, |
| C:17.7 | phenomenon, you do not. You still make your plans and rail against | everything that interferes with them, even knowing in advance that |
| C:18.2 | to go from here to there, instead of enclosing and encompassing | everything. The separation assumes that you can break the chain. This |
| C:18.8 | awareness now abides, seemingly trapped upon the screen, viewing | everything from the two eyes of the one projected there. Again, this |
| C:19.14 | the instant they become needs, which is why there are no needs. If | everything you need has been provided, having needs makes no sense. |
| C:20.47 | your view, you deem that expansion unrealistic. You cannot do | everything. You cannot effect world peace. You can barely keep your |
| C:22.9 | Yet it is the passing through that creates the intersection. | Everything within your world and your day must pass through you in |
| C:22.9 | you in order to gain reality. While you might think of this as | everything outside of yourself, please, when thinking of this, use |
| C:22.9 | please, when thinking of this, use the words I have provided: | everything within your world. In the act of pass-through you assign |
| C:22.9 | within your world. In the act of pass-through you assign meaning to | everything within your world. The meaning you assign becomes the |
| C:22.10 | Further, it is the part of you through which | everything within your world passes and your awareness of it that |
| C:22.10 | are much more like unto the layers of the onion than the globe, with | everything within your world needing to pass through layers with a |
| C:22.16 | Imagine yourself brought to such a halt and examined apart from | everything else within your world. Anyone wanting to learn anything |
| C:22.17 | You have made of yourself a laboratory where you bring | everything for examination, categorization, testing, and filing away. |
| C:22.17 | and filing away. This is the scenario that separates you from | everything else within your world. Everything has meaning only |
| C:22.17 | scenario that separates you from everything else within your world. | Everything has meaning only according to what it means to you and not |
| C:22.20 | if you are shirking some primal responsibility to assign meaning to | everything. Rather than resisting this, strive to cease giving |
| C:24.1 | weepiness and what you would term emotionalism. You may feel as if | everything makes you want to cry because everything will touch you, |
| C:24.1 | You may feel as if everything makes you want to cry because | everything will touch you, each lesson will feel tender. Unlearning |
| C:25.18 | you might expect to happen will happen. While you may expect that | everything will take on greater importance, the reverse will at first |
| C:31.19 | to remember your Self, you need a means of learning who you are. | Everything that has ever happened in your life has happened as a |
| C:31.23 | is the means through which the holy relationship you have with | everything is revealed in truth. This truth lies within everything |
| C:31.23 | have with everything is revealed in truth. This truth lies within | everything that exists, as it lies within you. As you learn that who |
| C:32.2 | oneness of the Trinity. The same is true of all relationship with | everything. The way in which you experience relationship with each |
| T1:4.16 | and love. It is always available. It is the gift given in | everything you look upon and see without the obstacle of the |
| T1:4.17 | with your own views. Others of you feel it necessary to interpret | everything on your own. Without further discussion, you would see |
| T1:5.6 | A part of you is aware of this and as fearful of the all of | everything as of the void of nothing. You feel as if you are headed |
| T1:5.8 | you must move into a state that is real. Nothing is as real as | everything, and is what some of you will or have experienced as a |
| T2:3.1 | with the one mind and one heart, in union, in other words, with God. | Everything you have ever wanted to be is. Everything you have ever |
| T2:3.1 | in other words, with God. Everything you have ever wanted to be is. | Everything you have ever thought or imagined is and is reflected in |
| T2:3.2 | the place or realm of one heart and one mind. It is the place where | everything already exists fully realized. It is like a trunk full of |
| T2:3.7 | that brought life into existence. The seeds of creation exist in | everything and provide for continuing creation. Thus the seeds of all |
| T3:6.1 | become like unto a plague among you. While many of you see it not, | everything you do is based upon desire for reward. This is your |
| T3:6.4 | of a self the ego is not. Thus has the ego had a self to blame for | everything, including your very existence. This blame is as old as |
| T3:9.4 | within the universe of truth and that the universe of truth contains | everything within its benevolent embrace. No one stands beyond the |
| T3:10.1 | it with meaning rather than allowing the meaning that exists in | everything to be remembered or known. Thus are more practical lessons |
| T3:13.5 | laws that were made to perpetuate the idea that you must pay for | everything, or earn everything that you would care to make your own, |
| T3:13.5 | to perpetuate the idea that you must pay for everything, or earn | everything that you would care to make your own, and then that you |
| T3:16.12 | detriment to your new beginning. These temptations relate to | everything you fear to do because of the consequences your actions |
| T4:1.25 | They are in the desperate throes of wanting to experience | everything before they allow themselves to directly experience the |
| T4:2.21 | with what it brings. The power to observe what is relates to | everything that exists with you, including the days that make up your |
| T4:3.4 | Original intent has | everything to do with the nature of things for original intent is |
| T4:3.8 | of love, many of you will make one final judgment in which you find | everything to be good and full of love. Once all has been judged with |
| T4:5.3 | of this one Source of energy, and thus this one energy existing in | everything, and creating the life in everything, is |
| T4:5.3 | this one energy existing in everything, and creating the life in | everything, is Christ-consciousness. It is also what we have been |
| T4:5.6 | God can thus be seen as the All of | everything and life, or the Body of Christ, as all that makes up the |
| T4:5.6 | as all that makes up the seemingly individual parts of the All of | everything. Christ-consciousness is your awareness of this. |
| T4:8.5 | Creation in form had a starting point. This is the nature of | everything that lives in form. It has a starting point from which it |
| T4:8.14 | is synonymous with creation? You like to think that God knows | everything, and God surely knows everything that is. But |
| T4:8.14 | You like to think that God knows everything, and God surely knows | everything that is. But consciousness of what is, the |
| T4:8.16 | consistent with your true nature and your purpose here. To learn | everything there is to know about even one subject, and to call that |
| T4:10.3 | along your self-centered path of learning, you have come to see | everything in your life as exactly what it has been—a means of |
| T4:12.36 | Make no mistake that what is asked of us is | everything. What is asked is our total willingness to abandon the |
| T4:12.36 | the new. But also make no mistake that what is given to us is | everything. All the power of creation is released onto us. Let us |
| D:1.24 | now must come to see only as a representation of your Self. You are | everything and everyone. All that you see is you. You stand not |
| D:4.12 | patterns include the observable forms that make up your world, | everything from the planet on which you exist to the stars in the |
| D:4.23 | What has this to do with structure and parameters? | Everything. You cannot deny the old and remain in the prison of the |
| D:5.9 | Thus must it be now with | everything in your world. Everywhere you look the lie of false |
| D:5.10 | previously have thought of as inconsequential in the light of truth. | Everything given represents the truth. |
| D:5.11 | You will not arrive at the truth through thinking about what | everything means. This is the old way that led to so much |
| D:5.13 | for such is a desire to think through once again the meaning of | everything and to have a tool to help you do so. This would assume |
| D:5.22 | call, to acceptance. See the importance of this acceptance to | everything that is still to come. Hesitate no longer. Let your |
| D:6.6 | —and it is—it is not perhaps as you have previously seen it, for | everything that exists in form is of the same Source. Even those |
| D:6.6 | call the seeds of the truly real, or the energy of creation, in | everything that exists in form. |
| D:6.27 | The self of form, as form, could never truly experience the All of | Everything that is the natural state of the formless. But the true |
| D:6.27 | the state of Christ-consciousness, sharing in unity, the All of | Everything. So these two states, the state of form and the state of |
| D:7.27 | shared consciousness, the circle of unity. In truth, this circle is | everything, the All of All, the universe, God. But just as the Earth |
| D:7.27 | will not always be aware of this circle of the Self as the All of | Everything, and it will, in fact, be helpful as we begin, to imagine |
| D:7.29 | shared consciousness, rather than with consciousness of the All of | Everything. This territory we will call the territory of your |
| D:7.29 | may be, it will still at times give way to awareness of the All of | Everything. |
| D:11.11 | you are, is your thoughts—thoughts that need an explanation for | everything, and an explanation that makes sense in terms of the world |
| D:12.19 | as I am not other than you. Union includes you, just as the All of | Everything, the whole of wholeness, the one of oneness, include you. |
| D:13.5 | be given in a state of wholeness. You have previously learned of | everything in parts and details and particulars. While you are |
| D:14.5 | Questions such as, “What might this situation look like if I forgot | everything I have previously known about similar situations, and |
| D:16.11 | for these principles of creation not to be constantly occurring in | everything that lives because all that lives, lives because of |
| D:Day3.13 | The idea of nothing being truly free. Not you, and not your gifts. | Everything coming with a price. Abundance comes, even to those |
| D:Day4.17 | Let me assure you of what you already know, that | everything about my life was purposeful. That challenge was meant |
| D:Day4.44 | this in parts. Once full access has been revealed, what is yours is | everything. But you will be different. |
| D:Day5.22 | claim ownership. Effort, as translated by the ego, was about turning | everything that was given into what “you” could only work hard to |
| D:Day11.6 | relationship is All because it is all that is knowable. The All of | Everything cannot be known any more than can nothingness. The All of |
| D:Day11.6 | Everything cannot be known any more than can nothingness. The All of | Everything is unknowable. Thus you are the knowable of God. You are |
| D:Day11.6 | of All with Its Self. Separation is as unknowable as the All of | Everything. To be separate in truth would be to not exist. To be the |
| D:Day11.6 | To be separate in truth would be to not exist. To be the All of | Everything would be to not know existence. Only what exists in |
| D:Day11.6 | exists in relationship knows that it exists. Thus relationship is | everything. Relationship is the truth. Relationship is consciousness. |
| D:Day11.7 | man. It is the relationship that allows the awareness that God is | everything. It has been called wisdom, Sophia, spirit. It is that |
| D:Day12.4 | The space of the One Self is | everything. Space is neither divided nor separated nor occupied by |
| D:Day13.6 | and apparent in this boundary-less Self of form. This Self is | everything and everyone. Because it is everything and everyone it is |
| D:Day13.6 | Self of form. This Self is everything and everyone. Because it is | everything and everyone it is also the self of the void, the void of |
| D:Day14.1 | Self. Acceptance is necessary because escape is not possible. | Everything that is, is with us, which is why we are the accomplished |
| D:Day15.1 | the dialogue. When you fully realize that you are in-formed by | everything and everyone in creation, you will have entered the |
| D:Day15.2 | To inform is to make known. Thus you can be made known by | everything and everyone in creation just as everything and everyone |
| D:Day15.2 | you can be made known by everything and everyone in creation just as | everything and everyone in creation can be made known by you. We have |
| D:Day15.2 | you to come to know it. The unknown and the known exist together in | everything and everyone. Thus your willingness to be made known and |
| D:Day15.21 | because entering the dialogue is an all-encompassing state in which | everything and everyone interacts with you through the exchange of |
| D:Day16.1 | Everything that can’t be seen but is, is consciousness. Accepting | |
| D:Day16.1 | Everything that can’t be seen but is, is consciousness. Accepting | everything that can’t be seen, including the unknown, is full |
| D:Day16.11 | This relates to | everything, not only your response to sickness or crisis situations, |
| D:Day16.14 | thus does not include either love or fear. This is because love is | everything and fear is nothing. |
| D:Day16.15 | feeling and all thought, all of which were of love because love is | everything. All feeling and all thoughts of love extended into the |
| D:Day16.16 | them with love, the spacious Self will be whole, for it will embrace | everything—as love, which is everything—embraces it. This is |
| D:Day16.16 | will be whole, for it will embrace everything—as love, which is | everything—embraces it. This is paradise re-found. |
| D:Day17.2 | nor man but the relationship that allows the awareness that God is | everything. You have been told Christ-consciousness has also been |
| D:Day17.3 | God, the All of All. God is only the all-knowing because God is in | everything and everyone. Consciousness itself is not knowing but |
| D:Day18.2 | represent God and Christ-consciousness, the extension of God. God is | everything in heaven and on earth and is in everything on heaven and |
| D:Day18.2 | extension of God. God is everything in heaven and on earth and is in | everything on heaven and on earth. Thus, God represents the world |
| D:Day20.7 | One Self in its many expressions. You are the known and the unknown. | Everything is both the known and the unknown. |
| D:Day21.6 | in union as a channel of the divine life force that exists in | everything and everyone. There is nothing channeled to one that isn’t |
| D:Day22.3 | another indicator of the uniqueness of channeling. The universal is | everything. The channel is what, from among everything, is allowed |
| D:Day22.3 | The universal is everything. The channel is what, from among | everything, is allowed reception and expression. Some will find many |
| D:Day22.8 | you awaiting your expression. Awareness of union with God exists in | everything. It is there in every tree and every flower, in every |
| D:Day26.7 | It is the culmination of all that has come before, the All of | Everything realized in a single heartbeat, a single instant of |
| D:Day32.18 | be the consciousness we all share? Could not God’s relationship to | everything be what differentiates God from us and us from God? So |
| D:Day32.19 | own? Could you see that God’s power stems from His relationship to | everything rather than from His being? This is the easiest way to say |
| D:Day32.20 | is powerful—in relationship. Because God is in relationship with | everything, God is All Powerful. Because you are in a state of |
| D:Day33.7 | whole, and that whole is love. In other words, every relationship, | everything that comes to you, every event, every situation, is of |
| D:Day33.15 | we become powerful. To realize that you are in relationship with | everything and everyone all of the time, is to realize the full |
| D:Day33.15 | of your power. You cannot realize that you are in relationship with | everything and everyone all of the time and retain the desire to use |
| D:Day33.15 | is impossible. The realization that you are in relationship with | everything and everyone all of the time is the realization of oneness |
| D:Day34.2 | the same. In relationship, the difference between all and nothing is | everything. So too is it with creation and destruction. Without |
| D:Day34.2 | In relationship, the difference between creation and destruction is | everything. |
| D:Day34.3 | is needed to create difference. However, relationship with | everything creates sameness—or the very oneness in being that we |
| D:Day35.1 | relationship to God, who is your being, you can know relationship to | everything, because in this one relationship, you are in relationship |
| D:Day35.3 | relationship, relationship is also God. God is the relationship of | everything to everything. |
| D:Day35.3 | relationship is also God. God is the relationship of everything to | everything. |
| D:Day35.4 | God, that others are one with you, that God is the relationship of | everything to everything, or that you are the relationship of |
| D:Day35.4 | are one with you, that God is the relationship of everything to | everything, or that you are the relationship of everything to God. |
| D:Day35.4 | of everything to everything, or that you are the relationship of | everything to God. Everything that is shared with God is shared with |
| D:Day35.4 | everything, or that you are the relationship of everything to God. | Everything that is shared with God is shared with all because God is |
| D:Day35.4 | with God is shared with all because God is in relationship with | everything. It has been said that when you reach awareness of the |
| D:Day35.5 | unaware of your being that you were not sharing the relationship of | everything with God? As long as you have known that you are a self, |
| D:Day35.17 | creation is continuous and ongoing. It is continuous and ongoing in | everything that has been created, including you. This does not mean, |
| D:Day35.21 | of the All of All. How can you choose when what you create is | everything? |
| D:Day36.7 | When you start over, knowing that what you have been given is | everything, your creatorship of your experience is a totally |
| D:Day36.10 | and nothing without relationship. In relationship, the difference is | everything. This same difference is what is meant when it is said |
| D:Day36.10 | your awareness of unity and relationship, it was as if God was | everything and you were nothing, or as if you were everything and God |
| D:Day36.10 | was as if God was everything and you were nothing, or as if you were | everything and God was nothing. But just as with all and nothing, |
| D:Day36.11 | being—simply existing at the opposite end of the continuum of | everything that is creation. |
| D:Day36.14 | or instinctively—has always been yours. The power to create— | everything from weapons of mass destruction to cathedrals of towering |
| D:Day37.4 | household, in a city, in a state, in a country, in a world, wherein | everything has a separate name and purpose. In a sense, this is the |
| D:Day37.9 | you want to believe that there is a compassionate being in charge of | everything, looking out for you, there to help when you are in need. |
| D:Day37.14 | yourself, God, and fate to be benevolent, or you may believe that | everything, including yourself, works against you. You may rely more |
| D:Day37.21 | God is being in unity and relationship with | everything. Thus God knows you. God is one in being with you because |
| D:Day37.21 | you. God is one in being with you because you are one aspect of | everything. As one being in unity and relationship with everything |
| D:Day37.21 | aspect of everything. As one being in unity and relationship with | everything God is one with every thought and every feeling. God is |
| D:Day39.14 | the big bang, the explosion of creation. It is all at once. All of | Everything. Yet in relationship. |
| D:Day39.46 | rest. But you will still know all of these. You will know the All of | Everything and the emptiness of nothing and our relationship will |
| D:Day39.47 | another. We create from the field of the possible which must include | everything. |
| D:Day40.13 | man. It is the relationship that allows the awareness that God is | everything. It has been called wisdom, Sophia, spirit. It is that |
| D:Day40.27 | Does it become less difficult if you remember who I Am? That I Am | everything being love? This is not the same as saying you are who you |
| E.10 | You can do | everything you did before, or nothing you did before, all with the |
| E.11 | You will not realize that | everything has changed until you “realize” or “make real” that |
| E.12 | that you have chosen nothing until and unless you realize that | everything has not changed. Let this realization come too if it must. |
| E.14 | to give up this thinking will be paramount to your realization that | everything has changed or that nothing has changed. |
| E.16 | into your own being. The cooperative relationship of all with | everything abides within you now. You do not, and cannot decide what |
| E.23 | long, however, to overcome, for once you have begun to realize that | everything is different, you will not desire to turn back, not even |
everywhere (11) |
||
| C:1.7 | It is as if you have carried your heavy luggage with you | everywhere just in case you might need something. Now you are |
| C:4.23 | Everywhere you look is proof of love’s difference found. This | |
| C:31.10 | Not looking to God to find your Self would be akin to searching | everywhere but the Earth for humankind. If you do not seek where what |
| T1:2.3 | to love. To respond is to answer. You have sought your “answer” | everywhere, but here is where it lies. It is yours to give and can |
| T3:14.6 | with the eyes of love, you will be much more likely to see love | everywhere within the life you currently live than to see the need to |
| T4:4.1 | Everywhere within your world you see the pattern of life-everlasting. | |
| T4:7.7 | The same is true of all conditions of all learning | everywhere. The conditions are perfect for optimal learning. This is |
| D:5.9 | Thus must it be now with everything in your world. | Everywhere you look the lie of false representation will be exposed |
| D:Day10.33 | to your thoughts but to your feelings and go where they lead. And | everywhere they lead you, remember one thing only. Remember to |
| D:Day37.9 | there to help when you are in need. God is all compassionate being | everywhere—not one being of compassion! In union and relationship |
| D:Day37.9 | you realize this. And you realize that all compassionate being | everywhere is a consciousness or beingness that you share. And |
evidence (40) |
||
| C:3.11 | it will provide an improvement to what has been before. You look for | evidence that shows that if you behave in a certain way certain |
| C:5.7 | is not love at all. You then begin your building of defenses, your | evidence to cite to say, “Yes indeed, this is love and I have it |
| C:6.21 | you have wished for and have not acquired within your life is the | evidence you would use to deny yourself hope of any kind. You do not |
| C:7.21 | of these relationships are based on what your senses tell you, the | evidence you have relied upon to make sense of your world. Those who |
| C:7.23 | will be revealed to you. Let your heart be open to a new kind of | evidence of what constitutes the truth. Think of no other outcomes |
| C:8.7 | them not. It is not your thoughts to which you turn to bring you | evidence for your resentment, ammunition for your vengeance, pain for |
| C:8.29 | you but your heart believes not in the deception. Your days are but | evidence of this truth. What your eyes behold will one day deceive |
| C:9.34 | what you will. Now you look upon this world with guilt and see it as | evidence of your evil nature. It reinforces your belief that you have |
| C:9.41 | has become the idol you would glorify, and you need not look far for | evidence that this is so. This idolatry tells you that glory is for |
| C:10.5 | maladies away, and when they do not succeed they see this as further | evidence of their entrenchment in the body. Beware all attempts to |
| C:10.6 | not mean it no longer exists. Yet your separated self would cite all | evidence of its failure to be other than separate and be quick to |
| C:12.3 | have tried this idea called love, and all of you believe you have | evidence that it is not the answer at all. What is your evidence? |
| C:12.3 | you have evidence that it is not the answer at all. What is your | evidence? Your own failure to be happy and the unhappiness of the |
| C:13.6 | “proof” that, while not scientific or verifiable, will offer you the | evidence you seek to confirm the truth of what you are being told |
| C:13.6 | you are being told here. All that is required to gather this new | evidence is to trust in your own heart. Are you willing to believe |
| C:13.11 | so. Gladly will you let them go and, if you trust yourself, all the | evidence against your brother that you have stored up in your |
| C:16.15 | will somehow miraculously work in the future. You have nothing but | evidence of a life of unhappiness and despair, where occasional |
| C:16.20 | believe in the tenets it represents. This, you will claim, you have | evidence for. It is all around you. The strong survive and the weak |
| C:17.5 | therefore must be bad, are what will be revealed. And yet all the | evidence of your own thoughts will reveal to you your willingness to |
| C:17.5 | unknown must be bad cannot be valid, even by your own standards of | evidence. Yet, in your estimation, the unknown cannot be fully good |
| C:25.13 | identity while you hang on to wounds of any kind. All wounds are | evidence of your belief that you can be attacked and hurt. You have |
| T1:8.8 | the reunion of the separated self with God. The resurrection was | evidence of this accomplishment. It laid aside death’s claim and with |
| T1:9.8 | have thought could come only from some other. Your churches are but | evidence of this as you seek from religion an intercessor, one to |
| T2:1.4 | to accept who you are now is what this Course has led you to and | evidence of your accomplishment. You may view this as license to stay |
| T2:11.9 | must be seen for what it is. It is the holiest of work and the final | evidence of means and end being the same. Your devotion to this |
| T3:5.6 | a God of love. The question of the time, a question still much in | evidence, was how mighty could God’s love be if it were given to a |
| T3:22.1 | precepts that say that the internal affects the external, seem as | evidence that you will no longer be allowed the “separate” life, or |
| T4:4.4 | planet reached the state of over-population, this idea was much in | evidence. The passing of a parent was seen, particularly |
| D:11.13 | These words give | evidence of who I am because they give evidence that I know who you |
| D:11.13 | These words give evidence of who I am because they give | evidence that I know who you are. That these words give evidence that |
| D:11.13 | they give evidence that I know who you are. That these words give | evidence that I know who you are and that they give the same evidence |
| D:11.13 | give evidence that I know who you are and that they give the same | evidence to your brothers and sisters that I know who they are, will |
| D:13.8 | awareness of the time of Christ, and you will begin to see the | evidence that things are different now. Join with others who are |
| D:13.8 | others who are coming to know through the state of unity, and the | evidence to the contrary will be overwhelming. You will begin to |
| D:Day3.23 | will not be enough for what the future holds. And if you ever need | evidence for this position, it is quick to come. As soon as you get |
| D:Day3.46 | to receive it, even those of you who have seen some improvement or | evidence you could cite as a response to your requests, see not the |
| A.21 | care not to be proven right or proven wrong, care not to hear the | evidence for this approach or that. They have grown weary of the ways |
| A.22 | way of learning in the Time of Christ brings with it a new kind of | evidence, an evidence demonstrated clearly and plainly with every |
| A.22 | in the Time of Christ brings with it a new kind of evidence, an | evidence demonstrated clearly and plainly with every willingness to |
evidenced (3) |
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| T3:1.11 | to others in the past was a chosen self and never a whole self as | evidenced by the variety of selves you saw yourself to be. The |
| T3:14.11 | is what you continue to choose, this is what will continue to be | evidenced in your world. This is the only act you can choose worthy |
| D:Day18.4 | are, are capable of being example lives. These example lives are | evidenced through the individuation of the One Self among the many. |
evident (6) |
||
| C:P.42 | Your willingness to learn is | evident or you would not be here. You have been told and told again |
| C:17.11 | Is this not | evident in the judgment you rely upon and in your treatment of |
| T3:19.14 | to call them. It is only when what is observable is so widely | evident that it can no longer be denied that changes of a large scale |
| T3:19.16 | no one without choice. It will make the one clear and only choice | evident. It is a choice to live in truth or in illusion. There are |
| T4:2.23 | Think of this denial now, for it is still | evident in the pattern of your thinking. We have spoken of this |
| D:4.12 | of a plant to the workings of the human brain, a divine pattern is | evident and should not be beyond your belief. Despite the differences |
evil (32) |
||
| C:6.8 | you are. Every contrast that you see here but points to this truth. | Evil is only seen in relation to good. Chaos is only seen in relation |
| C:6.8 | What is separate from peace is chaos. What is separate from good is | evil. What is separate from the truth is insane. Since you cannot be |
| C:6.16 | The Bible says, “The sun shines and the rain falls on the good and | evil alike.” Why then do you think that peace is endless sunshine? |
| C:9.34 | you look upon this world with guilt and see it as evidence of your | evil nature. It reinforces your belief that you have changed too much |
| C:9.46 | and you would choose to do this as well. Your intent is not | evil, but guided by the guilt and false remembering of the separated |
| C:11.9 | should be rewarded for a life of goodness or punished for a life of | evil. He might accept you back, but He might not. A God such as this |
| C:16.13 | impossible to you because you look upon an unforgiven world where | evil walks, danger lurks, and nowhere is safety to be found. Each |
| C:16.19 | Judgment does not make you safe, and defining | evil does not abolish it, but only makes it real to you. Yet you |
| C:16.19 | and justice to include the punishment of those you have defined as | evil. You have thus made justice one with vengeance, and in doing so |
| C:19.1 | There was no | evil intent in the creation of the body as a learning device, and as |
| C:19.13 | must think in terms of “I” and “them,” “death and life,” “good and | evil.” This is thought. Thought occurs in words, and words separate. |
| C:20.40 | in the saying that the sun shines and the rain falls on the good and | evil alike. All gifts of God are given equally and distributed |
| T1:7.2 | suffering. This belief accepts learning through contrast, that | evil is seen in relation to good, peace in relation to chaos, love in |
| T2:11.3 | even to the angels. The ego is the dragon that must be slain, the | evil of the despot to be toppled, the one-on-one conflict of all |
| T2:11.15 | and defender of good and the ego acting as devil and defender of | evil. This is nonsense, or but a form of the insanity that is |
| T2:11.15 | that seems real to you within your world. This battle of good and | evil, while you believe in it still, will be demonstrated before you |
| T2:11.16 | in perceived battles, valiantly fighting for good to win out over | evil. But this is not the new way and the lack of value from this |
| T3:4.3 | self. You cannot have an idea of goodness without having an idea of | evil. You cannot have an idea of an ideal state without having an |
| T3:6.5 | “turning the other cheek.” While this may seem like the very idea of | evil which I have denied the existence of, it is not evil but |
| T3:6.5 | very idea of evil which I have denied the existence of, it is not | evil but bitterness. You may believe that bitterness is just another |
| T3:6.5 | believe that bitterness is just another word, another label for the | evil you have always been convinced existed in the hearts of some, |
| T4:1.20 | contrast through dissent. The good in which one believed became the | evil that another fought and in the contrast learning did occur and |
| T4:1.20 | by seeing what you have perceived as the contrast between good and | evil. |
| T4:1.23 | have once been so clearly able to see the contrast between good and | evil and feel now as if these distinctions have become more and more |
| T4:2.8 | to believe that a final judgment will separate the good from the | evil, you are carrying judgment. |
| D:3.6 | learned through contrast. You learned from the contrast of good and | evil, weak and strong, right and wrong. You learned from the contrast |
| D:3.6 | This does not mean, however, that you accept goodness and deny | evil or even that you accept love and deny fear. How can this be? |
| D:Day10.29 | upon those feelings by championing the cause of good over that of | evil or of the powerless over the powerful? Isn’t history replete |
| D:Day13.5 | is no love there is a lack of godliness or what you have defined as | evil. A complete lack of love creates formidable obstacles, or in |
| D:Day13.6 | within the spacious Self of love is the answer to the question of | evil and the final lifting of the last veils of fear. |
| D:Day39.38 | of opposites. It is time and eternity. Love and hate. Good and | evil. In other words, All and Nothing. It is the tension of |
| D:Day39.46 | You will also be the bridge between war and peace, sadness and joy, | evil and good, sickness and health. You will turn anger to gladness, |
evolution (24) |
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| C:2.8 | you identify some things you call progress and others that you call | evolution and you hope you have some miniscule role to play in |
| C:8.21 | superior, the ultimate achievement of the world and all its years of | evolution. There are days you will feel quite of the earth, as if |
| C:12.12 | than that which you inhabit now; but certainly within the laws of | evolution, you have changed as little as the birds of the air or fish |
| T1:8.5 | but as I Am. Does this not make sense, even in your human terms of | evolution? You are the resurrected and the life. |
| T4:1.14 | The only answer might seem to lie in the laws of | evolution, the slow learning and adaptive process of man. Surely this |
| T4:2.8 | and better remain in you. As I have said before, this is not about | evolution unless you wish to speak of evolution in terms of |
| T4:2.8 | said before, this is not about evolution unless you wish to speak of | evolution in terms of awareness. You must realize that if you were to |
| T4:2.8 | forward with you and when you continue to believe in a process of | evolution that has made you better than those who came before, you |
| T4:12.16 | been seen retrospectively as having advanced the cause of man’s | evolution and society’s knowledge? |
| D:7.21 | Evolution is the time-bound way in which the body has participated in | |
| D:7.21 | creation. This is why you have been told that you are not called to | evolution. Time-bound evolution is the way of the creature, the |
| D:7.21 | you have been told that you are not called to evolution. Time-bound | evolution is the way of the creature, the natural response of the |
| D:7.21 | creature’s perception of its own experience in time. This time-bound | evolution is really adaptation. It occurs in reaction to what is |
| D:7.22 | Time-bound | evolution is still surely going on, and as the planet becomes |
| D:7.23 | They are thus moving toward anticipation rather than adaptation, and | evolution moves with them. But evolution in time is part of the old |
| D:7.23 | rather than adaptation, and evolution moves with them. But | evolution in time is part of the old that needs to be left behind. It |
| D:7.24 | not worked to improve the fate of man. Everyone secretly fears that | evolution will not keep pace with the changing world and that man’s |
| D:7.25 | These scenarios of fear we leave behind as we abandon ideas of | evolution in time and proceed to an awareness of how the elevated |
| D:7.25 | awareness of how the elevated Self of form can replace the laws of | evolution in time with the laws of transformation outside of time. |
| D:17.2 | The series build to a climax, to what, during the time of | evolution, might have been called evolutionary leaps. |
| D:Day3.28 | the ego-self, a trick that provided the small rewards of time-bound | evolution, the small rewards that would keep you assured of progress |
| D:Day4.7 | can thus be linked as examples of a kind of learning that, despite | evolution, has not left any of you. You all begin life without the |
| D:Day28.18 | been said that the changes that are to come are not about time-bound | evolution. Only this first change, this first transformation, must |
| D:Day32.7 | of the source of life. Whether it be called God or the Big Bang or | evolution, this notion presents the concept of something being begun |
evolutionary (6) |
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| C:28.3 | mass that purports that when a certain magnitude of belief occurs, | evolutionary steps are brought about. This, however, is not about |
| C:28.3 | evolutionary steps are brought about. This, however, is not about | evolutionary steps, and so a process intent upon bringing the |
| C:28.4 | this Course to bring testimony together in such a way as to cause an | evolutionary step, it would not work. Thus we must concentrate on |
| D:7.24 | will come to an abrupt and painful end. Some even fear an | evolutionary setback, and see any threat against civilization as they |
| D:17.2 | to what, during the time of evolution, might have been called | evolutionary leaps. |
| D:Day4.7 | that constitutes your ideas about what it means to think. In | evolutionary terms this was true as well. Despite the creation story |
evolved (4) |
||
| C:12.12 | the same for countless ages. Perhaps you believe that long ago you | evolved from a form different than that which you inhabit now; but |
| D:Day8.20 | moment situation, but see a future where the true Self will be more | evolved, evolved enough not to feel the anger or hurt, the bitterness |
| D:Day8.20 | but see a future where the true Self will be more evolved, | evolved enough not to feel the anger or hurt, the bitterness or guilt |
| D:Day36.13 | a creator. Despite all of this, you have loved and feared, grown and | evolved, made choices of integrity and courage, responded with |
ex-prisoner (1) |
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| D:4.22 | of gifts offered in exchange for your newfound freedom. A hungry | ex-prisoner may soon come to feel the three meals a day provided in |
exact (4) |
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| C:P.15 | the purpose of any teachings of the truth that have as their aim the | exact opposite of this conflict-inducing situation. The truth unites. |
| C:31.11 | private thoughts and see them as the seat of yourself calls for the | exact opposite of extension. This is the only true source of |
| T3:6.5 | go hand-in-hand. This is the idea of “an eye for an eye” or the | exact opposite of the idea of “turning the other cheek.” While this |
| D:Day3.45 | Being open to the divine flow of union is the | exact opposite of the condition of anger. Anger could be likened to |
exactly (18) |
||
| C:1.9 | a classroom being taught the same lessons and not one will learn in | exactly the same way as another. This is true with the teaching and |
| C:13.5 | and with them the realization that while no two spirits will seem | exactly the same, they also are not “different.” The love from each |
| C:20.37 | knowing. It is not about plans. It is about moment-by-moment knowing | exactly who you are and acting out of that loving identity, and it is |
| C:25.23 | When action is seen to be necessary, this is | exactly when a time of stillness is needed. You might think of this |
| C:27.11 | as you can look about and see that no two bodies on this earth are | exactly the same, the Self you are is a unique Self. A Self of |
| C:29.21 | your true inheritance is what you truly desire, even knowing not | exactly what that inheritance is? Can you not follow me in my choice |
| T2:10.7 | know is related to experience, you are not being told that you have | exactly the same knowledge as does every person of every variety and |
| T3:17.5 | seem ridiculous to say that the untrue can be learned, but this is | exactly what has been learned during the time of your experience in |
| T4:10.3 | path of learning, you have come to see everything in your life as | exactly what it has been—a means of learning. You have encountered |
| D:12.4 | with another person, you listen, you hear, and you respond. This is | exactly what occurs here. You have “entered into” this dialogue. |
| D:13.1 | “wrong” in what you know, you may have difficulty in understanding | exactly what it is you have discovered; and you may have difficulty |
| D:Day3.23 | down, and an endless series of needs arise. This “evidence” is | exactly what you have sought. |
| D:Day4.46 | I do not have to spell out this choice for you, for you know | exactly what it means. It means you will be as I am. It means you |
| D:Day5.6 | thus is the same for each of us. Yet not one of us expresses love in | exactly the same way as another. This is important to remember now as |
| D:Day8.2 | transform normal, ordinary, life into extraordinary life. Loving | exactly who you are and where you are in every moment is what will |
| D:Day18.8 | over the organizing factor of DNA, of tissues and cells that do know | exactly how to interact. Where does this knowing come from? When |
| D:Day19.1 | at times, while at other times, you feel as if you are being | exactly as you are meant to be. |
| A.24 | Self is not about reaching an ideal state or a state of identity | exactly the same as another’s. It is also not about being selfless. |
examination (3) |
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| C:22.17 | You have made of yourself a laboratory where you bring everything for | examination, categorization, testing, and filing away. This is the |
| C:22.20 | to imagine life passing through you rather than getting stopped for | examination at its intersection with you. Begin to imagine seeing the |
| T2:4.11 | This requires an | examination of your specific notions concerning calling as you apply |
examine (10) |
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| C:8.5 | when your purpose is in union with that of spirit. We will thus | examine a new way of looking at emotions, a way that will allow them |
| C:15.3 | and bitterness, resentment and deception. Be truthful as you | examine yourself and you will see that this is so. |
| T4:2.13 | Thus, you must | examine your intention even now and remove from it all ideas that |
| T4:2.31 | Examine what you may have felt the onset of true vision would mean. | |
| T4:9.7 | of the new who have been courageous enough to call you to | examine yourself. Be grateful to yourself that you have had the |
| T4:12.20 | any cause for self-doubt there are no reasons for self-doubt. Do not | examine yourself for reasons for self-doubt when it arises. The |
| D:2.11 | If you will | examine this pattern of what you have believed “works for you,” you |
| D:4.26 | prison and have the new life that you long to have. You may have to | examine just what it is that imprisons you. You may find that it is |
| D:Day12.1 | our feelings, calling them selfish, uncaring, or judgmental. We | examine. And we realize it is our thoughts and not our feelings that |
| D:Day15.13 | continue to persist, remember that doubt is caused by fear. | Examine what you fear. Is it really the stones within your pool, or |
examined (4) |
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| C:5.23 | finally do succeed, your faith is seen as justified. The cost is not | examined nor acknowledged, yet when this faith is realized the cost |
| C:22.15 | of the idea of bringing things to a stop where they can be | examined under a microscope quite apart from their relationship to |
| C:22.16 | Imagine yourself brought to such a halt and | examined apart from everything else within your world. Anyone wanting |
| T3:2.12 | independence, no matter what the cost. This discussion merely | examined the reality you chose to believe in, the reality of an |
examining (2) |
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| T2:4.12 | you’ve dreamed of and maybe it is not too late. This is not about | examining where the various calls you responded to previously have |
| D:Day17.4 | you reading this Course, caused you to enter this dialogue, kept you | examining, kept you attempting to move beyond learning to a new means |
example (104) |
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| C:P.27 | to the truth in a form that you can understand. Jesus is simply the | example life, the life that demonstrated what it means to be God’s |
| C:P.31 | you the Word to know him by. God gave you the Word made flesh as an | example to live by—an example of a living God. What more than this |
| C:P.31 | by. God gave you the Word made flesh as an example to live by—an | example of a living God. What more than this is necessary? You seek |
| C:1.16 | heart of all things even while it is not valued here? Here is a fine | example that means and end are the same. For love is what you are as |
| C:4.2 | love will provide for you through its acquisition. This is a classic | example of not recognizing that love is. |
| C:9.22 | That your sights are set on the care of the body alone is another | example of choosing an opposite for replacement. |
| C:9.23 | in struggling against what you have for what you have not. Only one | example is needed to clarify the predicament in which you have placed |
| C:9.27 | Let us return to the | example of feeding your sister’s hunger and quenching your brother’s |
| C:10.15 | I am here to teach you once again because I was the | example life. Do you believe that when I walked the earth I was a |
| C:14.12 | This is a classic | example that reveals much to you about yourself and the world you |
| C:21.8 | meaning. In extreme instances this is considered moral conflict, an | example being the individual knowing the “right” thing to do but |
| C:22.20 | meaning. Start quite simply. Go from the broad to the specific. For | example, when you walk out your door in the morning you might |
| C:23.9 | of relationship having to do with physical proximity, think of this | example. Now imagine communities of faith. Around the world, people |
| C:26.4 | Again I offer my life as the | example life and reiterate the message expressed in A Course in |
| C:29.10 | which you would imitate from creation. In work too you will find an | example of this. For you all know that work and service somehow go |
| T1:2.13 | This response needs to at first be seen in two parts. An | example illustrates. To look at a sunset is to see an object, the |
| T1:2.14 | is a gift of God. It is what it is. This is the first part of this | example. |
| T1:3.12 | urgency of the need to leave fear behind. Can you not, from this one | example of your fear of miracles, see the glaring reality of all you |
| T1:8.7 | be the way or even a way. How can resurrection provide a path or | example for you to follow? You must see the link between resurrection |
| T1:8.9 | There is no longer a god-head to follow into paradise. Take not the | example of any of these and know instead the example of woman, of |
| T1:8.9 | paradise. Take not the example of any of these and know instead the | example of woman, of Mary, Mother of God. |
| T1:8.10 | to join with man in order for new life to come forth, is but another | example of how your memory of creation was made to serve what you |
| T1:8.12 | Mary is called upon now as the myth to end all myths for in this | example life alone is the key to the riddle provided. |
| T1:10.6 | the Peace of God within you. As you live in peace you can be an | example to your brothers and sisters, an example that says there is |
| T1:10.6 | live in peace you can be an example to your brothers and sisters, an | example that says there is another way. |
| T2:9.17 | only be met in special ways by special relationships, remember this | example of holding your breath. Think in such a way no longer than |
| T2:10.3 | brain just isn’t working right today.” I want you now to keep this | example in mind as we explore learning in unity. |
| T3:17.7 | within themselves and those who followed their teachings and | example. This has occurred within the time of the Holy Spirit. |
| T3:18.3 | form that the final learning will take place. This is the perfect | example of using what you have made for a new purpose. It is the |
| T4:1.7 | An elementary | example might be useful. In many countries, all are given the |
| T4:1.7 | learn what is not taught in school. If you can consider this | example with no judgment, you can see it simply as a choice. |
| T4:4.18 | take on the nature of Christ-consciousness, of which my life was the | example life. To sustain Christ-consciousness in form is creation of |
| T4:4.18 | sustain Christ-consciousness in form is creation of the new. My one | example life could not sustain Christ-consciousness for those who |
| T4:4.18 | for those who came after me but could only be an | example. What you are called to do is to, through your multitude, |
| T4:12.11 | and sisters, is the learned wisdom of the past. Let me give you an | example that relates to the state of rebellion that was discussed |
| T4:12.12 | This | example arose from one of those already gathered who was questioning |
| T4:12.13 | Is this not a good | example of the learned wisdom that needs to be left behind? But what |
| D:2.5 | An | example of a pattern whose design was perfect for the desired end is |
| D:2.6 | In the | example used here, an example that illustrates only one aspect of the |
| D:2.6 | In the example used here, an | example that illustrates only one aspect of the learner’s life, an |
| D:2.11 | this judgment “after the fact” when the outcome has occurred. For | example, study habits that allowed the learner to achieve a |
| D:2.17 | The justice system is a good | example, an example of a system which you believe works most of the |
| D:2.17 | The justice system is a good example, an | example of a system which you believe works most of the time, and are |
| D:2.19 | means of learning the nature of the world around you. Thus, in the | example of the justice system, you looked at the world and people |
| D:3.15 | this mean to the elevated Self of form? Using this dialogue as an | example will serve to explain. This dialogue is continuous and |
| D:4.4 | Prison is an excellent | example of a system you created with your faulty perception. As with |
| D:5.5 | Let me provide you with an | example that illustrates how one aspect of what was created in the |
| D:5.8 | to take on the properties of the truth. Think of the ego again as an | example here. The ego but seemed to be who you were for a time. Now |
| D:6.23 | The first | example of the body we presented newly was that of the perfect design |
| D:11.2 | consider this Dialogue the written notes of my thoughts. In this one | example can you not see the fallacy inherent in all the others? To |
| D:15.7 | Let me use the creation story of what was once my tradition as an | example. Before God “said” anything, a mighty wind swept over the |
| D:15.8 | together, however, was there light. Light might be seen, in this | example, as the first act of creation. |
| D:15.9 | any doubts about these principles of creation, but to give you an | example that is easily understood, an example of the way in which |
| D:15.9 | creation, but to give you an example that is easily understood, an | example of the way in which these principles work together. What I |
| D:15.18 | as the work, or relationship, with the desired service. In this | example, maintenance is what you give in order to receive the maximum |
| D:Day1.10 | but I do not accept the spacecraft as necessary.” Lest this | example fail to move you I will continue. |
| D:Day1.11 | not, but only the power of the healer. Some of you may see this | example as an example of why you should not need to accept me. You |
| D:Day1.11 | only the power of the healer. Some of you may see this example as an | example of why you should not need to accept me. You may claim that |
| D:Day2.15 | unconditional acceptance is necessary. I will give you one final | example in order to make our discussion as clear as possible. |
| D:Day2.16 | This is an | example from my own life, an example the idea of which still plagues |
| D:Day2.16 | This is an example from my own life, an | example the idea of which still plagues many of you. This example is |
| D:Day2.16 | life, an example the idea of which still plagues many of you. This | example is that of the crucifixion. |
| D:Day2.17 | of yours when so much suffering has continued. I will add here the | example of my resurrection. It is hard for you to believe that my |
| D:Day2.18 | As was said within this Course, my life is the | example life. The way in which I have talked of it recently may have |
| D:Day2.23 | continued suffering was made. And so I responded to that choice. An | example of response was needed. The example was that of a symbolic |
| D:Day2.23 | I responded to that choice. An example of response was needed. The | example was that of a symbolic gesture. It, too, was a choice. A |
| D:Day4.16 | If you will contemplate for a moment what you know about the | example left by my life, you will almost surely realize fairly |
| D:Day4.18 | to be externalized, a call to create a new system. But nowhere in my | example life is such a system found despite all attempts to make it |
| D:Day4.19 | The | example often used for the creation of a system is that of my |
| D:Day4.20 | In the time of learning, however, it was natural that my | example life was seen as something from which to learn. In order to |
| D:Day5.25 | does not mean thinking. Focus does not mean learning. Remember the | example of how your breathing becomes unnatural when you think about |
| D:Day6.4 | of art and the work we are doing here, we will return to this | example. We have spoken of becoming as the time of movement, being, |
| D:Day6.6 | How might these things be linked to the | example of creating art? I choose this particular example to address |
| D:Day6.6 | be linked to the example of creating art? I choose this particular | example to address this particular time of being in-between. Let us |
| D:Day8.9 | Gossip would be an easy | example. Gossip goes on in many environments. You are highly unlikely |
| D:Day8.10 | Not all situations will seem as easy as this | example. Acceptance does not require any specific action but it will |
| D:Day10.32 | feelings that precede them! When speaking of gossip we used a simple | example of a relatively harmless situation. When speaking of the many |
| D:Day17.9 | them. One way, that of Jesus, was the way of acceptance, teaching by | example, and preparing a way for those who would approach |
| D:Day17.9 | Christ-consciousness through teaching and learning and leading | example lives. Another way, that of Mary, was the way of creation, |
| D:Day17.12 | of what can be realized, or made real, through following the | example life of Jesus. |
| D:Day18.3 | of Jesus was a way of acceptance, teaching, learning, and leading an | example life, then the remaining ways of Jesus that are still |
| D:Day18.3 | in this final period are those of acceptance and of being an | example life. |
| D:Day18.4 | Only those who have fully accepted who they are, are capable of being | example lives. These example lives are evidenced through the |
| D:Day18.4 | accepted who they are, are capable of being example lives. These | example lives are evidenced through the individuation of the One Self |
| D:Day18.4 | of the One Self among the many. In other words, to choose to be an | example life is to choose to be made known by, and to, the many. It |
| D:Day18.5 | To be an | example life is to be what you represent in truth. Followers of all |
| D:Day18.5 | what you represent in truth. Followers of all faiths are called to | example lives and to representation of the same truth. All faith is |
| D:Day19.10 | miracles. It corresponds with the end of the way of Jesus in that an | example is provided. It differs only in that the example is not an |
| D:Day19.10 | of Jesus in that an example is provided. It differs only in that the | example is not an example of an individuated life but an example of |
| D:Day19.10 | example is provided. It differs only in that the example is not an | example of an individuated life but an example of the union and |
| D:Day19.10 | in that the example is not an example of an individuated life but an | example of the union and relationship that is all life. |
| D:Day19.12 | the unknown known. One makes the unknown known through individuated | example lives. One makes the unknown known through creation of the |
| D:Day22.2 | levels—be seen as known and unknown states. The teacher in the | example used was also an intermediary with the separation being |
| D:Day26.2 | all kinds, through words spoken and read, through dialogue, through | example. If you had known, you would not have sought guidance. Thus |
| D:Day32.11 | Jesus spoke to you of his life as an | example life. Jesus was called the Son of God and also God. Those who |
| D:Day32.11 | and also God. Those who understand the meaning of any or all of the | example lives that have come as revelations of who God is, understand |
| D:Day32.13 | endless list of what they believe differentiates God from man. The | example lives in which the power of God was demonstrated in the lives |
| D:Day32.14 | as God. This is why Jesus came as your teacher and was used as the | example life for this work. This is the point that this work has |
| D:Day36.10 | between all and nothing in relationship to one another. Recall the | example used earlier. There is no difference between all and nothing |
| D:Day36.11 | difference between your being and God in relationship. This is the | example that the ideas of Father, Son, and Holy Spirit as a trinity |
| D:Day37.2 | are being does not define who you are any better than the earlier | example of your experiences would define who you are, because being, |
| D:Day37.24 | Jesus, the | example life used throughout this Course, was both man and God. He |
| D:Day37.27 | of God—as if you are a drop of water in the ocean—and in this | example reemphasized the mightiness of God and the lowliness of man. |
example life (18) |
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| C:P.27 | to the truth in a form that you can understand. Jesus is simply the | example life, the life that demonstrated what it means to be God’s |
| C:10.15 | I am here to teach you once again because I was the | example life. Do you believe that when I walked the earth I was a |
| C:26.4 | Again I offer my life as the | example life and reiterate the message expressed in A Course in |
| T1:8.12 | Mary is called upon now as the myth to end all myths for in this | example life alone is the key to the riddle provided. |
| T4:4.18 | take on the nature of Christ-consciousness, of which my life was the | example life. To sustain Christ-consciousness in form is creation of |
| T4:4.18 | sustain Christ-consciousness in form is creation of the new. My one | example life could not sustain Christ-consciousness for those who |
| D:Day2.18 | As was said within this Course, my life is the | example life. The way in which I have talked of it recently may have |
| D:Day4.18 | to be externalized, a call to create a new system. But nowhere in my | example life is such a system found despite all attempts to make it |
| D:Day4.20 | In the time of learning, however, it was natural that my | example life was seen as something from which to learn. In order to |
| D:Day17.12 | of what can be realized, or made real, through following the | example life of Jesus. |
| D:Day18.3 | of Jesus was a way of acceptance, teaching, learning, and leading an | example life, then the remaining ways of Jesus that are still |
| D:Day18.3 | in this final period are those of acceptance and of being an | example life. |
| D:Day18.4 | of the One Self among the many. In other words, to choose to be an | example life is to choose to be made known by, and to, the many. It |
| D:Day18.5 | To be an | example life is to be what you represent in truth. Followers of all |
| D:Day32.11 | Jesus spoke to you of his life as an | example life. Jesus was called the Son of God and also God. Those who |
| D:Day32.14 | as God. This is why Jesus came as your teacher and was used as the | example life for this work. This is the point that this work has |
| D:Day37.24 | Jesus, the | example life used throughout this Course, was both man and God. He |
example lives (7) |
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| D:Day17.9 | Christ-consciousness through teaching and learning and leading | example lives. Another way, that of Mary, was the way of creation, |
| D:Day18.4 | Only those who have fully accepted who they are, are capable of being | example lives. These example lives are evidenced through the |
| D:Day18.4 | accepted who they are, are capable of being example lives. These | example lives are evidenced through the individuation of the One Self |
| D:Day18.5 | what you represent in truth. Followers of all faiths are called to | example lives and to representation of the same truth. All faith is |
| D:Day19.12 | the unknown known. One makes the unknown known through individuated | example lives. One makes the unknown known through creation of the |
| D:Day32.11 | and also God. Those who understand the meaning of any or all of the | example lives that have come as revelations of who God is, understand |
| D:Day32.13 | endless list of what they believe differentiates God from man. The | example lives in which the power of God was demonstrated in the lives |
examples (24) |
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| C:7.16 | These are | examples of what you withhold from the world for yourself. But what |
| C:7.17 | not generalizable. All relationship exists in wholeness. The small | examples used earlier were meant to help you recognize relationship |
| C:9.44 | to physical or emotional mistreatment. These, like the larger | examples of your daily life gone awry, are but demonstrations of |
| C:10.8 | All that can cause you to fail is giving up. I give you these | examples that will make you say, “It will not be easy,” but I tell |
| C:22.7 | and of needle and thread to material, is easily seen. In these two | examples, the partnership creates something that did not previously |
| T1:1.2 | further guidance. Thus this Treatise will attempt to give specific | examples of what to look for as your learning continues, or how to |
| T1:7.4 | look to those historical figures that taught in such a way as your | examples any longer. I have said a new way of learning is needed and |
| T1:9.13 | you fight these ideas as stereotypical, I will give just a few brief | examples. These I ask you to cull from your own recent experience. |
| T3:13.11 | While these | examples may seem so simple that you regard them as little more than |
| T3:13.13 | Notice that the simple | examples I gave were examples of action. Ideas can certainly be |
| T3:13.13 | Notice that the simple examples I gave were | examples of action. Ideas can certainly be birthed without the need |
| T3:15.14 | These | examples of your former ideas about new beginnings have simply been |
| T3:20.10 | not tied to beliefs of an “if this, then that” nature. Look at the | examples all around you. People who live what you call healthy lives |
| T3:21.24 | more bold than you or who speak more eloquently or who are better | examples of a good and saintly life are those who will lead the way |
| T4:12.16 | be integral to your nature. Have you not always been told and seen | examples of man pushing against his limits? Has not this pushing |
| D:6.18 | provided by food or rest. The list could be endless, but these | examples will suffice. These modes of behavior concerning the body |
| D:6.19 | the person of unhealthy habits. Again we could go into countless | examples of this type of thinking, but the examples matter not except |
| D:6.19 | could go into countless examples of this type of thinking, but the | examples matter not except to make you see that these attitudes are |
| D:15.2 | a “dead” sea because of lack of movement. Thus these are excellent | examples to illustrate the principle of movement as life itself, the |
| D:Day1.5 | In these | examples we are talking of simple requirements, requirements of daily |
| D:Day2.13 | I could give thousands of | examples here, but the point is that we are not looking for degrees |
| D:Day3.25 | if such were not the case? In our dialogue, we have begun to use | examples of what you did not learn in order to demonstrate that what |
| D:Day4.7 | of thoughts. Early man and early childhood can thus be linked as | examples of a kind of learning that, despite evolution, has not left |
| D:Day19.16 | of Mary to support, encourage, and reflect the new to those being | examples of the way of Jesus. This too is tricky for it can lead to |
exceed (1) |
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| D:5.22 | that is still to come. Hesitate no longer. Let your willingness | exceed your trepidation. No longer wait to be told more before you |
exceeded (1) |
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| A.20 | have come to a level of frustration with what can be taught that has | exceeded its limits. Your readiness is felt as impatience. Many can |
excellence (1) |
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| D:Day4.31 | of the athletic task he is about to perform, fails to perform with | excellence. Why? Because a film of the unnatural is placed over the |
excellent (2) |
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| D:4.4 | Prison is an | excellent example of a system you created with your faulty |
| D:15.2 | Dead Sea is a “dead” sea because of lack of movement. Thus these are | excellent examples to illustrate the principle of movement as life |
except (25) |
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| C:1.6 | let your worries go. Remember always that they simply do not matter | except in terms of time, and that you will save time by letting them |
| C:3.6 | to form and say, “This is what I am.” How can anything have a form | except in symbols? A family crest, a mother’s ring, a wedding band |
| C:12.20 | there was no such thing—and there still is no such thing | except as an extension of the original idea. Just as we discussed |
| C:12.21 | to, this idea as well had no ability to be more than what it was, | except for as the son chose to participate in it. |
| C:16.6 | is what you will find, but finding it does not make it the truth, | except as it is the truth about what you choose to see. Your choice |
| C:16.21 | defended? What is it about the powerless that frightens you, | except that they might not accept their powerless state? And what |
| C:19.10 | The separated self cannot relearn unity | except through union. Here, union is achieved in relationship. To see |
| C:20.41 | not flawed. You are not wanting. You would not be other than you are | except when you give in to making judgments. Look deeply and you will |
| C:26.3 | Few recognize the tragedy in the life of a person, | except in instances of great dichotomy, perhaps best expressed in the |
| C:26.24 | story—when the end is reached and all is known, the story is over | except in memory and reflection and perhaps in speculation. What |
| C:31.26 | Your past has nothing to do with the truth about who you are, | except in the degree to which it has or has not helped you to |
| T2:1.3 | treasure, we will not explore the dimensions of physical treasure | except to say that the feelings that cause one to think that any |
| T4:7.8 | needs to attend school once the desired curriculum is learned, | except through their own choice. Again let me remind you that no |
| D:6.19 | examples of this type of thinking, but the examples matter not | except to make you see that these attitudes are not ruled by |
| D:6.20 | life at the risk and whim of an external force that has no reality | except in your imagination. What is this thing called fate? Like all |
| D:13.2 | literally not be sharable with those who remain in a separate state | except through the sharing of who you are and who you know others to |
| D:13.11 | literally not be sharable with those who remain in a separate state | except through the sharing of who you are and who you know others to |
| D:Day3.59 | reality of unity all things come to you without effort or striving | except money. You cannot accept that you no longer have to learn and |
| D:Day4.53 | will have realized there is nothing unacceptable about who you are | except fear. |
| D:Day4.54 | time of acceptance was meant to show you! Nothing can hold you back | except fear! You do not have to be perfect—perfect is but a label, |
| D:Day25.7 | not a time of waiting. What you need to know now cannot be gathered | except by your own hands. It cannot be sorted except by your own |
| D:Day25.7 | now cannot be gathered except by your own hands. It cannot be sorted | except by your own will. I remind you not to attempt this as a task |
| D:Day27.2 | is beginning to form within you but will not come into its fullness | except through experience. This certainty has only been able to begin |
| D:Day37.4 | saw yourself as a separate being, and incapable of creating anything | except, just possibly, the relationship you would choose to have with |
| D:Day40.14 | of love, just as you are. This is all I Am means. There is no I Am | except through love’s extension. How does love extend? Through |
exception (2) |
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| C:2.10 | Think not that those who seem to add to the world’s misery are any | exception. There is not a soul that walks this earth that does not |
| C:17.6 | strenuous or even terrifying physical feats. But all of you without | exception have willingly entered the unknown state of sleep and |
exceptions (1) |
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| T1:9.4 | You are used to creating in outward ways. One of the few | exceptions to this outward creation is the act of giving birth. But |
excessive (1) |
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| T4:8.9 | and more, faster and faster—each being’s yearning, passionate, | excessive drive to fulfill its purpose, like a drive to explore the |
exchange (28) |
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| C:P.16 | choosing heaven is the only true way to change the world. It is the | exchange of one world for another. This is what you fear to do. You |
| C:P.16 | though it is a world of conflict, sickness, and death, you will not | exchange it, will not relinquish it. |
| C:P.36 | He can open heaven to you and walk you through its gates, there to | exchange this world at last for your true home. But it is not your |
| C:4.17 | In no other area of life do you expect such fairness, such | exchange of equal value. You give your mind to an idea, your body to |
| C:7.9 | and all the joy you have kept from yourself will return. A great | exchange will happen as a powerful wind sweeps through your heart, |
| C:7.12 | properly sympathetic you may feel that you have gotten something in | exchange for the resentments you carry, and if the exchange is |
| C:7.12 | something in exchange for the resentments you carry, and if the | exchange is determined to be of equal value you might let them go. A |
| C:9.30 | it what he or she would have it be, but never would the user seek to | exchange roles with it. When an accident happens, an automobile |
| C:9.30 | seen to be at fault for mistakes made by its user. Yet in a way this | exchange of roles is similar to what you have attempted to do and it |
| C:14.19 | even its nearness is not enough. And so what you attempt next is an | exchange of sorts. Like two countries, one rich in oil, another in |
| C:19.15 | to know about other things. And, increasingly, you are willing to | exchange experience for second-hand knowledge and to believe you can |
| T2:7.15 | to give back. It is about recognizing the constant and ongoing | exchange that allows needs to be met. It is trusting that if you have |
| T2:10.1 | you are called to be a teacher and a learner both. This is how the | exchange of giving and receiving as one occurs. This exchange IS |
| T2:10.1 | This is how the exchange of giving and receiving as one occurs. This | exchange IS unity. |
| T2:13.5 | heaven shines not down upon you but is given and received in equal | exchange by all who in creation exist together in oneness eternal. |
| D:1.19 | this Dialogue, this Dialogue may, in truth, feel like a dialogue, an | exchange, a conversation, and wonder how you, as a reader of these |
| D:4.20 | Do not give keys to a new jailer and ask to be taken care of in | exchange for your newfound freedom. |
| D:4.22 | Beware of gifts offered in | exchange for your newfound freedom. A hungry ex-prisoner may soon |
| D:12.8 | a source for your response—to become a means of communication and | exchange. The same is true of the “thoughts” these words symbolize. |
| D:Day5.26 | breathe and in continual relationship with unity. It is a constant | exchange. When you are fully aware of this is when full access is |
| D:Day10.23 | of it as a true dialogue, a true sharing in relationship in which an | exchange is taking place, you will further your progress greatly. |
| D:Day10.24 | Let us talk a moment of this | exchange, for it is a key to your understanding of your Self and your |
| D:Day10.24 | as one-sided as it may seem when presented in this way, is an | exchange and will only become more so as we proceed. I am not |
| D:Day15.19 | You are in dialogue because in dialogue, coming to know is a fluid | exchange. |
| D:Day15.21 | in which everything and everyone interacts with you through the | exchange of dialogue. While you are asked to promote wholeness and |
| D:Day15.23 | known and the unknown through experience, action, expression, and | exchange. It alters the known through interaction with the unknown. |
| E.19 | dialogue, those who have chosen the new, those who seek to share and | exchange in harmony. Thus will you begin and your numbers increase. |
| A.40 | This is what dialogue, particularly the dialogue that is an | exchange between “two or more gathered together” reveals. It reveals |
exchanging (1) |
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| C:19.24 | The Holy Spirit exists in your right mind, and is the bridge to | exchanging perception for knowledge. Knowledge is light, and the only |
excited (2) |
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| C:9.41 | up any hope for real fulfillment. Here you are entertained, shocked, | excited, or repelled. Here you watch the gladiators kill one another |
| T4:1.13 | to feel, something is different now. You are beginning to become | excited by the feeling that something different is possible; that you |
excitement (6) |
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| T3:7.7 | its extrapolation founded one science or another. In all of the | excitement the matter of the source of the explosion was dismissed. |
| T3:22.9 | you in something “to do,” the level that will give an outlet for the | excitement that has been building within you. You are ready to be |
| T4:1.13 | than any other time. Even as you begin to tentatively let this | excitement grow, your loyalty to your race, species, and the past, |
| T4:1.13 | grow, your loyalty to your race, species, and the past, hinders your | excitement. If what you are beginning to believe might be possible is |
| T4:9.5 | You have realized that your learning has reached an end point. The | excitement of new learning is not lasting because it is not new. You |
| D:Day3.6 | Feel your body’s reaction to this statement. Some of you will feel | excitement at the idea of this issue being finally discussed; but be |
exciting (3) |
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| C:9.38 | to balance the things you label drudgery and the things you label | exciting. In doing so you see yourself as “spending your time” |
| C:25.20 | for identity. It will want to say: “This is who I am.” This is an | exciting sign, for it means the old identity is losing hold. Be |
| D:Day28.6 | will move their lives in such a different direction that it is both | exciting and at times excruciatingly difficult. Others reach a |
exclude (4) |
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| T4:1.25 | the truth, thinking still that the experience of the truth will | exclude much that they would want to try before they give into its |
| D:Day1.5 | than of eternal life. The requirement asked of you here is not to | exclude others in whom you believe and have found a connection to |
| D:Day6.2 | for forty days and forty nights would cause too much anxiety and | exclude too many, this is not the only, or even the major reason for |
| D:Day15.25 | consciousness of the One Self and also to be able to focus—to not | exclude while also making choices about where your attention is |
excluded (1) |
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| T4:6.5 | encompassed by the embrace. There is no wrong choice. No one is | excluded. All are chosen. |
excludes (3) |
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| T3:21.21 | people like yourself. There is no exclusivity to this call. It | excludes no race nor religion nor ones of either sex or sexual |
| T4:1.9 | is the way of coming to know. No choice is not such. No choice ever | excludes anyone from coming to know his or her chosen lesson. |
| T4:6.5 | of creation. It is a vision of unity and relationship in harmony. It | excludes no one and no one’s choice and no one’s vision. Your |
excluding (1) |
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| C:26.3 | the life has ended. In contrast, in the life of the tragic hero, | excluding those who are posthumously given such a title, the tragedy |
exclusion (1) |
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| D:Day1.4 | teachers, guides. It means that one is chosen as a mate to the | exclusion of others chosen as a mate. |
exclusive (3) |
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| T4:1.12 | within the embrace of love, of God, of the truth. Does this sound | exclusive to you? The embrace is inclusive. All are chosen. |
| D:Day1.11 | practitioner a faith healer or a medical doctor. You may make one | exclusive choice to attend to your needs of healing, or you may make |
| D:Day18.10 | the world, or through incarnation through relationship. Neither is | exclusive. Both are contained within the other. But the way of |
exclusively (1) |
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| D:Day4.7 | without the ability to think in the terms you now associate almost | exclusively with thinking, the terms of having thoughts, or words, in |
exclusivity (2) |
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| T3:21.21 | it goes out to humble and ordinary people like yourself. There is no | exclusivity to this call. It excludes no race nor religion nor ones |
| T4:1.6 | concept of being chosen is one laden with so many false ideas about | exclusivity? I am using this word specifically because of the |
excruciatingly (1) |
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| D:Day28.6 | in such a different direction that it is both exciting and at times | excruciatingly difficult. Others reach a plateau of sorts and just |
excuse (2) |
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| C:7.11 | them into reasons for even further withholding. Now you have an | excuse—or several excuses—for a bad day. Why should you give |
| C:25.14 | Those who claim invulnerability and use it as a test of fate, or an | excuse to challenge the mighty forces of humanity or nature, will |
excuses (1) |
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| C:7.11 | for even further withholding. Now you have an excuse—or several | excuses—for a bad day. Why should you give anything to anyone when |
exemplified (1) |
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| C:29.3 | as the idea of service in your society is one of enforced duty, as | exemplified by your military service. You have no notion, as did |
exemplifies (2) |
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| C:12.16 | Holy Spirit as something largely not within your understanding, only | exemplifies the nature of the error in need of correction. While |
| D:Day3.36 | Learning is no longer the way for good reason. It | exemplifies the difference between information and wisdom, between |
exercise (22) |
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| C:5.20 | The first and only | exercise for your mind within this Course has already been stated: |
| C:10.23 | and fear lies beneath the surface, see the advantage of this | exercise: Place your body out in front of yourself where you can be |
| C:11.4 | and earnest attempts at trying hard have long been past. Each | exercise is but an idea, and ideas leave not their source. All ideas |
| C:13.1 | the preparation for feeling that which is not of your body. Our next | exercise takes this one step further, and is merely an extension of |
| C:13.1 | one step further, and is merely an extension of the first. In this | exercise you will begin to realize that your brothers and sisters are |
| C:13.2 | I ask you to concentrate on one thing only. This is a simple | exercise, and enjoyable too. It but calls for you to ask one thing: |
| C:13.3 | you are applying effort and need to cease attempting the | exercise at that time. If you give this exercise just the tiniest bit |
| C:13.3 | need to cease attempting the exercise at that time. If you give this | exercise just the tiniest bit of consistent practice, however, it |
| C:13.4 | While you may desire to put what you feel into words, this | exercise is not about putting words on feelings or using them to |
| C:13.7 | This | exercise should take no time nor break your stride or the flow of |
| C:13.7 | to abide within you. If you feel resistance to attempting this | exercise, remember that you already know that you are more than your |
| C:18.17 | makes decision making difficult. You were already told that the only | exercise for your mind that would be included in this Course of Love |
| C:22.19 | “I.” Yet this you must learn to do, and this task is given you as an | exercise. |
| C:23.25 | unlearning is no longer needed. If you will remember that the one | exercise for your mind is dedicating all thought to union, you will |
| T1:3.9 | kind of miracle would be most convincing to you since you see this | exercise as what it is, an attempt to convince you to think otherwise |
| T3:3.5 | became the result of behaviors ranging from smoking to too little | exercise. Your accidents caused lawsuits where blame could be rightly |
| T3:10.2 | The first lesson is offered as an | exercise in forgetting. As often as is possible within your daily |
| T3:10.7 | This relates to our | exercise on forgetting for you must forget the ways in which you have |
| D:Day36.1 | The | exercise of your power is in the creation of your experience. |
| D:Day36.7 | your creatorship of your experience is a totally different | exercise. You realize that your life is not you but that your life is |
| D:Day36.7 | You realize that your life is not you but that your life is an | exercise in creatorship. Creator and creation are one. You are one in |
| A.12 | chance to forget about approaching this as one more self-improvement | exercise, or one more objective to accomplish. Only in this way do |
exercised (2) |
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| D:Day37.14 | separate reality in which you believe yourself to exist. You have | exercised that power by making choices as and for your separate self, |
| D:Day37.14 | others, but even then, only on a limited scale. You have often not | exercised even this limited power, believing that life just “happens” |
exercises (19) |
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| C:3.9 | You do not need to believe in the words nor the potential of the | exercises to change your life, for these words enter you as what they |
| C:11.1 | The | exercises in this Course of Love are few, and they are contained |
| C:11.4 | Each one of these risks I have sought to limit by limiting the | exercises to a simple few that will stay with you when all hurrying, |
| C:13.1 | of unity, you will need no understanding of it. This is all the | exercises that call you to observe your body are for. They are the |
| C:13.3 | These are but | exercises in memory recollection, and the more you practice them the |
| C:13.3 | true memory will return to you. Do not apply any effort to these | exercises, particularly not that of recalling spirit. Just let |
| C:18.8 | of the one projected there. Again, this is but what this Course’s | exercises have attempted to help you see: a world you can observe and |
| C:23.12 | to those which you term induction and deduction. In the past, | exercises have most often begun with an alteration of beliefs |
| C:23.12 | form. Here we have taken an opposite approach, beginning with | exercises to alter your belief in your identity and concluding with |
| C:23.12 | exercises to alter your belief in your identity and concluding with | exercises to alter your belief in form. This is consistent with our |
| C:23.18 | equally given to all. Imagination is linked to true vision, for it | exercises the combined capabilities of mind and heart. It is akin to |
| C:32.4 | and no effort. There is no prolonged study and the few specific | exercises are not required. This Course has succeeded in ways you do |
| T2:6.7 | essential of which is that it is a structure on which to sit. The | exercises of A Course in Miracles began with asking you to call into |
| T2:6.7 | beliefs in known, observable, facts. You may have regarded these | exercises as silly or you may have thought of the lessons of physics |
| T2:6.7 | of the lessons of physics and felt as if you understood these | exercises on an intellectual level. But what these exercises have |
| T2:6.7 | understood these exercises on an intellectual level. But what these | exercises have prepared you for is an acceptance of the ongoing |
| T2:9.2 | practices more commonly thought of as tools might be meditation, | exercises of the body such as yoga, or exercises of the mind such as |
| T2:9.2 | as tools might be meditation, exercises of the body such as yoga, or | exercises of the mind such as affirmations. These tools are all means |
| T3:20.10 | you to just another version of being good or mentally healthy, to | exercises in visualization or positive thinking. I am calling you to |
exert (1) |
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| C:23.27 | Attempting to | exert control over learning situations is a reflection of belief that |
exerted (1) |
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| D:Day7.12 | This occurs as you give up the control you have but thought you | exerted over your life and its circumstances, and live in a state of |
exerting (1) |
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| D:Day33.13 | you each have claimed some type of power for yourself, some means of | exerting that power, which is the same as saying some means of |
exertion (1) |
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| C:5.22 | A simple solution within your world, a solution that requires no | exertion on your part, is seen to be of little value. The individual, |
exhale (1) |
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| D:Day5.26 | But the air you breathe is “of” you. You may think of the air you | exhale as being more “of” you, but there is no more or less to the |
exhaled (1) |
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| D:Day4.8 | like the intake of breath, to be taken in and given out. Inhaled and | exhaled. Inhaled and expressed. |
exhaling (1) |
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| T2:9.17 | Your breath cannot long be held. It is only through the inhaling and | exhaling, the give and take of breathing that you live. Each time you |
exhaustion (1) |
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| T3:5.3 | of self due to illness or addiction, depression, or even physical | exhaustion. All these things you have brought to yourself for they |
exhibit (4) |
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| C:3.7 | that you have determined that a pencil should have, few people can | exhibit the qualities you have predetermined that they should possess |
| D:Day7.9 | your mind’s acceptance of the condition of fear that led the body to | exhibit the conditions of fear in the time of learning. Thus it is |
| D:Day7.9 | Thus it is the mind’s acceptance of love that will lead the body to | exhibit the effects of love in the time of acceptance. |
| D:Day27.12 | and 78 degrees externally. There is no living body that does not | exhibit a temperature, no environment that does not do so. Some kind |
exhibited (3) |
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| D:6.19 | When a person who has | exhibited healthy habits get sick, you think it is unfair. When a |
| D:6.19 | habits get sick, you think it is unfair. When a person who has | exhibited unhealthy habits gets sick, you think, even if you would |
| D:Day17.5 | no one has more access to Christ-consciousness than another, some | exhibited more willingness to let that consciousness be their guiding |
exhortations (1) |
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| T2:1.4 | regarding desire, you may still fear your desire. Despite many | exhortations that your purpose here is to be who you are, you may |
exist (234) |
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| C:P.4 | to have no audience at all if these are the only two states that | exist. Since it is impossible to be part spirit and part ego, |
| C:P.27 | God does, however, have a son, a child, an offspring, who must | exist in some form like unto the Father. Within the story of the |
| C:P.40 | the same being as the caterpillar. The caterpillar did not cease to | exist; it simply transformed into what it always was. Thus it would |
| C:1.3 | as essential to your being as the heart to the body. You would not | exist without love. It is there even if you are as unaware of it as |
| C:1.3 | Self even though you do not realize that without love you would not | exist. |
| C:1.4 | creating. Because of the extension of God’s thought of love, you | exist. I exist with you in this selfsame thought. You do not |
| C:1.4 | Because of the extension of God’s thought of love, you exist. I | exist with you in this selfsame thought. You do not understand this |
| C:1.15 | existence in a world apart from your Creator. This world does not | exist. And you do not exist apart from your Creator. Your yearning |
| C:1.15 | apart from your Creator. This world does not exist. And you do not | exist apart from your Creator. Your yearning for love is what tells |
| C:2.19 | you are what you have learned, there is no room in which the ego can | exist and, banished from the home you made for it, it slowly dies. |
| C:3.2 | attempting to learn what they are. They are the same as you. All | exist within you. You are the universe itself. |
| C:3.3 | disappear, or cease to be. There is no human condition that does not | exist in all humans. It is completely impossible for one to have what |
| C:5.17 | outside and is illusion, for what is not one with you does not | exist. |
| C:6.2 | Your brother does not | exist apart from you, nor you from your brother. This is reality. |
| C:6.8 | you cannot be separate, all these factors that oppose your reality | exist only in opposition to it. This is what you chose to create when |
| C:6.13 | hurry on to where the challenge of a new success and new reason to | exist awaits. The carrot of fulfillment you hold before yourself when |
| C:6.14 | a choice to renounce illusion, these are the only real choices that | exist, and they do not extend into your illusions but only into |
| C:6.20 | In honesty will you admit an envy, an awareness that they still | exist, but without the pain and burden of the body, without the |
| C:7.16 | you when saved for yourself alone as they would be if they did not | exist. They bring you not to truth or happiness, nor can they buy you |
| C:8.12 | no goal but your only reality, the natural state in which you would | exist but for your decision to reject your reality and your true |
| C:8.13 | and realize the unity that is your home? Were it possible to | exist in unity and still withhold, unity would be a mockery. Who |
| C:9.4 | you. In your memory of creation you have remembered that all things | exist in relationship, and that all things happen in relationship. |
| C:9.12 | hold. The memories of your heart are the strongest and purest that | exist, and their remembrance will help to still your mind and reveal |
| C:9.15 | easy to see that neither the desire to control nor to protect would | exist without the layer of fear that comes before it. |
| C:10.3 | What you truly do not understand is wholeness. All things | exist in wholeness, including the thought system that you made to |
| C:10.3 | of yourself—has no thought system separate from your own and must | exist in the reality where you think you are. |
| C:10.4 | but in the eternal wholeness in which God and you together | exist in truth. |
| C:10.16 | You have not been told that the body does not | exist, only that it is not you. Like all tools you made, it is |
| C:11.18 | You | exist, quite simply, because of your relationship with love. Love is |
| C:12.15 | What this Course is saying is that at some point that does not | exist in time, God’s son made the choice for separation. Whether |
| C:12.17 | many that you could never keep track of them all, and yet they still | exist within you and do not splinter off and become something on |
| C:12.20 | the concept of fear, and realized that without fear they would not | exist, so too is it with the external aspect of life. Without the |
| C:12.20 | original idea of separation, the external aspect of life would not | exist. Just as fear is not real although it seems to be, separation |
| C:12.21 | occurring to you. Just as an idea of yours, once born, continues to | exist, so too, did this idea of separation. But just as your ideas do |
| C:12.23 | He knows it not, and because He knows it not, it does not | exist. Because He knows it not, He has not been hurt by it. He knows |
| C:13.12 | leveled any hurts on you or anyone else. No reason for guilt will | exist within this memory. No shame or fear is here, and no grievances |
| C:14.5 | order to gain life? What creator would create a world not meant to | exist in harmony? Harmony is life. What creator would create a |
| C:14.16 | be meant to be because you are, and you cannot fathom that you would | exist at all if there were not a reason for you to do so. |
| C:14.17 | is a universe but itself and everything in it? Nothing would seem to | exist outside of it, and so it must be unique. Everything that would |
| C:14.18 | for the maintenance of your body, because without it you would not | exist. And when you cease to exist, so does your universe. The lights |
| C:14.18 | body, because without it you would not exist. And when you cease to | exist, so does your universe. The lights will be turned out upon it |
| C:15.1 | world you see but reflects this desire. Love’s opposite would not | exist but for your invitation of it. All hate, guilt, shame, and envy |
| C:18.4 | changed the nature of the universe and made it possible for life to | exist separately and alone with no relationship, no connection, no |
| C:18.8 | that cannot take you away from the internal world where you | exist in wholeness, a link in the chain of creation. Imagine again |
| C:18.10 | is to alter what you experience. The state in which you now | exist was not only unbelievable but also inconceivable to you in your |
| C:18.16 | where then is the mind? The center is but the Source in which all | exist as one mind. To say this to you before we loosened some of your |
| C:19.1 | the whole range of experiences available to a separate being would | exist. |
| C:20.2 | world, the universe, the all of all in whose embrace you literally | exist. Feel the gentleness and the love. Drink in the safety and the |
| C:20.12 | We | exist in the embrace of love like the layers of light that form a |
| C:20.17 | The world does not | exist apart from you, and so you must realize your compassionate |
| C:20.17 | you, sharing the one heartbeat. The heartbeat of the world does not | exist apart from God. The heartbeat of the world is thus alive and |
| C:20.20 | possible to have a concept of wholeness, of all, and for it not to | exist? And how could it exist apart from you? Oneness with Christ, |
| C:20.20 | of wholeness, of all, and for it not to exist? And how could it | exist apart from you? Oneness with Christ, dear brother and sister, |
| C:20.21 | air, the ocean and her surf, all live by the universal heartbeat and | exist within the embrace. Is not all you can imagine holy when you |
| C:20.22 | exists within the embrace. How could you be less than sacred? You | exist in holiness. |
| C:22.7 | examples, the partnership creates something that did not previously | exist by providing a function and a purpose for each. In the case of |
| C:23.2 | it is your nature to seek for more, it is also the nature of life to | exist in relationship and to become known through relationship. This |
| C:27.10 | and who God is? Is it such a huge leap to go from saying you only | exist in relationship to you only exist as relationship? You think it |
| C:27.10 | leap to go from saying you only exist in relationship to you only | exist as relationship? You think it is, and feel yourself further |
| C:31.35 | You do not | exist outside of relationship, just as your mind does not exist |
| C:31.35 | You do not exist outside of relationship, just as your mind does not | exist outside of oneness. Your experience here is but an extension of |
| T1:2.8 | often throughout A Course of Love, an alternative exists. It did not | exist when you knew not of it and so your attempts at learning have |
| T1:2.10 | thoughts of your ego-mind were ruled by the nature of the body. To | exist as creatures whose only thoughts are of survival of the body is |
| T1:2.10 | as creatures whose only thoughts are of survival of the body is to | exist in a lower order. The laws of the body have thus subjected you |
| T1:4.6 | gifts as being given to all. This is thus a call to realize that you | exist in relationship, that your relationship calls for a response, |
| T1:5.9 | that make the in-between state of the illusion in which you now | exist seem real. I must make a distinction here, between the |
| T1:5.9 | Your heart as we have defined it many times within this Course, must | exist in the thought system that is real to you. The thought system |
| T1:6.2 | in another way, prayer reproduces the truth and allows the truth to | exist as it is. Prayer does this because it is the act of consciously |
| T1:7.2 | chosen a form, and more accurately put a “lesser” form in which to | exist, and that that choice includes the choice to suffer. This |
| T1:7.2 | and on the other hand there is light. One or the other must | exist at a given time, but never both. Thus the absence of good |
| T1:7.2 | does not accept that there is only one reality and that it must | exist where you are. |
| T1:8.10 | serve what you would have come to be. The separated self could not | exist in separation and so created a way in which other separated |
| T1:9.2 | about this union and the separation of male and female continues to | exist only in form. |
| T1:9.9 | resurrect into a new form, you would also; that this new form would | exist within you; that you would become the Body of Christ and giving |
| T2:2.9 | willingness is necessary. Only in your own willingness does anything | exist because only in your willingness is the power of creation |
| T2:3.7 | of love that brought life into existence. The seeds of creation | exist in everything and provide for continuing creation. Thus the |
| T2:3.7 | for continuing creation. Thus the seeds of all that you can express | exist “within” you, in the creation that is you. The power of |
| T2:4.9 | While two sets of thoughts and feelings | exist, the only way to come to peace with them is through an |
| T2:6.8 | fully accomplished within its seed and yet grows and changes, you | exist fully accomplished within the seed that is the Christ in you |
| T2:6.8 | form and action of all kinds are but expressions of what already | exist within the seed of the already accomplished. |
| T2:6.9 | your recognition of the state of unity. It is a recognition that you | exist in unity outside of the pattern of time. Miracles create an |
| T2:6.10 | As I have already said that your heart must | exist where you think you are, you can begin to see that this change |
| T2:6.10 | heart join in unity in the present, in the here and now, so that you | exist—even within form—as the only Son of God, the Christ, the |
| T2:7.5 | from you. The relationship is the source of your unity. That you | exist in relationship with all is a belief that you must now |
| T2:11.5 | by untruth. The truth simply exists as love exists and as you | exist. When we say something is, this is what it is of which we |
| T2:11.12 | Separate things must still | exist in relationship. This is the key to understanding the truth of |
| T2:11.12 | ego has put forth would have been a true image. But as life cannot | exist apart from relationship, this choice was not available and did |
| T2:11.13 | as a state that exists rather than as a state that does not | exist. If you exist as a separate being but your being is contingent |
| T2:11.13 | state that exists rather than as a state that does not exist. If you | exist as a separate being but your being is contingent upon |
| T2:11.13 | Is this not similar to saying that a living human body does not | exist without its heart? Is not what is essential to a living body a |
| T2:11.13 | While this illustration is not attempting to say that life does not | exist apart from the body, it is attempting to reveal, in an easily |
| T2:11.15 | the ego is real, you will feel as if there are two identities that | exist within you and you will see yourself as doing battle in |
| T2:11.15 | between Christ and the ego, but you will perceive that such battles | exist. You will be prone to calling upon the Christ as your higher |
| T2:13.5 | Gratitude is the recognition of the state of grace in which you | exist here and remain forever beyond all time and the passing of all |
| T2:13.5 | but is given and received in equal exchange by all who in creation | exist together in oneness eternal. |
| T3:1.1 | This is the only way in which the personal self will continue to | exist following the completion and the integration of this Course. |
| T3:1.6 | became an ego-self or an unreal self. An unreal self cannot help but | exist in an unreal reality. It is as if you have been an actor upon a |
| T3:1.8 | this is the only way in which the personal self will now continue to | exist. This statement implies and acknowledges your previous belief |
| T3:1.10 | To say that the personal self will now | exist only as the self you present to others is to say that the |
| T3:2.1 | What purpose would it seem to serve to have anything | exist only as a representation? We might think of this in terms of |
| T3:3.7 | new thought system must be wholehearted. They cannot be beliefs that | exist only in your mind, a new philosophy to be applied to life. They |
| T3:3.7 | only in your mind, a new philosophy to be applied to life. They must | exist in your heart. And how can they exist in the heart of an |
| T3:3.7 | be applied to life. They must exist in your heart. And how can they | exist in the heart of an unlovable self? |
| T3:5.1 | While you have just been told that you now | exist in a state of emptiness, this is not a state to be feared. Yet |
| T3:6.4 | is as old as time itself and the cause of bitterness being able to | exist, even within your hearts. |
| T3:6.5 | While the untrue cannot | exist with the true, what I am calling here bitterness is all that |
| T3:6.6 | the bitter herbs of scripture illustrated. Many rights and rituals | exist for the purification of the unclean but I assure you that you |
| T3:9.1 | It is an idea that says all that love would not create does not | exist. It is an idea that says that if you live from love and within |
| T3:9.3 | Ideas of love, or the truth, are joined in unity and | exist in relationship. All of the ideas within the house of illusion |
| T3:10.16 | of illusion still exists, you will continue to encounter those who | exist within it. While you continue to encounter those who exist in |
| T3:10.16 | those who exist within it. While you continue to encounter those who | exist in the house of illusion you will continue to encounter |
| T3:11.1 | is an illusionary self. This could be further stated as those who | exist in the house of illusion are aware of the personal self alone |
| T3:11.10 | those living in illusion or their reality. Their reality does not | exist. Believing in the reality of illusion will never make it the |
| T3:11.12 | think of yourself as different than your brothers and sisters. All | exist in the House of Truth. The house of illusion exists within the |
| T3:11.15 | of course, continue to be aware that very few realize that they | exist in the House of Truth. You will, in truth, for quite some time, |
| T3:12.2 | You | exist within the time of consciousness of the personal self. Thus we |
| T3:12.2 | time, they are eternal, eternal levels of consciousness that still | exist and have always existed. |
| T3:12.3 | Temptations of the human experience | exist only in time. What we are about to do is move the human |
| T3:12.5 | already been stated, in order to remove the limits that continue to | exist, we must remove all time-bound temptations. |
| T3:12.7 | even dared to dream of is a state in which only God’s laws of love | exist even within the realm of physicality. What this means is that |
| T3:13.1 | and our new purpose, that of the miracle that will allow you to | exist as who you are in human form, we may proceed unencumbered by |
| T3:14.1 | from the new thought system. The new thought system will still | exist within your mind and heart, as nothing can now take this memory |
| T3:16.15 | behind you is the idea of the holy relationship in which all | exist in unity and within the protection of love’s embrace. If you |
| T3:17.1 | but there was a need for the Self to have an observable form and to | exist in relationship with others with observable forms. This was |
| T3:17.3 | As soon as spirit took on form, man began to | exist in time because there became a need for a beginning and an |
| T3:17.5 | of untruth in the mechanism of time, to the world in which you now | exist. It may seem ridiculous to say that the untrue can be learned, |
| T3:18.3 | to serve our new purpose of the miracle that will allow you to | exist as who you are in human form. See what perfect sense this makes |
| T3:19.12 | beliefs and ideas led to the old reality, a reality that will still | exist for some even after it changes completely for you. |
| T3:20.1 | Illusion has at its base a false cause and so no effects that | exist in truth. Now, your every thought and action will have effect, |
| T3:21.5 | Your real Self exists in truth. It does not | exist in illusion. |
| T3:21.7 | The only means for the personal self and the true Self to | exist together is for the truth to be lived in time. In order for the |
| T3:21.11 | to certainty as you have been capable, simply because you could not | exist without an identity. You might think of this as being certain |
| T3:21.15 | interconnection of these ideas you hold about yourself or not, they | exist. Your world-view, and your view of your personal self, are |
| T3:21.17 | Even while your belief system has changed and you believe that you | exist in unity, all the things we have enumerated above will act to |
| T3:21.18 | of this Treatise is complete, the personal self will continue to | exist only as the self you present to others. It will be a |
| T3:21.19 | our new purpose, the purpose of the miracle that will allow you to | exist as who you are in human form. How, you might rightly ask, can |
| T3:22.13 | what is into existence. You believe that what does not appear to | exist with you in the here and now is not, and place it in a separate |
| T4:1.28 | This is the truth of the state of the world in which you | exist today. |
| T4:2.7 | not become aware of their true nature does not mean that it did not | exist; that there are others living among you in this time who will |
| T4:2.7 | not become aware of their true nature does not mean that it does not | exist within them. You are no more accomplished than anyone has been |
| T4:2.28 | of consciousness we are calling Christ-consciousness, allowed me to | exist in union and relationship with all, I could see my brothers and |
| T4:2.30 | relation to the whole. You are beginning to see the connections that | exist and this is the beginning. |
| T4:2.32 | first and foremost of revelation. It is believing that you | exist in relationship and union with all, and that each encounter is |
| T4:2.32 | and purpose—purpose that will be revealed to you because you | exist in union with the Source and Cause of revelation. |
| T4:3.6 | of being. Both states of being—the natural and the unnatural— | exist in relationship. While relationship is what has kept you |
| T4:3.12 | be. There is a reason why the original nature of your being cannot | exist in a form unnatural to love. A form whose nature is fear cannot |
| T4:4.16 | of the personal self with the true Self in the reality in which you | exist now. Remember, the heart must abide in the reality where you |
| T4:4.16 | mind’s acceptance of your new reality has the heart been freed to | exist in the new reality that is the state of unity and relationship. |
| T4:5.2 | are God’s harmony, God’s expression, God’s melody. You, and all that | exist with you, form the orchestra and chorus of creation. You might |
| T4:5.4 | for your body to live, this one Energy had to enter your form and | exist where you think you are. This is the Energy of Love, the Energy |
| T4:5.5 | you and It surrounds and It encompasses you. It is you and all who | exist with you. It is the body of Christ. It is like unto what the |
| T4:6.7 | one truth of God’s law of love, can find many expressions. You can | exist in Christ-consciousness, as have many others of the past, and |
| T4:6.8 | You have the unequalled opportunity now, because you | exist in the Time of Christ, to directly share Christ-consciousness |
| T4:7.5 | to you through a heart and mind joined in unity, your body too will | exist or abide within this natural state. It cannot help to, as it, |
| T4:7.6 | body have joined in alignment to bring this learning about. They now | exist in harmony. Your mind and heart in union have brought harmony |
| T4:11.3 | need only for the sustainability of Christ-consciousness in which we | exist together as creators in unity and relationship. |
| T4:12.12 | of learning for you to move on to. There is no reason for you not to | exist in continual contentment. Continual contentment will not stunt |
| T4:12.24 | You now | exist within a shared consciousness. The pattern of a shared |
| T4:12.33 | before us. Because you are a being still existing in form, you still | exist in the realm of time and space. Yet time and space no longer |
| D:1.15 | These Dialogues are for everyone because we | exist in unity with everyone. No one will be forced to join our |
| D:1.27 | what can only be received in the love and unity in which we truly | exist together, as one body, one Christ, one Self. |
| D:2.22 | Within is where the real world and all your brothers and sisters | exist in the unity of Christ-consciousness. Change within effects |
| D:4.12 | that make up your world, everything from the planet on which you | exist to the stars in the sky, from the body you seem to inhabit to |
| D:4.13 | patterns, the internal and the external, were created together to | exist in a complementary fashion. Both of these divine patterns are |
| D:5.11 | of the truth, returns you to the reality of the truth where you | exist in oneness. |
| D:5.12 | and the loving patterns given in the time of learning are all that | exist in all you see. But what now will become of these patterns that |
| D:5.20 | of your environment, your mind, and time as a prison, how can it | exist in perfect harmony with the universe? As you can see, you are |
| D:6.6 | nothing. There is not one thing that you have made that does not | exist as some variation of what was originally created. Because, and |
| D:6.11 | your ideas about the body and the systems of the world in which you | exist. If you are no longer living in an “if this, then that” world, |
| D:6.12 | of relationships, relationships without end, relationships that | exist in harmony and cooperation. This is a harmony and cooperation |
| D:6.26 | Now that your Self has joined the elevated Self of form, you | exist together both in time and outside of time. Remember, the |
| D:7.7 | a particular time in history. Now you are called to discover how to | exist in form without being defined by this time-bound particularity. |
| D:7.8 | it as “bound” by the particularity of time and space. It may still | exist in a particular time and place, but this is simply the nature |
| D:7.18 | of creation, because they are related to particular forms as they | exist in time. Time is not an aspect of eternity or of unity. Time is |
| D:7.27 | and space. It is not a circle that can be drawn around where you | exist so as to define, perhaps, a mile of space and say that this is |
| D:9.12 | learning, ideas are also discoveries that you make, discoveries that | exist apart from learning. Ideas “come to you.” They are given and |
| D:9.14 | the dot of the body; and if you accept that these ideas that already | exist were able to pass through you in order to gain expression in |
| D:12.1 | through which thought can enter your mind. You believe thoughts | exist in your mind and are themselves the product of your brain, |
| D:14.9 | that naturally extend from the state of unity in which all | exist along with you, was advanced by the idea of acceptance you took |
| D:16.2 | to join with the accomplishment and wholeness that already | exist in unity. Creation occurs in each of us, seemingly one at a |
| D:16.9 | movement, being, and expression. You can choose, in other words, to | exist without allowing spirit to move you, without allowing yourself |
| D:16.9 | self-expression. You might think that you can be simply because you | exist and that as long as you exist in form you are being because you |
| D:16.9 | that you can be simply because you exist and that as long as you | exist in form you are being because you are being something. You are |
| D:16.15 | and the time of being the elevated Self of form; that times still | exist in which you are not wholly present as who you are. |
| D:Day1.14 | I not called you to a new time in which the conditions of learning | exist no more? In which the suffering and death that have obscured |
| D:Day3.41 | is the idea of a responsive relationship with unity that does not | exist only within the mind of the wholehearted. |
| D:Day4.46 | the individual is gone, and the self of union all that continues to | exist. It will mean peace, certainty, safety, and joy with no price. |
| D:Day6.21 | to know what to look for, they would find it. It is being created to | exist both within the body and beyond the body. It is, in truth, the |
| D:Day7.7 | into nothingness. Time is replaced by presence, by your ability to | exist in the here and now in acceptance and without fear. |
| D:Day7.8 | those I have yet to speak of, are also in an in-between state. They | exist along with the new you. They exist in acceptance and union. |
| D:Day7.8 | also in an in-between state. They exist along with the new you. They | exist in acceptance and union. They do not exist in learning and |
| D:Day7.8 | with the new you. They exist in acceptance and union. They do not | exist in learning and separation. They exist in love. They do not |
| D:Day7.8 | and union. They do not exist in learning and separation. They | exist in love. They do not exist in fear. As with |
| D:Day7.8 | exist in learning and separation. They exist in love. They do not | exist in fear. As with Christ-consciousness, you are moving from a |
| D:Day11.2 | through a seeming separation from the oneness in which we | exist. This is the great paradox that unites the world of form and |
| D:Day11.6 | as the All of Everything. To be separate in truth would be to not | exist. To be the All of Everything would be to not know existence. |
| D:Day13.6 | the void of the loveless self exists within the spacious Self, they | exist in harmony. It is only in attempting to eject the loveless self |
| D:Day13.7 | ineffective. It is only in this way that you realize that all | exist within. It is only in this way that you become completely |
| D:Day14.6 | your power. Your power is the power of the many and the one that | exist in wholeness within the spacious Self. |
| D:Day15.2 | it in order for you to come to know it. The unknown and the known | exist together in everything and everyone. Thus your willingness to |
| D:Day16.4 | is not sickness but rejected feelings. The rejected feelings | exist as separate and forgotten physical manifestations until they |
| D:Day16.16 | The expelled feelings that seemed to cause this duality still | exist in consciousness. Once these expelled feelings are returned to |
| D:Day17.4 | simple awareness to knowing. You have always been aware that you | exist and always been in search of an answer as to why you exist. You |
| D:Day17.4 | that you exist and always been in search of an answer as to why you | exist. You have always been aware of the world around you and always |
| D:Day18.9 | for a functioning body, mind and heart in separation could not truly | exist and allow for a functioning state of life or consciousness. |
| D:Day21.7 | of giving and receiving as one. No intermediary is needed when you | exist in union. It is recognized that the knowledge, wisdom, |
| D:Day22.7 | would bring this state into existence in the reality in which you | exist. |
| D:Day24.2 | It is as natural to you as it is to all of creation. It does not | exist only once potential is realized or made manifest, but always in |
| D:Day27.9 | Looking in another, you might see the dawning of light. Opposites | exist only as different aspects of one whole. Different aspects exist |
| D:Day27.9 | exist only as different aspects of one whole. Different aspects | exist only as different levels of experience. |
| D:Day27.16 | the experience of the separate self, have always been variables that | exist within the constant of wholeness. What you have experienced, |
| D:Day28.17 | Thought patterns | exist within thought systems that have been externalized and are part |
| D:Day29.3 | wholeness—to who you truly are—in the reality in which you truly | exist. |
| D:Day29.4 | bringing forward what already exists into the reality in which you | exist. Another way of saying this is bringing who you are into |
| D:Day30.2 | to be found, more than one (fraction, part, or variable) must | exist. The purpose of finding a common denominator is to translate |
| D:Day30.3 | fractious are the separate selves, commonality and wholeness always | exist and have always existed. |
| D:Day30.4 | or more are needed in order for wholeness to be known and thus to | exist as a state of conscious awareness. |
| D:Day31.2 | been either knower or known. This is why experience has seemed to | exist apart from you. You say, “I had this experience” or “I had that |
| D:Day32.15 | if separation had severed relationship, then separation would truly | exist. Each entity or being would be singular and alone. Yet God has |
| D:Day33.3 | to being and being the route or access to relationship. One cannot | exist without the other and thus both are one in truth. This is the |
| D:Day33.13 | And yet, since no one can | exist outside of relationship and relationship is where power is |
| D:Day34.1 | Seeing in wholeness includes seeing the opposites that seem to | exist at these two ends of the same spectrum. If the new way of |
| D:Day35.14 | realization the potential exists for conditions other than love to | exist. It should not take much consideration to know that to create |
| D:Day36.12 | and another in your separate reality. A separate reality that cannot | exist in truth but only in illusion. |
| D:Day36.15 | what you are. This is being. To be one in being with God and yet to | exist outside of the powerful state of relationship and union has |
| D:Day37.3 | Being is only being in relationship. Movement nor experience | exist without relationship. Thus the world does not exist without |
| D:Day37.3 | nor experience exist without relationship. Thus the world does not | exist without relationship—as nothing exists without relationship. |
| D:Day37.11 | undivided, something called a remainder. To remain is to continue to | exist. It is what is left when parts have been taken away. It is what |
| D:Day37.14 | to the separate reality in which you believe yourself to | exist. You have exercised that power by making choices as and for |
| D:Day37.23 | and thus exists much as other ideas of God were created and thus | exist. But this creation, like the creation of Jesus Christ himself, |
| D:Day39.12 | relationship. You and me. In order for this link of relationship to | exist there must be two beings for it to link (where two or more are |
| D:Day40.22 | all that has provided the “I” of the separated self. But because you | exist as an extension of love, you have always held within you the |
| E.4 | attempting to learn what they are. They are the same as you. All | exist within you. You are the universe itself.” |
| A.4 | you do not yet have, you cannot recognize the unity in which you | exist and be freed from learning forever. |
existed (58) |
||
| C:I.12 | The new is not that which has always | existed. It is not that which can be predicted. It is not that which |
| C:P.39 | differently is to relate to the Jesus who was a man, the Jesus who | existed in history. This is the same way in which you are able to see |
| C:10.15 | the Son of God before I was born into human form, during the time I | existed in human form, and after I rose again? This is rightly called |
| C:17.12 | not believe you can reverse or “turn back” to the state in which you | existed before the original error, then you never shall. |
| C:18.9 | idea of separation would teach you, you needed to believe that you | existed in a separated state. Thus, “forgetting” that you actually |
| C:31.21 | to love are accomplished and simply become the truth that has always | existed about who you are. |
| T1:8.4 | I have come to you now to reveal the one truth that has | existed for the past two thousand years without your comprehension of |
| T3:1.8 | implies and acknowledges your previous belief in a personal self who | existed as more than a representation. While when joined with the |
| T3:1.11 | To say that the personal self has only | existed as the self you presented to others in the past is quite a |
| T3:1.11 | self you once presented to others as “who you were” was a self who | existed in time, a self who believed that the past made up the self |
| T3:1.11 | completely different selves. Even within the illusion in which you | existed there was a self kept hidden. |
| T3:6.5 | word, another label for the evil you have always been convinced | existed in the hearts of some, but even being that it is just another |
| T3:6.5 | and the divine. It exists not in some but in all, as the ego has | existed not in some but in all. Like the ego, it has not caused you |
| T3:12.2 | eternal levels of consciousness that still exist and have always | existed. |
| T3:12.9 | was not consistent with the laws of Love or of creation. Knowing it | existed in a state inconsistent with that of the laws of God, it made |
| T3:14.11 | from which it came. Remember that bitterness, like the ego, has | existed in all. If your brother or sister would not give up |
| T3:17.2 | distinctions between the self and all other things in creation that | existed with the self. This is why the story of creation includes the |
| T3:17.3 | each self of form dies out of time. Both birth and death have always | existed as choices, as beginnings and endings to the finite |
| T3:22.11 | observe your new Self without observing the truth that has always | existed. The truth that has always existed is our oneness, and what |
| T3:22.11 | the truth that has always existed. The truth that has always | existed is our oneness, and what you will observe about your new Self |
| T3:22.15 | act of observation without a loss of any kind. The creative tension | existed not only as a product of the duality of time, but also as a |
| T3:22.15 | of time, but also as a product of distrust. It was a tension that | existed between desire and accomplishment, the tension that told you |
| T3:22.18 | as the new embraces you. The new is but the truth that has always | existed. Go forth and live the truth with impatience only for the |
| T4:1.17 | and direction communication or experience. The same truth has always | existed, but the choice of a means of coming to know the truth has |
| T4:2.22 | more and more steadily aware. It is a new relationship. Unity always | existed. Oneness always existed. God always existed. But you |
| T4:2.22 | It is a new relationship. Unity always existed. Oneness always | existed. God always existed. But you separated yourself from direct |
| T4:2.22 | Unity always existed. Oneness always existed. God always | existed. But you separated yourself from direct awareness of your |
| T4:6.7 | than have those who have come before. The changes those who have | existed in Christ-consciousness have wrought have been great, but |
| T4:7.5 | the truth of your identity or the reality of love without fear, it | existed in a reality of fear and judgment, and bound heart and body |
| T4:12.22 | in form. The Christ-consciousness that has always | existed, a consciousness of what is, is an all-inclusive |
| D:6.26 | change occurs in time. Outside of time and form your Self has always | existed in the perfect harmony in which it was created. Now that your |
| D:8.3 | idea of each of you containing a natural ability or talent that | existed in some form prior to the time of learning. We concentrate on |
| D:8.3 | let awareness grow in you that you have experienced something that | existed prior to the time of learning. And that this something was |
| D:8.4 | You might think of this ability that | existed prior to the time of learning as coming from the content of |
| D:8.6 | although you had not previously known that this talent or ability | existed, it was there awaiting but your discovery. You may also have |
| D:9.12 | Like the natural abilities you discovered | existed within you prior to the time of learning, ideas are also |
| D:9.14 | discovery of new ideas are discoveries of something that already | existed beyond the dot of the body; and if you accept that these |
| D:10.7 | is about acceptance of your true way of knowing, a way that | existed prior to the time of learning and that has always existed. |
| D:10.7 | a way that existed prior to the time of learning and that has always | existed. When put into practice and allowed to replace the pattern of |
| D:11.16 | be akin to placing the importance of Jesus on the man Jesus who | existed in history. Some do see Jesus only as an important man among |
| D:16.1 | Barren forms might be seen as forms that | existed before the onset of the state of becoming. You are now in the |
| D:Day2.22 | that my life took on meaning. It could be argued that this awareness | existed at my birth, and this too would be accurate, since all births |
| D:Day4.24 | was that they had access to this treasure. They still knew that it | existed, but since they knew not how to access it, they called it the |
| D:Day4.57 | but the acknowledgments of the accomplishment that has always | existed within you and all of your brothers and sisters. |
| D:Day7.15 | that will only be used in this in-between time. You have always | existed in unity and once this is fully realized you will no more |
| D:Day7.18 | of the time of learning, arise from within. Life has always | existed within the conditions of the time of acceptance. The |
| D:Day9.23 | “same” or “as” accomplished as every enlightened one who has ever | existed. Without realizing this, however, your unique expression of |
| D:Day15.23 | aiding in the realization that what you come to know has always | existed within you in the realm of the unknown that also exists |
| D:Day16.15 | unloved, often referred to as hell or hell on earth. Love and fear | existed simultaneously as did paradise and hell. This became your |
| D:Day24.5 | in the accomplishment of wholeness, even while wholeness has always | existed as potential. Do not forget, however, that wholeness has |
| D:Day24.5 | as potential. Do not forget, however, that wholeness has always | existed, that potential is that which exists, or that potential does |
| D:Day27.12 | either too hot or too cold. Yet the perfect temperature always | existed, you just did not experience it. You were, in other words, |
| D:Day30.3 | selves, commonality and wholeness always exist and have always | existed. |
| D:Day35.3 | cause and effect, the means and end of relationship. You have always | existed in relationship with God who is your being. But while it has |
| D:Day36.10 | You experienced the power of being because you were a being who | existed, but you did not experience being powerful. |
| D:Day37.26 | The only real difference that exists or has ever | existed between God and man is that man sees difference in a way that |
| D:Day39.38 | and Nothing. It is the tension of individuation, a tension that has | existed since the beginning of time, between time and eternity, |
| A.2 | It continues for the sole purpose for which learning has always | existed—that of returning you from self-doubt to self-love. This |
existence (112) |
||
| C:1.14 | which makes up your life. To not engage is to not prove your own | existence. |
| C:1.15 | This is what you have made this world for: to prove your separate | existence in a world apart from your Creator. This world does not |
| C:2.8 | of your history, the learned facts and the assumed theories of your | existence. Although your purpose here remains obscure, you identify |
| C:4.3 | alerted you of Its eternal presence. Longing is your proof of love’s | existence, for even here you would not long for what is not |
| C:4.4 | All your long search for proof of God’s | existence ends here when you recognize what love is. And with this |
| C:4.4 | you recognize what love is. And with this proof is proof of your | existence established as well. For in your longing for love, you |
| C:4.5 | All fear ends when proof of your | existence is established. All fear is based on your inability to |
| C:6.3 | your illusions were created in order to obscure this fact of your | existence because you would rather it not be so. Only when you quit |
| C:7.4 | this piece of yourself that you have determined to be unique, your | existence would seem to serve even less purpose than it does now. |
| C:7.21 | at all. You thus cling to the one sure thing that permeates your | existence: the knowledge that death will claim you and all of those |
| C:7.22 | that when you are asked to give this up, you are asked to give up an | existence so morbid that anyone with any sanity would gladly toss it |
| C:8.15 | Think of your body now as the surface of your | existence and look upon it. Stand back from it, for it is not your |
| C:8.15 | Step back. See your body as just the surface layer of your | existence. It is what appears to be and no more. Let it not keep you |
| C:8.15 | appears to be. For now, let’s consider it the surface aspect of your | existence. |
| C:8.18 | in this experiment to recognize the surface element of your | existence, you are perhaps more aware than ever before of being in a |
| C:8.18 | sturdiness or lack thereof. You may be realizing how it governs your | existence and wondering how you could spend even a moment without |
| C:8.29 | This is the truth of your | existence, an existence in which your eyes deceive you but your heart |
| C:8.29 | This is the truth of your existence, an | existence in which your eyes deceive you but your heart believes not |
| C:9.4 | relationship. Thus you have chosen to use relationship to prove your | existence and to make things happen. This use of relationship will |
| C:10.2 | much as I would like it to be so, my telling you the truth of your | existence is not enough of itself to make you aware of what you have |
| C:10.5 | all attempts to think the body away and to think miracles into | existence. This desire merely shows you know not the source of |
| C:10.22 | separated self is so ensconced in fear that the known fears of its | existence seem preferable to the unknown fears of any other kind of |
| C:10.22 | existence seem preferable to the unknown fears of any other kind of | existence. That an option could be chosen that leaves no room for |
| C:10.23 | If the body is the surface aspect of your | existence and fear lies beneath the surface, see the advantage of |
| C:14.3 | Where there is war there can be no peace. War is not simply the | existence of external activity. External activity is but the effect |
| C:14.16 | believes that this is true, for there must be some reason for your | existence—although you cannot quite imagine what that reason might |
| C:14.30 | as love is attached to a particular, love’s opposite is brought into | existence. While you refuse to look upon this simple fact, you have |
| C:17.14 | with you. All that has proceeded from fear is nothing, and has no | existence apart from your own thoughts. |
| C:18.14 | keep yourself from desiring anything fully here is what makes this | existence so chaotic and erratic. A mind and heart in conflict is |
| C:20.15 | the world, the Soul of the world, the Sound of the world in harmony, | existence with no beginning and no end. One embrace. All in all. None |
| C:20.47 | section of life and said, “These are the things that relate to my | existence and to me and they are all I need concern myself with.” |
| C:28.5 | of innocence is but a recognition of the most common denominator of | existence. As such, it is a beginning only, a true dawn that must, as |
| C:29.16 | replacement of the idea of service with the idea of use made for the | existence of special relationships. The idea of use created all ideas |
| C:29.17 | rather than special relationship. This is the nature of | existence, as unity is the nature of existence and cannot be changed |
| C:29.17 | This is the nature of existence, as unity is the nature of | existence and cannot be changed and has not changed, although you |
| C:30.11 | from a stance of “if this, then that.” It rules the nature of your | existence because you have made it ruler by abandoning the laws of |
| C:31.14 | idea of separation, and thus cannot grasp the basic truth of your | existence: that giving and receiving are one in truth. Put another |
| T1:2.10 | you to conditions that invited the ego-mind to turn its attention to | existence in this lower order. It is only you who can recognize and |
| T1:2.10 | subject yourself to its conditions. It is only your attention to the | existence of this higher order that will reveal its laws to you. |
| T1:2.17 | experienced for what it is. It is acknowledged. It is a fact of your | existence as a human being, a part of the natural world, a gift of |
| T1:2.19 | what is and to acknowledge what is, both as a fact of your | existence as a human being and as a gift of the Creator. Second, to |
| T1:4.4 | what is and acknowledging what is both as a fact of your | existence as a human being and as a gift of the Creator. Now that we |
| T1:4.4 | was the stated goal of A Course of Love. It does not negate your | existence as a human being nor does it deny your existence as being a |
| T1:4.4 | not negate your existence as a human being nor does it deny your | existence as being a gift of the Creator. Recall the sunset. Are you |
| T1:5.9 | distinction here, between the seemingly real, and the aspect of your | existence that is real. Your heart as we have defined it many times |
| T1:8.10 | and so created a way in which other separated forms could come into | existence and live with you in separation. That you recognized union |
| T2:2.7 | Of the heart’s ability to recognize the unseen and to imagine the | existence of that which will reveal its true nature and its joy. |
| T2:3.7 | expansion of the same thought of love that brought life into | existence. The seeds of creation exist in everything and provide for |
| T2:3.8 | expansion of the same thought of love that brought life into | existence. Christ is your identity in the broadest sense imaginable. |
| T2:9.15 | of these final fears will quite literally starve the ego-mind out of | existence. |
| T2:11.1 | the truth of who you are and even, in your own terms, a fact of your | existence. Earlier this was pointed out to you so that you would come |
| T2:11.4 | battle with the ego. As the ego has been the known identity of your | existence until now, it will, in a sense, be forever with you, much |
| T2:11.12 | while you have chosen separation, this choice did not preclude the | existence of relationship and it is in relationship that union still |
| T2:11.13 | being but your being is contingent upon relationship for its | existence, is this not the same thing as saying that you are a being |
| T2:11.13 | Is not what is essential to a living body a fact of that body’s | existence? While this illustration is not attempting to say that life |
| T3:2.3 | of God. Once this assumption was accepted, the duality of your | existence became paramount, became the only means you saw of |
| T3:6.4 | has the ego had a self to blame for everything, including your very | existence. This blame is as old as time itself and the cause of |
| T3:6.5 | this may seem like the very idea of evil which I have denied the | existence of, it is not evil but bitterness. You may believe that |
| T3:7.1 | of ideas. God’s thought of you is an idea of absolute truth. Your | existence derives from this idea and this truth. The ego’s existence |
| T3:7.1 | Your existence derives from this idea and this truth. The ego’s | existence derived from your idea of a separated self, a thought, or |
| T3:7.5 | capable of representing the truth of who you are and returning to an | existence that is meaningful. |
| T3:11.11 | here: The temptation to judge and the temptation to accept the | existence of a reality other than the truth. |
| T3:17.8 | The Holy Spirit, unlike God the Creator, has known the | existence of the illusion and the thought system of the ego-self and |
| T3:20.18 | You are as pioneers to this new world. Its mere | existence will attract others and each will find the price of |
| T3:21.6 | to a person. A person is a being born into time, a being whose | existence began in time and will end in time. |
| T3:21.18 | to be accepted as aspects of your identity. This will cause your | existence to seem to have more of a dualistic nature for a short time |
| T3:22.13 | that takes place in the here and now that is and brings what is into | existence. You believe that what does not appear to exist with you in |
| T4:1.11 | of God. This is the same question that has been asked throughout the | existence of time. Some have chosen to come to know themselves and |
| T4:1.19 | to know. This indirect means of communication is the reason for the | existence of churches, and these means too have served you well. |
| T4:1.22 | world. This is the yearning we have spoken of as the proof of love’s | existence and of your existence in a state of unity rather than a |
| T4:1.22 | we have spoken of as the proof of love’s existence and of your | existence in a state of unity rather than a state of separation. This |
| T4:2.25 | a direct relationship. It exists and you are becoming aware of its | existence. You will increasingly be unable to deny it and you will |
| T4:5.4 | of form. But form does not contain It and is not required for Its | existence or expression. How could form contain God? How could form |
| T4:6.7 | as have many others of the past, and through your | existence in Christ-consciousness, affect much with what you |
| T4:12.3 | At this time, there is a gathering of pioneers of the new already in | existence. They are beginning to see that they learn as one. They are |
| D:4.10 | look at each of these terms separately so that we see the nature of | existence in the same way and speak the same language while |
| D:4.11 | In this case, the old you would deny is the idea of a purposeless | existence, a universe with no divine order, a life in which you are |
| D:4.11 | at the mercy of fate. The new idea you are asked to accept is that | existence is purposeful, that the universe exists in divine order, |
| D:4.12 | Divine patterns are the patterns that made your | existence in form possible as well as the patterns that have made |
| D:4.18 | All we are left with is what was given: A divine universe, a divine | existence. That divine universe, our divine existence, is now |
| D:4.18 | universe, a divine existence. That divine universe, our divine | existence, is now recreating the patterns that served the time of |
| D:4.20 | and denial of the old. Turn your back on the prison of your former | existence and do not look at it again. Do not long for its old |
| D:6.13 | Now if this were to happen, scientists would quickly determine the | existence of a natural law that allowed this event to happen. It |
| D:6.26 | true Self, the embodiment of love, the embodiment of divinity. Its | existence is given as it was always given. But now the very nature of |
| D:6.26 | is given as it was always given. But now the very nature of its | existence has changed. I say changed here because you may remember |
| D:6.27 | two states, the state of form and the state of unity, are both in | existence right now. In the state of unity, your true Self is fully |
| D:7.18 | By becoming one body, one Christ, you have accepted | existence as a non-particular being in a state outside of time—you |
| D:7.18 | non-particular being in a state outside of time—you have accepted | existence as a new Self, the Self of elevated form. You just do not |
| D:15.10 | not be compared to the forms of the not yet elevated? What if the | existence of form was seen to predate the animation of that form with |
| D:15.11 | Time is what begins and ends. Time is what began when life took on | existence in form and space. It is temporal rather than eternal. |
| D:15.20 | to sustenance is our goal, however. To sustain is to keep in | existence. To recognize unity as sustenance is to recognize it as |
| D:16.9 | feel. You have even been told that you would cease to be without the | existence of spirit, and so, you think, you must at least be. You |
| D:Day4.27 | you seek. Without knowing this, without knowing the truth of your | existence, how could you be done with learning? This was what |
| D:Day6.2 | if you have truly taken leave of the everyday world of your “normal” | existence and feel fully present on the holy mountain. This is not a |
| D:Day11.6 | be to not exist. To be the All of Everything would be to not know | existence. Only what exists in relationship knows that it exists. |
| D:Day11.7 | Christ-consciousness is the awareness of | existence through relationship. It is not God. It is not man. It is |
| D:Day17.1 | story. We have spoken of Christ-consciousness as the awareness of | existence through relationship. We have spoken of life-consciousness |
| D:Day19.9 | nor isolated, nor confined to a specific community. It is a way of | existence in which relationship is paramount. It is not listening to |
| D:Day22.7 | an aware and conscious state, that you would bring this state into | existence in the reality in which you exist. |
| D:Day24.2 | exists in every cell, in each of every smallest particle of | existence. Wholeness exists in you. Nothing can take wholeness from |
| D:Day29.4 | which can be interpreted both as bringing all that you are into | existence and as bringing all that you are into existence in union. |
| D:Day29.4 | that you are into existence and as bringing all that you are into | existence in union. |
| D:Day30.3 | were named. This naming was an act of creation, stating simply the | existence of what was named or denominated. Existence and wholeness |
| D:Day30.3 | stating simply the existence of what was named or denominated. | Existence and wholeness are the same. Thus your existence, the |
| D:Day30.3 | or denominated. Existence and wholeness are the same. Thus your | existence, the existence of the self, is, or can be, a common |
| D:Day30.3 | Existence and wholeness are the same. Thus your existence, the | existence of the self, is, or can be, a common denominator of |
| D:Day35.5 | that you are a self, as long as you have been aware of your own | existence, you have been aware of God. Your awareness of Self is God. |
| D:Day36.2 | This was the way in which you created your experience of a separate | existence. |
| D:Day36.12 | What we have called illusion is this simple nothingness of | existence without relationship to God, and thus existence without |
| D:Day36.12 | nothingness of existence without relationship to God, and thus | existence without relationship to the power of creation. The illusion |
| D:Day40.9 | this individuation process or the creative tension that has been in | existence since the beginning of time. It is creation in the making. |
| D:Day40.13 | what was said earlier: Christ-consciousness is the awareness of | existence through relationship. It is not God. It is not man. It is |
existing (34) |
||
| C:P.39 | in which you are able to see yourself—as man or woman, as a being | existing in a particular time in history. This one- or at best |
| C:14.19 | “next best thing” and keep it close to you, a twin universe still | existing separately, but close enough that you can gaze upon it and |
| C:20.33 | The rest of the universe, | existing in a state of compassionate free will devoid of fear, knows |
| C:20.35 | have any relation to the whole. Knowing what you do comes from | existing within the embrace. You know you do the will of God because |
| C:21.2 | see. I remind you of what was said earlier concerning relationships | existing apart from particulars. I repeat that relationship exists |
| C:23.8 | This comes of seeing oneself as an image rather than as a being | existing in relationship. This comes from ego rather than from the |
| T1:7.1 | is as the perceived inability to be who you truly are, a being | existing in union. Take away all, for the moment, that you would |
| T2:9.13 | this drive that has become instinctual to you. As a being | existing in form, you have honed certain instincts over millennia, |
| T3:11.1 | It has been seen as a statement of awareness of the self. Those | existing within the house of illusion are aware of the self but are |
| T3:11.2 | Those | existing within the House of Truth also feel an awareness of Self. |
| T3:11.2 | am” as a statement of the personal self or the self alone. For those | existing in the House of Truth, “I am” has become something larger, |
| T3:17.4 | learning to occur. A new experience was chosen—the experience of | existing within the realm of physicality. As such, it was as much a |
| T4:1.14 | be something different about this time, the capabilities of those | existing within it. It must be your science or technology, your |
| T4:3.6 | being that is joyful, effortless, and full of love. For every being | existing in time there is also an unnatural state of being. Both |
| T4:5.3 | Awareness of this one Source of energy, and thus this one energy | existing in everything, and creating the life in everything, is |
| T4:5.5 | as a small spark of the energy that has created a living universe | existing within you and uniting you to all that has been created. You |
| T4:6.7 | leaves open room for creation. In each moment, what is, while still | existing in the one truth of God’s law of love, can find many |
| T4:12.33 | This time is before us. Because you are a being still | existing in form, you still exist in the realm of time and space. Yet |
| D:3.8 | a new way. These are ideas that address your true nature as a being | existing in union, and this is why we call them ideas to carry |
| D:7.1 | Just as when you were a being | existing in the shared consciousness of unity you couldn’t know what |
| D:7.7 | You have been told that you are time-bound only as a particular self, | existing as man or woman in a particular time in history. Now you are |
| D:7.27 | be seen as your home, although you are rarely consciously aware of | existing in this “larger” home, you will not always be aware of this |
| D:8.7 | like the home in which you reside, the idea that you have an already | existing awareness of the Source of unity beyond the body will |
| D:15.10 | work of creation? Would this not even be consistent with spirit | existing in every living form from the beginning of time until the |
| D:16.9 | apart from Love, apart from Creation, you cannot. But you can, while | existing in time and form, choose to stand apart from movement, |
| D:Day4.23 | your identity. You needed to first know yourself as a being | existing in union before you could know anything else with the |
| D:Day4.47 | The old challenges, the old reasons for | existing will be gone. All that will be left to do will be the |
| D:Day10.11 | It works for you in that you do not have to resist and reject an | existing trust as you do with the thoughts of the mind you call |
| D:Day10.21 | and Christ-consciousness can be joined. That you, as man or woman, | existing in this particular time and space, can join with |
| D:Day19.16 | Thus it is realistic to see the two ways as intertwined circles | existing in support and harmony with one another. As those given |
| D:Day21.2 | to learn, the source of wisdom, even though you may have seen it as | existing outside of yourself, had to function as what it was—a |
| D:Day29.5 | Your access to union, so newly discovered and yet always | existing within you, has been a part of the process that has allowed |
| D:Day32.8 | Another idea of God within the concept of a Creator God is of God | existing in all of what has been created. God is, within this |
| D:Day36.11 | Without relationship, what is not God is simply being—simply | existing at the opposite end of the continuum of everything that is |
exists (231) |
||
| C:1.12 | perception is healed, to create like your Creator. This yearning | exists naturally within you and cannot be diminished or satiated. |
| C:1.17 | reflect a deeper meaning that, while hidden to you, you still know | exists. The union of two bodies joined in love create a child, the |
| C:2.1 | be taught love but you can be taught to see love where it already | exists. The body’s eyes are not the eyes with which love can be |
| C:2.2 | will not recognize God. Everything real is of God. Nothing unreal | exists. Each person passing from this life to the next learns no |
| C:2.2 | secret. They simply realize love is all there is. Nothing unreal | exists. Think for yourself: If you were going to die tomorrow what |
| C:5.5 | Relationship | exists apart from particulars. This is what you can’t conceive of and |
| C:5.5 | the specific details or forms of your world. You think relationship | exists between one body and another, and while you think this is so, |
| C:5.6 | Relationship is what | exists between one thing and another. It is not one thing or another |
| C:5.6 | separate, a third something. You realize that a relationship | exists between your hand and a pencil when you go to write something |
| C:5.6 | you take so completely for granted that you have forgotten that it | exists. All truth lies in relationship, even one so simple as this. |
| C:5.6 | is a statement that describes the truly real, the only reality that | exists. It is the joining that is real and that causes all creation |
| C:5.6 | that causes all creation to sing a song of gladness. No one thing | exists without another. Cause and effect are one. Thus, one thing |
| C:5.7 | and say, “I love this one” or “I love that,” yet you know that love | exists apart from the object of your affection. Love is set apart in |
| C:5.12 | It is in understanding the relationship that | exists between what you feel and what you do that love’s lessons are |
| C:5.12 | find love. It is in every joining, every entering into, that love | exists. Every joining, every entering into, is preceded by a |
| C:5.22 | wanting to believe all effort is in vain or that a simple solution | exists. A simple solution within your world, a solution that requires |
| C:6.1 | so. You have to forgive yourself for being what you are, a being who | exists only in relationship. You have to forgive all others for being |
| C:6.2 | that is the center of your being is the center of everything that | exists. This is reality. None of these things make you less than what |
| C:6.8 | Spirit. Contrast demonstrates only to reveal the relationship that | exists between truth and illusion. When you chose to deny |
| C:7.17 | or one that is specific and not generalizable. All relationship | exists in wholeness. The small examples used earlier were meant to |
| C:7.20 | from this center that you will come to understand that relationship | exists in wholeness. We have begun to dislodge your idea that you |
| C:7.22 | toss it to the wind and ask for an alternative. An alternative | exists. Not in dreams of fantasy but in truth. Not in changing form |
| C:8.10 | recognition that something other than what appears on the surface | exists. |
| C:9.13 | definition of your entire problem: You do not allow anything that | exists in your world, including yourself, to be what it is. |
| C:9.21 | hungry and you prepare a feast for him fit to serve a king. This one | exists in the violence you would keep outside your doors, and from |
| C:10.2 | never really ceased to be, but as long as you do not realize that it | exists its benefits are unavailable to you. As much as I would like |
| C:10.6 | be ready, just as having lost something does not mean it no longer | exists. Yet your separated self would cite all evidence of its |
| C:12.12 | day and in a lovely place you can see that creation’s paradise still | exists, but nowhere can you find the being God created in His image. |
| C:13.8 | that are your own, memories that are of your own Self. For no spirit | exists that is not part of you, or you of it. If you find yourself |
| C:14.7 | reason try to fit the unfitable without seeing that an alternative | exists. |
| C:14.18 | and if it depends on you that it is you? Only what you are aware of | exists in the universe that is you. Only what happens to you affects |
| C:14.21 | to fear, and those who would not, would still believe that love | exists despite fear’s claim upon it, and think that they are lucky to |
| C:17.3 | And yet you know you cannot claim that you are aware of all that | exists within the universe, or even that you fully know your own |
| C:18.14 | Once an idea is born, it | exists in relationship to its creator. All that remains now is a |
| C:19.4 | self lies the world that was created for your learning, and that so | exists in truth. It is not the only world by any means, but it is |
| C:19.17 | any other number. Yet, on the other hand, when only one of anything | exists it is highly prized. God is thus “God” due, at least in part, |
| C:19.24 | The Holy Spirit | exists in your right mind, and is the bridge to exchanging perception |
| C:20.12 | all beginnings, the kernel and the wholeness of all life. The whole | exists untroubled by what it will be. It is. |
| C:20.19 | Are your tears not shed for what lives and breathes and | exists along with you? And is the you who shed such tears a personal |
| C:20.22 | Sanctity is all that | exists within the embrace. How could you be less than sacred? You |
| C:20.30 | or uniformity. You are a unique expression of the selfsame love that | exists in all creation. Thus your expression of love is as unique as |
| C:20.48 | thought. It is not wisdom but the truth. The truth is that which | exists. The false is illusion. Love is all that matters because love |
| C:21.2 | existing apart from particulars. I repeat that relationship | exists between one thing and another and that it is in the |
| C:21.8 | easy to see in extreme circumstances, but it is a situation that | exists constantly and in every instance until unity is achieved. |
| C:22.13 | illness, or accidents, while in the “beyond meaning” category | exists the relationship that broke your heart, grief, poverty, war, |
| C:22.23 | will allow you to see your “self” as an integral part of all that | exists within your world rather than as the small and insignificant |
| C:27.8 | know God through relationship. Christ is the holy relationship that | exists between all and God, providing the bridge that spans the very |
| C:27.10 | relationship rather than singular objects and bodies, as all that | exists, and thus who you are and who God is? Is it such a huge leap |
| C:29.16 | this manner of functioning, but it did not create it. Life | exists in service to itself. This could also be stated thus: Life |
| C:29.16 | exists in service to itself. This could also be stated thus: Life | exists in relationship. Relationship is the interaction within which |
| C:29.17 | The universe | exists in reciprocal relationship or holy relationship, rather than |
| C:29.20 | wholehearted, for it is in wholeheartedness that the power of choice | exists. A split mind and heart can prevent you from utilizing the |
| C:29.24 | with God achieve the state of unity. Only the state of unity | exists. |
| C:29.27 | No chance to learn or grow is ever missed. Each still | exists, though not in time. Each still exists, but in the present. |
| C:29.27 | is ever missed. Each still exists, though not in time. Each still | exists, but in the present. Can you replace your attention to the |
| C:31.23 | is revealed in truth. This truth lies within everything that | exists, as it lies within you. As you learn that who you are is love, |
| C:32.2 | all the rest that the difference you so prize as your uniqueness | exists. And only there. Only in relationship are you uniquely you. |
| C:32.2 | there. Only in relationship are you uniquely you. Only relationship | exists. For Love is relationship. |
| T1:2.8 | as was stated often throughout A Course of Love, an alternative | exists. It did not exist when you knew not of it and so your attempts |
| T1:3.3 | order. Because of all of this, it cannot experience the truth and so | exists in illusion. |
| T1:4.9 | of God. Your thoughts are released from their concentration on what | exists outside of you as your responsibility is placed where it |
| T1:4.19 | feelings has given them their meaning—think again. Their meaning | exists already and is not up to you to determine. This is not your |
| T1:7.2 | peace in relation to chaos, love in relation to fear. This belief | exists in the in-between, where on the one hand there is darkness, |
| T1:8.5 | it returned me to you in the form of the resurrected Christ who | exists in all of you, bringing resurrection even unto your forms. I |
| T1:9.6 | something does not come from nothing and that nothing is all that | exists without relationship. |
| T1:10.8 | many references that have been made to God not seeing suffering. God | exists with you in peace. When you feel peace, you feel the Peace of |
| T2:1.3 | the first sense is, first and foremost, something that you believe | exists and have defined as being of value. As this Treatise is not |
| T2:1.13 | put a brush to a canvas. But it does mean that the treasure | exists without these “things” and that the treasure is already a |
| T2:3.1 | life is already an act of creation. It was created. All of it. It | exists, fully realized within you. Your work here is to express it. |
| T2:3.2 | desire for expression. Life is the desire to express outwardly what | exists within. What I refer to so often here as being within, as if |
| T2:3.2 | of one heart and one mind. It is the place where everything already | exists fully realized. It is like a trunk full of treasure. Like a |
| T2:3.3 | Your mind | exists in unity. Your heart exists where you think you are, thus |
| T2:3.3 | Your mind exists in unity. Your heart | exists where you think you are, thus providing the means for union |
| T2:3.7 | easier to explain. If the ability to create beautiful music already | exists within you, you do not have to learn what beautiful music is, |
| T2:5.7 | that dependency is a matter of the interdependency of all that | exists in relationship. Thus, all the calls that come to you in the |
| T2:6.6 | you will be someone other than who you are in the present. Unity | exists only in the here and now of the present. There is no will be |
| T2:6.8 | of what is already accomplished that needs adjustment now. As a tree | exists fully accomplished within its seed and yet grows and changes, |
| T2:6.9 | reality outside of the pattern of ordinary time. Although this state | exists as the already accomplished, it is up to you to create it for |
| T2:7.14 | includes accepting that you have needs. That you are a being who | exists in relationship is the same as saying you are a being who |
| T2:9.14 | to arrive. As has already been said, you have arrived and rest | exists only in the state of unity. |
| T2:10.10 | back to your united mind and heart. This is the knowing that already | exists, the memory that is swatted away by the ego. |
| T2:10.13 | by ending the separated state which is the state in which the ego | exists. The end of the separated state or the ego, is the beginning |
| T2:11.1 | were told within the pages of A Course of Love, you are a being who | exists in relationship. This is how you were created and how you |
| T2:11.1 | is to show you how to integrate the belief that you are a being who | exists in relationship into the living of your life. |
| T2:11.5 | protection. The truth is not threatened by untruth. The truth simply | exists as love exists and as you exist. When we say something is, |
| T2:11.5 | truth is not threatened by untruth. The truth simply exists as love | exists and as you exist. When we say something is, this is what it is |
| T2:11.7 | in unity that is inherent in the acceptance that you are a being who | exists in relationship. Separation is all that opposes relationship, |
| T2:11.12 | existence of relationship and it is in relationship that union still | exists. If you had been able to choose separation without |
| T2:11.13 | separation in a new way. Let us speak of separation as a state that | exists rather than as a state that does not exist. If you exist as a |
| T2:11.13 | is this not the same thing as saying that you are a being who | exists in relationship? Is this not similar to saying that a living |
| T2:11.16 | An alternative to this insanity | exists. The alternative is removing all faith from your belief in the |
| T2:12.8 | being, are not called upon to also call forth the treasure that | exists around you? When you call to those whom you meet in |
| T2:12.10 | cultivates her garden. The gardener knows that although the plant | exists fully realized within its seed, it also needs the relationship |
| T2:12.12 | This cultivation then, of the all-encompassing holy relationship that | exists within you and without you, both in all you are and all you |
| T3:1.1 | The personal self | exists as the self you present to others. This is the only way in |
| T3:1.8 | I began this Treatise by saying that the personal self | exists as the self you present to others and that this is the only |
| T3:2.5 | beliefs have shaped your dualistic view of the world and all that | exists with you within it. For every “glory,” gift, or success you |
| T3:6.3 | reward given in another, is the cause of much of the bitterness that | exists within your hearts. |
| T3:6.5 | abode of Christ, this bridge between the human and the divine. It | exists not in some but in all, as the ego has existed not in some but |
| T3:10.1 | to encounter the truth, you must realize that while meaninglessness | exists within your mind, you will be working still to replace it with |
| T3:10.1 | to replace it with meaning rather than allowing the meaning that | exists in everything to be remembered or known. Thus are more |
| T3:10.15 | because they will realize that the memory of this language | exists within them as well. It will come naturally to you to welcome |
| T3:10.16 | among those in human form. While the house of illusion still | exists, you will continue to encounter those who exist within it. |
| T3:11.1 | of the self but are unaware that the self of illusion, the self that | exists in illusion, is an illusionary self. This could be further |
| T3:11.9 | learning is no longer that the Kingdom of God or the House of Truth | exists, but how to live within it. The question of how to live within |
| T3:11.12 | and sisters. All exist in the House of Truth. The house of illusion | exists within the House of Truth because it is where your brothers |
| T3:11.12 | chosen heaven. Choice and the awareness of the power of choice that | exists within is all that differentiates one from the other. |
| T3:12.9 | and strife only because the physical or personal self forgot that it | exists in relationship and believed itself to be separate and alone. |
| T3:15.11 | The Good News is that you have no need to learn the truth. The truth | exists within you and you are now aware of its reality. |
| T3:18.10 | and happiness. You can observe this within yourself because it | exists within your Self. What exists within you is shared by all. |
| T3:18.10 | this within yourself because it exists within your Self. What | exists within you is shared by all. This is the relationship of the |
| T3:21.5 | Your real Self | exists in truth. It does not exist in illusion. |
| T3:21.6 | Your personal self | exists in illusion. It is called a personal self because it is |
| T3:21.17 | of your personal self. As your true identity is that of a Self who | exists in unity and the identity of your personal self is that of a |
| T3:21.17 | unity and the identity of your personal self is that of a self who | exists in separation, this would seem impossible. Even while your |
| T3:21.23 | said that anyone should, or will, remain blind to the unity that | exists beyond all barriers of seeming differences such as those of |
| T3:22.12 | now to what I spoke of earlier as creative tension, the tension that | exists between accepting what is and desiring what will be. Linking |
| T3:22.12 | dualistic world in which you have lived, a world wherein a lag time | exists between what is and what will be. You may have, upon reading |
| T3:22.13 | is not, and place it in a separate category, a category that only | exists in the dualistic world of illusion where here and now is |
| T4:1.16 | are asked not to look back with blame, for no such cause for blame | exists. No cause to look back exists at all, for the truth exists in |
| T4:1.16 | blame, for no such cause for blame exists. No cause to look back | exists at all, for the truth exists in the present. This is the same |
| T4:1.16 | for blame exists. No cause to look back exists at all, for the truth | exists in the present. This is the same as saying the truth exists |
| T4:1.16 | truth exists in the present. This is the same as saying the truth | exists within you. It is in this way that time is not real and will |
| T4:2.21 | it brings. The power to observe what is relates to everything that | exists with you, including the days that make up your life in time |
| T4:2.23 | A Course of Love as your inability to realize the relationship that | exists with the unseen and even the seen. You have moved through life |
| T4:2.25 | point of what I have revealed to you. A new relationship now | exists between the physical and spiritual. It is not an indirect |
| T4:2.25 | It is not an indirect relationship but a direct relationship. It | exists and you are becoming aware of its existence. You will |
| T4:3.10 | Vision will allow you to see the nature of the world and all that | exists within it truly. Observation will allow you to elevate the |
| T4:3.13 | and at the same time to hang on to life; not realizing that what | exists in form does not have to be separate and alone; not realizing |
| T4:5.3 | expressions in form. The same life-force courses through all that | exists in matter in the form of this energy. Awareness of this one |
| T4:5.4 | that is known as God. Since you are clearly alive, this Energy | exists within you as it exists in all else that lives. It is one |
| T4:5.4 | Since you are clearly alive, this Energy exists within you as it | exists in all else that lives. It is one Energy endlessly able to |
| T4:5.5 | been created. You are the substance of the universe. The same energy | exists in the stars of the heavens and the waters of the ocean that |
| T4:5.5 | exists in the stars of the heavens and the waters of the ocean that | exists in you. This energy is the form and content of the embrace. It |
| T4:5.5 | like unto what the water of the ocean is to the living matter that | exists within it. The living matter that exists within the ocean has |
| T4:5.5 | to the living matter that exists within it. The living matter that | exists within the ocean has no need to search for God. It lives in |
| T4:7.5 | this natural state. It cannot help to, as it, just like your heart, | exists in the state or reality in which you think you are. The only |
| T4:12.8 | of the non-intermediary nature of this dialogue is that it | exists in unity. It is given and received in unity. Intermediary |
| D:1.23 | This is akin to thinking of a god who | exists outside or apart from yourself. If you fully accepted your |
| D:3.12 | source, thus giving and receiving is an idea, as are all ideas, that | exists apart from form. Giving and receiving are thus one within the |
| D:3.17 | “other” than your Self rather than seeking the awareness that | exists within. |
| D:3.19 | It is this difference that | exists between the Self and the elevated Self of form that makes of |
| D:3.19 | within this Course as unique expressions of the selfsame love that | exists in all. |
| D:3.21 | aware of the truth of giving and receiving being one. This awareness | exists within you and you cannot any longer claim to be unaware of it |
| D:4.11 | believe in a divine design without accepting that a divine design | exists and that you are part of it. Remember that our goal here is to |
| D:4.11 | asked to accept is that existence is purposeful, that the universe | exists in divine order, and that your life is part of that divine |
| D:4.12 | from the body you seem to inhabit to the animal and plant life that | exists around you. From the daintiest and most intricately laced |
| D:4.14 | upon which how you live arises. The truth is a system of thought. It | exists in wholeness and has always been available. |
| D:5.21 | that seems inconsistent with your being, while still in a form that | exists within a form, within a world that seems inconsistent with |
| D:6.6 | body, as all else you see among the living, is, in fact, living. It | exists as living form. And so we begin with a distinction between |
| D:6.6 | as living form. And so we begin with a distinction between what | exists as living form, and what exists as inanimate or non-living |
| D:6.6 | with a distinction between what exists as living form, and what | exists as inanimate or non-living form. While you might think this is |
| D:6.6 | is not perhaps as you have previously seen it, for everything that | exists in form is of the same Source. Even those things you have made |
| D:6.6 | of the truly real, or the energy of creation, in everything that | exists in form. |
| D:6.27 | The elevated Self of form, however, being a form that still | exists in time, must realize the consciousness of the true Self in |
| D:7.5 | of unity and places you outside of time. In this state, no duality | exists. Doing and being are one. |
| D:7.8 | nature of one aspect of what you are. The nature of form is that it | exists as matter, it occupies space and is perceptible to the senses. |
| D:7.18 | eternity or of unity. Time is thus what has separated the self that | exists in form from the Self that exists in union or the state of |
| D:7.18 | what has separated the self that exists in form from the Self that | exists in union or the state of Christ-consciousness. By becoming one |
| D:7.26 | now as you begin to imagine the “more” that you are, the “more” that | exists beyond the body’s boundary and beyond the boundary of time and |
| D:7.27 | a mile of space and say that this is all you. No, the circle that | exists around you is the circle of shared consciousness, the circle |
| D:7.29 | who live and work nearby. This territory of conscious awareness | exists within the larger consciousness of unity, just as the |
| D:7.29 | larger consciousness of unity, just as the territory of your body | exists within the larger territory of the planet Earth. We will begin |
| D:8.5 | this as an idea is to imagine this “given” Self as the Self that | exists beyond the boundary we have described as the dot of the body. |
| D:9.12 | as a cause for talent, but what is heredity but that which already | exists within you? So too is it with an idea. An idea already exists |
| D:9.12 | exists within you? So too is it with an idea. An idea already | exists within you, but is awaiting its birth through you. |
| D:9.13 | now come to see your form; it is that through which what already | exists, what is already accomplished, comes or passes through by |
| D:10.4 | of unity, your expression of these givens, since that expression | exists in the realm of time and space and involves the work and time |
| D:10.4 | realize that the bringing forth of the accomplishment that already | exists in unity is your new work, the work of the Self of union, the |
| D:12.13 | and unusual as it may sound, that this access and entryway already | exists within you, and that you have already benefited from moments |
| D:13.6 | you can come to understand it. What comes of union is a knowing that | exists in relationship. Once you have attained a state of being able |
| D:16.15 | To realize the state of becoming is to realize that an in-between | exists between the time of learning and the time of being the |
| D:Day3.39 | felt the reality of union, you have felt the place in which no want | exists. You felt this through the responsiveness of the relationship |
| D:Day4.13 | You have been told that in unity a “place” | exists that is your natural state, a state free from want, a state |
| D:Day4.13 | from learning, a state free from death. To be told that such a place | exists is no more comforting than consoling words if you do not feel |
| D:Day4.26 | is both access and the place to which you desire access. As all that | exists in truth, union is means and end. |
| D:Day4.27 | To know the basic truth of who you are—that you are a being who | exists in unity rather than in separation—is thus the first step to |
| D:Day4.27 | And learning is not the way to the access that you seek. As all that | exists in truth, the truth of who you are is means and end as well. |
| D:Day4.30 | of its training. Thus, a major key to your discovery of all that | exists within you in the state of unity, is an end to thinking as you |
| D:Day4.32 | Access simply | exists within your natural state, much like breathing is simply a |
| D:Day4.35 | this portal to all that lies beyond time and space, to all that | exists in the place of unity. |
| D:Day4.40 | back at form and matter? Or do you turn and look up where no form | exists? Do you believe you can choose the formless and still return |
| D:Day5.8 | Thus, access too is the same. It | exists. It is there for you. It is given. It cannot be denied unless |
| D:Day6.1 | To realize the state of becoming is to realize that an in-between | exists between the time of learning and the time of being the |
| D:Day6.9 | In all stages of its creation, the piece of music | exists in relationship to its creator. Be it only an idea, a |
| D:Day6.9 | work that will qualify more as practice than as art, the piece | exists. In each stage of creation it is what it is. Only when it is a |
| D:Day6.19 | and manifestation without the accomplishment that already | exists. |
| D:Day10.2 | confidence of the self of form? Certainty is knowing that this power | exists. Confidence is the expression of your reliance upon it. To |
| D:Day10.2 | upon it. To rely on your own power is to rely on the connection that | exists between the self of form and the Self of union and to, through |
| D:Day10.35 | aware of them. So is every other living thing because all that lives | exists in relationship. What I have often referred to as the urgency |
| D:Day10.35 | aspects of urgency are converging. When your reliance on all that | exists apart from your Self—your reliance on science and technology |
| D:Day11.4 | The One Self | exists within the many in order to know Its Self through sharing in |
| D:Day11.6 | be the All of Everything would be to not know existence. Only what | exists in relationship knows that it exists. Thus relationship is |
| D:Day11.6 | not know existence. Only what exists in relationship knows that it | exists. Thus relationship is everything. Relationship is the truth. |
| D:Day13.6 | void of the loveless self. As long as the void of the loveless self | exists within the spacious Self, they exist in harmony. It is only in |
| D:Day13.7 | the suffering self. A suffering self, held within the spacious Self, | exists in harmony with the spacious Self. Attempts to eject the self |
| D:Day13.8 | relationship is not only possible but inevitable. True relationship | exists naturally in the state of harmony that is the spacious Self. |
| D:Day15.2 | and everyone. Thus your willingness to be made known and to know | exists alongside your willingness to embrace the unknown. |
| D:Day15.23 | has always existed within you in the realm of the unknown that also | exists within you. |
| D:Day16.2 | Because all that is not physical | exists only in consciousness, it simply exists. It is simply “there” |
| D:Day16.2 | all that is not physical exists only in consciousness, it simply | exists. It is simply “there” within consciousness. All that you |
| D:Day16.9 | time, wholeness, where all that is real and all that was ever real | exists. While the physical manifestations of all that you feared and |
| D:Day16.10 | moment you remain within Christ-consciousness where all that is | exists in harmony. To embrace is the opposite of to escape. To hold |
| D:Day16.13 | about. What you hold within the embrace is held in love and so | exists along with you in the spacious state of constant coming to |
| D:Day21.1 | of any of the ideas that you may still have that an outside source | exists. There is no such thing as an outside source. There are no |
| D:Day21.6 | that you receive in union as a channel of the divine life force that | exists in everything and everyone. There is nothing channeled to one |
| D:Day22.7 | You realize that you have known a place where nothing but love | exists, where there is no suffering, no death, no pain nor sorrow, no |
| D:Day22.8 | now within you awaiting your expression. Awareness of union with God | exists in everything. It is there in every tree and every flower, in |
| D:Day22.8 | as if it is not. It is time to be a channel for the awareness that | exists in every tree and every flower, in each mountain stream and in |
| D:Day22.8 | It is time to be a channel for the awareness of union with God that | exists in every living being. |
| D:Day22.11 | Remember only the feeling that a place of union | exists in which you know God, in which you know love, in which you |
| D:Day24.2 | remains unaltered despite its many manifestations. Wholeness | exists in every cell, in each of every smallest particle of |
| D:Day24.2 | cell, in each of every smallest particle of existence. Wholeness | exists in you. Nothing can take wholeness from you. It is as natural |
| D:Day24.3 | Potential is that which | exists. It exists as the power and energy, the spirit within you. It |
| D:Day24.3 | Potential is that which exists. It | exists as the power and energy, the spirit within you. It does not |
| D:Day24.3 | The choice is and is not yours. This power is a force of nature that | exists, not separately from you, but not separately from nature |
| D:Day24.5 | that wholeness has always existed, that potential is that which | exists, or that potential does not await. |
| D:Day24.8 | will realizes that you are the carrier of all the potential that | exists. An activated will releases the power that is potential. |
| D:Day24.8 | the power that is potential. Remember potential is that which | exists, that which is. It is not that which is not, not that which is |
| D:Day27.12 | The constant does not become variable because variability | exists. |
| D:Day29.4 | talk of accomplishment is merely about bringing forward what already | exists into the reality in which you exist. Another way of saying |
| D:Day31.2 | relationship but no realization of the unity in which relationship | exists. You “know” the experience because you have “had” the |
| D:Day32.19 | and with all of creation. You are also, however, a being that | exists in relationship. The extent of your ability to be in |
| D:Day33.1 | is to embrace an idea laden with conflict. The power of God | exists within everyone because all are one in being with God. And yet |
| D:Day35.5 | of Self is God. God’s awareness of you is Self. This awareness | exists in reciprocal relationship. |
| D:Day35.14 | which is unity, because without this full realization the potential | exists for conditions other than love to exist. It should not take |
| D:Day35.16 | Humankind’s unawareness of the union and relationship in which it | exists has produced the idea of separation, while at the same time, |
| D:Day37.3 | Thus the world does not exist without relationship—as nothing | exists without relationship. But relationship, like being and |
| D:Day37.23 | God the Father is an idea that was created and thus | exists much as other ideas of God were created and thus exist. But |
| D:Day37.26 | The only real difference that | exists or has ever existed between God and man is that man sees |
| D:Day37.26 | relationship is to be God in form—to give expression to “all” that | exists in union and relationship through your being. |
exit (4) |
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| C:22.14 | While passing through would seem to imply an entry and | exit point, the relationship developed during the pass-through |
| C:22.14 | continues. Just as wind or water passing through an entry and | exit point has an impact and a motion, so does what passes through |
| D:Day5.26 | is not of you is entering you, and it does not imply entry without | exit. When you think of breathing, you may think of inhaling as |
| D:Day5.26 | you, but there is no more or less to the relationship of entry and | exit. You are in continual relationship with the air you breathe and |
expand (16) |
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| C:5.3 | it is only in union with me that you are your Self. Now we must | expand your understanding of union and of relationship as well as |
| C:7.17 | from the objects, persons, or situations related to. Now we must | expand on this idea. |
| C:9.50 | to replace use with union! Before you can begin, however, we must | expand on the lessons you are learning by observing your own self. |
| T1:4.26 | A Course of Love, all fear is doubt about your self. Now we must | expand upon this thought, for doubt about your Self is doubt about |
| T3:2.3 | to achieve—that of a new way of expression in a form that would | expand awareness, through relationship, of self and others. You chose |
| T4:8.13 | As you begin to live as both the Created and the Creator, you | expand and enrich God. What other purpose would God ever have had for |
| D:7.20 | of creation of form. As your awareness grows, you will begin to | expand and express in new ways. Those ways thus now include the form |
| D:7.28 | restaurants or places of civic duty or social engagement. You may | expand this small territory you call your own with business travel or |
| D:7.29 | your conscious awareness, knowing that discovery and revelation will | expand this territory, and realizing that no matter how small this |
| D:8.11 | Expand your reach! Step outside of the dot of the separated self and | |
| D:9.11 | We thus return to discovery and continue to | expand the territory of your conscious awareness. We do this by |
| D:12.8 | is true of the “thoughts” these words symbolize. Thus we continue to | expand the territory of your conscious awareness through this |
| D:14.11 | To | expand is to open “out,” to spread “out,” to increase, to become. It |
| D:Day6.3 | Before we can continue to | expand on your awareness of the difference you have chosen, we thus |
| D:Day7.7 | go of time’s hold on you, it will let go of you. Time will seem to | expand but will actually be contracting into nothingness. Time is |
| D:Day7.10 | world and created its own universe. The elevated Self of form will | expand into the world and create a new universe. This condition of |
expanded (5) |
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| C:10.30 | feeling of the tunnel vision of the separated self giving way to the | expanded vision of the unified Self. As you feel this happening, you |
| C:10.31 | comes upon you, and other times that after the slightest moment of | expanded vision you will welcome back your tunnel vision with |
| C:10.31 | But you will remember the urge to laugh gently at yourself and the | expanded vision as well. You will remember that for a moment your |
| D:Day26.3 | of coming to know of the unknown. While simple, this idea can be | expanded upon. |
| D:Day27.4 | a great distance, and because of that great distance, your view was | expanded. |
expanding (5) |
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| C:20.47 | and they are all I need concern myself with.” Even when you think of | expanding your view, you deem that expansion unrealistic. You cannot |
| T3:2.2 | something that has been named art. Art becomes something in truth by | expanding awareness, or in other words, by making something known. |
| D:7.19 | creation is and is as it was created, it was created to be eternally | expanding and expressing in new ways. |
| D:13.7 | are called to do is to share in union with others whose awareness is | expanding. |
| D:13.8 | to truly know you. But join with others who are experiencing the | expanding awareness of the time of Christ, and you will begin to see |
expansion (15) |
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| C:20.47 | with.” Even when you think of expanding your view, you deem that | expansion unrealistic. You cannot do everything. You cannot effect |
| T2:3.7 | creation are not synonymous. Creation is a continuous and on-going | expansion of the same thought of love that brought life into |
| T2:3.8 | as the seed of your identity. Christ is the continuous and on-going | expansion of the same thought of love that brought life into |
| T4:8.13 | to express the Love that is Himself in form, if it were not for the | expansion and enrichment it would add to His being? What purpose is |
| T4:8.14 | made this desire seem to be for anything other than the purpose of | expansion and enrichment of your being. If it is only in sharing who |
| D:10.7 | will be a constant coming to know of what is as well as a constant | expansion of what is, or a constant expansion of creation—creation, |
| D:10.7 | of what is as well as a constant expansion of what is, or a constant | expansion of creation—creation, in short, of the new. |
| D:14.10 | So these steps are not about parts or levels but about the | expansion of your awareness of what is. |
| D:14.11 | is within. As you become aware “within” your Self, you enable the | expansion of awareness into the world. As within, so without. An |
| D:Day7.10 | A further condition of the time of acceptance is that of | expansion. The singular self you once believed yourself to be was not |
| D:Day7.10 | self you once believed yourself to be was not capable of true | expansion and true sharing. The singular self withdrew into its own |
| D:Day7.10 | expand into the world and create a new universe. This condition of | expansion is operative now and beginning to find manifestation |
| D:Day10.1 | harnessed by form in the service of form is the next step in the | expansion of the power of creation. It is the power of the elevated |
| D:Day39.42 | Realize your own | expansion, the expansion that has taken place under the tutelage of |
| D:Day39.42 | Realize your own expansion, the | expansion that has taken place under the tutelage of Jesus, within |
expect (35) |
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| C:2.10 | but love, or see with eyes other than those of love? Would you | expect any decent human being to look on a loveless world, on misery |
| C:4.17 | In no other area of life do you | expect such fairness, such exchange of equal value. You give your |
| C:4.17 | accept what you are paid within certain boundaries you have set; you | expect that a certain amount of prestige will follow certain |
| C:4.17 | with delight, your ideas greeted as inspired. But this you do not | expect. You often, in fact, expect the reverse to be the case, and |
| C:4.17 | greeted as inspired. But this you do not expect. You often, in fact, | expect the reverse to be the case, and are grateful for each |
| C:6.21 | a chance at birth and call them wishful thinking. What harm do you | expect happy thoughts to do to you? At best you see them as |
| C:19.8 | All this really means is that a certain community had been led to | expect my arrival. They awaited me with expectation and so found in |
| C:25.18 | As you begin to live love, a reverse of what you might | expect to happen will happen. While you may expect that everything |
| C:25.18 | of what you might expect to happen will happen. While you may | expect that everything will take on greater importance, the reverse |
| C:31.29 | day-to-day, you are reflecting the very variety of answers they | expect to find and have been finding elsewhere. |
| C:31.36 | know your brothers and sisters so that you will come to know what to | expect from them. Once you have determined a brother’s or sister’s |
| C:31.36 | with is a mode of behavior that allows you to know what to | expect. Thus, as you move from acquaintances to relationships of a |
| T4:2.30 | You | expect yourself to still see with the eyes of separation rather than |
| T4:2.30 | separation rather than with the shared vision of which I speak. You | expect to see bodies and events moving through your days as you have |
| T4:4.17 | would this Course serve if it were just another preview of what to | expect after you die? What difference would this make to your way of |
| D:12.16 | challenges you, doubt is quick to arise simply because you do not | expect yourself to be certain of anything, and certainly do not |
| D:12.16 | not expect yourself to be certain of anything, and certainly do not | expect yourself to be certain about the “right” or “true” course of |
| D:17.10 | for what will come. Hope is desire accompanied by expectation. To | expect is to await, and you are no longer waiting. You have arrived. |
| D:Day3.27 | and time again. I do not ask you to give up what you desire, but to | expect and accept a response to what you desire. Remember that we are |
| D:Day3.34 | your disbelief and anger at this suggestion fall away. I know you | expect a flowery answer, and surely not one that will be a “one, two, |
| D:Day39.45 | Do not | expect perfection, only union. Do not expect sainthood, only Godhood. |
| D:Day39.45 | Do not expect perfection, only union. Do not | expect sainthood, only Godhood. Do not expect the world, expect |
| D:Day39.45 | only union. Do not expect sainthood, only Godhood. Do not | expect the world, expect heaven. Do not expect answers, only knowing. |
| D:Day39.45 | Do not expect sainthood, only Godhood. Do not expect the world, | expect heaven. Do not expect answers, only knowing. Do not expect |
| D:Day39.45 | only Godhood. Do not expect the world, expect heaven. Do not | expect answers, only knowing. Do not expect learning, only |
| D:Day39.45 | world, expect heaven. Do not expect answers, only knowing. Do not | expect learning, only revelation. Do not expect all, without also |
| D:Day39.45 | only knowing. Do not expect learning, only revelation. Do not | expect all, without also expecting nothing. Expect to know that you |
| D:Day39.45 | only revelation. Do not expect all, without also expecting nothing. | Expect to know that you hold both within yourself and that you hold |
| E.3 | here to help you realize and accept that this will be so. Do not | expect difficulties and they will not arise. |
| E.6 | This little note is just included to tell you to | expect this. Expect heaven on earth you were told. This is what it |
| E.6 | This little note is just included to tell you to expect this. | Expect heaven on earth you were told. This is what it is. There will |
| E.6 | in the world and you will wonder why you didn’t see it all along. | Expect this. And it will be. So be it. |
| E.11 | that change. Let this revelation come to you. All you need do is | expect it to come and it will come. So be it. |
| E.21 | aspects of humanness or you will not and they will be gone. Do not | expect the same unhappiness with yourself. You are fine. You are |
| A.9 | to share your experience of the Course with others. What might you | expect to find? |
expectation (7) |
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| C:19.8 | community had been led to expect my arrival. They awaited me with | expectation and so found in me what they hoped to find. What my |
| T3:15.3 | new beginnings. Special relations of all types are based upon | expectation—expectations of certain behavior—and expectations of |
| T3:15.3 | especially, what is considered poor behavior can come to be an | expectation difficult to deviate from within the special |
| T3:15.3 | to deviate from within the special relationship. But whether the | expectation is of special treatment or poor behavior matters not. It |
| T3:15.3 | is of special treatment or poor behavior matters not. It is the | expectation of a “known” set of criteria concerning the relationship, |
| T4:2.32 | with the eyes and the attitude of separation. It is seeing with an | expectation first and foremost of revelation. It is believing that |
| D:17.10 | no longer hopeful for what will come. Hope is desire accompanied by | expectation. To expect is to await, and you are no longer waiting. |
expectations (4) |
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| C:4.11 | Your | expectations and false perceptions of your brothers and sisters are |
| T3:15.3 | Special relations of all types are based upon expectation— | expectations of certain behavior—and expectations of continued |
| T3:15.3 | are based upon expectation—expectations of certain behavior—and | expectations of continued special treatment within the relationship. |
| T3:16.14 | to be issues of relationship. All of your desires, fears, hopes and | expectations of others are temptations that arise from your old idea |
expected (13) |
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| C:4.14 | vulnerable, for once common sense has failed to keep you acting as | expected, you might forget to guard your heart or to keep your real |
| C:5.26 | your resistance. Give up what you want? This is surely what you have | expected God to ask of you and what you have spent your lifetime |
| C:10.1 | joined with this presence that you call your home, how can you be | expected to join with others? |
| C:19.5 | to science itself, that sounds like fiction. You are not, however, | expected to believe all I have told you on faith alone. Experience is |
| C:29.11 | much you need to do just to stay alive, and if a thing is required, | expected, necessary, your tendency is to rebel against it and to seek |
| C:31.36 | is most often true for them as well, you too become locked into the | expected sameness. |
| T2:8.5 | new type of acceptance is required here, one not previously asked or | expected of you. This is an acceptance that you know your own truth |
| T3:15.4 | seem to make them foolish. There is always some “thing” that is | expected to change. This idea is countered internally, however, by |
| T3:15.5 | looking for signs that faith is unwarranted. The criminal is not | expected to be rehabilitated despite the efforts of the system and |
| T4:2.31 | true vision would mean. Have you considered this question? Have you | expected to see in the same way but more lovingly? Have you thought |
| D:1.12 | are only symbols of new identities, renaming is not required or | expected here. We go beyond what can be symbolized to what can only |
| D:Day3.48 | These words are just what you may have | expected to hear, and you may feel a return of feelings of anger |
| D:Day4.56 | This choice has come before you might have | expected it to. It does not come at the end but at the beginning of |
expecting (4) |
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| C:20.45 | than resistance. To change your thinking and your feelings from | expecting resistance to expecting willingness is another key change |
| C:20.45 | change your thinking and your feelings from expecting resistance to | expecting willingness is another key change that will lead toward |
| T2:7.11 | way. For to go out into the world with the desire to give, either | expecting to receive in certain measure or to receive not at all, is |
| D:Day39.45 | expect learning, only revelation. Do not expect all, without also | expecting nothing. Expect to know that you hold both within yourself |
expects (1) |
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| C:31.37 | the relationship of teacher and student. Another relationship that | expects change and growth is that of parent to child. These two |
expel (3) |
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| D:Day16.10 | what you feel—with love or with fear. If you respond with fear you | expel, project, and separate. If you respond with love you remain |
| D:Day16.11 | are able to remain in a state of constant coming to know. What you | expel is what you do not want to know. What you try to control is |
| D:Day16.15 | the Self, the All of All. Unwanted feelings that you attempted to | expel from the Garden of Eden were not expelled from consciousness, |
expelled (8) |
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| D:Day16.6 | by, all that has been rejected or ejected. All that has been | expelled is part of the wholeness of the self. As what was ejected or |
| D:Day16.9 | exists. While the physical manifestations of all that you feared and | expelled were not real because they were projections rather than |
| D:Day16.9 | the feelings were real because you felt them. Had you not feared and | expelled them, you would have seen that they were nothing to fear. |
| D:Day16.13 | of coming to know. What you would hold onto is based on fear and | expelled into solidity where you can keep your eyes upon what you |
| D:Day16.15 | that you attempted to expel from the Garden of Eden were not | expelled from consciousness, but from your awareness. This created |
| D:Day16.15 | to a world primarily made up of hell and fear because as more was | expelled from paradise, more was perceived as hellish or fearful. |
| D:Day16.16 | The | expelled feelings that seemed to cause this duality still exist in |
| D:Day16.16 | to cause this duality still exist in consciousness. Once these | expelled feelings are returned to the spacious Self and the spacious |
expelling (1) |
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| D:Day18.5 | their power to be generators of light in darkness without judging or | expelling darkness. They accept their power to represent both the |
expended (2) |
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| C:16.7 | separated mind has given itself. This is where all of its energy is | expended, for constant judgment is required to maintain the world you |
| C:22.12 | access. These forces must then be directed. Often great effort is | expended keeping these forces from piercing your heart, the center of |
expending (1) |
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| C:8.20 | and waking. One more time fueling itself with energy. One more time | expending that energy. One more time growing weary. One more day is |
expends (1) |
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| D:6.18 | then good health will result. You have been taught that if your body | expends energy, then it will need the refueling provided by food or |
expense (6) |
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| C:3.22 | love and not pain when what they really choose is safety at love’s | expense. No one here believes they can have one without the other and |
| C:7.14 | You withhold in order to make yourself special, always at another’s | expense. All your efforts to best your brothers and sisters are thus: |
| C:7.15 | this as withholding, but what you claim for yourself at another’s | expense is indeed withholding, and in your world you know not how to |
| C:10.19 | self, for it comes from union and reinforces union’s appeal at the | expense of the appeal of separation. |
| T3:2.5 | a corresponding cost that was, in essence, a cost that came at the | expense or denigration of the self. You believed that for every gain |
| T3:3.5 | on the past. Even your successes were often claimed to be at the | expense of another or to have come in spite of failings most severe. |
experience (407) |
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| C:1.2 | lack of love. There are no other reasons for the feelings that you | experience. All feelings are generated by the heart and have nothing |
| C:3.23 | now to take life’s judgment from it, the judgments gained by your | experience, judgment based on how much love you have received and how |
| C:4.10 | their hearts have learned them by being battered and abused by their | experience here, rejoice in knowing that it is not so. This seeming |
| C:8.28 | other, awakening to the same sun rising and setting, and yet can | experience each day so differently that one day you feel happy and |
| C:10.21 | this despair no more.” For others this threshold is the opposite, an | experience of pain so great that they would rather die than continue |
| C:10.32 | for the information, and say you would really rather not have the | experience. You wanted but the travelers’ guide and not the actual |
| C:13.3 | will soon become routine to you, for you will want to continuously | experience the pleasure that it brings. |
| C:13.4 | or using them to describe spirit. It is best to leave words off this | experience as, if you do not, you will soon be ascribing some |
| C:13.8 | While you will not realize it at first, because you have no | experience but only memory of feeling yourself in such a way, you |
| C:14.19 | impossible to dismantle because of its interconnections. Others | experience this plan of entrapment solely in their mind as they plot |
| C:17.6 | the loss of consciousness that it brings. Each of you has had the | experience of dreaming during the time of sleep. Some may claim they |
| C:18.8 | your Self among those who comprise it, and imagine the life that you | experience now taking place much like that you would see projected on |
| C:18.8 | screen. You have not left your place as you view this movie and | experience its sights and sounds, joys and sorrows. And yet you are |
| C:18.9 | reside in unity was a requirement of this condition you wished to | experience. This condition was thus made available. |
| C:18.10 | only way to make the unbelievable believable is to alter what you | experience. The state in which you now exist was not only |
| C:18.10 | unbelievable but also inconceivable to you in your natural state. | Experience was required in order to alter your belief system and is |
| C:18.11 | The | experience of unity will alter your belief system and that of others, |
| C:18.11 | you are currently learning from separation, however, each must | experience unity individually before their belief system can be |
| C:18.12 | it takes for learning to pass from one level to another through | experience, for here learning is experienced in time. |
| C:18.13 | In order for your | experience base to change from that of learning in separation to that |
| C:18.13 | of another’s idea is not to give birth to it. You thus must each | experience the birth of the idea of learning from unity in order for |
| C:18.13 | an idea of yours through your relationship with it. You need only to | experience this idea in your own way, from the desire to know from |
| C:18.22 | the function of the body as a learning device. Your body seems to | experience both pleasure and pain, yet as a learning device, it is |
| C:18.22 | and pain, yet as a learning device, it is neutral. It does not | experience, but only conveys that which can be experienced to you. |
| C:18.22 | the perfect relationship for the purpose of learning, since both the | experience and the reaction to the experience can then be learned |
| C:18.22 | of learning, since both the experience and the reaction to the | experience can then be learned from, and because the learner can |
| C:18.22 | be in charge and to be both the experiencer and the interpreter of | experience. In addition, this misperception has allowed the body’s |
| C:18.22 | recognized the truth of what causes pain nor that you can reject the | experience of it. The same is true of pleasure. |
| C:18.23 | you have not recognized this and have failed to learn that all you | experience as painful is the result of feelings of lack of love, and |
| C:19.1 | sense. And yet in creating the perfect device from which you could | experience separation, all such problems were anticipated and |
| C:19.1 | and corrective devices created alongside them. You could not fully | experience separation without a sense of self as separate, and you |
| C:19.1 | without a sense of self as separate, and you could not fully | experience anything without your free will. A separate self with a |
| C:19.1 | in an external world, as well as a spirit self desiring the | experience of separation, would naturally lead to a situation where |
| C:19.2 | as all of creation was, it was also created to provide the desired | experience. Thus was fear born, for a separate self is a fearful self |
| C:19.3 | You who have grown weary of this | experience rejoice, for you can choose a new experience. Your free |
| C:19.3 | grown weary of this experience rejoice, for you can choose a new | experience. Your free will has not been taken from you, nor has the |
| C:19.5 | however, expected to believe all I have told you on faith alone. | Experience is needed to change your beliefs and to place your faith |
| C:19.5 | place your faith securely in them. The first step in leading you to | experience of another kind is your willingness to accept that you are |
| C:19.10 | the language of the heart. This is why you have been asked to | experience the spirit of your brothers and sisters rather than simply |
| C:19.15 | about other things. And, increasingly, you are willing to exchange | experience for second-hand knowledge and to believe you can come to |
| C:19.15 | now—coming to know your own Self—it is obvious that another’s | experience will not bring this knowledge to you, not even my |
| C:19.15 | experience will not bring this knowledge to you, not even my | experience. If this were so, all of those who read of my life and |
| C:19.15 | read of my life and words would have learned what I learned from my | experience. While many have learned much of others, this type of |
| C:19.15 | others, this type of learning is but a starting point, a gateway to | experience. |
| C:19.19 | It is a bit like traveling backward, or the review of life that some | experience after death. In order to remember unity you must, in a |
| C:22.7 | others, where you encounter situations in your daily life, where you | experience those things that cause you to feel or believe in a |
| C:23.10 | Understanding of this loving relationship can help you to | experience freedom of the body, which is an extension, in form, of |
| C:23.24 | for a period of engagement with life. Many of you will have begun to | experience unlearning opportunities even while your study of this |
| C:23.24 | to true conviction. True conviction cannot be attained without this | experience of unlearning and purging. |
| C:24.1 | you learned to distrust, you will learn trust. And each learning | experience will be a learning experience because it will touch your |
| C:24.1 | will learn trust. And each learning experience will be a learning | experience because it will touch your heart. It may be as simple as a |
| C:25.24 | soon realize why this time of engagement with life is necessary. | Experience is necessary to complete the cycle of unlearning and |
| C:26.17 | If you could truly succeed at doing this for one instant, you would | experience all that is holy and be forever new. |
| C:26.18 | You may | experience disappointment at these words, and feel as if you have |
| C:30.3 | to claim your learning for your Self. Learn who you are through each | experience rather than learning in order to find out who you are or |
| C:31.26 | —or in other words, awaits the transfer of your feelings and | experience to truth, and thus to your mind. Only the truth abides |
| C:31.34 | giving and receiving as one is called relationship. It allows you to | experience who you are and thus to know, or remember, who you are. It |
| C:31.35 | just as your mind does not exist outside of oneness. Your | experience here is but an extension of mind into a realm in which |
| C:31.35 | experience here is but an extension of mind into a realm in which | experience can occur. Your ego has made of this something different |
| C:31.35 | something different than it is. Rather than extension of mind, your | experience has become a projection of ego. This can change. |
| C:32.2 | that regardless of this truth you will not, in coming to know and | experience this, lose your Self. The way in which you experience |
| C:32.2 | to know and experience this, lose your Self. The way in which you | experience relationship with each aspect of the Trinity is different |
| C:32.2 | is true of all relationship with everything. The way in which you | experience relationship with each aspect of creation is different |
| T1:1.4 | that once was but transform that reality into a present moment | experience. It is in the present-moment experience memory provides |
| T1:1.4 | into a present moment experience. It is in the present-moment | experience memory provides that truth rather than illusion can now be |
| T1:1.4 | can now be experienced and learned from. It is in the present-moment | experience that you will receive the blessing of being able to |
| T1:1.5 | you for this. As each situation that re-enacts a previous learning | experience arises, you will, if you trust your heart, be perfectly |
| T1:1.10 | the thoughts of a mind joined in union will be unparalleled in your | experience here. “Ah,” you will say with a relief and joy that knows |
| T1:1.10 | with a relief and joy that knows no bounds, “this is what it is to | experience and know the truth. This is what it is to create, for this |
| T1:1.10 | joined in union will now, more and more, recognize only truth and | experience only the truly real. |
| T1:1.12 | is called upon. Be willing now to apply the art of thought to the | experience of truth. |
| T1:2.3 | To | experience the truth and apply to that experience the thoughts of the |
| T1:2.3 | To experience the truth and apply to that | experience the thoughts of the ego-mind, the same thoughts that were |
| T1:2.13 | rays, perhaps to feel the warmth or chill of an evening. The whole | experience might include the sound of birds or traffic, the rhythm of |
| T1:2.13 | the ocean, or the pounding of your own heart. It might be a shared | experience, one in which you share the feeling of awe inspired by |
| T1:2.16 | The sunset is part of your human | experience. In the lower order of that experience it speaks to your |
| T1:2.16 | sunset is part of your human experience. In the lower order of that | experience it speaks to your survival needs. It may signal many |
| T1:2.17 | Yet to rise above this lower order of | experience is to receive and to give back. First the sunset is |
| T1:2.17 | world and the eternal. It binds you to all those who have and will | experience the sunset by being a shared experience. It is there not |
| T1:2.17 | all those who have and will experience the sunset by being a shared | experience. It is there not for you alone, but in listening to its |
| T1:2.18 | Finally, the sunset becomes, through your | experience of it, an opportunity to apply the art of thought. |
| T1:2.19 | Thus, these are the basic rules of the art of thought: First, to | experience what is and to acknowledge what is, both as a fact of your |
| T1:2.19 | the Creator. Second, to acknowledge the relationship inherent in the | experience, the call for a response, and the nature of all gifts as |
| T1:2.21 | To | experience what is and to acknowledge what is, one must be present, |
| T1:2.21 | acknowledge what is, one must be present, present as human being. To | experience what is and to acknowledge what is as being a gift of God |
| T1:2.21 | a gift of God is to be present as a divine being having a human | experience. No part of being is negated. All senses and feelings of |
| T1:3.1 | the art of thought to be applied relate to memory in terms of your | experience here. In other words they will relate to the |
| T1:3.2 | Seeing how different from the | experience of illusion is the experience of truth is the same as |
| T1:3.2 | Seeing how different from the experience of illusion is the | experience of truth is the same as seeing how different the art of |
| T1:3.3 | it cannot see the higher order. Because of all of this, it cannot | experience the truth and so exists in illusion. |
| T1:3.4 | The | experience of truth dispels illusion and thus the ego-mind. The art |
| T1:4.19 | Interpretation but gives you opinions about those things that you | experience. Response reveals the truth to you because it reveals the |
| T1:4.21 | to re-experience the lessons your life has brought you. You will | experience the same lessons in the same way, rather than in a new |
| T1:4.27 | a God of love, this revelation has not been reconciled with your | experience here. This is what we will now seek to do by putting an |
| T1:5.2 | the art of thought. One aspect of this fear has to do with the human | experience, the other aspect with the divine experience. |
| T1:5.2 | to do with the human experience, the other aspect with the divine | experience. |
| T1:5.3 | has gone wrong within it, this fear in relation to the human | experience is of what it was I spoke. The choice for suffering that |
| T1:5.8 | In order to | experience the truth, you must move into a state that is real. |
| T1:5.9 | system has kept you from this freedom is the seeming difficulty you | experience in learning this course of study and the reason, when you |
| T1:5.10 | The body, and thus the “you” whom you think you are, would not | experience anything without the presence of the heart. The heart is |
| T1:5.10 | the presence of the heart. The heart is the only cause of your | experience here. When released from the ego thought system, the heart |
| T1:5.10 | the ego thought system, the heart becomes the determiner of what you | experience since you know it as the cause. This is what is meant by |
| T1:5.11 | The “here” that you | experience is the experience dictated by the ego-mind, and this |
| T1:5.11 | The “here” that you experience is the | experience dictated by the ego-mind, and this experience is all that |
| T1:5.11 | you experience is the experience dictated by the ego-mind, and this | experience is all that makes you believe you are other than who you |
| T1:5.12 | manner in which you would be once and finally convinced. You must | experience the reality of the new thought system or it will remain |
| T1:5.12 | of fear on which the old thought system was built in order to | experience the new. |
| T1:5.13 | The art of thought invites the | experience of the new thought system by being willing to replace the |
| T1:6.6 | memory and transforming that divine memory into a present moment | experience. |
| T1:6.7 | perception. If perception were all that were available to you, each | experience would begin and end and have no ability to relate to |
| T1:6.7 | experiences without relating to them in the same way. It is the way | experience is related to, through memory, which shapes the different |
| T1:9.13 | a few brief examples. These I ask you to cull from your own recent | experience. What has caused the ego to become more apparent to you as |
| T1:10.2 | of extremes in your feelings and want to bring them back. You will | experience this loss of extremes as a lack. You will think something |
| T1:10.2 | is wrong. You will feel this particularly when others around you | experience extremes. A friend is experiencing feelings on an extreme |
| T1:10.2 | same reason, the reason of wanting to be fully engaged in the human | experience. |
| T1:10.3 | Here is this | experience you have created and how often have you been fully engaged |
| T1:10.3 | human of ways. You will cry and laugh for the poignancy of the human | experience. This is the known that you will be tempted not to give |
| T1:10.4 | This is temptation. The temptation of the human | experience. This is what you continue to choose over the Peace of |
| T1:10.5 | You used your free will to choose the human | experience. Now are you willing to use it to choose the Peace of God |
| T1:10.6 | These extremes of the human | experience have been learning devices. They have cracked open hearts |
| T1:10.6 | while you may continue to read for a lifetime. You can continue to | experience life and still carry the Peace of God within you. As you |
| T1:10.8 | the Peace of God is all the joy of what you have known as the human | experience and none of the sorrow. |
| T1:10.9 | Each of you will have an | experience you look back on, an experience of profound joy or grief |
| T1:10.9 | Each of you will have an experience you look back on, an | experience of profound joy or grief that also became an experience of |
| T1:10.9 | back on, an experience of profound joy or grief that also became an | experience of profound learning. You will think that you would not be |
| T2:1.1 | it will begin to be regarded as an ability. And finally, through | experience, it will become your identity. We will begin by discussing |
| T2:3.4 | between the ego-self that previously was the self of learning and | experience, and the Christ-Self that is now the Self of learning and |
| T2:3.4 | experience, and the Christ-Self that is now the Self of learning and | experience. You must take on the mantle of your new identity, your |
| T2:7.21 | this belief builds on the belief of the already accomplished through | experience. As you experience giving and receiving being one in |
| T2:7.21 | on the belief of the already accomplished through experience. As you | experience giving and receiving being one in truth, your belief will |
| T2:9.18 | accept need and dependency is necessary only as a learning ground of | experience on which trust can grow. Once this trust is realized you |
| T2:10.7 | told that you can no longer believe that what you know is related to | experience, you are not being told that you have exactly the same |
| T2:10.7 | same knowledge as does every person of every variety and level of | experience. Yet no one can know more of the truth than another, and |
| T2:11.13 | way, that there is a condition under which you are here and able to | experience life as a separate being. That condition is relationship |
| T2:13.2 | and I, as your teacher, have all but discounted the personal self I | experience in relationship with you. Now, in unity, we are ready to |
| T2:13.6 | not who you truly are, but forget not also to be in joy in your | experience here. Remember that the seriousness with which you once |
| T3:1.7 | you are now to play. There is not one of you who has not begun to | experience the transformation that is, in truth, occurring, although |
| T3:7.4 | you are and remain endlessly who you are, even here within the human | experience. This is the idea that is beyond compare as you are beyond |
| T3:7.5 | The only thing within the human | experience that made you incapable of representing who you are in |
| T3:7.5 | who you are in truth was the ego. The only thing within the human | experience that deprived the human experience of meaning was the ego. |
| T3:7.5 | The only thing within the human experience that deprived the human | experience of meaning was the ego. Thus, with the ego gone, you are |
| T3:8.4 | is an idea intrinsically tied to the personal self and the | experience of the personal self. Whether you believe the personal |
| T3:10.16 | of illusion you will continue to encounter temptations of the human | experience. These are what we will now address. |
| T3:11.5 | The house of illusion is the stage on which the drama of the human | experience has been acted out. |
| T3:11.11 | Thus we begin to address the temptations of the human | experience. Two are spoken of in tandem here: The temptation to judge |
| T3:11.16 | This first lesson on the temptation of the human | experience comes in truth as a warning against righteousness. It |
| T3:11.16 | this and all such reminders regarding the temptations of the human | experience are necessary. |
| T3:12.3 | Temptations of the human | experience exist only in time. What we are about to do is move the |
| T3:12.3 | exist only in time. What we are about to do is move the human | experience out of the realm of time. For this to happen, we must |
| T3:12.3 | to happen, we must remove the time-bound temptations of the human | experience of the personal self. |
| T3:12.4 | of Truth. How then can the personal self begin to realize the human | experience outside of time? The answer is thus: by changing the |
| T3:12.7 | realm of physicality. What this means is that all that in this human | experience has come of love will be retained. All that will be lost |
| T3:12.8 | Let’s return a moment to the choice that was made for the human | experience, the choice to express who you are in the realm of |
| T3:13.2 | We proceed by further defining the temptations of the human | experience. In “A Treatise on the Art of Thought,” we spoke of these |
| T3:13.2 | we spoke of these temptations in regards to extremes of the human | experience, saying that these things that draw you from the peace of |
| T3:13.2 | of who you are, and so cause you to be aware only of a self of human | experience, or a personal self. While you may still feel a connection |
| T3:13.2 | but memories to you while your reality remains that of the physical | experience and the personal self. In such times you can conceive only |
| T3:13.2 | of a God outside of yourself and trust not in the benevolence of the | experience, whether it be an extreme experience of pain or of |
| T3:13.2 | not in the benevolence of the experience, whether it be an extreme | experience of pain or of pleasure. You begin to fear that pleasure |
| T3:14.1 | these patterns of fear remain as deterrents to action, you will not | experience the freedom of living from the new thought system. The new |
| T3:14.1 | mind and heart, as nothing can now take this memory from you, but to | experience the new thought system as thought alone will not bring |
| T3:14.1 | changes you would so desire to have come about within your physical | experience. You may live a more peaceful and meaningful life, but you |
| T3:14.2 | flirting with illusion is like unto the temptations of the human | experience and would not occur were the temptations gone from you. |
| T3:15.1 | Some of you have had more | experience with new beginnings than others. For most mature adults, |
| T3:15.2 | What hampers new beginnings of all kinds within the human | experience are ideas that things cannot be different than they once |
| T3:16.6 | this change has to do with the time-bound temptations of the human | experience. All of these temptations relate to the beliefs set forth |
| T3:16.8 | to be other than who you are in truth is a temptation of the human | experience. It will come in many forms, all of which will be related |
| T3:16.10 | you do not give. The belief in lack is a temptation of the human | experience. This will relate to all situations in which you feel you |
| T3:16.12 | to have no fear. Fear of loss is a great temptation of the human | experience. If it were not for this fear of loss, you would not find |
| T3:16.14 | in regards to special relationships are temptations of the human | experience. These temptations will relate to any issues that you |
| T3:17.3 | there became a need for a beginning and an ending to the chosen | experience. Thus each self of form is born into time and each self of |
| T3:17.3 | always existed as choices, as beginnings and endings to the finite | experience of time. It is the nature of what is finite to begin and |
| T3:17.4 | is a measurement of the “time” it takes for learning to occur. A new | experience was chosen—the experience of existing within the realm |
| T3:17.4 | it takes for learning to occur. A new experience was chosen—the | experience of existing within the realm of physicality. As such, it |
| T3:17.5 | and separate from the self. While it was important to the desired | experience to learn the lessons of what was observable within the |
| T3:17.5 | but this is exactly what has been learned during the time of your | experience in physical form. Since your true Self could not learn the |
| T3:18.3 | Because this was part of the original choice for the physical | experience, it is a natural choice to serve our new purpose of the |
| T3:18.3 | made for a new purpose. It is the perfect ending for the desired | experience, as it was the goal of the desired experience. |
| T3:18.3 | ending for the desired experience, as it was the goal of the desired | experience. |
| T3:19.4 | For ages physical reality has been linked to temptations of the human | experience. Let us now dispel this link. The physical form has been |
| T3:19.9 | thought, one goal. That goal is the original thought that began the | experience in physical form, the thought of expressing the Self in |
| T3:19.10 | body behind and see it not as the source of temptations of the human | experience. The true source of these temptations has been revealed to |
| T3:21.10 | known what is you have never been able to be certain. You have no | experience with certainty other than—and this is a crucial other |
| T3:21.10 | self. Thus your personal self is the only place in which you have | experience that can now be used for a new purpose. |
| T3:21.11 | Even while this | experience is experience of an ego-self, it is still an experience as |
| T3:21.11 | Even while this experience is | experience of an ego-self, it is still an experience as near to |
| T3:21.11 | while this experience is experience of an ego-self, it is still an | experience as near to certainty as you have been capable, simply |
| T4:1.17 | and learning through observation and direction communication or | experience. The same truth has always existed, but the choice of a |
| T4:1.24 | people of the world have been demanding to learn directly, through | experience, and saying “no more” to the lessons of the |
| T4:1.24 | demanding to learn through observation and direct communication or | experience. Many not yet grown to maturity have been born into the |
| T4:1.25 | of consciousness in which they have lived. Others do not wish to | experience the truth directly, but only to experience experience. |
| T4:1.25 | Others do not wish to experience the truth directly, but only to | experience experience. They are in the desperate throes of wanting to |
| T4:1.25 | do not wish to experience the truth directly, but only to experience | experience. They are in the desperate throes of wanting to experience |
| T4:1.25 | experience. They are in the desperate throes of wanting to | experience everything before they allow themselves to directly |
| T4:1.25 | to experience everything before they allow themselves to directly | experience the truth, thinking still that the experience of the truth |
| T4:1.25 | themselves to directly experience the truth, thinking still that the | experience of the truth will exclude much that they would want to try |
| T4:1.25 | into its pull and settle there. But all have become aware that a new | experience awaits and that they stand at the threshold of choice. |
| T4:1.27 | them directly through observation and direct communication or | experience. It means that the last generation born into the time of |
| T4:2.15 | the Self expresses was among the original reasons for this chosen | experience. Observe now the expressions of the self you are and have |
| T4:2.22 | relationship with God, or the possibility that your life is a direct | experience of the pattern of unity or oneness that is creation. |
| T4:2.29 | what shared vision will mean, and do not yet recognize it when you | experience it. This is why you can still think of observance of what |
| T4:3.4 | intent is synonymous with cause. The original intent of this chosen | experience was the expression of the Self of love in observable form. |
| T4:4.18 | in form because this goal but reflected the desire for a temporary | experience. The temporary experience has been elongated because of |
| T4:4.18 | but reflected the desire for a temporary experience. The temporary | experience has been elongated because of the appeal of the physical |
| T4:4.18 | experience has been elongated because of the appeal of the physical | experience. What this Treatise is saying to you is that if the |
| T4:4.18 | What this Treatise is saying to you is that if the physical | experience appeals to you, and if you create the union of the human |
| T4:7.3 | and even art and literature. Those who allow themselves to | experience revelation will enter Christ-consciousness. |
| T4:7.8 | choose to continue to learn through the full variety of the human | experience even after it is unnecessary. Why? Because it is a choice, |
| T4:8.1 | in time chose to express love in physical form, and so began this | experience of human life. You are now beginning to be able to |
| T4:8.7 | that ensued. If your reality had been like unto the reality you | experience in dreams, can you not see that you would have to learn to |
| T4:10.2 | than studying, and yet you will quickly see that you merely think of | experience as learning through a different means than studying. |
| T4:10.11 | was what was necessary in order to allow you to fulfill the desired | experience of expressing the Self of love in form. No longer learning |
| T4:12.9 | enjoyed learning through gatherings of students, gather still, and | experience sharing directly. If a time arrives when you no longer |
| T4:12.13 | relate to our earlier discussion of temptations of the human | experience. Are you willing to leave them behind? Are you willing, |
| T4:12.15 | impatient or desirous of a return to journeying before you begin to | experience the joy of sharing and the new challenges of creating the |
| T4:12.16 | cause of learned wisdom. It became part of the nature of the human | experience by becoming so consistent within you that it came, through |
| T4:12.16 | within you that it came, through the passing down of the human | experience, to be integral to your nature. Have you not always been |
| T4:12.17 | has wrought. This is a necessary end point of your review of your | experience here so that you do not continue to advance learned |
| T4:12.19 | have questions, dear brothers and sisters. I know that you will | experience times of not knowing how to proceed. I know that you will |
| D:2.14 | system, such as that of government, the more likely you are to | experience desired outcomes. Either way, control is seen as a |
| D:4.19 | structure that will provide you with parameters in which to begin to | experience your new freedom. It is your questions and concerns that |
| D:4.19 | freedom at all, let us simply speak of a place and a way to begin to | experience it, and of a place and a way to begin to create the new. |
| D:5.7 | painful rather than pleasurable, if you did not lose yourself and | experience completion, you would not desire it. Sex, experienced for |
| D:6.26 | however, that there are portions of your Self missing from this new | experience in form you now enter into, but that the elevated Self of |
| D:6.27 | The self of form, as form, could never truly | experience the All of Everything that is the natural state of the |
| D:6.27 | the natural state of the formless. But the true Self cannot cease to | experience its natural state, the state of Christ-consciousness, |
| D:7.1 | in the shared consciousness of unity you couldn’t know what the | experience of form would be like without entering into it, you cannot |
| D:7.1 | of form would be like without entering into it, you cannot know the | experience of unity without entering into it. To “enter” into the |
| D:7.1 | experience of unity without entering into it. To “enter” into the | experience of form is something you can picture in your mind, and |
| D:7.1 | because you are aware of the self of form. To “enter” into the | experience of unity is something more difficult to imagine, and |
| D:7.4 | Experiences of form take place in time because | experience, too, was designed for learning. Now experience is needed |
| D:7.4 | in time because experience, too, was designed for learning. Now | experience is needed in time to aid your total acceptance of what you |
| D:7.4 | to aid your total acceptance of what you have learned. In order to | experience the new you must answer the call to let revelation and |
| D:7.4 | and discovery, rather than learning, be what you gain from | experience. |
| D:7.21 | of matter upon matter, and of the creature’s perception of its own | experience in time. This time-bound evolution is really adaptation. |
| D:8.2 | are too used to thinking of yourself as a learning being to truly | experience the freedom of not being bound by this constraint. In all |
| D:10.6 | increase. To be content with personal or individual understanding or | experience of what is given is to not complete the cycle of giving |
| D:14.13 | it will begin to be regarded as an ability. And finally, through | experience, it will become your identity.” That treasure is the new |
| D:Day2.6 | is not as strong as it once was, and you are very unlikely to still | experience guilt or shame; but the hurts you have done others may |
| D:Day3.20 | that abundance is a favor of God and, as such, those who do not | experience abundance have done something wrong. We will return to |
| D:Day3.21 | constant “takers,” unafraid to ask for a “hand out” or free lunch, | experience these same emotions, the buildup of anger, resentment, and |
| D:Day3.52 | to money, or abundance, each stage is experienced and felt. This | experience has only one combined value, one combined purpose, the |
| D:Day4.1 | the temptations of these arguments, these temptations of the human | experience. |
| D:Day4.2 | to show you this: That on one side are the temptations of the human | experience, which is just another way of saying all that you have |
| D:Day4.2 | that will incite you to leave behind the temptations of the human | experience. |
| D:Day4.3 | you feel as if you have a choice when the temptations of the human | experience are the only choices that have been known to you? Thus you |
| D:Day4.34 | that you are here to fast from want. You know that you are here to | experience both the old temptations and the new. You realize that |
| D:Day4.42 | tales of your experiences here and be made special because of this | experience you can recount? |
| D:Day4.45 | this place and tempted to leave behind the temptations of the human | experience. |
| D:Day4.56 | the kind of discourse that can only be had without fear. To truly | experience relationship. It is from this beginning that you will come |
| D:Day4.60 | to you and put behind us forever the temptations of the human | experience. |
| D:Day6.14 | be there if only you could be truly “taken away” from it all and | experience nothing but our relationship, focus on nothing but your |
| D:Day6.20 | moment to the temptations associated with the mountain top of my own | experience. They were temptations of the world, of the normal, daily |
| D:Day6.20 | of elevation I knew I had attained. The temptations of the human | experience are the same now as they were then. They are the same on |
| D:Day6.23 | when the teacher steps aside, and the apprentice is able to gain | experience, that the apprentice is in a position to be able to begin |
| D:Day9.2 | Allow yourself, now, to | experience your arrival, your return to your true home, your return |
| D:Day10.3 | the apostles, let your conviction spring from your willingness to | experience its cause and its effect. I am asking you now to be |
| D:Day10.26 | ideal self you left much room for feelings of the type you currently | experience. This is why we have recently spoken of anger and of those |
| D:Day13.3 | You are thus not meant to lose the | experience of the self of form but to integrate it so that you are |
| D:Day15.23 | Practice is the merging of the known and the unknown through | experience, action, expression, and exchange. It alters the known |
| D:Day18.9 | of separation that was able to occur to allow for a certain type of | experience. Now a new degree of union is occurring to allow for a new |
| D:Day18.9 | Now a new degree of union is occurring to allow for a new type of | experience. |
| D:Day21.9 | You began your mountain top | experience with a companion who had offered himself as a teacher in |
| D:Day27.2 | form within you but will not come into its fullness except through | experience. This certainty has only been able to begin to form within |
| D:Day27.2 | to form within you because you have agreed to this mountain top | experience while remaining engaged in life. You have thus begun to |
| D:Day27.2 | experience while remaining engaged in life. You have thus begun to | experience on two levels. This has been a goal of the time we have |
| D:Day27.3 | Experiencing life without the insight of spirit was to | experience external life. Life itself showed you the way, pointed you |
| D:Day27.3 | taught you what you needed to know. This was the external | experience of life. Most of you have had well-examined external |
| D:Day27.5 | have practiced during our mountain top time together the ability to | experience on two levels. |
| D:Day27.6 | Coming to know is a quality of inner-sight, of wholehearted human | experience combined with spiritual experience. You are and always |
| D:Day27.6 | of wholehearted human experience combined with spiritual | experience. You are and always have been both human and spirit, both |
| D:Day27.6 | within you the ability to combine both levels of being through the | experience of life. You have already been doing this. You are, in |
| D:Day27.9 | The two levels of | experience which you have been participating in are the joint |
| D:Day27.9 | as dualistic in nature can be experienced as different levels of | experience of one whole. You might consider this by again picturing |
| D:Day27.9 | of one whole. Different aspects exist only as different levels of | experience. |
| D:Day27.10 | To be able to hold onto, apprehend, and carry with you the ability to | experience both levels of experience, the internal and the external, |
| D:Day27.10 | and carry with you the ability to experience both levels of | experience, the internal and the external, the form and the content, |
| D:Day27.12 | you might think for a moment, just as an illustration, of your | experience of separation always taking place at a certain number of |
| D:Day27.12 | cold. Yet the perfect temperature always existed, you just did not | experience it. You were, in other words, separate from it because of |
| D:Day27.12 | you chose. Because you never chose union, or wholeness, you did not | experience lack of body temperature or the effects of weather, but it |
| D:Day27.13 | is a constant and an aspect of wholeness. The variability of how you | experience who you are is also a constant within the aspect of |
| D:Day27.13 | the aspect of separation. Merge the two, however, into one level of | experience and the whole formula changes. |
| D:Day27.14 | is what we move toward as we practice participating in two levels of | experience simultaneously. We practice experiencing the constant and |
| D:Day27.14 | and the variable together. We practice in order to move toward an | experience of variability within wholeness rather than within |
| D:Day27.15 | Life is oneness extended into separation and variability through | experience. The elevated Self of form will be the expression of new |
| D:Day27.15 | of new life lived within the constant of wholeness but continuing to | experience the variability of separation. This is what you practice |
| D:Day27.16 | Separation, as well as the variability of the | experience of the separate self, have always been variables that |
| D:Day27.16 | What you have experienced, however, has not been wholeness or the | experience of wholeness, but the experience of separation. What we |
| D:Day27.16 | has not been wholeness or the experience of wholeness, but the | experience of separation. What we are speaking of now is being able |
| D:Day27.16 | of separation. What we are speaking of now is being able to | experience wholeness and the variability of experience that has come |
| D:Day27.16 | of now is being able to experience wholeness and the variability of | experience that has come through the separated self of form. This is |
| D:Day27.16 | to do through your practice. Your proficiency will change your | experience, and your experience will change the world. |
| D:Day27.16 | practice. Your proficiency will change your experience, and your | experience will change the world. |
| D:Day28.1 | Moving from an externally directed to an internally directed | experience of life creates unlimited choices. The unlimited choices |
| D:Day28.1 | unlimited choices. The unlimited choices of internally directed | experience are what you must begin to face as we begin our descent |
| D:Day28.3 | through life. Many people, especially young adults, have little | experience other than this. Their lives are directed almost totally |
| D:Day28.5 | avenues to explore at times open up, leading to the next level of | experience: That of external movement toward a chosen type of life. |
| D:Day28.8 | the reality of wholeness that is new. The reality of being able to | experience the variability of separation from within the state of |
| D:Day28.18 | can only take place within time because only within time is the | experience of separation possible, and experience is where the power |
| D:Day28.18 | only within time is the experience of separation possible, and | experience is where the power of transformation lies. This |
| D:Day28.18 | transformation will, however, take you beyond time, because once | experience is moved out of the realm of separation and into the realm |
| D:Day28.19 | change, the transformation, we have been working on by changing your | experience of time to one of experiencing two levels of “time.” Our |
| D:Day28.20 | to occur, however. What will create the shift is the ability to | experience “time outside of time” and “time” simultaneously. Thus is |
| D:Day28.22 | To move to internally directed | experience is to make the move into wholeness that will cause the |
| D:Day28.22 | the move into wholeness that will cause the “shift of the ages,” the | experience of variability within wholeness. |
| D:Day28.23 | This is what our time on the mountain has provided you with: The | experience required in order to realize a new possibility. |
| D:Day28.25 | Separation is desired no longer, but | experience is. Your will and God’s are one and thus it is being made |
| D:Day29.1 | have already realized the ability to participate in two levels of | experience simultaneously and that duality is really just a matter of |
| D:Day29.1 | and that duality is really just a matter of different levels of | experience. If you can be having the experience of the mountain top |
| D:Day29.1 | a matter of different levels of experience. If you can be having the | experience of the mountain top and the experience of level ground |
| D:Day29.1 | If you can be having the experience of the mountain top and the | experience of level ground simultaneously, then you can also have the |
| D:Day29.1 | of level ground simultaneously, then you can also have the | experience of all other “opposites” in this same, simultaneous way. |
| D:Day29.1 | If you can integrate all that opposes wholeness into one level of | experience, you will be able to experience life from within the |
| D:Day29.1 | opposes wholeness into one level of experience, you will be able to | experience life from within the reality of wholeness rather than from |
| D:Day29.5 | a part of the process that has allowed you access to two levels of | experience. It is your access to two levels of experience—the |
| D:Day29.5 | to two levels of experience. It is your access to two levels of | experience—the experience of wholeness and the experience of |
| D:Day29.5 | of experience. It is your access to two levels of experience—the | experience of wholeness and the experience of separation. While you |
| D:Day29.5 | to two levels of experience—the experience of wholeness and the | experience of separation. While you may have seen it as access to |
| D:Day29.6 | your spacious self has also been part of the process and part of the | experience of merging wholeness and separation. While you may have |
| D:Day29.7 | and where you are, for who you are and where you find yourself, and | experience yourself, are your reality. This is why experience has |
| D:Day29.7 | yourself, and experience yourself, are your reality. This is why | experience has needed to find a place in which it could become the |
| D:Day29.7 | the common denominator between wholeness and separation. Once you | experience yourself in wholeness and find yourself in union, you have |
| D:Day29.7 | union, you have made of yourself the common denominator upon which | experience can find anchor in wholeness and union. |
| D:Day30.2 | The two levels of | experience we have spoken of might be seen as the process, much like |
| D:Day30.5 | Now let us consider this in terms of | experience. As knower and known are one, experience and experiencer |
| D:Day30.5 | consider this in terms of experience. As knower and known are one, | experience and experiencer are one. In other words, one must |
| D:Day30.5 | one, experience and experiencer are one. In other words, one must | experience in order to know. It follows then that what is experienced |
| D:Day30.5 | is experienced is what is known. It also follows then, that to not | experience joining is to not experience wholeness. Stated another |
| D:Day30.5 | It also follows then, that to not experience joining is to not | experience wholeness. Stated another way, the self cannot know the |
| D:Day30.5 | with the Self. The Self must be the knower and the known, the | experience and the experiencer. The quest to join with God is this |
| D:Day30.5 | God is this quest. The quest to be the knower and the known, the | experience and the experiencer. The culmination of this quest then, |
| D:Day31.1 | relationship. Let us consider this by considering the two levels of | experience—that of the mountain top experience—and that of the |
| D:Day31.1 | considering the two levels of experience—that of the mountain top | experience—and that of the experience on level ground. |
| D:Day31.1 | experience—that of the mountain top experience—and that of the | experience on level ground. |
| D:Day31.2 | While you have been immersed in one level of | experience you have been either knower or known. This is why |
| D:Day31.2 | of experience you have been either knower or known. This is why | experience has seemed to exist apart from you. You say, “I had this |
| D:Day31.2 | apart from you. You say, “I had this experience” or “I had that | experience,” as if you have “had” contact and interaction with |
| D:Day31.2 | of the unity in which relationship exists. You “know” the | experience because you have “had” the experience. The truth that you |
| D:Day31.2 | exists. You “know” the experience because you have “had” the | experience. The truth that you are the experience escapes you. |
| D:Day31.2 | because you have “had” the experience. The truth that you are the | experience escapes you. |
| D:Day31.3 | What the mountain top | experience is helping you to see is that you are the experience. The |
| D:Day31.3 | mountain top experience is helping you to see is that you are the | experience. The mountain top experience did not happen to you or |
| D:Day31.3 | helping you to see is that you are the experience. The mountain top | experience did not happen to you or happen separately from you. It |
| D:Day31.3 | from you. It has happened and is happening within you. You are the | experience and the experiencer, the knower and the known. This |
| D:Day31.3 | the knower and the known. This joining is the point of the | experience and the key to experiencing wholeness. |
| D:Day31.5 | To have experienced only separation is to have known only half of any | experience, to have seen every experience in only one dimension—in |
| D:Day31.5 | is to have known only half of any experience, to have seen every | experience in only one dimension—in short, to have seen experience |
| D:Day31.5 | seen every experience in only one dimension—in short, to have seen | experience as happening to you rather than as you. By realizing the |
| D:Day31.5 | than as you. By realizing the unity of the relationship in which | experience becomes manifest, you not only realize oneness, but |
| D:Day31.6 | All | experience is a product of knower and knowee. It is the One Self |
| D:Day31.7 | Joining is differentiated from union only by | experience. Union is the realm of the One. Joining is where the realm |
| D:Day31.7 | is the One—the common denominator. By knowing the One in the many, | experience can be achieved within wholeness. |
| D:Day31.8 | Self. Notice the link here of knowing and experiencing. To know | experience as the Self is to know the Self as creator, or in other |
| D:Day31.8 | is to join the two. The two are thus joined in the relationship of | experience. Experience is not known separately from the Self. Self |
| D:Day31.8 | the two. The two are thus joined in the relationship of experience. | Experience is not known separately from the Self. Self and God are |
| D:Day31.8 | and experiencing together in wholeness. For the individuated Self to | experience separately from God is to negate the purpose of the |
| D:Day31.8 | to experience separately from God is to negate the purpose of the | experience of the Self which is God. To negate is to deny what is. |
| D:Day31.8 | The acceptance of what is is the Source of union and the ability to | experience in wholeness. |
| D:Day32.1 | The | experience of the Self is God. It is not from God. It is not of God. |
| D:Day32.2 | If all of life is the oneness that is God and God has chosen to | experience that oneness through relationship, then you are also that |
| D:Day32.2 | experience that oneness through relationship, then you are also that | experience and are in relationship with God through that experience. |
| D:Day32.2 | also that experience and are in relationship with God through that | experience. |
| D:Day32.18 | Self, and the means that have been used—such as the two levels of | experience you have achieved during the days and nights of our time |
| D:Day34.4 | wholehearted desire that is upon you now is the desire to know and | experience this oneness of being in relationship rather than the |
| D:Day34.6 | This is your world and your | experience. This is your life and your experience of life. Now you |
| D:Day34.6 | This is your world and your experience. This is your life and your | experience of life. Now you must believe that you are its creator and |
| D:Day34.7 | If you do not make real your power, you will | experience yourself as powerless. If you experience your being as |
| D:Day34.7 | real your power, you will experience yourself as powerless. If you | experience your being as powerless, you are negating the power of God |
| D:Day34.8 | to draw to the close of our time together by asking each other to | experience our power—the power of sameness of being. Are you |
| D:Day34.8 | our power—the power of sameness of being. Are you willing to | experience the power of God? To let it flow through you? Realize how |
| D:Day35.6 | to be of practical benefit to you as you leave the mountain top | experience behind? This question has been asked in this way in order |
| D:Day35.6 | will return to level ground, you will also retain the mountain top | experience. As was said before, the mountain came to you. You will |
| D:Day35.6 | You will thus always have the power to call upon the mountain top | experience and the view of wholeness we have achieved here. You will |
| D:Day35.15 | of creation, which is life in relationship, life in harmony, the | experience and the expression of the one in, and within, the many. |
| D:Day36.1 | The exercise of your power is in the creation of your | experience. |
| D:Day36.2 | As an ego-self, you created an | experience for yourself that was separate from all others. You made |
| D:Day36.2 | You did so continuously. This was the way in which you created your | experience of a separate existence. |
| D:Day36.3 | and see its form. You could write an autobiography describing every | experience you encountered between your earliest memory and the |
| D:Day36.5 | those that would move the story of your life along as a “personal” | experience rather than as experience itself. Even experiences |
| D:Day36.5 | story of your life along as a “personal” experience rather than as | experience itself. Even experiences dictated by “fate” were of |
| D:Day36.7 | what you have been given is everything, your creatorship of your | experience is a totally different exercise. You realize that your |
| D:Day36.8 | Can you not see that if you can create your | experience you can create a new reality—a new world? Can you not |
| D:Day36.8 | a “given” set of circumstances in a “given” world and creating your | experience as a creator who has realized oneness and unity—who has |
| D:Day36.9 | a new set of circumstances and a new world by creating it as your | experience. This is starting over with the realization that you are |
| D:Day36.9 | over with the realization that you are now the creator of your | experience. You have always been creating because you have always |
| D:Day36.10 | power of being because you were a being who existed, but you did not | experience being powerful. |
| D:Day36.15 | a challenging choice. A god-like choice. A choice for a new kind of | experience that has led to the creation of an unreal reality so |
| D:Day36.17 | of All, but God is also now the Creator of One, the Creator of the | experience of one life, or many lives, the experience and the |
| D:Day36.17 | One, the Creator of the experience of one life, or many lives, the | experience and the experiencer of life. Through differentiation, God |
| D:Day36.19 | of a new heaven and a new earth. The only way to create it is to | experience it. The only way to experience it is to create it. All |
| D:Day36.19 | The only way to create it is to experience it. The only way to | experience it is to create it. All that stands in the way of your |
| D:Day37.3 | with movement. Being is only being in relationship. Movement nor | experience exist without relationship. Thus the world does not exist |
| D:Day37.3 | exists without relationship. But relationship, like being and | experience, does not differentiate or individuate you in separation |
| D:Day37.3 | around you. Since you see yourself as separate from it, all that you | experience with your being is separation. All that you represent with |
| D:Day37.4 | You were not alone in this story, and yet you were taught to | experience only in separation from the being you were being. And |
| D:Day40.9 | individuation that will occur now, will hold all the power of your | experience as well as all the power of your longing for return. This |
| E.9 | you. Drift from knowing to unknowing, close your eyes, and you can | experience the stillness of not knowing, the rest and calmness of |
| E.9 | of not knowing, the rest and calmness of nothingness. You can | experience non-being and in a similar fashion, drift as gently and as |
| E.27 | quest for being? The quest for love’s expression—the quest to see, | experience, and share, as many of love’s expressions as the world |
| A.9 | Now you may feel quite compelled to share your | experience of the Course with others. What might you expect to find? |
| A.15 | more appropriate question than, “What do you think?” The sharing of | experience is more appropriate than the sharing of interpretation. |
| A.26 | situations in life. The reader is no longer only a reader. Their | experience of this Course has extended beyond reading and beyond the |
| A.26 | may also be precisely the time when the reader is so caught up in | experience and learning “in life” that return to a group or classroom |
| A.27 | would be turned to for judgment-free advice. What those who begin to | experience life in a new way begin to discover are the patterns of |
| A.28 | at all possible during this time, for what is being gained through | experience is still in need of being shared. This sharing can offer a |
| A.33 | it will begin to be regarded as an ability. And finally, through | experience it will become your identity.” |
experienced (58) |
||
| C:P.13 | discoveries of other forms of the truth, although you may even have | experienced what seemed to be miracles happening “to” you, as you |
| C:8.3 | replacing thinking with remembering. In this way, remembering can be | experienced as the language of the heart. |
| C:10.21 | That threshold is often a happiness so fulfilling that once you have | experienced it you say, “I will take this despair no more.” For |
| C:13.1 | you. This is what we work toward in this Course, for once you have | experienced the feeling of unity, you will need no understanding of |
| C:14.27 | problem compounded in your “special” love relationships of having | experienced real specialness, which is not specialness at all but |
| C:17.6 | exception have willingly entered the unknown state of sleep and | experienced the loss of consciousness that it brings. Each of you has |
| C:18.12 | from one level to another through experience, for here learning is | experienced in time. |
| C:18.14 | desires did not change from moment to moment. What you desired you | experienced fully with your whole being, making it one with you. That |
| C:18.15 | our goal in order for you to create the state in which unity can be | experienced. Obviously, this is up to you. As you chose to create a |
| C:18.22 | neutral. It does not experience, but only conveys that which can be | experienced to you. You then relay a reaction back to it. This |
| C:18.23 | is the result of feelings of lack of love, and that all you have | experienced as pleasurable are feelings of love. This would seem to |
| C:18.23 | This would seem to contradict what was said earlier about the pain | experienced from love and your willingness to cling to it despite the |
| C:19.7 | and sisters, for in each is the Christ available to be seen and | experienced as it was from me. It is in your holy relationships that |
| C:19.7 | me. It is in your holy relationships that union can be found and | experienced, and thus from these that you fuel your desire for union |
| C:27.19 | the certainty you heretofore have lacked. The typical fears you have | experienced in the past will not arise within this knowing. |
| T1:1.4 | or recall both what has been learned and what has been previously | experienced. This reproducing and recollecting are acts of creation. |
| T1:1.4 | memory provides that truth rather than illusion can now be | experienced and learned from. It is in the present-moment experience |
| T1:1.5 | All that you have | experienced in truth is love. All that illusion provided you with was |
| T1:2.17 | of experience is to receive and to give back. First the sunset is | experienced for what it is. It is acknowledged. It is a fact of your |
| T1:2.17 | a part of the natural world, a gift of the Creator. Secondly, it is | experienced relationally. It speaks to you and you to it. It binds |
| T1:5.8 | is as real as everything, and is what some of you will or have | experienced as a “dark night of the soul.” To realize that you reside |
| T2:10.5 | your ability to know to an ability to know that which you have | experienced. While what we are speaking of as knowing has little to |
| T3:5.1 | is this fear of emptiness that has, in the past, made those who have | experienced it rush to find the easiest and most available |
| T3:19.2 | alone—the joy that comes of things physical can certainly still be | experienced and expressed. This is no call for judgment upon the |
| T4:5.13 | body’s limited vision, real choice has been revealed to those having | experienced death. At that time it is your judgment of yourself and |
| T4:6.1 | why you hear differing reports of the afterlife from those who have | experienced temporary death. It is why you hear differing words and |
| T4:12.10 | invite the conditions of learning. These are the conditions you have | experienced throughout your lifetime and have expressed a willingness |
| D:5.7 | yourself and experience completion, you would not desire it. Sex, | experienced for this pleasure and completion, regardless of emotional |
| D:6.14 | in what science would tell you about the body, in what you have | experienced as a body—a suspension of belief that comes in the same |
| D:7.3 | Course that because you were learning in separation, unity had to be | experienced individually before learning could be shared at another |
| D:8.3 | conscious awareness as you let awareness grow in you that you have | experienced something that existed prior to the time of learning. And |
| D:12.16 | Many of you may, as well, have | experienced the fading of your certainty about this truth over time. |
| D:14.2 | and cause of discovery. And yet the Self is far more than you have | experienced as yourself in the past. |
| D:14.3 | this is why this exploration and discovery needs to be invited and | experienced before you become partners in the creation of the new. |
| D:15.19 | the idea of maintenance of your relationship with unity. You have | experienced unity now and you wish it to continue to serve you. You |
| D:16.18 | actions you see archetypes of the previously known and previously | experienced. |
| D:17.24 | spent traveling many paths and many miles. All the heartaches are | experienced along the way. All the experiences and learning occur on |
| D:Day3.52 | of the other, but in regard to money, or abundance, each stage is | experienced and felt. This experience has only one combined value, |
| D:Day5.20 | is the helpful hints you have desired from an older brother who has | experienced what you, as yet, have not. |
| D:Day8.26 | you are feeling will not last. Whatever access to unity you have | experienced will not last because you will not be choosing the time |
| D:Day9.1 | a place away from “normal” life and the lack of freedom you have | experienced there. I am your refuge from the past, your gate of entry |
| D:Day19.12 | so that the unknown is no longer unknown but made available to be | experienced. |
| D:Day22.7 | answer is that you must express the unknown that you have touched, | experienced, sensed, or felt with such intimacy that it is known to |
| D:Day26.7 | the awe of reverence. Creator and created are one and the homecoming | experienced is that of union. |
| D:Day27.9 | revelations yet. All that is now seen as dualistic in nature can be | experienced as different levels of experience of one whole. You might |
| D:Day27.16 | variables that exist within the constant of wholeness. What you have | experienced, however, has not been wholeness or the experience of |
| D:Day28.2 | Most of you have | experienced several stages of awareness, and we will speak here of |
| D:Day28.2 | several stages of awareness, and we will speak here of those | experienced during the years of what is called adulthood, coming of |
| D:Day28.20 | “time” simultaneously. Thus is the “wholeness” of time, or eternity, | experienced and made real. Eternity might thus be seen as the |
| D:Day30.5 | one must experience in order to know. It follows then that what is | experienced is what is known. It also follows then, that to not |
| D:Day31.4 | As has already been stated, wholeness could not be | experienced without division. Wholeness and oneness are the same. You |
| D:Day31.5 | To have | experienced only separation is to have known only half of any |
| D:Day36.10 | created by a separate God or created by your separate self. You | experienced the power of being because you were a being who existed, |
| D:Day37.5 | You have thus | experienced relationship in a very defined and separate way—a way |
| D:Day38.4 | fullness. Remember briefly here the feelings of withdrawal you have | experienced when you believed you loved more or that you were loved |
| D:Day38.4 | or lover. Remember briefly here the feelings of withdrawal you | experienced when you felt loved for being something other than that |
| D:Day40.6 | consistent with the nature of your being, failed only because you | experienced separation rather than differentiation, and fear rather |
| A.33 | if they are missing something. They may feel as if they have not | experienced unity or as if they are no closer to knowing themselves |
experiencer (7) |
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| C:18.22 | signals. And so the body seems to be in charge and to be both the | experiencer and the interpreter of experience. In addition, this |
| D:Day30.5 | in terms of experience. As knower and known are one, experience and | experiencer are one. In other words, one must experience in order to |
| D:Day30.5 | The Self must be the knower and the known, the experience and the | experiencer. The quest to join with God is this quest. The quest to |
| D:Day30.5 | The quest to be the knower and the known, the experience and the | experiencer. The culmination of this quest then, is joining. |
| D:Day31.3 | happened and is happening within you. You are the experience and the | experiencer, the knower and the known. This joining is the point of |
| D:Day33.10 | You are being in relationship: The creator of events as well as the | experiencer of events, the creator of relationship as well as the |
| D:Day36.17 | of the experience of one life, or many lives, the experience and the | experiencer of life. Through differentiation, God is you as you are |
experiences (74) |
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| C:P.13 | “to” you, as you continued to reject your Self this energy and these | experiences that lightened your heart would have begun to recede and |
| C:8.4 | from the center in which you are joined with Christ. It speaks of no | experiences here, wears no faces, and bears no symbols. It is a |
| C:19.1 | would naturally lead to a situation where the whole range of | experiences available to a separate being would exist. |
| C:19.15 | knowledge and to believe you can come to know through the | experiences of others. Yet, in the case of coming to know what lies |
| C:19.16 | ideas quite foreign to you, and truly, while you remain here, even | experiences beyond thoughts and words you will apply word and thought |
| C:23.24 | to avoid it will only cause an increase in feelings generated by | experiences of duality. While you hold conflicting beliefs within |
| C:23.25 | unlearning opportunities. From this point forward, I assure you, all | experiences will be thus until unlearning is no longer needed. If you |
| C:23.29 | for you, a curriculum only you can master. Only your own life | experiences have led to the learning you have accumulated and |
| C:23.29 | you have accumulated and translated into beliefs. Only your own life | experiences will reverse the process. |
| C:31.36 | you find what you have in common, and go on from there to shared | experiences. You also seek to know your brothers and sisters so that |
| T1:2.3 | of the ego-mind, the same thoughts that were applied to former | experiences of the truth, would be to respond to love the same way |
| T1:4.21 | lessons in the same way, rather than in a new way, if you meet these | experiences again with the attitude of interpreting them rather than |
| T1:6.7 | Thus memory allows relationship. Memory, or how you relate to past | experiences, is what makes each individual unique. A family can share |
| T1:6.7 | what makes each individual unique. A family can share many similar | experiences without relating to them in the same way. It is the way |
| T1:6.7 | which shapes the different personalities, paths, and thus future | experiences of each of you. |
| T1:6.8 | So what happens when memories of past | experiences are revisited under the all-encompassing umbrella of a |
| T1:6.8 | become one, the different paths become one path, the future | experiences become one. And in this oneness is peace everlasting. |
| T1:10.3 | up. If you can’t be moved from your peace by the greatest of these | experiences, the most profound sorrow or the most all-encompassing |
| T1:10.6 | return to learning in the same way again. You no longer need these | experiences to alert you to the divine presence. Once you have |
| T1:10.9 | You will think that you would not be who you are now without | experiences such as this one. You will think that I cannot possibly |
| T1:10.9 | think that I cannot possibly be asking you to give up these types of | experiences. But you have already had them! I ask you not to give |
| T1:10.11 | Let us separate | experiences you might call peak experiences from experiences of |
| T1:10.11 | Let us separate experiences you might call peak | experiences from experiences of extremes that served as learning |
| T1:10.11 | Let us separate experiences you might call peak experiences from | experiences of extremes that served as learning devices. Peak |
| T1:10.11 | from experiences of extremes that served as learning devices. Peak | experiences often follow occasions of happiness or trauma, but they |
| T1:10.11 | of happiness or trauma, but they do not happen within them. Peak | experiences are what you can look forward to rather than back upon if |
| T2:10.14 | of certainty that allows you to move through each day and all the | experiences within it as who you are in truth. It releases you from |
| T2:10.18 | that did not go as you had planned and nevertheless gifted you with | experiences or opportunities that would not have arisen had your |
| T3:9.6 | house of illusion in the valley of death. Survivors of near death | experiences have eased the fears of many but made many more long for |
| T3:12.8 | and the steps of creation outlined above. From this choice, many | experiences ensued. Some of these experiences were the result of |
| T3:12.8 | above. From this choice, many experiences ensued. Some of these | experiences were the result of fear, some the result of love. The |
| T3:13.3 | less and less as we uncover their true meaning by looking beyond the | experiences themselves to the cause. |
| T3:21.11 | birth, your name, the history of your family and the accumulated | experiences of your lifetime are the things upon which you draw to |
| T3:21.15 | different than that of all other human beings. And what’s more, your | experiences within that world are also different than the experiences |
| T3:21.15 | more, your experiences within that world are also different than the | experiences of all other human beings. |
| T4:7.3 | this understanding within their grasp. Many will be surprised by | experiences of unity and know not what to make of them. Those who |
| T4:9.3 | You read books that are channeled, books that tell of personal | experiences, books that promise ten steps to success. You go out in |
| T4:9.3 | books that promise ten steps to success. You go out in search of | experiences of a mystical nature. You have tried drugs or hypnosis, |
| T4:12.8 | are, during the time of sharing, naturally converted to direct | experiences of sharing. |
| T4:12.9 | abandon not your churches, for you will find within them now, direct | experiences of sharing. If you have found guidance and comfort in the |
| T4:12.9 | not the written word, for the written word will now elicit direct | experiences of sharing. If you have enjoyed learning through |
| D:6.27 | aware of the elevated Self of form and is fully participating in its | experiences and feelings. The elevated Self of form, however, being a |
| D:7.4 | Experiences of form take place in time because experience, too, was | |
| D:14.7 | you abided in separation can now be heard and seen and felt in your | experiences of unity. |
| D:17.24 | miles. All the heartaches are experienced along the way. All the | experiences and learning occur on the journey. |
| D:Day3.40 | You have accepted now, because of whatever | experiences of unity you have had, that the knowing of unity is |
| D:Day4.42 | of high elevation? Do you wish to go back and tell tales of your | experiences here and be made special because of this experience you |
| D:Day5.2 | For those of you who have felt the point of entry to be the mind in | experiences already registered, there is no need to combat this |
| D:Day5.2 | feeling. For those of you who have felt the state of unity through | experiences of the heart, there is again, no need to struggle against |
| D:Day5.3 | For many of you, “thoughts you did not think” are among your first | experiences of unity. Thus, just as when you might look up when |
| D:Day5.3 | there is, in a certain sense, a “place” to which you turn for these | experiences. This does not mean that these experiences come from your |
| D:Day5.3 | which you turn for these experiences. This does not mean that these | experiences come from your mind or from a place just beyond your |
| D:Day22.4 | is thus a means of channeling. It is taking the infinite number of | experiences or information available and channeling only what one |
| D:Day28.1 | know the difference between externally and internally directed life | experiences. |
| D:Day28.5 | made, but they are still directed at external outcome. By living the | experiences of these externally directed life situations, growth |
| D:Day28.7 | stages may be associated or accompanied by religious or spiritual | experiences that seem to help guide the choices, but the choices |
| D:Day28.24 | now can see the tapestry. This tapestry will bear the mark of your | experiences and will be like no other. The thread represents your own |
| D:Day28.26 | This weaving will take place as you continue to intertwine the two | experiences that you are simultaneously holding within your conscious |
| D:Day29.5 | While you may have seen it as access to information or sensory | experiences of another kind, it is, in actuality, access to a state |
| D:Day36.3 | Your | experiences in their totality you call your life. Yet you have stood |
| D:Day36.3 | totality you call your life. Yet you have stood apart from these | experiences—all of them. You can look back on your life and see its |
| D:Day36.3 | present moment and it would say nothing about you if it related the | experiences only as physical events. Your experiences may, in their |
| D:Day36.3 | you if it related the experiences only as physical events. Your | experiences may, in their totality, be called your life, but they |
| D:Day36.3 | You stand apart. And yet in your choice of, and response to your | experiences were you revealed, because, in this way only, were you a |
| D:Day36.5 | felt like the creator of your life in the choices you have made. The | experiences of consequence to you were the experiences of choice. |
| D:Day36.5 | you have made. The experiences of consequence to you were the | experiences of choice. Experiences that were “of” your choice are |
| D:Day36.5 | experiences of consequence to you were the experiences of choice. | Experiences that were “of” your choice are those that would move the |
| D:Day36.5 | as a “personal” experience rather than as experience itself. Even | experiences dictated by “fate” were of consequence only in your |
| D:Day36.10 | in being with God, yet continued to relate only to a world and to | experiences you perceived as being either created by a separate God |
| D:Day37.2 | not define who you are any better than the earlier example of your | experiences would define who you are, because being, by itself, does |
| A.29 | in this time, what will be revealed through sharing is that while | experiences may differ greatly and seem to be offering diverse |
| A.30 | impatience of the earlier level may seem to have increased as these | experiences will be moving each individual along at her own pace. |
| A.31 | working with the Treatises will naturally include more sharing of | experiences. The facilitator’s task is now one of placing these |
| A.31 | of experiences. The facilitator’s task is now one of placing these | experiences in context. After giving the group time to talk, the |
experiencing (39) |
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| C:10.21 | a way. Addicts too but choose a different threshold wherein after | experiencing the oblivion of the separated self through drugs, |
| C:18.18 | You do not realize what a wholehearted choice in regards to | experiencing separation did. Wholeheartedness is but a full |
| C:18.23 | love and your willingness to cling to it despite the pain you are | experiencing. Yet the pain comes not from your feelings of love, but |
| C:20.6 | manifesting the light of the heart. Here we live as one body, | experiencing communion, the soul’s delight, rather than otherness. It |
| C:31.34 | relationship that this occurs, because only in relationship are you | experiencing anything. |
| T1:1.11 | what an extensive change this will bring, and, as you are still | experiencing change in time, without guidance, this change would be |
| T1:4.4 | the miracle that you are? The first means identified was that of | experiencing what is and acknowledging what is both as a fact of your |
| T1:4.13 | Can a dancer not struggle mightily to perfect her talent without | experiencing its joy? |
| T1:9.15 | be one of self-pity, of making oneself or another feel guilty, or of | experiencing a sense of diminished self-esteem or worthiness. The |
| T1:10.1 | Now let me address the issue of the peace you have been | experiencing as well as your reactions to this peace. It is so |
| T1:10.2 | particularly when others around you experience extremes. A friend is | experiencing feelings on an extreme level and this will seem to tell |
| T1:10.2 | this human who has caught your attention is fully engaged and fully | experiencing the moment. You will think this is what you want. And I |
| T2:3.4 | have felt the peace and love of the embrace. You know that you are | experiencing something real and learning something that is of |
| T3:1.7 | occurring, although you may not as yet have seen the changes you are | experiencing as the transformation to which you have been called. |
| T4:2.22 | unity or oneness, but you have also denied even the possibility of | experiencing your own direct relationship with God, or the |
| T4:10.2 | now are, without learning. Your thoughts might stray to ideas about | experiencing, rather than studying, and yet you will quickly see that |
| T4:12.19 | to turn to the new rather than the old each time you think you are | experiencing uncertainty or lack. |
| D:13.8 | will ever be able to truly know you. But join with others who are | experiencing the expanding awareness of the time of Christ, and you |
| D:16.13 | of Christ-consciousness or unity, in form. In your time of directly | experiencing the movement, being, and expression of unity, you are |
| D:16.14 | In your time of directly | experiencing the movement, being, and expression of unity, you are |
| D:16.15 | At times when you are not directly | experiencing the movement, being, and expression of unity, you |
| D:16.16 | When you are not wholly present as who you are, you are | experiencing, still, the image or after-image of who you are. This |
| D:Day3.5 | this is being revealed to you not just through my words, but by your | experiencing of anger in new ways. You may not have felt a great deal |
| D:Day6.13 | —I want to acknowledge the difficulty some of you will seem to be | experiencing even while pointing out to you that life is life. |
| D:Day6.19 | Believe me when I tell you that the elevation you are currently | experiencing is the only elevation you would want. As within, so |
| D:Day6.28 | is what seems to create the difficulty so many of you are currently | experiencing in one way or another. Your desire is where it belongs— |
| D:Day6.28 | acceptance of our work together. And so the lack of desire you are | experiencing for other areas of the life you still seem so deeply |
| D:Day7.21 | difficult and a false sense of certainty that some of you may be | experiencing. Thus these will be the subject of our next dialogue. |
| D:Day11.1 | of receiving what we give? How else could our lives be capable of | experiencing no loss but only gain? Why else would we have to share |
| D:Day13.2 | comes to know the One Self through relationship with other selves | experiencing oneness through being selves of form. |
| D:Day27.3 | Experiencing life without the insight of spirit was to experience | |
| D:Day27.14 | in two levels of experience simultaneously. We practice | experiencing the constant and the variable as one. We practice |
| D:Day27.14 | experiencing the constant and the variable as one. We practice | experiencing the constant and the variable together. We practice in |
| D:Day28.19 | have been working on by changing your experience of time to one of | experiencing two levels of “time.” Our “time” on the mountain would |
| D:Day31.3 | known. This joining is the point of the experience and the key to | experiencing wholeness. |
| D:Day31.8 | The beginning of this knowing occurs within, with the knowing, or | experiencing, of the One within the individuated Self. Notice the |
| D:Day31.8 | within the individuated Self. Notice the link here of knowing and | experiencing. To know experience as the Self is to know the Self as |
| D:Day31.8 | is not known separately from the Self. Self and God are one and | experiencing together in wholeness. For the individuated Self to |
| A.27 | being in a standard learning situation, what the reader who is now | experiencing life in a new way is doing is attempting to reinforce |
experiential (2) |
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| D:Day37.16 | and even some possibility of communication through prayer or other | experiential means. But this is still a relationship in separation— |
| D:Day37.16 | and so cannot know anything for certain save that for which you have | experiential or scientific proof. As a separate being unable to know, |
experiment (10) |
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| C:8.14 | We have talked now of what is on the surface. Let us try an | experiment. |
| C:8.18 | Now that you are standing back from your body, participating in this | experiment to recognize the surface element of your existence, you |
| C:10.25 | are with you constantly, and never more so than as you conduct your | experiment in detachment from the body. This is why we conduct this |
| C:10.25 | experiment in detachment from the body. This is why we conduct this | experiment. Whether you term yourself successful or a hopeless |
| C:10.25 | term yourself successful or a hopeless failure at conducting this | experiment, you will realize anew that your thoughts more accurately |
| C:10.26 | You may laugh at yourself for taking part in this silly | experiment, but you will realize the desire to laugh at yourself is |
| C:10.28 | Keep going now for this is but a beginning. | Experiment, just for the fun of it, without allowing room for |
| C:10.31 | You will find quite a bit of resistance to this | experiment. You will find you are too serious to play this game and |
| C:10.31 | not to do so. Once you begin to feel the effects of the | experiment you will also encounter fear, especially if you take the |
| T1:8.2 | reality of life, changed, though you have known this not. The great | experiment in separation ended with the resurrection, though you have |
experts (1) |
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| C:17.6 | having children; but even those of you who would listen to what the | experts have to say believe this not. |
explain (8) |
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| C:12.16 | error in need of correction. While words, as symbols, cannot fully | explain what cannot be symbolized, a beginning is made that must be |
| T1:1.8 | would become muddled in your feelings and know not where to turn to | explain the many riddles they would seem at times to represent. |
| T2:2.3 | How does a farmer | explain that she or he cannot be other than a farmer? That rising and |
| T2:2.6 | How does one | explain a joy that is like no other and that comes from the simple |
| T2:3.7 | to be. If we return to the idea of talents this may be easier to | explain. If the ability to create beautiful music already exists |
| T4:12.7 | the written word will be less necessary. In the meantime, let me | explain why these written words are not the acts of an intermediary |
| D:3.15 | Self of form? Using this dialogue as an example will serve to | explain. This dialogue is continuous and ongoing. It is giving and |
| D:7.15 | new pattern of discovery, but discovery is less time bound. Let me | explain. |
explained (4) |
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| T1:3.23 | would be a fluke anyway. Proof of nothing and easily discounted and | explained away. Surely to believe that where one miracle worked |
| T2:4.5 | you are as you complete the process of unlearning. It might be best | explained by continuing with the swimming metaphor. If acting in the |
| D:Day13.5 | Thus is | explained the relationships and the forms emptied of love. Where |
| D:Day15.13 | This cannot be | explained in great detail, which is why it must be practiced. It is |
explanation (7) |
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| C:18.10 | While this | explanation makes perfect sense, you find it quite unbelievable on |
| T2:2.7 | and each could be considered unexplainable. Those who seek an | explanation before following a calling, who look for reasons of a |
| T2:4.5 | through the water would you suddenly try to move as if on land? The | explanation could be as simple as forgetting where you are, or as |
| T4:12.8 | The simple and complete | explanation of the non-intermediary nature of this dialogue is that |
| D:11.11 | simply being who you are, is your thoughts—thoughts that need an | explanation for everything, and an explanation that makes sense in |
| D:11.11 | thoughts—thoughts that need an explanation for everything, and an | explanation that makes sense in terms of the world you have always |
| D:11.12 | make sense within the terms of the world you have always known. No | explanation will ever be good enough for those who set limits upon |
explanations (1) |
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| C:8.11 | a game of speculation, conjecture, and probable cause. You look for | explanations and information rather than the truth you claim to seek. |
exploitation (2) |
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| D:Day3.13 | a price. Abundance comes, even to those gifted, only through the | exploitation of gifts. Abundance remains, even to those born with it, |
| D:Day3.13 | Abundance remains, even to those born with it, only through the | exploitation of others. Only through some having less do some have |
exploration (3) |
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| D:14.2 | the Self to explore, because the Self is the source and cause of | exploration as well as the source and cause of discovery. And yet the |
| D:14.3 | is not of the body can still be known to you. And this is why this | exploration and discovery needs to be invited and experienced before |
| D:14.5 | I would suggest beginning this | exploration with simple questions posed during the course of your |
explore (11) |
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| T2:1.1 | later as simply part of your identity. This is what we are going to | explore in this Treatise. A treasure that you do not as yet recognize |
| T2:1.3 | this Treatise is not concerned with material treasure, we will not | explore the dimensions of physical treasure except to say that the |
| T2:1.3 | instead assume that you have moved beyond these ego concerns and | explore the realm of internal treasures. |
| T2:10.3 | right today.” I want you now to keep this example in mind as we | explore learning in unity. |
| T3:2.12 | as an adolescent child, a self who would willingly choose to | explore independence, no matter what the cost. This discussion merely |
| T3:14.11 | has been chosen has been mighty. The choice now is not a choice to | explore the why behind it or to look for remedies for the past. The |
| T4:8.9 | passionate, excessive drive to fulfill its purpose, like a drive to | explore the ocean before knowing how to swim or the drive to explore |
| T4:8.9 | to explore the ocean before knowing how to swim or the drive to | explore new lands while still believing the Earth to be flat—God |
| D:13.2 | issues of great import contained within this statement, and we will | explore each separately. |
| D:14.2 | the idea of “as within, so without.” We are not leaving the Self to | explore, because the Self is the source and cause of exploration as |
| D:Day28.5 | life situations, growth occurs, changes happen, new avenues to | explore at times open up, leading to the next level of experience: |
explored (1) |
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| D:14.3 | before beginning the creation of the new are the ideas we have just | explored, ideas of how what is not of the body can still be known to |
explorer (2) |
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| D:14.4 | extent, need to remember your invulnerability in order to be a real | explorer, and to fully participate in the discovery that lies beyond |
| D:14.11 | the expansion of awareness into the world. As within, so without. An | explorer seeking a new continent to “discover” first became aware |
exploring (2) |
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| T2:1.4 | your purpose here is to be who you are, you may have determined that | exploring your internal treasure is now unnecessary. You may well be |
| D:13.11 | We come now to the second part of what we are | exploring together here, the idea that what you come to know may |
explosion (7) |
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| C:26.14 | has been building. This buildup has been necessary. Now, like an | explosion waiting to happen, it only needs a trigger to be released. |
| C:26.15 | This Course is but a trigger. These words the prelude to the | explosion. It is as if you have been waiting for someone to whisper: |
| T3:7.6 | of the true Self within the house of illusion was like an | explosion happening there. For a moment, the floorboards shook, the |
| T3:7.6 | aware of something happening there. All attention turned toward the | explosion but its source could not be found. |
| T3:7.7 | In the aftermath of the | explosion, the representation of the true Self settled like dust, and |
| T3:7.7 | or another. In all of the excitement the matter of the source of the | explosion was dismissed. |
| D:Day39.14 | This is like the big bang, the | explosion of creation. It is all at once. All of Everything. Yet in |
explosions (5) |
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| T3:8.1 | representations have been of great service and have caused the very | explosions that have rocked your faulty foundation. To work toward |
| T3:8.9 | representations of the true Self within the house of illusion caused | explosions and a fallout of treasure, the representation of the true |
| T3:8.10 | Your ancestors could not have imagined all that the | explosions in the house of illusion have wrought. These treasures |
| T3:9.5 | tug them through its doors. You will be able to take note of the | explosions happening within and will want to return to add your own |
| T3:20.12 | You can no longer return to the house of illusion, not even to cause | explosions within it. You have stepped out of this house and are |
exposed (2) |
||
| D:5.8 | It is through the representation of the true that the false is | exposed as nothing. A lie is nothing but a lie. The false is nothing |
| D:5.9 | world. Everywhere you look the lie of false representation will be | exposed and the truth will be represented once again. As was said |
exposition (1) |
||
| T1:4.25 | We must backtrack a little here to do the same | exposition that we did in regard to miracles in regard to revelation. |
exposure (1) |
||
| D:5.8 | a life of its own. No. The ego is gone. Because it was a lie its | exposure to the truth dissolved it. |
express (81) |
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| C:9.38 | and that one for intellectual stimulation. In one activity you | express your creativity and in another your prayerfulness. Like a |
| C:11.17 | but only let it be. You need put no words on it, for words cannot | express it any more than words can teach you what love is—or that |
| C:12.16 | of your heart. So we continue, realizing that these words can | express the truth only within their ability as symbols, and that |
| C:20.28 | possible until you know who you are. To know who you are and not to | express who you are with your full power is the result of fear. To |
| C:25.23 | to you, acknowledge that it is an answer from your new identity and | express appreciation for it. While you will at times doubt that you |
| T1:4.2 | habit in order for all your thoughts to become the miracles that | express the truth of who you are. This Treatise will put your |
| T2:3.1 | of it. It exists, fully realized within you. Your work here is to | express it. You are far more than your life here. You created your |
| T2:3.1 | you are living and the life you want lies in your willingness to | express who you are. |
| T2:3.2 | if there had been no desire for expression. Life is the desire to | express outwardly what exists within. What I refer to so often here |
| T2:3.2 | Your heart tells you of the already accomplished and bids you to | express it with your physicality, thus uniting the two realms through |
| T2:3.7 | you, you do not have to learn what beautiful music is, only how to | express it. If you see beauty within, you do not have to learn what |
| T2:3.7 | beauty within, you do not have to learn what beauty is, only how to | express it. Expression and creation are not synonymous. Creation is a |
| T2:3.7 | provide for continuing creation. Thus the seeds of all that you can | express exist “within” you, in the creation that is you. The power of |
| T2:3.7 | of creation is released through your choice, your willingness to | express that aspect of creation. It is quite literally true that the |
| T2:7.17 | You have done so out of a desire to be truthful, a desire to not | express thoughts and feelings unworthy of your real Self. You may |
| T2:7.19 | honesty in relationships. Does this mean that you are required to | express every thought and feeling that comes your way? No, but this |
| T2:7.19 | with truth and illusion separated, you develop the discipline to | express your true Self, as you are now. This is the only way the Self |
| T2:12.11 | hang on to what is already accomplished within you, never to let it | express, through relationship, all that it is. As valuable as the ego |
| T2:12.13 | set forth become one with you so that they enable you to live and | express and act as who you are in every moment and in every |
| T3:2.3 | been made to seem. You chose to represent yourself in a new way, to | express yourself in a new way, to share yourself in a new way. The |
| T3:12.8 | to the choice that was made for the human experience, the choice to | express who you are in the realm of physicality. You were not |
| T3:12.8 | were the result of fear, some the result of love. The choice to | express who you are in physical terms was not a choice made of fear |
| T3:12.10 | step in all of creation than a physical self able to choose to | express the Self within the laws of love? A physical self, able to |
| T3:12.10 | express the Self within the laws of love? A physical self, able to | express itself from within the House of Truth in ways consistent with |
| T3:17.1 | to obscure the truth? As we have already shown, to have chosen to | express the Self in physical form was a choice consistent with the |
| T3:19.11 | who you believed yourself to be. Thus those continuing to | express themselves in harmful ways are deeply entrenched in false |
| T4:3.5 | the original intent remained within you and caused you to attempt to | express a Self of love despite your fear, fear has thwarted your |
| T4:3.5 | continued the cycle of fear. To have to try to be who you are and to | express who you are is the result of the displacement of the nature |
| T4:5.2 | that you can once again be in harmony with creation. So that you can | express yourself within the relationship of unity that is the whole |
| T4:5.8 | might say that your finger does not, then, have free will. It cannot | express itself independently of the whole. |
| T4:5.9 | The same is true of you! You cannot | express yourself independently of the whole! It is as impossible as |
| T4:8.1 | or some species without form who at some point in time chose to | express love in physical form, and so began this experience of human |
| T4:8.6 | Each expression of God’s love, being of God, continued to | express love through expression of its nature, which was of God. What |
| T4:8.6 | true nature, which in turn caused a disconnect in your ability to | express love, which in turn caused a disconnect in your ability to |
| T4:8.9 | needed in order to come into the time of fullness of a being able to | express itself in form, never realizing that this just delayed the |
| T4:8.13 | God. What other purpose would God ever have had for wanting to | express the Love that is Himself in form, if it were not for the |
| T4:10.11 | was what was necessary in order to know who you are and how to | express who you are. No longer learning, or being accomplished, is |
| T4:10.11 | is synonymous with knowing who you are and the ability to | express who you are in truth. |
| T4:12.10 | difference the release of this idea will make in your capacity to | express who you are. As long as you continue to invite learning, you |
| D:3.19 | form and content and the difference in the way separate forms | express content. It will be challenging to become aware that |
| D:7.20 | of form. As your awareness grows, you will begin to expand and | express in new ways. Those ways thus now include the form of your |
| D:8.10 | and the true expression of the Self. Thus where you have desired to | express yourself in the past is very likely linked to the natural |
| D:10.3 | that the use you put these givens to, what you do with them, how you | express them in the world, is your unique and individual |
| D:10.3 | allows expression of what is given to truly come through you and | express the Self, because joyous expression expresses the Self of |
| D:13.11 | to be. All this means is that while you may feel unable to share or | express all that comes to you from unity, and while you may feel |
| D:13.11 | comes to you from unity, and while you may feel unable to share or | express the authority and truth you know it represents, you will, by |
| D:16.4 | You can be an expression of being and yet not | express the wholeness of being. This is a description of the state of |
| D:Day3.54 | it do you to say “if I had talent,” I would accept and receive it, | express and share it. “If I had a great idea,” I would accept and |
| D:Day3.54 | share it. “If I had a great idea,” I would accept and receive it, | express it and share it. And yet you continue to think that if you |
| D:Day3.54 | that if you had money or abundance, you would accept and receive it, | express it and share it. |
| D:Day5.14 | will come to wholeness and you will be fully who you are and able to | express love fully. |
| D:Day5.16 | instance, might, thus, feel her access point as being the hands and | express what is gained through unity by a laying on of hands. |
| D:Day9.3 | In other words, | express your Self! |
| D:Day9.5 | of unity if the self of form has no confidence in its ability to | express it? Expression of the certainty of unity is what the elevated |
| D:Day9.6 | mind would think or heart would feel. But take away the ability to | express what the mind would think or heart would feel, and freedom is |
| D:Day9.10 | as enlightened ones. It may be linked to your ideas of being able to | express wisdom or compassion. The image of the ideal self you hold in |
| D:Day9.25 | your expression of the beauty and truth of who you are. You cannot | express the beauty and truth of who another is. You cannot express |
| D:Day9.25 | cannot express the beauty and truth of who another is. You cannot | express the beauty and truth of a future self. You can only express |
| D:Day9.25 | cannot express the beauty and truth of a future self. You can only | express the beauty and truth of who you are now, in the present. And |
| D:Day9.27 | who you are. That you are is an expression of beauty and truth. You | express the beauty and truth of who you are by being alive. It has |
| D:Day9.27 | your grief and pretensions. In a certain sense, your ability to | express the beauty and truth of who you are has been taught out of |
| D:Day9.30 | freedom and the will to fan the flames of your desire to be, and to | express, who you are in truth. |
| D:Day10.34 | must come to rely upon is the power of your own Self to create and | express the cause and effect that is the power of love. |
| D:Day17.5 | of Christ-consciousness as strong as that of the man, Jesus, did not | express that realization but negated the individual in favor of the |
| D:Day17.11 | Christ-consciousness is your will to know, to be, and to | express. The time of Christ, and the second coming of Christ, are |
| D:Day19.2 | a function to fulfill in creation of the new world. Only those who | express themselves are truly content. |
| D:Day19.4 | Being content is being fulfilled by the way in which you | express who you are—by the way you express your content—your |
| D:Day19.4 | by the way in which you express who you are—by the way you | express your content—your wholeness. Those who use their gifts to |
| D:Day21.9 | you beginning to ready yourself to hear this voice as your own? To | express the voice of Christ-consciousness as only you can express it? |
| D:Day21.9 | own? To express the voice of Christ-consciousness as only you can | express it? |
| D:Day22.6 | do you convey it? How do you channel it? Through what means can you | express it? Can you put it into words, make it into images, tell it |
| D:Day22.7 | answer is that of living love. The simple answer is that you must | express the unknown that you have touched, experienced, sensed, or |
| D:Day22.7 | no separation or alienation. You sense that if you could fully | express this place of union, if you could abide there, if you could |
| D:Day22.10 | no one else who knows what you know the way you know it or who can | express the unknown in the way that you can express it. The unknown |
| D:Day22.10 | you know it or who can express the unknown in the way that you can | express it. The unknown can only be made known through reception and |
| D:Day22.10 | will for what you call it matters not. Throw out all the words that | express the unknown in ways that you would not, and find your own. |
| D:Day31.2 | or events that are separate from the self. In saying this, you | express your realization of relationship but no realization of the |
| D:Day40.10 | could never put words, music, or paint together in such a way as to | express it—she knows as she begins that she but tries to bring form |
| A.25 | is the challenge presented in the call to reside in unity and to | express the divinity of their nature through sharing in union and |
| A.43 | You Are? Your relationship to this work continues as you live and | express Who You Are being in the world. For some of you this may mean |
| A.44 | will be an expression of unity and oneness that only you are able to | express. As each expresses who they are being in unity and |
expressed (32) |
||
| C:5.20 | intercede by fulfilling its longing for union as soon as you have | expressed your willingness to let it do so. |
| C:20.40 | is an act of mutuality. It stems from a basic law of the universe | expressed in the saying that the sun shines and the rain falls on the |
| C:26.3 | of a person, except in instances of great dichotomy, perhaps best | expressed in the life of the tragic hero. This observance of tragedy |
| C:26.4 | Again I offer my life as the example life and reiterate the message | expressed in A Course in Miracles: The true meaning of the |
| T1:8.16 | union of the male and female is but union of the parts of yourself | expressed in form and story, expressed, in other words, in a visual |
| T1:8.16 | is but union of the parts of yourself expressed in form and story, | expressed, in other words, in a visual pattern that aides your |
| T2:2.9 | exist because only in your willingness is the power of creation | expressed. |
| T2:4.4 | inconsistent with the way in which you have formerly acted out or | expressed who you are. This is, of course, because you formerly acted |
| T2:10.2 | akin to another belief that has been replaced. This belief was first | expressed in A Course in Miracles by the saying resign as your own |
| T3:19.2 | that comes of things physical can certainly still be experienced and | expressed. This is no call for judgment upon the physical. How could |
| T4:12.10 | conditions you have experienced throughout your lifetime and have | expressed a willingness to leave behind. Only you can leave these |
| D:16.1 | come together into the recreation of wholeness that will be | expressed in the elevated Self of form. |
| D:Day2.10 | of sorrow? Are you not sorry for these actions? Have you not | expressed your wish that you had acted differently? Can you see a way |
| D:Day3.54 | idea or great talent that is not brought into form, that is not | expressed, that is not shared, is no greater than a seed not planted. |
| D:Day3.54 | acknowledged and accepted, before it can be brought into form, | expressed, and shared. What good would it do you to say “if I had |
| D:Day4.8 | to be taken in and given out. Inhaled and exhaled. Inhaled and | expressed. |
| D:Day4.25 | how many of my words have been forgotten, how many of the truths I | expressed were still available to you, even within your religious |
| D:Day8.20 | you see not the true Self and the holiness of the true Self being | expressed in the feelings of a present moment situation, but see a |
| D:Day14.9 | of all to all. Relationship is the invisible reality only | expressed through form. |
| D:Day17.5 | being gained movement and expression. Those like Jesus, who fully | expressed Christ-consciousness in form, did so as individuals, by not |
| D:Day17.7 | first coming—the movement of being into form. This being was fully | expressed by Jesus Christ, who represented, in form, the first coming |
| D:Day21.9 | at reliance upon yourself. This reliance upon yourself has been | expressed as a dialogue taking place within Christ-consciousness, the |
| D:Day22.3 | for everyone. The means of expression is there for everyone. What is | expressed is different because it is a combination of the universal |
| D:Day22.3 | of the universal (what is available) with the individual (what is | expressed). Whether one chooses to avail oneself of the channeled or |
| D:Day22.3 | expressed). Whether one chooses to avail oneself of the channeled or | expressed universality of another is a choice and another indicator |
| D:Day22.9 | but what you call it now matters not. All the words that have been | expressed here, that say so many similar things in so many different |
| D:Day22.10 | might think of yourself as a channel through which union with God is | expressed and made real here and now. There is no other time. There |
| D:Day33.13 | can exist outside of relationship and relationship is where power is | expressed, everyone does have a relationship with power. Power is one |
| D:Day33.15 | power of creation within us, it is only in relationship that it is | expressed and that we become powerful. To realize that you are in |
| A.2 | of returning you from self-doubt to self-love. This could also be | expressed as returning you from your perceived state of separation to |
| A.35 | relationship with me. Entering the dialogue is the way this is | expressed; yet this is not merely about entering spoken dialogue. As |
| A.49 | self but a voice of union and of the One Self. It is how union is | expressed and made recognizable in form. It is what will usher in the |
expresses (7) |
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| T3:18.2 | of them here. Observation, the ability to observe what the Self | expresses, was part of the original choice for physical form. The |
| T4:2.15 | The ability to observe what the Self | expresses was among the original reasons for this chosen experience. |
| D:10.3 | come through you and express the Self, because joyous expression | expresses the Self of unity rather than the self of separation, the |
| D:14.13 | the thought that comes of unity and that extends and | expresses itself through your form, thus elevating the self of form. |
| D:Day5.6 | never changes. It thus is the same for each of us. Yet not one of us | expresses love in exactly the same way as another. This is important |
| D:Day5.16 | Similarly, you might say healing is one of the ways the healer | expresses love. In truth healing and love are the same. |
| A.44 | of unity and oneness that only you are able to express. As each | expresses who they are being in unity and relationship, creation of |
expressing (16) |
||
| C:20.32 | I beseeched my Father, saying, “They know not what they do,” I was | expressing the nature of my brothers and sisters as caused by fear. |
| T2:4.4 | with that of moving on land, so too is the new way of acting out or | expressing who you are quite inconsistent with the way in which you |
| T3:18.4 | Expressing who you are in physical form will return remembrance to | |
| T3:19.9 | thought that began the experience in physical form, the thought of | expressing the Self in observable form. |
| T3:19.11 | entrenched in false beliefs about themselves. Because they are not | expressing who they are, their expressions are meaningless and have |
| T4:4.18 | as a new state of being. This union will take you beyond the goal of | expressing your Self in form because this goal but reflected the |
| T4:8.7 | any need for you to “do” anything, and then becoming a form where | expressing yourself depended upon what you could “do” with the human |
| T4:10.11 | necessary in order to allow you to fulfill the desired experience of | expressing the Self of love in form. No longer learning is the |
| T4:12.12 | will not stunt your growth or prevent you from sharing or from | expressing yourself anew. |
| D:7.19 | is as it was created, it was created to be eternally expanding and | expressing in new ways. |
| D:9.5 | synonymous with thought, this was an accurate and truthful way of | expressing what was true for you as a learning being. |
| D:16.11 | in form, you were being. Since you were conceived in form, you were | expressing. It would be impossible for these principles of creation |
| D:Day5.17 | type of idealized holy person. Union is being fully who you are and | expressing fully who you are. This is the miracle, the goal, the |
| D:Day9.27 | Nothing, not even the ego, has been able to keep you from | expressing the beauty and truth of who you are. You came into the |
| D:Day9.27 | of who you are. You came into the world of form incapable of not | expressing the beauty and truth of who you are. That you are is an |
| D:Day22.2 | Let’s look at the idea of channeling as simply an idea of | expressing, but an idea of expression that is given and received, |
expression (163) |
||
| C:I.12 | inviolate. The new is creation’s unfolding love. The new is love’s | expression. The new is the true replacement of the false, illusion’s |
| C:18.18 | to experiencing separation did. Wholeheartedness is but a full | expression of your power. A full expression of your power is |
| C:18.18 | did. Wholeheartedness is but a full expression of your power. A full | expression of your power is creation. What has been created cannot be |
| C:20.28 | Power is the | expression of who you are. Because you are changeless and boundless, |
| C:20.28 | you are changeless and boundless, you are all-powerful. Only lack of | expression leads to powerlessness. No true expression is possible |
| C:20.28 | Only lack of expression leads to powerlessness. No true | expression is possible until you know who you are. To know who you |
| C:20.29 | To feel the holiness of the embrace is to release its power. While | expression and action are not the same, understanding their |
| C:20.30 | is not a sentence to mediocrity or uniformity. You are a unique | expression of the selfsame love that exists in all creation. Thus |
| C:20.30 | of the selfsame love that exists in all creation. Thus your | expression of love is as unique as your Self. It is in the |
| C:21.9 | and sisters in Christ. Your brothers and sisters in Christ is an | expression that has always been meant to symbolize the unity of those |
| T1:2.4 | Self, your thoughts, once removed from those of the ego-mind are the | expression and extension of your true Self. They are the answer of |
| T1:4.1 | state of mind that is miracle-readiness. The art of thought is the | expression of that state. The art of thought is the miracle. |
| T1:4.18 | of it. A response is not an interpretation. A response is an | expression of who you are rather than of what you believe something |
| T1:10.14 | Peace, in whatever way you find it, in whatever | expression it takes, no matter what words you use to describe it, is |
| T2:3.2 | There would be no need for form if there had been no desire for | expression. Life is the desire to express outwardly what exists |
| T2:3.2 | it with your physicality, thus uniting the two realms through | expression. |
| T2:3.5 | your Christ-Self rather than as your ego-self that will aid you in | expression. Without expression, the return to unity that has been |
| T2:3.5 | than as your ego-self that will aid you in expression. Without | expression, the return to unity that has been accomplished will not |
| T2:3.7 | you do not have to learn what beauty is, only how to express it. | Expression and creation are not synonymous. Creation is a continuous |
| T2:3.7 | creation lie dormant within you, already accomplished but awaiting | expression in this realm of physicality. |
| T2:8.6 | Here is the realm of the already accomplished. This is home. Your | expression of who you are may lead you to many new adventures but |
| T2:11.4 | to an idea of it as a form that can be of service to you and your | expression, there is no service the ego can do you. The ego is the |
| T2:12.6 | in the world as who you are, you become a miracle and the constant | expression of the miracle. |
| T2:12.13 | you and your brothers and sisters. Let this way of living be the | expression of who you are and all that you now remember. Let this |
| T3:2.3 | than the purpose you started out to achieve—that of a new way of | expression in a form that would expand awareness, through |
| T3:18.4 | form will return remembrance to the minds of those who observe your | expression. Further, your observance of your brothers and sisters |
| T3:19.7 | aware of unity, some may have more desire for physical joining as an | expression of that union. Neither option is reason for judgment. |
| T3:22.11 | will be possible. You will realize that differences but lie in | expression and representation of the truth, never in the truth itself. |
| T4:3.4 | with cause. The original intent of this chosen experience was the | expression of the Self of love in observable form. This original |
| T4:5.2 | be stated as your being a Song of God. You are God’s harmony, God’s | expression, God’s melody. You, and all that exist with you, form the |
| T4:5.4 | form does not contain It and is not required for Its existence or | expression. How could form contain God? How could form contain the |
| T4:8.1 | making a choice. Creation’s response was the universe, which is an | expression of God’s love, an expression of God’s choice, a |
| T4:8.1 | response was the universe, which is an expression of God’s love, an | expression of God’s choice, a representation of God’s intent. |
| T4:8.2 | ever-expressing. It was the choice for creation, for creation is the | expression of love. |
| T4:8.4 | dwelling in the past go forever, on what has “gone wrong” with God’s | expression of love. |
| T4:8.6 | Each | expression of God’s love, being of God, continued to express love |
| T4:8.6 | of God’s love, being of God, continued to express love through | expression of its nature, which was of God. What happened in the case |
| T4:8.7 | The | expression of your true nature should never have been difficult, |
| T4:8.14 | of your being. If it is only in sharing who you are through | expression of who you are that you come to know who you are, then |
| T4:10.11 | the revelation that the time of accomplishment is upon you and the | expression of the Self of love in form is what you are now ready to |
| T4:10.12 | Expression of the Self of love in form is not something that can be | |
| T4:10.12 | of the air who neither sow nor reap but sing a song of gladness. | Expression of the Self of love is the natural state of being of those |
| D:7.6 | is the bridge between form and the formless because action is the | expression of the self in form. “Right” action comes from the unity |
| D:8.6 | awaiting but your discovery. You may also have seen that in the | expression of this talent or ability new discoveries awaited you and |
| D:8.9 | will become what you are, and wholeheartedness your sole means of | expression. |
| D:8.10 | The self and the | expression of self that comes from any place other than |
| D:8.10 | place other than wholeheartedness is not the true Self or the true | expression of the Self but the self-expression that arises from |
| D:8.10 | as it is a sign of yearning toward the true Self and the true | expression of the Self. Thus where you have desired to express |
| D:9.13 | is already accomplished, comes or passes through by means of the | expression of your form and the interaction of your form with all you |
| D:9.14 | that already exist were able to pass through you in order to gain | expression in form; then you are beginning to see, on a small scale, |
| D:10.2 | they can do and that they can hinder as well as enhance the creative | expression of these givens. |
| D:10.3 | hard work and diligence, your effort and struggle, that bring the | expression of these givens forward, you think in error and limit your |
| D:10.3 | of these givens forward, you think in error and limit your | expression in much the same ways that the effort of teaching and |
| D:10.3 | of the already accomplished state of these givens that allows | expression of what is given to truly come through you and express the |
| D:10.3 | given to truly come through you and express the Self, because joyous | expression expresses the Self of unity rather than the self of |
| D:10.4 | here, that while these givens come from the realm of unity, your | expression of these givens, since that expression exists in the realm |
| D:10.4 | from the realm of unity, your expression of these givens, since that | expression exists in the realm of time and space and involves the |
| D:10.5 | It is in that relationship, the relationship between what is and the | expression of what is by the elevated Self of form, that the new is |
| D:10.6 | the realm of unity and returns to the realm of unity. This is an | expression of the Biblical injunction to “Go forth and multiply.” It |
| D:11.15 | of spirit, from the shared consciousness of unity that finds its | expression, its unique expression, through the elevated Self of form. |
| D:11.15 | shared consciousness of unity that finds its expression, its unique | expression, through the elevated Self of form. Why would you retain |
| D:11.15 | you can now make a contribution such as this? Is not your unique | expression of the whole enough for you? Is it not infinitely greater |
| D:11.16 | contributions as important men and women and do not seek to give | expression to what is in everyone’s hearts, to what is shared in |
| D:11.18 | the heart and mind are joined. Unity is the place from which the | expression, the right-minded action of the elevated Self of form, |
| D:13.1 | what it is you have discovered; and you may have difficulty in the | expression of what you know, especially as what you know grows beyond |
| D:13.9 | of unity alone. Why then would you think that you could come to full | expression of what you have come to know without sharing in |
| D:13.9 | what you have come to know without sharing in relationship? Partial | expression, yes. But that partial expression will bear the mark of |
| D:13.9 | sharing in relationship? Partial expression, yes. But that partial | expression will bear the mark of your perspective, and that is why |
| D:14.13 | the beginning of the transformation of what is beyond form into | expression in form. Awareness, acceptance, and discovery are, in |
| D:14.14 | as well as by what you discover there, and only becomes through the | expression you give it. Here becomes could be stated further as what |
| D:14.14 | and sharable in relationship, what becomes actualized through the | expression of thoughts, feelings, art, beauty, kind interactions, or |
| D:15.3 | unity and in time. By being you are in movement. By being you are an | expression of being. |
| D:15.4 | of creation, then, is that being is. It is what is and it is the | expression of what is. |
| D:15.5 | Life is movement through the force of | expression. The third principle of creation is thus expression. |
| D:15.5 | the force of expression. The third principle of creation is thus | expression. |
| D:15.6 | but a single unifying principle of wholeness: Movement, being, | expression. One did not occur before the other, as they are not |
| D:15.6 | as they are not separate. There was movement into being and an | expression of being. But what was there to move before there was |
| D:15.8 | “Let there be light.” More movement. Only when movement, being, and | expression came together, however, was there light. Light might be |
| D:15.10 | with the attention and awareness of spirit—with sound, light, and | expression. Could these barren forms not be compared to the forms of |
| D:15.12 | Expression, movement, and being are about what is eternal passing | |
| D:16.1 | who you are. This is the stage in which movement, being, and | expression come together into the recreation of wholeness that will |
| D:16.2 | is our coming into our true identity, and is the extension or | expression of that identity into the creation of wholeness in form. |
| D:16.4 | You can be an | expression of being and yet not express the wholeness of being. This |
| D:16.8 | Yet movement, being, and | expression are also what is because they are the givens. Love, like |
| D:16.8 | giver of the givens. Life was given through the extension and the | expression of God, of Love, of Creation—through the extension of |
| D:16.8 | the unified principles of creation, the way of movement, being, and | expression. |
| D:16.9 | in time and form, choose to stand apart from movement, being, and | expression. You can choose, in other words, to exist without allowing |
| D:16.10 | purpose, creation’s cause and effect is wholeness and the continuing | expression of wholeness. While it was said in “A Treatise on the |
| D:16.11 | becomes movement in form. Being is given and becomes being in form. | Expression is given and becomes expression in form. Since you were |
| D:16.11 | is given and becomes being in form. Expression is given and becomes | expression in form. Since you were conceived in form, you were in |
| D:16.13 | form. In your time of directly experiencing the movement, being, and | expression of unity, you are being who you are. At other times, you |
| D:16.14 | In your time of directly experiencing the movement, being, and | expression of unity, you are whole and complete, you feel no lack, no |
| D:16.15 | when you are not directly experiencing the movement, being, and | expression of unity, you realize the state of becoming. To realize |
| D:Day5.14 | unity has one source and many expressions. It will be in your unique | expression of union that your Self will come to wholeness and you |
| D:Day5.15 | the realization, or “making real” of your accomplishment, and its | expression, will not look the same way twice. What you each desire |
| D:Day5.15 | What you each desire from union most will be what finds the greatest | expression through you. |
| D:Day5.24 | Each | expression of union must remain as what it is—untaught and |
| D:Day6.4 | We have spoken of becoming as the time of movement, being, and | expression coming together. We have further spoken of your point of |
| D:Day6.5 | Movement , Being, | Expression; Convergence, Intersection, Pass-through. |
| D:Day6.7 | Much starting and stopping may be done, or the piece may find its | expression easily, in a way that the artist might describe as |
| D:Day6.9 | it is what it is. Only when it is a complete, and full, and true | expression of the artist’s idea, however, will it and the artist be |
| D:Day6.10 | You are a work of art headed for this oneness of full and true | expression. No stage you pass through to reach this oneness is |
| D:Day6.11 | and created. You are being who you are right now and eliciting the | expression that will take you to the final stage of being who you |
| D:Day6.30 | that will allow this. This is the point of movement, being, and | expression coming together. The point of convergence, intersection, |
| D:Day7.11 | and include those we have already spoken of as movement, being, and | expression; and convergence, intersection and pass-through. |
| D:Day8.17 | the self of form. You will also, only in this way, come to true | expression of the elevated Self of form. Access and expression are |
| D:Day8.17 | come to true expression of the elevated Self of form. Access and | expression are both conditions of the present. |
| D:Day8.22 | or relationship that has called forth that feeling. It is in the | expression of that feeling that who you are is revealed, not in the |
| D:Day8.22 | by the body, a helpmate now in your service as a route to true | expression. |
| D:Day8.28 | misleading you but supporting you! That they are but calling you to | expression of your true Self! To true representation of who you are— |
| D:Day8.29 | response, calculated mental constructs have been replaced with true | expression. It does not seem so only if you have not allowed yourself |
| D:Day9.5 | if the self of form has no confidence in its ability to express it? | Expression of the certainty of unity is what the elevated Self of |
| D:Day9.5 | about. Certainty of mind and heart has been realized by many. The | expression of that certainty in form has not. |
| D:Day9.6 | Freedom is nothing other than freedom of | expression. No one can block the freedom of what your mind would |
| D:Day9.6 | is none other than yourself who has not allowed you the freedom of | expression. |
| D:Day9.7 | just heard. While you know you have not allowed yourself freedom of | expression, you believe you have allowed yourself freedom of thought. |
| D:Day9.23 | who has ever existed. Without realizing this, however, your unique | expression of your accomplishment will not be realized. |
| D:Day9.25 | diversity. It was and is a choice meant to release the beauty of | expression in all its forms. You have a given form that is perfect |
| D:Day9.25 | in all its forms. You have a given form that is perfect for your | expression of the beauty and truth of who you are. You cannot express |
| D:Day9.27 | expressing the beauty and truth of who you are. That you are is an | expression of beauty and truth. You express the beauty and truth of |
| D:Day9.29 | do is look at a young child to see the joy, beauty, and truth of | expression. You, too, were once a young child. You are still the same |
| D:Day9.29 | self you were then. You are, however, a self in whom the freedom of | expression has been diminished. Diminished, but not extinguished. |
| D:Day10.1 | quality of form as well as a quality of union. Form is the ultimate | expression of the power of creation. The power of creation, harnessed |
| D:Day10.2 | form? Certainty is knowing that this power exists. Confidence is the | expression of your reliance upon it. To rely on your own power is to |
| D:Day10.38 | to let all the feelings of love flowing through you now find their | expression. I desire, more than anything, your happiness, your peace, |
| D:Day11.7 | has taken form as well as that from which form arose. It is the | expression of oneness in relationship with Its Self. |
| D:Day11.8 | is the merging of the unknowable and the knowable through movement, | expression, and being. |
| D:Day12.5 | Navigating this endless space as an | expression of love is the simplest thing imaginable. All you must do |
| D:Day15.23 | the merging of the known and the unknown through experience, action, | expression, and exchange. It alters the known through interaction |
| D:Day17.2 | your identity and God’s identity. Christ is the “I Am” of God, the | expression of “I Am” in form, the animator and the animated, the |
| D:Day17.2 | animated, the informer and the informed, the movement, being, and | expression of creation. Christ is that which anointed form with the |
| D:Day17.5 | their guiding force—that by which their being gained movement and | expression. Those like Jesus, who fully expressed |
| D:Day17.9 | Mary. Mary, like Jesus, realized full Christ-consciousness and full | expression of Christ-consciousness in form. Each did so in individual |
| D:Day18.4 | become true action. It is the way for those who desire to bring | expression to a calling they feel within to “do” something. It is the |
| D:Day18.4 | whose fulfillment and completion is interlaced with bringing this | expression to fulfillment. If the call is there, the need is there. |
| D:Day18.5 | they fully realize the necessity of what can be given only through | expression of what is within them. They realize that what is needed |
| D:Day19.3 | that if the artist, musician, or healer were content only in their | expression of their specific gifts, their contentment would not be |
| D:Day19.3 | would not be complete. Neither would it be complete without that | expression. |
| D:Day19.6 | contentment is based, is the birthplace, the womb of the new. Their | expression is expression of this union. |
| D:Day19.6 | based, is the birthplace, the womb of the new. Their expression is | expression of this union. |
| D:Day19.11 | to demonstrate the means of coming to know, which are what all true | expression is about. |
| D:Day20.4 | way of saying this perhaps is new, but the way of saying this is the | expression of the human being receiving it. The way in which you are |
| D:Day20.6 | What, then, is the unknown? The reception and | expression of truth. |
| D:Day20.8 | You are the | expression of the unknown and the only means of the unknown becoming |
| D:Day22.2 | idea of channeling as simply an idea of expressing, but an idea of | expression that is given and received, received and given. When the |
| D:Day22.2 | Since the first transition involves realizing that you are the | expression of the unknown and the only means of the unknown becoming |
| D:Day22.3 | What each person channels is unique and only available through their | expression. The availability is there for everyone. The means of |
| D:Day22.3 | expression. The availability is there for everyone. The means of | expression is there for everyone. What is expressed is different |
| D:Day22.3 | The channel is what, from among everything, is allowed reception and | expression. Some will find many avenues of channeling available to |
| D:Day22.3 | choice, the universe (what is available) is channeled through the | expression of (the individual) desires. |
| D:Day22.4 | to know. Thus, it is prudent to repeat once again, that you are the | expression of the unknown and the only means of the unknown becoming |
| D:Day22.6 | does not matter that everyone’s function is the same because no one | expression of this same function produces the same results. No one |
| D:Day22.8 | awareness of union with God is what is now within you awaiting your | expression. Awareness of union with God exists in everything. It is |
| D:Day22.10 | express it. The unknown can only be made known through reception and | expression. Call it what you will for what you call it matters not. |
| D:Day27.15 | through experience. The elevated Self of form will be the | expression of new life lived within the constant of wholeness but |
| D:Day33.12 | power. Relationship is powerful. In other words, relationship is the | expression of power—all the different expressions of power. In the |
| D:Day35.15 | is life in relationship, life in harmony, the experience and the | expression of the one in, and within, the many. |
| D:Day36.7 | with the power of creation and different in your relationship to and | expression of that power. |
| D:Day37.26 | in union and relationship is to be God in form—to give | expression to “all” that exists in union and relationship through |
| D:Day40.13 | has taken form as well as that from which form arose. It is the | expression of oneness in relationship with Its Self. |
| E.27 | What quest will replace this quest for being? The quest for love’s | expression—the quest to see, experience, and share, as many of |
| E.28 | and harrowing road? An endless quest? An endless quest for love’s | expression is eternity itself. |
| A.44 | For each, being Who You Are will be an | expression of unity and oneness that only you are able to express. As |
expressions (36) |
||
| C:20.29 | Miracles are | expressions of love. You might think of them as acts of cooperation. |
| C:20.30 | Expressions of love are as innumerable as the stars in the universe, | |
| C:20.30 | is as unique as your Self. It is in the cooperation between unique | expressions of love that creation continues and miracles become |
| C:20.34 | that brings grace to all your movements, all your actions, all your | expressions of love. While this may seem to be metaphorical language |
| C:20.41 | purpose. You could have no more perfect gifts, for your gifts are | expressions of your Father’s perfect love for you. Look deep inside |
| T1:5.14 | Mindfulness and wholeheartedness are but different | expressions of the union of mind and heart. Mindfulness will aid you |
| T2:6.8 | to grow and change. Physical form and action of all kinds are but | expressions of what already exist within the seed of the already |
| T2:8.6 | Form and behavior are, however, subject to change, as are your | expressions of who you are. This distinction must be fully realized |
| T3:2.1 | purpose of representation being to share the Self in a new way. | Expressions you call art are desires to share the Self in a new way. |
| T3:2.1 | you call art are desires to share the Self in a new way. These | expressions you call art are expressions of a Self who observes and |
| T3:2.1 | to share the Self in a new way. These expressions you call art are | expressions of a Self who observes and interacts in relationship. |
| T3:2.1 | of a Self who observes and interacts in relationship. They are not | expressions that remain contained to who you are or who you think |
| T3:2.1 | to who you are or who you think yourself to be. They are not | expressions of the self alone. They are not expressions of the self |
| T3:2.1 | to be. They are not expressions of the self alone. They are not | expressions of the self alone in terms you might consider |
| T3:2.1 | alone in terms you might consider autobiographical, and they are not | expressions of the self alone that you would consider the self in |
| T3:2.1 | that you would consider the self in separation. They are rather | expressions of the Self in union—expressions of what the Self sees, |
| T3:2.1 | in separation. They are rather expressions of the Self in union— | expressions of what the Self sees, feels, envisions, imagines in |
| T3:17.1 | with others with observable forms. This was simply so that | expressions of love could be created and observed within the realm of |
| T3:19.8 | that need be made: what comes of love and what comes of fear. All | expressions of love are of maximal benefit to everyone. While you |
| T3:19.8 | While you may, for a while yet, not see that all that are not | expressions of love are expressions of fear, I assure you this is the |
| T3:19.8 | a while yet, not see that all that are not expressions of love are | expressions of fear, I assure you this is the case. Thus any |
| T3:19.11 | themselves. Because they are not expressing who they are, their | expressions are meaningless and have no effect in truth but only in |
| T4:2.15 | the original reasons for this chosen experience. Observe now the | expressions of the self you are and have been. Although you are |
| T4:5.3 | through Christ-consciousness. The one body is one energy given many | expressions in form. The same life-force courses through all that |
| T4:6.7 | still existing in the one truth of God’s law of love, can find many | expressions. You can exist in Christ-consciousness, as have many |
| D:3.19 | content. It will be challenging to become aware that different | expressions do not make different. These differences were spoken of |
| D:3.19 | These differences were spoken of within this Course as unique | expressions of the selfsame love that exists in all. |
| D:Day5.14 | Like love, unity has one source and many | expressions. It will be in your unique expression of union that your |
| D:Day17.11 | to express. The time of Christ, and the second coming of Christ, are | expressions meant to symbolize the completion of the cycle of birth, |
| D:Day19.8 | new time. When we speak of functions unique to each, we speak of | expressions of this one ultimate function. Together, the way of Mary |
| D:Day20.7 | to know. The only thing there is to know is the One Self in its many | expressions. You are the known and the unknown. Everything is both |
| D:Day30.3 | entity. To denominate is to name. “In the beginning” the separate | expressions of the whole were named. This naming was an act of |
| D:Day33.12 | words, relationship is the expression of power—all the different | expressions of power. In the time of Jesus, the powerful were seen as |
| D:Day35.13 | Unity is oneness of being. Relationship is different | expressions of oneness of being. |
| D:Day35.15 | To create without the possibility of many | expressions of creation would negate the purpose of creation, which |
| E.27 | —the quest to see, experience, and share, as many of love’s | expressions as the world needs to be returned, along with you, to its |
expressly (1) |
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| T1:4.21 | need not be repeated. You are being revisited with these lessons | expressly for the purpose of not repeating your former reaction or |
extend (26) |
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| C:2.13 | His being into the creation of the universe has somehow managed to | extend what is not of Him, to create what is unlike to His being in |
| C:4.25 | Take all the images of love set apart that you have made and | extend them outside love’s doors. What difference would a world of |
| C:4.25 | upon the world? How vast the reaches where their world of love could | extend once love joined the world. How little need for the angry ones |
| C:5.32 | no judgment on the world, and in so doing join with everything and | extend your holiness across a world of grief, causing it to become a |
| C:6.14 | these are the only real choices that exist, and they do not | extend into your illusions but only into truth. For in truth are all |
| C:11.17 | not yet know, and when you know it you need not give it, for it will | extend from you naturally in miracles called love. Love is all that |
| T1:3.5 | How can what is closely guarded | extend? How can what is controlled create? How can what continues to |
| T2:11.1 | so that you would come to accept who you are and so that you would | extend forgiveness to yourself and all you hold responsible for this |
| T3:2.3 | becoming separate (the observer as well as the observed) so as to | extend creation through relationship (of the observer and the |
| D:6.12 | cooperation. This is a harmony and cooperation that might one day | extend to the sun and a demonstration that the sun need not rise—or |
| D:11.3 | description of what I do, or of what occurs in unity. I am and I | extend what I am. This dialogue is that extension. God’s idea of you |
| D:14.9 | Your awareness of the harmony and cooperation that naturally | extend from the state of unity in which all exist along with you, was |
| D:Day1.18 | speak a moment of Adam and Eve and the fall from paradise. Let us | extend our idea of the creation story to include the creation of man |
| D:Day3.8 | can help mend a feeling of broken-heartedness, can cause you to | extend forgiveness to those who hurt you, to make amends to those you |
| D:Day6.27 | together our given task, you are almost surely feeling this devotion | extend to others, particularly those who, along with us, work toward |
| D:Day8.12 | question. You have been intolerant of yourself and it was easy to | extend this intolerance to others. Once acceptance of the Self begins |
| D:Day39.3 | of as a projection. Because we are all one being, we must either | extend or project in order to individuate and be in relationship. You |
| D:Day40.4 | I created you in love because it is the nature of a being of love to | extend. Realize that it is only when being is added to love—only |
| D:Day40.7 | an I Am, called the son, who could become who I Am and continue to | extend who I Am. |
| D:Day40.8 | When you create, you create as my relation. You | extend your being into form. That form then becomes. It becomes who |
| D:Day40.10 | to the formless. Why? Because the nature of a being of love is to | extend. The nature of a being of love is to bring form to the |
| D:Day40.14 | There is no I Am except through love’s extension. How does love | extend? Through relationship. |
| D:Day40.28 | and knowing being to all that you are in relationship with, you | extend who you are. This is saying that through the application of |
| E.24 | you are a creator. Never forget that in being who I Am being, you | extend only love. |
| A.14 | mind. You begin to trust and as you begin to trust you begin to | extend who you are. True giving and receiving as one begins to take |
| A.45 | you. It becomes not dogma to restrict you. It is new life come to | extend the way of creation, the way of love, the way of living, the |
extended (14) |
||
| C:2.13 | it did before. In this scenario a benevolent and loving God who has | extended His being into the creation of the universe has somehow |
| C:12.25 | pattern of creation and thus the pattern of the universe. The Son | extended himself into creation, and you are that extension and as |
| T2:11.1 | all you hold responsible for this truth. This forgiveness has now | extended in two distinct ways. First in forgiving your Creator for |
| T2:11.3 | of war and strife. It is the battle that in your imaginings has | extended even to the angels. The ego is the dragon that must be |
| D:6.25 | not its capacity for true living or true learning. And with the | extended life span came extended reasons for fear, and a physical |
| D:6.25 | true living or true learning. And with the extended life span came | extended reasons for fear, and a physical form that you came to |
| D:11.3 | extend what I am. This dialogue is that extension. God’s idea of you | extended and became you and me and all the sons and daughters of |
| D:Day16.15 | because love is everything. All feeling and all thoughts of love | extended into the paradise of creation. This was the Garden of Eden, |
| D:Day16.15 | paradise, more was perceived as hellish or fearful. Less of love was | extended. More of fear was projected. |
| D:Day27.15 | variability. Spirit, your oneness, is the constant. Life is oneness | extended into separation and variability through experience. The |
| D:Day40.2 | All that being is was | extended into who you are. |
| D:Day40.7 | When I created, I | extended my being, a being of love, into form. Through that |
| D:Day40.10 | their becoming took on attributes, as all creations do once they are | extended into form and time. This is the nature of creation. Creation |
| A.26 | is no longer only a reader. Their experience of this Course has | extended beyond reading and beyond the classroom situation. Now a |
extending (3) |
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| T3:5.8 | This story has been repeated endlessly in time, in time | extending both forward and back. Each father’s son will die. This |
| D:1.3 | along. You do not see the natural grace and order of the universe | extending into the realm of the elevated Self, the space of the |
| D:Day3.7 | peace, your mind that will accept comfort of a certain type, even | extending to a new comfortableness of being. You believe having a |
extends (4) |
||
| C:11.17 | your emptiness, and all that will never leave you empty again as it | extends from you to your brothers and sisters. Love is all that will |
| D:14.13 | or miracle-readiness, the thought that comes of unity and that | extends and expresses itself through your form, thus elevating the |
| D:Day4.25 | Your anger here | extends to yourself as well, for all of you know how many of my words |
| D:Day21.7 | even applied, has given way to an interaction that begins within and | extends outward. |
extension (51) |
||
| C:P.8 | The ego is what you made. Christ is what God made. The ego is your | extension of who you think you are. Christ is God’s extension of who |
| C:P.8 | The ego is your extension of who you think you are. Christ is God’s | extension of who He is. In order to end the need for learning, you |
| C:1.4 | It is a thought without limit, endlessly creating. Because of the | extension of God’s thought of love, you exist. I exist with you in |
| C:12.20 | was no such thing—and there still is no such thing except as an | extension of the original idea. Just as we discussed your desire to |
| C:12.24 | Yet while the son’s | extension into an external world is quite real, it is all that is |
| C:12.24 | The son could not create unlike the Father who created everything by | extension of Himself. Neither the Father’s extension, nor the Son’s, |
| C:12.24 | who created everything by extension of Himself. Neither the Father’s | extension, nor the Son’s, lessened Father or Son in any way. Replace |
| C:12.24 | not help to make this concept clear. Could Creation’s continuing | extension of itself, its continuing creation, make less of it than |
| C:12.25 | Now, carry this pattern forward, for the pattern of God’s | extension is the pattern of creation and thus the pattern of the |
| C:12.25 | universe. The Son extended himself into creation, and you are that | extension and as holy as is he. The idea of separation only seems to |
| C:13.1 | Our next exercise takes this one step further, and is merely an | extension of the first. In this exercise you will begin to realize |
| C:13.1 | are not their bodies, any more than you are yours. This is a natural | extension of observing your body in action, because as your body |
| C:17.14 | all love’s gifts safe for you. Love’s gifts are gifts of creation or | extension, gifts you have both given and received. Each act of love |
| C:23.10 | can help you to experience freedom of the body, which is an | extension, in form, of your belief in the personal “I.” |
| C:23.12 | If form is an | extension of belief you can see why what you believe is critical to |
| C:31.11 | The purpose of the mind is | extension. Thus, the upside-down perception that causes you to |
| C:31.11 | and see them as the seat of yourself calls for the exact opposite of | extension. This is the only true source of conflict. And, yet again, |
| C:31.35 | does not exist outside of oneness. Your experience here is but an | extension of mind into a realm in which experience can occur. Your |
| C:31.35 | ego has made of this something different than it is. Rather than | extension of mind, your experience has become a projection of ego. |
| T1:2.4 | once removed from those of the ego-mind are the expression and | extension of your true Self. They are the answer of the Created to |
| T4:3.1 | Observation is an | extension of the embrace that in turn makes the embrace observable. |
| T4:5.5 | your heart, or the energy of creation, or God. Your form is but an | extension of this energy, a representation of it. You might think of |
| T4:10.14 | can learn you build upon the past and create not the future but an | extension of the past. You who are called to leave learning behind |
| D:11.3 | occurs in unity. I am and I extend what I am. This dialogue is that | extension. God’s idea of you extended and became you and me and all |
| D:16.2 | at a time. Creation is our coming into our true identity, and is the | extension or expression of that identity into the creation of |
| D:16.8 | Creation, is the giver of the givens. Life was given through the | extension and the expression of God, of Love, of Creation—through |
| D:16.8 | and the expression of God, of Love, of Creation—through the | extension of wholeness—into the seemingly separate identities of |
| D:16.8 | —into the seemingly separate identities of form. The way of that | extension was the way of the unified principles of creation, the way |
| D:Day7.5 | of effort. You must accept, now, that the pattern of learning is an | extension of fear and be willing and vigilant in replacing it with a |
| D:Day14.2 | world is a projection and most often a rejection rather than an | extension of what is within. Thus, sickness is a rejection of |
| D:Day14.5 | Further, it is in willful remembering that | extension replaces rejection both in the self and in “others.” |
| D:Day14.5 | that extension replaces rejection both in the self and in “others.” | Extension of health can, in this way, replace rejection of illness |
| D:Day18.2 | you. These two ways also represent God and Christ-consciousness, the | extension of God. God is everything in heaven and on earth and is in |
| D:Day35.2 | is only love. In this fullness of being is found the means for the | extension of love. In this fullness of being is found the cause for |
| D:Day38.4 | Being full of love for one another is the beginning of | extension, the end of withdrawal. It is the mutuality of our love |
| D:Day39.3 | project in order to individuate and be in relationship. You are an | extension of I Am into form. Through your extension, you can become |
| D:Day39.3 | relationship. You are an extension of I Am into form. Through your | extension, you can become who you are to me, instead of who I have |
| D:Day39.17 | is what projection does. It projects outward. It is different from | extension in that extension is like a projection that remains at one |
| D:Day39.17 | does. It projects outward. It is different from extension in that | extension is like a projection that remains at one with its source. |
| D:Day39.38 | the one being of love and the many beings of form, between love’s | extension and form’s projection. |
| D:Day40.1 | Through your | extension of your being into union, you complete a circuit, a circle |
| D:Day40.4 | with being that it attains this quality that we are calling | extension. |
| D:Day40.6 | am being and who others are being. Your attempt at individuation and | extension, an attempt consistent with the nature of your being, |
| D:Day40.7 | I extended my being, a being of love, into form. Through that | extension, I became I Am. I became instantly because there was no |
| D:Day40.7 | tension—only love and an idea that entered love, of love’s | extension. As soon as I became I Am there also became all I am not, |
| D:Day40.14 | be rightly said that God is Love and Love is God. But I am also an | extension of love, just as you are. This is all I Am means. There is |
| D:Day40.14 | are. This is all I Am means. There is no I Am except through love’s | extension. How does love extend? Through relationship. |
| D:Day40.20 | This Self with whom you have a relationship is love’s | extension. It is the Self you long to be as well as the Self you are. |
| D:Day40.22 | provided the “I” of the separated self. But because you exist as an | extension of love, you have always held within you the Christ, who is |
| E.7 | You will see what is. You will create what will be through the | extension of love. This is all. So be it. |
| E.13 | you “realize” now you truly “make real” as your being applies love’s | extension to all with whom you are in relationship. |
extension of love (4) |
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| D:Day35.2 | is only love. In this fullness of being is found the means for the | extension of love. In this fullness of being is found the cause for |
| D:Day40.14 | be rightly said that God is Love and Love is God. But I am also an | extension of love, just as you are. This is all I Am means. There is |
| D:Day40.22 | provided the “I” of the separated self. But because you exist as an | extension of love, you have always held within you the Christ, who is |
| E.7 | You will see what is. You will create what will be through the | extension of love. This is all. So be it. |
extensions (1) |
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| D:Day40.8 | form then becomes. It becomes who you are. Both beings and thus both | extensions are the same. The differences have arisen through |
extensive (2) |
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| T1:1.11 | You can already imagine what an | extensive change this will bring, and, as you are still experiencing |
| T1:2.8 | being revealed to you, and it does call for a change of thought so | extensive that all thought as you once knew it does need to cease. |
extent (15) |
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| C:P.22 | leads to joy cannot be done without, they are the point only to the | extent of making one ready for a new choice. Prolonged interest in |
| C:5.23 | you reason that you are bound to eventually succeed. This is the | extent of your faith in your own ability to maneuver this world that |
| C:18.9 | unity’s standpoint, what it was that you were asking for, or the | extent of involvement this learning would require. In order to learn |
| C:26.23 | This does not need to be understood, but only accepted to the | extent you can accept it. This is necessary because of your reliance |
| T2:9.10 | The | extent to which you deny your needs or are honest about your needs |
| T2:9.10 | difference in your connection or separation within relationship. The | extent to which you are willing to abdicate your needs in order to |
| T2:9.10 | willing to abdicate your needs in order to attain something is the | extent to which your belief in want or lack is revealed. This is the |
| T4:2.30 | your vision has already changed, although you are not aware of the | extent of this change. Realize now that you have come to recognize |
| D:4.8 | made are free to follow an internally structured life to a greater | extent than many of those who call themselves free. |
| D:14.4 | as a testing ground against fate, you will, to a certain | extent, need to remember your invulnerability in order to be a real |
| D:Day32.19 | You are also, however, a being that exists in relationship. The | extent of your ability to be in relationship is the extent of your |
| D:Day32.19 | The extent of your ability to be in relationship is the | extent of your ability to be god-like. |
| D:Day33.13 | or recreate the world. Every single individual does so to the | extent to which they realize their power. A baby realizes the power |
| D:Day33.15 | with everything and everyone all of the time, is to realize the full | extent of your power. You cannot realize that you are in relationship |
| D:Day37.14 | may see yourself as creative, or you may not. You may realize the | extent to which your perception of the world shapes your life, or you |
external (43) |
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| C:10.17 | to see a difference in your body’s response to what appear to be | external events, and then a change in the external events themselves. |
| C:10.17 | to what appear to be external events, and then a change in the | external events themselves. |
| C:12.19 | it would occur or the people that would be part of it. In short, the | external aspects of the life. |
| C:12.20 | From the idea of separation came the idea of an | external aspect of life. Before the idea of the separation, there was |
| C:12.20 | that without fear they would not exist, so too is it with the | external aspect of life. Without the original idea of separation, the |
| C:12.20 | aspect of life. Without the original idea of separation, the | external aspect of life would not exist. Just as fear is not real |
| C:12.22 | the original idea and could not proceed in reality but only in the | external aspect of life that preceded it. The idea of separation |
| C:12.24 | Yet while the son’s extension into an | external world is quite real, it is all that is truly real within it. |
| C:14.3 | is war there can be no peace. War is not simply the existence of | external activity. External activity is but the effect of a cause |
| C:14.3 | be no peace. War is not simply the existence of external activity. | External activity is but the effect of a cause that remains internal, |
| C:18.7 | there was no possibility of misinterpretation, because there was no | external world to be perceived. A learning device, when not perceived |
| C:18.8 | An | external world is but a projection that cannot take you away from the |
| C:19.1 | your free will. A separate self with a free will operating in an | external world, as well as a spirit self desiring the experience of |
| C:21.8 | that arises between mind and heart is the perception of internal and | external differences in meaning. In extreme instances this is |
| C:21.8 | thing to do within his or her community. In such an instance the | external and internal meanings of the same situation are considered |
| C:21.8 | you give meaning to all things, and that there is nothing and no one | external to you who can determine meaning for you. |
| C:22.12 | the layered approach to intersection causes you to feel as if | external forces are bombarding you. These forces must pass through |
| T2:1.9 | These are all scenes of things and places, or in other words, of the | external, of form. |
| T3:18.10 | system. The thought system of the truth realizes that the | external world is but a reflection of the internal world. Thus you |
| T3:22.1 | within this Course, precepts that say that the internal affects the | external, seem as evidence that you will no longer be allowed the |
| D:2.19 | systems were attempts to learn the nature of who you are through | external means—the means of learning the nature of the world around |
| D:4.12 | your return to your true identity possible. These patterns are both | external and internal. External divine patterns include the |
| D:4.12 | identity possible. These patterns are both external and internal. | External divine patterns include the observable forms that make up |
| D:4.12 | the differences in what you see, think, and feel, there is but one | external divine pattern that created the observable world, and only |
| D:4.13 | The two patterns, the internal and the | external, were created together to exist in a complementary fashion. |
| D:4.14 | one would take the internal thought pattern, enhance it with the | external pattern, and by seeing the unity and cooperation of all, |
| D:6.20 | is itself an attitude that puts life at the risk and whim of an | external force that has no reality except in your imagination. What |
| D:Day3.24 | was learned, a pattern that was emphasized and reemphasized through | external events so that it would not be forgotten, so that it would |
| D:Day7.8 | of these conditions. They do not come about from changes in your | external circumstances but from changes in your internal perspective. |
| D:Day8.5 | you have accepted your Self and where you are now, rather than the | external circumstance. We are not, when talking of acceptance, |
| D:Day27.3 | Experiencing life without the insight of spirit was to experience | external life. Life itself showed you the way, pointed you in |
| D:Day27.3 | directions, taught you what you needed to know. This was the | external experience of life. Most of you have had well-examined |
| D:Day27.3 | the external experience of life. Most of you have had well-examined | external lives. You have looked for causes behind the direction in |
| D:Day27.7 | of this initially as having two perspectives, an internal and an | external perspective, a human perspective and a spiritual |
| D:Day27.10 | to experience both levels of experience, the internal and the | external, the form and the content, the human and the divine, is to |
| D:Day28.3 | The first stage of awareness is a stage of simple | external movement through life. Many people, especially young adults, |
| D:Day28.3 | other than this. Their lives are directed almost totally by | external forces, from parents, to mandatory schooling, to somewhat |
| D:Day28.4 | schooling is left behind, the next stage of movement begins, that of | external movement toward independence. With this movement, the number |
| D:Day28.5 | inner reflection in order to be made, but they are still directed at | external outcome. By living the experiences of these externally |
| D:Day28.5 | at times open up, leading to the next level of experience: That of | external movement toward a chosen type of life. |
| D:Day28.16 | and was revisited and defined as acceptance of internal rather | external conditions. It makes no sense, however, to accept what is |
| D:Day28.17 | been externalized and are part of the world on level ground. These | external systems are based, as are all that you have made, on the |
external life (1) |
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| D:Day27.3 | Experiencing life without the insight of spirit was to experience | external life. Life itself showed you the way, pointed you in |
external world (5) |
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| C:12.24 | Yet while the son’s extension into an | external world is quite real, it is all that is truly real within it. |
| C:18.7 | there was no possibility of misinterpretation, because there was no | external world to be perceived. A learning device, when not perceived |
| C:18.8 | An | external world is but a projection that cannot take you away from the |
| C:19.1 | your free will. A separate self with a free will operating in an | external world, as well as a spirit self desiring the experience of |
| T3:18.10 | system. The thought system of the truth realizes that the | external world is but a reflection of the internal world. Thus you |
externalization (1) |
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| D:Day28.17 | external systems are based, as are all that you have made, on the | externalization of what is within. At the same time however, what is |
externalize (3) |
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| D:2.16 | Systems are the result of your attempts to | externalize patterns. Patterns are contained within. Looking at the |
| D:2.16 | are contained within. Looking at the patterns you have attempted to | externalize can help you to understand the nature of patterns. |
| D:4.9 | Systems, as you may recall, are the result of your attempts to | externalize the patterns contained within. Patterns are both of |
externalized (11) |
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| D:4.16 | is quite rightly seen as a system in and of itself. It is thought | externalized and given an identity you but falsely believed to be |
| D:4.16 | an identity you but falsely believed to be yourself. From this one | externalized thought pattern came most of your false ideas, ideas |
| D:4.16 | was meant to provide. In addition, believing the ego had become an | externalized self took you, the true Self and the true learner, out |
| D:4.17 | Externalized patterns, or systems, were also built from the systems | |
| D:6.20 | you believe in, it is a system too, an internal idea given a name, | externalized, and blamed for all that you do not understand, all that |
| D:Day4.9 | measure. The conformity of learning, however, is the product of an | externalized system. That you all attempt to learn the same things, |
| D:Day4.18 | or value. My challenge has been reacted to as a challenge to be | externalized, a call to create a new system. But nowhere in my |
| D:Day4.20 | From these methods of teaching, rules developed. The teaching was | externalized and institutionalized. People began to see following me |
| D:Day4.20 | People began to see following me as belonging to an | externalized institution, trying to learn what it would teach, and |
| D:Day28.17 | Thought patterns exist within thought systems that have been | externalized and are part of the world on level ground. These |
| D:Day28.17 | time however, what is within has been based upon what was previously | externalized. This is what now must change, and as can be seen, this |
externally (11) |
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| T4:2.1 | This is a reverse, a polar reversal that is happening world-wide, | externally as well as internally. It is happening. It is not |
| D:4.23 | order for it to be your own. An authority you must claim before your | externally structured life can become an internally structured life. |
| D:Day6.20 | the mountain top as they are on level ground. A “place” that seems | externally removed from them cannot remove them. Only a created place |
| D:Day26.2 | you have sought because you have not known. You have sought | externally because you have not known of a source of internal |
| D:Day27.12 | denied your body the ideal 98.6 degrees internally and 78 degrees | externally. There is no living body that does not exhibit a |
| D:Day28.1 | there seemed to be little or no choice between staying engaged in an | externally directed life and removing oneself from life. This may |
| D:Day28.1 | an either/or proposition and thus one of limitation. Moving from an | externally directed to an internally directed experience of life |
| D:Day28.1 | available would be to put off coming to know the difference between | externally and internally directed life experiences. |
| D:Day28.5 | All of these choices are | externally directed. They may include a great deal of inner |
| D:Day28.5 | directed at external outcome. By living the experiences of these | externally directed life situations, growth occurs, changes happen, |
| D:Day28.7 | seem to help guide the choices, but the choices remain the same: | Externally directed choices. |
externals (1) |
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| D:Day8.5 | circumstance. We are not, when talking of acceptance, talking of | externals, but of internals. We are not talking of the old adage or |
extinguished (1) |
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| D:Day9.29 | the freedom of expression has been diminished. Diminished, but not | extinguished. |
extorted (1) |
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| T3:20.18 | old behind. This is a price they must freely give and it cannot be | extorted from them, not from special ones of your choosing, and not |
extraordinary (2) |
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| T3:19.16 | What will make this choice so attractive are ordinary people living | extraordinary, and miraculous, and observable lives. |
| D:Day8.2 | to accept yourself. Love will transform normal, ordinary, life into | extraordinary life. Loving exactly who you are and where you are in |
extrapolation (1) |
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| T3:7.7 | and another music, one seized upon a single thought and through its | extrapolation founded one science or another. In all of the |
extreme (19) |
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| C:2.6 | of passion you call violence. You feel unable to control the most | extreme of these actions that arise from these extremes of feeling. |
| C:9.44 | awry, are but demonstrations of internal desires taken to a greater | extreme; only these, rather than being reflected by the group, are |
| C:9.44 | it were to understand what that abuse is a reflection of. Like any | extreme, it merely points out what in less extreme instances is still |
| C:9.44 | a reflection of. Like any extreme, it merely points out what in less | extreme instances is still the same: Use is improper. |
| C:21.8 | the perception of internal and external differences in meaning. In | extreme instances this is considered moral conflict, an example being |
| C:21.8 | are considered to be different. This is fairly easy to see in | extreme circumstances, but it is a situation that exists constantly |
| C:31.36 | for either you or them or both. Since you live in a world of such | extreme uncertainty, one of your highest requirements of those you |
| T1:3.15 | rules of miracle-readiness as described in A Course in Miracles, the | extreme need of your return to love requires extreme measures. |
| T1:3.15 | Course in Miracles, the extreme need of your return to love requires | extreme measures. |
| T1:10.2 | you experience extremes. A friend is experiencing feelings on an | extreme level and this will seem to tell you that this friend is |
| T3:13.2 | and trust not in the benevolence of the experience, whether it be an | extreme experience of pain or of pleasure. You begin to fear that |
| T4:4.2 | is the pattern of creation taken to extremes. Inherent within the | extreme is the balance. Even in the biblical description of creation |
| T4:8.11 | no matter how different it might be from your own—just as in | extreme cases you see that you cannot stop your child from perilous |
| T4:8.11 | perilous behavior save by taking away their freedom through the most | extreme of measures—this is what happened between you and God. |
| D:Day9.28 | images of the way things—and you—should be! Can you not see the | extreme urgency of not perpetuating such a practice? |
| D:Day10.32 | in this time, we are speaking of situations that would seem to be | extreme and to call for extreme measures. The only extreme measure |
| D:Day10.32 | speaking of situations that would seem to be extreme and to call for | extreme measures. The only extreme measure called for now is the same |
| D:Day10.32 | would seem to be extreme and to call for extreme measures. The only | extreme measure called for now is the same extreme measure that I |
| D:Day10.32 | measures. The only extreme measure called for now is the same | extreme measure that I called for during my life. It is the call to |
extremely (3) |
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| C:29.12 | It is | extremely important for you to realize that God’s work takes place |
| T3:19.14 | You would think that this disparity would be divisive and | extremely uncomfortable and even rage-producing for those still |
| D:Day7.12 | There are many lesser conditions that are nonetheless | extremely transformative, such as the replacement of special |
extremes (17) |
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| C:2.6 | to control the most extreme of these actions that arise from these | extremes of feeling. Both “ends” of feelings are considered dangerous |
| C:14.3 | and you are always making for yourself a place at one of these | extremes. And all this effort and conflict arises simply from your |
| T1:10.1 | all. While you may find this almost disturbing, you will not go to | extremes to break this peace. |
| T1:10.2 | this will be tempting on occasion. You will wonder at the lack of | extremes in your feelings and want to bring them back. You will |
| T1:10.2 | and want to bring them back. You will experience this loss of | extremes as a lack. You will think something is wrong. You will feel |
| T1:10.2 | You will feel this particularly when others around you experience | extremes. A friend is experiencing feelings on an extreme level and |
| T1:10.6 | These | extremes of the human experience have been learning devices. They |
| T1:10.7 | Are you being asked to give up | extremes? Yes. You are being asked to give up all that would take |
| T1:10.7 | perhaps. You will continue to be attracted to those living at the | extremes and there is no reason not to take joy in observing |
| T1:10.11 | experiences you might call peak experiences from experiences of | extremes that served as learning devices. Peak experiences often |
| T1:10.12 | The | extremes that we are talking of leaving behind are extremes of |
| T1:10.12 | The extremes that we are talking of leaving behind are | extremes of reaction to a chosen lesson. What you are being asked to |
| T1:10.12 | in peace? Why would you believe you can learn from the turmoil of | extremes what you cannot learn in peace eternal? |
| T3:13.2 | on the Art of Thought,” we spoke of these temptations in regards to | extremes of the human experience, saying that these things that draw |
| T3:19.8 | more the case than it was the case in regards to our discussion of | extremes. |
| T4:4.2 | and seasons of decline. This is the pattern of creation taken to | extremes. Inherent within the extreme is the balance. Even in the |
| T4:4.2 | Creation balanced with rest is the pattern that has been taken to | extremes within your world. You think of birth as creation and death |
eye (5) |
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| C:22.4 | of material together. With the addition of thread passed through the | eye of the needle, it can bind many parts in many different |
| T3:6.5 | and the idea of vengeance go hand-in-hand. This is the idea of “an | eye for an eye” or the exact opposite of the idea of “turning the |
| T3:20.6 | or should assume the other to be. You look ahead, and in your mind’s | eye you “observe” the future as a repetition of the present or as a |
| D:Day3.31 | it away for a rainy day, or spend it only with trepidation and an | eye upon the bank account? Even those of you who would feel prepared |
eyes (60) |
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| C:P.32 | words, you view their content. When you quit seeing with the ego’s | eyes, you quit seeing form and quit searching for it. You begin |
| C:P.36 | not your body that will pass through heaven’s gates, nor your body’s | eyes that will view the new world you will behold and take with you. |
| C:P.40 | you could not see the transformation take place “with your own two | eyes,” you would not believe that the two seemingly disparate |
| C:P.41 | It is a nice fairytale, an acceptable myth, but until your body’s | eyes can behold the proof, this is what it will remain. This is the |
| C:P.41 | not to awaken from. It is as if you have said, I will not open my | eyes until someone proves to me that they will see when they are |
| C:2.1 | you can be taught to see love where it already exists. The body’s | eyes are not the eyes with which love can be recognized. Christ’s |
| C:2.1 | to see love where it already exists. The body’s eyes are not the | eyes with which love can be recognized. Christ’s vision is. For only |
| C:2.10 | is the Christ in you. How could it be anything but love, or see with | eyes other than those of love? Would you expect any decent human |
| C:2.10 | Yet the Christ in you does not weep, for the Christ in you sees with | eyes of love. The difference is the eyes of love see not the misery |
| C:2.10 | for the Christ in you sees with eyes of love. The difference is the | eyes of love see not the misery or despair. They are not there! This |
| C:3.4 | love and God are there, but they are not the form that your body’s | eyes see. Just as these words you see upon this page are symbols only |
| C:3.5 | your deepest imaginings. Yet you persist in wanting only what your | eyes can see and hands can hold. You call these things real and all |
| C:3.5 | You call these things real and all else unreal. You can close your | eyes and believe that you are in the dark, but you will not believe |
| C:3.5 | but you will not believe that you are no longer real. Close your | eyes on all that you have become accustomed to seeing. And you will |
| C:3.6 | In the light that comes only to | eyes that no longer see, you will find the Christ who abides in you. |
| C:3.14 | These words of love do not enter your body through your | eyes and take up residence in your brain, there to be distilled into |
| C:3.14 | is where this learning enters and will stay. Your heart is now your | eyes and ears. Your mind can remain within your concept of the brain, |
| C:5.7 | of things unseen before but visible to your heart if not your | eyes. Your heart knows love without a vision of it. You give it form |
| C:5.15 | of yourself, making it possible to look upon it with your body’s | eyes. The one you do not see and do not believe in is the one you |
| C:8.6 | senses. Thus, the sight of a lovely sunset can bring tears to your | eyes. The slightest contact between your hand and the skin of a baby |
| C:8.28 | creation can be so opposite to it? How can memory so deceive the | eyes, and yet fail to deceive the heart? |
| C:8.29 | This is the truth of your existence, an existence in which your | eyes deceive you but your heart believes not in the deception. Your |
| C:8.29 | the deception. Your days are but evidence of this truth. What your | eyes behold will one day deceive you while what your heart beholds |
| C:9.6 | transmitter of information yet it carries additional tools such as | eyes and ears to enhance its communication and to control what goes |
| C:9.7 | its own effort, a desire to see everything but only through its own | eyes, a desire to be known but only through what it would choose to |
| C:9.15 | the surface of your self. Peel back the first level of what your | eyes allow you to observe and you will find fear lurking there. The |
| C:10.14 | proof available would say that you are wrong. All the proof of your | eyes and ears, as well as that of science, would say you are your |
| C:10.27 | You will soon develop an ability to see without your body’s | eyes. This, too, will seem like a silly game at first, a trick of |
| C:10.30 | body. Like the thoughts you neither see nor hear with your body’s | eyes or ears, these feelings too will not depend upon your body’s |
| C:14.12 | the world you have made if you are but willing to look at it with | eyes that truly see. It is the magnifying glass that will allow you |
| C:16.4 | innocence in which they were created and remain, but with the | eyes of judgment. That you have judged and found the ones you love |
| C:18.8 | seemingly trapped upon the screen, viewing everything from the two | eyes of the one projected there. Again, this is but what this |
| C:20.2 | and the love. Drink in the safety and the rest. Close your | eyes and begin to see with an imagination that is beyond thought and |
| C:20.3 | naming. No “I” resides here. You have given up the vision of your | eyes and the “I” of your ego. You are loosed of bounds, no longer a |
| C:20.8 | And now we begin to see with the | eyes of our heart. We are no longer looking out but looking in. All |
| C:21.3 | thing and another. You thus can begin to quit relying on your body’s | eyes to distinguish the true from the false, the real from the unreal. |
| T1:5.3 | is illusion, you cannot still your fear of it nor tear your | eyes away from it or remove from it the feelings of your heart. While |
| T2:4.19 | heart alone can hear. As I have said, your heart has now become your | eyes and ears. Your heart hears only one call, one voice, the |
| T3:14.5 | life. As you begin to dwell in the House of Truth and see with the | eyes of love, you will see far less about the life you lead that you |
| T3:14.6 | As you see newly with the | eyes of love, you will be much more likely to see love everywhere |
| T3:18.9 | will now be instructed by the thought system of the truth. Thus your | eyes will learn to observe only the truth, even unto seeing what |
| T3:18.10 | a reflection of the internal world. Thus you can observe with your | eyes closed as easily as you can observe with your eyes open. You can |
| T3:18.10 | observe with your eyes closed as easily as you can observe with your | eyes open. You can observe by having an idea of another’s health, |
| T3:22.8 | to observe. The act of observation that you are able to do with your | eyes closed is the observation of what is. This will relate to the |
| T4:2.8 | of awareness. You must realize that if you were to see into the | eyes and hearts of any human from any time with true vision, you |
| T4:2.30 | You expect yourself to still see with the | eyes of separation rather than with the shared vision of which I |
| T4:2.31 | you will know with an inner knowing that will aid the sight of your | eyes? |
| T4:2.32 | seeing relationship and union. It is the opposite of seeing with the | eyes and the attitude of separation. It is seeing with an expectation |
| T4:5.11 | the choice to be who you are. You are shown in ways that the body’s | eyes were unable to see, the glory of your true nature. You are given |
| D:5.12 | will become what is once again. What you can see with your body’s | eyes will not be all that is but will represent all that is truly. |
| D:6.7 | are real, even if they are not as they appear to be to the body’s | eyes. |
| D:7.16 | to time than is observation because it is not about what your body’s | eyes see, and will increasingly join with what you observe until your |
| D:12.4 | come to you through the written form of this book, by means of your | eyes and the decoding mechanism of your brain, they do not, nor did |
| D:12.13 | that what comes of unity does not need access through your body’s | eyes or ears or any of what you consider to be your senses. Along |
| D:Day1.3 | to those who have accepted me. You will return to level ground with | eyes unopened and listen to parables once again and learn once again |
| D:Day4.31 | is as if you ask to see clearly and then hold your hands over your | eyes. You “cover over” the portal of access to unity with a film of |
| D:Day16.13 | is based on fear and expelled into solidity where you can keep your | eyes upon what you have “formed” an opinion about. What you hold |
| E.9 | out the lights but you. Drift from knowing to unknowing, close your | eyes, and you can experience the stillness of not knowing, the rest |