A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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fabric (2) |
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T2:9.7 | knows that needs and the fulfillment of needs are part of the same | fabric—they are like puzzle pieces that fit together. Other beings |
D:Day6.18 | that many of you will not have changed or will be changing the very | fabric of your daily life. Changes you feel called to make are not |
face (24) |
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C:P.32 | not only their characters, but them as well. Yet you meet an author | face to face and you can seldom see in them what you saw in their |
C:P.32 | their characters, but them as well. Yet you meet an author face to | face and you can seldom see in them what you saw in their writing. |
C:P.32 | see in them what you saw in their writing. When you meet an author | face to face, you view their form. When you read their words, you |
C:P.32 | them what you saw in their writing. When you meet an author face to | face, you view their form. When you read their words, you view their |
C:2.1 | recognized. Christ’s vision is. For only Christ’s vision beholds the | face of God. |
C:3.4 | You are not form, nor is your real world. You seek the | face of God in form as you seek for love in form. Both love and God |
C:3.6 | the Son of God became the son of man. He walked the world with a | face much like your own, a body with two legs and two arms, ten |
C:3.6 | was not Jesus, nor is this a picture of the Christ. Jesus gave a | face to love, as you do here as well. But love did not attach itself |
C:6.11 | This is the heaven of your mind, the meaning you give to joining, the | face you put on eternal peace. With such a vision in your mind it is |
C:6.11 | those of you still young and full of vigor? Those still willing to | face another battle? Those who have not yet faced every challenge? If |
C:6.12 | that those who die young have not had a chance at life, a chance to | face the struggle and the challenge, the coming of the new day and |
C:6.12 | that which came before. For every challenge faced is but a call to | face the next. And each one comes to replace the old with hope that |
C:6.16 | all that you would look upon, as well as every situation you would | face. |
C:8.6 | with love. Harsh words that enter through your ears can cause your | face to redden and your heart to beat with a heaviness you label |
C:9.23 | Is this not your way of solving all the problems that you | face? You see what you do not want and try to replace it with its |
C:9.43 | talent that can be used, how lucky you think you are. A beautiful | face and a fit body can be traded for so much. It is no secret that |
C:12.24 | it started out to be? What we call Father is but creation’s heavenly | face, a personification of what cannot truly be personified. You find |
C:20.24 | you have given your personal self is your being. This is the | face of Christ where all being resides. This is your true identity. |
C:21.3 | of all, the one heartbeat, then it is eternity itself. It is the | face of love, its texture, taste, and feel. It is love |
C:28.8 | And yet it is a time of great humility. Of wearing the | face of Christ for all to see. For here is wisdom gained and shared. |
T3:1.6 | have spent most of your life representing the ego have but given a | face to illusion and made it seem real. When I say that you have |
D:Day4.1 | to this stage of our dialogue. We can argue here before we go on. We | face together here the temptations of these arguments, these |
D:Day28.1 | choices of internally directed experience are what you must begin to | face as we begin our descent from the mountain top. To wait until |
faced (3) |
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C:6.11 | Those still willing to face another battle? Those who have not yet | faced every challenge? If there is a mountain left to climb, why |
C:6.12 | hope that it will not be that which came before. For every challenge | faced is but a call to face the next. And each one comes to replace |
D:Day34.5 | world—a world based on sameness rather than difference. You have | faced and admitted your willingness to leave striving for specialness |
faceless (1) |
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D:1.8 | the personal self can continue to move about within the world, a | faceless and nameless entity, a being without an identity, humble and |
faces (5) |
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C:8.4 | are joined with Christ. It speaks of no experiences here, wears no | faces, and bears no symbols. It is a memory of wholeness, of all to |
C:9.15 | desire to protect. They are really the same but they wear different | faces to the world. If, for the purposes of our discussion, the body |
C:12.9 | will show your Self to you. You have one brother who wears but many | faces in your perception of who he is, and while you know him not you |
T2:11.4 | can do you. The ego is the one untruth, given many names and many | faces and the only thing given by you the power to do battle with the |
D:7.28 | places that you go, where you see familiar landmarks, structures, | faces. You visit the homes of friends and relatives, your church, |
facilitate (7) |
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C:5.13 | for peace. Peace may mean destruction of the old, and love can | facilitate the rise and fall of many armies. What armies of |
T1:1.7 | to even contemplate union or the new learning required in order to | facilitate your return to union. Your return to union is your return |
T1:9.8 | evidence of this as you seek from religion an intercessor, one to | facilitate for you this receiving or communion. Only through the |
D:7.26 | In order to | facilitate your understanding, I call you now to imagine your body as |
D:Day6.15 | have to come first. These are what these continuing dialogues will | facilitate. |
D:Day6.16 | They will | facilitate this by facilitating the acceptance of life as it is. This |
D:Day18.1 | others will participate in both, following their innate desire to | facilitate the creation of change through a specific function even |
facilitated (1) |
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A.31 | be discouraged. Trust is to be encouraged. Often a discussion can be | facilitated greatly by the question, “How might we be able to look at |
facilitates (2) |
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D:5.9 | the step necessary for the restoration of divine design. True seeing | facilitates the return to what is and we but proceed from this |
D:Day19.14 | of non-interaction but of great interaction. It is a state that | facilitates knowing through relationship. This occurs through the one |
facilitating (2) |
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D:Day6.16 | They will facilitate this by | facilitating the acceptance of life as it is. This is why this |
D:Day19.11 | do will be a byproduct of their way of being rather than a means of | facilitating that way of being. Many of the way of Mary will find |
facilitator (3) |
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D:6.13 | a great purpose in the time of learning. Discovery has been a grand | facilitator of the human spirit’s quest for the truth and is part of |
A.31 | experiences in context. After giving the group time to talk, the | facilitator might choose a brief passage that will fit within the |
A.33 | Often here the | facilitator will meet as well individual assessments and self-doubts. |
facilitator’s (2) |
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A.31 | Treatises will naturally include more sharing of experiences. The | facilitator’s task is now one of placing these experiences in |
A.31 | that will fit within the content of the sharing. Always it is the | facilitator’s role to guide the individual group members away from |
facilitators (5) |
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A.15 | The task of | facilitators of such meetings of open hearts is to direct the reader |
A.15 | sharing of process is more appropriate than the sharing of outcome. | Facilitators will keep readers from attempting one correct |
A.23 | Facilitators can rely on this demonstration even when many in a group | |
A.28 | in more casual and spontaneous encounters. It remains important for | facilitators and group members to be available to one another if at |
A.32 | the recognition of patterns is also a highly valuable service that | facilitators and other group members can provide. The entrenched |
facing (3) |
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D:Day10.32 | of a relatively harmless situation. When speaking of the many issues | facing your world in this time, we are speaking of situations that |
D:Day10.35 | Although I need no awareness of the issues | facing your time in order to speak to you of such things, I am aware |
D:Day10.36 | All of the solutions to the issues | facing the world and those who live upon it have been pursued |
fact (49) |
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C:P.26 | what holds the family together as one is love. The family is, in | fact, the only place where unconditional love is seen as acceptable. |
C:P.40 | two separate things becoming one. You are well aware of the | fact that if you could not see the transformation take place “with |
C:4.17 | ideas greeted as inspired. But this you do not expect. You often, in | fact, expect the reverse to be the case, and are grateful for each |
C:4.20 | love apart from what you call the real world, from that which is, in | fact, the sum total of what you have made. The world you struggle so |
C:6.3 | can be. All your illusions were created in order to obscure this | fact of your existence because you would rather it not be so. Only |
C:6.6 | error—the choice to believe that you are separate despite the | fact that this is not so and cannot ever be. What loving creator |
C:6.7 | The | fact that you are not alone in the world shows you that you are not |
C:8.11 | as in a court of law, separate right from wrong, truth from lies, | fact from fiction. You do not even see that what you desire is |
C:9.26 | Without relationship your species itself would cease to be, in | fact, all life would end. Of course you must help your sister and |
C:10.8 | When your separated self whispers to you, “Your body is but a | fact,” all you need tell yourself is, “I am still willing to believe |
C:10.14 | would say you are your body. Even history would seem to prove this | fact as you look back and say even Jesus died before he could rise |
C:10.17 | this situation or event?” For choice is always involved before the | fact. Nothing happens to the Son of God by accident. This observation |
C:11.1 | this method. The first is your attitude toward instruction, and the | fact that you do not really desire it. What you desire is what cannot |
C:11.2 | creator—and when you honor artists of all kinds you honor but this | fact. Every poem bears the mark of its creator, as does each work of |
C:12.15 | cannot think separately and have no hidden thoughts. They are, in | fact, not minds in the plural at all, but all-one-mind. What this |
C:14.30 | is brought into existence. While you refuse to look upon this simple | fact, you have no hope of change, nor does your world. You who think, |
C:16.15 | claim you need proof before you can believe or accept something as a | fact or as the truth, and certainly before you can act upon it, you |
C:19.12 | clearly seen from the records left to you, the apostles did not, in | fact, achieve this state during my lifetime, for they looked at me as |
C:23.9 | necessary, as is seen by the reality that they only form after the | fact. The belief fosters the form and the form is then meant to |
T1:2.17 | sunset is experienced for what it is. It is acknowledged. It is a | fact of your existence as a human being, a part of the natural world, |
T1:2.19 | First, to experience what is and to acknowledge what is, both as a | fact of your existence as a human being and as a gift of the Creator. |
T1:4.4 | was that of experiencing what is and acknowledging what is both as a | fact of your existence as a human being and as a gift of the Creator. |
T1:5.7 | The whole of life could in | fact be seen as the illusion of an in-between you have created |
T1:6.3 | can see how your life can become a prayer. This does not negate the | fact that a prayer is also a constant dialogue of asking, being |
T2:6.7 | Your mind would tell you that a chair is a chair and regard it as a | fact. Through the learning you have done since your birth, you have |
T2:6.7 | is creation; an acceptance that something can be what it is, a known | fact, an object with an identity, but also part of the ongoing nature |
T2:11.1 | This is the truth of who you are and even, in your own terms, a | fact of your existence. Earlier this was pointed out to you so that |
T2:11.13 | exist without its heart? Is not what is essential to a living body a | fact of that body’s existence? While this illustration is not |
T3:13.10 | as choosing one thing a day that you will change to reflect the | fact that you have accepted this new idea. Choose an act that will |
T3:18.4 | sisters will return remembrance to their minds and hearts. It is, in | fact, your observance of the truth of your brothers and sisters that |
D:6.6 | The body, as all else you see among the living, is, in | fact, living. It exists as living form. And so we begin with a |
D:7.27 | of this circle of the Self as the All of Everything, and it will, in | fact, be helpful as we begin, to imagine on a smaller scale. |
D:12.2 | as in the idea of “hearing” words. The receiver of these words, in | fact, “hears” these words as thoughts. They are not “her” thoughts, |
D:15.9 | I repeat this story not as | fact, or to still any doubts about these principles of creation, but |
D:Day1.22 | The story came after the | fact. Thus the fulfillment was always part of the story of creation. |
D:Day4.32 | exists within your natural state, much like breathing is simply a | fact of the natural life of the body. |
D:Day6.21 | It is a truly elevated place. It is as real as a mountain top, in | fact much more real. Were your scientists to know what to look for, |
D:Day8.5 | it, but you may just as often say that you accept it. You may, in | fact, need a job that you do not like, but in acceptance of the |
D:Day8.14 | to a standard rather than acting from who you are. You will, in | fact, have returned to judgment because you will have made a |
D:Day15.1 | have entered the dialogue. When you have fully surrendered to the | fact that you can’t come to know on your own you will have entered |
D:Day27.6 | experience of life. You have already been doing this. You are, in | fact, becoming well-practiced. |
D:Day36.5 | by “fate” were of consequence only in your response after the | fact. The story of your life, in short, would be a story of how you |
D:Day37.2 | that the most basic truth about God is that God is being. Yet the | fact that you are being does not define who you are any better than |
factor (2) |
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D:Day18.8 | of life, over what tells the brain what to do, over the organizing | factor of DNA, of tissues and cells that do know exactly how to |
D:Day32.8 | lives and also seen as an overriding spirit, a force, a unifying | factor. God is closer, within this idea, to being a participatory |
factors (6) |
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C:6.8 | from the truth is insane. Since you cannot be separate, all these | factors that oppose your reality exist only in opposition to it. This |
T2:4.5 | or as complex as a sudden panic or fear brought on by any number of | factors. Either way, the result would always be the same; a sudden |
T2:12.11 | It is acceptance of what occurs with the joining of many | factors, one no more important than another. While the Christ in you |
T3:13.13 | can certainly be birthed without the need for action, but one of the | factors that distinguishes an idea from a belief is a requirement of |
D:8.4 | body, your natural talent or ability has been one of the primary | factors leading to this realization. It has been one of the primary |
D:8.4 | factors leading to this realization. It has been one of the primary | factors leading to this realization because a part of you has always |
facts (17) |
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C:I.5 | of love are not laws such as these. The laws of love are not rules, | facts, or right answers. The laws of love bring spiritual freedom, |
C:2.8 | of love’s reality you add the contents of your history, the learned | facts and the assumed theories of your existence. Although your |
C:21.10 | the one truth is not about knowing a certain dogma or a set of | facts. Those who know the truth do not see themselves as right and |
T2:6.7 | asking you to call into question these beliefs in known, observable, | facts. You may have regarded these exercises as silly or you may have |
T3:18.8 | It will seem at first as if you are asked to deny the | facts that you see before you in order to observe something other |
T3:20.6 | with little chance of being won. You chide yourself not to deny the | facts, and you begin, along with the one whom you observe, the long |
T3:21.1 | The truth is not a set of | facts. Written truth is not the truth but only the arrangement of the |
T3:21.9 | it unobservable! It must become a concept only. Illusion is a set of | facts, or in other words, a set of information. These facts are |
T3:21.9 | is a set of facts, or in other words, a set of information. These | facts are subject to change and mean one thing to one person and one |
T3:21.11 | without an identity. You might think of this as being certain of | facts and information, for these are the things about yourself that |
D:6.12 | there are natural laws, but these “natural” laws are not the sets of | facts you have defined them to be, but rather a staggering series of |
D:6.13 | It would require the re-working of many previously known “scientific | facts,” but this would not prevent them from discovering new |
D:6.13 | but this would not prevent them from discovering new “scientific | facts.” I mean no disrespect to scientists and bless them for their |
D:6.15 | on the fear that caused you to order the world according to a set of | facts and rules. |
D:14.5 | and unfold as it will?” Questions such as, “While I realize that the | facts would tell me this or that is true, I wonder what would happen |
D:14.5 | or that is true, I wonder what would happen if I disregarded the | facts and was open to this being something else?” These questions |
D:Day2.12 | or positive in your judgment. We look for a simple acceptance of the | facts of your life. |
fade (1) |
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C:4.27 | a while where it can terrify you no longer, until finally it will | fade away into the nothingness from which it came as a new world |
fading (2) |
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D:12.16 | Many of you may, as well, have experienced the | fading of your certainty about this truth over time. It may have been |
D:12.16 | simple doubt that arose within your thinking, but regardless of this | fading of your certainty, you still carry within you the moment of |
fail (34) |
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C:P.19 | yourself, against great odds? This is why good intentions so often | fail to come to be at all, and why, when every effort has been made, |
C:1.9 | and learning of the truth as well. The only way that you can | fail to learn the truth is to demand to learn it on your own. For on |
C:2.21 | that cause and effect are one. What you want to learn you cannot | fail to learn. |
C:3.8 | Love is. Never changing, symbolizing only itself, how can it | fail to be everything or to contain all meaning? No form can |
C:4.10 | when love has failed because it does not recognize that love cannot | fail. |
C:4.11 | and sisters are what have caused you to believe that love can | fail, be lost, withdrawn, or turned to hate. Your false perception of |
C:5.22 | You thus have made of life a test, believing that you can pass or | fail through your own effort. Yet the more you struggle to do so on |
C:5.25 | A trick this is indeed, for what has once failed to work will surely | fail again. Stop now and give up what you think you want. |
C:6.22 | The world cannot | fail to disappoint you, for your conception of it is based upon |
C:8.28 | be so opposite to it? How can memory so deceive the eyes, and yet | fail to deceive the heart? |
C:9.25 | fear for the safety of a home as fragile as the body? How could you | fail to provide the next meal for yourself and those within your |
C:10.3 | I would have you learn. What God would have me teach, you cannot | fail to learn, but neither can you learn of it in parts. The thought |
C:10.8 | is needed is your continuing willingness. All that can cause you to | fail is giving up. I give you these examples that will make you say, |
C:10.28 | allowing room for discouragement. This is not a test and you cannot | fail. You are merely playing. Play at observing yourself from above. |
C:18.7 | perception changes and a thing is seen as what it is, then it cannot | fail to accomplish what it was created to accomplish. |
C:31.13 | devoted to nothing. This is why so many attempts at understanding | fail. Trying to come to understanding with a split mind is |
C:32.4 | the rift between your mind and heart. Be true to love and you cannot | fail to be true to your Self. |
T1:3.11 | is greater. You think of this as a test and one you can pass or | fail. And what’s more, not only would your passing of this test |
T1:4.13 | difference? Can a father not be guided by responsibility and still | fail to give love? Can a dancer not struggle mightily to perfect her |
T3:3.3 | and being surprised neither by what seems to work nor what seems to | fail. |
T3:3.6 | have seen it to be needed. What this means is that you continue to | fail to recognize your need to replace judgment with forgiveness when |
T3:3.9 | see the call of this Course as a call to goodness, you will surely | fail. |
T3:8.8 | you could relieve the world of suffering you would, but to try and | fail is too heartbreaking. Why should you not be bitter when you and |
T3:13.11 | that all of your ideas are to be based on love, you will not | fail to birth ideas of consequence. |
D:1.3 | still for the personal self, a self whom you continue to believe can | fail to fulfill or live your mission and your purpose. You “see” this |
D:1.5 | you have been prepared by me, and that in union with me you cannot | fail. You cannot fail to be prepared, for you are already |
D:1.5 | by me, and that in union with me you cannot fail. You cannot | fail to be prepared, for you are already accomplished. What will it |
D:4.22 | to succeed, if you fear doing what you want to do because you might | fail, if you follow another’s path and seek not your own, then you |
D:4.30 | Understand—this cannot be fearful. This cannot | fail. This will not bring suffering but will end suffering. Your part |
D:Day1.10 | but I do not accept the spacecraft as necessary.” Lest this example | fail to move you I will continue. |
D:Day2.8 | Part of this feeling arises from the erroneous idea that you can | fail, even here. These are the temptations that confront those who |
D:Day4.49 | coming to acceptance again and again until you are ready. You cannot | fail but can only delay. For some the time of delay has passed. For |
D:Day9.22 | In “wanting” to be the same and not realizing sameness, they | fail to celebrate their own difference and do not bring the gift of |
D:Day17.4 | had already learned and were capable of teaching, learning began to | fail the cause of knowing. |
failed (21) |
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C:P.17 | makes more sense? To choose to try again what others have tried and | failed to accomplish? Or to choose to leave behind the old and choose |
C:3.19 | What pain has your heart endured that it has | failed to treasure for its source? Its source is love, and what |
C:4.10 | that love has brought. It dwells on those occasions when love has | failed because it does not recognize that love cannot fail. |
C:4.14 | sense. To be in love is to be vulnerable, for once common sense has | failed to keep you acting as expected, you might forget to guard your |
C:5.25 | A trick this is indeed, for what has once | failed to work will surely fail again. Stop now and give up what you |
C:6.13 | never do you feel more in need of help than when all your plans have | failed and giving up becomes an alternative more attractive than |
C:7.1 | “I had that idea,” you lament when another succeeds where you have | failed. “I could have been where that person is if not for the |
C:11.4 | what love is all about is as ridiculous as feeling as if you have | failed to learn what love is. Neither can happen. And your perception |
C:12.3 | would return to cynicism and to believing you have already tried and | failed. For all of you believe that you have tried this idea called |
C:14.11 | in relationships that were once “everything” to you and have since | failed you. This can be a memory of any relationship, and each of you |
C:14.12 | than before. How could this be said of love? And how could it have | failed you so? And how, if it were real—as it surely felt as if it |
C:18.6 | perfect means to fulfill that need was established. You have simply | failed to see it as such. |
C:18.23 | is only a learning device. But you have not recognized this and have | failed to learn that all you experience as painful is the result of |
C:23.29 | You might ask, how do you learn what you have | failed to learn previously? What are the lessons? What is the |
T3:15.5 | is but an act and that nothing has really changed. A student who | failed to learn the prior year, while eager and confident in being |
T3:15.6 | been involved. To have a special relationship with someone who has | failed at offered new beginnings becomes a failure for all involved. |
T4:1.3 | are being told that you can achieve what many others have tried and | failed to achieve. These are the types of ideas that will cause |
D:2.11 | pattern,” and would be repeated until such a time as the pattern | failed to achieve the successful grade or outcome in another |
D:Day3.7 | The area of money, or abundance, is where learning fooled you and | failed you the most. |
D:Day3.31 | times has what you thought would provide you with reason for joy | failed to do so once acquired? |
D:Day40.6 | and extension, an attempt consistent with the nature of your being, | failed only because you experienced separation rather than |
failing (4) |
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C:11.3 | you less confident may quit before you begin in order to keep from | failing one more time. Even those who feel the power of these words |
C:11.4 | to a simple few that will stay with you when all hurrying, fear of | failing, and earnest attempts at trying hard have long been past. |
T1:1.3 | A Course of Love. That your learning does not feel complete is not a | failing of this Course or of yourself. That your learning does not |
T1:3.11 | state of disbelief? Better not to try at all than to risk trying and | failing when such consequences would seem to hang in the balance. |
failings (2) |
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T3:3.5 | claimed to be at the expense of another or to have come in spite of | failings most severe. While society would seem to have done so much |
T3:21.22 | will serve those you are meant to serve. What you have seen as your | failings or weaknesses are as valuable as are your successes and |
fails (3) |
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C:3.1 | It does not do anything. It does not strive. It neither succeeds nor | fails. It is neither alive nor dead. And thus it always was and |
D:2.13 | entrenched. Thus have you learned ideas such as “when all else | fails, plain old hard work will see you through,” or that “safety is |
D:Day4.31 | of the requirements of the athletic task he is about to perform, | fails to perform with excellence. Why? Because a film of the |
failure (25) |
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C:P.22 | Another | failure to accomplish lies at the other end of the spectrum, with a |
C:1.14 | seen not as desirable, but as a sort of abdication, a loss through | failure to engage. Although you are well aware you will not win the |
C:2.21 | will not do what it was given you to do. Do not believe in your | failure or the ego’s success. All you have learned is still with you |
C:6.14 | to give up what has been for what could be. For giving up is seen as | failure, and here is what you fear the most. To not succeed at life |
C:6.14 | is what you fear the most. To not succeed at life would indeed be a | failure if it were possible for it to be so. Yet even this |
C:6.14 | Yet even this possibility you would cling to, for with no chance of | failure is no chance of success, or so you reason. The contrast that |
C:6.15 | has not. Those who live with war seek peace. Those who live with | failure seek success. Put another way, both are saying this: you seek |
C:10.3 | because by retaining part you retain all. This will lead to seeming | failure to learn what I would have you learn. What God would have me |
C:10.6 | exists. Yet your separated self would cite all evidence of its | failure to be other than separate and be quick to point out to you |
C:10.25 | this experiment. Whether you term yourself successful or a hopeless | failure at conducting this experiment, you will realize anew that |
C:11.4 | not try to shut them out. Realize that the ideas of both success and | failure are detrimental here. To feel you have achieved success in |
C:12.3 | that it is not the answer at all. What is your evidence? Your own | failure to be happy and the unhappiness of the world you see. |
T1:3.11 | passing of this test require you to contemplate your power, but your | failure would require you to contemplate your lack of it. If you |
T1:3.19 | to shore up your faith, balk, even while you remain convinced that a | failure of such proof would shake your faith. |
T1:8.10 | prerequisite to creation is proof of your memory’s tenacity and the | failure of illusion to completely rid you of what you know. |
T3:3.9 | a diet would be “good” for her, the diet is often rejected because | failure is deemed a certainty. While you continue to see the call of |
T3:10.3 | for anything. Although many a child has been blamed for his or her | failure to learn, blame of yourself is as uncalled for as is blaming |
T3:15.5 | in the current year, will continue to be plagued by memories of | failure. The alcoholic can approach each day with faith while keeping |
T3:15.6 | with someone who has failed at offered new beginnings becomes a | failure for all involved. Each sets their own criteria for success or |
T3:15.6 | for all involved. Each sets their own criteria for success or | failure and their own timing for the accomplishment of the same. Some |
D:1.3 | to fulfill or live your mission and your purpose. You “see” this | failure occurring through ineptness of speech, through |
D:2.11 | and if the outcome is not as you desired it to be you call it a | failure. You admit that what you thought would work did not work. |
D:Day3.21 | is more often and more easily spoken of than the shame of monetary | failure. Certainly much complaining and general fretting are done, |
D:Day28.13 | dilemmas have been of a monetary or career nature, where success or | failure “in life” is seen as the most crucial element of a happy life. |
D:Day28.14 | have affected you with sadness more so than with ideas of success or | failure. Therefore, you think that you must take what God has to |
failures (2) |
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T4:1.13 | are you to look on all of those who have come before you as | failures? Has the seed of the future lain dormant in the past? Could |
D:Day3.22 | In the realm of money lie your biggest | failures, your greatest fears, the risks you have taken or not taken, |
fair (7) |
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C:4.17 | number of days in store for you and you will die. Life is not | fair, nor meant to be, you claim. But love is something else. |
C:16.25 | would collapse and anarchy would rule. You think you are only | fair in deciding that if everyone cannot do what they would want, |
T2:11.7 | This is why we spent a | fair amount of time addressing needs in a way we had not previously |
T2:12.7 | of intercession that is the miracle. This is why we also devoted a | fair amount of this Treatise to a discussion of calling. Calling is |
D:Day39.25 | Have I been a | fair God? Then you have been fair and the world has treated you |
D:Day39.25 | Have I been a fair God? Then you have been | fair and the world has treated you fairly. |
D:Day39.30 | concept that has become your God can be a tough task master, or a | fair friend, loving or unloving, distance you from yourself and |
fairly (4) |
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C:21.8 | of the same situation are considered to be different. This is | fairly easy to see in extreme circumstances, but it is a situation |
D:2.19 | faulty judgment. This system was meant to help you learn to deal | fairly with a hostile environment and then to develop a pattern based |
D:Day4.16 | about the example left by my life, you will almost surely realize | fairly quickly that my life challenged the world-view of the time and |
D:Day39.25 | a fair God? Then you have been fair and the world has treated you | fairly. |
fairness (3) |
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C:4.17 | In no other area of life do you expect such | fairness, such exchange of equal value. You give your mind to an |
C:4.17 | have to be done for survival’s sake. You hope there will be some | fairness here in what you give and what you are given back. You hope |
D:Day3.9 | life and that of those whose lack is more pronounced than your own. | Fairness seems non-existent in terms of who “has” and who “has not,” |
fairytale (2) |
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C:P.40 | to show you proof that you could see would be accused of making up a | fairytale for your amusement. |
C:P.41 | the story of your own self in this same frame of mind? It is a nice | fairytale, an acceptable myth, but until your body’s eyes can behold |
faith (55) |
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C:5.23 | that you are bound to eventually succeed. This is the extent of your | faith in your own ability to maneuver this world that you have made; |
C:5.23 | this world that you have made; and if you finally do succeed, your | faith is seen as justified. The cost is not examined nor |
C:5.23 | justified. The cost is not examined nor acknowledged, yet when this | faith is realized the cost becomes quite real. Rather than feeling as |
C:9.9 | how to escape what you have made. To do so you must withdraw all | faith from it. This you are not ready yet to do, but this is what |
C:9.11 | while your allegiance remains split. Until you have withdrawn all | faith in what you have made, you will believe that what you made |
C:10.15 | form, and after I rose again? This is rightly called the mystery of | faith: Christ has died, Christ has risen, Christ will come again. |
C:10.15 | from this recitation? Christ was born. Nowhere in the mystery of | faith is it stated that Christ became a body. |
C:11.6 | about and separated from what you would have it be. Willingness and | faith go together. What you have faith in, you will see. This Course |
C:11.6 | would have it be. Willingness and faith go together. What you have | faith in, you will see. This Course asks for your willingness to have |
C:11.6 | in, you will see. This Course asks for your willingness to have | faith in something new. You have placed your faith in what you have |
C:11.6 | willingness to have faith in something new. You have placed your | faith in what you have made, and while it remains there you remain |
C:11.6 | other is the thought system of creation and is based on union. Your | faith in what you have made has been shaken now, and you realize you |
C:11.6 | has been shaken now, and you realize you would like to place your | faith elsewhere. You would like to, but you have your doubts, and |
C:11.9 | back, but He might not. A God such as this would seem to have little | faith in you and to deserve little of your faith in return. |
C:11.9 | would seem to have little faith in you and to deserve little of your | faith in return. |
C:11.10 | And so you give to God a little | faith and cherish your free will, the true god of the separated self. |
C:12.15 | that of his Father. Many of you have been taught this mystery of | faith. Father, Son, and Holy Spirit are One. If you had indeed |
C:14.20 | they love. Fewer than these are those who do not need to voice their | faith and trust, for their feelings remain strong despite their fear. |
C:15.8 | to reach the learning goal this Course has set. Loyalty stems from | faith, and where you set your faith is as much a determiner of your |
C:15.8 | Course has set. Loyalty stems from faith, and where you set your | faith is as much a determiner of your perception as is your concept |
C:15.8 | are made with this loyalty in mind. Loyalty stems here from your | faith in fear and all from which you need protection. To belong to a |
C:15.10 | And so it is. And so must your | faith and loyalty be placed in something new, something worthy of |
C:19.5 | You are not, however, expected to believe all I have told you on | faith alone. Experience is needed to change your beliefs and to place |
C:19.5 | alone. Experience is needed to change your beliefs and to place your | faith securely in them. The first step in leading you to experience |
C:20.36 | spoken of earlier—the “if onlys” of fear. If you put half as much | faith in these “if onlys” as you have in the “if onlys” of fear, all |
C:23.9 | proximity, think of this example. Now imagine communities of | faith. Around the world, people are united in belief, and not only in |
C:29.12 | understandable concept, but one that is necessary for you to have | faith in. It is essential to your release of the concept of toil and |
C:29.21 | is you ask. And yet you cannot know until you inherit. Can you have | faith that your true inheritance is what you truly desire, even |
C:31.9 | no other being less consequential. All over the world people of good | faith fight to save even one life. Each life is irreplaceable and no |
T1:3.6 | The only way for you to come to live in truth is through | faith; not a faith in what might be, but a faith in what is. A faith |
T1:3.6 | The only way for you to come to live in truth is through faith; not a | faith in what might be, but a faith in what is. A faith in what is, |
T1:3.6 | live in truth is through faith; not a faith in what might be, but a | faith in what is. A faith in what is, is a faith in miracles. |
T1:3.6 | faith; not a faith in what might be, but a faith in what is. A | faith in what is, is a faith in miracles. Miracles are what you are |
T1:3.6 | in what might be, but a faith in what is. A faith in what is, is a | faith in miracles. Miracles are what you are now asked to call upon. |
T1:3.6 | are now asked to call upon. For calling upon miracles is an act of | faith. You think the quest for miracles is a quest for proof that |
T1:3.6 | quest for miracles is a quest for proof that demonstrates a lack of | faith but the reverse is true. What kind of miracle would lead to a |
T1:3.6 | the reverse is true. What kind of miracle would lead to a lack of | faith? There is no such kind of miracle. |
T1:3.8 | ask for? How big of a miracle should you request? How big is your | faith? How much proof does it require? I speak not in jest but ask |
T1:3.10 | not require conviction but leads to conviction. The apostles had no | faith in their ability to perform miracles. The faith they showed was |
T1:3.10 | The apostles had no faith in their ability to perform miracles. The | faith they showed was in their willingness to try. This little |
T1:3.19 | you might, at the suggestion that you need proof to shore up your | faith, balk, even while you remain convinced that a failure of such |
T1:3.19 | you remain convinced that a failure of such proof would shake your | faith. |
T1:3.24 | retribution. You might be selfish. You might be proved to have no | faith. You might succumb to thoughts of grandeur. |
T2:11.16 | alternative to this insanity exists. The alternative is removing all | faith from your belief in the ego-self. The alternative is replacing |
T3:15.5 | by memories of failure. The alcoholic can approach each day with | faith while keeping fresh memories of past abuse or humiliation in |
T3:15.5 | The loved one of an alcoholic can similarly approach each day with | faith even while suspiciously looking for signs that faith is |
T3:15.5 | each day with faith even while suspiciously looking for signs that | faith is unwarranted. The criminal is not expected to be |
T4:4.13 | that you have life everlasting is totally different than having | faith in an afterlife. Faith is based upon the unknown. If the |
T4:4.13 | everlasting is totally different than having faith in an afterlife. | Faith is based upon the unknown. If the unknown were not unknown |
T4:4.13 | Faith is based upon the unknown. If the unknown were not unknown | faith would not be necessary. Faith will become unnecessary, as life |
T4:4.13 | If the unknown were not unknown faith would not be necessary. | Faith will become unnecessary, as life everlasting becomes known to |
D:Day1.1 | inheritance. This is nothing new to those of you of the Christian | faith. To others it will seem an acceptance beyond your ability, an |
D:Day1.11 | of what the practitioner of healing calls it, be the practitioner a | faith healer or a medical doctor. You may make one exclusive choice |
D:Day18.5 | called to example lives and to representation of the same truth. All | faith is faith in the unknown through knowing, as a glimpse of |
D:Day18.5 | example lives and to representation of the same truth. All faith is | faith in the unknown through knowing, as a glimpse of fleeting light |
faithful (2) |
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C:11.6 | remain unwilling to relinquish illusion’s hold on you. You can be | faithful to but one thought system. One is the thought system of the |
C:11.17 | This is a call that requires you to do nothing but to remain | faithful to it. You do not need to think about it, but only let it |
faithfully (1) |
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T3:3.2 | are nothing more than a persona that has served the ego | faithfully. All of your traits have been chosen either in accordance |
faithfulness (1) |
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C:14.20 | may deny their fear, and say they trust in what they have and the | faithfulness of the one they love. Fewer than these are those who do |
faiths (1) |
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D:Day18.5 | example life is to be what you represent in truth. Followers of all | faiths are called to example lives and to representation of the same |
fake (1) |
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C:25.3 | of things about which you know nothing. But those who have tried to | fake love cannot do it. The same is true of devotion, because there |
faked (5) |
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C:25.2 | love. Devotion is a particular type of participation. It cannot be | faked. But it can be practiced. |
C:25.3 | You, dear children, have | faked your way through much of life. You have faked confidence when |
C:25.3 | dear children, have faked your way through much of life. You have | faked confidence when you are uncertain, interest where you feel |
C:25.4 | Love cannot be | faked because you know love. Because you know it, imitations of love |
fall (28) |
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C:3.15 | none is more entrenched than this one, the one we begin today to let | fall away. |
C:4.16 | You believe you can | fall in love with the wrong person and make a better choice based |
C:5.13 | mean destruction of the old, and love can facilitate the rise and | fall of many armies. What armies of destruction will rock the world |
C:18.1 | Many of you believe God’s creation included the | fall from paradise as described in the biblical story of Adam and Eve |
C:18.1 | is but the story of perception’s birth. And your perception of the | fall makes of the fall a curse. This interpretation would be |
C:18.1 | of perception’s birth. And your perception of the fall makes of the | fall a curse. This interpretation would be inconsistent, however, |
C:18.1 | accepts that separation can occur. It cannot. Belief in the | fall is belief in the impossible. |
C:18.2 | to be removed, the chain would no longer form a circle but would | fall, each end suspended in space. The chain would now be a line |
C:18.6 | so its way of functioning. If you do not see it as the result of a | fall, as a curse, as a punishment from God, or as your home, a |
C:20.2 | now into my embrace and let yourself be comforted. Let the tears | fall and the weight of your shoulders rest upon mine. Let me cradle |
C:20.40 | is not so that causes judgment. All who believe they have “more” | fall prey to righteousness. All who believe they have “less” fall |
C:20.40 | “more” fall prey to righteousness. All who believe they have “less” | fall victim to envy. Both “fall” from grace and limit their ability |
C:26.3 | given such a title, the tragedy is most often considered a | fall from greatness. It is seen in the allure of myths where those |
C:26.3 | folly. Such fear of greatness and glory, of the possibility of a | fall from greatness and glory, results in many tragedy-less lives. |
C:26.7 | from yourself. This fear goes hand in hand with your fear of the | fall, for if you were to attempt to assign the meaning to your life |
C:26.7 | to assign the meaning to your life that you think it should have, a | fall would surely await you, at least in your imaginings. You are |
C:28.11 | Witnesses are for the mind and | fall short of devotion, which is the natural response of those who |
T3:3.3 | their efforts at control and long ago gave up trying. Most of you | fall somewhere in between, living a life full of good intentions and |
T3:4.7 | been dismantled and rebuilt over time and been seen as the rise and | fall of civilizations. But as we have said before, the only |
T3:16.14 | to help others, and to struggle to make the world a better place, | fall into this category. Your notions of wanting to protect or |
T3:19.1 | come of love will be kept and that all that has come of fear will | fall away. You have no need to fear that the end of the special |
T3:21.13 | these beliefs are subject to change, hold yourself to behaviors that | fall within the parameters of your belief system. You think of these |
T4:2.13 | of the old. Many of these patterns do not concern me for they will | fall away of themselves as your awareness of the new grows. But these |
D:Day1.18 | us. Let me move forward and speak a moment of Adam and Eve and the | fall from paradise. Let us extend our idea of the creation story to |
D:Day3.34 | you here, if you can let your disbelief and anger at this suggestion | fall away. I know you expect a flowery answer, and surely not one |
D:Day7.13 | It is easy to see from here how the dominoes | fall and each condition of learning is replaced, always by a far |
fallacy (7) |
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C:31.4 | of turning water into wine illustrates, as all miracles do, the | fallacy of this concept. You must understand this and all miracles |
T1:2.7 | learn the truth of who you are through these same means was the | fallacy that the early teaching of A Course of Love sought to dispel. |
T2:9.7 | which they think. That some seem to have more needs than others is a | fallacy of perception. Not one has more needs than another. |
T3:6.5 | is just another word, it is one chosen to introduce an idea of such | fallacy that it rivals only the ego in its destructive potential. |
D:11.2 | notes of my thoughts. In this one example can you not see the | fallacy inherent in all the others? To think of these Dialogues in |
D:Day3.13 | This is the basic | fallacy that the time of learning supported. The idea of “if this, |
D:Day15.27 | group rather than a joining with yourself and with all. This | fallacy needs to be brought to your attention now so that as you join |
fallen (6) |
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C:18.4 | no unity with the whole. This you have not done. You have not | fallen from unity. You have not fallen from God. |
C:18.4 | This you have not done. You have not fallen from unity. You have not | fallen from God. |
C:25.10 | your brothers and sisters are here in a state of reprisal, having | fallen from grace, then all action will be out of harmony. If you |
C:26.5 | to the sun. You cannot be deceived any longer by tales of woe or of | fallen heroes. Your story is one of glory. Your greatness can no |
D:Day39.8 | requirement in unity because the boundaries of separation have | fallen. To be individuated being in union and relationship is to be |
falling (4) |
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C:10.27 | only that which you can “see”—your arms and legs, your shadow | falling as you walk—but more and more you will come to see the body |
C:18.3 | is keeping the Earth in its orbit. It is obvious that the Earth | falling out of orbit would cause dire consequences of a universal |
D:Day2.8 | It is not the height you have attained that causes your fear of | falling. It is the depths to which you feel you once descended that |
A.8 | reading of the Course. In wholeheartedness you will find difficulty | falling away and understanding arising. You are beginning to know |
fallout (2) |
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T3:8.9 | the true Self within the house of illusion caused explosions and a | fallout of treasure, the representation of the true Self within the |
T3:8.11 | Within the | fallout of treasure, what was looked for was found. If what was |
fallow (1) |
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C:20.40 | one cannot “use” is discarded. Thus have many of your treasures lain | fallow. |
falls (6) |
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C:5.1 | that ushers in love’s presence, as all that caused you fear and pain | falls away and you recognize again what love is. It is this joining |
C:6.16 | to you who know it not? The Bible says, “The sun shines and the rain | falls on the good and evil alike.” Why then do you think that peace |
C:20.40 | universe expressed in the saying that the sun shines and the rain | falls on the good and evil alike. All gifts of God are given equally |
C:23.28 | faulty learning. As unlearning is replaced by new learning, judgment | falls away as your innocence is established. Can a child be found |
T4:3.8 | As the natural state of love is returned to you, judgment | falls away because vision will arise. With the onset of the vision of |
D:Day32.8 | closer, within this idea, to being a participatory being, but still | falls short. Man lives and has free will. Animals abide by the laws |
false (80) |
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C:I.12 | The new is love’s expression. The new is the true replacement of the | false, illusion’s demise, joy birthed amongst sorrow. The new is yet |
C:P.25 | was properly called upon to change your perception and show you the | false from the true, your recognition of the Christ in you is proper |
C:P.35 | by embodying God in human form, but by giving a true rather than a | false picture of power. Before the coming of the word made flesh, the |
C:3.12 | you conceive of it learns without comparison. Everything is true or | false, right or wrong, black or white, hot or cold, based solely on |
C:4.1 | purely? It means to love for love’s sake. To simply love. To have no | false idols. |
C:4.2 | False idols must be brought to light and there seen as the nothing | |
C:4.2 | nothing that they are before you can love for love’s sake. What is a | false idol? What you think love will get you. You are entitled to all |
C:4.11 | Your expectations and | false perceptions of your brothers and sisters are what have caused |
C:4.11 | that love can fail, be lost, withdrawn, or turned to hate. Your | false perception of your Father is what has caused all other |
C:4.11 | of your Father is what has caused all other perceptions to be | false, including the one you hold of your own Self. |
C:9.26 | and they are your only means to grasp eternity even within this | false reality you have made. |
C:9.46 | this as well. Your intent is not evil, but guided by the guilt and | false remembering of the separated self. As much as you have desired |
C:20.48 | It is not wisdom but the truth. The truth is that which exists. The | false is illusion. Love is all that matters because love is all that |
C:21.3 | to quit relying on your body’s eyes to distinguish the true from the | false, the real from the unreal. |
C:23.28 | both forgiveness and atonement occur. You recognize that your | false beliefs were the result of faulty learning. As unlearning is |
T1:1.5 | no meaning to you now and will allow you to give up any remnants of | false learning you acquired. All that you learned in error from |
T1:7.2 | rather than a punishment, but it still, in its acceptance of a | false notion, invites suffering. This belief accepts learning through |
T2:7.19 | heart. From this place you learn to discriminate, to separate the | false from the true, for your ego thoughts cannot long abide in the |
T2:12.1 | Miracles are thoughts and I am the corrector of | false thinking. You have been made ready for this correction and your |
T2:12.2 | harmony through right action. Until you were able to distinguish the | false from the true, you were not able to receive the power of |
T2:13.4 | I am the corrector of | false thinking because I lived among you as a thinking being. Think |
T3:1.2 | there is a huge difference between a true representation and a | false representation. |
T3:1.3 | The | false representation of the ego as the self is what has led to the |
T3:6.5 | is to your heart what the ego has been to your mind. It is the one | false idea that has entered this holiest of places, this abode of |
T3:13.13 | own ideas about your beliefs is to be in danger of succumbing to | false beliefs. |
T3:19.11 | to express themselves in harmful ways are deeply entrenched in | false beliefs about themselves. Because they are not expressing who |
T3:20.1 | a way that has to do with effectiveness. Illusion has at its base a | false cause and so no effects that exist in truth. Now, your every |
T3:21.24 | who can give the response you are meant to give. Do not make any | false plans that give your power to others more learned of this |
T4:1.6 | do, and when the concept of being chosen is one laden with so many | false ideas about exclusivity? I am using this word specifically |
T4:2.9 | I speak of this because it is in your awareness and because many | false interpretations of this time as a time of judgment and of |
T4:2.10 | Treatise seeks to accomplish and so it is necessary to belabor these | false ideas that would keep you from this awareness. If you think you |
T4:3.4 | intent, while it did not change the original cause, formed a | false nature for the personal self. This displacement of the original |
T4:7.1 | imagine, desire with love must be without judgment or it will be | false envisioning, false imagining, false desire. This simply means |
T4:7.1 | with love must be without judgment or it will be false envisioning, | false imagining, false desire. This simply means false, or not |
T4:7.1 | without judgment or it will be false envisioning, false imagining, | false desire. This simply means false, or not consistent with the |
T4:7.1 | false envisioning, false imagining, false desire. This simply means | false, or not consistent with the truth. It does not mean wrong or |
D:2.2 | of insanity in favor of the acceptance of sanity, the denial of the | false for the acceptance of the true. Although you are called to |
D:2.2 | and the ways of life that allowed you to live within the world as a | false self. |
D:2.3 | the old patterns. Patterns are not in quite the same category as the | false remembering you were able to purge through unlearning. |
D:2.9 | It is because the patterns of old have at times provided you with a | false certainty that they are difficult to deny. When we speak of |
D:4.16 | From this one externalized thought pattern came most of your | false ideas, ideas that made it difficult even for the divinely |
D:4.16 | of learning through contrast, since when the ego entered with its | false ideas and judgment, contrast did not always provide the lessons |
D:4.20 | do not look at it again. Do not long for its old structure or the | false security you came to feel at times within it. Do not look for a |
D:4.22 | because of the security it will provide, you are but tempted by a | false security, and are called to turn away. If you are lured away |
D:5.3 | there is a huge difference between a true representation and a | false representation. While the false representation of the ego self |
D:5.3 | between a true representation and a false representation. While the | false representation of the ego self led to the world you see, it did |
D:5.8 | Obviously—as you have been told that the ego has represented a | false self—it is possible to misrepresent. But the new world you |
D:5.8 | and effect. It is through the representation of the true that the | false is exposed as nothing. A lie is nothing but a lie. The false is |
D:5.8 | the false is exposed as nothing. A lie is nothing but a lie. The | false is nothing but the false. It does not become some “thing,” for |
D:5.8 | as nothing. A lie is nothing but a lie. The false is nothing but the | false. It does not become some “thing,” for in the becoming it would |
D:5.9 | be now with everything in your world. Everywhere you look the lie of | false representation will be exposed and the truth will be |
D:6.2 | used a method of comparison—I compared the real to the unreal, the | false to the true, fear to love—in order to point out the insanity |
D:6.2 | the truth. For some of you the repetition of the properties of the | false that aided your learning may now work as a detriment to your |
D:6.2 | as a detriment to your acceptance as you cling to ideas concerning | false representation rather than let them go in order to embrace true |
D:6.2 | In the time of learning, you were so entrenched in your | false beliefs that their insanity needed to be stated and stated |
D:6.4 | While the | false representation of the body as the self was almost as |
D:6.4 | body as the self was almost as detrimental to your learning as the | false representation of the ego as the self, the body, given your |
D:6.13 | they have given you in an uncertain world. Even if it has been a | false certainty, it served a great purpose in the time of learning. |
D:6.15 | allow for the new to be revealed. Your certainty about what is is a | false certainty, a learned certainty based on the fear that caused |
D:16.21 | present in order to join in relationship. All of your images are | false images, and when you retain them you do not allow for the time |
D:Day3.14 | most of you to one degree or another. Even though you know these are | false ideas, and in that knowing may even say to yourself as you read |
D:Day3.14 | do with what you know. Being unable to replace, in application, the | false with the true, the pattern of the false remains. |
D:Day3.14 | replace, in application, the false with the true, the pattern of the | false remains. |
D:Day4.25 | hard enough, or pay enough attention to separating the true from the | false. But blaming yourself does no more good than blaming others, |
D:Day4.53 | layers of illusion that have disguised your fear, to move you beyond | false learning to the truth that only needs to be accepted. If you |
D:Day7.21 | of the present that some of you are finding difficult and a | false sense of certainty that some of you may be experiencing. Thus |
D:Day8.9 | or that to accept what is, is to accept that people gossip. These | false ideas about acceptance may then have blocked your own true |
D:Day8.19 | you do not like in yourself and others and even to, at times, the | false sense of certainty about your non-acceptance that we have |
D:Day8.20 | When you develop a | false sense of certainty, you see not the true Self and the holiness |
D:Day8.28 | of your feelings and not to puzzle over which are true and which are | false! To realize that you no longer have false feelings. That your |
D:Day8.28 | are true and which are false! To realize that you no longer have | false feelings. That your feelings are not misleading you but |
D:Day9.11 | As was said earlier, all of your images are | false images. Isn’t it possible that none are more false than this |
D:Day9.11 | your images are false images. Isn’t it possible that none are more | false than this image of an ideal self? Not having false idols is an |
D:Day9.11 | none are more false than this image of an ideal self? Not having | false idols is an ancient commandment. An ideal image is an idol. It |
D:Day9.11 | as a goal, the achievement of an ideal image is to have created a | false god. |
D:Day9.21 | To become an image, even an idealized image, is to still become a | false idol or even what is referred to in more common usage as a |
D:Day9.28 | All of these learning practices were the product of | false images of the way things—and you—should be! Can you not see |
D:Day15.27 | with those coming to know along with you, you do not create | false ideas concerning what this is about. |
D:Day32.10 | A concept of God is not necessary. | False concepts of God, however, are compromising to God and to Self. |
false self (2) |
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D:2.2 | and the ways of life that allowed you to live within the world as a | false self. |
D:5.8 | Obviously—as you have been told that the ego has represented a | false self—it is possible to misrepresent. But the new world you |
falsely (5) |
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C:9.33 | and to ideas like time your imitation of the gift of free will is so | falsely placed in illusion that you cannot see this madness for what |
C:29.10 | of you have noticed the consistency with which you have glorified | falsely that which you would imitate from creation. In work too you |
T2:12.5 | other than your own thinking that is in need of correction you think | falsely. Right-thinking is the realm of miracles. |
T3:8.5 | would say that you, and all of those who came before you, have been | falsely made to suffer, a suffering for which you see no rationale. |
D:4.16 | of itself. It is thought externalized and given an identity you but | falsely believed to be yourself. From this one externalized thought |
falters (1) |
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D:Day4.31 | A pianist who suddenly thinks of the notes she is playing, | falters. An athlete who suddenly thinks of the requirements of the |
fame (4) |
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C:20.42 | may dwell in fantasies, desiring what another has or some success, | fame, or riches that seem impossible for you to attain. And yet, |
D:Day39.30 | your God not been a god at all, but science, money, career, beauty, | fame, celebrity, intellect? Then these things have become the content |
D:Day39.30 | these things have become the content of who you are. Science, money, | fame, celebrity, intellect or any other concept that has become your |
D:Day39.32 | Have you had no god, no science, no career, no | fame, but only a life of hate and violence? Then your god has been |
familial (1) |
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T3:3.9 | might tell you that if you were in another job, devoid of certain | familial responsibilities, or the need to provide for financial |
familiar (9) |
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C:P.16 | this sight you turned your back and sighed, looking back on a world | familiar to you, and choosing it instead. You do not see that this |
C:16.3 | You all are | familiar with the “problem” child who seeks love and attention in |
T3:5.1 | and most available replacement (the ego or that which has become | familiar, if not known). While few of you have ever before reached |
T3:22.6 | Receiving is not an inactive state, nor one | familiar to most of you. While you cannot “work” at being receptive, |
T4:2.9 | I also belabor this point because those of you | familiar with the Bible, upon hearing words such as the end of time |
D:7.28 | to and from your work or other places that you go, where you see | familiar landmarks, structures, faces. You visit the homes of friends |
D:Day3.2 | through your mind—because this is known to you and is what you are | familiar with. In the area of the mind were you most willing to |
D:Day21.2 | This was true even within the pattern of learning you have been so | familiar with, for in order to learn, the source of wisdom, even |
E.23 | is different, you will not desire to turn back, not even for the | familiar thought processes that, although they have bedeviled you, |
familiarity (2) |
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D:Day3.39 | you are most comfortable learning through the mind because of your | familiarity with the pattern of learning through the mind, you can |
D:Day29.6 | Your | familiarity with your spacious self has also been part of the process |
familiarize (1) |
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D:Day4.15 | gained through effort. We have spoken of these things to begin to | familiarize you with the “given” world as opposed to the world of |
families (3) |
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C:P.26 | short, that you will recognize. In the family of man, there are many | families but it is called one family, the family of man. It is called |
C:P.26 | species, the human species. Within this family of man are individual | families, and among them, that which you call “your” family. A family |
C:P.26 | family, as you understand family. And beyond the physical nature of | families, the bloodlines and the ancestors, what holds the family |
family (38) |
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C:P.26 | Let us, for the moment, speak of the | family of God in terms of the family of man, in terms, in short, that |
C:P.26 | Let us, for the moment, speak of the family of God in terms of the | family of man, in terms, in short, that you will recognize. In the |
C:P.26 | family of man, in terms, in short, that you will recognize. In the | family of man, there are many families but it is called one family, |
C:P.26 | In the family of man, there are many families but it is called one | family, the family of man. It is called one species, the human |
C:P.26 | of man, there are many families but it is called one family, the | family of man. It is called one species, the human species. Within |
C:P.26 | of man. It is called one species, the human species. Within this | family of man are individual families, and among them, that which you |
C:P.26 | are individual families, and among them, that which you call “your” | family. A family has many members but it is called one family. All of |
C:P.26 | families, and among them, that which you call “your” family. A | family has many members but it is called one family. All of its |
C:P.26 | call “your” family. A family has many members but it is called one | family. All of its members are descended from the same ancestors, the |
C:P.26 | that carry particular traits and predispositions. A child of one | family may resemble the child of another distant relative or a |
C:P.26 | You see nothing odd or foreign in this. This is the nature of | family, as you understand family. And beyond the physical nature of |
C:P.26 | or foreign in this. This is the nature of family, as you understand | family. And beyond the physical nature of families, the bloodlines |
C:P.26 | nature of families, the bloodlines and the ancestors, what holds the | family together as one is love. The family is, in fact, the only |
C:P.26 | the ancestors, what holds the family together as one is love. The | family is, in fact, the only place where unconditional love is seen |
C:P.30 | You are the creation like unto your Father and the | family of man is like unto the family of God. Just as children grow |
C:P.30 | like unto your Father and the family of man is like unto the | family of God. Just as children grow in your “real world” and leave |
C:P.30 | of God. Just as children grow in your “real world” and leave their | family, separate from their family to begin their “own” life, so have |
C:P.30 | in your “real world” and leave their family, separate from their | family to begin their “own” life, so have you done as part of God’s |
C:P.30 | family to begin their “own” life, so have you done as part of God’s | family. In the human family the separateness and independence that |
C:P.30 | “own” life, so have you done as part of God’s family. In the human | family the separateness and independence that come with age are seen |
C:3.6 | is what I am.” How can anything have a form except in symbols? A | family crest, a mother’s ring, a wedding band are all the same: They |
C:7.14 | and nations, teams and organizations, religions and neighbors and | family members. This is the desire to be right, or in control, or to |
C:9.30 | automobile abandoned and without a user might become the home to a | family of mice. A computer might be covered with a cloth, a flowerpot |
C:12.19 | who that person was, or who his father was, or the nature of the | family he was born into. All that would change would be the shape of |
C:15.8 | all from which you need protection. To belong to a loyal group, a | family or community of supporters, is seen as necessary for your |
T1:6.7 | relate to past experiences, is what makes each individual unique. A | family can share many similar experiences without relating to them in |
T2:1.9 | a little spinet that will grace a living room and invite friends and | family to gather round. A writer sees a book in print, a runner wins |
T3:2.12 | point for you to grasp that I return you to our comparison of the | family of man to the family of God, as well as to our discussion of |
T3:2.12 | that I return you to our comparison of the family of man to the | family of God, as well as to our discussion of the return of the |
T3:15.1 | provides a fresh start. Deaths of loved ones and the births of new | family members form new configurations in a life. Nature begins anew |
T3:21.11 | circumstances. For your birth, your name, the history of your | family and the accumulated experiences of your lifetime are the |
T3:21.12 | to be your own in the way few things, in addition to your name and | family of origin ever are. Even the most materialistic among you |
T3:21.15 | The historical aspect is based upon your | family of origin, its history, and on the life you have led since |
T4:2.23 | You have moved through life believing you have relationships with | family and friends and co-workers, occasionally acknowledging brief |
D:Day28.4 | nature. For some these choices include marriage and starting a | family. Some follow a more standard pattern than others, with |
D:Day28.4 | standard pattern than others, with schooling, career, marriage, and | family seen as an almost inescapable as well as desirable norm. |
D:Day37.4 | told that you are a person with a certain name, that you belong to a | family, all of whom are separately named and have separate roles, and |
fan (1) |
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D:Day9.30 | Now we must return to you the freedom and the will to | fan the flames of your desire to be, and to express, who you are in |
fanciful (1) |
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T1:3.20 | the suggestion that God would grant miracles on such a whim, such a | fanciful idea as that of your being convinced of your own power. How |
fancy (1) |
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C:12.1 | your connection to everything in the universe, and gave it some | fancy name, you would say, “A new discovery has been found and I am |
fanfare (1) |
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D:Day4.60 | will naturally succeed the first although this will occur with no | fanfare and no “one” to follow. The first will create a series. Thus |
fantasies (3) |
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C:2.19 | and miracles, and seeks only to have you claim that living with such | fantasies does not work and will not ever be possible here. |
C:9.21 | the war that rages beyond it. All of your behavior and even your | fantasies testify that you believe an absence of cold makes for |
C:20.42 | than who you are. You may know that this is true or you may dwell in | fantasies, desiring what another has or some success, fame, or riches |
fantasize (1) |
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C:15.12 | You who still | fantasize that you can have it both ways, give up your fantasy and |
fantasy (5) |
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C:5.23 | but many times, until you believe that your power of choice is a | fantasy and that you are powerless indeed. You thus narrow what you |
C:6.20 | the earth and sky and all that lies beyond it. It did not arise from | fantasy, nor did it pass from one mind to the next as stories often |
C:7.22 | and ask for an alternative. An alternative exists. Not in dreams of | fantasy but in truth. Not in changing form and circumstance but in |
C:15.12 | You who still fantasize that you can have it both ways, give up your | fantasy and realize that real choice lies before you. No, this is not |
T2:2.1 | of such imagination. The practical mind makes of imagination a | fantasy. It is the heart that sees with true imagination and the |
far (59) |
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C:P.11 | designed to turn fear into love. When you think you can go only so | far and no further in your acceptance of the teachings of the Course |
C:3.4 | as these words you see upon this page are symbols only of meaning | far beyond what the symbols can suggest, so too is everything and |
C:3.15 | What this will mean to you goes | far beyond the learning of this Course. One such concept, given up |
C:3.19 | to the brain would stop all functioning, an attack upon the cells | far greater than any cancer. The pain of love, so treasured that it |
C:5.8 | immediately to preserve it. There are millions of museums to love, | far more than there are altars. Yet your museums cannot preserve |
C:5.30 | anything becomes real. This you realize and so you strive to keep | far from you all that in relationship with you would add to your |
C:9.41 | has become the idol you would glorify, and you need not look | far for evidence that this is so. This idolatry tells you that glory |
C:12.1 | separation rather than in your unity with all things, you would be | far more likely to nod your head and say, “I was but ignorant of |
C:12.5 | This Course may seem to have come | far astray from what you would have it do, for you are looking for |
C:13.12 | returns to you, can memory of your Father or your own Self be | far behind? |
C:18.16 | you that your mind has ruled your heart. What this Course has thus | far attempted to do is to briefly change your orientation from mind |
C:19.9 | long ago witnessed to mine? You have not been able to do this thus | far because you have desired specialness for yourself and a few |
C:20.43 | you begin to see them as such, what you will receive from them is | far grander than anything you would before have wished to take from |
C:21.2 | Particularity has to do with mass, substance, form. Your being is | far beyond your imagined reliance on the particular. The particular |
C:26.1 | short life, preached for only a small part of it, traveled not very | far, had few possessions or influential friends. We have talked |
C:30.9 | This discourse may seem to have traveled | far from words of love, words promised and words given in truth. For |
T1:2.6 | your lifetime deadened many of your feelings. It led you so | far from the truth that you no longer trust in it. It confused the |
T1:2.11 | receiving being one in truth. The implications of this statement are | far broader than at first might seem indicated. All of these |
T1:3.11 | it did not come to be, wouldn’t it negate all you have achieved thus | far and send you back to a state of disbelief? Better not to try at |
T1:3.22 | the correction of something that has already occurred? You have | far too many questions without answers to choose a miracle. |
T1:4.3 | to make it clear that the request I have made of you is once again | far more broad and generalizable than your old habit of thought has |
T1:8.17 | We have talked thus | far of union of heart and mind. Lest you think that this union is not |
T2:2.4 | to follow a calling to teach. To set aside other careers that offer | far more prestige and economic gain to instead be a sharer of |
T2:2.9 | You think that what prevents you from being who you are is | far broader than this simple idea of hearing and following a calling |
T2:2.9 | indicate. You think what prevents you from being who you are is | far broader than a division between mind and heart. Some of you would |
T2:3.1 | fully realized within you. Your work here is to express it. You are | far more than your life here. You created your life here in union |
T2:7.6 | every opportunity that arises to prove to you that independence is a | far better state than that of dependence. It will work diligently to |
T2:13.2 | a personal relationship. We have, within these lessons, taken you | far from your personal self, and I, as your teacher, have all but |
T3:2.11 | would banish you from paradise for your sins. We have worked, thus | far, to change your idea of a vengeful God. Now we work to change |
T3:6.4 | While many of you who have read this | far and learned this much may not be those whose bitterness is mighty |
T3:9.6 | The paradise that is the truth seems to lie | far beyond the house of illusion in the valley of death. Survivors of |
T3:13.2 | pain will not end. Once fear has entered, doubt and guilt are never | far behind. |
T3:13.7 | most of you will immediately think of your survival needs, this is | far from the only area in which the idea of earning or paying your |
T3:14.5 | in the House of Truth and see with the eyes of love, you will see | far less about the life you lead that you would change than you would |
T3:20.6 | comments about the unfairness of the situation. Judgment is never | far from these observations. Suffering, you would think, could not be |
T3:21.21 | bigger now and the identities of your personal selves split by | far more than history and far more than the oceans that separate east |
T3:21.21 | of your personal selves split by far more than history and | far more than the oceans that separate east from west. This is why |
T3:21.21 | west. This is why this call to return to your Self is being sounded | far and wide and why it goes out to humble and ordinary people like |
T4:2.23 | You have watched the news and developments in parts of the world | far away from you and at times are aware of ecological and |
T4:4.10 | life. To think of living on and on as you have lived your life thus | far would not appeal to many of you. Those aged and contemplating |
T4:9.3 | realized that all of your learning and studying has taken you as | far as you can go. You complete your study of Christianity and go on |
T4:12.18 | the new. Let not the idea of judgment take hold in the new. Announce | far and wide freedom from the old ideas, the learned wisdom of old. |
T4:12.22 | of the human form. It is your innate consciousness, a consciousness | far too vast to be learned but one easily shared by all. |
D:2.1 | to the attitudes and actions with which you have led your life thus | far. You were told within A Course of Love that willingness was all |
D:3.7 | with an acceptance of the new and denial of the old. This is as | far as acceptance and denial need go. For if you give credence to the |
D:4.13 | much more of them and of the creative time we are now entering. Thus | far, we are merely working together to create a pattern of acceptance |
D:5.19 | We discuss the elevation of form. And what we have discussed thus | far is the acceptance of form as what it is. This is the new reality |
D:7.28 | more than one locale that feels like home; or you may never travel | far from the building in which you dwell. What I ask you to do is to |
D:13.1 | You know the difference between certainty and uncertainty and are | far more likely to err, especially in the beginning, in discounting |
D:13.3 | be reversing the insanity of your life as you have known it thus | far. These reversals will be among the first revelations and will |
D:14.2 | as well as the source and cause of discovery. And yet the Self is | far more than you have experienced as yourself in the past. |
D:17.21 | stand at the threshold, the gateway to the site you have traveled so | far to reach. You are here and desire fills you, even while you know |
D:Day1.26 | cause and effect. The chain of events of creation include, thus | far, the movement of being into form and the movement of being beyond |
D:Day3.14 | even attempt an understanding of how things might be different. As | far as you have come, these ideas are still with most of you to one |
D:Day3.40 | is your “concept” or idea about what you have gained from unity thus | far being that which can be gained through the mind. As you advance, |
D:Day4.39 | for the new? If you are still willing to say that you can go only so | far in your acceptance of the truth of who you really are, then our |
D:Day7.13 | fall and each condition of learning is replaced, always by a | far gentler and more compassionate alternative. Thus there is no need |
D:Day8.8 | have begun to practice acceptance of the present, that there will be | far fewer things you do not like, and that you will be shown, in the |
E.2 | these questions will make no sense to you. They already have | far less power. Can you not feel it? The questions remain only as |
farm (1) |
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D:7.28 | and country you occupy. You have an address, perhaps a yard, or | farm, perhaps a public spot that has become a favorite park or lake |
farmer (2) |
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T2:2.3 | How does a | farmer explain that she or he cannot be other than a farmer? That |
T2:2.3 | How does a farmer explain that she or he cannot be other than a | farmer? That rising and setting with the sun is in their blood, in |
farther (4) |
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C:12.16 | can express the truth only within their ability as symbols, and that | farther than where these symbols can take you, the truth lies within |
D:17.20 | you have arrived and are at your journey’s end and yet still have | farther to go. |
D:Day4.35 | think that if you stretch your idea of reality just a little bit | farther, stretch your mind just a little beyond where it is |
D:Day20.1 | preparation for your transition to level ground. We depart even | farther here from the guidance you have relied upon so that you begin |
fashion (4) |
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C:9.24 | attempt every other kind of replacement. You can continue on in this | fashion, always hoping that the next replacement will be the one that |
C:18.17 | is seen as quite the norm, and thoughts that dart about in a chaotic | fashion are as acceptable and seemingly as inevitable to you as |
D:4.13 | and the external, were created together to exist in a complementary | fashion. Both of these divine patterns are being newly recreated and |
E.9 | of nothingness. You can experience non-being and in a similar | fashion, drift as gently and as your own desire arises, into |
fast (7) |
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T3:4.1 | not tell you to leave behind your addictions or to go on a diet or a | fast. It will not even tell you to be kind. It does not tell you to |
T3:20.2 | it rightly follows that learning can take place at a slow pace or a | fast pace. There is no more or less to learning in terms of knowing |
T4:8.17 | dear brothers and sisters, does come to an end, and that end is | fast approaching. Coming to know through learning will be of the past |
D:5.18 | you, the prison of past and future and a now that isn’t changing | fast enough to suit the new you whom you have become. |
D:Day1.27 | You can only | fast from wanting by realizing what it is you desire. My forty days |
D:Day4.34 | It is said that I fasted. You have been told that you are here to | fast from want. You know that you are here to experience both the old |
D:Day4.43 | the opportunity to revisit it when the need arises? Are you here to | fast and pray only to have to return when you have once again become |
fasted (1) |
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D:Day4.34 | forty days and forty nights I meditated or prayed. It is said that I | fasted. You have been told that you are here to fast from want. You |
faster (3) |
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T4:8.9 | you struggled against. The constant striving to be more and more, | faster and faster—each being’s yearning, passionate, excessive |
T4:8.9 | against. The constant striving to be more and more, faster and | faster—each being’s yearning, passionate, excessive drive to |
D:8.2 | ability and in doing so may have found a continued ability to learn | faster or achieve more in this area than those who are not seen as |
fasting (1) |
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D:17.26 | days and forty nights here together, at the top of the mountain, | fasting from want, becoming aware of desire, responding to desire. |
fate (20) |
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C:25.12 | is against you, you are not in concert with God. While you believe | fate works against you, you are not in concert with the universe. |
C:25.14 | of service. Those who claim invulnerability and use it as a test of | fate, or an excuse to challenge the mighty forces of humanity or |
C:26.2 | Many of you question the line between | fate and accomplishment. Are some chosen for greatness? Others for |
C:27.18 | Will you see the future and the past, be cognizant of destiny and of | fate? You do have power that is not of this world, but this does not |
C:27.18 | and the information of which you think when desiring or fearing a | fate of prophecy. The power we speak of is the power of knowing. |
T2:4.2 | to the thinking that would tell you that you are at the mercy of | fate. Fate and creation are hardly the same thing. You are at the |
T2:4.2 | the thinking that would tell you that you are at the mercy of fate. | Fate and creation are hardly the same thing. You are at the mercy |
T3:6.1 | “rewards” you seek—some of you from God, some from life, some from | fate. No matter who it is you think is in charge of rewarding you, |
D:4.11 | with no divine order, a life in which you are at the mercy of | fate. The new idea you are asked to accept is that existence is |
D:6.19 | by certainty, but by a mere idea of bettering the odds against what | fate may offer. |
D:6.20 | What | fate may offer is itself an attitude that puts life at the risk and |
D:6.20 | has no reality except in your imagination. What is this thing called | fate? Like all the systems you believe in, it is a system too, an |
D:6.21 | that we have left blaming behind, you will see that belief in | fate is just as systematic and in need of being left behind as is |
D:7.24 | Everyone knows that this has not worked to improve the | fate of man. Everyone secretly fears that evolution will not keep |
D:14.4 | are not to view your invulnerability as a testing ground against | fate, you will, to a certain extent, need to remember your |
D:Day3.17 | to attain. Not even when it seems to come from some event of luck or | fate. We are talking specifically here of the money “given” through |
D:Day35.21 | times God has intervened, or that at times you have been a victim of | fate, but you are also aware of the role you have had in your own |
D:Day37.14 | either that you are in complete control of your life, or that God or | fate have as much control as you do. You may believe yourself, God, |
D:Day37.14 | have as much control as you do. You may believe yourself, God, and | fate to be benevolent, or you may believe that everything, including |
fateful (1) |
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D:Day36.5 | of your birth, your opportunities or lack of opportunities, the | fateful incidents that you encountered, the people you met. You |
father (53) |
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C:P.27 | a child, an offspring, who must exist in some form like unto the | Father. Within the story of the human race there is a story about the |
C:P.30 | You are the creation like unto your | Father and the family of man is like unto the family of God. Just as |
C:4.11 | be lost, withdrawn, or turned to hate. Your false perception of your | Father is what has caused all other perceptions to be false, |
C:4.12 | in which each person is devoted to the other’s happiness, or a | father whose love is unconditional, or a priest or minister who |
C:5.29 | me into and share with God. You cannot be alone nor without your | Father, yet your invitation is necessary for your awareness of this |
C:8.24 | of the truth of God’s creation and your desire to create like your | Father. It is the best, in your forgetfulness, that you could do; but |
C:9.34 | know. In this scenario God is like unto your banker rather than your | Father. You would prove to God that you can “make a go of it” before |
C:11.12 | While you could have used your free will to create like unto your | Father, by choosing to make yourself separate from Him—something |
C:11.13 | your mind about its need to be fought is what is desired by your | Father and this Course. |
C:12.15 | one mind, the mind of God’s son joined in unity with that of his | Father. Many of you have been taught this mystery of faith. Father, |
C:12.15 | of his Father. Many of you have been taught this mystery of faith. | Father, Son, and Holy Spirit are One. If you had indeed learned what |
C:12.16 | These words, | Father, Son, and Holy Spirit, like the word love, are but symbols |
C:12.16 | representing ideas that represent what is. That you have made of the | Father a singular figure, somehow greater than the Son, and accepted |
C:12.19 | in it, it would not change who that person was, or who his | father was, or the nature of the family he was born into. All that |
C:12.21 | The | Father did not prevent the idea of separation from taking place, and |
C:12.24 | that is truly real within it. The son could not create unlike the | Father who created everything by extension of Himself. Neither the |
C:12.24 | of Himself. Neither the Father’s extension, nor the Son’s, lessened | Father or Son in any way. Replace the word Father with the word |
C:12.24 | nor the Son’s, lessened Father or Son in any way. Replace the word | Father with the word Creation and see if this does not help to make |
C:12.24 | make less of it than what it started out to be? What we call | Father is but creation’s heavenly face, a personification of what |
C:12.25 | to division, and these word symbols are all that seem to separate | Father, Son, and Holy Spirit from Creation or from each other. |
C:13.12 | —and when memory of forgiveness returns to you, can memory of your | Father or your own Self be far behind? |
C:15.9 | you would call an act of treachery. To give your allegiance to your | Father and to the learning goals this Course has set is but an act of |
C:15.12 | choose for you. For in his choice you join with him and with your | Father. In this choice lies one united will for glory that knows |
C:20.32 | of your God-given authority via your free will. When I beseeched my | Father, saying, “They know not what they do,” I was expressing the |
C:26.26 | you are. When this occurs you are All in All, One in being with your | Father. |
C:27.1 | death as the only means by which to reach oneness with your | Father, knowing that such oneness is not compatible with the human |
C:30.1 | fully aware of your own being, you would be in oneness with Your | Father. |
C:31.37 | to child. These two relationships have comprised your ideas of our | Father and me as you have realized that you are here to learn. Now, |
C:32.2 | return you to the Source, which is Love. The difference between | Father, Son, and Holy Spirit is but the same difference of which we |
T1:4.13 | Love is a response. See you not the difference? Can a | father not be guided by responsibility and still fail to give love? |
T1:9.4 | is the prelude to resurrection. What was once part of the mother and | father, what would have died without the joining that occurred |
T2:13.4 | you and you will realize that we are truly one in being with our | Father. As you move into the world with the end of the time of |
T3:6.1 | parent. Although you see yourself as the child of your mother and | father, this notion of yourself as child has not made you cling to a |
T4:4.5 | of passing as well as an idea of continuity. What belonged to the | Father passed to the son and thereafter belonged to the son. What was |
T4:4.5 | to the son and thereafter belonged to the son. What was of the | Father continued with the son. |
T4:4.6 | and resurrection revealed the power of inheritance, the power of the | Father, as one of life-giving union. I called you then and I call you |
T4:4.9 | has not been a time on Earth in which the inheritance of God the | Father was accepted, save by me. This is why this time is spoken of |
T4:4.9 | come into your time of fullness by accepting the inheritance of your | Father. You have the awareness and thus the ability to accept the |
D:14.16 | you are. When this occurs you are All in All, One in being with your | Father. |
D:Day31.4 | Wholeness and oneness are the same. You are one in being with your | Father, your Creator, the originator and denominator of life. |
D:Day32.17 | The claimed relationship of God to Jesus was that of | Father to Son but also as one in being. One in being, but different |
D:Day32.19 | know itself without relationship. You are one in being with your | Father, with God, with the Creator and with all of creation. You are |
D:Day36.11 | being and God in relationship. This is the example that the ideas of | Father, Son, and Holy Spirit as a trinity representing one God were |
D:Day36.11 | God. The Holy Spirit could only be God in relationship to God. The | Father could only be God in relationship to God. God could only be |
D:Day36.11 | could only be God in relationship to God. God could only be the | Father, Son, and Holy Spirit in relationship. Without relationship, |
D:Day37.22 | to thoughts of God as a particular being. Yet the idea of God as | Father, introduced and championed by Jesus Christ, was also created |
D:Day37.22 | power of creation. What this is saying is that there is a God the | Father to relate to and that this God the Father does not negate God, |
D:Day37.22 | is that there is a God the Father to relate to and that this God the | Father does not negate God, nor does God negate God the Father. |
D:Day37.22 | this God the Father does not negate God, nor does God negate God the | Father. |
D:Day37.23 | God the | Father is an idea that was created and thus exists much as other |
D:Day37.24 | being Jesus did not negate God being God. Jesus could create God the | Father, could create a being consistent with his being, because he |
D:Day38.5 | Call me God the | Father, call me God the Mother, call me Creator, or Great Spirit, |
D:Day40.16 | relationship” in your own life? As if you could only be mother or | father, daughter or son, husband or wife, sister or brother, friend |
father’s (11) |
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C:9.29 | sons and daughters welcomed constantly to return home to your | Father’s safe embrace. |
C:9.35 | fix things by yourself and in so doing earn your way back into your | Father’s home. Being willing to be forgiven is the precursor of |
C:11.12 | choice is what will once again make your free will like unto your | Father’s will, which is one with it in truth. |
C:12.14 | But one was needed to, of his own free will, join his will with his | Father’s for it to be done for all. This is all correction or |
C:12.24 | Father who created everything by extension of Himself. Neither the | Father’s extension, nor the Son’s, lessened Father or Son in any way. |
C:19.11 | but called each of you brother and sister and reminded you of our | Father’s love and of our union with Him. |
C:20.41 | have no more perfect gifts, for your gifts are expressions of your | Father’s perfect love for you. Look deep inside and feel your heart’s |
C:29.10 | made to seem as if it is the proper use of a life. And yet, as your | Father’s child, your work is as His. Your work is that of creation. |
C:29.10 | that of creation. Your creation is your service to the world as your | Father’s work is his service to you. As you cannot imagine God |
T3:5.8 | endlessly in time, in time extending both forward and back. Each | father’s son will die. This means not what you have taken it to mean, |
D:Day4.55 | think he would have considered himself perfect as he approached his | father’s presence? Surely he would not have. You are asked but to |
father, son (6) |
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C:12.15 | of his Father. Many of you have been taught this mystery of faith. | Father, Son, and Holy Spirit are One. If you had indeed learned what |
C:12.16 | These words, | Father, Son, and Holy Spirit, like the word love, are but symbols |
C:12.25 | to division, and these word symbols are all that seem to separate | Father, Son, and Holy Spirit from Creation or from each other. |
C:32.2 | return you to the Source, which is Love. The difference between | Father, Son, and Holy Spirit is but the same difference of which we |
D:Day36.11 | being and God in relationship. This is the example that the ideas of | Father, Son, and Holy Spirit as a trinity representing one God were |
D:Day36.11 | could only be God in relationship to God. God could only be the | Father, Son, and Holy Spirit in relationship. Without relationship, |
fathom (1) |
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C:14.16 | might be. You must be meant to be because you are, and you cannot | fathom that you would exist at all if there were not a reason for you |
fault (2) |
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C:9.30 | it. When an accident happens, an automobile cannot be seen to be at | fault for mistakes made by its user. Yet in a way this exchange of |
C:19.24 | divided notion of yourself allows you to both protect and conceal. | Fault always lies elsewhere. The guiltless part of you is always free |
faults (1) |
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E.21 | still possess some things that you would consider character flaws or | faults, forget about them now. In being they will be yours or they |
faulty (19) |
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C:8.10 | Even those of you whose perceptions remain quite | faulty know that there is a difference between what lies on the |
C:8.12 | you would fight it to protect your own secrets from revelation. This | faulty perception of union would keep you from the goal you seek, the |
C:9.3 | This is a real memory of creation that you have distorted. Your | faulty memory has caused you to believe love can be used to keep you |
C:9.33 | little now that in so doing you once again imitated what your | faulty memory would tell you that your Creator did. God alone can |
C:23.28 | occur. You recognize that your false beliefs were the result of | faulty learning. As unlearning is replaced by new learning, judgment |
T3:5.4 | You have tried to live in a house built on a | faulty foundation, attempting to make do with what you have. All your |
T3:8.1 | service and have caused the very explosions that have rocked your | faulty foundation. To work toward being a representation of such |
T3:19.10 | true source of these temptations has been revealed to lie within the | faulty beliefs to which the body merely responded. The body’s |
D:2.18 | Any system that is not foolproof is based on a | faulty design, a faulty pattern. Your misperceptions of the world |
D:2.18 | Any system that is not foolproof is based on a faulty design, a | faulty pattern. Your misperceptions of the world have allowed for the |
D:2.19 | around you and found the nature of both to be hostile. From this | faulty conclusion you developed a faulty system based upon faulty |
D:2.19 | of both to be hostile. From this faulty conclusion you developed a | faulty system based upon faulty judgment. This system was meant to |
D:2.19 | From this faulty conclusion you developed a faulty system based upon | faulty judgment. This system was meant to help you learn to deal |
D:4.4 | Prison is an excellent example of a system you created with your | faulty perception. As with all systems, it reflects an inward state |
D:4.18 | you with the home on Earth you have so long sought and used your | faulty systems to but attempt to replicate. |
D:Day4.52 | feel like bargaining with God. These things are only reactions to | faulty perceptions, only the steps toward acceptance until they are |
D:Day37.26 | is that man sees difference in a way that makes no sense. Like the | faulty ideas of creation that shaped your “creation” of your separate |
D:Day37.26 | this Course, your quest for differentiation has been caused by your | faulty memory of creation. To differentiate in union and relationship |
D:Day38.9 | and union. Possession and ownership are words that have become | faulty ideas in separation. They mean an entirely different thing in |
favor (13) |
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C:6.20 | of your awareness of who you are, an awareness you would deny in | favor of thoughts of death so grim they make of life a nightmare. |
C:16.11 | is your saving grace. Letting go of what your mind would tell you in | favor of what your heart already knows is but the purpose of this |
T1:4.22 | growth. Lay aside your desire for reasons for self-congratulation in | favor of Self-revelation. The saying, “The truth shall be revealed to |
T2:7.18 | Who you are cannot be denied in | favor of who you “will be.” Needs cannot be denied as a means of |
T3:4.1 | merely calls you to sanity by calling you to let go of illusion in | favor of the truth. |
T3:21.13 | you hold strongly, such as a stance against capital punishment or in | favor of equal rights or environmental protection. And you may, even |
T4:9.4 | But now the time is upon you to leave learned works behind in | favor of observation, vision and revelation. Now is the time to leave |
D:2.2 | you know is not true or right. This is the denial of insanity in | favor of the acceptance of sanity, the denial of the false for the |
D:2.9 | that the new can serve you. We speak of denying modes of learning in | favor of simple acceptance of what is. |
D:Day3.20 | of money. There is still a commonly held belief that abundance is a | favor of God and, as such, those who do not experience abundance have |
D:Day8.18 | Another error can occur if you deny your feelings in | favor of the perceived higher path to enlightenment. In denying your |
D:Day17.5 | did not express that realization but negated the individual in | favor of the “spiritual.” |
A.28 | to become more flexible, meet less frequently, or even disband in | favor of former “classmates” meeting in more casual and spontaneous |
favored (1) |
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T1:7.4 | Yes, I have said that contrast is a | favored teaching device of the Holy Spirit. But I have not yet said |
favorite (2) |
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C:6.8 | would show you. Contrast demonstrates, which is why it is a | favorite teaching device of the Holy Spirit. Contrast demonstrates |
D:7.28 | perhaps a yard, or farm, perhaps a public spot that has become a | favorite park or lake or beach that you consider partially yours. You |
fear (442) |
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C:P.10 | you are still letting ego make your choice. This is not humility but | fear. |
C:P.11 | The further teachings of the original Course were designed to turn | fear into love. When you think you can go only so far and no further |
C:P.11 | truth of your Self as God created you, you are abdicating love to | fear. You are perhaps making this world a better place but you are |
C:P.12 | rejection but rejection of your Self? What is this rejection but | fear masquerading as humility? What is this rejection but rejection |
C:P.16 | world. It is the exchange of one world for another. This is what you | fear to do. You are so afraid to let go of the world that you have |
C:1.2 | other than love are nothing. All offerings made from a place of | fear or guilt are nothing. |
C:1.18 | but reflects your decision to accept love or to reject it and choose | fear. Both cannot be chosen. All feelings you label joyous or |
C:1.18 | are of love. All feelings you label painful or angry are of | fear. This is all there is. This is the world you make. Love or fear |
C:1.18 | of fear. This is all there is. This is the world you make. Love or | fear is your reality by your choice. A choice for love creates love. |
C:1.18 | reality by your choice. A choice for love creates love. A choice for | fear creates fear. What choice do you think has been made to create |
C:1.18 | choice. A choice for love creates love. A choice for fear creates | fear. What choice do you think has been made to create the world you |
C:1.18 | that is real. A choice for love is a choice for heaven. A choice of | fear is hell. Neither are a place. They are a further reflection of |
C:2.3 | you have been told there are but two from which you choose: love and | fear. Because you have chosen fear so many times and labeled it so |
C:2.3 | two from which you choose: love and fear. Because you have chosen | fear so many times and labeled it so many things you no longer |
C:2.3 | times and labeled it so many things you no longer recognize it as | fear. The same is true of love. |
C:2.4 | Love is the name you give to much you | fear. You think that it is possible to choose it as a means to buy |
C:2.4 | safety and security. You thus have defined love as a reaction to | fear. This is why you can understand love as fear’s opposite. This is |
C:2.4 | This is true enough. But because you have not properly recognized | fear as nothing, you have not properly recognized love as everything. |
C:2.4 | love as everything. It is because of the attributes you have given | fear that love has been given attributes. Only separate things have |
C:3.22 | believes they can have one without the other and so they live in | fear of love, all the while desiring it above all else. |
C:4.4 | not for your recognition, given witness by your longing, of what you | fear you are not, but surely are? |
C:4.5 | All | fear ends when proof of your existence is established. All fear is |
C:4.5 | All fear ends when proof of your existence is established. All | fear is based on your inability to recognize love and thus who you |
C:5.1 | and divine that ushers in love’s presence, as all that caused you | fear and pain falls away and you recognize again what love is. It is |
C:5.8 | love. You have become collectors rather than gatherers. Your | fear has grown so mighty that all that would combat it is collected |
C:5.11 | in truth come from love, your response to them is what is guided by | fear. Even feelings of destruction and violence come from love. You |
C:5.30 | is real here. God cannot be seen in illusion nor known to those who | fear him. All fear is fear of relationships and thus fear of God. You |
C:5.30 | God cannot be seen in illusion nor known to those who fear him. All | fear is fear of relationships and thus fear of God. You can accept |
C:5.30 | be seen in illusion nor known to those who fear him. All fear is | fear of relationships and thus fear of God. You can accept terror |
C:5.30 | to those who fear him. All fear is fear of relationships and thus | fear of God. You can accept terror that reigns in another part of the |
C:6.9 | Choose again! And let go your | fear of what the truth will bring. What could be more insane than |
C:6.10 | Yet | fear you do, and the maintenance of your fear keeps you very busy. |
C:6.10 | Yet fear you do, and the maintenance of your | fear keeps you very busy. You stoke its fire lest it go out and leave |
C:6.13 | yet another day” is the life you have made, and the life you | fear heaven would replace. To give up the idea that this is where |
C:6.14 | could be. For giving up is seen as failure, and here is what you | fear the most. To not succeed at life would indeed be a failure if it |
C:6.21 | to do to you? At best you see them as delusional. But what you | fear is disappointment. All that you have wished for and have not |
C:9.3 | is a desire that arises from distrust and is based totally on | fear. If there were no fear, what would there be to protect? Thus, |
C:9.3 | arises from distrust and is based totally on fear. If there were no | fear, what would there be to protect? Thus, all of your love—the |
C:9.3 | the love that you imagine you receive and give—is tainted by your | fear and cannot be real love. It is because you remember love as that |
C:9.14 | It is your language that gives emotion its place, one step behind | fear, in your battle to control or protect what you have made. |
C:9.15 | Fear always lies one step beneath the surface of a situation because | |
C:9.15 | first level of what your eyes allow you to observe and you will find | fear lurking there. The next level, depending on your disposition, is |
C:9.15 | your self, and if beneath that surface what is first encountered is | fear, it is from fear that all the rest proceeds. Surely it is easy |
C:9.15 | beneath that surface what is first encountered is fear, it is from | fear that all the rest proceeds. Surely it is easy to see that |
C:9.15 | desire to control nor to protect would exist without the layer of | fear that comes before it. |
C:9.16 | Fear, like all the rest of your emotions, comes in many guises and is | |
C:9.16 | is given many names, but there are really only two emotions: one is | fear, the other love. Fear is thus the source of all illusion, love |
C:9.16 | but there are really only two emotions: one is fear, the other love. | Fear is thus the source of all illusion, love the source of truth. |
C:9.18 | relationship differently. As with all your problems in perception, | fear is what blocks the vision of your heart, the light the Christ in |
C:9.18 | to make yourself separate and alone you also made the choice for | fear? Fear is nothing but a choice, and it can be replaced by choice |
C:9.18 | make yourself separate and alone you also made the choice for fear? | Fear is nothing but a choice, and it can be replaced by choice of |
C:9.19 | and effect are one in truth. The world you see is the effect of | fear. Each one of you would have compassion for a child tormented by |
C:9.19 | wish would be to tell a child truthfully there is no cause for | fear. Age has not taken fear from any of you nor made your dream of |
C:9.19 | a child truthfully there is no cause for fear. Age has not taken | fear from any of you nor made your dream of life any less of a |
C:9.19 | a child’s nightmare, you see no way to dispel your own. You hide | fear beneath the surface, and behind each alternative label you would |
C:9.19 | you would give it, in a desperate attempt to see it not. To live in | fear is, indeed, a curse, and one that you would try to tell yourself |
C:9.19 | torn by war or neighborhoods steeped in violence. There is cause for | fear, you say. But not here. |
C:9.20 | have been able to see to bring relief to the nightmare of a life of | fear. You project fear outward and away from yourself, seeing not |
C:9.20 | see to bring relief to the nightmare of a life of fear. You project | fear outward and away from yourself, seeing not that you keep that |
C:9.20 | keep that which you would project. Seeing not that outward signs of | fear are but reflections of what you keep within. |
C:9.21 | Think now of one of those you have identified as living the life of | fear you deny yourself. And imagine that you could bring this one in |
C:9.23 | had no needs to meet? What would you do with your life if you had no | fear? These questions are the same. |
C:9.24 | is the replacement of illusion with the truth, the replacement of | fear with love, the replacement of your separated self with your real |
C:9.25 | this insane idea’s validity. It is your proof as well that a life of | fear is warranted. How could you not fear for the safety of a home as |
C:9.25 | proof as well that a life of fear is warranted. How could you not | fear for the safety of a home as fragile as the body? How could you |
C:9.27 | not alone that you realize your unity with me and begin to turn from | fear toward love. |
C:9.34 | what you were to ever again be worthy of your true inheritance. You | fear that this, too, you would squander and lay to ruin. The only |
C:9.38 | out of different aspects of yourself protects your assets. You | fear “putting all your eggs in one basket.” You seek to balance the |
C:9.39 | sought, you will not leave in deepest peace but in dark despair and | fear. You will have no hope for what lies beyond life, for you will |
C:9.42 | your idolatry their glory would be no more, and so they live in | fear no less than that of those who idolize them. |
C:9.49 | not created for separation but for union? To begin to let go of your | fear of joining, and as you do let go of use as well? |
C:10.14 | A similar | fear strikes your heart when you consider giving up your belief in |
C:10.22 | The separated self is so ensconced in | fear that the known fears of its existence seem preferable to the |
C:10.22 | of existence. That an option could be chosen that leaves no room for | fear at all does not occur to it, for the absence of fear is |
C:10.22 | no room for fear at all does not occur to it, for the absence of | fear is something it has never known. |
C:10.23 | If the body is the surface aspect of your existence and | fear lies beneath the surface, see the advantage of this exercise: |
C:10.31 | begin to feel the effects of the experiment you will also encounter | fear, especially if you take the game too seriously. There will be |
C:11.4 | exercises to a simple few that will stay with you when all hurrying, | fear of failing, and earnest attempts at trying hard have long been |
C:11.15 | of heart, or a willingness but to, for a little while, withdraw your | fear and your protection from it. But what this willingness really |
C:11.18 | you seek. In having chosen separation over unity, you but chose | fear over love. When you let go of fear and invite unity to return, |
C:11.18 | over unity, you but chose fear over love. When you let go of | fear and invite unity to return, you but send out an invitation to |
C:12.20 | your desire to protect or to control proceeding from the concept of | fear, and realized that without fear they would not exist, so too is |
C:12.20 | proceeding from the concept of fear, and realized that without | fear they would not exist, so too is it with the external aspect of |
C:12.20 | of separation, the external aspect of life would not exist. Just as | fear is not real although it seems to be, separation is not real |
C:13.12 | else. No reason for guilt will exist within this memory. No shame or | fear is here, and no grievances of any kind. For here forgiveness is |
C:14.9 | gives reason its foundation. The foundation of your insane world is | fear. The foundation of Heaven, your true home, is love. The same |
C:14.15 | makes perfect sense to you because the foundation of your world is | fear. Were the foundation of your world love, everything that you |
C:14.15 | desire to keep things for yourself stems from something other than | fear. You might call this desire pride or security, or even accept |
C:14.15 | security, or even accept that it is vanity, before you would call it | fear. But fear is what it is. |
C:14.15 | or even accept that it is vanity, before you would call it fear. But | fear is what it is. |
C:14.16 | Only | fear breeds the feelings of lack that stand with it, the cornerstone |
C:14.19 | you have assigned yourself! It is no small wonder that you live in | fear when so much is dependent upon you. And no wonder that when you |
C:14.19 | but all with the same purpose in mind. What none realize is that | fear has replaced love. |
C:14.20 | afraid of losing love, and even speak of it and try to alleviate the | fear with official commitments, pledges and promises made. Others may |
C:14.20 | commitments, pledges and promises made. Others may deny their | fear, and say they trust in what they have and the faithfulness of |
C:14.20 | faith and trust, for their feelings remain strong despite their | fear. For even those who fear no deception must remain afraid of the |
C:14.20 | their feelings remain strong despite their fear. For even those who | fear no deception must remain afraid of the great deceiver. Whether |
C:14.21 | And all of these, those who would admit to | fear, and those who would not, would still believe that love exists |
C:14.21 | to shield them for a little while from all the other things they | fear. And yet the greatest fear of all is that of loss of love. You |
C:14.21 | while from all the other things they fear. And yet the greatest | fear of all is that of loss of love. You who have given everything to |
C:14.21 | loss of love. You who have given everything to be alone and separate | fear most of all that which you have given everything to attain. For |
C:14.22 | Loss of love comes from only one source. Call it | fear or call it separation but it is still the same. For in your |
C:14.24 | you have ascribed to anything proceeds from the foundation of | fear that built your world, each purpose is as senseless and as |
C:14.28 | of union have still done so when you have loved freely and without | fear. In this state your memory returns to you of who you are, and |
C:14.28 | have said before, there are but two emotions. One is love, the other | fear. Fear, through your own choice, replaces and discards love. Fear |
C:14.28 | before, there are but two emotions. One is love, the other fear. | Fear, through your own choice, replaces and discards love. Fear is |
C:14.28 | fear. Fear, through your own choice, replaces and discards love. | Fear is always strongest when you value something that you feel may |
C:14.28 | self who quickly rushes in with love’s replacement. Nothing but | fear could take the memory of love from you, or replace so quickly |
C:15.8 | with this loyalty in mind. Loyalty stems here from your faith in | fear and all from which you need protection. To belong to a loyal |
C:15.8 | suffering in your world. This banding together for support against | fear simply makes fear real, and the seeming cause for loyalty |
C:15.8 | world. This banding together for support against fear simply makes | fear real, and the seeming cause for loyalty essential. |
C:16.8 | A forgiven world is a world whose foundation has changed from | fear to love. Only from this world can your special function be |
C:16.9 | to your heart! Your heart does not want to see with judgment or with | fear. It calls to you to accept forgiveness that you may give it and |
C:16.10 | own apart from what your mind would bid it do, and this is why you | fear it even while you yearn for it. This is what the split mind |
C:16.21 | While you want those you have given power to protect you, you also | fear them, and they in turn fear the powerless who might take away |
C:16.21 | given power to protect you, you also fear them, and they in turn | fear the powerless who might take away their power or rise up against |
C:16.25 | This | fear but stems from what you have used your power for. You know your |
C:17.3 | of a consciousness beyond that which you are aware because of | fear. And yet you know you cannot claim that you are aware of all |
C:17.3 | Coming to know what was previously unknown to you can remove the | fear, if you will let it. |
C:17.4 | your perception of it. This is both what you desire and what you | fear just as you both desire and fear knowing yourself. |
C:17.4 | both what you desire and what you fear just as you both desire and | fear knowing yourself. |
C:17.14 | This space you can turn back to holds no judgment and no | fear, and so it is the repository of all that has proceeded from |
C:17.14 | become part of the whole along with you. All that has proceeded from | fear is nothing, and has no existence apart from your own thoughts. |
C:17.15 | and while you do not see this your thoughts remain based on | fear and fear thus remains your foundation. For judgment is but the |
C:17.15 | and while you do not see this your thoughts remain based on fear and | fear thus remains your foundation. For judgment is but the belief |
C:18.14 | the creator, and loved all that you created. You did not desire and | fear something at the same time, and your desires did not change from |
C:18.21 | your feelings of love from your feelings of lack of love or | fear. What we have as yet talked even less of, however, is what |
C:19.2 | was, it was also created to provide the desired experience. Thus was | fear born, for a separate self is a fearful self by its nature. How |
C:19.7 | Creator. This yearning must but be a pure yearning—untainted by | fear and judgment and approached with wholeheartedness—for it to be |
C:19.18 | your asking or prayer awaits is but your belief in the love without | fear that has always responded. |
C:20.28 | and not to express who you are with your full power is the result of | fear. To know the safety and love of the embrace is to know no cause |
C:20.28 | To know the safety and love of the embrace is to know no cause for | fear, and thus to come into your true power. True power is the power |
C:20.31 | This cooperation is natural when | fear has been rejected. You have long embraced fear and rejected |
C:20.31 | is natural when fear has been rejected. You have long embraced | fear and rejected love. Now the reverse is true. This reversal of |
C:20.31 | of your universe and the laws by which it operates. The laws of | fear were laws of struggle, limits, danger, and competitiveness. The |
C:20.31 | from your actions and the results of your actions in a universe of | fear. You set the laws of the universe when you chose fear. The laws |
C:20.31 | a universe of fear. You set the laws of the universe when you chose | fear. The laws of the universe of love are God-given. |
C:20.32 | I was expressing the nature of my brothers and sisters as caused by | fear. To accept your power and your God-given authority is to know |
C:20.32 | power and your God-given authority is to know what you do. Let the | fear be taken from this area of your thought so that you can see the |
C:20.32 | you can see the application of cooperative action. As long as you | fear your own ability to know what you do, you cannot be fully |
C:20.33 | universe, existing in a state of compassionate free will devoid of | fear, knows what it does. There are no opposing forces that are not |
C:20.34 | dance. You have not known what you do or what to do only because of | fear, only because you have been out of accord with the one |
C:20.36 | “if only” from those we have spoken of earlier—the “if onlys” of | fear. If you put half as much faith in these “if onlys” as you have |
C:20.36 | as much faith in these “if onlys” as you have in the “if onlys” of | fear, all the certainty I have spoken of will be yours. |
C:20.39 | All service is cooperative and depends on a belief in mutuality. All | fear that what is good for one may not be good for the whole is |
C:20.39 | his or her desires. Eachness replaces thingness but not oneness. All | fear that what one gets means that less is available for another is |
C:23.3 | life for you, rise to any occasion of your need, share your every | fear and joy. |
C:23.15 | basis for your entire foundation, a foundation previously built on | fear. Clearly, belief in the body was easily translated into a belief |
C:23.15 | in the body was easily translated into a belief in the validity of | fear. When you are free of this misperception, this inaccurate |
C:24.1 | you learned to hate, you will learn to love. Where you learned to | fear, you will learn safety. Where you learned to distrust, you will |
C:25.5 | lack something. All feelings of lack are synonymous with feelings of | fear. Where there is fear, love is hidden. Love is rejected when a |
C:25.5 | of lack are synonymous with feelings of fear. Where there is | fear, love is hidden. Love is rejected when a choice for fear is |
C:25.5 | there is fear, love is hidden. Love is rejected when a choice for | fear is made. You cannot be without love, but you can reject love. |
C:25.6 | When you feel a lack of love in others, you have projected your | fear onto them. Only when you cease to do this will you feel true |
C:25.13 | you will realize you are no longer vulnerable to being wounded. | Fear of being wounded—physically, mentally, emotionally, and |
C:25.14 | you and your brothers and sisters. Its service is one of conquering | fear and allowing love to reign. |
C:26.3 | too closely with the gods are punished for such folly. Such | fear of greatness and glory, of the possibility of a fall from |
C:26.3 | “Nothing ventured, nothing gained,” is an axiom for such lives. | Fear of the “fall” is a primal fear, the first fear, the fear behind |
C:26.3 | gained,” is an axiom for such lives. Fear of the “fall” is a primal | fear, the first fear, the fear behind all such axioms. |
C:26.3 | axiom for such lives. Fear of the “fall” is a primal fear, the first | fear, the fear behind all such axioms. |
C:26.3 | such lives. Fear of the “fall” is a primal fear, the first fear, the | fear behind all such axioms. |
C:26.5 | brothers and sisters in Christ, realize that there is no cause for | fear. You cannot fly too closely to the sun. You cannot be deceived |
C:26.7 | No | fear is greater than the fear of meaninglessness. And, as stated |
C:26.7 | No fear is greater than the | fear of meaninglessness. And, as stated before, the quest for meaning |
C:26.7 | you see within it and attempt to keep hidden from yourself. This | fear goes hand in hand with your fear of the fall, for if you were to |
C:26.7 | to keep hidden from yourself. This fear goes hand in hand with your | fear of the fall, for if you were to attempt to assign the meaning to |
C:26.7 | double bind, living a life you feel is devoid of meaning and letting | fear keep you from seeking the meaning you would give it. You feel no |
C:27.16 | should pray for specific outcomes or for God’s Will to be done. You | fear being a miracle worker because you do not think that you will |
C:27.17 | willingness to act unimpeded by uncertainty. All uncertainty is | fear. All fear is doubt about one’s self. How can you not know how to |
C:27.17 | to act unimpeded by uncertainty. All uncertainty is fear. All | fear is doubt about one’s self. How can you not know how to respond |
C:29.26 | that you didn’t? What might you do in the future if not for your | fear of where the direction you choose might take you? What peace |
C:30.7 | This world as you perceive of it is built around the foundation of | fear, a fear that stemmed from the belief in finite life, in being |
C:30.7 | as you perceive of it is built around the foundation of fear, a | fear that stemmed from the belief in finite life, in being born into |
C:31.2 | that needs to be made for some of you to fully let go of your | fear of the shared thought system of unity. |
C:31.3 | How silly is it to be afraid of the truth? | Fear of the truth is like a fear of the impossible being possible. |
C:31.3 | silly is it to be afraid of the truth? Fear of the truth is like a | fear of the impossible being possible. Like the fear of death, it is |
C:31.3 | the truth is like a fear of the impossible being possible. Like the | fear of death, it is the product of upside-down thinking. |
C:31.5 | Your | fear of sameness is your fear of oneness, and it is an unfounded |
C:31.5 | Your fear of sameness is your | fear of oneness, and it is an unfounded fear, though understandable |
C:31.5 | Your fear of sameness is your fear of oneness, and it is an unfounded | fear, though understandable given your concept of what is the same |
T1:2.2 | things which seemed so distinct and separate and which ranged from | fear, to struggle, to effort, to control and protection, can all now |
T1:3.5 | can what is controlled create? How can what continues to give in to | fear know love? All your reasons for fear-based living have been |
T1:3.9 | yourself as you think through this question. Can you remove all | fear from it? Why should it be that fear is what you encounter? The |
T1:3.9 | question. Can you remove all fear from it? Why should it be that | fear is what you encounter? The bigger the miracle that occurs to |
T1:3.9 | bigger the miracle that occurs to you, the more you are likely to | fear the consequences. These are not consequences for the world you |
T1:3.9 | fear the consequences. These are not consequences for the world you | fear, but consequences for yourself. If you requested a miracle, and |
T1:3.9 | into wine. What harm could come from it? And yet even this you would | fear for if you asked for such a miracle and it came to be, you would |
T1:3.9 | your power to perform miracles. Here you find your greatest | fear of all; fear of your power. |
T1:3.9 | power to perform miracles. Here you find your greatest fear of all; | fear of your power. |
T1:3.11 | I do not want to lose any of you here, but such is your | fear that you can already see your own loss. As great as the fear of |
T1:3.11 | is your fear that you can already see your own loss. As great as the | fear of miracles is, the fear of not being able to perform is |
T1:3.11 | already see your own loss. As great as the fear of miracles is, the | fear of not being able to perform is greater. You think of this as a |
T1:3.12 | urgency for the return to unity, the urgency of the need to leave | fear behind. Can you not, from this one example of your fear of |
T1:3.12 | to leave fear behind. Can you not, from this one example of your | fear of miracles, see the glaring reality of all you still would fear? |
T1:3.12 | fear of miracles, see the glaring reality of all you still would | fear? |
T1:3.13 | This too is a means of unlearning. How can you leave behind all you | fear without seeing all you fear for what it is and choosing to lay |
T1:3.13 | How can you leave behind all you fear without seeing all you | fear for what it is and choosing to lay it aside? |
T1:3.14 | This does not have to be done right now if your | fear is mightier than your willingness. But hold this thought within |
T1:3.14 | you will be asked to make this final choice, this choice to leave | fear behind for good and to become who you are. |
T1:3.22 | You | fear as well that you do not know what miracles are and thus cannot |
T1:3.23 | more fears might prevail upon you, we will consider only one further | fear, the fear of making the wrong choice in your choice of miracles. |
T1:3.23 | might prevail upon you, we will consider only one further fear, the | fear of making the wrong choice in your choice of miracles. This is |
T1:3.23 | the wrong choice in your choice of miracles. This is the same as a | fear of scarcity. For surely the working of one miracle would be a |
T1:4.2 | Thus we must dispel, along with the illusion of | fear, the illusion of specificity. You have not been asked to request |
T1:4.26 | As was said within A Course of Love, all | fear is doubt about your self. Now we must expand upon this thought, |
T1:4.26 | Source of Love, you have, in your doubt, made of God the source of | fear. Pause a moment here and let the enormity of this confusion sink |
T1:4.26 | rest. Because of this confusion you have responded to Creation with | fear. Is it no wonder a new response is asked of you? |
T1:4.27 | the word or idea of awe has been confused with the word or idea of | fear. A Course in Miracles told you that awe is the providence of God |
T1:4.27 | become an aspect of yourself as human being. From time immemorial, | fear has been associated with God. This was the thinking I came to |
T1:4.27 | here. This is what we will now seek to do by putting an end to | fear and ushering in, with this ending, the beginning of a time of |
T1:5.1 | in so many forms since then that they remain forever countless, has | fear of God remained? The only answer possible is because fear of the |
T1:5.1 | has fear of God remained? The only answer possible is because | fear of the Self has remained. |
T1:5.2 | This is a two-fold | fear that must be looked at carefully now and with all the power of |
T1:5.2 | now and with all the power of the art of thought. One aspect of this | fear has to do with the human experience, the other aspect with the |
T1:5.3 | while creation is perfect, something has gone wrong within it, this | fear in relation to the human experience is of what it was I spoke. |
T1:5.3 | While I can tell you suffering is illusion, you cannot still your | fear of it nor tear your eyes away from it or remove from it the |
T1:5.4 | The second aspect of this | fear is fear of the divine. A part of this fear of the divine is |
T1:5.4 | The second aspect of this fear is | fear of the divine. A part of this fear of the divine is related to |
T1:5.4 | The second aspect of this fear is fear of the divine. A part of this | fear of the divine is related to the fear of the human condition. How |
T1:5.4 | of the divine. A part of this fear of the divine is related to the | fear of the human condition. How can you not be fearful of creation |
T1:5.4 | occurs within it? But there is another aspect that relates to the | fear of union we spent much time discussing within A Course of Love. |
T1:5.4 | union we spent much time discussing within A Course of Love. It is a | fear of the human mind that cannot comprehend the all or the |
T1:5.4 | has been described often as insanity, this is the insanity you would | fear that may actually grow stronger as you get closer to the truth. |
T1:5.5 | This | fear of all and nothingness is fear of God, fear of Life, fear of |
T1:5.5 | This fear of all and nothingness is | fear of God, fear of Life, fear of Creation, fear of Self. For there |
T1:5.5 | This fear of all and nothingness is fear of God, | fear of Life, fear of Creation, fear of Self. For there is only all |
T1:5.5 | This fear of all and nothingness is fear of God, fear of Life, | fear of Creation, fear of Self. For there is only all and nothing. |
T1:5.5 | all and nothingness is fear of God, fear of Life, fear of Creation, | fear of Self. For there is only all and nothing. |
T1:5.12 | remain forever theoretical. You must let go of the foundation of | fear on which the old thought system was built in order to experience |
T1:6.5 | of the wholehearted. Prayers such as these emanate from the state of | fear that is the reality of the separated self. |
T1:6.6 | To pray out of | fear is not to pray at all, because such prayer chooses not the union |
T1:6.6 | chooses not the union that is the prerequisite. To pray out of | fear is to ask from an unreal state of lack for what is seen as |
T1:7.2 | in relation to good, peace in relation to chaos, love in relation to | fear. This belief exists in the in-between, where on the one hand |
T2:1.4 | Those of you who have moved beyond the realm of the ego, in your | fear of returning to it, often turn away from internal treasures that |
T2:1.4 | many observations within this Course regarding desire, you may still | fear your desire. Despite many exhortations that your purpose here is |
T2:1.6 | ceased and peace has triumphed over chaos, love has triumphed over | fear. |
T2:4.5 | as forgetting where you are, or as complex as a sudden panic or | fear brought on by any number of factors. Either way, the result |
T2:7.2 | is not returned, the withholding of things you deem important. This | fear that you feel in relation to others is as true of those you hold |
T2:7.5 | relationship, where is the negativity? Where is the cause for | fear? What is the hidden source of your feelings of lack or |
T2:9.10 | prone to make in special relationships are but the symptoms of your | fear. |
T2:9.15 | cease to be fed by these concerns. What is food for the ego-mind is | fear and the removal of these final fears will quite literally starve |
T2:9.17 | comfortably hold your breath. Release your breath and release this | fear and move from special to holy relationship. |
T2:13.6 | in love, to share love. This is not such a frightening task. Let | fear go and walk with me now. Our journey together is just beginning |
T3:1.5 | the untrue has been repeatedly discussed as the ability to separate | fear from love, further guidelines are needed. |
T3:3.3 | As much as you | fear disappointment for yourself and let this fear keep you from much |
T3:3.3 | As much as you fear disappointment for yourself and let this | fear keep you from much you would desire, you fear as much or more |
T3:3.3 | yourself and let this fear keep you from much you would desire, you | fear as much or more your ability to disappoint others or to “let |
T3:4.8 | is before you to do one of two things: to proceed toward love or | fear. If you proceed with fear you will assemble a new ego-self, an |
T3:4.8 | of two things: to proceed toward love or fear. If you proceed with | fear you will assemble a new ego-self, an ego-self that perhaps will |
T3:5.1 | state of emptiness, this is not a state to be feared. Yet it is this | fear of emptiness that has, in the past, made those who have |
T3:10.4 | had feared. But just as you have, from recognizing what it is you | fear, been able to bring those concerns to love, you can now do so |
T3:10.11 | gentle or full of love. Its voice will hold the unmistakable edge of | fear. |
T3:10.12 | to you a foreign thought system. This thought system recognizes no | fear or judgment, no uncertainty or doubt, no contrast and no |
T3:11.4 | meant to shield the personal self from all that it would | fear. The House of Truth is the dwelling place of those who no longer |
T3:11.4 | House of Truth is the dwelling place of those who no longer live in | fear and thus have no need for a structure of seeming protection. |
T3:12.7 | of love will be retained. All that will be lost is what has come of | fear. |
T3:12.8 | experiences ensued. Some of these experiences were the result of | fear, some the result of love. The choice to express who you are in |
T3:12.8 | to express who you are in physical terms was not a choice made of | fear but made of love. A physical self is not inconsistent with the |
T3:12.9 | in relationship and believed itself to be separate and alone. In its | fear, it made an ego-self which, because it sprang from fear, was not |
T3:12.9 | In its fear, it made an ego-self which, because it sprang from | fear, was not consistent with the laws of Love or of creation. |
T3:12.9 | thus continuing, and being unable to find release from, the cycle of | fear. |
T3:13.2 | it be an extreme experience of pain or of pleasure. You begin to | fear that pleasure will end or that pain will not end. Once fear has |
T3:13.2 | begin to fear that pleasure will end or that pain will not end. Once | fear has entered, doubt and guilt are never far behind. |
T3:13.4 | system is simple to learn. What is of love is truth. What is of | fear is illusion. The temptation is to see love where it is not and |
T3:13.4 | The temptation is to see love where it is not and to not see | fear where it is. But your ability to distinguish between love and |
T3:13.4 | fear where it is. But your ability to distinguish between love and | fear as cause is all that is important now as you will create the new |
T3:13.10 | have accepted this new idea. Choose an act that will cause you no | fear to begin with. For instance, you might tell yourself something |
T3:13.12 | ideas have suggested. You must birth the idea of having no reason to | fear these consequences, no matter what they may be. You must, in |
T3:14.1 | system of the truth. The thought system of the ego was based on | fear. In this time of translation from one thought system to the |
T3:14.1 | and yet significant change is the change from the foundation of | fear, the basis of the ego thought system, to a foundation of love, |
T3:14.1 | the basis of the thought system of truth. While the foundation of | fear, like the ego, will have left you now, a pattern of behaving |
T3:14.1 | a deterrent to new ideas and to action. As long as these patterns of | fear remain as deterrents to action, you will not experience the |
T3:14.5 | behind patterns of behavior based on the old thought system of | fear. Despite the foundation of fear upon which your old thought |
T3:14.5 | based on the old thought system of fear. Despite the foundation of | fear upon which your old thought system was based, you still would |
T3:14.5 | the life you lead that you would change than you would imagine. You | fear where all your new ideas might take you, and for some great |
T3:14.8 | It is only your old uncertainty that will make you | fear the matters of choice that lie before you. But this choice is |
T3:14.8 | but let go the old, and with it the patterns of behavior caused by | fear, the new will reveal to you all that you would keep and all that |
T3:14.9 | see all of the choices that throughout your life were caused by | fear and how little consequence they had in truth. These fearful |
T3:16.4 | that you are more content and happy, more peaceful and free of | fear than you have ever been. While your life may not have changed in |
T3:16.12 | but only gain within the laws of love, you are being told to have no | fear. Fear of loss is a great temptation of the human experience. If |
T3:16.12 | gain within the laws of love, you are being told to have no fear. | Fear of loss is a great temptation of the human experience. If it |
T3:16.12 | a great temptation of the human experience. If it were not for this | fear of loss, you would not find it difficult to live by the thought |
T3:16.12 | find it difficult to live by the thought system of the truth. This | fear relates very strongly to your ideas of change and as such is the |
T3:16.12 | to your new beginning. These temptations relate to everything you | fear to do because of the consequences your actions might bring. |
T3:16.16 | that was used to hold together the house of illusion was only your | fear. |
T3:19.1 | You must not | fear the changes that will occur within your physical form as it |
T3:19.1 | of the truth rather than the thought system of illusion. You will | fear these changes less if you realize that all that has come of love |
T3:19.1 | all that has come of love will be kept and that all that has come of | fear will fall away. You have no need to fear that the end of the |
T3:19.1 | that all that has come of fear will fall away. You have no need to | fear that the end of the special relationship will separate you from |
T3:19.1 | will separate you from your loved ones. You have no need to | fear that the joys you have shared with others will be no more. You |
T3:19.1 | have shared with others will be no more. You have no more need to | fear the loss of physical joys than you have to fear the loss of |
T3:19.1 | have no more need to fear the loss of physical joys than you have to | fear the loss of mental and spiritual joys. |
T3:19.4 | form has been blamed for choices made from lust and greed, hate and | fear, vengeance and retribution. These things have always had as |
T3:19.5 | acting out cause harm to other bodies, is the cause for blame and | fear of the body. So too is it with actions linked with survival |
T3:19.7 | I will mention sexual union specifically here to put behind you any | fear that you may have that an end to sexual union may be called for. |
T3:19.8 | distinction that need be made: what comes of love and what comes of | fear. All expressions of love are of maximal benefit to everyone. |
T3:19.8 | not see that all that are not expressions of love are expressions of | fear, I assure you this is the case. Thus any behavior, including |
T3:19.8 | any behavior, including sexual behavior that is not of love, is of | fear. All that comes of fear is nothing. What this means is that |
T3:19.8 | sexual behavior that is not of love, is of fear. All that comes of | fear is nothing. What this means is that cause and effect are not |
T3:19.8 | means is that cause and effect are not influenced by what comes of | fear. You may still think that suffering and “bad” behavior have had |
T3:19.11 | in truth but only in illusion. To live in truth is to live without | fear of the meaningless acts of those living in illusion because they |
T4:1.1 | not be predictive. It will leave no one out. It will not appeal to | fear nor give you cause for fear. It will not be about tools or tell |
T4:1.1 | leave no one out. It will not appeal to fear nor give you cause for | fear. It will not be about tools or tell you that some have the tools |
T4:1.8 | may be a choice made regarding means or content, a choice made from | fear or made from love. But there is, in other words, no lack of |
T4:1.11 | are the only two choices, the choices between truth and illusion, | fear and love, unity and separation, now and later. What you must |
T4:1.13 | a fickle universe. What a perverse God. If an end to suffering and | fear has been possible, and is possible, why has it not come to be? |
T4:1.14 | a likely answer and one to assuage your guilt and uncertainty, your | fear of believing in yourself and in this time as the time to end all |
T4:1.22 | purpose. It is what has caused you to finally be ready to still your | fear, a fear that once prevented the direct and observable learning |
T4:1.22 | It is what has caused you to finally be ready to still your fear, a | fear that once prevented the direct and observable learning that now |
T4:2.4 | the state of the forgotten self, could not know God because of their | fear. I revealed a God of Love and the Holy Spirit provided for |
T4:2.29 | yourself into believing that you see love where there is cause for | fear. You must remember that you are now called to see without |
T4:2.29 | aware that you can only see in one of two ways—with love or | fear. |
T4:3.4 | intent can be simply stated as the displacement of love with | fear. It is as simple as that. Yet the way in which each of you have |
T4:3.5 | You may not feel that you have ever intended to live in | fear. But the displacement of the original intent was so complete |
T4:3.5 | of the original intent was so complete that each life has begun with | fear and proceeded from this beginning continually reacting to fear. |
T4:3.5 | with fear and proceeded from this beginning continually reacting to | fear. While the original intent remained within you and caused you to |
T4:3.5 | you and caused you to attempt to express a Self of love despite your | fear, fear has thwarted your every effort and caused the very effort |
T4:3.5 | caused you to attempt to express a Self of love despite your fear, | fear has thwarted your every effort and caused the very effort that |
T4:3.5 | effort and caused the very effort that has continued the cycle of | fear. To have to try to be who you are and to express who you are is |
T4:3.5 | result of the displacement of the nature of love with the nature of | fear. What we now are about is reversing this displacement and |
T4:3.6 | forever unable to return to your natural state of being. The | fear that was birthed along with the erroneously inherited idea that |
T4:3.6 | beyond it, including God, weighed and balanced against the idea of | fear. |
T4:3.7 | as we reverse this set of circumstances, and replace the world of | fear with a world of love, there can be no more weighing of love |
T4:3.7 | with a world of love, there can be no more weighing of love against | fear. God did not create fear and will not be judged by it. All |
T4:3.7 | can be no more weighing of love against fear. God did not create | fear and will not be judged by it. All judgment is the cause of fear |
T4:3.7 | fear and will not be judged by it. All judgment is the cause of | fear and this effort to weigh love’s strength against fear’s |
T4:3.7 | you chose to believe and live in a world the nature of which was | fear, you could not know God. You could not know God because you |
T4:3.7 | could not know God because you judged God from within the nature of | fear, believing it to be your natural state. |
T4:3.12 | cannot exist in a form unnatural to love. A form whose nature is | fear cannot house the creation of love. |
T4:4.18 | yours. It will be a choice of your creation, a creation devoid of | fear. It will be a new choice. |
T4:7.4 | able to envision, imagine and desire without judgment and without | fear. |
T4:7.5 | This is why all | fear, including the fear of death, needs to be removed from you |
T4:7.5 | This is why all fear, including the | fear of death, needs to be removed from you despite the radical |
T4:7.5 | of life-everlasting. You cannot sustain Christ-consciousness while | fear remains in you, just as you cannot sustain Christ-consciousness |
T4:7.5 | nature of Christ, it is not in the nature of the Christ-Self to know | fear or judgment. What we are speaking of is abiding in your natural |
T4:7.5 | is abiding in your natural state. Your natural state is one free of | fear and judgment. This is all that makes up the difference between |
T4:7.5 | not accept the truth of your identity or the reality of love without | fear, it existed in a reality of fear and judgment, and bound heart |
T4:7.5 | or the reality of love without fear, it existed in a reality of | fear and judgment, and bound heart and body to this reality. Your |
T4:8.9 | saw and knew to be consistent with the nature of man, even while the | fear and struggle that this impatience generated was inconsistent |
T4:12.18 | not the idea of struggle take hold in the new. Let not the idea of | fear take hold in the new. Let not the idea of judgment take hold in |
T4:12.20 | yourself. You must constantly remember that doubt about yourself is | fear, and reject the instinct, so engrained into your singular |
T4:12.20 | You have no cause for self-doubt because you have no cause for | fear. To dwell in fear will end your ability to dwell within the love |
T4:12.20 | cause for self-doubt because you have no cause for fear. To dwell in | fear will end your ability to dwell within the love that is |
T4:12.26 | Realize this without | fear, for I am with you. This is akin to being stranded in a foreign |
T4:12.34 | behind of the old, a willingness that included the leaving behind of | fear and judgment and a separate will, was necessary to begin |
T4:12.35 | known to us is that it will be a future of love, a future without | fear, a future with unlimited freedom. For what more could we ask? |
D:3.6 | strong, right and wrong. You learned from the contrast of love and | fear, sickness and health, life and death. In this time of Christ, |
D:3.6 | accept goodness and deny evil or even that you accept love and deny | fear. How can this be? |
D:4.6 | systems that developed when shape and form was given to what you | fear and what you believe will protect you. |
D:4.7 | deterrent. The thought of time in prison fills the mind with | fear. And yet those who are imprisoned often become so acclimated to |
D:4.22 | If you are lured away from who you are by a drive to succeed, if you | fear doing what you want to do because you might fail, if you follow |
D:4.26 | to you to accept that your release is possible, to desire it without | fear, to call it into being. |
D:5.20 | As you can see, you are now approaching another thought reversal. | Fear not that your confusion will last, for with this thought |
D:6.2 | —I compared the real to the unreal, the false to the true, | fear to love—in order to point out the insanity of your perception |
D:6.15 | about what is is a false certainty, a learned certainty based on the | fear that caused you to order the world according to a set of facts |
D:6.25 | learning. And with the extended life span came extended reasons for | fear, and a physical form that you came to believe needed greater and |
D:7.24 | his environment will come to an abrupt and painful end. Some even | fear an evolutionary setback, and see any threat against civilization |
D:7.25 | These scenarios of | fear we leave behind as we abandon ideas of evolution in time and |
D:Day2.8 | mountain. It is not the height you have attained that causes your | fear of falling. It is the depths to which you feel you once |
D:Day2.8 | depths to which you feel you once descended that calls forth your | fear here. |
D:Day3.21 | have more than you, you would consider a shaming act. You would | fear that they might think you want something from them and you would |
D:Day3.23 | those who always has “just enough,” little do others know that your | fear is as great as theirs. That while you admit you have “enough,” |
D:Day3.29 | if you really believe this, or if you are merely covering over your | fear of not having enough with an incessant drive to prove it is not |
D:Day4.38 | You must realize that here is where | fear must be totally replaced by love. If you fear to go where the |
D:Day4.38 | that here is where fear must be totally replaced by love. If you | fear to go where the portal of access will take you, you will not go. |
D:Day4.38 | you, you will not go. Thus your desire needs to be greater than your | fear. Love needs to reign. Love of self and love of your brothers and |
D:Day4.38 | be, all of these must come together and be victors over the reign of | fear. |
D:Day4.39 | not made a choice of love? If you have not made the choice to reject | fear? If you have not made the choice for the new? If you are still |
D:Day4.46 | will be as I am. It means you will live from love rather than from | fear. It means that you will demonstrate what living from love is. It |
D:Day4.46 | to eternal life here and now. It means no turning back, no return to | fear or anger, no return to separation, no return to judgment. It |
D:Day4.51 | to dwell or to accept? All, all you cannot bring forward with you is | fear, for fear is the cause of the state of learning. You may have |
D:Day4.51 | to accept? All, all you cannot bring forward with you is fear, for | fear is the cause of the state of learning. You may have thought |
D:Day4.51 | of continuing relationship, would not have been cause for | fear in and of itself. Had you still known relationship, fear could |
D:Day4.51 | cause for fear in and of itself. Had you still known relationship, | fear could not have separated you from truth and you would not have |
D:Day4.51 | you are here coming to know once again, which is why the time of | fear, and along with it the time of learning, can cease to be. |
D:Day4.52 | I have not so directly linked | fear and the time of learning before, but now you need to see their |
D:Day4.52 | see their connection, for if you do not, you will not realize that | fear is all that needs to be left behind. You will still think you |
D:Day4.53 | to move you through the layers of illusion that have disguised your | fear, to move you beyond false learning to the truth that only needs |
D:Day4.53 | that only needs to be accepted. If you can move forward without | fear, you can move forward. If you can move forward without fear, you |
D:Day4.53 | without fear, you can move forward. If you can move forward without | fear, you will move forward only with love. If you move forward only |
D:Day4.53 | have realized there is nothing unacceptable about who you are except | fear. |
D:Day4.54 | you can wholeheartedly desire to move forward with love and without | fear and that there is still anything that can hold you back. This is |
D:Day4.54 | acceptance was meant to show you! Nothing can hold you back except | fear! You do not have to be perfect—perfect is but a label, and all |
D:Day4.54 | delay. You only have to be accepting. Accepting of all that you are. | Fear is not a part of what you are, which is why it cannot remain |
D:Day4.55 | behind the time of wandering, seeking, learning. To leave behind | fear for the embrace of the love and safety of your true home. |
D:Day4.56 | to heart. To have the kind of discourse that can only be had without | fear. To truly experience relationship. It is from this beginning |
D:Day7.2 | saw yourself as separate and alone, you could not help but suffer | fear, loneliness, and all the ills that came from the base emotion of |
D:Day7.2 | loneliness, and all the ills that came from the base emotion of | fear. Fear is degenerating. Nothing about fear is life giving. You |
D:Day7.2 | and all the ills that came from the base emotion of fear. | Fear is degenerating. Nothing about fear is life giving. You thus |
D:Day7.2 | from the base emotion of fear. Fear is degenerating. Nothing about | fear is life giving. You thus were given life only to have it become |
D:Day7.2 | You thus were given life only to have it become degenerated by | fear. |
D:Day7.3 | your Self. You are no longer denying unity. You have replaced | fear with love. Love is life giving and life supporting. There is |
D:Day7.5 | must accept, now, that the pattern of learning is an extension of | fear and be willing and vigilant in replacing it with a pattern of |
D:Day7.6 | Love replaces | fear and is life-generating rather than life-degenerating. Your |
D:Day7.6 | an attribute, but the effect of living from love rather than from | fear will have a major transformative effect on form in this time of |
D:Day7.7 | your ability to exist in the here and now in acceptance and without | fear. |
D:Day7.8 | in learning and separation. They exist in love. They do not exist in | fear. As with Christ-consciousness, you are moving from a place of |
D:Day7.9 | the body. Yet it was only your mind’s acceptance of the condition of | fear that led the body to exhibit the conditions of fear in the time |
D:Day7.9 | the condition of fear that led the body to exhibit the conditions of | fear in the time of learning. Thus it is the mind’s acceptance of |
D:Day8.12 | you will realize that the self of intolerance was the self of | fear. Acceptance of yourself, in love, leads to acceptance of others. |
D:Day8.13 | illusion, what would seem to be the “fact” of their gossip—to the | fear that feeds it, and beyond the fear to the love that will dispel |
D:Day8.13 | “fact” of their gossip—to the fear that feeds it, and beyond the | fear to the love that will dispel it. You are not called to walk away |
D:Day8.17 | of illusion would have been to accept the feelings generated by the | fear of the ego thought system or the bitterness of your heart. It |
D:Day8.21 | Now you must realize that you no longer have cause to | fear your feelings. They will no longer be the source of the |
D:Day9.6 | freedom is no more. Yet it is not an outward source that you must | fear or protect your freedom against. It is none other than yourself |
D:Day10.37 | causes, political causes. The cause of all these issues is | fear. The cause and effect of love is all that will replace these |
D:Day10.37 | cause and effect of love is all that will replace these causes of | fear with the means and end that will transform them along with you. |
D:Day13.6 | to the question of evil and the final lifting of the last veils of | fear. |
D:Day13.7 | The same is true of all you would | fear, such as the suffering self. A suffering self, held within the |
D:Day13.7 | way that you become completely fearless and totally spacious, for | fear is part of the density of form, being a lack of love. |
D:Day13.8 | Once | fear is gone, true relationship is not only possible but inevitable. |
D:Day14.2 | within. Thus, sickness is a rejection of feelings. All that causes | fear is rejection of feelings. All that causes loneliness is |
D:Day14.7 | those things that were held in a “holding pattern” were based on | fear. You feared them because you did not understand them and could |
D:Day15.13 | your readiness continue to persist, remember that doubt is caused by | fear. Examine what you fear. Is it really the stones within your |
D:Day15.13 | to persist, remember that doubt is caused by fear. Examine what you | fear. Is it really the stones within your pool, or is it the |
D:Day15.13 | you know will be generated by the joining of spacious Selves? Do you | fear your power even though you have been told it cannot be misused? |
D:Day15.13 | unworthy and seek to keep your unworthiness hidden? Do you still | fear being known? |
D:Day16.1 | is full consciousness. Acceptance is key. You can’t accept what you | fear. |
D:Day16.9 | and expelled them, you would have seen that they were nothing to | fear. |
D:Day16.10 | You have no feelings that are bad. | Fear is not a feeling but a response to a feeling. Emotions are |
D:Day16.10 | responses. You have been told there are but two emotions, love and | fear. What this is really saying is that there are but two ways to |
D:Day16.10 | are but two ways to respond to what you feel—with love or with | fear. If you respond with fear you expel, project, and separate. If |
D:Day16.10 | to what you feel—with love or with fear. If you respond with | fear you expel, project, and separate. If you respond with love you |
D:Day16.10 | the opposite of holding onto what you have already responded to with | fear and made separate. There is no escape for there is only the |
D:Day16.13 | state of coming to know. What you would hold onto is based on | fear and expelled into solidity where you can keep your eyes upon |
D:Day16.14 | your responses. Consciousness thus does not include either love or | fear. This is because love is everything and fear is nothing. |
D:Day16.14 | include either love or fear. This is because love is everything and | fear is nothing. |
D:Day16.15 | and unloved, often referred to as hell or hell on earth. Love and | fear existed simultaneously as did paradise and hell. This became |
D:Day16.15 | up of paradise and love, to a world primarily made up of hell and | fear because as more was expelled from paradise, more was perceived |
D:Day16.15 | perceived as hellish or fearful. Less of love was extended. More of | fear was projected. |
D:Day19.12 | The | fear of losing the self is still the primary fear, even among those |
D:Day19.12 | The fear of losing the self is still the primary | fear, even among those who have never found the self. They fear |
D:Day19.12 | primary fear, even among those who have never found the self. They | fear losing the known to the unknown. The two ways of demonstration |
D:Day20.2 | have realized now your relationship with the unknown and ceased to | fear it. You are, perhaps, even eager now, to move beyond the known |
D:Day23.1 | to make known and thus you must be a being who knows love without | fear, joy without sorrow, and life everlasting. You must be this. A |
D:Day40.6 | because you experienced separation rather than differentiation, and | fear rather than love. |
D:Day40.8 | to become separate. In seeing the self as separate you have known | fear and have been forced to reconcile fear with love. Now, in coming |
D:Day40.8 | as separate you have known fear and have been forced to reconcile | fear with love. Now, in coming back to relationship and union with me |
D:Day40.12 | with attributes. As a separate being, your attributes were based on | fear. As a being in union and relationship, your attributes are based |
D:Day40.22 | As a separate being, you have been in a relationship with | fear. This relationship with fear is all that has provided the “I” of |
D:Day40.22 | you have been in a relationship with fear. This relationship with | fear is all that has provided the “I” of the separated self. But |
D:Day40.22 | the tension of, opposites. Because you have relationship with both | fear and love. |
fear is (39) |
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C:1.18 | of fear. This is all there is. This is the world you make. Love or | fear is your reality by your choice. A choice for love creates love. |
C:1.18 | that is real. A choice for love is a choice for heaven. A choice of | fear is hell. Neither are a place. They are a further reflection of |
C:4.5 | All fear ends when proof of your existence is established. All | fear is based on your inability to recognize love and thus who you |
C:5.30 | God cannot be seen in illusion nor known to those who fear him. All | fear is fear of relationships and thus fear of God. You can accept |
C:6.21 | to do to you? At best you see them as delusional. But what you | fear is disappointment. All that you have wished for and have not |
C:9.16 | but there are really only two emotions: one is fear, the other love. | Fear is thus the source of all illusion, love the source of truth. |
C:9.18 | relationship differently. As with all your problems in perception, | fear is what blocks the vision of your heart, the light the Christ in |
C:9.18 | make yourself separate and alone you also made the choice for fear? | Fear is nothing but a choice, and it can be replaced by choice of |
C:9.19 | you would give it, in a desperate attempt to see it not. To live in | fear is, indeed, a curse, and one that you would try to tell yourself |
C:9.25 | this insane idea’s validity. It is your proof as well that a life of | fear is warranted. How could you not fear for the safety of a home as |
C:10.22 | no room for fear at all does not occur to it, for the absence of | fear is something it has never known. |
C:12.20 | of separation, the external aspect of life would not exist. Just as | fear is not real although it seems to be, separation is not real |
C:13.12 | else. No reason for guilt will exist within this memory. No shame or | fear is here, and no grievances of any kind. For here forgiveness is |
C:14.15 | or even accept that it is vanity, before you would call it fear. But | fear is what it is. |
C:14.28 | fear. Fear, through your own choice, replaces and discards love. | Fear is always strongest when you value something that you feel may |
C:17.14 | become part of the whole along with you. All that has proceeded from | fear is nothing, and has no existence apart from your own thoughts. |
C:25.5 | there is fear, love is hidden. Love is rejected when a choice for | fear is made. You cannot be without love, but you can reject love. |
C:26.7 | No | fear is greater than the fear of meaninglessness. And, as stated |
C:27.17 | to act unimpeded by uncertainty. All uncertainty is fear. All | fear is doubt about one’s self. How can you not know how to respond |
T1:3.9 | question. Can you remove all fear from it? Why should it be that | fear is what you encounter? The bigger the miracle that occurs to |
T1:3.14 | This does not have to be done right now if your | fear is mightier than your willingness. But hold this thought within |
T1:4.26 | As was said within A Course of Love, all | fear is doubt about your self. Now we must expand upon this thought, |
T1:5.4 | The second aspect of this | fear is fear of the divine. A part of this fear of the divine is |
T1:6.6 | To pray out of | fear is not to pray at all, because such prayer chooses not the union |
T1:6.6 | chooses not the union that is the prerequisite. To pray out of | fear is to ask from an unreal state of lack for what is seen as |
T3:13.4 | system is simple to learn. What is of love is truth. What is of | fear is illusion. The temptation is to see love where it is not and |
T3:19.8 | sexual behavior that is not of love, is of fear. All that comes of | fear is nothing. What this means is that cause and effect are not |
D:Day3.23 | those who always has “just enough,” little do others know that your | fear is as great as theirs. That while you admit you have “enough,” |
D:Day4.51 | to accept? All, all you cannot bring forward with you is fear, for | fear is the cause of the state of learning. You may have thought |
D:Day4.52 | see their connection, for if you do not, you will not realize that | fear is all that needs to be left behind. You will still think you |
D:Day4.54 | delay. You only have to be accepting. Accepting of all that you are. | Fear is not a part of what you are, which is why it cannot remain |
D:Day7.2 | and all the ills that came from the base emotion of fear. | Fear is degenerating. Nothing about fear is life giving. You thus |
D:Day7.2 | from the base emotion of fear. Fear is degenerating. Nothing about | fear is life giving. You thus were given life only to have it become |
D:Day13.7 | way that you become completely fearless and totally spacious, for | fear is part of the density of form, being a lack of love. |
D:Day13.8 | Once | fear is gone, true relationship is not only possible but inevitable. |
D:Day14.2 | within. Thus, sickness is a rejection of feelings. All that causes | fear is rejection of feelings. All that causes loneliness is |
D:Day16.10 | You have no feelings that are bad. | Fear is not a feeling but a response to a feeling. Emotions are |
D:Day16.14 | include either love or fear. This is because love is everything and | fear is nothing. |
D:Day40.22 | you have been in a relationship with fear. This relationship with | fear is all that has provided the “I” of the separated self. But |
fear’s (3) |
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C:2.4 | love as a reaction to fear. This is why you can understand love as | fear’s opposite. This is true enough. But because you have not |
C:14.21 | those who would not, would still believe that love exists despite | fear’s claim upon it, and think that they are lucky to have found a |
T4:3.7 | the cause of fear and this effort to weigh love’s strength against | fear’s veracity. While you chose to believe and live in a world the |
fear-based (2) |
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T1:3.5 | what continues to give in to fear know love? All your reasons for | fear-based living have been discounted one by one. And yet you dare |
T2:9.14 | a state can alert you, or serve as a sign, that the ego-mind and its | fear-based thinking has momentarily returned. This does not mean that |
fear-free (1) |
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T4:12.30 | What will help you to remain doubt-free and thus | fear-free and continually able to sustain Christ-consciousness, is |
feared (10) |
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C:16.21 | frightened of those who have no power as those who do. Criminals are | feared and shunned, and yet they have no power but that which they |
C:29.3 | You who have so worried over what to do have both welcomed and | feared the idea of some kind of service being required of you. There |
T3:5.1 | you now exist in a state of emptiness, this is not a state to be | feared. Yet it is this fear of emptiness that has, in the past, made |
T3:10.4 | not, just as in the beginning you did not recognize all that you had | feared. But just as you have, from recognizing what it is you fear, |
T3:12.9 | with that of the laws of God, it made of God a being to be | feared, thus continuing, and being unable to find release from, the |
T4:12.14 | which you now abide! You dreaded each learning challenge because you | feared that it would not bring you to this state and that you would |
D:Day14.7 | things that were held in a “holding pattern” were based on fear. You | feared them because you did not understand them and could not assign |
D:Day16.9 | ever real exists. While the physical manifestations of all that you | feared and expelled were not real because they were projections |
D:Day16.9 | creations, the feelings were real because you felt them. Had you not | feared and expelled them, you would have seen that they were nothing |
D:Day36.13 | of yourself as a creator. Despite all of this, you have loved and | feared, grown and evolved, made choices of integrity and courage, |
fearful (19) |
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C:2.6 | You feel you are capable of loving acts of heroic proportions and | fearful actions of horrific consequence, acts of bravery and acts of |
C:4.5 | and thus who you are and who God is. How could you not have been | fearful with doubt as powerful as this? How can you not rejoice when |
C:9.17 | How could one separated off from all the rest not be | fearful? It matters not at all that all whom you observe seem to be |
C:17.3 | the universe, or even that you fully know your own Self. What is | fearful about the unknown is simply that it is unknown. Coming to |
C:19.2 | the desired experience. Thus was fear born, for a separate self is a | fearful self by its nature. How could it not be? |
T1:4.25 | in secret from you. Some of you who would count yourselves least | fearful are those of you whose fears are most deeply buried. So |
T1:4.25 | are most deeply buried. So whether you count yourself among the | fearful or not, please continue to give me your attention just a |
T1:5.4 | is related to the fear of the human condition. How can you not be | fearful of creation when such suffering occurs within it? But there |
T1:5.6 | A part of you is aware of this and as | fearful of the all of everything as of the void of nothing. You feel |
T3:12.7 | mind that change on a grand scale awaits you, you will grow | fearful if you do not realize that what is being proposed to you here |
T3:14.9 | caused by fear and how little consequence they had in truth. These | fearful choices took nothing from you or from others. |
T4:2.4 | a God of Love and the Holy Spirit provided for indirect and less | fearful means of communion or communication with God. |
T4:3.6 | idea that it was your nature to be separate and alone and thus | fearful, made relationships fearful as well. Trust became something |
T4:3.6 | nature to be separate and alone and thus fearful, made relationships | fearful as well. Trust became something to be earned. Even the most |
T4:3.6 | unto your most loving image of God, having brought a child into a | fearful world, became subject to the tests of time. Thus did the |
T4:8.7 | of your true nature should never have been difficult, joyless, or | fearful; but you cannot imagine what a creative undertaking the human |
D:4.30 | Understand—this cannot be | fearful. This cannot fail. This will not bring suffering but will end |
D:Day16.15 | as more was expelled from paradise, more was perceived as hellish or | fearful. Less of love was extended. More of fear was projected. |
D:Day27.1 | Think now not of being apprehensive in terms of being | fearful of the rest of your life, but apprehensive in terms of taking |
fearfully (1) |
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T3:14.1 | of fear, like the ego, will have left you now, a pattern of behaving | fearfully may still remain and as such be a deterrent to new ideas |
fearfulness (1) |
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T4:8.8 | and not breathing oxygen is thus inconsistent with your nature, | fearfulness is inconsistent with God. Judgment is inconsistent with |
fearing (2) |
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C:P.37 | as who you really are is the only thing that will allow you to quit | fearing your power. Jesus accepted his power and so brought the power |
C:27.18 | of details and the information of which you think when desiring or | fearing a fate of prophecy. The power we speak of is the power of |
fearless (2) |
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D:Day4.49 | if you do not truly and wholeheartedly meet the condition of being | fearless, you will know this, and you will pass through the time of |
D:Day13.7 | all exist within. It is only in this way that you become completely | fearless and totally spacious, for fear is part of the density of |
fears (30) |
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C:10.22 | The separated self is so ensconced in fear that the known | fears of its existence seem preferable to the unknown fears of any |
C:10.22 | that the known fears of its existence seem preferable to the unknown | fears of any other kind of existence. That an option could be chosen |
C:23.2 | learned from love will go a long way in assuaging your remaining | fears about the loss of your individuality that you believe will |
C:26.4 | of the crucifixion is that it was the last and final end to all such | fears and myths. All such fears were taken to the cross with me and |
C:26.4 | it was the last and final end to all such fears and myths. All such | fears were taken to the cross with me and banished in the |
C:27.19 | there will be the certainty you heretofore have lacked. The typical | fears you have experienced in the past will not arise within this |
T1:3.16 | one-by-one for in so doing we will uncover the source of all your | fears as well as the Source of miracles. |
T1:3.23 | Although many more | fears might prevail upon you, we will consider only one further fear, |
T1:3.25 | reasons for not being willing. What we have done here is bring your | fears to light, fears that you did not even realize you held so |
T1:3.25 | being willing. What we have done here is bring your fears to light, | fears that you did not even realize you held so closely or would be |
T1:3.26 | Now we can address each of these | fears, bringing to them the art of thought rather than the thinking |
T1:4.25 | to choose a miracle, you were provided a means through which your | fears became clear to you. There are a few of you who would deny |
T1:4.25 | became clear to you. There are a few of you who would deny these | fears. Fewer still are unafraid of miracles and eager to embrace |
T1:4.25 | embrace them. As you may have surmised, we are getting at your final | fears here, those most deeply buried and kept in secret from you. |
T1:4.25 | you who would count yourselves least fearful are those of you whose | fears are most deeply buried. So whether you count yourself among the |
T1:5.4 | that to contemplate miracles is insane, that both welcomes and | fears visions and abilities you see as being currently beyond your |
T2:7.1 | in contrast to your desire to be independent. One of your greatest | fears is thus of a condition that causes you to be dependent or to |
T2:9.15 | What is food for the ego-mind is fear and the removal of these final | fears will quite literally starve the ego-mind out of existence. |
T2:13.1 | a personal call from me to you. By now you have seen that your | fears of losing yourself to God were unfounded. By now you have seen |
T3:9.6 | valley of death. Survivors of near death experiences have eased the | fears of many but made many more long for life after death rather |
T3:16.12 | to do because of the consequences your actions might bring. These | fears rob you of your certainty and result in a lack of trust. The |
T3:16.14 | that you no longer have a relationship with illusion. All of your | fears in regards to special relationships are temptations of the |
T3:16.14 | that you consider to be issues of relationship. All of your desires, | fears, hopes and expectations of others are temptations that arise |
T3:16.15 | in truth will create a new heaven on earth, you can lay aside any | fears that others will suffer due to the changes your new Self will |
T3:19.3 | Put these | fears to rest. |
T3:20.4 | learning device had two aspects. The first was to reveal to you your | fears concerning the miracle so that you would learn from them. The |
D:7.24 | this has not worked to improve the fate of man. Everyone secretly | fears that evolution will not keep pace with the changing world and |
D:Day3.22 | In the realm of money lie your biggest failures, your greatest | fears, the risks you have taken or not taken, your hopes for success. |
D:Day3.24 | This is the way | fears operate. They operate in the pattern of the ego, a pattern that |
D:Day15.14 | with the purpose of your final preparations in mind. Bring your | fears into the light of oneness and see how the light dispels the |
feast (1) |
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C:9.21 | her a warm blanket for her knees. He is hungry and you prepare a | feast for him fit to serve a king. This one exists in the violence |
feat (4) |
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C:2.18 | the teachings that have brought you here, congratulating itself on a | feat that brought it rest. It is from this rest that the heart begins |
T4:2.11 | to you. Even those who did not desire to fly in a plane when this | feat was first accomplished have since flown in planes. |
T4:12.25 | was the return of unity! Pause a moment here, and celebrate this | feat of the personal self! The personal self, through the |
D:1.21 | accomplished as a separated self. You have achieved an incredible | feat by allowing and accepting the state of unity even though you |
feats (1) |
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C:17.6 | drugs, or attempted strenuous or even terrifying physical | feats. But all of you without exception have willingly entered the |
fed (3) |
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T2:9.15 | Once this perception has shifted, your ego-mind will cease to be | fed by these concerns. What is food for the ego-mind is fear and the |
D:Day4.1 | that you are not alone and separate. Although my arguments were not | fed by anger, your response will almost surely have been tinged with |
D:Day4.1 | have been tinged with it at times. Although my arguments were not | fed by anger, the arguments that arise now for you will be and as |
feed (5) |
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C:9.22 | the Bible has instructed you to do. I am recorded as telling you to | feed the hungry, to quench the thirst of the thirsty, to welcome and |
C:14.10 | your other brothers and sisters. The more that is required is all to | feed your idea of your own specialness. You look for constant |
C:15.1 | would be the happy state of everyone, for without specialness to | feed, there would be neither want nor hunger. Without a desire for |
T2:1.4 | away from internal treasures that you believe, when realized, might | feed the ego. Despite many observations within this Course regarding |
A.26 | have not moved away from their desire to learn something that will | feed their minds or egos will seldom continue to this next level. The |
feedback (1) |
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A.26 | return to again and again. New questions may arise and a desire for | feedback or discussion grow stronger. This may also be precisely the |
feeding (2) |
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C:9.27 | Let us return to the example of | feeding your sister’s hunger and quenching your brother’s thirst. |
C:9.27 | and quenching your brother’s thirst. This is not only a lesson in | feeding and quenching spiritual hunger and thirst, but a lesson in |
feeds (2) |
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C:6.13 | you hold before yourself when grasped is quickly eaten and life | feeds on itself once again. Just as you eat to still your hunger only |
D:Day8.13 | what would seem to be the “fact” of their gossip—to the fear that | feeds it, and beyond the fear to the love that will dispel it. You |
feel (343) |
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C:I.2 | rules and not in those of old. The mind will then tell you how to | feel according to its rules and will resist all ways of feeling, all |
C:I.3 | of those most called to love and its sweetness. “I am wrong to | feel the way I do” the tender-hearted says to herself and, convinced |
C:P.13 | You who have rejected your Self are likely to | feel increasingly burdened. Although an initial burst of energy may |
C:P.19 | effort or your good intentions. You cannot earn, and will not ever | feel as if you have earned, the designation of a person of such worth |
C:P.32 | You read what authors write and | feel that you know not only their characters, but them as well. Yet |
C:P.42 | ways of getting you to turn back again and still again, until you | feel as if you are going in and out through a revolving door. |
C:1.7 | possessed and called your treasures are needed. How silly you | feel to have carted them from one place to the next. What a waste of |
C:1.18 | Love is at the heart of all things. How you | feel but reflects your decision to accept love or to reject it and |
C:2.6 | You label acting from love “good” and acting out of anger “bad.” You | feel you are capable of loving acts of heroic proportions and fearful |
C:2.6 | of passion you call love and acts of passion you call violence. You | feel unable to control the most extreme of these actions that arise |
C:4.21 | believe you leave the world’s madness outside your door. Here you | feel safe and gather those you love around you. Here you share your |
C:4.22 | attempt to restore order to chaos, anything so that the angry ones | feel less alone with what their anger shows them. Love, they say, |
C:4.22 | anger shows them. Love, they say, cannot be set apart, and so they | feel love not, nor see it either. Yet they too recognize love for |
C:5.11 | You do not yet believe nor understand that the urges that you | feel are real, and neither good nor bad. Your feelings in truth come |
C:5.12 | It is in understanding the relationship that exists between what you | feel and what you do that love’s lessons are learned. Each feeling |
C:5.30 | accept terror that reigns in another part of the world because you | feel no relationship to it. It is only in relationship that anything |
C:6.13 | just this time, this time when giving up is close, for never do you | feel more in need of help than when all your plans have failed and |
C:7.12 | of your bad day, and if they are properly sympathetic you may | feel that you have gotten something in exchange for the resentments |
C:8.6 | contact between your hand and the skin of a baby can cause you to | feel as if your heart overflows with love. Harsh words that enter |
C:8.6 | to surface at a time, for feelings that you can control. And yet you | feel controlled by your feelings, emotions that seem to have a life |
C:8.16 | truth. If your body and what lies within it are not who you are, you | feel as if you are left homeless. This feeling of homelessness is |
C:8.17 | Your “other” home is the home you | feel as if you have left and the home you feel the desire to return |
C:8.17 | home is the home you feel as if you have left and the home you | feel the desire to return to. Yet it is where you are, and you could |
C:8.21 | all that with you occupies the world. Some days this will make you | feel like one of many, a tiny peon of little significance. On other |
C:8.21 | of many, a tiny peon of little significance. On other days you will | feel quite superior, the ultimate achievement of the world and all |
C:8.21 | of the world and all its years of evolution. There are days you will | feel quite of the earth, as if this is your natural home and heaven |
C:8.28 | and yet can experience each day so differently that one day you | feel happy and one day you feel sad, one day you feel hope and one |
C:8.28 | each day so differently that one day you feel happy and one day you | feel sad, one day you feel hope and one day you feel despair? How can |
C:8.28 | that one day you feel happy and one day you feel sad, one day you | feel hope and one day you feel despair? How can it be that what was |
C:8.28 | and one day you feel sad, one day you feel hope and one day you | feel despair? How can it be that what was created so like to God’s |
C:9.2 | only your belief in the need for protection that has caused what you | feel to become so clouded by illusion. If you felt no need to protect |
C:9.13 | to your perception of your emotions and all that causes you to | feel. In your feelings, especially those you cannot name, lies your |
C:9.19 | to tell yourself is not present in your life. You look to others to | feel compassion for, to those living in countries torn by war or |
C:9.23 | to clarify the predicament in which you have placed yourself. You | feel lacking and so you want. You want and want and want. You truly |
C:9.35 | As long as you do not want to be forgiven you will not | feel the gentle touch of forgiveness upon you and your world. While |
C:9.39 | contentment and a sense of belonging. This is what will cause you to | feel as if your time here has not been in vain. You know that |
C:10.1 | First let us consider what it is the body would use. Although you | feel slave to it and under the weight of its control, who is the you |
C:10.1 | the hope of all healing. While the body seems to tell you what you | feel and bid you act in accordance with its feelings, how can this be |
C:10.2 | the thought of bodies joined in union closer than the union that you | feel with the body you call your own is indeed ridiculous. Joining |
C:10.9 | Be aware also of your desire for reward. As you | feel yourself becoming closer to God and your true Self, as you gain |
C:10.11 | you are pretending you are not a body, you can pretend you do not | feel the pain of a headache or the cold of a winter day, and this |
C:10.11 | or the cold of a winter day, and this pretending may even make you | feel a little less pain or a little less cold. But this attempt to |
C:10.12 | And to believe in something that you do not understand makes you | feel peculiar at the least and delusional at the worst. You want to |
C:10.27 | open sky above, of all the “others” traveling it with you. You will | feel more a part of everything rather than less, and be surprised by |
C:10.30 | self giving way to the expanded vision of the unified Self. As you | feel this happening, you will begin to be aware of feelings too that |
C:10.31 | in it despite your determination not to do so. Once you begin to | feel the effects of the experiment you will also encounter fear, |
C:10.31 | you will welcome back your tunnel vision with gratitude. You will | feel relieved that your feet still touch the ground and that the |
C:11.3 | begin in order to keep from failing one more time. Even those who | feel the power of these words within their hearts and vow to go |
C:11.4 | that the ideas of both success and failure are detrimental here. To | feel you have achieved success in learning what love is all about is |
C:11.10 | flaunt them before God, is all that makes your little separated self | feel powerful at all. |
C:11.14 | choice, though a lasting choice will be required before you will | feel the shift of cause and quit worrying about effect. For now what |
C:11.16 | to you quickly on the wings of angels, a fluttering your heart will | feel, for angels too are one with you. It may feel like loneliness |
C:11.16 | your heart will feel, for angels too are one with you. It may | feel like loneliness compounded for the brief instant you await its |
C:11.16 | loneliness compounded for the brief instant you await its coming and | feel the emptiness that has been opened for its coming. |
C:12.2 | You | feel a little duped at being told love is the answer. You feel a |
C:12.2 | You feel a little duped at being told love is the answer. You | feel a little chastised to be told you know love not. You feel a |
C:12.2 | You feel a little chastised to be told you know love not. You | feel a little deceived to think that love may not be limited to what |
C:13.1 | will never fully understand what unity means, but you will come to | feel what unity means, and this I promise you. This is what we work |
C:13.3 | spirit. Just let impressions come to you, and when they make you | feel like smiling know that you are feeling memory return. If, when |
C:13.4 | While you may desire to put what you | feel into words, this exercise is not about putting words on feelings |
C:13.5 | with it. While the feeling of love that washes over you from one may | feel like courage, and from another like gentleness, and while this |
C:13.5 | gentleness, and while this is all part of what you are encouraged to | feel, it is simply asked that you let the feelings come and with them |
C:13.7 | of spirit and to allow this awareness to abide within you. If you | feel resistance to attempting this exercise, remember that you |
C:14.2 | Is it not true that you have made an enemy of creation? Do you | feel part of it and at one with all within it? If not, you have made |
C:14.10 | love loves you in return, and if this attention is not provided you | feel you have cause for claiming wounds that cannot be healed and |
C:14.13 | could not. What makes this relationship stand out in your mind and | feel so painful in your memory of it is that it was quite real in a |
C:14.13 | sure of a relationship’s value to you. Anything that could make you | feel so joyous, so safe and warm and loved, could not help but hold a |
C:14.13 | In this you were correct. It was no illusion that caused you to | feel this way. This was not the love that passes for love in this |
C:14.19 | existing separately, but close enough that you can gaze upon it and | feel the benefit of its warmth because of its proximity. More than |
C:14.28 | love. Fear is always strongest when you value something that you | feel may be threatened. Love threatens most your specialness. Before |
C:15.4 | If within the small sphere of those they love they cannot be made to | feel special—and you along with them—then what is the point of |
C:15.5 | group, and your choices might affect your ability to make others | feel special in the way in which they have become accustomed to your |
C:19.20 | than ever before. To talk of going “back” will undoubtedly make you | feel impatient, but this is not a going back that will in any way |
C:20.1 | different from that which you have felt before. Your heart may even | feel as if it is stretching outward, straining heavenward, near to |
C:20.1 | its desire for union, a desire you do not understand but can surely | feel. |
C:20.2 | the universe, the all of all in whose embrace you literally exist. | Feel the gentleness and the love. Drink in the safety and the rest. |
C:20.10 | at last. With love surrounding you in arms that hold you close, you | feel the heartbeat of the world just beneath your resting head. It |
C:20.23 | this holiness is forgetting. Let yourself forget that you do not | feel holy and that the world does not appear to be sacred. Let your |
C:20.29 | cannot be contained, and it is not within your power to limit it. To | feel the holiness of the embrace is to release its power. While |
C:20.41 | of your Father’s perfect love for you. Look deep inside and | feel your heart’s gladness. Your construction was no mistake. You are |
C:21.3 | is eternity itself. It is the face of love, its texture, taste, and | feel. It is love conceptualized. It is an abstract rather than a |
C:21.3 | concept, even while having a seeming structure that your heart can | feel. Concepts that cannot be felt with your heart are of no use to |
C:21.3 | for comparisons, for there is no need to compare what your heart can | feel. When your heart can feel, you need no judgment to tell you the |
C:21.3 | is no need to compare what your heart can feel. When your heart can | feel, you need no judgment to tell you the difference between one |
C:22.7 | your daily life, where you experience those things that cause you to | feel or believe in a certain way—and it is at this point of |
C:22.12 | In contrast, the layered approach to intersection causes you to | feel as if external forces are bombarding you. These forces must pass |
C:22.23 | and have a wonderful part to play in a grand design. You will not | feel cheated by losing your separated self. You will feel free. |
C:22.23 | You will not feel cheated by losing your separated self. You will | feel free. |
C:23.23 | unlearn your beliefs. As you begin the process of unlearning you may | feel tested. You are not being tested but given opportunities for |
C:23.25 | keep your mind engaged and less resistant to unlearning. When you | feel resistance—and of course your mind will resist unlearning what |
C:23.26 | will lead to the conviction you have so long sought, you will indeed | feel tested and will try to take control of the learning situation. |
C:24.1 | be a time of weepiness and what you would term emotionalism. You may | feel as if everything makes you want to cry because everything will |
C:24.1 | you want to cry because everything will touch you, each lesson will | feel tender. Unlearning has no harshness about it. If you simply |
C:25.3 | You have faked confidence when you are uncertain, interest where you | feel indifference, knowledge of things about which you know nothing. |
C:25.5 | How can love always be present when you can undeniably | feel each and every absence of love? The problem is in the perceiver |
C:25.5 | problem is in the perceiver rather than the perceived. Each time you | feel a lack of love, it comes from within yourself. This lack of |
C:25.5 | aware that you want something, you are also becoming aware that you | feel you lack something. All feelings of lack are synonymous with |
C:25.6 | When you | feel a lack of love in others, you have projected your fear onto |
C:25.6 | your fear onto them. Only when you cease to do this will you | feel true devotion. |
C:25.7 | When you | feel lack of love, you feel as if the “other” gives you nothing. Yet |
C:25.7 | When you feel lack of love, you | feel as if the “other” gives you nothing. Yet it is your lack of |
C:25.9 | have integrated the most basic teaching of this Course and no longer | feel duped by life. All of your contests of will are supported by |
C:25.13 | It is simply your reality. During the time of tenderness you may | feel vulnerable. But the time of tenderness is a time of healing, and |
C:25.13 | seen disappointment as attack or hopelessness as hurt, but you do | feel these emotions as wounds. While you think you can remain |
C:25.19 | This is unlearning taking place. It may | feel frustrating and be tinged with anxiety, anger, confusion, |
C:25.21 | This will be a time of discernment. You may | feel it as a time of decision making, but the less you attempt to |
C:25.22 | that does not necessarily require action on your part, you will | feel some relief. |
C:25.23 | of discernment. You will know you have succeeded when you truly | feel as if you have “turned the question or concern over” and allowed |
C:26.1 | or influential friends. We have talked before of the tragedy you | feel when anyone dies young. You each have some notion of what you |
C:26.6 | Do you | feel beautiful and prized and worthy? Then so shall you be. |
C:26.7 | imaginings. You are thus caught in a double bind, living a life you | feel is devoid of meaning and letting fear keep you from seeking the |
C:26.7 | fear keep you from seeking the meaning you would give it. You | feel no inherent sense of purpose, no grace, no meaning beyond what |
C:26.18 | You may experience disappointment at these words, and | feel as if you have been waiting to be invited to a party and that |
C:26.25 | attempt to control what you do not believe you created, and what you | feel deprived of creating. As a being birthed by a thought of God, |
C:27.10 | relationship to you only exist as relationship? You think it is, and | feel yourself further diminished and lacking in identity just by |
C:27.20 | you are living in relationship? You will know by the certainty you | feel. If you do not feel this certainty, what can you do? |
C:27.20 | relationship? You will know by the certainty you feel. If you do not | feel this certainty, what can you do? |
C:28.11 | know and worry not of what to do. This is a difficult stage as you | feel obligated and inspired to act and yet awkward in your actions. |
C:28.12 | Again, as when you | feel the need to convince others of your belief, the need to give |
C:31.2 | to you as the idea of sharing one mind. Your thoughts, you | feel, are your own, private and sacrosanct. These highly guarded and |
C:31.19 | to help you remember who you are. Those things about which you | feel guilt and shame are simply the remnants of lessons unlearned. |
T1:1.3 | been provided within A Course of Love. That your learning does not | feel complete is not a failing of this Course or of yourself. That |
T1:1.3 | a failing of this Course or of yourself. That your learning does not | feel complete is the result of forgetfulness, which is the opposite |
T1:2.13 | to see the play of clouds among the descending rays, perhaps to | feel the warmth or chill of an evening. The whole experience might |
T1:3.9 | you request a small miracle and it comes true, how awful you would | feel that you had not requested a bigger miracle. You will almost |
T1:3.9 | feel that you had not requested a bigger miracle. You will almost | feel panic at the thought of such a choice being put before you. If |
T1:4.10 | Think of all you now | feel responsible for and this lesson will become more clear. While |
T1:4.16 | response to who you are. What might such a response sound like? | Feel like? Look like? It is a response of pure appreciation and love. |
T1:4.17 | you time, or seems in accord with your own views. Others of you | feel it necessary to interpret everything on your own. Without |
T1:5.6 | as fearful of the all of everything as of the void of nothing. You | feel as if you are headed toward “something” from somewhere but |
T1:5.6 | headed toward “something” from somewhere but neither here nor there | feel completely real to you. The lucky among you have made of this |
T1:5.7 | This in-between place is your comfort zone and, although you | feel compelled to push at its edges, this pushing simply leaves the |
T1:9.15 | way through, argue, manipulate, or chastise another so that you | feel better in relationship to the other in the situation or event. |
T1:9.15 | reaction might be one of self-pity, of making oneself or another | feel guilty, or of experiencing a sense of diminished self-esteem or |
T1:9.15 | a sense of diminished self-esteem or worthiness. The first will | feel like an intellectual position. The second like a feeling |
T1:10.2 | of extremes as a lack. You will think something is wrong. You will | feel this particularly when others around you experience extremes. A |
T1:10.3 | the most profound sorrow or the most all-encompassing joy, you will | feel inhuman. You will think that this cannot be where you are meant |
T1:10.3 | that this cannot be where you are meant to be, what you are meant to | feel. You will wonder what is wrong with you. |
T1:10.7 | is no reason not to take joy in observing another’s happiness or to | feel compassion at another’s suffering. But you need not partake and |
T1:10.8 | to God not seeing suffering. God exists with you in peace. When you | feel peace, you feel the Peace of God. There is no other peace. There |
T1:10.8 | suffering. God exists with you in peace. When you feel peace, you | feel the Peace of God. There is no other peace. There is no other |
T2:1.8 | to be viewed as a place at which you can arrive. Like peace, it may | feel like a bubble of protection, something that sets you apart from |
T2:2.2 | a calling is spoken of in lofty terms. Few outside of those who | feel they have a calling for something beyond their ordinary, |
T2:2.9 | than a division between mind and heart. Some of you would say you | feel no calling, or that you feel many. Others would cite practical |
T2:2.9 | and heart. Some of you would say you feel no calling, or that you | feel many. Others would cite practical reasons for doing other than |
T2:2.9 | Others would cite practical reasons for doing other than what they | feel called to do. All of these ideas illustrate your belief that |
T2:4.11 | concerning calling as you apply them to yourself. Whether you | feel that you a have a specific calling, no calling, or many |
T2:4.12 | but are rather asked to listen from within that peace to what you | feel called to do. This is not about the past and all those things |
T2:4.14 | Now you may | feel as if this Treatise has led around in a circle, bringing you |
T2:4.18 | not have to “wait” to hear your calling even though some of you may | feel as if you are in a time of waiting for you hear no such call. |
T2:5.1 | in a call to action. We have talked heretofore about a calling you | feel from within, as if you are listening to a new voice that would |
T2:7.1 | of dependency that you consider its opposite. To be independent, you | feel as if you must rely only on yourself. Thus the connotation of |
T2:7.2 | the withholding of things you deem important. This fear that you | feel in relation to others is as true of those you hold most dear to |
T2:7.7 | pattern of behavior will be quick to assert itself and you will | feel resentment and claim that the situation is unfair. You will be |
T2:7.13 | dependence. You will not accept giving and receiving as one if you | feel able only to give or as if “others” have nothing you would |
T2:8.2 | Remember now that there is no loss but only gain, or you will | feel threatened by what you will imagine to be loss. Remember too the |
T2:9.4 | of a need to a person or system or organization. You as often | feel indebted as you feel grateful for the meeting of needs. When |
T2:9.4 | person or system or organization. You as often feel indebted as you | feel grateful for the meeting of needs. When your life is running |
T2:9.4 | met, you begin to want to hang on to the relationships that you | feel met these needs because of their ability to meet them. When your |
T2:9.5 | you identify “having” in regards to possessions, you but continue to | feel as if you “have” needs even long after they have been met. Since |
T2:9.11 | As soon as you are content or self-satisfied, or, in other words, | feel your needs are met, the desire to hang on to what you have |
T2:10.3 | or an attempt to recall a specific event. At such times, you often | feel as if, just as the memory is about to return to you, it is |
T2:10.3 | has this information gone and what keeps it from you? You might | feel frustrated with your memory at such a time and even say |
T2:10.18 | subject matter. When life does not go as you have planned, you | feel as if your chosen path has been denied to you. You often feel a |
T2:10.18 | you feel as if your chosen path has been denied to you. You often | feel a sense of loss and rarely one of gain. Unless life goes the way |
T2:10.18 | Unless life goes the way you have intended for it to go, you do not | feel gifted or blessed even when you may have looked back often on |
T2:11.15 | ego is real. As long as you believe that the ego is real, you will | feel as if there are two identities that exist within you and you |
T2:12.5 | While you continue to | feel as if you do not understand miracles, you will be reluctant to |
T2:12.14 | without you, in all you are and all you are in relationship with. | Feel the embrace and the love that is this unity and know that it is |
T3:8.4 | before it. These beliefs hold the seeds of bitterness, the angst you | feel towards God and brothers and sisters both alive and dead. |
T3:8.6 | blame them for their illness? Do you not look upon all suffering and | feel bitter at your own inability to relieve it? And do you not thus |
T3:10.10 | You will | feel for a while as if constant certainty is impossible. This feeling |
T3:11.2 | Those existing within the House of Truth also | feel an awareness of Self. Without necessarily being able to put it |
T3:11.2 | Without necessarily being able to put it into words, they no longer | feel the statement of “I am” as a statement of the personal self or |
T3:13.2 | a self of human experience, or a personal self. While you may still | feel a connection to God during such times, you will not be dwelling |
T3:13.10 | something such as this: “I have an idea that if I sleep as long as I | feel I need to sleep in the morning, I will awake refreshed and ready |
T3:14.2 | or stature of some others, accept your current status and begin to | feel more peace and joy within it. If you are not well, you may cope |
T3:14.2 | living a simple life. If you have felt a lack of respect you may | feel that what others think of you matters not and enjoy a heightened |
T3:14.2 | are held but not lived. Soon these fragile states would be sure to | feel threatened by some situation or person and judgment would return |
T3:14.10 | is the time to let them go. If you have read the paragraph above and | feel it is fine for some others not to regret their choices but not |
T3:14.10 | to leave this blaming of yourself behind, no matter what it is you | feel you have need to blame yourself for. You would not be here if |
T3:14.11 | If these regrets and blame have to do with yourself you may not | feel as if you have the right to let them go. If you do not feel as |
T3:14.11 | may not feel as if you have the right to let them go. If you do not | feel as if you have the right to let them go, you are choosing to |
T3:15.13 | in order to return you to your Self. Despite whatever method you | feel you used to learn what you have learned, what this Course did |
T3:16.4 | Although you may still | feel confused and lacking in ability to do what I am asking of you, I |
T3:16.4 | confused and lacking in ability to do what I am asking of you, I | feel confident in also saying that you are more content and happy, |
T3:16.4 | has been instilled within you, a hope for the very changes that you | feel you need in order to reflect, within your daily life, the new |
T3:16.10 | human experience. This will relate to all situations in which you | feel you have something to gain from some “other.” Again, this will |
T3:16.10 | others having more than you have, or to desires that you may | feel have gone unfulfilled. While you may think that this means you |
T3:19.10 | will be different in many ways, none of which will lead you to | feel that you have lost anything of value to you. |
T3:20.6 | is the most common observance in such a circumstance. You might | feel called to tears, to words that acknowledge how “bad” the illness |
T3:20.6 | you would think, could not be seen as anything but “bad.” You cannot | feel anything but “sorry” for the one suffering. Yet you are always |
T3:21.11 | experiences of your lifetime are the things upon which you draw to | feel the certainty you feel about your personal self. You identify |
T3:21.11 | are the things upon which you draw to feel the certainty you | feel about your personal self. You identify yourself as male or |
T3:21.15 | and ideas about the world you live in and the “type” of person you | feel you have chosen to be within that world. Whether you have given |
T3:22.2 | leaders to amass followers, I do not mean to dissuade any of you who | feel a call to represent this Course and the teachings of this Course |
T3:22.2 | and the teachings of this Course with your lives and work. Those who | feel this call are surely needed. And each of you will find the |
T3:22.2 | of ways to share what you have learned. You will almost certainly | feel eagerness to share it and joy whenever and wherever you are able |
T4:1.13 | And yet, as many of you have come instinctively to | feel, something is different now. You are beginning to become excited |
T4:1.23 | been so clearly able to see the contrast between good and evil and | feel now as if these distinctions have become more and more obscure. |
T4:2.11 | man into space and the one who desires to best a sporting record may | feel no desire to follow the first man into space and vice versa, and |
T4:2.23 | that develop with acquaintances or strangers, connections that | feel real with like-minded associates for brief periods of time, but |
T4:2.29 | still think of observance of what is as a game of make believe and | feel that you will have to trick yourself into believing that you see |
T4:3.5 | You may not | feel that you have ever intended to live in fear. But the |
T4:12.9 | experience sharing directly. If a time arrives when you no longer | feel drawn to these modes of sharing, share anew in ever-wider |
T4:12.19 | sharing in unity in order to realize some bit of knowledge that you | feel is necessary before you can go on. But I ask you to try to |
D:1.17 | and reviewed again. They can be used as continuing lessons until you | feel that learning is fully accomplished. They can serve as reminders |
D:1.19 | or transcriber, of this Dialogue, this Dialogue may, in truth, | feel like a dialogue, an exchange, a conversation, and wonder how |
D:1.19 | a conversation, and wonder how you, as a reader of these words, can | feel that same way. You can feel that same way by realizing that you |
D:1.19 | how you, as a reader of these words, can feel that same way. You can | feel that same way by realizing that you are, as you read these |
D:1.22 | teacher is available for none is needed. And yet many of you still | feel what you would describe as a need for continued learning and a |
D:2.5 | or engineer—and to begin to live that new identity. To continue to | feel a need to learn rather than realizing that the time of learning |
D:3.21 | that this is just the first step revealed and that many of you will | feel already as if you are being asked to learn again and not only |
D:4.2 | you saw during the time of learning, differences that made you | feel as if each being stood separate and alone, you are now called to |
D:4.12 | your belief. Despite the differences in what you see, think, and | feel, there is but one external divine pattern that created the |
D:4.20 | Do not long for its old structure or the false security you came to | feel at times within it. Do not look for a new structure with barred |
D:4.22 | for your newfound freedom. A hungry ex-prisoner may soon come to | feel the three meals a day provided in the prison were gifts indeed. |
D:4.22 | indeed. So too are the gifts many of you have desired and still | feel as if you need. If you have imprisoned yourself in order to earn |
D:4.24 | and received. Become the author of your own life. Live it as you | feel called to live it. |
D:4.26 | may find that it is attitude more so than circumstance, or you may | feel as if the walls that imprison you are so sturdy and so long |
D:4.31 | and sisters in Christ, I hear your protests and the reasons that you | feel must prevent you from the acceptance I call you to. Yet as you |
D:8.13 | surprised, however, if no shaft of light descends upon you, if you | feel as if you have taken that step and yet remain unchanged. When |
D:9.7 | As we continue, you may | feel as if contradictory things are being said, such as being called |
D:10.4 | reality, is not of union but of the individual self. You may | feel that to think of this in any other way will leave you with no |
D:13.5 | natural to you, it will seem so foreign at times that you will | feel “blinded” by the light of knowing. You will realize that you |
D:13.11 | and who you know others to be. All this means is that while you may | feel unable to share or express all that comes to you from unity, and |
D:13.11 | share or express all that comes to you from unity, and while you may | feel unable to share or express the authority and truth you know it |
D:15.21 | behind the conditions of learning, a step from which you at times | feel as if you are still reeling. |
D:16.9 | you are being something. You are alive. You have form. You think and | feel. You have even been told that you would cease to be without the |
D:16.12 | thought that even though you may be done with learning, you don’t | feel quite complete, or possibly even feel as if learning has not |
D:16.12 | done with learning, you don’t feel quite complete, or possibly even | feel as if learning has not quite been accomplished in you. This is |
D:16.14 | being, and expression of unity, you are whole and complete, you | feel no lack, no uncertainty, no doubt. You are confident in what you |
D:16.16 | patterns of the time of learning, all of the moments in which you | feel an inability to join in union, and in which you recognize still |
D:17.7 | too has caused your arms to raise as if of their own accord. You | feel the power of giving and receiving as one, for this is what this |
D:17.15 | have now turned to your heart, instead of to your thinking, that you | feel both fulfillment and desire. But my earlier questions seemed to |
D:17.19 | desire has passed and been replaced by reverence. To revere is to | feel awe, which, it has been stated, is due nothing and no one but |
D:Day2.8 | that causes your fear of falling. It is the depths to which you | feel you once descended that calls forth your fear here. |
D:Day3.6 | This is the area that you call money and that I call abundance. | Feel your body’s reaction to this statement. Some of you will feel |
D:Day3.6 | Feel your body’s reaction to this statement. Some of you will | feel excitement at the idea of this issue being finally discussed; |
D:Day3.7 | a spiritual context for your life can change your life, make you | feel more peaceful, give you comfort of a non-physical nature. These |
D:Day3.18 | yet envied. This resentment and envy fills you with anger. If you | feel any anger now, pay attention to its effect on you. You can feel, |
D:Day3.18 | you feel any anger now, pay attention to its effect on you. You can | feel, perhaps, the strain and tension in your stomach, back and neck. |
D:Day3.19 | than that of your brothers and sisters. A few of you will not | feel this, and if you are among those few, do not skip past this |
D:Day3.20 | heartaches or mistaken actions is any greater than the shame those | feel who feel no abundance, who suffer a lack of money. There is |
D:Day3.20 | or mistaken actions is any greater than the shame those feel who | feel no abundance, who suffer a lack of money. There is still a |
D:Day3.21 | and general fretting are done, but only to the degree in which you | feel you are in the same circumstances of those to whom you complain. |
D:Day3.21 | who has less might open the door for a request for what you do not | feel you have to give. To reach a position in which you feel you need |
D:Day3.21 | you do not feel you have to give. To reach a position in which you | feel you need to ask for money from others, even from a bank, is seen |
D:Day3.26 | Do not | feel dejected that you have not learned these things. They were |
D:Day3.29 | And those of you who scoff at these remarks, because you | feel you have learned the secret of money, the secret of success: |
D:Day3.30 | are not any of you, those who have money or those who have none, who | feel that your financial “health” is any more secure than the |
D:Day3.31 | and an eye upon the bank account? Even those of you who would | feel prepared to let it bring you joy would err in thinking that it |
D:Day3.34 | to address you in an in-between tone, one that will not cause you to | feel spoken down to or incite your hostility. One that will not only |
D:Day3.48 | These words are just what you may have expected to hear, and you may | feel a return of feelings of anger here. But we have said that there |
D:Day3.50 | may have many good and even inspired ideas within this time. You may | feel as if you are on the right track, that through the planning out |
D:Day4.3 | How can you | feel as if you have a choice when the temptations of the human |
D:Day4.13 | exists is no more comforting than consoling words if you do not | feel you have access to this place. It is like being told that all of |
D:Day4.25 | still available to you, even within your religious institutions. You | feel, perhaps, that you did not try hard enough, or pay enough |
D:Day4.43 | you have once again become a glutton of want, when you once again | feel the lack that you would pray for? Surely this you can do, for I |
D:Day4.52 | of denial contrary to the denial asked of you, or because you still | feel like bargaining with God. These things are only reactions to |
D:Day4.58 | to the old, the attachments that cause some of you to continue to | feel sadness, anger, depression, or nostalgia for the way things |
D:Day5.5 | heart, or some mid-point just beyond the body. It may, for some, | feel like a connection that arises from the earth and as if it is |
D:Day5.5 | and as if it is just below the form of the physical body. Some could | feel it in their hands and others as if it comes directly from their |
D:Day5.12 | remains the case, you may desire to give others what you have and | feel unable to do so. Yet, like love, unity is known through its |
D:Day5.16 | A “healer” for instance, might, thus, | feel her access point as being the hands and express what is gained |
D:Day6.2 | you know this is the focus of our time together, few, if any of you, | feel as if you have truly taken leave of the everyday world of your |
D:Day6.2 | taken leave of the everyday world of your “normal” existence and | feel fully present on the holy mountain. This is not a second-best |
D:Day6.18 | or will be changing the very fabric of your daily life. Changes you | feel called to make are not discouraged here. The point being made is |
D:Day6.26 | know this or you would not be here. You know this or you would not | feel the devotion to me and to what we do here that you do. And |
D:Day6.26 | to me and to what we do here that you do. And what’s more, you | feel the eagerness of your brothers and sisters. If you felt our goal |
D:Day6.26 | would elevate only a few and leave all others behind, you would not | feel this devotion. You know our task is holy and incomparable. You |
D:Day6.29 | this seeming paradox. You have been told to do only what you can | feel peaceful doing, to do only what allows you to be yourself, and |
D:Day6.30 | Do you need to | feel desire for what you do in order to do it peacefully? Do you need |
D:Day7.5 | of acceptance. I say this because so many of you still do not | feel supported in your daily life. You may feel supported in your |
D:Day7.5 | many of you still do not feel supported in your daily life. You may | feel supported in your spiritual life, in your progress toward full |
D:Day7.5 | self of form, but as in the discussion of abundance, you may still | feel unsupported in form. Realize now, that this makes no sense when |
D:Day8.2 | to remove yourself from life. All those frustrations you currently | feel have a purpose: To move you through them and beyond them—to |
D:Day8.3 | “normal life?” Called to accept those conditions that have made you | feel unhappy? No! You are being called to an acceptance of new |
D:Day8.4 | you don’t like. Then, and only then—when you have accepted how you | feel—can you respond truly. Only when you have accepted how you |
D:Day8.4 | feel—can you respond truly. Only when you have accepted how you | feel do you quit labeling good or bad; only then can you deal with |
D:Day8.12 | love, leads to acceptance of others. Knowing this aspect of how you | feel, what we are here calling your dislikes, is but a first step in |
D:Day8.16 | predetermine either your likes or dislikes. Being aware of how you | feel in the present moment is the only way to certainty. Thus to say |
D:Day8.20 | where the true Self will be more evolved, evolved enough not to | feel the anger or hurt, the bitterness or guilt that you do not like. |
D:Day9.4 | You who do not | feel confident in your feelings, who do not feel confident in your |
D:Day9.4 | You who do not feel confident in your feelings, who do not | feel confident in your ability to respond, who do not as yet feel the |
D:Day9.4 | do not feel confident in your ability to respond, who do not as yet | feel the freedom of the new, allow yourself now, to do so. Allow |
D:Day9.6 | can block the freedom of what your mind would think or heart would | feel. But take away the ability to express what the mind would think |
D:Day9.6 | away the ability to express what the mind would think or heart would | feel, and freedom is no more. Yet it is not an outward source that |
D:Day10.14 | look for reassurances and proof that you are “right” before you | feel confidence and the ability to act. To “know” before you act is |
D:Day10.15 | and consider our need for a distinction between the certainty you | feel from unity and the confidence you need to feel in the self of |
D:Day10.15 | the certainty you feel from unity and the confidence you need to | feel in the self of form. Reflect further on your idea of certainty |
D:Day10.23 | of this as the wisdom of an outside source, if you can hear it and | feel it and think of it as a true dialogue, a true sharing in |
D:Day10.29 | the many situations there are to dislike in the world? Do they not | feel for the suffering? Do they not dislike poverty? Are they not |
D:Day10.39 | to give and give newly now, to you. Blessed brother and sister, we | feel the same love, the same compassion, the same tenderness for each |
D:Day12.6 | yourself that space has replaced what was once your self of form. | Feel the love of the space that is you. All obstacles will vanish. |
D:Day15.13 | power even though you have been told it cannot be misused? Do you | feel unworthy and seek to keep your unworthiness hidden? Do you still |
D:Day15.16 | that Christ-consciousness is a form of “group think.” Never will you | feel more like an individual than when you are made known through the |
D:Day15.17 | dialogue is. Many resist this stage of development because they | feel they have achieved inner knowing. They may still consider |
D:Day15.17 | still consider themselves to be capable of growing and changing, but | feel, in a certain sense, that it is unnecessary. They have achieved |
D:Day16.10 | really saying is that there are but two ways to respond to what you | feel—with love or with fear. If you respond with fear you expel, |
D:Day16.10 | are bad. You embrace sadness, grief, anger, and all else that you | feel because these feelings are part of who you are in the present |
D:Day16.11 | “decision” rather than your “feeling” is only confirmed. When you | feel uneasy or uncomfortable about a situation, you determine that |
D:Day16.12 | When you | feel an “intuition” you respond differently than you do to unwanted |
D:Day18.4 | the way for those who desire to bring expression to a calling they | feel within to “do” something. It is the way for those whose |
D:Day18.4 | this. The universe is comprised of no superfluous elements. What you | feel called to is needed. |
D:Day19.1 | world and accomplish certain functions within the world. You perhaps | feel function-less and purposeless at times, while at other times, |
D:Day19.1 | function-less and purposeless at times, while at other times, you | feel as if you are being exactly as you are meant to be. |
D:Day22.6 | put it into words, make it into images, tell it in a story? You will | feel as if you will burst if you cannot share the union that you |
D:Day28.15 | Most people | feel at least some combination of these two attitudes, but will find |
D:Day32.12 | Yet to believe that God is everyone can still make you | feel as if you are not God. How can this be? This can be only because |
D:Day35.6 | we have achieved here. You will carry it within you, and when you | feel not its power, you will be able to call it forth simply by |
D:Day35.21 | of having at least some role in the creation of your life. You may | feel that at times God has intervened, or that at times you have been |
D:Day36.14 | power—this power of being—has always been yours. The power to | feel—love, hate, anger, compassion, greed, humility, and longing— |
D:Day37.16 | somewhat like your relationship with a deceased relative in that you | feel a bond, a link between heaven and earth, and even some |
D:Day37.18 | like an individuated being, a unique being. You “feel” love and you | feel pain, and both feel quite unmistakably like “your” love and |
D:Day37.18 | being, a unique being. You “feel” love and you feel pain, and both | feel quite unmistakably like “your” love and “your” pain and no one |
D:Day37.18 | unmistakably like “your” love and “your” pain and no one else’s. You | feel like a “you.” This too is “who” you have been being, because as |
D:Day37.18 | “you.” This too is “who” you have been being, because as a being you | feel. But here again, you have felt only as a being in separation can |
D:Day37.18 | But here again, you have felt only as a being in separation can | feel. You know that despite how often someone says they “know how you |
D:Day37.18 | you are not them. You can join in relationship with others who | feel similarly and can find great joy in feeling “as if” someone |
D:Day37.18 | and can find great joy in feeling “as if” someone knows how you | feel and who you are. But you have felt doomed to never being known |
D:Day37.18 | felt doomed to never being known and to never really sharing how you | feel. |
D:Day37.22 | of God should thus not leave you feeling bereft of a God you can | feel close to, appeal to, thank and praise. But doing so can also be |
D:Day38.2 | of love, but now it is time to return to love. Do you know, can you | feel as yet, how much I love you? How full of love I am for you? |
D:Day38.3 | attention, I ask you to be attentive, to the relationship that you | feel with God. |
D:Day39.48 | is what we do and who we are? That we are creators? That we think, | feel, know, and create. Creation is the manifestation of all we |
D:Day39.48 | know, and create. Creation is the manifestation of all we think, | feel, know and come to know. Because we are constantly creating, we |
D:Day40.33 | within you? Will you be one with me, and in being one with me never | feel alone again? Will you let the emptiness of separation leave you |
E.2 | make no sense to you. They already have far less power. Can you not | feel it? The questions remain only as questions of the old patterns |
A.9 | Now you may | feel quite compelled to share your experience of the Course with |
A.15 | ego mind and back to wholeheartedness or Christ-mind. “How do you | feel?” is a more appropriate question than, “What do you think?” The |
A.18 | we seek to bypass this difficulty as much as possible, but each will | feel it to some degree, the precise degree to which they are capable |
A.23 | union. There is no cause to delay the movement of the group or to | feel anything but gentleness toward those who cannot at this time |
A.27 | thoughts and behavior that are most deeply entrenched in them. They | feel in need of assistance! |
A.30 | individual along at her own pace. Comparisons may arise and some may | feel they are not advancing as quickly as others, while those moving |
A.30 | not advancing as quickly as others, while those moving quickly may | feel in need of time to catch their breath! |
A.31 | movement or lack thereof, to read the Treatises together will likely | feel as if it is almost a waste of valuable time. Thus, gatherings of |
A.33 | Group members may wonder if they are missing something. They may | feel as if they have not experienced unity or as if they are no |
A.33 | or as if they are no closer to knowing themselves or God. They may | feel as if this Course of study that seemed to be working so well for |
A.39 | moment of every day, in all that you encounter, in all that you | feel. It is a time of true revelation in which you are revealed to |
feeling (113) |
||
C:I.2 | you how to feel according to its rules and will resist all ways of | feeling, all ways of being, that appear to run counter to these |
C:1.1 | us define heart as the center of being, that place from which all | feeling arises. All true feeling is love. All love praises God. All |
C:1.1 | center of being, that place from which all feeling arises. All true | feeling is love. All love praises God. All love is recognition of the |
C:1.2 | A Course in Miracles that all knowledge is generalizable. So is all | feeling. All feeling results from love or lack of love. There are no |
C:1.2 | Miracles that all knowledge is generalizable. So is all feeling. All | feeling results from love or lack of love. There are no other reasons |
C:2.3 | something other than love and separate from love. You label love a | feeling, and one of many. Yet you have been told there are but two |
C:2.6 | the most extreme of these actions that arise from these extremes of | feeling. Both “ends” of feelings are considered dangerous and a |
C:2.7 | is to continue to live in hell. As much as highs and lows of intense | feeling are sought by some to be avoided, it is in the in-between of |
C:4.12 | and must be challenged. Love is not being nice when you are | feeling surly. Love is not doing good deeds of charity and service. |
C:5.12 | what you feel and what you do that love’s lessons are learned. Each | feeling requires that you enter into a relationship with it, for it |
C:5.23 | when this faith is realized the cost becomes quite real. Rather than | feeling as if you have gained, feelings of loss will now be what you |
C:8.6 | You think of the heart as the place of | feeling, and thus you associate emotions with your heart. Emotions, |
C:8.6 | situations either too many feelings are going on all at once or all | feeling is shut down all at once. As with everything else in this |
C:8.16 | it are not who you are, you feel as if you are left homeless. This | feeling of homelessness is necessary for your return to your real |
C:8.20 | You may begin by | feeling compassion toward this body that you have long viewed as your |
C:8.21 | is your natural home and heaven to your soul. On other days your | feeling will be quite the opposite, and you will wonder where you |
C:9.47 | in an instant. There will be no long remembering of regrets, no | feeling badly for all the years in which you saw this not. There will |
C:10.27 | more a part of everything rather than less, and be surprised by this | feeling. |
C:10.30 | What you will be | feeling as you proceed is the feeling of the tunnel vision of the |
C:10.30 | What you will be feeling as you proceed is the | feeling of the tunnel vision of the separated self giving way to the |
C:11.3 | than you now know, and why you begin each new course of learning by | feeling as if you have less. You then begin your attempts to acquire |
C:11.4 | success in learning what love is all about is as ridiculous as | feeling as if you have failed to learn what love is. Neither can |
C:13.1 | we work toward in this Course, for once you have experienced the | feeling of unity, you will need no understanding of it. This is all |
C:13.1 | They are the preparation for what is to come: the preparation for | feeling that which is not of your body. Our next exercise takes this |
C:13.3 | to you, and when they make you feel like smiling know that you are | feeling memory return. If, when trying to call up memory of spirit, |
C:13.5 | the longing and sadness you so often associate with it. While the | feeling of love that washes over you from one may feel like courage, |
C:13.8 | it at first, because you have no experience but only memory of | feeling yourself in such a way, you will eventually realize that the |
C:20.16 | There is no longer cause for alienation, nor for the | feeling of abandonment so many of you have felt. You are now within |
C:20.44 | them. To serve rather than to use is an enormous change in thinking, | feeling, and acting. It will immediately make the world a kinder, |
C:22.22 | As odd and impersonal as it will seem at first, I assure you the | feeling of impersonality will be replaced quickly with an intimacy |
C:25.4 | imitations of love are immediately felt. You may choose to deny the | feeling, but you cannot prevent it from occurring. You can attempt to |
C:25.7 | nothing. Yet it is your lack of ability to receive that causes this | feeling. The practice of devotion is a means by which you can purify |
C:25.20 | a desire to create anew. At this stage, this desire will come from a | feeling of needing to reassert the self. This need will arise as you |
C:25.22 | Practice discernment by being still and awaiting wisdom. Your | feeling of being identity-less will make decision-making and choices |
C:25.22 | choices will seem to need to be made with increasing frequency. Your | feeling of needing to make new choices, while strong, will not |
C:28.11 | to enter this stage of your journey. This is often compounded by a | feeling of wondering what is next as you wait in anticipation for a |
C:31.16 | It is the ego that asks: Are you certain that if you share that | feeling, you will still be loved? Are you certain that if you reveal |
T1:1.8 | a Course that left you with an erroneous impression that relying on | feeling alone would complete your learning would in actuality leave |
T1:2.13 | heart. It might be a shared experience, one in which you share the | feeling of awe inspired by this sight with one you love. It might be |
T1:4.22 | previous lessons. To form a new opinion about something gives you a | feeling of open-mindedness and growth. Lay aside your desire for |
T1:7.1 | Take away all, for the moment, that you would strive to be, and the | feeling of not being able to be accomplished or complete will still |
T1:9.12 | For females this has most often meant a turning away from the | feeling realm where their egos held most sway, toward the |
T1:9.13 | self-image? And did this threat occur at what you would call the | feeling level or at the intellectual level? Were your feelings hurt |
T1:9.15 | The first will feel like an intellectual position. The second like a | feeling position. Turning away from the intellectual position to one |
T1:9.15 | position. Turning away from the intellectual position to one of | feeling will most readily and quickly solve the first. The second |
T1:10.1 | that you can’t quite imagine that it is what you are supposed to be | feeling. There is a core of peace at the center of your Self now and |
T2:1.4 | exploring your internal treasure is now unnecessary. You may well be | feeling a sense of relief in having learned that who you are right |
T2:7.19 | Does this mean that you are required to express every thought and | feeling that comes your way? No, but this does mean that you bring |
T2:9.7 | what needs to be done in order to survive is hardly the same as | feeling that one has a need. Needs are the domain of the thinking |
T2:10.14 | within it as who you are in truth. It releases you from the | feeling of needing to control or protect your treasure. It releases |
T3:1.7 | replaced by the thought system of unity and you are left, perhaps, | feeling unsure of the part you are now to play. There is not one of |
T3:10.10 | will feel for a while as if constant certainty is impossible. This | feeling will remain only as long as you remember your past |
T3:14.2 | period of translation, rather than cursing your station in life and | feeling badly that you do not enjoy the health, wealth or stature of |
T3:20.7 | is meaningful or able to cause effect. You can’t imagine not | feeling “bad” given such circumstances. You cannot imagine not |
T3:22.5 | resignation is the concept of receiving rather than planning. Your | feeling that a specific role is required of you, or that you have a |
T4:1.13 | is different now. You are beginning to become excited by the | feeling that something different is possible; that you might just be |
D:17.7 | or achievement and you marvel that this takes nothing from your | feeling of accomplishment. You want to share it with the whole world. |
D:17.20 | been discussing. You recognize them because they are what you are | feeling. You may wonder still, however, how you can be told that you |
D:Day2.6 | And yet you cannot still some of your regrets. The | feeling is not as strong as it once was, and you are very unlikely to |
D:Day2.6 | within it is this stone of regret. You continue to have a nagging | feeling that this stone of regret will always keep you anchored to |
D:Day2.7 | This is the | feeling that will prevent you from receiving the secret of |
D:Day2.7 | the secret of succession. It is like the force of gravity, a | feeling that you will not be able to remain at this height long |
D:Day2.8 | Part of this | feeling arises from erroneous ideas that remain regarding your |
D:Day2.8 | ideas that remain regarding your unworthiness. Part of this | feeling arises from the erroneous idea that you can fail, even here. |
D:Day3.8 | that having a spiritual context for your life will assist you in | feeling more loved and possibly even assist you in finding some one |
D:Day3.8 | one to love. You may believe that this spirituality can help mend a | feeling of broken-heartedness, can cause you to extend forgiveness to |
D:Day3.8 | who hurt you, to make amends to those you hurt, or to simply quit | feeling guilty or bitter, shamed or rejected because of them. But you |
D:Day3.51 | spirits and energy, a lack of desire, a lack of activity, a sinking | feeling of going under, of going into the depths of sadness and |
D:Day4.21 | This | feeling of being misled is another cause of your anger—one of the |
D:Day5.2 | in experiences already registered, there is no need to combat this | feeling. For those of you who have felt the state of unity through |
D:Day5.20 | the call to peace and let yourself recline in the embrace of love, | feeling the warm earth beneath you and the heat of the sun above you. |
D:Day5.21 | this wisdom not as being stopped by the layers of thinking and | feeling that we used the onion to illustrate, but as a point of entry |
D:Day6.8 | It may even be a commitment simply to practice, with the artist | feeling no certainty about the value of the piece, but determining to |
D:Day6.27 | ability to accomplish together our given task, you are almost surely | feeling this devotion extend to others, particularly those who, along |
D:Day8.15 | because you will then act from a predetermined standard rather than | feeling the feelings associated with gossip in the present moment, |
D:Day8.22 | involved in a situation or relationship that has called forth that | feeling. It is in the expression of that feeling that who you are is |
D:Day8.22 | that has called forth that feeling. It is in the expression of that | feeling that who you are is revealed, not in the feeling itself. The |
D:Day8.22 | expression of that feeling that who you are is revealed, not in the | feeling itself. The feeling is provided by the body, a helpmate now |
D:Day8.22 | feeling that who you are is revealed, not in the feeling itself. The | feeling is provided by the body, a helpmate now in your service as a |
D:Day8.26 | are still in a state of non-acceptance and whatever peace you are | feeling will not last. Whatever access to unity you have experienced |
D:Day8.27 | not reach the place of sustainability. Every situation and every | feeling that you do not like will pull you from union toward |
D:Day8.27 | union toward separation. All feelings of non-acceptance lead to a | feeling of needing to learn “how to” reach acceptance of that which |
D:Day9.7 | freedom of thought. You believe you have allowed yourself freedom of | feeling. And yet if the truth be admitted, you know that even this is |
D:Day10.8 | This intuition came as a | feeling, but not necessarily as a feeling of certainty. You may have |
D:Day10.8 | This intuition came as a feeling, but not necessarily as a | feeling of certainty. You may have reacted to the intuition with |
D:Day10.10 | This type of intuition seems to come more as thought than as | feeling, but even so, it is your feelings about such thoughts that |
D:Day10.29 | not even your ideas of saints and angels include concepts of their | feeling compassion and mercy, and of their acting upon those feelings |
D:Day12.5 | All you must do is listen to your Self. Your Self is now a | feeling, conscious space, unhindered by any obstacles of form. |
D:Day12.8 | for the One Self. It feels the obstacle but does not know it. The | feeling that is the sense organ of the spacious Self then remembers |
D:Day12.8 | this enfolding, but may realize a sense of comfort or of safety, a | feeling of love or of attraction. |
D:Day16.6 | no more. Because it was physical it came only to pass. Because the | feeling that generated the physical manifestation was not physical to |
D:Day16.10 | You have no feelings that are bad. Fear is not a | feeling but a response to a feeling. Emotions are responses. You have |
D:Day16.10 | no feelings that are bad. Fear is not a feeling but a response to a | feeling. Emotions are responses. You have been told there are but two |
D:Day16.12 | treated more like intuition is treated—with a “knowing” that the | feeling has come to tell you something that is as yet unknown to you, |
D:Day16.15 | Consciousness began as all | feeling and all thought, all of which were of love because love is |
D:Day16.15 | thought, all of which were of love because love is everything. All | feeling and all thoughts of love extended into the paradise of |
D:Day22.11 | Remember only the | feeling that a place of union exists in which you know God, in which |
D:Day25.6 | When | feeling reflective, sort and cull. Do not do this with an attitude of |
D:Day36.13 | or doubt, boldness or timidity, all within a frame of thought and | feeling that has felt completely real to you and is completely real |
D:Day36.15 | To be a being of | feeling, thought, creativity and knowing or perception is to be one |
D:Day37.13 | you have power—the power of being which is the power of thought, | feeling, creating, and perceiving or knowing. |
D:Day37.16 | What is being said is that you are simply being. You are being a | feeling, thinking, creating, perceiving human being because this is |
D:Day37.18 | with others who feel similarly and can find great joy in | feeling “as if” someone knows how you feel and who you are. But you |
D:Day37.21 | relationship with everything God is one with every thought and every | feeling. God is one with every creation. God is all knowing. God is, |
D:Day37.22 | to know about the true nature of God should thus not leave you | feeling bereft of a God you can feel close to, appeal to, thank and |
D:Day37.27 | man. The “part” of God you have been being is being. You have been a | feeling, thinking, creating, perceiving being. The “part” of God you |
D:Day40.10 | form to the formless. An artist might be moved to her art by a | feeling of love so intense she could never put words, music, or paint |
D:Day40.28 | is love is up to you. That through the application of your thinking, | feeling, creating, and knowing being to all that you are in |
D:Day40.31 | What has been the strongest | feeling that you have had as you have read this Course and the |
D:Day40.31 | have read this Course and the related materials? Has it not been a | feeling of being known? Has this Course not addressed the questions, |
A.4 | for the heart. It is not a way of thought and effort but a way of | feeling, of ease, and of direct relationship. Again I say to you, in |
A.15 | own internal guidance system. Group attendees will find themselves | feeling less competitive or interested in asserting their beliefs as |
feelings (217) |
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C:1.2 | from love or lack of love. There are no other reasons for the | feelings that you experience. All feelings are generated by the heart |
C:1.2 | There are no other reasons for the feelings that you experience. All | feelings are generated by the heart and have nothing to do with the |
C:1.18 | love or to reject it and choose fear. Both cannot be chosen. All | feelings you label joyous or compassionate are of love. All feelings |
C:1.18 | All feelings you label joyous or compassionate are of love. All | feelings you label painful or angry are of fear. This is all there |
C:2.6 | actions that arise from these extremes of feeling. Both “ends” of | feelings are considered dangerous and a middle ground is sought. It |
C:3.17 | on registering it all, a silent observer, soon to tell you that the | feelings of your heart were foolishness indeed. It is to our hearts |
C:4.14 | of the aging. It is synonymous with passion and an overflow of | feelings that defy all common sense. To be in love is to be |
C:5.11 | the urges that you feel are real, and neither good nor bad. Your | feelings in truth come from love, your response to them is what is |
C:5.11 | from love, your response to them is what is guided by fear. Even | feelings of destruction and violence come from love. You are not bad, |
C:5.11 | and violence come from love. You are not bad, and you have no | feelings that can be labeled so. Yet you are misguided concerning |
C:5.11 | that can be labeled so. Yet you are misguided concerning what your | feelings mean and how they would bring love to you and you to love. |
C:5.23 | cost becomes quite real. Rather than feeling as if you have gained, | feelings of loss will now be what you fight to overcome. What have |
C:7.21 | senses are seen as suspect. And yet you accept many causes for your | feelings, from variations in the weather to unseen and unverifiable |
C:8.6 | or even a nervous breakdown. In these situations either too many | feelings are going on all at once or all feeling is shut down all at |
C:8.6 | beat at one steady pace, for one emotion to surface at a time, for | feelings that you can control. And yet you feel controlled by your |
C:8.6 | feelings that you can control. And yet you feel controlled by your | feelings, emotions that seem to have a life of their own, and a body |
C:8.7 | vengeance, pain for your remembering. It is to your emotions, those | feelings that you would say come from your own heart. |
C:9.2 | to protect your heart, or any of those bodies that you love, your | feelings would retain their innocence and could not hurt you in any |
C:9.13 | perception of your emotions and all that causes you to feel. In your | feelings, especially those you cannot name, lies your connection to |
C:9.13 | and classified is harder to dislodge and bring to light. Even those | feelings you attempt to name and keep cleverly in a box that you have |
C:9.14 | Feelings that on their own seem to rebel against this insane | |
C:9.14 | self. It is in the attempts of the separated self to interpret what | feelings would say that they become as distorted as all the rest. It |
C:9.14 | all the rest. It is the separated self that feels impelled to label | feelings good and bad, some worthy of acknowledgment and the rest |
C:10.1 | to tell you what you feel and bid you act in accordance with its | feelings, how can this be so? The body by itself is neutral. But as |
C:10.30 | Self. As you feel this happening, you will begin to be aware of | feelings too that are not bound to the body. Like the thoughts you |
C:10.30 | you neither see nor hear with your body’s eyes or ears, these | feelings too will not depend upon your body’s senses. |
C:13.4 | you feel into words, this exercise is not about putting words on | feelings or using them to describe spirit. It is best to leave words |
C:13.5 | what you are encouraged to feel, it is simply asked that you let the | feelings come and with them the realization that while no two spirits |
C:14.3 | You cannot have | feelings of superiority and not an enemy make. The same occurs when |
C:14.16 | Only fear breeds the | feelings of lack that stand with it, the cornerstone of the |
C:14.20 | are those who do not need to voice their faith and trust, for their | feelings remain strong despite their fear. For even those who fear no |
C:14.28 | and one with love itself. That this memory does not last, and these | feelings seem unsustainable, is the result only of that which does |
C:18.21 | talked briefly here of emotions, doing so only to differentiate your | feelings of love from your feelings of lack of love or fear. What we |
C:18.21 | doing so only to differentiate your feelings of love from your | feelings of lack of love or fear. What we have as yet talked even |
C:18.23 | failed to learn that all you experience as painful is the result of | feelings of lack of love, and that all you have experienced as |
C:18.23 | lack of love, and that all you have experienced as pleasurable are | feelings of love. This would seem to contradict what was said earlier |
C:18.23 | the pain you are experiencing. Yet the pain comes not from your | feelings of love, but feelings of love lost. |
C:18.23 | experiencing. Yet the pain comes not from your feelings of love, but | feelings of love lost. |
C:18.24 | Having no one to receive and reject | feelings of pain and replace them with feelings of love causes all |
C:18.24 | no one to receive and reject feelings of pain and replace them with | feelings of love causes all your distress. Think not that you react |
C:20.45 | willingness rather than resistance. To change your thinking and your | feelings from expecting resistance to expecting willingness is |
C:23.24 | and your attempts to avoid it will only cause an increase in | feelings generated by experiences of duality. While you hold |
C:24.3 | These | feelings of tenderness can be seen as a sign. Let them alert you that |
C:25.5 | you are also becoming aware that you feel you lack something. All | feelings of lack are synonymous with feelings of fear. Where there is |
C:25.5 | feel you lack something. All feelings of lack are synonymous with | feelings of fear. Where there is fear, love is hidden. Love is |
C:25.7 | is a means to a desired end. You must practice recognizing your | feelings of lack of love, and realize these feelings come from your |
C:25.7 | recognizing your feelings of lack of love, and realize these | feelings come from your inability to receive. Do this practice until |
C:25.13 | person you believe acted toward you without love. While you believe | feelings of lack of love come from anywhere but within, you will not |
C:25.19 | perplexity, even rage. You will doubt that these are the proper | feelings of a person living love. Yet they are common feelings of |
C:25.19 | are the proper feelings of a person living love. Yet they are common | feelings of unlearning, and should be accepted as such. You will |
C:31.26 | your learning—or in other words, awaits the transfer of your | feelings and experience to truth, and thus to your mind. Only the |
T1:1.8 | on the Art of Thought,” too many of you would become muddled in your | feelings and know not where to turn to explain the many riddles they |
T1:2.6 | that its use throughout your lifetime deadened many of your | feelings. It led you so far from the truth that you no longer trust |
T1:2.21 | a human experience. No part of being is negated. All senses and | feelings of the human being are called into awareness and yet there |
T1:4.19 | You who have thought that your interpretation of events and | feelings has given them their meaning—think again. Their meaning |
T1:4.19 | You who have thought that your interpretation of situations and the | feelings they have aroused have defined who you are, think again. Be |
T1:5.3 | fear of it nor tear your eyes away from it or remove from it the | feelings of your heart. While I came to reveal the choice of Love to |
T1:7.1 | that a particular achievement would complete you and take away your | feelings of lack. Even the most successful among you have found that |
T1:9.12 | the intellectual realm, which was ruled by the ego, to the realm of | feelings. For females this has most often meant a turning away from |
T1:9.13 | would call the feeling level or at the intellectual level? Were your | feelings hurt or your pride? Your feelings called into question or |
T1:9.13 | the intellectual level? Were your feelings hurt or your pride? Your | feelings called into question or your ideas? And what guise did the |
T1:10.2 | on occasion. You will wonder at the lack of extremes in your | feelings and want to bring them back. You will experience this loss |
T1:10.2 | when others around you experience extremes. A friend is experiencing | feelings on an extreme level and this will seem to tell you that this |
T2:1.3 | explore the dimensions of physical treasure except to say that the | feelings that cause one to think that any physical thing is capable |
T2:4.8 | you who have not reacted to the idea of calling with two sets of | feelings and thoughts. One set of thoughts and feelings contain all |
T2:4.8 | with two sets of feelings and thoughts. One set of thoughts and | feelings contain all that one might attribute to the glad acceptance |
T2:4.8 | high value, or in other words, a treasure. One set of thoughts and | feelings contain all that one might attribute to the somewhat onerous |
T2:4.9 | While two sets of thoughts and | feelings exist, the only way to come to peace with them is through an |
T2:4.9 | to move through the conflict of two opposing sets of thoughts and | feelings to the place of unity. |
T2:4.10 | to calling is recognizing the dualistic nature of your thoughts and | feelings. A second step is willingness to move past both ambiguity |
T2:7.5 | Where is the cause for fear? What is the hidden source of your | feelings of lack or deprivation? What is the hidden source of your |
T2:7.17 | How often have you hidden thoughts and | feelings because you question whether they are legitimate thoughts |
T2:7.17 | because you question whether they are legitimate thoughts and | feelings? For some of you this answer has changed greatly over time. |
T2:7.17 | become less, rather than more forthcoming about your thoughts and | feelings since taking this Course. You have done so out of a desire |
T2:7.17 | out of a desire to be truthful, a desire to not express thoughts and | feelings unworthy of your real Self. You may have increasingly denied |
T2:7.17 | of your real Self. You may have increasingly denied thoughts and | feelings you would judge as negative or bad. Or you may have, in your |
T2:7.19 | your way? No, but this does mean that you bring the thoughts and | feelings that arise to the place within your heart that has been |
T3:8.3 | the ego has been to your mind. Thus bitterness has to do with your | feelings more so than your thoughts. The ego but played upon these |
T3:8.3 | feelings more so than your thoughts. The ego but played upon these | feelings, using them as building blocks for its thought system. As |
T3:8.3 | within you, you will remain in the house of illusion for your | feelings are as real to you as have been the thoughts of your |
T3:10.5 | thoughts that have formed a chain-reaction of situations and events, | feelings and behaviors that you had no realization were birthed from |
T3:19.5 | That these | feelings can be “acted out” by the body and in the acting out cause |
T3:20.6 | for the one suffering. Yet you are always drawn, despite these | feelings of the “badness” of the situation, to offer encouragement. |
D:6.21 | blaming you see as easily as that of blaming a friend for your hurt | feelings, or blaming the past for the present. And yet, what ridding |
D:6.27 | Self of form and is fully participating in its experiences and | feelings. The elevated Self of form, however, being a form that still |
D:14.14 | what becomes actualized through the expression of thoughts, | feelings, art, beauty, kind interactions, or miracles. What is real |
D:Day2.10 | Let me ask you now, are these | feelings—feelings that are attached to your belief that you have |
D:Day2.10 | Let me ask you now, are these feelings— | feelings that are attached to your belief that you have harmed others |
D:Day2.10 | that are attached to your belief that you have harmed others—not | feelings of sorrow? Are you not sorry for these actions? Have you not |
D:Day3.6 | the idea of this issue being finally discussed; but be aware of your | feelings as we proceed, for I tell you truly, here is where your |
D:Day3.15 | Yet how can you accept yourself when you have | feelings such as these? How can you accept the idea of inheritance |
D:Day3.48 | what you may have expected to hear, and you may feel a return of | feelings of anger here. But we have said that there is a function for |
D:Day5.5 | bypasses the realm of thought completely. Do not fight any of these | feelings or others that I have not named. Just consider them givens |
D:Day8.7 | —again, at least subconsciously—that your “real” Self has no | feelings of dislike, and in this confusion have been “trying” and |
D:Day8.9 | false ideas about acceptance may then have blocked your own true | feelings and true response. However, a simple acceptance that you do |
D:Day8.12 | and only of importance because of your intolerance of your own | feelings. |
D:Day8.14 | remnants of righteousness attached to it if you do not accept the | feelings generated by it. You may know that you dislike gossip only |
D:Day8.14 | been both a participant and a victim of it. It may still call up | feelings of shame or irritation. It may even still intrigue you if |
D:Day8.14 | from gossip, accepting that you do not like it without accepting the | feelings associated with it, will make of it a mental construct, a |
D:Day8.15 | will then act from a predetermined standard rather than feeling the | feelings associated with gossip in the present moment, you will soon |
D:Day8.17 | We have talked little of | feelings here, and there has been a reason for this discussion coming |
D:Day8.17 | this discussion coming so late in our time together. To accept the | feelings of the self of illusion would have been to accept the |
D:Day8.17 | the feelings of the self of illusion would have been to accept the | feelings generated by the fear of the ego thought system or the |
D:Day8.17 | or the bitterness of your heart. It would have been to accept the | feelings of a personal self who had not yet unlearned the lessons of |
D:Day8.18 | Another error can occur if you deny your | feelings in favor of the perceived higher path to enlightenment. In |
D:Day8.18 | of the perceived higher path to enlightenment. In denying your own | feelings you will tend also to deny the feelings of others. You will |
D:Day8.18 | In denying your own feelings you will tend also to deny the | feelings of others. You will think that you know the real from the |
D:Day8.18 | real from the unreal, truth from illusion, and so will disregard the | feelings of others as if they do not matter. This will only happen if |
D:Day8.18 | you allow yourself to deny and thus become distanced from your own | feelings. |
D:Day8.19 | the truth, to see beyond illusion, and then to be told to accept the | feelings of others? It should not. While true compassion sees only |
D:Day8.19 | true compassion sees only the truth, this does not mean it holds the | feelings of anyone—not those living in truth, or those living in |
D:Day8.19 | not living in the present. Distancing, or non-acceptance of your own | feelings, is not living in the present and will create an attitude |
D:Day8.19 | While you are prone to acceptance of that which you “like,” to those | feelings you think of as “good” feelings, you are still prone to |
D:Day8.19 | of that which you “like,” to those feelings you think of as “good” | feelings, you are still prone to non-acceptance of that which you do |
D:Day8.20 | true Self and the holiness of the true Self being expressed in the | feelings of a present moment situation, but see a future where the |
D:Day8.21 | Now you must realize that you no longer have cause to fear your | feelings. They will no longer be the source of the misdirection of |
D:Day8.21 | be the source of the misdirection of the past if you accept your | feelings in present time and begin to be aware of your natural |
D:Day8.21 | your natural ability to respond truly because you have accepted your | feelings in present time. This is a recognition that by being in the |
D:Day8.21 | This is a recognition that by being in the present you know your | feelings are of the truth. This is certainty. This is all that will |
D:Day8.21 | is certainty. This is all that will prevent you from “reacting” to | feelings out of your previous pattern. |
D:Day8.27 | that you do not like will pull you from union toward separation. All | feelings of non-acceptance lead to a feeling of needing to learn “how |
D:Day8.28 | no need to do this! How freeing it will be to accept all of your | feelings and not to puzzle over which are true and which are false! |
D:Day8.28 | true and which are false! To realize that you no longer have false | feelings. That your feelings are not misleading you but supporting |
D:Day8.28 | false! To realize that you no longer have false feelings. That your | feelings are not misleading you but supporting you! That they are but |
D:Day8.29 | Remove all thinking that says that you can err in following your | feelings. This is the thinking of the old thought system, not the |
D:Day8.29 | time-delay of the time of learning—of a time when you used your | feelings, opinions, and judgments interchangeably and either |
D:Day9.4 | You who do not feel confident in your | feelings, who do not feel confident in your ability to respond, who |
D:Day9.7 | is not quite true. You know that you censor your own thoughts and | feelings, accepting some and not others. You know you have repressed |
D:Day10.5 | were important to your self-confidence. These needs are tied to your | feelings and thus we will return to a discussion of feelings in |
D:Day10.5 | are tied to your feelings and thus we will return to a discussion of | feelings in connection with the ideas of confidence, reliance, and |
D:Day10.6 | Confidence in your | feelings will lead to confidence in your Self. While you think it is |
D:Day10.7 | The | feelings that lead you to either a state of confidence or to a state |
D:Day10.10 | to come more as thought than as feeling, but even so, it is your | feelings about such thoughts that will often determine how you act |
D:Day10.11 | thought, and intuition is different than rational thought, as are | feelings of all kinds. You think of feelings either as that which |
D:Day10.11 | than rational thought, as are feelings of all kinds. You think of | feelings either as that which comes to you through your five senses |
D:Day10.11 | your five senses or as emotions, and you have not trusted in these | feelings as much as you have trusted in rational thought. This lack |
D:Day10.11 | of the mind you call rational. It works against you because all | feelings are capable of providing what you have called intuitive |
D:Day10.12 | Feelings come from the innate knowing of the self of form—in short, | |
D:Day10.13 | of your personal self, you still hold inaccurate ideas about the | feelings of the personal self. This is because your image of the |
D:Day10.13 | because your image of the personal self is based on the past and the | feelings of the past. This is also because your image of the personal |
D:Day10.14 | Because you believe that your | feelings have misled you in the past, you now still doubt your |
D:Day10.14 | your feelings have misled you in the past, you now still doubt your | feelings. Because you have doubted yourself in the past, you now |
D:Day10.14 | To “know” before you act is wise. But to think that doubting your | feelings or seeking outside assurances of what you know will lead to |
D:Day10.25 | let me spend my final time with you as the man Jesus talking more of | feelings. |
D:Day10.26 | unlikely that in your image of an ideal self you left much room for | feelings of the type you currently experience. This is why we have |
D:Day10.26 | things which you dislike—why we have spoken, in short, of the | feelings you would think would have no place within the ideal self or |
D:Day10.29 | their feeling compassion and mercy, and of their acting upon those | feelings by championing the cause of good over that of evil or of the |
D:Day10.30 | act as these people have, but I am calling you to acknowledge that | feelings are involved at every level of every being you can imagine. |
D:Day10.30 | of, not about what you think. And you are very much aware of your | feelings. |
D:Day10.31 | If you are being called to acknowledge these | feelings, what are you being called to do with them? You are being |
D:Day10.32 | to and with. But this response will not be generated without the | feelings that precede them! When speaking of gossip we used a simple |
D:Day10.33 | any one side over another. Turn not to your thoughts but to your | feelings and go where they lead. And everywhere they lead you, |
D:Day10.37 | But these issues, when removed from | feelings, still remain issues. They remain social causes, |
D:Day10.38 | now, even in this final address to you as the man Jesus, to speak of | feelings without addressing the grand scheme of things. I want to |
D:Day10.38 | I want to tell you to be embraced by love and to let all the | feelings of love flowing through you now find their expression. I |
D:Day10.38 | you and what you want to hear. I know you have long waited for your | feelings to be addressed in a more personal way. But please remember |
D:Day10.38 | that none of the approaches that have been used to “address” your | feelings in the way you might desire have worked. This will work. |
D:Day12.1 | Now we listen to | feelings. Now we listen to feelings and understand what they have to |
D:Day12.1 | Now we listen to feelings. Now we listen to | feelings and understand what they have to say to us. Now we listen |
D:Day12.1 | of the heart. Now we recognize the thoughts that would censor our | feelings, calling them selfish, uncaring, or judgmental. We examine. |
D:Day12.1 | We examine. And we realize it is our thoughts and not our | feelings that are selfish, uncaring, or judgmental. We realize this |
D:Day12.2 | enclosed, surrounded, taken up, by consciousness. It is your | feelings that now will be the sense organs of this spaciousness. Not |
D:Day12.2 | feelings that now will be the sense organs of this spaciousness. Not | feelings of sight or sound, smell or touch, but feelings of love of |
D:Day12.2 | spaciousness. Not feelings of sight or sound, smell or touch, but | feelings of love of Self. Feelings of love of Self are now what hold |
D:Day12.2 | of sight or sound, smell or touch, but feelings of love of Self. | Feelings of love of Self are now what hold open the space of the |
D:Day14.2 | an extension of what is within. Thus, sickness is a rejection of | feelings. All that causes fear is rejection of feelings. All that |
D:Day14.2 | is a rejection of feelings. All that causes fear is rejection of | feelings. All that causes loneliness is rejection of feelings. All |
D:Day14.2 | is rejection of feelings. All that causes loneliness is rejection of | feelings. All that causes violence is rejection of feelings. |
D:Day14.2 | is rejection of feelings. All that causes violence is rejection of | feelings. |
D:Day14.3 | forgotten. The Spacious self no longer ejects or forgets because all | feelings are accepted as those of the One Self. |
D:Day14.4 | All | feelings are accepted as those of the many as well. It is by holding |
D:Day14.4 | are accepted as those of the many as well. It is by holding all | feelings of others within the spacious Self, by not forgetting that |
D:Day14.4 | the one and the many are the same, by willfully remembering that the | feelings of the many can be “held” and not projected into the world |
D:Day14.4 | violence, and so on, that acceptance occurs. It is in accepting all | feelings as the feelings of the many that the feelings of “others” |
D:Day14.4 | on, that acceptance occurs. It is in accepting all feelings as the | feelings of the many that the feelings of “others” are accepted as |
D:Day14.4 | It is in accepting all feelings as the feelings of the many that the | feelings of “others” are accepted as one’s own and held within the |
D:Day16.4 | Sickness has been defined as rejected | feelings, feelings about which consciousness was not chosen. With |
D:Day16.4 | Sickness has been defined as rejected feelings, | feelings about which consciousness was not chosen. With this |
D:Day16.4 | about which consciousness was not chosen. With this rejection, these | feelings became physical. What is not of consciousness is of physical |
D:Day16.4 | What is not of consciousness is of physical form. The rejected | feelings that became physical were made separate from the self and |
D:Day16.4 | natural means of functioning. Sickness is not sickness but rejected | feelings. The rejected feelings exist as separate and forgotten |
D:Day16.4 | Sickness is not sickness but rejected feelings. The rejected | feelings exist as separate and forgotten physical manifestations |
D:Day16.4 | remembered and accepted back into the spacious Self. Rejected | feelings are those for which you blame yourself. Sickness is the form |
D:Day16.4 | blame yourself. Sickness is the form of manifestation of rejected | feelings. These manifestations come to you to prove to you what you |
D:Day16.5 | Ejected | feelings are projected outside of the body. These are the unwanted |
D:Day16.5 | feelings are projected outside of the body. These are the unwanted | feelings that are blamed on others. These manifest in your |
D:Day16.7 | to yourself. All you may now continue to seek proof of is that your | feelings, rather than your thoughts about your feelings, reflect who |
D:Day16.7 | proof of is that your feelings, rather than your thoughts about your | feelings, reflect who you are, and that by acting on them, you will |
D:Day16.7 | which you discover this proof, proof of the benevolence of your | feelings and of the benevolence of the universe itself. |
D:Day16.8 | What happens when | feelings of loneliness or despair, anger or grief join with the |
D:Day16.9 | not real because they were projections rather than creations, the | feelings were real because you felt them. Had you not feared and |
D:Day16.10 | You have no | feelings that are bad. Fear is not a feeling but a response to a |
D:Day16.10 | you respond with love you remain whole. You realize that you have no | feelings that are bad. You embrace sadness, grief, anger, and all |
D:Day16.10 | sadness, grief, anger, and all else that you feel because these | feelings are part of who you are in the present moment. When you |
D:Day16.11 | can alter the situation for the better. Only when you accept that no | feelings are bad will you allow yourself to come to know what they |
D:Day16.12 | feel an “intuition” you respond differently than you do to unwanted | feelings that you are quick to want to “do something” about. If all |
D:Day16.12 | feelings that you are quick to want to “do something” about. If all | feelings were treated more like intuition is treated—with a |
D:Day16.14 | Consciousness, or the spacious Self, thus includes | feelings of sadness, loneliness, and anger as well as feelings of |
D:Day16.14 | thus includes feelings of sadness, loneliness, and anger as well as | feelings of happiness, compassion, and peace. Consciousness does not, |
D:Day16.15 | This was the Garden of Eden, the Self, the All of All. Unwanted | feelings that you attempted to expel from the Garden of Eden were not |
D:Day16.16 | The expelled | feelings that seemed to cause this duality still exist in |
D:Day16.16 | cause this duality still exist in consciousness. Once these expelled | feelings are returned to the spacious Self and the spacious Self |
D:Day18.7 | choice to be made with full consciousness, you must rely on your | feelings. |
D:Day18.8 | Feelings are your awareness of the present and thus of the truth. | |
D:Day18.11 | pattern. What is meant here by the word demonstrate, is to show your | feelings, to make them visible. They are the creations unique to you |
D:Day18.11 | self, becomes the known. Both ways are ways of creation. When | feelings are shown, or made visible, the new is created. This has |
D:Day18.11 | Each blade of grass, each flower, each stone, is a creation of | feelings. All you need do is look about you to know that feelings of |
D:Day18.11 | creation of feelings. All you need do is look about you to know that | feelings of love still abound. Beauty still reigns. |
D:Day19.5 | the world. But in what kind of world? This is the catch that causes | feelings of purposelessness in those who are content to live as who |
D:Day20.4 | however. What has happened here is that words have been put on the | feelings and remembrances that you have within your minds and hearts |
D:Day25.3 | time may sound crazy, even to your own ears. Let them come. Your | feelings may be confused in one moment, crystal clear in the next. |
D:Day37.14 | against you. You may rely more on your thoughts, or more on your | feelings. You may see yourself as creative, or you may not. You may |
D:Day38.4 | of our love that causes this fullness. Remember briefly here the | feelings of withdrawal you have experienced when you believed you |
D:Day38.4 | you were loved less by a friend or lover. Remember briefly here the | feelings of withdrawal you experienced when you felt loved for being |
D:Day38.4 | that which you are. Know, through your brief contemplation of these | feelings that this is behind us now. Know that we can be known and |
D:Day40.25 | or unwelcome: “Don’t you know that I am an individual? That I have | feelings?” Are you saying this now, as you contemplate leaving behind |
A.14 | You have entered the time of tenderness. You begin to hear what your | feelings are saying to you without the interferences and cautions of |
feels (12) |
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C:I.4 | itself against the storm. The mind will return always to where it | feels safe and sure of itself and so it goes nowhere and sees not |
C:9.14 | become as distorted as all the rest. It is the separated self that | feels impelled to label feelings good and bad, some worthy of |
C:20.40 | of the gift by limiting its ability to be of service. A gift one | feels one cannot “use” is discarded. Thus have many of your treasures |
T3:2.1 | of the Self in union—expressions of what the Self sees, | feels, envisions, imagines in relationship. |
D:7.28 | business travel or vacations, and have more than one locale that | feels like home; or you may never travel far from the building in |
D:Day5.4 | of your natural Self, is a focus on access. Thus we begin with what | feels natural to you. We give access a focal point in the realm of |
D:Day5.5 | that I have not named. Just consider them givens and choose what | feels most natural to you as a focal point for your focus on access. |
D:Day12.8 | for it knows no uncaring. It knows only love for the One Self. It | feels the obstacle but does not know it. The feeling that is the |
D:Day12.8 | becoming one with it. The perceiver knows not of the enfolding but | feels no hurt nor lessening of spirit by becoming invisible within |
D:Day28.6 | At this level, some people reach a crossroad that | feels like a choice that will move their lives in such a different |
D:Day37.18 | cannot know because they are not you. You cannot know how another | feels because you are not them. You can join in relationship with |
A.26 | and learning “in life” that return to a group or classroom situation | feels next to impossible. |
feet (2) |
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C:5.32 | to carry you to heaven. Every smile seemed meant for you, and your | feet hardly seemed to touch the soft ground on which you walked. This |
C:10.31 | your tunnel vision with gratitude. You will feel relieved that your | feet still touch the ground and that the boundary of your body is |
fell (2) |
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T3:7.7 | of the true Self settled like dust, and all the attention | fell upon it. A great scrambling ensued as the recognition dawned on |
felled (1) |
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C:3.15 | and free your sisters and brothers as well. Once one such concept is | felled, others follow quickly. But none is more entrenched than this |
fellow (2) |
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T4:11.5 | equal sharing between brothers and sisters in Christ, the sharing of | fellow creators in unity and relationship. This is the beginning of |
D:Day6.25 | of our relationship as that of colleagues as well as companions, as | fellow workers or work-mates with a task to accomplish, as well as |
felt (76) |
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C:5.32 | of darkness. A day in which the sun shone on your world and you | felt part of everything. Every tree and every flower welcomed you. |
C:9.2 | has caused what you feel to become so clouded by illusion. If you | felt no need to protect your heart, or any of those bodies that you |
C:10.4 | your self, and your self as “source” of all that you have done and | felt in all your days upon this earth. Yet your real Source is at the |
C:12.10 | a sigh of relief because you knew this to be true and yet have | felt as if this is the secret that has been kept from you. It is as |
C:14.11 | it was one that truly brought you joy. Within it you were happy and | felt as if you needed nothing more than this. It was a relationship |
C:14.12 | could it have failed you so? And how, if it were real—as it surely | felt as if it was—could it prove anything but that love is no |
C:16.1 | The glory that you | felt from love only seemed to be available from one and not from |
C:20.1 | a burning in your heart quite different from that which you have | felt before. Your heart may even feel as if it is stretching outward, |
C:20.16 | alienation, nor for the feeling of abandonment so many of you have | felt. You are now within the embrace where all such hurts are healed. |
C:20.19 | Have you never | felt as if you would wrap your arms around the world and bring it |
C:21.3 | seeming structure that your heart can feel. Concepts that cannot be | felt with your heart are of no use to you now, for they are meant for |
C:22.19 | This kind of thinking is thinking with the small “I.” “I saw.” “I | felt.” “I thought.” “I did.” The individual, personal, separated self |
C:22.22 | quickly with an intimacy with your surroundings that you never | felt before. |
C:25.4 | know love. Because you know it, imitations of love are immediately | felt. You may choose to deny the feeling, but you cannot prevent it |
C:26.12 | with advice, with teachers and with courses of study? Have you not | felt at the limit of your patience with instruction? Have you not |
C:26.12 | felt at the limit of your patience with instruction? Have you not | felt the call to live growing stronger in you by the day? Are you not |
C:27.19 | a simple knowing of a way things are meant to be. It is a knowing | felt within the heart for which there still will be no proof, but for |
C:28.10 | and that is why you seek validation. Each validation is seen and | felt as a reward, a prize, a confirmation that you believe allows |
C:29.21 | and is but an asking, an asking for your true inheritance. You have | felt that you need to know for what it is you ask. And yet you cannot |
T1:7.1 | or complete will still be with you. Recall the many times you | felt certain that a particular achievement would complete you and |
T2:3.4 | that your learning is capable of bringing to your life. You have | felt the peace and love of the embrace. You know that you are |
T2:4.12 | You who have so recently | felt the peace of true acceptance are not asked to leave that peace |
T2:6.7 | as silly or you may have thought of the lessons of physics and | felt as if you understood these exercises on an intellectual level. |
T2:9.1 | I ask you now to remember a time when you | felt from another the desire to help or to meet your needs. Do not |
T3:1.6 | still allowed for bits and pieces of who you are to be seen, | felt and acknowledged. |
T3:5.1 | by the complete absence of the ego, just as few of you have never | felt some sort of absence. All the lessons you have drawn to yourself |
T3:5.2 | love you have emptied a space for love to fill. Each time you have | felt true devotion you have emptied a space for love to fill. You |
T3:8.3 | a source of resistance as strong as that of the ego and more deeply | felt. As I have said, bitterness is to your heart what the ego has |
T3:8.12 | possible to find. Why would you look for an end to suffering if you | felt this was impossible? Much better to look for cures and |
T3:14.2 | desiring less and be more content living a simple life. If you have | felt a lack of respect you may feel that what others think of you |
T3:14.10 | to blame yourself for. You would not be here if you had not already | felt regret and sorrow for the hurts you have caused others. Whatever |
T3:16.14 | or control are also notions based upon the necessity you have | felt for the continuation of special relationships. |
T3:19.2 | there is no physical joy that is limited to the physical—no joy | felt by the physical form alone—the joy that comes of things |
T3:21.19 | is that I have said that we can also use the certainty you have | felt about your identity for our new purpose, the purpose of the |
T4:1.22 | You have | felt this shift coming and so has the world. This is the yearning we |
T4:2.31 | Examine what you may have | felt the onset of true vision would mean. Have you considered this |
T4:9.5 | You have | felt this time coming. You have realized that your learning has |
D:1.10 | This is the transition you have | felt yourself to be in. The ego is gone but the true Self has not |
D:4.19 | concerns that have led me to speak of such, for it is you who have | felt such as this is needed. The unlimited freedom offered you is too |
D:12.5 | different is going on here, you might also say that your body has | felt no “step” into the realm of unity, and you may rightly wonder |
D:12.16 | you are given the certainty to know will occur. But once you have | felt this certainty, you will never be so sure again that you cannot |
D:14.7 | from you when you abided in separation can now be heard and seen and | felt in your experiences of unity. |
D:16.12 | your practice of awareness, acceptance, and discovery, you have | felt as if you still have a long way to go. You have often thought |
D:17.20 | a state of becoming, and any disappointment you may have initially | felt with this realization has been replaced by acceptance. |
D:Day3.5 | but by your experiencing of anger in new ways. You may not have | felt a great deal of this anger yet, but it is there, and here we |
D:Day3.29 | could more easily find love than money, even those of you who have | felt loveless for too long to contemplate. And those of you who scoff |
D:Day3.39 | When you have | felt the reality of union, you have felt the place in which no want |
D:Day3.39 | When you have felt the reality of union, you have | felt the place in which no want exists. You felt this through the |
D:Day3.39 | of union, you have felt the place in which no want exists. You | felt this through the responsiveness of the relationship that is |
D:Day3.52 | but in regard to money, or abundance, each stage is experienced and | felt. This experience has only one combined value, one combined |
D:Day4.57 | as perfection. If this were asked of you, how many of you would have | felt free to join me? Yet in your acceptance is your perfection |
D:Day5.2 | action which you use in order to enter it. For those of you who have | felt the point of entry to be the mind in experiences already |
D:Day5.2 | there is no need to combat this feeling. For those of you who have | felt the state of unity through experiences of the heart, there is |
D:Day5.13 | You know you have been able to “give” love only when you have | felt you “have” love to give. You thus have long known the truth of |
D:Day6.26 | more, you feel the eagerness of your brothers and sisters. If you | felt our goal was unlikely to be accomplished, or that it would |
D:Day8.1 | Some of you have | felt, once again, a bit of disappointment or resignation as a result |
D:Day8.9 | You are highly unlikely to like gossip, but you may have | felt that to say you do not like it is to judge it, or that to accept |
D:Day8.26 | you think you can only dream of being. The ego-self was the self you | felt safe presenting to the world, the self you believed the world |
D:Day10.5 | Realize that in the time of learning, you | felt a need for your doubt just as you felt a need for your beliefs |
D:Day10.5 | in the time of learning, you felt a need for your doubt just as you | felt a need for your beliefs and for the reassurances that were |
D:Day10.7 | intuition and each of you have had intuitive moments. You may have | felt, for no good reason, as if you shouldn’t do something you were |
D:Day10.7 | that following your intuition was the correct thing to do but still | felt as if it was. Or you may have doubted your intuition and had |
D:Day13.4 | no other love. God’s love is constantly being given, received, and | felt in relationship. God’s love is your love. Your love is the love |
D:Day15.27 | or a time of gathering with many. You will realize that you have | felt cocooned by the time on the mountain and by those who have |
D:Day16.2 | “there” within consciousness. All that you “know” because you have | felt it, is still there because consciousness is eternal. All that |
D:Day16.2 | you have learned that has touched your heart is there because you | felt it. All that you have thought is still there because you thought |
D:Day16.9 | rather than creations, the feelings were real because you | felt them. Had you not feared and expelled them, you would have seen |
D:Day19.1 | Those of you who are the forerunners of the way of Mary may have | felt confusion over your sense of calling. You know you are called to |
D:Day22.7 | express the unknown that you have touched, experienced, sensed, or | felt with such intimacy that it is known to you because the knowing |
D:Day36.5 | You have | felt like the creator of your life in the choices you have made. The |
D:Day36.13 | or timidity, all within a frame of thought and feeling that has | felt completely real to you and is completely real to the separate |
D:Day37.18 | been being, because as a being you feel. But here again, you have | felt only as a being in separation can feel. You know that despite |
D:Day37.18 | “as if” someone knows how you feel and who you are. But you have | felt doomed to never being known and to never really sharing how you |
D:Day38.4 | briefly here the feelings of withdrawal you experienced when you | felt loved for being something other than that which you are. Know, |
D:Day40.25 | How often have you said or | felt, when confronted with some insensitivity toward yourself, |
A.20 | what can be taught that has exceeded its limits. Your readiness is | felt as impatience. Many can ride the wave of this impatience to a |
female (11) |
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T1:8.16 | provided the manifestation or the effect of the cause created by the | female in the virgin birth. My mother, Mary, was responsible for the |
T1:8.16 | for the incarnation of Christ in you. This union of the male and | female is but union of the parts of yourself expressed in form and |
T1:8.17 | brings all you have seen as parts of the self, such as male and | female, conception and action, inspiration and manifestation, |
T1:9.1 | in A Course of Love. This will bring about the union of the male and | female, of conception and action, of inspiration and manifestation. |
T1:9.2 | Whether you be male or | female matters not, as you are in truth, the union of each. The end |
T1:9.2 | resurrection brought about this union and the separation of male and | female continues to exist only in form. |
T1:9.11 | What will it mean to bring about the union of the male and | female, of conception and action, of inspiration and manifestation? |
T1:9.12 | toward wholeness. In the same way that embracing both the male and | female attributes within you causes a merging of both and a wholeness |
T1:9.16 | It would seem to be about balance but is about wholeness. Male and | female are labels laden with attributes. When the different |
T1:9.16 | with attributes. When the different attributes are merged, male and | female will be no more and wholeness will reign. |
T3:21.11 | you feel about your personal self. You identify yourself as male or | female, married or single, homosexual or heterosexual. You might call |
females (2) |
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T1:9.12 | has become threatened and allowed the coming of guidance, males and | females both have begun to work with the parts of themselves over |
T1:9.12 | realm, which was ruled by the ego, to the realm of feelings. For | females this has most often meant a turning away from the feeling |
feminine (1) |
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D:Day17.2 | predates the man Jesus, and creation itself. It is both the | feminine and masculine, the “identity” of God, or in other words, the |
fertile (1) |
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D:11.5 | Your thoughts are the last bastion of your separated self, the | fertile ground, still, of your individuality, your testimony that you |
fervent (1) |
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C:9.19 | compassion for a child tormented by nightmares. Each parent’s most | fervent wish would be to tell a child truthfully there is no cause |
fever (2) |
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C:20.1 | Your longing now has reached a | fever pitch, a burning in your heart quite different from that which |
C:28.3 | steps, and so a process intent upon bringing the collective to a | fever pitch of belief through common testimony is not our aim. |
few (53) |
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C:P.9 | There are still | few who dare to believe in the glory of who they are, few who can lay |
C:P.9 | There are still few who dare to believe in the glory of who they are, | few who can lay aside the idea that to think of themselves in the |
C:P.14 | governed by insanity, a world in which it seems possible to help a | few others but certainly not all others, but to awaken to a new |
C:P.28 | should not be why do so many take their lives, but why do so | few. |
C:2.8 | of humankind. This is the most you have any hope of doing, and | few of you believe you will succeed. Others refuse to think of life |
C:3.7 | the qualities that you have determined that a pencil should have, | few people can exhibit the qualities you have predetermined that they |
C:6.14 | Few ask for the grace to give up what has been for what could be. For | |
C:9.19 | nor made your dream of life any less of a nightmare. Yet you spare | few moments of compassion for yourself, and when such chance |
C:9.41 | that this is so. This idolatry tells you that glory is for the | few, and so you take your place in line at the starting gate and make |
C:11.1 | The exercises in this Course of Love are | few, and they are contained within the Course itself rather than |
C:11.1 | the Course itself rather than separated from it. There are but a | few reasons for this method. The first is your attitude toward |
C:11.4 | risks I have sought to limit by limiting the exercises to a simple | few that will stay with you when all hurrying, fear of failing, and |
C:15.5 | within it. Depending on your culture what is necessary may mean | few things, or many and different things for each one. From this |
C:16.15 | of unhappiness and despair, where occasional moments of joy or the | few people that you love out of the many that you do not are all that |
C:17.7 | A Course in Miracles asks you to “receive instead of plan,” and yet | few of you understand the meaning of this simple instruction or what |
C:19.9 | thus far because you have desired specialness for yourself and a | few others rather than belovedness for all. But now, perhaps, you are |
C:26.1 | preached for only a small part of it, traveled not very far, had | few possessions or influential friends. We have talked before of the |
C:26.3 | Few recognize the tragedy in the life of a person, except in | |
C:28.4 | validation sought through bearing witness is a symptom of distrust. | Few are chosen to be prophets, and the plethora of testimony taking |
C:29.2 | between those who would serve and those who would be served. | Few of you have as yet integrated this Course’s definition of service |
C:31.18 | believing forgiveness is something that they do not deserve. | Few truly believe in atonement or undoing. Few truly believe there is |
C:31.18 | that they do not deserve. Few truly believe in atonement or undoing. | Few truly believe there is no sin. Few truly believe that they are |
C:31.18 | believe in atonement or undoing. Few truly believe there is no sin. | Few truly believe that they are not the sum of their behaviors. How, |
C:31.37 | must be broadened so that they are seen in all rather than in a | few, and so that they are seen clearly as what they really are. |
C:32.4 | no thought and no effort. There is no prolonged study and the | few specific exercises are not required. This Course has succeeded in |
T1:4.25 | a means through which your fears became clear to you. There are a | few of you who would deny these fears. Fewer still are unafraid of |
T1:9.4 | You are used to creating in outward ways. One of the | few exceptions to this outward creation is the act of giving birth. |
T1:9.13 | Lest you fight these ideas as stereotypical, I will give just a | few brief examples. These I ask you to cull from your own recent |
T2:2.2 | Having a calling is spoken of in lofty terms. | Few outside of those who feel they have a calling for something |
T2:4.8 | currently have of identifying calling as it relates to you there are | few among you who have not reacted to the idea of calling with two |
T3:2.2 | art is but a representation of what the artist chooses to share, | few of us would call these representations useless or without value. |
T3:5.1 | (the ego or that which has become familiar, if not known). While | few of you have ever before reached the emptiness caused by the |
T3:5.1 | the emptiness caused by the complete absence of the ego, just as | few of you have never felt some sort of absence. All the lessons you |
T3:9.5 | work, for you, is past. Many remain to shake the walls of illusion. | Few stand beyond it to beckon to those within. |
T3:11.15 | You will, of course, continue to be aware that very | few realize that they exist in the House of Truth. You will, in |
T3:19.16 | But a way of getting to the truth will become so attractive that | few will be able to resist. What will make this choice so attractive |
T3:21.11 | facts and information, for these are the things about yourself that | few of you have doubted. Those who have had cause to doubt |
T3:21.12 | changeable, are unmistakably claimed to be your own in the way | few things, in addition to your name and family of origin ever are. |
T3:21.12 | have acquired that is not of form, you have, however, added to the | few ideas that you hold certain. A degree earned or talent developed |
T4:2.12 | many desire to be “the best” as a means to glorify the ego, but | few of these succeed for the ego cannot be glorified. |
T4:2.13 | away of themselves as your awareness of the new grows. But these | few that I linger on will prevent your awareness of the new from |
T4:2.15 | now than you were as a child, and different now than you were a | few years ago, and different now than when you began your learning of |
T4:2.23 | still essentially seeing yourself moving through life alone, with | few sustaining connections save for special relationships, and with |
D:12.5 | Now you may not “think” that you have been doing this, yet | few of you would argue that you have been simply reading these words |
D:Day3.11 | Since money or abundance is not a “given” for all, but only for a | few, you think of it much like the “given” of natural gifts or |
D:Day3.19 | only imagine to be greater than that of your brothers and sisters. A | few of you will not feel this, and if you are among those few, do not |
D:Day3.19 | sisters. A few of you will not feel this, and if you are among those | few, do not skip past this dialogue, but join in so that you |
D:Day3.22 | you wish for is contingent upon having the “means” to pursue it, and | few of you truly think that money would not solve most of your |
D:Day6.2 | While you know this is the focus of our time together, | few, if any of you, feel as if you have truly taken leave of the |
D:Day6.7 | The creation of a song or a symphony may begin as simply as with a | few notes “running through the mind” or a particular turn of phrase |
D:Day6.26 | was unlikely to be accomplished, or that it would elevate only a | few and leave all others behind, you would not feel this devotion. |
D:Day15.10 | This is the new realm of power that | few in physical form have practiced and that has never been practiced |
D:Day35.19 | from creating in unity as has been your concept of God and man. | Few of you have even thought of creating as God creates. You have |
fewer (4) |
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C:14.20 | trust in what they have and the faithfulness of the one they love. | Fewer than these are those who do not need to voice their faith and |
T1:4.25 | clear to you. There are a few of you who would deny these fears. | Fewer still are unafraid of miracles and eager to embrace them. As |
T4:1.27 | and to pass on what they learned through indirect means. | Fewer were able to achieve a state of consciousness in which direct |
D:Day8.8 | begun to practice acceptance of the present, that there will be far | fewer things you do not like, and that you will be shown, in the |
fiber (1) |
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D:1.11 | Imagine this opening and this replacement occurring with every | fiber of your being. Imagine the separate self being enfolded, |
fickle (3) |
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C:9.1 | is not deceived when it seems so often to deceive you. It seems as | fickle as your mind, telling you one thing one day and one thing the |
T4:1.13 | weren’t? How capricious this must seem in your imaginings. What a | fickle universe. What a perverse God. If an end to suffering and fear |
D:15.14 | gales and whispers in gentle breezes. Any sailor knows the wind is | fickle. But any sailor also knows the wind never dies. |
fiction (5) |
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C:8.11 | court of law, separate right from wrong, truth from lies, fact from | fiction. You do not even see that what you desire is further |
C:19.5 | Although this all may sound like science | fiction to you, realize that you accept much in all areas of your |
C:19.5 | your life, from that of religion to science itself, that sounds like | fiction. You are not, however, expected to believe all I have told |
C:22.1 | instruction. To imagine is too often associated with daydreaming, | fiction, or make-believe, and these functions are all prescribed to |
T4:4.10 | Lest this sound like the ranting of your science | fiction, and cause you to turn deaf ears to the knowledge I would |
field (7) |
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C:9.32 | not learned the lesson of the birds of the air or the flowers of the | field. Two thousand years have passed since you were told to observe |
C:9.32 | passed since you were told to observe this lesson. The lilies of the | field neither sow nor reap and yet they are provided for. The birds |
D:6.26 | your form will merely represent one aspect of your wholeness in the | field of time. |
D:7.20 | are now linked, through the consciousness of unity, with the entire | field of creation, rather than only with the time-bound field of |
D:7.20 | the entire field of creation, rather than only with the time-bound | field of creation of form. As your awareness grows, you will begin to |
D:7.26 | both yourself and others, you have learned to view your body in the | field of time. This will be helpful now as you begin to imagine the |
D:Day39.47 | relationship, we continuously create one another. We create from the | field of the possible which must include everything. |
fierce (1) |
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C:11.1 | This is due to your confusion about your source. All of your | fierce determination to hang on to your individuality stems from this |
fiercer (1) |
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C:2.19 | vigilance it may even seem to have become stronger than before and | fiercer in its criticism. It pretends to hold you to new standards, |
fifty (3) |
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C:1.9 | another has put forth. Each true course changes in application. | Fifty students may sit in a classroom being taught the same lessons |
C:15.6 | How many rest within this sphere of influence? Twenty, | fifty, one hundred? And how many times is this multiplied by each of |
T4:4.10 | living for what you call a lifetime—be it a lifetime of twenty or | fifty or ninety years. Life has continuously been prolonged without a |
fight (10) |
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C:I.8 | wisdom. The mind will attempt to understand with its own logic and | fight the logic of the heart. The mind will seek new rules and |
C:5.23 | feeling as if you have gained, feelings of loss will now be what you | fight to overcome. What have you done wrong, you wonder? Why are you |
C:8.12 | would you be if union were such as this? How rightly you would | fight it to protect your own secrets from revelation. This faulty |
C:11.14 | God will never wrestle your free will from you, or | fight battles to win it for Himself. This final battle is in your own |
C:31.9 | being less consequential. All over the world people of good faith | fight to save even one life. Each life is irreplaceable and no one |
T1:9.13 | Lest you | fight these ideas as stereotypical, I will give just a few brief |
T4:8.11 | chosen. Just as, as a parent, you come to see that you cannot | fight a child’s nature, no matter how different it might be from your |
D:Day5.5 | is enabled that bypasses the realm of thought completely. Do not | fight any of these feelings or others that I have not named. Just |
D:Day25.2 | however. As it envelopes you, there is a part of you that will | fight back. If there is nothing new to record, nothing new to learn, |
D:Day25.2 | this to happen. Allow the stillness when you can. Allow the mind to | fight back when you cannot. Resist nothing. |
fighting (1) |
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T2:11.16 | know, and you may waste much time in perceived battles, valiantly | fighting for good to win out over evil. But this is not the new way |
figment (1) |
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C:11.14 | it for Himself. This final battle is in your own mind, and it is a | figment of the illusions you have made. Let this prophecy you have |
figuratively (1) |
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T4:6.1 | consciousness, be you alive or dead, asleep or awake, literally or | figuratively, is a part of the consciousness that is |
figure (11) |
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C:12.16 | that represent what is. That you have made of the Father a singular | figure, somehow greater than the Son, and accepted the Holy Spirit as |
C:19.17 | to a true picture of God than those who view God as a solitary | figure. Still, oneness and unity go together, the unity of creation |
T4:7.3 | of unity and know not what to make of them. Those who attempt to | figure them out will come ever closer to the truth by means of |
T4:12.6 | these surprises. Laugh and be joyous. You no longer have a need to | figure things out. Surprises cannot be figured out! They are meant to |
D:1.4 | are done preparing as you are done with learning. You still want to | figure out what to do, what comes next, what you need to learn, how |
D:8.6 | be joyous. There was never any need, and will never be any need, to | figure them out—for surprises cannot be figured out! Surprises are |
D:Day4.35 | top as symbolic of a place close to God. If God was once seen as a | figure in heaven, and heaven as a place beyond the clouds, then the |
D:Day5.22 | meet the road-block of your thinking, your effort, your attempts to | figure out how to do it and what it all means. There is no cause for |
D:Day8.28 | freeing it will be to not go through the gyrations of attempting to | figure out “how to” reach acceptance of what you do not like! How |
D:Day37.10 | that you share. You realize that the man, the God, the historical | figure who has been called Jesus Christ was not only Jesus but |
figured (2) |
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T4:12.6 | You no longer have a need to figure things out. Surprises cannot be | figured out! They are meant to be joyous gifts being constantly |
D:8.6 | will never be any need, to figure them out—for surprises cannot be | figured out! Surprises are meant to be joyous gifts being constantly |
figures (2) |
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C:2.15 | Look not to | figures from the past to show you the way beyond illusions to the |
T1:7.4 | of parables has ended and asked you not to look to those historical | figures that taught in such a way as your examples any longer. I have |
figuring (1) |
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filing (1) |
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C:22.17 | you bring everything for examination, categorization, testing, and | filing away. This is the scenario that separates you from everything |
fill (19) |
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C:5.8 | Like the frame of love upon your wall, the collections that | fill your shelves, whether they are of ideas or money or things to |
C:5.19 | for you are holiness itself. You do not know this only because you | fill your mind and leave your heart empty. Your heart becomes full |
C:5.20 | been stated: Dedicate your thought to union. When senseless thoughts | fill your mind, when resentments arise, when worry comes, repeat the |
C:7.23 | deny it not, nor its source. Remind yourself that when love comes to | fill your heart, you will deny it not, nor its source. You do not |
C:9.36 | seeks for union, your separated self seeks for what it can use to | fill the emptiness and ease the terror of its separation. What your |
C:11.17 | from you naturally in miracles called love. Love is all that will | fill your emptiness, and all that will never leave you empty again as |
C:12.4 | separation from all that could be joined with you and all that would | fill your dark and lonely places with the happiness you seek. |
C:13.5 | the same, they also are not “different.” The love from each will | fill you with happiness because it is already complete and has no |
C:17.2 | and what you are aware of. Let’s just say the space that you would | fill as your own Self is held for you by another part of your |
C:23.20 | change your belief, to allow imagination to serve you and spirit to | fill you. |
C:26.12 | you not wished you could throw out all the thoughts and worries that | fill your mind and begin anew? |
C:31.15 | about yourself. These are your great secrets, the secrets that | fill your mind day-to-day with thoughts that keep you from your Self. |
T3:3.4 | of your desires or the plans of others and let such circumstances | fill you with self-loathing. |
T3:5.2 | time you have “fallen” in love you have emptied a space for love to | fill. Each time you have felt true devotion you have emptied a space |
T3:5.2 | you have felt true devotion you have emptied a space for love to | fill. You have been emptied of the ego-self as creative moments of |
T3:10.5 | your mind of blame will leave an empty space you will long to | fill. This act of consciously choosing not to place blame will |
D:10.4 | is your new work, the work of the Self of union, the work that can | fill you with the true joy of true accomplishment, because it is your |
D:15.22 | you now can see. You catch your breath and let the wind of spirit | fill your lungs once again. |
A.12 | to let the relief of not having another task to apply your effort to | fill you. I ask you but to give yourself a chance to forget about |
filled (6) |
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C:5.2 | You who have so | filled your mind with senseless wanderings and thoughts that think of |
C:26.20 | in the past. Your answer is not the same as any other. No matter how | filled with wisdom one person’s answer may be, it is not yours. |
T2:9.4 | When a need is | filled, you have been accustomed to having a reaction to this meeting |
T3:5.2 | have been emptied of the ego-self as creative moments of inspiration | filled you and emptied of the ego-self in moments of connection with |
D:5.8 | to misrepresent. But the new world you have entered need not be | filled with misrepresentations, for you are cause and effect. It is |
D:11.15 | individual, separated self to make? Is not the history of your world | filled with individual contributions of incredible scope? |
filling (1) |
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T3:5.1 | in your lifetime have worked toward this absence in the hopes of | filling the emptiness with the fullness of the truth. |
fills (5) |
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C:4.5 | as this? How can you not rejoice when doubt is gone and love | fills all the space that doubt once occupied? No shadows linger when |
C:16.16 | like a child who has dared to defy his parents, the act of defiance | fills the defiant one with boldness. Something dangerous has been |
D:4.7 | system is a very successful deterrent. The thought of time in prison | fills the mind with fear. And yet those who are imprisoned often |
D:17.21 | the site you have traveled so far to reach. You are here and desire | fills you, even while you know the glory of having arrived. |
D:Day3.18 | most within your world. And yet envied. This resentment and envy | fills you with anger. If you feel any anger now, pay attention to its |
film (3) |
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C:26.22 | there was no idea brought to completion within the pages or on the | film. In God’s idea of you is all that is known about you. God’s idea |
D:Day4.31 | your eyes. You “cover over” the portal of access to unity with a | film of illusion. You hide the gate in mist. Remember your breathing |
D:Day4.31 | about to perform, fails to perform with excellence. Why? Because a | film of the unnatural is placed over the natural. |
filter (1) |
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C:3.11 | this meant for learning that is not of this world? It means that you | filter it through the same lens. You think of it in the same way. You |
final (73) |
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C:P.44 | a step away from intellect, the pride of the ego, and approach this | final learning through the realm of the heart. This is why, to end |
C:2.19 | your guilt. Thus it wins in daily battles and works for your | final abdication, the day that you give up and admit defeat. It |
C:11.9 | as a body, you cannot help but think of God as a vengeful God whose | final vengeance is your own death. While you still think of your self |
C:11.13 | will. Your free will is the last bastion of your separate army, the | final line of defense, the site where the final battle will take |
C:11.13 | of your separate army, the final line of defense, the site where the | final battle will take place. Before this final battle is reached |
C:11.13 | the site where the final battle will take place. Before this | final battle is reached your willingness to change your mind about |
C:11.14 | free will from you, or fight battles to win it for Himself. This | final battle is in your own mind, and it is a figment of the |
C:16.13 | of “them.” Never can you keep your guard up quite enough or secure a | final guarantee against disaster. And yet you cling to all attempts |
C:19.22 | of your self, you would be quite accurate. It is like unto the | final judgment as it has been described, a sorting of the real from |
C:19.22 | between what this will call forth and the description of the | final judgment, judgment is not the means or end of this reckoning. |
C:21.9 | The | final thing you must understand is that meaning does not change. |
C:24.4 | is the forerunner of compassion. The time of tenderness is thus the | final learning ground before accomplishment is complete. The learning |
C:24.4 | do not touch your heart will accomplish anything. The purpose of the | final lessons are both unlearning and moving through unlearning to |
C:26.4 | The true meaning of the crucifixion is that it was the last and | final end to all such fears and myths. All such fears were taken to |
C:32.6 | And what of miracles? The last and | final miracle has occurred, for what miracles are needed when mind |
T1:3.14 | to unity. If not now, then soon, you will be asked to make this | final choice, this choice to leave fear behind for good and to become |
T1:4.25 | to embrace them. As you may have surmised, we are getting at your | final fears here, those most deeply buried and kept in secret from |
T1:10.15 | Now your | final instruction is here. You who have found peace—live in peace. |
T2:5.6 | is not. They represent the remnants of learning from the past, the | final breaking of old patterns. They may seem to signal difficult |
T2:8.6 | of this truth. This is akin to being done with seeking. This is the | final acceptance that you have “found” and that you have been found. |
T2:8.6 | a new truth as you take a new path. Your path now is sure and its | final acceptance necessary. You are the prodigal sons and daughters |
T2:9.15 | What is food for the ego-mind is fear and the removal of these | final fears will quite literally starve the ego-mind out of existence. |
T2:11.9 | then, must be seen for what it is. It is the holiest of work and the | final evidence of means and end being the same. Your devotion to this |
T2:12.1 | this correction and your belief in correction, or atonement, is the | final belief that must be put into practice. |
T2:13.1 | The | final call of this Treatise is, in contrast to those put forth |
T3:18.3 | form is an observable form. It is thus from observable form that the | final learning will take place. This is the perfect example of using |
T3:22.16 | with this note of impatience with the old and the observation, the | final observation, of the personal self. You have created your |
T3:22.18 | the truth. Hold this impatience to your Self as eagerness for the | final lessons, lessons on creation of the new. |
T4:2.8 | you are carrying judgment. While you continue to believe that a | final judgment will separate the good from the evil, you are carrying |
T4:3.8 | With the onset of the vision of love, many of you will make one | final judgment in which you find everything to be good and full of |
T4:3.8 | is over naturally for it has served its purpose. This is the | final judgment. |
T4:9.7 | Realize that the self-centeredness of the | final stage of your learning has been necessary. Only by centering |
T4:12.20 | reasons for self-doubt when it arises. The self-centeredness of the | final stage of learning is over. |
T4:12.25 | self! The personal self, through the self-centeredness of the | final stages of learning, has achieved the ultimate achievement |
D:1.8 | This is the | final surrender. The surrender of the control of the personal self. |
D:5.20 | confusion will last, for with this thought reversal will come your | final release. |
D:5.22 | So let today’s dialogue serve as a | final call, a most emphatic call, to acceptance. See the importance |
D:5.22 | that has already sounded in your heart. Let this be the day of your | final surrender, the day that will usher in a new day. |
D:6.5 | way. It is thus with new ideas about the body that we will begin the | final thought reversal that will allow you to live in form as who you |
D:9.2 | The | final thought reversal that was spoken of in the section on |
D:15.22 | This step was like the | final step after your ascent of the highest mountain. These dialogues |
D:16.1 | before the onset of the state of becoming. You are now in the | final stage of the state of becoming. You now know who you are, and |
D:16.1 | are, and so now you can begin the work, or the relationship of this | final stage: The stage of becoming who you are. This is the stage in |
D:16.2 | story is occurring, right now, in each of you who have reached this | final stage of becoming. This is both the beginning stage and the |
D:16.2 | final stage of becoming. This is both the beginning stage and the | final stage, for once begun, the story of creation moves inevitably |
D:17.26 | want, becoming aware of desire, responding to desire. This is the | final stage of becoming. Herein lies the secret of succession. |
D:Day2.1 | of the human self as well as the Self of unity. It is time for the | final merging of the two into one Self, the elevated Self of form. |
D:Day2.15 | This unconditional acceptance is necessary. I will give you one | final example in order to make our discussion as clear as possible. |
D:Day3.1 | When a person is dying, just as when a person is undergoing this | final surrender, there are stages through which one moves. The first |
D:Day3.51 | The | final stage in this process, this movement toward acceptance, is |
D:Day3.52 | only one combined value, one combined purpose, the purpose of the | final letting-go, the final surrender that is necessary for the final |
D:Day3.52 | one combined purpose, the purpose of the final letting-go, the | final surrender that is necessary for the final acceptance to come |
D:Day3.52 | the final letting-go, the final surrender that is necessary for the | final acceptance to come into being. |
D:Day4.57 | We are here for the | final stage of your becoming, not because you have reached some ideal |
D:Day6.11 | You have been told you are in the | final stage of becoming. You have committed to completion of the |
D:Day6.11 | are right now and eliciting the expression that will take you to the | final stage of being who you will be in oneness. |
D:Day10.25 | all-important discussion of unity and relationship, let me spend my | final time with you as the man Jesus talking more of feelings. |
D:Day10.38 | As you can see, it is difficult for me, even now, even in this | final address to you as the man Jesus, to speak of feelings without |
D:Day10.38 | grand scheme of things. I want to comfort and reassure you in this | final message. I want to tell you to be embraced by love and to let |
D:Day13.6 | spacious Self of love is the answer to the question of evil and the | final lifting of the last veils of fear. |
D:Day15.14 | If so, enter the dialogue with the purpose of your | final preparations in mind. Bring your fears into the light of |
D:Day17.12 | can only be realized through relationship. Now is the time of the | final revelation of what can be realized, or made real, through |
D:Day18.1 | You have been preparing for this | final stage of the fulfillment of the way of Jesus. You have also |
D:Day18.1 | the new. Others of you will follow your hearts to a bypassing of the | final stage of the old and to anchoring the new within the web of |
D:Day18.3 | ways of Jesus that are still applicable and appropriate in this | final period are those of acceptance and of being an example life. |
D:Day21.10 | Realize that this is the aim of our | final time together. Concentrate on making the first transition and |
D:Day29.3 | Now this power is available to assist you in accomplishing the | final joining, the joining that will end duality and return you to |
D:Day36.19 | to create it. All that stands in the way of your creatorship is your | final acceptance of who you are in unity and relationship. |
D:Day39.41 | you is the accomplished. The Christ in you is that which, upon this | final acceptance, returns your wholeness to you. |
D:Day40.23 | me and with love. You end your separated state and become for the | final time. You “become” being in union and relationship. |
E.18 | This dialogue has been your | final quest. It is the final quest in the quest for being because the |
E.18 | This dialogue has been your final quest. It is the | final quest in the quest for being because the quest has been |
A.42 | but a full participant in The Dialogues. You have entered the | final stages of revelation of Who You Are. When Who You Are is fully |
final stage (15) |
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T4:9.7 | Realize that the self-centeredness of the | final stage of your learning has been necessary. Only by centering |
T4:12.20 | reasons for self-doubt when it arises. The self-centeredness of the | final stage of learning is over. |
D:16.1 | before the onset of the state of becoming. You are now in the | final stage of the state of becoming. You now know who you are, and |
D:16.1 | are, and so now you can begin the work, or the relationship of this | final stage: The stage of becoming who you are. This is the stage in |
D:16.2 | story is occurring, right now, in each of you who have reached this | final stage of becoming. This is both the beginning stage and the |
D:16.2 | final stage of becoming. This is both the beginning stage and the | final stage, for once begun, the story of creation moves inevitably |
D:17.26 | want, becoming aware of desire, responding to desire. This is the | final stage of becoming. Herein lies the secret of succession. |
D:Day3.51 | The | final stage in this process, this movement toward acceptance, is |
D:Day4.57 | We are here for the | final stage of your becoming, not because you have reached some ideal |
D:Day6.11 | You have been told you are in the | final stage of becoming. You have committed to completion of the |
D:Day6.11 | are right now and eliciting the expression that will take you to the | final stage of being who you will be in oneness. |
D:Day18.1 | You have been preparing for this | final stage of the fulfillment of the way of Jesus. You have also |
D:Day18.1 | the new. Others of you will follow your hearts to a bypassing of the | final stage of the old and to anchoring the new within the web of |
finalizing (1) |
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T3:15.11 | There are no impediments to this new beginning save for the | finalizing of the translation of the thought system of the ego to the |
finally (23) |
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C:P.9 | their own is arrogance. This is only because the ego is not yet and | finally gone. You are right not to desire to glorify the ego in any |
C:4.27 | will linger for a while where it can terrify you no longer, until | finally it will fade away into the nothingness from which it came as |
C:5.23 | own ability to maneuver this world that you have made; and if you | finally do succeed, your faith is seen as justified. The cost is not |
C:10.3 | two thought systems so that your ideas can begin to change, until | finally your heart takes over and makes the one choice you are bound |
C:31.14 | you lose. This is the principle of giving and receiving that, being | finally and totally understood, will free you to be wholehearted. |
T1:2.18 | Finally, the sunset becomes, through your experience of it, an | |
T1:5.12 | I have asked you to choose the manner in which you would be once and | finally convinced. You must experience the reality of the new thought |
T2:1.1 | Once recognized it will begin to be regarded as an ability. And | finally, through experience, it will become your identity. We will |
T3:1.13 | has been so long bound to the ego-self. Even with the ego once and | finally vanquished, the patterns of the ego’s thought system remain |
T3:9.5 | thinking that with the force of one more, maybe the walls will | finally come tumbling down and those inside be held within illusion |
T4:1.22 | growing desire for meaning and purpose. It is what has caused you to | finally be ready to still your fear, a fear that once prevented the |
T4:9.7 | Only by centering your study upon yourself have you been made ready | finally to be loosed of the bounds of the personal self. This time of |
D:1.11 | your being. Imagine the separate self being enfolded, embraced, and | finally consumed—taken into the Self of union. The body of Christ |
D:6.13 | human spirit’s quest for the truth and is part of what brought you, | finally, to the quest to know your Self. |
D:12.12 | the self will join with unity more and more frequently, until | finally you will sustain Christ consciousness and live in the world |
D:14.13 | Once recognized it will begin to be regarded as an ability. And | finally, through experience, it will become your identity.” That |
D:16.18 | best self, who you may imagine now, through the grace of God, you | finally are. But this may also at times be an image of a type, a |
D:Day3.6 | Some of you will feel excitement at the idea of this issue being | finally discussed; but be aware of your feelings as we proceed, for I |
D:Day3.56 | bargaining, and depression are to lead you to this belief and, | finally, to this acceptance. Acceptance first that you do not |
D:Day5.17 | that is achieved through the reign of love, the maintenance and | finally the sustainability of union. |
D:Day10.35 | —has been shown to be unfounded, a new source of reliable power is | finally sought with the tenacity with which these other sources of |
D:Day15.16 | time of being judged or of adopting the beliefs of others but one of | finally conquering judgment with neutrality or acceptance. Allowing |
A.33 | Once recognized it will begin to be regarded as an ability. And | finally, through experience it will become your identity.” |
financial (3) |
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C:26.1 | endeavors. Some would think of travel and adventure, friendships, or | financial security. Most of you will think of having a long life. |
T3:3.9 | of certain familial responsibilities, or the need to provide for | financial obligations, you would be much better suited to putting |
D:Day3.30 | you, those who have money or those who have none, who feel that your | financial “health” is any more secure than the “health” of your body. |
financially (1) |
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T3:14.2 | well, you may cope more easily with your discomfort. If you are not | financially secure, you may congratulate yourself on desiring less |
find (169) |
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finding (21) |
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C:6.5 | choice that your heart yearns to make for you and that your mind is | finding increasingly difficult to deny. When you choose unity over |
C:16.6 | is looking for. What you are looking for is what you will find, but | finding it does not make it the truth, except as it is the truth |
C:16.22 | name of judgment, power, and justice. What misery can be avoided by | finding the true power inherent in your identity. For you are not |
C:22.18 | are being talked about. The first we talked of earlier as the | finding of truth. The second is what we are talking of here, the |
C:22.18 | the finding of truth. The second is what we are talking of here, the | finding of a definition, a personal meaning. Can you see the |
C:26.11 | You who have so sought happiness without | finding it, rejoice. It is not lost. It does not require you to |
C:27.3 | in relationship. Thus, your purpose here, rather than being one of | finding meaning, is one of coming to know through relationship. It is |
C:31.28 | what you seek, what you find varies. Since there is only one truth, | finding a variety of answers means nothing. If you but change what |
C:31.29 | the very variety of answers they expect to find and have been | finding elsewhere. |
C:31.33 | are both taking place, both at the same time, as are seeking and | finding, once you are aware of what it is you seek. |
T1:5.7 | but shields you from the recognition of the all you are capable of | finding and the nothing in which you reside. |
T3:3.5 | that reflected this hatred of the self and that functioned on | finding blame for every misfortune. Your illnesses became the result |
T3:8.11 | that would seem to do so? If what was looked for was a means of | finding simple pleasures in a harsh world, why not ideas of |
T3:9.3 | yourself walking outside of the doors of this house of illusion and | finding a completely new reality beyond its walls. You might think, |
D:Day3.8 | assist you in feeling more loved and possibly even assist you in | finding some one to love. You may believe that this spirituality can |
D:Day3.36 | exemplifies the difference between information and wisdom, between | finding an answer and finding a way or path. Many have read the words |
D:Day3.36 | between information and wisdom, between finding an answer and | finding a way or path. Many have read the words of the Bible, the |
D:Day7.21 | There is an acceptance of the present that some of you are | finding difficult and a false sense of certainty that some of you may |
D:Day30.2 | than one (fraction, part, or variable) must exist. The purpose of | finding a common denominator is to translate what is more than one |
A.11 | be sought after and attained through your seeking. What you are | finding through this method is receptivity. You are coming home to |
findings (1) |
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C:23.17 | Science has proven the link between researcher and research | findings. Still you find it difficult to believe that what is |
finds (5) |
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T2:12.10 | control. A true gardener accepts the grandeur that is the garden and | finds it beautiful to behold. |
T3:20.15 | offer the eternal to the eternal. The new way will work wherever it | finds willingness. You cannot call others to abandon their |
D:11.15 | from the well of spirit, from the shared consciousness of unity that | finds its expression, its unique expression, through the elevated |
D:Day5.15 | same way twice. What you each desire from union most will be what | finds the greatest expression through you. |
A.13 | Through receptivity, what your mind | finds difficult to accept, your heart accepts with ease. Now you are |
fine (8) |
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C:1.16 | the heart of all things even while it is not valued here? Here is a | fine example that means and end are the same. For love is what you |
C:4.12 | to be gained at too high a price, that devotion you might think is | fine for one whose partner is more loving than your own, that |
C:12.10 | is fine” while you know this is not true. And if “everything” is | fine, it must just be you who are all wrong. |
T3:14.10 | to let them go. If you have read the paragraph above and feel it is | fine for some others not to regret their choices but not for you, I |
D:Day3.30 | of you who have money see it in the same way. You may go along just | fine for weeks or months or years, unworried about your health until |
E.21 | be gone. Do not expect the same unhappiness with yourself. You are | fine. You are being. You are being fine. So be it. |
E.21 | with yourself. You are fine. You are being. You are being | fine. So be it. |
fine-tuning (1) |
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D:Day5.10 | have you identify love and thus your Self, correctly, there is still | fine-tuning to your understanding to be done, and this will be done |
finer (1) |
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D:12.10 | even resulting in a conclusion to your thinking, a summary of the | finer points, as what might come to you in a reflective moment at the |
finger (6) |
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T4:5.7 | Just as your | finger is but one part of your body, without being separate from your |
T4:5.8 | And yet your | finger is governed by the larger body, intricately connected to |
T4:5.8 | and bones, to the blood that flows and the heart that beats. Your | finger does not act independently of the whole. You might say that |
T4:5.8 | does not act independently of the whole. You might say that your | finger does not, then, have free will. It cannot express itself |
T4:5.9 | of the whole! It is as impossible as it would be for the | finger to do so. And yet you think that this is possible and that |
D:Day5.3 | when you might look up when trying to remember something, or tap a | finger at your temple, there is, in a certain sense, a “place” to |
fingers (1) |
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C:3.6 | a face much like your own, a body with two legs and two arms, ten | fingers and ten toes. And yet you know this was not Jesus, nor is |
finish (4) |
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C:7.23 | in your heart the idea that as you read these words—and when you | finish reading these words—their truth will be revealed to you. Let |
C:9.40 | full of lilies, and you would find yourself on the other side of the | finish line, able at last to rest. |
C:23.3 | other’s thoughts,” be cognizant of the slightest switch in mood, | finish each other’s sentences. You know the other would lay down his |
D:17.9 | Your gesture, so like unto that of a champion who has crossed a | finish line and won a race, is not meant to remain as it is in this |
finishing (1) |
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D:Day6.7 | to see the piece through to the point where it will be appreciated. | Finishing touches will be put on the piece. Some collaboration might |
finite (14) |
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C:9.6 | of such a body would have intended the body to be. The body is a | finite entity, created to be self-contained but also to |
C:30.7 | the foundation of fear, a fear that stemmed from the belief in | finite life, in being born into a body and dying to the body. The |
C:30.7 | is in realizing relationship with the infinite instead of the | finite, with life as opposed to matter. |
C:30.9 | of love, words promised and words given in truth. For no love is | finite in nature. Love has no beginning and no end. Love is a |
C:30.11 | never be aware of gain without loss while you believe in what is | finite in nature. The cycle of giving and receiving is thus never |
T2:8.6 | prodigal sons and daughters who have returned home. Your stay is not | finite. You are not here to rest and gain strength for another |
T3:17.3 | have always existed as choices, as beginnings and endings to the | finite experience of time. It is the nature of what is finite to |
T3:17.3 | to the finite experience of time. It is the nature of what is | finite to begin and end. Birth and death are all you have seen as |
T3:17.8 | ended because the time of illusion is now called to an end. What is | finite has an end point and this is that end point for the time of |
T4:2.12 | do so realizing that the elevated “place” they briefly hold is of a | finite nature, that others will soon do the same, and that those who |
T4:4.14 | vision. True vision sees life-everlasting where perception but saw | finite life and mortal bodies. Once vision and Christ-consciousness |
T4:12.23 | the thought patterns of a singular consciousness because it was a | finite consciousness, a consciousness with limits. You, as a being |
D:Day6.1 | in-between state of time. We stand at the intersection point of the | finite and the infinite in order to complete the creative act of |
D:Day7.7 | This is a time of convergence, intersection, and pass-through of the | finite and the infinite, of time and no time. Time has not yet ceased |
fire (7) |
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C:6.10 | and the maintenance of your fear keeps you very busy. You stoke its | fire lest it go out and leave you to a warmth not of this world. This |
C:6.10 | chill of winter need ever arise again. And yet, still you choose the | fire. You choose the fires of hell to the light of heaven. Only you |
C:6.10 | equator, to have the sun shine every day and the need to stoke the | fire put behind them. But not you. You, you think, prefer the |
C:9.21 | from that dark and dangerous place. She is cold, and you prepare a | fire and give her a warm blanket for her knees. He is hungry and you |
C:9.21 | you would not want to have, you have accomplished much. But a warm | fire will only provide warmth as long as it is stoked. A meal will |
T3:5.4 | walls that you built. That you would eventually call to yourself a | fire that would burn these walls to ash or a flood that would wash |
D:Day6.31 | This is not delay, but what you might think of as trial by | fire. Be encouraged rather than discouraged that you are able to |
fires (2) |
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C:6.10 | ever arise again. And yet, still you choose the fire. You choose the | fires of hell to the light of heaven. Only you can stoke those fires, |
C:6.10 | the fires of hell to the light of heaven. Only you can stoke those | fires, and this is what makes them desirable to you. A warmth not of |
firm (1) |
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C:11.7 | Willingness is your declaration of openness, not necessarily of | firm belief. You see free will and willingness together and while |
firmly (1) |
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C:16.16 | is not your place, and that it belongs to God and God alone. This is | firmly attached to your memory of creation. To wrestle the right to |
first (190) |
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C:P.2 | To pray is to ask. But for what are you asking? This is the | first instruction in this course in miracles. All are in need of |
C:P.2 | in this course in miracles. All are in need of miracles. This is the | first step in miracle readiness: asking for all to be included in |
C:P.44 | This time we take a direct approach, an approach that seems at | first to leave behind abstract learning and the complex mechanisms of |
C:3.10 | a conception. Everything that has been manifested in your world was | first conceived within the mind. While you know this is true, you |
C:5.20 | The | first and only exercise for your mind within this Course has already |
C:7.9 | and the world that seems to hold you separate. This is, indeed, the | first and most general lesson in regard to withholding: The world |
C:9.15 | it lies one step beneath the surface of your self. Peel back the | first level of what your eyes allow you to observe and you will find |
C:9.15 | the surface aspect of your self, and if beneath that surface what is | first encountered is fear, it is from fear that all the rest |
C:9.35 | that you believe you have undergone, your desire to be forgiven is a | first step away from your belief that you can fix things by yourself |
C:10.1 | First let us consider what it is the body would use. Although you | |
C:10.24 | Your | first realization of significance will be that all you hear does not |
C:10.24 | not seem to have originated in your head. You may realize for the | first time or in a different way that you have always heard your |
C:10.27 | without your body’s eyes. This, too, will seem like a silly game at | first, a trick of your imagination. You will, at first, observe only |
C:10.27 | a silly game at first, a trick of your imagination. You will, at | first, observe only that which you can “see”—your arms and legs, |
C:10.27 | will see it from behind as you follow it about its day, without, at | first even being aware that this is happening. And you will find that |
C:11.1 | separated from it. There are but a few reasons for this method. The | first is your attitude toward instruction, and the fact that you do |
C:13.1 | takes this one step further, and is merely an extension of the | first. In this exercise you will begin to realize that your brothers |
C:13.1 | where you belong. This seeming togetherness of bodies is just a | first step that will take you beyond the illusion of bodies to |
C:13.5 | you recall of spirit is love. You will want to give it many names at | first, and might not even recognize it as love, for it will come |
C:13.8 | While you will not realize it at | first, because you have no experience but only memory of feeling |
C:17.17 | now we begin to integrate your learning as we move to wholeness. The | first move toward wholeness is but to understand this: heart and mind |
C:18.16 | is to briefly change your orientation from mind to heart. This is a | first step in what will seem now like an attempt to balance two |
C:19.4 | world be what it is will begin the transformation. This requires the | first unification, the unification of mind and heart, after which |
C:19.5 | to change your beliefs and to place your faith securely in them. The | first step in leading you to experience of another kind is your |
C:19.23 | our ultimate goal is to move beyond perception to knowledge, a | first step in doing this is changing your means of perception to that |
C:20.23 | The | first step in remembering this holiness is forgetting. Let yourself |
C:22.1 | We will talk much more of imagining now, and you may, at | first, be resistant to this instruction. To imagine is too often |
C:22.18 | Obviously two kinds of meaning are being talked about. The | first we talked of earlier as the finding of truth. The second is |
C:22.20 | tell stories without the use of the “I” pronoun. This will seem, at | first, as if it is depersonalizing the world and making it less |
C:22.22 | This removal of the personal “I” is but a | first step to returning you to the consciousness of unity, a first |
C:22.22 | but a first step to returning you to the consciousness of unity, a | first step in going beyond meaning as definition to meaning as truth. |
C:22.22 | to meaning as truth. As odd and impersonal as it will seem at | first, I assure you the feeling of impersonality will be replaced |
C:25.1 | to ask for all to be included in what you do. Devotion is thus our | first lesson in learning how to be engaged in life during the time of |
C:25.15 | of making social contributions, pure joining is its objective. The | first joining comes from within and it is putting into practice the |
C:25.16 | This | first joining is a choice made from love without regard for the |
C:25.18 | that everything will take on greater importance, the reverse will at | first be true. You will see little in what you do that matters. You |
C:26.3 | is an axiom for such lives. Fear of the “fall” is a primal fear, the | first fear, the fear behind all such axioms. |
C:26.8 | I am with you and will not leave your side. I say we because your | first involvement is involvement with Christ, an involvement that |
C:28.10 | allows your conviction to grow. Because you believe it, this is, at | first, quite true. But now it is no longer the time to rely on |
C:29.8 | While this goal may at | first appear to be one of selfish intent and individual gain, it is |
C:30.5 | universal consciousness, though you will not know it when it is at | first achieved. For universal consciousness is knowing Self, while |
C:32.1 | Let us | first consider the roles of teacher and learner. A teacher is first |
C:32.1 | Let us first consider the roles of teacher and learner. A teacher is | first and foremost anything that aids your remembering. Thus look not |
T1:1.3 | The | first instruction I give to you is to seek no more. All that you are |
T1:1.5 | is love. All that illusion provided you with was nothing. Thus your | first task as you remember and re-experience is that of separating |
T1:1.11 | how grand its outcome and even in spite of your recognition, at | first in mere fleeting moments, that it is a change you would welcome. |
T1:2.11 | in truth. The implications of this statement are far broader than at | first might seem indicated. All of these implications have been |
T1:2.13 | This response needs to at | first be seen in two parts. An example illustrates. To look at a |
T1:2.13 | or gaze from an office window. It might be a deathbed vision or the | first sunset of which a young child is aware. It might be a scene |
T1:2.14 | The sunset is a gift of God. It is what it is. This is the | first part of this example. |
T1:2.17 | above this lower order of experience is to receive and to give back. | First the sunset is experienced for what it is. It is acknowledged. |
T1:2.19 | Thus, these are the basic rules of the art of thought: | First, to experience what is and to acknowledge what is, both as a |
T1:2.20 | relation to a sunset, its application to all areas of life will at | first seem quite demanding. But what is elementary remains elementary |
T1:3.1 | The | first opportunities for the art of thought to be applied relate to |
T1:3.17 | First you will say you have no objections to miracles, only to having | |
T1:3.22 | miracles are and thus cannot perform them. You want a definition | first. What is an appropriate miracle? For whom should they be |
T1:4.4 | have identified serve to bring about the miracle that you are? The | first means identified was that of experiencing what is and |
T1:4.10 | responsible for and this lesson will become more clear. While your | first thoughts will automatically go to a lengthy list of those |
T1:4.21 | As was already stated, the | first opportunities for you to learn the art of thought will be |
T1:4.21 | interpretation but response. Response was what was required in the | first place and your inability to respond need not be repeated. You |
T1:5.13 | by being willing to replace the old with the new. While this will at | first be a learned activity, and as such have its moments of seeming |
T1:9.7 | Yet you have not remembered that the | first union is of mind and heart. The first union is union with the |
T1:9.7 | have not remembered that the first union is of mind and heart. The | first union is union with the Self. This union with the Self is |
T1:9.14 | is that the one that is most comfortable and that is likely your | first reaction, is cognizant with your old pattern, or the pattern of |
T1:9.15 | One | first reaction might be to puff oneself up with pride, bolster one’s |
T1:9.15 | in relationship to the other in the situation or event. Another’s | first reaction might be one of self-pity, of making oneself or |
T1:9.15 | of experiencing a sense of diminished self-esteem or worthiness. The | first will feel like an intellectual position. The second like a |
T1:9.15 | position to one of feeling will most readily and quickly solve the | first. The second will be most readily and quickly overcome by a turn |
T1:9.16 | What “was” is being thrown out and the | first step in this is embracing what you heretofore have not |
T2:1.3 | Treasure in the | first sense is, first and foremost, something that you believe exists |
T2:1.3 | Treasure in the first sense is, | first and foremost, something that you believe exists and have |
T2:1.5 | end that is sought. No matter how peaceful this place of rest may at | first seem, it will soon become stagnant and unsatisfying. Left in |
T2:1.14 | This is a | first step in the change in thinking that needs to occur. It is an |
T2:4.6 | A | first step then in learning to recognize when you are acting upon |
T2:4.10 | Thus a | first step in our work with regard to calling is recognizing the |
T2:7.4 | First let us replace your idea of “others” with the idea of | |
T2:7.19 | has been prepared for them. You do not deny them. You bring them | first to your Self, to the Self joined in unity at the place of your |
T2:8.3 | While your dedication to the goal of being who you are may at | first seem selfish, it will soon be revealed to be the most sincere |
T2:10.2 | is akin to another belief that has been replaced. This belief was | first expressed in A Course in Miracles by the saying resign as your |
T2:10.13 | Thus the union of mind and heart is, as was stated previously, the | first union, the union that must proceed all the rest. You are in a |
T2:10.13 | the state of union in which all that you learn is shared, | first by mind and heart, and then in unity with your brothers and |
T2:11.1 | this truth. This forgiveness has now extended in two distinct ways. | First in forgiving your Creator for creating you in such a way, and |
T3:1.5 | As with much of our previous work, the | first step in advancing toward this goal is in developing an |
T3:3.7 | worked together to integrate into your thought system, are only a | first step, a step toward holy relationship. These new beliefs of |
T3:4.7 | great abuse when a second ego personality is developed to save the | first. The ego has also been dismantled and rebuilt over time and |
T3:9.3 | a completely new reality beyond its walls. You might think, at | first, that you are in a place so foreign that you must immediately |
T3:9.3 | to you and requires no new learning at all. You will be tempted, at | first, to see things that are like unto those within the house of |
T3:10.2 | The | first lesson is offered as an exercise in forgetting. As often as is |
T3:10.3 | The | first thing I ask you to forget is your need to find a place where |
T3:10.9 | The | first step in being able to forget such thoughts is in recognizing |
T3:10.12 | to dwell in this new house, but you will need to learn what will at | first seem to you a foreign thought system. This thought system |
T3:11.16 | This | first lesson on the temptation of the human experience comes in truth |
T3:14.13 | the past. Like a story yet to be written, that which follows the | first page will be based upon the first page. |
T3:14.13 | be written, that which follows the first page will be based upon the | first page. |
T3:14.14 | We are writing a new | first page, a new Genesis. It begins now. It begins with the rebirth |
T3:15.2 | of birth and death. This is something we will return to, but | first let us look at other types of new beginnings and all that would |
T3:18.8 | It will seem at | first as if you are asked to deny the facts that you see before you |
T3:20.4 | as a learning device. This learning device had two aspects. The | first was to reveal to you your fears concerning the miracle so that |
T3:20.8 | You will see it as quite difficult at | first to respond to such situations in a new way, but all situations |
T4:2.11 | Being | first does not mean being better. That I was the first to demonstrate |
T4:2.11 | Being first does not mean being better. That I was the | first to demonstrate what you can be does not mean I am better than |
T4:2.11 | is applauded, and soon a new record replaces that record-setting | first; just as someone had to be “first” to fly a plane or land on |
T4:2.11 | someone had to be “first” to fly a plane or land on the moon, being | first implies only that there will be a second and a third. That |
T4:2.11 | second and a third. That attention and respect is given to those who | first achieve anything of merit is but a way of calling all others to |
T4:2.11 | One may desire to best a sporting record and another to follow the | first man into space and the one who desires to best a sporting |
T4:2.11 | desires to best a sporting record may feel no desire to follow the | first man into space and vice versa, and yet, what one achieves but |
T4:2.11 | Even those who did not desire to fly in a plane when this feat was | first accomplished have since flown in planes. |
T4:2.12 | to achieve their desired end, most who so achieve and become the | first to set records, discover, or invent the new, are not aware of |
T4:2.22 | effect of the cause of a heart and mind joined in unity. This | first joining in unity, the joining of heart and mind, joins the |
T4:2.32 | and the attitude of separation. It is seeing with an expectation | first and foremost of revelation. It is believing that you exist in |
T4:10.2 | up learning you will meet resistance and realize, for perhaps the | first time, that learning is what your entire life has been about. |
T4:10.10 | The | first accomplishment of your learning about your Self was the return |
T4:12.5 | Two changes of enormous proportions are upon you. The | first is the end of learning, the ramifications of which will only |
D:1.19 | read these words, as much a “receiver” of this Dialogue as she who | first hears these words and transfers them to paper. |
D:1.20 | be one of thousands or millions who hear it? Does it matter who is | first to hear the music? This is, in truth, a dialogue between me and |
D:1.21 | to teach the truth. In order for the truth to be truly learned, you | first had to enter a state in which this learning could occur, a |
D:3.6 | conditions of learning are no longer necessary. Thus one of your | first acts of acceptance is the acceptance of the end of the |
D:3.7 | Our | first action in understanding what we are called together to do is to |
D:3.8 | an idea for you to carry forward with you into the new. This is the | first of many ideas that were previously taught that I would like to |
D:3.21 | Now I realize that this is just the | first step revealed and that many of you will feel already as if you |
D:4.24 | Let this acceptance of your own internal authority be your | first “act” of acceptance rather than learning. Turn to this as the |
D:4.29 | given is available. You accept and you receive. You realize that the | first order of creation of the new is restoration of the original |
D:4.30 | Invite this simply by inviting what brings you joy. Invite yourself | first to this new world, but leave not your brothers and sisters |
D:5.9 | once again. As was said earlier, this seeing of the truth is the | first step as it is the step necessary for the restoration of divine |
D:6.23 | The | first example of the body we presented newly was that of the perfect |
D:7.28 | You might begin by imagining | first your actual, physical, home, then your neighborhood, community, |
D:8.2 | Imagine this | first as a place where no learning is needed. Ah, you might say now, |
D:8.2 | idea of no longer needing to learn has intrigued you since it was | first mentioned, and yet it seems too impossible, too “good” to be |
D:8.3 | ability it may represent. We concentrate on this idea as the | first parameter of the territory of your conscious awareness as you |
D:8.7 | will increase your comfort level, and will help establish it as the | first parameter in the territory of your conscious awareness. |
D:8.12 | of your Self is the doorway. Step through that doorway. Take the | first step outside of the known reality of your conscious awareness, |
D:12.2 | You may have pictured the person who | first received these words as receiving them either through her |
D:12.7 | read, be a sign to you. Keep this in mind as you consider how the | first receiver of these words can “hear” these words as thoughts. |
D:12.11 | I am about to make the two main points of this discussion: The | first is that thinking, with or without the ego, is a pattern of the |
D:12.11 | joined in unity. These are thoughts you did not “think,” just as the | first receiver of these words received them as thoughts she did not |
D:13.3 | The | first is that what you will be discovering, what you will be coming |
D:13.3 | as you have known it thus far. These reversals will be among the | first revelations and will seem quite simple and pleasing as they |
D:13.6 | know that this knowing must be shared. And yet, you will not, at | first, fully realize that this sharing is not needed so much as a |
D:14.11 | so without. An explorer seeking a new continent to “discover” | first became aware “within” of the possibility of the discovery of |
D:15.2 | The | first principle of creation is that of movement. Rigor mortis, or the |
D:15.7 | signifier of movement as rigor mortis is of lack of movement, is the | first element mentioned in this particular creation story. This first |
D:15.7 | the first element mentioned in this particular creation story. This | first mention of movement is literally present in all creation |
D:15.8 | was there light. Light might be seen, in this example, as the | first act of creation. |
D:15.9 | story, the formless wasteland, the earth and the water that the wind | first swept across and upon which the light first descended, is an |
D:15.9 | the water that the wind first swept across and upon which the light | first descended, is an interesting omission, made by many. What were |
D:16.20 | these images in your mind and heart. It is a time of letting them | first cease to affect you, and then of letting them go entirely, for |
D:Day2.27 | This is why you | first needed to accept me. To accept me is to accept the end of |
D:Day3.1 | this final surrender, there are stages through which one moves. The | first is denial, the second is anger. We have already spoken of |
D:Day3.5 | So our | first point of discussion in the realm of anger is that no matter |
D:Day3.20 | abundance have done something wrong. We will return to this, but | first let’s continue with the denial of money’s effect. |
D:Day3.27 | that we are headed even beyond desire, and know that desire must | first be met before you can be taken beyond it. |
D:Day3.39 | pattern of learning through the mind, you can perhaps see why these | first revelations of union would come to you in a way associated with |
D:Day3.54 | not planted. But the gift of the great idea, the great talent, must | first be seen and recognized, acknowledged and accepted, before it |
D:Day3.56 | lead you to this belief and, finally, to this acceptance. Acceptance | first that you do not believe. And then acceptance itself. |
D:Day4.4 | Real choice is the | first new temptation. |
D:Day4.11 | This is the new choice, the | first new temptation. |
D:Day4.23 | of A Course of Love: Establishing your identity. You needed to | first know yourself as a being existing in union before you could |
D:Day4.24 | What many forgot, after the passing of the | first of my disciples, was that they had access to this treasure. |
D:Day4.27 | a being who exists in unity rather than in separation—is thus the | first step to the access that you seek. Without knowing this, without |
D:Day4.41 | Why is this suddenly a choice between one or the other? It is the | first choice of the new temptations, the first real choice of |
D:Day4.41 | one or the other? It is the first choice of the new temptations, the | first real choice of Christ-consciousness, of the time beyond |
D:Day4.54 | you to fully know the Self of unity. You are about to achieve your | first glimpse of wholeness, of oneness with God. To know the truth of |
D:Day4.60 | needed to begin this movement. Followers will naturally succeed the | first although this will occur with no fanfare and no “one” to |
D:Day4.60 | although this will occur with no fanfare and no “one” to follow. The | first will create a series. Thus will the secret of succession be |
D:Day5.3 | For many of you, “thoughts you did not think” are among your | first experiences of unity. Thus, just as when you might look up when |
D:Day5.12 | Access to unity will seem, at | first, a quite individual accomplishment, something one may have and |
D:Day6.15 | many reasons not to make it so. And so, abundance will have to come | first, lack of cause for worry will have to come first, an ability to |
D:Day6.15 | will have to come first, lack of cause for worry will have to come | first, an ability to focus on other than daily life will have to come |
D:Day6.15 | an ability to focus on other than daily life will have to come | first. These are what these continuing dialogues will facilitate. |
D:Day8.12 | of how you feel, what we are here calling your dislikes, is but a | first step in this beginning stage of acceptance and only of |
D:Day15.5 | not be observed physically. This practice had two purposes. The | first purpose was the establishment of a new kind of interaction and |
D:Day15.13 | is to your own authority only that you must appeal for guidance. The | first step is to access your own readiness. Are you able to be a |
D:Day17.7 | Christ-consciousness is not the second coming of Christ but the | first coming—the movement of being into form. This being was fully |
D:Day17.7 | was fully expressed by Jesus Christ, who represented, in form, the | first coming and who began the movement from maintenance to |
D:Day20.3 | This is the | first transition, the transition in which you really “get it” that |
D:Day20.10 | Apply the art of thought to this idea and you will complete the | first transition. |
D:Day21.1 | The | first transition, as you have probably already realized, is about a |
D:Day21.8 | will make of you a creator. But it can only happen if you make the | first transition. |
D:Day21.10 | is the aim of our final time together. Concentrate on making the | first transition and on the reversal of thought that it requires. |
D:Day22.2 | is the way in which life itself can be seen as a channel. Since the | first transition involves realizing that you are the expression of |
D:Day28.3 | The | first stage of awareness is a stage of simple external movement |
D:Day28.18 | that are to come are not about time-bound evolution. Only this | first change, this first transformation, must take place in time. |
D:Day28.18 | are not about time-bound evolution. Only this first change, this | first transformation, must take place in time. |
D:Day32.5 | First we will look at the concept of God as Supreme Being—God as | |
D:Day35.11 | As a creator of life, new life, your | first creation is, in a sense, creation, or recreation of yourself. |
D:Day37.3 | separate things. In short, who you are being is all predicated, | first and foremost, by the relationship that you see yourself as |
A.6 | This is recommended for your | first reading of the Course. |
first step (22) |
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C:P.2 | in this course in miracles. All are in need of miracles. This is the | first step in miracle readiness: asking for all to be included in |
C:9.35 | that you believe you have undergone, your desire to be forgiven is a | first step away from your belief that you can fix things by yourself |
C:13.1 | where you belong. This seeming togetherness of bodies is just a | first step that will take you beyond the illusion of bodies to |
C:18.16 | is to briefly change your orientation from mind to heart. This is a | first step in what will seem now like an attempt to balance two |
C:19.5 | to change your beliefs and to place your faith securely in them. The | first step in leading you to experience of another kind is your |
C:19.23 | our ultimate goal is to move beyond perception to knowledge, a | first step in doing this is changing your means of perception to that |
C:20.23 | The | first step in remembering this holiness is forgetting. Let yourself |
C:22.22 | This removal of the personal “I” is but a | first step to returning you to the consciousness of unity, a first |
C:22.22 | but a first step to returning you to the consciousness of unity, a | first step in going beyond meaning as definition to meaning as truth. |
T1:9.16 | What “was” is being thrown out and the | first step in this is embracing what you heretofore have not |
T2:1.14 | This is a | first step in the change in thinking that needs to occur. It is an |
T2:4.6 | A | first step then in learning to recognize when you are acting upon |
T2:4.10 | Thus a | first step in our work with regard to calling is recognizing the |
T3:1.5 | As with much of our previous work, the | first step in advancing toward this goal is in developing an |
T3:3.7 | worked together to integrate into your thought system, are only a | first step, a step toward holy relationship. These new beliefs of |
T3:10.9 | The | first step in being able to forget such thoughts is in recognizing |
D:3.21 | Now I realize that this is just the | first step revealed and that many of you will feel already as if you |
D:5.9 | once again. As was said earlier, this seeing of the truth is the | first step as it is the step necessary for the restoration of divine |
D:8.12 | of your Self is the doorway. Step through that doorway. Take the | first step outside of the known reality of your conscious awareness, |
D:Day4.27 | a being who exists in unity rather than in separation—is thus the | first step to the access that you seek. Without knowing this, without |
D:Day8.12 | of how you feel, what we are here calling your dislikes, is but a | first step in this beginning stage of acceptance and only of |
D:Day15.13 | is to your own authority only that you must appeal for guidance. The | first step is to access your own readiness. Are you able to be a |
fish (1) |
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C:12.12 | of evolution, you have changed as little as the birds of the air or | fish of the sea. Yet somehow you know that in all of creation, it is |
fit (14) |
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C:9.21 | blanket for her knees. He is hungry and you prepare a feast for him | fit to serve a king. This one exists in the violence you would keep |
C:9.43 | can be used, how lucky you think you are. A beautiful face and a | fit body can be traded for so much. It is no secret that you live in |
C:14.7 | believe in such nonsense have simply refused to make reason try to | fit the unfitable without seeing that an alternative exists. |
C:14.10 | Your ideas of love, however, | fit your goal of separation as neatly and conveniently as does your |
C:14.23 | Heaven can only be made to seem to | fit your goal of separation, and the same is true of love. You cannot |
C:26.24 | table of contents, or at least a brief outline. Where does your life | fit in the larger picture? And yet, you realize that—like reading a |
C:29.11 | you think of service, if you think of it at all, as something to be | fit in here or there where it is convenient in your busy schedule. |
T2:9.7 | needs are part of the same fabric—they are like puzzle pieces that | fit together. Other beings that share life with you on this planet |
T3:8.4 | think of attachments for a time and see how bitterness does indeed | fit into this category. Bitterness is an idea intrinsically tied to |
T3:20.11 | your learning must be. It is a learning that must not change to | fit the circumstances of illusion but be unchanging to fit the |
T3:20.11 | not change to fit the circumstances of illusion but be unchanging to | fit the circumstances of the truth. |
T4:1.24 | grown to maturity have been born into the time of Christ, and do not | fit within the time or the consciousness of the Holy Spirit. |
D:Day28.24 | all the pieces of all that we have talked about will begin to | fit together. A whole will form within your mind much as if you have |
A.31 | time to talk, the facilitator might choose a brief passage that will | fit within the content of the sharing. Always it is the facilitator’s |
fits (4) |
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C:4.20 | struggle so to navigate is what you have made it, a place where love | fits not and enters not in truth. But love has entered you and leaves |
C:14.4 | notion of heaven being an attainment you can reach only after death | fits your goal of separation? If your belief in heaven were true, |
T3:9.1 | comes from love is real. It is an idea that says only that which | fits within the laws of love is reality. It is an idea that says all |
D:4.29 | returned to your Self, now your life must be returned to where it | fits within the divine design, to where it is a life of meaning and |
fitting (1) |
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D:Day2.3 | of you. Your life is being seen more as a whole now. The parts are | fitting together. You can see how you have moved from seeming |
five (2) |
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C:22.12 | you. These forces must pass through one or another of your | five senses—which you might think of collectively as layers—and |
D:Day10.11 | You think of feelings either as that which comes to you through your | five senses or as emotions, and you have not trusted in these |
fix (4) |
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C:9.34 | proving your place as that of royal inheritor would be if you could | fix yourself and the world, restoring it to a previous condition that |
C:9.35 | to be forgiven is a first step away from your belief that you can | fix things by yourself and in so doing earn your way back into your |
T2:4.12 | This is about recognizing who you are now. This is not a quick | fix that calls you to what might have been and tells you that if you |
D:2.20 | anew. You would say, “If the justice system doesn’t work, let’s | fix it.” You would say, “If the old way doesn’t work, teach me a new |
fixed (1) |
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A.17 | Those who do not enter unity and relationship cannot be helped, | fixed, or shown the inaccuracies of their perceptions. Their |
flag (1) |
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C:2.22 | is not of concern to us here. Peace has not yet come. But the white | flag of surrender has been waved and dropped upon a hallowed ground |
flames (1) |
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D:Day9.30 | Now we must return to you the freedom and the will to fan the | flames of your desire to be, and to express, who you are in truth. |
flash (2) |
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D:12.12 | to help you see, once again, is that union isn’t achieved with a | flash of light from above, but that it quietly infiltrates the dot of |
D:13.4 | anew in daily living. This is knowing that will often come in a | flash, and is, in a sense, a humorous metaphor for the idea of a |
flashes (3) |
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D:Day10.9 | not as these seeming warnings, but as what you might call intuitive | flashes of insight—intuition that causes you to make connections |
D:Day27.4 | Inner-sight made an appearance on occasion, showing up as | flashes of insight. These flashes of insight might be thought of as |
D:Day27.4 | an appearance on occasion, showing up as flashes of insight. These | flashes of insight might be thought of as brief views from the |
flat (1) |
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T4:8.9 | the drive to explore new lands while still believing the Earth to be | flat—God saw and knew to be consistent with the nature of man, even |
flaunt (1) |
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C:11.10 | for you. This right to make your own decisions, and the power to | flaunt them before God, is all that makes your little separated self |
flawed (1) |
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C:20.41 | your heart’s gladness. Your construction was no mistake. You are not | flawed. You are not wanting. You would not be other than you are |
flaws (1) |
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E.21 | If you still possess some things that you would consider character | flaws or faults, forget about them now. In being they will be yours |
fleck (1) |
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C:20.21 | of the air as holy as the mighty eagle? The blade of grass, the | fleck of sand, the wind and air, the ocean and her surf, all live by |
flecks (1) |
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D:Day15.13 | now, for as has been said, the stones within your pools are like | flecks of sands within the ocean. Observe these stones with |
fled (1) |
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D:Day9.1 | refuge from the past, your gate of entry to the present. You have | fled the foreign land, where freedom was merely an illusion, and |
fleeting (2) |
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T1:1.11 | its outcome and even in spite of your recognition, at first in mere | fleeting moments, that it is a change you would welcome. |
D:Day18.5 | All faith is faith in the unknown through knowing, as a glimpse of | fleeting light in darkness provides for a knowing of light. Those who |
flesh (14) |
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C:P.31 | God gave you the Word to know him by. God gave you the Word made | flesh as an example to live by—an example of a living God. What |
C:P.35 | than a false picture of power. Before the coming of the word made | flesh, the incarnation, the only idea humankind could draw of an |
C:3.17 | Our hearts are not so easily contained within the casing of our | flesh and bone. Our hearts take wing with joy and break with sadness. |
C:10.12 | and that alone. Long have you known that there is more to you than | flesh and bones. Belief is not your problem. Understanding is. While |
C:20.19 | is the you who shed such tears a personal being? A thing? A mass of | flesh and bone? Or are you, like the world you cry for, devoid of |
T1:8.5 | seem confusing given your definition of incarnation as the Word made | flesh. You took this to mean that flesh took on the definition of the |
T1:8.5 | of incarnation as the Word made flesh. You took this to mean that | flesh took on the definition of the Word or the almighty when I |
T1:8.5 | took on the definition of the Word or the almighty when I became | flesh and bone through birth. But neither my birth nor my death were |
T1:8.5 | Word is Life Eternal. My resurrection brought about the Word made | flesh in each of you. You who have come after me are not as I was but |
T1:8.10 | What is a mother but she who incarnates, makes spirit | flesh through her own flesh, makes spirit flesh through union. That |
T1:8.10 | a mother but she who incarnates, makes spirit flesh through her own | flesh, makes spirit flesh through union. That you have, in your |
T1:8.10 | incarnates, makes spirit flesh through her own flesh, makes spirit | flesh through union. That you have, in your version of creation, made |
T2:6.10 | even within form—as the only Son of God, the Christ, the word made | flesh. Remember that the phrase, the Son of God, and the name Christ, |
D:6.22 | and start with the body as a given. It is what it is in terms of | flesh and bone, and it is also the form that is now serving to |
flexible (1) |
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A.28 | At this point, groups may need to become more | flexible, meet less frequently, or even disband in favor of former |
flipped (1) |
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C:16.16 | tried and has seemingly succeeded. The order of the universe has | flipped. The child believes she has “stolen” the role of parent away |
flirt (1) |
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C:25.13 | is necessary now. It is not arrogance or a means by which to | flirt with risk and danger. It is simply your reality. During the |
flirted (1) |
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T3:14.2 | lesson had been learned and becoming aware that for a while you but | flirted with illusion. This flirting with illusion is like unto the |
flirting (1) |
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T3:14.2 | becoming aware that for a while you but flirted with illusion. This | flirting with illusion is like unto the temptations of the human |
flood (4) |
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T3:5.4 | call to yourself a fire that would burn these walls to ash or a | flood that would wash them away, was as much a part of the survival |
D:6.9 | catastrophes would have resulted, that there are reasons Noah’s | flood could not have occurred as described, or that it would have |
D:Day2.11 | you not to forget. If your home had been destroyed by a tornado or a | flood rather than adultery and divorce, would you not see the benefit |
D:Day2.11 | the cause of the divorce, this was different than a tornado or a | flood. Yes, this was different, but this difference does not place |
floorboards (1) |
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T3:7.6 | of illusion was like an explosion happening there. For a moment, the | floorboards shook, the walls quaked, the lights dimmed. All those |
floundered (1) |
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D:1.10 | You have thus been self-less for a time and the personal self has | floundered from this lack of identity. A person could literally die |
flourish (2) |
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T2:12.10 | and air. The gardener knows that tending the garden will help it to | flourish and show its abundance. The gardener knows she is part of |
T2:12.13 | you are and all that you now remember. Let this remembrance grow and | flourish as the garden that is you. |
flow (17) |
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C:7.9 | and all the love you have denied the world will be released. It will | flow in every direction, leaving not a corner of the universe |
C:12.11 | bade them be, the mountains stand in all their majesty, rivers | flow and desert sands countless in number are blown endlessly about. |
C:13.7 | This exercise should take no time nor break your stride or the | flow of your conversation. All it asks you to do is to become aware |
C:20.27 | Love is the source of your being. You | flow from love, an outpouring without end. You are thus eternal. You |
C:20.27 | end. You are thus eternal. You are pure and innocent because you | flow from love. What flows from love is changeless and boundless. You |
C:20.38 | is a willingness to accept love and the grace and cooperation that | flow from love. Hope is a willingness to ask for help, believing it |
T1:2.4 | to provide you access to your heart, from which all responses | flow. As your heart is the Source of your true Self, your thoughts, |
T1:3.17 | You are not God. You are not a holy person. Thus miracles should not | flow through you. |
T1:4.3 | giving and receiving as one. They are the state in which blessings | flow. They are your natural state. |
T2:4.5 | sudden change from ease of movement to struggle, from going with the | flow to resistance. |
T2:9.13 | So how do you remain within the constant creative flux or | flow of creation without either constantly striving for more of what |
D:17.7 | as one, for this is what this gesture symbolizes, a great and steady | flow of giving and receiving as one, an unbroken chain of giving and |
D:Day3.43 | the only channel through which all that is available in unity can | flow. |
D:Day3.44 | the self of form to the place of unity, thus allowing this divine | flow of union into the elevated Self of form. |
D:Day3.45 | Being open to the divine | flow of union is the exact opposite of the condition of anger. Anger |
D:Day15.10 | it is not neutral but creative. It is of creation and can only | flow through those who have mastered neutral observation because the |
D:Day34.8 | of being. Are you willing to experience the power of God? To let it | flow through you? Realize how many have said no to this request. |
flowed (2) |
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T1:3.10 | to try. This little willingness gave way to conviction as miracles | flowed through them as the blessings that they are. |
T4:8.5 | many universes. These universes grew and changed, ebbed and | flowed, materialized and dematerialized in natural cycles of the |
flower (4) |
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C:5.32 | on your world and you felt part of everything. Every tree and every | flower welcomed you. Every drop of water seemed to refresh your soul, |
D:Day18.11 | This has always been the way of creation. Each blade of grass, each | flower, each stone, is a creation of feelings. All you need do is |
D:Day22.8 | with God exists in everything. It is there in every tree and every | flower, in every mountain stream and every blowing wind. It is there |
D:Day22.8 | be a channel for the awareness that exists in every tree and every | flower, in each mountain stream and in the blowing wind. It is time |
flowerpot (1) |
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C:9.30 | to a family of mice. A computer might be covered with a cloth, a | flowerpot placed on top of it. Someone not knowing what it is for |
flowers (2) |
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C:9.32 | still you have not learned the lesson of the birds of the air or the | flowers of the field. Two thousand years have passed since you were |
T1:2.16 | change in the natural world around you. Birds and squirrels and | flowers too have a reaction to the setting of the sun. They react to |
flowery (1) |
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D:Day3.34 | and anger at this suggestion fall away. I know you expect a | flowery answer, and surely not one that will be a “one, two, three |
flowing (4) |
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D:Day3.49 | the wrong-actions of the past, in order to bring money or abundance | flowing to you. All that this period of bargaining represents is yet |
D:Day6.7 | its expression easily, in a way that the artist might describe as | flowing. Depending on the disposition of the artist, the piece of |
D:Day10.38 | tell you to be embraced by love and to let all the feelings of love | flowing through you now find their expression. I desire, more than |
D:Day15.12 | Selves. It is a joining without boundaries. You become clear pools | flowing into each other. You make your spirits known. |
flown (1) |
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T4:2.11 | to fly in a plane when this feat was first accomplished have since | flown in planes. |
flows (9) |
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C:7.23 | Do not turn your back on the hope offered here, and when new life | flows in to release the old, forget not from where it came. |
C:20.4 | “Thingness” is over, and your identity no longer stands in form but | flows from life itself. Your beauty is the gathering of the atoms, |
C:20.27 | eternal. You are pure and innocent because you flow from love. What | flows from love is changeless and boundless. You are without limit. |
C:20.39 | is no limit to love and so there are no limits to anything that | flows from love. What one benefits from everyone benefits from. |
C:25.15 | Involvement | flows from participation and engagement. While it may conjure up |
T2:13.5 | of all form. It is an attitude of praise and thankfulness that | flows between us now. The light of heaven shines not down upon you |
T4:5.8 | of the brain, to the linking muscles and bones, to the blood that | flows and the heart that beats. Your finger does not act |
T4:7.1 | depending on your ability to refrain from judgment. What is | flows from Love and knows not judgment. All that you envision, |
D:Day3.61 | Active acceptance is a way of being in relationship with all that | flows from unity. This you cannot learn but you can practice. Thus |
fluid (1) |
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D:Day15.19 | know. You are in dialogue because in dialogue, coming to know is a | fluid exchange. |
fluke (1) |
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T1:3.23 | a fear of scarcity. For surely the working of one miracle would be a | fluke anyway. Proof of nothing and easily discounted and explained |
flukes (1) |
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D:6.18 | have been shown at times to not apply, you consider these instances | flukes or miracles. |
fluttering (1) |
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C:11.16 | call whose answer will come to you quickly on the wings of angels, a | fluttering your heart will feel, for angels too are one with you. It |
flux (1) |
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T2:9.13 | So how do you remain within the constant creative | flux or flow of creation without either constantly striving for more |
fly (4) |
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C:26.5 | in Christ, realize that there is no cause for fear. You cannot | fly too closely to the sun. You cannot be deceived any longer by |
T2:10.3 | it is swatted away as easily and routinely as a hand swats away a | fly. You know that the information is contained within you and yet |
T4:2.11 | that record-setting first; just as someone had to be “first” to | fly a plane or land on the moon, being first implies only that there |
T4:2.11 | others and this is known to you. Even those who did not desire to | fly in a plane when this feat was first accomplished have since flown |
flying (1) |
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D:15.15 | here, animated by the wind of spirit and at one time sailing— | flying along with the wind at your back—and at another time sitting |
focal (5) |
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D:Day5.4 | Thus we begin with what feels natural to you. We give access a | focal point in the realm of form. |
D:Day5.5 | This | focal point must be of your own choosing. Your point of access may be |
D:Day5.5 | consider them givens and choose what feels most natural to you as a | focal point for your focus on access. |
D:Day5.25 | the focus of meditation. A focus point is a point of convergence. A | focal point is a point of intersection that gives rise to a clear |
D:Day5.26 | of here is that of pass-through. Although we have spoken of this | focal point as an entryway, this does not imply that something that |
focus (40) |
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C:I.1 | its resistance to mystery, its quest for answers, and to shift its | focus to the truth and away from what can be learned only by the mind. |
C:18.20 | Unifying thought is more than a matter of | focus or single-mindedness, although these are both steps in the |
C:19.13 | and words separate. It is only in combining mind and heart with a | focus on letting the heart lead that love can be combined with |
C:23.12 | to alter your belief in form. This is consistent with our primary | focus on learning from the heart. The mind goes from the small to the |
C:29.1 | to life that requires your attention. It is both a request for | focus and readiness and a request for service that can only be given |
C:30.3 | Your learning must take on a new | focus. Be like the little children, and inhale the world around you |
T1:2.7 | Your only recourse to this situation in the past was | focus. You thus applied your thoughts to learning subjects of a |
T1:2.7 | thoughts to learning subjects of a specific nature. Through this | focus you believed you accomplished much. You congratulated yourself |
T1:2.7 | yourself on having the discipline required to train your mind to | focus and to learn, or shamed yourself when you were unable to do so. |
T2:5.7 | it one with who you are. These lessons will bring who you are into | focus within your mind through the vehicle of your heart. |
T4:10.4 | In keeping with your new self-centered | focus on what life has had to teach you, you have also seen your |
D:11.1 | thought to solve problems, apply thought to intellectual puzzles, | focus your thoughts in order to make up your mind. You make lists of |
D:11.5 | has been asked of you. And so your mighty thoughts have turned their | focus on this problem and attacked it as they attack all problems to |
D:Day4.1 | While we will broaden the | focus of today’s dialogue beyond that of money or abundance, we will |
D:Day4.29 | it. Realize how unnatural your breathing becomes when it becomes the | focus of your thought. Thinking about breathing imposes an unnatural |
D:Day4.33 | Many, however, have applied a different kind of | focus upon breathing as a form of meditation. In doing so, they let |
D:Day4.34 | There is a similar type of | focus that will serve you now. It is not a tool, as is meditation, |
D:Day4.34 | purpose into words and put these words into your mind. What is the | focus of which I speak, the focus that is not meditation, the focus |
D:Day4.34 | these words into your mind. What is the focus of which I speak, the | focus that is not meditation, the focus that is not a tool? This is a |
D:Day4.34 | is the focus of which I speak, the focus that is not meditation, the | focus that is not a tool? This is a focus on access itself. |
D:Day4.34 | that is not meditation, the focus that is not a tool? This is a | focus on access itself. |
D:Day4.36 | that your desire is stronger than ever before. Now is the time to | focus on this desire and fulfillment, to stretch this desire to its |
D:Day4.50 | in any of the states through which you arrive at acceptance, nor to | focus on acceptance of one thing over another. You are not to label |
D:Day5.4 | that is not a tool but a function of your natural Self, is a | focus on access. Thus we begin with what feels natural to you. We |
D:Day5.5 | and choose what feels most natural to you as a focal point for your | focus on access. |
D:Day5.21 | In this frame of mind, we can return more specifically to our | focus on access. Wherever your chosen point of access lies, imagine |
D:Day5.25 | Remember this as well as you | focus on your access to unity. Focus does not mean thinking. Focus |
D:Day5.25 | Remember this as well as you focus on your access to unity. | Focus does not mean thinking. Focus does not mean learning. Remember |
D:Day5.25 | as you focus on your access to unity. Focus does not mean thinking. | Focus does not mean learning. Remember the example of how your |
D:Day5.25 | this with the increase in awareness of breath that comes from the | focus of meditation. A focus point is a point of convergence. A focal |
D:Day5.25 | in awareness of breath that comes from the focus of meditation. A | focus point is a point of convergence. A focal point is a point of |
D:Day6.2 | While you know this is the | focus of our time together, few, if any of you, feel as if you have |
D:Day6.14 | take on many forms, but its main source is almost surely a desire to | focus on the relationship developing between us, and a corresponding |
D:Day6.14 | developing between us, and a corresponding desire not to have to | focus on the details of daily life. You may be thinking that the ease |
D:Day6.14 | away” from it all and experience nothing but our relationship, | focus on nothing but your point of access, have a chance to really |
D:Day6.15 | lack of cause for worry will have to come first, an ability to | focus on other than daily life will have to come first. These are |
D:Day6.20 | They were attempts to distract me from my purpose, to change my | focus, to engage me in debate, to lure me from the place of elevation |
D:Day8.27 | the time of unity and the time of acceptance because you cannot only | focus on unity when you are still in need of this full acceptance or |
D:Day15.25 | the spacious consciousness of the One Self and also to be able to | focus—to not exclude while also making choices about where your |
D:Day15.26 | You will be shown that you can enter the dialogue with all and still | focus, or place your attention, on areas that might not interest |
focused (6) |
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C:10.25 | are than your body does. Whether they wander aimlessly or are quite | focused, your thoughts are more the source of all you are and all you |
T1:2.7 | These rewards have further emphasized the importance of such | focused thoughts and thus further entrenched the ego-mind. To think |
T4:10.3 | dreams, or art and music as you studied the lessons that kept you | focused on your Self, but you did, in a sense, study every aspect of |
T4:12.21 | Your “centeredness” must now be | focused on sharing in unity and relationship, and thus creating anew |
D:7.17 | is a demonstration of means and end being the same. Desire keeps you | focused on your own path and leaves you nonjudgmental of the paths of |
D:Day5.6 | What we have | focused on for some time now is love. Love never changes. It thus is |
focusing (2) |
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T3:1.13 | the personal self from the ego-self. There is a danger even now in | focusing upon the self of the body, as this self has been so long |
D:Day15.26 | here will become more clear. Thus your ability to embrace all while | focusing on your own purpose in being here, will begin a new process |
foe (2) |
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C:P.15 | ego at odds with spirit, giving the ego an internal and invisible | foe to do battle with. This was hardly the purpose of any teachings |
D:Day40.16 | daughter or son, husband or wife, sister or brother, friend or | foe? You are who you are in relationship. I Am who I Am in |
fog (2) |
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C:4.6 | and place dissolves. You may still walk an alien land, but not in a | fog of amnesia that obscures what would be a brief adventure and |
C:4.6 | light goes before you, illuminating every path and shining away the | fog of dreams from which you waken undisturbed. |
follow (45) |
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C:I.2 | new. In order to support its new reality it must insist that others | follow these new rules. Truth, it says, has been found, and it is |
C:3.15 | and brothers as well. Once one such concept is felled, others | follow quickly. But none is more entrenched than this one, the one we |
C:3.18 | for love remembered. Your heart that leads the way that, should you | follow, will set you certainly on the path for home. |
C:4.17 | you have set; you expect that a certain amount of prestige will | follow certain accomplishments; you accept that some tasks have to be |
C:5.24 | you seek! You continue living life as a test, driving yourself to | follow one accomplishment with another, sure that the next one or the |
C:9.46 | Let me say again that this is your misguided attempt to | follow in creation’s way. God gave all power to his creations, and |
C:10.27 | come to see the body as a whole. You will see it from behind as you | follow it about its day, without, at first even being aware that this |
C:12.8 | at every level, and yet from one change alone will all the others | follow—and through no effort on your part at all. And even this one |
C:13.9 | What further objections can you have, for here we ask you not to | follow any instruction other than that of your own Self? We invite |
C:21.7 | conflict cannot help but continue. No matter which path you | follow, the path of the mind or the path of the heart, you will not |
C:28.13 | Where you are is where you are supposed to be. The path to | follow to all changes will be shown to you if you will but be |
C:28.13 | changes will be shown to you if you will but be attentive. If you | follow the way that is shown to you, all uncertainty will end. |
C:29.21 | even knowing not exactly what that inheritance is? Can you not | follow me in my choice and accept it as your own? |
T1:8.7 | a way. How can resurrection provide a path or example for you to | follow? You must see the link between resurrection and incarnation, |
T1:8.8 | form of miracles. How could one rise from the dead and others not | follow? |
T1:8.9 | awaken to your resurrected self! There is no longer a god-head to | follow into paradise. Take not the example of any of these and know |
T1:10.11 | of extremes that served as learning devices. Peak experiences often | follow occasions of happiness or trauma, but they do not happen |
T2:2.4 | What bravery it takes in today’s world to | follow a calling to teach. To set aside other careers that offer far |
T2:7.11 | to receive in certain measure or to receive not at all, is to | follow the old pattern, a pattern that has been proven to not have |
T3:21.24 | There is no “other” who can | follow the call meant for you. No other who can give the response you |
T3:21.24 | good and saintly life are those who will lead the way for others to | follow. Do not give in to the idea that one special one is needed nor |
T4:2.11 | can achieve. One may desire to best a sporting record and another to | follow the first man into space and the one who desires to best a |
T4:2.11 | the one who desires to best a sporting record may feel no desire to | follow the first man into space and vice versa, and yet, what one |
T4:2.12 | finite nature, that others will soon do the same, and that those who | follow in time will do so more easily, with less effort, and with |
T4:2.17 | a potential for what could be if your brother or sister would just | follow in the way that has been shown to you. It is about observing |
D:4.8 | are incarcerated in the prison system you have made are free to | follow an internally structured life to a greater extent than many of |
D:4.19 | a building in which to dwell or as a set of rules or instructions to | follow in order to build the new—but as structure that will provide |
D:4.22 | if you fear doing what you want to do because you might fail, if you | follow another’s path and seek not your own, then you have imprisoned |
D:17.1 | To succeed is to | follow after, and to follow into inheritance. It is a following after |
D:17.1 | To succeed is to follow after, and to | follow into inheritance. It is a following after that occurs in time |
D:17.3 | but a matter of wholehearted desire. Do you wholeheartedly desire to | follow me to your true inheritance? To come after me and be as I was? |
D:Day1.16 | I am not your teacher and you are not called to | follow me blindly. But you are called to follow, or succeed me. Only |
D:Day1.16 | and you are not called to follow me blindly. But you are called to | follow, or succeed me. Only in this way can new life be brought to |
D:Day4.19 | asked of my disciples is not more than I ask of you. I asked them to | follow in my way. I asked them to be, not as they once were, but to |
D:Day4.60 | the first although this will occur with no fanfare and no “one” to | follow. The first will create a series. Thus will the secret of |
D:Day8.14 | it a mental construct, a rule you have set up for your new self to | follow. If this becomes the case, you will find yourself adhering to |
D:Day8.24 | a potential for what could be if your brother or sister would just | follow in the way that has been shown to you. It is about observing |
D:Day9.21 | such as these only within the minds of those who would seek to | follow their teachings. This desire of “followers” to accept an image |
D:Day17.9 | ways, ways that revealed the choices available to those who would | follow after them. One way, that of Jesus, was the way of acceptance, |
D:Day18.1 | beginning of the fulfillment of the way of Mary. Many of you will | follow the way of Jesus to completion, beginning a stage of |
D:Day18.1 | with preparing the way for the birth of the new. Others of you will | follow your hearts to a bypassing of the final stage of the old and |
D:Day18.5 | they are because they have been renewed through resurrection. They | follow the calling of their hearts without attachment to previous |
D:Day19.11 | the calling of the One Self is all that matters. Eventually all will | follow the way of Mary and such ideas as acclaim and obscurity will |
D:Day28.4 | For some these choices include marriage and starting a family. Some | follow a more standard pattern than others, with schooling, career, |
D:Day28.26 | Presently it is as if you | follow two threads, the thread that has led you to the mountain and |
followed (7) |
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C:P.13 | increasingly burdened. Although an initial burst of energy may have | followed your reading of the Course or your discoveries of other |
C:8.10 | “On the surface it would seem that…” and this observation is often | followed by attempts to see beneath the surface to find causes, |
T2:4.3 | with an identity that you but think you are. A Course of Love then | followed in order to reveal to you who you truly are. While you |
T2:11.7 | power. The ego was made from the belief in separation and all that | followed from it. Thus your true identity must be recreated from the |
T3:9.6 | many more long for life after death rather than life. You who have | followed me beyond the walls of the house of illusion are now called |
T3:17.7 | and in so doing dispelled illusion within themselves and those who | followed their teachings and example. This has occurred within the |
D:Day2.23 | began with the recognition of who I Am, as does yours. This time was | followed by my “example life,” a life that began with the forty days |
followers (7) |
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T3:21.24 | any one a role you would not claim for yourself. No leaders and no | followers are needed. This is quite obviously an old way of thinking. |
T3:22.2 | while I have surely meant this and do not call for leaders to amass | followers, I do not mean to dissuade any of you who feel a call to |
D:Day3.15 | see me as symbolizing a life of “godly” poverty, and of calling my | followers to abandon their worldly goods? |
D:Day4.19 | often used for the creation of a system is that of my attraction of | followers, my claiming of disciples. The term disciple can be linked |
D:Day4.60 | must be achieved, however. But one is needed to begin this movement. | Followers will naturally succeed the first although this will occur |
D:Day18.5 | To be an example life is to be what you represent in truth. | Followers of all faiths are called to example lives and to |
following (24) |
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C:1.9 | your own so that you can take pride in your accomplishment, as if by | following another’s map the sense of accomplishment in your arrival |
C:1.9 | before she knows the way. There is no shame in learning. No shame in | following the course another has put forth. Each true course changes |
T2:2.7 | be considered unexplainable. Those who seek an explanation before | following a calling, who look for reasons of a practical nature, who |
T2:2.7 | nature, who would seek guarantees of the rightness and outcome of | following such a call, seek for proof they have already been given. |
T2:2.9 | who you are is far broader than this simple idea of hearing and | following a calling would indicate. You think what prevents you from |
T2:7.10 | with the teachings of this Course, but what will prevent you from | following the patterns of old as you go out into the world with your |
T3:1.1 | is the only way in which the personal self will continue to exist | following the completion and the integration of this Course. |
T3:4.1 | It does not claim that you were once bad but that by | following these tenets you can become good. It gives no credence and |
T3:19.8 | great effects but they have not. At times, the love that is received | following suffering, or that may arrive due to the reason of some |
T4:8.11 | In | following in the way of God’s original intent, you rebelled against |
T4:11.5 | me to impart knowledge to you in these concluding words. Absorb the | following pages as a memory returned to your reunited heart and mind. |
D:17.1 | succeed is to follow after, and to follow into inheritance. It is a | following after that occurs in time and space rather than in truth. |
D:Day2.17 | have lived since my time. It is difficult for you to believe that by | following me you will not walk in my footsteps. Perhaps you will be |
D:Day4.20 | teaching was externalized and institutionalized. People began to see | following me as belonging to an externalized institution, trying to |
D:Day7.17 | There will be, however, a new stage | following the time of acceptance in which the elevated Self of form |
D:Day8.29 | Remove all thinking that says that you can err in | following your feelings. This is the thinking of the old thought |
D:Day10.7 | welcomed might have occurred. You may have never had any proof that | following your intuition was the correct thing to do but still felt |
D:Day17.12 | the final revelation of what can be realized, or made real, through | following the example life of Jesus. |
D:Day18.1 | within the web of reality. Still others will participate in both, | following their innate desire to facilitate the creation of change |
D:Day19.11 | find acclaim, yet neither acclaim nor obscurity will matter to those | following these ways. Being true to the self and the calling of the |
D:Day19.14 | the passing on of knowledge in form but through relationship. Those | following the way of Mary become mirrors of the truth they discover, |
D:Day19.17 | task. There would be little space in which to anchor the new. Those | following the way of Jesus create the openness of the spacious Selves |
D:Day28.6 | difficult. Others reach a plateau of sorts and just keep | following the opportunities that are presented along one path. They |
D:Day28.24 | A whole will form within your mind much as if you have been | following a thread and now can see the tapestry. This tapestry will |
follows (8) |
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C:1.9 | I am everything, rather than on my own I am nothing. A true leader | follows until she is ready to lead. She does not strike out on her |
C:4.9 | Love is all that | follows the law of God in your world. All else assumes that what one |
T3:14.13 | too is it with the past. Like a story yet to be written, that which | follows the first page will be based upon the first page. |
T3:20.2 | time is for, and all that time is but a measurement of, it rightly | follows that learning can take place at a slow pace or a fast pace. |
D:Day2.23 | bury it, so that it need be no more, and demonstrate that new life | follows the choice to end suffering. |
D:Day26.1 | and the power of coming to know and making known. It naturally | follows, then, that you are capable of self-guidance. |
D:Day30.5 | are one. In other words, one must experience in order to know. It | follows then that what is experienced is what is known. It also |
D:Day30.5 | It follows then that what is experienced is what is known. It also | follows then, that to not experience joining is to not experience |
folly (4) |
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C:2.13 | is unlike to His being in every way. Would even you attempt such | folly? Would you conceive of the inconceivable? |
C:18.16 | about the supremacy of the mind, however, would have been | folly. The one mind is not as you have perceived your mind. The one |
C:26.3 | associate themselves too closely with the gods are punished for such | folly. Such fear of greatness and glory, of the possibility of a fall |
T3:4.5 | a structure with a foundation that would not support it was the | folly that the ego made of life. The only way for such an error to be |
fondly (1) |
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D:Day10.28 | this idea a while longer as you consider a particular person you | fondly remember from life and how you have thought of him or her |
food (4) |
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C:9.45 | yourself and label drugs, alcohol, tobacco, gambling, and even | food as destructive forces. Like the automobile you would blame for |
C:10.19 | is is its only concern. This is not just concern for needs such as | food and shelter, but for survival of the thought system of the |
T2:9.15 | your ego-mind will cease to be fed by these concerns. What is | food for the ego-mind is fear and the removal of these final fears |
D:6.18 | body expends energy, then it will need the refueling provided by | food or rest. The list could be endless, but these examples will |
fool (3) |
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C:10.11 | feel a little less pain or a little less cold. But this attempt to | fool yourself is welcomed by your separated self who knows pretending |
C:10.12 | These attempts to | fool yourself are based on your lack of understanding rather than |
C:10.13 | to be misplaced? What if you are simply naïve and are taken for a | fool? What if you are wrong? |
fooled (1) |
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D:Day3.7 | or abundance. The area of money, or abundance, is where learning | fooled you and failed you the most. |
foolish (7) |
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C:4.12 | and service. Love is not throwing logic to the wind and acting in | foolish ways that pass as gaiety but cannot masquerade as joy. You |
C:10.7 | you want to hear this voice or not, whether this voice was wise or | foolish, the very repetition of this voice keeps it in your memory. |
C:10.20 | say, “I did the right thing.” It will see itself as victor over the | foolish dreams of happiness and say how glad it is that it came to |
C:13.10 | And there is not even the slightest chance of being made to look | foolish by what you are asked to do. |
T3:13.10 | You are not, however, meant to test these words with | foolish acts. To do so would be to act as if this were magic rather |
T3:15.4 | “in spite of” circumstances of the past that would seem to make them | foolish. There is always some “thing” that is expected to change. |
D:Day10.14 | of what you know will lead to either confidence or certainty is | foolish. |
foolishness (5) |
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C:3.17 | observer, soon to tell you that the feelings of your heart were | foolishness indeed. It is to our hearts that we appeal for guidance, |
C:3.18 | certainly to cause your ruin, I say to you again: take heart. Such | foolishness as your heart’s desires will save you now. Remember it is |
C:8.8 | What | foolishness to think love could abide with companions such as these. |
C:13.10 | attempts to listen to your heart, and will call this every kind of | foolishness, a waste of time that could be spent on better things. |
C:14.18 | quite aware of your small space within the universe, and that it is | foolishness to say that you think otherwise. Yet, since only what you |
foolproof (4) |
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D:2.17 | you would rail against. You might consider that no “system” is | foolproof, and still be willing to accept the bad with the good; but |
D:2.18 | Any system that is not | foolproof is based on a faulty design, a faulty pattern. Your |
D:2.18 | misperceptions of the world have allowed for the development of no | foolproof systems because these systems are based upon misperceptions |
D:2.18 | or illusion. Your desire to cling to systems that are not | foolproof is insane, for their creation is based on the workings of a |
foot (1) |
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footsteps (1) |
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D:Day2.17 | for you to believe that by following me you will not walk in my | footsteps. Perhaps you will be granted eternal life, but not until |
for (2072) |
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forays (1) |
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C:4.21 | locked away behind closed doors. It is where you return after your | forays into the world that you have made and upon entering believe |
force (30) |
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C:4.8 | the need to own, the need to keep, the grasping call, the driving | force, the chosen passion—all these things that you have made to |
C:9.45 | the benefit of the separated self. When magnified, the destructive | force of such abuse is easily apparent. Again you would place the |
C:10.17 | nor are you at the whim of forces beyond your control. The only | force beyond your control is your own mind, and this need not be. |
C:20.6 | We are one mind. One creative | force gathering the atoms, establishing the order, blessing the |
C:20.33 | no opposing forces that are not in agreement about their opposing | force. No atoms do battle. No molecules compete for dominance. The |
C:25.22 | an impatience with the way things are and were. You will want to | force change rather than wait for it to arrive. If you acknowledge |
T2:7.10 | change-agent. You will want to move into the world and be an active | force within it. These are aims consistent with the teachings of this |
T2:10.10 | in you is the all-powerful? The learner in you is the unifying | force of the universe. The learning you are in need of is the |
T3:9.5 | to add your own to those going on inside, thinking that with the | force of one more, maybe the walls will finally come tumbling down |
T4:7.4 | They will not seek to create their version of a perfect world and to | force it upon others, but will abide within the perfect world that is |
D:6.20 | an attitude that puts life at the risk and whim of an external | force that has no reality except in your imagination. What is this |
D:15.3 | “spoke” and the Word came into being. Movement is energy, the life | force of creation and of being, both in unity and in time. By being |
D:15.5 | Life is movement through the | force of expression. The third principle of creation is thus |
D:Day2.7 | prevent you from receiving the secret of succession. It is like the | force of gravity, a feeling that you will not be able to remain at |
D:Day15.10 | of creation, rather than the intent of the observer, is the creative | force, the animator and informer. Yet informing is a quality of |
D:Day15.10 | to those who have not realized their oneness with the creative | force. Thus while it is not the self who informs and is informed by |
D:Day15.10 | while it is not the self who informs and is informed by the creative | force, it is the Self joined in union with the creative force that |
D:Day15.10 | the creative force, it is the Self joined in union with the creative | force that informs and is informed. In other words, in union there is |
D:Day15.10 | in union there is no distinction between the Self and the creative | force of the universe, the animator and informer of all things. |
D:Day15.11 | have practiced and mastered this interaction with the creative | force long enough to realize their oneness with it. While there is |
D:Day15.11 | between the self and the spacious Self, the self and the creative | force, you remain in the state of maintenance rather than sustenance |
D:Day17.5 | more willingness to let that consciousness be their guiding | force—that by which their being gained movement and expression. |
D:Day19.15 | rather than the intent of the observer, that is the creative | force, the animator and informer. Being joined in union and |
D:Day21.6 | that you receive in union as a channel of the divine life | force that exists in everything and everyone. There is nothing |
D:Day24.3 | it can be released. The choice is and is not yours. This power is a | force of nature that exists, not separately from you, but not |
D:Day32.8 | within all that lives and also seen as an overriding spirit, a | force, a unifying factor. God is closer, within this idea, to being a |
D:Day33.14 | be who you are. This is power and the source of power. This is the | force of creation, the only true power. |
D:Day40.8 | differentiate. In separation you have striven against the “opposing” | force of union in order to become separate. In seeing the self as |
D:Day40.8 | you are not separate and now have striven against the “opposing” | force of separation. With the acceptance of the Christ in you, you |
D:Day40.8 | to relationship and need no longer strive against the “opposing” | force of separation, for you no longer know it. The creative tension |
forced (7) |
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T2:10.3 | that the information is contained within you and yet you are often | forced to accept an inability to have access to this information. It |
T2:10.3 | to accept an inability to have access to this information. It is | forced from your awareness by something you know not. It is there and |
T2:11.2 | and as long as you perceive of the world in such a way you will be | forced to live by its laws. This will cause struggle and, as you now |
T3:6.5 | the true, what I am calling here bitterness is all that you have | forced, through sheer strength of will, to pierce the holiness of |
D:1.15 | for everyone because we exist in unity with everyone. No one will be | forced to join our conversation. Only those listening will be ready |
D:Day37.16 | scientific proof. As a separate being unable to know, you have been | forced, or so you think, to rely on “external” proof. |
D:Day40.8 | In seeing the self as separate you have known fear and have been | forced to reconcile fear with love. Now, in coming back to |
forces (16) |
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C:9.45 | drugs, alcohol, tobacco, gambling, and even food as destructive | forces. Like the automobile you would blame for an accident, user and |
C:9.46 | this suffering, you ask? Why does He tempt you with such destructive | forces? Forces beyond your control? Why did not God create a world |
C:9.46 | you ask? Why does He tempt you with such destructive forces? | Forces beyond your control? Why did not God create a world benign and |
C:10.17 | where it belongs. You are not helpless, nor are you at the whim of | forces beyond your control. The only force beyond your control is |
C:20.33 | free will devoid of fear, knows what it does. There are no opposing | forces that are not in agreement about their opposing force. No atoms |
C:22.12 | layered approach to intersection causes you to feel as if external | forces are bombarding you. These forces must pass through one or |
C:22.12 | causes you to feel as if external forces are bombarding you. These | forces must pass through one or another of your five senses—which |
C:22.12 | of collectively as layers—and are allowed no other access. These | forces must then be directed. Often great effort is expended keeping |
C:22.12 | must then be directed. Often great effort is expended keeping these | forces from piercing your heart, the center of yourself. You instead |
C:25.14 | and use it as a test of fate, or an excuse to challenge the mighty | forces of humanity or nature, will eventually lose the game they |
D:3.7 | it all ideas of contrast and opposites, of conflict and opposing | forces. This is all that is needed for the new to triumph over the |
D:Day22.2 | clear to you. You are life, and you are also surrounded by living | forces channeling to you constantly. |
D:Day23.4 | is a willing but not an active surrender. It is a surrender to the | forces that move inside of you. It is a knowing surrender to the |
D:Day23.5 | Surrendering to the | forces that move inside of you is surrendering to your own will. It |
D:Day28.3 | other than this. Their lives are directed almost totally by external | forces, from parents, to mandatory schooling, to somewhat voluntary |
D:Day28.14 | accidents, or illness, or “natural” disasters, by the unexplainable | forces that have affected you with sadness more so than with ideas of |
forcing (1) |
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C:9.1 | the next. Even more so than your mind it seems to lead you astray, | forcing you to walk through paths full of danger and treachery into |
forefront (2) |
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T3:16.8 | the idea that you are already accomplished. Keeping this idea in the | forefront of your mind and heart will aid the translation of this |
D:1.3 | As long as you see in this way, you keep the personal self in the | forefront rather than allowing and aiding the personal self in the |
foreign (22) |
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C:P.26 | who lived and died many years previously. You see nothing odd or | foreign in this. This is the nature of family, as you understand |
C:4.27 | your vision the world that you have seen and called your home. This | foreign world where you have been so lonely and afraid will linger |
C:6.15 | did so because they knew of no other choice. A god of love was as | foreign a concept to them as is a life of peace to you. What is |
C:6.15 | as foreign a concept to them as is a life of peace to you. What is | foreign to the world has changed, but the world has not. Those who |
C:8.9 | Safe within your heart lies love’s reality, a reality so | foreign to you that you think you remember it not. Yet it is to this |
C:16.12 | Only forgiveness replaces judgment, but true forgiveness is as | foreign to you as is true love. You think forgiveness looks upon |
C:19.16 | To think without thought or know without words are ideas quite | foreign to you, and truly, while you remain here, even experiences |
C:21.5 | is formed through like action. At such times two strangers who are | foreign to one another might recognize that the other’s “heart is in |
T1:10.1 | been experiencing as well as your reactions to this peace. It is so | foreign to each of you that you can’t quite imagine that it is what |
T3:9.3 | its walls. You might think, at first, that you are in a place so | foreign that you must immediately begin to learn again, starting with |
T3:10.12 | way of living in the House of Truth. You will not need to learn a | foreign language to dwell in this new house, but you will need to |
T3:10.12 | house, but you will need to learn what will at first seem to you a | foreign thought system. This thought system recognizes no fear or |
T3:20.2 | or less within illusion, and although more or less are concepts also | foreign to the truth, there is sense to be made from these concepts |
T4:12.26 | without fear, for I am with you. This is akin to being stranded in a | foreign land with none of the ways you learned how to adapt in the |
T4:12.26 | the difference is that you are not alone and that you are not in a | foreign land but returned to your home of origin. What you cannot |
D:6.4 | Self you truly are, the self of form is likely to grow more and more | foreign to you and less and less comfortable. Thus what is required |
D:13.5 | in wholeness, a way that is actually natural to you, it will seem so | foreign at times that you will feel “blinded” by the light of |
D:Day1.4 | education has requirements. If math is a stumbling block for some, a | foreign language for another, are these requirements waived? Let us |
D:Day3.29 | you the most difficult type of learning, be it philosophy, math, or | foreign languages, before you could learn how to make money, or in |
D:Day4.8 | continue to learn without thinking. Does this not sound odd, | foreign to you? And yet this is the way learning was designed to be. |
D:Day9.1 | from the past, your gate of entry to the present. You have fled the | foreign land, where freedom was merely an illusion, and arrived at |
A.12 | I ask you only to pause, to give the mind a rest, to enter a realm | foreign to the mind and yet beloved to the heart. I ask you but to |
foremost (6) |
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C:32.1 | consider the roles of teacher and learner. A teacher is first and | foremost anything that aids your remembering. Thus look not at the |
T2:1.3 | Treasure in the first sense is, first and | foremost, something that you believe exists and have defined as being |
T2:11.14 | to keep the holiness and importance of this relationship forever and | foremost in your mind. Here, that relationship has been given a name, |
T4:2.32 | attitude of separation. It is seeing with an expectation first and | foremost of revelation. It is believing that you exist in |
D:Day28.9 | This must be kept | foremost in your mind. The reversal spoken of recently, the reversal |
D:Day37.3 | things. In short, who you are being is all predicated, first and | foremost, by the relationship that you see yourself as having to the |
forerunner (3) |
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C:24.4 | The time of tenderness precedes the time of peace and is the | forerunner of compassion. The time of tenderness is thus the final |
D:2.23 | that acceptance of the new and denial of the old is the necessary | forerunner of our work together in establishing the Covenant of the |
D:9.8 | your true identity. “A Treatise on the Art of Thought” was but a | forerunner to what we now will embrace together. It was a means and |
forerunners (9) |
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T1:3.1 | you believe has shaped your life. These opportunities are but the | forerunners of new learning. They are but opportunities to replace |
T4:1.23 | be more certain. But the very blurring of these edges have been the | forerunners, the signs of the shift in consciousness that is |
T4:9.7 | in history. It is what has been needed. Be grateful to all of the | forerunners of the new who have been courageous enough to call you to |
T4:9.7 | have had the courage to listen and to learn and to study what these | forerunners of the new, these prophets of the new have called you to |
T4:9.8 | these called to a wisdom beyond their personal capacity. Now these | forerunners of the new, along with you, are called to step beyond |
T4:9.9 | this to be forever the cause of your honor? Be willing to be the | forerunners still, to join your brothers and sisters in this next |
D:Day15.11 | level of neutrality will not be reached until those who are the | forerunners have practiced and mastered this interaction with the |
D:Day19.1 | Those of you who are the | forerunners of the way of Mary may have felt confusion over your |
D:Day19.13 | by means other than doing, open a way previously unknown, and as all | forerunners do, anchor that way within consciousness by holding open |
foreseen (1) |
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C:14.20 | life or death, it is still the same. It is the chance that cannot be | foreseen but is always there: death may take their loved one |
forever (29) |
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C:3.4 | “face” of God, even in the form of Christ, is to seek for what is | forever without form. To truly see is to begin to see the formless. |
C:6.6 | be a thing created without love, for love creates like itself and is | forever one with everything that has been created. This simple |
C:6.14 | in truth are all illusions gone, in heaven is all thought of hell | forever vanquished. |
C:12.13 | that when they ceased to be seen here God’s image was lost to earth | forever? Could even one have come and gone and left this void forever |
C:12.13 | earth forever? Could even one have come and gone and left this void | forever more unfilled? A gaping hole within the universe itself? |
C:26.17 | this for one instant, you would experience all that is holy and be | forever new. |
C:29.26 | you realized, truly realized, that all gifts come but once and are | forever? The past nor the future matter not. All is available in the |
C:30.6 | relationship with life. All matter is born and dies. All life is | forever. The known Self realizes this and begins to act in accordance |
C:32.3 | in wholeheartedness in the embrace. You are home, and there you will | forever stay. |
T1:2.9 | way totally replaces the old and the art of thought leaves behind | forever the need for what the ego-mind once but seemed to offer you. |
T1:5.1 | in so many times and in so many forms since then that they remain | forever countless, has fear of God remained? The only answer possible |
T1:5.12 | experience the reality of the new thought system or it will remain | forever theoretical. You must let go of the foundation of fear on |
T2:11.2 | you will continue to do battle with the ego rather than leaving it | forever behind. |
T2:11.4 | known identity of your existence until now, it will, in a sense, be | forever with you, much as the body that is your form will remain with |
T2:11.13 | That condition is relationship and relationship is what keeps you | forever one with your Creator. |
T2:11.14 | in order to keep the holiness and importance of this relationship | forever and foremost in your mind. Here, that relationship has been |
T2:13.5 | recognition of the state of grace in which you exist here and remain | forever beyond all time and the passing of all form. It is an |
T3:20.17 | the ones given you to bring to love and trust that none will remain | forever lost to his or her own Self. |
T4:3.6 | —exist in relationship. While relationship is what has kept you | forever unable to be separate and alone, relationship is also what |
T4:3.6 | separate and alone, relationship is also what has kept you seemingly | forever unable to return to your natural state of being. The fear |
T4:4.10 | never been is not the accurate word. I do not speak of bodies living | forever instead of living for what you call a lifetime—be it a |
T4:6.5 | visions are still who they are and holy as yourself. All choices are | forever encompassed by the embrace. There is no wrong choice. No one |
T4:8.4 | again, for just a moment before we let this dwelling in the past go | forever, on what has “gone wrong” with God’s expression of love. |
T4:9.9 | always be honored for what you have done. But do you want this to be | forever the cause of your honor? Be willing to be the forerunners |
D:Day3.35 | the relationship of abundance will be made clear to you and break | forever the chains of want. |
D:Day4.60 | will the secret of succession be returned to you and put behind us | forever the temptations of the human experience. |
D:Day6.27 | but the true devotion that will replace special relationships | forever. |
E.25 | note is so full of love, so powerful, that it will be dear to you | forever more. |
A.4 | recognize the unity in which you exist and be freed from learning | forever. |
forevermore (1) |
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D:15.24 | what you will have gained will never leave you but will sustain you | forevermore. |
forget (39) |
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C:2.9 | are willing to give it up. You do know this, and yet you constantly | forget. This forgetting is the work of your ego. Your true Self does |
C:2.9 | forgetting is the work of your ego. Your true Self does not want to | forget, and cannot for even the tiniest fraction of a second. It is |
C:2.9 | of a second. It is precisely the inability of your true Self to | forget that gives you hope of learning to recognize love, and, with |
C:4.14 | common sense has failed to keep you acting as expected, you might | forget to guard your heart or to keep your real Self in hiding. How |
C:7.23 | hope offered here, and when new life flows in to release the old, | forget not from where it came. |
C:9.47 | peaceful that when you see it once again you will cry with joy and | forget your sadness in an instant. There will be no long remembering |
C:20.23 | first step in remembering this holiness is forgetting. Let yourself | forget that you do not feel holy and that the world does not appear |
C:20.24 | Forget yourself and memory will return to you. Beyond your personal | |
T1:6.4 | work hand-in-hand once both are seen for what they are. Do not | forget what union is. Union is the mind and heart being joined in |
T2:10.10 | You | forget constantly that the Christ in you is the learner here. What |
T2:13.6 | Forget not who you truly are, but forget not also to be in joy in | |
T2:13.6 | Forget not who you truly are, but | forget not also to be in joy in your experience here. Remember that |
T3:8.2 | you, then it is your own revelation toward which we work. Never | forget that establishing your identity has been the only aim of this |
T3:10.2 | As often as is possible within your daily life, I ask you to | forget as much of what you have learned as you are able. |
T3:10.3 | The first thing I ask you to | forget is your need to find a place where blame can be placed. You |
T3:10.7 | This relates to our exercise on forgetting for you must | forget the ways in which you have formerly reacted to every |
T3:10.9 | The first step in being able to | forget such thoughts is in recognizing them as separate and distinct |
T3:10.10 | Self has no cause for uncertainty. Thus you are called, as well, to | forget the uncertainty of the past. |
T3:10.11 | and that all that is from the past is what you are being called to | forget. Thus when uncertainty arises, you need but remind yourself |
T3:10.14 | true Self will quite simply return to your memory. You will soon | forget the thought system of the ego-self even though, when |
T3:11.15 | be useful in a new way to your brothers and sisters as well. Never | forget that what was made for your use can be used in a new way and |
T3:11.16 | that having remembered the truth of who you are, you are called to | forget the personal self who would find this cause for righteousness. |
T3:15.7 | that this core or center has been represented by the past. You must | forget the idea that the future cannot be different than the past. |
T3:16.3 | You must | forget the idea that you can create the new from the old. If this |
T3:16.15 | Now you must | forget the idea of needing to maintain specialness. A key aid in |
T3:17.5 | of what was observable within the physical realm, to have begun to | forget the unobservable began a process of unlearning or forgetting |
T3:21.7 | lived in time. In order for the truth to be lived in time you must | forget your uncertainty and be certain of the truth. |
D:6.1 | teaching was stated and restated many times so that you would not | forget the purpose of the learning you were participating in. |
D:11.1 | to make up your mind. You make lists of your thoughts so you don’t | forget what they remind you to do, you order your thoughts to |
D:Day2.11 | accept. They happened. They were what they were. I ask you not to | forget. If your home had been destroyed by a tornado or a flood |
D:Day10.18 | your Self and the man or woman you are. Now you are called to | forget what you have “learned” and to let all distinctions slip away. |
D:Day10.18 | “learned” and to let all distinctions slip away. You are called to | forget what you have learned and to realize what you know. |
D:Day23.1 | Forget not that who you are is what you are here to make known and | |
D:Day24.5 | even while wholeness has always existed as potential. Do not | forget, however, that wholeness has always existed, that potential is |
E.1 | The coal has become a diamond. Ah, imagine now being able to | forget all ideas of self-improvement, imagine how much time will be |
E.21 | some things that you would consider character flaws or faults, | forget about them now. In being they will be yours or they will not. |
E.24 | is creation in the making. Remember that you are a creator. Never | forget that in being who I Am being, you extend only love. |
A.12 | your effort to fill you. I ask you but to give yourself a chance to | forget about approaching this as one more self-improvement exercise, |
A.13 | to, to not be so anxious to say what you are thinking that you | forget to listen. Now you are ready to let understanding come without |
forgetfulness (4) |
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C:8.24 | and your desire to create like your Father. It is the best, in your | forgetfulness, that you could do; but still it tells you much. |
C:19.1 | it was perfectly created. The problem lies in what you have, in your | forgetfulness, made of the body. Only from thinking of the body as |
T1:1.3 | yourself. That your learning does not feel complete is the result of | forgetfulness, which is the opposite of mindfulness. Your further |
D:Day14.1 | acceptance that escape is not possible that will lead you out of | forgetfulness to remembrance. It is in the equality of all that is |
forgets (2) |
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C:28.13 | When one thinks, “There is so much to say,” one | forgets to listen. Be guided in your going out. Be restrained in what |
D:Day14.3 | willfully forgotten. The Spacious self no longer ejects or | forgets because all feelings are accepted as those of the One Self. |
forgetting (21) |
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C:2.9 | to give it up. You do know this, and yet you constantly forget. This | forgetting is the work of your ego. Your true Self does not want to |
C:20.23 | The first step in remembering this holiness is | forgetting. Let yourself forget that you do not feel holy and that |
C:20.23 | is sacred. A thousand things can pull you from your remembrance. | Forgetting “things” can free you to remember. |
C:28.12 | Again, as in the beginning, you seek a task to accomplish, | forgetting that only you can be accomplished. |
T2:4.5 | try to move as if on land? The explanation could be as simple as | forgetting where you are, or as complex as a sudden panic or fear |
T3:10.1 | A Course of Love talked much of remembering. Now we must talk about | forgetting. While nothing need be given up to enter the House of |
T3:10.2 | The first lesson is offered as an exercise in | forgetting. As often as is possible within your daily life, I ask you |
T3:10.7 | This relates to our exercise on | forgetting for you must forget the ways in which you have formerly |
T3:10.8 | Along with | forgetting there is another practice that will help you to become |
T3:10.8 | will help you to become aware of this change. While much the same as | forgetting it will seem to have a different process in practice. This |
T3:10.8 | and so must, like all the rest, be forgotten. The process of | forgetting these thought patterns will be only slightly different |
T3:10.8 | these thought patterns will be only slightly different from | forgetting your former reactions to people and situations and much |
T3:10.8 | your former reactions to people and situations and much like | forgetting to place blame. |
T3:10.16 | This is why we have called these lessons in | forgetting practical lessons for the life of the body. They are |
T3:14.12 | spent so much time unlearning and why we continue with lessons of | forgetting. |
T3:15.16 | self described by the words human being. This calls for still more | forgetting as you must consciously let go of all your ideas of the |
T3:17.5 | begun to forget the unobservable began a process of unlearning or | forgetting of the truth that has led, through the learning of untruth |
D:Day14.4 | by holding all feelings of others within the spacious Self, by not | forgetting that the one and the many are the same, by willfully |
D:Day14.7 | “holding pattern” that you entered into with them was one of willful | forgetting and escape. They were “shelved” like museum pieces and |
D:Day33.10 | The only way that you can do this is by always knowing and never | forgetting who you are. You are being in relationship: The creator of |
forgive (15) |
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C:6.1 | you have heard before without understanding what it is you would | forgive. You must forgive reality for being what it is. Reality, the |
C:6.1 | before without understanding what it is you would forgive. You must | forgive reality for being what it is. Reality, the truly real, is |
C:6.1 | being what it is. Reality, the truly real, is relationship. You must | forgive God for creating a world in which you cannot be alone. You |
C:6.1 | God for creating a world in which you cannot be alone. You must | forgive God for creating a shared reality before you can understand |
C:6.1 | understand it is the only one you would want to have. You have to | forgive this reality for being different than you have always |
C:6.1 | being different than you have always imagined it to be. You have to | forgive yourself for not being able to make it on your own, because |
C:6.1 | because you have realized the impossibility of doing so. You have to | forgive yourself for being what you are, a being who exists only in |
C:6.1 | what you are, a being who exists only in relationship. You have to | forgive all others for being as you are. They too cannot be separate, |
C:6.1 | you are. They too cannot be separate, no matter how hard they try. | Forgive them. Forgive yourself. Forgive God. Then you will be ready |
C:6.1 | too cannot be separate, no matter how hard they try. Forgive them. | Forgive yourself. Forgive God. Then you will be ready to begin |
C:6.1 | no matter how hard they try. Forgive them. Forgive yourself. | Forgive God. Then you will be ready to begin learning just how |
C:6.2 | until the end of your days but you cannot make it possible. Why not | forgive the world for being other than what you have thought it to be |
C:17.16 | Forgiveness, which replaces judgment, must come from your heart. To | forgive based on the logic of your mind rather than the compassion of |
C:17.16 | to forgiveness. This many of you will give, even to deciding to | forgive despite your better judgment. See you not how little sense |
T3:15.1 | within the relationship of marriage have had occasion to choose to | forgive the past and begin again to build a new relationship. Others, |
forgiven (10) |
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C:6.18 | the sweat of their brow to change the world: it takes only love. A | forgiven world is whole, and in its wholeness one with you. It is |
C:9.35 | As long as you do not want to be | forgiven you will not feel the gentle touch of forgiveness upon you |
C:9.35 | big change that you believe you have undergone, your desire to be | forgiven is a first step away from your belief that you can fix |
C:9.35 | earn your way back into your Father’s home. Being willing to be | forgiven is the precursor of atonement, the state in which you allow |
C:16.8 | heart can lead you to the forgiveness that must overcome judgment. A | forgiven world is a world whose foundation has changed from fear to |
C:16.9 | accept forgiveness that you may give it and henceforth look upon the | forgiven world with love. |
C:16.12 | looks past illusion to the truth where there are no sins to be | forgiven, no wrongs to be pardoned. Forgiveness looks on innocence |
C:31.18 | Those who do not believe in it do not believe that sin can be | forgiven and do not seek forgiveness, believing forgiveness is |
T3:3.6 | replaced judgment with forgiveness, but you have not yet fully | forgiven yourself. This statement may sound incongruous, for how |
T3:3.6 | for how could you have replaced judgment with forgiveness and not | forgiven yourself? What this means is that you have replaced judgment |
forgiveness (37) |
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C:P.22 | have no end point and no limit to the interest it generates. While | forgiveness and the release of guilt are necessary, and while |
C:P.30 | The return is the symbol of maturity, acceptance, and often of | forgiveness. |
C:6.1 | Joining rests on | forgiveness. This you have heard before without understanding what it |
C:6.6 | All this | forgiveness can do for you. Forgiveness of the original error—the |
C:6.6 | All this forgiveness can do for you. | Forgiveness of the original error—the choice to believe that you |
C:7.20 | stand separate and alone, a being broken off from all the rest. Your | forgiveness of all that has led to this misperception is not yet |
C:8.11 | the truth you claim to seek. You look in judgment rather than in | forgiveness. You look from separation’s stance rather than from the |
C:9.35 | you do not want to be forgiven you will not feel the gentle touch of | forgiveness upon you and your world. While there is no need in truth |
C:9.35 | upon you and your world. While there is no need in truth for this | forgiveness, as there is no truth to this big change that you believe |
C:13.12 | No shame or fear is here, and no grievances of any kind. For here | forgiveness is already accomplished—and when memory of forgiveness |
C:13.12 | For here forgiveness is already accomplished—and when memory of | forgiveness returns to you, can memory of your Father or your own |
C:16.8 | Only your heart can lead you to the | forgiveness that must overcome judgment. A forgiven world is a world |
C:16.9 | want to see with judgment or with fear. It calls to you to accept | forgiveness that you may give it and henceforth look upon the |
C:16.12 | Only | forgiveness replaces judgment, but true forgiveness is as foreign to |
C:16.12 | Only forgiveness replaces judgment, but true | forgiveness is as foreign to you as is true love. You think |
C:16.12 | but true forgiveness is as foreign to you as is true love. You think | forgiveness looks upon another in judgment and pardons the wrongs you |
C:16.12 | another in judgment and pardons the wrongs you would enumerate. True | forgiveness simply looks past illusion to the truth where there are |
C:16.12 | where there are no sins to be forgiven, no wrongs to be pardoned. | Forgiveness looks on innocence and sees it where judgment would see |
C:16.13 | This form of | forgiveness seems impossible to you because you look upon an |
C:17.16 | Forgiveness, which replaces judgment, must come from your heart. To | |
C:17.16 | rather than the compassion of your heart is to only give thought to | forgiveness. This many of you will give, even to deciding to forgive |
C:23.28 | Looked at in another way, this process has much in common with | forgiveness. The action associated with it raises it to a level |
C:23.28 | by a new means of doing. In the process of unlearning, both | forgiveness and atonement occur. You recognize that your false |
C:31.18 | thinking of who you are being all tied up with sin and a need for | forgiveness, think of this simply as a need to share. This would seem |
C:31.18 | who believe in it believe in sin, and that it can be replaced by | forgiveness. Those who do not believe in it do not believe that sin |
C:31.18 | in it do not believe that sin can be forgiven and do not seek | forgiveness, believing forgiveness is something that they do not |
C:31.18 | that sin can be forgiven and do not seek forgiveness, believing | forgiveness is something that they do not deserve. Few truly believe |
T2:11.1 | you would come to accept who you are and so that you would extend | forgiveness to yourself and all you hold responsible for this truth. |
T2:11.1 | to yourself and all you hold responsible for this truth. This | forgiveness has now extended in two distinct ways. First in forgiving |
T3:3.6 | self we eliminate now. You have, in truth, replaced judgment with | forgiveness, but you have not yet fully forgiven yourself. This |
T3:3.6 | may sound incongruous, for how could you have replaced judgment with | forgiveness and not forgiven yourself? What this means is that you |
T3:3.6 | yourself? What this means is that you have replaced judgment with | forgiveness as a belief. You have put this belief into practice in |
T3:3.6 | you continue to fail to recognize your need to replace judgment with | forgiveness when it comes to yourself. You have not yet realized how |
D:Day2.14 | We speak not of | forgiveness or even atonement here, for these have been thoroughly |
D:Day2.14 | of tenderness, the time that preceded your giving and receiving of | forgiveness, your request for and granting of atonement, your |
D:Day3.8 | help mend a feeling of broken-heartedness, can cause you to extend | forgiveness to those who hurt you, to make amends to those you hurt, |
A.32 | go by” as what has gone unhealed is brought forward for acceptance, | forgiveness, and letting-go. With the letting-go of each old pattern |
forgiving (2) |
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T2:11.1 | This forgiveness has now extended in two distinct ways. First in | forgiving your Creator for creating you in such a way, and second in |
T2:11.1 | forgiving your Creator for creating you in such a way, and second in | forgiving a world that has taught you to want to be other than who |
forgot (3) |
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T3:12.9 | of suffering and strife only because the physical or personal self | forgot that it exists in relationship and believed itself to be |
D:14.5 | life. Questions such as, “What might this situation look like if I | forgot everything I have previously known about similar situations, |
D:Day4.24 | What many | forgot, after the passing of the first of my disciples, was that they |
forgotten (29) |
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C:5.1 | divine, nothing is unknown. As the wholly human, everything has been | forgotten. Thus we begin to relearn the known as the One who already |
C:5.6 | is a relationship you take so completely for granted that you have | forgotten that it exists. All truth lies in relationship, even one so |
C:5.29 | I once was, you are both human and divine. What your human self has | forgotten, your real Self retains for you, waiting only for your |
C:7.9 | a vault so impenetrable and so long secured that you have thought it | forgotten. You have not realized the vault is your own heart, or that |
C:9.38 | is achieved through union, but not how to accomplish it. You have | forgotten that only you can be accomplished. You believe that by |
C:9.47 | saw this not. There will merely be a glad “Aha!” as what was long | forgotten is returned to you. You will but smile at the childish |
C:16.25 | You no longer trust yourself with your own power, and so you have | forgotten it and realize not how important it is for it to be |
C:31.24 | What you gain in truth is never lost or | forgotten again, because it returns remembrance to your mind. What |
T2:10.11 | Learning simply means to come to know. If what you know has been | forgotten, you still are in need of the learning that assists you in |
T3:8.2 | only aim of this entire course of study. Realize how often you have | forgotten this, despite the many repetitions of our aim, and you will |
T3:9.3 | you will not doubt it but will remember that it is the truth you had | forgotten. |
T3:10.8 | thoughts are remembered messages and so must, like all the rest, be | forgotten. The process of forgetting these thought patterns will be |
T3:10.13 | spoke English for many years, you might believe your Spanish to be | forgotten. However, if you were to return to a dwelling where those |
T3:10.13 | if this situation went on for many years, you might think you had | forgotten your ability to understand English. |
T3:10.14 | the thought system of the Christ-Self that you but think you have | forgotten. As you dwell in the House of Truth, if you do not resist |
T3:14.5 | News. Now I will repeat to you a piece of good news you may have | forgotten: You would not be other than who you are. This is a key |
T4:2.4 | for this is what was desired, a bridge between the human or | forgotten self and the divine or remembered Self. Jesus the man was |
T4:2.4 | the Holy Spirit by calling the Holy Spirit to possess the human or | forgotten self with the spirit of the divine or remembered Self. |
T4:2.4 | the humans who seeded the Earth, the humans, in the state of the | forgotten self, could not know God because of their fear. I revealed |
T4:5.2 | being apprentice musicians. You must learn or relearn what you have | forgotten so that you can once again join the chorus. So that you can |
D:1.14 | once I dwelt in darkness I now dwell in the light. Where once I had | forgotten Now I remember who I Am. Now I go forth To live as who I Am |
D:7.12 | was not about what you did not know, but about what you knew but had | forgotten. Memory has returned you to your Self. Discovery will allow |
D:13.3 | discovery, a joyous discovery of the previously known but long | forgotten identity of the Self and all that lives along with you. |
D:Day3.24 | and reemphasized through external events so that it would not be | forgotten, so that it would reinforce wants until this attitude of |
D:Day4.25 | yourself as well, for all of you know how many of my words have been | forgotten, how many of the truths I expressed were still available to |
D:Day10.12 | transformation, we work with what is as well as with the new and the | forgotten. This is why it has been said that the certainty that comes |
D:Day10.24 | wisdom that you are unaware of but reminding you of what you have | forgotten. I am not having a monologue, but we are having a dialogue |
D:Day14.3 | from the self becomes separate and in the separation willfully | forgotten. The Spacious self no longer ejects or forgets because all |
D:Day16.4 | but rejected feelings. The rejected feelings exist as separate and | forgotten physical manifestations until they are willfully remembered |
form (652) |
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C:I.7 | We are one mind. The route to oneness and union, to life in | form that accepts oneness and union, to a humanity restored to |
C:P.7 | The Christ in you is that which is capable of learning in human | form what it means to be a child of God. The Christ in you is that |
C:P.27 | God is different than the nature of man. God does not have physical | form and does not produce physical offspring. God does, however, have |
C:P.27 | however, have a son, a child, an offspring, who must exist in some | form like unto the Father. Within the story of the human race there |
C:P.27 | was born, grew into a man, died and rose again to live on in some | form other than that of a man. Those who believe the story have |
C:P.27 | Whether this is your belief or not, it comes close to the truth in a | form that you can understand. Jesus is simply the example life, the |
C:P.31 | example of a living God. What more than this is necessary? You seek | form when you already have content. Does this make any sense? |
C:P.32 | their writing. When you meet an author face to face, you view their | form. When you read their words, you view their content. When you |
C:P.32 | content. When you quit seeing with the ego’s eyes, you quit seeing | form and quit searching for it. You begin seeing content. |
C:P.33 | Content is all you have of God. There is no | form to see, yet in the content is the form revealed. This is true |
C:P.33 | you have of God. There is no form to see, yet in the content is the | form revealed. This is true seeing. For content is all and form is |
C:P.33 | is the form revealed. This is true seeing. For content is all and | form is nothing. |
C:P.35 | Jesus did this not only by embodying God in human | form, but by giving a true rather than a false picture of power. |
C:P.36 | another would be delusional. The new world does not have to do with | form, but with content. A content that is as transferable as an |
C:1.3 | Love is the condition of your reality. In your human | form your heart must beat for the life of your self to take place. |
C:1.4 | You have placed them inside your body, conceptualizing them in a | form that makes no sense. |
C:1.11 | the authority problem. It is pervasive in the life of your physical | form and in the life of your mind. It is only your heart that does |
C:2.2 | While you look for a God with a physical | form you will not recognize God. Everything real is of God. Nothing |
C:2.3 | Because love has no physical | form you cannot believe that love could be what you are, what you |
C:3.4 | You are not | form, nor is your real world. You seek the face of God in form as you |
C:3.4 | You are not form, nor is your real world. You seek the face of God in | form as you seek for love in form. Both love and God are there, but |
C:3.4 | real world. You seek the face of God in form as you seek for love in | form. Both love and God are there, but they are not the form that |
C:3.4 | for love in form. Both love and God are there, but they are not the | form that your body’s eyes see. Just as these words you see upon this |
C:3.4 | those you only can imagine. To seek the “face” of God, even in the | form of Christ, is to seek for what is forever without form. To truly |
C:3.4 | even in the form of Christ, is to seek for what is forever without | form. To truly see is to begin to see the formless. To begin to see |
C:3.6 | to love, as you do here as well. But love did not attach itself to | form and say, “This is what I am.” How can anything have a form |
C:3.6 | itself to form and say, “This is what I am.” How can anything have a | form except in symbols? A family crest, a mother’s ring, a wedding |
C:3.6 | band are all the same: They but represent what they symbolize in | form. |
C:3.7 | There is no | form that is not thus. A form is but a representation. You see a |
C:3.7 | There is no form that is not thus. A | form is but a representation. You see a thousand forms a day with |
C:3.7 | place in relationship to yourself, and so you do not even see the | form as it is but only as what it will do for you. You imprison form |
C:3.7 | the form as it is but only as what it will do for you. You imprison | form within your meaning, and still your meaning is truer than its |
C:3.7 | form within your meaning, and still your meaning is truer than its | form. You give all meaning to everything, and thus you populate your |
C:3.8 | how can it fail to be everything or to contain all meaning? No | form can encompass it for it encompasses all form. Love is the light |
C:3.8 | contain all meaning? No form can encompass it for it encompasses all | form. Love is the light in which form disappears and all that is, is |
C:3.8 | encompass it for it encompasses all form. Love is the light in which | form disappears and all that is, is seen as it is. |
C:5.7 | your eyes. Your heart knows love without a vision of it. You give it | form and say, “I love this one” or “I love that,” yet you know that |
C:6.20 | placed upon those who remain? You imagine them still in bodily | form, perhaps, yet you imagine them happy and at peace. Even those |
C:7.11 | in contempt and righteousness. You are unaware that you choose this | form of withholding, sometimes dozens or even hundreds of times a |
C:7.14 | pieces of relationships for yourself. This withholding is not of the | form of grievances but of the form of specialness. You withhold in |
C:7.14 | This withholding is not of the form of grievances but of the | form of specialness. You withhold in order to make yourself special, |
C:7.22 | exists. Not in dreams of fantasy but in truth. Not in changing | form and circumstance but in eternal consistency. |
C:8.18 | you stand back and observe your body, this is what you will see: a | form moving through time and place. You may be more aware than ever |
C:9.2 | you deem under yours. But remember now how like to creation in | form if not in substance what you have made is. Creation needs no |
C:9.23 | to fulfill your needs. For most of you, this trying takes on the | form of work and you spend your entire life working to meet your |
C:9.43 | Use, in any | form, leads to bondage, and so to perceive a world based on use is to |
C:10.2 | indeed ridiculous. Joining happens in relationship, not in physical | form. Joining is not the obliteration of one thing to make another— |
C:10.15 | you believe that I was the Son of God before I was born into human | form, during the time I existed in human form, and after I rose |
C:10.15 | I was born into human form, during the time I existed in human | form, and after I rose again? This is rightly called the mystery of |
C:10.23 | observer. As you watch your hands go about their work or the shadow | form on the ground as you walk to and fro, you will be learning the |
C:10.29 | This body that you claim to be your “self” is but a | form—how can it be that you can see it not? |
C:12.12 | countless ages. Perhaps you believe that long ago you evolved from a | form different than that which you inhabit now; but certainly within |
C:12.15 | God’s son made the choice for separation. Whether God’s son had one | form or many at that time matters not, for one form or many, there |
C:12.15 | God’s son had one form or many at that time matters not, for one | form or many, there was still one mind, the mind of God’s son joined |
C:16.13 | This | form of forgiveness seems impossible to you because you look upon an |
C:16.24 | time that was, and yet you repeat the same history but in different | form. If a talented physician were to give up his power to heal you |
C:18.2 | one link in the chain were to be removed, the chain would no longer | form a circle but would fall, each end suspended in space. The chain |
C:18.5 | hold for you, as you held mine when I entered the world in physical | form. Even if it is just an illustration, it illustrates that none of |
C:19.2 | was, in the instant of creation, anticipated and provided in a | form consistent with creation’s laws. While this world was created |
C:19.8 | sisters saw in me allowed me to be who I was, even while in human | form. I tell you truly if you were to see any of your brothers and |
C:19.17 | Your only concept of oneness is of a single | form, a single entity. There is either one chair or two. One table or |
C:20.4 | “Thingness” is over, and your identity no longer stands in | form but flows from life itself. Your beauty is the gathering of the |
C:20.8 | no longer looking out but looking in. All landscapes and horizons | form within the embrace. All beauty resides there. All light is fused |
C:20.12 | We exist in the embrace of love like the layers of light that | form a rainbow, indivisible and curved inward upon each other. Love |
C:21.2 | are time-bound. You can realize the eternal even in your temporary | form if you can let go of your particularity. Particularity has to do |
C:21.2 | of your particularity. Particularity has to do with mass, substance, | form. Your being is far beyond your imagined reliance on the |
C:21.2 | through the embrace, to the holy relationship but in a broadened | form. |
C:21.3 | The holy relationship in its broadened | form is eternity, the eternity of the embrace. If the embrace is the |
C:22.2 | we have not as yet discussed how this relationship is provided in | form. Now we will do so. |
C:22.20 | the world without the emphasis on your personal self. Begin to | form sentences and eventually to tell stories without the use of the |
C:23.9 | They are not necessary, as is seen by the reality that they only | form after the fact. The belief fosters the form and the form is then |
C:23.9 | reality that they only form after the fact. The belief fosters the | form and the form is then meant to foster the belief. |
C:23.9 | they only form after the fact. The belief fosters the form and the | form is then meant to foster the belief. |
C:23.10 | be clear. The body politic. A body of knowledge. Belief fostered the | form and the form was meant to foster the belief. Thus belief and |
C:23.10 | body politic. A body of knowledge. Belief fostered the form and the | form was meant to foster the belief. Thus belief and form have a |
C:23.10 | form and the form was meant to foster the belief. Thus belief and | form have a symbiotic relationship. Understanding of this loving |
C:23.10 | you to experience freedom of the body, which is an extension, in | form, of your belief in the personal “I.” |
C:23.11 | required. Belief fostered the union of atoms and cells into the | form required by the belief in the separated self. Belief of another |
C:23.11 | separated self. Belief of another kind can foster the creation of | form of another kind. |
C:23.12 | If | form is an extension of belief you can see why what you believe is |
C:23.12 | you can see why what you believe is critical to how you live with | form. We are speaking here of ways of thinking similar to those which |
C:23.12 | have most often begun with an alteration of beliefs regarding | form. Here we have taken an opposite approach, beginning with |
C:23.12 | your identity and concluding with exercises to alter your belief in | form. This is consistent with our primary focus on learning from the |
C:23.13 | I repeat: Belief of another kind can foster the creation of | form of another kind. A wholehearted belief in the truth about your |
C:23.16 | Freeing your perception from your nearly immutable belief in | form will allow for all changes in form required by the miracle. Form |
C:23.16 | your nearly immutable belief in form will allow for all changes in | form required by the miracle. Form is not a constant but a result. |
C:23.16 | in form will allow for all changes in form required by the miracle. | Form is not a constant but a result. While you believe that belief is |
C:23.16 | but a result. While you believe that belief is the result of | form, it is not. Form is the result of belief. Thus belief is not |
C:23.16 | While you believe that belief is the result of form, it is not. | Form is the result of belief. Thus belief is not only capable of |
C:23.16 | is the result of belief. Thus belief is not only capable of changing | form but also is necessary in order to do so. |
C:23.19 | spark is inspiration, the infusion of spirit. Taking the creation of | form backward, it leads to this conclusion: Spirit precedes |
C:23.19 | imagination, imagination precedes belief, and belief precedes | form. |
C:23.20 | link with the one Source. Spirit is directly from the Source, while | form is a by-product of spirit. Thus form is once removed, or further |
C:23.20 | directly from the Source, while form is a by-product of spirit. Thus | form is once removed, or further away from the Source. Again working |
C:23.20 | further away from the Source. Again working backward, however, the | form you have created is still a step necessary in the return to the |
C:23.20 | return to the Source. The necessary step is that of moving beyond | form—recognizing and acknowledging form for what it is and then |
C:23.20 | step is that of moving beyond form—recognizing and acknowledging | form for what it is and then continuing on, working backward to |
C:23.21 | You then can move forward again, taking | form beyond its given parameters and becoming a miracle worker. |
C:23.22 | The purging of old beliefs frees space for the new. It allows your | form to reflect what and who you are now in terms that coincide with |
C:26.20 | inviolate? The answer that only you can hear. There is no mold, no | form, no stock answer. This is why all answers have disappointed you |
C:26.22 | is known about you. God’s idea of you is perfect, and until now your | form has been but an imperfect representation of God’s idea. In God’s |
C:26.24 | This is not a place of physical | form but a place of holiness, an integral place in the pattern that |
C:28.11 | are you of an impending challenge to action, of some necessary | form to be given to what you carry within. |
C:28.12 | feel the need to convince others of your belief, the need to give | form to what is beyond form misses the point of what you have gained. |
C:28.12 | others of your belief, the need to give form to what is beyond | form misses the point of what you have gained. You may be asking now, |
C:30.8 | being and no present in matter. In matter, being must be attached to | form. In the sense of time described by the word present, there is no |
C:30.13 | of love and its location is your own heart. Think now of the created | form, the body. When the heart stops beating, life is seen to be |
C:30.13 | over. Are you thus your heart? Or can you not see that the created | form was made in God’s own image, as was all creation. You are God’s |
C:30.13 | in God’s own image, as was all creation. You are God’s image given | form, as is all creation. We, all of us together, are the heartbeat |
C:31.5 | illustrate, while all bodies are the same, they are also different. | Form but imitates content. |
C:31.7 | that which is both you and beyond your understanding of you. | Form mimics content. Form mimics the truth, but does not replace it. |
C:31.7 | both you and beyond your understanding of you. Form mimics content. | Form mimics the truth, but does not replace it. |
C:32.1 | foremost anything that aids your remembering. Thus look not at the | form in which a teacher arrives. It can truly be said that all of |
C:32.1 | help you to remember who you are. As we have stated repeatedly, the | form of your world in many ways reflects the content of who you are. |
T1:4.22 | on the maturity required to reinterpret previous lessons. To | form a new opinion about something gives you a feeling of |
T1:7.2 | This acceptance is due to the belief that spirit has chosen a | form, and more accurately put a “lesser” form in which to exist, and |
T1:7.2 | that spirit has chosen a form, and more accurately put a “lesser” | form in which to exist, and that that choice includes the choice to |
T1:8.2 | and the life.” What I was in life was the manifestation, in | form, of the Will of God. Thus too have you been. God is the giver of |
T1:8.5 | separation. Even though the resurrection returned not life to the | form I once occupied, it returned me to you in the form of the |
T1:8.5 | not life to the form I once occupied, it returned me to you in the | form of the resurrected Christ who exists in all of you, bringing |
T1:8.8 | the proof required, much as proof has been offered to you now in the | form of miracles. How could one rise from the dead and others not |
T1:8.13 | resurrected. It is through the Blessed Virgin Mary’s resurrection in | form that the new pattern of life is revealed. |
T1:8.14 | The new pattern of life is the ability to resurrect in | form. The ability to resurrect in life. The ability to resurrect now. |
T1:8.16 | male and female is but union of the parts of yourself expressed in | form and story, expressed, in other words, in a visual pattern that |
T1:9.2 | and the separation of male and female continues to exist only in | form. |
T1:9.3 | However, we are talking now, in a certain sense, of an elevation of | form. While this is actually an elevation beyond form, it must begin |
T1:9.3 | of an elevation of form. While this is actually an elevation beyond | form, it must begin in the reality where you think you are. In other |
T1:9.3 | reality where you think you are. In other words, it must begin with | form. You cannot await some changed state but must create the changed |
T1:9.9 | to make it known that while I would die and resurrect into a new | form, you would also; that this new form would exist within you; that |
T1:9.9 | die and resurrect into a new form, you would also; that this new | form would exist within you; that you would become the Body of Christ |
T2:1.8 | that you think in terms of place because you think in terms of | form. Thus even I have often used the idea of place as a teaching |
T2:1.8 | aid. But you are ready now to begin to think without the need for | form. |
T2:1.9 | as hoping to develop into abilities, are given a structure and | form in your thinking of them. A desire to paint, in your thoughts |
T2:1.9 | scenes of things and places, or in other words, of the external, of | form. |
T2:1.10 | Thinking without | form is a harbinger of unity. Form is a product of the separation. |
T2:1.10 | Thinking without form is a harbinger of unity. | Form is a product of the separation. Thought “forms” are the product |
T2:3.2 | There would be no need for | form if there had been no desire for expression. Life is the desire |
T2:5.1 | you, as in a call to be a minister, nor that it will come in but one | form, as in a call to action. We have talked heretofore about a |
T2:5.3 | The call that comes in the | form of an announcement is the call that carries with it no |
T2:5.3 | you that it is time to act. This might be considered the highest | form of call, the call from the already accomplished to the already |
T2:5.5 | Calls that seem to come in the | form of demands are often calls that come to you from within the |
T2:5.6 | These last two calls, the call that appears in the | form of a sign and the call that comes in the form of a demand, are |
T2:5.6 | that appears in the form of a sign and the call that comes in the | form of a demand, are about specifics in a way that the call that |
T2:5.7 | exists in relationship. Thus, all the calls that come to you in the | form of signs or demands will be calls that assist you in integrating |
T2:6.8 | Christ in you even while you continue to grow and change. Physical | form and action of all kinds are but expressions of what already |
T2:6.10 | in the present, in the here and now, so that you exist—even within | form—as the only Son of God, the Christ, the word made flesh. |
T2:8.3 | first seem selfish, it will soon be revealed to be the most sincere | form of relationship. Relationship based on anything other than who |
T2:8.4 | to act on this knowing. These are calls to truth and but take the | form of honesty for a brief time as the truth of who you are is |
T2:8.6 | of who you are has not changed and you are as you were created. | Form and behavior are, however, subject to change, as are your |
T2:9.13 | drive that has become instinctual to you. As a being existing in | form, you have honed certain instincts over millennia, such as the |
T2:9.13 | such as the instinct to survive, in order to carry on in physical | form. |
T2:11.4 | will, in a sense, be forever with you, much as the body that is your | form will remain with you until your death. But while your perception |
T2:11.4 | as your identity and your home has given way to an idea of it as a | form that can be of service to you and your expression, there is no |
T2:11.15 | ego acting as devil and defender of evil. This is nonsense, or but a | form of the insanity that is prevalent still, even in your thinking. |
T2:13.5 | exist here and remain forever beyond all time and the passing of all | form. It is an attitude of praise and thankfulness that flows between |
T2:13.6 | in “A Treatise on the Art of Thought:” that of the elevation of | form. |
T3:1.9 | in which it was hidden and to be represented in truth by the | form you occupy and have previously seen as the reality of yourself. |
T3:1.13 | only place where such work can be done. We work with what we have, a | form fully able to represent the truth and, in so doing, we bring the |
T3:2.3 | to share yourself in a new way. The choice to represent your Self in | form was a choice for separation but not because separation itself |
T3:2.3 | you started out to achieve—that of a new way of expression in a | form that would expand awareness, through relationship, of self and |
T3:2.11 | to believe that you left a paradise in order to live a while in a | form that would cause you much suffering and strife, for the sole |
T3:5.7 | worthy of God’s son, the crucifixion would have ended life in | form and returned the sons of man to the formless. Instead, the sons |
T3:8.5 | only choice that has been made is that of attachment to the human | form as the self. The choice that hasn’t been made is the choice to |
T3:10.16 | translated into the language of the body as well. While your human | form remains, you will be dwelling among those in human form. While |
T3:10.16 | your human form remains, you will be dwelling among those in human | form. While the house of illusion still exists, you will continue to |
T3:12.4 | Matter or | form is bound by time. Spirit is not. The House of Truth cannot be |
T3:13.1 | of the miracle that will allow you to exist as who you are in human | form, we may proceed unencumbered by any doubt you might have had |
T3:13.4 | now, giving you the beginnings of a vision of a life in physical | form that will not include the very temptations we are beginning to |
T3:13.14 | To | form your own ideas is to be creative. Forming your own ideas happens |
T3:13.14 | action on your ideas forms a relationship between your physical | form and your Self as your physical self represents, in form, the |
T3:13.14 | physical form and your Self as your physical self represents, in | form, the thought or image produced within the Self. Ideas, in the |
T3:15.1 | with new beginnings than others. For most mature adults, some | form of new beginning has taken place or been offered. Often, those |
T3:15.1 | start. Deaths of loved ones and the births of new family members | form new configurations in a life. Nature begins anew each spring. |
T3:15.16 | these beliefs is the idea that these beliefs can be represented in | form. These beliefs can, with the help of the new thought system, |
T3:16.16 | the truth is all encompassing. Illusion is made of parts that do not | form real connections but that only seem to have the ability to build |
T3:17.1 | have already shown, to have chosen to express the Self in physical | form was a choice consistent with the laws of love. There was no need |
T3:17.1 | to be so, but there was a need for the Self to have an observable | form and to exist in relationship with others with observable forms. |
T3:17.3 | As soon as spirit took on | form, man began to exist in time because there became a need for a |
T3:17.3 | beginning and an ending to the chosen experience. Thus each self of | form is born into time and each self of form dies out of time. Both |
T3:17.3 | Thus each self of form is born into time and each self of | form dies out of time. Both birth and death have always existed as |
T3:17.4 | a thought system that was not needed before there was physical | form. The creation story of Adam and Eve, as well as many other |
T3:17.5 | what has been learned during the time of your experience in physical | form. Since your true Self could not learn the untrue, a new self, |
T3:18.2 | the Self expresses, was part of the original choice for physical | form. The word observance has rightly been linked with divine worship |
T3:18.3 | of the miracle that will allow you to exist as who you are in human | form. See what perfect sense this makes as your human form is an |
T3:18.3 | are in human form. See what perfect sense this makes as your human | form is an observable form. It is thus from observable form that the |
T3:18.3 | what perfect sense this makes as your human form is an observable | form. It is thus from observable form that the final learning will |
T3:18.3 | as your human form is an observable form. It is thus from observable | form that the final learning will take place. This is the perfect |
T3:18.4 | Expressing who you are in physical | form will return remembrance to the minds of those who observe your |
T3:18.9 | In this way, you will join the mechanisms of your physical | form to the new thought system of the truth. Your body, as has been |
T3:18.9 | system of the truth. Your body, as has been often said, is a neutral | form that will serve you in the manner in which you choose to have it |
T3:18.10 | We also now link observance and ideas. Ideas | form in the mind. You are used to thinking that what you observe |
T3:19.1 | You must not fear the changes that will occur within your physical | form as it begins to be guided by the thought system of the truth |
T3:19.2 | joy that is limited to the physical—no joy felt by the physical | form alone—the joy that comes of things physical can certainly |
T3:19.4 | of the human experience. Let us now dispel this link. The physical | form has been blamed for choices made from lust and greed, hate and |
T3:19.4 | cause and effect are one, there is no effect to be seen in physical | form without a corresponding cause birthed in the ego thought system |
T3:19.9 | goal is the original thought that began the experience in physical | form, the thought of expressing the Self in observable form. |
T3:19.9 | in physical form, the thought of expressing the Self in observable | form. |
T3:19.11 | temptations. Although you will now represent who you are in physical | form in a new way, you can still see that your actions of the past |
T3:21.12 | most materialistic among you rarely count what you have acquired in | form as part of your identity. What you have acquired that is not of |
T3:21.12 | form as part of your identity. What you have acquired that is not of | form, you have, however, added to the few ideas that you hold |
T3:21.17 | being called to accept your true identity even while you retain the | form of your personal self. As your true identity is that of a Self |
T3:21.18 | things about your personal self must be accepted as aspects of your | form and cease to be accepted as aspects of your identity. This will |
T3:21.19 | of the miracle that will allow you to exist as who you are in human | form. How, you might rightly ask, can you cease to identify yourself |
T3:22.1 | question in your mind and heart. While you may be beginning to | form ideas of what it means to live by the truth, these ideas may not |
T3:22.17 | sight of your true Self is to call your true Self into observable | form. Calling the true Self forth into observable form is the end of |
T3:22.17 | into observable form. Calling the true Self forth into observable | form is the end of the old and the beginning of the new. |
T4:3.2 | Observation is the means of seeing this binding pattern in physical | form. |
T4:3.4 | experience was the expression of the Self of love in observable | form. This original intent or cause formed the true nature of the |
T4:3.11 | is the natural means of sharing what is known in physical | form. |
T4:3.12 | The physical | form is not the natural or original form of the created. Vision is |
T4:3.12 | The physical form is not the natural or original | form of the created. Vision is the means by which the original nature |
T4:3.12 | the original nature of the created can newly be seen in physical | form. Once the original nature of the created becomes observable in |
T4:3.12 | the original nature of the created becomes observable in physical | form, physical form will surpass what it once was and become the new |
T4:3.12 | nature of the created becomes observable in physical form, physical | form will surpass what it once was and become the new nature of the |
T4:3.12 | nature of your being cannot become a being the nature of which is | form if you so choose it to be. There is a reason why the original |
T4:3.12 | is a reason why the original nature of your being cannot exist in a | form unnatural to love. A form whose nature is fear cannot house the |
T4:3.12 | nature of your being cannot exist in a form unnatural to love. A | form whose nature is fear cannot house the creation of love. |
T4:3.13 | beginning of time to be done with the separated state of a being of | form, and at the same time to hang on to life; not realizing that |
T4:3.13 | the same time to hang on to life; not realizing that what exists in | form does not have to be separate and alone; not realizing that what |
T4:3.13 | realizing that what lives does not have to die. That the nature of | form can change. That the nature of matter is one of change. That the |
T4:3.13 | That the nature of matter is one of change. That the nature, even of | form, once returned to its natural state of love, is one of unity and |
T4:3.14 | The idea of everlasting life in | form has seemed a curse to some, a miracle to others. Death comes as |
T4:3.14 | is but your choice. Your attachment to life has kept you alive in | form. Your attachment to death has kept your form subject to the |
T4:3.14 | has kept you alive in form. Your attachment to death has kept your | form subject to the cycle of decay and rebirth. There is another |
T4:4.2 | The pattern of life-everlasting is one of changing | form. It is one that is revealed on Earth by birth and death, decay |
T4:4.5 | This is one of the reasons that I came in the | form of the “son of God.” In the time in which I lived, the idea of |
T4:4.8 | Changing | form is part of the pattern of life-everlasting. The change in the |
T4:4.8 | form is part of the pattern of life-everlasting. The change in the | form you now occupy, the change I have spoken of as that of elevation |
T4:4.12 | you to everlasting consciousness even while you still abide in | form. To be cognizant or aware of everlasting consciousness while you |
T4:4.12 | or aware of everlasting consciousness while you still abide in | form is to be fully aware that you have life everlasting. |
T4:4.14 | to unity through death. Once the return to unity has occurred in | form, the decision to continue in form or to not continue in form |
T4:4.14 | return to unity has occurred in form, the decision to continue in | form or to not continue in form will be yours. |
T4:4.14 | in form, the decision to continue in form or to not continue in | form will be yours. |
T4:4.15 | divine and thus eternal. If you can abide in unity while in human | form, you will have no cause, save your own choice, to leave human |
T4:4.15 | form, you will have no cause, save your own choice, to leave human | form. To abide in unity is to abide in your natural state, a state of |
T4:4.16 | are mortal is to believe that you must die to the personal self of | form in order to be reborn as a true Self. This is an old way of |
T4:4.18 | will death serve when your true Self has joined with your physical | form? You will see it simply as the transformation it has always |
T4:4.18 | transformation from singular consciousness to Christ-consciousness. | Form has been but a representation of singular consciousness. As form |
T4:4.18 | Form has been but a representation of singular consciousness. As | form becomes a representation of Christ-consciousness, it will take |
T4:4.18 | my life was the example life. To sustain Christ-consciousness in | form is creation of the new. My one example life could not sustain |
T4:4.18 | This union will take you beyond the goal of expressing your Self in | form because this goal but reflected the desire for a temporary |
T4:5.1 | Life-everlasting in | form is not your only choice. As many of you believed that I was the |
T4:5.2 | God’s expression, God’s melody. You, and all that exist with you, | form the orchestra and chorus of creation. You might think of your |
T4:5.3 | The one body is one energy given many expressions in | form. The same life-force courses through all that exists in matter |
T4:5.3 | The same life-force courses through all that exists in matter in the | form of this energy. Awareness of this one Source of energy, and thus |
T4:5.4 | In order for your body to live, this one Energy had to enter your | form and exist where you think you are. This is the Energy of Love, |
T4:5.4 | to dematerialize and rematerialize in an inexhaustible variety of | form. But form does not contain It and is not required for Its |
T4:5.4 | and rematerialize in an inexhaustible variety of form. But | form does not contain It and is not required for Its existence or |
T4:5.4 | It and is not required for Its existence or expression. How could | form contain God? How could form contain the Energy of Creation? |
T4:5.4 | Its existence or expression. How could form contain God? How could | form contain the Energy of Creation? |
T4:5.5 | Your | form does not contain your heart, or the energy of creation, or God. |
T4:5.5 | does not contain your heart, or the energy of creation, or God. Your | form is but an extension of this energy, a representation of it. You |
T4:5.5 | and the waters of the ocean that exists in you. This energy is the | form and content of the embrace. It is within you and It surrounds |
T4:5.11 | make this choice now. This is not a choice automatic to you in human | form or even upon the death of your human form. When you die, you do |
T4:5.11 | automatic to you in human form or even upon the death of your human | form. When you die, you do not die to who you are or who you think |
T4:5.11 | of death you are assisted in ways not formerly possible to you in | form, to make the choice to be who you are. You are shown in ways |
T4:6.3 | unites us all will but continue life as it has been but in different | form. The realization of unity is the binding realization that will |
T4:8.1 | realize that it was not some separate “you” or some species without | form who at some point in time chose to express love in physical |
T4:8.1 | form who at some point in time chose to express love in physical | form, and so began this experience of human life. You are now |
T4:8.5 | Creation in | form had a starting point. This is the nature of everything that |
T4:8.5 | had a starting point. This is the nature of everything that lives in | form. It has a starting point from which it grows into its time of |
T4:8.7 | without any need for you to “do” anything, and then becoming a | form where expressing yourself depended upon what you could “do” with |
T4:8.9 | come into the time of fullness of a being able to express itself in | form, never realizing that this just delayed the learning that had to |
T4:8.12 | creation. Your rebellion against the constraints of your nature in | form thus became part of the pattern of creation because it was the |
T4:8.13 | God ever have had for wanting to express the Love that is Himself in | form, if it were not for the expansion and enrichment it would add to |
T4:10.11 | to fulfill the desired experience of expressing the Self of love in | form. No longer learning is the revelation that the time of |
T4:10.11 | accomplishment is upon you and the expression of the Self of love in | form is what you are now ready to do. Learning was what was necessary |
T4:10.12 | Expression of the Self of love in | form is not something that can be learned. It is something that can |
T4:12.22 | There has never been a sustained Christ-consciousness in | form. The Christ-consciousness that has always existed, a |
T4:12.22 | not a learned state, as was the singular consciousness of the human | form. It is your innate consciousness, a consciousness far too vast |
T4:12.31 | This is a prelude to but one | form of these dialogues. Sharing in unity is automatic. It is the |
T4:12.32 | of the personal self and the living of Christ-consciousness in | form are yet to be revealed and shared. This is the time that is |
T4:12.33 | This time is before us. Because you are a being still existing in | form, you still exist in the realm of time and space. Yet time and |
T4:12.35 | one body, one mind, one heart. Because it is the new future of a new | form joined in unity and relationship, the only guarantees that are |
D:1.2 | Self you are and the Self you hope to represent with your physical | form. I come to you today not as a personal self who is “other” than |
D:1.3 | as it did before. You do not “see” the new, the new Self of elevated | form or the true Self of divine union. You “see” the separated self |
D:1.11 | The body of Christ becomes real through this indwelling of Christ in | form. |
D:1.12 | release of the old and the acceptance of the new. This occurs in one | form or another in the sacraments you have known as Baptism, |
D:1.13 | heart and allow your true identity to be what is, even within your | form. You are in grace and union with the Source and Cause of unity. |
D:2.15 | now for the integration of your true identity into the self of | form, or the elevation of the personal self, new patterns are needed. |
D:2.22 | remaining question; that of how to sustain Christ-consciousness in | form. |
D:3.1 | that will allow for the sustainability of Christ-consciousness in | form. |
D:3.8 | the art of thought begun to integrate them into the elevated Self of | form. These are really not new ideas, however, but rather ideas of |
D:3.8 | but rather ideas of who you truly are birthed within the self of | form so that the Self and the elevated Self of form are able to work |
D:3.8 | within the self of form so that the Self and the elevated Self of | form are able to work with ideas birthed from the same source. |
D:3.11 | not senseless, however, when that shared consciousness is occupying | form. |
D:3.12 | and receiving is an idea, as are all ideas, that exists apart from | form. Giving and receiving are thus one within the shared |
D:3.12 | however, requires that this giving and receiving as one be shared in | form. Yet the elevated form, which now represents the shared |
D:3.12 | this giving and receiving as one be shared in form. Yet the elevated | form, which now represents the shared consciousness of the Self, is |
D:3.12 | and receiving as one is now the nature of the elevated Self of | form, and what we work toward through this dialogue is your full |
D:3.13 | Acceptance is easily achieved through willingness. Full awareness in | form of what has previously been hidden by the mists of illusion is |
D:3.14 | Giving and receiving as one has become one in | form as well as one in idea. What this means, simply stated once |
D:3.15 | What might this mean to the elevated Self of | form? Using this dialogue as an example will serve to explain. This |
D:3.15 | being shared. So too is it with you. You, as the elevated Self of | form, are a continual representation of what is continuously being |
D:3.16 | of the separated self, would not sustain Christ-consciousness in | form. |
D:3.18 | to convey any division between the Self and the elevated Self of | form, but to demonstrate that there is a difference in form between |
D:3.18 | Self of form, but to demonstrate that there is a difference in | form between the Self and the elevated Self of form. The Self was and |
D:3.18 | is a difference in form between the Self and the elevated Self of | form. The Self was and will always remain more than the body. The |
D:3.19 | difference that exists between the Self and the elevated Self of | form that makes of us creators of the new, because the elevated Self |
D:3.19 | that makes of us creators of the new, because the elevated Self of | form is new. The Self is eternal. Your Self of elevated form is newly |
D:3.19 | Self of form is new. The Self is eternal. Your Self of elevated | form is newly birthed, just as I was once newly birthed even though |
D:3.19 | things we will be seeing as we proceed is the difference between | form and content and the difference in the way separate forms express |
D:3.21 | concept of giving and receiving, and that for the elevated Self of | form it is simply a shared quality of oneness. It is not in need of |
D:4.2 | above the level of the organism as you become aware of unity of | form. |
D:4.6 | as are the actual prison systems that developed when shape and | form was given to what you fear and what you believe will protect you. |
D:4.12 | Divine patterns are the patterns that made your existence in | form possible as well as the patterns that have made your return to |
D:5.6 | When two bodies join and joy results from this joining, this is | form mimicking content—form representing what “is.” The form was |
D:5.6 | and joy results from this joining, this is form mimicking content— | form representing what “is.” The form was created in order to show— |
D:5.6 | this is form mimicking content—form representing what “is.” The | form was created in order to show—to teach—that joining is the |
D:5.11 | will be what is, in its representation. Simply put, this means that | form will never be all that you are, but will return to being as it |
D:5.15 | of the Self as God created the Self—to the living of this Self in | form. This is an acceptance that recognizes that while the Self that |
D:5.15 | that while the Self that God created is eternal and the self of | form as ancient as the sea and stars, the elevated Self of form is |
D:5.15 | self of form as ancient as the sea and stars, the elevated Self of | form is new and will create a new world. |
D:5.19 | being what you represent in truth. We discuss the elevation of | form. And what we have discussed thus far is the acceptance of form |
D:5.19 | of form. And what we have discussed thus far is the acceptance of | form as what it is. This is the new reality you have desired. To live |
D:5.19 | This is the new reality you have desired. To live as who you are in | form. To not wait for death’s release but to find release while still |
D:5.19 | wait for death’s release but to find release while still living in | form. Thus we begin with the true content of the form you occupy. We |
D:5.19 | still living in form. Thus we begin with the true content of the | form you occupy. We return the form you occupy to its natural state. |
D:5.19 | we begin with the true content of the form you occupy. We return the | form you occupy to its natural state. Only then can we proceed to |
D:5.21 | it is going to be possible to live as your new Self while still in | form, while still in a form that seems inconsistent with your being, |
D:5.21 | to live as your new Self while still in form, while still in a | form that seems inconsistent with your being, while still in a form |
D:5.21 | in a form that seems inconsistent with your being, while still in a | form that exists within a form, within a world that seems |
D:5.21 | with your being, while still in a form that exists within a | form, within a world that seems inconsistent with your being. You |
D:6.2 | stated and stated again. But as we enter this new time of elevated | form, these same ideas—ideas that many of you attached to form |
D:6.2 | elevated form, these same ideas—ideas that many of you attached to | form rather than to your perception of form—must be rejected. |
D:6.2 | that many of you attached to form rather than to your perception of | form—must be rejected. |
D:6.4 | given your choice to return to who you truly are while still in | form, continues, while the ego, of course, does not. Your belief in |
D:6.4 | identify more intimately with the Self you truly are, the self of | form is likely to grow more and more foreign to you and less and less |
D:6.5 | about the end of the time of learning. But now your body—your | form—must be seen in a new way. It is thus with new ideas about the |
D:6.5 | will begin the final thought reversal that will allow you to live in | form as who you truly are. |
D:6.6 | you see among the living, is, in fact, living. It exists as living | form. And so we begin with a distinction between what exists as |
D:6.6 | And so we begin with a distinction between what exists as living | form, and what exists as inanimate or non-living form. While you |
D:6.6 | exists as living form, and what exists as inanimate or non-living | form. While you might think this is an easily drawn distinction—and |
D:6.6 | as you have previously seen it, for everything that exists in | form is of the same Source. Even those things you have made you have |
D:6.6 | truly real, or the energy of creation, in everything that exists in | form. |
D:6.22 | It is what it is in terms of flesh and bone, and it is also the | form that is now serving to represent the truth of who you are. How |
D:6.25 | extended life span came extended reasons for fear, and a physical | form that you came to believe needed greater and greater resources to |
D:6.26 | you may remember that change occurs in time. Outside of time and | form your Self has always existed in the perfect harmony in which it |
D:6.26 | it was created. Now that your Self has joined the elevated Self of | form, you exist together both in time and outside of time. Remember, |
D:6.26 | both in time and outside of time. Remember, the elevated Self of | form will never be all that you are. This does not imply however, |
D:6.26 | there are portions of your Self missing from this new experience in | form you now enter into, but that the elevated Self of form is now |
D:6.26 | experience in form you now enter into, but that the elevated Self of | form is now able to join with the Self in the unity of shared |
D:6.26 | the unity of shared consciousness. You are whole once again and your | form will merely represent one aspect of your wholeness in the field |
D:6.27 | The self of | form, as form, could never truly experience the All of Everything |
D:6.27 | The self of form, as | form, could never truly experience the All of Everything that is the |
D:6.27 | in unity, the All of Everything. So these two states, the state of | form and the state of unity, are both in existence right now. In the |
D:6.27 | of unity, your true Self is fully aware of the elevated Self of | form and is fully participating in its experiences and feelings. The |
D:6.27 | participating in its experiences and feelings. The elevated Self of | form, however, being a form that still exists in time, must realize |
D:6.27 | and feelings. The elevated Self of form, however, being a | form that still exists in time, must realize the consciousness of the |
D:6.27 | the true Self in time. What this means is that the elevated Self of | form may still need “time” to come to know the changes that only |
D:6.28 | Form and time go together. Yet you have been told time is a | |
D:7.1 | consciousness of unity you couldn’t know what the experience of | form would be like without entering into it, you cannot know the |
D:7.1 | of unity without entering into it. To “enter” into the experience of | form is something you can picture in your mind, and that you have |
D:7.1 | you have language to represent, because you are aware of the self of | form. To “enter” into the experience of unity is something more |
D:7.3 | that collapse time. This integration of levels is the integration of | form and unity. When Christ-consciousness is sustained, time will |
D:7.4 | Experiences of | form take place in time because experience, too, was designed for |
D:7.6 | Action is the bridge between | form and the formless because action is the expression of the self in |
D:7.6 | and the formless because action is the expression of the self in | form. “Right” action comes from the unity in which doing and being |
D:7.6 | is being all you are. Being all you are is what the elevated Self of | form represents. |
D:7.7 | time in history. Now you are called to discover how to exist in | form without being defined by this time-bound particularity. |
D:7.8 | That you are living | form does not require you to be defined by particularity. You can |
D:7.8 | is simply the nature of one aspect of what you are. The nature of | form is that it exists as matter, it occupies space and is |
D:7.8 | to the senses. You have previously seen this one aspect of | form as separating it from mind, heart, and spirit—those aspects |
D:7.12 | what you do not yet know about how to live as the elevated Self of | form. |
D:7.16 | you have been called to observe what is, what you are observing in | form are the representations of what is in time. Your envisioning too |
D:7.17 | desire, like observation and vision, is still related to the self of | form. It is a step toward full acceptance and awareness of who you |
D:7.17 | you are now and what this means as you become the elevated Self of | form. |
D:7.18 | or of unity. Time is thus what has separated the self that exists in | form from the Self that exists in union or the state of |
D:7.18 | —you have accepted existence as a new Self, the Self of elevated | form. You just do not yet understand what this means. |
D:7.20 | creation, rather than only with the time-bound field of creation of | form. As your awareness grows, you will begin to expand and express |
D:7.20 | to expand and express in new ways. Those ways thus now include the | form of your body without being limited to creation of, and in, form. |
D:7.20 | the form of your body without being limited to creation of, and in, | form. The body has thus joined creation in a non-time-bound way. |
D:7.25 | in time and proceed to an awareness of how the elevated Self of | form can replace the laws of evolution in time with the laws of |
D:8.3 | of you containing a natural ability or talent that existed in some | form prior to the time of learning. We concentrate on this idea |
D:9.13 | This is how you must now come to see your | form; it is that through which what already exists, what is already |
D:9.13 | comes or passes through by means of the expression of your | form and the interaction of your form with all you are in |
D:9.13 | by means of the expression of your form and the interaction of your | form with all you are in relationship with. |
D:9.14 | exist were able to pass through you in order to gain expression in | form; then you are beginning to see, on a small scale, the action |
D:10.1 | in the wider circle of unity is timeless. What comes to you in the | form of natural abilities or talents, as ideas, as imagination, as |
D:10.3 | of unity rather than the self of separation, the Self of elevated | form rather than the personal self. |
D:10.4 | the realm of time and space and involves the work and time of your | form in your form’s separate reality, is not of union but of the |
D:10.5 | what is and the expression of what is by the elevated Self of | form, that the new is created. What is becomes new by becoming |
D:10.5 | that the new is created. What is becomes new by becoming sharable in | form—or in other words, what is continues to become through the |
D:10.5 | becomes the goal and the accomplishment of the elevated Self of | form, the means through which the Self of union is known even in the |
D:10.6 | The goal and relationship of the elevated Self of | form is thus timeless, for it draws from the realm of unity and |
D:11.9 | we have been having about the body and the elevation of the self of | form? How might this relate to your desire to make a contribution and |
D:11.14 | In other words, the elevated Self of | form does not remain contained within the dot of the body but draws |
D:11.15 | the contribution, the unique contribution of each elevated Self of | form? The contribution becomes a contribution from the well of |
D:11.15 | its expression, its unique expression, through the elevated Self of | form. Why would you retain your desire to make an individual |
D:11.18 | the expression, the right-minded action of the elevated Self of | form, arises. Unity is the Source of these words. So is it said. So |
D:12.4 | While you think these words come to you through the written | form of this book, by means of your eyes and the decoding mechanism |
D:12.8 | what it is they have to say. You “hear” their thoughts through the | form of the spoken word. They do not then become “your” thoughts, but |
D:12.12 | Christ consciousness and live in the world as the elevated Self of | form. |
D:13.1 | especially as what you know grows beyond the realm of mind and body, | form and time. |
D:13.3 | be coming to know is already known to you, it will still come in the | form of a surprising discovery, a joyous discovery of the previously |
D:13.5 | You will realize that you know something you did not know before in | form, that it is important, monumental even; but you will be unable |
D:13.11 | you will, by living according to what you know to be the truth, | form the very relationships and union that will allow the truth to be |
D:14.4 | participate in the discovery that lies beyond the body and mind, | form and time. You will need to put into practice the suspension of |
D:14.12 | Becoming is all about a movement into | form or manifestation. You already are manifest in form, and so the |
D:14.12 | a movement into form or manifestation. You already are manifest in | form, and so the idea of becoming that has been with humankind |
D:14.12 | forms are complete in the physical sense of sustaining life. Your | form was birthed and you have celebrated many birth “days” since your |
D:14.13 | comes of unity and that extends and expresses itself through your | form, thus elevating the self of form. It is awareness, acceptance, |
D:14.13 | and expresses itself through your form, thus elevating the self of | form. It is awareness, acceptance, and discovery of what is beyond |
D:14.13 | form. It is awareness, acceptance, and discovery of what is beyond | form that allows the beginning of the transformation of what is |
D:14.13 | that allows the beginning of the transformation of what is beyond | form into expression in form. Awareness, acceptance, and discovery |
D:14.13 | of the transformation of what is beyond form into expression in | form. Awareness, acceptance, and discovery are, in short, what allow |
D:14.13 | form. Awareness, acceptance, and discovery are, in short, what allow | form to become the more it has so long been seeking to become. |
D:14.15 | This reality begins with awareness of what is beyond body and mind, | form and time. It proceeds to this awareness being accepted, adopted |
D:14.15 | we have spoken of, to the act of becoming the elevated Self of | form. You are thus entering the time of becoming, the time of |
D:14.17 | This wholeness of being is what lies beyond body and mind, | form and time. Becoming the elevated Self of form is becoming whole, |
D:14.17 | beyond body and mind, form and time. Becoming the elevated Self of | form is becoming whole, and will be the way in which source and cause |
D:14.17 | will be the way in which source and cause transform body and mind, | form and time. |
D:15.3 | Life and the movement of being into | form is what occurred when God “spoke” and the Word came into being. |
D:15.9 | made by many. What were the earth and water if they were not | form? |
D:15.10 | They were barren | form. Form unable to create or bear fruit. Form was simply barren |
D:15.10 | They were barren form. | Form unable to create or bear fruit. Form was simply barren form |
D:15.10 | They were barren form. Form unable to create or bear fruit. | Form was simply barren form before movement swept across it and |
D:15.10 | form. Form unable to create or bear fruit. Form was simply barren | form before movement swept across it and animated it with the |
D:15.10 | to the forms of the not yet elevated? What if the existence of | form was seen to predate the animation of that form with life and |
D:15.10 | if the existence of form was seen to predate the animation of that | form with life and spirit? Would this not be consistent with what we |
D:15.10 | this not even be consistent with spirit existing in every living | form from the beginning of time until the end of time? |
D:15.11 | begins and ends. Time is what began when life took on existence in | form and space. It is temporal rather than eternal. Alongside it, in |
D:15.11 | eternal life, not temporal life. There are no degrees of life. One | form is not more alive than another. All that lives contains the |
D:15.13 | when it is allowed pass-through, so too can spirit endlessly empower | form when it is allowed pass-through. |
D:16.1 | of wholeness that will be expressed in the elevated Self of | form. |
D:16.2 | or expression of that identity into the creation of wholeness in | form. |
D:16.3 | the perceived condition of lack. It is the belief that what animated | form with life did not remain. The belief that in the passing |
D:16.3 | The belief that in the passing through, a relationship did not | form. But as can be easily seen, the earth is no longer a formless |
D:16.3 | as can be easily seen, the earth is no longer a formless wasteland. | Form was animated with spirit and entered a state of becoming. You |
D:16.7 | Love is the spirit of the wind that animates all | form. Love is spirit, is God, is creation. Love is a description of |
D:16.7 | are all that remained in union, in eternal completion, when | form came into being. |
D:16.8 | extension of wholeness—into the seemingly separate identities of | form. The way of that extension was the way of the unified principles |
D:16.9 | from Creation, you cannot. But you can, while existing in time and | form, choose to stand apart from movement, being, and expression. You |
D:16.9 | you can be simply because you exist and that as long as you exist in | form you are being because you are being something. You are alive. |
D:16.9 | are being because you are being something. You are alive. You have | form. You think and feel. You have even been told that you would |
D:16.11 | Becoming is movement. Movement is given and becomes movement in | form. Being is given and becomes being in form. Expression is given |
D:16.11 | and becomes movement in form. Being is given and becomes being in | form. Expression is given and becomes expression in form. Since you |
D:16.11 | becomes being in form. Expression is given and becomes expression in | form. Since you were conceived in form, you were in movement. Since |
D:16.11 | is given and becomes expression in form. Since you were conceived in | form, you were in movement. Since you were conceived in form, you |
D:16.11 | conceived in form, you were in movement. Since you were conceived in | form, you were being. Since you were conceived in form, you were |
D:16.11 | were conceived in form, you were being. Since you were conceived in | form, you were expressing. It would be impossible for these |
D:16.13 | new you can create a new world. The new you is the elevated Self of | form who you are in the process of becoming. This time of becoming is |
D:16.13 | unity, and your sustainability of Christ-consciousness or unity, in | form. In your time of directly experiencing the movement, being, and |
D:16.15 | the time of learning and the time of being the elevated Self of | form; that times still exist in which you are not wholly present as |
D:17.1 | It comes in a never ending series rather than in singular | form. It is not true succession if there is a break in the chain or |
D:17.3 | this? Are you willing to claim it? Are you willing to claim it in | form and time? |
D:17.4 | Can you understand that what you claim in | form and time was always yours? |
D:17.24 | hero’s journey returns him home. To where he started from. In story | form, this takes place with movement. Years are spent traveling many |
D:Day1.2 | is. Acceptance is not belief, it is not prayer. I care not in what | form of the truth you believe, nor to what god you believe you send |
D:Day1.2 | your prayers; although if you do not believe in your Self above a | form of truth, and if you continue to send your prayers to a god who |
D:Day1.12 | of here. The power of the god man. The power of God brought into | form. The power of who we are rather than the power of who God is. |
D:Day1.18 | creation of man and woman. Adam and Eve represent your birth into | form. I represent your birth into what is beyond form. Adam and Eve |
D:Day1.18 | your birth into form. I represent your birth into what is beyond | form. Adam and Eve represent what occurred within you at the |
D:Day1.19 | As within, so without. In each of you is Adam and Eve represented in | form. In each of you am I represented in form. |
D:Day1.19 | Adam and Eve represented in form. In each of you am I represented in | form. |
D:Day1.24 | realization of paradise and of your true Self and true home, in a | form that will take you beyond time to eternity. |
D:Day1.25 | completion. It is a story whose completion cannot occur in singular | form, but as with any true inheritance only in a series, only in a |
D:Day1.26 | of events of creation include, thus far, the movement of being into | form and the movement of being beyond form. What will be realized |
D:Day1.26 | the movement of being into form and the movement of being beyond | form. What will be realized through the secret of succession is the |
D:Day1.26 | be realized through the secret of succession is the elevation of | form. |
D:Day1.29 | about the second coming of Christ and the elevation of the Self of | form. |
D:Day2.1 | for the final merging of the two into one Self, the elevated Self of | form. |
D:Day2.21 | You have accounts of my actions that begin with the appearance of my | form in the world, but that mainly occur during my time of maturity. |
D:Day3.3 | In the area of the body came another | form of learning about which you saw yourself as having little |
D:Day3.42 | place of unity is a place that does not interact with the place of | form. It is interacting with the world of form through you. |
D:Day3.42 | interact with the place of form. It is interacting with the world of | form through you. |
D:Day3.44 | state. What you are being asked to do here, is to open the self of | form to the place of unity, thus allowing this divine flow of union |
D:Day3.44 | thus allowing this divine flow of union into the elevated Self of | form. |
D:Day3.47 | believe the truth of the situation to be the reality of physical | form and of what you have or have not within the confines of that |
D:Day3.47 | form and of what you have or have not within the confines of that | form. This would be like still seeing the mind as the only source of |
D:Day3.54 | this is true. A great idea or great talent that is not brought into | form, that is not expressed, that is not shared, is no greater than a |
D:Day3.54 | recognized, acknowledged and accepted, before it can be brought into | form, expressed, and shared. What good would it do you to say “if I |
D:Day3.60 | resurrection you await. You prevent the elevation of the self of | form. |
D:Day4.33 | however, have applied a different kind of focus upon breathing as a | form of meditation. In doing so, they let the natural serve the |
D:Day4.38 | brothers and sisters, love of the natural world, of the world of | form that is, love of the idea of the new world that can be, all of |
D:Day4.40 | up to the portal of access to unity? Do you turn and look back at | form and matter? Or do you turn and look up where no form exists? Do |
D:Day4.40 | look back at form and matter? Or do you turn and look up where no | form exists? Do you believe you can choose the formless and still |
D:Day4.40 | choices? From where else could you so clearly see the choice between | form and the formless? |
D:Day4.41 | But what, you might ask, of the elevated Self of | form? Why is this suddenly a choice between one or the other? It is |
D:Day4.42 | think of yourself in this elevated place. You are still the self of | form despite the truth that you are literally with me in a place of |
D:Day4.42 | of high elevation. Is this what you choose to remain? A self of | form elevated by circumstance? A self of form on a high mountain? Or |
D:Day4.42 | choose to remain? A self of form elevated by circumstance? A self of | form on a high mountain? Or do you wish to carry this elevation back |
D:Day4.42 | back with you when you return? Do you wish to return the self of | form who once visited an altered state, this state of high elevation? |
D:Day4.43 | Or do you wish to go back transformed into the elevated Self of | form? Do you want to know this place of access and carry it within |
D:Day4.51 | You may have thought separation was the cause, but separation into | form, had it occurred within the realization of continuing |
D:Day5.4 | As we said yesterday, our | form of meditation, a meditation that is not a tool but a function of |
D:Day5.4 | feels natural to you. We give access a focal point in the realm of | form. |
D:Day5.5 | connection that arises from the earth and as if it is just below the | form of the physical body. Some could feel it in their hands and |
D:Day5.21 | to the world. This is the relationship you have with unity while in | form—a relationship of intersection and pass-through. |
D:Day5.22 | access to what you are given. We are speaking here of letting your | form serve union and union serve your form. This service is |
D:Day5.22 | speaking here of letting your form serve union and union serve your | form. This service is effortless for it is the way of creation. |
D:Day6.1 | unity, and your sustainability of Christ-consciousness, or unity, in | form. As was said earlier: To realize the state of becoming is to |
D:Day6.1 | the time of learning and the time of being the elevated Self of | form. This is what our time on this holy mountain is largely |
D:Day6.16 | know it. We are, after all, speaking of the elevation of the self of | form. This elevation must occur in life, in your life as it is, |
D:Day7.5 | your progress toward full awareness and the elevation of the self of | form, but as in the discussion of abundance, you may still feel |
D:Day7.5 | as in the discussion of abundance, you may still feel unsupported in | form. Realize now, that this makes no sense when our goal is the |
D:Day7.5 | now, that this makes no sense when our goal is the elevation of | form. If for no other reason, begin to accept this support of form |
D:Day7.5 | of form. If for no other reason, begin to accept this support of | form because it makes sense. It is logical. And realize further that |
D:Day7.6 | rather than from fear will have a major transformative effect on | form in this time of acceptance. Regeneration is a condition of the |
D:Day7.10 | own little world and created its own universe. The elevated Self of | form will expand into the world and create a new universe. This |
D:Day7.14 | the life of the Self, and will come to sustain the elevated Self of | form in a way as natural to you as breathing. |
D:Day7.17 | stage following the time of acceptance in which the elevated Self of | form will be created and come into full manifestation. |
D:Day8.13 | intolerant only of illusion and that this intolerance will take the | form of seeing only the truth rather than attempting to combat |
D:Day8.17 | are and be able to allow the Self of unity to merge with the self of | form, thus elevating the self of form. You will also, only in this |
D:Day8.17 | of unity to merge with the self of form, thus elevating the self of | form. You will also, only in this way, come to true expression of the |
D:Day8.17 | only in this way, come to true expression of the elevated Self of | form. Access and expression are both conditions of the present. |
D:Day8.23 | always that we work now to unite the Self of union with the self of | form. The self of form cannot be denied now. This is a continuation |
D:Day8.23 | now to unite the Self of union with the self of form. The self of | form cannot be denied now. This is a continuation of the reversal of |
D:Day8.25 | Non-acceptance in any | form is separating. |
D:Day9.5 | must precede true certainty in this time of elevation of the self of | form. The certainty that arises from unity is different from this |
D:Day9.5 | arises from unity is different from this confidence in the self of | form and they must be realized together for the elevation of the self |
D:Day9.5 | and they must be realized together for the elevation of the self of | form to take place. What good will be the certainty of unity if the |
D:Day9.5 | take place. What good will be the certainty of unity if the self of | form has no confidence in its ability to express it? Expression of |
D:Day9.5 | Expression of the certainty of unity is what the elevated Self of | form is all about. Certainty of mind and heart has been realized by |
D:Day9.5 | heart has been realized by many. The expression of that certainty in | form has not. |
D:Day9.10 | The image of the ideal self you hold in your mind, no matter what | form it takes, is still an image, and must now be done without if you |
D:Day9.11 | An ideal image is an idol. It is symbolic rather than real. It has | form only within your mind and has no substance. To work toward, or |
D:Day9.25 | release the beauty of expression in all its forms. You have a given | form that is perfect for your expression of the beauty and truth of |
D:Day9.27 | the beauty and truth of who you are. You came into the world of | form incapable of not expressing the beauty and truth of who you are. |
D:Day9.33 | Trust in your own abilities—the abilities of the self of | form joined with the Self of union—will be your confidence. Only |
D:Day10.1 | to harness the cause and effect power of love. It is a quality of | form as well as a quality of union. Form is the ultimate expression |
D:Day10.1 | of love. It is a quality of form as well as a quality of union. | Form is the ultimate expression of the power of creation. The power |
D:Day10.1 | of the power of creation. The power of creation, harnessed by | form in the service of form is the next step in the expansion of the |
D:Day10.1 | creation. The power of creation, harnessed by form in the service of | form is the next step in the expansion of the power of creation. It |
D:Day10.1 | of the power of creation. It is the power of the elevated Self of | form. |
D:Day10.2 | of union must be combined with the confidence of the self of | form? Certainty is knowing that this power exists. Confidence is the |
D:Day10.2 | power is to rely on the connection that exists between the self of | form and the Self of union and to, through this reliance, tie the two |
D:Day10.6 | seems to come from a place “other than” or beyond the self of | form, you will instinctively have greater trust in it. You will |
D:Day10.6 | believe it comes from a place “other than” or beyond the self of | form because it comes in the form of certainty. |
D:Day10.6 | “other than” or beyond the self of form because it comes in the | form of certainty. |
D:Day10.12 | Feelings come from the innate knowing of the self of | form—in short, from the body. The body is the “given” form and |
D:Day10.12 | the self of form—in short, from the body. The body is the “given” | form and while it was the perfect vehicle for learning in the time of |
D:Day10.12 | into the perfect vehicle for the realization of the elevated Self of | form. During this transformation, we work with what is as well as |
D:Day10.12 | you to become aware of and accept than the confidence in the self of | form that must accompany it. In developing the confidence of the self |
D:Day10.12 | that must accompany it. In developing the confidence of the self of | form, we work with what has been in a new way, and as you all know |
D:Day10.15 | feel from unity and the confidence you need to feel in the self of | form. Reflect further on your idea of certainty coming from a place |
D:Day10.19 | the consciousness that we truly share. I came to you in the | form of the consciousness of the man I once was because you were, |
D:Day10.19 | of the individual and the universal, is what the elevated Self of | form must encompass. |
D:Day10.20 | but to accept that the man Jesus was simply a representation, in | form, of Christ-consciousness. I do, however, ask you to give up your |
D:Day10.20 | that this is the voice that will now animate the elevated Self of | form, or in other words, you. |
D:Day10.26 | would have no place within the ideal self or the elevated Self of | form. |
D:Day10.27 | an idea as I can give you of how to imagine the elevated Self of | form, as not much different than you are now, but peaceful and free |
D:Day10.28 | it? And do you not, in all honesty, think that even in whatever | form or lack of form they now occupy, they do not like it, even now, |
D:Day10.28 | you not, in all honesty, think that even in whatever form or lack of | form they now occupy, they do not like it, even now, even beyond the |
D:Day11.2 | which we exist. This is the great paradox that unites the world of | form and the world of spirit, the world of separation with the world |
D:Day11.2 | means to see past the world of illusion to the truth of the union of | form and spirit, separate selves and the One Self. |
D:Day11.3 | The elevation of the self of | form is nothing but the recognition of the One Self within the Self. |
D:Day11.5 | or the observed. This is as true of God as it is of the self of | form. God is the oneness and the separation. Life is the |
D:Day11.7 | Because it is that which differentiates, it is that which has taken | form as well as that from which form arose. It is the expression of |
D:Day11.7 | it is that which has taken form as well as that from which | form arose. It is the expression of oneness in relationship with Its |
D:Day11.8 | Life is the connecting tissue of the web of | form with the divine All. Life is consciousness. Christ-consciousness |
D:Day12.2 | Imagine the air around you being visible and your | form an invisible space within the visible surroundings. This is the |
D:Day12.2 | of Christ-consciousness. Consciousness may seem to be embodied by | form but the reverse is true and has always been true. The body is |
D:Day12.3 | The merging of | form with Christ-consciousness is this merging of the Self with the |
D:Day12.4 | everything. Space is neither divided nor separated nor occupied by | form. Space is all that is. Christ-consciousness is the space of all |
D:Day12.5 | is now a feeling, conscious space, unhindered by any obstacles of | form. |
D:Day12.6 | When an obstacle of | form, be it human or material in nature, seems to present itself, all |
D:Day12.6 | remind yourself that space has replaced what was once your self of | form. Feel the love of the space that is you. All obstacles will |
D:Day12.7 | All obstacles of | form are only real in the world of form, a world that is perceived |
D:Day12.7 | All obstacles of form are only real in the world of | form, a world that is perceived rather than known. |
D:Day12.7 | than known. Christ-consciousness replaces perception with knowing, | form with space. |
D:Day12.9 | not been made solid by perception. A seeming obstacle of non-human | form is easily enfolded in the space of the One Self and can be moved |
D:Day13.1 | Once the One Self became | form and knew Its Self, it knew separate thought. The separate |
D:Day13.1 | thought. The separate thoughts of the one self, rather than the | form of the one self, allowed for the knowing of the self that |
D:Day13.2 | The “one” self of | form is the self you were born into. The one self of form comes to |
D:Day13.2 | “one” self of form is the self you were born into. The one self of | form comes to know the One Self through relationship with other |
D:Day13.2 | with other selves experiencing oneness through being selves of | form. |
D:Day13.3 | You are thus not meant to lose the experience of the self of | form but to integrate it so that you are both the many and the one. |
D:Day13.5 | creates formidable obstacles, or in other words, obstacles of solid | form that contain no spaciousness. Solid form is actually a void, a |
D:Day13.5 | words, obstacles of solid form that contain no spaciousness. Solid | form is actually a void, a substance devoid of spaciousness, a form |
D:Day13.5 | Solid form is actually a void, a substance devoid of spaciousness, a | form that is form only. These forms are still encompassed by the |
D:Day13.5 | actually a void, a substance devoid of spaciousness, a form that is | form only. These forms are still encompassed by the loving space of |
D:Day13.6 | Imagine the spacious Self as an invisible Self, a Self whose | form is transparent. Through this transparency, the reality of the |
D:Day13.6 | all, is apparent. The spaciousness of love, the lovely complexity of | form, the awesome majesty of nature, all are visible within the One |
D:Day13.6 | Self because of the invisibility of the one boundary-less Self of | form. All of creation is present and apparent in this boundary-less |
D:Day13.6 | of creation is present and apparent in this boundary-less Self of | form. This Self is everything and everyone. Because it is everything |
D:Day13.7 | fearless and totally spacious, for fear is part of the density of | form, being a lack of love. |
D:Day14.9 | to all. Relationship is the invisible reality only expressed through | form. |
D:Day14.12 | Your acceptance of these words is a | form of acceptance of the unknown and as such a means of coming to |
D:Day14.14 | the means of sharing your access to unity, the manifestation, in | form, of the healed and whole and thus spacious Self. |
D:Day15.4 | or knowing. You do this by taking what is into your spacious | form rather than observing it as separate from you. |
D:Day15.6 | mass of the forms you observed. Yet it is the spirit that animates | form that is real. Informing could be understood as making the spirit |
D:Day15.6 | Informing could be understood as making the spirit known in the | form of physicality. It is not simply the bringing of spirit into |
D:Day15.6 | form of physicality. It is not simply the bringing of spirit into | form but the making known of spirit in form. What you made known |
D:Day15.6 | the bringing of spirit into form but the making known of spirit in | form. What you made known through judgment-free observation was but |
D:Day15.7 | The difference between simply bringing spirit into | form and making spirit known through form is the difference for which |
D:Day15.7 | simply bringing spirit into form and making spirit known through | form is the difference for which the time has come. The observation |
D:Day15.8 | The animation of | form with spirit is an ongoing aspect of creation. It is thus not |
D:Day15.8 | of the body and then cease to be. It is not about life and making | form alive but about spirit and informing spirit. It is about making |
D:Day15.8 | and informing spirit. It is about making spirit known through the | form of physicality. |
D:Day15.10 | This is the new realm of power that few in physical | form have practiced and that has never been practiced by many at one |
D:Day15.16 | that may have remained within them that Christ-consciousness is a | form of “group think.” Never will you feel more like an individual |
D:Day15.28 | now debunked your myths about your true identity being an idealized | form of the self. Now are you ready, through your ability to view |
D:Day16.3 | What is of | form comes and goes and is impermanent. What is of spirit, or |
D:Day16.4 | became physical. What is not of consciousness is of physical | form. The rejected feelings that became physical were made separate |
D:Day16.4 | feelings are those for which you blame yourself. Sickness is the | form of manifestation of rejected feelings. These manifestations come |
D:Day16.5 | These manifest in your interactions with the world, taking on | form in the actions of others, in instances where acts of nature or |
D:Day17.1 | as the merging of the human and the divine into observable | form. Thus there must be a difference between life-consciousness and |
D:Day17.2 | identity. Christ is the “I Am” of God, the expression of “I Am” in | form, the animator and the animated, the informer and the informed, |
D:Day17.2 | being, and expression of creation. Christ is that which anointed | form with the “I Am” of God. In many religious traditions, life is |
D:Day17.5 | Those like Jesus, who fully expressed Christ-consciousness in | form, did so as individuals, by not negating their being as they |
D:Day17.7 | coming of Christ but the first coming—the movement of being into | form. This being was fully expressed by Jesus Christ, who |
D:Day17.7 | This being was fully expressed by Jesus Christ, who represented, in | form, the first coming and who began the movement from maintenance to |
D:Day17.8 | Representation of the power of Christ-consciousness in human | form was necessary to complete the cycle of birth, death, and rebirth. |
D:Day17.9 | Christ-consciousness and full expression of Christ-consciousness in | form. Each did so in individual ways, ways that revealed the choices |
D:Day17.10 | with the world, demonstrating the myth of duality, the death of | form, the resurrection of spirit. The way of Mary represented |
D:Day17.10 | through relationship, demonstrating the truth of union, the birth of | form, and the ascension of the body. Both ways were necessary. Both |
D:Day18.2 | be essential for the birth of the new and in truth symbolizes it in | form and process. As within, so without. Mary represents the |
D:Day18.4 | known by, and to, the many. It is full acceptance of the Self in a | form that can be distinguished, or individuated from the rest. It is |
D:Day18.6 | and divine and thus accomplished the resurrection of the eternal in | form. Your virgin state, the state unaltered by the separation, has |
D:Day18.10 | The new visual pattern is that of spirit resurrected in | form. It is the ascension of the body, or elevation of the self of |
D:Day18.10 | form. It is the ascension of the body, or elevation of the self of | form. You are called to demonstrate this pattern. The choice is to |
D:Day19.1 | called to something, and something important, but it does not have a | form within your mind and so you see not how it can become manifest |
D:Day19.14 | of this way is not discovered through the passing on of knowledge in | form but through relationship. Those following the way of Mary become |
D:Day19.14 | knowing through relationship. This occurs through the one Self of | form. |
D:Day22.5 | through which your awareness of unity passes through your self of | form. It is clear, when looked at in terms of process, that there is |
D:Day24.1 | many Selves as well as one Self. You are a Self with many forms. The | form you occupy contains all of your potential manifestations as the |
D:Day24.1 | form you occupy contains all of your potential manifestations as the | form of the caterpillar contains all of its potential manifestations. |
D:Day24.7 | cocoon, and the butterfly have always been one and remain one. Each | form is but a different stage in the becoming of the spirit. Without |
D:Day24.7 | becoming of the spirit. Without release, it must die to its present | form in order to begin again. Thus spirit is always becoming, even |
D:Day27.2 | before believed you were capable of. This certainty is beginning to | form within you but will not come into its fullness except through |
D:Day27.2 | through experience. This certainty has only been able to begin to | form within you because you have agreed to this mountain top |
D:Day27.6 | experience. You are and always have been both human and spirit, both | form and content. Now you contain within you the ability to combine |
D:Day27.10 | both levels of experience, the internal and the external, the | form and the content, the human and the divine, is to elevate the |
D:Day27.10 | and the content, the human and the divine, is to elevate the self of | form, or, in other words, to be what you have always been: Whole. |
D:Day27.15 | separation and variability through experience. The elevated Self of | form will be the expression of new life lived within the constant of |
D:Day27.16 | of experience that has come through the separated self of | form. This is what you are beginning to do through your practice. |
D:Day28.24 | that we have talked about will begin to fit together. A whole will | form within your mind much as if you have been following a thread and |
D:Day33.3 | in truth. This is the divine marriage, the divine relationship of | form and being. |
D:Day36.3 | —all of them. You can look back on your life and see its | form. You could write an autobiography describing every experience |
D:Day36.17 | God remains God who is one in being with all, and God also is given | form, or is, in other words, differentiated. God is All in All. And |
D:Day37.26 | creation. To differentiate in union and relationship is to be God in | form—to give expression to “all” that exists in union and |
D:Day37.29 | Like heart, mind, and body is to your | form, being, union, and relationship is to God’s “form.” |
D:Day39.3 | and be in relationship. You are an extension of I Am into | form. Through your extension, you can become who you are to me, |
D:Day39.18 | is a projection that you have made, a world that has the shape and | form, the character and value, the image and meaning, that you would |
D:Day39.35 | is creation’s genesis, the unattributable given the attributes of | form. |
D:Day39.38 | laden being. Between the one being of love and the many beings of | form, between love’s extension and form’s projection. |
D:Day40.5 | attributes of being in relationship. You came into the world, into | form, as a being in relationship. The application of your being to |
D:Day40.7 | When I created, I extended my being, a being of love, into | form. Through that extension, I became I Am. I became instantly |
D:Day40.8 | you create, you create as my relation. You extend your being into | form. That form then becomes. It becomes who you are. Both beings and |
D:Day40.8 | you create as my relation. You extend your being into form. That | form then becomes. It becomes who you are. Both beings and thus both |
D:Day40.10 | took on attributes, as all creations do once they are extended into | form and time. This is the nature of creation. Creation is about |
D:Day40.10 | Creation is about giving attributes to the attributeless. Giving | form to the formless. An artist might be moved to her art by a |
D:Day40.10 | to express it—she knows as she begins that she but tries to bring | form to the formless. Why? Because the nature of a being of love is |
D:Day40.10 | of love is to extend. The nature of a being of love is to bring | form to the formless—to bring love into form. |
D:Day40.10 | being of love is to bring form to the formless—to bring love into | form. |
D:Day40.11 | Love has no attributes, no | form, no conditions, no nature. It simply is. It was said earlier |
D:Day40.13 | Because it is that which differentiates, it is that which has taken | form as well as that from which form arose. It is the expression of |
D:Day40.13 | it is that which has taken form as well as that from which | form arose. It is the expression of oneness in relationship with Its |
E.17 | how to just be, and this is why, in a sense, this dialogue, in this | form, must come to an end. The dialogue you will carry forward with |
A.49 | the One Self. It is how union is expressed and made recognizable in | form. It is what will usher in the new and change the world. It |
form and time (9) |
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D:6.28 | Form and time go together. Yet you have been told time is a | |
D:13.1 | especially as what you know grows beyond the realm of mind and body, | form and time. |
D:14.4 | participate in the discovery that lies beyond the body and mind, | form and time. You will need to put into practice the suspension of |
D:14.15 | This reality begins with awareness of what is beyond body and mind, | form and time. It proceeds to this awareness being accepted, adopted |
D:14.17 | This wholeness of being is what lies beyond body and mind, | form and time. Becoming the elevated Self of form is becoming whole, |
D:14.17 | will be the way in which source and cause transform body and mind, | form and time. |
D:17.3 | this? Are you willing to claim it? Are you willing to claim it in | form and time? |
D:17.4 | Can you understand that what you claim in | form and time was always yours? |
D:Day40.10 | took on attributes, as all creations do once they are extended into | form and time. This is the nature of creation. Creation is about |
form’s (2) |
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D:10.4 | time and space and involves the work and time of your form in your | form’s separate reality, is not of union but of the individual self. |
D:Day39.38 | of love and the many beings of form, between love’s extension and | form’s projection. |
formal (1) |
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D:2.5 | of a pattern whose design was perfect for the desired end is that of | formal education. Education has a natural endpoint. When the |
formation (2) |
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C:21.5 | in crisis situations because of a lack of shared language. The | formation of a shared language can thus be seen to aid in unification. |
D:Day18.8 | have puzzled over the “beginning” of life, over what causes the | formation of life, over what tells the brain what to do, over the |
formed (14) |
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C:I.12 | It is not that which can be predicted. It is not that which can be | formed and held inviolate. The new is creation’s unfolding love. The |
C:5.16 | live the life that makes the most sense. It is where your values are | formed, your decisions are made, your safety found. This comparison |
C:21.5 | diminishes the boundaries of language, and a temporary solidarity is | formed through like action. At such times two strangers who are |
C:22.13 | things have not passed through you and in the act of passing through | formed a relationship and a partnership with you. |
C:23.9 | politics, profession unite people. “Parties” and “associations” are | formed to foster the idea of unity through shared belief. They are |
T1:6.6 | for what is seen as missing or desired. In contrast, true prayer, | formed in union, is a means of creating, recollecting, or recalling a |
T3:7.1 | thought, or idea, of absolute untruth. The ego’s thought system then | formed beliefs that supported the initial idea of the separation. |
T3:7.1 | of the separation. Where is there a corresponding belief system that | formed around the idea of God? |
T3:10.5 | many thoughts that you would attach to this idea, thoughts that have | formed a chain-reaction of situations and events, feelings and |
T3:15.1 | the chance to begin again. At all stages of life new friendships are | formed and the relationship with each new friend provides for a new |
T4:3.4 | the Self of love in observable form. This original intent or cause | formed the true nature of the personal self capable of being observed |
T4:3.4 | of the original intent, while it did not change the original cause, | formed a false nature for the personal self. This displacement of the |
D:Day9.12 | Realize now that your ideal image, no matter how it was | formed, is a product of the time of learning. It became an image in |
former (26) |
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C:3.10 | has come before, of seeing something old as new, of improving on a | former idea, of taking various information and collecting it into a |
C:8.4 | This remembering is not of | former days spent upon this earth, but of remembering who you really |
C:23.22 | composite of your beliefs, the totality. It will continue to hold | former beliefs as well as new beliefs until old beliefs are purged. |
T1:2.3 | the thoughts of the ego-mind, the same thoughts that were applied to | former experiences of the truth, would be to respond to love the same |
T1:4.21 | with these lessons expressly for the purpose of not repeating your | former reaction or interpretation of them. You are being revisited |
T2:11.15 | self to defend you against the ego-self. This is highly akin to your | former notion of prayer and assumes that there is something real that |
T3:1.8 | it is and as the truth of who you are, to erroneously have seen your | former representation of illusion as the truth of who you are is what |
T3:6.2 | ideas that will keep you from yourself and has much to do with your | former notions of God and your own self. It is an idea that has been |
T3:10.8 | many of its messages remain within your thoughts, like echoes of a | former time. These thoughts are remembered messages and so must, like |
T3:10.8 | patterns will be only slightly different from forgetting your | former reactions to people and situations and much like forgetting to |
T3:13.1 | Now that we have established the consistency of our | former purpose, that of establishing your identity, and our new |
T3:15.14 | These examples of your | former ideas about new beginnings have simply been used to |
T3:21.20 | will seem contradictory, for the answer lies in realizing that your | former identity does not matter, even while realizing that it will |
T4:1.2 | will make some uncomfortable. It will continue to challenge your | former ideas and beliefs as have the previous Treatises. But it will |
T4:12.34 | a separate will, was necessary to begin creation of the new. Your | former willingness to accept the old but kept creation’s power |
D:4.20 | the new and denial of the old. Turn your back on the prison of your | former existence and do not look at it again. Do not long for its old |
D:8.8 | and it was done. But you do not yet know how to rid yourself of | former patterns. Your mind, while it no longer wants to cling to |
D:16.16 | This image is like a lingering shadow. It encompasses all of your | former ideas about yourself, all of the patterns of the time of |
D:16.16 | to join in union, and in which you recognize still the image of your | former self. |
D:16.18 | there is in art of all kinds. This may be an idealized image of your | former self, the image of your best self, who you may imagine now, |
D:Day4.19 | but to be as I am. I asked them to live—not in the world of their | former perception, in a world-view that was taught to them—but to |
D:Day7.1 | but the very denial of yourself that you have come to see as your | former state? |
D:Day10.4 | Conviction is tied to belief, and to a | former lack of belief that has been overcome. Reliance is not tied to |
D:Day16.6 | escape does not mean that anyone is bound to the past and to their | former pain but that each is still bound to, and affected by, all |
E.5 | realize where the differences between this natural Self and your | former self lie. You will realize that you know what to do. You will |
A.28 | more flexible, meet less frequently, or even disband in favor of | former “classmates” meeting in more casual and spontaneous |
formerly (12) |
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C:1.7 | once a distant shore and now is near, you realize none of what you | formerly possessed and called your treasures are needed. How silly |
C:8.15 | surface conditions hide the truth from you. Even if you have not | formerly found the truth, you have recognized what is not the truth. |
T2:4.4 | who you are quite inconsistent with the way in which you have | formerly acted out or expressed who you are. This is, of course, |
T2:4.4 | acted out or expressed who you are. This is, of course, because you | formerly acted out of a set of conditions that corresponded to who |
T2:8.8 | Thus again is your learning advanced by leaps and bounds | formerly reserved for the angels. You are your own wings, your |
T3:7.6 | You have | formerly been capable of representing who you are only within |
T3:10.7 | on forgetting for you must forget the ways in which you have | formerly reacted to every situation. Not one situation coming to you |
T4:5.11 | not die to choice. At the time of death you are assisted in ways not | formerly possible to you in form, to make the choice to be who you |
T4:5.12 | begin to learn directly, you are given the same opportunity that was | formerly reserved for you only after your death. It was formerly only |
T4:5.12 | that was formerly reserved for you only after your death. It was | formerly only after your death that you chose direct revelation by |
D:3.10 | or contrast. You will be seeking now for replacements for that which | formerly ordered your life. Thus we will speak of these replacements. |
D:Day29.1 | all cease to have the limited power that all such concepts have | formerly held. When they cease to be held as separate concepts in |
formidable (1) |
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D:Day13.5 | or what you have defined as evil. A complete lack of love creates | formidable obstacles, or in other words, obstacles of solid form that |
forming (2) |
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T3:13.13 | beliefs in terms of making them your beliefs. To believe without | forming your own ideas about your beliefs is to be in danger of |
T3:13.14 | To form your own ideas is to be creative. | Forming your own ideas happens in relationship. Taking action on your |
formless (14) |
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C:3.4 | what is forever without form. To truly see is to begin to see the | formless. To begin to see the formless is to begin to understand what |
C:3.4 | To truly see is to begin to see the formless. To begin to see the | formless is to begin to understand what you are. |
C:19.16 | in you, and leaves you in a state of love in which the wordless and | formless is very near. |
T2:1.10 | thing but the realm of the one heart and one mind; the realm of the | formless and timeless. But also the realm of connectedness, of what |
T3:5.7 | would have ended life in form and returned the sons of man to the | formless. Instead, the sons of man were freed to pursue their |
D:6.27 | experience the All of Everything that is the natural state of the | formless. But the true Self cannot cease to experience its natural |
D:7.6 | Action is the bridge between form and the | formless because action is the expression of the self in form. |
D:15.9 | principles work together. What I have left out of this story, the | formless wasteland, the earth and the water that the wind first swept |
D:16.3 | did not form. But as can be easily seen, the earth is no longer a | formless wasteland. Form was animated with spirit and entered a state |
D:Day4.40 | and look up where no form exists? Do you believe you can choose the | formless and still return to the towns and cities, the green grass |
D:Day4.40 | where else could you so clearly see the choice between form and the | formless? |
D:Day40.10 | is about giving attributes to the attributeless. Giving form to the | formless. An artist might be moved to her art by a feeling of love so |
D:Day40.10 | it—she knows as she begins that she but tries to bring form to the | formless. Why? Because the nature of a being of love is to extend. |
D:Day40.10 | is to extend. The nature of a being of love is to bring form to the | formless—to bring love into form. |
forms (51) |
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C:P.13 | followed your reading of the Course or your discoveries of other | forms of the truth, although you may even have experienced what |
C:P.29 | There are many | forms of pain and horror, from physical illnesses to torture to loss |
C:3.7 | that is not thus. A form is but a representation. You see a thousand | forms a day with different names and different functions and you |
C:4.8 | lead rests only on your decision. Your decision, couched in many | forms, is simply this: to proceed toward love or to withdraw from it, |
C:5.5 | because truth is not concerned with any of the specific details or | forms of your world. You think relationship exists between one body |
C:6.3 | This is all that the words and symbols and | forms and structures of your world have come to teach you, stated as |
C:7.10 | Your withholding takes on many | forms that nonetheless are merely effects of the selfsame cause that |
C:7.11 | There are but two | forms of withholding: what you withhold of yourself from the world |
C:8.23 | does day go when it is night? What are you to make of all these | forms that wander through your days with you? What is it, really, |
C:11.15 | you are asked to give? It can come in many manners and be given many | forms. It can be called a willingness to change your mind, or to |
C:31.5 | your concept of what is the same and what is different. Yet, as your | forms so readily illustrate, while all bodies are the same, they are |
T1:4.17 | and this would but lead to a continuation of the belief in different | forms of the truth. |
T1:5.1 | of Love was revealed so long ago and in so many times and in so many | forms since then that they remain forever countless, has fear of God |
T1:8.5 | who exists in all of you, bringing resurrection even unto your | forms. I became the Word incarnate upon my resurrection rather than |
T1:8.10 | exist in separation and so created a way in which other separated | forms could come into existence and live with you in separation. That |
T1:9.14 | reaction and your response will likely have taken on different | forms. You may for instance, have reacted by being hurt or angry. |
T2:11.15 | you and you will see yourself as doing battle in countless ways and | forms. There will never actually be a battle going on between Christ |
T3:10.6 | but all lessons are gifts. While some of these lessons may come in | forms that make them seem like lessons of old, they will not be |
T3:13.14 | your own ideas happens in relationship. Taking action on your ideas | forms a relationship between your physical form and your Self as your |
T3:16.3 | system of the ego, ways that have brought much advancement to the | forms you occupy without changing their nature in the slightest |
T3:16.8 | truth is a temptation of the human experience. It will come in many | forms, all of which will be related to an old pattern of |
T3:16.17 | how quickly the thought system of the truth builds upon itself and | forms a real and true interrelated whole. What forms the House of |
T3:16.17 | upon itself and forms a real and true interrelated whole. What | forms the House of Truth is love eternal and it has always |
T3:17.1 | form and to exist in relationship with others with observable | forms. This was simply so that expressions of love could be created |
T3:18.10 | form in the mind. You are used to thinking that what you observe | forms outside of your mind. This is the thinking of the ego-thought |
T4:4.11 | Am I but using new words to repeat what you have heard in various | forms from various religions and systems of belief for countless |
T4:5.3 | The many | forms are made one body through Christ-consciousness. The one body is |
T4:5.4 | Energy endlessly able to materialize in an inexhaustible variety of | forms. It is thus one Energy endlessly able to dematerialize and |
D:3.19 | between form and content and the difference in the way separate | forms express content. It will be challenging to become aware that |
D:4.12 | and internal. External divine patterns include the observable | forms that make up your world, everything from the planet on which |
D:6.7 | It is your perception of the | forms around you as non-living forms that cause them to have rigidity |
D:6.7 | It is your perception of the forms around you as non-living | forms that cause them to have rigidity and a particular meaning. But |
D:7.18 | ongoing aspects of creation, because they are related to particular | forms as they exist in time. Time is not an aspect of eternity or of |
D:14.12 | complete, has not yet become whole, has not been fully birthed. Your | forms are complete in the physical sense of sustaining life. Your |
D:15.10 | of spirit—with sound, light, and expression. Could these barren | forms not be compared to the forms of the not yet elevated? What if |
D:15.10 | and expression. Could these barren forms not be compared to the | forms of the not yet elevated? What if the existence of form was seen |
D:16.1 | Barren | forms might be seen as forms that existed before the onset of the |
D:16.1 | Barren forms might be seen as | forms that existed before the onset of the state of becoming. You are |
D:16.18 | of a type, a construction of the subconscious, which still sees in | forms and symbols. This kind of image may leave you thinking that you |
D:Day6.14 | Let’s begin with the seeming difficulty. It may take on many | forms, but its main source is almost surely a desire to focus on the |
D:Day9.25 | and is a choice meant to release the beauty of expression in all its | forms. You have a given form that is perfect for your expression of |
D:Day12.8 | Not all | forms will be met as obstacles. Forms are only as real as the |
D:Day12.8 | Not all forms will be met as obstacles. | Forms are only as real as the perceiver perceives them to be. Thus |
D:Day13.5 | Thus is explained the relationships and the | forms emptied of love. Where there is no love there is no God |
D:Day13.5 | a substance devoid of spaciousness, a form that is form only. These | forms are still encompassed by the loving space of |
D:Day15.6 | of observation that you have interacted with all other life | forms as well as with inanimate forms. In the relationship generated |
D:Day15.6 | have interacted with all other life forms as well as with inanimate | forms. In the relationship generated by observation, those forms have |
D:Day15.6 | inanimate forms. In the relationship generated by observation, those | forms have been perceived as real. That observation produced the |
D:Day15.6 | as real. That observation produced the solidity and mass of the | forms you observed. Yet it is the spirit that animates form that is |
D:Day24.1 | you are many Selves as well as one Self. You are a Self with many | forms. The form you occupy contains all of your potential |
formula (1) |
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D:Day27.13 | Merge the two, however, into one level of experience and the whole | formula changes. |
forsake (1) |
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C:16.23 | God forsakes no people, but people | forsake God when they give away their power and claim not their |
forsaken (1) |
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C:16.22 | Your perception but looks at power backward and wonders why God has | forsaken a people who seem to be so godly. |
forsakes (1) |
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C:16.23 | God | forsakes no people, but people forsake God when they give away their |
forth (55) |
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C:1.9 | shame in learning. No shame in following the course another has put | forth. Each true course changes in application. Fifty students may |
C:7.8 | To this Self is this appeal put | forth. Let it be heard and held within your heart. Hold it joyously |
C:7.18 | Your heart may be said to break, but the image that these words call | forth is of a heart cracked open, not of a heart in separate pieces. |
C:8.4 | upon this earth, but of remembering who you really are. It comes | forth from the deepest part of you, from the center in which you are |
C:19.21 | light could not reach it and healing could not come. What comes | forth for healing needs but a nod of love from your heart, a passing |
C:19.22 | from illusion. Despite the similarity between what this will call | forth and the description of the final judgment, judgment is not the |
C:28.10 | As the dawn is unrestrained in its bursting | forth, so has been your time of innocence. Not so the approach of day |
T1:8.10 | necessary for woman to join with man in order for new life to come | forth, is but another example of how your memory of creation was made |
T1:8.11 | step in the reclaiming of the real act of creation, the bringing | forth of the new through union with the divine Self. Whether you |
T1:9.16 | is embracing what you heretofore have not embraced. You are pulling | forth sides of your selves that were previously undervalued rather |
T2:4.7 | within your life. Let us look now at your reaction to the idea put | forth earlier of having a calling. |
T2:10.8 | Just beyond your mind’s ability to call it | forth lies the truth that you and all other beings know. The access |
T2:11.12 | without relationship, then the image of yourself the ego has put | forth would have been a true image. But as life cannot exist apart |
T2:12.3 | but the culmination and the integration of the beliefs we have put | forth here. The miracle I am offering you here is the service I offer |
T2:12.7 | a learning device, so you must come to see your own ability to call | forth intercession as a gift and treasure you are able to give in |
T2:12.8 | you, as a miracle-minded being, are not called upon to also call | forth the treasure that exists around you? When you call to those |
T2:12.13 | Let the beliefs we have set | forth become one with you so that they enable you to live and express |
T2:13.1 | The final call of this Treatise is, in contrast to those put | forth previously, a personal call from me to you. By now you have |
T2:13.4 | taking place around you, practice the beliefs that have been put | forth in this Treatise. Know that, in the time of unity, the truth |
T2:13.6 | journey together is just beginning as we return to the premise put | forth in “A Treatise on the Art of Thought:” that of the elevation of |
T3:2.4 | has been built around this system. Now, along with the beliefs put | forth in “A Treatise on Unity,” you are asked to accept a new belief |
T3:7.2 | is not needed for the truth. Thus you can see that the beliefs put | forth in “A Treatise on Unity” are necessary only to return you to |
T3:16.6 | human experience. All of these temptations relate to the beliefs set | forth in “A Treatise on Unity.” |
T3:22.1 | take you, for surely your life must change. The very precepts put | forth within this Course, precepts that say that the internal affects |
T3:22.17 | really the observation of a Self beyond the personal self. To call | forth observance is to call forth the sight of your true Self. To |
T3:22.17 | a Self beyond the personal self. To call forth observance is to call | forth the sight of your true Self. To call forth the sight of your |
T3:22.17 | observance is to call forth the sight of your true Self. To call | forth the sight of your true Self is to call your true Self into |
T3:22.17 | to call your true Self into observable form. Calling the true Self | forth into observable form is the end of the old and the beginning of |
T3:22.18 | embraces you. The new is but the truth that has always existed. Go | forth and live the truth with impatience only for the truth. Hold |
D:1.2 | you. In our union we bear the sameness of the Son of God. In going | forth with the vision of unity you become as I was during life. You |
D:1.3 | “see” such visions, you “see” the pattern of the personal self going | forth much as it did before. You do not “see” the new, the new Self |
D:1.14 | light. Where once I had forgotten Now I remember who I Am. Now I go | forth To live as who I Am within the world To make cause and effect |
D:8.8 | Course and the Treatises, all of what you needed to learn was put | forth. What we are now doing is discussing what was taught from the |
D:9.9 | The same is true of the beliefs set | forth in “A Treatise on the Nature of Unity and Its Recognition”. |
D:10.2 | of learning. Notice the inability of teaching or learning to call | forth talents, ideas, imagination, inspiration, instinct, intuition, |
D:10.4 | to call your own. You thus must begin to realize that the bringing | forth of the accomplishment that already exists in unity is your new |
D:10.6 | of unity. This is an expression of the Biblical injunction to “Go | forth and multiply.” It is about increase. To be content with |
D:11.13 | unity. In our union we bear the sameness of the Son of God. In going | forth with the vision of unity you become as I was during life. You |
D:11.13 | do not think your way through life, but instead draw your knowing | forth from the well of spirit, from the shared consciousness from |
D:14.13 | Again, these ideas can be likened to the ideas put | forth in “A Treatise on Unity and Its Recognition” when it was said |
D:14.13 | become your identity.” That treasure is the new way of thought put | forth in “A Treatise on the Art of Thought”, the thought that is the |
D:Day1.11 | from another. You may think that, as long as the power is called | forth, it matters not the name by which it is called. You may think |
D:Day2.8 | It is the depths to which you feel you once descended that calls | forth your fear here. |
D:Day2.21 | with the recognition of who I am. This is symbolic of the idea put | forth here that until you are aware of who you are, your life has not |
D:Day3.9 | you are likely to become more and more agitated, to go back and | forth between the general and specific, thinking of both your own |
D:Day3.12 | this, then that” world. An idea of a world in which the beliefs set | forth within this Course are neither seen nor lived by. |
D:Day3.14 | too. They are what prevent you from believing that the ideas set | forth in this Course, when practiced, are capable of making a |
D:Day8.22 | that you are involved in a situation or relationship that has called | forth that feeling. It is in the expression of that feeling that who |
D:Day32.5 | of God as you think of yourself. When thinking of the ideas put | forth here, you might think of God deciding to know Himself. You |
D:Day33.1 | As we begin to speak of power, we must return to the initial idea put | forth in “A Treatise on the New”: That all are chosen. To embrace an |
D:Day35.6 | you, and when you feel not its power, you will be able to call it | forth simply by asking for it to be so. |
A.22 | of the heart, and that abandonment of the old way will not bring | forth ruin but will bring instead the wisdom that each one knows she |
A.48 | Go | forth not as completed works of art but as permeable energy, ever |
A.48 | but as permeable energy, ever changing, ever creating, ever new. Go | forth with openness for revelation to happen through you and through |
A.48 | revelation to happen through you and through all you encounter. Go | forth joyously on this adventure of discovery. Be ever new, ever one, |
forthcoming (1) |
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T2:7.17 | time. But for many of you, you have become less, rather than more | forthcoming about your thoughts and feelings since taking this |
fortifies (1) |
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C:I.4 | suffers the pounding of the sea of change, resists the current, | fortifies itself against the storm. The mind will return always to |
fortune (1) |
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C:29.26 | in the past, might you not recognize in the future? What gift of | fortune, what chance encounter, what decision might have changed your |
forty (10) |
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D:17.26 | We will spend | forty days and forty nights here together, at the top of the |
D:17.26 | We will spend forty days and | forty nights here together, at the top of the mountain, fasting from |
D:Day1.27 | You can only fast from wanting by realizing what it is you desire. My | forty days and forty nights on the mountain succeeded my baptism and |
D:Day1.27 | from wanting by realizing what it is you desire. My forty days and | forty nights on the mountain succeeded my baptism and my |
D:Day2.23 | time was followed by my “example life,” a life that began with the | forty days and forty nights spent upon the mountain, and continued |
D:Day2.23 | by my “example life,” a life that began with the forty days and | forty nights spent upon the mountain, and continued with my joining |
D:Day4.34 | about? Why have we gathered together here? It is said that during my | forty days and forty nights I meditated or prayed. It is said that I |
D:Day4.34 | we gathered together here? It is said that during my forty days and | forty nights I meditated or prayed. It is said that I fasted. You |
D:Day6.2 | because to ask you to walk away from your “normal” life for | forty days and forty nights would cause too much anxiety and exclude |
D:Day6.2 | to ask you to walk away from your “normal” life for forty days and | forty nights would cause too much anxiety and exclude too many, this |
forty days (5) |
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D:17.26 | We will spend | forty days and forty nights here together, at the top of the |
D:Day1.27 | You can only fast from wanting by realizing what it is you desire. My | forty days and forty nights on the mountain succeeded my baptism and |
D:Day2.23 | time was followed by my “example life,” a life that began with the | forty days and forty nights spent upon the mountain, and continued |
D:Day4.34 | about? Why have we gathered together here? It is said that during my | forty days and forty nights I meditated or prayed. It is said that I |
D:Day6.2 | because to ask you to walk away from your “normal” life for | forty days and forty nights would cause too much anxiety and exclude |
forward (35) |
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C:6.11 | your limbs’ use from your control and your mind no longer races | forward to what is next. |
C:9.2 | separated self rather than the language of your heart. They are the | forward guard of your defense system, always on the lookout for what |
C:12.25 | Now, carry this pattern | forward, for the pattern of God’s extension is the pattern of |
C:14.23 | but you who gave heaven the purpose of giving you something to look | forward to, a reward for a life lived according to your own rules, a |
C:23.21 | You then can move | forward again, taking form beyond its given parameters and becoming a |
C:23.25 | is no trick to identifying unlearning opportunities. From this point | forward, I assure you, all experiences will be thus until unlearning |
C:25.9 | you realize and truly believe the basic tenets this Course has put | forward. |
T1:10.11 | do not happen within them. Peak experiences are what you can look | forward to rather than back upon if you but choose the Peace of God. |
T3:5.8 | story has been repeated endlessly in time, in time extending both | forward and back. Each father’s son will die. This means not what you |
T3:21.18 | of a dualistic nature for a short time while you carry observance | forward into observance of your personal self. As was said at the |
T4:2.7 | But before we can proceed | forward, I must return to and dispel any illusion you may have of |
T4:2.8 | see the accomplished Self there. There can be no judgment carried | forward with you and when you continue to believe in a process of |
T4:12.18 | doing so without effort, without struggle. What could be more looked | forward to than the chance to create the new through sharing in unity |
D:1.3 | is that you let the personal self step back and the true Self step | forward. Realize that all of your “concerns” are still for the |
D:1.3 | stepping back that is required in order for the true Self to step | forward. |
D:3.7 | if you give credence to the ideas of contrast, you bring those ideas | forward with you into the new. We let the old go, and with it all |
D:3.8 | rather than as something learned, and as an idea for you to carry | forward with you into the new. This is the first of many ideas that |
D:3.8 | being existing in union, and this is why we call them ideas to carry | forward. These are new ideas to you because you have recently learned |
D:5.19 | have perceived it to be. From this starting point only can we move | forward to the future we create together. |
D:10.3 | your effort and struggle, that bring the expression of these givens | forward, you think in error and limit your expression in much the |
D:Day1.18 | creation story is occurring in each and every one of us. Let me move | forward and speak a moment of Adam and Eve and the fall from |
D:Day2.22 | would be accurate, since all births are meant to be eagerly looked | forward to as beginnings of I Am. Since most births are seen in this |
D:Day4.51 | you. Do you choose to dwell or to accept? All, all you cannot bring | forward with you is fear, for fear is the cause of the state of |
D:Day4.53 | to the truth that only needs to be accepted. If you can move | forward without fear, you can move forward. If you can move forward |
D:Day4.53 | to be accepted. If you can move forward without fear, you can move | forward. If you can move forward without fear, you will move forward |
D:Day4.53 | can move forward without fear, you can move forward. If you can move | forward without fear, you will move forward only with love. If you |
D:Day4.53 | move forward. If you can move forward without fear, you will move | forward only with love. If you move forward only with love, you will |
D:Day4.53 | without fear, you will move forward only with love. If you move | forward only with love, you will have realized there is nothing |
D:Day4.54 | You but think that you can wholeheartedly desire to move | forward with love and without fear and that there is still anything |
D:Day4.60 | Our | forward movement must be achieved, however. But one is needed to |
D:Day21.10 | reversal of thought that it requires. Thus will you carry this time | forward with you into creation of the new. |
D:Day29.4 | by now, all this talk of accomplishment is merely about bringing | forward what already exists into the reality in which you exist. |
E.17 | in this form, must come to an end. The dialogue you will carry | forward with you, with your realization of being, will be a different |
A.29 | The | forward motion, regardless of a group’s configuration, is still the |
A.32 | to “watch the parade go by” as what has gone unhealed is brought | forward for acceptance, forgiveness, and letting-go. With the |
foster (7) |
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C:23.9 | profession unite people. “Parties” and “associations” are formed to | foster the idea of unity through shared belief. They are not |
C:23.9 | the fact. The belief fosters the form and the form is then meant to | foster the belief. |
C:23.10 | of knowledge. Belief fostered the form and the form was meant to | foster the belief. Thus belief and form have a symbiotic |
C:23.11 | Belief fosters union. Union does not | foster belief, because in unity belief is no longer required. Belief |
C:23.11 | by the belief in the separated self. Belief of another kind can | foster the creation of form of another kind. |
C:23.13 | I repeat: Belief of another kind can | foster the creation of form of another kind. A wholehearted belief in |
C:25.11 | relationship of unity depends on the release of the beliefs that | foster special relationships. |
fostered (2) |
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C:23.10 | this will be clear. The body politic. A body of knowledge. Belief | fostered the form and the form was meant to foster the belief. Thus |
C:23.11 | foster belief, because in unity belief is no longer required. Belief | fostered the union of atoms and cells into the form required by the |
fosters (2) |
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C:23.9 | seen by the reality that they only form after the fact. The belief | fosters the form and the form is then meant to foster the belief. |
C:23.11 | Belief | fosters union. Union does not foster belief, because in unity belief |
fought (4) |
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C:2.22 | by working on a state of neutrality in which the war is no longer | fought, the daily battles cease. Who wins and who loses is not of |
C:11.13 | is reached your willingness to change your mind about its need to be | fought is what is desired by your Father and this Course. |
T4:1.20 | dissent. The good in which one believed became the evil that another | fought and in the contrast learning did occur and has continued to |
found (76) |
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C:I.2 | insist that others follow these new rules. Truth, it says, has been | found, and it is “here” in these new rules and not in those of old. |
C:I.5 | its openness lies, where sweetness abides, where love’s knowing is | found. All the mind can do is rearrange reality and hold it still and |
C:P.23 | more to seek, but those who find must stop to realize what they have | found and to realize that they seek no more. |
C:1.8 | were right and the other wrong. And as each new step is tried and | found to work, your confidence in the wisdom of this teacher would |
C:4.23 | Everywhere you look is proof of love’s difference | found. This difference is your salvation. Love is not like anything |
C:5.8 | now I know what love is all about.” And you attach the love you have | found to the one in whom you found it and seek immediately to |
C:5.8 | And you attach the love you have found to the one in whom you | found it and seek immediately to preserve it. There are millions of |
C:5.16 | where your values are formed, your decisions are made, your safety | found. This comparison is not idly drawn. Your home is within and it |
C:5.24 | you choose among illusions. You are so surprised that you have not | found happiness in what you seek! You continue living life as a test, |
C:6.13 | would replace. To give up the idea that this is where meaning is | found, fulfillment attained, happiness birthed amongst sorrow, is |
C:8.5 | seem to block your way to the stillness in which this memory can be | found. Yet as you have seen again and yet again, the Holy Spirit can |
C:8.15 | conditions hide the truth from you. Even if you have not formerly | found the truth, you have recognized what is not the truth. Your body |
C:9.37 | This is your definition of completion. What is missing in you is | found in another and together a sense of wholeness is achieved. |
C:9.39 | this valuable something is. One thing alone is sure: When you have | found it you will know that it has been found. This is what will |
C:9.39 | alone is sure: When you have found it you will know that it has been | found. This is what will bring you happiness and peace, contentment |
C:9.39 | else your life seems to be for, if on your deathbed you have not | found what you have sought, you will not leave in deepest peace but |
C:9.39 | You will have no hope for what lies beyond life, for you will have | found no hope in life. |
C:12.1 | else.” If a scientist were to tell you that a benign energy had been | found that proved your connection to everything in the universe, and |
C:12.1 | gave it some fancy name, you would say, “A new discovery has been | found and I am willing to believe it may be true, especially if |
C:14.21 | despite fear’s claim upon it, and think that they are lucky to have | found a love to shield them for a little while from all the other |
C:16.4 | and remain, but with the eyes of judgment. That you have judged and | found the ones you love good and worthy of your love makes not your |
C:16.13 | world where evil walks, danger lurks, and nowhere is safety to be | found. Each separated one is out for his or her own self, and if you |
C:19.7 | it was from me. It is in your holy relationships that union can be | found and experienced, and thus from these that you fuel your desire |
C:19.8 | led to expect my arrival. They awaited me with expectation and so | found in me what they hoped to find. What my brothers and sisters saw |
C:21.2 | the intersection of parts that the holiness of what is in-between is | found. This will be discussed in more detail later, but for now, I |
C:22.7 | point of intersection that not only relationship, but partnership is | found. The partnership of axis to globe, and of needle and thread to |
C:22.12 | sit. These “things” are not really things, but are all that you have | found no meaning for. Since your function is seen as assigning |
C:23.2 | accompany the loss of your separated self. For, as each of you has | found as you have loved another, the more you love and long to |
C:23.28 | judgment falls away as your innocence is established. Can a child be | found guilty when the child has not yet learned that which is needed |
C:26.21 | a God. An idea. This thought, or idea, is what you seek. It can be | found only at its source. Its source is love, and its location is |
C:31.10 | for humankind. If you do not seek where what you wish to find can be | found, you seek in vain. |
T1:7.1 | away your feelings of lack. Even the most successful among you have | found that your worldly success has been unable to bring you the |
T1:10.15 | Now your final instruction is here. You who have | found peace—live in peace. You have been given the Peace of God— |
T2:1.2 | seen in one of two ways—as something valuable to be sought and | found or as something found that is kept secure and cherished. |
T2:1.2 | ways—as something valuable to be sought and found or as something | found that is kept secure and cherished. |
T2:8.6 | is the final acceptance that you have “found” and that you have been | found. You need no longer journey onto the paths of seeking. The |
T2:9.3 | that was addressed in the beginning of this Treatise as something | found that is kept secure and cherished. This aspect of treasure |
T3:2.8 | caused great harm to others and the world. There is no truth to be | found in illusion and so no representations of perceived truth, no |
T3:2.9 | one might try to read meaning into the meaningless, it will not be | found there. The meaningless has no ability to change the meaning of |
T3:3.3 | the pall of having disappointed others. Still others have always | found their lives to be beyond their efforts at control and long ago |
T3:3.7 | Both God and Love are | found in relationship where the truth becomes known to you. When the |
T3:7.4 | This is the only idea that holds true meaning and so all meaning is | found within it. Thus we start with this idea. |
T3:7.6 | attention turned toward the explosion but its source could not be | found. |
T3:7.7 | recognition dawned on those who looked, that treasures were to be | found there. One found art and another religion, one found poetry and |
T3:7.7 | on those who looked, that treasures were to be found there. One | found art and another religion, one found poetry and another music, |
T3:7.7 | were to be found there. One found art and another religion, one | found poetry and another music, one seized upon a single thought and |
T3:7.9 | There is a reason for this. The reason is that the Source cannot be | found within the house of illusion. The Source can only be found from |
T3:7.9 | cannot be found within the house of illusion. The Source can only be | found from within the House of Truth. |
T3:8.6 | as well as the choice to leave suffering behind, has always been | found within? Who then are you to be angry with for all that has |
T3:8.11 | Within the fallout of treasure, what was looked for was | found. If what was looked for were means of making life easier, why |
T3:13.7 | the only area in which the idea of earning or paying your way can be | found. This old idea is consistent with all beliefs of an “if this |
T3:19.16 | live in truth or in illusion. There are many ways that can still be | found to come to the truth. But a way of getting to the truth will |
T4:12.9 | find within them now, direct experiences of sharing. If you have | found guidance and comfort in the written word, abandon not the |
D:2.1 | heart and let it return you to your true identity. Those of you who | found within this willingness an ability to receive and left behind |
D:2.12 | are counted on. When a pattern of thought or behavior has been | found to work in more cases than not, it is clung to as a “sure |
D:2.19 | justice system, you looked at the world and people around you and | found the nature of both to be hostile. From this faulty conclusion |
D:8.2 | to take advantage of your natural ability and in doing so may have | found a continued ability to learn faster or achieve more in this |
D:10.1 | What is | found outside of the boundary of the personal self in the wider |
D:11.17 | can provide no place in which the seeking ends and the truth is | found. |
D:16.19 | of heaven, or any image you have had of heaven on earth, paradise | found. |
D:Day1.5 | of you here is not to exclude others in whom you believe and have | found a connection to eternal life, only to accept me as who I am. |
D:Day1.20 | all holy writing, of all learned wisdom. In fulfillment are endings | found and beginnings created. |
D:Day2.9 | of you that has compared your actions to the laws of man and God and | found yourself guilty. |
D:Day4.18 | create a new system. But nowhere in my example life is such a system | found despite all attempts to make it so. |
D:Day10.36 | God—until recently. Now unity is being sought and unity is being | found. |
D:Day13.4 | The love that is | found in the relationships of the one Self with the many is the love |
D:Day19.12 | the self is still the primary fear, even among those who have never | found the self. They fear losing the known to the unknown. The two |
D:Day30.1 | be added together to achieve wholeness once a common denominator is | found, your own fractiousness can yield to wholeness through the |
D:Day30.2 | process, much like in math, through which the common denominator is | found. The common denominator is not by itself the whole, but is, in |
D:Day30.2 | in combination, the whole. In order for a common denominator to be | found, more than one (fraction, part, or variable) must exist. The |
D:Day33.3 | relationship is holy because it is within relationship that being is | found and known and interacted with. Relationship is thus the route |
D:Day35.2 | fullness of being there is only love. In this fullness of being is | found the means for the extension of love. In this fullness of being |
D:Day35.2 | the means for the extension of love. In this fullness of being is | found the cause for love. Means and end are one. Cause and effect the |
D:Day39.24 | Have I been a God you have sought and never | found? Then you have not found yourself. |
D:Day39.24 | Have I been a God you have sought and never found? Then you have not | found yourself. |
foundation (31) |
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C:9.49 | behavior of abuse are near to useless in a world based on use. The | foundation of the world must change, and the stimulus for this change |
C:14.9 | Think you not that reason opposes love, for love gives reason its | foundation. The foundation of your insane world is fear. The |
C:14.9 | that reason opposes love, for love gives reason its foundation. The | foundation of your insane world is fear. The foundation of Heaven, |
C:14.9 | its foundation. The foundation of your insane world is fear. The | foundation of Heaven, your true home, is love. The same world based |
C:14.15 | you want to keep. This makes perfect sense to you because the | foundation of your world is fear. Were the foundation of your world |
C:14.15 | sense to you because the foundation of your world is fear. Were the | foundation of your world love, everything that you consider valuable |
C:14.16 | the feelings of lack that stand with it, the cornerstone of the | foundation of your separate world. You do not realize that you have |
C:14.24 | And as each purpose you have ascribed to anything proceeds from the | foundation of fear that built your world, each purpose is as |
C:16.8 | that must overcome judgment. A forgiven world is a world whose | foundation has changed from fear to love. Only from this world can |
C:17.15 | this your thoughts remain based on fear and fear thus remains your | foundation. For judgment is but the belief that what God created can |
C:20.26 | Peace is the | foundation of your being. Not a peace that implies an absence but a |
C:23.15 | your belief in who and what you are is the basis for your entire | foundation, a foundation previously built on fear. Clearly, belief in |
C:23.15 | in who and what you are is the basis for your entire foundation, a | foundation previously built on fear. Clearly, belief in the body was |
C:30.7 | This world as you perceive of it is built around the | foundation of fear, a fear that stemmed from the belief in finite |
T1:5.12 | system or it will remain forever theoretical. You must let go of the | foundation of fear on which the old thought system was built in order |
T3:2.4 | ego’s thought system. What you believe about yourself is part of the | foundation that has been built around this system. Now, along with |
T3:4.3 | from your mind. Such ideas are not small matters. Ideas are the | foundation of the self. You cannot have an idea of goodness without |
T3:4.5 | To function from an inaccurate | foundation was to build upon that foundation. Building a structure |
T3:4.5 | To function from an inaccurate foundation was to build upon that | foundation. Building a structure with a foundation that would not |
T3:4.5 | was to build upon that foundation. Building a structure with a | foundation that would not support it was the folly that the ego made |
T3:4.6 | such an error is to dismantle the structure and begin again with a | foundation capable of being built upon. This is what we have done. We |
T3:4.6 | being built upon. This is what we have done. We have taken away the | foundation of illusion, the one error that became the basis of all |
T3:5.4 | You have tried to live in a house built on a faulty | foundation, attempting to make do with what you have. All your time |
T3:8.1 | and have caused the very explosions that have rocked your faulty | foundation. To work toward being a representation of such great power |
T3:14.1 | the most subtle and yet significant change is the change from the | foundation of fear, the basis of the ego thought system, to a |
T3:14.1 | the foundation of fear, the basis of the ego thought system, to a | foundation of love, the basis of the thought system of truth. While |
T3:14.1 | of love, the basis of the thought system of truth. While the | foundation of fear, like the ego, will have left you now, a pattern |
T3:14.5 | of behavior based on the old thought system of fear. Despite the | foundation of fear upon which your old thought system was based, you |
D:4.14 | of giving and receiving being one. Systems of thought are thus the | foundation upon which how you live arises. The truth is a system of |
D:4.15 | that contrast was provided for your learning. It was upon the | foundation of this and other thought systems that your perception |
D:4.17 | were also built from the systems of thought that have been your | foundation, the basic building blocks of what you have seen as |
foundations (1) |
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C:14.9 | your true home, is love. The same world based upon these different | foundations could not help but look quite different. |
founded (1) |
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T3:7.7 | one seized upon a single thought and through its extrapolation | founded one science or another. In all of the excitement the matter |
four (1) |
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C:19.17 | a single entity. There is either one chair or two. One table or | four. Your emphasis has been on quantity, and one is seen as less |
fourth (1) |
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T1:3.20 | Fourth, you might balk at the suggestion that God would grant | |
fraction (5) |
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C:2.9 | true Self does not want to forget, and cannot for even the tiniest | fraction of a second. It is precisely the inability of your true Self |
C:2.12 | heartlessness but wholeheartedness. If you believe even the tiniest | fraction of what is true, if you but believe you are a small part of |
C:15.6 | many times is this multiplied by each of them? And yet this is but a | fraction of who your specialness influences. In truth, your |
T2:11.15 | this what you would have continue? Does this not but reveal to you a | fraction of the power of your thinking and its ability to shape the |
D:Day30.2 | whole. In order for a common denominator to be found, more than one ( | fraction, part, or variable) must exist. The purpose of finding a |
fractional (1) |
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C:20.35 | you hope to do in the future. But even these moments of clarity are | fractional. They seldom have any relation to the whole. Knowing what |
fractioned (1) |
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C:25.17 | is involved in the love of life. There are no “parts” of the Self | fractioned off and holding resentments. There are no “parts” of Self |
fractions (1) |
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D:Day30.1 | and is a characteristic representation of the whole. Just as simple | fractions can be added together to achieve wholeness once a common |
fractious (1) |
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D:Day30.3 | available, commonality is also always available. Thus no matter how | fractious are the separate selves, commonality and wholeness always |
fractiousness (1) |
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D:Day30.1 | to achieve wholeness once a common denominator is found, your own | fractiousness can yield to wholeness through the common denominator |
fragile (2) |
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C:9.25 | is warranted. How could you not fear for the safety of a home as | fragile as the body? How could you fail to provide the next meal for |
T3:14.2 | consequences of new beliefs that are held but not lived. Soon these | fragile states would be sure to feel threatened by some situation or |
fragment (1) |
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C:14.2 | one part of creation is better than another part. You thus seek to | fragment creation as you have fragmented your own self. And from the |
fragmented (1) |
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C:14.2 | than another part. You thus seek to fragment creation as you have | fragmented your own self. And from the vantage point you have |
frailty (1) |
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C:9.17 | you lack and what you are looking for. You seem to be alone in your | frailty, loneliness, and lack of love. Others misunderstand you and |
frame (7) |
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C:P.41 | How many of you see the story of your own self in this same | frame of mind? It is a nice fairytale, an acceptable myth, but until |
C:5.7 | apart from the object of your affection. Love is set apart in a | frame not of this world. You hold objects up to capture it, to put a |
C:5.7 | frame not of this world. You hold objects up to capture it, to put a | frame around love’s vision and say, “This is it.” Yet once you have |
C:5.8 | that all that would combat it is collected for safekeeping. Like the | frame of love upon your wall, the collections that fill your shelves, |
T2:4.16 | down so that the new, what might be likened to a building with no | frame, can rise. |
D:Day5.21 | In this | frame of mind, we can return more specifically to our focus on |
D:Day36.13 | responded with nobility or doubt, boldness or timidity, all within a | frame of thought and feeling that has felt completely real to you and |
framed (1) |
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T2:1.13 | unity hear music. Ego desires cause one to think of an elaborately | framed painting. Thoughts joined in unity see beauty. You are used to |
fraught (2) |
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C:8.12 | Even your loftiest desires are | fraught with righteousness that is still righteousness no matter what |
A.32 | With the letting-go of each old pattern or situation that seems | fraught with peril, a cloud of despair will lift, a little more of |
free (87) |
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C:3.15 | of this Course. One such concept, given up and not replaced, will | free you beyond your deepest imaginings and free your sisters and |
C:3.15 | and not replaced, will free you beyond your deepest imaginings and | free your sisters and brothers as well. Once one such concept is |
C:5.21 | real in your creation of the world. The only meaning possible for | free will is this: what you choose to join with you, and what you |
C:9.33 | memory would tell you that your Creator did. God alone can give | free will. In giving your power to things like your body and to ideas |
C:9.33 | like your body and to ideas like time your imitation of the gift of | free will is so falsely placed in illusion that you cannot see this |
C:9.34 | The | free will that God gave you is what has allowed you to make of |
C:9.49 | better than the way God created for you, a way that is completely | free of conflict? Despite your bravest attempts to remain separate, |
C:11.7 | declaration of openness, not necessarily of firm belief. You see | free will and willingness together and while they are the same, their |
C:11.8 | Your | free will you guard most closely, knowing this is what made the |
C:11.9 | God is insane, and you know that this is so. But because you view | free will as all you have that God cannot take away from you, you |
C:11.10 | And so you give to God a little faith and cherish your | free will, the true god of the separated self. You think at times |
C:11.10 | of desperation that you live. But your strongest perception of your | free will is of its power. No matter what God wants of you, you can |
C:11.10 | is of its power. No matter what God wants of you, you can use your | free will to rebel and to make your own choices, choices different |
C:11.11 | You do not see that what you choose to do with your | free will matters not to God at all, for what you have chosen to use |
C:11.12 | It is true that your | free will is powerful as it is part, but only part, of what has |
C:11.12 | to believe in your separated state. While you could have used your | free will to create like unto your Father, by choosing to make |
C:11.12 | truly occur—you have chosen instead to do nothing at all with your | free will but make this one insane choice. Your willingness to make a |
C:11.12 | willingness to make a new choice is what will once again make your | free will like unto your Father’s will, which is one with it in truth. |
C:11.13 | Your protectiveness of your | free will is why we must separate willingness from your perception of |
C:11.13 | will is why we must separate willingness from your perception of | free will. Your free will is the last bastion of your separate army, |
C:11.13 | we must separate willingness from your perception of free will. Your | free will is the last bastion of your separate army, the final line |
C:11.14 | God will never wrestle your | free will from you, or fight battles to win it for Himself. This |
C:11.14 | you have made go, and realize that willingness does not negate | free will. Yet even while you cannot yet quite give up your |
C:12.4 | We have said before the only meaning possible for your | free will is your choice of what to join with and your choice of what |
C:12.14 | joined. For what alone in all creation could be affected by your | free will but your own self? But one was needed to, of his own free |
C:12.14 | your free will but your own self? But one was needed to, of his own | free will, join his will with his Father’s for it to be done for all. |
C:19.1 | separate, and you could not fully experience anything without your | free will. A separate self with a free will operating in an external |
C:19.1 | experience anything without your free will. A separate self with a | free will operating in an external world, as well as a spirit self |
C:19.3 | this experience rejoice, for you can choose a new experience. Your | free will has not been taken from you, nor has the power of creation |
C:19.20 | a debt that will never go away. This going back will leave you debt | free and thus free in truth. |
C:19.20 | never go away. This going back will leave you debt free and thus | free in truth. |
C:19.24 | Fault always lies elsewhere. The guiltless part of you is always | free to redeem the guilt-filled self. This idea of self-redemption |
C:20.23 | things can pull you from your remembrance. Forgetting “things” can | free you to remember. |
C:20.32 | your true power is acceptance of your God-given authority via your | free will. When I beseeched my Father, saying, “They know not what |
C:20.33 | The rest of the universe, existing in a state of compassionate | free will devoid of fear, knows what it does. There are no opposing |
C:21.4 | To begin to conceptualize in ways that touch your heart will | free your mind of its reliance on thought concepts, thus allowing |
C:22.11 | which eternity is poured and a whole heart as that which can allow | free pass-through of all that is provided. |
C:22.23 | will not feel cheated by losing your separated self. You will feel | free. |
C:23.15 | translated into a belief in the validity of fear. When you are | free of this misperception, this inaccurate belief, your body will be |
C:27.10 | itself? And what of God? Can you unlearn all concepts and | free your mind to accept all relationship instead? If all meaning and |
C:29.2 | higher Will or higher Cause. Some of you associate it with a lack of | free will, a lack of choice, a course that will lead you to a |
C:31.14 | and receiving that, being finally and totally understood, will | free you to be wholehearted. |
C:31.18 | The truth is your identity. Honesty is being | free of deception. You, who are already worrying about honesty and |
T1:2.5 | Thoughts that were guarded by the ego-mind were in need of being set | free. Appealing to your heart was the means or cause of this freedom |
T1:2.12 | a dialogue to which you have not responded. The art of thought will | free you to respond. |
T1:4.12 | call is to respond rather than to be responsible. How can you be | free to respond when your thinking remains tied to responsibility? |
T1:4.14 | Would not this kind of a creator be at odds with the concept of | free will? |
T1:5.9 | heart where the real Self abides. There is nothing else that will | free who you are but freedom from the ego’s thought system. That the |
T1:8.13 | through union with God. It is from this unaltered state that you are | free to resurrect, as I resurrected. It is through the Blessed Virgin |
T1:9.12 | In turning within rather than without to find what you need to | free you from the ego’s reign, you have turned toward wholeness. In |
T1:10.4 | This is not a right or wrong choice but it is a choice. It is your | free will to continue to make this choice. |
T1:10.5 | You used your | free will to choose the human experience. Now are you willing to use |
T2:12.4 | intercessions. As such they are agreements. They do not take away | free will but free the will to respond to truth. They are the |
T2:12.4 | As such they are agreements. They do not take away free will but | free the will to respond to truth. They are the ultimate acceptance |
T3:2.3 | you have accepted in much the same way you have accepted your | free will as that which allows you to be separate from and |
T3:16.4 | also saying that you are more content and happy, more peaceful and | free of fear than you have ever been. While your life may not have |
T4:1.4 | religions are but related to this idea of choosing, a process of the | free will with which you all are endowed. |
T4:5.8 | of the whole. You might say that your finger does not, then, have | free will. It cannot express itself independently of the whole. |
T4:5.9 | yet you think that this is possible and that this is the meaning of | free will. Free will does not make the impossible possible. It makes |
T4:5.9 | that this is possible and that this is the meaning of free will. | Free will does not make the impossible possible. It makes the |
T4:5.9 | the possible probable. It is thus probable that you will use your | free will in order to be who you are. But it is not guaranteed! It is |
T4:5.9 | your choice alone that is the only guarantee. This is the meaning of | free will. |
T4:5.11 | are being given the chance now, to choose your true nature with your | free will. |
T4:7.4 | Those who sustain Christ-consciousness will abide within it | free of judgment. They will not seek to create their version of a |
T4:7.5 | of is abiding in your natural state. Your natural state is one | free of fear and judgment. This is all that makes up the difference |
T4:7.5 | truth, a truth your heart has always known but has been unable to | free you to accept without the mind’s cooperation. |
T4:7.8 | But because it is an educated choice, an enlightened choice, a | free choice due to the learning that has already occurred, the choice |
T4:12.27 | personal self. Part of this design and pattern was the freedom of | free will. |
T4:12.28 | Free will continues in the pattern of Christ-consciousness. Love | |
D:4.8 | who actually are incarcerated in the prison system you have made are | free to follow an internally structured life to a greater extent than |
D:4.8 | life to a greater extent than many of those who call themselves | free. |
D:Day3.13 | that.” The idea of abundance earned. The idea of nothing being truly | free. Not you, and not your gifts. Everything coming with a price. |
D:Day3.21 | by others as constant “takers,” unafraid to ask for a “hand out” or | free lunch, experience these same emotions, the buildup of anger, |
D:Day4.13 | that in unity a “place” exists that is your natural state, a state | free from want, a state free from suffering, a state free from |
D:Day4.13 | exists that is your natural state, a state free from want, a state | free from suffering, a state free from learning, a state free from |
D:Day4.13 | state, a state free from want, a state free from suffering, a state | free from learning, a state free from death. To be told that such a |
D:Day4.13 | a state free from suffering, a state free from learning, a state | free from death. To be told that such a place exists is no more |
D:Day4.57 | If this were asked of you, how many of you would have felt | free to join me? Yet in your acceptance is your perfection realized |
D:Day10.27 | in which most of you believe peacefulness reigns and the spirit is | free of the body. Yet if you were to think now of a person whom you |
D:Day10.27 | in life, even while you are able to imagine them being peaceful and | free of the constraints of the body. This is as good an idea as I can |
D:Day10.27 | of form, as not much different than you are now, but peaceful and | free of the constraints of the body. |
D:Day12.8 | to be. Thus your space will effortlessly join with the space that is | free and open to joining. There is no boundary between space and |
D:Day32.5 | You might think of God creating. You might think of God granting | free will to His creations. Then, perhaps, you might think of God |
D:Day32.6 | adjustments here or there, perhaps, but no, He has already granted | free will so He can’t do that? If the original purpose was knowing |
D:Day32.8 | a participatory being, but still falls short. Man lives and has | free will. Animals abide by the laws of nature. God is still a |
D:Day35.21 | the separation, your creation in unity and relationship will be | free of choice. Creation in unity and relationship is creation within |
D:Day39.39 | come into direct relationship with me on your own and of your own | free will. |
free will (47) |
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C:5.21 | real in your creation of the world. The only meaning possible for | free will is this: what you choose to join with you, and what you |
C:9.33 | memory would tell you that your Creator did. God alone can give | free will. In giving your power to things like your body and to ideas |
C:9.33 | like your body and to ideas like time your imitation of the gift of | free will is so falsely placed in illusion that you cannot see this |
C:9.34 | The | free will that God gave you is what has allowed you to make of |
C:11.7 | declaration of openness, not necessarily of firm belief. You see | free will and willingness together and while they are the same, their |
C:11.8 | Your | free will you guard most closely, knowing this is what made the |
C:11.9 | God is insane, and you know that this is so. But because you view | free will as all you have that God cannot take away from you, you |
C:11.10 | And so you give to God a little faith and cherish your | free will, the true god of the separated self. You think at times |
C:11.10 | of desperation that you live. But your strongest perception of your | free will is of its power. No matter what God wants of you, you can |
C:11.10 | is of its power. No matter what God wants of you, you can use your | free will to rebel and to make your own choices, choices different |
C:11.11 | You do not see that what you choose to do with your | free will matters not to God at all, for what you have chosen to use |
C:11.12 | It is true that your | free will is powerful as it is part, but only part, of what has |
C:11.12 | to believe in your separated state. While you could have used your | free will to create like unto your Father, by choosing to make |
C:11.12 | truly occur—you have chosen instead to do nothing at all with your | free will but make this one insane choice. Your willingness to make a |
C:11.12 | willingness to make a new choice is what will once again make your | free will like unto your Father’s will, which is one with it in truth. |
C:11.13 | Your protectiveness of your | free will is why we must separate willingness from your perception of |
C:11.13 | will is why we must separate willingness from your perception of | free will. Your free will is the last bastion of your separate army, |
C:11.13 | we must separate willingness from your perception of free will. Your | free will is the last bastion of your separate army, the final line |
C:11.14 | God will never wrestle your | free will from you, or fight battles to win it for Himself. This |
C:11.14 | you have made go, and realize that willingness does not negate | free will. Yet even while you cannot yet quite give up your |
C:12.4 | We have said before the only meaning possible for your | free will is your choice of what to join with and your choice of what |
C:12.14 | joined. For what alone in all creation could be affected by your | free will but your own self? But one was needed to, of his own free |
C:12.14 | your free will but your own self? But one was needed to, of his own | free will, join his will with his Father’s for it to be done for all. |
C:19.1 | separate, and you could not fully experience anything without your | free will. A separate self with a free will operating in an external |
C:19.1 | experience anything without your free will. A separate self with a | free will operating in an external world, as well as a spirit self |
C:19.3 | this experience rejoice, for you can choose a new experience. Your | free will has not been taken from you, nor has the power of creation |
C:20.32 | your true power is acceptance of your God-given authority via your | free will. When I beseeched my Father, saying, “They know not what |
C:20.33 | The rest of the universe, existing in a state of compassionate | free will devoid of fear, knows what it does. There are no opposing |
C:29.2 | higher Will or higher Cause. Some of you associate it with a lack of | free will, a lack of choice, a course that will lead you to a |
T1:4.14 | Would not this kind of a creator be at odds with the concept of | free will? |
T1:10.4 | This is not a right or wrong choice but it is a choice. It is your | free will to continue to make this choice. |
T1:10.5 | You used your | free will to choose the human experience. Now are you willing to use |
T2:12.4 | intercessions. As such they are agreements. They do not take away | free will but free the will to respond to truth. They are the |
T3:2.3 | you have accepted in much the same way you have accepted your | free will as that which allows you to be separate from and |
T4:1.4 | religions are but related to this idea of choosing, a process of the | free will with which you all are endowed. |
T4:5.8 | of the whole. You might say that your finger does not, then, have | free will. It cannot express itself independently of the whole. |
T4:5.9 | yet you think that this is possible and that this is the meaning of | free will. Free will does not make the impossible possible. It makes |
T4:5.9 | that this is possible and that this is the meaning of free will. | Free will does not make the impossible possible. It makes the |
T4:5.9 | the possible probable. It is thus probable that you will use your | free will in order to be who you are. But it is not guaranteed! It is |
T4:5.9 | your choice alone that is the only guarantee. This is the meaning of | free will. |
T4:5.11 | are being given the chance now, to choose your true nature with your | free will. |
T4:12.27 | personal self. Part of this design and pattern was the freedom of | free will. |
T4:12.28 | Free will continues in the pattern of Christ-consciousness. Love | |
D:Day32.5 | You might think of God creating. You might think of God granting | free will to His creations. Then, perhaps, you might think of God |
D:Day32.6 | adjustments here or there, perhaps, but no, He has already granted | free will so He can’t do that? If the original purpose was knowing |
D:Day32.8 | a participatory being, but still falls short. Man lives and has | free will. Animals abide by the laws of nature. God is still a |
D:Day39.39 | come into direct relationship with me on your own and of your own | free will. |
freed (7) |
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C:23.15 | of this misperception, this inaccurate belief, your body will be | freed. It will no longer be an object of use but a means of service. |
T1:5.9 | in learning this course of study and the reason, when you have | freed your self, that you will look back and see how easy this one |
T3:5.7 | the sons of man to the formless. Instead, the sons of man were | freed to pursue their original purpose. |
T4:4.16 | your mind’s acceptance of your new reality has the heart been | freed to exist in the new reality that is the state of unity and |
D:1.6 | accept this new reality and, with this acceptance, the heart is | freed to dwell in the house of the Lord, the new world, the Kingdom |
D:4.18 | be like dwelling on the inmate’s life as an inmate once he has been | freed. Let us simply create a new structure around the new pattern of |
A.4 | yet have, you cannot recognize the unity in which you exist and be | freed from learning forever. |
freedom (67) |
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C:I.5 | not rules, facts, or right answers. The laws of love bring spiritual | freedom, the freedom that lies beyond belief, beyond thought, beyond |
C:I.5 | or right answers. The laws of love bring spiritual freedom, the | freedom that lies beyond belief, beyond thought, beyond adherence to |
C:2.23 | been learned and learned again is that this is what you do not want. | Freedom to return home, away from cries of agony, defeat, and |
C:6.17 | it makes any sense to desire it. With your accomplishment comes the | freedom and the challenge of creation. Creation becomes the new |
C:9.42 | master and who is slave in this body you would call your home? What | freedom would you have without the demands your body places upon you? |
C:9.43 | and so to perceive a world based on use is to see a world where | freedom is impossible. What you think you need your sister for is |
C:9.43 | you need your sister for is thus based upon this insane premise that | freedom can be purchased and that master is freer than slave. |
C:15.7 | makes of you a slave to others and others to you. It diminishes your | freedom, and for no end. For what others think of you does not make |
C:23.10 | Understanding of this loving relationship can help you to experience | freedom of the body, which is an extension, in form, of your belief |
T1:2.5 | set free. Appealing to your heart was the means or cause of this | freedom being accomplished in you. What was spoken of within A Course |
T1:5.9 | Self abides. There is nothing else that will free who you are but | freedom from the ego’s thought system. That the ego’s thought system |
T1:5.9 | thought system. That the ego’s thought system has kept you from this | freedom is the seeming difficulty you experience in learning this |
T3:14.1 | of fear remain as deterrents to action, you will not experience the | freedom of living from the new thought system. The new thought system |
T4:7.4 | judgment. It will not take the effort of their bodies, but the | freedom of a consciousness joined in unity, a consciousness able to |
T4:8.8 | with God. Judgment is inconsistent with God. Bondage or lack of | freedom is inconsistent with God. |
T4:8.11 | stop your child from perilous behavior save by taking away their | freedom through the most extreme of measures—this is what happened |
T4:8.12 | To take away your | freedom in order to protect you, even from yourself, would not have |
T4:8.12 | from yourself, would not have been an act of love. To take away your | freedom would be to take away God’s own freedom, the freedom of |
T4:8.12 | of love. To take away your freedom would be to take away God’s own | freedom, the freedom of creation. Your rebellion against the |
T4:8.12 | take away your freedom would be to take away God’s own freedom, the | freedom of creation. Your rebellion against the constraints of your |
T4:12.18 | not the idea of judgment take hold in the new. Announce far and wide | freedom from the old ideas, the learned wisdom of old. What could be |
T4:12.27 | ruler of the personal self. Part of this design and pattern was the | freedom of free will. |
T4:12.35 | be a future of love, a future without fear, a future with unlimited | freedom. For what more could we ask? And what more could be asked of |
D:4.7 | are no longer restricted artificially, you must adjust to your new | freedom. Your life has been artificially restricted by the prison you |
D:4.19 | provide you with parameters in which to begin to experience your new | freedom. It is your questions and concerns that have led me to speak |
D:4.19 | for it is you who have felt such as this is needed. The unlimited | freedom offered you is too vast for your comfort. Thus without |
D:4.19 | offered you is too vast for your comfort. Thus without limiting this | freedom at all, let us simply speak of a place and a way to begin to |
D:4.20 | new jailer and ask to be taken care of in exchange for your newfound | freedom. |
D:4.21 | spent your life within a prison’s walls. Breathe the sweet air of | freedom. Be aware constantly of the sky above your head and desire no |
D:4.22 | Beware of gifts offered in exchange for your newfound | freedom. A hungry ex-prisoner may soon come to feel the three meals a |
D:4.27 | must begin with yourself? That if you are unwilling to claim your | freedom it will not claim you? |
D:6.4 | in the non-existence of the ego is now total and has brought a | freedom and a liberation in which you rejoice. Your true Self is |
D:8.1 | is no time, no space, no particularity. It is an area of unlimited | freedom. Yet we will begin with parameters that make this area as |
D:8.2 | to thinking of yourself as a learning being to truly experience the | freedom of not being bound by this constraint. In all of your life, |
D:Day3.2 | was not a choice but only the way you knew life to be. While the | freedom of childhood learning might be seen as the way learning was |
D:Day8.29 | does not seem so only if you have not allowed yourself to enjoy the | freedom of the new, the freedom of being your true Self. |
D:Day8.29 | you have not allowed yourself to enjoy the freedom of the new, the | freedom of being your true Self. |
D:Day8.30 | I call you now to embrace this | freedom. |
D:Day9.1 | Freedom from want, freedom from lack, freedom from repression, are | |
D:Day9.1 | Freedom from want, | freedom from lack, freedom from repression, are what we will now |
D:Day9.1 | Freedom from want, freedom from lack, | freedom from repression, are what we will now enjoy together on our |
D:Day9.1 | safety and of rest, a place away from “normal” life and the lack of | freedom you have experienced there. I am your refuge from the past, |
D:Day9.1 | gate of entry to the present. You have fled the foreign land, where | freedom was merely an illusion, and arrived at the Promised Land, the |
D:Day9.2 | Cry. Shout or wail. Dance and sing. Spin a new web. The web of | freedom. |
D:Day9.4 | confident in your ability to respond, who do not as yet feel the | freedom of the new, allow yourself now, to do so. Allow freedom to |
D:Day9.4 | yet feel the freedom of the new, allow yourself now, to do so. Allow | freedom to reign, for it is your allowance, your choice, your |
D:Day9.6 | Freedom is nothing other than freedom of expression. No one can block | |
D:Day9.6 | Freedom is nothing other than | freedom of expression. No one can block the freedom of what your mind |
D:Day9.6 | is nothing other than freedom of expression. No one can block the | freedom of what your mind would think or heart would feel. But take |
D:Day9.6 | to express what the mind would think or heart would feel, and | freedom is no more. Yet it is not an outward source that you must |
D:Day9.6 | Yet it is not an outward source that you must fear or protect your | freedom against. It is none other than yourself who has not allowed |
D:Day9.6 | against. It is none other than yourself who has not allowed you the | freedom of expression. |
D:Day9.7 | you have just heard. While you know you have not allowed yourself | freedom of expression, you believe you have allowed yourself freedom |
D:Day9.7 | freedom of expression, you believe you have allowed yourself | freedom of thought. You believe you have allowed yourself freedom of |
D:Day9.7 | yourself freedom of thought. You believe you have allowed yourself | freedom of feeling. And yet if the truth be admitted, you know that |
D:Day9.7 | you believed yourself to be lacking. You know you have never known | freedom from want. |
D:Day9.8 | Today, I would like you to know | freedom. |
D:Day9.10 | an image, and must now be done without if you are going to realize | freedom. |
D:Day9.20 | you do not move from image to presence you will never realize your | freedom. If you do not realize your freedom, you will not realize |
D:Day9.20 | you will never realize your freedom. If you do not realize your | freedom, you will not realize your power. |
D:Day9.24 | Your | freedom is contingent upon your ability to give up your images, |
D:Day9.26 | happen if you change what you desire? You might just realize your | freedom. |
D:Day9.29 | the same self you were then. You are, however, a self in whom the | freedom of expression has been diminished. Diminished, but not |
D:Day9.30 | Now we must return to you the | freedom and the will to fan the flames of your desire to be, and to |
D:Day9.32 | You might ask here what is wrong with desiring to have the | freedom to strive to be more and to do more. You might ask what life |
D:Day9.32 | do more. You might ask what life would be for without this type of | freedom to strive, to achieve, to accomplish, to work toward and |
D:Day9.32 | is the second myth that must be shattered if you are to know true | freedom. It begins with the simple realization that you do still |
freeing (4) |
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C:23.16 | Freeing your perception from your nearly immutable belief in form | |
D:Day8.28 | Realize how | freeing it will be to not go through the gyrations of attempting to |
D:Day8.28 | to figure out “how to” reach acceptance of what you do not like! How | freeing it will be to realize you have no need to do this! How |
D:Day8.28 | How freeing it will be to realize you have no need to do this! How | freeing it will be to accept all of your feelings and not to puzzle |
freely (13) |
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C:P.19 | a person of such worth that you are deserving of all that God would | freely give. Give up this notion. |
C:6.10 | what makes them desirable to you. A warmth not of this world, given | freely, with no work involved, causes you to shake your head. How can |
C:7.7 | you will never let it go is precisely what you must be willing to | freely give away. This is the only Self that holds the light of who |
C:7.16 | you hold away from all the rest, what you hold for ransom and do not | freely give, you do not have the use of for yourself. Those ideas |
C:14.28 | state for that of union have still done so when you have loved | freely and without fear. In this state your memory returns to you of |
C:20.44 | all the gifts you recognize in your brothers and sisters just as you | freely will offer yours to serve them. To serve rather than to use is |
C:23.18 | created to serve you. The ability to imagine is such a capability, | freely and equally given to all. Imagination is linked to true |
T2:4.5 | trying to move within water as you would on land. Why, when moving | freely through the water would you suddenly try to move as if on |
T3:13.10 | this action.” Another act might be as simple as allowing yourself to | freely spend a small amount of money each day that you ordinarily |
T3:20.18 | their willingness to leave the old behind. This is a price they must | freely give and it cannot be extorted from them, not from special |
T3:20.18 | burden never meant to rest upon you even if it is one you might have | freely chosen. Your task is to create the new world and make it |
D:1.15 | will listen. Remember that you cannot be taught what unity would | freely give. The goal is no longer learning. The goal is accepting |
D:2.17 | and still be willing to accept the bad with the good; but you would | freely admit that your belief in any system “working for you” is not |
freer (1) |
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C:9.43 | this insane premise that freedom can be purchased and that master is | freer than slave. Although this is illusion, it is the illusion that |
frees (1) |
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C:23.22 | new beliefs until old beliefs are purged. The purging of old beliefs | frees space for the new. It allows your form to reflect what and who |
frequency (1) |
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C:25.22 | decisions and choices will seem to need to be made with increasing | frequency. Your feeling of needing to make new choices, while strong, |
frequently (4) |
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C:2.6 | love a “sometimes” component and think that to act in love more | frequently is an achievement. You label acting from love “good” and |
C:22.3 | know that the globe is representative of the Earth. What you less | frequently picture is the relationship between the globe and the |
D:12.12 | of old patterns, the self will join with unity more and more | frequently, until finally you will sustain Christ consciousness and |
A.28 | At this point, groups may need to become more flexible, meet less | frequently, or even disband in favor of former “classmates” meeting |
fresh (6) |
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C:I.9 | mind’s pattern of learning or of logic. You cannot live in a new and | fresh world and retain the mind’s reality. |
T3:15.1 | locale and employment. Each new school year of the young provides a | fresh start. Deaths of loved ones and the births of new family |
T3:15.5 | The alcoholic can approach each day with faith while keeping | fresh memories of past abuse or humiliation in the hopes that they |
D:Day3.11 | much like the “given” of natural gifts or talents, the “givens” of | fresh and inspired ideas. You do not, however, see that these are in |
D:Day8.1 | Now, with the ideas of the conditions of the time of acceptance | fresh in your minds and hearts, let’s return to that earlier |
D:Day35.11 | return to the ground-level of humanity with the heights of divinity | fresh in your minds and hearts. This is why you return accepting of |
fretting (1) |
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D:Day3.21 | shame of monetary failure. Certainly much complaining and general | fretting are done, but only to the degree in which you feel you are |
friend (23) |
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C:5.4 | of one relationship and then another. The one you share with this | friend or that, with husband or wife, with child or employer or |
C:9.30 | body made me do it” is like the cry of the child with an imaginary | friend. With his claim of an imaginary friend, the child announces |
C:9.30 | the child with an imaginary friend. With his claim of an imaginary | friend, the child announces that his body is not within his control. |
C:9.30 | body is not within his control. What is your ego but an imaginary | friend to you? |
C:9.31 | Child of God, you need no imaginary | friend when you have beside you he who is your friend always and |
C:9.31 | you need no imaginary friend when you have beside you he who is your | friend always and would show you that you have no needs at all. What |
C:13.5 | but will seem to offer you a warm welcome, as if you are a long lost | friend returning home. |
C:31.30 | quite clearly, and it is always specific. You are looking for a | friend, a spouse, a mentor. You believe you are seeking something |
T1:10.2 | feel this particularly when others around you experience extremes. A | friend is experiencing feelings on an extreme level and this will |
T1:10.2 | on an extreme level and this will seem to tell you that this | friend is really alive. Whether it be joy or sorrow, it will seem |
T2:13.3 | know of this world and I am here to guide you through it. I, too, am | friend to you. |
T3:1.11 | instance and a social self in another, a parent in one role and a | friend in another, than you did in defining a past self, a present |
T3:15.1 | life new friendships are formed and the relationship with each new | friend provides for a new beginning. Some begin anew through changes |
D:6.21 | not be the type of blaming you see as easily as that of blaming a | friend for your hurt feelings, or blaming the past for the present. |
D:Day3.32 | a hobby or talent to be developed, a well-loved book, dinner with a | friend, a new car, a new pet, the ability to provide a child with a |
D:Day21.2 | —whether that teacher was an actual teacher, or a parent or a | friend—to a student, or in other words, from a giver to a receiver. |
D:Day38.4 | when you believed you loved more or that you were loved less by a | friend or lover. Remember briefly here the feelings of withdrawal you |
D:Day38.6 | Call yourself daughter or son, sister or brother, co-creator or | friend. But call yourself mine. For we belong to one another. |
D:Day39.30 | that has become your God can be a tough task master, or a fair | friend, loving or unloving, distance you from yourself and others or |
D:Day40.16 | or father, daughter or son, husband or wife, sister or brother, | friend or foe? You are who you are in relationship. I Am who I Am in |
D:Day40.18 | that you hold. You are more than a mother, daughter, sister, | friend. You are an “I” that stands separate from these relationships. |
A.5 | spoken to you, for such they are. Listen as you would listen to a | friend in conversation. Listen simply to hear what is being said. |
A.27 | has already accepted. The “language” is returned to, as a helpful | friend would be turned to for judgment-free advice. What those who |
friends (14) |
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C:3.7 | would help you and who would thwart you. Thus do you determine your | friends and your enemies, and thus you have friends who become |
C:3.7 | do you determine your friends and your enemies, and thus you have | friends who become enemies and enemies who become friends. While a |
C:3.7 | and thus you have friends who become enemies and enemies who become | friends. While a pencil may essentially remain a pencil in your |
C:7.14 | than your neighbors, attractiveness greater than that of your | friends, success greater than that of the average man or woman. You |
C:14.11 | and each of you has one. It can be of parent and child, of best | friends, of a marriage or a partnership, or even that of a mentor or |
C:15.4 | You just want to love your mate and children, your parents or your | friends, and would be quite content to have them think you special |
C:26.1 | of it, traveled not very far, had few possessions or influential | friends. We have talked before of the tragedy you feel when anyone |
T2:1.9 | hall or a little spinet that will grace a living room and invite | friends and family to gather round. A writer sees a book in print, a |
T2:13.3 | This is the “you” who laughs and loves and cries and shares with | friends in a world now different than the one you once perceived. I |
T4:2.23 | moved through life believing you have relationships with family and | friends and co-workers, occasionally acknowledging brief |
D:7.28 | see familiar landmarks, structures, faces. You visit the homes of | friends and relatives, your church, perhaps a school or library, |
D:Day1.4 | woman will not relate to many men in many ways, have many male | friends, teachers, guides. It means that one is chosen as a mate to |
D:Day6.25 | is not an erroneous way to think of our relationship. We are both | friends and co-workers. Colleagues as well as companions. |
D:Day28.4 | of independence, moving away, moving into one’s own sphere of | friends, colleagues, relationships. For some these choices include |
friendship (1) |
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C:9.38 | for another somewhere else. This one fulfills your need for | friendship and that one for intellectual stimulation. In one activity |
friendships (2) |
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C:26.1 | or creative endeavors. Some would think of travel and adventure, | friendships, or financial security. Most of you will think of having |
T3:15.1 | to give them the chance to begin again. At all stages of life new | friendships are formed and the relationship with each new friend |
frighten (1) |
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T3:11.15 | Do not be afraid of the house of illusion at all. What illusion can | frighten those who know the truth? |
frightened (1) |
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C:16.21 | And yet you are as | frightened of those who have no power as those who do. Criminals are |
frightening (1) |
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T2:13.6 | We are here, together, in love, to share love. This is not such a | frightening task. Let fear go and walk with me now. Our journey |
frightens (1) |
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C:16.21 | needs to be constantly defended? What is it about the powerless that | frightens you, except that they might not accept their powerless |
frightful (1) |
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C:P.29 | illnesses to torture to loss of love, and in between these many | frightful occurrences is the equally distressing life of the |
fro (1) |
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C:10.23 | about their work or the shadow form on the ground as you walk to and | fro, you will be learning the only separation that can be useful to |
frog (1) |
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D:Day39.35 | Could you become your sister or your brother? A tree become a | frog? The sun the moon? Yet love could become all of these, because |
from (1254) |
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front (2) |
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C:10.23 | surface, see the advantage of this exercise: Place your body out in | front of yourself where you can be its silent observer. As you watch |
C:10.28 | Can you look “down” upon yourself? And can you skip along and get in | front to see your body coming toward you? |
frontier (1) |
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C:6.17 | the freedom and the challenge of creation. Creation becomes the new | frontier, the occupation of those too young to rest, too interested |
fruit (3) |
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D:15.10 | They were barren form. Form unable to create or bear | fruit. Form was simply barren form before movement swept across it |
D:15.12 | with all that passes through you. Now is the time when the | fruit of those efforts will be reaped. For what passes through you |
D:Day30.1 | To yield is to give up, surrender, but also to produce and bear | fruit. |
fruition (7) |
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C:7.1 | it might bring you, and is resentful of those whose ideas do come to | fruition and succeed in getting desirable things within this world. |
C:12.19 | While the idea of taking an adventurous vacation when brought to | fruition might reshape the life of the one participating in it, it |
T2:10.18 | that would not have arisen had your chosen plan come to | fruition. |
T2:12.11 | Christ is also the relationship of all that would bring the seed to | fruition. The ego could be here compared to a gardener who believes |
D:Day1.9 | of the way that has been given to bring your desire to | fruition. The spacecraft could be seen as a response to your desire. |
D:Day2.4 | and endured many hardships over many projects that did not come to | fruition, and now has succeeded in inventing just what was always |
D:Day3.53 | told you cannot “think” great ideas into being, or great talent into | fruition, just as you were told, in other words, that the “givens” |
frustrated (2) |
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T2:10.3 | has this information gone and what keeps it from you? You might feel | frustrated with your memory at such a time and even say something |
D:12.15 | You may at such times have been | frustrated by an inability to share these thoughts, or to deliver |
frustrating (2) |
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C:25.19 | This is unlearning taking place. It may feel | frustrating and be tinged with anxiety, anger, confusion, perplexity, |
T3:16.4 | that you would like and while its limitations may seem even more | frustrating than before, I am also confident in saying that a hope |
frustration (4) |
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C:1.10 | that this truth is not the truth. All that this effort brings you is | frustration. All your seeming success from this effort brings you is |
C:26.11 | it before it can be yours. Is this not what you have cried about in | frustration? Have you not long sought to put a name on happiness? |
C:26.14 | All this | frustration and impatience has been building. This buildup has been |
A.20 | Collectively and individually, you have come to a level of | frustration with what can be taught that has exceeded its limits. |
frustrations (1) |
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D:Day8.2 | that will end your desire to remove yourself from life. All those | frustrations you currently feel have a purpose: To move you through |
fuel (2) |
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C:19.7 | union can be found and experienced, and thus from these that you | fuel your desire for union with all and for knowledge of your |
D:Day26.8 | Self-guidance is the propulsion, the | fuel, for the One Self to know itself. You are ready to be so known. |
fueling (1) |
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C:8.20 | it goes again, one more time, sleeping and waking. One more time | fueling itself with energy. One more time expending that energy. One |
fulfill (18) |
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C:4.17 | your body to a job, your days to activities that do not interest or | fulfill you. You accept what you are paid within certain boundaries |
C:9.23 | make yourself continuously needy. You thus spend your life trying to | fulfill your needs. For most of you, this trying takes on the form of |
C:15.5 | did not give this one certain gifts and opportunities, nor would you | fulfill your responsibility of making this one special if you did not |
C:18.6 | As soon as the need for learning arose, the perfect means to | fulfill that need was established. You have simply failed to see it |
C:18.7 | holds not much hope of fulfilling the function it was created to | fulfill. But when perception changes and a thing is seen as what it |
C:22.23 | than you have always imagined it to be. You will find that you | fulfill a grand purpose, and have a wonderful part to play in a grand |
C:26.11 | not long wished to know your purpose? To be given a goal that would | fulfill the longing in you? Have you not prayed for signs? Read books |
T3:1.12 | in truth, is the task that I set before you and am here to help you | fulfill. I can do this because I accomplished this, both in life and |
T4:8.9 | and faster—each being’s yearning, passionate, excessive drive to | fulfill its purpose, like a drive to explore the ocean before knowing |
T4:10.11 | is no lack. Learning was what was necessary in order to allow you to | fulfill the desired experience of expressing the Self of love in |
D:1.3 | the personal self, a self whom you continue to believe can fail to | fulfill or live your mission and your purpose. You “see” this failure |
D:2.23 | God asks of you, your part of the shared agreement that will | fulfill the promises of your inheritance. This is the Covenant of the |
D:9.3 | it is the very desire that, once defined and acted upon, would | fulfill you, allow you to be who you truly are, end your confusion, |
D:13.12 | to convince. These are actions of the separated self attempting to | fulfill intermediary functions. Relationship, or union, is what |
D:Day19.2 | are content with a way of living. Yet everyone has a function to | fulfill in creation of the new world. Only those who express |
D:Day19.16 | and harmony with one another. As those given specific functions | fulfill those functions, they move naturally to the way of Mary. |
D:Day22.5 | to have revealed to you, the function you have known you are here to | fulfill, the function of direct union with God. |
D:Day22.6 | you will burst if you cannot share the union that you touch when you | fulfill your function of direct union with God. How do you let it |
fulfilled (15) |
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C:16.8 | from fear to love. Only from this world can your special function be | fulfilled and bring the light to those who still live in darkness. |
C:19.7 | and judgment and approached with wholeheartedness—for it to be | fulfilled. It is not the means that are lacking but the wholehearted |
C:19.14 | without this knowledge being available. In creation, all needs are | fulfilled the instant they become needs, which is why there are no |
C:26.27 | I | fulfilled my story, my pattern, the idea of me that came from the |
C:27.1 | yourself. In this one error do all errors lie. For what quest can be | fulfilled when the only answer to life seems to be death? This is why |
C:30.14 | giving and receiving as one is the only way in which God’s laws are | fulfilled. Since God’s laws are the laws that rule the universe, they |
T2:13.1 | yourself does not need to stand separate and alone in order to be | fulfilled under the mantle of individuality. You have been told to |
T4:3.15 | everlasting was not an empty promise. It is a promise that has been | fulfilled. It is you who have chosen the means. Now a new choice is |
D:Day1.25 | story of creation. As history proceeds with gaps only waiting to be | fulfilled in current time, so too is it with the story of creation. |
D:Day1.29 | and the life, the beginning of the end of the story that is to be | fulfilled, brought to completion and wholeness in you and in me, so |
D:Day19.4 | Being content is being | fulfilled by the way in which you express who you are—by the way |
D:Day34.5 | This wholehearted desire can be | fulfilled in you—it is being fulfilled in you. As it is fulfilled |
D:Day34.5 | This wholehearted desire can be fulfilled in you—it is being | fulfilled in you. As it is fulfilled in you, you will create a new |
D:Day34.5 | can be fulfilled in you—it is being fulfilled in you. As it is | fulfilled in you, you will create a new world—a world based on |
E.18 | in the quest for being because the quest has been accomplished, | fulfilled, completed. |
fulfilling (7) |
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C:5.20 | your senseless thoughts with, as your heart will intercede by | fulfilling its longing for union as soon as you have expressed your |
C:8.8 | upon your heart, adhering to its surface, but keeping it not from | fulfilling its function or carrying within itself that which keeps |
C:10.21 | no route open for return. That threshold is often a happiness so | fulfilling that once you have experienced it you say, “I will take |
C:18.7 | learning device, when not perceived as such, holds not much hope of | fulfilling the function it was created to fulfill. But when |
D:11.5 | the attention of your thoughts. The hope of answering your call and | fulfilling your promise has lit a bonfire in your heart and begun a |
D:Day3.22 | of wealth, and replaced them with ideas of having more time, more | fulfilling work, simpler pleasures, and yet you still see your new |
D:Day19.10 | called to the way of Mary are not required to do in the sense of | fulfilling a specific function that will become manifest in the |
fulfillment (48) |
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C:6.13 | of a new success and new reason to exist awaits. The carrot of | fulfillment you hold before yourself when grasped is quickly eaten |
C:6.13 | replace. To give up the idea that this is where meaning is found, | fulfillment attained, happiness birthed amongst sorrow, is seen as |
C:9.41 | you say, “I would be like you.” To these you look for a vicarious | fulfillment, having given up any hope for real fulfillment. Here you |
C:9.41 | look for a vicarious fulfillment, having given up any hope for real | fulfillment. Here you are entertained, shocked, excited, or repelled. |
C:19.6 | Creator. Thus along with this yearning was a means provided for its | fulfillment, and with this fulfillment lies the end of the separation. |
C:19.6 | yearning was a means provided for its fulfillment, and with this | fulfillment lies the end of the separation. |
C:19.7 | I was part of this means, but only part. | Fulfillment can be provided by each and every one of your brothers |
C:19.8 | you can better understand the role that waits for you. I came in the | fulfillment of scripture. All this really means is that a certain |
C:26.25 | pattern of creation from the outset. A full life is quite simply a | fulfillment of that thought and that pattern. The only way to know it |
T2:4.12 | those things that at one time or another you thought would bring you | fulfillment. This is about recognizing who you are now. This is not a |
T2:9.7 | of its kind. Every being also inherently knows that needs and the | fulfillment of needs are part of the same fabric—they are like |
T2:9.7 | life with you on this planet are not concerned with needs or need | fulfillment. Doing what needs to be done in order to survive is |
T2:9.16 | awareness as needs until your trust in their immediate and ongoing | fulfillment is complete. Once this trust is realized you will no |
T4:2.33 | is your purpose now, and this the curriculum to guide you to the | fulfillment of your purpose. |
T4:5.1 | means is that you represent the continuity of creation and that your | fulfillment lies in the acceptance of your true inheritance. |
T4:9.6 | Do not accept this lack of | fulfillment of a promise that has surely been made! Rejoice that the |
T4:10.12 | It is something that can only be lived. This is the time of the | fulfillment of the lesson of the birds of the air who neither sow nor |
D:4.1 | This Covenant is the | fulfillment of the agreement between you and God. The agreement is |
D:5.7 | You have determined sex to be the ultimate | fulfillment of love and called it “making love.” If it were painful |
D:9.4 | in one way or another all of your life without reaching the place of | fulfillment you have sought. Even now, when you have learned all that |
D:17.5 | than toward the earth below. This is the stance of both desire and | fulfillment. Of longing and attainment. Of having asked and having |
D:17.9 | simply is what it is: A moment of presence full of both desire and | fulfillment. |
D:17.15 | to your heart, instead of to your thinking, that you feel both | fulfillment and desire. But my earlier questions seemed to indicate |
D:17.15 | and desire. But my earlier questions seemed to indicate that once | fulfillment was reached, desire would no longer be with you. But your |
D:17.18 | desire. It is an assumption of needs unfulfilled. You now stand in | fulfillment. This is the secret of succession. |
D:17.19 | of the well of your heart, the interrelationship of desire and | fulfillment. The interrelationship of desire and fulfillment is what |
D:17.19 | of desire and fulfillment. The interrelationship of desire and | fulfillment is what occurs at the threshold. Beyond the threshold is |
D:Day1.20 | The New Testament was the beginning of the new. My life represented | fulfillment of scripture, of all holy writing, of all learned wisdom. |
D:Day1.20 | of scripture, of all holy writing, of all learned wisdom. In | fulfillment are endings found and beginnings created. |
D:Day1.21 | This | fulfillment of scripture has now occurred within you. When it |
D:Day1.22 | The story came after the fact. Thus the | fulfillment was always part of the story of creation. It was always |
D:Day1.23 | of inheritance or the threat of doom. Myth too stops short of | fulfillment, of return to paradise. |
D:Day1.25 | coming of Christ because my story goes unfulfilled without your | fulfillment. It is only in your fulfillment of the continuing story |
D:Day1.25 | story goes unfulfilled without your fulfillment. It is only in your | fulfillment of the continuing story of creation that my story reaches |
D:Day1.28 | One story with many promises made. Promises of inheritance and | fulfillment, promises that give hints to, but never quite reveal, the |
D:Day2.4 | in inventing just what was always envisioned. This is the moment of | fulfillment and desire coming together, the time in which to realize |
D:Day4.36 | We talked earlier of this as a time of | fulfillment and desire. We acknowledged that your desire is stronger |
D:Day4.36 | than ever before. Now is the time to focus on this desire and | fulfillment, to stretch this desire to its limits, all the while |
D:Day4.36 | stretch this desire to its limits, all the while realizing that its | fulfillment lies already accomplished within, in the access that lies |
D:Day9.15 | of the time of learning, it was an ego-centered goal, a carrot of | fulfillment the ego but dangled before you in the place it called the |
D:Day17.12 | whom so many associate with Jesus Christ, represents the “time” of | fulfillment of the way of Jesus. What could be taught and learned has |
D:Day17.13 | Thus we enter the ending stage of what can be realized through | fulfillment of the way of Jesus and the beginning of the fulfillment |
D:Day17.13 | through fulfillment of the way of Jesus and the beginning of the | fulfillment of the way of Mary. This ending stage of the fulfillment |
D:Day17.13 | of the fulfillment of the way of Mary. This ending stage of the | fulfillment of the way of Jesus is the stage of interaction with the |
D:Day18.1 | You have been preparing for this final stage of the | fulfillment of the way of Jesus. You have also been preparing for the |
D:Day18.1 | way of Jesus. You have also been preparing for the beginning of the | fulfillment of the way of Mary. Many of you will follow the way of |
D:Day18.4 | they feel within to “do” something. It is the way for those whose | fulfillment and completion is interlaced with bringing this |
D:Day18.4 | and completion is interlaced with bringing this expression to | fulfillment. If the call is there, the need is there. Have no |
fulfills (2) |
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C:9.38 | in one place and something for another somewhere else. This one | fulfills your need for friendship and that one for intellectual |
C:31.6 | if such commands were needed. Thankfully, you have a brain that | fulfills this function, yet this brain is also you. Does it work |
full (82) |
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C:4.14 | another category all together. In this context love is not only | full of sentiment but of romance. This stage of love is seldom seen |
C:5.18 | is real and nothing is happening in truth. This illusionary world is | full of things you have told yourself and been instructed that you |
C:5.19 | you fill your mind and leave your heart empty. Your heart becomes | full only through relationship or union. A full heart can overshadow |
C:5.19 | empty. Your heart becomes full only through relationship or union. A | full heart can overshadow a full mind, leaving no room for senseless |
C:5.19 | only through relationship or union. A full heart can overshadow a | full mind, leaving no room for senseless thoughts but only for what |
C:6.11 | it. What fun would such a heaven be for those of you still young and | full of vigor? Those still willing to face another battle? Those who |
C:7.18 | you view its current condition. Be it wounded, bleeding, broken or | full, it rests in wholeness within you at the center of who you are. |
C:9.1 | mind it seems to lead you astray, forcing you to walk through paths | full of danger and treachery into the deepest darkness instead of |
C:9.40 | and take your brother’s hand, the racecourse would become a valley | full of lilies, and you would find yourself on the other side of the |
C:10.24 | you hear does not come through your ears. You will find that you are | full of thoughts—thoughts about your body, the same kind of |
C:18.18 | in regards to experiencing separation did. Wholeheartedness is but a | full expression of your power. A full expression of your power is |
C:18.18 | did. Wholeheartedness is but a full expression of your power. A | full expression of your power is creation. What has been created |
C:20.28 | are. To know who you are and not to express who you are with your | full power is the result of fear. To know the safety and love of the |
C:20.37 | about knowing that as you do so you are in accord and enjoying the | full cooperation of the entire universe. |
C:25.25 | before stillness, activity before rest, is seen as synonymous with a | full life. We must, therefore, speak a bit of what a full life is. |
C:25.25 | with a full life. We must, therefore, speak a bit of what a | full life is. |
C:26.1 | anyone dies young. You each have some notion of what you believe a | full life to be. For some of you it would include marriage and |
C:26.25 | You knew your place in the pattern of creation from the outset. A | full life is quite simply a fulfillment of that thought and that |
C:29.5 | is unity regained. Your return to unity is your return to your | full power and your ability to be of quite literal service to God and |
T2:3.2 | where everything already exists fully realized. It is like a trunk | full of treasure. Like a menu of possibilities. All you must do is |
T3:3.3 | gave up trying. Most of you fall somewhere in between, living a life | full of good intentions and effort and being surprised neither by |
T3:10.11 | All you must do is not listen to it. Its voice will not be gentle or | full of love. Its voice will hold the unmistakable edge of fear. |
T4:2.8 | I belabor this point because you literally cannot proceed to | full awareness while ideas such as more and better remain in you. As |
T4:2.10 | to be separate, you will not become fully aware of the new time. | Full awareness of the new is what this Treatise seeks to accomplish |
T4:2.19 | is. This type of thinking will not serve the new or allow you | full awareness of the new. |
T4:3.6 | there is a natural state of being that is joyful, effortless, and | full of love. For every being existing in time there is also an |
T4:3.8 | make one final judgment in which you find everything to be good and | full of love. Once all has been judged with the vision of love, |
T4:6.6 | who are not ready to make it. I call you to a new choice with the | full realization that your choice alone will affect millions of your |
T4:7.8 | choice is wrong. Some will choose to continue to learn through the | full variety of the human experience even after it is unnecessary. |
T4:12.23 | The singular consciousness would act like a computer with a | full drive and reject the information or be overcome by it if such |
D:1.14 | not less than I once was, but more. Where once I was empty, I now am | full. Where once I dwelt in darkness I now dwell in the light. Where |
D:2.4 | end, continuation of this pattern will but interfere with your | full acceptance of who you are in truth. |
D:3.12 | Self of form, and what we work toward through this dialogue is your | full awareness of what this means. |
D:3.13 | Helping you to achieve | full awareness of who you are is different than helping you to learn. |
D:3.13 | of what you know. Acceptance is easily achieved through willingness. | Full awareness in form of what has previously been hidden by the |
D:3.16 | As the Self, you are giver and receiver. Your Self is a | full participant in this dialogue. You as the Self are the truth. You |
D:3.20 | as long as the patterns of the new are accepted and lived with your | full awareness. |
D:7.17 | vision, is still related to the self of form. It is a step toward | full acceptance and awareness of who you are now and what this means |
D:11.6 | just as learning now no longer serves you? If you reach a state of | full acceptance of who you are, and in that state, fully accept that |
D:11.10 | well of spirit from which true answers are drawn. Your heart is a | full well, a wellspring from which you can continually draw with no |
D:13.9 | of unity alone. Why then would you think that you could come to | full expression of what you have come to know without sharing in |
D:16.3 | To be barren is to be empty. Empty is the opposite of | full, the opposite of wholeness. It is the perceived condition of |
D:17.9 | would hope to best. It simply is what it is: A moment of presence | full of both desire and fulfillment. |
D:17.14 | just as learning now no longer serves you? If you reach a state of | full acceptance of who you are, and in that state, fully accept that |
D:17.15 | Your heart is a | full well. It is because you have now turned to your heart, instead |
D:17.19 | desire to reverence is to move into the state of communion with God, | full oneness with God, wholeness. |
D:Day2.1 | Self is acceptance of your inheritance. Now is the time to come into | full acceptance of the human self as well as the Self of unity. It is |
D:Day4.7 | same way that you do. Early man had no language. His mind was not | full of thoughts. Early man and early childhood can thus be linked as |
D:Day4.44 | it all, accept it all—for you cannot have of this in parts. Once | full access has been revealed, what is yours is everything. But you |
D:Day4.49 | I can make you aware of until you have made your choice and have | full realization of your access to unity. You will be able, of |
D:Day4.51 | To be called to make a new choice before | full acceptance of what is would be confusing. You who are thinking |
D:Day4.51 | You who are thinking that you have not moved through the stages to | full acceptance answer now as to what is stopping you. Do you choose |
D:Day4.53 | As we move into | full access and awareness of unity, love is all that is required. |
D:Day5.1 | A point of access will no longer be needed once | full entry is attained, just as a key is no longer needed once a door |
D:Day5.22 | is gone, effort remains, and while it remains, you will not realize | full access to what you are given. We are speaking here of letting |
D:Day5.26 | It is a constant exchange. When you are fully aware of this is when | full access is attained. So we will continue our work now in |
D:Day5.26 | now in releasing you from those things that would still block your | full awareness. |
D:Day6.9 | stage of creation it is what it is. Only when it is a complete, and | full, and true expression of the artist’s idea, however, will it and |
D:Day6.10 | You are a work of art headed for this oneness of | full and true expression. No stage you pass through to reach this |
D:Day6.19 | are developing in this elevated place within that will bring to your | full realization and manifestation without the accomplishment that |
D:Day7.5 | may feel supported in your spiritual life, in your progress toward | full awareness and the elevation of the self of form, but as in the |
D:Day7.17 | in which the elevated Self of form will be created and come into | full manifestation. |
D:Day8.17 | —in the present, as you are—for only by doing so will you come to | full acceptance of who you are and be able to allow the Self of unity |
D:Day8.27 | you cannot only focus on unity when you are still in need of this | full acceptance or you will not reach the place of sustainability. |
D:Day10.24 | having a monologue, but we are having a dialogue in which you are a | full participant. As much of what you read in these dialogues comes |
D:Day14.1 | acceptance of the spacious Self, the One Self, and the many, that | full acceptance is actually achieved and complete transformation |
D:Day16.1 | Accepting everything that can’t be seen, including the unknown, is | full consciousness. Acceptance is key. You can’t accept what you fear. |
D:Day17.9 | only by Jesus, but by his mother, Mary. Mary, like Jesus, realized | full Christ-consciousness and full expression of Christ-consciousness |
D:Day17.9 | Mary. Mary, like Jesus, realized full Christ-consciousness and | full expression of Christ-consciousness in form. Each did so in |
D:Day18.4 | life is to choose to be made known by, and to, the many. It is | full acceptance of the Self in a form that can be distinguished, or |
D:Day18.4 | form that can be distinguished, or individuated from the rest. It is | full acceptance of difference as well as sameness and of the |
D:Day18.7 | you do this must be chosen, and for this choice to be made with | full consciousness, you must rely on your feelings. |
D:Day23.5 | move inside of you is surrendering to your own will. It requires | full acknowledgment that you hold within yourself a will to know and |
D:Day33.13 | of its cry within moments of being born. Many a teenager develops | full realization of the power of their independence. In other words, |
D:Day33.15 | with everything and everyone all of the time, is to realize the | full extent of your power. You cannot realize that you are in |
D:Day35.14 | Being a creator must begin with | full realization of oneness of being, which is unity, because without |
D:Day35.14 | of oneness of being, which is unity, because without this | full realization the potential exists for conditions other than love |
D:Day38.2 | to love. Do you know, can you feel as yet, how much I love you? How | full of love I am for you? |
D:Day38.4 | Being | full of love for one another is the beginning of extension, the end |
D:Day38.13 | many. We are the same and we are different. In “own”-ership we are | full of one another’s own being. We are each other’s own. |
E.25 | all you need keep in hand should doubt arise. This one note is so | full of love, so powerful, that it will be dear to you forever more. |
A.42 | You are not a “student” of The Dialogues but a | full participant in The Dialogues. You have entered the final stages |
full-scale (3) |
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C:4.22 | even for the scanty hours that they make believe they can do so. | Full-scale interaction with the world of madness is all that some are |
D:Day15.11 | specific mountain top dialogue. It is not an acceptable state for | full-scale interaction with the world. Although this power cannot be |
D:Day17.10 | The way of Jesus represented | full-scale interaction with the world, demonstrating the myth of |
fullness (27) |
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C:9.21 | an absence of cold makes for warmth. That the absence of hunger is | fullness. The absence of violence peace. You think that if you but |
C:9.21 | only provide warmth as long as it is stoked. A meal will provide | fullness only until the next is needed. Your closed door only keeps |
C:9.27 | you are not alone” that spiritual hunger and thirst is met with the | fullness of unity. It is in realizing that you are not alone that you |
C:20.26 | Not a peace that implies an absence but a peace that implies a | fullness. Wholeness is peaceful. Only separation creates conflict. |
T3:5.1 | toward this absence in the hopes of filling the emptiness with the | fullness of the truth. |
T4:2.5 | is still The Way and The Way has come into the time of its | fullness. |
T4:2.9 | with the Bible, upon hearing words such as the end of time or the | fullness of time, think of the predictions of the biblical end of |
T4:4.4 | child of the parent coming into his or her inheritance or time of | fullness. The power and prestige, the earthly wealth of the parent, |
T4:4.9 | save by me. This is why this time is spoken of as the time of | fullness. It is the time during which you have within your awareness |
T4:4.9 | you have within your awareness the ability to come into your time of | fullness by accepting the inheritance of your Father. You have the |
T4:6.8 | You can pass on the inheritance you accept in this | fullness of time. In this time of unity, dedicate all thought to |
T4:6.8 | Accept no separation. Accept all choices. Thus are all chosen in the | fullness of time. |
T4:8.5 | form. It has a starting point from which it grows into its time of | fullness. Creation on the scale at which God creates produced the |
T4:8.9 | the learning that was needed in order to come into the time of | fullness of a being able to express itself in form, never realizing |
T4:9.9 | the journey out of the time of learning that will usher in the | fullness of time. |
D:8.11 | circle of unity where all you desire is already accomplished in the | fullness and wholeness of the undivided Self. |
D:17.19 | From where is this response sought? You now must understand the | fullness of the well of your heart, the interrelationship of desire |
D:Day27.2 | certainty is beginning to form within you but will not come into its | fullness except through experience. This certainty has only been able |
D:Day35.2 | In this | fullness of being there is only love. In this fullness of being is |
D:Day35.2 | In this fullness of being there is only love. In this | fullness of being is found the means for the extension of love. In |
D:Day35.2 | of being is found the means for the extension of love. In this | fullness of being is found the cause for love. Means and end are one. |
D:Day35.2 | cause for love. Means and end are one. Cause and effect the same. | Fullness of being is thus the answer that you have sought and that |
D:Day35.3 | This | fullness of being is different for each one of you because it is the |
D:Day38.4 | end of withdrawal. It is the mutuality of our love that causes this | fullness. Remember briefly here the feelings of withdrawal you have |
D:Day38.14 | Fullness comes only from love, which is the source and substance of | |
D:Day38.14 | we are being. I Am being you. You are being me. In this equation is | fullness of being, which is love. |
D:Day40.33 | Will you be my voice as you turn to your sister? Will you carry the | fullness of our relationship within you? Will you be one with me, and |
fully (117) |
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C:12.16 | of the error in need of correction. While words, as symbols, cannot | fully explain what cannot be symbolized, a beginning is made that |
C:13.1 | You will never | fully understand what unity means, but you will come to feel what |
C:17.3 | are aware of all that exists within the universe, or even that you | fully know your own Self. What is fearful about the unknown is simply |
C:17.5 | of evidence. Yet, in your estimation, the unknown cannot be | fully good or worthy of your knowing because the reason that you use |
C:18.14 | of participation. In unity, all that you desired was participated in | fully by a mind and heart combined in wholeheartedness. You knew your |
C:18.14 | not change from moment to moment. What you desired you experienced | fully with your whole being, making it one with you. That you keep |
C:18.14 | it one with you. That you keep yourself from desiring anything | fully here is what makes this existence so chaotic and erratic. A |
C:18.14 | mind and heart in conflict is what keeps you from desiring anything | fully, and thus from creating. |
C:19.1 | and corrective devices created alongside them. You could not | fully experience separation without a sense of self as separate, and |
C:19.1 | separation without a sense of self as separate, and you could not | fully experience anything without your free will. A separate self |
C:20.32 | long as you fear your own ability to know what you do, you cannot be | fully cooperative. |
C:25.10 | about the purpose for which you are here and your entitlement to be | fully present here. If you still believe you are here to acquire some |
C:25.25 | Being | fully engaged with life while taking the time for discernment is |
C:27.7 | When you | fully realize that the only way to know the Self is through |
C:30.1 | not the same thing? Should they not be? And yet how seldom are you | fully present for your own life, your own Self, your own being. If |
C:30.1 | for your own life, your own Self, your own being. If you were | fully aware of your own being, you would be in oneness with Your |
C:31.2 | This is the clarification that needs to be made for some of you to | fully let go of your fear of the shared thought system of unity. |
C:31.8 | that the Earth and all on the Earth are part of. You believe | fully that you are inseparable from the Earth, the cosmos, gravity, |
T1:4.2 | the truth of who you are. This Treatise will put your instruction | fully under my guidance and allow you to disregard the instruction of |
T1:10.2 | peace does not. It will seem so human that a wave of desire to be | fully human will wash over you. You will think that this human who |
T1:10.2 | you. You will think that this human who has caught your attention is | fully engaged and fully experiencing the moment. You will think this |
T1:10.2 | that this human who has caught your attention is fully engaged and | fully experiencing the moment. You will think this is what you want. |
T1:10.2 | attracted by both for the same reason, the reason of wanting to be | fully engaged in the human experience. |
T1:10.3 | Here is this experience you have created and how often have you been | fully engaged in it? How often have you given yourself over to those |
T2:1.5 | of heaven and see peace as a state of being for those too weary to | fully live. Done with the adventures of living, you would deem |
T2:1.8 | The treasure that lies within that you do not yet | fully recognize is that of unity. As you have learned much of unity |
T2:1.13 | exists without these “things” and that the treasure is already a | fully realized creation. The treasure already is and it is already |
T2:2.1 | of calling. What is it in you that recognizes talents that lie | fully realized within? The practical mind is not the source of such |
T2:3.1 | is already an act of creation. It was created. All of it. It exists, | fully realized within you. Your work here is to express it. You are |
T2:3.2 | heart and one mind. It is the place where everything already exists | fully realized. It is like a trunk full of treasure. Like a menu of |
T2:3.4 | even within the daily life you currently move through. Now you must | fully recognize the distinction between the ego-self that previously |
T2:5.1 | In order for you to more | fully understand the life that this Course calls you to, we must also |
T2:5.7 | Until you have | fully integrated the truth that giving and receiving are one, you |
T2:5.7 | integrated the truth that giving and receiving are one, you will not | fully believe that needs are not lacks. Until you have fully |
T2:5.7 | you will not fully believe that needs are not lacks. Until you have | fully integrated the truth that giving and receiving are one, you |
T2:6.8 | is already accomplished that needs adjustment now. As a tree exists | fully accomplished within its seed and yet grows and changes, you |
T2:6.8 | accomplished within its seed and yet grows and changes, you exist | fully accomplished within the seed that is the Christ in you even |
T2:8.6 | as are your expressions of who you are. This distinction must be | fully realized here in order for you to accept the truth of who you |
T2:12.10 | her garden. The gardener knows that although the plant exists | fully realized withi |