A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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A Course in Miracles (24) |
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| C:P.1 | This is | a course in miracles. It is a required course. The time for you to |
| C:P.3 | not learned but has merely become threatened. Spirit does not need | a course in miracles. If the ego cannot learn and the spirit does not |
| C:P.4 | This is a basic question that was not adequately answered in | A Course in Miracles. While a course in miracles is meaningless to |
| C:P.4 | that was not adequately answered in A Course in Miracles. While | a course in miracles is meaningless to the ego and unnecessary to |
| C:P.5 | of being, as a whole, has entered a time, brought on largely by | A Course in Miracles, in which readiness for miracle-mindedness is |
| C:P.5 | in Miracles, in which readiness for miracle-mindedness is upon it. | A Course in Miracles opened a door by threatening the ego. All those |
| C:1.2 | You learned in | A Course in Miracles that all knowledge is generalizable. So is all |
| C:8.19 | moment without awareness of the body was beautifully described in | A Course in Miracles as the Holy Instant. You may not think |
| C:17.7 | that your greatest efforts at organization are often to no avail. | A Course in Miracles asks you to “receive instead of plan,” and yet |
| C:23.27 | anew. This is but another way of stating that which was stated in | A Course in Miracles: Resign as your own teacher. The desire to |
| C:26.4 | my life as the example life and reiterate the message expressed in | A Course in Miracles: The true meaning of the crucifixion is that it |
| C:31.2 | and sacrosanct. These highly guarded and regarded thoughts are what | A Course in Miracles calls body thoughts. Distinctions are made in |
| T1:3.15 | this is the quickest means of realizing who you are. As was said in | A Course in Miracles, miracles are timesaving devices. Although |
| T1:3.15 | to violate one of the rules of miracle-readiness as described in | A Course in Miracles, the extreme need of your return to love |
| T1:4.3 | A Course of Love began with an injunction to pray. | A Course in Miracles began with a definition of miracles. Both are |
| T1:4.27 | word or idea of awe has been confused with the word or idea of fear. | A Course in Miracles told you that awe is the providence of God and |
| T2:4.3 | A Course in Miracles and A Course of Love work hand-in-hand because | |
| T2:4.3 | Love work hand-in-hand because the change of thinking taught within | A Course in Miracles was a change of thinking about yourself. It |
| T2:6.7 | of which is that it is a structure on which to sit. The exercises of | A Course in Miracles began with asking you to call into question |
| T2:10.2 | belief that has been replaced. This belief was first expressed in | A Course in Miracles by the saying resign as your own teacher. This |
| T3:22.5 | The injunction that you resign as your own teacher originated in | A Course in Miracles and was furthered here. Along with this |
| A.1 | A major difference between | A Course in Miracles and A Course of Love has to do with the movement |
| A.2 | state was the illusion for which a cure was needed—and within | A Course in Miracles offered. |
| A.4 | the only reason for this continuation of the coursework provided in | A Course in Miracles. While you continue to put effort into learning |
A Course of Love (48) |
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| C:P.44 | of the heart. This is why, to end confusion, we call this course | A Course of Love. |
| T1:1.2 | While | A Course of Love has led you to a state of wholeness of mind and |
| T1:1.3 | more. All that you are in need of knowing has been provided within | A Course of Love. That your learning does not feel complete is not a |
| T1:1.4 | A Course of Love has provided you with what you need to know, which | |
| T1:1.6 | reunited mind and heart will now be called to act in unison. That | A Course of Love instructed you little in the mechanics of the mind |
| T1:1.9 | circumvented in order for true learning to take place. This is what | A Course of Love accomplished. This learning was accomplished in you, |
| T1:2.1 | The closing pages of | A Course of Love instructed you to think no more. A break in time was |
| T1:2.2 | We identified much for you to leave behind within the pages of | A Course of Love. These many things which seemed so distinct and |
| T1:2.5 | of this freedom being accomplished in you. What was spoken of within | A Course of Love as unlearning has begun and continues here. What was |
| T1:2.5 | unlearning has begun and continues here. What was spoken of within | A Course of Love as new learning has begun and continues here as |
| T1:2.7 | through these same means was the fallacy that the early teaching of | A Course of Love sought to dispel. |
| T1:2.8 | But again, as was stated often throughout | A Course of Love, an alternative exists. It did not exist when you |
| T1:2.11 | indicated. All of these implications have been touched upon within | A Course of Love. The most essential of these implications is that of |
| T1:3.10 | As was said within | A Course of Love, willingness does not require conviction but leads |
| T1:4.3 | A Course of Love began with an injunction to pray. A Course in | |
| T1:4.4 | This identification and acknowledgment was the stated goal of | A Course of Love. It does not negate your existence as a human being |
| T1:4.26 | As was said within | A Course of Love, all fear is doubt about your self. Now we must |
| T1:5.3 | When it was said within | A Course of Love that the great paradox of creation is that, while |
| T1:5.4 | relates to the fear of union we spent much time discussing within | A Course of Love. It is a fear of the human mind that cannot |
| T1:9.1 | is what will complete the return begun through the coursework in | A Course of Love. This will bring about the union of the male and |
| T2:3.4 | This was stated early in | A Course of Love and is returned to now for a specific reason. While |
| T2:4.3 | A Course in Miracles and | A Course of Love work hand-in-hand because the change of thinking |
| T2:4.3 | that has provided you with an identity that you but think you are. | A Course of Love then followed in order to reveal to you who you |
| T2:4.18 | be measured because of its simultaneous nature. As was said within | A Course of Love, time is but a measurement of the “time” it takes |
| T2:7.13 | Again I return you to the early teachings of | A Course of Love, teachings concerning your desire to be good and to |
| T2:8.2 | As was said within | A Course of Love, the one you come to know through relationship is |
| T2:8.6 | It was said often within | A Course of Love that the truth does not change. Thus the truth of |
| T2:11.1 | Christ in you is relationship. As you were told within the pages of | A Course of Love, you are a being who exists in relationship. This is |
| T2:12.9 | relationship and the miracle waiting to happen. As we spoke within | A Course of Love of relationship being not one thing or another but a |
| T3:4.8 | from you. Whether you fully realize this or not matters not. This | A Course of Love has accomplished. Now the choice is before you to do |
| T3:8.7 | As was said in | A Course of Love, the idea of suffering is what has gone so wrong |
| T3:10.1 | A Course of Love talked much of remembering. Now we must talk about | |
| T3:16.5 | We spoke once before within | A Course of Love of your impatience and of this Course acting as a |
| T4:2.23 | pattern of your thinking. We have spoken of this within the text of | A Course of Love as your inability to realize the relationship that |
| D:2.1 | with which you have led your life thus far. You were told within | A Course of Love that willingness was all that was necessary for you |
| D:3.8 | the idea of giving and receiving as one that was introduced within | A Course of Love and taught quite thoroughly in “A Treatise on Unity |
| D:6.1 | either changed or reinforced those you already had about yourself. | A Course of Love is a teaching text and the goal of its teaching was |
| D:9.6 | speaks to who you are now rather than who you were when you began | A Course of Love. |
| D:17.12 | That response is wholehearted desire, which is the power that | A Course of Love came to return to you. You were told within this |
| D:Day3.26 | to the degree that you could learn them within the teachings of | A Course of Love. But beyond learning is where we now stand. We now |
| D:Day4.23 | The answer to both come in the stated purpose of | A Course of Love: Establishing your identity. You needed to first |
| D:Day4.45 | for this choice: Wholehearted desire. Wholehearted desire is what | A Course of Love taught you so that you could be taken to this place |
| D:Day10.22 | Remember that you have been told since the beginning of | A Course of Love that the answers that you seek lie within, and that |
| D:Day23.1 | fear, joy without sorrow, and life everlasting. You must be this. | A Course of Love gave you the understanding you needed in order to |
| D:Day24.3 | of ways, only one of which is by your choice. When it was said that | A Course of Love was a trigger, it was meant that the Course is both |
| E.4 | returned to your true nature. Perhaps you will remember that within | A Course of Love you were once asked to “Imagine the ocean or the |
| A.1 | A major difference between A Course in Miracles and | A Course of Love has to do with the movement into the Time of Christ, |
| A.2 | Yet, as your work with | A Course of Love begins, learning and unlearning continue. It |
abandon (12) |
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| C:10.3 | to the truth, but completely consistent as a system. You cannot | abandon one tenet and retain another because by retaining part you |
| C:15.11 | other whose special treatment of yourself you cannot live without or | abandon hope of receiving. And so you choose illusion over truth and |
| C:19.4 | because heaven must be where you are. A wholehearted choice to | abandon all ideas of glorifying the separated self and to let the |
| T3:2.11 | while perfectly believable, is not one that includes a need to | abandon your Self or God. Why should you be more inclined to believe |
| T3:20.9 | are being told directly here that no circumstance should call you to | abandon them. |
| T3:20.10 | the truth and to never deny it. To see no circumstance as cause to | abandon it. Yes, I am providing you with means to help you know how |
| T3:20.15 | will work wherever it finds willingness. You cannot call others to | abandon their willingness to live in illusion by joining them there! |
| T4:12.9 | Thus, if you have been religious, | abandon not your churches, for you will find within them now, direct |
| T4:12.9 | sharing. If you have found guidance and comfort in the written word, | abandon not the written word, for the written word will now elicit |
| T4:12.36 | asked of us is everything. What is asked is our total willingness to | abandon the old, our total willingness to embrace the new. But also |
| D:7.25 | These scenarios of fear we leave behind as we | abandon ideas of evolution in time and proceed to an awareness of how |
| D:Day3.15 | a life of “godly” poverty, and of calling my followers to | abandon their worldly goods? |
abandoned (6) |
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| C:9.30 | it have any function at all? Would it be anything? An automobile | abandoned and without a user might become the home to a family of |
| C:19.3 | free will has not been taken from you, nor has the power of creation | abandoned you. Within creation’s own laws does the solution rest. |
| T3:2.11 | God you believe you left in defiance, or the Self you believe you | abandoned there. Be truthful with yourself now and realize that what |
| T3:2.11 | here is known to you. Realize that you know that it is not God who | abandoned you, but you who abandoned your Self and God. Give up your |
| T3:2.11 | that you know that it is not God who abandoned you, but you who | abandoned your Self and God. Give up your desire to think that if you |
| T4:2.4 | with the spirit of the divine or remembered Self. Although God never | abandoned the humans who seeded the Earth, the humans, in the state |
abandoning (2) |
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| C:3.18 | You who think this idea is rife with sentiment, sure to lead you to | abandoning logic, and thereafter certainly to cause your ruin, I say |
| C:30.11 | rules the nature of your existence because you have made it ruler by | abandoning the laws of God. |
abandonment (4) |
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| C:10.5 | been journeying long, as well as those of you just beginning, this | abandonment of the body as your home and source of all you are is the |
| C:20.16 | There is no longer cause for alienation, nor for the feeling of | abandonment so many of you have felt. You are now within the embrace |
| T3:6.4 | to be distrustful of your Self, beginning with the idea of your | abandonment here. Since the ego is a chosen self and a learned self, |
| A.22 | demonstrated and shared is the perfect logic of the heart, and that | abandonment of the old way will not bring forth ruin but will bring |
abdicate (2) |
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| C:16.25 | that if everyone cannot do what they would want, then you, too, must | abdicate your wishes for the common good. You thus behave in “noble” |
| T2:9.10 | within relationship. The extent to which you are willing to | abdicate your needs in order to attain something is the extent to |
abdicating (1) |
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| C:P.11 | of the Course and the truth of your Self as God created you, you are | abdicating love to fear. You are perhaps making this world a better |
abdication (3) |
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| C:1.14 | in the chaos at all is seen not as desirable, but as a sort of | abdication, a loss through failure to engage. Although you are well |
| C:2.19 | your guilt. Thus it wins in daily battles and works for your final | abdication, the day that you give up and admit defeat. It challenges |
| C:9.45 | All such confusion stems from your displacement of yourself and your | abdication of your power to the things that you have made. |
abide (29) |
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| C:1.13 | of value. You are complete only within God, where you endlessly | abide. Striving to be that which you can never be is the hell you |
| C:4.20 | you have made but must have another where you are at home and can | abide within love’s presence. |
| C:4.24 | can allow a new world to be seen, a world that will allow you to | abide within love’s presence. |
| C:8.8 | What foolishness to think love could | abide with companions such as these. If these be in your heart, where |
| C:8.15 | from it, for it is not your home. The heart we speak of does not | abide in it and nor do you. Separate bodies cannot unite in |
| C:13.7 | to do is to become aware of spirit and to allow this awareness to | abide within you. If you feel resistance to attempting this exercise, |
| C:19.21 | not go in search of it, and in truth, cannot, for the past does not | abide in you. What you need rather do is strive for a place of |
| T2:7.19 | separate the false from the true, for your ego thoughts cannot long | abide in the holy place of your heart. Then, with truth and illusion |
| T3:14.2 | prevail, for those dwelling in the House of Truth would not long | abide with such illusions, but the pattern of the old would not be |
| T4:4.12 | I am calling you to everlasting consciousness even while you still | abide in form. To be cognizant or aware of everlasting consciousness |
| T4:4.12 | be cognizant or aware of everlasting consciousness while you still | abide in form is to be fully aware that you have life everlasting. |
| T4:4.15 | divine that matter can become divine and thus eternal. If you can | abide in unity while in human form, you will have no cause, save your |
| T4:4.15 | will have no cause, save your own choice, to leave human form. To | abide in unity is to abide in your natural state, a state of |
| T4:4.15 | save your own choice, to leave human form. To abide in unity is to | abide in your natural state, a state of life-everlasting. To abide in |
| T4:4.15 | is to abide in your natural state, a state of life-everlasting. To | abide in a state of separation is to abide in an unnatural state from |
| T4:4.15 | a state of life-everlasting. To abide in a state of separation is to | abide in an unnatural state from which you eventually will seek |
| T4:4.16 | Self in the reality in which you exist now. Remember, the heart must | abide in the reality where you think you are. Only through your |
| T4:7.4 | Those who sustain Christ-consciousness will | abide within it free of judgment. They will not seek to create their |
| T4:7.4 | version of a perfect world and to force it upon others, but will | abide within the perfect world that is in the vision of |
| T4:7.5 | a heart and mind joined in unity, your body too will exist or | abide within this natural state. It cannot help to, as it, just like |
| T4:12.14 | in the hopes that it would bring you to the state in which you now | abide! You dreaded each learning challenge because you feared that it |
| T4:12.28 | What this means will be revealed to you and shared by all who | abide within Christ-consciousness because you abide in a |
| T4:12.28 | and shared by all who abide within Christ-consciousness because you | abide in a consciousness of unity through your choice. |
| T4:12.29 | continually choose unity, because you have already chosen unity and | abide there. You do, however, have to refrain from choosing |
| D:7.2 | aspect of creation and thus of the state of union in which you truly | abide. |
| D:13.6 | this will no longer be a problem because you will constantly | abide in awareness of the relationship of unity. But until this state |
| D:Day18.5 | now is needed in order to renew or resurrect the world and all who | abide within it. |
| D:Day22.7 | that if you could fully express this place of union, if you could | abide there, if you could share this place in an aware and conscious |
| D:Day32.8 | being, but still falls short. Man lives and has free will. Animals | abide by the laws of nature. God is still a concept. |
abided (1) |
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| D:14.7 | than” and that the God who seemed so distant from you when you | abided in separation can now be heard and seen and felt in your |
abides (17) |
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| C:I.5 | to the mind, and show it where its openness lies, where sweetness | abides, where love’s knowing is found. All the mind can do is |
| C:3.6 | comes only to eyes that no longer see, you will find the Christ who | abides in you. In Jesus Christ, the Son of God became the son of man. |
| C:3.16 | from within our heart, our altar to the Lord. Here the Christ in us | abides and here we concentrate our energies and our learning, soon to |
| C:4.24 | worship, within you has love’s holiness been protected, within you | abides the Host who loves all dearly. Within you is the light that |
| C:4.25 | love does join the world, and it is within this joining that love | abides, holy as itself. |
| C:6.18 | in its wholeness one with you. It is here, in wholeness, that peace | abides and heaven is. It is from wholeness that heaven waits for you. |
| C:7.8 | that what you give you will receive in truth, you will see that what | abides within your heart is all that is worthy of your giving and all |
| C:8.8 | were real there would be no place for love at all, but love | abides where illusion cannot enter. These illusions are like |
| C:18.8 | also part of the projection, and this is where your awareness now | abides, seemingly trapped upon the screen, viewing everything from |
| C:20.25 | for the all that you are. You are the beauty of the world and peace | abides within you. |
| C:31.26 | and experience to truth, and thus to your mind. Only the truth | abides within your mind, for only it can enter the holy altar you |
| T1:5.9 | all seeking must turn within, toward the heart where the real Self | abides. There is nothing else that will free who you are but freedom |
| T2:3.3 | resides. Remember always that your heart is where the Christ in you | abides and that the Christ is your identity. Remember that it is the |
| T3:2.11 | to turn the image you have made into a reflection of the love that | abides with it in holiness that is beyond your current ability to |
| T3:15.10 | in unity. The holy relationship is with the Self, the Self that | abides in unity with all within the House of Truth. This relationship |
| D:Day18.11 | to you through your interaction with the Christ-consciousness that | abides within you. One way of doing this is through individuation and |
| E.16 | your own being. The cooperative relationship of all with everything | abides within you now. You do not, and cannot decide what to do with |
abiding (2) |
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| T4:7.5 | the Christ-Self to know fear or judgment. What we are speaking of is | abiding in your natural state. Your natural state is one free of fear |
| T4:12.20 | to let doubt of yourself take hold of you. Even though you are | abiding now in the state of Christ-consciousness, the pattern of the |
abilities (22) |
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| C:2.19 | learned for its own motivations and pat you on the back for your new | abilities. Without your vigilance it may even seem to have become |
| T1:5.4 | miracles is insane, that both welcomes and fears visions and | abilities you see as being currently beyond your capabilities. |
| T2:1.4 | to those internal treasures you had once hoped to have become | abilities. You think this willingness to accept who you are now is |
| T2:1.9 | the desires you may have once identified as hoping to develop into | abilities, are given a structure and form in your thinking of them. A |
| T2:6.5 | I speak. You believe that your treasures only become accomplished | abilities within time. You believe that your treasures only become |
| T2:6.5 | have passed beyond the time it takes for those treasures to become | abilities. Thus all that you might wish to accomplish stands separate |
| T2:12.13 | as who you are in every moment and in every circumstance. Let these | abilities serve you and your brothers and sisters. Let this way of |
| T4:1.14 | it. It must be your science or technology, your advanced mental | abilities, or even your leisure time that has opened up this |
| D:1.3 | through lack of intelligence—through lack, in other words, of | abilities of the personal self. As long as you “see” such visions, |
| D:8.4 | science might have to say to you about the source of such talents or | abilities, you have known that they are not of the body. |
| D:8.6 | will aid you too in your understanding of discovery, as your natural | abilities or talents were discovered and in that discovery, you |
| D:8.7 | that goes beyond what you now think of as your natural talents or | abilities, the place or Source of your natural talents or abilities |
| D:8.7 | talents or abilities, the place or Source of your natural talents or | abilities is a place from which to start building your awareness of |
| D:9.10 | Just as the “Art of Thought” led to | abilities beyond the thinking of the ego-mind, the beliefs of the |
| D:9.12 | Like the natural | abilities you discovered existed within you prior to the time of |
| D:10.1 | of unity is timeless. What comes to you in the form of natural | abilities or talents, as ideas, as imagination, as inspiration, |
| D:10.2 | teaching and learning appropriately work with and enable the use of | abilities such as these, but you also know that these means are |
| D:16.5 | to be, the ability to create. Through the art of thought, these | abilities become who we are. God and Creation are synonymous, and you |
| D:Day1.10 | trained, I understand the truth about outer space, I believe in my | abilities; but I do not accept the spacecraft as necessary.” Lest |
| D:Day9.33 | and your access to unity will be your certainty. Trust in your own | abilities—the abilities of the self of form joined with the Self of |
| D:Day9.33 | to unity will be your certainty. Trust in your own abilities—the | abilities of the self of form joined with the Self of union—will be |
| D:Day9.33 | the Self of union—will be your confidence. Only these combined | abilities will release your power. |
ability (174) |
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| C:1.5 | thought to learning you learn. Let this encourage you. This is an | ability we can use together to learn anew. |
| C:4.12 | great, but must it not be tempered by good judgment? And surely that | ability to guide others must be earned through the acquisition of |
| C:4.18 | to do with your work life, your issues of survival here, your | ability to achieve success, or the state of your health and general |
| C:5.21 | hell into heaven, insanity to peace. You do not yet understand your | ability to choose that which you make real in your creation of the |
| C:5.23 | to eventually succeed. This is the extent of your faith in your own | ability to maneuver this world that you have made; and if you finally |
| C:10.27 | You will soon develop an | ability to see without your body’s eyes. This, too, will seem like a |
| C:12.16 | realizing that these words can express the truth only within their | ability as symbols, and that farther than where these symbols can |
| C:12.21 | own even though they at times seem to, this idea as well had no | ability to be more than what it was, except for as the son chose to |
| C:15.5 | as special within this group, and your choices might affect your | ability to make others feel special in the way in which they have |
| C:19.24 | of the distinctions you have made between mind and heart are their | ability to keep one part of yourself blameless. Whatever happens, |
| C:20.32 | the application of cooperative action. As long as you fear your own | ability to know what you do, you cannot be fully cooperative. |
| C:20.40 | “less” fall victim to envy. Both “fall” from grace and limit their | ability to receive. No gifts are received when all gifts are judged. |
| C:20.40 | given, the judgment changes the nature of the gift by limiting its | ability to be of service. A gift one feels one cannot “use” is |
| C:20.46 | inadequacy and smallness with your willingness to believe in your | ability and mightiness. Remember not your ego concerns and remember |
| C:23.18 | that do not serve you, because they were created to serve you. The | ability to imagine is such a capability, freely and equally given to |
| C:25.7 | you feel as if the “other” gives you nothing. Yet it is your lack of | ability to receive that causes this feeling. The practice of devotion |
| C:29.3 | of service to God. This is a symptom of the reign of the ego and its | ability to both aggrandize your notion of yourself, and to minimize |
| C:29.5 | Your return to unity is your return to your full power and your | ability to be of quite literal service to God and your brothers and |
| T1:1.4 | of all coursework. This does not mean that you have acquired the | ability to live what you have learned, only that you are ready to. |
| T1:1.4 | as well as the concept of memory, implies mindfulness and the | ability to reproduce or recall both what has been learned and what |
| T1:3.10 | but leads to conviction. The apostles had no faith in their | ability to perform miracles. The faith they showed was in their |
| T1:6.7 | available to you, each experience would begin and end and have no | ability to relate to anything else at all. Without memory, what you |
| T1:7.5 | have advanced, taken steps, climbed to a new level, and acquired an | ability to perceive differently, in order to make this new learning |
| T1:8.14 | The new pattern of life is the | ability to resurrect in form. The ability to resurrect in life. The |
| T1:8.14 | The new pattern of life is the ability to resurrect in form. The | ability to resurrect in life. The ability to resurrect now. |
| T1:8.14 | ability to resurrect in form. The ability to resurrect in life. The | ability to resurrect now. |
| T2:1.1 | as a treasure and becomes instead something regarded as an | ability and later as simply part of your identity. This is what we |
| T2:1.1 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience, it will become your |
| T2:2.7 | been given. The call itself is proof. It is proof of the heart’s | ability to be heard. Of the heart’s ability to recognize the unseen |
| T2:2.7 | It is proof of the heart’s ability to be heard. Of the heart’s | ability to recognize the unseen and to imagine the existence of that |
| T2:3.7 | return to the idea of talents this may be easier to explain. If the | ability to create beautiful music already exists within you, you do |
| T2:4.6 | to return to ease of movement is to cease to struggle or resist. The | ability to let go of struggle is a learned ability for the swimmer |
| T2:4.6 | struggle or resist. The ability to let go of struggle is a learned | ability for the swimmer and is a learned ability for you now as you |
| T2:4.6 | go of struggle is a learned ability for the swimmer and is a learned | ability for you now as you journey back to your real Self. It |
| T2:4.19 | it is going to raise it to a level you will come to think of as an | ability. As your old way of responding to life causes you to struggle |
| T2:7.9 | means through which interaction is real, the only source of your | ability to change that which you would change. |
| T2:7.11 | The only thing that will prevent this is your | ability to go out into the world and remain who you are. This relates |
| T2:7.11 | the old pattern, a pattern that has been proven to not have any | ability to change the world. |
| T2:7.21 | being one in truth, your belief will become true conviction. Your | ability to recognize giving and receiving as one becomes simply an |
| T2:8.3 | will not only aid you in your realization of who you are and your | ability to live as who you are, but will aid all others. This is |
| T2:9.3 | kept secure and cherished. This aspect of treasure relates to your | ability to let go. As many of you will find the idea of letting go of |
| T2:9.3 | the most difficult of ideas contained in this course of study, the | ability to let go must be further discussed. |
| T2:9.4 | to the relationships that you feel met these needs because of their | ability to meet them. When your needs cease being met, you believe |
| T2:9.19 | Ceasing to think in these terms will soon be seen as a valuable | ability and a timesaving measure of great magnitude. As these old |
| T2:10.4 | intriguing to others, how many of you would not want to replace your | ability to know with the ability of that of a supercomputer. |
| T2:10.4 | many of you would not want to replace your ability to know with the | ability of that of a supercomputer. |
| T2:10.5 | done by replacing unity with singularity. You have narrowed your | ability to know to an ability to know that which you have |
| T2:10.5 | unity with singularity. You have narrowed your ability to know to an | ability to know that which you have experienced. While what we are |
| T2:10.8 | Just beyond your mind’s | ability to call it forth lies the truth that you and all other beings |
| T2:10.8 | all other beings know. The access to what seems to lie beyond your | ability lies in the Christ in you. You might think of the ego as the |
| T2:10.13 | The end of the separated state or the ego, is the beginning of your | ability to hear only one voice, the voice we all share in unity. |
| T2:10.16 | learning alone, still they would be loath to give up or let go the | ability to choose their lessons. And still we are only talking about |
| T2:11.15 | but reveal to you a fraction of the power of your thinking and its | ability to shape the world you see? |
| T2:12.2 | Miracles cannot be used, and so your learning needed to include an | ability to distinguish between service and use. Service, or devotion, |
| T2:12.7 | as well as a learning device, so you must come to see your own | ability to call forth intercession as a gift and treasure you are |
| T3:1.5 | is in developing an awareness of what is not the truth. While the | ability to distinguish between the true and the untrue has been |
| T3:1.5 | between the true and the untrue has been repeatedly discussed as the | ability to separate fear from love, further guidelines are needed. |
| T3:2.9 | the meaningless, it will not be found there. The meaningless has no | ability to change the meaning of truth. And so your Self has remained |
| T3:2.11 | This memory lies within your heart and has the | ability to turn the image you have made into a reflection of the love |
| T3:2.11 | the love that abides with it in holiness that is beyond your current | ability to imagine. It is impossible for you to imagine this holiness |
| T3:3.3 | keep you from much you would desire, you fear as much or more your | ability to disappoint others or to “let them down.” Some of you |
| T3:7.3 | ideas about yourself have their cause within you, as does your | ability to change this cause and its effects. |
| T3:9.1 | in the here and now. To accept these ideas without accepting their | ability to be applied is to change your beliefs without changing your |
| T3:10.13 | went on for many years, you might think you had forgotten your | ability to understand English. |
| T3:13.4 | would but seem to tempt you, you have believed in them and their | ability to affect you. You have unlearned many of these lessons and |
| T3:13.4 | see love where it is not and to not see fear where it is. But your | ability to distinguish between love and fear as cause is all that is |
| T3:14.12 | You might think of this in terms of nature and look upon nature’s | ability to correct itself. You are a part of nature. Your body can |
| T3:16.4 | Although you may still feel confused and lacking in | ability to do what I am asking of you, I feel confident in also |
| T3:16.16 | that do not form real connections but that only seem to have the | ability to build upon each other. Let one part go and soon all the |
| T3:17.8 | illusion. Without this means of communication with the ego-self the | ability to learn the truth could not have returned to you. The “time” |
| T3:17.8 | end point for the time of illusion. The return of Christ, or your | ability and willingness to live as your true Self, to live in the |
| T3:18.2 | link it with ideas as we have spoken of them here. Observation, the | ability to observe what the Self expresses, was part of the original |
| T3:22.4 | injunction to resign as your own teacher. The other is the | ability to cease all acts of comparison. |
| T3:22.11 | The | ability to cease all acts of comparison will arise out of this |
| T4:2.15 | The | ability to observe what the Self expresses was among the original |
| T4:2.23 | life or on your part of the world. But unless you believe in the | ability for what happens to have an effect on you, you do not |
| T4:2.24 | of observance must come a new understanding of relationship and the | ability of the devotion of the observant to affect those |
| T4:2.28 | and relationship, where they saw themselves in separation. This | ability to see in union and relationship is the shared vision to |
| T4:4.9 | It is the time during which you have within your awareness the | ability to come into your time of fullness by accepting the |
| T4:4.9 | the inheritance of your Father. You have the awareness and thus the | ability to accept the continuity of life-everlasting. |
| T4:5.13 | death. At that time it is your judgment of yourself and your | ability to believe in the glory that is yours, that determines the |
| T4:5.13 | is true right now! For this is the time of Christ and thus of your | ability to choose Christ-consciousness, the consciousness returned to |
| T4:7.1 | will be temporary or sustainable depending on your | ability to refrain from judgment. What is flows from Love and knows |
| T4:7.7 | an end to your learning is in sight. Christ-consciousness and the | ability to know what is, once it has reached a state of |
| T4:8.6 | from your own true nature, which in turn caused a disconnect in your | ability to express love, which in turn caused a disconnect in your |
| T4:8.6 | ability to express love, which in turn caused a disconnect in your | ability to know God, because you did not know yourself. |
| T4:8.15 | by it? Is not the very essence of consciousness itself this | ability to come to know continuously? To be aware constantly of what |
| T4:10.10 | and relationship to your mind and heart. This returned to you your | ability to recognize or identify your Self as other than a separate |
| T4:10.11 | being accomplished, is synonymous with knowing who you are and the | ability to express who you are in truth. |
| T4:12.17 | This is just a beginning point of your | ability to see what learned wisdom has wrought. This is a necessary |
| T4:12.20 | The only thing that is going to hold you back from your | ability to sustain Christ-consciousness is doubt about yourself. You |
| T4:12.20 | because you have no cause for fear. To dwell in fear will end your | ability to dwell within the love that is Christ-consciousness. As |
| D:2.1 | true identity. Those of you who found within this willingness an | ability to receive and left behind your effort to “learn” this |
| D:3.5 | As the wholehearted, you have it within your | ability to do what those who live their lives with a split mind could |
| D:3.5 | lives with a split mind could never do. You have it within your | ability to mend the rift of duality, a state that was necessary for |
| D:5.1 | “imitation” of creation was often spoken of. This was about your | ability to “remember” much of creation in a non-cognitive, intuitive |
| D:5.2 | you assigned meaning or “truth” to things, truly believing in your | ability to do so. You thus determined what the world around you was |
| D:8.2 | bound by this constraint. In all of your life, you can think of no | ability you have not achieved through learning. And yet most of you |
| D:8.2 | you might have said or been told you have a natural talent or | ability to do. These things some of you have practiced or studied to |
| D:8.2 | of you have practiced or studied to take advantage of your natural | ability and in doing so may have found a continued ability to learn |
| D:8.2 | of your natural ability and in doing so may have found a continued | ability to learn faster or achieve more in this area than those who |
| D:8.2 | by not being able to be the “best” despite your natural talent or | ability, and have given up “working hard” to be the best. Others who |
| D:8.3 | instead on the very simple idea of each of you containing a natural | ability or talent that existed in some form prior to the time of |
| D:8.3 | on this idea merely as an idea and not in terms of the specific | ability it may represent. We concentrate on this idea as the first |
| D:8.4 | You might think of this | ability that existed prior to the time of learning as coming from the |
| D:8.4 | realized that you are “more” than your body, your natural talent or | ability has been one of the primary factors leading to this |
| D:8.4 | to this realization because a part of you has always known this | ability was a “given.” That you are gifted—given to—and able to |
| D:8.6 | that although you had not previously known that this talent or | ability existed, it was there awaiting but your discovery. You may |
| D:8.6 | You may also have seen that in the expression of this talent or | ability new discoveries awaited you and that you greeted these |
| D:8.9 | your new means of thinking. What has been learned will become an | ability to think wholeheartedly, or with mind and heart in union, and |
| D:8.9 | think wholeheartedly, or with mind and heart in union, and then that | ability will transcend ability and wholehearted will become what you |
| D:8.9 | with mind and heart in union, and then that ability will transcend | ability and wholehearted will become what you are, and |
| D:8.10 | to express yourself in the past is very likely linked to the natural | ability or talent you did not have to learn, to that which was given |
| D:8.12 | place of shared consciousness, the place of wholeness. The natural | ability that you recognize as a given and unlearned aspect of your |
| D:9.14 | circle and accept that your discovery of your natural talent or | ability and your discovery of new ideas are discoveries of something |
| D:11.11 | time and time again. What prevents this belief from becoming an | ability and prevents it from going from being an ability to simply |
| D:11.11 | from becoming an ability and prevents it from going from being an | ability to simply being who you are, is your thoughts—thoughts that |
| D:12.8 | of your conscious awareness through this realization that the | ability of “thoughts” not your own to enter you is already |
| D:14.13 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience, it will become your |
| D:14.15 | time. It proceeds to this awareness being accepted, adopted as an | ability, and then to becoming your new identity. It proceeds to the |
| D:16.5 | unified within each of us, bring light to each of us; they bring the | ability to see, the ability to know, the ability to be, the ability |
| D:16.5 | of us, bring light to each of us; they bring the ability to see, the | ability to know, the ability to be, the ability to create. Through |
| D:16.5 | each of us; they bring the ability to see, the ability to know, the | ability to be, the ability to create. Through the art of thought, |
| D:16.5 | the ability to see, the ability to know, the ability to be, the | ability to create. Through the art of thought, these abilities become |
| D:Day1.1 | Christian faith. To others it will seem an acceptance beyond your | ability, an acceptance that there is no real cause to request. Why |
| D:Day1.8 | Why are we so linked that your | ability to know your Self is contingent upon your ability to know me? |
| D:Day1.8 | linked that your ability to know your Self is contingent upon your | ability to know me? Because I am. This is akin to saying Love is. I |
| D:Day3.7 | change your inner life, but are more skeptical in regard to its | ability to affect your outer life; and nowhere are you more skeptical |
| D:Day3.32 | a well-loved book, dinner with a friend, a new car, a new pet, the | ability to provide a child with a good education. |
| D:Day4.7 | evolution, has not left any of you. You all begin life without the | ability to think in the terms you now associate almost exclusively |
| D:Day4.9 | The | ability to learn is given to all in like measure. The conformity of |
| D:Day5.11 | between unity and love and that difference would seem to be love’s | ability to be given away. |
| D:Day6.15 | to come first, lack of cause for worry will have to come first, an | ability to focus on other than daily life will have to come first. |
| D:Day6.27 | As your belief grows in our | ability to accomplish together our given task, you are almost surely |
| D:Day6.30 | of seeming difficulty is an end to difficulty and the growth of your | ability to do whatever you do peacefully and to be who you are in any |
| D:Day7.7 | contracting into nothingness. Time is replaced by presence, by your | ability to exist in the here and now in acceptance and without fear. |
| D:Day7.20 | of the future or the past but that you cannot make it so. Thus your | ability to maintain and then sustain your access to union and thus |
| D:Day7.20 | access to union and thus your certainty, goes hand-in-hand with your | ability to live in the present. This ability is also contingent upon |
| D:Day7.20 | goes hand-in-hand with your ability to live in the present. This | ability is also contingent upon your recognition of what certainty |
| D:Day8.21 | your feelings in present time and begin to be aware of your natural | ability to respond truly because you have accepted your feelings in |
| D:Day9.4 | feel confident in your feelings, who do not feel confident in your | ability to respond, who do not as yet feel the freedom of the new, |
| D:Day9.5 | the certainty of unity if the self of form has no confidence in its | ability to express it? Expression of the certainty of unity is what |
| D:Day9.6 | of what your mind would think or heart would feel. But take away the | ability to express what the mind would think or heart would feel, and |
| D:Day9.16 | as well as those of the ego. The idea of your “potential” and your | ability to be “more” than what your limited view of yourself would |
| D:Day9.24 | Your freedom is contingent upon your | ability to give up your images, particularly the image you hold of an |
| D:Day9.24 | the image you hold of an ideal self. It is contingent upon your | ability to accept that you are your ideal self. Yes, even right now, |
| D:Day9.27 | that has caused your grief and pretensions. In a certain sense, your | ability to express the beauty and truth of who you are has been |
| D:Day10.1 | Power is the | ability to be cause and effect. It is the ability to harness the |
| D:Day10.1 | Power is the ability to be cause and effect. It is the | ability to harness the cause and effect power of love. It is a |
| D:Day10.14 | and proof that you are “right” before you feel confidence and the | ability to act. To “know” before you act is wise. But to think that |
| D:Day14.1 | we heal now by calling on wholeness, accepting the healed self’s | ability to be chosen while not encountering resistance or any |
| D:Day15.11 | observance in every situation, it is necessary to practice the | ability to inform and be informed with others who have reached this |
| D:Day15.12 | being informed? It means to join together with others who have the | ability to maintain Christ-consciousness in your company. This |
| D:Day15.24 | without being divided. As you re-enter life on level-ground, this | ability to carry an undivided but spacious consciousness with you |
| D:Day15.26 | are made known, your purpose here will become more clear. Thus your | ability to embrace all while focusing on your own purpose in being |
| D:Day15.28 | being an idealized form of the self. Now are you ready, through your | ability to view your own Self as well as that which you observe with |
| D:Day17.10 | by many other individuals as well. The way was a choice. The main | ability of the individual is the ability to represent what God |
| D:Day17.10 | The way was a choice. The main ability of the individual is the | ability to represent what God created, the means of coming to know— |
| D:Day27.1 | of your life, of keeping it within your understanding, within your | ability to come to know, within your own grasp of it. You have been |
| D:Day27.5 | because you have practiced during our mountain top time together the | ability to experience on two levels. |
| D:Day27.6 | and spirit, both form and content. Now you contain within you the | ability to combine both levels of being through the experience of |
| D:Day27.8 | the Nature of Unity and Its Recognition”, it will become a trusted | ability and, through practice, lose its dualistic seeming nature and |
| D:Day27.10 | To be able to hold onto, apprehend, and carry with you the | ability to experience both levels of experience, the internal and the |
| D:Day28.20 | that needs to occur, however. What will create the shift is the | ability to experience “time outside of time” and “time” |
| D:Day29.1 | cease to be separate. Remember that you have already realized the | ability to participate in two levels of experience simultaneously and |
| D:Day31.8 | separation. The acceptance of what is is the Source of union and the | ability to experience in wholeness. |
| D:Day32.19 | however, a being that exists in relationship. The extent of your | ability to be in relationship is the extent of your ability to be |
| D:Day32.19 | extent of your ability to be in relationship is the extent of your | ability to be god-like. |
| D:Day40.30 | With this | ability to individuate in unity and relationship comes the greatest |
| D:Day40.30 | and the beginning of being who you are. With this gift comes the | ability to be known and to know. Can you give up the ideal of your |
| A.4 | the realm of perception by appealing to the heart and the heart’s | ability to learn in a new way. You are thus instructed not to apply |
| A.33 | to be recognized. Once recognized it will begin to be regarded as an | ability. And finally, through experience it will become your |
| A.49 | the world. It cannot be accomplished without you—without your | ability to stand in unity and relationship as The Accomplished. |
able (126) |
||
| C:I.4 | You think that in order to share you must be | able to speak the same language and so you regress to the language of |
| C:P.17 | believe that you alone can do what millions of others have not been | able to do? Or to believe that you, in union with God, can? What |
| C:P.39 | Jesus who existed in history. This is the same way in which you are | able to see yourself—as man or woman, as a being existing in a |
| C:P.40 | same. Someone telling you this story of transformation without being | able to show you proof that you could see would be accused of making |
| C:2.6 | To believe that you are | able to act in love in one instance and act in anger in another, and |
| C:6.1 | always imagined it to be. You have to forgive yourself for not being | able to make it on your own, because you have realized the |
| C:9.20 | This is the only way you have been | able to see to bring relief to the nightmare of a life of fear. You |
| C:9.26 | yet the very reality that you have set up—the reality of not being | able to succeed in what you must constantly strive to do—is a |
| C:9.40 | and you would find yourself on the other side of the finish line, | able at last to rest. |
| C:16.25 | of illusion in which you live, and so you think another must be | able to do it better. You no longer trust yourself with your own |
| C:19.9 | belovedness as those long ago witnessed to mine? You have not been | able to do this thus far because you have desired specialness for |
| C:19.14 | This is, in essence, why the greatest thinkers have not been | able to decipher the riddle, the mystery, of the divine, and why they |
| C:20.35 | You have not before now been | able to even imagine knowing what you do. You hope to have moments of |
| C:23.3 | Each of you is love inviolate. Yet relationally, you may be | able to “read each other’s thoughts,” be cognizant of the slightest |
| C:25.21 | discernment occur. Discernment is needed only until you are better | able to comprehend the whole. Comprehension of the whole is aided by |
| C:31.11 | as yourself is the closest answer to the truth that you were | able, in your limited view of yourself, to come up with. There is a |
| C:31.25 | opposite to telling an untruth or lie. Thus were born ideas of being | able to keep truth a secret, one of the most ridiculous ideas of the |
| C:31.29 | Self within your brothers and sisters, however, they must also be | able to look for their Selves in you. If you are constantly |
| T1:1.4 | experience that you will receive the blessing of being | able to respond differently to love. |
| T1:1.5 | experience arises, you will, if you trust your heart, be perfectly | able to identify illusion and truth. This is a simple act of |
| T1:1.9 | you, making you The Accomplished. As The Accomplished, you now are | able to access universal mind. |
| T1:3.11 | own loss. As great as the fear of miracles is, the fear of not being | able to perform is greater. You think of this as a test and one you |
| T1:4.8 | This subjugation to the ego-mind is what led to the ego-mind being | able to develop the “laws of man.” These laws of man are the laws of |
| T1:7.1 | perceived this inability to be who you are in terms of not being | able to do as you would desire to do, live as you would desire to |
| T1:7.1 | moment, that you would strive to be, and the feeling of not being | able to be accomplished or complete will still be with you. Recall |
| T2:5.1 | have concluded that when you listen to your heart, you hear and are | able to respond to the one call, this does not mean that this one |
| T2:5.1 | as seeming demands. All call you to the present where response is | able to be given. All call you “back” to who you are. |
| T2:7.13 | You will not accept giving and receiving as one if you feel | able only to give or as if “others” have nothing you would receive. |
| T2:8.3 | as one. What you gain will take nothing from anyone. What another is | able to give you will take nothing from them, and what you are able |
| T2:8.3 | is able to give you will take nothing from them, and what you are | able to give another will take nothing from you. |
| T2:10.13 | have achieved wholeheartedness. You are in a state in which you are | able to learn. I am here to show you the way to the Christ in you. I |
| T2:11.12 | and it is in relationship that union still exists. If you had been | able to choose separation without relationship, then the image of |
| T2:11.13 | way, that there is a condition under which you are here and | able to experience life as a separate being. That condition is |
| T2:12.2 | or devotion, leads to harmony through right action. Until you were | able to distinguish the false from the true, you were not able to |
| T2:12.2 | you were able to distinguish the false from the true, you were not | able to receive the power of miracles. |
| T2:12.7 | ability to call forth intercession as a gift and treasure you are | able to give in service to your brothers and sisters. |
| T3:1.13 | where such work can be done. We work with what we have, a form fully | able to represent the truth and, in so doing, we bring the truth to |
| T3:2.11 | certain parameters, for it has not allowed you to imagine being | able to take steps “back” to the God you believe you left in |
| T3:3.9 | is still seen as a stumbling block. You might think that were you | able to live in some ideal community, away from all that has brought |
| T3:3.9 | from all that has brought you to where you now are, you might be | able to put the beliefs of this Course into practice. If not quite |
| T3:6.4 | blame is as old as time itself and the cause of bitterness being | able to exist, even within your hearts. |
| T3:9.5 | of those you love and gently tug them through its doors. You will be | able to take note of the explosions happening within and will want to |
| T3:10.2 | I ask you to forget as much of what you have learned as you are | able. |
| T3:10.4 | But just as you have, from recognizing what it is you fear, been | able to bring those concerns to love, you can now do so with blame. |
| T3:10.7 | learning and unlearning that was spoken of earlier will be | able to be realized. You have passed through your time of unlearning |
| T3:10.9 | The first step in being | able to forget such thoughts is in recognizing them as separate and |
| T3:10.14 | encountering those who still use that thought system, you will be | able to communicate with them. Yet the ease with which you |
| T3:11.2 | of Truth also feel an awareness of Self. Without necessarily being | able to put it into words, they no longer feel the statement of “I |
| T3:12.10 | What would be a greater step in all of creation than a physical self | able to choose to express the Self within the laws of love? A |
| T3:12.10 | choose to express the Self within the laws of love? A physical self, | able to express itself from within the House of Truth in ways |
| T3:13.14 | personal self. It is only in this way that the personal self will be | able to represent the Self in truth. |
| T3:15.5 | failed to learn the prior year, while eager and confident in being | able to succeed in the current year, will continue to be plagued by |
| T3:17.8 | of the illusion and the thought system of the ego-self and been | able to communicate within that illusion. Without this means of |
| T3:19.12 | sick person is to blame for the illness within them. But you must be | able to look at and see reality for what it is. Just as we are |
| T3:19.14 | Many who observe the new from the house of illusion will still be | able to deny what they see. Just think of how many saints and |
| T3:19.16 | of getting to the truth will become so attractive that few will be | able to resist. What will make this choice so attractive will not be |
| T3:20.7 | happening in relationship and that the relationship is meaningful or | able to cause effect. You can’t imagine not feeling “bad” given such |
| T3:21.10 | conundrum. When you have never known what is you have never been | able to be certain. You have no experience with certainty other than |
| T3:21.17 | enumerated above will act to challenge these beliefs unless you are | able to see them in a new light. No matter what you believe, while |
| T3:22.2 | feel eagerness to share it and joy whenever and wherever you are | able to do so. But some of you will find that you do no more than |
| T3:22.8 | what you are given to observe. The act of observation that you are | able to do with your eyes closed is the observation of what is. This |
| T3:22.15 | and accomplishment, the tension that told you that you might be | able to achieve what you desire but that you also might not. Realize |
| T4:1.13 | feeling that something different is possible; that you might just be | able to achieve what others have not; that this time might just be |
| T4:1.23 | You may have thought it advantageous to have once been so clearly | able to see the contrast between good and evil and feel now as if |
| T4:1.27 | Let me repeat that during the time of the Holy Spirit, some were | able to come to know themselves and God through the indirect means of |
| T4:1.27 | and to pass on what they learned through indirect means. Fewer were | able to achieve a state of consciousness in which direct |
| T4:5.4 | you as it exists in all else that lives. It is one Energy endlessly | able to materialize in an inexhaustible variety of forms. It is thus |
| T4:5.4 | an inexhaustible variety of forms. It is thus one Energy endlessly | able to dematerialize and rematerialize in an inexhaustible variety |
| T4:7.4 | but the freedom of a consciousness joined in unity, a consciousness | able to envision, imagine and desire without judgment and without |
| T4:8.1 | so began this experience of human life. You are now beginning to be | able to understand that it was God who made this choice. This was the |
| T4:8.9 | was needed in order to come into the time of fullness of a being | able to express itself in form, never realizing that this just |
| T4:9.5 | learning that you have done seems to leave you ready to change and | able to change in certain ways that make life easier or more |
| T4:9.5 | ways that make life easier or more peaceful, but certainly not | able to realize the transformation that your learning has seemed to |
| T4:12.30 | help you to remain doubt-free and thus fear-free and continually | able to sustain Christ-consciousness, is coming to know the new |
| D:2.1 | of Love that willingness was all that was necessary for you to be | able to take this Course into your heart and let it return you to |
| D:2.3 | are not in quite the same category as the false remembering you were | able to purge through unlearning. |
| D:3.8 | the self of form so that the Self and the elevated Self of form are | able to work with ideas birthed from the same source. |
| D:6.26 | form you now enter into, but that the elevated Self of form is now | able to join with the Self in the unity of shared consciousness. You |
| D:8.1 | body as the dot within the circle, I ask you to imagine now being | able to take a step outside of the area of this dot, and into the |
| D:8.2 | prone to comparison, many of you have been discouraged by not being | able to be the “best” despite your natural talent or ability, and |
| D:8.4 | this ability was a “given.” That you are gifted—given to—and | able to receive. And despite what science might have to say to you |
| D:8.8 | taught from the realm of wholeheartedness. What was learned was only | able to be learned because you chose to become the wholehearted. You |
| D:9.14 | the body; and if you accept that these ideas that already exist were | able to pass through you in order to gain expression in form; then |
| D:13.6 | that exists in relationship. Once you have attained a state of being | able to sustain Christ consciousness, this will no longer be a |
| D:13.8 | with separate thoughts, and with the idea that no one will ever be | able to truly know you. But join with others who are experiencing the |
| D:Day2.7 | It is like the force of gravity, a feeling that you will not be | able to remain at this height long enough to benefit from what will |
| D:Day4.49 | and have full realization of your access to unity. You will be | able, of course, to continue on without making this wholehearted |
| D:Day5.13 | and that all love comes from the same Source. You know you have been | able to “give” love only when you have felt you “have” love to give. |
| D:Day5.14 | Self will come to wholeness and you will be fully who you are and | able to express love fully. |
| D:Day6.23 | often it is only when the teacher steps aside, and the apprentice is | able to gain experience, that the apprentice is in a position to be |
| D:Day6.23 | able to gain experience, that the apprentice is in a position to be | able to begin to perform with any certainty. Even learning is |
| D:Day6.31 | as trial by fire. Be encouraged rather than discouraged that you are | able to embrace this dialogue and remain in your life. Realize that |
| D:Day8.17 | by doing so will you come to full acceptance of who you are and be | able to allow the Self of unity to merge with the self of form, thus |
| D:Day9.10 | to see as enlightened ones. It may be linked to your ideas of being | able to express wisdom or compassion. The image of the ideal self you |
| D:Day9.27 | Nothing, not even the ego, has been | able to keep you from expressing the beauty and truth of who you are. |
| D:Day10.27 | of them much differently than they were in life, even while you are | able to imagine them being peaceful and free of the constraints of |
| D:Day15.3 | in all things and that is the great informer. As you are more fully | able to maintain Christ-consciousness you begin the movement away |
| D:Day15.4 | be observed? From within Christ-consciousness, you begin to be | able to know and to make known without observation or observance of |
| D:Day15.5 | of observance of the physical and the obvious, you began to be | able to see beyond the physical and the obvious to what could not be |
| D:Day15.13 | guidance. The first step is to access your own readiness. Are you | able to be a clear pool? If not, what prevents you? Do not be too |
| D:Day15.20 | As the clear pool merges with the current of other clear pools it is | able to change directions, see new sights, gain new insights. While |
| D:Day15.24 | this time is also a beginning to the practice of realizing and being | able to accept a certain duality. Without necessarily realizing it, |
| D:Day15.25 | of levels of consciousness at work. It is important to be | able to hold the spacious consciousness of the One Self and also to |
| D:Day15.25 | to hold the spacious consciousness of the One Self and also to be | able to focus—to not exclude while also making choices about where |
| D:Day16.11 | or crisis situations, because it relates to whether or not you are | able to remain in a state of constant coming to know. What you expel |
| D:Day18.9 | consciousness. Thus there was only a degree of separation that was | able to occur to allow for a certain type of experience. Now a new |
| D:Day19.1 | from you and yet at times you compare yourselves to those who are | able to live as who they are in the world and accomplish certain |
| D:Day19.5 | a specific part to play in establishing the world in which all are | able to be content with who they are. |
| D:Day27.2 | its fullness except through experience. This certainty has only been | able to begin to form within you because you have agreed to this |
| D:Day27.10 | To be | able to hold onto, apprehend, and carry with you the ability to |
| D:Day27.16 | the experience of separation. What we are speaking of now is being | able to experience wholeness and the variability of experience that |
| D:Day28.8 | new, but the reality of wholeness that is new. The reality of being | able to experience the variability of separation from within the |
| D:Day29.1 | all that opposes wholeness into one level of experience, you will be | able to experience life from within the reality of wholeness rather |
| D:Day35.6 | carry it within you, and when you feel not its power, you will be | able to call it forth simply by asking for it to be so. |
| D:Day35.12 | Only through unity and relationship are you | able to be a creator. A new world can be created only in this way. A |
| D:Day35.19 | have even thought of creating as God creates. You have barely been | able to accept the thought of the miracle! |
| D:Day36.19 | we have had to build your awareness slowly in order for you to be | able to reach this place where you may be able to accept this new |
| D:Day36.19 | in order for you to be able to reach this place where you may be | able to accept this new idea which is simply the truth. It is the |
| D:Day37.17 | here in describing the conditions of being because you must be | able to perceive in order to be a being. But knowing is also used |
| D:Day39.4 | yourself an answer to who I Am to you in words, and even if you are | able to do so, you may not be able to share this answer in a way that |
| D:Day39.4 | to you in words, and even if you are able to do so, you may not be | able to share this answer in a way that makes sense to anyone else. |
| D:Day39.5 | of your knowing who I Am to you, and of the importance of being | able to continually discover who I Am to you. Of your embrace of |
| D:Day39.49 | than could you. Only with our willingness joined, are we | able to negate the need for intermediaries and be in relationship. |
| E.1 | has occurred. The coal has become a diamond. Ah, imagine now being | able to forget all ideas of self-improvement, imagine how much time |
| A.31 | can be facilitated greatly by the question, “How might we be | able to look at this situation in a new way?” To encourage the |
| A.44 | You Are will be an expression of unity and oneness that only you are | able to express. As each expresses who they are being in unity and |
abode (3) |
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| T1:10.14 | prerequisite to the art of thought, the description of heaven, the | abode of Christ. Peace has come to you and you to Peace. |
| T3:6.5 | is the one false idea that has entered this holiest of places, this | abode of Christ, this bridge between the human and the divine. It |
| T3:7.6 | of representing who you are only within illusion for this was the | abode in which you resided. Illusion has been to you like a house |
abolish (3) |
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| C:P.20 | You prefer selflessness to self because this is your chosen way to | abolish ego and to please God. This is not unlike the attitude of a |
| C:16.19 | Judgment does not make you safe, and defining evil does not | abolish it, but only makes it real to you. Yet you believe judgment |
| T3:14.11 | The choice now is whether you want suffering to continue or want to | abolish it for all time. If you are holding onto regrets you are |
abolished (1) |
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| T3:1.12 | Self is the Christ. Your remembrance of the Christ-Self has | abolished the ego-self and allows us to begin the lessons of the |
abolishes (1) |
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| T1:1.9 | A mind and heart joined in union | abolishes the ego. The ego-mind was what was once in charge of all |
abolishing (3) |
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| C:P.11 | You are perhaps making this world a better place but you are not | abolishing it. In your acceptance of doing good works and being a |
| T1:5.11 | all that makes you believe you are other than who you are. Thus the | abolishing of the ego-mind, as stated many times and in many ways, |
| T1:7.2 | for acceptance. They thus find peace within suffering rather than | abolishing suffering. This acceptance is due to the belief that |
abound (3) |
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| C:28.10 | can give you. When this step is not taken, gatherings of witnesses | abound, and what they bear witness to stops short of what they would |
| T4:2.9 | time of judgment and of separating the chosen people from all others | abound. All are chosen. All are chosen with love and without judgment. |
| D:Day18.11 | you need do is look about you to know that feelings of love still | abound. Beauty still reigns. |
about (367) |
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above (18) |
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| C:3.22 | other and so they live in fear of love, all the while desiring it | above all else. |
| C:10.27 | walked down, of the buildings it traveled between, of the open sky | above, of all the “others” traveling it with you. You will feel more |
| C:10.28 | cannot fail. You are merely playing. Play at observing yourself from | above. Can you look “down” upon yourself? And can you skip along and |
| C:14.30 | your world. You who think, “What harm can come of loving this one | above all others?” think again. For you are choosing not to love but |
| C:19.11 | them and see that this is so. I did not proclaim myself to be | above or different from the rest, but called each of you brother and |
| C:26.12 | me what to do and I will do it?” Are you not ready for certainty | above all else? Are you not ready to be done with studying and to |
| T1:2.17 | Yet to rise | above this lower order of experience is to receive and to give back. |
| T3:12.8 | with the laws of creation and the steps of creation outlined | above. From this choice, many experiences ensued. Some of these |
| T3:14.10 | now is the time to let them go. If you have read the paragraph | above and feel it is fine for some others not to regret their choices |
| T3:21.17 | believe that you exist in unity, all the things we have enumerated | above will act to challenge these beliefs unless you are able to see |
| D:4.2 | unity you are whole and inseparable, one living organism now raised | above the level of the organism as you become aware of unity of form. |
| D:4.21 | Breathe the sweet air of freedom. Be aware constantly of the sky | above your head and desire no more ceilings to shield you from it. |
| D:12.12 | once again, is that union isn’t achieved with a flash of light from | above, but that it quietly infiltrates the dot of the self in its |
| D:15.22 | you pause and become accustomed to the thinner air, the view from | above, to what you now can see. You catch your breath and let the |
| D:Day1.2 | you send your prayers; although if you do not believe in your Self | above a form of truth, and if you continue to send your prayers to a |
| D:Day3.33 | spent on the more lasting pleasures such as the things described | above is the secret. |
| D:Day5.5 | own choosing. Your point of access may be your head, or a place just | above or to the right or left of your head. It may be your heart, or |
| D:Day5.20 | of love, feeling the warm earth beneath you and the heat of the sun | above you. Let languor enfold you and apply no effort to what you |
abrupt (1) |
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| D:7.24 | world and that man’s reign over his environment will come to an | abrupt and painful end. Some even fear an evolutionary setback, and |
absence (13) |
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| C:9.21 | of your behavior and even your fantasies testify that you believe an | absence of cold makes for warmth. That the absence of hunger is |
| C:9.21 | that you believe an absence of cold makes for warmth. That the | absence of hunger is fullness. The absence of violence peace. You |
| C:9.21 | cold makes for warmth. That the absence of hunger is fullness. The | absence of violence peace. You think that if you but provide these |
| C:10.22 | that leaves no room for fear at all does not occur to it, for the | absence of fear is something it has never known. |
| C:20.26 | Peace is the foundation of your being. Not a peace that implies an | absence but a peace that implies a fullness. Wholeness is peaceful. |
| C:25.5 | love always be present when you can undeniably feel each and every | absence of love? The problem is in the perceiver rather than the |
| T1:7.2 | or the other must exist at a given time, but never both. Thus the | absence of good health is disease; the absence of peace is conflict, |
| T1:7.2 | but never both. Thus the absence of good health is disease; the | absence of peace is conflict, the absence of truth illusion. This |
| T1:7.2 | of good health is disease; the absence of peace is conflict, the | absence of truth illusion. This belief does not accept that there is |
| T3:5.1 | of you have ever before reached the emptiness caused by the complete | absence of the ego, just as few of you have never felt some sort of |
| T3:5.1 | absence of the ego, just as few of you have never felt some sort of | absence. All the lessons you have drawn to yourself in your lifetime |
| T3:5.1 | you have drawn to yourself in your lifetime have worked toward this | absence in the hopes of filling the emptiness with the fullness of |
| D:2.13 | plain old hard work will see you through,” or that “safety is the | absence of risk taking,” or that “information is power.” |
absolute (3) |
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| T3:7.1 | to speaking here of ideas. God’s thought of you is an idea of | absolute truth. Your existence derives from this idea and this truth. |
| T3:7.1 | derived from your idea of a separated self, a thought, or idea, of | absolute untruth. The ego’s thought system then formed beliefs that |
| D:Day8.5 | calls you to “accept what you cannot change” but of acceptance— | absolute, unconditional, acceptance—of your Self. |
absolutely (2) |
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| C:29.13 | an alternative view of how you look at your life, when seen thus, is | absolutely necessary. |
| D:Day1.15 | he who can lead you beyond your life of misery to new life matters | absolutely. |
absorb (1) |
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| T4:11.5 | seek for me to impart knowledge to you in these concluding words. | Absorb the following pages as a memory returned to your reunited |
abstaining (1) |
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| D:6.19 | they “did it to themselves” or that they could have prevented it by | abstaining from the unhealthy habits. You might look now at these two |
abstract (2) |
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| C:P.44 | a direct approach, an approach that seems at first to leave behind | abstract learning and the complex mechanisms of the mind that so |
| C:21.3 | its texture, taste, and feel. It is love conceptualized. It is an | abstract rather than a particular concept, even while having a |
abundance (49) |
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| C:20.31 | danger, and competitiveness. The laws of love are laws of peace, | abundance, safety, and cooperation. Your actions and the results of |
| C:20.39 | less is available for another is replaced with an understanding of | abundance. Receiving replaces all notions of taking or getting. All |
| T2:12.10 | knows that tending the garden will help it to flourish and show its | abundance. The gardener knows she is part of the relationship that is |
| T3:13.12 | they may be. You must, in truth, birth the idea of benevolence and | abundance. |
| T3:14.2 | truth, you will begin to believe in such things as benevolence and | abundance. What this means is that you will slowly translate all |
| T3:14.2 | that you will slowly translate all ideas of scarcity into ideas of | abundance, all ideas of blame into ideas of benevolence. Thus you |
| T3:18.6 | If you observe health rather than disease, | abundance rather than poverty, peace rather than conflict, happiness |
| T3:18.10 | eyes open. You can observe by having an idea of another’s health, | abundance, peace, and happiness. You can observe this within yourself |
| T3:21.21 | or sexual preference. It but calls all to love and to live in the | abundance of the truth. |
| D:Day3.6 | —than love. This is the area that you call money and that I call | abundance. Feel your body’s reaction to this statement. Some of you |
| D:Day3.7 | life; and nowhere are you more skeptical than in regard to money or | abundance. The area of money, or abundance, is where learning fooled |
| D:Day3.7 | than in regard to money or abundance. The area of money, or | abundance, is where learning fooled you and failed you the most. |
| D:Day3.11 | us return for a minute to the base idea behind the issue of money or | abundance: the way you have learned. The mind would tell you that |
| D:Day3.11 | advance yourself in the world in one way or another. Since money or | abundance is not a “given” for all, but only for a few, you think of |
| D:Day3.13 | of learning supported. The idea of “if this, then that.” The idea of | abundance earned. The idea of nothing being truly free. Not you, and |
| D:Day3.13 | free. Not you, and not your gifts. Everything coming with a price. | Abundance comes, even to those gifted, only through the exploitation |
| D:Day3.13 | comes, even to those gifted, only through the exploitation of gifts. | Abundance remains, even to those born with it, only through the |
| D:Day3.14 | are capable of making a difference, especially in terms of monetary | abundance. This is one of those situations in which you know and have |
| D:Day3.17 | which we speak. Let’s be clear that we are not speaking of money or | abundance as being “given” when it is hard work to attain. Not even |
| D:Day3.20 | actions is any greater than the shame those feel who feel no | abundance, who suffer a lack of money. There is still a commonly held |
| D:Day3.20 | suffer a lack of money. There is still a commonly held belief that | abundance is a favor of God and, as such, those who do not experience |
| D:Day3.20 | is a favor of God and, as such, those who do not experience | abundance have done something wrong. We will return to this, but |
| D:Day3.29 | You think | abundance is the most difficult thing to demonstrate, when it is |
| D:Day3.29 | before you could learn how to make money, or in other words, to have | abundance. You think you could more easily find love than money, even |
| D:Day3.35 | with God. It is only in knowing God that the relationship of | abundance will be made clear to you and break forever the chains of |
| D:Day3.38 | known before, and keep this in mind as we consider the knowing of | abundance. |
| D:Day3.44 | Abundance is the natural state of unity and thus your natural state, | |
| D:Day3.45 | side will win. What you hope to win, in this insane argument about | abundance, is an acknowledgment, even from God, that you do not have |
| D:Day3.46 | waiting for provision. Even those of you who have asked God for | abundance, and opened yourselves to receive it, even those of you who |
| D:Day3.47 | Living in this reality, the reality of certainty, is the only key to | abundance. |
| D:Day3.49 | idea of the wrong-actions of the past, in order to bring money or | abundance flowing to you. All that this period of bargaining |
| D:Day3.49 | It is still based on the belief that you are responsible for the | abundance or lack of abundance in your life. That it is you who, by |
| D:Day3.49 | on the belief that you are responsible for the abundance or lack of | abundance in your life. That it is you who, by changing your beliefs |
| D:Day3.52 | Each stage may contain hints of the other, but in regard to money, or | abundance, each stage is experienced and felt. This experience has |
| D:Day3.53 | dealt with by the conscious, or “thinking” mind, so too is it with | abundance. Abundance can only be accepted and received, just as great |
| D:Day3.53 | by the conscious, or “thinking” mind, so too is it with abundance. | Abundance can only be accepted and received, just as great ideas and |
| D:Day3.54 | and share it. And yet you continue to think that if you had money or | abundance, you would accept and receive it, express it and share it. |
| D:Day3.55 | This if is all that stands between you and | abundance. |
| D:Day3.61 | have to do. This is the action required. The active acceptance of | abundance is the way to abundance. Active acceptance is a way of |
| D:Day3.61 | action required. The active acceptance of abundance is the way to | abundance. Active acceptance is a way of being in relationship with |
| D:Day4.1 | will broaden the focus of today’s dialogue beyond that of money or | abundance, we will still be addressing this area of your concern, as |
| D:Day4.31 | details. Thinking is about details. I am imparting to you the key to | abundance and all the treasure that will come with the end of the |
| D:Day4.50 | was discussed rather casually alongside accepting me, your Self, and | abundance. But none of these things are meant to be dwelt upon. The |
| D:Day4.50 | none of these things are meant to be dwelt upon. The acceptance of | abundance no more so than the acceptance of anger. You are called to |
| D:Day6.14 | but your point of access, have a chance to really begin to invite | abundance without having to look at the bills that arrive by daily |
| D:Day6.15 | would likely rebel and find many reasons not to make it so. And so, | abundance will have to come first, lack of cause for worry will have |
| D:Day7.5 | and the elevation of the self of form, but as in the discussion of | abundance, you may still feel unsupported in form. Realize now, that |
| A.33 | them down. They may wonder where and when the peace, ease, and | abundance promised by this Course will arrive. These need help in |
abundantly (2) |
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| D:Day3.9 | having a spiritual context for your life will assist you in living | abundantly will cause you to think, “I doubt it.” Or, “I’ll believe |
| D:Day3.12 | It is only because some are gifted more | abundantly than others that they can use the givens of talent and |
abuse (11) |
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| C:9.43 | be in relationship to survive has grown this complex web of use and | abuse. |
| C:9.44 | Abuse is but improper use—use on a scale that makes the insanity of | |
| C:9.44 | so has its proper place in our discussion here. Look at patterns of | abuse, in everything from drugs and alcohol to physical or emotional |
| C:9.44 | are reflected within the individual. The individual with issues of | abuse would do a service to the world if the people in it were to |
| C:9.44 | to the world if the people in it were to understand what that | abuse is a reflection of. Like any extreme, it merely points out what |
| C:9.45 | this is the distinction between proper and improper use, or use and | abuse. You would use for the benefit of the separated self. When |
| C:9.45 | of the separated self. When magnified, the destructive force of such | abuse is easily apparent. Again you would place the blame outside |
| C:9.48 | call you to the strange behavior you display? Those who give in to | abuse are merely calling louder for the selfsame love that all are in |
| C:9.49 | Attempts to modify the behavior of | abuse are near to useless in a world based on use. The foundation of |
| T3:4.7 | with great training, as in military training, or in cases of great | abuse when a second ego personality is developed to save the first. |
| T3:15.5 | approach each day with faith while keeping fresh memories of past | abuse or humiliation in the hopes that they will discourage a repeat |
abused (1) |
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| C:4.10 | those who think their hearts have learned them by being battered and | abused by their experience here, rejoice in knowing that it is not |
abusers (1) |
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| C:9.48 | all are in search of. Judgment is not due them, for all here are | abusers—starting with their own selves. |
accelerated (1) |
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| D:Day6.23 | to be able to begin to perform with any certainty. Even learning is | accelerated by hands-on activities, by doing what one has previously |
accentuated (3) |
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| C:29.16 | The separation but | accentuated this manner of functioning and made of it something |
| C:29.16 | difficult and challenging, something to be changed. The separation | accentuated this manner of functioning and made of it, as of the rest |
| C:29.16 | as of the rest of creation, something that it is not. The separation | accentuated this manner of functioning, but it did not create it. |
accept (263) |
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| C:I.1 | the mind to appeal to the heart. To move it to listen. To move it to | accept confusion. To move it to cease its resistance to mystery, its |
| C:P.11 | accepting ministry to those in hell rather than choosing heaven. You | accept what you view as possible and reject what you perceive as |
| C:P.28 | injustice, pain, and horror does so from a place that does not | accept and will never accept that these things are what are meant for |
| C:P.28 | and horror does so from a place that does not accept and will never | accept that these things are what are meant for you or for those who |
| C:P.39 | see your Self. Thus Jesus comes to you again, in a way that you can | accept, to lead you beyond what you can accept to what is true. |
| C:P.39 | again, in a way that you can accept, to lead you beyond what you can | accept to what is true. |
| C:1.10 | Resign as your own teacher. | Accept me as your teacher and accept that I will teach you the truth. |
| C:1.10 | Resign as your own teacher. Accept me as your teacher and | accept that I will teach you the truth. Find no shame in this. You |
| C:1.18 | the heart of all things. How you feel but reflects your decision to | accept love or to reject it and choose fear. Both cannot be chosen. |
| C:2.15 | you comfortless. The Holy Spirit has brought what comfort you would | accept to your troubled mind. Now turn to me to comfort your troubled |
| C:4.17 | your days to activities that do not interest or fulfill you. You | accept what you are paid within certain boundaries you have set; you |
| C:4.17 | certain amount of prestige will follow certain accomplishments; you | accept that some tasks have to be done for survival’s sake. You hope |
| C:4.22 | with the world of madness is all that some are willing to | accept of others or themselves. These are the angry ones who would |
| C:5.30 | him. All fear is fear of relationships and thus fear of God. You can | accept terror that reigns in another part of the world because you |
| C:6.4 | because they knew I was not different from them, and they could not | accept that they were the same as me. They were then, and you are |
| C:7.21 | governed by the acceptable senses are seen as suspect. And yet you | accept many causes for your feelings, from variations in the weather |
| C:7.23 | Accept a new authority, even if only for the little while that it | |
| C:8.16 | were you locked up and contained within your body, and were you to | accept this container as your home, you would not accept another. |
| C:8.16 | and were you to accept this container as your home, you would not | accept another. |
| C:8.17 | you belong to God. This is the only sense in which you can or should | accept the notion that you belong here. When you realize God is here, |
| C:11.9 | death. While you still think of your self as a body, it is easier to | accept that your banishment from paradise was God’s decision, not |
| C:11.9 | for a life of goodness or punished for a life of evil. He might | accept you back, but He might not. A God such as this would seem to |
| C:12.1 | binds the world together in unity, it would be easier for you to | accept. If I were to say you know not of this sophisticated term and |
| C:13.12 | Each of you will initially find it difficult to | accept the innocence and sinlessness of others and yourself, for your |
| C:14.15 | than fear. You might call this desire pride or security, or even | accept that it is vanity, before you would call it fear. But fear is |
| C:14.31 | coming. But this is what you must begin to imagine if you desire to | accept love’s coming instead of to reject it once again. For your |
| C:16.9 | does not want to see with judgment or with fear. It calls to you to | accept forgiveness that you may give it and henceforth look upon the |
| C:16.15 | While you claim you need proof before you can believe or | accept something as a fact or as the truth, and certainly before you |
| C:16.21 | about the powerless that frightens you, except that they might not | accept their powerless state? And what does this say but what history |
| C:17.5 | evidence of your own thoughts will reveal to you your willingness to | accept the bad about yourself and your world. And so this assumption |
| C:17.9 | that something is being given. Receiving implies a willingness to | accept what is given. This willingness is what you do not offer. Yet |
| C:18.1 | and in the creation stories of many cultures and religions. When you | accept this, even in non-literal terms, as the story of the |
| C:18.1 | this, even in non-literal terms, as the story of the separation, you | accept separation itself. This story is, rather than a story of an |
| C:19.5 | this all may sound like science fiction to you, realize that you | accept much in all areas of your life, from that of religion to |
| C:19.5 | in leading you to experience of another kind is your willingness to | accept that you are here to learn, and that your body can provide the |
| C:19.8 | they too would remember who they are. This is the role I ask you to | accept so that you can provide for others what was provided for me. |
| C:19.15 | becomes such a muddle of words. It is difficult for you to | accept that what you most need to know cannot be achieved through the |
| C:19.23 | means of perception to that of right-mindedness. Your willingness to | accept me as your teacher will help you to accept my sight as your |
| C:19.23 | Your willingness to accept me as your teacher will help you to | accept my sight as your own and thus to be right-minded. The way you |
| C:20.32 | the nature of my brothers and sisters as caused by fear. To | accept your power and your God-given authority is to know what you |
| C:20.38 | outcome you can imagine could truly occur. Hope is a willingness to | accept love and the grace and cooperation that flow from love. Hope |
| C:21.7 | or perceiving being of the mind and the other of the heart. And you | accept this conflict-inducing situation. You accept that your mind |
| C:21.7 | of the heart. And you accept this conflict-inducing situation. You | accept that your mind sees one truth and your heart another, and you |
| C:22.23 | than as the small and insignificant personal self you generally | accept as your “self.” By eliminating the personal, the universal |
| C:26.9 | will soon realize the happiness that is ours. Your mind can just not | accept that happiness as well as meaning is due you through no effort |
| C:26.23 | not need to be understood, but only accepted to the extent you can | accept it. This is necessary because of your reliance on a God who is |
| C:27.10 | And what of God? Can you unlearn all concepts and free your mind to | accept all relationship instead? If all meaning and all truth lies in |
| C:27.14 | To live in relationship is to | accept all that is happening in the present as your present reality, |
| C:29.21 | what that inheritance is? Can you not follow me in my choice and | accept it as your own? |
| C:29.26 | the return of gifts given. What gift of opportunity did you not | accept in the past, might you not recognize in the future? What gift |
| C:31.8 | rely on the one Earth as part of a sameness and interdependence you | accept. You are aware that this Earth rests in a cosmos beyond your |
| T1:4.17 | an independent thinker, something you have prized. Some of you will | accept another’s interpretation of meaning if it is helpful to you, |
| T1:7.2 | Even the most spiritual and godly among you | accept suffering. Even those who understand as completely as possible |
| T1:7.2 | who understand as completely as possible the truth of who they are | accept suffering. My use of the word accept is important here, as |
| T1:7.2 | the truth of who they are accept suffering. My use of the word | accept is important here, as these may not see suffering as pain but |
| T1:7.2 | and that that choice includes the choice to suffer. This belief may | accept suffering as a learning device rather than a punishment, but |
| T1:7.2 | is conflict, the absence of truth illusion. This belief does not | accept that there is only one reality and that it must exist where |
| T1:10.13 | This is what you have believed and why you have not chosen yet to | accept your inheritance. Yet let the memory of the truth return to |
| T1:10.13 | all you have sought learning to attain. If you do not pause now and | accept that it is here, you will not know the Peace of God that is |
| T2:1.4 | once hoped to have become abilities. You think this willingness to | accept who you are now is what this Course has led you to and |
| T2:4.11 | does. You think it matters because you compare and judge rather than | accept. |
| T2:4.14 | contemplate again the acceptance of where you are now. However, to | accept where you are is not the same as accepting who you are. |
| T2:7.13 | For as long as you believe in your independence you will not | accept your dependence. You will not accept giving and receiving as |
| T2:7.13 | your independence you will not accept your dependence. You will not | accept giving and receiving as one if you feel able only to give or |
| T2:8.6 | This distinction must be fully realized here in order for you to | accept the truth of who you are and to come to an acceptance of the |
| T2:9.15 | here, this adjustment in your thinking may seem difficult to | accept. How does the identification of needs or the dependency |
| T2:9.18 | This phase of coming to | accept need and dependency is necessary only as a learning ground of |
| T2:10.3 | information is contained within you and yet you are often forced to | accept an inability to have access to this information. It is forced |
| T2:11.1 | Earlier this was pointed out to you so that you would come to | accept who you are and so that you would extend forgiveness to |
| T3:2.4 | the beliefs put forth in “A Treatise on Unity,” you are asked to | accept a new belief regarding the choice we have called the |
| T3:2.12 | sons and daughters of God. This discussion may have seemed to | accept the idea of a self as highly developed as an adolescent child, |
| T3:9.1 | that this can be done and can be done by you in the here and now. To | accept these ideas without accepting their ability to be applied is |
| T3:10.6 | will not be lessons that you find difficult or distressing if you | accept them as lessons and realize that all lessons are gifts. What |
| T3:11.11 | of in tandem here: The temptation to judge and the temptation to | accept the existence of a reality other than the truth. |
| T3:14.2 | that you do not enjoy the health, wealth or stature of some others, | accept your current status and begin to feel more peace and joy |
| T3:16.17 | Accept one “part” or tenet of the truth and see the reverse take | |
| T3:18.2 | with divine worship and devotion. Minds that have been unwilling to | accept or learn an unobservable truth, will now accept and learn from |
| T3:18.2 | been unwilling to accept or learn an unobservable truth, will now | accept and learn from observable truth. This is why you must become |
| T3:21.17 | Now however, you are being called to | accept your true identity even while you retain the form of your |
| T4:1.8 | other words, no lack of choice. A choice is always made. A choice to | accept or reject, say yes or say no, to learn this or to learn that, |
| T4:1.26 | by these, and they will not want it for their identity but only will | accept it until another identity is offered. |
| T4:4.9 | of your Father. You have the awareness and thus the ability to | accept the continuity of life-everlasting. |
| T4:6.8 | sustain Christ-consciousness. You can pass on the inheritance you | accept in this fullness of time. In this time of unity, dedicate all |
| T4:6.8 | of time. In this time of unity, dedicate all thought to unity. | Accept no separation. Accept all choices. Thus are all chosen in the |
| T4:6.8 | time of unity, dedicate all thought to unity. Accept no separation. | Accept all choices. Thus are all chosen in the fullness of time. |
| T4:7.5 | the truth with your conscious awareness. While your mind did not | accept the truth of your identity or the reality of love without |
| T4:7.5 | truth your heart has always known but has been unable to free you to | accept without the mind’s cooperation. |
| T4:8.17 | to awareness of your true identity. Be done with learning now as you | accept who you truly are. |
| T4:9.6 | Do not | accept this lack of fulfillment of a promise that has surely been |
| T4:11.2 | you who are willing to leave learning behind and who are willing to | accept your new roles as creators of the new—creators of the future. |
| T4:12.5 | beginning of sharing in unity, a change that your heart will gladly | accept but that your mind, once again, will be continuously surprised |
| T4:12.34 | necessary to begin creation of the new. Your former willingness to | accept the old but kept creation’s power harnessed to the old. Does |
| D:1.5 | you are already accomplished. What will it now take for your mind to | accept this truth? For the mind’s acceptance of this truth is what is |
| D:1.6 | from the reality of old. Ideally, mind and heart in union together | accept this new reality and, with this acceptance, the heart is freed |
| D:1.15 | been revealed and returned to your remembrance. To “know” and not | accept what you “know” to be the truth is a continuation of the |
| D:1.16 | What I will help you now to do is to reject this insanity and to | accept the perfect sanity of the truth. |
| D:1.24 | does not contain you. What you are going to find happening, as you | accept your true identity, is a transference of purpose concerning |
| D:1.26 | know things that you know not. This is not the case. When you fully | accept this, you will see that it is true. Like the acceptance of |
| D:2.1 | You are now asked to do two things simultaneously: To | accept the new and to deny the old. Acceptance is a willingness to |
| D:2.2 | To deny is to refuse to | accept as true or right that which you know is not true or right. |
| D:2.2 | just as means and end, cause and effect are one. You are asked to | accept or receive the truth of who you are and the revelations that |
| D:2.2 | as who you are within the world—and you are asked to refuse to | accept who you are not and the ways of life that allowed you to live |
| D:2.7 | is not a judgment but simply the truth. To learn the truth and not | accept it is different from learning what is necessary for a career. |
| D:2.7 | learning what is necessary for a career. To learn the truth and not | accept the truth is insane. To learn the truth and not accept the |
| D:2.7 | truth and not accept the truth is insane. To learn the truth and not | accept the completion of your learning is insane. |
| D:2.17 | consider that no “system” is foolproof, and still be willing to | accept the bad with the good; but you would freely admit that your |
| D:3.3 | the pioneers of the new. Your work, as will be often repeated, is to | accept the new, and deny or refuse to accept the old. Only in this |
| D:3.3 | will be often repeated, is to accept the new, and deny or refuse to | accept the old. Only in this way will the new triumph over the old. |
| D:3.4 | in this dialogue. I use them as I use together the words | accept and deny. As the old must be denied for the new to come into |
| D:3.6 | of the conditions of learning. This does not mean, however, that you | accept goodness and deny evil or even that you accept love and deny |
| D:3.6 | however, that you accept goodness and deny evil or even that you | accept love and deny fear. How can this be? |
| D:4.11 | and learned enough during your time as a learning being that you | accept that a divine design created the universe and all that is in |
| D:4.11 | are part of it. Remember that our goal here is to deny the old and | accept the new. In this case, the old you would deny is the idea of a |
| D:4.11 | in which you are at the mercy of fate. The new idea you are asked to | accept is that existence is purposeful, that the universe exists in |
| D:4.26 | come from your own authority and no place else. It is up to you to | accept that your release is possible, to desire it without fear, to |
| D:4.29 | You | accept that what has been given is available. You accept and you |
| D:4.29 | You accept that what has been given is available. You | accept and you receive. You realize that the first order of creation |
| D:4.30 | suffering but will end suffering. Your part is to invite it and | accept it when it comes. State your willingness, accept the coming of |
| D:4.30 | is to invite it and accept it when it comes. State your willingness, | accept the coming of your release, and prepare to leave your prison |
| D:4.31 | must prevent you from the acceptance I call you to. Yet as you fully | accept that your right to your inheritance, your right to be who you |
| D:5.11 | Remember now that you are not called to reinterpret but to | accept revelation. You will not arrive at the truth through thinking |
| D:5.17 | your confusion concerning what is. This is crucial as you learn to | accept what is and to deny what is not. While the question of what is |
| D:5.22 | exceed your trepidation. No longer wait to be told more before you | accept what you have already been told. Do not wait for a grander |
| D:5.22 | have already been told. Do not wait for a grander call before you | accept the call that has already sounded in your heart. Let this be |
| D:6.21 | we are leaving behind. As a non-learning being you are now called to | accept that you no longer need this type of learning device and to |
| D:6.24 | —the pattern of acceptance. What might the body be called to | accept? This is an easy answer, as you have already called upon the |
| D:6.24 | This is an easy answer, as you have already called upon the body to | accept the indwelling of Christ. You have replaced the personal self, |
| D:6.28 | transformation of the self from a learning being to a being that can | accept the shared consciousness of unity and begin to discover what |
| D:7.8 | form does not require you to be defined by particularity. You can | accept the body now as what it is in all its manifestations while not |
| D:7.14 | Being in love is a definition of what you now are as you | accept the unconditional, nonjudgmental love of all. This is a |
| D:7.15 | and desire you have been practicing in order to be ready to | accept revelation works hand in hand with the new pattern of |
| D:8.5 | To | accept this is to accept that you have access to a “given” Self, to |
| D:8.5 | To accept this is to | accept that you have access to a “given” Self, to something neither |
| D:9.14 | return to the image of the body as the dot in the wider circle and | accept that your discovery of your natural talent or ability and your |
| D:9.14 | that already existed beyond the dot of the body; and if you | accept that these ideas that already exist were able to pass through |
| D:11.6 | a state of full acceptance of who you are, and in that state, fully | accept that your contribution is being made, will desire still be |
| D:11.7 | is already accomplished. And yet, as soon as your thoughts begin to | accept this, many of you reverse the direction of your thoughts and |
| D:11.8 | your idea of how these words have come to you, for if you can fully | accept the way in which these words have been given and received, you |
| D:11.8 | words have been given and received, you will see that you can fully | accept the way of unity. |
| D:11.10 | answers when this has been accepted. Because you will know and fully | accept that the answers lie within. |
| D:12.1 | cessation of brain activity is equivalent to the end of thought, you | accept this as proof that your thoughts originate from within your |
| D:17.14 | a state of full acceptance of who you are, and in that state, fully | accept that your contribution is being made, will desire still be |
| D:Day1.3 | state. Without your acceptance of who I am, you will not fully | accept who you are. Without your willingness to achieve this |
| D:Day1.4 | language for another, are these requirements waived? Let us just | accept that requirements are prerequisites for many states you value. |
| D:Day1.5 | you believe and have found a connection to eternal life, only to | accept me as who I am. |
| D:Day1.7 | If you are to succeed me, you must | accept me, much as you must accept your ascension to this mountain |
| D:Day1.7 | If you are to succeed me, you must accept me, much as you must | accept your ascension to this mountain peak and this dialogue that is |
| D:Day1.7 | can remain ambivalent about their source, you will not know me nor | accept me, and you will not know or accept your Self. |
| D:Day1.7 | source, you will not know me nor accept me, and you will not know or | accept your Self. |
| D:Day1.10 | the truth about outer space, I believe in my abilities; but I do not | accept the spacecraft as necessary.” Lest this example fail to move |
| D:Day1.11 | you may see this example as an example of why you should not need to | accept me. You may claim that you understand that this power is of |
| D:Day1.15 | devotion to one religious tradition or another matters not. That you | accept that I am he who can lead you beyond your life of misery to |
| D:Day1.24 | within you. It only needs to be lived to become real. You must | accept me because I lived it and made it real for you. You must |
| D:Day1.24 | must accept me because I lived it and made it real for you. You must | accept me because I am the part of you that can guide you beyond what |
| D:Day1.28 | Lay aside your want of other answers, other stories, and | accept the story we share. The Bible and all holy texts can be seen |
| D:Day2.3 | But I realize that you have not as yet developed the capacity to | accept this fully. For most of you, much of what you have considered |
| D:Day2.11 | time for acceptance, even of these actions that you would rather not | accept. They happened. They were what they were. I ask you not to |
| D:Day2.12 | actions led to divorce and the destruction of your home, can you not | accept that this is something that happened? We leave aside, for the |
| D:Day2.15 | But just as you are called here to | accept me despite possible misgivings such as religious beliefs, you |
| D:Day2.15 | possible misgivings such as religious beliefs, you are called to | accept yourself. This unconditional acceptance is necessary. I will |
| D:Day2.17 | of you the crucifixion is among the reasons you hesitate to fully | accept me. It is hard for you to believe that my suffering was |
| D:Day2.26 | But this will not happen if you cling to suffering. If you do not | accept your Self, all of yourself, you cling to suffering. |
| D:Day2.27 | This is why you first needed to | accept me. To accept me is to accept the end of suffering. To accept |
| D:Day2.27 | This is why you first needed to accept me. To | accept me is to accept the end of suffering. To accept the end of |
| D:Day2.27 | This is why you first needed to accept me. To accept me is to | accept the end of suffering. To accept the end of suffering is to |
| D:Day2.27 | to accept me. To accept me is to accept the end of suffering. To | accept the end of suffering is to accept your true Self. |
| D:Day2.27 | to accept the end of suffering. To accept the end of suffering is to | accept your true Self. |
| D:Day3.1 | Accept your anger for it is the next step in the continuum upon which | |
| D:Day3.2 | are familiar with. In the area of the mind were you most willing to | accept teachers, leaders, guides, authorities, for only through them |
| D:Day3.7 | increased stillness, will give you more peace, your mind that will | accept comfort of a certain type, even extending to a new |
| D:Day3.15 | Yet how can you | accept yourself when you have feelings such as these? How can you |
| D:Day3.15 | accept yourself when you have feelings such as these? How can you | accept the idea of inheritance with ideas such as these? How do you |
| D:Day3.15 | accept the idea of inheritance with ideas such as these? How do you | accept me when you see me as symbolizing a life of “godly” poverty, |
| D:Day3.25 | will come another’s loss. In other words, here is where you must | accept the teachings of this Course. |
| D:Day3.27 | I do not ask you to give up what you desire, but to expect and | accept a response to what you desire. Remember that we are headed |
| D:Day3.54 | shared. What good would it do you to say “if I had talent,” I would | accept and receive it, express and share it. “If I had a great idea,” |
| D:Day3.54 | receive it, express and share it. “If I had a great idea,” I would | accept and receive it, express it and share it. And yet you continue |
| D:Day3.54 | you continue to think that if you had money or abundance, you would | accept and receive it, express it and share it. |
| D:Day3.58 | into an alternative reality, the reality of union—because you | accept that reality. |
| D:Day3.59 | within this Course, this is a matter of all or nothing. You cannot | accept part of one reality and part of another. You cannot accept, |
| D:Day3.59 | cannot accept part of one reality and part of another. You cannot | accept, for instance, the compassionate and loving benevolence of the |
| D:Day3.59 | benevolence of the universe, of God, of the All of All, and still | accept the reality of lack. You cannot accept that in the reality of |
| D:Day3.59 | of the All of All, and still accept the reality of lack. You cannot | accept that in the reality of unity all things come to you without |
| D:Day3.59 | come to you without effort or striving except money. You cannot | accept that you no longer have to learn and accept the condition of |
| D:Day3.59 | except money. You cannot accept that you no longer have to learn and | accept the condition of learning that is want. |
| D:Day4.44 | again delayed. Here is where you say, I want it all, desire it all, | accept it all—for you cannot have of this in parts. Once full |
| D:Day4.50 | This may seem odd timing as you have just been asked to | accept your anger. Just think. Anger was discussed rather casually |
| D:Day4.50 | abundance no more so than the acceptance of anger. You are called to | accept and not look back, not to dwell in any of the states through |
| D:Day4.50 | of one thing over another. You are not to label good or bad. Just to | accept. Accept all. You do not have to hesitate here because you |
| D:Day4.50 | over another. You are not to label good or bad. Just to accept. | Accept all. You do not have to hesitate here because you think you |
| D:Day4.50 | not accepted but dwell with the cause of your hesitation. When you | accept you move on. |
| D:Day4.51 | answer now as to what is stopping you. Do you choose to dwell or to | accept? All, all you cannot bring forward with you is fear, for fear |
| D:Day4.55 | the prodigal son. All that the prodigal son was asked to do was to | accept his own homecoming. Do you think he would have considered |
| D:Day4.55 | father’s presence? Surely he would not have. You are asked but to | accept your own homecoming. To leave behind the time of wandering, |
| D:Day5.20 | languor enfold you and apply no effort to what you read here. Just | accept what is given. All that is being given is the helpful hints |
| D:Day6.31 | toward! This difficulty will pass through you as you allow for and | accept where you are right now and who you are right now. |
| D:Day7.5 | time of learning was not one of support but one of effort. You must | accept, now, that the pattern of learning is an extension of fear and |
| D:Day7.5 | our goal is the elevation of form. If for no other reason, begin to | accept this support of form because it makes sense. It is logical. |
| D:Day8.2 | but to join with it? Love it. Love yourself. Love yourself enough to | accept yourself. Love will transform normal, ordinary, life into |
| D:Day8.3 | of what you do not like. Do you really think you are being called to | accept “normal life?” Called to accept those conditions that have |
| D:Day8.3 | really think you are being called to accept “normal life?” Called to | accept those conditions that have made you feel unhappy? No! You are |
| D:Day8.4 | stem from the details of your life. Even so, you are not called to | accept what you do not like, but to accept that you don’t like |
| D:Day8.4 | Even so, you are not called to accept what you do not like, but to | accept that you don’t like whatever it is you don’t like. Then, and |
| D:Day8.5 | Do you judge peas if you do not like them? And yet, do you not | accept that you are at the mercy of situations of all kinds? A job |
| D:Day8.5 | that you do not like it, but you may just as often say that you | accept it. You may, in fact, need a job that you do not like, but in |
| D:Day8.7 | and in this confusion have been “trying” and even “struggling” to | accept what you do not like in order to be more true to an ideal |
| D:Day8.7 | Yet this ideal self is not the self you are right now. You cannot | accept only an ideal self. This is nonsense. Can you not see this? |
| D:Day8.9 | have felt that to say you do not like it is to judge it, or that to | accept what is, is to accept that people gossip. These false ideas |
| D:Day8.9 | you do not like it is to judge it, or that to accept what is, is to | accept that people gossip. These false ideas about acceptance may |
| D:Day8.9 | situation, will enable you not to participate, judge, or appear to | accept that which you do not truly find acceptable. |
| D:Day8.13 | showing your righteous contempt for the actions of others, but to | accept who you are within the relationship of that present moment. |
| D:Day8.14 | will have remnants of righteousness attached to it if you do not | accept the feelings generated by it. You may know that you dislike |
| D:Day8.17 | a reason for this discussion coming so late in our time together. To | accept the feelings of the self of illusion would have been to accept |
| D:Day8.17 | To accept the feelings of the self of illusion would have been to | accept the feelings generated by the fear of the ego thought system |
| D:Day8.17 | system or the bitterness of your heart. It would have been to | accept the feelings of a personal self who had not yet unlearned the |
| D:Day8.19 | see only the truth, to see beyond illusion, and then to be told to | accept the feelings of others? It should not. While true compassion |
| D:Day8.21 | will no longer be the source of the misdirection of the past if you | accept your feelings in present time and begin to be aware of your |
| D:Day8.28 | be to realize you have no need to do this! How freeing it will be to | accept all of your feelings and not to puzzle over which are true and |
| D:Day9.20 | we are doing here together. For if you believe this, you will not | accept your Self as you are. If you do not accept your Self as you |
| D:Day9.20 | this, you will not accept your Self as you are. If you do not | accept your Self as you are, you will not move from image to |
| D:Day9.21 | would seek to follow their teachings. This desire of “followers” to | accept an image is less prevalent now but still a common danger. |
| D:Day9.24 | you hold of an ideal self. It is contingent upon your ability to | accept that you are your ideal self. Yes, even right now, with all |
| D:Day9.27 | of who you are by being alive. It has only been your inability to | accept this that has caused your grief and pretensions. In a certain |
| D:Day10.12 | access to unity may be less difficult for you to become aware of and | accept than the confidence in the self of form that must accompany |
| D:Day10.20 | not to give up your relationship with me as the man Jesus, but to | accept that the man Jesus was simply a representation, in form, of |
| D:Day14.10 | is real and in our realization of the reality of relationship, we | accept our relationship to the unexplainable. |
| D:Day15.1 | know on your own you will have entered the dialogue. When you fully | accept that the voice of the one can be heard in the voice of the |
| D:Day15.2 | by you. We have just spoken of the unknown and your willingness to | accept your relationship with it in order for you to come to know it. |
| D:Day15.16 | judgment with neutrality or acceptance. Allowing others to | accept you as you are is a gift that releases them from judgment and |
| D:Day15.17 | to not knowing is through stagnating in a “known” place. To cease to | accept the unknown is to cease to come to know. |
| D:Day15.24 | is also a beginning to the practice of realizing and being able to | accept a certain duality. Without necessarily realizing it, your |
| D:Day16.1 | the unknown, is full consciousness. Acceptance is key. You can’t | accept what you fear. |
| D:Day16.11 | or control you can alter the situation for the better. Only when you | accept that no feelings are bad will you allow yourself to come to |
| D:Day18.5 | light in darkness provides for a knowing of light. Those who | accept completion of the way of Jesus accept their power to be |
| D:Day18.5 | a knowing of light. Those who accept completion of the way of Jesus | accept their power to be generators of light in darkness without |
| D:Day18.5 | of light in darkness without judging or expelling darkness. They | accept their power to represent both the known and the unknown and to |
| D:Day18.5 | and the unknown and to reveal the unknown through the known. They | accept the death of the self and the resurrection of the One Self, |
| D:Day21.3 | The receiver was thus also the source because the receiver had to | accept or “give” what was offered, to herself. |
| D:Day21.9 | as a teacher in order to bring you to the place of being willing to | accept that a teacher was not needed. He joined you on the mountain |
| D:Day22.9 | of your union with God and to the new world you can create once you | accept and make real this union. |
| D:Day28.16 | internal rather external conditions. It makes no sense, however, to | accept what is not the truth. Most of what is not the truth has been |
| D:Day35.19 | thought of creating as God creates. You have barely been able to | accept the thought of the miracle! |
| D:Day36.15 | creativity and knowing or perception is to be one in being with God. | Accept this, for this is what God is and what you are. This is being. |
| D:Day36.16 | that you are one in being with God and different in relationship you | accept the power of being, or individuating God. You accept the power |
| D:Day36.16 | you accept the power of being, or individuating God. You | accept the power of God. You become powerful. |
| D:Day36.18 | by God whom you have always been one with in being. You simply | accept the truth of being and the truth of being in union and |
| D:Day36.18 | Both/and rather than either/or. Cause and Effect. Means and End. You | accept the end of choice and the beginning of creation. |
| D:Day36.19 | for you to be able to reach this place where you may be able to | accept this new idea which is simply the truth. It is the same truth |
| D:Day39.9 | and individuation requires relationship. Thus you must now | accept yourself as Christ, or as the bridge of relationship between |
| D:Day39.11 | who we both are, is all that is required. The relationship that you | accept with me is the relationship of union, for union is no more |
| D:Day39.41 | is why we have had to enter the time of non-learning—so that you | accept that you do not have to try to learn the unlearnable. This is |
| D:Day40.23 | Now, as you recognize, acknowledge, and | accept the Christ as the Self you have been in relationship with, you |
| D:Day40.27 | Is this really so difficult, so improbable, so discomfiting to | accept? Does it become less difficult if you remember who I Am? That |
| E.3 | our mountain top time together is only here to help you realize and | accept that this will be so. Do not expect difficulties and they will |
| E.22 | a purpose that will be so clear to you that you will joyously | accept yourself for who you are being. So be it. |
| A.5 | means of learning as is possible for you. If you do not understand, | accept that you do not understand and go on. Listen to the words as |
| A.13 | Through receptivity, what your mind finds difficult to | accept, your heart accepts with ease. Now you are ready to question |
| A.18 | To give up difficulty for ease is more than some egos are willing to | accept. To give up effort for receptivity is more than some can |
| A.18 | to accept. To give up effort for receptivity is more than some can | accept. Why? Because it is too difficult. It goes against all you |
| A.23 | at all for the reader who cannot find it within him- or her-self to | accept union. There is no cause to delay the movement of the group or |
| A.23 | to feel anything but gentleness toward those who cannot at this time | accept the new way. No harm will come to anyone from the |
accept the new (4) |
||
| D:2.1 | You are now asked to do two things simultaneously: To | accept the new and to deny the old. Acceptance is a willingness to |
| D:3.3 | the pioneers of the new. Your work, as will be often repeated, is to | accept the new, and deny or refuse to accept the old. Only in this |
| D:4.11 | are part of it. Remember that our goal here is to deny the old and | accept the new. In this case, the old you would deny is the idea of a |
| A.23 | to feel anything but gentleness toward those who cannot at this time | accept the new way. No harm will come to anyone from the |
accept your self (4) |
||
| D:Day1.7 | source, you will not know me nor accept me, and you will not know or | accept your Self. |
| D:Day2.26 | But this will not happen if you cling to suffering. If you do not | accept your Self, all of yourself, you cling to suffering. |
| D:Day9.20 | we are doing here together. For if you believe this, you will not | accept your Self as you are. If you do not accept your Self as you |
| D:Day9.20 | this, you will not accept your Self as you are. If you do not | accept your Self as you are, you will not move from image to |
accept yourself (5) |
||
| D:Day2.15 | possible misgivings such as religious beliefs, you are called to | accept yourself. This unconditional acceptance is necessary. I will |
| D:Day3.15 | Yet how can you | accept yourself when you have feelings such as these? How can you |
| D:Day8.2 | but to join with it? Love it. Love yourself. Love yourself enough to | accept yourself. Love will transform normal, ordinary, life into |
| D:Day39.9 | and individuation requires relationship. Thus you must now | accept yourself as Christ, or as the bridge of relationship between |
| E.22 | a purpose that will be so clear to you that you will joyously | accept yourself for who you are being. So be it. |
acceptable (13) |
||
| C:P.26 | is, in fact, the only place where unconditional love is seen as | acceptable. Thus, no matter how good one child is perceived to be and |
| C:P.26 | not earn the love that is given him or her, and this too is seen as | acceptable and even “right.” |
| C:P.41 | your own self in this same frame of mind? It is a nice fairytale, an | acceptable myth, but until your body’s eyes can behold the proof, |
| C:7.21 | who have developed reliance on ways of knowing not governed by the | acceptable senses are seen as suspect. And yet you accept many causes |
| C:18.17 | the norm, and thoughts that dart about in a chaotic fashion are as | acceptable and seemingly as inevitable to you as breathing. A split |
| C:31.16 | of yourself you share, the portion that your ego has deemed safe, | acceptable, presentable. The portion that your ego has deemed will |
| D:2.6 | life, an inability to claim the new identity could at times be | acceptable and even appropriate. In regard to the learning that you |
| D:2.6 | your completion and claim your new identity cannot be seen as | acceptable or appropriate. |
| D:Day8.9 | judge, or appear to accept that which you do not truly find | acceptable. |
| D:Day8.26 | presenting to the world, the self you believed the world would find | acceptable. If you are still presenting this self, you are still in a |
| D:Day15.11 | rather than sustenance of Christ-consciousness. This is an | acceptable state for this time of limited practice with those with |
| D:Day15.11 | you are engaged in this specific mountain top dialogue. It is not an | acceptable state for full-scale interaction with the world. Although |
| D:Day15.22 | are ready to be boundary-less and spacious selves is appropriate and | acceptable. |
acceptance (275) |
||
| C:P.11 | love. When you think you can go only so far and no further in your | acceptance of the teachings of the Course and the truth of your Self |
| C:P.11 | this world a better place but you are not abolishing it. In your | acceptance of doing good works and being a good person, you are |
| C:P.21 | displease God. God simply waits for your return to heaven, for your | acceptance of your birthright, for you to be who you are. |
| C:P.30 | only later to return. The return is the symbol of maturity, | acceptance, and often of forgiveness. |
| C:9.28 | statements. Are they really so implausible as to be beyond your | acceptance? Is it so impossible to imagine that what God created was |
| C:12.14 | all correction or atonement means, and all that is in need of your | acceptance. Join your brother who made this choice for all, and you |
| C:20.32 | Acceptance of your true power is acceptance of your God-given | |
| C:20.32 | Acceptance of your true power is | acceptance of your God-given authority via your free will. When I |
| C:20.42 | both logical to the mind and believable to the heart, and its | acceptance is a step toward wholeheartedness. |
| C:26.10 | what your heart but wishes for could simply come true through your | acceptance of these words. But I am prepared to make it easy for you. |
| C:26.23 | on a God who is “other” than you for the provision of your answers. | Acceptance of your birth in unison with God’s idea of you is |
| C:26.23 | Acceptance of your birth in unison with God’s idea of you is | acceptance of your Self as co-creator of the pattern of the universe, |
| C:26.23 | of your Self as co-creator of the pattern of the universe, | acceptance of the idea or the story that is you. Can you not see that |
| C:29.12 | in. It is essential to your release of the concept of toil and your | acceptance of your function here. |
| T1:7.2 | as pain but only as a natural part of being human that calls for | acceptance. They thus find peace within suffering rather than |
| T1:7.2 | find peace within suffering rather than abolishing suffering. This | acceptance is due to the belief that spirit has chosen a form, and |
| T1:7.2 | as a learning device rather than a punishment, but it still, in its | acceptance of a false notion, invites suffering. This belief accepts |
| T2:4.8 | and feelings contain all that one might attribute to the glad | acceptance of a gift of high value, or in other words, a treasure. |
| T2:4.9 | exist, the only way to come to peace with them is through an | acceptance of ambiguity. While an acceptance of ambiguity might seem |
| T2:4.9 | to peace with them is through an acceptance of ambiguity. While an | acceptance of ambiguity might seem preferable to conflict, an |
| T2:4.9 | an acceptance of ambiguity might seem preferable to conflict, an | acceptance of ambiguity is a rejection of your power. What is |
| T2:4.12 | You who have so recently felt the peace of true | acceptance are not asked to leave that peace to go in search of |
| T2:4.14 | around in a circle, bringing you back only to contemplate again the | acceptance of where you are now. However, to accept where you are is |
| T2:4.14 | is not the goal that has been set. Accepting who you are includes | acceptance of creation. The acceptance of creation is the acceptance |
| T2:4.14 | been set. Accepting who you are includes acceptance of creation. The | acceptance of creation is the acceptance of change and growth but |
| T2:4.14 | includes acceptance of creation. The acceptance of creation is the | acceptance of change and growth but neither of these are concepts |
| T2:6.7 | level. But what these exercises have prepared you for is an | acceptance of the ongoing change that is creation; an acceptance that |
| T2:6.7 | you for is an acceptance of the ongoing change that is creation; an | acceptance that something can be what it is, a known fact, an object |
| T2:7.10 | this Course has not called you to a static state of sameness, an | acceptance of who you are that does not allow for change. But once |
| T2:7.20 | state of unity. As with the recognition of your accomplishment, the | acceptance of the belief that giving and receiving are one in truth |
| T2:8.5 | A new type of | acceptance is required here, one not previously asked or expected of |
| T2:8.5 | here, one not previously asked or expected of you. This is an | acceptance that you know your own truth and an acceptance that that |
| T2:8.5 | of you. This is an acceptance that you know your own truth and an | acceptance that that truth will not change. As we have said that you |
| T2:8.5 | will not change. As we have said that you are not called to a static | acceptance that does not include change, this new idea of acceptance |
| T2:8.5 | a static acceptance that does not include change, this new idea of | acceptance requires further clarification. |
| T2:8.6 | order for you to accept the truth of who you are and to come to an | acceptance of the unchangeable nature of this truth. This is akin to |
| T2:8.6 | truth. This is akin to being done with seeking. This is the final | acceptance that you have “found” and that you have been found. You |
| T2:8.6 | truth as you take a new path. Your path now is sure and its final | acceptance necessary. You are the prodigal sons and daughters who |
| T2:11.7 | must be recreated from the belief in unity that is inherent in the | acceptance that you are a being who exists in relationship. |
| T2:12.4 | will but free the will to respond to truth. They are the ultimate | acceptance of giving and receiving being one in truth. |
| T2:12.11 | This metaphor is akin to | acceptance of the holy relationship. It is acceptance of what occurs |
| T2:12.11 | This metaphor is akin to acceptance of the holy relationship. It is | acceptance of what occurs with the joining of many factors, one no |
| T3:2.11 | have relied upon. This thought system has allowed only the | acceptance of a reality within certain parameters, for it has not |
| T3:8.13 | while you have accepted that it is? Let us now put an end to this | acceptance through the birth of a new idea. |
| T3:10.5 | what you will find will come in the place of blame is an idea of | acceptance of what is, an idea that is needed now. |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is happening in | |
| T3:10.6 | Acceptance of what is, is | acceptance that whatever is happening in the present moment is a gift |
| T4:4.16 | in the reality where you think you are. Only through your mind’s | acceptance of your new reality has the heart been freed to exist in |
| T4:5.1 | the continuity of creation and that your fulfillment lies in the | acceptance of your true inheritance. |
| T4:7.5 | appeal of this Course and worked with your mind to bring about this | acceptance of the truth, a truth your heart has always known but has |
| D:1.5 | will it now take for your mind to accept this truth? For the mind’s | acceptance of this truth is what is needed. |
| D:1.6 | and heart in union together accept this new reality and, with this | acceptance, the heart is freed to dwell in the house of the Lord, the |
| D:1.7 | This | acceptance is crucial to the elevation of the personal self. Without |
| D:1.7 | is crucial to the elevation of the personal self. Without this | acceptance the personal self must still struggle and try, prepare and |
| D:1.10 | to elevate the personal self. This elevation occurs through the | acceptance of your true identity, not through being identity-less. |
| D:1.12 | renaming ceremonies that symbolize the release of the old and the | acceptance of the new. This occurs in one form or another in the |
| D:1.16 | the truth has been learned, the nature of untruth remains only as an | acceptance of insanity. What I will help you now to do is to reject |
| D:1.18 | shown, this will not occur by means of preparation but by means of | acceptance. This will not occur by means of trying but by means of |
| D:1.26 | When you fully accept this, you will see that it is true. Like the | acceptance of unity that could not be taught, but was the condition |
| D:1.26 | unity that could not be taught, but was the condition for learning, | acceptance of your true identity cannot be taught but is the |
| D:1.27 | Thus we work now toward | acceptance of what you have learned in unity. We work towards your |
| D:1.27 | acceptance of what you have learned in unity. We work towards your | acceptance of sanity and your rejection of insanity. We work together |
| D:2.1 | do two things simultaneously: To accept the new and to deny the old. | Acceptance is a willingness to receive. Obviously, when you consider |
| D:2.1 | to receive. Obviously, when you consider this definition of | acceptance, you will see that this is not the way of the old. |
| D:2.1 | of replacing the old patterns of learning with the new pattern of | acceptance. |
| D:2.2 | is not true or right. This is the denial of insanity in favor of the | acceptance of sanity, the denial of the false for the acceptance of |
| D:2.2 | favor of the acceptance of sanity, the denial of the false for the | acceptance of the true. Although you are called to these two actions |
| D:2.2 | you are called to these two actions simultaneously—the action of | acceptance and the action of denial—it can thus be seen that they |
| D:2.4 | end, continuation of this pattern will but interfere with your full | acceptance of who you are in truth. |
| D:2.9 | serve you. We speak of denying modes of learning in favor of simple | acceptance of what is. |
| D:2.23 | upon the path of your brothers and sisters. Do you not see that your | acceptance of this promise is the acceptance of your own promise? Do |
| D:2.23 | sisters. Do you not see that your acceptance of this promise is the | acceptance of your own promise? Do you not see that acceptance of the |
| D:2.23 | promise is the acceptance of your own promise? Do you not see that | acceptance of the new and denial of the old is the necessary |
| D:3.1 | sorrow and victory triumphs over defeat. All that it requires is the | acceptance of the new and the denial of the old that will allow for |
| D:3.6 | of learning are no longer necessary. Thus one of your first acts of | acceptance is the acceptance of the end of the conditions of |
| D:3.6 | longer necessary. Thus one of your first acts of acceptance is the | acceptance of the end of the conditions of learning. This does not |
| D:3.7 | learning. This is why we began quite truthfully and simply with an | acceptance of the new and denial of the old. This is as far as |
| D:3.7 | an acceptance of the new and denial of the old. This is as far as | acceptance and denial need go. For if you give credence to the ideas |
| D:3.7 | We achieve victory now through surrender, an active and total | acceptance of what is given. |
| D:3.13 | you need to know. What we seek to achieve through this dialogue is | acceptance and awareness of what you know. Acceptance is easily |
| D:3.13 | through this dialogue is acceptance and awareness of what you know. | Acceptance is easily achieved through willingness. Full awareness in |
| D:4.13 | Thus far, we are merely working together to create a pattern of | acceptance to replace the pattern of learning. |
| D:4.18 | Let us simply create a new structure around the new pattern of | acceptance, a structure that will provide you with the home on Earth |
| D:4.20 | way begins at the prison doors, begins, as we said earlier, with | acceptance of the new and denial of the old. Turn your back on the |
| D:4.24 | Let this | acceptance of your own internal authority be your first “act” of |
| D:4.24 | acceptance of your own internal authority be your first “act” of | acceptance rather than learning. Turn to this as the new pattern and |
| D:4.31 | protests and the reasons that you feel must prevent you from the | acceptance I call you to. Yet as you fully accept that your right to |
| D:4.31 | different for everyone and yet the same for everyone. That answer is | acceptance of your Self. That answer is acceptance of the new you. |
| D:4.31 | for everyone. That answer is acceptance of your Self. That answer is | acceptance of the new you. |
| D:5.11 | old way that led to so much misinterpretation and misrepresentation. | Acceptance of what is given is acceptance of what is given. All was |
| D:5.11 | and misrepresentation. Acceptance of what is given is | acceptance of what is given. All was given to you to remind you of |
| D:5.14 | be what it is in truth. This is the return of love to love. This is | acceptance of your Self. |
| D:5.15 | then is the call to creation that has been spoken of? This is the | acceptance of the new you—acceptance that you are going beyond |
| D:5.15 | that has been spoken of? This is the acceptance of the new you— | acceptance that you are going beyond simple recognition and |
| D:5.15 | you—acceptance that you are going beyond simple recognition and | acceptance of the Self as God created the Self—to the living of |
| D:5.15 | created the Self—to the living of this Self in form. This is an | acceptance that recognizes that while the Self that God created is |
| D:5.19 | the elevation of form. And what we have discussed thus far is the | acceptance of form as what it is. This is the new reality you have |
| D:5.21 | the patterns of learning will change to help you embrace the | acceptance of this new time of no time. You will wonder how to live |
| D:5.21 | as a being no longer bound by time. And I tell you truly, that once | acceptance of what is is complete, we will go on to these questions |
| D:5.22 | let today’s dialogue serve as a final call, a most emphatic call, to | acceptance. See the importance of this acceptance to everything that |
| D:5.22 | a most emphatic call, to acceptance. See the importance of this | acceptance to everything that is still to come. Hesitate no longer. |
| D:6.2 | false that aided your learning may now work as a detriment to your | acceptance as you cling to ideas concerning false representation |
| D:6.17 | to see the enormity of the thought reversal that now awaits your | acceptance. As I said earlier, we begin by applying this new attitude |
| D:6.24 | of but one replacement for the pattern of learning—the pattern of | acceptance. What might the body be called to accept? This is an easy |
| D:7.4 | for learning. Now experience is needed in time to aid your total | acceptance of what you have learned. In order to experience the new |
| D:7.17 | is still related to the self of form. It is a step toward full | acceptance and awareness of who you are now and what this means as |
| D:9.2 | The final thought reversal that was spoken of in the section on | acceptance is what is spoken of here. There you were asked to become |
| D:9.4 | remains one of thought. This pattern is what the new patterns of | acceptance and discovery that we are beginning to lay out here are |
| D:10.3 | the effort of teaching and learning limits them. It is your joyous | acceptance of the already accomplished state of these givens that |
| D:10.7 | In this time of Christ, discovery is about | acceptance of your true way of knowing, a way that existed prior to |
| D:11.4 | thought of the separated thought system of the separated self. Your | acceptance of the concepts in “A Treatise on the Art of Thought” was |
| D:11.6 | as learning now no longer serves you? If you reach a state of full | acceptance of who you are, and in that state, fully accept that your |
| D:11.7 | The way to achieve this state is through | acceptance that it is already accomplished. And yet, as soon as your |
| D:12.6 | This is why we work now on your awareness and | acceptance of your changed state, for without awareness the value of |
| D:14.1 | Discovery is more, of course, than the | acceptance of your accomplishment and these beginning steps into the |
| D:14.9 | unity in which all exist along with you, was advanced by the idea of | acceptance you took to heart earlier, and paves the way for discovery |
| D:14.13 | through your form, thus elevating the self of form. It is awareness, | acceptance, and discovery of what is beyond form that allows the |
| D:14.13 | of what is beyond form into expression in form. Awareness, | acceptance, and discovery are, in short, what allow form to become |
| D:15.21 | When this time of becoming has ended, the conditions that allow your | acceptance and discovery of all that is available within unity, or |
| D:16.12 | of becoming. And yet, as you have begun your practice of awareness, | acceptance, and discovery, you have felt as if you still have a long |
| D:16.19 | memories of childhood. This time of becoming is a time of coming to | acceptance of them as what they are—images. This time of becoming |
| D:16.19 | what they are—images. This time of becoming is a time of coming to | acceptance that they are not real. They are no more real than the |
| D:17.14 | as learning now no longer serves you? If you reach a state of full | acceptance of who you are, and in that state, fully accept that your |
| D:17.20 | may have initially felt with this realization has been replaced by | acceptance. Acceptance has come because you recognize the signs of |
| D:17.20 | felt with this realization has been replaced by acceptance. | Acceptance has come because you recognize the signs of becoming that |
| D:Day1.1 | Acceptance of me is acceptance of your Self. Acceptance of me is | |
| D:Day1.1 | Acceptance of me is | acceptance of your Self. Acceptance of me is acceptance of your |
| D:Day1.1 | Acceptance of me is acceptance of your Self. | Acceptance of me is acceptance of your inheritance. This is nothing |
| D:Day1.1 | Acceptance of me is acceptance of your Self. Acceptance of me is | acceptance of your inheritance. This is nothing new to those of you |
| D:Day1.1 | to those of you of the Christian faith. To others it will seem an | acceptance beyond your ability, an acceptance that there is no real |
| D:Day1.1 | faith. To others it will seem an acceptance beyond your ability, an | acceptance that there is no real cause to request. Why must Jesus be |
| D:Day1.2 | Beliefs are not what is being spoken of here. | Acceptance is. Acceptance is not belief, it is not prayer. I care not |
| D:Day1.2 | Beliefs are not what is being spoken of here. Acceptance is. | Acceptance is not belief, it is not prayer. I care not in what form |
| D:Day1.3 | you here, not to a place but to an ascended state. Without your | acceptance of who I am, you will not fully accept who you are. |
| D:Day1.3 | fully accept who you are. Without your willingness to achieve this | acceptance, you will not receive the secret of succession presented |
| D:Day1.4 | Why should this be so important? Why not leave well enough alone? If | acceptance of Jesus is a stumbling block for many, why should it be |
| D:Day2.1 | Acceptance of your Self is acceptance of me. Acceptance of your Self | |
| D:Day2.1 | Acceptance of your Self is | acceptance of me. Acceptance of your Self is acceptance of your |
| D:Day2.1 | Acceptance of your Self is acceptance of me. | Acceptance of your Self is acceptance of your inheritance. Now is the |
| D:Day2.1 | of your Self is acceptance of me. Acceptance of your Self is | acceptance of your inheritance. Now is the time to come into full |
| D:Day2.1 | is acceptance of your inheritance. Now is the time to come into full | acceptance of the human self as well as the Self of unity. It is time |
| D:Day2.11 | Now is the time for | acceptance, even of these actions that you would rather not accept. |
| D:Day2.11 | but this difference does not place these actions beyond the idea of | acceptance. |
| D:Day2.12 | they are negative or positive in your judgment. We look for a simple | acceptance of the facts of your life. |
| D:Day2.13 | you could change. These actions are unchangeable. This is why simple | acceptance is needed. |
| D:Day2.15 | beliefs, you are called to accept yourself. This unconditional | acceptance is necessary. I will give you one final example in order |
| D:Day3.3 | this learning and “accepted” it as the way things are. This kind of | acceptance is what we are reversing with a new acceptance. |
| D:Day3.3 | are. This kind of acceptance is what we are reversing with a new | acceptance. |
| D:Day3.6 | is where your greatest anger, and your greatest lack of belief and | acceptance, lies. |
| D:Day3.49 | bargaining represents is yet another stage in your movement toward | acceptance. It is still based on the belief that you are responsible |
| D:Day3.51 | The final stage in this process, this movement toward | acceptance, is depression, a lowering of spirits and energy, a lack |
| D:Day3.52 | letting-go, the final surrender that is necessary for the final | acceptance to come into being. |
| D:Day3.56 | and depression are to lead you to this belief and, finally, to this | acceptance. Acceptance first that you do not believe. And then |
| D:Day3.56 | are to lead you to this belief and, finally, to this acceptance. | Acceptance first that you do not believe. And then acceptance itself. |
| D:Day3.56 | this acceptance. Acceptance first that you do not believe. And then | acceptance itself. |
| D:Day3.57 | Do you see the difference, even here, in belief and | acceptance? Can you begin to see acceptance as an active function, |
| D:Day3.57 | even here, in belief and acceptance? Can you begin to see | acceptance as an active function, much as learning was an active |
| D:Day3.57 | as an active function, much as learning was an active function? | Acceptance is an active function. It is something given you to do. |
| D:Day3.58 | While you think of | acceptance as just another word, another concept, another trick of |
| D:Day3.60 | Active | acceptance is what allows the great transformation from life as you |
| D:Day3.61 | This is what you have to do. This is the action required. The active | acceptance of abundance is the way to abundance. Active acceptance is |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. Active | acceptance is a way of being in relationship with all that flows from |
| D:Day4.1 | that may be surfacing as you begin to move through the steps toward | acceptance. Your anger will be serving you here as it brings |
| D:Day4.39 | If you are still willing to say that you can go only so far in your | acceptance of the truth of who you really are, then our purpose of |
| D:Day4.49 | you will know this, and you will pass through the time of coming to | acceptance again and again until you are ready. You cannot fail but |
| D:Day4.49 | the time of delay has passed. For those who linger in the time of | acceptance, there is reason for this as well. |
| D:Day4.50 | abundance. But none of these things are meant to be dwelt upon. The | acceptance of abundance no more so than the acceptance of anger. You |
| D:Day4.50 | to be dwelt upon. The acceptance of abundance no more so than the | acceptance of anger. You are called to accept and not look back, not |
| D:Day4.50 | back, not to dwell in any of the states through which you arrive at | acceptance, nor to focus on acceptance of one thing over another. You |
| D:Day4.50 | the states through which you arrive at acceptance, nor to focus on | acceptance of one thing over another. You are not to label good or |
| D:Day4.51 | To be called to make a new choice before full | acceptance of what is would be confusing. You who are thinking that |
| D:Day4.51 | who are thinking that you have not moved through the stages to full | acceptance answer now as to what is stopping you. Do you choose to |
| D:Day4.52 | are only reactions to faulty perceptions, only the steps toward | acceptance until they are accepted. |
| D:Day4.53 | full access and awareness of unity, love is all that is required. | Acceptance has been the means chosen, by us, to move you through the |
| D:Day4.54 | is still anything that can hold you back. This is what the time of | acceptance was meant to show you! Nothing can hold you back except |
| D:Day4.57 | of you, how many of you would have felt free to join me? Yet in your | acceptance is your perfection realized without judgment. In your |
| D:Day6.16 | They will facilitate this by facilitating the | acceptance of life as it is. This is why this dialogue is occurring |
| D:Day6.19 | a place for teaching and only calls this place elevated. Awareness, | acceptance, and discovery cannot occur in a place set apart from |
| D:Day6.28 | another. Your desire is where it belongs—here—in the passionate | acceptance of our work together. And so the lack of desire you are |
| D:Day6.32 | Does this work of | acceptance seem never ending? It is until it is replaced by |
| D:Day6.32 | by reverence, just as learning was unending until it was replaced by | acceptance. The conditions, however, of this time of acceptance are |
| D:Day6.32 | was replaced by acceptance. The conditions, however, of this time of | acceptance are not the conditions of the time of learning, and so you |
| D:Day6.33 | Let us speak now of the conditions of the time of | acceptance, for these will cheer you. |
| D:Day7.1 | What does the idea of only now coming to | acceptance imply but that you were previously unaccepting? And what |
| D:Day7.3 | Acceptance of your Self is the precondition for the time of | |
| D:Day7.3 | Acceptance of your Self is the precondition for the time of | acceptance. You are no longer denying your Self. You are no longer |
| D:Day7.4 | Life is now supported. Support is thus a condition of the time of | acceptance. |
| D:Day7.5 | fear and be willing and vigilant in replacing it with a pattern of | acceptance. I say this because so many of you still do not feel |
| D:Day7.6 | fear will have a major transformative effect on form in this time of | acceptance. Regeneration is a condition of the time of acceptance. |
| D:Day7.6 | this time of acceptance. Regeneration is a condition of the time of | acceptance. |
| D:Day7.7 | Another condition of the time of | acceptance that will be of great service to you now is that of the |
| D:Day7.7 | by presence, by your ability to exist in the here and now in | acceptance and without fear. |
| D:Day7.8 | in-between state. They exist along with the new you. They exist in | acceptance and union. They do not exist in learning and separation. |
| D:Day7.9 | are conditions that affect the body. Yet it was only your mind’s | acceptance of the condition of fear that led the body to exhibit the |
| D:Day7.9 | conditions of fear in the time of learning. Thus it is the mind’s | acceptance of love that will lead the body to exhibit the effects of |
| D:Day7.9 | will lead the body to exhibit the effects of love in the time of | acceptance. |
| D:Day7.10 | A further condition of the time of | acceptance is that of expansion. The singular self you once believed |
| D:Day7.11 | Conditions of the time of | acceptance are conditions of creation and include those we have |
| D:Day7.16 | sustained within Christ-consciousness, the conditions of the time of | acceptance, like the conditions of the time of learning, will pass. |
| D:Day7.17 | There will be, however, a new stage following the time of | acceptance in which the elevated Self of form will be created and |
| D:Day7.18 | mountain that you must realize that the conditions of the time of | acceptance, like the conditions of the time of learning, arise from |
| D:Day7.18 | within. Life has always existed within the conditions of the time of | acceptance. The conditions of the time of learning were but imposed |
| D:Day7.19 | The conditions of the time of | acceptance that we have spoken of are thus not new conditions. They |
| D:Day7.20 | The condition of the time of | acceptance that will most clearly reveal to you your status in regard |
| D:Day7.21 | There is an | acceptance of the present that some of you are finding difficult and |
| D:Day8.1 | yourself from normal life. Even the conditions of the time of | acceptance may not have cheered you fully. Now, with the ideas of the |
| D:Day8.1 | you fully. Now, with the ideas of the conditions of the time of | acceptance fresh in your minds and hearts, let’s return to that |
| D:Day8.2 | feel have a purpose: To move you through them and beyond them—to | acceptance. |
| D:Day8.3 | But here is the point that needs clearing up. This is not about | acceptance of what you do not like. Do you really think you are being |
| D:Day8.3 | that have made you feel unhappy? No! You are being called to an | acceptance of new conditions! |
| D:Day8.5 | accept it. You may, in fact, need a job that you do not like, but in | acceptance of the simple truth that you do not like your job, you |
| D:Day8.5 | rather than the external circumstance. We are not, when talking of | acceptance, talking of externals, but of internals. We are not |
| D:Day8.5 | or prayer that calls you to “accept what you cannot change” but of | acceptance—absolute, unconditional, acceptance—of your Self. |
| D:Day8.5 | what you cannot change” but of acceptance—absolute, unconditional, | acceptance—of your Self. |
| D:Day8.8 | All power to effect change comes from | acceptance—not acceptance of the way things are, but acceptance of |
| D:Day8.8 | All power to effect change comes from acceptance—not | acceptance of the way things are, but acceptance of who you are in |
| D:Day8.8 | comes from acceptance—not acceptance of the way things are, but | acceptance of who you are in the present. Not through acceptance of |
| D:Day8.8 | are, but acceptance of who you are in the present. Not through | acceptance of the way you want to be but of the way you are now. |
| D:Day8.8 | but many others that can change instantly through this radical | acceptance. You will find, once you have begun to practice acceptance |
| D:Day8.8 | radical acceptance. You will find, once you have begun to practice | acceptance of the present, that there will be far fewer things you do |
| D:Day8.9 | what is, is to accept that people gossip. These false ideas about | acceptance may then have blocked your own true feelings and true |
| D:Day8.9 | blocked your own true feelings and true response. However, a simple | acceptance that you do not like the gossip taking place in a present |
| D:Day8.10 | Not all situations will seem as easy as this example. | Acceptance does not require any specific action but it will lead to |
| D:Day8.10 | consistent with who you are when you are fully comfortable in your | acceptance of who you are. Understand, however, that this eventual |
| D:Day8.10 | that this eventual outcome will never occur without the initial | acceptance. |
| D:Day8.11 | This | acceptance is the only thing that will truly prevent judgment, for it |
| D:Day8.12 | yourself and it was easy to extend this intolerance to others. Once | acceptance of the Self begins to be practiced, you will realize that |
| D:Day8.12 | you will realize that the self of intolerance was the self of fear. | Acceptance of yourself, in love, leads to acceptance of others. |
| D:Day8.12 | was the self of fear. Acceptance of yourself, in love, leads to | acceptance of others. Knowing this aspect of how you feel, what we |
| D:Day8.12 | your dislikes, is but a first step in this beginning stage of | acceptance and only of importance because of your intolerance of your |
| D:Day8.17 | steps toward elevation. Now, however, it is crucial that you come to | acceptance of yourself—in the present, as you are—for only by |
| D:Day8.17 | the present, as you are—for only by doing so will you come to full | acceptance of who you are and be able to allow the Self of unity to |
| D:Day8.19 | is why we talk specifically here of dislikes. While you are prone to | acceptance of that which you “like,” to those feelings you think of |
| D:Day8.20 | thus the only “standard” that is consistent with the time of | acceptance is that of acceptance. |
| D:Day8.20 | “standard” that is consistent with the time of acceptance is that of | acceptance. |
| D:Day8.26 | will not last because you will not be choosing the time of | acceptance. |
| D:Day8.27 | I have called this time both the time of unity and the time of | acceptance because you cannot only focus on unity when you are still |
| D:Day8.27 | cannot only focus on unity when you are still in need of this full | acceptance or you will not reach the place of sustainability. Every |
| D:Day8.27 | non-acceptance lead to a feeling of needing to learn “how to” reach | acceptance of that which you do not like, or “how to” create a |
| D:Day8.28 | go through the gyrations of attempting to figure out “how to” reach | acceptance of what you do not like! How freeing it will be to realize |
| D:Day9.33 | This pattern will be easily replaced, however, as your | acceptance of yourself as you are, the real challenge of this time, |
| D:Day10.31 | called to do with them? You are being called to respond to them with | acceptance and love. As a man, I took a stand for the powerless and |
| D:Day10.38 | I desire, more than anything, your happiness, your peace, and your | acceptance of the power that will cause these things to come to be. |
| D:Day14.1 | All time is included in the spacious Self. | Acceptance is necessary because escape is not possible. Everything |
| D:Day14.1 | or any attempts at rejection of the sick or wounded self. It is your | acceptance that escape is not possible that will lead you out of |
| D:Day14.1 | remembrance. It is in the equality of all that is realized with the | acceptance of the spacious Self, the One Self, and the many, that |
| D:Day14.1 | of the spacious Self, the One Self, and the many, that full | acceptance is actually achieved and complete transformation begun. |
| D:Day14.4 | not projected into the world as sickness, violence, and so on, that | acceptance occurs. It is in accepting all feelings as the feelings of |
| D:Day14.11 | are doing here is accepting your relationship to the unexplainable. | Acceptance is the creator of invisibility, the creator of the |
| D:Day14.11 | like the unexplainable, becomes known through the relationship of | acceptance. Acceptance of your relationship with the unknown is the |
| D:Day14.11 | unexplainable, becomes known through the relationship of acceptance. | Acceptance of your relationship with the unknown is the only way to |
| D:Day14.11 | of your relationship with the unknown is the only way to arrive at | acceptance of your relationship with your means of coming to know. |
| D:Day14.12 | Your | acceptance of these words is a form of acceptance of the unknown and |
| D:Day14.12 | Your acceptance of these words is a form of | acceptance of the unknown and as such a means of coming to know. |
| D:Day15.16 | of others but one of finally conquering judgment with neutrality or | acceptance. Allowing others to accept you as you are is a gift that |
| D:Day16.1 | that can’t be seen, including the unknown, is full consciousness. | Acceptance is key. You can’t accept what you fear. |
| D:Day16.8 | grief join with the spacious Self? This joining occurs only through | acceptance. Without acceptance, the separation remains along with the |
| D:Day16.8 | spacious Self? This joining occurs only through acceptance. Without | acceptance, the separation remains along with the physical |
| D:Day16.9 | It is only in the present that | acceptance can occur. There is no “going back” or reliving of the |
| D:Day16.12 | but nevertheless for your benefit, you would go a long way toward | acceptance. |
| D:Day17.9 | who would follow after them. One way, that of Jesus, was the way of | acceptance, teaching by example, and preparing a way for those who |
| D:Day18.3 | of teaching and learning is over. If the way of Jesus was a way of | acceptance, teaching, learning, and leading an example life, then the |
| D:Day18.3 | still applicable and appropriate in this final period are those of | acceptance and of being an example life. |
| D:Day18.4 | life is to choose to be made known by, and to, the many. It is full | acceptance of the Self in a form that can be distinguished, or |
| D:Day18.4 | that can be distinguished, or individuated from the rest. It is full | acceptance of difference as well as sameness and of the necessity of |
| D:Day28.16 | Acceptance has been a main theme of this dialogue and was revisited | |
| D:Day28.16 | been a main theme of this dialogue and was revisited and defined as | acceptance of internal rather external conditions. It makes no sense, |
| D:Day31.8 | deny what is. The denial of what is is the source of separation. The | acceptance of what is is the Source of union and the ability to |
| D:Day36.19 | stated here. But our time together is coming to an end and your | acceptance of the truth of who you are and who you can be is |
| D:Day36.19 | it. All that stands in the way of your creatorship is your final | acceptance of who you are in unity and relationship. |
| D:Day39.11 | but only transformed. Relationship is part of life. Inescapable. | Acceptance that our relationship is and that it is a determinant of |
| D:Day39.41 | the accomplished. The Christ in you is that which, upon this final | acceptance, returns your wholeness to you. |
| D:Day40.8 | have striven against the “opposing” force of separation. With the | acceptance of the Christ in you, you are returned to relationship and |
| A.29 | is still the same. It is one movement away from learning and toward | acceptance of what is. While differences may be highlighted in this |
| A.32 | the parade go by” as what has gone unhealed is brought forward for | acceptance, forgiveness, and letting-go. With the letting-go of each |
acceptance is (24) |
||
| C:20.42 | both logical to the mind and believable to the heart, and its | acceptance is a step toward wholeheartedness. |
| T1:7.2 | find peace within suffering rather than abolishing suffering. This | acceptance is due to the belief that spirit has chosen a form, and |
| T2:8.5 | A new type of | acceptance is required here, one not previously asked or expected of |
| D:1.7 | This | acceptance is crucial to the elevation of the personal self. Without |
| D:2.1 | do two things simultaneously: To accept the new and to deny the old. | Acceptance is a willingness to receive. Obviously, when you consider |
| D:3.6 | of learning are no longer necessary. Thus one of your first acts of | acceptance is the acceptance of the end of the conditions of |
| D:3.13 | through this dialogue is acceptance and awareness of what you know. | Acceptance is easily achieved through willingness. Full awareness in |
| D:9.2 | The final thought reversal that was spoken of in the section on | acceptance is what is spoken of here. There you were asked to become |
| D:Day1.2 | Beliefs are not what is being spoken of here. | Acceptance is. Acceptance is not belief, it is not prayer. I care not |
| D:Day1.2 | Beliefs are not what is being spoken of here. Acceptance is. | Acceptance is not belief, it is not prayer. I care not in what form |
| D:Day2.13 | you could change. These actions are unchangeable. This is why simple | acceptance is needed. |
| D:Day2.15 | beliefs, you are called to accept yourself. This unconditional | acceptance is necessary. I will give you one final example in order |
| D:Day3.3 | this learning and “accepted” it as the way things are. This kind of | acceptance is what we are reversing with a new acceptance. |
| D:Day3.57 | as an active function, much as learning was an active function? | Acceptance is an active function. It is something given you to do. |
| D:Day3.60 | Active | acceptance is what allows the great transformation from life as you |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. Active | acceptance is a way of being in relationship with all that flows from |
| D:Day4.57 | of you, how many of you would have felt free to join me? Yet in your | acceptance is your perfection realized without judgment. In your |
| D:Day7.10 | A further condition of the time of | acceptance is that of expansion. The singular self you once believed |
| D:Day8.11 | This | acceptance is the only thing that will truly prevent judgment, for it |
| D:Day8.20 | thus the only “standard” that is consistent with the time of | acceptance is that of acceptance. |
| D:Day14.1 | All time is included in the spacious Self. | Acceptance is necessary because escape is not possible. Everything |
| D:Day14.1 | of the spacious Self, the One Self, and the many, that full | acceptance is actually achieved and complete transformation begun. |
| D:Day14.11 | are doing here is accepting your relationship to the unexplainable. | Acceptance is the creator of invisibility, the creator of the |
| D:Day16.1 | that can’t be seen, including the unknown, is full consciousness. | Acceptance is key. You can’t accept what you fear. |
acceptance of what is (11) |
||
| T3:10.5 | what you will find will come in the place of blame is an idea of | acceptance of what is, an idea that is needed now. |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is happening in | |
| D:2.9 | serve you. We speak of denying modes of learning in favor of simple | acceptance of what is. |
| D:3.7 | We achieve victory now through surrender, an active and total | acceptance of what is given. |
| D:5.11 | old way that led to so much misinterpretation and misrepresentation. | Acceptance of what is given is acceptance of what is given. All was |
| D:5.11 | and misrepresentation. Acceptance of what is given is | acceptance of what is given. All was given to you to remind you of |
| D:5.21 | as a being no longer bound by time. And I tell you truly, that once | acceptance of what is is complete, we will go on to these questions |
| D:Day4.51 | To be called to make a new choice before full | acceptance of what is would be confusing. You who are thinking that |
| D:Day31.8 | deny what is. The denial of what is is the source of separation. The | acceptance of what is is the Source of union and the ability to |
| A.29 | is still the same. It is one movement away from learning and toward | acceptance of what is. While differences may be highlighted in this |
accepted (62) |
||
| C:P.15 | can believe in some of the truth but not all of it. Many of you have | accepted, for instance, that you are more than your body while |
| C:P.27 | some form other than that of a man. Those who believe the story have | accepted that Jesus was God’s son before he was born, while he walked |
| C:P.37 | the only thing that will allow you to quit fearing your power. Jesus | accepted his power and so brought the power of heaven to earth. This |
| C:2.11 | indeed be magic, an illusion on top of an illusion. You have but | accepted illusion as the truth, and so seek other illusions to change |
| C:3.13 | up the idea that you are in control of what you learn, nor have you | accepted that you can learn in a way that you have not learned |
| C:6.4 | I was least | accepted as prophet and savior by those who were most like me, those |
| C:12.16 | of the Father a singular figure, somehow greater than the Son, and | accepted the Holy Spirit as something largely not within your |
| C:21.7 | in different ways you will not find peace. You have, in the past, | accepted these different interpretations as natural. You see that |
| C:21.8 | knowing the “right” thing to do but acting instead on what is the | accepted thing to do within his or her community. In such an instance |
| C:25.10 | state, then all action will be out of harmony. If, however, you have | accepted the basic tenets of this Course and believe you are here to |
| C:25.19 | love. Yet they are common feelings of unlearning, and should be | accepted as such. You will learn that while some things you have done |
| C:26.23 | This does not need to be understood, but only | accepted to the extent you can accept it. This is necessary because |
| C:31.16 | Are you certain that if you try something new, you will still be | accepted? It is the ego that deems honesty a game; the ego that you |
| T1:8.3 | to be realized. Even though many versions of the truth have been | accepted previously, there is only one truth. There was only one |
| T2:7.20 | between the recognition of needs and the meeting of needs. It is | accepted that giving and receiving occur in unison, thus further |
| T2:7.21 | and receiving as one becomes simply an aspect of your identity and | accepted as the nature of who you are in truth. |
| T3:2.3 | was desired as you have assumed. This is the assumption you have | accepted in much the same way you have accepted your free will as |
| T3:2.3 | is the assumption you have accepted in much the same way you have | accepted your free will as that which allows you to be separate from |
| T3:2.3 | to be separate from and independent of God. Once this assumption was | accepted, the duality of your existence became paramount, became the |
| T3:8.13 | always known that suffering does not have to be even while you have | accepted that it is? Let us now put an end to this acceptance through |
| T3:13.10 | thing a day that you will change to reflect the fact that you have | accepted this new idea. Choose an act that will cause you no fear to |
| T3:21.18 | Thus, certain things about your personal self must be | accepted as aspects of your form and cease to be accepted as aspects |
| T3:21.18 | self must be accepted as aspects of your form and cease to be | accepted as aspects of your identity. This will cause your existence |
| T4:4.8 | over-due. It is long over-due because you have rejected rather than | accepted your inheritance. |
| T4:4.9 | been a time on Earth in which the inheritance of God the Father was | accepted, save by me. This is why this time is spoken of as the time |
| D:1.23 | of a god who exists outside or apart from yourself. If you fully | accepted your true identity, you would no longer look outside of |
| D:3.20 | and life-supporting systems—as long as the patterns of the new are | accepted and lived with your full awareness. |
| D:4.3 | It is time now for this idea to be | accepted, for if it is not, you will remain in the prison you have |
| D:4.15 | of thought that arose from the separated self are those you have | accepted as the truth. Some of these systems of thought were part of |
| D:4.15 | pattern. Contrast is one such system. As a learning being, you | accepted that you learned through contrast, knowing that contrast was |
| D:6.24 | personal self, the self of learning, with the true Self. You have | accepted your true identity. How could the body now be the same as it |
| D:7.18 | of Christ-consciousness. By becoming one body, one Christ, you have | accepted existence as a non-particular being in a state outside of |
| D:7.18 | as a non-particular being in a state outside of time—you have | accepted existence as a new Self, the Self of elevated form. You just |
| D:11.10 | drawing an empty bucket. You need never thirst again when you have | accepted this. You need never seek again for answers when this has |
| D:11.10 | this. You need never seek again for answers when this has been | accepted. Because you will know and fully accept that the answers lie |
| D:14.8 | relationship. When this harmony and relationship isn’t realized or | accepted is when you believe you have need of planning rather than |
| D:14.15 | body and mind, form and time. It proceeds to this awareness being | accepted, adopted as an ability, and then to becoming your new |
| D:Day1.1 | acceptance that there is no real cause to request. Why must Jesus be | accepted? Why cannot the truth be accepted? Why cannot everyone hold |
| D:Day1.1 | to request. Why must Jesus be accepted? Why cannot the truth be | accepted? Why cannot everyone hold their distinct beliefs as long as |
| D:Day1.3 | but it will not convey to you what it will convey to those who have | accepted me. You will return to level ground with eyes unopened and |
| D:Day1.14 | men and women who walked the way of the world since my time learned, | accepted, and lived the teachings that have brought you to this point |
| D:Day1.14 | love is the answer are banished, rejected, and a new world of love | accepted in their place? |
| D:Day3.40 | You have | accepted now, because of whatever experiences of unity you have had, |
| D:Day3.53 | “thinking” mind, so too is it with abundance. Abundance can only be | accepted and received, just as great ideas and great talent can only |
| D:Day3.53 | and received, just as great ideas and great talent can only be | accepted and received. |
| D:Day3.54 | great talent, must first be seen and recognized, acknowledged and | accepted, before it can be brought into form, expressed, and shared. |
| D:Day4.50 | or think you are still depressed. When you hesitate you have not | accepted but dwell with the cause of your hesitation. When you accept |
| D:Day4.52 | faulty perceptions, only the steps toward acceptance until they are | accepted. |
| D:Day4.53 | to move you beyond false learning to the truth that only needs to be | accepted. If you can move forward without fear, you can move forward. |
| D:Day7.5 | you. While you always were supported, the idea of learning that you | accepted during the time of learning was not one of support but one |
| D:Day8.4 | whatever it is you don’t like. Then, and only then—when you have | accepted how you feel—can you respond truly. Only when you have |
| D:Day8.4 | accepted how you feel—can you respond truly. Only when you have | accepted how you feel do you quit labeling good or bad; only then can |
| D:Day8.5 | of the simple truth that you do not like your job, you have | accepted your Self and where you are now, rather than the external |
| D:Day8.21 | be aware of your natural ability to respond truly because you have | accepted your feelings in present time. This is a recognition that by |
| D:Day14.3 | Spacious self no longer ejects or forgets because all feelings are | accepted as those of the One Self. |
| D:Day14.4 | All feelings are | accepted as those of the many as well. It is by holding all feelings |
| D:Day14.4 | as the feelings of the many that the feelings of “others” are | accepted as one’s own and held within the spaciousness of the One |
| D:Day16.4 | physical manifestations until they are willfully remembered and | accepted back into the spacious Self. Rejected feelings are those for |
| D:Day18.4 | Only those who have fully | accepted who they are, are capable of being example lives. These |
| D:Day35.18 | between what you have made and what you can create when you have | accepted your power and begin to create in unity and relationship. |
| A.27 | attempting to reinforce what he or she already knows and has already | accepted. The “language” is returned to, as a helpful friend would be |
accepting (45) |
||
| C:P.11 | your acceptance of doing good works and being a good person, you are | accepting ministry to those in hell rather than choosing heaven. You |
| C:P.15 | your belief in the body. You thus have confused yourself further by | accepting that you are two selves—an ego self represented by the |
| C:3.23 | and how much love has been withheld from you. We begin by simply | accepting the proof we have been given of love’s strength. For this |
| C:6.21 | understand the difference between wishing for what can never be and | accepting what is. |
| C:19.18 | self, while capable of asking, is hardly capable of believing in or | accepting the response. It is this non-belief in a response that |
| T2:4.14 | you are now. However, to accept where you are is not the same as | accepting who you are. Accepting where you are, as if it is a static |
| T2:4.14 | to accept where you are is not the same as accepting who you are. | Accepting where you are, as if it is a static place at which you have |
| T2:4.14 | place at which you have arrived, is not the goal that has been set. | Accepting who you are includes acceptance of creation. The acceptance |
| T2:7.14 | This new attitude, then, includes | accepting that you have needs. That you are a being who exists in |
| T2:10.1 | how truths become dogma and dogma becomes tyranny. This happens by | accepting a static state. A static state is not a living state |
| T3:9.1 | be done by you in the here and now. To accept these ideas without | accepting their ability to be applied is to change your beliefs |
| T3:13.4 | learning in accordance with the new thought system of the truth; | accepting the truth and leaving illusion behind. The new thought |
| T3:22.4 | has always been within you, however, a creative tension between | accepting who you are and becoming who you want to be. This tension |
| T3:22.12 | of earlier as creative tension, the tension that exists between | accepting what is and desiring what will be. Linking the words |
| T4:4.9 | your awareness the ability to come into your time of fullness by | accepting the inheritance of your Father. You have the awareness and |
| D:1.15 | unity would freely give. The goal is no longer learning. The goal is | accepting the identity that has always been yours and that has newly |
| D:1.16 | Insanity is acting as if the truth is not the truth. Sanity is | accepting the truth as your reality and acting from that truth. Once |
| D:1.21 | separated self. You have achieved an incredible feat by allowing and | accepting the state of unity even though you could not learn how to |
| D:4.11 | is so. Either way, you may still believe in a divine design without | accepting that a divine design exists and that you are part of it. |
| D:Day1.9 | Not | accepting me would be like training to be an astronaut and, at the |
| D:Day2.11 | rather than adultery and divorce, would you not see the benefit of | accepting what had occurred and moving on? You might counter this by |
| D:Day3.4 | With your heart you grew less | accepting of these “outside” attempts at influence. You, who as both |
| D:Day3.9 | a more simple life and thus a life of limits of which you are more | accepting. But given time to consider such an idea, you are likely to |
| D:Day4.50 | anger. Just think. Anger was discussed rather casually alongside | accepting me, your Self, and abundance. But none of these things are |
| D:Day4.54 | and all labels of any type cause is delay. You only have to be | accepting. Accepting of all that you are. Fear is not a part of what |
| D:Day4.54 | labels of any type cause is delay. You only have to be accepting. | Accepting of all that you are. Fear is not a part of what you are, |
| D:Day7.12 | and live in a state of grace, meeting grace with grace by | accepting what is given for your regeneration. |
| D:Day8.5 | Does | accepting that you don’t like something cause a judgment to occur? Do |
| D:Day8.14 | enough in the subject of the gossip. To walk away from gossip, | accepting that you do not like it without accepting the feelings |
| D:Day8.14 | To walk away from gossip, accepting that you do not like it without | accepting the feelings associated with it, will make of it a mental |
| D:Day8.16 | This is the importance now of | accepting yourself in the present and of understanding certainty. |
| D:Day9.7 | quite true. You know that you censor your own thoughts and feelings, | accepting some and not others. You know you have repressed your |
| D:Day10.17 | Part of the difficulty you find in | accepting reliance on your Self is what you have “learned” within |
| D:Day14.1 | the chaos and the peace. Thus we heal now by calling on wholeness, | accepting the healed self’s ability to be chosen while not |
| D:Day14.4 | as sickness, violence, and so on, that acceptance occurs. It is in | accepting all feelings as the feelings of the many that the feelings |
| D:Day14.11 | All, all you are doing here is | accepting your relationship to the unexplainable. Acceptance is the |
| D:Day16.1 | Everything that can’t be seen but is, is consciousness. | Accepting everything that can’t be seen, including the unknown, is |
| D:Day21.9 | this dialogue and to realize that its wisdom is your own. Are you | accepting this? Are you beginning to ready yourself to hear this |
| D:Day35.11 | of divinity fresh in your minds and hearts. This is why you return | accepting of yourself rather than in a quest for self or with a |
| D:Day35.11 | self. You return knowing you are one in being with your Creator and | accepting your power to create. You return to create unity and |
| D:Day40.3 | attributelessness of love. This is why my being has been capable of | accepting your projections—because I am attributeless being. I am |
| D:Day40.11 | attributelessness of love. This is why my being has been capable of | accepting your projections—because I am attributeless being. I am |
| E.16 | an in-between unless you create it. You have taken the step of | accepting the relationship of the between, the relationship of |
| A.11 | What you will find yourself | accepting through this method is precisely what cannot be taught. |
| A.24 | in being who you truly are revealed. Being who you truly are, | accepting your true identity, is the goal of this Course and of this |
accepts (9) |
||
| C:I.7 | We are one mind. The route to oneness and union, to life in form that | accepts oneness and union, to a humanity restored to wholeness, is |
| C:18.1 | with a benevolent God and a benevolent universe. This interpretation | accepts that separation can occur. It cannot. Belief in the fall is |
| T1:7.2 | in its acceptance of a false notion, invites suffering. This belief | accepts learning through contrast, that evil is seen in relation to |
| T2:12.10 | A true gardener believes not that she is in control. A true gardener | accepts the grandeur that is the garden and finds it beautiful to |
| T3:9.1 | and within love’s laws you will create only love. It is an idea that | accepts that this can be done and can be done by you in the here and |
| D:1.26 | Learning | accepts that there are those separate from you who know things that |
| D:6.11 | may not rise. This is not a doomsday attitude, but an attitude that | accepts that scientific or natural law and the law of spirit are not |
| D:8.9 | the wisdom of the heart with these dialogues. As the mind opens and | accepts the new, the art of thought will become your new means of |
| A.13 | receptivity, what your mind finds difficult to accept, your heart | accepts with ease. Now you are ready to question what you must. Now |
access (102) |
||
| C:P.38 | of imparting knowledge that you already have and once again have | access to as you join with your own real Self. Once this is |
| C:22.12 | you might think of collectively as layers—and are allowed no other | access. These forces must then be directed. Often great effort is |
| T1:1.9 | you The Accomplished. As The Accomplished, you now are able to | access universal mind. |
| T1:2.4 | Thus we have sought to uncover your Source, to provide you | access to your heart, from which all responses flow. As your heart is |
| T2:10.3 | you and yet you are often forced to accept an inability to have | access to this information. It is forced from your awareness by |
| T2:10.5 | sought, so too do you need to become knowledgeable in order to | access all that is available to you. |
| T2:10.8 | call it forth lies the truth that you and all other beings know. The | access to what seems to lie beyond your ability lies in the Christ in |
| T3:15.12 | How then, do you | access and live within this new reality, this new beginning? Through |
| D:2.10 | to work is the illusion that will give way as you deny yourself | access to the old so that the new can come. |
| D:8.5 | To accept this is to accept that you have | access to a “given” Self, to something neither earned nor worked hard |
| D:12.13 | idea of entry, and the idea that what comes of unity does not need | access through your body’s eyes or ears or any of what you consider |
| D:12.13 | that this is not so strange and unusual as it may sound, that this | access and entryway already exists within you, and that you have |
| D:14.14 | state of unity. It is discovered by means of your awareness of your | access to the state of unity, as well as by what you discover there, |
| D:15.16 | that your thinking mind will no longer be necessary as your | access to unity, or Christ-consciousness, is maintained and |
| D:16.13 | This time of becoming is the time in between your awareness of and | access to Christ-consciousness or unity, and your sustainability of |
| D:Day3.40 | available to you. You may not have given great consideration to the | access through which that availability arose, but since for most of |
| D:Day3.40 | would be more true to think of this joining as creating a portal of | access, a new source of entry. But these points do not advance our |
| D:Day4.8 | was designed to be. Learning was given as a natural means of | access to all that was available to you, but not through effort any |
| D:Day4.12 | The second new temptation is | access. |
| D:Day4.13 | no more comforting than consoling words if you do not feel you have | access to this place. It is like being told that all of the treasure |
| D:Day4.14 | Access, then, is the key to the treasure. | |
| D:Day4.15 | We have spoken at some length about | access that seems to come through the mind. We have spoken of |
| D:Day4.24 | after the passing of the first of my disciples, was that they had | access to this treasure. They still knew that it existed, but since |
| D:Day4.24 | They still knew that it existed, but since they knew not how to | access it, they called it the Kingdom of Heaven and longed for access |
| D:Day4.24 | to access it, they called it the Kingdom of Heaven and longed for | access to it after death. |
| D:Day4.26 | Union is both the treasure and the key to the treasure. Union is both | access and the place to which you desire access. As all that exists |
| D:Day4.26 | the treasure. Union is both access and the place to which you desire | access. As all that exists in truth, union is means and end. |
| D:Day4.27 | in unity rather than in separation—is thus the first step to the | access that you seek. Without knowing this, without knowing the truth |
| D:Day4.27 | This was what learning was for. And learning is not the way to the | access that you seek. As all that exists in truth, the truth of who |
| D:Day4.28 | Within you is the | access that you seek, just as within you is the Kingdom of Heaven. |
| D:Day4.29 | The | access that you seek is not a tool that can be purchased through your |
| D:Day4.29 | through your right-actions or even your longing and desire. For this | access is not a tool but a function of who you are. This access is, |
| D:Day4.29 | For this access is not a tool but a function of who you are. This | access is, like breathing, something that is natural to you until you |
| D:Day4.31 | then hold your hands over your eyes. You “cover over” the portal of | access to unity with a film of illusion. You hide the gate in mist. |
| D:Day4.32 | Access simply exists within your natural state, much like breathing | |
| D:Day4.34 | is not meditation, the focus that is not a tool? This is a focus on | access itself. |
| D:Day4.35 | time on the mountain as a time of getting in touch with your own | access to God, your own access to heaven. You might think that if you |
| D:Day4.35 | as a time of getting in touch with your own access to God, your own | access to heaven. You might think that if you stretch your idea of |
| D:Day4.35 | beyond where it is comfortable going, that there you will find this | access, this portal to all that lies beyond time and space, to all |
| D:Day4.36 | that its fulfillment lies already accomplished within, in the | access that lies within. |
| D:Day4.37 | of taking you. It is a desire for true discovery, a desire to | access the previously unknown. |
| D:Day4.38 | be totally replaced by love. If you fear to go where the portal of | access will take you, you will not go. Thus your desire needs to be |
| D:Day4.40 | the towns and cities below? Or to turn and look up to the portal of | access to unity? Do you turn and look back at form and matter? Or do |
| D:Day4.43 | into the elevated Self of form? Do you want to know this place of | access and carry it within you, or do you only wish the opportunity |
| D:Day4.44 | all, accept it all—for you cannot have of this in parts. Once full | access has been revealed, what is yours is everything. But you will |
| D:Day4.48 | Your desire and your | access are one and the same. If you desire this transformation |
| D:Day4.49 | of until you have made your choice and have full realization of your | access to unity. You will be able, of course, to continue on without |
| D:Day4.53 | As we move into full | access and awareness of unity, love is all that is required. |
| D:Day5.1 | A point of | access will no longer be needed once full entry is attained, just as |
| D:Day5.1 | though it will not be permanently needed, however, this point of | access will remain crucial as long as you maintain rather than |
| D:Day5.1 | you maintain rather than sustain the state of unity. This point of | access will thus now be discussed, both as an initial entry point and |
| D:Day5.2 | For each of you this | access point will in truth be the same, but perhaps quite different |
| D:Day5.4 | is not a tool but a function of your natural Self, is a focus on | access. Thus we begin with what feels natural to you. We give access |
| D:Day5.4 | on access. Thus we begin with what feels natural to you. We give | access a focal point in the realm of form. |
| D:Day5.5 | This focal point must be of your own choosing. Your point of | access may be your head, or a place just above or to the right or |
| D:Day5.5 | what feels most natural to you as a focal point for your focus on | access. |
| D:Day5.6 | This is important to remember now as you begin to work with your | access to unity. |
| D:Day5.8 | Thus, | access too is the same. It exists. It is there for you. It is given. |
| D:Day5.9 | part of your body, it will be helpful to have identified this chosen | access point for unity even while remembering it is not of the body |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | |
| D:Day5.13 | and receiving as one within your own heart. You might think of | access in the same way—as enabling you to realize that you “have” |
| D:Day5.16 | A “healer” for instance, might, thus, feel her | access point as being the hands and express what is gained through |
| D:Day5.18 | that while you want to know the specifics of how this thing called | access to unity will work, you are also impatient with specifics. You |
| D:Day5.21 | this frame of mind, we can return more specifically to our focus on | access. Wherever your chosen point of access lies, imagine now the |
| D:Day5.21 | specifically to our focus on access. Wherever your chosen point of | access lies, imagine now the needle that was discussed as passing |
| D:Day5.21 | and imagine the point of intersection connecting with your chosen | access point. Imagine this now, not as a needle but as the wisdom you |
| D:Day5.22 | effort remains, and while it remains, you will not realize full | access to what you are given. We are speaking here of letting your |
| D:Day5.23 | spiritual guides. They have understood that what they have gained | access to cannot be taught. This has not meant that they were not |
| D:Day5.25 | Remember this as well as you focus on your | access to unity. Focus does not mean thinking. Focus does not mean |
| D:Day5.26 | a constant exchange. When you are fully aware of this is when full | access is attained. So we will continue our work now in releasing you |
| D:Day6.1 | becoming the true Self—the time in between your awareness of and | access to Christ-consciousness, or unity, and your sustainability of |
| D:Day6.4 | expression coming together. We have further spoken of your point of | access to unity as one of convergence, intersection, and |
| D:Day6.14 | nothing but our relationship, focus on nothing but your point of | access, have a chance to really begin to invite abundance without |
| D:Day6.21 | within the body and beyond the body. It is, in truth, the portal of | access we have spoken of, a connection with the state of union as |
| D:Day7.14 | Obviously your relationship or | access to union is of supreme importance, since all else will come of |
| D:Day7.14 | then that” situation, just because breathing sustains life? Your | access to union sustains real life, the life of the Self, and will |
| D:Day7.15 | Access to unity is a phrase that will only be used in this in-between | |
| D:Day7.15 | in unity and once this is fully realized you will no more need | access to unity than you need access to breathing. Unity will be your |
| D:Day7.15 | fully realized you will no more need access to unity than you need | access to breathing. Unity will be your natural state. |
| D:Day7.20 | to you your status in regard to maintaining or sustaining your | access to union will be that of the replacement of doubt with |
| D:Day7.20 | make it so. Thus your ability to maintain and then sustain your | access to union and thus your certainty, goes hand-in-hand with your |
| D:Day8.17 | in this way, come to true expression of the elevated Self of form. | Access and expression are both conditions of the present. |
| D:Day8.26 | and whatever peace you are feeling will not last. Whatever | access to unity you have experienced will not last because you will |
| D:Day9.33 | time, begins to grow and to build your confidence. Unity and your | access to unity will be your certainty. Trust in your own abilities— |
| D:Day10.6 | will lead to confidence in your Self. While you think it is your | access to unity that will be the more difficult to achieve and |
| D:Day10.12 | This is why it has been said that the certainty that comes from | access to unity may be less difficult for you to become aware of and |
| D:Day14.14 | sustaining the one voice within the many, the means of sharing your | access to unity, the manifestation, in form, of the healed and whole |
| D:Day15.11 | with the world. Although this power cannot be misused, to have | access to this power in one instance and not another as you move in |
| D:Day15.13 | only that you must appeal for guidance. The first step is to | access your own readiness. Are you able to be a clear pool? If not, |
| D:Day17.5 | of their connection to Christ-consciousness. While no one has more | access to Christ-consciousness than another, some exhibited more |
| D:Day21.4 | is oneness or union, a state you now realize that you share and have | access to. |
| D:Day22.5 | take into consideration. This we have spoken of previously as your | access to union—as a place or state of consciousness through which |
| D:Day29.5 | Your | access to union, so newly discovered and yet always existing within |
| D:Day29.5 | within you, has been a part of the process that has allowed you | access to two levels of experience. It is your access to two levels |
| D:Day29.5 | that has allowed you access to two levels of experience. It is your | access to two levels of experience—the experience of wholeness and |
| D:Day29.5 | and the experience of separation. While you may have seen it as | access to information or sensory experiences of another kind, it is, |
| D:Day29.5 | or sensory experiences of another kind, it is, in actuality, | access to a state of being. |
| D:Day29.6 | seen it as a new means of interaction, it has been, in actuality, | access to a new state of being. |
| D:Day32.18 | not the instructions that you have been given—such as those of | access to unity, and becoming a spacious Self, and the means that |
| D:Day33.3 | and known and interacted with. Relationship is thus the route or | access to being and being the route or access to relationship. One |
| D:Day33.3 | is thus the route or access to being and being the route or | access to relationship. One cannot exist without the other and thus |
access point (4) |
||
| D:Day5.2 | For each of you this | access point will in truth be the same, but perhaps quite different |
| D:Day5.9 | part of your body, it will be helpful to have identified this chosen | access point for unity even while remembering it is not of the body |
| D:Day5.16 | A “healer” for instance, might, thus, feel her | access point as being the hands and express what is gained through |
| D:Day5.21 | and imagine the point of intersection connecting with your chosen | access point. Imagine this now, not as a needle but as the wisdom you |
access to union (6) |
||
| D:Day7.14 | Obviously your relationship or | access to union is of supreme importance, since all else will come of |
| D:Day7.14 | then that” situation, just because breathing sustains life? Your | access to union sustains real life, the life of the Self, and will |
| D:Day7.20 | to you your status in regard to maintaining or sustaining your | access to union will be that of the replacement of doubt with |
| D:Day7.20 | make it so. Thus your ability to maintain and then sustain your | access to union and thus your certainty, goes hand-in-hand with your |
| D:Day22.5 | take into consideration. This we have spoken of previously as your | access to union—as a place or state of consciousness through which |
| D:Day29.5 | Your | access to union, so newly discovered and yet always existing within |
access to unity (17) |
||
| D:15.16 | that your thinking mind will no longer be necessary as your | access to unity, or Christ-consciousness, is maintained and |
| D:Day4.31 | then hold your hands over your eyes. You “cover over” the portal of | access to unity with a film of illusion. You hide the gate in mist. |
| D:Day4.40 | the towns and cities below? Or to turn and look up to the portal of | access to unity? Do you turn and look back at form and matter? Or do |
| D:Day4.49 | of until you have made your choice and have full realization of your | access to unity. You will be able, of course, to continue on without |
| D:Day5.6 | This is important to remember now as you begin to work with your | access to unity. |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | |
| D:Day5.18 | that while you want to know the specifics of how this thing called | access to unity will work, you are also impatient with specifics. You |
| D:Day5.25 | Remember this as well as you focus on your | access to unity. Focus does not mean thinking. Focus does not mean |
| D:Day6.4 | expression coming together. We have further spoken of your point of | access to unity as one of convergence, intersection, and |
| D:Day7.15 | Access to unity is a phrase that will only be used in this in-between | |
| D:Day7.15 | in unity and once this is fully realized you will no more need | access to unity than you need access to breathing. Unity will be your |
| D:Day8.26 | and whatever peace you are feeling will not last. Whatever | access to unity you have experienced will not last because you will |
| D:Day9.33 | time, begins to grow and to build your confidence. Unity and your | access to unity will be your certainty. Trust in your own abilities— |
| D:Day10.6 | will lead to confidence in your Self. While you think it is your | access to unity that will be the more difficult to achieve and |
| D:Day10.12 | This is why it has been said that the certainty that comes from | access to unity may be less difficult for you to become aware of and |
| D:Day14.14 | sustaining the one voice within the many, the means of sharing your | access to unity, the manifestation, in form, of the healed and whole |
| D:Day32.18 | not the instructions that you have been given—such as those of | access to unity, and becoming a spacious Self, and the means that |
accessed (3) |
||
| T1:1.7 | to union. Your return to union is your return to love and it is | accessed at the center or heart of your Self. Your mind was in need |
| D:1.21 | this learning could occur, a state that could not be taught but only | accessed through your longing and desire. |
| D:Day37.22 | a link, a cooperative relationship. This cooperative relationship, | accessed through willingness, could also be called the “being” that |
accessible (1) |
||
| T1:6.4 | the intercession of prayer as if God were separate from you and | accessible only through a specific means of communication. You can |
accessing (1) |
||
| D:Day3.40 | mind. As you advance, and as you become more open to other means of | accessing the wisdom you once sought through learning, or through the |
accident (8) |
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| C:9.30 | be, but never would the user seek to exchange roles with it. When an | accident happens, an automobile cannot be seen to be at fault for |
| C:9.30 | you have attempted to do and it is like placing the blame for a car | accident on the automobile. You have attempted to change places with |
| C:9.45 | as destructive forces. Like the automobile you would blame for an | accident, user and usee have become confused. All such confusion |
| C:10.17 | involved before the fact. Nothing happens to the Son of God by | accident. This observation will help to put the responsibility of |
| C:31.7 | So too is it with mind. Mind is your being. It is no | accident that it has become synonymous to many of you with brain, an |
| T1:4.11 | the words response, responsible, and responsibility here. This is no | accident. Your call is to respond and you have seen this call |
| D:Day10.7 | and then learned that had you done what you planned to do, an | accident or some other event you would not have welcomed might have |
| D:Day10.35 | of these issues and partially because of your readiness. It is no | accident that these two aspects of urgency are converging. When your |
accidents (6) |
||
| C:22.13 | the happenings of your daily routine, chance encounters, illness, or | accidents, while in the “beyond meaning” category exists the |
| T2:7.2 | day or your life in ways you would not choose. Others represent the | accidents waiting to happen, love that is not returned, the |
| T3:3.5 | of behaviors ranging from smoking to too little exercise. Your | accidents caused lawsuits where blame could be rightly placed. Your |
| T3:20.10 | People who live what you call healthy lives succumb to illnesses and | accidents just as do those who live what you call unhealthy lives. |
| D:Day16.5 | form in the actions of others, in instances where acts of nature or | accidents seem to thwart plans, or in “situations” or crises of all |
| D:Day28.14 | by the relationships of life, by loss or death of loved ones, by | accidents, or illness, or “natural” disasters, by the unexplainable |
acclaim (6) |
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| D:8.2 | hard” to be the best. Others who have achieved the highest possible | acclaim for their talents find this acclaim unfulfilling once it is |
| D:8.2 | achieved the highest possible acclaim for their talents find this | acclaim unfulfilling once it is achieved. |
| D:Day19.11 | This is not to say that those called to the way of Jesus will find | acclaim and those called to the way of Mary will find obscurity. Many |
| D:Day19.11 | of facilitating that way of being. Many of the way of Mary will find | acclaim, yet neither acclaim nor obscurity will matter to those |
| D:Day19.11 | way of being. Many of the way of Mary will find acclaim, yet neither | acclaim nor obscurity will matter to those following these ways. |
| D:Day19.11 | Eventually all will follow the way of Mary and such ideas as | acclaim and obscurity will be no more. But at this time of |
acclimated (1) |
||
| D:4.7 | the mind with fear. And yet those who are imprisoned often become so | acclimated to prison life, that life on the “outside” is no longer |
accompanied (4) |
||
| C:23.28 | raises it to a level similar to that of atonement. It is an undoing | accompanied by a new means of doing. In the process of unlearning, |
| D:15.22 | as taking place there, with the guide and the team of climbers who | accompanied you on your ascent. And at this highest point of the |
| D:17.10 | You are no longer hopeful for what will come. Hope is desire | accompanied by expectation. To expect is to await, and you are no |
| D:Day28.7 | All of these stages may be associated or | accompanied by religious or spiritual experiences that seem to help |
accompany (6) |
||
| C:3.20 | Must pain | accompany love and loss? Is this the price you pay, you ask, for |
| C:23.2 | fears about the loss of your individuality that you believe will | accompany the loss of your separated self. For, as each of you has |
| C:25.19 | you have held, patterns and habits that have occupied you, will not | accompany you into your life of love. These you will leave behind. |
| D:Day3.31 | What succor will your inheritance provide if thoughts like these | accompany your inheritance? Were this a monetary inheritance, would |
| D:Day10.12 | of and accept than the confidence in the self of form that must | accompany it. In developing the confidence of the self of form, we |
| D:Day23.2 | carry what you have been given. What you have been given is meant to | accompany you, propel you, and be supported by you. You are not |
accomplish (30) |
||
| C:P.14 | no need to be burdened or to grow tired and weary. You who want to | accomplish much good in the world realize that only you can be |
| C:P.17 | sense? To choose to try again what others have tried and failed to | accomplish? Or to choose to leave behind the old and choose a new |
| C:P.22 | Another failure to | accomplish lies at the other end of the spectrum, with a |
| C:9.24 | The only replacement that can occur that will | accomplish what you seek is the replacement of illusion with the |
| C:9.38 | remember that wholeness is achieved through union, but not how to | accomplish it. You have forgotten that only you can be accomplished. |
| C:14.19 | since you know not that this can be done or how to do it, you try to | accomplish the “next best thing” and keep it close to you, a twin |
| C:18.7 | changes and a thing is seen as what it is, then it cannot fail to | accomplish what it was created to accomplish. |
| C:18.7 | what it is, then it cannot fail to accomplish what it was created to | accomplish. |
| C:24.4 | love touch your heart. No lessons that do not touch your heart will | accomplish anything. The purpose of the final lessons are both |
| C:25.1 | To devote oneself to an objective is a vow to | accomplish. To be devoted is to be prayerful. As we said in the |
| C:27.11 | goals, as stated before, these are goals that you cannot | accomplish “on your own” or with the concept you now hold of |
| C:28.12 | disappointed. Again, as in the beginning, you seek a task to | accomplish, forgetting that only you can be accomplished. |
| C:29.4 | be of service to you rather than trying to use the universe to | accomplish your goals. These adjustments in your attitude toward |
| T2:6.5 | those treasures to become abilities. Thus all that you might wish to | accomplish stands separate from you and beyond you in time. That your |
| T2:6.5 | and beyond you in time. That your mind projects what you desire to | accomplish onto an unknown future time is what would seem to keep you |
| T3:15.18 | of illusion with the truth is what the new thought system will | accomplish. Obviously, this replacement must be total. The means for |
| T4:2.10 | new time. Full awareness of the new is what this Treatise seeks to | accomplish and so it is necessary to belabor these false ideas that |
| D:3.5 | unity of Christ-consciousness. Sustaining Christ-consciousness will | accomplish the same thing in your world. |
| D:4.28 | of divine design. You need not turn to old patterns or systems to | accomplish your release. You can only turn to what is, to what is |
| D:11.7 | of your thoughts and turn to ideas of what you still need to do to | accomplish your calling, to make your contribution. Such is the way |
| D:Day3.22 | path think money is among the greatest limits to what you can | accomplish, to how you can live the life you would choose to live. |
| D:Day6.19 | of which we speak. There are no hallowed halls of learning that will | accomplish this. There is no mountain top in any location on Earth |
| D:Day6.19 | this. There is no mountain top in any location on Earth that can | accomplish this. It is only the relationship we are developing in |
| D:Day6.25 | well as companions, as fellow workers or work-mates with a task to | accomplish, as well as conversationalists, is not an erroneous way to |
| D:Day6.27 | As your belief grows in our ability to | accomplish together our given task, you are almost surely feeling |
| D:Day9.32 | would be for without this type of freedom to strive, to achieve, to | accomplish, to work toward and realize goals. This is the second myth |
| D:Day19.1 | to those who are able to live as who they are in the world and | accomplish certain functions within the world. You perhaps feel |
| D:Day29.4 | rift between mind and heart. You have accomplished that and you can | accomplish this—in your reality. As you realize by now, all this |
| A.12 | this as one more self-improvement exercise, or one more objective to | accomplish. Only in this way do you come to realize you are already |
accomplished (110) |
||
| C:P.10 | and sisters is what the world is for. To stop before this is | accomplished when it is in reach is every bit as insane as belief in |
| C:P.14 | to accomplish much good in the world realize that only you can be | accomplished. You are here to awaken from your slumber. You are here |
| C:P.17 | behind the old and choose a new way, a way in which you become the | accomplished, and in your accomplishment bring the new into being? |
| C:P.38 | have access to as you join with your own real Self. Once this is | accomplished, you are accomplished. Because you are complete. But if |
| C:P.38 | you join with your own real Self. Once this is accomplished, you are | accomplished. Because you are complete. But if your joining with |
| C:3.2 | cannot be learned. All that you desire and cannot learn is already | accomplished. It is accomplished in you. It is you. Imagine the ocean |
| C:3.2 | All that you desire and cannot learn is already accomplished. It is | accomplished in you. It is you. Imagine the ocean or the cheetah, the |
| C:9.21 | that are opposite to what you would not want to have, you have | accomplished much. But a warm fire will only provide warmth as long |
| C:9.38 | not how to accomplish it. You have forgotten that only you can be | accomplished. You believe that by putting various parts together a |
| C:13.12 | here, and no grievances of any kind. For here forgiveness is already | accomplished—and when memory of forgiveness returns to you, can |
| C:19.19 | begun—and once begun is unstoppable and thus already inevitably | accomplished. |
| C:24.4 | and moving through unlearning to new learning. These lessons must be | accomplished in life and require an engagement with life. This |
| C:27.11 | interactive part of the relationship that is life. You are already | accomplished as who you are. All is accomplished in unity. In |
| C:27.11 | that is life. You are already accomplished as who you are. All is | accomplished in unity. In separation you merely strive for all that |
| C:28.12 | you seek a task to accomplish, forgetting that only you can be | accomplished. |
| C:29.6 | that is meant by what I have often repeated here: Only you can be | accomplished. Your service is but dedication to this goal. |
| C:29.7 | My return to unity | accomplished this goal for all, for all are one in me and one in |
| C:29.9 | is the time of your approach to unity. The atonement that is | accomplished here is the means of opening the gate to your approach. |
| C:31.21 | The same is true of your potentials, which brought to love are | accomplished and simply become the truth that has always existed |
| T1:1.9 | order for true learning to take place. This is what A Course of Love | accomplished. This learning was accomplished in you, making you The |
| T1:1.9 | place. This is what A Course of Love accomplished. This learning was | accomplished in you, making you The Accomplished. As The |
| T1:1.9 | accomplished. This learning was accomplished in you, making you The | Accomplished. As The Accomplished, you now are able to access |
| T1:1.9 | was accomplished in you, making you The Accomplished. As The | Accomplished, you now are able to access universal mind. |
| T1:2.5 | Appealing to your heart was the means or cause of this freedom being | accomplished in you. What was spoken of within A Course of Love as |
| T1:2.7 | subjects of a specific nature. Through this focus you believed you | accomplished much. You congratulated yourself on having the |
| T1:6.9 | What happens when this oneness is | accomplished is that divine memories arise to replace perception. |
| T1:7.1 | the world is seen as a world in which who you are can never be | accomplished. You have perceived this inability to be who you are in |
| T1:7.1 | that you would strive to be, and the feeling of not being able to be | accomplished or complete will still be with you. Recall the many |
| T1:8.2 | life, thus life is God’s Will. But with my resurrection, which was | accomplished for all, the meaning of life, the reality of life, |
| T1:8.6 | the cause and effect of the union of the human and divine. This is | accomplished. This is in effect the way in which the man Jesus became |
| T1:8.8 | The heart and mind joined in union | accomplished the reunion of the separated self with God. The |
| T2:1.14 | that needs to occur. It is an elementary step and one easily | accomplished with but a bit of willingness. This change in thinking |
| T2:3.2 | in the realm of unity where your being resides, this is already | accomplished. Your link between the realm of unity and the realm of |
| T2:3.2 | of physicality is your heart. Your heart tells you of the already | accomplished and bids you to express it with your physicality, thus |
| T2:3.5 | in expression. Without expression, the return to unity that has been | accomplished will not be realized. |
| T2:3.7 | that the seeds of much of creation lie dormant within you, already | accomplished but awaiting expression in this realm of physicality. |
| T2:4.15 | nor that you are in need of accomplishment rather than the already | accomplished. What this means is that you are still in need of |
| T2:4.17 | it not as such. It is not a process of waiting until one thing is | accomplished for another to begin. What is happening now is happening |
| T2:5.3 | be considered the highest form of call, the call from the already | accomplished to the already accomplished. Such a call signals an end |
| T2:5.3 | form of call, the call from the already accomplished to the already | accomplished. Such a call signals an end to learning from the lessons |
| T2:6.4 | Only you can be | accomplished and your accomplishment is already complete. |
| T2:6.5 | What does this mean in regards to time? You might think of being | accomplished as all of your work being done. If there is no work to |
| T2:6.5 | it is of which I speak. You believe that your treasures only become | accomplished abilities within time. You believe that your treasures |
| T2:6.5 | say that it is what would “seem to” purposefully. If you are already | accomplished, this trick of your mind has not worked. And yet, if you |
| T2:6.8 | your belief that change and growth are indicative of all that can be | accomplished rather than of what is already accomplished that needs |
| T2:6.8 | of all that can be accomplished rather than of what is already | accomplished that needs adjustment now. As a tree exists fully |
| T2:6.8 | accomplished that needs adjustment now. As a tree exists fully | accomplished within its seed and yet grows and changes, you exist |
| T2:6.8 | within its seed and yet grows and changes, you exist fully | accomplished within the seed that is the Christ in you even while you |
| T2:6.8 | but expressions of what already exist within the seed of the already | accomplished. |
| T2:6.9 | The recognition that you are already | accomplished is a condition of your recognition of the state of |
| T2:6.9 | pattern of ordinary time. Although this state exists as the already | accomplished, it is up to you to create it for yourself. You must |
| T2:6.9 | for yourself only because you believe you replaced what was already | accomplished with what you made. This is what is happening as you |
| T2:6.10 | is your Self as you were created and remain. The Christ is the | accomplished Self. |
| T2:7.21 | to still take time, this belief builds on the belief of the already | accomplished through experience. As you experience giving and |
| T2:8.6 | that is not available here. Here is the realm of the already | accomplished. This is home. Your expression of who you are may lead |
| T2:9.8 | All that you are capable of having you already have as the already | accomplished. All that you would give will take nothing away from you. |
| T2:12.2 | for miracles has been achieved through the learning you have | accomplished. Miracles cannot be used, and so your learning needed to |
| T2:12.8 | to those whom you meet in relationship, you call but to the already | accomplished. |
| T2:12.11 | a source of struggle. The ego would hang on to what is already | accomplished within you, never to let it express, through |
| T3:1.12 | before you and am here to help you fulfill. I can do this because I | accomplished this, both in life and in all time and time beyond time, |
| T3:1.12 | and in all time and time beyond time, making you, along with me, the | accomplished. As has already been said, the accomplished Self is the |
| T3:1.12 | you, along with me, the accomplished. As has already been said, the | accomplished Self is the Christ. Your remembrance of the Christ-Self |
| T3:4.8 | you fully realize this or not matters not. This A Course of Love has | accomplished. Now the choice is before you to do one of two things: |
| T3:12.5 | of the truth of your identity. The goal of this Course has been | accomplished. However, while your consciousness remains time-bound, |
| T3:13.4 | many of these lessons and need not repeat unlearning that has been | accomplished. The new learning that lies ahead of you now is simply |
| T3:15.10 | The holy relationship has been | accomplished by the joining of the mind and heart in unity. The holy |
| T3:15.13 | longer concerned with coursework as the work of this Course has been | accomplished in you. These Treatises are simply concerned with |
| T3:15.15 | You are | accomplished. Giving and receiving are one in truth. There is no loss |
| T3:16.7 | You are already | accomplished. |
| T3:16.8 | By saying that you are not only | accomplished, but The Accomplished, it is being said that you are |
| T3:16.8 | By saying that you are not only accomplished, but The | Accomplished, it is being said that you are already what you have |
| T3:16.8 | in order to live by the truth, you must live in the world as The | Accomplished and cease struggling to be other than who you are in |
| T3:16.8 | is not resistance at all but the idea that you are already | accomplished. Keeping this idea in the forefront of your mind and |
| T3:20.14 | within the Peace of God that your wholeheartedness and our unity is | accomplished. |
| T4:2.7 | does not mean that it does not exist within them. You are no more | accomplished than anyone has been or is or will be. The truth of who |
| T4:2.7 | anyone has been or is or will be. The truth of who you are is as | accomplished as the truth of all of your brothers and sisters from |
| T4:2.8 | of any human from any time with true vision, you would see the | accomplished Self there. There can be no judgment carried forward |
| T4:2.11 | those who did not desire to fly in a plane when this feat was first | accomplished have since flown in planes. |
| T4:10.1 | that you will become comfortable and more in your new role as the | accomplished. |
| T4:10.9 | The learning you have | accomplished in regards to your Self could not help but have an |
| T4:10.9 | Self. Means and end are one, cause and effect the same. Thus this | accomplished learning produced unity and relationship through unity |
| T4:10.11 | you are and how to express who you are. No longer learning, or being | accomplished, is synonymous with knowing who you are and the ability |
| D:1.5 | you cannot fail. You cannot fail to be prepared, for you are already | accomplished. What will it now take for your mind to accept this |
| D:1.17 | be used as continuing lessons until you feel that learning is fully | accomplished. They can serve as reminders as you continue to become |
| D:1.21 | that has been different from all learning you but thought you | accomplished as a separated self. You have achieved an incredible |
| D:3.5 | return the world to its Self. The mending of the rift of duality was | accomplished in you when you joined mind and heart and returned to |
| D:6.27 | know the changes that only occur in “time” although they are already | accomplished in unity. This is why we have spoken of miracles and of |
| D:8.11 | self and into the circle of unity where all you desire is already | accomplished in the fullness and wholeness of the undivided Self. |
| D:9.13 | form; it is that through which what already exists, what is already | accomplished, comes or passes through by means of the expression of |
| D:10.3 | learning limits them. It is your joyous acceptance of the already | accomplished state of these givens that allows expression of what is |
| D:11.7 | way to achieve this state is through acceptance that it is already | accomplished. And yet, as soon as your thoughts begin to accept this, |
| D:11.11 | To believe that you are already | accomplished and not live from this belief is insane for reasons |
| D:16.12 | complete, or possibly even feel as if learning has not quite been | accomplished in you. This is precisely why we now discuss this state |
| D:Day1.23 | There is no story to project what comes next—no | accomplished story. There is only scripture unfulfilled, the promise |
| D:Day1.24 | me because I am the part of you that can guide you beyond what I | accomplished to the accomplishment of creation, and beyond creation |
| D:Day4.36 | limits, all the while realizing that its fulfillment lies already | accomplished within, in the access that lies within. |
| D:Day6.26 | your brothers and sisters. If you felt our goal was unlikely to be | accomplished, or that it would elevate only a few and leave all |
| D:Day9.23 | You are the “same” or “as” | accomplished as every enlightened one who has ever existed. Without |
| D:Day14.1 | possible. Everything that is, is with us, which is why we are the | accomplished as well as the void, the healed as well as the sick, the |
| D:Day18.6 | of mind and heart provided reunion of the human and divine and thus | accomplished the resurrection of the eternal in form. Your virgin |
| D:Day18.9 | separation never actually occurred and that you have always been the | accomplished. If this had not been true, the cause of life would not |
| D:Day27.13 | That you are who you are and that you have always been the | accomplished is a constant and an aspect of wholeness. The |
| D:Day29.4 | complicated than ending the rift between mind and heart. You have | accomplished that and you can accomplish this—in your reality. As |
| D:Day35.9 | Ideas are neither learned nor | accomplished. They simply are. They thus take no time to learn and |
| D:Day39.41 | time of being in union and relationship. The Christ in you is the | accomplished. The Christ in you is that which, upon this final |
| E.18 | is the final quest in the quest for being because the quest has been | accomplished, fulfilled, completed. |
| A.12 | accomplish. Only in this way do you come to realize you are already | accomplished. |
| A.49 | It is what will usher in the new and change the world. It cannot be | accomplished without you—without your ability to stand in unity and |
| A.49 | you—without your ability to stand in unity and relationship as The | Accomplished. |
| A.50 | Beloved brothers and sisters, You are The | Accomplished. |
accomplished self (3) |
||
| T2:6.10 | is your Self as you were created and remain. The Christ is the | accomplished Self. |
| T3:1.12 | you, along with me, the accomplished. As has already been said, the | accomplished Self is the Christ. Your remembrance of the Christ-Self |
| T4:2.8 | of any human from any time with true vision, you would see the | accomplished Self there. There can be no judgment carried forward |
accomplishing (2) |
||
| T2:6.5 | for you to do, for what do you need time? Have you ever conceived of | accomplishing anything without taking into account the time that it |
| D:Day29.3 | source of your power. Now this power is available to assist you in | accomplishing the final joining, the joining that will end duality |
accomplishment (65) |
||
| C:P.17 | a new way, a way in which you become the accomplished, and in your | accomplishment bring the new into being? |
| C:P.38 | Because you are complete. But if your joining with Christ is the | accomplishment and completion of all lessons, who is he who provides |
| C:1.9 | to find your way on your own so that you can take pride in your | accomplishment, as if by following another’s map the sense of |
| C:1.9 | your accomplishment, as if by following another’s map the sense of | accomplishment in your arrival would be diminished. This wanting to |
| C:5.24 | You continue living life as a test, driving yourself to follow one | accomplishment with another, sure that the next one or the next will |
| C:6.17 | they would achieve. The challenge now is in creation rather than | accomplishment. With peace, accomplishment is achieved in the only |
| C:6.17 | challenge now is in creation rather than accomplishment. With peace, | accomplishment is achieved in the only place where it makes any sense |
| C:6.17 | in the only place where it makes any sense to desire it. With your | accomplishment comes the freedom and the challenge of creation. |
| C:24.4 | The time of tenderness is thus the final learning ground before | accomplishment is complete. The learning that occurs during the time |
| C:26.2 | Many of you question the line between fate and | accomplishment. Are some chosen for greatness? Others for mediocrity? |
| C:29.6 | for Himself, and for all His children. The return to unity was my | accomplishment, and all that is meant by what I have often repeated |
| C:29.7 | with anything other than this goal. Your realization of this goal’s | accomplishment is your realization of your divinity, a state |
| C:29.8 | a return to unity. From within the center, the core of unity, your | accomplishment goes out to the world, as mine once did. |
| C:32.6 | embrace? This is the miracle to end all need of miracles, the only | accomplishment of the only Son of God. For what your heart has shared |
| T1:3.20 | power, surely it is a power that is of God and needs not you for its | accomplishment. Better not to mess with such things. Even the thought |
| T1:6.9 | arise to replace perception. This is miracle-mindedness. The | accomplishment of this state of being is the reason for which you are |
| T1:8.8 | the separated self with God. The resurrection was evidence of this | accomplishment. It laid aside death’s claim and with it the claim of |
| T2:1.4 | you are now is what this Course has led you to and evidence of your | accomplishment. You may view this as license to stay as you are and |
| T2:3.7 | Learning and | accomplishment are not linear as you have perceived them to be. If we |
| T2:4.15 | This does not mean you have not changed nor that you are in need of | accomplishment rather than the already accomplished. What this means |
| T2:6.4 | Only you can be accomplished and your | accomplishment is already complete. |
| T2:6.5 | onto an unknown future time is what would seem to keep you from | accomplishment. I say that it is what would “seem to” purposefully. |
| T2:6.5 | trick of your mind has worked, you act as if you are being kept from | accomplishment by time, and this “seems” quite real to you. This |
| T2:6.6 | Accomplishment is not an end point but a given. It is not an outcome | |
| T2:7.20 | recognition of the state of unity. As with the recognition of your | accomplishment, the acceptance of the belief that giving and |
| T3:15.6 | own criteria for success or failure and their own timing for the | accomplishment of the same. Some would see six months of change as |
| T3:22.15 | of distrust. It was a tension that existed between desire and | accomplishment, the tension that told you that you might be able to |
| T4:1.1 | It will not be about tools or tell you that some have the tools for | accomplishment and that others do not. It will continue the view from |
| T4:5.2 | whole of the choir and the orchestra. So that you can realize your | accomplishment in union and relationship. So that you can join your |
| T4:5.2 | accomplishment in union and relationship. So that you can join your | accomplishment with that of all others and become the body of Christ. |
| T4:10.1 | you beyond the time of being a student to the realization of your | accomplishment. You were once comfortable being your own teacher. You |
| T4:10.10 | The first | accomplishment of your learning about your Self was the return of |
| T4:10.11 | love in form. No longer learning is the revelation that the time of | accomplishment is upon you and the expression of the Self of love in |
| T4:12.24 | (which is individual), for individual gain, or for individual | accomplishment. |
| D:5.16 | next?” If there is nothing to learn, if coursework is behind you and | accomplishment is complete, what then are you to do? You are to |
| D:10.3 | how you express them in the world, is your unique and individual | accomplishment. Such it is. But when you also think that it is your |
| D:10.4 | of this in any other way will leave you with no individual, personal | accomplishment, nothing to be proud of, nothing to call your own. You |
| D:10.4 | own. You thus must begin to realize that the bringing forth of the | accomplishment that already exists in unity is your new work, the |
| D:10.4 | Self of union, the work that can fill you with the true joy of true | accomplishment, because it is your real work—work with what is. |
| D:10.5 | In this way, sharing in relationship becomes the goal and the | accomplishment of the elevated Self of form, the means through which |
| D:14.1 | Discovery is more, of course, than the acceptance of your | accomplishment and these beginning steps into the real state of |
| D:16.2 | once begun, the story of creation moves inevitably to join with the | accomplishment and wholeness that already exist in unity. Creation |
| D:17.5 | arrived comes the “presence” of Self so long awaited, the joy of | accomplishment, the taste of victory. |
| D:17.7 | and you marvel that this takes nothing from your feeling of | accomplishment. You want to share it with the whole world. From the |
| D:17.12 | return you to your Self. This is the moment of realization of that | accomplishment. But your desire has not left you. Your desire is |
| D:Day1.24 | the part of you that can guide you beyond what I accomplished to the | accomplishment of creation, and beyond creation to the story not yet |
| D:Day4.57 | These things become not achievements, but the acknowledgments of the | accomplishment that has always existed within you and all of your |
| D:Day5.12 | Access to unity will seem, at first, a quite individual | accomplishment, something one may have and another may not. While |
| D:Day5.15 | seeking the same goal, the realization, or “making real” of your | accomplishment, and its expression, will not look the same way twice. |
| D:Day5.17 | and expressing fully who you are. This is the miracle, the goal, the | accomplishment that is achieved through the reign of love, the |
| D:Day5.22 | could only work hard to attain, and thereby claim as your individual | accomplishment. Obviously, union is not about this. While the ego is |
| D:Day6.19 | will bring to your full realization and manifestation without the | accomplishment that already exists. |
| D:Day6.23 | person is taught and shown the skills and activities needed for the | accomplishment of the tasks he or she is to perform. But often it is |
| D:Day6.27 | to others, particularly those who, along with us, work toward its | accomplishment. In doing so you are not creating new special |
| D:Day9.17 | to be something else? Just as “finding” brought “seeking” to an end, | accomplishment brings striving to an end. |
| D:Day9.23 | Without realizing this, however, your unique expression of your | accomplishment will not be realized. |
| D:Day19.1 | other words, you know not what to do. You perhaps see no “specific” | accomplishment in your future, but see instead a way of living as the |
| D:Day19.1 | in your future, but see instead a way of living as the ultimate | accomplishment. You see living as who you are in the world as the |
| D:Day19.1 | accomplishment. You see living as who you are in the world as the | accomplishment that is needed from you and yet at times you compare |
| D:Day19.5 | The ultimate | accomplishment is living as who you are within the world. But in what |
| D:Day24.5 | released. There is, in other words, a necessity for each step in the | accomplishment of wholeness, even while wholeness has always existed |
| D:Day29.4 | this—in your reality. As you realize by now, all this talk of | accomplishment is merely about bringing forward what already exists |
| D:Day35.7 | idea of sameness come to replace an idea of specialness, an idea of | accomplishment and union here and now come to replace all ideas of |
| D:Day35.9 | simply are. They thus take no time to learn and require no steps to | accomplishment. They can be lived immediately. No intermediary is |
| D:Day36.19 | of the truth of who you are and who you can be is essential to the | accomplishment of our mission—to the creation of a new heaven and a |
accomplishments (2) |
||
| C:4.17 | you expect that a certain amount of prestige will follow certain | accomplishments; you accept that some tasks have to be done for |
| C:23.23 | is no quick route to this purging, as it is the most individual of | accomplishments. As you learned your beliefs, you must unlearn your |
accord (10) |
||
| C:20.34 | what to do only because of fear, only because you have been out of | accord with the one heartbeat. The world, the universe, is your |
| C:20.37 | identity, and it is about knowing that as you do so you are in | accord and enjoying the full cooperation of the entire universe. |
| T1:4.17 | of meaning if it is helpful to you, saves you time, or seems in | accord with your own views. Others of you feel it necessary to |
| T3:3.2 | with the ego’s desires or in opposition to them. Whether they be in | accord or in opposition, their source has still been the ego. These |
| T3:11.8 | be restated as you are love, you live in peace, you live by or in | accord with the truth. |
| D:16.11 | receiving are one in truth. All of the principles of creation are in | accord with this truth, and thus these truths occur in unison or in |
| D:17.7 | this desire too has caused your arms to raise as if of their own | accord. You feel the power of giving and receiving as one, for this |
| D:Day3.49 | You take this step without realizing that you are still acting in | accord with ideas of it being an “if this, then that” world. You try |
| D:Day16.7 | reflect who you are, and that by acting on them, you will act in | accord with who you are and thus in accord with the universe. The |
| D:Day16.7 | acting on them, you will act in accord with who you are and thus in | accord with the universe. The reintegration is the process through |
accordance (4) |
||
| C:10.1 | While the body seems to tell you what you feel and bid you act in | accordance with its feelings, how can this be so? The body by itself |
| C:30.6 | life is forever. The known Self realizes this and begins to act in | accordance with this knowing. |
| T3:3.2 | the ego faithfully. All of your traits have been chosen either in | accordance with the ego’s desires or in opposition to them. Whether |
| T3:13.4 | The new learning that lies ahead of you now is simply learning in | accordance with the new thought system of the truth; accepting the |
according (8) |
||
| C:I.2 | and not in those of old. The mind will then tell you how to feel | according to its rules and will resist all ways of feeling, all ways |
| C:14.23 | giving you something to look forward to, a reward for a life lived | according to your own rules, a reward to be gained by some and not by |
| C:22.17 | from everything else within your world. Everything has meaning only | according to what it means to you and not as what it is. |
| T3:11.9 | how to live within it is best addressed by concentrating on living | according to the truth. |
| T3:13.4 | as cause is all that is important now as you will create the new | according to what you believe to be the truth and translate into |
| D:4.14 | and by seeing the unity and cooperation of all, understand and live | according to the system of thought of giving and receiving being one. |
| D:6.15 | certainty based on the fear that caused you to order the world | according to a set of facts and rules. |
| D:13.11 | the authority and truth you know it represents, you will, by living | according to what you know to be the truth, form the very |
account (7) |
||
| T2:5.5 | or behaviors. You may also be called upon to call others to | account for their attitudes or behaviors. |
| T2:6.5 | you ever conceived of accomplishing anything without taking into | account the time that it will take? Relate this question to our |
| D:6.10 | What these laws of science do not take into | account are the laws of God. Although science is beginning to see |
| D:13.4 | look at your Bible for many stories such as these, and you will read | account after account of people who did not know how to live with |
| D:13.4 | for many stories such as these, and you will read account after | account of people who did not know how to live with what they came to |
| D:Day3.31 | day, or spend it only with trepidation and an eye upon the bank | account? Even those of you who would feel prepared to let it bring |
accounts (3) |
||
| D:Day2.21 | You have | accounts of my actions that begin with the appearance of my form in |
| D:Day2.21 | the world, but that mainly occur during my time of maturity. These | accounts do not stress the time of childhood as it is a time commonly |
| D:Day2.21 | childhood as it is a time commonly held to be one of innocence. The | accounts of my maturity generally begin with the recognition of who I |
accumulated (2) |
||
| C:23.29 | Only your own life experiences have led to the learning you have | accumulated and translated into beliefs. Only your own life |
| T3:21.11 | For your birth, your name, the history of your family and the | accumulated experiences of your lifetime are the things upon which |
accurate (9) |
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| C:19.22 | to think of this as a re-viewing of your self, you would be quite | accurate. It is like unto the final judgment as it has been |
| T3:2.9 | is no right or wrong, no good or bad in regards to the self but only | accurate or inaccurate representations of the truth. Inaccurate |
| T4:4.10 | of an opposite to what you are not and have never been is not the | accurate word. I do not speak of bodies living forever instead of |
| D:9.5 | were spoken of as if they were synonymous with thought, this was an | accurate and truthful way of expressing what was true for you as a |
| D:11.3 | the way I think that they are incomparable. But thinking is not an | accurate description of what I do, or of what occurs in unity. I am |
| D:12.14 | that you know, beyond a shadow of a doubt, are true or right or | accurate. They may be simple thoughts about a situation in which you |
| D:Day2.22 | that this awareness existed at my birth, and this too would be | accurate, since all births are meant to be eagerly looked forward to |
| D:Day20.4 | told much here that you did not previously know. This isn’t quite | accurate however. What has happened here is that words have been put |
| D:Day32.19 | from His being? This is the easiest way to say this, if not quite | accurate. Being is power. But being, like oneness, cannot know itself |
accurately (3) |
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| C:10.25 | this experiment, you will realize anew that your thoughts more | accurately define who you are than your body does. Whether they |
| T1:7.2 | is due to the belief that spirit has chosen a form, and more | accurately put a “lesser” form in which to exist, and that that |
| T1:8.11 | other words you live as much by myth as by truth and myth often more | accurately reflects the truth than what you would call real. This is |
accused (1) |
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| C:P.40 | without being able to show you proof that you could see would be | accused of making up a fairytale for your amusement. |
accustomed (8) |
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| C:3.5 | you are no longer real. Close your eyes on all that you have become | accustomed to seeing. And you will see the light. |
| C:7.1 | you do not receive is a measure of what you withhold. Your heart is | accustomed to giving in a way that your mind is not. Your mind would |
| C:15.5 | to make others feel special in the way in which they have become | accustomed to your doing so. |
| T1:10.5 | choose peace? Can you choose peace long enough to become | accustomed to joy without sorrow? If you cannot, you will continue to |
| T2:9.4 | When a need is filled, you have been | accustomed to having a reaction to this meeting of a need as if it |
| T4:12.31 | even before it is communicated through the means to which you are | accustomed. It will help us together to establish the new patterns by |
| D:15.22 | of the highest peak of the highest mountain, you pause and become | accustomed to the thinner air, the view from above, to what you now |
| D:Day36.19 | has been stated here in many different ways to allow you to become | accustomed to the idea of a truth that may seem heretical to some of |
achieve (40) |
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| C:1.6 | that you act when you want to hurry are backward to what you would | achieve. Let your worries come and let your worries go. Remember |
| C:1.13 | that this is the state your ego has you endlessly striving to | achieve. Your ego would have you believe that only when you need no |
| C:1.13 | Your ego would have you believe that only when you need no one to | achieve all you desire, only when you are satisfied with what you are |
| C:4.18 | with your work life, your issues of survival here, your ability to | achieve success, or the state of your health and general welfare. |
| C:5.29 | two separate things, but are made so by your choice, the choice to | achieve what you will on your own. This is all the difference there |
| C:6.17 | pit one against another, making it impossible for anyone to | achieve what they would achieve. The challenge now is in creation |
| C:6.17 | another, making it impossible for anyone to achieve what they would | achieve. The challenge now is in creation rather than accomplishment. |
| C:8.19 | Instant. You may not think observation of your body is a good way to | achieve this, but as you observe you learn to hold yourself apart |
| C:19.10 | your brothers and sisters as those of long ago saw me is the way to | achieve relationship of the highest order and relearn communion, the |
| C:19.12 | seen from the records left to you, the apostles did not, in fact, | achieve this state during my lifetime, for they looked at me as |
| C:29.24 | the indivisible and the divisible. Only those reunited with God | achieve the state of unity. Only the state of unity exists. |
| T1:7.1 | to do as you would desire to do, live as you would desire to live, | achieve what you would choose to achieve. The true way in which to |
| T1:7.1 | live as you would desire to live, achieve what you would choose to | achieve. The true way in which to see this prerequisite to the |
| T2:10.13 | and heart, and then in unity with your brothers and sisters. You | achieve this state only by listening to one voice, or, in other |
| T3:2.3 | the purpose you assumed rather than the purpose you started out to | achieve—that of a new way of expression in a form that would expand |
| T3:22.15 | accomplishment, the tension that told you that you might be able to | achieve what you desire but that you also might not. Realize that |
| T4:1.3 | if some will be left out and as if you are being told that you can | achieve what many others have tried and failed to achieve. These are |
| T4:1.3 | told that you can achieve what many others have tried and failed to | achieve. These are the types of ideas that will cause discomfort to |
| T4:1.13 | that something different is possible; that you might just be able to | achieve what others have not; that this time might just be different |
| T4:1.27 | pass on what they learned through indirect means. Fewer were able to | achieve a state of consciousness in which direct communication was |
| T4:2.11 | and a third. That attention and respect is given to those who first | achieve anything of merit is but a way of calling all others to know |
| T4:2.11 | of merit is but a way of calling all others to know what they can | achieve. One may desire to best a sporting record and another to |
| T4:2.12 | passes. Despite the necessity for a confidence that has led them to | achieve their desired end, most who so achieve and become the first |
| T4:2.12 | that has led them to achieve their desired end, most who so | achieve and become the first to set records, discover, or invent the |
| T4:12.25 | as a loss, that you have already achieved all that was possible to | achieve as an individual. The purpose of individual learning was the |
| D:2.11 | has occurred. For example, study habits that allowed the learner to | achieve a successful grade or outcome in one instance would tend to |
| D:2.11 | and would be repeated until such a time as the pattern failed to | achieve the successful grade or outcome in another instance. Thus |
| D:3.7 | through might and struggle. This is what is meant by surrender. We | achieve victory now through surrender, an active and total acceptance |
| D:3.13 | Helping you to | achieve full awareness of who you are is different than helping you |
| D:3.13 | As was said before, you know what you need to know. What we seek to | achieve through this dialogue is acceptance and awareness of what you |
| D:8.2 | in doing so may have found a continued ability to learn faster or | achieve more in this area than those who are not seen as having a |
| D:11.7 | The way to | achieve this state is through acceptance that it is already |
| D:Day1.3 | you will not fully accept who you are. Without your willingness to | achieve this acceptance, you will not receive the secret of |
| D:Day4.54 | way opens for you to fully know the Self of unity. You are about to | achieve your first glimpse of wholeness, of oneness with God. To know |
| D:Day9.13 | as you may have believed that if you worked hard enough you would | achieve a position of status within your profession or material |
| D:Day9.13 | hard enough you can maybe, someday, if you are blessed or lucky, | achieve this ideal image. |
| D:Day9.32 | what life would be for without this type of freedom to strive, to | achieve, to accomplish, to work toward and realize goals. This is the |
| D:Day9.32 | to keep going now, to use the momentum of this learning success to | achieve another. |
| D:Day10.6 | think it is your access to unity that will be the more difficult to | achieve and sustain, this will not be the case for most of you, for |
| D:Day30.1 | of the whole. Just as simple fractions can be added together to | achieve wholeness once a common denominator is found, your own |
achieved (50) |
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| C:5.23 | done wrong, you wonder? Why are you not satisfied with all you have | achieved? |
| C:5.24 | is proven time and time again to not be what you want once you have | achieved it. Yet you think when this occurs that you have simply |
| C:6.17 | creation rather than accomplishment. With peace, accomplishment is | achieved in the only place where it makes any sense to desire it. |
| C:9.37 | in you is found in another and together a sense of wholeness is | achieved. |
| C:9.38 | this is but a distortion of creation. You remember that wholeness is | achieved through union, but not how to accomplish it. You have |
| C:9.38 | You believe that by putting various parts together a whole can be | achieved. You speak of balance, and try to find something for one |
| C:9.41 | when you can run the race no more, you bow down to those who have | achieved glory; they become your idols and you become their subjects, |
| C:11.4 | of both success and failure are detrimental here. To feel you have | achieved success in learning what love is all about is as ridiculous |
| C:14.2 | the goal you ask creation to bow down to, a goal that never can be | achieved any more than can your separation from what you think is |
| C:16.21 | The rejection of powerlessness is but a step toward your identity | achieved through the awakening of love of Self. |
| C:19.10 | self cannot relearn unity except through union. Here, union is | achieved in relationship. To see your brothers and sisters as those |
| C:19.12 | that produces the state of wholeheartedness. This state was not | achieved at all times by all those who believed in me—and |
| C:19.15 | for you to accept that what you most need to know cannot be | achieved through the same methods you have used in order to know |
| C:21.8 | that exists constantly and in every instance until unity is | achieved. Until unity is achieved you do not understand that you give |
| C:21.8 | and in every instance until unity is achieved. Until unity is | achieved you do not understand that you give meaning to all things, |
| C:23.29 | the lessons? What is the curriculum? How will you know when you have | achieved a learning objective? Yet how can you become a master of |
| C:27.20 | How will you know when you have | achieved the state of grace in which you were created, and that you |
| C:30.5 | consciousness, though you will not know it when it is at first | achieved. For universal consciousness is knowing Self, while you |
| T1:3.11 | a miracle and it did not come to be, wouldn’t it negate all you have | achieved thus far and send you back to a state of disbelief? Better |
| T1:9.1 | or miracle-readiness. This is wholeheartedness and is | achieved through mindfulness. |
| T1:9.12 | attributes within you causes a merging of both and a wholeness to be | achieved, so too does a wholeness then come about with conception and |
| T2:9.12 | cease to occur. The desire to maintain a state you believe you have | achieved and have labeled a state in which your needs are met creates |
| T2:10.13 | must proceed all the rest. You are in a state of unity when you have | achieved wholeheartedness. You are in a state in which you are able |
| T2:12.2 | service provided through love. Your readiness for miracles has been | achieved through the learning you have accomplished. Miracles cannot |
| T3:2.5 | with you within it. For every “glory,” gift, or success you have | achieved you have believed in a corresponding cost that was, in |
| T4:2.12 | Similarly, those who have | achieved “first place” do so realizing that the elevated “place” they |
| T4:12.25 | those of you who would mourn this as a loss, that you have already | achieved all that was possible to achieve as an individual. The |
| T4:12.25 | through the self-centeredness of the final stages of learning, has | achieved the ultimate achievement possible! Let yourself be grateful |
| T4:12.25 | possible! Let yourself be grateful for the learning you have | achieved. Celebrate this graduation, this anointing, this passage. |
| D:1.21 | you but thought you accomplished as a separated self. You have | achieved an incredible feat by allowing and accepting the state of |
| D:2.4 | and cooperation to enable the return to unity. This pattern has | achieved its desired end and so is no longer needed nor appropriate. |
| D:3.13 | is acceptance and awareness of what you know. Acceptance is easily | achieved through willingness. Full awareness in form of what has |
| D:8.2 | In all of your life, you can think of no ability you have not | achieved through learning. And yet most of you have “discovered” |
| D:8.2 | and have given up “working hard” to be the best. Others who have | achieved the highest possible acclaim for their talents find this |
| D:8.2 | acclaim for their talents find this acclaim unfulfilling once it is | achieved. |
| D:11.6 | a question. Do you think desire will still be with you when you have | achieved what you have desired? Is it not possible to conceive of a |
| D:12.12 | What I am striving to help you see, once again, is that union isn’t | achieved with a flash of light from above, but that it quietly |
| D:13.6 | in awareness of the relationship of unity. But until this state is | achieved, you will move in and out of states of awareness of the |
| D:17.14 | now. Do you think desire will still be with you when you have | achieved what you have desired? Is it not possible to conceive of a |
| D:Day4.60 | Our forward movement must be | achieved, however. But one is needed to begin this movement. |
| D:Day5.17 | you are. This is the miracle, the goal, the accomplishment that is | achieved through the reign of love, the maintenance and finally the |
| D:Day5.19 | movement in order to understand the way in which that movement is | achieved, you will almost surely once again have doubts. Doubts are |
| D:Day14.1 | Self, the One Self, and the many, that full acceptance is actually | achieved and complete transformation begun. |
| D:Day15.17 | Many resist this stage of development because they feel they have | achieved inner knowing. They may still consider themselves to be |
| D:Day15.17 | but feel, in a certain sense, that it is unnecessary. They have | achieved a goal consistent with their concept of inner knowing and |
| D:Day30.4 | Wholeness cannot be | achieved without joining, thus the commonly known injunction of |
| D:Day31.7 | denominator. By knowing the One in the many, experience can be | achieved within wholeness. |
| D:Day32.18 | that have been used—such as the two levels of experience you have | achieved during the days and nights of our time together, be attempts |
| D:Day35.6 | upon the mountain top experience and the view of wholeness we have | achieved here. You will carry it within you, and when you feel not |
| A.4 | direct relationship. Again I say to you, in the direct relationship | achieved in union, no learning is required. Until you have truly |
achievement (15) |
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| C:1.11 | in the learning of the student. This does not diminish the student’s | achievement. You must realize it is your desire to make of yourself |
| C:2.6 | component and think that to act in love more frequently is an | achievement. You label acting from love “good” and acting out of |
| C:8.21 | On other days you will feel quite superior, the ultimate | achievement of the world and all its years of evolution. There are |
| C:9.37 | memory’s return. A love relationship, while seen as the ultimate | achievement in terms of the closeness you can acquire with a brother |
| C:9.41 | the race you will know it not. Competition that leads to individual | achievement has become the idol you would glorify, and you need not |
| C:14.5 | make sense? What creator would create a world in which the highest | achievement of the life upon it would be to leave it in order to gain |
| C:14.23 | a reward to be gained by some and not by others, a pinnacle of | achievement that will prove your rightness and your success after you |
| T1:7.1 | with you. Recall the many times you felt certain that a particular | achievement would complete you and take away your feelings of lack. |
| T4:12.25 | of the final stages of learning, has achieved the ultimate | achievement possible! Let yourself be grateful for the learning you |
| D:17.6 | than ever before. The influx of attainment has begun. The height of | achievement has been reached. Your glory is realized. But the desire, |
| D:17.7 | You are not alone in your glory or | achievement and you marvel that this takes nothing from your feeling |
| D:17.9 | is not a desire to hold on to what you have. That this moment of | achievement and glory is a gift of this moment, a gift of presence. |
| D:17.9 | it is in this moment. It is not a trophy for your wall. It is not an | achievement you would hope to best. It simply is what it is: A moment |
| D:Day9.11 | mind and has no substance. To work toward, or to have as a goal, the | achievement of an ideal image is to have created a false god. |
| D:Day10.12 | This is because old patterns or habits must be done away with before | achievement of a new way is possible. |
achievements (4) |
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| D:Day4.57 | enlightenment realized without judgment. These things become not | achievements, but the acknowledgments of the accomplishment that has |
| A.34 | The | achievements of the past, achievements that awarded credentials, |
| A.34 | The achievements of the past, | achievements that awarded credentials, certificates and degrees, |
| A.34 | ways that are being revealed to them. Remind them gently that the | achievements of the past were not lasting and that they are not what |
achieves (1) |
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| T4:2.11 | to follow the first man into space and vice versa, and yet, what one | achieves but opens the door for others and this is known to you. Even |
achieving (2) |
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| C:1.12 | for what is like itself. Thus love yearns for love. To think of | achieving love “on one’s own” is ludicrous. This is why love is your |
| C:5.28 | know. What is the difference, you ask, between setting a goal and | achieving it and joining with something? |
acknowledge (16) |
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| C:10.32 | you to the chaos you seem to prefer. It will keep calling you to | acknowledge it and let it grow. It will tug at your heart in the most |
| C:23.25 | what it has striven to learn—return your dedication to union. | Acknowledge your mind’s resistance as a sign that unlearning is going |
| C:23.25 | your mind’s resistance as a sign that unlearning is going on. | Acknowledge it but do not engage it. |
| C:25.22 | will want to force change rather than wait for it to arrive. If you | acknowledge your impatience as a sign of readiness for change that |
| C:25.23 | of appropriate action will suffice. When an answer comes to you, | acknowledge that it is an answer from your new identity and express |
| T1:2.19 | rules of the art of thought: First, to experience what is and to | acknowledge what is, both as a fact of your existence as a human |
| T1:2.19 | existence as a human being and as a gift of the Creator. Second, to | acknowledge the relationship inherent in the experience, the call for |
| T1:2.21 | To experience what is and to | acknowledge what is, one must be present, present as human being. To |
| T1:2.21 | be present, present as human being. To experience what is and to | acknowledge what is as being a gift of God is to be present as a |
| T1:2.22 | To | acknowledge the relationship and the nature of the gift is to realize |
| T1:4.6 | The second rule of the art of thought is to | acknowledge relationship, the call for a response, and the nature of |
| T3:20.6 | such a circumstance. You might feel called to tears, to words that | acknowledge how “bad” the illness or suffering is. You are likely to |
| D:Day6.13 | creative process while remaining embroiled in daily life—I want to | acknowledge the difficulty some of you will seem to be experiencing |
| D:Day10.30 | are or were or to act as these people have, but I am calling you to | acknowledge that feelings are involved at every level of every being |
| D:Day10.31 | If you are being called to | acknowledge these feelings, what are you being called to do with |
| D:Day40.23 | Now, as you recognize, | acknowledge, and accept the Christ as the Self you have been in |
acknowledged (8) |
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| C:5.23 | your faith is seen as justified. The cost is not examined nor | acknowledged, yet when this faith is realized the cost becomes quite |
| T1:2.17 | to give back. First the sunset is experienced for what it is. It is | acknowledged. It is a fact of your existence as a human being, a part |
| T1:4.9 | response comes from within the Self—the rightly identified and | acknowledged Self. |
| T3:1.6 | allowed for bits and pieces of who you are to be seen, felt and | acknowledged. |
| T3:1.8 | While when joined with the truth, this representation will be | acknowledged as what it is and as the truth of who you are, to |
| D:Day3.20 | The power of money to affect you is a power that is denied, rarely | acknowledged, seldom spoken of. Think you not that the shame that |
| D:Day3.54 | the great idea, the great talent, must first be seen and recognized, | acknowledged and accepted, before it can be brought into form, |
| D:Day4.36 | We talked earlier of this as a time of fulfillment and desire. We | acknowledged that your desire is stronger than ever before. Now is |
acknowledges (4) |
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| C:20.38 | come. Hope is the reason and the outcome for which we pray. Hope | acknowledges the kindliness of the universe and has no use for |
| T3:1.8 | personal self will now continue to exist. This statement implies and | acknowledges your previous belief in a personal self who existed as |
| D:6.11 | Americans who thank the sun for rising each day is a prayer that | acknowledges that the sun may not rise. This is not a doomsday |
| D:17.5 | before the passing of desire and the reverence that replaces it. It | acknowledges a certain “taking over” of the spirit of desire. Having |
acknowledging (3) |
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| C:23.20 | The necessary step is that of moving beyond form—recognizing and | acknowledging form for what it is and then continuing on, working |
| T1:4.4 | are? The first means identified was that of experiencing what is and | acknowledging what is both as a fact of your existence as a human |
| T4:2.23 | relationships with family and friends and co-workers, occasionally | acknowledging brief relationships that develop with acquaintances or |
acknowledgment (12) |
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| C:4.17 | fact, expect the reverse to be the case, and are grateful for each | acknowledgment the world gives you for the ways in which you spend |
| C:9.14 | that feels impelled to label feelings good and bad, some worthy of | acknowledgment and the rest worthy only of denial or contempt. It is |
| C:25.20 | is strong, certainly let it serve you. But do not seek for praise or | acknowledgment of your creations at this time. You will soon realize |
| T1:2.21 | of the human being are called into awareness and yet there is also | acknowledgment of the Creator behind the Created. |
| T1:4.4 | you must see that your Self is what is in need of identification and | acknowledgment. This identification and acknowledgment was the stated |
| T1:4.4 | need of identification and acknowledgment. This identification and | acknowledgment was the stated goal of A Course of Love. It does not |
| D:7.17 | Desire is an | acknowledgment of the uniqueness of each Self, and is a demonstration |
| D:Day1.18 | Let us return a moment to the creation story and my | acknowledgment that this creation story is occurring in each and |
| D:Day1.27 | days and forty nights on the mountain succeeded my baptism and my | acknowledgment as the Son of God, and preceded my time of living as |
| D:Day3.45 | What you hope to win, in this insane argument about abundance, is an | acknowledgment, even from God, that you do not have what you need, |
| D:Day23.5 | inside of you is surrendering to your own will. It requires full | acknowledgment that you hold within yourself a will to know and to |
| D:Day38.11 | a subtle and loving difference between I Am and who I Am. Who is an | acknowledgment of individuated or differentiated being in union and |
acknowledgments (1) |
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| D:Day4.57 | without judgment. These things become not achievements, but the | acknowledgments of the accomplishment that has always existed within |
acquaintances (2) |
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| C:31.36 | that allows you to know what to expect. Thus, as you move from | acquaintances to relationships of a deeper nature, you quickly |
| T4:2.23 | occasionally acknowledging brief relationships that develop with | acquaintances or strangers, connections that feel real with |
acquire (7) |
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| C:4.12 | you give attributes that you do not have and that you might one day | acquire when the time is right. For that kind and gentle stance you |
| C:9.37 | seen as the ultimate achievement in terms of the closeness you can | acquire with a brother or sister, is still limited by what you would |
| C:11.3 | by feeling as if you have less. You then begin your attempts to | acquire what you lack, so that you no longer have less than anyone |
| C:20.43 | of your gifts is peaceful because it releases you from trying to | acquire that which you previously believed you were lacking. It |
| C:25.10 | to be fully present here. If you still believe you are here to | acquire some perceived ideal separated state, then all action will be |
| D:2.17 | which you believe works most of the time, and are happy to use to | acquire a desired end, but which, when it does not provide the |
| A.4 | be learned, as you continue to see yourself as a student seeking to | acquire what you do not yet have, you cannot recognize the unity in |
acquired (11) |
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| C:2.19 | dies. Until this happens, the ego takes pride in what the mind has | acquired, even unto the greater peace and contentment offered by your |
| C:5.9 | your urge to leave a mark upon the world, a mark that says, “I have | acquired much in my time here. These things I love are what I leave |
| C:6.21 | fear is disappointment. All that you have wished for and have not | acquired within your life is the evidence you would use to deny |
| T1:1.4 | is the function of all coursework. This does not mean that you have | acquired the ability to live what you have learned, only that you are |
| T1:1.5 | now and will allow you to give up any remnants of false learning you | acquired. All that you learned in error from identifying love |
| T1:7.5 | You have advanced, taken steps, climbed to a new level, and | acquired an ability to perceive differently, in order to make this |
| T3:21.12 | Even the most materialistic among you rarely count what you have | acquired in form as part of your identity. What you have acquired |
| T3:21.12 | you have acquired in form as part of your identity. What you have | acquired that is not of form, you have, however, added to the few |
| T4:7.3 | Those of you who have | acquired Christ-consciousness and are now learning the vision of |
| D:Day3.31 | thought would provide you with reason for joy failed to do so once | acquired? |
| D:Day3.50 | may rail at the unfairness, at the unseen benefits of what you have | acquired from this learning, of promises seemingly made and not kept. |
acquiring (2) |
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| C:4.8 | Yearning, learning, seeking, | acquiring, the need to own, the need to keep, the grasping call, the |
| T4:1.22 | what has caused your growing impatience with the personal self, with | acquiring all that your new learning in science and technology but |
acquisition (2) |
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| C:4.2 | give but not to what you think love will provide for you through its | acquisition. This is a classic example of not recognizing that love |
| C:4.12 | And surely that ability to guide others must be earned through the | acquisition of wisdom not within your reach. |
across (10) |
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| C:P.20 | that the Christ in you provides the bridge that you need only walk | across to bridge the distance between heaven and hell, between your |
| C:P.23 | who at the precipice act as if they have hit a wall rather than come | across a bridge. It is precisely the place at which you stopped that |
| C:5.32 | world, and in so doing join with everything and extend your holiness | across a world of grief, causing it to become a world of joy. |
| C:12.10 | a separation from your Self. This is the most difficult point to get | across, because in it lies a contradiction, the one contradiction |
| T4:1.24 | All | across the world, people of the world have been demanding to learn |
| D:15.9 | wasteland, the earth and the water that the wind first swept | across and upon which the light first descended, is an interesting |
| D:15.10 | or bear fruit. Form was simply barren form before movement swept | across it and animated it with the attention and awareness of spirit |
| D:Day32.14 | for this work. This is the point that this work has striven to get | across. That man and God are one. Not only is man God. But God is man |
| D:Day39.49 | integrated into you but integrated into me. I could no more reach | across time and space without this relationship than could you. Only |
| D:Day40.3 | Although this is a difficult concept to get | across with the words that are available, I would like you to |
act (101) |
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| C:P.23 | Seekers are but another category of those who at the precipice | act as if they have hit a wall rather than come across a bridge. It |
| C:1.6 | hurry only to hear the truth. And of course all of the ways that you | act when you want to hurry are backward to what you would achieve. |
| C:2.6 | To believe that you are able to | act in love in one instance and act in anger in another, and that |
| C:2.6 | To believe that you are able to act in love in one instance and | act in anger in another, and that both actions originate from the |
| C:2.6 | You again label love a “sometimes” component and think that to | act in love more frequently is an achievement. You label acting from |
| C:4.14 | or to keep your real Self in hiding. How dangerous indeed is such an | act in a world where trust can turn to treachery. |
| C:4.16 | ounce of love that is given returned in kind. This is a balancing | act you play with God’s most holy gift, resenting giving love that |
| C:10.1 | healing. While the body seems to tell you what you feel and bid you | act in accordance with its feelings, how can this be so? The body by |
| C:15.9 | responsibility you have undertaken, and a refusal to make special an | act of disloyalty. What’s more, when all is said and done, you are |
| C:15.9 | into question humanity’s right to specialness seems the ultimate | act of disloyalty to your own kind. To even think that you could |
| C:15.9 | could change and be unlike others of your kind, you would call an | act of treachery. To give your allegiance to your Father and to the |
| C:15.9 | your Father and to the learning goals this Course has set is but an | act of treason upon the world as you know it. |
| C:16.15 | something as a fact or as the truth, and certainly before you can | act upon it, you live as if you believe that what has never worked |
| C:16.16 | of creation. To wrestle the right to judge away from God is an | act against God, and like a child who has dared to defy his parents, |
| C:16.16 | against God, and like a child who has dared to defy his parents, the | act of defiance fills the defiant one with boldness. Something |
| C:17.14 | creation or extension, gifts you have both given and received. Each | act of love is added to the space in the universe that is yours and |
| C:20.40 | Receiving is an | act of mutuality. It stems from a basic law of the universe expressed |
| C:21.7 | accept that your mind sees one truth and your heart another, and you | act anyway! You act without agreement or resolution. You act without |
| C:21.7 | mind sees one truth and your heart another, and you act anyway! You | act without agreement or resolution. You act without unity. And, just |
| C:21.7 | and you act anyway! You act without agreement or resolution. You | act without unity. And, just as if you were two people acting on |
| C:22.8 | that seem to have no function or purpose are deemed meaningless. The | act of passing through is, of itself, seen as of little consequence. |
| C:22.9 | use the words I have provided: everything within your world. In the | act of pass-through you assign meaning to everything within your |
| C:22.13 | to imply that these things have not passed through you and in the | act of passing through formed a relationship and a partnership with |
| C:25.24 | When you are guided to | act in ways that are contrary to usual patterns of action you have |
| C:27.17 | who live in relationship become certain, and their willingness to | act unimpeded by uncertainty. All uncertainty is fear. All fear is |
| C:28.11 | do. This is a difficult stage as you feel obligated and inspired to | act and yet awkward in your actions. We have spoken before of the |
| C:29.21 | Claiming your identity and your power to make choices is an | act that comes from an entirely different place than decision-making. |
| C:30.6 | All life is forever. The known Self realizes this and begins to | act in accordance with this knowing. |
| T1:1.5 | re-experience is that of separating illusion from the truth. This | act will require no effort for what you have learned in this Course |
| T1:1.5 | be perfectly able to identify illusion and truth. This is a simple | act of recognizing meaning. All that you believe you learned from |
| T1:1.6 | in your heart, your reunited mind and heart will now be called to | act in unison. That A Course of Love instructed you little in the |
| T1:1.7 | mind were what you were asked to leave behind as this | act of leaving behind was the only means by which you could allow |
| T1:2.12 | in order to call your wholehearted attention to the continual | act of creation that is the relationship between Creator and Created. |
| T1:3.6 | what you are now asked to call upon. For calling upon miracles is an | act of faith. You think the quest for miracles is a quest for proof |
| T1:4.13 | met without you. Response is given and thus genuine. It is a natural | act of giving and receiving as one. Responsibility is a demanded |
| T1:6.2 | to take place? It will begin by learning the art of thought as the | act of prayer. We have spoken already of memory here, and have |
| T1:6.2 | the truth to exist as it is. Prayer does this because it is the | act of consciously choosing union. Choosing union moves you into the |
| T1:6.3 | Thus prayer must be redefined as the | act of consciously choosing union. With this definition, you can see |
| T1:6.3 | and responding. This is the aspect of prayer that makes of it an | act of creation. |
| T1:8.11 | virgin birth was thus a necessary step in the reclaiming of the real | act of creation, the bringing forth of the new through union with the |
| T1:9.4 | ways. One of the few exceptions to this outward creation is the | act of giving birth. But birth, like all outward manifestations, but |
| T1:9.8 | But what then of the necessary | act of giving and receiving? In this birth of the Self, who is the |
| T2:2.6 | explain a joy that is like no other and that comes from the simple | act of caring for a child, preparing a meal, bringing grace and order |
| T2:3.1 | Your life is already an | act of creation. It was created. All of it. It exists, fully realized |
| T2:4.2 | but as has been said many times, a creator, and as such a continuing | act of creation. This does not mean that creation is acted out upon |
| T2:4.3 | in order to reveal to you who you truly are. While you continue to | act within the world as who you think you are rather than as who you |
| T2:4.4 | is attempting to show you how to live as who you are, how to | act within the world as the new Self you have identified. Just like |
| T2:4.6 | and a wholehearted approach that allows the body, mind and heart to | act in unison. This wholehearted approach is the condition from which |
| T2:4.15 | Anything continuous and ongoing is part of creation. Thus the very | act of undoing old patterns is an act of creation. As the old is |
| T2:4.15 | is part of creation. Thus the very act of undoing old patterns is an | act of creation. As the old is undone, a vacuum is not created. The |
| T2:5.3 | The certainty of an announcement can alert you that it is time to | act. This might be considered the highest form of call, the call from |
| T2:6.5 | And yet, if you believe that this trick of your mind has worked, you | act as if you are being kept from accomplishment by time, and this |
| T2:8.4 | These are all calls to know your Self and to | act on this knowing. These are calls to truth and but take the form |
| T2:12.13 | become one with you so that they enable you to live and express and | act as who you are in every moment and in every circumstance. Let |
| T3:9.6 | the walls of the house of illusion are now called to begin the | act of revealing and creating anew the life of heaven on earth. |
| T3:10.4 | can now do so with blame. All you need do is catch yourself in the | act of placing blame and say to yourself, “I was placing blame again |
| T3:10.5 | mind of blame will leave an empty space you will long to fill. This | act of consciously choosing not to place blame will short-circuit the |
| T3:13.10 | meant to test these words with foolish acts. To do so would be to | act as if this were magic rather than the truth. To act as if this is |
| T3:13.10 | so would be to act as if this were magic rather than the truth. To | act as if this is the truth is what you are called to do. You may |
| T3:13.10 | to reflect the fact that you have accepted this new idea. Choose an | act that will cause you no fear to begin with. For instance, you |
| T3:13.10 | and no dire consequences will befall me from this action.” Another | act might be as simple as allowing yourself to freely spend a small |
| T3:14.11 | what will continue to be evidenced in your world. This is the only | act you can choose worthy of being called selfishness. Be self “less” |
| T3:14.11 | to usher in a world of peace, would you not think this a selfish | act? |
| T3:15.5 | When attempting to give oneself or another a new beginning, you often | act “as if” you believe a new beginning is possible, even while |
| T3:15.5 | lapse that will surely prove to you that the new beginning is but an | act and that nothing has really changed. A student who failed to |
| T3:15.17 | concept of human being nor to the laws of man. If you continue to | act as if you are still the same being that you have represented |
| T3:18.8 | there. You must constantly remember that your observance is now an | act of worship and of devotion and that you are called to observe the |
| T3:20.9 | While you need not | act in ways inconsistent with compassion or even verbalize your new |
| T3:21.17 | you exist in unity, all the things we have enumerated above will | act to challenge these beliefs unless you are able to see them in a |
| T3:22.8 | interfere with your response to what you are given to observe. The | act of observation that you are able to do with your eyes closed is |
| T3:22.13 | Observation, both of yourself and of what you desire, is an | act that takes place in the here and now that is and brings what is |
| T3:22.15 | Thus the creative tension can be taken from the creative | act of observation without a loss of any kind. The creative tension |
| T3:22.17 | Observe the personal self with one last | act of love and devotion, and in so doing transform the personal self |
| T4:1.18 | You have completed God’s | act of choosing you by choosing God. This is all the chosen people |
| T4:5.8 | the blood that flows and the heart that beats. Your finger does not | act independently of the whole. You might say that your finger does |
| T4:8.12 | in order to protect you, even from yourself, would not have been an | act of love. To take away your freedom would be to take away God’s |
| T4:12.23 | cause an overload of information. The singular consciousness would | act like a computer with a full drive and reject the information or |
| T4:12.34 | of the new has begun. We are an interactive part of this creative | act of a loving Creator. Creation is a dialogue. Creation—which is |
| D:6.27 | have redefined the miracle as the art of thought, or the continual | act of prayer that sustains the unity of Christ-consciousness. |
| D:14.15 | It proceeds to the transformation we have spoken of, to the | act of becoming the elevated Self of form. You are thus entering the |
| D:15.8 | was there light. Light might be seen, in this example, as the first | act of creation. |
| D:16.5 | to the state of being whole, you will have moved through the | act of creation and you will have become a creator. You will be ready |
| D:Day3.21 | someone who might have more than you, you would consider a shaming | act. You would fear that they might think you want something from |
| D:Day6.1 | of the finite and the infinite in order to complete the creative | act of becoming. |
| D:Day8.15 | If you replace the | act of gossiping with a mental construct or rule that says you do not |
| D:Day8.15 | it, then you will become intolerant. And because you will then | act from a predetermined standard rather than feeling the feelings |
| D:Day10.10 | your feelings about such thoughts that will often determine how you | act upon them. Do you trust in your intuition or do you doubt it? |
| D:Day10.14 | that you are “right” before you feel confidence and the ability to | act. To “know” before you act is wise. But to think that doubting |
| D:Day10.14 | you feel confidence and the ability to act. To “know” before you | act is wise. But to think that doubting your feelings or seeking |
| D:Day10.30 | I am not calling you to be as these people are or were or to | act as these people have, but I am calling you to acknowledge that |
| D:Day16.7 | feelings, reflect who you are, and that by acting on them, you will | act in accord with who you are and thus in accord with the universe. |
| D:Day19.10 | sharing, and being what they are asked to become. This is an | act of incarnation, and is a new pattern, a pattern of what can be |
| D:Day19.10 | being made real, not through doing, but through the creative | act of incarnating in union with spirit. It corresponds with the end |
| D:Day19.15 | the key to creation of the new. It was spoken of earlier as the | act of informing and being informed, as the step beyond that of |
| D:Day21.7 | neither are needed any longer. The “transfer” of knowledge is now an | act of giving and receiving as one. No intermediary is needed when |
| D:Day22.4 | known. What you choose to know and how you choose to know it is an | act of channeling. |
| D:Day30.3 | the separate expressions of the whole were named. This naming was an | act of creation, stating simply the existence of what was named or |
| D:Day30.3 | the self, is, or can be, a common denominator of wholeness. In our | act of saying it is so, we name or denominate the Self as what is |
| E.9 | be happy. You will be content. And you will know, unerringly, how to | act naturally from your being. |
| A.37 | Creation is an unending | act of giving and receiving as one. So too is dialogue. |
acted (17) |
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| C:12.22 | idea of separation changed nothing in reality, but became a drama | acted out upon a stage so real that it seemed to be reality. |
| C:25.13 | or disillusion, every attack and every hurt, a person you believe | acted toward you without love. While you believe feelings of lack of |
| C:27.19 | details of what came before and what was to come? Sometimes you have | acted on this knowing, and at other times not. Living in relationship |
| T2:4.2 | a continuing act of creation. This does not mean that creation is | acted out upon you but that you are acted out upon creation. The idea |
| T2:4.2 | does not mean that creation is acted out upon you but that you are | acted out upon creation. The idea of creation as something static |
| T2:4.4 | you are quite inconsistent with the way in which you have formerly | acted out or expressed who you are. This is, of course, because you |
| T2:4.4 | or expressed who you are. This is, of course, because you formerly | acted out of a set of conditions that corresponded to who you think |
| T2:4.12 | calls you to what might have been and tells you that if you had but | acted earlier you would have had the life you’ve dreamed of and maybe |
| T3:11.5 | is the stage on which the drama of the human experience has been | acted out. |
| T4:1.22 | of consciousness that was the time of the Holy Spirit. This limit | acted upon you as a catalyst to create desire for the new. It is what |
| D:5.1 | that occurred between this non-cognitive memory and how you | acted upon it, distortions that created major departures from the |
| D:9.3 | and you have thought it is the very desire that, once defined and | acted upon, would fulfill you, allow you to be who you truly are, end |
| D:16.10 | While you are becoming you are still being | acted upon by creation. You are still being acted upon by creation |
| D:16.10 | you are still being acted upon by creation. You are still being | acted upon by creation because you are not yet whole. When you are |
| D:Day1.21 | all. It became part of the continuing story of creation, of creation | acted out within the created. |
| D:Day2.10 | for these actions? Have you not expressed your wish that you had | acted differently? Can you see a way to change the past or to “make |
acting (31) |
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| C:2.6 | that to act in love more frequently is an achievement. You label | acting from love “good” and acting out of anger “bad.” You feel you |
| C:2.6 | frequently is an achievement. You label acting from love “good” and | acting out of anger “bad.” You feel you are capable of loving acts of |
| C:4.12 | When you think of | acting out of love, your thoughts of love are based on sentiment and |
| C:4.12 | of charity and service. Love is not throwing logic to the wind and | acting in foolish ways that pass as gaiety but cannot masquerade as |
| C:4.14 | is to be vulnerable, for once common sense has failed to keep you | acting as expected, you might forget to guard your heart or to keep |
| C:20.37 | plans. It is about moment-by-moment knowing exactly who you are and | acting out of that loving identity, and it is about knowing that as |
| C:20.38 | Hope is a manner of | acting as if the best possible outcome you can imagine could truly |
| C:20.44 | rather than to use is an enormous change in thinking, feeling, and | acting. It will immediately make the world a kinder, gentler place. |
| C:21.7 | You act without unity. And, just as if you were two people | acting on different truths in the same situation, conflict cannot |
| C:21.8 | an example being the individual knowing the “right” thing to do but | acting instead on what is the accepted thing to do within his or her |
| C:23.26 | What you term as being in control is simply another way of saying | acting on old beliefs. As long as you attempt to remain in control, |
| T2:2.8 | All that prevents you from believing in truth is a mind and heart | acting in separation rather than in union. |
| T2:3.5 | It is this recognition that you are now | acting and living in the world as your Christ-Self rather than as |
| T2:4.4 | inconsistent with that of moving on land, so too is the new way of | acting out or expressing who you are quite inconsistent with the way |
| T2:4.5 | might be best explained by continuing with the swimming metaphor. If | acting in the world as who you truly are is like swimming, bumping in |
| T2:4.6 | A first step then in learning to recognize when you are | acting upon notions of who you think you are rather than on who you |
| T2:7.17 | of behavior, in themselves, are learning aides that prepare you for | acting with the certainty you seek, they again are not to be confused |
| T2:11.15 | arose. This is the belief in a good self and a bad self with Christ | acting as conscience and defender of good and the ego acting as devil |
| T2:11.15 | with Christ acting as conscience and defender of good and the ego | acting as devil and defender of evil. This is nonsense, or but a form |
| T3:14.4 | You are quite capable of seeing the truth and still | acting as if you see it not. This has been done for generation upon |
| T3:16.5 | before within A Course of Love of your impatience and of this Course | acting as a trigger that would release all such impatience for what |
| T3:19.5 | That these feelings can be “acted out” by the body and in the | acting out cause harm to other bodies, is the cause for blame and |
| T4:12.35 | hold? It is up to us dear brothers and sisters. It is up to us | acting as one body, one mind, one heart. It is up to us creating as |
| D:1.16 | Insanity is | acting as if the truth is not the truth. Sanity is accepting the |
| D:1.16 | is not the truth. Sanity is accepting the truth as your reality and | acting from that truth. Once the truth has been learned, the nature |
| D:Day3.49 | of God. You take this step without realizing that you are still | acting in accord with ideas of it being an “if this, then that” |
| D:Day8.14 | the case, you will find yourself adhering to a standard rather than | acting from who you are. You will, in fact, have returned to judgment |
| D:Day10.29 | include concepts of their feeling compassion and mercy, and of their | acting upon those feelings by championing the cause of good over that |
| D:Day16.7 | your thoughts about your feelings, reflect who you are, and that by | acting on them, you will act in accord with who you are and thus in |
| D:Day22.8 | It is there in each and every human being. It is now time to quit | acting as if it is not. It is time to be a channel for the awareness |
action (69) |
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| C:1.14 | you turn your back on responsibility and on duty, thus counting this | action as a noble one. This desire to engage in struggle has nothing |
| C:9.4 | happen. This use of relationship will never provide the proof or the | action you seek, because relationship cannot be used. |
| C:13.1 | you are yours. This is a natural extension of observing your body in | action, because as your body seems to interact with others and as you |
| C:20.29 | of the embrace is to release its power. While expression and | action are not the same, understanding their relationship to each |
| C:20.32 | of your thought so that you can see the application of cooperative | action. As long as you fear your own ability to know what you do, you |
| C:21.5 | of language, and a temporary solidarity is formed through like | action. At such times two strangers who are foreign to one another |
| C:21.5 | no division. The unification of mind and heart that produces right | action currently occurs primarily in crisis situations because of a |
| C:23.28 | another way, this process has much in common with forgiveness. The | action associated with it raises it to a level similar to that of |
| C:23.28 | when the child has not yet learned that which is needed for right | action? |
| C:25.2 | Devotion is the outcome of love and in this instance is an | action word, a verb, a means of serving and being served by love. |
| C:25.9 | Devotion leads to harmony through | action. This is possible for you now only if you have integrated the |
| C:25.10 | are here to acquire some perceived ideal separated state, then all | action will be out of harmony. If, however, you have accepted the |
| C:25.10 | of this Course and believe you are here to realize unity, then all | action will be in harmony. If you believe you and your brothers and |
| C:25.10 | are here in a state of reprisal, having fallen from grace, then all | action will be out of harmony. If you believe you and all other |
| C:25.10 | and all other living things are here in a state of grace, then all | action will be in harmony. If you believe one living thing is more |
| C:25.10 | believe one living thing is more important than any other, then all | action will be out of harmony. If you believe all are essential, then |
| C:25.10 | will be out of harmony. If you believe all are essential, then all | action will be in harmony. |
| C:25.22 | as a sign of readiness for change that does not necessarily require | action on your part, you will feel some relief. |
| C:25.23 | When | action is seen to be necessary, this is exactly when a time of |
| C:25.23 | and posing the question or concern that is in need of appropriate | action will suffice. When an answer comes to you, acknowledge that it |
| C:25.24 | you are guided to act in ways that are contrary to usual patterns of | action you have taken in the past, you will often meet resistance. |
| C:25.25 | with life while taking the time for discernment is uncommon. Putting | action before stillness, activity before rest, is seen as synonymous |
| C:28.11 | of some kind, so certain are you of an impending challenge to | action, of some necessary form to be given to what you carry within. |
| T1:8.17 | seen as parts of the self, such as male and female, conception and | action, inspiration and manifestation, together into the wholehearted. |
| T1:9.1 | will bring about the union of the male and female, of conception and | action, of inspiration and manifestation. This is what we have been |
| T1:9.11 | to bring about the union of the male and female, of conception and | action, of inspiration and manifestation? It will mean union and a |
| T1:9.12 | so too does a wholeness then come about with conception and | action, inspiration and manifestation. |
| T1:9.15 | You will not see so much to value in what has called your ego into | action and will turn away from it. |
| T2:5.1 | a minister, nor that it will come in but one form, as in a call to | action. We have talked heretofore about a calling you feel from |
| T2:6.8 | in you even while you continue to grow and change. Physical form and | action of all kinds are but expressions of what already exist within |
| T2:12.2 | and use. Service, or devotion, leads to harmony through right | action. Until you were able to distinguish the false from the true, |
| T3:13.10 | ready for my day and no dire consequences will befall me from this | action.” Another act might be as simple as allowing yourself to |
| T3:13.12 | your ideas about the consequences that seem to result from whatever | action your ideas have suggested. You must birth the idea of having |
| T3:13.13 | Notice that the simple examples I gave were examples of | action. Ideas can certainly be birthed without the need for action, |
| T3:13.13 | of action. Ideas can certainly be birthed without the need for | action, but one of the factors that distinguishes an idea from a |
| T3:13.13 | factors that distinguishes an idea from a belief is a requirement of | action. That action, while not necessarily physical, is the action of |
| T3:13.13 | distinguishes an idea from a belief is a requirement of action. That | action, while not necessarily physical, is the action of giving |
| T3:13.13 | of action. That action, while not necessarily physical, is the | action of giving birth. Realize that you believe in many things that |
| T3:13.14 | be creative. Forming your own ideas happens in relationship. Taking | action on your ideas forms a relationship between your physical form |
| T3:14.1 | may still remain and as such be a deterrent to new ideas and to | action. As long as these patterns of fear remain as deterrents to |
| T3:14.1 | to action. As long as these patterns of fear remain as deterrents to | action, you will not experience the freedom of living from the new |
| T3:20.1 | and so no effects that exist in truth. Now, your every thought and | action will have effect, and the choices that lie before you will be |
| T4:3.1 | that in turn makes the embrace observable. The embrace is not an | action so much as a state of being. Awareness of the embrace comes |
| D:2.2 | Although you are called to these two actions simultaneously—the | action of acceptance and the action of denial—it can thus be seen |
| D:2.2 | these two actions simultaneously—the action of acceptance and the | action of denial—it can thus be seen that they are, in truth, one |
| D:2.2 | —it can thus be seen that they are, in truth, one and the same | action, just as means and end, cause and effect are one. You are |
| D:3.7 | Our first | action in understanding what we are called together to do is to begin |
| D:7.6 | Action is the bridge between form and the formless because action is | |
| D:7.6 | Action is the bridge between form and the formless because | action is the expression of the self in form. “Right” action comes |
| D:7.6 | because action is the expression of the self in form. “Right” | action comes from the unity in which doing and being are one, or in |
| D:7.6 | there is no division between who you are and what you do. “Right” | action comes from the state of wholeness. Being whole is being all |
| D:9.14 | in form; then you are beginning to see, on a small scale, the | action that, on a large scale, will become the new way. |
| D:11.18 | Unity is the place from which the expression, the right-minded | action of the elevated Self of form, arises. Unity is the Source of |
| D:12.16 | expect yourself to be certain about the “right” or “true” course of | action required in a situation, or of something that has not yet |
| D:14.1 | throughout your lifetime. It is, in other words, consistent with the | action and the adventure of discovery within the world around you. |
| D:Day2.20 | as yours: Birth through childhood, maturity, and with that maturity | action in the world, suffering, death, and resurrection. |
| D:Day3.48 | function of anger is to lead you to the step beyond it, the step of | action and ideas, the step often called that of bargaining. |
| D:Day3.50 | on the right track, that through the planning out of strategy and | action, through putting all that you have learned into practice, you |
| D:Day3.61 | in this earthly reality. This is what you have to do. This is the | action required. The active acceptance of abundance is the way to |
| D:Day5.2 | point will in truth be the same, but perhaps quite different in the | action which you use in order to enter it. For those of you who have |
| D:Day8.10 | as easy as this example. Acceptance does not require any specific | action but it will lead to action that is consistent with who you are |
| D:Day8.10 | Acceptance does not require any specific action but it will lead to | action that is consistent with who you are when you are fully |
| D:Day15.23 | is the merging of the known and the unknown through experience, | action, expression, and exchange. It alters the known through |
| D:Day18.4 | many, and the many seen in the one. It is a way of service through | action. It is a way of joy and harmony for only through joy and |
| D:Day18.4 | for only through joy and harmony can true service become true | action. It is the way for those who desire to bring expression to a |
| D:Day19.15 | In this | action of joining in union and relationship is contained the key to |
| D:Day21.3 | really teach, guide, or even make information coherent without the | action of the receiver. Thus it has always been the action of the |
| D:Day21.3 | without the action of the receiver. Thus it has always been the | action of the receiver that made learning possible. The receiver was |
| D:Day24.3 | of choice and a trigger of nature. It was meant to convey the | action of a catalyst. Now it is up to you whether you allow your true |
actions (47) |
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| C:2.6 | in love in one instance and act in anger in another, and that both | actions originate from the same place, is an error of enormous |
| C:2.6 | you are capable of loving acts of heroic proportions and fearful | actions of horrific consequence, acts of bravery and acts of |
| C:2.6 | call violence. You feel unable to control the most extreme of these | actions that arise from these extremes of feeling. Both “ends” of |
| C:7.21 | between a pencil and your hand, your body and another, the | actions that you do and the effects they seem to cause. All of these |
| C:8.18 | through time and place. You may be more aware than ever of its | actions and complaints, its sturdiness or lack thereof. You may be |
| C:10.17 | right over happiness. As you observe your body, also observe its | actions in terms of the choices it makes. Ask yourself, “What choice |
| C:14.16 | you lie all that you would hope to contribute and create. Within the | actions and interactions of your lifetime lie all the effects you |
| C:20.31 | of love are laws of peace, abundance, safety, and cooperation. Your | actions and the results of your actions in a universe of love will |
| C:20.31 | safety, and cooperation. Your actions and the results of your | actions in a universe of love will naturally be different from your |
| C:20.31 | actions in a universe of love will naturally be different from your | actions and the results of your actions in a universe of fear. You |
| C:20.31 | naturally be different from your actions and the results of your | actions in a universe of fear. You set the laws of the universe when |
| C:20.34 | you hear the music that brings grace to all your movements, all your | actions, all your expressions of love. While this may seem to be |
| C:20.45 | change that will lead toward wholeheartedness. When you change your | actions from those of resistance and use to those of being willing to |
| C:21.5 | with a lack of a common language have been set aside when the | actions needed in a certain circumstance have demanded cooperation. |
| C:27.15 | reliance on relationship itself rather than on the mind. Thus your | actions reflect the proper response to the relationship that is |
| C:28.11 | as you feel obligated and inspired to act and yet awkward in your | actions. We have spoken before of the desire to create that may arise |
| T1:4.13 | with an outside world. While both may result in the same or similar | actions does not negate the need for the difference to be realized. |
| T3:14.10 | regret and sorrow for the hurts you have caused others. Whatever | actions you have not previously brought to love to be seen in a new |
| T3:16.12 | relate to everything you fear to do because of the consequences your | actions might bring. These fears rob you of your certainty and result |
| T3:19.5 | is the cause for blame and fear of the body. So too is it with | actions linked with survival needs. |
| T3:19.6 | The will of the body to survive has thus been blamed for all | actions that have arisen from real and perceived lack. Yet the body |
| T3:19.11 | to the old thought system, human behavior will still reflect harmful | actions that will seem to arise from bodily temptations. Although you |
| T3:19.11 | you are in physical form in a new way, you can still see that your | actions of the past represented who you believed yourself to be. Thus |
| T3:20.1 | that lie before you will be choices of where your thoughts and | actions will have the greatest effect. |
| T3:20.6 | whom you observe, the long walk toward death’s door. All of these | actions could be called your “observance” of the situation. |
| D:2.1 | old. Willingness to receive is quite contrary to the attitudes and | actions with which you have led your life thus far. You were told |
| D:2.2 | for the acceptance of the true. Although you are called to these two | actions simultaneously—the action of acceptance and the action of |
| D:3.14 | There is no “time” in which giving and receiving seem to be separate | actions. There is no “time” in which giving and receiving is not |
| D:4.7 | when released from prison, must adjust to a life in which his or her | actions are no longer restricted artificially, you must adjust to |
| D:13.12 | specifically not to evangelize or attempt to convince. These are | actions of the separated self attempting to fulfill intermediary |
| D:16.18 | you are “acting” as if you have changed, while even within your new | actions you see archetypes of the previously known and previously |
| D:Day2.9 | from your conscience, from that part of you that has compared your | actions to the laws of man and God and found yourself guilty. |
| D:Day2.10 | harmed others—not feelings of sorrow? Are you not sorry for these | actions? Have you not expressed your wish that you had acted |
| D:Day2.11 | Now is the time for acceptance, even of these | actions that you would rather not accept. They happened. They were |
| D:Day2.11 | Yes, this was different, but this difference does not place these | actions beyond the idea of acceptance. |
| D:Day2.12 | were you the innocent “victim” of an adulterous mate, a mate whose | actions led to divorce and the destruction of your home, can you not |
| D:Day2.12 | aside, for the moment, any considerations of other outcomes of such | actions, whether they are negative or positive in your judgment. We |
| D:Day2.13 | wish you could re-enact, decisions you wish you could change. These | actions are unchangeable. This is why simple acceptance is needed. |
| D:Day2.21 | You have accounts of my | actions that begin with the appearance of my form in the world, but |
| D:Day3.7 | mind. It is through your mind that these new ideas will change your | actions and your life, your mind that, through increased stillness, |
| D:Day3.20 | Think you not that the shame that comes from heartaches or mistaken | actions is any greater than the shame those feel who feel no |
| D:Day3.49 | you to do, be it being still and not worrying about money, or taking | actions, right-actions now, as opposed to your idea of the |
| D:Day3.49 | in your life. That it is you who, by changing your beliefs or your | actions, can change your reality. |
| D:Day3.50 | see the benefits that have been promised. But many of your ideas and | actions at this stage will be tinged with the anger that came before |
| D:Day6.4 | and pass-through. Can you see the similarities between these | actions despite the difference in language used? |
| D:Day8.13 | to walk away in disgust, showing your righteous contempt for the | actions of others, but to accept who you are within the relationship |
| D:Day16.5 | manifest in your interactions with the world, taking on form in the | actions of others, in instances where acts of nature or accidents |
activated (4) |
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| T4:1.13 | the seed of the future lain dormant in the past? Could it have been | activated hundreds or thousands of years ago, by countless souls more |
| D:Day24.8 | Will activates potential. It is the greatest of all triggers. An | activated will realizes that you are the carrier of all the potential |
| D:Day24.8 | that you are the carrier of all the potential that exists. An | activated will releases the power that is potential. Remember |
| D:Day24.9 | child. You carry your potential to the place of its birth through an | activated will, a will that is also carried within you. This merging |
activates (1) |
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| D:Day24.8 | Will | activates potential. It is the greatest of all triggers. An activated |
active (15) |
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| T2:7.10 | to be a change-agent. You will want to move into the world and be an | active force within it. These are aims consistent with the teachings |
| T2:7.16 | or state of being that you have heretofore seen as being an | active one. Your attitude toward trust is one of waiting, as if an |
| T2:7.16 | active one. Your attitude toward trust is one of waiting, as if an | active stance toward trust would be distrustful. You thus will often |
| T3:22.7 | Observation is the | active state of reception, a state not confined to receiving, but a |
| D:3.7 | is meant by surrender. We achieve victory now through surrender, an | active and total acceptance of what is given. |
| D:12.10 | Let us now consider “thinking” to be the | active and often unwelcome voice “in your head,” the voice of |
| D:Day3.57 | in belief and acceptance? Can you begin to see acceptance as an | active function, much as learning was an active function? Acceptance |
| D:Day3.57 | to see acceptance as an active function, much as learning was an | active function? Acceptance is an active function. It is something |
| D:Day3.57 | function, much as learning was an active function? Acceptance is an | active function. It is something given you to do. You think it is |
| D:Day3.58 | will not see it as the replacement of learning, and as such as an | active state, a state in which you begin to work with what is beyond |
| D:Day3.60 | Active acceptance is what allows the great transformation from life | |
| D:Day3.61 | This is what you have to do. This is the action required. The | active acceptance of abundance is the way to abundance. Active |
| D:Day3.61 | The active acceptance of abundance is the way to abundance. | Active acceptance is a way of being in relationship with all that |
| D:Day18.2 | One way is | active. One way is receptive. Yet the ways are not separate any more |
| D:Day23.4 | body to the growth of a child within. This is a willing but not an | active surrender. It is a surrender to the forces that move inside of |
activism (1) |
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| D:Day10.33 | and sisters in Christ, turn your thoughts not to ideals of social | activism, to causes, or to championing any one side over another. |
activist (1) |
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| D:Day35.1 | with all. Thus you need not become a world traveler, a joiner, an | activist. You simply must become aware of all that you are. |
activities (4) |
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| C:4.17 | You give your mind to an idea, your body to a job, your days to | activities that do not interest or fulfill you. You accept what you |
| T4:1.25 | indirectly. Some occupy themselves with mind and spirit numbing | activities in order to block it out, having chosen to die within the |
| D:Day6.23 | In such a situation a person is taught and shown the skills and | activities needed for the accomplishment of the tasks he or she is to |
| D:Day6.23 | perform with any certainty. Even learning is accelerated by hands-on | activities, by doing what one has previously only learned. |
activity (8) |
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| C:9.38 | for friendship and that one for intellectual stimulation. In one | activity you express your creativity and in another your |
| C:14.3 | there can be no peace. War is not simply the existence of external | activity. External activity is but the effect of a cause that remains |
| C:14.3 | War is not simply the existence of external activity. External | activity is but the effect of a cause that remains internal, and all |
| C:22.1 | you, that now is an appropriate time, an essential time, for such | activity. Your thoughts regarding imagining and imagination will |
| C:25.25 | time for discernment is uncommon. Putting action before stillness, | activity before rest, is seen as synonymous with a full life. We |
| T1:5.13 | replace the old with the new. While this will at first be a learned | activity, and as such have its moments of seeming difficulty, it is |
| D:12.1 | within your body. Since it is believed that a cessation of brain | activity is equivalent to the end of thought, you accept this as |
| D:Day3.51 | a lowering of spirits and energy, a lack of desire, a lack of | activity, a sinking feeling of going under, of going into the depths |
actor (2) |
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| T3:1.6 | help but exist in an unreal reality. It is as if you have been an | actor upon a stage, the part you play as unreal as the setting on |
| T3:1.11 | the past was a self of roles, each one as learned as that which an | actor might portray. You saw nothing more amiss in being a |
acts (25) |
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| C:2.6 | and acting out of anger “bad.” You feel you are capable of loving | acts of heroic proportions and fearful actions of horrific |
| C:2.6 | of heroic proportions and fearful actions of horrific consequence, | acts of bravery and acts of cowardice, acts of passion you call love |
| C:2.6 | and fearful actions of horrific consequence, acts of bravery and | acts of cowardice, acts of passion you call love and acts of passion |
| C:2.6 | of horrific consequence, acts of bravery and acts of cowardice, | acts of passion you call love and acts of passion you call violence. |
| C:2.6 | of bravery and acts of cowardice, acts of passion you call love and | acts of passion you call violence. You feel unable to control the |
| C:2.11 | magic here of turning misery into delight and pain into joy. These | acts would indeed be magic, an illusion on top of an illusion. You |
| C:9.22 | warm bed? While you are trapped in the illusion of need surely these | acts of charity are of some value, but again I tell you that this |
| C:20.29 | Miracles are expressions of love. You might think of them as | acts of cooperation. Holiness cannot be contained, and it is not |
| C:29.12 | to realize that God’s work takes place outside of time, as do all | acts of true service or creation. This is not a readily |
| T1:1.4 | been previously experienced. This reproducing and recollecting are | acts of creation. They do not bring back a reality that once was but |
| T1:6.2 | We have spoken already of memory here, and have presented the | acts of reproducing and recollecting that are involved with memory as |
| T1:6.2 | of reproducing and recollecting that are involved with memory as | acts of creation. Prayer is but reproducing and recollecting a divine |
| T2:7.16 | Real trust is not a trust that waits and hopes but a trust that | acts from who you truly are. Real trust requires the discipline of |
| T3:13.10 | You are not, however, meant to test these words with foolish | acts. To do so would be to act as if this were magic rather than the |
| T3:19.11 | To live in truth is to live without fear of the meaningless | acts of those living in illusion because they will be unable to cause |
| T3:22.4 | to resign as your own teacher. The other is the ability to cease all | acts of comparison. |
| T3:22.11 | The ability to cease all | acts of comparison will arise out of this observation of your new |
| T4:1.23 | nor have you known that it matched your own. You may have seen the | acts that this yearning has driven them to and thought, incorrectly, |
| T4:8.7 | a baby learns to do these things, and that these things were loving | acts within a loving universe, a love-filled learning process. A |
| T4:12.7 | In the meantime, let me explain why these written words are not the | acts of an intermediary and why they represent direct learning. |
| D:3.6 | of learning are no longer necessary. Thus one of your first | acts of acceptance is the acceptance of the end of the conditions of |
| D:5.7 | desire for oneness if you truly saw and understood the body and its | acts as representative of truth. You have thought the things you do |
| D:Day16.5 | world, taking on form in the actions of others, in instances where | acts of nature or accidents seem to thwart plans, or in “situations” |
| D:Day19.4 | and true creation. They become who they are to be through their | acts of creation. Those called to the way of Mary are called to be |
| A.38 | of creation and to respond with your own voice in all of your own | acts of creation. It is time to realize that you are a creator. |
actual (13) |
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| C:10.32 | have the experience. You wanted but the travelers’ guide and not the | actual journey. This is what too many of you sought, and many of you |
| C:18.1 | accept separation itself. This story is, rather than a story of an | actual event, a story that describes the problem. It is but the story |
| D:4.6 | are in prison. This prison is as much of your own making as are the | actual prison systems that developed when shape and form was given to |
| D:4.7 | Just as an | actual prisoner, when released from prison, must adjust to a life in |
| D:4.7 | restricted by the prison you have created of it, and the | actual prison system merely mirrors this restriction on a grand scale |
| D:7.28 | You might begin by imagining first your | actual, physical, home, then your neighborhood, community, city, |
| D:14.12 | was birthed and you have celebrated many birth “days” since your | actual birth, progressing from youth to adolescence to maturity, as |
| D:Day2.18 | led some of you to consider it as a symbolic life rather than an | actual life. All of our lives here are symbolic rather than actual. |
| D:Day2.18 | than an actual life. All of our lives here are symbolic rather than | actual. Just as the creation story is symbolic rather than actual. |
| D:Day2.18 | than actual. Just as the creation story is symbolic rather than | actual. This does not mean that my life did not happen, that it did |
| D:Day21.2 | sought moved from a teacher—whether that teacher was an | actual teacher, or a parent or a friend—to a student, or in other |
| D:Day35.16 | led to this time of opposites becoming one and wholeness becoming | actual rather than probable. Wholeness is actual. All that is left to |
| D:Day35.16 | one and wholeness becoming actual rather than probable. Wholeness is | actual. All that is left to be created is awareness that this is so. |
actuality (4) |
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| T1:1.8 | that relying on feeling alone would complete your learning would in | actuality leave your learning incomplete. Without this “Treatise on |
| T4:8.5 | on the scale at which God creates produced the universe, or in | actuality, many universes. These universes grew and changed, ebbed |
| D:Day29.5 | to information or sensory experiences of another kind, it is, in | actuality, access to a state of being. |
| D:Day29.6 | you may have seen it as a new means of interaction, it has been, in | actuality, access to a new state of being. |
actualized (1) |
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| D:14.14 | as what becomes known and sharable in relationship, what becomes | actualized through the expression of thoughts, feelings, art, beauty, |
actually (22) |
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| C:2.16 | original separation made to convince yourself that the separation | actually occurred. |
| C:7.20 | some elementary understanding of what the truth of your reality | actually is. |
| C:18.9 | that you existed in a separated state. Thus, “forgetting” that you | actually reside in unity was a requirement of this condition you |
| C:18.12 | for they integrate all levels, temporarily collapsing time. Time is | actually a measurement of learning, or the “time” it takes for |
| C:19.13 | lead that love can be combined with thought in such a way as to | actually transcend thought as you know it. This transcendence is a |
| C:25.18 | the things you have been concerned about previously. Your life may | actually seem to have less purpose. You may begin to wonder what to |
| T1:5.4 | often as insanity, this is the insanity you would fear that may | actually grow stronger as you get closer to the truth. This is the |
| T1:5.9 | your real Self is not present in the realm of the truly real, but is | actually present within the illusion. This is why all seeking must |
| T1:9.3 | now, in a certain sense, of an elevation of form. While this is | actually an elevation beyond form, it must begin in the reality where |
| T2:3.3 | means for union between where you think you are and where your being | actually resides. Remember always that your heart is where the Christ |
| T2:6.9 | the state of unity as a new reality for your Self even though it is | actually a return to what has always been. You are changing the world |
| T2:11.15 | as doing battle in countless ways and forms. There will never | actually be a battle going on between Christ and the ego, but you |
| T3:16.8 | temptations will be related to the intrigue of the challenge and | actually be couched in patterns that have you attempting to |
| D:4.8 | the life of the inmate if you will but let it do so. Even those who | actually are incarcerated in the prison system you have made are free |
| D:13.5 | are perfectly capable of coming to know in wholeness, a way that is | actually natural to you, it will seem so foreign at times that you |
| D:Day3.29 | abundance is the most difficult thing to demonstrate, when it is | actually the easiest. You think you could learn what is for you the |
| D:Day4.1 | anger, the arguments that arise now for you will be and as such are | actually appropriate to this stage of our dialogue. We can argue here |
| D:Day7.7 | on you, it will let go of you. Time will seem to expand but will | actually be contracting into nothingness. Time is replaced by |
| D:Day13.5 | obstacles of solid form that contain no spaciousness. Solid form is | actually a void, a substance devoid of spaciousness, a form that is |
| D:Day14.1 | spacious Self, the One Self, and the many, that full acceptance is | actually achieved and complete transformation begun. |
| D:Day18.9 | although you believed yourself to be separate this separation never | actually occurred and that you have always been the accomplished. If |
| A.29 | to be offering diverse “learning” situations, the individuals will | actually be coming to many very similar new insights and truths. |
adage (1) |
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| D:Day8.5 | of externals, but of internals. We are not talking of the old | adage or prayer that calls you to “accept what you cannot change” but |
Adam (8) |
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| C:18.1 | the fall from paradise as described in the biblical story of | Adam and Eve and in the creation stories of many cultures and |
| T3:17.2 | The biblical story of | Adam and Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | was not needed before there was physical form. The creation story of | Adam and Eve, as well as many other creation stories, but tell of a |
| D:Day1.18 | each and every one of us. Let me move forward and speak a moment of | Adam and Eve and the fall from paradise. Let us extend our idea of |
| D:Day1.18 | idea of the creation story to include the creation of man and woman. | Adam and Eve represent your birth into form. I represent your birth |
| D:Day1.18 | birth into form. I represent your birth into what is beyond form. | Adam and Eve represent what occurred within you at the beginning of |
| D:Day1.19 | The story of | Adam and Eve, and the story of Jesus, are within you. As within, so |
| D:Day1.19 | of Jesus, are within you. As within, so without. In each of you is | Adam and Eve represented in form. In each of you am I represented in |
Adam and Eve (8) |
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| C:18.1 | the fall from paradise as described in the biblical story of | Adam and Eve and in the creation stories of many cultures and |
| T3:17.2 | The biblical story of | Adam and Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | was not needed before there was physical form. The creation story of | Adam and Eve, as well as many other creation stories, but tell of a |
| D:Day1.18 | each and every one of us. Let me move forward and speak a moment of | Adam and Eve and the fall from paradise. Let us extend our idea of |
| D:Day1.18 | idea of the creation story to include the creation of man and woman. | Adam and Eve represent your birth into form. I represent your birth |
| D:Day1.18 | birth into form. I represent your birth into what is beyond form. | Adam and Eve represent what occurred within you at the beginning of |
| D:Day1.19 | The story of | Adam and Eve, and the story of Jesus, are within you. As within, so |
| D:Day1.19 | of Jesus, are within you. As within, so without. In each of you is | Adam and Eve represented in form. In each of you am I represented in |
adamant (1) |
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| D:13.1 | in the beginning, in discounting what you know rather than in being | adamant in the proclamation of what you know. But this desire to |
adapt (3) |
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| T4:12.26 | stranded in a foreign land with none of the ways you learned how to | adapt in the past being of service to you. That is how new this is— |
| T4:12.31 | is simply communication of what already is. This will help you to | adapt to the revelations that replace learning. This will help you to |
| T4:12.31 | to the revelations that replace learning. This will help you to | adapt to the truth of a sharing you will have received even before it |
adaptation (2) |
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| D:7.21 | of its own experience in time. This time-bound evolution is really | adaptation. It occurs in reaction to what is perceived as necessary |
| D:7.23 | new is coming. They are thus moving toward anticipation rather than | adaptation, and evolution moves with them. But evolution in time is |
adapted (1) |
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| T4:12.31 | automatic. It is the nature of Christ-consciousness. Once you have | adapted to this nature you will realize that what is communicated |
adaptive (1) |
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| T4:1.14 | might seem to lie in the laws of evolution, the slow learning and | adaptive process of man. Surely this would seem a likely answer and |
add (7) |
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| C:2.8 | Into this confusion of love’s reality you | add the contents of your history, the learned facts and the assumed |
| C:2.10 | and despair, and not be moved? Think not that those who seem to | add to the world’s misery are any exception. There is not a soul that |
| C:5.30 | strive to keep far from you all that in relationship with you would | add to your discomfort and your pain. To think that any relationship |
| T3:9.5 | note of the explosions happening within and will want to return to | add your own to those going on inside, thinking that with the force |
| T4:8.13 | in form, if it were not for the expansion and enrichment it would | add to His being? What purpose is behind your own desire to do thus? |
| D:12.16 | “beyond a shadow of a doubt” will be something you no longer need | add to your knowing of the truth because you will realize its |
| D:Day2.17 | of the end of yours when so much suffering has continued. I will | add here the example of my resurrection. It is hard for you to |
added (7) |
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| C:7.12 | A response of less than sympathetic proportions, however, is simply | added to your list of grievances until the burden of what you hang |
| C:17.14 | gifts you have both given and received. Each act of love is | added to the space in the universe that is yours and has become part |
| T3:21.12 | What you have acquired that is not of form, you have, however, | added to the few ideas that you hold certain. A degree earned or |
| D:Day30.1 | representation of the whole. Just as simple fractions can be | added together to achieve wholeness once a common denominator is |
| D:Day37.11 | that subtraction results in a new number, a remainder, that when | added to the previous number returns it to its original value. Think |
| D:Day40.4 | of a being of love to extend. Realize that it is only when being is | added to love—only when love is in relationship with being—that |
| E.3 | an old pattern to be gone and it will be gone. This little note | added to the end of our mountain top time together is only here to |
addiction (1) |
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| T3:5.3 | of self. You have been emptied by a loss of self due to illness or | addiction, depression, or even physical exhaustion. All these things |
addictions (1) |
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| T3:4.1 | you to effort of any kind. It will not tell you to leave behind your | addictions or to go on a diet or a fast. It will not even tell you to |
addicts (1) |
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| C:10.21 | so great that they would rather die than continue on in such a way. | Addicts too but choose a different threshold wherein after |
adding (2) |
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| T3:15.16 | What we are | adding now to these beliefs is the idea that these beliefs can be |
| D:12.16 | you will never be so sure again that you cannot know the truth. | Adding the phrase “beyond a shadow of a doubt” will be something you |
addition (5) |
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| C:18.17 | union. This now must be seen in two dimensions rather than one. In | addition to dedicating thought to unity with the whole, you must |
| C:18.22 | and to be both the experiencer and the interpreter of experience. In | addition, this misperception has allowed the body’s function to go |
| C:22.4 | Of itself, it can hold two pieces of material together. With the | addition of thread passed through the eye of the needle, it can bind |
| T3:21.12 | are unmistakably claimed to be your own in the way few things, in | addition to your name and family of origin ever are. Even the most |
| D:4.16 | did not always provide the lessons it was meant to provide. In | addition, believing the ego had become an externalized self took you, |
additional (2) |
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| C:9.6 | surface is a receiver and transmitter of information yet it carries | additional tools such as eyes and ears to enhance its communication |
| C:21.7 | Conflict between mind and heart occurs for an | additional reason as well, although this conflict has at its root the |
address (19) |
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| C:8.12 | no matter what the noble cause you deem yourself willing to | address. You would see into another’s mind and heart in order perhaps |
| C:17.17 | this is the way you see them, and because it has allowed me to | address the different functions you have given them. |
| C:27.4 | The importance of this purpose cannot be underestimated. Let us | address the question of why this is so important. |
| T1:3.26 | Now we can | address each of these fears, bringing to them the art of thought |
| T1:10.1 | Now let me | address the issue of the peace you have been experiencing as well as |
| T2:10.3 | recall a specific memory. This may have been a memory of a name or | address, of a dream, or an attempt to recall a specific event. At |
| T3:10.16 | temptations of the human experience. These are what we will now | address. |
| T3:11.11 | Thus we begin to | address the temptations of the human experience. Two are spoken of in |
| T4:12.4 | This prelude will | address them individually and collectively, and as you join with them |
| T4:12.10 | of yourself as a learning being. While these dialogues continue to | address these same questions and concerns, you will be prone to think |
| D:3.8 | that I would like to talk of in a new way. These are ideas that | address your true nature as a being existing in union, and this is |
| D:7.28 | the citizens of the city, state, and country you occupy. You have an | address, perhaps a yard, or farm, perhaps a public spot that has |
| D:Day3.10 | In such a case, would it make sense that we not | address this issue, this blatant cause of so much insanity? This |
| D:Day3.34 | be a “one, two, three steps to abundance” answer; but I will try to | address you in an in-between tone, one that will not cause you to |
| D:Day6.3 | on your awareness of the difference you have chosen, we thus must | address this time so that any confusion it seems to be causing will |
| D:Day6.6 | to the example of creating art? I choose this particular example to | address this particular time of being in-between. Let us consider the |
| D:Day6.29 | Now let’s | address this seeming paradox. You have been told to do only what you |
| D:Day10.38 | As you can see, it is difficult for me, even now, even in this final | address to you as the man Jesus, to speak of feelings without |
addressed (7) |
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| T2:9.3 | are now beginning to speak of the second aspect of treasure that was | addressed in the beginning of this Treatise as something found that |
| T2:11.7 | fair amount of time addressing needs in a way we had not previously | addressed them. For only with your understanding that all that is |
| T3:11.9 | how to live within it. The question of how to live within it is best | addressed by concentrating on living according to the truth. |
| T3:21.24 | you each will do this in ways unique to who you are must be further | addressed and seen as it relates to the relationship between the |
| D:Day10.38 | want to hear. I know you have long waited for your feelings to be | addressed in a more personal way. But please remember that none of |
| D:Day40.31 | Has it not been a feeling of being known? Has this Course not | addressed the questions, the longing, the doubts that you would have, |
| A.25 | their nature through sharing in union and relationship. This call is | addressed further in the work of the Treatises. |
addresses (2) |
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| T2:4.4 | This is the stage of learning that you are at and what this Treatise | addresses. This Treatise is attempting to show you how to live as who |
| T4:12.4 | and as you join with them in unity, you will realize that it also | addresses you individually and as part of the collectivity of the |
addressing (4) |
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| T2:11.7 | This is why we spent a fair amount of time | addressing needs in a way we had not previously addressed them. For |
| D:5.18 | Yet what you think imprisons you is also what I am | addressing here. Release through death is no longer the answer. |
| D:Day4.1 | today’s dialogue beyond that of money or abundance, we will still be | addressing this area of your concern, as well as all other concerns |
| D:Day10.38 | final address to you as the man Jesus, to speak of feelings without | addressing the grand scheme of things. I want to comfort and reassure |
adept (1) |
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| D:Day10.12 | know from the time of learning, it is often more difficult to become | adept in doing something in a way different than you have done it |
adequately (1) |
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| C:P.4 | This is a basic question that was not | adequately answered in A Course in Miracles. While a course in |
adhered (1) |
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| T3:11.10 | While a lack of judgment has been stressed many times, and we have | adhered to the precept of not judging by denying any right or wrong, |
adherence (1) |
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| C:I.5 | freedom, the freedom that lies beyond belief, beyond thought, beyond | adherence to any authority other than one’s own heart. |
adheres (1) |
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| T2:6.1 | we are calling within and your heart knows not of time even while it | adheres to the rules of time you would place upon yourself. Cease |
adhering (4) |
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| C:8.8 | cannot enter. These illusions are like barnacles upon your heart, | adhering to its surface, but keeping it not from fulfilling its |
| T2:6.1 | it adheres to the rules of time you would place upon yourself. Cease | adhering to the rules of time and see how much more the language of |
| T3:1.6 | I mean is that the personal self, as represented by your body, while | adhering to the ego’s thought system, became an ego-self or an unreal |
| D:Day8.14 | new self to follow. If this becomes the case, you will find yourself | adhering to a standard rather than acting from who you are. You will, |
adjust (3) |
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| D:4.7 | Just as an actual prisoner, when released from prison, must | adjust to a life in which his or her actions are no longer restricted |
| D:4.7 | his or her actions are no longer restricted artificially, you must | adjust to your new freedom. Your life has been artificially |
| D:7.2 | because you were still, at that time, a learning being. Now we will | adjust our language somewhat to represent the new and restate what |
adjustment (4) |
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| C:19.18 | condition or state of being from which you ask is what is in need of | adjustment and thus of training before you can be aware of the answer |
| T2:4.19 | While this | adjustment of your thinking may not seem to be the miracle that it |
| T2:6.8 | accomplished rather than of what is already accomplished that needs | adjustment now. As a tree exists fully accomplished within its seed |
| T2:9.15 | as tools every bit as valuable as the others mentioned here, this | adjustment in your thinking may seem difficult to accept. How does |
adjustments (2) |
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| C:29.4 | than trying to use the universe to accomplish your goals. These | adjustments in your attitude toward service will bring about the |
| D:Day32.6 | on the goodness of what He created? Thinking that He’d like to make | adjustments here or there, perhaps, but no, He has already granted |
admiration (2) |
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| C:7.15 | something must be given in return. What you demand can range from | admiration to money, but it is all the same and the demand is always |
| A.34 | achievements that awarded credentials, certificates and degrees, | admiration, respect, and status, are now a thing of the past. What |
admire (1) |
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| C:4.12 | who guides unfailingly. For each or any one of these that you | admire, you give attributes that you do not have and that you might |
admission (2) |
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| C:3.9 | that has not been said? What are these words but symbols, by my own | admission? It is in what they symbolize that help arrives. You do not |
| T3:20.18 | mere existence will attract others and each will find the price of | admission is their willingness to leave the old behind. This is a |
admit (12) |
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| C:2.19 | and works for your final abdication, the day that you give up and | admit defeat. It challenges your right to happiness and love and |
| C:5.22 | return to God and the heaven that is your home, you do not want to | admit that you cannot get there on your own. You thus have made of |
| C:5.22 | realize the futility of your efforts, even though you do not want to | admit that your efforts are futile. You cling to effort as if it is |
| C:6.20 | who they were and who they are after death? In honesty will you | admit an envy, an awareness that they still exist, but without the |
| C:6.20 | God or an afterlife of any sort will, when prompted to be truthful, | admit this is an image that lights their mind with peace and hope. |
| C:9.49 | separation. Would it not simply be better to end this charade? To | admit that you were not created for separation but for union? To |
| C:12.7 | Admit now your desire to rest, a desire that could make you weep and | |
| C:14.21 | And all of these, those who would | admit to fear, and those who would not, would still believe that love |
| D:2.11 | outcome is not as you desired it to be you call it a failure. You | admit that what you thought would work did not work. |
| D:2.17 | be willing to accept the bad with the good; but you would freely | admit that your belief in any system “working for you” is not total. |
| D:Day3.4 | ways—said “no” to learning through the heart. Many of you will | admit to growing a bit angry with the beginning of this Course and |
| D:Day3.23 | do others know that your fear is as great as theirs. That while you | admit you have “enough,” you are sure it will not be enough for what |
admitted (2) |
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| D:Day9.7 | have allowed yourself freedom of feeling. And yet if the truth be | admitted, you know that even this is not quite true. You know that |
| D:Day34.5 | a world based on sameness rather than difference. You have faced and | admitted your willingness to leave striving for specialness and |
adolescence (1) |
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| D:14.12 | many birth “days” since your actual birth, progressing from youth to | adolescence to maturity, as well as many days of birthing new aspects |
adolescent (3) |
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| T3:2.12 | have seemed to accept the idea of a self as highly developed as an | adolescent child, a self who would willingly choose to explore |
| T3:2.12 | in, the reality of an ego-self, a self-concept seemingly stuck in an | adolescent phase of development. The ego-self’s only desire was for |
| T3:2.13 | While you may be happily congratulating yourself on leaving such | adolescent thinking behind, this thinking must be quickly replaced |
adopt (2) |
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| C:25.12 | of devotion, to identify and reject all such attitudes and to | adopt an attitude of invulnerability. |
| C:26.27 | with God. I ushered in the new way that you are now longing to | adopt. I ushered in a time of being. |
adopted (4) |
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| T3:8.5 | see no rationale. Those who believe in past lives have also often | adopted beliefs regarding choice and believe that choices for |
| T3:15.14 | old thought system for the new continues, are the beliefs that you | adopted with the assistance of “A Treatise on Unity:” |
| D:14.15 | mind, form and time. It proceeds to this awareness being accepted, | adopted as an ability, and then to becoming your new identity. It |
| A.15 | there is no correct answer or specific set of beliefs to be | adopted. The student begins to move beyond the need for shared belief |
adopting (1) |
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| D:Day15.16 | with the “one group self.” This is not a time of being judged or of | adopting the beliefs of others but one of finally conquering judgment |
adulterer (1) |
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| D:Day2.11 | moving on? You might counter this by saying that if you had been the | adulterer, the cause of the divorce, this was different than a |
adulterous (1) |
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| D:Day2.12 | Conversely, were you the innocent “victim” of an | adulterous mate, a mate whose actions led to divorce and the |
adultery (1) |
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| D:Day2.11 | If your home had been destroyed by a tornado or a flood rather than | adultery and divorce, would you not see the benefit of accepting what |
adulthood (2) |
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| C:11.8 | allowed you to leave God’s side the way a child reaching the age of | adulthood has the right to leave her parents’ home. |
| D:Day28.2 | speak here of those experienced during the years of what is called | adulthood, coming of age, or the age of reason. These have been |
adults (2) |
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| T3:15.1 | had more experience with new beginnings than others. For most mature | adults, some form of new beginning has taken place or been offered. |
| D:Day28.3 | simple external movement through life. Many people, especially young | adults, have little experience other than this. Their lives are |
advance (14) |
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| C:17.7 | rail against everything that interferes with them, even knowing in | advance that your greatest efforts at organization are often to no |
| C:19.23 | in judgment is not what is required here. Only the opposite will | advance our aim of uniting mind and heart. |
| T1:9.13 | take as it rallied to your aide? Did it require you to retreat or | advance? Did it stir emotions or attempt to still them? |
| T2:6.2 | the barriers of time you but place upon your thinking, you will | advance this process and more quickly bring about the end of the |
| T3:2.5 | be your purpose here, you could not keep yourself from attempts to | advance in this direction. And yet, neither could you keep from |
| T3:2.6 | We leave all of this behind now as we | advance toward truth through returning to original purpose. Your |
| T4:10.7 | What we work toward now is to | advance from learning and producing things and perceived meaning, to |
| T4:10.13 | will make the world a better place and see many of their students | advance beyond what they can teach and to the state of leaving |
| T4:12.17 | your review of your experience here so that you do not continue to | advance learned wisdom. Learned wisdom will tell you to work hard. |
| T4:12.18 | of the past. Spread the joyous news! Tell only joyous stories. | Advance the idea of joyous challenges that allow for all the |
| D:Day3.11 | both, for you have learned in order to earn, learned in order to | advance yourself in the world in one way or another. Since money or |
| D:Day3.40 | a portal of access, a new source of entry. But these points do not | advance our discussion now and can be returned to later. The point |
| D:Day3.40 | thus far being that which can be gained through the mind. As you | advance, and as you become more open to other means of accessing the |
| D:Day16.11 | to know. You do not want to know every time you predetermine, in | advance of knowing, what something is or will be. You predetermine, |
advanced (11) |
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| C:P.42 | is all that is necessary. Why do you seem then to have not | advanced or to have advanced only a little bit, when your willingness |
| C:P.42 | is necessary. Why do you seem then to have not advanced or to have | advanced only a little bit, when your willingness is mighty? Only |
| T1:7.5 | You have | advanced, taken steps, climbed to a new level, and acquired an |
| T2:8.8 | Thus again is your learning | advanced by leaps and bounds formerly reserved for the angels. You |
| T4:1.14 | existing within it. It must be your science or technology, your | advanced mental abilities, or even your leisure time that has opened |
| T4:9.7 | new have called you to learn. Be appreciative of every tool that has | advanced your progress. But now be willing to leave them behind. |
| T4:10.3 | As you have | advanced along your self-centered path of learning, you have come to |
| T4:12.16 | attained through this rebellion been seen retrospectively as having | advanced the cause of man’s evolution and society’s knowledge? |
| D:14.9 | from the state of unity in which all exist along with you, was | advanced by the idea of acceptance you took to heart earlier, and |
advancement (4) |
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| T3:2.5 | gain there was also a loss. For you believed that every step in the | advancement of your separated state was a step away from God and your |
| T3:2.5 | And yet, neither could you keep from punishing yourself for this | advancement. |
| T3:16.3 | in the thought system of the ego, ways that have brought much | advancement to the forms you occupy without changing their nature in |
| D:Day9.19 | All ideas such as those of | advancement or enlightenment are mental constructs. They are |
advances (3) |
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| C:10.16 | up the body entirely is a choice you need not make. As your learning | advances you will see that this is possible, but there may be reasons |
| T4:1.19 | indirect means of communicating the truth that have led to your | advances in science and technology, and to the refinement of your |
| T4:1.23 | seem much changed from the world of your ancestors despite the | advances of learning that have taken place, it is a different world. |
advancing (3) |
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| C:2.8 | call evolution and you hope you have some miniscule role to play in | advancing the status of humankind. This is the most you have any hope |
| T3:1.5 | As with much of our previous work, the first step in | advancing toward this goal is in developing an awareness of what is |
| A.30 | her own pace. Comparisons may arise and some may feel they are not | advancing as quickly as others, while those moving quickly may feel |
advantage (3) |
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| C:3.13 | you have not learned before. Thus we move from head to heart to take | advantage of your concepts of the heart, concepts much more in line |
| C:10.23 | aspect of your existence and fear lies beneath the surface, see the | advantage of this exercise: Place your body out in front of yourself |
| D:8.2 | to do. These things some of you have practiced or studied to take | advantage of your natural ability and in doing so may have found a |
advantageous (1) |
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| T4:1.23 | is here is the end of the days of innocence. You may have thought it | advantageous to have once been so clearly able to see the contrast |
adventure (5) |
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| C:4.6 | but not in a fog of amnesia that obscures what would be a brief | adventure and replaces it with dreams of terror and confusion so |
| C:26.1 | commitment, or creative endeavors. Some would think of travel and | adventure, friendships, or financial security. Most of you will think |
| T1:5.6 | to you. The lucky among you have made of this in-between place an | adventure, and are happy in your seeking. You do not care to end this |
| D:14.1 | lifetime. It is, in other words, consistent with the action and the | adventure of discovery within the world around you. |
| A.48 | through you and through all you encounter. Go forth joyously on this | adventure of discovery. Be ever new, ever one, ever the beloved. |
adventures (4) |
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| C:4.21 | safe and gather those you love around you. Here you share your day’s | adventures, making sense of what you can and leaving out the rest, |
| T2:1.5 | as a state of being for those too weary to fully live. Done with the | adventures of living, you would deem yourself no longer interested in |
| T2:8.6 | is home. Your expression of who you are may lead you to many new | adventures but never again to the special relationships that would |
| D:Day28.4 | inescapable as well as desirable norm. Others pursue dreams or | adventures. |
adventurous (1) |
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| C:12.19 | the essence of its Source in any way. While the idea of taking an | adventurous vacation when brought to fruition might reshape the life |
adversaries (1) |
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| C:1.14 | again convince yourself that you alone have succeeded against mighty | adversaries. It is the only way you see to prove your power and |
adversity (1) |
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| C:5.23 | is your catch phrase here as you struggle to overcome all the | adversity and obstacles that would keep you from having what you |
advice (4) |
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| C:26.12 | And have you not become impatient with | advice, with teachers and with courses of study? Have you not felt at |
| T3:13.11 | that you regard them as little more than the self-help kind of | advice I have said this Course would not provide, they are but aides |
| D:2.22 | you look to your own heart, rather than to any other authority, for | advice or guidance. Within is where you find the knowing of |
| A.27 | to, as a helpful friend would be turned to for judgment-free | advice. What those who begin to experience life in a new way begin to |
advocacy (1) |
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| D:Day10.31 | I was an advocate for all to know their power. Do you think that my | advocacy was a social statement for the times in which I lived? Or do |
advocate (3) |
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| C:P.35 | with this kind of power that he was put to death. But Jesus did not | advocate for a powerless people. Jesus taught true power, the power |
| C:2.12 | upon misery and saying to yourself you see it not. I am not an | advocate of heartlessness but wholeheartedness. If you believe even |
| D:Day10.31 | with my life more so than any other, it was this. I was an | advocate for all to know their power. Do you think that my advocacy |
affairs (1) |
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| D:Day10.28 | loved one was lucky not to have lived to see the current state of | affairs of the world because you know they would not have liked it? |
affect (22) |
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| C:1.6 | you will save time by letting them go. Remember that your worries | affect nothing. You think if your worries affect time this is an |
| C:1.6 | Remember that your worries affect nothing. You think if your worries | affect time this is an effect, but time is an illusion. It too does |
| C:12.17 | all seen the way a thought that seems to arise out of nowhere can | affect you. An idea, birthed one day, does not seem to have been |
| C:15.5 | risk being seen as special within this group, and your choices might | affect your ability to make others feel special in the way in which |
| T1:10.1 | your Self now and the issues that you choose to deal with will not | affect that core of peace at all. While you may find this almost |
| T2:4.2 | creation. Yet you continue to think that you stand apart from it and | affect it not. This is consistent to the thinking that would tell you |
| T3:3.3 | your lives to leave as little room as possible for disappointment to | affect it or others you hold dear. Some of you have seemed to do the |
| T3:13.4 | seem to tempt you, you have believed in them and their ability to | affect you. You have unlearned many of these lessons and need not |
| T3:13.10 | would not spend, always with the idea in mind that this will not | affect your budget in any negative respect. |
| T4:2.24 | of relationship and the ability of the devotion of the observant to | affect those relationships. |
| T4:6.6 | a new choice with the full realization that your choice alone will | affect millions of your brothers and sisters, as long as—and this |
| T4:6.7 | of the past, and through your existence in Christ-consciousness, | affect much with what you envision, imagine and desire, in love, |
| D:13.7 | This need not overly concern you as it will not | affect you as it did those of the past because you are living in the |
| D:14.5 | such as, “Do I really need to worry about this situation, or can I | affect this situation simply by not worrying about it and allowing it |
| D:16.20 | in your mind and heart. It is a time of letting them first cease to | affect you, and then of letting them go entirely, for without letting |
| D:Day3.7 | your inner life, but are more skeptical in regard to its ability to | affect your outer life; and nowhere are you more skeptical than in |
| D:Day3.20 | The power of money to | affect you is a power that is denied, rarely acknowledged, seldom |
| D:Day3.49 | this step, this step of considering how what you might do might | affect the response of God. You take this step without realizing that |
| D:Day7.9 | The conditions that | affect life are conditions that affect the body. Yet it was only your |
| D:Day7.9 | The conditions that affect life are conditions that | affect the body. Yet it was only your mind’s acceptance of the |
| D:Day10.33 | within. It is the transformation that is caused within that will | affect the world without. |
| D:Day33.13 | one of us. Every single individual has within them the power to | affect, change, or recreate the world. Every single individual does |
affected (11) |
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| C:12.14 | one are all the rest joined. For what alone in all creation could be | affected by your free will but your own self? But one was needed to, |
| C:14.13 | from your relationships before or since. No other relationship | affected you in such a way. Never were you more sure of a |
| C:23.24 | you hold conflicting beliefs within you, you will be conflicted and | affected by polarity. Unlearning allows you to purge old beliefs so |
| T3:21.11 | American, black or white or Indian. Your personal self may be deeply | affected by these things you call yourself or may be minimally |
| T3:21.11 | affected by these things you call yourself or may be minimally | affected. |
| D:Day16.6 | past and to their former pain but that each is still bound to, and | affected by, all that has been rejected or ejected. All that has been |
| D:Day28.14 | the circumstances of your life, you have probably been more | affected by the relationships of life, by loss or death of loved |
| D:Day28.14 | or “natural” disasters, by the unexplainable forces that have | affected you with sadness more so than with ideas of success or |
| D:Day28.20 | might thus be seen as the unchanging constant that has not been | affected by the variable of time. Said in another way, eternity and |
| D:Day35.18 | Being a creator, and creating anew, is different than being | affected by the ongoing nature of creation. Saying that you have been |
| D:Day35.18 | by the ongoing nature of creation. Saying that you have been | affected by creation, however, is also not the entire story, for as |
affecting (1) |
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| T3:20.3 | Again, do not let your thoughts stray to benefiting and | affecting others. In unity, all others are one with you and thus what |
affection (2) |
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| C:1.12 | By this I do not mean that there are not particular objects of your | affection. This is not the love of which we speak. The heart yearns |
| C:5.7 | that,” yet you know that love exists apart from the object of your | affection. Love is set apart in a frame not of this world. You hold |
affects (4) |
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| C:14.18 | of exists in the universe that is you. Only what happens to you | affects your universe. Your universe is completely different than |
| C:15.6 | of who your specialness influences. In truth, your specialness | affects everyone. |
| T3:22.1 | put forth within this Course, precepts that say that the internal | affects the external, seem as evidence that you will no longer be |
| D:Day4.31 | in mist. Remember your breathing and how your concentration upon it | affects it. Even learned skills react to this type of concentration. |
affirmation (1) |
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| T3:6.1 | what your parents are. While you may still desire recognition and | affirmation from them, this is not the same as the “rewards” you seek |
affirmations (1) |
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| T2:9.2 | exercises of the body such as yoga, or exercises of the mind such as | affirmations. These tools are all means of releasing ego mind and |
affliction (2) |
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| T3:19.8 | following suffering, or that may arrive due to the reason of some | affliction, may be seen as lessons learned from suffering or |
| T3:19.8 | of some affliction, may be seen as lessons learned from suffering or | affliction; but this is no more the case than it was the case in |
afford (1) |
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| T1:3.3 | are shared. Because it cannot see that gifts are shared, it cannot | afford to see relationship. Because it believes it is on its own it |
afforded (1) |
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| D:Day37.32 | unity and relationship have been offered to everyone. They have been | afforded by willingness. They come from observation of self and they |
afloat (1) |
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| T2:8.8 | are your own wings, your relationships but the breeze that keeps you | afloat. |
afraid (15) |
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| C:P.16 | of one world for another. This is what you fear to do. You are so | afraid to let go of the world that you have known that, even though |
| C:4.27 | your home. This foreign world where you have been so lonely and | afraid will linger for a while where it can terrify you no longer, |
| C:14.20 | Some may realize that they are | afraid of losing love, and even speak of it and try to alleviate the |
| C:14.20 | despite their fear. For even those who fear no deception must remain | afraid of the great deceiver. Whether they call it life or death, it |
| C:16.24 | and then bow down to those whom you have given it to, for you are | afraid of nothing more than your own power. |
| C:19.18 | believe in the possibility of response, you will find yourself more | afraid to ask. All your asking or prayer awaits is but your belief in |
| C:26.5 | Do not be | afraid. My brothers and sisters in Christ, realize that there is no |
| C:29.22 | You who have so long been | afraid to claim your smallest gifts, look again at claiming with the |
| C:31.1 | There is only one Mind, just as there is only one Will. This you are | afraid of, as you believe this statement threatens your independence, |
| C:31.3 | How silly is it to be | afraid of the truth? Fear of the truth is like a fear of the |
| T1:3.25 | In short, you are too | afraid, for a variety of reasons, to try. In short, you are not |
| T3:11.15 | use can be used in a new way and to produce a new outcome. Do not be | afraid to use anything available within the house of illusion to |
| T3:11.15 | the house of illusion to promote the recognition of truth. Do not be | afraid of the house of illusion at all. What illusion can frighten |
| T4:9.9 | needed now. Needed to help establish the covenant of the new. Be not | afraid, for the glory that has been yours will be as nothing to the |
| E.20 | Do not be | afraid now to be who you are. Do not think you need to be something |
after (63) |
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| C:P.27 | was God’s son before he was born, while he walked the earth, and | after he died and resurrected. Whether this is your belief or not, it |
| C:4.21 | keep love locked away behind closed doors. It is where you return | after your forays into the world that you have made and upon entering |
| C:5.23 | that you are powerless indeed. You thus narrow what you want and go | after it with single-minded determination, believing the only choice |
| C:6.20 | the difference, in your mind, between who they were and who they are | after death? In honesty will you admit an envy, an awareness that |
| C:7.9 | and breathes life back into what has so long been locked away. | After this a gentle breeze will come, never again to leave you, as |
| C:10.7 | have used therapy to still the negative messages that you hear, and | after much effort succeeded at replacing what was negative with |
| C:10.12 | be proven wrong here. If you are wrong, you will merely rot away | after you have died and no one will know how wrong you were! If you |
| C:10.15 | born into human form, during the time I existed in human form, and | after I rose again? This is rightly called the mystery of faith: |
| C:10.21 | in such a way. Addicts too but choose a different threshold wherein | after experiencing the oblivion of the separated self through drugs, |
| C:10.31 | to laugh when the urge to do so comes upon you, and other times that | after the slightest moment of expanded vision you will welcome back |
| C:14.4 | see how your notion of heaven being an attainment you can reach only | after death fits your goal of separation? If your belief in heaven |
| C:14.4 | would be real and only your death would prove the victor. For if | after death your creator God provided you with a paradise not of this |
| C:14.23 | of achievement that will prove your rightness and your success | after you are gone. Love you give the same purpose, but bid it do the |
| C:19.4 | requires the first unification, the unification of mind and heart, | after which unification with God is naturally returned to your |
| C:19.12 | for they looked at me as different and looked to me for power. Only | after my resurrection did the Holy Spirit come upon them and reveal |
| C:19.19 | like traveling backward, or the review of life that some experience | after death. In order to remember unity you must, in a sense, travel |
| C:23.9 | are not necessary, as is seen by the reality that they only form | after the fact. The belief fosters the form and the form is then |
| C:23.14 | worker. For you to change your beliefs is the miracle that we are | after, the result we seek from this Course. |
| C:25.9 | is re-enacted in thousands of different scenarios in your life day | after day and year after year until you realize and truly believe the |
| C:25.9 | thousands of different scenarios in your life day after day and year | after year until you realize and truly believe the basic tenets this |
| T1:8.5 | brought about the Word made flesh in each of you. You who have come | after me are not as I was but as I Am. Does this not make sense, even |
| T2:9.5 | you but continue to feel as if you “have” needs even long | after they have been met. Since I have already stated that you do |
| T3:4.6 | of illusion, the one error that became the basis of all that came | after it. You cannot make another error such as this for it is the |
| T3:9.6 | have eased the fears of many but made many more long for life | after death rather than life. You who have followed me beyond the |
| T3:14.2 | all ideas of blame into ideas of benevolence. Thus you might, | after this period of translation, rather than cursing your station in |
| T3:14.2 | strife would still seem to be possible. You would merely look back | after the interlude had passed and see the truth, realizing that a |
| T3:17.4 | a mistake that became a building block for all that came | after it. |
| T3:19.12 | to the old reality, a reality that will still exist for some even | after it changes completely for you. |
| T4:4.17 | this Course serve if it were just another preview of what to expect | after you die? What difference would this make to your way of living |
| T4:4.18 | life could not sustain Christ-consciousness for those who came | after me but could only be an example. What you are called to do is |
| T4:5.1 | of God and more than a man before my birth, during my lifetime and | after my death and resurrection, so are you. So are all who came |
| T4:5.1 | so are you. So are all who came before me and all who came | after me. All that being a Son of God means is that you represent the |
| T4:5.12 | given the same opportunity that was formerly reserved for you only | after your death. It was formerly only after your death that you |
| T4:5.12 | reserved for you only after your death. It was formerly only | after your death that you chose direct revelation by God. Think about |
| T4:5.12 | transform you as surely as did those that came to so many others | after death. |
| T4:7.8 | to learn through the full variety of the human experience even | after it is unnecessary. Why? Because it is a choice, pure and |
| T4:12.27 | a pattern that was part of the pattern of your thoughts, even | after the ego came to rule your thought system. Without this pattern, |
| T4:12.31 | to establish the new patterns by which you and those who come | after you, will more fully come to awareness of all they have |
| D:6.9 | In the Bible there were many stories about miracles, both before and | after the time in which I lived. If you were to pose to a scientist |
| D:13.4 | your Bible for many stories such as these, and you will read account | after account of people who did not know how to live with what they |
| D:15.6 | was being? This is the way the mind looks at principles, one coming | after the other and building upon each other. This is not the way of |
| D:15.22 | This step was like the final step | after your ascent of the highest mountain. These dialogues might be |
| D:16.9 | of spirit, and so, you think, you must at least be. You are, | after all, called a human being. |
| D:17.1 | To succeed is to follow | after, and to follow into inheritance. It is a following after that |
| D:17.1 | to follow after, and to follow into inheritance. It is a following | after that occurs in time and space rather than in truth. It is never |
| D:17.3 | wholeheartedly desire to follow me to your true inheritance? To come | after me and be as I was? To be the inheritor of the gifts that are |
| D:17.5 | received. Of having striven mightily and succeeded. It is what comes | after the embrace of homecoming, and what comes before the passing of |
| D:Day1.22 | The story came | after the fact. Thus the fulfillment was always part of the story of |
| D:Day4.8 | Even | after the onset of language, children continue to learn without |
| D:Day4.24 | What many forgot, | after the passing of the first of my disciples, was that they had |
| D:Day4.24 | it, they called it the Kingdom of Heaven and longed for access to it | after death. |
| D:Day5.20 | Remember that you are tired of learning. You are tired here, | after your climb. You simply want to rest and have whatever |
| D:Day6.7 | inspires the creator to see these words as lyrics. At some point | after this gestation within the mind and heart, the artist puts pen |
| D:Day6.16 | mountain without taking you away from life as you know it. We are, | after all, speaking of the elevation of the self of form. This |
| D:Day14.6 | This is why, | after learning to disclaim all that you have called your “own,” you |
| D:Day17.9 | ways that revealed the choices available to those who would follow | after them. One way, that of Jesus, was the way of acceptance, |
| D:Day24.5 | You might think of the butterfly as your spirit, revealed only | after the potential has matured and been released. There is, in other |
| D:Day35.7 | and union here and now come to replace all ideas of life | after death. |
| D:Day36.5 | dictated by “fate” were of consequence only in your response | after the fact. The story of your life, in short, would be a story of |
| A.4 | Until you have truly recognized unity, which may come before or | after completing the “Treatise on the Nature of Unity and Its |
| A.11 | are learning through this method is precisely what cannot be sought | after and attained through your seeking. What you are finding through |
| A.31 | task is now one of placing these experiences in context. | After giving the group time to talk, the facilitator might choose a |
after-image (2) |
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| D:16.16 | present as who you are, you are experiencing, still, the image or | after-image of who you are. This image is like a lingering shadow. It |
| D:16.17 | come to reclaim you. This is why we have also described this as an | after-image. This is but a photograph that remains, a copy of what |
after-images (1) |
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| D:16.19 | The stimulus for these | after-images is gone. They are but sensations that remain, like |
afterlife (12) |
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| C:6.20 | happy and at peace. Even those who claim not to believe in God or an | afterlife of any sort will, when prompted to be truthful, admit this |
| C:10.12 | these words have come from me. While you believe in heaven and an | afterlife, you do not understand what or where they are. And to |
| C:10.12 | thing about your belief in God, in me, in heaven and in an | afterlife is that you do not think you will be proven wrong here. If |
| C:31.10 | to God for answers, for release from pain, for reward, or for an | afterlife. But man has always looked to God for his own Self. Not |
| T4:4.11 | for countless ages? Am I but calling you to a happy death and an | afterlife in heaven? |
| T4:4.13 | have life everlasting is totally different than having faith in an | afterlife. Faith is based upon the unknown. If the unknown were not |
| T4:5.12 | life and at the end of that life to know God. Your vision of the | afterlife was one in which God revealed Himself to you and, in that |
| T4:5.13 | If you have believed in any kind of | afterlife at all, you have perhaps thought of the afterlife as having |
| T4:5.13 | in any kind of afterlife at all, you have perhaps thought of the | afterlife as having two sides. Some have thought of this as heaven |
| T4:5.13 | it is no different than the time that is upon you right now. The | afterlife has simply been a time of increased choice because it has |
| T4:6.1 | Christ-consciousness. This is why you hear differing reports of the | afterlife from those who have experienced temporary death. It is why |
| D:Day10.27 | I asked you once before to review your ideas about the | afterlife, a life in which most of you believe peacefulness reigns |
aftermath (1) |
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| T3:7.7 | In the | aftermath of the explosion, the representation of the true Self |
afterwards (1) |
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| D:6.9 | or that it would have been impossible to repopulate the earth | afterwards even if it had taken place as described. |
again (215) |
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against (67) |
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| C:I.4 | pounding of the sea of change, resists the current, fortifies itself | against the storm. The mind will return always to where it feels safe |
| C:P.15 | too lacking in definition and believability to win this battle | against what you perceive as your reality. |
| C:P.19 | good intentions but a choice to do what you can, alone, by yourself, | against great odds? This is why good intentions so often fail to come |
| C:P.28 | that you are not as you are meant to be. The part of you that rages | against injustice, pain, and horror does so from a place that does |
| C:P.35 | power resembled the powerful among them. Jesus took such a stand | against those with this kind of power that he was put to death. But |
| C:1.14 | quick wits and your cunning mind. It is another chance to prevail | against the odds so stacked against you that you can once again |
| C:1.14 | mind. It is another chance to prevail against the odds so stacked | against you that you can once again convince yourself that you alone |
| C:1.14 | you can once again convince yourself that you alone have succeeded | against mighty adversaries. It is the only way you see to prove your |
| C:5.26 | God to ask of you and what you have spent your lifetime guarding | against. Why should you make this sacrifice? What then would your |
| C:6.17 | be and seen in heaven’s holy light. No longer do situations pit one | against another, making it impossible for anyone to achieve what they |
| C:7.13 | or something in every situation you encounter, and what you hold | against them you withhold from them. You have taken a piece of them |
| C:7.14 | than that of the average man or woman. You pit yourself not only | against individuals but groups and nations, teams and organizations, |
| C:9.14 | Feelings that on their own seem to rebel | against this insane situation are guided by memories trying to reveal |
| C:9.23 | replace it with its opposite. Your life is thus spent in struggling | against what you have for what you have not. Only one example is |
| C:9.35 | to be corrected for you. These errors are not the sins you hold | against yourself, but merely your errors in perception. Correction, |
| C:9.40 | Your quest for what is missing thus becomes the race you run | against death. You seek it here, you seek it there, and scurry on to |
| C:11.1 | this aspect of creation, and it has helped to solidify your stance | against union and your lack of desire for instruction. This is due to |
| C:13.11 | will you let them go and, if you trust yourself, all the evidence | against your brother that you have stored up in your lifetime will be |
| C:15.8 | of much suffering in your world. This banding together for support | against fear simply makes fear real, and the seeming cause for |
| C:16.13 | can you keep your guard up quite enough or secure a final guarantee | against disaster. And yet you cling to all attempts to do so even |
| C:16.14 | to ensure your safety, and even if you cannot guarantee your safety | against everything all of the time, you believe you can guarantee |
| C:16.14 | all of the time, you believe you can guarantee your safety | against some things some of the time. And for this occasional |
| C:16.16 | of creation. To wrestle the right to judge away from God is an act | against God, and like a child who has dared to defy his parents, the |
| C:16.21 | turn fear the powerless who might take away their power or rise up | against them. What kind of power is it that needs to be constantly |
| C:17.7 | to this phenomenon, you do not. You still make your plans and rail | against everything that interferes with them, even knowing in advance |
| C:20.2 | the weight of your shoulders rest upon mine. Let me cradle your head | against my breast as I stroke your hair and assure you that it will |
| C:25.12 | believe in your state of grace. While you believe even one person is | against you, you are not in concert with God. While you believe fate |
| C:25.12 | you, you are not in concert with God. While you believe fate works | against you, you are not in concert with the universe. These |
| C:29.11 | a thing is required, expected, necessary, your tendency is to rebel | against it and to seek for ease in getting it done or ways to avoid |
| C:29.11 | nor bad, this attitude of life as toil is part of your rebellion | against ideas of service. You have no time for more than you do now, |
| T2:11.15 | prone to calling upon the Christ as your higher self to defend you | against the ego-self. This is highly akin to your former notion of |
| T2:11.15 | and assumes that there is something real that you need defense | against or saving from. This is how the notion of Christ as savior |
| T3:11.16 | the temptation of the human experience comes in truth as a warning | against righteousness. It comes to remind you, as you replace the |
| T3:13.5 | care to make your own, and then that you must protect what you have | against those who would take it away. |
| T3:21.13 | Democrat. You may have beliefs you hold strongly, such as a stance | against capital punishment or in favor of equal rights or |
| T4:1.7 | that is mandatory allows no room for choice. In their rebellion | against the mandatory nature of their chosenness or opportunity, they |
| T4:1.10 | This curriculum is mandatory and so some have rebelled and will rebel | against it. Those who do not choose to learn from the curriculum, |
| T4:3.6 | all things in it and beyond it, including God, weighed and balanced | against the idea of fear. |
| T4:3.7 | of fear with a world of love, there can be no more weighing of love | against fear. God did not create fear and will not be judged by it. |
| T4:3.7 | is the cause of fear and this effort to weigh love’s strength | against fear’s veracity. While you chose to believe and live in a |
| T4:8.9 | God always knew what your mind chose to rebel | against: that creation is perfect. Your mind, being of God, was |
| T4:8.9 | constrained by the learning limits of the body and chose to rebel | against the learning that was needed in order to come into the time |
| T4:8.9 | that had to occur to release you from the limits you struggled | against. The constant striving to be more and more, faster and faster |
| T4:8.11 | In following in the way of God’s original intent, you rebelled | against God’s original design, the design that is the pattern of |
| T4:8.12 | take away God’s own freedom, the freedom of creation. Your rebellion | against the constraints of your nature in form thus became part of |
| T4:12.16 | Have you not always been told and seen examples of man pushing | against his limits? Has not this pushing against limits been called |
| T4:12.16 | examples of man pushing against his limits? Has not this pushing | against limits been called progress? Have not even the most |
| D:2.17 | solutions you might have desired, becomes a system you would rail | against. You might consider that no “system” is foolproof, and still |
| D:6.19 | are not ruled by certainty, but by a mere idea of bettering the odds | against what fate may offer. |
| D:7.24 | end. Some even fear an evolutionary setback, and see any threat | against civilization as they know it as a return to barbaric times. |
| D:14.4 | you still are not to view your invulnerability as a testing ground | against fate, you will, to a certain extent, need to remember your |
| D:Day5.2 | experiences of the heart, there is again, no need to struggle | against this. Let me elaborate. |
| D:Day5.18 | at the effortless. But realize also that this effort that you rail | against is still of your own choosing. The realization of a “way” to |
| D:Day9.6 | is not an outward source that you must fear or protect your freedom | against. It is none other than yourself who has not allowed you the |
| D:Day10.11 | in rational thought. This lack of trust works both for you and | against you now. It works for you in that you do not have to resist |
| D:Day10.11 | as you do with the thoughts of the mind you call rational. It works | against you because all feelings are capable of providing what you |
| D:Day10.29 | as well, leaders not only capable but bound to taking a stance | against the many situations there are to dislike in the world? Do |
| D:Day10.29 | poverty? Are they not called upon at times to take unpopular stands | against popular leaders? Do not even your ideas of saints and angels |
| D:Day24.4 | To struggle | against your nature is what you have spent a lifetime doing. Stop. If |
| D:Day25.3 | You are not what you once were. You need not guard | against an over-zealous ego-mind. Your ideas in this time may sound |
| D:Day37.14 | or you may believe that everything, including yourself, works | against you. You may rely more on your thoughts, or more on your |
| D:Day40.8 | am not and the need to differentiate. In separation you have striven | against the “opposing” force of union in order to become separate. In |
| D:Day40.8 | me you have realized that you are not separate and now have striven | against the “opposing” force of separation. With the acceptance of |
| D:Day40.8 | in you, you are returned to relationship and need no longer strive | against the “opposing” force of separation, for you no longer know |
| A.18 | more than some can accept. Why? Because it is too difficult. It goes | against all you have learned and the nature of the reality in which |
| A.20 | ride the wave of this impatience to a new way. Others need to battle | against it a while longer. |
age (8) |
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| C:P.30 | In the human family the separateness and independence that come with | age are seen as the way that things should be, and yet a return to |
| C:9.19 | wish would be to tell a child truthfully there is no cause for fear. | Age has not taken fear from any of you nor made your dream of life |
| C:11.8 | which allowed you to leave God’s side the way a child reaching the | age of adulthood has the right to leave her parents’ home. |
| T3:21.22 | It will not matter if a young person looks to one his or her own | age or turns to someone older. And yet it will matter that someone |
| D:Day28.2 | experienced during the years of what is called adulthood, coming of | age, or the age of reason. These have been discussed before so this |
| D:Day28.2 | during the years of what is called adulthood, coming of age, or the | age of reason. These have been discussed before so this will be kept |
| D:Day28.4 | away from the home of their parents until they are at least college | age, the opportunity to move away, move out, become more independent |
| D:Day28.4 | the awareness of self as self. As the self matures beyond school | age, the choices become those of degrees of independence, moving |
aged (1) |
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| T4:4.10 | have lived your life thus far would not appeal to many of you. Those | aged and contemplating death might wish for prolonged life, but many |
ageless (1) |
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| D:17.22 | if a new question is asked of you. Just as in the myths that are as | ageless as they are timeless, you are asked for something here. You |
agenda (1) |
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| A.13 | voices around you without judgment, to enter discussion without an | agenda to attend to, to not be so anxious to say what you are |
ages (9) |
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| C:P.28 | true. Think back, and you will remember that, from the earliest of | ages you have known that life is not as it is meant to be; that you |
| C:9.32 | to others and to yourself, the more worthwhile you see it as being. | Ages have passed since creation began, and still you have not learned |
| C:12.12 | what of you? You, too, seem to have remained the same for countless | ages. Perhaps you believe that long ago you evolved from a form |
| T3:8.12 | seemed endless. Could suffering really have gone on for countless | ages simply due to your inability to birth the idea of an end to |
| T3:19.2 | For | ages man has thought that spiritual joy diminishes physical joy. |
| T3:19.4 | For | ages physical reality has been linked to temptations of the human |
| T3:19.6 | For | ages the survival needs of the body have gone unquestioned and been |
| T4:4.11 | forms from various religions and systems of belief for countless | ages? Am I but calling you to a happy death and an afterlife in |
| D:Day28.22 | is to make the move into wholeness that will cause the “shift of the | ages,” the experience of variability within wholeness. |
aggrandize (1) |
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| C:29.3 | This is a symptom of the reign of the ego and its ability to both | aggrandize your notion of yourself, and to minimize it. To be of |
aggrandized (1) |
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| C:31.11 | than discriminating between higher and lower thoughts, you have | aggrandized all your thoughts and given them an identity we have |
aggressiveness (1) |
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| A.13 | to listen. Now you are ready to let understanding come without the | aggressiveness of going out to get it. |
aghast (1) |
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| C:28.12 | “Are you saying to do nothing?” At the thought of this you will be | aghast and, what is more, bitterly disappointed. Again, as in the |
aging (1) |
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| C:4.14 | maintained. It is the purview of the young, and the daydream of the | aging. It is synonymous with passion and an overflow of feelings that |
agitated (1) |
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| D:Day3.9 | to consider such an idea, you are likely to become more and more | agitated, to go back and forth between the general and specific, |
ago (15) |
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| C:12.2 | as if it has not been said before. This message was preached long | ago and still the world remains the same. How could this be the |
| C:12.12 | remained the same for countless ages. Perhaps you believe that long | ago you evolved from a form different than that which you inhabit |
| C:15.12 | No, this is not an easy choice, or it would have been chosen long | ago and saved much suffering and put an end to hell. But it also is |
| C:19.9 | to God. Can you not witness to their belovedness as those long | ago witnessed to mine? You have not been able to do this thus far |
| C:19.10 | in relationship. To see your brothers and sisters as those of long | ago saw me is the way to achieve relationship of the highest order |
| T1:5.1 | Why, when a God of Love was revealed so long | ago and in so many times and in so many forms since then that they |
| T3:3.3 | found their lives to be beyond their efforts at control and long | ago gave up trying. Most of you fall somewhere in between, living a |
| T4:1.13 | past? Could it have been activated hundreds or thousands of years | ago, by countless souls more worthy than you, and ushered in the time |
| T4:1.13 | ushered in the time of heaven on earth and the end of suffering long | ago? Could many have been spared who weren’t? How capricious this |
| T4:1.14 | the chosen people. If the chosen time had been two thousand years | ago, life would have been different since then. If Jesus Christ were |
| T4:2.15 | you were as a child, and different now than you were a few years | ago, and different now than when you began your learning of this |
| D:Day3.3 | were both conditioned to have learning thrust upon them. You long | ago quit resisting most of this learning and “accepted” it as the way |
| D:Day10.20 | as that belonging to the man Jesus who lived two thousand years | ago. To continue to identify this voice with that man is to be unable |
| D:Day10.20 | is the same voice that animated the man Jesus two thousand years | ago will aide you in realizing that this is the voice that will now |
| D:Day18.1 | they do so. Each way is as needed now as it was two thousand years | ago. |
agony (1) |
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| C:2.23 | is what you do not want. Freedom to return home, away from cries of | agony, defeat, and vainglory is all that now is sought. A state of |
agree (1) |
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| T1:3.9 | at the thought of such a choice being put before you. If you will | agree to choose a miracle at all, which many of you will balk at |
agreed (1) |
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| D:Day27.2 | has only been able to begin to form within you because you have | agreed to this mountain top experience while remaining engaged in |
agreement (10) |
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| C:20.33 | knows what it does. There are no opposing forces that are not in | agreement about their opposing force. No atoms do battle. No |
| C:21.7 | truth and your heart another, and you act anyway! You act without | agreement or resolution. You act without unity. And, just as if you |
| C:25.10 | as to perform a concert, is contingent on harmony. It is being in | agreement about the purpose for which you are here and your |
| D:2.23 | This is the | agreement God asks of you, your part of the shared agreement that |
| D:2.23 | This is the agreement God asks of you, your part of the shared | agreement that will fulfill the promises of your inheritance. This is |
| D:2.23 | inheritance. This is the Covenant of the New in which you honor your | agreement to bring heaven to earth and to usher in the reign of |
| D:3.1 | The Covenant of the New is simply our | agreement to proceed together on the palm-strewn path of |
| D:4.1 | This Covenant is the fulfillment of the | agreement between you and God. The agreement is for you to be the |
| D:4.1 | is the fulfillment of the agreement between you and God. The | agreement is for you to be the new. As you are new, so too is God, |
| D:4.11 | Let us begin by coming to | agreement about the idea of divine design. This divine design could |
agreements (1) |
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| T2:12.4 | Miracles are intercessions. As such they are | agreements. They do not take away free will but free the will to |
ah (8) |
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| C:1.7 | to trust that you will not need these things you have carried. | Ah, no heavy coat. For you trust the sun will shine, that warmth will |
| D:8.2 | Imagine this first as a place where no learning is needed. | Ah, you might say now, this you have heard before. This idea of no |
| D:Day26.7 | One Self knowing itself. This is not knowing that comes with a great | ah ha, but knowing that comes with the awe of reverence. Creator and |
| E.1 | Ah, imagine now what it will be like to have nothing left to learn, | |
| E.1 | is off. The alchemy has occurred. The coal has become a diamond. | Ah, imagine now being able to forget all ideas of self-improvement, |
aha (1) |
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ahead (5) |
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| T3:13.4 | unlearning that has been accomplished. The new learning that lies | ahead of you now is simply learning in accordance with the new |
| T3:20.6 | realistic you should be or should assume the other to be. You look | ahead, and in your mind’s eye you “observe” the future as a |
| T4:4.11 | What is it then, of which I speak? If you still must look | ahead and see death looming on the horizon, how can it be that I |
| D:1.4 | next, what you need to learn, how to better “prepare” for what is | ahead. |
| D:Day3.23 | position, it is quick to come. As soon as you get just a little bit | ahead, a need arises. The roof leaks, the car breaks down, and an |
aid (21) |
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| C:6.22 | join your brother and the light begins to shine, for all are here to | aid you. This is the purpose of the world and of love most kind: to |
| C:8.3 | As a learning being, the idea of levels is helpful to you and will | aid you in seeing that you progress from one step, or one level of |
| C:8.3 | will understand as memory begins to return to you. Your heart will | aid you in replacing thinking with remembering. In this way, |
| C:21.5 | language. The formation of a shared language can thus be seen to | aid in unification. |
| C:23.7 | Let me remind you of a key learning | aid discussed some pages back: You would not be other than you are. |
| T1:5.14 | expressions of the union of mind and heart. Mindfulness will | aid you in remembering. Wholeheartedness will aid you in reconciling |
| T1:5.14 | Mindfulness will aid you in remembering. Wholeheartedness will | aid you in reconciling the laws of God with the laws of man. Through |
| T2:1.8 | of form. Thus even I have often used the idea of place as a teaching | aid. But you are ready now to begin to think without the need for |
| T2:3.5 | the world as your Christ-Self rather than as your ego-self that will | aid you in expression. Without expression, the return to unity that |
| T2:8.3 | The calls that come to you now as signs and demands will not only | aid you in your realization of who you are and your ability to live |
| T2:8.3 | of who you are and your ability to live as who you are, but will | aid all others. This is giving and receiving as one. What you gain |
| T2:9.16 | An understanding of the mutuality of needs will | aid you in being honest about your needs, thus allowing them to be |
| T2:13.5 | Call upon your relationship with me to | aid you, as I call upon you to assist me in calling all of our |
| T3:16.8 | Keeping this idea in the forefront of your mind and heart will | aid the translation of this aspect of the ego thought system to the |
| T3:16.15 | you must forget the idea of needing to maintain specialness. A key | aid in helping you to put this temptation behind you is the idea of |
| T4:2.31 | be sharpened and that you will know with an inner knowing that will | aid the sight of your eyes? |
| D:5.12 | was created to serve the time of learning, to represent what is and | aid you in your return to what is, will become what is once again. |
| D:7.4 | too, was designed for learning. Now experience is needed in time to | aid your total acceptance of what you have learned. In order to |
| D:7.9 | The body, rather than aiding you in learning as it once did, will | aid you now in this discovery. |
| D:8.6 | This idea will | aid you too in your understanding of discovery, as your natural |
| D:9.9 | Nature of Unity and Its Recognition”. What was taught in order to | aid your “recognition” will clearly be different from what is |
aide (4) |
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| T1:9.13 | or your ideas? And what guise did the ego take as it rallied to your | aide? Did it require you to retreat or advance? Did it stir emotions |
| D:Day10.20 | same voice that animated the man Jesus two thousand years ago will | aide you in realizing that this is the voice that will now animate |
| D:Day18.1 | with the world, an interaction with the miracles that will | aide in the dismantling of the old and with preparing the way for the |
| D:Day18.7 | by Jesus and Mary was represented as a visual pattern that would | aide understanding of the invisible. This is what you are now called |
aided (2) |
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| C:25.21 | better able to comprehend the whole. Comprehension of the whole is | aided by a return to wholeness of the Self. Until wholeness of the |
| D:6.2 | For some of you the repetition of the properties of the false that | aided your learning may now work as a detriment to your acceptance as |
aides (4) |
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| T1:8.16 | form and story, expressed, in other words, in a visual pattern that | aides your understanding of the invisible. It is one more |
| T2:7.17 | opinion. While these modes of behavior, in themselves, are learning | aides that prepare you for acting with the certainty you seek, they |
| T3:13.11 | of advice I have said this Course would not provide, they are but | aides to help you in the development of your own ideas. If you |
| T3:15.8 | these will seem to be remedial lessons. What they are, in truth, are | aides to help you birth the new ideas that will break the patterns of |
aiding (3) |
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| D:1.3 | you keep the personal self in the forefront rather than allowing and | aiding the personal self in the stepping back that is required in |
| D:7.9 | and to become aware of all that you are. The body, rather than | aiding you in learning as it once did, will aid you now in this |
| D:Day15.23 | was as nothing to what you know today, while at the same time, | aiding in the realization that what you come to know has always |
aids (2) |
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| C:32.1 | teacher and learner. A teacher is first and foremost anything that | aids your remembering. Thus look not at the form in which a teacher |
| T3:21.20 | that certainty is translated to the thought system of the truth and | aids you in becoming certain of your true identity. The second is |
aim (11) |
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| C:P.15 | hardly the purpose of any teachings of the truth that have as their | aim the exact opposite of this conflict-inducing situation. The truth |
| C:19.23 | The loftiest | aim of which you are currently capable is that of changing your |
| C:19.23 | is not what is required here. Only the opposite will advance our | aim of uniting mind and heart. |
| C:28.3 | to a fever pitch of belief through common testimony is not our | aim. |
| T2:7.14 | to be needs. To deny that you are a being with needs is not the | aim of this Course. To come to believe that your needs are provided |
| T2:11.1 | that has taught you to want to be other than who you are. Now our | aim is to show you how to integrate the belief that you are a being |
| T3:8.2 | work. Never forget that establishing your identity has been the only | aim of this entire course of study. Realize how often you have |
| T3:8.2 | often you have forgotten this, despite the many repetitions of our | aim, and you will be more aware of your resistance and your need to |
| D:9.8 | taught? You must continually remember your newness and the different | aim toward which we now work. The aims we clearly embraced together |
| D:Day21.10 | Realize that this is the | aim of our final time together. Concentrate on making the first |
| D:Day33.6 | becoming one—the individuated self becoming one in being—is the | aim toward which we have journeyed together. |
aimlessly (1) |
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| C:10.25 | define who you are than your body does. Whether they wander | aimlessly or are quite focused, your thoughts are more the source of |
aims (7) |
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| C:8.2 | This curriculum | aims to help you see that your emotions are not the real thoughts of |
| C:12.8 | of any kind is doubt about your self. This is why this Course | aims to establish your identity, for from it all the rest will come. |
| T2:7.10 | to move into the world and be an active force within it. These are | aims consistent with the teachings of this Course, but what will |
| T2:7.17 | certainty you seek, they again are not to be confused with the true | aims of this course of study. |
| T3:14.2 | and enjoy a heightened self-concept. While these would all be worthy | aims they are not the goal toward which we work. These would be the |
| D:9.8 | your newness and the different aim toward which we now work. The | aims we clearly embraced together when you were still a learning |
| D:9.10 | the personal self. Thus the Treatises were not inconsistent with our | aims here. Learning always has as its goal leading the learner beyond |
air (20) |
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| C:9.32 | began, and still you have not learned the lesson of the birds of the | air or the flowers of the field. Two thousand years have passed since |
| C:9.32 | neither sow nor reap and yet they are provided for. The birds of the | air live to sing a song of gladness. So do you. |
| C:12.11 | what they were appointed to do, the animals of the sea, ground, and | air are but what their Creator bade them be, the mountains stand in |
| C:12.12 | laws of evolution, you have changed as little as the birds of the | air or fish of the sea. Yet somehow you know that in all of creation, |
| C:20.21 | Is not the sunrise and sunset? Is not the least of the birds of the | air as holy as the mighty eagle? The blade of grass, the fleck of |
| C:20.21 | mighty eagle? The blade of grass, the fleck of sand, the wind and | air, the ocean and her surf, all live by the universal heartbeat and |
| T2:4.13 | here asked to live a life as seamless as that of the birds of the | air. You are asked to live a life where there is no division between |
| T2:12.10 | seed, it also needs the relationship of earth and water, light and | air. The gardener knows that tending the garden will help it to |
| T2:12.11 | seed to grow, without the relationship of earth and water, light and | air, the seed would but remain a source of struggle. The ego would |
| T4:10.12 | is the time of the fulfillment of the lesson of the birds of the | air who neither sow nor reap but sing a song of gladness. Expression |
| D:4.21 | literally spent your life within a prison’s walls. Breathe the sweet | air of freedom. Be aware constantly of the sky above your head and |
| D:15.22 | the highest mountain, you pause and become accustomed to the thinner | air, the view from above, to what you now can see. You catch your |
| D:Day5.26 | When you think of breathing, you may think of inhaling as taking in | air, and of air as something that is not “of” you. But the air you |
| D:Day5.26 | of breathing, you may think of inhaling as taking in air, and of | air as something that is not “of” you. But the air you breathe is |
| D:Day5.26 | taking in air, and of air as something that is not “of” you. But the | air you breathe is “of” you. You may think of the air you exhale as |
| D:Day5.26 | “of” you. But the air you breathe is “of” you. You may think of the | air you exhale as being more “of” you, but there is no more or less |
| D:Day5.26 | of entry and exit. You are in continual relationship with the | air you breathe and in continual relationship with unity. It is a |
| D:Day12.2 | Imagine the | air around you being visible and your form an invisible space within |
| D:Day23.2 | As | air carries sound, as a stream carries water, as a pregnant woman |
| D:Day24.9 | Potential is what you carry, as | air carries sound, a stream water, a pregnant woman her child. You |
akin (15) |
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| C:23.18 | for it exercises the combined capabilities of mind and heart. It is | akin to perception, and can lead the way in changing how you perceive |
| C:29.21 | from an entirely different place than decision-making. Claiming is | akin to prayer and is but an asking, an asking for your true |
| C:31.10 | God for his own Self. Not looking to God to find your Self would be | akin to searching everywhere but the Earth for humankind. If you do |
| T2:8.6 | to an acceptance of the unchangeable nature of this truth. This is | akin to being done with seeking. This is the final acceptance that |
| T2:10.2 | Thinking that needs can be met only in certain ways is | akin to another belief that has been replaced. This belief was first |
| T2:10.5 | While just an illustration, the reverse of this is | akin to what you have done by replacing unity with singularity. You |
| T2:11.15 | your higher self to defend you against the ego-self. This is highly | akin to your former notion of prayer and assumes that there is |
| T2:12.11 | This metaphor is | akin to acceptance of the holy relationship. It is acceptance of what |
| T4:12.26 | Realize this without fear, for I am with you. This is | akin to being stranded in a foreign land with none of the ways you |
| D:1.23 | This is | akin to thinking of a god who exists outside or apart from yourself. |
| D:11.16 | well of spirit. To seek importance for the personal self would be | akin to placing the importance of Jesus on the man Jesus who existed |
| D:Day1.8 | is contingent upon your ability to know me? Because I am. This is | akin to saying Love is. I am what is. I am the way, the truth, and |
| D:Day1.9 | of the spacecraft as the way to reach outer space. This would be | akin to non-acceptance of the way that has been given to bring your |
| D:Day32.9 | as the spirit within us, and as such have some small role, perhaps | akin to that of what we refer to as our conscience? What kind of life |
| A.38 | will hear.” But to what are you listening? Entering the dialogue is | akin to residing in the present moment and to hearing all that is |
albeit (1) |
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| D:Day3.1 | is denial, the second is anger. We have already spoken of denial, | albeit in a new way. Now we will speak of anger, in both an old and a |
alchemical (1) |
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| D:Day26.7 | This | alchemical transition, this passing of the unknown into the known, |
alchemy (1) |
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| E.1 | left to learn, nothing left to become. The pressure is off. The | alchemy has occurred. The coal has become a diamond. Ah, imagine now |
alcohol (3) |
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| C:9.44 | here. Look at patterns of abuse, in everything from drugs and | alcohol to physical or emotional mistreatment. These, like the larger |
| C:9.45 | Again you would place the blame outside yourself and label drugs, | alcohol, tobacco, gambling, and even food as destructive forces. Like |
| C:10.21 | after experiencing the oblivion of the separated self through drugs, | alcohol, or even constant work or shopping, they refuse to return to |
alcoholic (2) |
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| T3:15.5 | year, will continue to be plagued by memories of failure. The | alcoholic can approach each day with faith while keeping fresh |
| T3:15.5 | will discourage a repeat of the old behavior. The loved one of an | alcoholic can similarly approach each day with faith even while |
alert (6) |
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| C:24.3 | These feelings of tenderness can be seen as a sign. Let them | alert you that unlearning is taking place. Welcome them as harbingers |
| T1:10.6 | in the same way again. You no longer need these experiences to | alert you to the divine presence. Once you have learned to read you |
| T2:5.3 | carries with it no ambiguity. The certainty of an announcement can | alert you that it is time to act. This might be considered the |
| T2:5.4 | may think of as signs. Like literal signposts along a roadway, they | alert you to turn your attention in a particular direction. |
| T2:9.14 | such a state and the awareness that you are in such a state can | alert you, or serve as a sign, that the ego-mind and its fear-based |
| T2:12.8 | If callings come to | alert you to the treasure within, how can it be that you, as a |
alerted (1) |
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| C:4.3 | placed between you and your Source, both obscured Its light and | alerted you of Its eternal presence. Longing is your proof of love’s |
alerts (2) |
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| T2:6.1 | what we have been speaking of as “calling” is your heart. It is what | alerts you to the treasures that lie within. There is no time in the |
| T2:11.2 | will cause struggle and, as you now know that struggle of any kind | alerts you to the presence of ego, you will continue to do battle |
alien (5) |
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| C:4.6 | Child of God, you are | alien here but need not be alien to your Self. In your knowledge of |
| C:4.6 | Child of God, you are alien here but need not be | alien to your Self. In your knowledge of your Self, all threat of |
| C:4.6 | threat of time and space and place dissolves. You may still walk an | alien land, but not in a fog of amnesia that obscures what would be a |
| C:10.3 | the illusion you hold so dear. Your thought system is completely | alien to the truth, but completely consistent as a system. You cannot |
| C:28.10 | human response to a knowing that is not human in origin. Knowing is | alien to you, and that is why you seek validation. Each validation is |
alienation (3) |
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| C:5.31 | your world without relating to it in any way is what causes your | alienation from the heaven it can be. |
| C:20.16 | There is no longer cause for | alienation, nor for the feeling of abandonment so many of you have |
| D:Day22.7 | is no suffering, no death, no pain nor sorrow, no separation or | alienation. You sense that if you could fully express this place of |
align (2) |
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| C:12.6 | God’s will for you is happiness, and of this you can be certain. To | align your will with God’s is but to make this certain state your |
| T4:5.10 | To | align your will with the Will of God is to make the choice for |
aligned (1) |
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| T2:12.7 | The power of thought and the power of prayer, once | aligned, call constantly upon the same power of intercession that is |
alignment (1) |
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| T4:7.6 | system of the truth. Your mind, heart, and body have joined in | alignment to bring this learning about. They now exist in harmony. |
aligns (1) |
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| C:P.31 | is, what rules they obey, how they think and how what they think | aligns with what they do is the essence of knowing them. God gave you |
alike (4) |
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| C:6.2 | within your body but is one with God and shared equally with all | alike. This is reality. The heart that is the center of your being is |
| C:6.16 | Bible says, “The sun shines and the rain falls on the good and evil | alike.” Why then do you think that peace is endless sunshine? Peace |
| C:20.40 | saying that the sun shines and the rain falls on the good and evil | alike. All gifts of God are given equally and distributed equally. It |
| C:29.23 | one’s service deprive anyone else of the right to serve? No two are | alike. Only in God are all the same. |
alive (17) |
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| C:1.3 | of it as you are of the beating of your heart. A baby is no less | alive because it does not realize its heart is beating. You are no |
| C:3.1 | It does not strive. It neither succeeds nor fails. It is neither | alive nor dead. And thus it always was and always will be. It is not |
| C:20.14 | I am | alive and you do believe this or you would not be here. Yet you think |
| C:20.17 | does not exist apart from God. The heartbeat of the world is thus | alive and part of you. This heart connection is what we seek to |
| C:27.2 | all glory. There is no being apart from being. There is no being | alive and being dead, being human or being divine. There is only |
| C:29.11 | of life itself as toil. There is much you need to do just to stay | alive, and if a thing is required, expected, necessary, your tendency |
| T1:10.2 | level and this will seem to tell you that this friend is really | alive. Whether it be joy or sorrow, it will seem real in a way that |
| T3:8.4 | the angst you feel towards God and brothers and sisters both | alive and dead. |
| T4:3.14 | Either way is but your choice. Your attachment to life has kept you | alive in form. Your attachment to death has kept your form subject to |
| T4:5.4 | of Creation, the Source that is known as God. Since you are clearly | alive, this Energy exists within you as it exists in all else that |
| T4:6.1 | all-encompassing consciousness. Your state of consciousness, be you | alive or dead, asleep or awake, literally or figuratively, is a part |
| D:7.8 | all that lives is from the same Source, and there is nothing more | alive than mind and heart combined in the spirit of wholeheartedness. |
| D:15.11 | temporal life. There are no degrees of life. One form is not more | alive than another. All that lives contains the breath or wind of |
| D:16.9 | exist in form you are being because you are being something. You are | alive. You have form. You think and feel. You have even been told |
| D:Day9.27 | and truth. You express the beauty and truth of who you are by being | alive. It has only been your inability to accept this that has caused |
| D:Day15.8 | the body and then cease to be. It is not about life and making form | alive but about spirit and informing spirit. It is about making |
| D:Day23.5 | This will is divine will, your will, Christ-consciousness. It is | alive within you. All that is required is that you carry it with |
aliveness (1) |
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| D:Day37.7 | ask, are you distinct from God? Is your body distinct from your | aliveness? You keep looking for distinction from God as if |
all (1675) |
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all and nothing (10) |
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| T1:5.5 | God, fear of Life, fear of Creation, fear of Self. For there is only | all and nothing. |
| T1:5.7 | be seen as the illusion of an in-between you have created between | all and nothing. This in-between place is your comfort zone and, |
| D:Day34.2 | in much the same way all includes nothing. Without relationship, | all and nothing are the same. In relationship, the difference between |
| D:Day34.2 | and nothing are the same. In relationship, the difference between | all and nothing is everything. So too is it with creation and |
| D:Day36.10 | is all the difference in the world. It is the difference between | all and nothing in relationship to one another. Recall the example |
| D:Day36.10 | Recall the example used earlier. There is no difference between | all and nothing without relationship. In relationship, the difference |
| D:Day36.10 | or as if you were everything and God was nothing. But just as with | all and nothing, there was no difference between your being and God’s |
| D:Day39.38 | is time and eternity. Love and hate. Good and evil. In other words, | All and Nothing. It is the tension of individuation, a tension that |
| D:Day40.14 | and me is that I am being God and also love, being. This is why I am | all and nothing, the attribute-laden God and the attributeless love. |
All of All (13) |
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| C:20.2 | all right. Realize that this is the whole world, the universe, the | all of all in whose embrace you literally exist. Feel the gentleness |
| T2:4.1 | aspect of this world alone. Creation is an aspect of the whole, the | all of all, the alpha and the omega, eternity and infinity. It is not |
| D:3.23 | of the new. This is what creation is! The entire universe, the | All of All, giving and receiving as one. This is our power. And our |
| D:7.27 | the circle of unity. In truth, this circle is everything, the | All of All, the universe, God. But just as the Earth can be seen as |
| D:14.8 | open for revelation but for cooperation. Cooperation comes from the | All of All being in harmony and relationship. When this harmony and |
| D:16.7 | Love is spirit, is God, is creation. Love is a description of the | All of All because it is whole and rests in eternal completion and |
| D:Day3.59 | compassionate and loving benevolence of the universe, of God, of the | All of All, and still accept the reality of lack. You cannot accept |
| D:Day16.15 | the paradise of creation. This was the Garden of Eden, the Self, the | All of All. Unwanted feelings that you attempted to expel from the |
| D:Day17.2 | and masculine, the “identity” of God, or in other words, the | All of All given an identity. God holds you within Himself. Christ is |
| D:Day17.3 | true Self is being in union, undivided and inseparable from God, the | All of All. God is only the all-knowing because God is in everything |
| D:Day32.15 | would be singular and alone. Yet God has been referred to as the | All of All. How could God be the All of All and not also be man? How |
| D:Day32.15 | Yet God has been referred to as the All of All. How could God be the | All of All and not also be man? How can God be all that is and at the |
| D:Day35.21 | in unity and relationship is creation within the embrace of the | All of All. How can you choose when what you create is everything? |
All of Everything (16) |
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| T1:5.6 | A part of you is aware of this and as fearful of the | all of everything as of the void of nothing. You feel as if you are |
| T4:5.6 | God can thus be seen as the | All of everything and life, or the Body of Christ, as all that makes |
| T4:5.6 | Christ, as all that makes up the seemingly individual parts of the | All of everything. Christ-consciousness is your awareness of this. |
| D:6.27 | The self of form, as form, could never truly experience the | All of Everything that is the natural state of the formless. But the |
| D:6.27 | state, the state of Christ-consciousness, sharing in unity, the | All of Everything. So these two states, the state of form and the |
| D:7.27 | home, you will not always be aware of this circle of the Self as the | All of Everything, and it will, in fact, be helpful as we begin, to |
| D:7.29 | of shared consciousness, rather than with consciousness of the | All of Everything. This territory we will call the territory of your |
| D:7.29 | may be, it will still at times give way to awareness of the | All of Everything. |
| D:12.19 | you, as I am not other than you. Union includes you, just as the | All of Everything, the whole of wholeness, the one of oneness, |
| D:Day11.6 | in relationship is All because it is all that is knowable. The | All of Everything cannot be known any more than can nothingness. The |
| D:Day11.6 | All of Everything cannot be known any more than can nothingness. The | All of Everything is unknowable. Thus you are the knowable of God. |
| D:Day11.6 | of All with Its Self. Separation is as unknowable as the | All of Everything. To be separate in truth would be to not exist. To |
| D:Day11.6 | Everything. To be separate in truth would be to not exist. To be the | All of Everything would be to not know existence. Only what exists in |
| D:Day26.7 | of creation. It is the culmination of all that has come before, the | All of Everything realized in a single heartbeat, a single instant of |
| D:Day39.14 | is like the big bang, the explosion of creation. It is all at once. | All of Everything. Yet in relationship. |
| D:Day39.46 | with rest. But you will still know all of these. You will know the | All of Everything and the emptiness of nothing and our relationship |
all-being (1) |
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| E.9 | similar fashion, drift as gently and as your own desire arises, into | all-being. Mainly you will enjoy being—being who you are. You will |
all-encompassing (9) |
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| T1:6.8 | happens when memories of past experiences are revisited under the | all-encompassing umbrella of a new way of thought? The different |
| T1:8.17 | of union of heart and mind. Lest you think that this union is not | all-encompassing, we will reflect a moment here on how the art of |
| T1:10.3 | greatest of these experiences, the most profound sorrow or the most | all-encompassing joy, you will feel inhuman. You will think that this |
| T2:5.3 | a call, an announcement of your readiness for the new. This is the | all-encompassing call and is not about specifics. Because it is not |
| T2:12.9 | is relationship, and if the Christ in you is the real you, then this | all-encompassing relationship, both within you and without you, both |
| T2:12.12 | This cultivation then, of the | all-encompassing holy relationship that exists within you and without |
| T3:11.2 | in the House of Truth, “I am” has become something larger, an | all-encompassing recognition of the unity of all things with which |
| T4:6.1 | Now I ask you to consider the part you play in the creation of this | all-encompassing consciousness. Your state of consciousness, be you |
| D:Day15.21 | specific dialogues. This is so because entering the dialogue is an | all-encompassing state in which everything and everyone interacts |
all-important (1) |
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| D:Day10.25 | Before we move on to the | all-important discussion of unity and relationship, let me spend my |
all-inclusive (2) |
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| C:14.27 | others. One does not discard or replace the other. What is real is | all-inclusive. What is unreal is nothing. |
| T4:12.22 | that has always existed, a consciousness of what is, is an | all-inclusive consciousness, the consciousness of the embrace. It is |
all-knowing (1) |
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| D:Day17.3 | undivided and inseparable from God, the All of All. God is only the | all-knowing because God is in everything and everyone. Consciousness |
all-one-mind (1) |
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| C:12.15 | thoughts. They are, in fact, not minds in the plural at all, but | all-one-mind. What this Course is saying is that at some point that |
all-pervasive (1) |
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| C:6.10 | not of this world. This is the warmth that you would have, warmth so | all-pervasive no chill of winter need ever arise again. And yet, |
all-powerful (3) |
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| C:P.35 | flesh, the incarnation, the only idea humankind could draw of an | all-powerful being was a being whose power resembled the powerful |
| C:20.28 | of who you are. Because you are changeless and boundless, you are | all-powerful. Only lack of expression leads to powerlessness. No true |
| T2:10.10 | brain or for the ego to be teacher when the learner in you is the | all-powerful? The learner in you is the unifying force of the |
Allah (2) |
||
| D:Day1.11 | wonder why it should matter whether this power be called Buddha or | Allah, Muhammad or God. |
| D:Day38.5 | call me God the Mother, call me Creator, or Great Spirit, Yahweh or | Allah, but call me yours. For this is who I Am. |
allegiance (2) |
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| C:9.11 | not have what you need. You will continue to believe this while your | allegiance remains split. Until you have withdrawn all faith in what |
| C:15.9 | of your kind, you would call an act of treachery. To give your | allegiance to your Father and to the learning goals this Course has |
alleluia (1) |
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| E.25 | This one note, this tone, this canticle of joy, this celebratory | alleluia, is all you need return to, all you need keep in hand should |
alleviate (1) |
||
| C:14.20 | that they are afraid of losing love, and even speak of it and try to | alleviate the fear with official commitments, pledges and promises |
allow (92) |
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| C:I.6 | to be guided, a way that is one of joining, a way that does not | allow the mind’s separate stance, its rules, or its right answers. |
| C:P.37 | Knowing your Self as who you really are is the only thing that will | allow you to quit fearing your power. Jesus accepted his power and so |
| C:3.19 | the tissue, brain, and cells. And then you call it illness and | allow the body to let you down, still and always holding love unto |
| C:4.24 | of madness, nor the world of madness brought to love. But love can | allow a new world to be seen, a world that will allow you to abide |
| C:4.24 | love. But love can allow a new world to be seen, a world that will | allow you to abide within love’s presence. |
| C:7.5 | time, but this one piece of yourself that you have set aside you | allow it not to claim. This piece is held within your heart, and it |
| C:7.23 | it will take you to read these words. Start with this idea: You will | allow for the possibility of a new truth to be revealed to your |
| C:7.23 | You do not need to believe that this will happen, but only to | allow for the possibility of it happening. Do not turn your back on |
| C:8.5 | will thus examine a new way of looking at emotions, a way that will | allow them to assist you in your learning rather than block you from |
| C:9.13 | be used as a capsule definition of your entire problem: You do not | allow anything that exists in your world, including yourself, to be |
| C:9.15 | surface of your self. Peel back the first level of what your eyes | allow you to observe and you will find fear lurking there. The next |
| C:9.35 | to be forgiven is the precursor of atonement, the state in which you | allow your errors to be corrected for you. These errors are not the |
| C:9.46 | you think you have been allowed to hurt yourself. How could God | allow all this suffering, you ask? Why does He tempt you with such |
| C:11.15 | forms. It can be called a willingness to change your mind, or to | allow yourself to be open to new possibilities. It can be called a |
| C:11.15 | your protection from it. But what this willingness really does is | allow your call to be sounded, your call to love and to be loved. It |
| C:13.7 | All it asks you to do is to become aware of spirit and to | allow this awareness to abide within you. If you feel resistance to |
| C:14.12 | at it with eyes that truly see. It is the magnifying glass that will | allow you to see your world in all its mad confusion. For what caused |
| C:22.11 | through which eternity is poured and a whole heart as that which can | allow free pass-through of all that is provided. |
| C:22.23 | This intimacy itself will | allow you to see your “self” as an integral part of all that exists |
| C:23.16 | your perception from your nearly immutable belief in form will | allow for all changes in form required by the miracle. Form is not a |
| C:23.20 | and then continuing on, working backward to change your belief, to | allow imagination to serve you and spirit to fill you. |
| C:24.1 | away all the resentment you held from your childhood—because you | allow that smile to touch your heart. It may be a time of weepiness |
| C:24.1 | feel tender. Unlearning has no harshness about it. If you simply | allow it to come, it will reward you constantly with what can best be |
| C:25.16 | lessons of the past. Reversing the lessons of the past is what will | allow you to live in love in every instance. |
| C:26.19 | an invitation from love to love. It asks only that you be open and | allow giving and receiving as one to take place. It asks only that |
| C:31.9 | Each life is irreplaceable and no one argues this point, yet you | allow yourself to resist the whole idea of God because you believe |
| T1:1.5 | you learned from illusion will have no meaning to you now and will | allow you to give up any remnants of false learning you acquired. All |
| T1:1.7 | as this act of leaving behind was the only means by which you could | allow your mind to be restful enough for it to even contemplate union |
| T1:4.2 | This Treatise will put your instruction fully under my guidance and | allow you to disregard the instruction of the ego-mind. |
| T1:5.13 | is learned only in the sense of practicing the mindfulness that will | allow the memory of it to return to you. |
| T2:6.2 | time that you believe govern your days and years and that you thus | allow to govern your thinking. If time is but a measure of learning, |
| T2:7.10 | static state of sameness, an acceptance of who you are that does not | allow for change. But once you have become happier with who you are, |
| T3:5.6 | The answer was that God’s love was so mighty that he would even | allow the death of his only son to redeem the world. |
| T3:5.7 | life. It was a gift meant to empty the world of the ego-self and to | allow the personal self to live on as the one true Self, the one true |
| T3:13.1 | your identity, and our new purpose, that of the miracle that will | allow you to exist as who you are in human form, we may proceed |
| T3:14.11 | being called selfishness. Be self “less” rather than selfish now and | allow the self that you would blame to pass away into the illusion |
| T3:18.3 | a natural choice to serve our new purpose of the miracle that will | allow you to exist as who you are in human form. See what perfect |
| T3:21.19 | identity for our new purpose, the purpose of the miracle that will | allow you to exist as who you are in human form. How, you might |
| T4:1.25 | a short time, an overlap is occurring during which those unable to | allow themselves to become aware of the new state of consciousness |
| T4:1.25 | the desperate throes of wanting to experience everything before they | allow themselves to directly experience the truth, thinking still |
| T4:2.19 | of what already is. This type of thinking will not serve the new or | allow you full awareness of the new. |
| T4:2.25 | increasingly be unable to deny it and you will not want to. As you | allow awareness of this relationship to grow in you, you will learn |
| T4:2.27 | and heart, will now reveal to you the truth of what was created and | allow you to create anew. |
| T4:3.10 | Vision will | allow you to see the nature of the world and all that exists within |
| T4:3.10 | of the world and all that exists within it truly. Observation will | allow you to elevate the personal self to its rightful place within |
| T4:4.3 | In your history, generations pass, through death, to | allow for new generations to be born. As your planet has reached a |
| T4:7.1 | alternative that will draw you out of Christ-consciousness and not | allow it to be sustainable. |
| T4:7.3 | means of science, technology, and even art and literature. Those who | allow themselves to experience revelation will enter |
| T4:10.11 | that there is no lack. Learning was what was necessary in order to | allow you to fulfill the desired experience of expressing the Self of |
| T4:12.18 | Tell only joyous stories. Advance the idea of joyous challenges that | allow for all the creativity you have put into challenges of the past |
| D:1.13 | a tiny pinprick of light becomes a beacon as you open your heart and | allow your true identity to be what is, even within your form. You |
| D:3.1 | is the acceptance of the new and the denial of the old that will | allow for the sustainability of Christ-consciousness in form. |
| D:3.9 | by the wholehearted self in union with all, are the ideas that will | allow new patterns to emerge and the design of the future to be |
| D:5.14 | Christ, we are not called to recreate the “tools” of learning but to | allow all that was created to show the way back to Self and God to be |
| D:6.5 | the body that we will begin the final thought reversal that will | allow you to live in form as who you truly are. |
| D:6.15 | come to those who are so “certain” of what is that they cannot | allow for the new to be revealed. Your certainty about what is is a |
| D:6.16 | into question is not a call to return to uncertainty, but a call to | allow real certainty to come. |
| D:7.12 | had forgotten. Memory has returned you to your Self. Discovery will | allow the new you to come into being by revealing what you do not yet |
| D:9.3 | very desire that, once defined and acted upon, would fulfill you, | allow you to be who you truly are, end your confusion, and give you |
| D:9.8 | embraced together when you were still a learning being were meant to | allow you to come to know your true identity. “A Treatise on the Art |
| D:12.6 | the value of what we do here does remain minimal, and this I cannot | allow. The urgent need for your return to unity has been mentioned |
| D:13.11 | to be the truth, form the very relationships and union that will | allow the truth to be shared. The relationship or union, in other |
| D:14.13 | in form. Awareness, acceptance, and discovery are, in short, what | allow form to become the more it has so long been seeking to become. |
| D:15.19 | serve you. You thus must strive to maintain the conditions that will | allow it to do so. This is, as with all maintenance, a temporary |
| D:15.20 | is being done with the need to maintain conditions that | allow it to be present. Maintenance will lead to sustenance. |
| D:15.21 | has ended. When this time of becoming has ended, the conditions that | allow your acceptance and discovery of all that is available within |
| D:16.21 | of your images are false images, and when you retain them you do not | allow for the time of learning to be replaced with the only |
| D:Day6.19 | way around. You cannot find a place outside of yourself that will | allow for the elevation of which we speak. There are no hallowed |
| D:Day6.30 | to wait while you learn, or think you learn, the qualities that will | allow this. This is the point of movement, being, and expression |
| D:Day6.31 | what we work toward! This difficulty will pass through you as you | allow for and accept where you are right now and who you are right |
| D:Day8.17 | so will you come to full acceptance of who you are and be able to | allow the Self of unity to merge with the self of form, thus |
| D:Day8.18 | of others as if they do not matter. This will only happen if you | allow yourself to deny and thus become distanced from your own |
| D:Day9.2 | Allow yourself, now, to experience your arrival, your return to your | |
| D:Day9.4 | ability to respond, who do not as yet feel the freedom of the new, | allow yourself now, to do so. Allow freedom to reign, for it is your |
| D:Day9.4 | as yet feel the freedom of the new, allow yourself now, to do so. | Allow freedom to reign, for it is your allowance, your choice, your |
| D:Day16.11 | the better. Only when you accept that no feelings are bad will you | allow yourself to come to know what they truly are. |
| D:Day18.9 | body, mind and heart in separation could not truly exist and | allow for a functioning state of life or consciousness. Thus there |
| D:Day18.9 | Thus there was only a degree of separation that was able to occur to | allow for a certain type of experience. Now a new degree of union is |
| D:Day18.9 | type of experience. Now a new degree of union is occurring to | allow for a new type of experience. |
| D:Day19.17 | the way of Jesus create the openness of the spacious Selves who | allow for the anchors of the new to be cast and thus to ride out the |
| D:Day21.5 | What you | allow yourself to receive and what you do with what you receive is |
| D:Day21.9 | you for his departure, a departure from reliance upon him that would | allow you to arrive at reliance upon yourself. This reliance upon |
| D:Day22.3 | that both are the same because both require a choice, a choice to | allow entry or union. In this choice, the universe (what is |
| D:Day24.3 | to convey the action of a catalyst. Now it is up to you whether you | allow your true nature to be revealed. |
| D:Day24.4 | your nature is what you have spent a lifetime doing. Stop. If you | allow your potential to be released, your true nature in all its |
| D:Day25.2 | a part of your mind will attempt to create from this nothingness. | Allow this to happen. Allow the stillness when you can. Allow the |
| D:Day25.2 | will attempt to create from this nothingness. Allow this to happen. | Allow the stillness when you can. Allow the mind to fight back when |
| D:Day25.2 | nothingness. Allow this to happen. Allow the stillness when you can. | Allow the mind to fight back when you cannot. Resist nothing. |
| D:Day26.4 | Self can do if allowed to do so. The Self will guide you if you will | allow it to. Your Self will lead you down from the mountain top and |
| D:Day36.19 | the same truth that has been stated here in many different ways to | allow you to become accustomed to the idea of a truth that may seem |
| E.20 | realize and make real its being. You will be different, only if you | allow and will yourself to realize and make real this difference. It |
| E.21 | This difference, if you will | allow it to come, will take away all worry, all thought about how you |
allowance (1) |
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| D:Day9.4 | allow yourself now, to do so. Allow freedom to reign, for it is your | allowance, your choice, your permission, that will make it so. The |
allowed (42) |
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| C:9.33 | as once again you have taken something made for your own use and | allowed it to become the user. With your own two hands you give away |
| C:9.34 | The free will that God gave you is what has | allowed you to make of yourself and your world what you will. Now you |
| C:9.46 | blame God for creating a situation in which you think you have been | allowed to hurt yourself. How could God allow all this suffering, you |
| C:11.8 | you be. It is your “God given” right of independence, that which | allowed you to leave God’s side the way a child reaching the age of |
| C:11.12 | your free will is powerful as it is part, but only part, of what has | allowed you to believe in your separated state. While you could have |
| C:17.17 | is simply because this is the way you see them, and because it has | allowed me to address the different functions you have given them. |
| C:18.22 | the interpreter of experience. In addition, this misperception has | allowed the body’s function to go unrecognized. You thus have not |
| C:19.8 | me what they hoped to find. What my brothers and sisters saw in me | allowed me to be who I was, even while in human form. I tell you |
| C:22.12 | senses—which you might think of collectively as layers—and are | allowed no other access. These forces must then be directed. Often |
| C:22.15 | position of “meaning-giver,” you let things be what they are and, | allowed to be what they are, their meaning is naturally revealed. |
| C:25.23 | truly feel as if you have “turned the question or concern over” and | allowed it to be responded to in a new way. |
| T1:9.12 | this is already happening. As the ego has become threatened and | allowed the coming of guidance, males and females both have begun to |
| T2:5.6 | are times that must be gotten through and lessons that need to be | allowed to pass through you. |
| T3:1.6 | part, a part that, while developed under the ego’s direction, still | allowed for bits and pieces of who you are to be seen, felt and |
| T3:2.11 | system you heretofore have relied upon. This thought system has | allowed only the acceptance of a reality within certain parameters, |
| T3:2.11 | acceptance of a reality within certain parameters, for it has not | allowed you to imagine being able to take steps “back” to the God you |
| T3:14.12 | correct or heal itself, and so can your mind and heart—if they are | allowed to do so. A time-bound consciousness that hangs onto the past |
| T3:22.1 | affects the external, seem as evidence that you will no longer be | allowed the “separate” life, or private life that you have lived. |
| T4:2.28 | a state of consciousness we are calling Christ-consciousness, | allowed me to exist in union and relationship with all, I could see |
| T4:8.11 | God, although you came to see it as such. Your rebellion was not | allowed, it was mutually chosen. Just as, as a parent, you come to |
| D:1.10 | yourself to be in. The ego is gone but the true Self has not been | allowed as yet to dwell within the personal self, thus elevating the |
| D:2.2 | asked to refuse to accept who you are not and the ways of life that | allowed you to live within the world as a false self. |
| D:2.3 | and are no longer a victim to the circumstance of a split mind that | allowed the confusion that led me to once say, “They know not what |
| D:2.11 | fact” when the outcome has occurred. For example, study habits that | allowed the learner to achieve a successful grade or outcome in one |
| D:2.18 | design, a faulty pattern. Your misperceptions of the world have | allowed for the development of no foolproof systems because these |
| D:6.13 | would quickly determine the existence of a natural law that | allowed this event to happen. It would require the re-working of many |
| D:10.7 | of learning and that has always existed. When put into practice and | allowed to replace the pattern of learning, this way of discovery |
| D:15.13 | But just as the wind can power many machines endlessly when it is | allowed pass-through, so too can spirit endlessly empower form when |
| D:15.13 | pass-through, so too can spirit endlessly empower form when it is | allowed pass-through. |
| D:15.15 | never realizing its constant and continual presence only needs to be | allowed to pass through you to be in relationship with you, never |
| D:Day8.29 | with true expression. It does not seem so only if you have not | allowed yourself to enjoy the freedom of the new, the freedom of |
| D:Day9.6 | your freedom against. It is none other than yourself who has not | allowed you the freedom of expression. |
| D:Day9.7 | the truth of what you have just heard. While you know you have not | allowed yourself freedom of expression, you believe you have allowed |
| D:Day9.7 | not allowed yourself freedom of expression, you believe you have | allowed yourself freedom of thought. You believe you have allowed |
| D:Day9.7 | you have allowed yourself freedom of thought. You believe you have | allowed yourself freedom of feeling. And yet if the truth be |
| D:Day12.1 | of unity. It is the space of ease because thoughts are no longer | allowed their rule. |
| D:Day13.1 | thoughts of the one self, rather than the form of the one self, | allowed for the knowing of the self that created the many selves. The |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers | allowed cause and effect to occur naturally rather than having your |
| D:Day22.3 | is everything. The channel is what, from among everything, is | allowed reception and expression. Some will find many avenues of |
| D:Day26.4 | movement, gives direction. These things too the Self can do if | allowed to do so. The Self will guide you if you will allow it to. |
| D:Day29.5 | always existing within you, has been a part of the process that has | allowed you access to two levels of experience. It is your access to |
| A.31 | He or she needs help in breaking its grip and should never be | allowed to suffer. |
allowing (19) |
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| C:9.13 | them. They seem to betray you, when it is you who betray them by not | allowing them to be what they are. This could be used as a capsule |
| C:10.28 | this is but a beginning. Experiment, just for the fun of it, without | allowing room for discouragement. This is not a test and you cannot |
| C:21.4 | heart will free your mind of its reliance on thought concepts, thus | allowing heart and mind to speak the same language or to be |
| C:25.7 | and the practice of devotion is, in effect, the practice of | allowing giving and receiving to be one. It is, during the time of |
| C:25.14 | your brothers and sisters. Its service is one of conquering fear and | allowing love to reign. |
| C:29.16 | —your ideas of using the very body you call your home rather than | allowing it to serve you. |
| T2:9.16 | of needs will aid you in being honest about your needs, thus | allowing them to be met. Then the need to define or to identify them |
| T3:10.1 | you will be working still to replace it with meaning rather than | allowing the meaning that exists in everything to be remembered or |
| T3:13.10 | will befall me from this action.” Another act might be as simple as | allowing yourself to freely spend a small amount of money each day |
| D:1.3 | in this way, you keep the personal self in the forefront rather than | allowing and aiding the personal self in the stepping back that is |
| D:1.21 | as a separated self. You have achieved an incredible feat by | allowing and accepting the state of unity even though you could not |
| D:14.5 | or can I affect this situation simply by not worrying about it and | allowing it to be and unfold as it will?” Questions such as, “While I |
| D:16.9 | and expression. You can choose, in other words, to exist without | allowing spirit to move you, without allowing yourself to be who you |
| D:16.9 | other words, to exist without allowing spirit to move you, without | allowing yourself to be who you are, without allowing for |
| D:16.9 | to move you, without allowing yourself to be who you are, without | allowing for self-expression. You might think that you can be simply |
| D:Day3.44 | to do here, is to open the self of form to the place of unity, thus | allowing this divine flow of union into the elevated Self of form. |
| D:Day6.17 | while you remain within your life for the very purpose of not | allowing this to happen. |
| D:Day12.2 | of love of Self are now what hold open the space of the Self, | allowing the space to be. |
| D:Day15.16 | one of finally conquering judgment with neutrality or acceptance. | Allowing others to accept you as you are is a gift that releases them |
allows (35) |
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| C:7.9 | This is what has made the world the world it is. What you withhold | allows illusion to rule and truth to be locked away in a vault so |
| C:8.6 | As with everything else in this world, you strive for a balance that | allows your heart to beat at one steady pace, for one emotion to |
| C:11.8 | You regard it as your one protection from God, the one thing that | allows you to be other than what God would have you be. It is your |
| C:19.24 | blameless. Whatever happens, your divided notion of yourself | allows you to both protect and conceal. Fault always lies elsewhere. |
| C:21.9 | the truth is the truth and does not change. Only unity, however, | allows you to see the truth and to claim it as your discovery and |
| C:22.3 | between the globe and the axis, even though you realize the axis | allows the globe to spin. |
| C:23.19 | Beyond imagination is the spark that | allows you to conceive of what never was conceived of before. This |
| C:23.22 | are purged. The purging of old beliefs frees space for the new. It | allows your form to reflect what and who you are now in terms that |
| C:23.24 | you, you will be conflicted and affected by polarity. Unlearning | allows you to purge old beliefs so that only one set of beliefs is |
| C:28.10 | seen and felt as a reward, a prize, a confirmation that you believe | allows your conviction to grow. Because you believe it, this is, at |
| C:31.34 | This aspect of giving and receiving as one is called relationship. It | allows you to experience who you are and thus to know, or remember, |
| C:31.36 | of those you have relationships with is a mode of behavior that | allows you to know what to expect. Thus, as you move from |
| T1:6.2 | divine outcome. Said in another way, prayer reproduces the truth and | allows the truth to exist as it is. Prayer does this because it is |
| T1:6.7 | A person you met one day you would not know the next. Thus memory | allows relationship. Memory, or how you relate to past experiences, |
| T2:4.6 | It requires remembrance, trust, and a wholehearted approach that | allows the body, mind and heart to act in unison. This wholehearted |
| T2:7.15 | back. It is about recognizing the constant and ongoing exchange that | allows needs to be met. It is trusting that if you have a need for |
| T2:10.14 | of creation, the voice of life. It is the voice of certainty that | allows you to move through each day and all the experiences within it |
| T3:1.12 | Your remembrance of the Christ-Self has abolished the ego-self and | allows us to begin the lessons of the personal self. |
| T3:2.3 | in much the same way you have accepted your free will as that which | allows you to be separate from and independent of God. Once this |
| T3:14.12 | consciousness that hangs onto the past as if it were the truth, | allows not correction to take place. The past is no more and neither |
| T4:1.7 | at this as lack of choice, saying that anything that is mandatory | allows no room for choice. In their rebellion against the mandatory |
| T4:8.14 | that is. But consciousness of what is, the Christ-consciousness that | allows you to be in communion with God, is not a static state. While |
| D:4.22 | in order to earn a living by doing work that brings you no joy and | allows you not to be who you are, then you are called to walk away. |
| D:7.23 | to be left behind. It is a provision of the time of learning that | allows the learning being to learn at his or her own pace and to pass |
| D:10.3 | acceptance of the already accomplished state of these givens that | allows expression of what is given to truly come through you and |
| D:14.13 | is awareness, acceptance, and discovery of what is beyond form that | allows the beginning of the transformation of what is beyond form |
| D:Day3.60 | Active acceptance is what | allows the great transformation from life as you have known it, to |
| D:Day4.56 | simply because this choice is the beginning. This is the choice that | allows us to continue our dialogue as one. To talk heart to heart. To |
| D:Day6.29 | told to do only what you can feel peaceful doing, to do only what | allows you to be yourself, and yet here are you told not to try to |
| D:Day11.7 | It is not God. It is not man. It is the relationship that | allows the awareness that God is everything. It has been called |
| D:Day15.11 | mountain top is necessary to this next step. One reason is that it | allows a starting point for your practice. While it is possible to |
| D:Day15.23 | It alters the known through interaction with the unknown. It | allows the continuing realization that what you knew yesterday was as |
| D:Day17.2 | is neither God nor man but the relationship that | allows the awareness that God is everything. You have been told |
| D:Day19.15 | the animator and informer. Being joined in union and relationship | allows for the channeling of creation through the one Self because |
| D:Day40.13 | It is not God. It is not man. It is the relationship that | allows the awareness that God is everything. It has been called |
allure (1) |
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| C:26.3 | is most often considered a fall from greatness. It is seen in the | allure of myths where those who associate themselves too closely with |
ally (1) |
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| T3:20.2 | and since this is what we work to have occur, time can become our | ally by using it for effectiveness. |
alma (1) |
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| A.45 | This Course becomes a beloved | alma mater, honored and returned to as a giver of new life. It offers |
almighty (2) |
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| C:14.29 | not. What you will know is specialness, raised to the level of the | Almighty and set upon His throne in a crown of jewels. |
| T1:8.5 | this to mean that flesh took on the definition of the Word or the | almighty when I became flesh and bone through birth. But neither my |
almost (18) |
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| C:25.18 | to have less purpose. You may begin to wonder what to do. You will | almost certainly question what you do for a “living.” You will |
| C:26.10 | it difficult to cease your struggle and your striving. You find it | almost impossible still to believe effort is not called for—that |
| T1:1.7 | mind were what engaged you in so many daily battles that you became | almost too weary to continue. The mechanics of the mind were what |
| T1:3.9 | you would feel that you had not requested a bigger miracle. You will | almost feel panic at the thought of such a choice being put before |
| T1:10.1 | will not affect that core of peace at all. While you may find this | almost disturbing, you will not go to extremes to break this peace. |
| T2:4.5 | You will | almost literally continue to “bump in” to who you think you are as |
| T3:22.2 | among the easiest of ways to share what you have learned. You will | almost certainly feel eagerness to share it and joy whenever and |
| D:6.4 | While the false representation of the body as the self was | almost as detrimental to your learning as the false representation of |
| D:Day4.1 | Although my arguments were not fed by anger, your response will | almost surely have been tinged with it at times. Although my |
| D:Day4.7 | life without the ability to think in the terms you now associate | almost exclusively with thinking, the terms of having thoughts, or |
| D:Day4.16 | a moment what you know about the example left by my life, you will | almost surely realize fairly quickly that my life challenged the |
| D:Day4.35 | symbolic of proximity. It was symbolic of a place from which God was | almost touchable. As if one could raise ones arms and touch God, |
| D:Day5.19 | to understand the way in which that movement is achieved, you will | almost surely once again have doubts. Doubts are never more |
| D:Day6.14 | difficulty. It may take on many forms, but its main source is | almost surely a desire to focus on the relationship developing |
| D:Day6.27 | grows in our ability to accomplish together our given task, you are | almost surely feeling this devotion extend to others, particularly |
| D:Day28.3 | have little experience other than this. Their lives are directed | almost totally by external forces, from parents, to mandatory |
| D:Day28.4 | than others, with schooling, career, marriage, and family seen as an | almost inescapable as well as desirable norm. Others pursue dreams or |
| A.31 | thereof, to read the Treatises together will likely feel as if it is | almost a waste of valuable time. Thus, gatherings of those working |
alone (94) |
||
| C:P.17 | of misery and despair. What is more arrogant? To believe that you | alone can do what millions of others have not been able to do? Or to |
| C:P.19 | What are good intentions but a choice to do what you can, | alone, by yourself, against great odds? This is why good intentions |
| C:1.13 | Those who are seen as loveless and | alone in the world are those you find to be the objects of your pity. |
| C:1.14 | against you that you can once again convince yourself that you | alone have succeeded against mighty adversaries. It is the only way |
| C:2.16 | who you are. Nothing stands apart from your being. Nothing stands | alone. All your attempts to keep things separate are but a |
| C:2.17 | You do not stand separate and | alone. At these words your heart rejoices and your mind rebels. Your |
| C:4.7 | Love | alone has the power to turn this dream of death into a waking |
| C:4.18 | is seen as personal, something another gives in a special way to you | alone, and you to him or her. Your love life has nothing to do with |
| C:4.22 | to restore order to chaos, anything so that the angry ones feel less | alone with what their anger shows them. Love, they say, cannot be set |
| C:5.22 | all your longing for union you place this desire to be separate and | alone. Your entire resistance to God is based on this. You think you |
| C:5.29 | is all that you invite me into and share with God. You cannot be | alone nor without your Father, yet your invitation is necessary for |
| C:6.1 | You must forgive God for creating a world in which you cannot be | alone. You must forgive God for creating a shared reality before you |
| C:6.3 | as simply and directly as is possible. You are neither separate nor | alone and never were and never can be. All your illusions were |
| C:6.6 | would create a universe in which such a thing could be? A thing | alone would be a thing created without love, for love creates like |
| C:6.7 | The fact that you are not | alone in the world shows you that you are not meant to be alone. |
| C:6.7 | are not alone in the world shows you that you are not meant to be | alone. Everything here is to help you learn to perceive correctly, |
| C:6.9 | a small step away from where you currently stand, so helpless and | alone. |
| C:6.12 | old. How sad they have not had the opportunity to stand separate and | alone and to become what they would become. What they are is no more |
| C:7.16 | amass—these things are as useless to you when saved for yourself | alone as they would be if they did not exist. They bring you not to |
| C:7.20 | We have begun to dislodge your idea that you stand separate and | alone, a being broken off from all the rest. Your forgiveness of all |
| C:7.21 | If you cannot be | alone you must be continuously in relationship. Thus, relationship |
| C:9.17 | have what you lack and what you are looking for. You seem to be | alone in your frailty, loneliness, and lack of love. Others |
| C:9.18 | Can you not see that when you chose to make yourself separate and | alone you also made the choice for fear? Fear is nothing but a |
| C:9.22 | than the body. That your sights are set on the care of the body | alone is another example of choosing an opposite for replacement. |
| C:9.25 | All that you are asked to give up is your insane notion that you are | alone. We speak much of your body here only because it is your proof |
| C:9.26 | in its image, so too is this. While making yourself separate and | alone you have also made it necessary to be in relationship to |
| C:9.27 | met with the fullness of unity. It is in realizing that you are not | alone that you realize your unity with me and begin to turn from fear |
| C:9.33 | what your faulty memory would tell you that your Creator did. God | alone can give free will. In giving your power to things like your |
| C:9.39 | know. But you know not what this valuable something is. One thing | alone is sure: When you have found it you will know that it has been |
| C:9.40 | scurry on to the next thing and the next. Each person runs this race | alone, with hope only of victory for himself. You realize not that if |
| C:10.12 | not still be reading if you believed you were your body and that | alone. Long have you known that there is more to you than flesh and |
| C:12.8 | seems to ask for change at every level, and yet from one change | alone will all the others follow—and through no effort on your part |
| C:12.12 | sea. Yet somehow you know that in all of creation, it is humanity | alone that somehow is not what it was meant to be. On a lovely day |
| C:12.14 | the separation, and in this one are all the rest joined. For what | alone in all creation could be affected by your free will but your |
| C:14.12 | great joy seemed to come at the cost of pain and to leave you more | alone and comfortless than before. How could this be said of love? |
| C:14.16 | to perish something quite unique would be lost to the world? You are | alone and irreplaceable: one of a kind. Within you lie all that you |
| C:14.21 | of all is that of loss of love. You who have given everything to be | alone and separate fear most of all that which you have given |
| C:14.21 | of your separate state? What is loss of love but being left | alone? |
| C:15.12 | it also is not a difficult choice, nor one that is in truth yours | alone to make. This choice cannot be made without your brother and is |
| C:16.6 | you have succeeded in separating from Him, and based on this choice | alone is how you see determined. |
| C:16.16 | that judgment is not your place, and that it belongs to God and God | alone. This is firmly attached to your memory of creation. To wrestle |
| C:17.8 | help if you would but let it come. What it says is that you are not | alone. |
| C:18.4 | the universe and made it possible for life to exist separately and | alone with no relationship, no connection, no unity with the whole. |
| C:19.5 | are not, however, expected to believe all I have told you on faith | alone. Experience is needed to change your beliefs and to place your |
| C:20.18 | the embrace? And who from within the embrace could be separate and | alone? |
| C:21.7 | representing wholeheartedness. The path of neither mind nor heart | alone will take you where the path of unity will take you, and the |
| C:27.12 | revealed. Your heart knows of unity and knows not any desire to be | alone and separate. Your heart understands relationship as its source |
| T1:1.8 | that left you with an erroneous impression that relying on feeling | alone would complete your learning would in actuality leave your |
| T1:2.17 | the sunset by being a shared experience. It is there not for you | alone, but in listening to its call for a response, it becomes a gift |
| T1:8.12 | upon now as the myth to end all myths for in this example life | alone is the key to the riddle provided. |
| T2:4.1 | Creation is not an aspect of this world | alone. Creation is an aspect of the whole, the all of all, the alpha |
| T2:4.19 | see that each new response is the answer to a call that your heart | alone can hear. As I have said, your heart has now become your eyes |
| T2:10.16 | specific outcomes. While many love to learn for the sake of learning | alone, still they would be loath to give up or let go the ability to |
| T2:12.11 | ego could be here compared to a gardener who believes that the seed | alone is all that is important. As intently as this gardener might |
| T2:13.1 | now you have seen that yourself does not need to stand separate and | alone in order to be fulfilled under the mantle of individuality. You |
| T3:2.1 | who you think yourself to be. They are not expressions of the self | alone. They are not expressions of the self alone in terms you might |
| T3:2.1 | expressions of the self alone. They are not expressions of the self | alone in terms you might consider autobiographical, and they are not |
| T3:2.1 | consider autobiographical, and they are not expressions of the self | alone that you would consider the self in separation. They are rather |
| T3:11.1 | who exist in the house of illusion are aware of the personal self | alone and believe the personal self to be who they are. Further, they |
| T3:11.2 | statement of “I am” as a statement of the personal self or the self | alone. For those existing in the House of Truth, “I am” has become |
| T3:12.9 | it exists in relationship and believed itself to be separate and | alone. In its fear, it made an ego-self which, because it sprang from |
| T3:14.1 | memory from you, but to experience the new thought system as thought | alone will not bring about the changes you would so desire to have |
| T3:19.2 | that is limited to the physical—no joy felt by the physical form | alone—the joy that comes of things physical can certainly still be |
| T4:2.23 | of time, but still essentially seeing yourself moving through life | alone, with few sustaining connections save for special |
| T4:3.6 | relationship is what has kept you forever unable to be separate and | alone, relationship is also what has kept you seemingly forever |
| T4:3.6 | inherited idea that it was your nature to be separate and | alone and thus fearful, made relationships fearful as well. Trust |
| T4:3.13 | realizing that what exists in form does not have to be separate and | alone; not realizing that what lives does not have to die. That the |
| T4:5.9 | you are. But it is not guaranteed! It is your choice and your choice | alone that is the only guarantee. This is the meaning of free will. |
| T4:6.6 | call you to a new choice with the full realization that your choice | alone will affect millions of your brothers and sisters, as long as— |
| T4:12.26 | how new this is—and more. But the difference is that you are not | alone and that you are not in a foreign land but returned to your |
| D:1.14 | I am no longer the personal self who was separate and | alone. I am my Christ Self. I dwell in unity. My identity is certain. |
| D:4.2 | differences that made you feel as if each being stood separate and | alone, you are now called to see no more. In unity you are whole and |
| D:5.6 | that shows you that completion does not come of standing | alone but of joining, as love does not come alone but in relationship. |
| D:5.6 | not come of standing alone but of joining, as love does not come | alone but in relationship. |
| D:13.8 | You have been told and told again that you are not | alone, and this has been among the biggest hurdles for many of you to |
| D:13.8 | be overwhelming. You will begin to truly understand that you are not | alone and separate, and that even the coming to know of the state of |
| D:13.9 | knows that you also do not come to the knowing of the state of unity | alone. Why then would you think that you could come to full |
| D:17.7 | You are not | alone in your glory or achievement and you marvel that this takes |
| D:Day1.4 | Why should this be so important? Why not leave well enough | alone? If acceptance of Jesus is a stumbling block for many, why |
| D:Day4.1 | the early part of this Course just to convince you that you are not | alone and separate. Although my arguments were not fed by anger, your |
| D:Day4.25 | of the ego-self, without the dismantling of the self as separate and | alone, you could not learn the truth no matter how much attention you |
| D:Day5.9 | access point for unity even while remembering it is not of the body | alone. |
| D:Day7.2 | had you not denied your Self. When you saw yourself as separate and | alone, you could not help but suffer fear, loneliness, and all the |
| D:Day14.13 | be heard as the voice of the one. You are not on this mountain top | alone! Can you not hear your own voice? Can you not hear the voices |
| D:Day15.27 | You may, thus, find that there is a time of walking | alone approaching, or a time of gathering with many. You will realize |
| D:Day18.9 | not have been a cause of truth. Just as neither brain nor heart | alone provide for a functioning body, mind and heart in separation |
| D:Day27.6 | Coming to know is not an aspect of the mind | alone. It is not an aspect of the spirit alone. Coming to know is a |
| D:Day27.6 | not an aspect of the mind alone. It is not an aspect of the spirit | alone. Coming to know is a quality of inner-sight, of wholehearted |
| D:Day32.15 | would truly exist. Each entity or being would be singular and | alone. Yet God has been referred to as the All of All. How could God |
| D:Day37.4 | of a story already written—a story of separation. You were not | alone in this story, and yet you were taught to experience only in |
| D:Day40.33 | you? Will you be one with me, and in being one with me never feel | alone again? Will you let the emptiness of separation leave you once |
aloneness (2) |
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| T3:2.3 | the world around you and your role within it. Separation, | aloneness, independence, individuality—these became the purpose you |
| D:13.8 | biggest hurdles for many of you to overcome because your state of | aloneness is all you have known. This perceived state is synonymous |
along (47) |
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| C:10.28 | from above. Can you look “down” upon yourself? And can you skip | along and get in front to see your body coming toward you? |
| C:12.11 | All of creation seems to hum | along in perfect harmony. The stars light up the sky, the sun and |
| C:15.4 | of those they love they cannot be made to feel special—and you | along with them—then what is the point of being here at all? For |
| C:17.14 | space in the universe that is yours and has become part of the whole | along with you. All that has proceeded from fear is nothing, and has |
| C:19.6 | a separated self yearns for union and knowledge of its Creator. Thus | along with this yearning was a means provided for its fulfillment, |
| C:20.19 | Are your tears not shed for what lives and breathes and exists | along with you? And is the you who shed such tears a personal being? |
| C:28.10 | time to rely on conviction that comes from the witnesses you find | along your way. They serve a limited purpose for a limited time. Now |
| C:31.28 | too do you look to your brothers and sisters and all else that lives | along with you. But when you look, knowing not what you seek, what |
| T1:4.2 | Thus we must dispel, | along with the illusion of fear, the illusion of specificity. You |
| T2:1.6 | learned, is simply rest. It is not a resting place, a place to stop | along the journey of life any more than it is a place at which life |
| T2:5.4 | These calls you may think of as signs. Like literal signposts | along a roadway, they alert you to turn your attention in a |
| T3:1.12 | this, both in life and in all time and time beyond time, making you, | along with me, the accomplished. As has already been said, the |
| T3:2.4 | part of the foundation that has been built around this system. Now, | along with the beliefs put forth in “A Treatise on Unity,” you are |
| T3:10.8 | Along with forgetting there is another practice that will help you to | |
| T3:20.6 | being won. You chide yourself not to deny the facts, and you begin, | along with the one whom you observe, the long walk toward death’s |
| T3:22.5 | teacher originated in A Course in Miracles and was furthered here. | Along with this resignation is the concept of receiving rather than |
| T4:3.6 | to return to your natural state of being. The fear that was birthed | along with the erroneously inherited idea that it was your nature to |
| T4:9.8 | beyond their personal capacity. Now these forerunners of the new, | along with you, are called to step beyond what they have learned to |
| T4:9.8 | have learned to what can only be revealed. These are my beloved, | along with you, and this an entreaty meant especially for them. |
| T4:10.3 | As you have advanced | along your self-centered path of learning, you have come to see |
| T4:10.14 | to your union and relationship with God wherein you are creators | along with God. |
| T4:12.21 | and relationship, and thus creating anew in unity and relationship. | Along with the creation of a new language, another imperative |
| D:1.3 | separated self still “trying,” still “struggling,” still fumbling | along. You do not see the natural grace and order of the universe |
| D:4.5 | will retire. You remain at the mercy of those who are incarcerated | along with you. You remain at the mercy of those who would have power |
| D:12.13 | body’s eyes or ears or any of what you consider to be your senses. | Along with this main idea it is essential for you to realize that |
| D:13.3 | known but long forgotten identity of the Self and all that lives | along with you. This knowing will, for a while yet, be surprising |
| D:14.9 | that naturally extend from the state of unity in which all exist | along with you, was advanced by the idea of acceptance you took to |
| D:15.15 | animated by the wind of spirit and at one time sailing—flying | along with the wind at your back—and at another time sitting still |
| D:15.15 | your back—and at another time sitting still or seemingly bobbing | along with no apparent direction. You have attempted to build better |
| D:17.24 | many paths and many miles. All the heartaches are experienced | along the way. All the experiences and learning occur on the journey. |
| D:Day3.30 | you, those of you who have money see it in the same way. You may go | along just fine for weeks or months or years, unworried about your |
| D:Day4.51 | here coming to know once again, which is why the time of fear, and | along with it the time of learning, can cease to be. |
| D:Day5.20 | give in to this desire fully, it would speed the transformation | along quite nicely. So please, listen to your weariness and to your |
| D:Day6.8 | of art that comes to completion includes a choice. At some point | along the way a commitment is made between the artist and the piece |
| D:Day6.27 | feeling this devotion extend to others, particularly those who, | along with us, work toward its accomplishment. In doing so you are |
| D:Day7.8 | I have yet to speak of, are also in an in-between state. They exist | along with the new you. They exist in acceptance and union. They do |
| D:Day10.37 | these causes of fear with the means and end that will transform them | along with you. You are means and end. It is within your power to be |
| D:Day15.11 | be informed with others who have reached this level of neutrality | along with you. This is why observation is not being replaced. |
| D:Day15.27 | so that as you join in true spaciousness with those coming to know | along with you, you do not create false ideas concerning what this is |
| D:Day16.8 | only through acceptance. Without acceptance, the separation remains | along with the physical manifestation. |
| D:Day16.13 | What you hold within the embrace is held in love and so exists | along with you in the spacious state of constant coming to know. |
| D:Day23.3 | you are connected and interconnected to all that lives and breathes | along with you. We are coming metaphorically and literally out of the |
| D:Day28.6 | sorts and just keep following the opportunities that are presented | along one path. They may have chosen one career, for instance, and |
| D:Day36.5 | “of” your choice are those that would move the story of your life | along as a “personal” experience rather than as experience itself. |
| E.6 | only path in the world and you will wonder why you didn’t see it all | along. Expect this. And it will be. So be it. |
| E.27 | as many of love’s expressions as the world needs to be returned, | along with you, to its own Self. |
| A.30 | have increased as these experiences will be moving each individual | along at her own pace. Comparisons may arise and some may feel they |
alongside (13) |
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| C:6.4 | by those who were most like me, those who watched me grow, worked | alongside my parents, and lived in the same town. This was because |
| C:7.8 | forth. Let it be heard and held within your heart. Hold it joyously | alongside what already occupies your heart—the love you set aside |
| C:9.7 | a desire to be known but only through what it would choose to share. | Alongside these desires it is easy to see how a world such as that of |
| C:9.7 | it is easy to see how a world such as that of the body developed. | Alongside the desire to know was the desire not to know. Alongside |
| C:9.7 | developed. Alongside the desire to know was the desire not to know. | Alongside the desire to see was the desire not to see. Alongside the |
| C:9.7 | not to know. Alongside the desire to see was the desire not to see. | Alongside the desire to share was the desire to be hidden. Alongside |
| C:9.7 | to see. Alongside the desire to share was the desire to be hidden. | Alongside the desire to live was the desire to live no more. |
| C:9.9 | your heart will now prepare you for. As you are prepared, you walk | alongside he who has waited for you with a single purpose instead of |
| C:9.9 | alongside he who has waited for you with a single purpose instead of | alongside the conflicting desires you chose to let lead you to this |
| C:19.1 | all such problems were anticipated and corrective devices created | alongside them. You could not fully experience separation without a |
| D:15.11 | on existence in form and space. It is temporal rather than eternal. | Alongside it, in the state of unity, rests all that is eternal, all |
| D:Day4.50 | accept your anger. Just think. Anger was discussed rather casually | alongside accepting me, your Self, and abundance. But none of these |
| D:Day15.2 | everyone. Thus your willingness to be made known and to know exists | alongside your willingness to embrace the unknown. |
aloud (1) |
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| A.10 | Often you will find a desire to read the Course again—to read it | aloud—to hear it spoken. This is a natural desire to let the words |
alpha (1) |
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| T2:4.1 | world alone. Creation is an aspect of the whole, the all of all, the | alpha and the omega, eternity and infinity. It is not only life as |
alphabet (1) |
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| T3:9.3 | with the smallest building blocks of knowledge, as if learning a new | alphabet. Yet you soon will find that this new reality is known to |
already (164) |
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| C:P.31 | living God. What more than this is necessary? You seek form when you | already have content. Does this make any sense? |
| C:P.38 | in you teaches only in the sense of imparting knowledge that you | already have and once again have access to as you join with your own |
| C:2.1 | You cannot be taught love but you can be taught to see love where it | already exists. The body’s eyes are not the eyes with which love can |
| C:3.2 | and you cannot be learned. All that you desire and cannot learn is | already accomplished. It is accomplished in you. It is you. Imagine |
| C:4.8 | passion—all these things that you have made to replace what you | already have will lead you back as surely as they can lead you |
| C:5.1 | been forgotten. Thus we begin to relearn the known as the One who | already possesses all. It is this joining of the human and divine |
| C:5.20 | The first and only exercise for your mind within this Course has | already been stated: Dedicate your thought to union. When senseless |
| C:6.11 | and the infirm, the ones ready to leave the world, those who have | already grown worn out from it. What fun would such a heaven be for |
| C:7.8 | be heard and held within your heart. Hold it joyously alongside what | already occupies your heart—the love you set aside and the piece of |
| C:7.11 | a bad day. Why should you give anything to anyone when your day has | already treated you so badly? You withhold even a smile, because you |
| C:7.18 | we call on love and the hidden knowledge of your heart. Your heart | already sees in a manner much more whole than the perception of your |
| C:8.1 | thoughts stand apart from the wisdom of your heart that we have | already discussed—the wisdom that knows to set love apart, as well |
| C:10.9 | You will stay until you realize that God has given everything | already to everyone. |
| C:12.3 | How quickly you would return to cynicism and to believing you have | already tried and failed. For all of you believe that you have tried |
| C:12.18 | see that one idea took root and changed what seemed to be a destiny | already written. |
| C:12.22 | a completely reshaped life, a destiny different than that which had | already been written. Yet this participation could not but proceed |
| C:13.2 | too. It but calls for you to ask one thing: Ask yourself what you | already know of the spirit of the person you observe. You will be |
| C:13.2 | of the person you observe. You will be amazed at the knowledge you | already have and the joy it brings you to remember it. |
| C:13.5 | The love from each will fill you with happiness because it is | already complete and has no needs and so no sense of longing or |
| C:13.7 | you feel resistance to attempting this exercise, remember that you | already know that you are more than your body, and ask yourself if it |
| C:13.9 | let your real Self guide you gently back to where you want to be and | already are in truth. |
| C:13.12 | fear is here, and no grievances of any kind. For here forgiveness is | already accomplished—and when memory of forgiveness returns to you, |
| C:16.11 | go of what your mind would tell you in favor of what your heart | already knows is but the purpose of this Course. |
| C:18.17 | that a split mind makes decision making difficult. You were | already told that the only exercise for your mind that would be |
| C:19.19 | or atonement, has begun—and once begun is unstoppable and thus | already inevitably accomplished. |
| C:27.6 | We have | already stated that relationship is the only “known” in an unknowable |
| C:27.6 | relationship is the only “known” in an unknowable world. We have | already stated that the only being who is not beyond the limits of |
| C:27.11 | as an interactive part of the relationship that is life. You are | already accomplished as who you are. All is accomplished in unity. In |
| C:31.18 | is your identity. Honesty is being free of deception. You, who are | already worrying about honesty and sharing being about some need to |
| C:31.18 | as a need to share. This would seem antithetical with what I have | already said—that what you keep you lose, and what you share you |
| C:32.5 | or believe in loss of anything of any kind. Thus will all you have | already received be remembered in this time of the second coming of |
| T1:1.1 | source of conflict and of all seeking. No one seeks for what they | already know how to find or for what they already believe they |
| T1:1.1 | No one seeks for what they already know how to find or for what they | already believe they possess. |
| T1:1.11 | You can | already imagine what an extensive change this will bring, and, as you |
| T1:2.9 | You have | already succeeded in learning in this new way once or you would not |
| T1:3.11 | not want to lose any of you here, but such is your fear that you can | already see your own loss. As great as the fear of miracles is, the |
| T1:3.22 | some future date? What about the correction of something that has | already occurred? You have far too many questions without answers to |
| T1:4.19 | has given them their meaning—think again. Their meaning exists | already and is not up to you to determine. This is not your |
| T1:4.21 | As was | already stated, the first opportunities for you to learn the art of |
| T1:6.2 | by learning the art of thought as the act of prayer. We have spoken | already of memory here, and have presented the acts of reproducing |
| T1:9.12 | In the broadest of terms, this is | already happening. As the ego has become threatened and allowed the |
| T1:10.9 | be asking you to give up these types of experiences. But you have | already had them! I ask you not to give them up. Only to make now a |
| T2:1.13 | the treasure exists without these “things” and that the treasure is | already a fully realized creation. The treasure already is and it is |
| T2:1.13 | that the treasure is already a fully realized creation. The treasure | already is and it is already valuable and available. |
| T2:1.13 | already a fully realized creation. The treasure already is and it is | already valuable and available. |
| T2:2.7 | and outcome of following such a call, seek for proof they have | already been given. The call itself is proof. It is proof of the |
| T2:3.1 | Your life is | already an act of creation. It was created. All of it. It exists, |
| T2:3.2 | or realm of one heart and one mind. It is the place where everything | already exists fully realized. It is like a trunk full of treasure. |
| T2:3.2 | All you must do is wholeheartedly recognize the treasure you have | already chosen to bring to the world. Your heart speaks to you of |
| T2:3.2 | I have said, in the realm of unity where your being resides, this is | already accomplished. Your link between the realm of unity and the |
| T2:3.2 | the realm of physicality is your heart. Your heart tells you of the | already accomplished and bids you to express it with your |
| T2:3.7 | may be easier to explain. If the ability to create beautiful music | already exists within you, you do not have to learn what beautiful |
| T2:3.7 | true that the seeds of much of creation lie dormant within you, | already accomplished but awaiting expression in this realm of |
| T2:4.15 | changed nor that you are in need of accomplishment rather than the | already accomplished. What this means is that you are still in need |
| T2:5.3 | This might be considered the highest form of call, the call from the | already accomplished to the already accomplished. Such a call signals |
| T2:5.3 | highest form of call, the call from the already accomplished to the | already accomplished. Such a call signals an end to learning from the |
| T2:6.4 | Only you can be accomplished and your accomplishment is | already complete. |
| T2:6.5 | I say that it is what would “seem to” purposefully. If you are | already accomplished, this trick of your mind has not worked. And |
| T2:6.8 | indicative of all that can be accomplished rather than of what is | already accomplished that needs adjustment now. As a tree exists |
| T2:6.8 | Physical form and action of all kinds are but expressions of what | already exist within the seed of the already accomplished. |
| T2:6.8 | are but expressions of what already exist within the seed of the | already accomplished. |
| T2:6.9 | The recognition that you are | already accomplished is a condition of your recognition of the state |
| T2:6.9 | of the pattern of ordinary time. Although this state exists as the | already accomplished, it is up to you to create it for yourself. You |
| T2:6.9 | it for yourself only because you believe you replaced what was | already accomplished with what you made. This is what is happening as |
| T2:6.10 | As I have | already said that your heart must exist where you think you are, you |
| T2:7.21 | may seem to still take time, this belief builds on the belief of the | already accomplished through experience. As you experience giving and |
| T2:8.6 | of something that is not available here. Here is the realm of the | already accomplished. This is home. Your expression of who you are |
| T2:8.7 | How much time will be saved by an end to empty seeking? You have | already arrived and need no time to journey any longer. How much time |
| T2:9.5 | if you “have” needs even long after they have been met. Since I have | already stated that you do have needs this may seem confusing. |
| T2:9.8 | danger of being taken away. All that you are capable of having you | already have as the already accomplished. All that you would give |
| T2:9.8 | away. All that you are capable of having you already have as the | already accomplished. All that you would give will take nothing away |
| T2:9.13 | of creation without either constantly striving for more of what you | already have or for what you consider progress? You need a means of |
| T2:9.14 | be at rest or that you will be constantly seeking to arrive. As has | already been said, you have arrived and rest exists only in the state |
| T2:10.10 | you are back to your united mind and heart. This is the knowing that | already exists, the memory that is swatted away by the ego. |
| T2:11.8 | Yet, as has | already been said, the ego, having been with you from your earliest |
| T2:12.8 | you call to those whom you meet in relationship, you call but to the | already accomplished. |
| T2:12.11 | but remain a source of struggle. The ego would hang on to what is | already accomplished within you, never to let it express, through |
| T3:1.12 | beyond time, making you, along with me, the accomplished. As has | already been said, the accomplished Self is the Christ. Your |
| T3:5.5 | All this you have | already tried to do. These lessons you have already tried to learn. |
| T3:5.5 | All this you have already tried to do. These lessons you have | already tried to learn. This Course has come so that these many |
| T3:10.11 | is past. Uncertainty will not now come to teach you lessons you have | already learned but will only visit you as an echo from the past. It |
| T3:12.5 | remains time-bound, your awareness is still limited. As has | already been stated, in order to remove the limits that continue to |
| T3:14.10 | need to blame yourself for. You would not be here if you had not | already felt regret and sorrow for the hurts you have caused others. |
| T3:14.11 | We have spoken | already of historical causes for vengeance and blame. The suffering |
| T3:16.6 | by what will be, is a change that must occur within. As has | already been said, this change has to do with the time-bound |
| T3:16.7 | You are | already accomplished. |
| T3:16.8 | accomplished, but The Accomplished, it is being said that you are | already what you have sought to be. Thus, in order to live by the |
| T3:16.8 | these temptations is not resistance at all but the idea that you are | already accomplished. Keeping this idea in the forefront of your mind |
| T3:17.1 | Why would you ever have chosen to obscure the truth? As we have | already shown, to have chosen to express the Self in physical form |
| T3:20.7 | and you might pray that God spare this one from a future seemingly | already written, and think that is more realistic and even helpful |
| T3:20.15 | home to unity. You can only call to them from unity if you are | already there! |
| T3:22.2 | Surely there are | already those called to represent not only their true Selves but this |
| T4:1.17 | this time and the time that has but seemed to have gone before has | already been stated as the difference between the time of the Holy |
| T4:2.19 | you think in terms of future outcome rather than in terms of what | already is. This type of thinking will not serve the new or allow you |
| T4:2.30 | through your days as you have in the past. And yet your vision has | already changed, although you are not aware of the extent of this |
| T4:2.33 | Seeing with the vision of Christ-consciousness is | already upon you. You are in the process of learning what it means. |
| T4:7.8 | an enlightened choice, a free choice due to the learning that has | already occurred, the choice will be one guided by love and thus be a |
| T4:12.3 | At this time, there is a gathering of pioneers of the new | already in existence. They are beginning to see that they learn as |
| T4:12.12 | This example arose from one of those | already gathered who was questioning the state of contentment. She |
| T4:12.25 | realize, those of you who would mourn this as a loss, that you have | already achieved all that was possible to achieve as an individual. |
| T4:12.29 | share. You do not have to continually choose unity, because you have | already chosen unity and abide there. You do, however, have to |
| T4:12.31 | with your brothers and sisters, is simply communication of what | already is. This will help you to adapt to the revelations that |
| D:1.5 | with me you cannot fail. You cannot fail to be prepared, for you are | already accomplished. What will it now take for your mind to accept |
| D:1.6 | dwell in the house of the Lord, the new world, the Kingdom that has | already been prepared and so needs no preparation. |
| D:3.21 | this is just the first step revealed and that many of you will feel | already as if you are being asked to learn again and not only that, |
| D:3.21 | to learn. What you need remember now is that your separated self | already learned this concept of giving and receiving, and that for |
| D:3.21 | of what is, is a quality of Christ-consciousness. Thus you are | already aware of the truth of giving and receiving being one. This |
| D:3.23 | attempts to do is to give you a language to support what you | already know, and are already aware of, so that you are more |
| D:3.23 | is to give you a language to support what you already know, and are | already aware of, so that you are more comfortable with letting what |
| D:5.21 | You will soon wonder, if you haven’t | already, just how it is going to be possible to live as your new Self |
| D:5.22 | No longer wait to be told more before you accept what you have | already been told. Do not wait for a grander call before you accept |
| D:5.22 | Do not wait for a grander call before you accept the call that has | already sounded in your heart. Let this be the day of your final |
| D:6.1 | you heard many ideas that either changed or reinforced those you | already had about yourself. A Course of Love is a teaching text and |
| D:6.3 | This is what I have | already spoken of and speak of again as a revisioning of what you |
| D:6.8 | you were making things to represent. These are the systems we have | already spoken of: Systems of justice, systems of government, systems |
| D:6.24 | the body be called to accept? This is an easy answer, as you have | already called upon the body to accept the indwelling of Christ. You |
| D:6.27 | come to know the changes that only occur in “time” although they are | already accomplished in unity. This is why we have spoken of miracles |
| D:8.7 | Thus, like the home in which you reside, the idea that you have an | already existing awareness of the Source of unity beyond the body |
| D:8.11 | separated self and into the circle of unity where all you desire is | already accomplished in the fullness and wholeness of the undivided |
| D:9.12 | be cited as a cause for talent, but what is heredity but that which | already exists within you? So too is it with an idea. An idea already |
| D:9.12 | which already exists within you? So too is it with an idea. An idea | already exists within you, but is awaiting its birth through you. |
| D:9.13 | you must now come to see your form; it is that through which what | already exists, what is already accomplished, comes or passes through |
| D:9.13 | see your form; it is that through which what already exists, what is | already accomplished, comes or passes through by means of the |
| D:9.14 | and your discovery of new ideas are discoveries of something that | already existed beyond the dot of the body; and if you accept that |
| D:9.14 | beyond the dot of the body; and if you accept that these ideas that | already exist were able to pass through you in order to gain |
| D:10.3 | and learning limits them. It is your joyous acceptance of the | already accomplished state of these givens that allows expression of |
| D:10.4 | begin to realize that the bringing forth of the accomplishment that | already exists in unity is your new work, the work of the Self of |
| D:11.7 | The way to achieve this state is through acceptance that it is | already accomplished. And yet, as soon as your thoughts begin to |
| D:11.11 | To believe that you are | already accomplished and not live from this belief is insane for |
| D:11.11 | accomplished and not live from this belief is insane for reasons | already enumerated time and time again. What prevents this belief |
| D:12.8 | We have spoken | already of “entering into” dialogue. When you enter into dialogue |
| D:12.8 | that the ability of “thoughts” not your own to enter you is | already commonplace. |
| D:12.9 | We have | already established that the thoughts that arise from unity are not |
| D:12.13 | strange and unusual as it may sound, that this access and entryway | already exists within you, and that you have already benefited from |
| D:12.13 | access and entryway already exists within you, and that you have | already benefited from moments of interaction with, if not awareness |
| D:12.14 | like, you will undoubtedly realize this: You have had such thoughts | already, thoughts that came to you with an authority that you are not |
| D:13.3 | which is a shared state. Although what you will be coming to know is | already known to you, it will still come in the form of a surprising |
| D:14.12 | Becoming is all about a movement into form or manifestation. You | already are manifest in form, and so the idea of becoming that has |
| D:15.18 | Maintenance assumes that you | already have something of value, and that you wish to take care of it |
| D:16.2 | moves inevitably to join with the accomplishment and wholeness that | already exist in unity. Creation occurs in each of us, seemingly one |
| D:Day3.1 | which one moves. The first is denial, the second is anger. We have | already spoken of denial, albeit in a new way. Now we will speak of |
| D:Day3.49 | Many of you will have | already entered this step, this step of considering how what you |
| D:Day4.17 | Let me assure you of what you | already know, that everything about my life was purposeful. That |
| D:Day4.36 | to its limits, all the while realizing that its fulfillment lies | already accomplished within, in the access that lies within. |
| D:Day5.2 | you who have felt the point of entry to be the mind in experiences | already registered, there is no need to combat this feeling. For |
| D:Day6.19 | full realization and manifestation without the accomplishment that | already exists. |
| D:Day7.11 | of acceptance are conditions of creation and include those we have | already spoken of as movement, being, and expression; and |
| D:Day7.12 | relationship with the devotion of holy relationship that we have | already spoken of. Another replacement is that of control with grace. |
| D:Day16.10 | in the embrace of love is the opposite of holding onto what you have | already responded to with fear and made separate. There is no escape |
| D:Day16.11 | uneasy or uncomfortable about a situation, you determine that you | already know that the situation is bad or is most likely going to be |
| D:Day17.4 | in the mind and more and more about coming to know what others had | already learned and were capable of teaching, learning began to fail |
| D:Day21.1 | The first transition, as you have probably | already realized, is about a letting-go of any of the ideas that you |
| D:Day25.6 | do this with an attitude of looking for something. What has come has | already come. It does not require seeking. Be a gardener in such |
| D:Day27.6 | both levels of being through the experience of life. You have | already been doing this. You are, in fact, becoming well-practiced. |
| D:Day29.1 | in your mind, they cease to be separate. Remember that you have | already realized the ability to participate in two levels of |
| D:Day29.4 | this talk of accomplishment is merely about bringing forward what | already exists into the reality in which you exist. Another way of |
| D:Day31.4 | As has | already been stated, wholeness could not be experienced without |
| D:Day32.6 | He’d like to make adjustments here or there, perhaps, but no, He has | already granted free will so He can’t do that? If the original |
| D:Day37.4 | a sense, this is the end of the story, or the beginning of a story | already written—a story of separation. You were not alone in this |
| D:Day37.9 | possible is for you to become the one being of compassion that you | already are in God. |
| E.2 | and relationship, these questions will make no sense to you. They | already have far less power. Can you not feel it? The questions |
| A.12 | to accomplish. Only in this way do you come to realize you are | already accomplished. |
| A.27 | life in a new way is doing is attempting to reinforce what he or she | already knows and has already accepted. The “language” is returned |
| A.27 | is attempting to reinforce what he or she already knows and has | already accepted. The “language” is returned to, as a helpful friend |
also (204) |
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altar (7) |
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| C:1.2 | and have nothing to do with the body. The heart of the body is the | altar at which all your offerings to God are made. All offerings are |
| C:3.16 | learning realize that our light shines from within our heart, our | altar to the Lord. Here the Christ in us abides and here we |
| C:4.24 | of love prepared you for what love is. For within you is the | altar for your worship, within you has love’s holiness been |
| C:10.4 | this earth. Yet your real Source is at the center of your Self, the | altar to your Creator, the Self you share in unity with Christ. |
| C:11.18 | to take its place becomes a celebration. Your table becomes an | altar to the Lord and grace is upon it and the Lord is with you. |
| C:31.26 | the truth abides within your mind, for only it can enter the holy | altar you share with me. |
| C:31.27 | This | altar is not a thing, but a devotion to the one truth, the whole |
altars (1) |
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| C:5.8 | it. There are millions of museums to love, far more than there are | altars. Yet your museums cannot preserve love. You have become |
alter (8) |
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| C:18.10 | to have. The only way to make the unbelievable believable is to | alter what you experience. The state in which you now exist was not |
| C:18.10 | to you in your natural state. Experience was required in order to | alter your belief system and is required now as well. |
| C:18.11 | The experience of unity will | alter your belief system and that of others, for what you learn in |
| C:22.13 | broke your heart, grief, poverty, war, the events that seemed to | alter your destiny, the search for God. By using the word sit, I mean |
| C:23.12 | Here we have taken an opposite approach, beginning with exercises to | alter your belief in your identity and concluding with exercises to |
| C:23.12 | alter your belief in your identity and concluding with exercises to | alter your belief in form. This is consistent with our primary focus |
| D:Day15.9 | cause and effect to occur naturally rather than having your judgment | alter natural cause and effect. This practice will continue to serve |
| D:Day16.11 | and then you “think” that through your effort or control you can | alter the situation for the better. Only when you accept that no |
alteration (1) |
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| C:23.12 | and deduction. In the past, exercises have most often begun with an | alteration of beliefs regarding form. Here we have taken an opposite |
altered (3) |
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| T3:2.8 | truth, no matter how intensely they have been championed, have truly | altered effect for they have not altered cause. |
| T3:2.8 | have been championed, have truly altered effect for they have not | altered cause. |
| D:Day4.42 | return? Do you wish to return the self of form who once visited an | altered state, this state of high elevation? Do you wish to go back |
alternative (20) |
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| C:6.13 | help than when all your plans have failed and giving up becomes an | alternative more attractive than carrying on. |
| C:7.22 | with any sanity would gladly toss it to the wind and ask for an | alternative. An alternative exists. Not in dreams of fantasy but in |
| C:7.22 | would gladly toss it to the wind and ask for an alternative. An | alternative exists. Not in dreams of fantasy but in truth. Not in |
| C:9.19 | dispel your own. You hide fear beneath the surface, and behind each | alternative label you would give it, in a desperate attempt to see it |
| C:14.7 | to make reason try to fit the unfitable without seeing that an | alternative exists. |
| C:29.13 | of it. Your schedule is just another way of saying your life, and an | alternative view of how you look at your life, when seen thus, is |
| T1:2.8 | But again, as was stated often throughout A Course of Love, an | alternative exists. It did not exist when you knew not of it and so |
| T1:2.8 | have been valiant and are no cause for anxiety. But now this | alternative is being revealed to you, and it does call for a change |
| T2:7.2 | consistent with your notions of a healthy self. What, then is the | alternative? |
| T2:7.3 | The | alternative is believing in giving and receiving as one. |
| T2:11.16 | An | alternative to this insanity exists. The alternative is removing all |
| T2:11.16 | An alternative to this insanity exists. The | alternative is removing all faith from your belief in the ego-self. |
| T2:11.16 | is removing all faith from your belief in the ego-self. The | alternative is replacing belief in an ego-self with belief in a |
| T3:2.11 | of being separate from that to which you long to return? The only | alternative has seemed to be a belief in a God that would banish you |
| T4:1.14 | even your leisure time that has opened up this opportunity. The only | alternative would seem to be that this must be simply the chosen time |
| T4:3.14 | form subject to the cycle of decay and rebirth. There is another | alternative. |
| T4:6.5 | they are and holy as yourself. Your brothers and sisters who choose | alternative visions are still who they are and holy as yourself. All |
| T4:7.1 | wrong or bad and is itself no cause for judgment. It is simply an | alternative that will draw you out of Christ-consciousness and not |
| D:Day3.58 | beyond learning. It is in truth, a state in which you enter into an | alternative reality, the reality of union—because you accept that |
| D:Day7.13 | learning is replaced, always by a far gentler and more compassionate | alternative. Thus there is no need for me to list every new condition |
alters (1) |
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| D:Day15.23 | the unknown through experience, action, expression, and exchange. It | alters the known through interaction with the unknown. It allows the |
although (77) |
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| C:P.13 | have rejected your Self are likely to feel increasingly burdened. | Although an initial burst of energy may have followed your reading of |
| C:P.13 | of the Course or your discoveries of other forms of the truth, | although you may even have experienced what seemed to be miracles |
| C:P.40 | unbelievable. This does not make it any less true. The butterfly, | although some perceive it as being lovelier to behold, is still the |
| C:1.14 | but as a sort of abdication, a loss through failure to engage. | Although you are well aware you will not win the game you play here, |
| C:2.8 | the learned facts and the assumed theories of your existence. | Although your purpose here remains obscure, you identify some things |
| C:8.22 | Although you cannot observe it, you will become aware of how the past | |
| C:9.43 | that freedom can be purchased and that master is freer than slave. | Although this is illusion, it is the illusion that is sought. The |
| C:10.1 | First let us consider what it is the body would use. | Although you feel slave to it and under the weight of its control, |
| C:12.10 | that has created the world you see and the life you live. | Although it is impossible for something to have gone wrong in God’s |
| C:12.20 | external aspect of life would not exist. Just as fear is not real | although it seems to be, separation is not real although it seems to |
| C:12.20 | as fear is not real although it seems to be, separation is not real | although it seems to be. |
| C:14.7 | have made for you. How terrible would it really be to realize that | although you have tried mightily, a creation such as this cannot be |
| C:14.16 | and bring about different results than are somehow meant to occur. | Although you know not your purpose, at least a part of you believes |
| C:14.16 | this is true, for there must be some reason for your existence— | although you cannot quite imagine what that reason might be. You must |
| C:18.17 | to you as breathing. A split mind is seen as not much less normal | although it is recognized that a split mind makes decision making |
| C:18.20 | Unifying thought is more than a matter of focus or single-mindedness, | although these are both steps in the right direction. Unifying |
| C:19.5 | Although this all may sound like science fiction to you, realize that | |
| C:19.10 | always have. I was not seen as a body by those who believed in me, | although I had a body to help me learn just as you do. |
| C:19.17 | His singularity. You view those who worship many gods as primitive, | although those who believe in a god synonymous with creation are |
| C:19.22 | back is, in reality, more in the way of reflection than review, | although if you were to think of this as a re-viewing of your self, |
| C:19.23 | which you are currently capable is that of changing your perception. | Although our ultimate goal is to move beyond perception to knowledge, |
| C:20.7 | to the embrace. And now your arms cradle me as well, for an embrace, | although it may begin with one reaching out to another, concludes |
| C:21.7 | between mind and heart occurs for an additional reason as well, | although this conflict has at its root the problem of language as |
| C:27.11 | or your world, or even so that you can bring Heaven to Earth. | Although these are complementary goals, as stated before, these are |
| C:29.17 | the nature of existence and cannot be changed and has not changed, | although you believe it not. It is a joyful relationship, as the |
| T1:1.6 | Although I have just instructed you to trust in your heart, your | |
| T1:3.15 | was said in A Course in Miracles, miracles are timesaving devices. | Although asking you to choose a miracle would seem to violate one of |
| T1:3.23 | Although many more fears might prevail upon you, we will consider | |
| T1:4.2 | specificity. You have not been asked to request a specific miracle. | Although your thoughts have naturally gone to consideration of the |
| T1:5.7 | all and nothing. This in-between place is your comfort zone and, | although you feel compelled to push at its edges, this pushing simply |
| T2:4.17 | This process too is union for it is giving and receiving as one | although you recognize it not as such. It is not a process of waiting |
| T2:6.9 | creation of a new reality outside of the pattern of ordinary time. | Although this state exists as the already accomplished, it is up to |
| T2:12.10 | as a gardener cultivates her garden. The gardener knows that | although the plant exists fully realized within its seed, it also |
| T3:1.7 | begun to experience the transformation that is, in truth, occurring, | although you may not as yet have seen the changes you are |
| T3:6.1 | that would seem to suggest that the child is less than the parent. | Although you see yourself as the child of your mother and father, |
| T3:8.4 | Although at this moment it may be hard for you to conceive of the | |
| T3:10.3 | are the cause it is not meant that you are to blame for anything. | Although many a child has been blamed for his or her failure to |
| T3:10.5 | that you had no realization were birthed from the idea of blame. | Although I offer it not as a replacement, what you will find will |
| T3:14.3 | It should be becoming clear to you by now that, | although you dwell in the house of the truth, you are capable of |
| T3:16.4 | Although you may still feel confused and lacking in ability to do | |
| T3:19.11 | harmful actions that will seem to arise from bodily temptations. | Although you will now represent who you are in physical form in a new |
| T3:20.2 | Although there was no sense to be made of concepts such as more or | |
| T3:20.2 | to be made of concepts such as more or less within illusion, and | although more or less are concepts also foreign to the truth, there |
| T3:21.12 | And even more so than these things, | although this hasn’t as often been considered as part of what makes |
| T3:22.1 | Although the entire purpose of these Treatises is to answer the | |
| T4:2.4 | or forgotten self with the spirit of the divine or remembered Self. | Although God never abandoned the humans who seeded the Earth, the |
| T4:2.15 | Observe now the expressions of the self you are and have been. | Although you are different now than you were as a child, and |
| T4:2.30 | as you have in the past. And yet your vision has already changed, | although you are not aware of the extent of this change. Realize now |
| T4:4.16 | Although this discussion is likely to cause many of you serious | |
| T4:8.11 | is the pattern of creation. Yet your rebellion was not with God, | although you came to see it as such. Your rebellion was not allowed, |
| D:2.2 | of sanity, the denial of the false for the acceptance of the true. | Although you are called to these two actions simultaneously—the |
| D:2.12 | This will not often prevent you from trying the same thing again | although at times it will. No matter what you try, however, it is |
| D:2.15 | Although they may not have seemed so, all patterns have had to do | |
| D:6.10 | these laws of science do not take into account are the laws of God. | Although science is beginning to see much as it truly is, scientists |
| D:6.27 | need “time” to come to know the changes that only occur in “time” | although they are already accomplished in unity. This is why we have |
| D:7.27 | the universe, God. But just as the Earth can be seen as your home, | although you are rarely consciously aware of existing in this |
| D:8.6 | or talents were discovered and in that discovery, you realized that | although you had not previously known that this talent or ability |
| D:9.7 | are considering the call has changed. Thus there is no contradiction | although there may at times seem to be. |
| D:12.11 | not the ego, that is still with you. The second point is that | although thinking does not serve you, you do have, right now, and |
| D:13.3 | be coming to you from the state of unity, which is a shared state. | Although what you will be coming to know is already known to you, it |
| D:Day1.2 | you believe, nor to what god you believe you send your prayers; | although if you do not believe in your Self above a form of truth, |
| D:Day4.1 | Course just to convince you that you are not alone and separate. | Although my arguments were not fed by anger, your response will |
| D:Day4.1 | your response will almost surely have been tinged with it at times. | Although my arguments were not fed by anger, the arguments that arise |
| D:Day4.5 | system of the ego, learning has been with you and within you. | Although the divine design of the time of learning is being |
| D:Day4.60 | to begin this movement. Followers will naturally succeed the first | although this will occur with no fanfare and no “one” to follow. The |
| D:Day5.15 | Realize here that | although you are now a part of a community seeking the same goal, the |
| D:Day5.26 | The intersection spoken of here is that of pass-through. | Although we have spoken of this focal point as an entryway, this does |
| D:Day6.2 | present on the holy mountain. This is not a second-best situation. | Although it is being handled in this way partially because to ask you |
| D:Day10.15 | your image of the state of unity and including your image of me. | Although you have been called to union you still hold an image of the |
| D:Day10.15 | still hold an image of the state of unity as separate from yourself. | Although I have removed myself from the role of teacher and entered |
| D:Day10.35 | Although I need no awareness of the issues facing your time in order | |
| D:Day15.11 | not an acceptable state for full-scale interaction with the world. | Although this power cannot be misused, to have access to this power |
| D:Day17.3 | have reached the time, once again, for you to claim your identity. | Although being who you are has been discussed in many ways, many of |
| D:Day18.9 | You have been told that | although you believed yourself to be separate this separation never |
| D:Day19.2 | The key here is discernment between true contentment and denial. | Although this is overly simplified, you might think of this as the |
| D:Day40.3 | Although this is a difficult concept to get across with the words | |
| E.23 | to turn back, not even for the familiar thought processes that, | although they have bedeviled you, you have held dear. |
altogether (1) |
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| T1:2.16 | of the sun. They react to what is. This is their response, an | altogether lovely response of created to Creator. |
always (199) |
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| C:I.4 | current, fortifies itself against the storm. The mind will return | always to where it feels safe and sure of itself and so it goes |
| C:I.12 | The new is not that which has | always existed. It is not that which can be predicted. It is not that |
| C:P.18 | a choice to be one with God. It is a choice to know yourself as you | always have, or a choice to know your Self as God created you. It is |
| C:P.23 | find another and still another. For those intent on seeking there is | always more to seek, but those who find must stop to realize what |
| C:P.28 | history, in which you so believe, will tell you that the world has | always been thus and that there is no escape from it. In such a world |
| C:P.29 | is meant to be and then doubt their knowing. This is the way it has | always been, they cry. They lament that they see but one real world |
| C:P.39 | Christ. The two names mean the same thing, as oneness is what was | always shared and always will be. You are eternally one with Christ. |
| C:P.39 | names mean the same thing, as oneness is what was always shared and | always will be. You are eternally one with Christ. The only way you |
| C:P.40 | did not cease to exist; it simply transformed into what it | always was. Thus it would seem as if the butterfly is both butterfly |
| C:1.6 | achieve. Let your worries come and let your worries go. Remember | always that they simply do not matter except in terms of time, and |
| C:1.11 | A teacher | always has a role in the learning of the student. This does not |
| C:3.1 | succeeds nor fails. It is neither alive nor dead. And thus it | always was and always will be. It is not particular to you as human |
| C:3.1 | nor fails. It is neither alive nor dead. And thus it always was and | always will be. It is not particular to you as human beings. It is in |
| C:3.3 | for one to have what another does not have. All is shared. This has | always been true and is endlessly true. Truth is truth. There are no |
| C:3.19 | you call it illness and allow the body to let you down, still and | always holding love unto yourself. |
| C:4.12 | believe knows what love is. This is perhaps an elderly person who is | always kind and gentle, with no cross word for anyone, and no concern |
| C:5.13 | something else? An urge to violence may mean many things, but | always lurking behind it is an overwhelming desire for peace. Peace |
| C:6.1 | You have to forgive this reality for being different than you have | always imagined it to be. You have to forgive yourself for not being |
| C:7.14 | form of specialness. You withhold in order to make yourself special, | always at another’s expense. All your efforts to best your brothers |
| C:7.15 | from admiration to money, but it is all the same and the demand is | always there. It is the ransom that you insist be paid, the homage |
| C:9.2 | of your heart. They are the forward guard of your defense system, | always on the lookout for what might hurt or slight the little you |
| C:9.8 | You have | always been as you were created, but this is what you chose to make |
| C:9.10 | which you now look upon? As you stand back and observe your body, | always with the vision of your heart, think about just what it is |
| C:9.15 | Fear | always lies one step beneath the surface of a situation because it |
| C:9.17 | well. No one really believes another to be as separate as he is. It | always seems as if others have what you lack and what you are looking |
| C:9.24 | other kind of replacement. You can continue on in this fashion, | always hoping that the next replacement will be the one that succeeds |
| C:9.31 | no imaginary friend when you have beside you he who is your friend | always and would show you that you have no needs at all. What you |
| C:10.17 | “What choice may have led to this situation or event?” For choice is | always involved before the fact. Nothing happens to the Son of God by |
| C:10.24 | may realize for the first time or in a different way that you have | always heard your thoughts without the benefit of your ears. You may |
| C:12.11 | endlessly about. Everything seems to be what it is and what it has | always been, but for, perhaps, the mark of man upon it. Yet the moon |
| C:12.23 | His son remains with him in his eternal home, joined with him as | always in eternal completion. |
| C:13.2 | As you observe, | always with your heart and not your mind, and begin to include others |
| C:14.3 | The same occurs when you would make yourself inferior, and you are | always making for yourself a place at one of these extremes. And all |
| C:14.20 | is still the same. It is the chance that cannot be foreseen but is | always there: death may take their loved one prematurely, and if not |
| C:14.28 | Fear, through your own choice, replaces and discards love. Fear is | always strongest when you value something that you feel may be |
| C:19.10 | and sisters rather than simply relating to their bodies as you | always have. I was not seen as a body by those who believed in me, |
| C:19.18 | prayer awaits is but your belief in the love without fear that has | always responded. |
| C:19.24 | notion of yourself allows you to both protect and conceal. Fault | always lies elsewhere. The guiltless part of you is always free to |
| C:19.24 | conceal. Fault always lies elsewhere. The guiltless part of you is | always free to redeem the guilt-filled self. This idea of |
| C:21.9 | Your brothers and sisters in Christ is an expression that has | always been meant to symbolize the unity of those who know the one |
| C:22.23 | is very much intact, but that it is different than you have | always imagined it to be. You will find that you fulfill a grand |
| C:23.22 | who you are now in terms that coincide with the “you” whom you have | always been. |
| C:25.4 | it, change for it, or capture it. This you cannot do. Yet, love is | always present. Let us spend a moment considering this contradiction. |
| C:25.5 | How can love | always be present when you can undeniably feel each and every absence |
| C:25.13 | or disillusioned, you will not be invulnerable. There is | always, behind every disappointment or disillusion, every attack and |
| C:26.23 | pattern of God’s creation? Or that you not only can know but have | always known of this place? |
| C:27.8 | for the connection of unity. Thus your relationship with Christ | always was and always will be. Your task here is to come to know that |
| C:27.8 | of unity. Thus your relationship with Christ always was and | always will be. Your task here is to come to know that relationship |
| C:30.11 | and receiving is thus never complete, and the certainty you seek | always waiting for something you do not yet have—some information, |
| C:31.10 | for release from pain, for reward, or for an afterlife. But man has | always looked to God for his own Self. Not looking to God to find |
| C:31.21 | to love are accomplished and simply become the truth that has | always existed about who you are. |
| C:31.30 | life you state this seeking you are doing quite clearly, and it is | always specific. You are looking for a friend, a spouse, a mentor. |
| C:32.2 | your mind, you call upon the Holy Spirit. Thus is the Sacred Trinity | always available in every situation, and for whichever learning mode |
| T1:4.16 | Look like? It is a response of pure appreciation and love. It is | always available. It is the gift given in everything you look upon |
| T1:6.1 | this is why it can be unlearned. The thought system of the truth is | always present as the truth is always present and can be neither |
| T1:6.1 | The thought system of the truth is always present as the truth is | always present and can be neither learned nor unlearned. It will thus |
| T2:3.3 | you think you are and where your being actually resides. Remember | always that your heart is where the Christ in you abides and that the |
| T2:4.5 | brought on by any number of factors. Either way, the result would | always be the same; a sudden change from ease of movement to |
| T2:4.6 | which unity is recognized. The water is not taken for granted but | always recognized as the condition of the swimmer’s environment. You |
| T2:6.9 | for your Self even though it is actually a return to what has | always been. You are changing the world you perceive by perceiving a |
| T2:11.4 | the power to do battle with the truth, or with God. Remember now and | always that you and God are one and that what you invite to do battle |
| T3:3.1 | Your personal self is dear to you and dear to me as well. I have | always loved you because I have always recognized you. What cannot be |
| T3:3.1 | you and dear to me as well. I have always loved you because I have | always recognized you. What cannot be recognized or known cannot be |
| T3:3.1 | cannot be loved. While your ego has not been loveable, you have | always been. Here is where you need realize that the personal self |
| T3:3.3 | under the pall of having disappointed others. Still others have | always found their lives to be beyond their efforts at control and |
| T3:3.9 | I have | always loved you for I have always recognized you. While your |
| T3:3.9 | I have always loved you for I have | always recognized you. While your recognition of your Self has come a |
| T3:3.9 | you are “good enough” for days or hours or moments, but something | always and eventually calls you back to the idea that you are not |
| T3:5.4 | and this time spent kept you too busy to see the light that was | always visible through the cracked and peeling walls that you built. |
| T3:6.4 | here. Since the ego is a chosen self and a learned self, there has | always been just enough room within the ego’s thought system to keep |
| T3:6.5 | bitterness is just another word, another label for the evil you have | always been convinced existed in the hearts of some, but even being |
| T3:8.6 | to suffer, as well as the choice to leave suffering behind, has | always been found within? Who then are you to be angry with for all |
| T3:8.13 | Has not a part of you | always known that suffering does not have to be even while you have |
| T3:10.9 | This will be easy because the thoughts of the ego-mind were | always harsh with you or with others. The Christ-mind and the |
| T3:12.2 | eternal, eternal levels of consciousness that still exist and have | always existed. |
| T3:13.10 | small amount of money each day that you ordinarily would not spend, | always with the idea in mind that this will not affect your budget in |
| T3:15.4 | of the past that would seem to make them foolish. There is | always some “thing” that is expected to change. This idea is |
| T3:16.17 | whole. What forms the House of Truth is love eternal and it has | always encompassed you, even unto encompassing the house of illusion |
| T3:17.3 | and each self of form dies out of time. Both birth and death have | always existed as choices, as beginnings and endings to the finite |
| T3:17.6 | stories that symbolize what is. In these stories, the Holy Spirit is | always called upon to return the true Self to the self of illusion. A |
| T3:18.9 | you in the manner in which you choose to have it serve you. It has | always been led by your thought system. If it is no longer instructed |
| T3:19.4 | greed, hate and fear, vengeance and retribution. These things have | always had as their cause the thought system of the ego or the |
| T3:20.2 | more or less to learning in terms of knowing the truth that you have | always known, but there are degrees of remembering and since this is |
| T3:20.6 | cannot feel anything but “sorry” for the one suffering. Yet you are | always drawn, despite these feelings of the “badness” of the |
| T3:21.19 | you might rightly ask, can you cease to identify yourself as you | always have and use the only identity you have been certain of for a |
| T3:22.3 | of walks of life, to what you currently do or to something you have | always dreamt of doing. Wherever you go, whatever you do, the truth |
| T3:22.4 | Since your personal self was | always meant to represent the truth of who you are, the seeds of who |
| T3:22.4 | of who you are, are planted there, right within the self you have | always been. There has always been within you, however, a creative |
| T3:22.4 | planted there, right within the self you have always been. There has | always been within you, however, a creative tension between accepting |
| T3:22.11 | cannot observe your new Self without observing the truth that has | always existed. The truth that has always existed is our oneness, and |
| T3:22.11 | observing the truth that has always existed. The truth that has | always existed is our oneness, and what you will observe about your |
| T3:22.18 | the new as the new embraces you. The new is but the truth that has | always existed. Go forth and live the truth with impatience only for |
| T4:1.8 | love. But there is, in other words, no lack of choice. A choice is | always made. A choice to accept or reject, say yes or say no, to |
| T4:1.17 | and direction communication or experience. The same truth has | always existed, but the choice of a means of coming to know the truth |
| T4:2.3 | I have | always been a proponent of The Way of Christ-consciousness as The Way |
| T4:2.5 | The people of the Earth, as well as all that was created, have | always been the beloved of God because Love was and is the means of |
| T4:2.15 | your learning of this Course, you are not other than whom you have | always been. Who you are now was there when you were a child, and |
| T4:2.15 | Self you are now was indeed present, and the truth of who you were | always. |
| T4:2.22 | can be more and more steadily aware. It is a new relationship. Unity | always existed. Oneness always existed. God always existed. But you |
| T4:2.22 | aware. It is a new relationship. Unity always existed. Oneness | always existed. God always existed. But you separated yourself from |
| T4:2.22 | new relationship. Unity always existed. Oneness always existed. God | always existed. But you separated yourself from direct awareness of |
| T4:4.18 | physical form? You will see it simply as the transformation it has | always been, the transformation from singular consciousness to |
| T4:7.5 | to bring about this acceptance of the truth, a truth your heart has | always known but has been unable to free you to accept without the |
| T4:8.9 | God | always knew what your mind chose to rebel against: that creation is |
| T4:9.9 | to the glory that awaits you in the creation of the new. You will | always be honored for what you have done. But do you want this to be |
| T4:12.13 | of growth was synonymous with your idea of learning? That you were | always both awaiting and dreading your next learning challenge? |
| T4:12.16 | of the human experience, to be integral to your nature. Have you not | always been told and seen examples of man pushing against his limits? |
| T4:12.22 | Again let me remind you that we are speaking of the new. There has | always been a state of consciousness that we are here calling |
| T4:12.22 | Christ-consciousness in form. The Christ-consciousness that has | always existed, a consciousness of what is, is an all-inclusive |
| D:1.15 | is no longer learning. The goal is accepting the identity that has | always been yours and that has newly been revealed and returned to |
| D:3.2 | the bell of the Lord, your invitation to return home. This call has | always sounded. It is not a death knell but a call to life. It is not |
| D:3.3 | you and asks you to invest your life with the very purpose you have | always desired. You are not purposeless now. Your life is not |
| D:3.18 | the Self and the elevated Self of form. The Self was and will | always remain more than the body. The body, however, is also newly |
| D:4.14 | The truth is a system of thought. It exists in wholeness and has | always been available. |
| D:4.16 | the ego entered with its false ideas and judgment, contrast did not | always provide the lessons it was meant to provide. In addition, |
| D:6.26 | love, the embodiment of divinity. Its existence is given as it was | always given. But now the very nature of its existence has changed. I |
| D:6.26 | that change occurs in time. Outside of time and form your Self has | always existed in the perfect harmony in which it was created. Now |
| D:7.27 | consciously aware of existing in this “larger” home, you will not | always be aware of this circle of the Self as the All of Everything, |
| D:8.4 | factors leading to this realization because a part of you has | always known this ability was a “given.” That you are gifted—given |
| D:9.3 | about who you are. You have been led to see that this desire has | always been with you, and you have thought it is the very desire |
| D:9.10 | the Treatises were not inconsistent with our aims here. Learning | always has as its goal leading the learner beyond learning. With “A |
| D:10.7 | a way that existed prior to the time of learning and that has | always existed. When put into practice and allowed to replace the |
| D:11.11 | and an explanation that makes sense in terms of the world you have | always known. |
| D:11.12 | words will never make sense within the terms of the world you have | always known. No explanation will ever be good enough for those who |
| D:12.11 | thinking does not serve you, you do have, right now, and have | always had, true thoughts that come to you from your Self, the Self |
| D:15.1 | you must come to know the way of creation as it is. It has not | always been the same, and it will not be the same in the future as it |
| D:17.4 | Can you understand that what you claim in form and time was | always yours? |
| D:Day1.22 | The story came after the fact. Thus the fulfillment was | always part of the story of creation. It was always part of you as it |
| D:Day1.22 | the fulfillment was always part of the story of creation. It was | always part of you as it was always part of me. |
| D:Day1.22 | part of the story of creation. It was always part of you as it was | always part of me. |
| D:Day2.4 | come to fruition, and now has succeeded in inventing just what was | always envisioned. This is the moment of fulfillment and desire |
| D:Day2.6 | continue to have a nagging feeling that this stone of regret will | always keep you anchored to the self you once were, that no matter |
| D:Day3.5 | seems to arise, anger is a product of the condition of learning. It | always was, but now this is being revealed to you not just through my |
| D:Day3.23 | Even if you are one of those others consider lucky, one of those who | always has “just enough,” little do others know that your fear is as |
| D:Day3.38 | with God, the way of knowing through discovery. Remember | always that knowing through discovery is knowing what was not known |
| D:Day3.45 | to earn and to learn, to, in short, carry on in the world as you | always have. |
| D:Day4.57 | achievements, but the acknowledgments of the accomplishment that has | always existed within you and all of your brothers and sisters. |
| D:Day5.23 | if not, the pattern of learning will remain. This is why there have | always seemed to be “secrets” held among the great healers and |
| D:Day6.20 | I know it doesn’t | always seem so. Give your attention for a moment to the temptations |
| D:Day7.5 | is now all that is left that can be degenerating to you. While you | always were supported, the idea of learning that you accepted during |
| D:Day7.13 | how the dominoes fall and each condition of learning is replaced, | always by a far gentler and more compassionate alternative. Thus |
| D:Day7.15 | is a phrase that will only be used in this in-between time. You have | always existed in unity and once this is fully realized you will no |
| D:Day7.18 | the conditions of the time of learning, arise from within. Life has | always existed within the conditions of the time of acceptance. The |
| D:Day8.23 | Remember | always that we work now to unite the Self of union with the self of |
| D:Day12.2 | may seem to be embodied by form but the reverse is true and has | always been true. The body is now ready to know that it is embodied, |
| D:Day15.20 | or practice stage of movement, it is obvious that movement will | always be needed for the clear pool to not become a stagnant pond. |
| D:Day15.23 | same time, aiding in the realization that what you come to know has | always existed within you in the realm of the unknown that also |
| D:Day17.4 | to inspire movement beyond simple awareness to knowing. You have | always been aware that you exist and always been in search of an |
| D:Day17.4 | awareness to knowing. You have always been aware that you exist and | always been in search of an answer as to why you exist. You have |
| D:Day17.4 | and always been in search of an answer as to why you exist. You have | always been aware of the world around you and always been in search |
| D:Day17.4 | you exist. You have always been aware of the world around you and | always been in search of answers to what the world around you is all |
| D:Day17.5 | There have | always been individuals who challenged the predominant patterns of |
| D:Day18.9 | separate this separation never actually occurred and that you have | always been the accomplished. If this had not been true, the cause of |
| D:Day18.11 | feelings are shown, or made visible, the new is created. This has | always been the way of creation. Each blade of grass, each flower, |
| D:Day19.16 | it can lead to judgment. When there is more than one way, there is | always room for comparison and judgment. Thus it is realistic to see |
| D:Day20.7 | This is why you can “know” while | always coming to know. Why you can know yourself and constantly be |
| D:Day21.3 | information coherent without the action of the receiver. Thus it has | always been the action of the receiver that made learning possible. |
| D:Day21.6 | would eventually make teacher and learner equal. Means and end have | always been the same. |
| D:Day24.2 | does not exist only once potential is realized or made manifest, but | always in all things. |
| D:Day24.5 | step in the accomplishment of wholeness, even while wholeness has | always existed as potential. Do not forget, however, that wholeness |
| D:Day24.5 | existed as potential. Do not forget, however, that wholeness has | always existed, that potential is that which exists, or that |
| D:Day24.7 | not left behind. The caterpillar, the cocoon, and the butterfly have | always been one and remain one. Each form is but a different stage in |
| D:Day24.7 | must die to its present form in order to begin again. Thus spirit is | always becoming, even when it must die to begin again. |
| D:Day27.6 | human experience combined with spiritual experience. You are and | always have been both human and spirit, both form and content. Now |
| D:Day27.10 | to elevate the self of form, or, in other words, to be what you have | always been: Whole. |
| D:Day27.12 | a moment, just as an illustration, of your experience of separation | always taking place at a certain number of degrees away from the |
| D:Day27.12 | from the ideal. The “temperature” was thus never perfect, but rather | always either too hot or too cold. Yet the perfect temperature always |
| D:Day27.12 | always either too hot or too cold. Yet the perfect temperature | always existed, you just did not experience it. You were, in other |
| D:Day27.13 | That you are who you are and that you have | always been the accomplished is a constant and an aspect of |
| D:Day27.16 | well as the variability of the experience of the separate self, have | always been variables that exist within the constant of wholeness. |
| D:Day29.5 | Your access to union, so newly discovered and yet | always existing within you, has been a part of the process that has |
| D:Day29.8 | You are thus, as | always, the creator of your reality. |
| D:Day30.3 | Despite unlimited variations being available, commonality is also | always available. Thus no matter how fractious are the separate |
| D:Day30.3 | how fractious are the separate selves, commonality and wholeness | always exist and have always existed. |
| D:Day30.3 | the separate selves, commonality and wholeness always exist and have | always existed. |
| D:Day31.5 | realize oneness, but realize that you are a creator and that you | always have been. |
| D:Day33.10 | The only way that you can do this is by | always knowing and never forgetting who you are. You are being in |
| D:Day35.2 | of being is thus the answer that you have sought and that you have | always possessed. |
| D:Day35.3 | is the cause and effect, the means and end of relationship. You have | always existed in relationship with God who is your being. But while |
| D:Day35.6 | As was said before, the mountain came to you. You will thus | always have the power to call upon the mountain top experience and |
| D:Day35.19 | made and create thus does not fully do justice to the power you have | always retained. But creating in separation is as different from |
| D:Day36.9 | that you are now the creator of your experience. You have | always been creating because you have always been one in being with |
| D:Day36.9 | of your experience. You have always been creating because you have | always been one in being with God who is endlessly creating. But you |
| D:Day36.10 | truly create difference but only perceive of difference. You thus | always remained one in being with God, yet continued to relate only |
| D:Day36.13 | Despite all of this, you have | always had some remembrance of yourself as a creator. Despite all of |
| D:Day36.14 | Because you have | always been one in being with God, this power—this power of being— |
| D:Day36.14 | been one in being with God, this power—this power of being—has | always been yours. The power to feel—love, hate, anger, compassion, |
| D:Day36.14 | —love, hate, anger, compassion, greed, humility, and longing—has | always been yours. The power to think—rationally or passionately, |
| D:Day36.14 | think—rationally or passionately, logically or instinctively—has | always been yours. The power to create—everything from weapons of |
| D:Day36.14 | weapons of mass destruction to cathedrals of towering majesty—has | always been yours. The power to know or perceive—even an unreal |
| D:Day36.14 | yours. The power to know or perceive—even an unreal reality—has | always been yours. |
| D:Day36.18 | disappear or cease to be. You are not replaced by God whom you have | always been one with in being. You simply accept the truth of being |
| D:Day37.10 | Christ has sounded and that it is a call to the difference you have | always desired while not requiring you to remain separate! |
| D:Day40.22 | self. But because you exist as an extension of love, you have | always held within you the Christ, who is the relationship with love. |
| A.2 | continue. It continues for the sole purpose for which learning has | always existed—that of returning you from self-doubt to self-love. |
| A.22 | but will bring instead the wisdom that each one knows she or he has | always possessed. |
| A.31 | a brief passage that will fit within the content of the sharing. | Always it is the facilitator’s role to guide the individual group |
| A.31 | art of thought over the relentless stridency of the thinking mind is | always helpful. Obsessive thinking is always ruthless, judgmental, |
| A.31 | of the thinking mind is always helpful. Obsessive thinking is | always ruthless, judgmental, and wearing on the thinker. He or she |
am (216) |
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amass (3) |
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| C:7.16 | creativity that only you would benefit from, that wealth you would | amass—these things are as useless to you when saved for yourself |
| C:28.3 | the proof of inner and collective knowing. You think shared beliefs | amass, like a congregation around a pulpit, and even believe in a |
| T3:22.2 | and while I have surely meant this and do not call for leaders to | amass followers, I do not mean to dissuade any of you who feel a call |
amazed (2) |
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| C:13.2 | already know of the spirit of the person you observe. You will be | amazed at the knowledge you already have and the joy it brings you to |
| D:12.15 | seldom in the past you have been sure of anything. You may have been | amazed at this new authority, and you may have desired more than |
amazement (1) |
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| C:26.1 | It is often spoken of with some | amazement that I lived a short life, preached for only a small part |
ambiance (1) |
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| C:10.19 | would call your state of mind is more like a general atmosphere, an | ambiance, a mood—and this setting is determined with your heart. |
ambiguity (5) |
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| T2:4.9 | the only way to come to peace with them is through an acceptance of | ambiguity. While an acceptance of ambiguity might seem preferable to |
| T2:4.9 | them is through an acceptance of ambiguity. While an acceptance of | ambiguity might seem preferable to conflict, an acceptance of |
| T2:4.9 | of ambiguity might seem preferable to conflict, an acceptance of | ambiguity is a rejection of your power. What is required to claim |
| T2:4.10 | and feelings. A second step is willingness to move past both | ambiguity and conflict to union. |
| T2:5.3 | in the form of an announcement is the call that carries with it no | ambiguity. The certainty of an announcement can alert you that it is |
ambivalent (1) |
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| D:Day1.7 | If you believe these are words of wisdom and that you can remain | ambivalent about their source, you will not know me nor accept me, |
amen (1) |
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| C:32.4 | And thus I say to you, | Amen. You have returned to Love, and your relationship with Love has |
amends (2) |
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| C:17.11 | yours to keep? What have you purchased with all your effort to make | amends for your wrongdoing? You have but purchased guilt, and hold it |
| D:Day3.8 | can cause you to extend forgiveness to those who hurt you, to make | amends to those you hurt, or to simply quit feeling guilty or bitter, |
American (2) |
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| T3:21.11 | or heterosexual. You might call yourselves Chinese or Lebanese or | American, black or white or Indian. Your personal self may be deeply |
| D:6.14 | of belief that comes in the same spirit as that of the Native | American who knows that the sun may rise and may set, but also knows |
Americans (1) |
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| D:6.11 | can be disproved—and often is. Thus the prayer of the Native | Americans who thank the sun for rising each day is a prayer that |
amid (1) |
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| T4:1.8 | As is clearly being seen | amid many school systems in the current time, the choice to not learn |
amidst (1) |
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| D:Day9.13 | a learning goal worthy of your effort. It seems to be a true goal | amidst many illusory goals. Just as you may have believed that if you |
amiss (1) |
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| T3:1.11 | learned as that which an actor might portray. You saw nothing more | amiss in being a professional self in one instance and a social self |
ammunition (1) |
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| C:8.7 | to which you turn to bring you evidence for your resentment, | ammunition for your vengeance, pain for your remembering. It is to |
amnesia (1) |
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| C:4.6 | dissolves. You may still walk an alien land, but not in a fog of | amnesia that obscures what would be a brief adventure and replaces it |
among (40) |
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| C:P.9 | you are. The only glory is of God and His creations. That you are | among the creations of God cannot be disputed. Thus all glory is due |
| C:P.26 | species. Within this family of man are individual families, and | among them, that which you call “your” family. A family has many |
| C:P.35 | an all-powerful being was a being whose power resembled the powerful | among them. Jesus took such a stand against those with this kind of |
| C:2.8 | condemn themselves to purposeless lives, convinced one person | among billions makes no difference and is of no consequence. Still |
| C:4.21 | The lucky ones | among you have made a place resembling home within your world. It is |
| C:5.24 | choose another and another, not stopping to realize that you choose | among illusions. You are so surprised that you have not found |
| C:6.15 | of an insane world, to find meaning within meaninglessness, purpose | among the purposeless. |
| C:18.2 | of a chain of bodies holding hands and encircling the globe. I am | among those whose hand you hold. All are linked, even if each one is |
| C:18.8 | in the chain of creation. Imagine again this chain and your Self | among those who comprise it, and imagine the life that you experience |
| C:20.21 | This lesson is only as complicated as the most complex | among you needs it to be. But for some it can be simple, as simple as |
| C:20.47 | taught to believe you have. They are small concerns and they are | among the reasons for your belief in your inability to effect change |
| C:22.6 | is often seen as a division between rather than as a relationship | among. The illustrations used here, however, concentrate upon a |
| T1:2.13 | It is to see the surrounding area, perhaps to see the play of clouds | among the descending rays, perhaps to feel the warmth or chill of an |
| T1:4.25 | whose fears are most deeply buried. So whether you count yourself | among the fearful or not, please continue to give me your attention |
| T1:5.6 | but neither here nor there feel completely real to you. The lucky | among you have made of this in-between place an adventure, and are |
| T1:7.1 | you and take away your feelings of lack. Even the most successful | among you have found that your worldly success has been unable to |
| T1:7.2 | Even the most spiritual and godly | among you accept suffering. Even those who understand as completely |
| T2:4.8 | have of identifying calling as it relates to you there are few | among you who have not reacted to the idea of calling with two sets |
| T2:9.3 | of you will find the idea of letting go of special relationships | among the most difficult of ideas contained in this course of study, |
| T2:13.4 | I am the corrector of false thinking because I lived | among you as a thinking being. Think not that I was different than |
| T3:6.1 | is to give up a childish desire that has become like unto a plague | among you. While many of you see it not, everything you do is based |
| T3:8.1 | in the house of illusion, just as are beliefs. The most enlightened | among you have beautifully symbolized or represented the truth. These |
| T3:10.16 | body as well. While your human form remains, you will be dwelling | among those in human form. While the house of illusion still exists, |
| T3:21.12 | your name and family of origin ever are. Even the most materialistic | among you rarely count what you have acquired in form as part of your |
| T3:22.2 | needed. And each of you will find the sharing of this Course to be | among the easiest of ways to share what you have learned. You will |
| T4:2.7 | does not mean that it did not exist; that there are others living | among you in this time who will not become aware of their true nature |
| T4:2.15 | The ability to observe what the Self expresses was | among the original reasons for this chosen experience. Observe now |
| D:6.6 | The body, as all else you see | among the living, is, in fact, living. It exists as living form. And |
| D:11.16 | who existed in history. Some do see Jesus only as an important man | among many important men. Those who do so miss the point of the life |
| D:13.3 | of your life as you have known it thus far. These reversals will be | among the first revelations and will seem quite simple and pleasing |
| D:13.8 | been told and told again that you are not alone, and this has been | among the biggest hurdles for many of you to overcome because your |
| D:Day2.17 | For many of you the crucifixion is | among the reasons you hesitate to fully accept me. It is hard for you |
| D:Day3.19 | and sisters. A few of you will not feel this, and if you are | among those few, do not skip past this dialogue, but join in so that |
| D:Day3.22 | problems. Even those of you on this spiritual path think money is | among the greatest limits to what you can accomplish, to how you can |
| D:Day5.3 | For many of you, “thoughts you did not think” are | among your first experiences of unity. Thus, just as when you might |
| D:Day5.23 | remain. This is why there have always seemed to be “secrets” held | among the great healers and spiritual guides. They have understood |
| D:Day15.22 | them and not offer more than can be received. This is why practice | among those who are ready to be boundary-less and spacious selves is |
| D:Day18.4 | lives are evidenced through the individuation of the One Self | among the many. In other words, to choose to be an example life is to |
| D:Day19.12 | The fear of losing the self is still the primary fear, even | among those who have never found the self. They fear losing the known |
| D:Day22.3 | channeling. The universal is everything. The channel is what, from | among everything, is allowed reception and expression. Some will find |
amongst (3) |
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| C:I.12 | is the true replacement of the false, illusion’s demise, joy birthed | amongst sorrow. The new is yet to be created, One Heart to One Heart. |
| C:6.13 | is where meaning is found, fulfillment attained, happiness birthed | amongst sorrow, is seen as giving up. Heaven’s help is most called |
| D:Day18.5 | the end of the individual and the individuation of the One Self | amongst the many. They find renewed pleasure in being who they are |
amorphous (2) |
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| C:P.15 | the ego will win out. The spirit as you have defined it is too | amorphous, too lacking in definition and believability to win this |
| D:Day32.7 | the notion of God wanting to know Himself. This concept may be quite | amorphous and not tremendously different than scientific notions of |
amount (7) |
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| C:4.17 | within certain boundaries you have set; you expect that a certain | amount of prestige will follow certain accomplishments; you accept |
| C:10.7 | says, “Stand up straight,” or “You’re special,” or “You will never | amount to anything.” Many of you may have used therapy to still the |
| C:15.5 | you would not be special to that one if you did not earn a certain | amount of money. You would not be special if you did not give this |
| C:16.26 | If you cannot claim at least a small | amount of love for your own Self, then neither can you claim your |
| T2:11.7 | This is why we spent a fair | amount of time addressing needs in a way we had not previously |
| T2:12.7 | intercession that is the miracle. This is why we also devoted a fair | amount of this Treatise to a discussion of calling. Calling is not |
| T3:13.10 | act might be as simple as allowing yourself to freely spend a small | amount of money each day that you ordinarily would not spend, always |
amounts (1) |
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| C:18.12 | of levels is a function of time, and thus it seems that great | amounts of time are needed before change of a lasting nature can |
amplified (1) |
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| D:11.5 | to make new the world that you have known—has been enhanced and | amplified by what you have learned. You know you have been called and |
amusement (2) |
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| C:P.40 | you could see would be accused of making up a fairytale for your | amusement. |
| C:9.41 | or repelled. Here you watch the gladiators kill one another for your | amusement. Here is your notion of use displayed in all its most |
an (879) |
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anarchy (1) |
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| C:16.25 | what he or she wanted to do, you reason, society would collapse and | anarchy would rule. You think you are only fair in deciding that if |
ancestor (1) |
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| D:16.17 | a mirror. It is as removed from who you are as is the picture of an | ancestor or a landscape that hangs on your wall separate from what it |
ancestors (6) |
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| C:P.26 | is called one family. All of its members are descended from the same | ancestors, the same bloodline. Within that bloodline are genes that |
| C:P.26 | And beyond the physical nature of families, the bloodlines and the | ancestors, what holds the family together as one is love. The family |
| T3:8.6 | angry with for all that has occurred? Do you blame yourself and your | ancestors for the history, both ancient and recent, that you think |
| T3:8.10 | Your | ancestors could not have imagined all that the explosions in the |
| T4:1.19 | refinement of your minds, hearts and senses, not the reverse. Your | ancestors have done you a great service. With the means they had |
| T4:1.23 | within it may not outwardly seem much changed from the world of your | ancestors despite the advances of learning that have taken place, it |
anchor (6) |
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| D:Day19.13 | doing, open a way previously unknown, and as all forerunners do, | anchor that way within consciousness by holding open this door to |
| D:Day19.17 | a much more difficult task. There would be little space in which to | anchor the new. Those following the way of Jesus create the openness |
| D:Day29.7 | of yourself the common denominator upon which experience can find | anchor in wholeness and union. |
| D:Day40.3 | without attributes—love being in union and relationship. I am the | anchor that holds all that has taken on attributes within the embrace |
| D:Day40.5 | does not do anything. It just is, and its isness is what I hold, or | anchor within myself, and that which Christ bridges through |
| D:Day40.11 | my being love. I have reconfirmed this statement and said I am the | anchor that holds all that has taken on attributes within the embrace |
anchored (1) |
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| D:Day2.6 | a nagging feeling that this stone of regret will always keep you | anchored to the self you once were, that no matter how high you |
anchoring (4) |
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| D:Day18.1 | your hearts to a bypassing of the final stage of the old and to | anchoring the new within the web of reality. Still others will |
| D:Day19.6 | called to the way of Mary, however, are called to the creation and | anchoring of the new relationship in the new world. Their |
| D:Day19.13 | This availability is what is meant by the | anchoring of the new. Those who, in relationship with the unknown, |
| D:Day19.13 | create a new pattern and begin to weave it into the web of reality, | anchoring it for discovery by their brothers and sisters. |
anchors (2) |
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| C:I.4 | be confused, to be open, to remain open, and to not know. It desires | anchors to hold it in one spot, and held there suffers the pounding |
| D:Day19.17 | Jesus create the openness of the spacious Selves who allow for the | anchors of the new to be cast and thus to ride out the many storms of |
ancient (5) |
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| C:6.20 | image that lights their mind with peace and hope. This image is as | ancient as the earth and sky and all that lies beyond it. It did not |
| T3:8.6 | Do you blame yourself and your ancestors for the history, both | ancient and recent, that you think you would have given anything to |
| T4:9.3 | are leading. All of these learned works that speak the truth—from | ancient times through current times—are learned works that have |
| D:5.15 | while the Self that God created is eternal and the self of form as | ancient as the sea and stars, the elevated Self of form is new and |
| D:Day9.11 | false than this image of an ideal self? Not having false idols is an | ancient commandment. An ideal image is an idol. It is symbolic rather |
and (7015) |
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and/or (1) |
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| C:23.27 | The desire to control is the desire to remain your own teacher | and/or to choose your teachers and learning situations. Neither can |
anew (33) |
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| C:1.5 | this encourage you. This is an ability we can use together to learn | anew. |
| C:2.14 | is left to you in seeing incorrectly? What risk in attempting to see | anew? What would a world without misery be but heaven? |
| C:6.17 | one iota through their constant effort, in peace create the world | anew. |
| C:10.25 | a hopeless failure at conducting this experiment, you will realize | anew that your thoughts more accurately define who you are than your |
| C:23.27 | Mastery comes through the process of both unlearning and learning | anew. This is but another way of stating that which was stated in A |
| C:25.20 | to take credit for what you have created, and a desire to create | anew. At this stage, this desire will come from a feeling of needing |
| C:26.12 | throw out all the thoughts and worries that fill your mind and begin | anew? |
| C:29.20 | it cannot prevent you from claiming this choice as your own. Choose | anew and let the power of heaven come together to seal the rift |
| C:31.13 | learning goals lead to depression. This is why we must learn | anew with a mind and heart joined in wholeheartedness. |
| T3:9.6 | illusion are now called to begin the act of revealing and creating | anew the life of heaven on earth. |
| T3:15.1 | with each new friend provides for a new beginning. Some begin | anew through changes in locale and employment. Each new school year |
| T3:15.1 | new family members form new configurations in a life. Nature begins | anew each spring. |
| T3:15.13 | way of learning of the ego and call upon the Christ in you to learn | anew. That learning put an end to the old. Living what you have |
| T3:22.16 | self with the vision of creation, creating the personal self | anew, seeing within it all that will serve the new, and only what |
| T4:2.27 | reveal to you the truth of what was created and allow you to create | anew. |
| T4:2.33 | it means. This Treatise is here to help you do so. Learning to see | anew is the precursor of learning to create anew. Creating anew is |
| T4:2.33 | do so. Learning to see anew is the precursor of learning to create | anew. Creating anew is the precursor of the coming of the new world. |
| T4:2.33 | to see anew is the precursor of learning to create anew. Creating | anew is the precursor of the coming of the new world. Remember, only |
| T4:8.5 | process that once begun was unending and thus was ever creating | anew. So too is it with you. |
| T4:10.3 | what learning the illness has come to bring you. You have learned | anew from your past. Learned from your dreams. Learned from art and |
| T4:10.14 | you are and move on from this starting point to creating who you are | anew in unity and relationship. You can learn from the past but not |
| T4:12.9 | when you no longer feel drawn to these modes of sharing, share | anew in ever-wider configurations. |
| T4:12.12 | your growth or prevent you from sharing or from expressing yourself | anew. |
| T4:12.21 | be focused on sharing in unity and relationship, and thus creating | anew in unity and relationship. Along with the creation of a new |
| D:2.19 | based on the learning patterns of old will work. Thus we begin | anew. |
| D:2.20 | difficulty with this new beginning stems from your desire to learn | anew. You would say, “If the justice system doesn’t work, let’s fix |
| D:4.20 | windows and doors to keep you safe. Do not seek someone to tell you | anew what to do with who you are now that you are no longer a |
| D:4.21 | Instead see the world | anew and rejoice in it, just as you would have had you literally |
| D:13.4 | the state of unity will still seem, at times, to need to be learned | anew in daily living. This is knowing that will often come in a |
| D:15.1 | that were created for your time of learning and that will be applied | anew to the creation of new patterns for the new time that is upon us. |
| D:Day2.26 | humankind. What my life demonstrated but needs to be demonstrated | anew. But this will not happen if you cling to suffering. If you do |
| D:Day35.18 | Being a creator, and creating | anew, is different than being affected by the ongoing nature of |
| D:Day39.48 | Because we are constantly creating, we are constantly coming to know | anew. This is eternity. A being in time wants to be known in time but |
angels (8) |
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| C:3.7 | all meaning to everything, and thus you populate your world with | angels and with demons, their status determined by who would help you |
| C:8.7 | on the surface, as if your own skin were the playground for all the | angels and demons that would dance there. What you would remember is |
| C:11.16 | It is a call whose answer will come to you quickly on the wings of | angels, a fluttering your heart will feel, for angels too are one |
| C:11.16 | on the wings of angels, a fluttering your heart will feel, for | angels too are one with you. It may feel like loneliness compounded |
| T2:8.8 | your learning advanced by leaps and bounds formerly reserved for the | angels. You are your own wings, your relationships but the breeze |
| T2:11.3 | It is the battle that in your imaginings has extended even to the | angels. The ego is the dragon that must be slain, the evil of the |
| T3:8.8 | bring about all the changes you would imagine that even an army of | angels could not bring about. While such a thought remains |
| D:Day10.29 | stands against popular leaders? Do not even your ideas of saints and | angels include concepts of their feeling compassion and mercy, and of |
anger (57) |
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| C:2.6 | believe that you are able to act in love in one instance and act in | anger in another, and that both actions originate from the same |
| C:2.6 | an achievement. You label acting from love “good” and acting out of | anger “bad.” You feel you are capable of loving acts of heroic |
| C:4.22 | anything so that the angry ones feel less alone with what their | anger shows them. Love, they say, cannot be set apart, and so they |
| C:4.25 | joined the world. How little need for the angry ones to retain their | anger when love has joined the world. For love does join the world, |
| C:7.12 | your grievances en masse to someone else. If you succeed through | anger, spite, or meanness, you simply take on guilt and withdraw |
| C:8.6 | face to redden and your heart to beat with a heaviness you label | anger or a sting you would call shame. Problems that mount up and |
| C:25.9 | and been told your ticket is not valid. This makes you angry. This | anger is re-enacted in thousands of different scenarios in your life |
| C:25.19 | taking place. It may feel frustrating and be tinged with anxiety, | anger, confusion, perplexity, even rage. You will doubt that these |
| D:Day3.1 | Accept your | anger for it is the next step in the continuum upon which we travel. |
| D:Day3.1 | stages through which one moves. The first is denial, the second is | anger. We have already spoken of denial, albeit in a new way. Now we |
| D:Day3.1 | already spoken of denial, albeit in a new way. Now we will speak of | anger, in both an old and a new way. Let me suggest to you what it is |
| D:Day3.5 | So our first point of discussion in the realm of | anger is that no matter where anger seems to arise, anger is a |
| D:Day3.5 | point of discussion in the realm of anger is that no matter where | anger seems to arise, anger is a product of the condition of |
| D:Day3.5 | in the realm of anger is that no matter where anger seems to arise, | anger is a product of the condition of learning. It always was, but |
| D:Day3.5 | to you not just through my words, but by your experiencing of | anger in new ways. You may not have felt a great deal of this anger |
| D:Day3.5 | of anger in new ways. You may not have felt a great deal of this | anger yet, but it is there, and here we will discuss its function. |
| D:Day3.6 | There is one area that is greeted with even more | anger and more resistance in regard to learning of all kinds—in |
| D:Day3.6 | as we proceed, for I tell you truly, here is where your greatest | anger, and your greatest lack of belief and acceptance, lies. |
| D:Day3.10 | issue, this blatant cause of so much insanity? This cause of such | anger? |
| D:Day3.12 | that letting it go, even now, still torments you with worry and | anger. It is the idea of an “if this, then that” world. An idea of a |
| D:Day3.16 | Thus must this source of your | anger and discontent, this source of your non-acceptance, be revealed |
| D:Day3.18 | your world. And yet envied. This resentment and envy fills you with | anger. If you feel any anger now, pay attention to its effect on you. |
| D:Day3.18 | This resentment and envy fills you with anger. If you feel any | anger now, pay attention to its effect on you. You can feel, perhaps, |
| D:Day3.19 | of your brothers and sisters lives, and the power and function of | anger. |
| D:Day3.21 | out” or free lunch, experience these same emotions, the buildup of | anger, resentment, and shame. |
| D:Day3.34 | I will try to share with you here, if you can let your disbelief and | anger at this suggestion fall away. I know you expect a flowery |
| D:Day3.45 | the divine flow of union is the exact opposite of the condition of | anger. Anger could be likened to an argument, a debate, in which you |
| D:Day3.45 | flow of union is the exact opposite of the condition of anger. | Anger could be likened to an argument, a debate, in which you are on |
| D:Day3.46 | Even those of you who would claim to know this | anger not, who would claim to wait in trusting silence for God’s |
| D:Day3.48 | may have expected to hear, and you may feel a return of feelings of | anger here. But we have said that there is a function for your anger. |
| D:Day3.48 | of anger here. But we have said that there is a function for your | anger. The function of anger is to lead you to the step beyond it, |
| D:Day3.48 | have said that there is a function for your anger. The function of | anger is to lead you to the step beyond it, the step of action and |
| D:Day3.50 | many of your ideas and actions at this stage will be tinged with the | anger that came before it. Here is where you may rail at the |
| D:Day3.56 | You do not believe this, however, and the functions of denial, | anger, bargaining, and depression are to lead you to this belief and, |
| D:Day4.1 | as you begin to move through the steps toward acceptance. Your | anger will be serving you here as it brings attention to these areas |
| D:Day4.1 | are not alone and separate. Although my arguments were not fed by | anger, your response will almost surely have been tinged with it at |
| D:Day4.1 | been tinged with it at times. Although my arguments were not fed by | anger, the arguments that arise now for you will be and as such are |
| D:Day4.9 | in learning, is the cause of the insanity of the world and of your | anger with the way things “are” within the world. This is an anger |
| D:Day4.9 | of your anger with the way things “are” within the world. This is an | anger that stems from lack of choice. When you are “taught” the “way |
| D:Day4.21 | This feeling of being misled is another cause of your | anger—one of the primary causes, in truth. Not only has all that |
| D:Day4.22 | What could bring solace to an | anger so profound? How can you be certain you are not being misled |
| D:Day4.25 | Your | anger here extends to yourself as well, for all of you know how many |
| D:Day4.46 | life here and now. It means no turning back, no return to fear or | anger, no return to separation, no return to judgment. It means no |
| D:Day4.50 | This may seem odd timing as you have just been asked to accept your | anger. Just think. Anger was discussed rather casually alongside |
| D:Day4.50 | timing as you have just been asked to accept your anger. Just think. | Anger was discussed rather casually alongside accepting me, your |
| D:Day4.50 | upon. The acceptance of abundance no more so than the acceptance of | anger. You are called to accept and not look back, not to dwell in |
| D:Day4.58 | the attachments that cause some of you to continue to feel sadness, | anger, depression, or nostalgia for the way things were. These things |
| D:Day8.20 | the true Self will be more evolved, evolved enough not to feel the | anger or hurt, the bitterness or guilt that you do not like. You hold |
| D:Day8.22 | If | anger arises in you now, it does not mean that you will react in |
| D:Day8.22 | in you now, it does not mean that you will react in whatever way | anger once called you to react and it does not mean that something is |
| D:Day10.26 | you currently experience. This is why we have recently spoken of | anger and of those things which you dislike—why we have spoken, in |
| D:Day16.8 | What happens when feelings of loneliness or despair, | anger or grief join with the spacious Self? This joining occurs only |
| D:Day16.10 | that you have no feelings that are bad. You embrace sadness, grief, | anger, and all else that you feel because these feelings are part of |
| D:Day16.14 | spacious Self, thus includes feelings of sadness, loneliness, and | anger as well as feelings of happiness, compassion, and peace. |
| D:Day36.14 | of being—has always been yours. The power to feel—love, hate, | anger, compassion, greed, humility, and longing—has always been |
| D:Day39.43 | you. Realize that I love all that you are, and that as you snarl in | anger, cry in despair, hang your head in weariness, howl with |
| D:Day39.46 | sadness and joy, evil and good, sickness and health. You will turn | anger to gladness, tears to laughter, and replace weariness with |
angle (1) |
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| C:20.48 | view. It is the view from within the embrace, the view from love’s | angle. It is the view of the dying who realize nothing matters but |
angry (11) |
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| C:1.18 | or compassionate are of love. All feelings you label painful or | angry are of fear. This is all there is. This is the world you make. |
| C:4.22 | some are willing to accept of others or themselves. These are the | angry ones who would demand that others bring what love they have |
| C:4.22 | made, to attempt to restore order to chaos, anything so that the | angry ones feel less alone with what their anger shows them. Love, |
| C:4.25 | could extend once love joined the world. How little need for the | angry ones to retain their anger when love has joined the world. For |
| C:25.9 | the concert, and been told your ticket is not valid. This makes you | angry. This anger is re-enacted in thousands of different scenarios |
| T1:9.14 | different forms. You may for instance, have reacted by being hurt or | angry. Your response may then have been either an emotional one or an |
| T3:8.6 | behind, has always been found within? Who then are you to be | angry with for all that has occurred? Do you blame yourself and your |
| D:Day3.4 | learning through the heart. Many of you will admit to growing a bit | angry with the beginning of this Course and its challenge to your |
| D:Day4.9 | find out that you were “taught” incorrectly! Why should you not be | angry? |
| D:Day4.50 | You do not have to hesitate here because you think you are still | angry, or think you are still depressed. When you hesitate you have |
| D:Day4.52 | behind. You will still think you have more to learn because you are | angry, depressed, in a state of denial contrary to the denial asked |
angst (1) |
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| T3:8.4 | who came before it. These beliefs hold the seeds of bitterness, the | angst you feel towards God and brothers and sisters both alive and |
animal (1) |
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| D:4.12 | to the stars in the sky, from the body you seem to inhabit to the | animal and plant life that exists around you. From the daintiest and |
animals (2) |
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| C:12.11 | up the sky, the sun and moon do what they were appointed to do, the | animals of the sea, ground, and air are but what their Creator bade |
| D:Day32.8 | being, but still falls short. Man lives and has free will. | Animals abide by the laws of nature. God is still a concept. |
animate (2) |
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| C:20.38 | the universe and has no use for things. The inanimate as well as the | animate is called upon, depended upon for service. All use is |
| D:Day10.20 | ago will aide you in realizing that this is the voice that will now | animate the elevated Self of form, or in other words, you. |
animated (9) |
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| D:15.10 | Form was simply barren form before movement swept across it and | animated it with the attention and awareness of spirit—with sound, |
| D:15.15 | You have all been sailors here, | animated by the wind of spirit and at one time sailing—flying along |
| D:16.3 | It is the perceived condition of lack. It is the belief that what | animated form with life did not remain. The belief that in the |
| D:16.3 | easily seen, the earth is no longer a formless wasteland. Form was | animated with spirit and entered a state of becoming. You were |
| D:16.3 | was animated with spirit and entered a state of becoming. You were | animated with spirit and you too entered a state of becoming. |
| D:Day10.20 | Yet to realize that this is the same voice that | animated the man Jesus two thousand years ago will aide you in |
| D:Day15.3 | The spirit that | animated all things is the spirit that is in all things and that is |
| D:Day17.1 | —so you had to start somewhere. We have spoken of the spirit that | animated all things as the movement or cause of movement that began |
| D:Day17.2 | Am” of God, the expression of “I Am” in form, the animator and the | animated, the informer and the informed, the movement, being, and |
animates (4) |
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| D:15.15 | relationship with you, never realizing that this is, in truth, what | animates you, that this is that without which you cease to be. |
| D:16.7 | Love is the spirit of the wind that | animates all form. Love is spirit, is God, is creation. Love is a |
| D:Day15.3 | away from being observed to being in-formed by the spirit which | animates all things. You begin the movement away from observing to |
| D:Day15.6 | and mass of the forms you observed. Yet it is the spirit that | animates form that is real. Informing could be understood as making |
animation (3) |
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| D:15.10 | yet elevated? What if the existence of form was seen to predate the | animation of that form with life and spirit? Would this not be |
| D:Day15.8 | The | animation of form with spirit is an ongoing aspect of creation. It is |
| D:Day15.17 | Movement is necessary to know the self. The on-going informing or | animation of the physical with the spiritual is just that—on-going. |
animator (5) |
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| D:Day15.10 | rather than the intent of the observer, is the creative force, the | animator and informer. Yet informing is a quality of oneness and thus |
| D:Day15.10 | between the Self and the creative force of the universe, the | animator and informer of all things. |
| D:Day17.2 | Christ is the “I Am” of God, the expression of “I Am” in form, the | animator and the animated, the informer and the informed, the |
| D:Day17.3 | God created a means of coming to know. This “part” of God, the | animator and informer, is Christ-consciousness. |
| D:Day19.15 | than the intent of the observer, that is the creative force, the | animator and informer. Being joined in union and relationship allows |
announce (1) |
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| T4:12.18 | hold in the new. Let not the idea of judgment take hold in the new. | Announce far and wide freedom from the old ideas, the learned wisdom |
announcement (4) |
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| T2:5.3 | The call that comes in the form of an | announcement is the call that carries with it no ambiguity. The |
| T2:5.3 | is the call that carries with it no ambiguity. The certainty of an | announcement can alert you that it is time to act. This might be |
| T2:5.3 | of learning from the new. This Course itself is such a call, an | announcement of your readiness for the new. This is the |
| T2:5.6 | demand, are about specifics in a way that the call that comes as an | announcement is not. They represent the remnants of learning from the |
announcements (1) |
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| T2:5.1 | the darkness and is revelatory in nature. Other calls will come as | announcements, signs, or even as seeming demands. All call you to the |
announces (1) |
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| C:9.30 | imaginary friend. With his claim of an imaginary friend, the child | announces that his body is not within his control. What is your ego |
anointed (2) |
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| D:Day17.2 | movement, being, and expression of creation. Christ is that which | anointed form with the “I Am” of God. In many religious traditions, |
| D:Day17.2 | God. In many religious traditions, life is ritually or sacramentally | anointed in its coming and its going in remembrance of the original |
anointing (2) |
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| T4:12.25 | for the learning you have achieved. Celebrate this graduation, this | anointing, this passage. And leave it behind. Realize that it has |
| D:Day17.2 | anointed in its coming and its going in remembrance of the original | anointing. |
anonymity (1) |
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| C:9.46 | false remembering of the separated self. As much as you have desired | anonymity and autonomy from God, still you blame God for creating a |
anonymous (1) |
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| C:15.4 | make them special to you. Out in the wider world you think you are | anonymous and so are they. If within the small sphere of those they |
another (272) |
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| C:I.3 | the way I do” the tender-hearted says to herself and, convinced that | another knows what she does not, covers-over her tenderness with |
| C:P.16 | true way to change the world. It is the exchange of one world for | another. This is what you fear to do. You are so afraid to let go of |
| C:P.22 | Another failure to accomplish lies at the other end of the spectrum, | |
| C:P.23 | Seekers are but | another category of those who at the precipice act as if they have |
| C:P.23 | continue to seek may have left teachings of the Course or of one or | another spiritual or religious tradition only to find another and |
| C:P.23 | or of one or another spiritual or religious tradition only to find | another and still another. For those intent on seeking there is |
| C:P.23 | spiritual or religious tradition only to find another and still | another. For those intent on seeking there is always more to seek, |
| C:P.26 | and predispositions. A child of one family may resemble the child of | another distant relative or a relative who lived and died many years |
| C:P.26 | Thus, no matter how good one child is perceived to be and how bad | another is perceived to be, the love of the parent for the child is |
| C:P.28 | that you are undeserving and made for suffering and strife, there is | another part of you that knows this is not true. Think back, and you |
| C:P.31 | recognize that you cannot know God in the same way in which you know | another human being, and yet you keep seeking this type of knowing. |
| C:P.31 | being, and yet you keep seeking this type of knowing. Even with | another human being, knowing what they stand for, what their truth |
| C:P.36 | scope like unto the old and hope to transport it from one place to | another would be delusional. The new world does not have to do with |
| C:1.8 | you literally carried a heavy and useless trunk from one world to | another when you had been told by someone wiser that it would not be |
| C:1.8 | had been told and disregarded. You might try one more thing and then | another that you previously would not have tried when you were so |
| C:1.9 | way. There is no shame in learning. No shame in following the course | another has put forth. Each true course changes in application. Fifty |
| C:1.9 | the same lessons and not one will learn in exactly the same way as | another. This is true with the teaching and learning of information, |
| C:1.11 | your heart that does not consider this an issue of concern. This is | another reason we appeal to the heart. |
| C:1.14 | struggle. It is your attraction to the game, a game you hope to win, | another chance to show your stamina and your strength, your quick |
| C:1.14 | and your strength, your quick wits and your cunning mind. It is | another chance to prevail against the odds so stacked against you |
| C:2.6 | that you are able to act in love in one instance and act in anger in | another, and that both actions originate from the same place, is an |
| C:3.3 | in all humans. It is completely impossible for one to have what | another does not have. All is shared. This has always been true and |
| C:3.7 | possess at all times and in all places. And so one disappoints and | another enthralls, one champions your cause and another denigrates |
| C:3.7 | one disappoints and another enthralls, one champions your cause and | another denigrates you. In all scenarios you remain the maker of your |
| C:3.12 | based solely on contrast. One chemical reacts one way and one reacts | another, and it is only in the study of the two that you believe |
| C:3.22 | logic in love’s way. Some others might use their thoughts in yet | another manner, claiming to choose love and not pain when what they |
| C:4.9 | of God in your world. All else assumes that what one has is denied | another. While love cannot be learned nor practiced, there is a |
| C:4.10 | no losers and no winners under God’s law. Not one is given more than | another. God cannot love you more than your neighbor, nor can you |
| C:4.14 | Your ideas of being in love are quite | another category all together. In this context love is not only full |
| C:4.15 | him or her with praise and gifts, with attention never wavering. | Another who prizes independence seeks a partner in good health, not |
| C:4.18 | to other areas of your life. Love is seen as personal, something | another gives in a special way to you alone, and you to him or her. |
| C:4.20 | must have no place in this world that you have made but must have | another where you are at home and can abide within love’s presence. |
| C:4.21 | you gain the strength you need to walk outside those doors again | another day. You spend your life intent upon retiring to this safe |
| C:5.4 | you think of relationship, you think of one relationship and then | another. The one you share with this friend or that, with husband or |
| C:5.5 | of your world. You think relationship exists between one body and | another, and while you think this is so, you will not understand |
| C:5.6 | Relationship is what exists between one thing and | another. It is not one thing or another thing. It is not a third |
| C:5.6 | is what exists between one thing and another. It is not one thing or | another thing. It is not a third thing in terms of being a third |
| C:5.6 | all creation to sing a song of gladness. No one thing exists without | another. Cause and effect are one. Thus, one thing cannot cause |
| C:5.6 | another. Cause and effect are one. Thus, one thing cannot cause | another without their being one or joined in truth. |
| C:5.15 | nonetheless is truly real. To look inward at the real world requires | another kind of vision: the vision of your heart, the vision of love, |
| C:5.24 | occurs that you have simply chosen the wrong thing and so choose | another and another, not stopping to realize that you choose among |
| C:5.24 | you have simply chosen the wrong thing and so choose another and | another, not stopping to realize that you choose among illusions. You |
| C:5.24 | life as a test, driving yourself to follow one accomplishment with | another, sure that the next one or the next will be the one to do the |
| C:5.30 | and thus fear of God. You can accept terror that reigns in | another part of the world because you feel no relationship to it. It |
| C:6.11 | of you still young and full of vigor? Those still willing to face | another battle? Those who have not yet faced every challenge? If |
| C:6.13 | you have given it. “Struggle to succeed and succeed to struggle yet | another day” is the life you have made, and the life you fear heaven |
| C:6.15 | with war seek peace. Those who live with failure seek success. Put | another way, both are saying this: you seek to make sense of an |
| C:6.17 | seen in heaven’s holy light. No longer do situations pit one against | another, making it impossible for anyone to achieve what they would |
| C:7.1 | things within this world. “I had that idea,” you lament when | another succeeds where you have failed. “I could have been where that |
| C:7.3 | Comparison of one thing to | another—a comparison that seeks out differences and magnifies them |
| C:7.14 | There is | another way in which you withhold pieces of relationships for |
| C:7.18 | into right and left hemispheres. One side has one function, one side | another. While your brain and your mind are not the same, your image |
| C:7.21 | see the relationship between a pencil and your hand, your body and | another, the actions that you do and the effects they seem to cause. |
| C:7.21 | your society. Thus the truth is different in one place than it is in | another and it even appears to be in conflict. You cling to known |
| C:8.3 | seeing that you progress from one step, or one level of learning, to | another. This is more a process of remembering than learning, and |
| C:8.16 | were you to accept this container as your home, you would not accept | another. |
| C:9.17 | whom you observe seem to be separate as well. No one really believes | another to be as separate as he is. It always seems as if others have |
| C:9.18 | Fear is nothing but a choice, and it can be replaced by choice of | another kind. |
| C:9.22 | the body. That your sights are set on the care of the body alone is | another example of choosing an opposite for replacement. |
| C:9.37 | is your definition of completion. What is missing in you is found in | another and together a sense of wholeness is achieved. |
| C:9.38 | something for one part of yourself in one place and something for | another somewhere else. This one fulfills your need for friendship |
| C:9.38 | stimulation. In one activity you express your creativity and in | another your prayerfulness. Like a diversified investment portfolio, |
| C:9.41 | excited, or repelled. Here you watch the gladiators kill one | another for your amusement. Here is your notion of use displayed in |
| C:9.42 | portrayal of individual desire. Slaves and masters but use one | another and the same laws bind both. Who is master and who is slave |
| C:9.43 | seen as a bartering in which you trade your usefulness for that of | another. An employer has use for your skills and you have use for the |
| C:10.2 | physical form. Joining is not the obliteration of one thing to make | another—joining makes each one whole, and in this wholeness one |
| C:10.3 | consistent as a system. You cannot abandon one tenet and retain | another because by retaining part you retain all. This will lead to |
| C:10.7 | Think of | another, a teacher or a parent, whose “voice” you hear as you go |
| C:12.24 | hard to believe Creation itself can be benevolent and kind, or just | another name for love, but such it is. God is but creation’s starting |
| C:13.4 | you will soon be ascribing some attributes to one spirit and not to | another, just to differentiate between them. The purpose here is to |
| C:13.5 | love that washes over you from one may feel like courage, and from | another like gentleness, and while this is all part of what you are |
| C:14.2 | in this seeking proclaim that one part of creation is better than | another part. You thus seek to fragment creation as you have |
| C:14.19 | next is an exchange of sorts. Like two countries, one rich in oil, | another in grain, you set up dependencies that will keep you linked. |
| C:14.26 | your own. And what you give to others you keep for yourself. Give | another specialness, and you keep it for yourself as well as see it |
| C:15.4 | would not believe that your own desire for specialness or to make | another special could make a difference to many—or possibly even to |
| C:16.1 | you felt from love only seemed to be available from one and not from | another. Love is not available from anyone in the way you think it |
| C:16.5 | out. For judgment is what is required to make one special and | another not. |
| C:16.12 | as foreign to you as is true love. You think forgiveness looks upon | another in judgment and pardons the wrongs you would enumerate. True |
| C:16.25 | created the world of illusion in which you live, and so you think | another must be able to do it better. You no longer trust yourself |
| C:17.2 | the space that you would fill as your own Self is held for you by | another part of your consciousness that has never left it. It is the |
| C:18.11 | belief system can be changed, even when what is learned is shared at | another level. |
| C:18.12 | or the “time” it takes for learning to pass from one level to | another through experience, for here learning is experienced in time. |
| C:19.5 | securely in them. The first step in leading you to experience of | another kind is your willingness to accept that you are here to |
| C:19.13 | one more layer to the unification of thought, and this brings up | another reason for our reliance on the heart. Thought, as you know |
| C:20.7 | well, for an embrace, although it may begin with one reaching out to | another, concludes with mutuality, shared touch, a melding of one |
| C:20.7 | concludes with mutuality, shared touch, a melding of one into | another. The embrace makes one of two. |
| C:20.39 | All fear that what one gets means that less is available for | another is replaced with an understanding of abundance. Receiving |
| C:20.42 | know that this is true or you may dwell in fantasies, desiring what | another has or some success, fame, or riches that seem impossible for |
| C:20.45 | your feelings from expecting resistance to expecting willingness is | another key change that will lead toward wholeheartedness. When you |
| C:21.2 | particulars. I repeat that relationship exists between one thing and | another and that it is in the intersection of parts that the holiness |
| C:21.3 | need no judgment to tell you the difference between one thing and | another. You thus can begin to quit relying on your body’s eyes to |
| C:21.5 | like action. At such times two strangers who are foreign to one | another might recognize that the other’s “heart is in the right |
| C:21.7 | situation. You accept that your mind sees one truth and your heart | another, and you act anyway! You act without agreement or resolution. |
| C:22.5 | image of a straight line passing through not one, but many layers of | another substance. |
| C:22.12 | forces are bombarding you. These forces must pass through one or | another of your five senses—which you might think of collectively |
| C:22.12 | You instead deflect them, using your mind, which might be considered | another layer, to send them to various compartments—or, continuing |
| C:22.16 | be the same person in a laboratory? Are you still who you are when | another takes you into his or her mind and assigns meaning to you? |
| C:23.2 | your separated self. For, as each of you has found as you have loved | another, the more you love and long to possess a loved one, the more |
| C:23.7 | would not be other than you are. No matter how much you grow to love | another, that love does not cause you to want to be the other person. |
| C:23.11 | the form required by the belief in the separated self. Belief of | another kind can foster the creation of form of another kind. |
| C:23.11 | self. Belief of another kind can foster the creation of form of | another kind. |
| C:23.13 | I repeat: Belief of | another kind can foster the creation of form of another kind. A |
| C:23.13 | I repeat: Belief of another kind can foster the creation of form of | another kind. A wholehearted belief in the truth about your Self is |
| C:23.14 | Belief of | another kind is what miracles are all about. It is what you are all |
| C:23.26 | the key to unlearning. What you term as being in control is simply | another way of saying acting on old beliefs. As long as you attempt |
| C:23.27 | the process of both unlearning and learning anew. This is but | another way of stating that which was stated in A Course in Miracles: |
| C:23.28 | Looked at in | another way, this process has much in common with forgiveness. The |
| C:23.29 | a learning objective? Yet how can you become a master of what | another would teach? Of lessons another would select? Your life must |
| C:23.29 | how can you become a master of what another would teach? Of lessons | another would select? Your life must become your teacher, and you its |
| C:25.7 | is synonymous with true service. True service does not look for what | another has to give or what another has that you might use. True |
| C:25.7 | True service does not look for what another has to give or what | another has that you might use. True service recognizes God’s law of |
| C:26.8 | we are life. I say we because we cannot live love apart from one | another. |
| C:26.24 | chapter lead? What will the end be like? Was one event a mistake and | another a blessing in disguise? You seek to know your story’s table |
| C:27.5 | as important seems at one time like a function of the ego, and at | another as a function of the divine. You become confused between the |
| C:27.7 | and the divine. Life is not a matter of one living thing versus | another, but of the relationship between all living things. |
| C:28.13 | and to how you are guided to respond to them. One will be a teacher, | another a student. The difference will be clear if you listen with |
| C:29.13 | a schedule in terms of your perception of it. Your schedule is just | another way of saying your life, and an alternative view of how you |
| C:29.22 | own: You claim not to own or to separate what you have from what | another has and then to call it special. You claim in order to |
| C:29.23 | How can one’s talent cause | another to be less talented? How can one’s service deprive anyone |
| C:29.26 | Service is but | another way of stating this law of creation, this unbroken chain of |
| C:30.2 | Self, for some purpose other than your Self. Thus was service given | another route for being separated from the Self and your function |
| C:31.14 | of your existence: that giving and receiving are one in truth. Put | another way, all this says is that in order to be your Self, you have |
| C:31.33 | from them, what is truly occurring? How can this work? This is but | another aspect of giving and receiving being one in truth. Giving and |
| C:31.37 | this is not the case is the relationship of teacher and student. | Another relationship that expects change and growth is that of parent |
| T1:3.23 | and explained away. Surely to believe that where one miracle worked | another might be possible would be to have ideas of grandeur not |
| T1:4.12 | of gift, the most obvious of which might be your children. | Another of which might be your talents. It is the idea of your |
| T1:5.4 | of creation when such suffering occurs within it? But there is | another aspect that relates to the fear of union we spent much time |
| T1:6.2 | and divine memory cannot help but produce a divine outcome. Said in | another way, prayer reproduces the truth and allows the truth to |
| T1:8.10 | woman to join with man in order for new life to come forth, is but | another example of how your memory of creation was made to serve what |
| T1:9.4 | reflects inner change. The growth of a new being within the womb of | another is a visible manifestation of gestation, which is the prelude |
| T1:9.15 | position, think one’s way through, argue, manipulate, or chastise | another so that you feel better in relationship to the other in the |
| T1:9.15 | first reaction might be one of self-pity, of making oneself or | another feel guilty, or of experiencing a sense of diminished |
| T1:10.6 | example to your brothers and sisters, an example that says there is | another way. |
| T2:1.7 | you would soon be struggling to maintain your peace. There is | another choice, and it lies within. |
| T2:4.8 | all that one might attribute to the somewhat onerous onset of yet | another responsibility, another obligation. One set of thoughts |
| T2:4.8 | to the somewhat onerous onset of yet another responsibility, | another obligation. One set of thoughts recognizes that something has |
| T2:4.12 | This is not about the past and all those things that at one time or | another you thought would bring you fulfillment. This is about |
| T2:4.17 | It is not a process of waiting until one thing is accomplished for | another to begin. What is happening now is happening in unison. As |
| T2:5.1 | the life that this Course calls you to, we must also talk of | another aspect of being called. While we have concluded that when you |
| T2:7.7 | belief of all to integrate into the living of your life. Each time | another thwarts you, you will be tempted to believe that giving and |
| T2:8.3 | receiving as one. What you gain will take nothing from anyone. What | another is able to give you will take nothing from them, and what you |
| T2:8.3 | give you will take nothing from them, and what you are able to give | another will take nothing from you. |
| T2:8.6 | stay is not finite. You are not here to rest and gain strength for | another journey in search of something that is not available here. |
| T2:9.1 | I ask you now to remember a time when you felt from | another the desire to help or to meet your needs. Do not think that |
| T2:9.7 | than others is a fallacy of perception. Not one has more needs than | another. |
| T2:10.2 | Thinking that needs can be met only in certain ways is akin to | another belief that has been replaced. This belief was first |
| T2:10.7 | and level of experience. Yet no one can know more of the truth than | another, and no one can know less. |
| T2:10.17 | of life as your coursework? Would you be any more willing to let | another choose your lessons for you? |
| T2:12.9 | spoke within A Course of Love of relationship being not one thing or | another but a third something, this is what we speak of here again. |
| T2:12.11 | occurs with the joining of many factors, one no more important than | another. While the Christ in you has been compared to the seed of all |
| T2:13.5 | of our brothers and sisters to their return to unity. We call to one | another in gratitude. This is the attitude of the wholehearted, the |
| T3:1.11 | in being a professional self in one instance and a social self in | another, a parent in one role and a friend in another, than you did |
| T3:1.11 | and a social self in another, a parent in one role and a friend in | another, than you did in defining a past self, a present self and a |
| T3:3.5 | past. Even your successes were often claimed to be at the expense of | another or to have come in spite of failings most severe. While |
| T3:3.9 | quite this drastic, your thoughts might tell you that if you were in | another job, devoid of certain familial responsibilities, or the need |
| T3:4.6 | that became the basis of all that came after it. You cannot make | another error such as this for it is the one error. Does it not make |
| T3:4.7 | You can dismantle the ego and build | another in its place and this has at times been done in the |
| T3:4.7 | the replacement of illusion with illusion, or one ego-self with | another. The training of this Course, while gentle in nature, has |
| T3:6.3 | as well, as lack of reward in one instance and reward given in | another, is the cause of much of the bitterness that exists within |
| T3:6.5 | is not evil but bitterness. You may believe that bitterness is just | another word, another label for the evil you have always been |
| T3:6.5 | bitterness. You may believe that bitterness is just another word, | another label for the evil you have always been convinced existed in |
| T3:6.5 | existed in the hearts of some, but even being that it is just | another word, it is one chosen to introduce an idea of such fallacy |
| T3:7.7 | who looked, that treasures were to be found there. One found art and | another religion, one found poetry and another music, one seized upon |
| T3:7.7 | there. One found art and another religion, one found poetry and | another music, one seized upon a single thought and through its |
| T3:7.7 | single thought and through its extrapolation founded one science or | another. In all of the excitement the matter of the source of the |
| T3:10.8 | Along with forgetting there is | another practice that will help you to become aware of this change. |
| T3:10.16 | life of the body. They are lessons that will soon be translated in | another way. These lessons that will enter your mind and heart will, |
| T3:13.10 | my day and no dire consequences will befall me from this action.” | Another act might be as simple as allowing yourself to freely spend a |
| T3:15.5 | When attempting to give oneself or | another a new beginning, you often act “as if” you believe a new |
| T3:20.6 | a situation in which you have observed the illness or suffering of | another. Sympathy is the most common observance in such a |
| T3:20.10 | much calamity befall them as do “bad.” I am not calling you to just | another version of being good or mentally healthy, to exercises in |
| T3:21.9 | subject to change and mean one thing to one person and one thing to | another. Illusion is symbolic. And what’s more it symbolizes nothing |
| T3:21.23 | starting point and as can be surely understood, where one is willing | another may not be. |
| T4:1.10 | learn through what is not of the curriculum because they have chosen | another means of learning. Means is what is being spoken of here. But |
| T4:1.20 | through dissent. The good in which one believed became the evil that | another fought and in the contrast learning did occur and has |
| T4:1.26 | will not want it for their identity but only will accept it until | another identity is offered. |
| T4:2.11 | what they can achieve. One may desire to best a sporting record and | another to follow the first man into space and the one who desires to |
| T4:3.14 | kept your form subject to the cycle of decay and rebirth. There is | another alternative. |
| T4:4.17 | through death? What purpose would this Course serve if it were just | another preview of what to expect after you die? What difference |
| T4:6.3 | scenario in which it appears that some live on one world and some on | another. But I say to you that any scenario that separates my |
| T4:6.3 | that any scenario that separates my brothers and sisters from one | another and the one life-giving energy that unites us all will but |
| T4:12.11 | Another thing that you will want to be vigilant of, dear brothers and | |
| T4:12.21 | unity and relationship. Along with the creation of a new language, | another imperative creation with which to begin our new work is that |
| T4:12.30 | unity and be communicated through our continuing dialogues with one | another. |
| D:1.12 | of the old and the acceptance of the new. This occurs in one form or | another in the sacraments you have known as Baptism, Confirmation, |
| D:2.11 | that each and every pattern will work in one instance and not in | another and that you make this judgment based upon the outcome. In |
| D:2.11 | as the pattern failed to achieve the successful grade or outcome in | another instance. Thus what you have believed “works for you” is |
| D:5.17 | gone unfulfilled that now that you are close you cannot bear to wait | another day, another hour. You want release from your prison now, and |
| D:5.17 | that now that you are close you cannot bear to wait another day, | another hour. You want release from your prison now, and so you |
| D:5.20 | harmony with the universe? As you can see, you are now approaching | another thought reversal. Fear not that your confusion will last, for |
| D:7.3 | to be experienced individually before learning could be shared at | another level, and that levels are a function of time. We then talked |
| D:7.9 | Matter is simply | another word for content, and need not be maligned. The content of |
| D:9.4 | you have thought about this desire to know who you are in one way or | another all of your life without reaching the place of fulfillment |
| D:11.2 | even as a great teacher? Am I but a giver of information from whom | another is capable of taking notes? You think it is only the content |
| D:12.4 | associated with the spoken word. When you enter into dialogue with | another person, you listen, you hear, and you respond. This is |
| D:12.8 | of “entering into” dialogue. When you enter into dialogue with | another person you “hear” what it is they have to say. You “hear” |
| D:12.9 | Realize also that you do not consider it to be the “thinking” of | another that is shared with you in dialogue, but the thoughts. Thus |
| D:12.14 | a situation in which you are involved, or about the situation of | another. Or they may be profound insights into your Self or the |
| D:12.16 | this Course—that all doubt is doubt about yourself—is true. If | another challenges you, or if your own thinking challenges you, doubt |
| D:13.4 | a divine “ray” of light descending and granting enlightenment. Take | another look at your Bible for many stories such as these, and you |
| D:15.11 | rests all that is eternal, all that is real. What is real is but | another way of saying what is true. What is true is eternal life, not |
| D:15.11 | life. There are no degrees of life. One form is not more alive than | another. All that lives contains the breath or wind of spirit, which |
| D:15.15 | one time sailing—flying along with the wind at your back—and at | another time sitting still or seemingly bobbing along with no |
| D:16.19 | are not real. They are no more real than the mirage of your future, | another aspect of the image you have held of yourself. They are no |
| D:Day1.4 | If math is a stumbling block for some, a foreign language for | another, are these requirements waived? Let us just accept that |
| D:Day1.11 | healing. Some think this power comes from one source and some from | another. You may think that, as long as the power is called forth, it |
| D:Day1.15 | beloved. That you give your devotion to one religious tradition or | another matters not. That you accept that I am he who can lead you |
| D:Day1.25 | of the story’s end. As a story is seen to move from one element to | another in an unbroken chain of events, so too is the story of |
| D:Day1.26 | will tomorrow be the story of creation. A chain of events is merely | another way of saying cause and effect. The chain of events of |
| D:Day3.3 | In the area of the body came | another form of learning about which you saw yourself as having |
| D:Day3.11 | learned in order to advance yourself in the world in one way or | another. Since money or abundance is not a “given” for all, but only |
| D:Day3.14 | have come, these ideas are still with most of you to one degree or | another. Even though you know these are false ideas, and in that |
| D:Day3.49 | flowing to you. All that this period of bargaining represents is yet | another stage in your movement toward acceptance. It is still based |
| D:Day3.58 | While you think of acceptance as just | another word, another concept, another trick of the mind, you will |
| D:Day3.58 | While you think of acceptance as just another word, | another concept, another trick of the mind, you will not see it as |
| D:Day3.58 | While you think of acceptance as just another word, another concept, | another trick of the mind, you will not see it as the replacement of |
| D:Day3.59 | of all or nothing. You cannot accept part of one reality and part of | another. You cannot accept, for instance, the compassionate and |
| D:Day4.2 | one side are the temptations of the human experience, which is just | another way of saying all that you have learned; on the other side |
| D:Day4.18 | been a tendency to challenge one world-view only to replace it with | another of no greater truth or value. My challenge has been reacted |
| D:Day4.21 | This feeling of being misled is | another cause of your anger—one of the primary causes, in truth. |
| D:Day4.50 | arrive at acceptance, nor to focus on acceptance of one thing over | another. You are not to label good or bad. Just to accept. Accept |
| D:Day5.6 | of us. Yet not one of us expresses love in exactly the same way as | another. This is important to remember now as you begin to work with |
| D:Day5.12 | first, a quite individual accomplishment, something one may have and | another may not. While this remains the case, you may desire to give |
| D:Day5.18 | not more practice. You want relief and an end to effort, not | another lesson to learn that you will be told is not a lesson. Not |
| D:Day5.18 | another lesson to learn that you will be told is not a lesson. Not | another cause for seeming effort in order to arrive at the |
| D:Day6.28 | difficulty so many of you are currently experiencing in one way or | another. Your desire is where it belongs—here—in the passionate |
| D:Day7.7 | Another condition of the time of acceptance that will be of great | |
| D:Day7.12 | the devotion of holy relationship that we have already spoken of. | Another replacement is that of control with grace. This occurs as you |
| D:Day8.18 | Another error can occur if you deny your feelings in favor of the | |
| D:Day9.13 | This ideal image is intimately related with the time of learning in | another way as well. It is the epitome of learning, what you have |
| D:Day9.25 | truth of who you are. You cannot express the beauty and truth of who | another is. You cannot express the beauty and truth of a future self. |
| D:Day9.32 | past. In the past you moved quickly from one learning challenge to | another. You have just completed a monumental learning challenge and |
| D:Day9.32 | going now, to use the momentum of this learning success to achieve | another. |
| D:Day10.33 | of social activism, to causes, or to championing any one side over | another. Turn not to your thoughts but to your feelings and go where |
| D:Day10.36 | and those who live upon it have been pursued separately from one | another and from God—until recently. Now unity is being sought and |
| D:Day15.11 | be misused, to have access to this power in one instance and not | another as you move in and out of the state of Christ-consciousness |
| D:Day15.15 | You are here to make one | another known and in so doing to know oneness. It will be less |
| D:Day17.5 | While no one has more access to Christ-consciousness than | another, some exhibited more willingness to let that consciousness be |
| D:Day17.9 | through teaching and learning and leading example lives. | Another way, that of Mary, was the way of creation, and was a |
| D:Day19.16 | ways as intertwined circles existing in support and harmony with one | another. As those given specific functions fulfill those functions, |
| D:Day20.3 | the unknown cannot be taught, laid out on a map, or shown to you by | another. |
| D:Day22.3 | to avail oneself of the channeled or expressed universality of | another is a choice and another indicator of the uniqueness of |
| D:Day22.3 | the channeled or expressed universality of another is a choice and | another indicator of the uniqueness of channeling. The universal is |
| D:Day23.3 | surrendering the mist that was all that separated one world from | another. |
| D:Day27.9 | Looking in one direction, you might see only darkness. Looking in | another, you might see the dawning of light. Opposites exist only as |
| D:Day28.20 | constant that has not been affected by the variable of time. Said in | another way, eternity and time are part of the same continuum as are |
| D:Day29.2 | conditions, at times complementing and at times opposing one | another. Just as mind and heart became one in wholeheartedness and |
| D:Day29.4 | forward what already exists into the reality in which you exist. | Another way of saying this is bringing who you are into wholeness, |
| D:Day29.5 | may have seen it as access to information or sensory experiences of | another kind, it is, in actuality, access to a state of being. |
| D:Day30.5 | to not experience joining is to not experience wholeness. Stated | another way, the self cannot know the Self without joining with the |
| D:Day32.7 | Another concept of God is that of Creator. This concept might have | |
| D:Day32.8 | Another idea of God within the concept of a Creator God is of God | |
| D:Day36.10 | It is the difference between all and nothing in relationship to one | another. Recall the example used earlier. There is no difference |
| D:Day36.12 | have just kept being, kept making choices between one illusion and | another in your separate reality. A separate reality that cannot |
| D:Day37.11 | Subtract any sum from | another and you will realize that subtraction results in a new |
| D:Day37.17 | from which you are separate? You can imagine what it means to “know” | another person, to be a tree blowing in the wind, what it would be |
| D:Day37.18 | not. They cannot know because they are not you. You cannot know how | another feels because you are not them. You can join in relationship |
| D:Day37.31 | of your being is most revealed when you cooperatively join with | another or even with yourself. When you cooperatively join, you move |
| D:Day38.3 | of our shared being, and enter into relationship with one | another. I ask you to turn your attention, I ask you to be attentive, |
| D:Day38.4 | Being full of love for one | another is the beginning of extension, the end of withdrawal. It is |
| D:Day38.6 | co-creator or friend. But call yourself mine. For we belong to one | another. |
| D:Day38.9 | You are my own. We are the beloved when we are the beloved to one | another, when we are who I Am to one another. |
| D:Day38.9 | when we are the beloved to one another, when we are who I Am to one | another. |
| D:Day39.2 | we are. Individuated beings are who we are in relationship to one | another. |
| D:Day39.12 | it is what you carry, the connection between one thing and | another. In this instance it is the connection between two |
| D:Day39.37 | being in the constant creative tension of differentiating from one | another. |
| D:Day39.47 | beings in union and relationship, we continuously create one | another. We create from the field of the possible which must include |
| D:Day40.26 | be impossible. Because we are who we are in relationship to one | another. |
| A.10 | is a natural desire to let the words of the Course enter you in yet | another way—the way of voice. Again it is not required nor even |
| A.12 | to perceive. I ask you not to receive as one who does not have what | another has, as this is not a passing on of information that you do |
| A.12 | you but to give yourself a chance to let the relief of not having | another task to apply your effort to fill you. I ask you but to give |
| A.28 | important for facilitators and group members to be available to one | another if at all possible during this time, for what is being gained |
another’s (23) |
||
| C:1.9 | The urge to test | another’s wisdom is the urge to find your own way and have it be a |
| C:1.9 | that you can take pride in your accomplishment, as if by following | another’s map the sense of accomplishment in your arrival would be |
| C:7.14 | You withhold in order to make yourself special, always at | another’s expense. All your efforts to best your brothers and sisters |
| C:7.15 | do not see this as withholding, but what you claim for yourself at | another’s expense is indeed withholding, and in your world you know |
| C:8.12 | noble cause you deem yourself willing to address. You would see into | another’s mind and heart in order perhaps to help them, but also to |
| C:9.27 | in relationship as well. It is the relationship inherent in meeting | another’s need that makes the meeting of the need a thing of lasting |
| C:14.26 | of others you hold on to your own. There is no reason to hold on to | another’s specialness unless you hold onto your own. And what you |
| C:18.13 | unity can teach you must be birthed as an idea. To hear or learn of | another’s idea is not to give birth to it. You thus must each |
| C:19.15 | before you now—coming to know your own Self—it is obvious that | another’s experience will not bring this knowledge to you, not even |
| T1:4.17 | thinker, something you have prized. Some of you will accept | another’s interpretation of meaning if it is helpful to you, saves |
| T1:9.15 | feel better in relationship to the other in the situation or event. | Another’s first reaction might be one of self-pity, of making oneself |
| T1:10.7 | at the extremes and there is no reason not to take joy in observing | another’s happiness or to feel compassion at another’s suffering. But |
| T1:10.7 | take joy in observing another’s happiness or to feel compassion at | another’s suffering. But you need not partake and you cannot partake |
| T2:2.5 | What overriding kindness calls one to take care of | another’s body, to be a healer? |
| T3:18.10 | observe with your eyes open. You can observe by having an idea of | another’s health, abundance, peace, and happiness. You can observe |
| T4:1.4 | you choose what is unavailable for choosing? Can you choose to own | another’s property? Take another’s husband or wife? Choosing is not |
| T4:1.4 | for choosing? Can you choose to own another’s property? Take | another’s husband or wife? Choosing is not taking. Choosing implies |
| D:4.22 | fear doing what you want to do because you might fail, if you follow | another’s path and seek not your own, then you have imprisoned |
| D:12.16 | over time. It may have been your inability to convey this truth, | another’s reaction to this truth, or simple doubt that arose within |
| D:Day3.25 | only through effort will you gain, and that with your gain will come | another’s loss. In other words, here is where you must accept the |
| D:Day38.13 | the same and we are different. In “own”-ership we are full of one | another’s own being. We are each other’s own. |
| D:Day39.43 | of your skull. Realize that I love your hands and that as you take | another’s hand, you hold my own, and that I am with you as well as |
| A.24 | reaching an ideal state or a state of identity exactly the same as | another’s. It is also not about being selfless. These ideas too are |
answer (91) |
||
| C:2.14 | What | answer then is left but that you do not see reality for what it is? |
| C:3.20 | you be asked if you would have other than the love you would not | answer yes. What else is worth such cost, such suffering, so many |
| C:9.21 | is respected. To replace the temporary with the temporary is not an | answer. |
| C:9.22 | You may be thinking now that what I have just told you is not an | answer is precisely what the Bible has instructed you to do. I am |
| C:11.16 | and that goes out to truth and not illusion. It is a call whose | answer will come to you quickly on the wings of angels, a fluttering |
| C:12.2 | You feel a little duped at being told love is the | answer. You feel a little chastised to be told you know love not. You |
| C:12.2 | You think it is typical of a spiritual text to tell you love is the | answer, as if it has not been said before. This message was preached |
| C:12.2 | and still the world remains the same. How could this be the correct | answer when this is so? Life is too complicated to be solved by love. |
| C:12.3 | love, and all of you believe you have evidence that it is not the | answer at all. What is your evidence? Your own failure to be happy |
| C:14.12 | felt as if it was—could it prove anything but that love is no | answer, and surely not for you? |
| C:16.2 | You may ask now why it doesn’t seem so, and the only | answer is that you do not want it to. You perceive but what you wish |
| C:19.18 | of adjustment and thus of training before you can be aware of the | answer you will receive. It is clear you can ask for what you know |
| C:25.23 | concern that is in need of appropriate action will suffice. When an | answer comes to you, acknowledge that it is an answer from your new |
| C:25.23 | will suffice. When an answer comes to you, acknowledge that it is an | answer from your new identity and express appreciation for it. While |
| C:25.23 | for it. While you will at times doubt that you have received an | answer or that the answer you have received is correct, you will soon |
| C:25.23 | you will at times doubt that you have received an answer or that the | answer you have received is correct, you will soon learn to trust |
| C:26.20 | here what you will hear. How can I, when each of you will hear the | answer of your heart? The calling of love to love inviolate? The |
| C:26.20 | the answer of your heart? The calling of love to love inviolate? The | answer that only you can hear. There is no mold, no form, no stock |
| C:26.20 | answer that only you can hear. There is no mold, no form, no stock | answer. This is why all answers have disappointed you in the past. |
| C:26.20 | This is why all answers have disappointed you in the past. Your | answer is not the same as any other. No matter how filled with wisdom |
| C:26.20 | the same as any other. No matter how filled with wisdom one person’s | answer may be, it is not yours. |
| C:27.1 | do all errors lie. For what quest can be fulfilled when the only | answer to life seems to be death? This is why and how my death and |
| C:27.1 | be death? This is why and how my death and resurrection provided an | answer and an end to the need for answers. |
| C:31.11 | again, your perception of your thoughts as yourself is the closest | answer to the truth that you were able, in your limited view of |
| T1:2.3 | again. The questions you have asked concerning how love could be the | answer when it has been preached by so many for so long is answered |
| T1:2.3 | it has been preached by so many for so long is answered here. The | answer lies in your response to love. To respond is to answer. You |
| T1:2.3 | here. The answer lies in your response to love. To respond is to | answer. You have sought your “answer” everywhere, but here is where |
| T1:2.4 | are the expression and extension of your true Self. They are the | answer of the Created to the Creator, the answer of the Self to God. |
| T1:2.4 | true Self. They are the answer of the Created to the Creator, the | answer of the Self to God. |
| T1:4.12 | You may | answer that there are many, even within this Course’s definition of |
| T1:5.1 | they remain forever countless, has fear of God remained? The only | answer possible is because fear of the Self has remained. |
| T1:9.14 | These may be difficult questions to | answer as your initial reaction and your response will likely have |
| T1:10.14 | it takes, no matter what words you use to describe it, is your | answer to God and God’s answer to you. Peace is the inheritance I |
| T1:10.14 | what words you use to describe it, is your answer to God and God’s | answer to you. Peace is the inheritance I left you. Peace of body, |
| T2:4.19 | of response, you will begin to see that each new response is the | answer to a call that your heart alone can hear. As I have said, your |
| T2:7.17 | they are legitimate thoughts and feelings? For some of you this | answer has changed greatly over time. But for many of you, you have |
| T3:5.6 | could God’s love be if it were given to a people who suffered. The | answer was that God’s love was so mighty that he would even allow the |
| T3:12.4 | self begin to realize the human experience outside of time? The | answer is thus: by changing the consciousness of the personal self |
| T3:21.20 | The | answer too will seem contradictory, for the answer lies in realizing |
| T3:21.20 | The answer too will seem contradictory, for the | answer lies in realizing that your former identity does not matter, |
| T3:21.20 | Further, there are even two aspects to this contradictory seeming | answer. One is that your certainty regarding the identity of your |
| T3:22.1 | Although the entire purpose of these Treatises is to | answer the question of what to do with what you have learned, chances |
| T4:1.5 | Are you willing to be the chosen of God? All are asked. What is your | answer? |
| T4:1.14 | The only | answer might seem to lie in the laws of evolution, the slow learning |
| T4:1.14 | and adaptive process of man. Surely this would seem a likely | answer and one to assuage your guilt and uncertainty, your fear of |
| T4:8.16 | know all there is to know about this one thing. This was the ego’s | answer to being a learning being—choosing something to learn that |
| D:2.22 | Self and the consciousness shared by all for the creation of a new | answer, the answer to the only remaining question; that of how to |
| D:2.22 | consciousness shared by all for the creation of a new answer, the | answer to the only remaining question; that of how to sustain |
| D:4.31 | is neither the same nor different. You will see that there is one | answer, an answer different for everyone and yet the same for |
| D:4.31 | the same nor different. You will see that there is one answer, an | answer different for everyone and yet the same for everyone. That |
| D:4.31 | an answer different for everyone and yet the same for everyone. That | answer is acceptance of your Self. That answer is acceptance of the |
| D:4.31 | the same for everyone. That answer is acceptance of your Self. That | answer is acceptance of the new you. |
| D:5.16 | This is the | answer to the question of “What is next?” If there is nothing to |
| D:5.17 | and that occur as this dialogue proceeds. What I am attempting to | answer now is your confusion concerning what is. This is crucial as |
| D:5.18 | what I am addressing here. Release through death is no longer the | answer. Release through life is the answer. Release through |
| D:5.18 | through death is no longer the answer. Release through life is the | answer. Release through resurrection is the answer. You have died to |
| D:5.18 | through life is the answer. Release through resurrection is the | answer. You have died to the old. But surely it would seem easier in |
| D:6.24 | acceptance. What might the body be called to accept? This is an easy | answer, as you have already called upon the body to accept the |
| D:7.4 | of what you have learned. In order to experience the new you must | answer the call to let revelation and discovery, rather than |
| D:11.9 | How might this relate to your desire to make a contribution and | answer your calling? How does this relate to your desire to know what |
| D:11.12 | to a new way of seeing, for those willing to suspend disbelief, the | answer to the giving and receiving of these words will provide the |
| D:11.12 | answer to the giving and receiving of these words will provide the | answer to the question your thoughts cannot quite comprehend well |
| D:11.12 | cannot quite comprehend well enough to even articulate, much less to | answer. |
| D:Day1.14 | In which the suffering and death that have obscured that love is the | answer are banished, rejected, and a new world of love accepted in |
| D:Day3.29 | feel you have learned the secret of money, the secret of success: | Answer truly if you really believe this, or if you are merely |
| D:Day3.33 | You might think that money earned from what you love to do is the | answer, just as you might think that money spent on the more lasting |
| D:Day3.34 | and anger at this suggestion fall away. I know you expect a flowery | answer, and surely not one that will be a “one, two, three steps to |
| D:Day3.34 | surely not one that will be a “one, two, three steps to abundance” | answer; but I will try to address you in an in-between tone, one that |
| D:Day3.36 | the difference between information and wisdom, between finding an | answer and finding a way or path. Many have read the words of the |
| D:Day3.39 | of the relationship that is unity. You perhaps desired an | answer that “came to you” through no process you had known before. We |
| D:Day4.23 | The | answer to both come in the stated purpose of A Course of Love: |
| D:Day4.51 | that you have not moved through the stages to full acceptance | answer now as to what is stopping you. Do you choose to dwell or to |
| D:Day13.6 | holding the loveless self within the spacious Self of love is the | answer to the question of evil and the final lifting of the last |
| D:Day17.4 | always been aware that you exist and always been in search of an | answer as to why you exist. You have always been aware of the world |
| D:Day19.6 | The | answer lies in the simple statement of as within, so without. By |
| D:Day22.7 | The most simple, direct, and uncomplicated | answer is that of living love. The simple answer is that you must |
| D:Day22.7 | direct, and uncomplicated answer is that of living love. The simple | answer is that you must express the unknown that you have touched, |
| D:Day26.6 | internal compass. It will not necessarily know the answers as each | answer is sought, but if paid attention to, it will show you the way |
| D:Day32.19 | Would this | answer your questions concerning how God is both different and the |
| D:Day32.19 | concerning how God is both different and the same? Would this | answer your questions concerning God’s great power when compared to |
| D:Day33.2 | Relationship is the interconnective tissue that is all life. The | answer of how to respond to each and every relationship—and |
| D:Day35.2 | are one. Cause and effect the same. Fullness of being is thus the | answer that you have sought and that you have always possessed. |
| D:Day39.2 | to your own discovery of who I Am to you. No one can give you this | answer, not even me, because this is the nature of who we are. |
| D:Day39.4 | You may find it difficult to give yourself an | answer to who I Am to you in words, and even if you are able to do |
| D:Day39.4 | and even if you are able to do so, you may not be able to share this | answer in a way that makes sense to anyone else. Let this tell you |
| A.13 | are ready to question what you must. Now you are ready to hear the | answer that arises in your own heart or from the voice of the man or |
| A.15 | them that unlike in other learning situations, there is no correct | answer or specific set of beliefs to be adopted. The student begins |
| A.16 | students be misguided? Is there, in other words, perhaps no “right” | answer or correct interpretation, but “wrong” answers and inaccurate |
| A.16 | each is not only capable but will inevitably receive the | answer and come to the understanding or interpretation that is |
answered (5) |
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| C:P.4 | This is a basic question that was not adequately | answered in A Course in Miracles. While a course in miracles is |
| T1:2.3 | be the answer when it has been preached by so many for so long is | answered here. The answer lies in your response to love. To respond |
| T1:6.3 | the fact that a prayer is also a constant dialogue of asking, being | answered, and responding. This is the aspect of prayer that makes of |
| D:5.17 | and to deny what is not. While the question of what is not has been | answered as fully as is possible, your questions and my answers in |
| D:5.17 | confusing to you, because what is is not a constant that can be | answered. That you want answers while I tell you to await revelation |
answering (2) |
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| D:5.17 | But while this is what awaits you, I am merely | answering the questions that remain and that occur as this dialogue |
| D:11.5 | has begun to receive the attention of your thoughts. The hope of | answering your call and fulfilling your promise has lit a bonfire in |
answers (42) |
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| C:I.1 | To move it to cease its resistance to mystery, its quest for | answers, and to shift its focus to the truth and away from what can |
| C:I.5 | laws such as these. The laws of love are not rules, facts, or right | answers. The laws of love bring spiritual freedom, the freedom that |
| C:I.6 | does not allow the mind’s separate stance, its rules, or its right | answers. The heart is needed because it is who and where you are and |
| C:P.24 | that seeks to know what to do, a spirit that does not believe in the | answers it has been given. |
| C:3.22 | Your thoughts might lead you to a dozen | answers now, more for some and less for others, your answers |
| C:3.22 | you to a dozen answers now, more for some and less for others, your | answers depending on the tenacity of your thoughts, which, led by |
| C:6.18 | Here they find the loveliest of | answers to their questions. It takes not time nor money nor the sweat |
| C:26.20 | hear. There is no mold, no form, no stock answer. This is why all | answers have disappointed you in the past. Your answer is not the |
| C:26.23 | reliance on a God who is “other” than you for the provision of your | answers. Acceptance of your birth in unison with God’s idea of you is |
| C:27.1 | death and resurrection provided an answer and an end to the need for | answers. |
| C:31.10 | quest for God throughout all time. Man may think he looks to God for | answers, for release from pain, for reward, or for an afterlife. But |
| C:31.28 | you find varies. Since there is only one truth, finding a variety of | answers means nothing. If you but change what you look for, what you |
| C:31.29 | you are changes day-to-day, you are reflecting the very variety of | answers they expect to find and have been finding elsewhere. |
| C:32.1 | previously looked to those who do not know the difference for your | answers. Now you can see that you need to look to a different source. |
| T1:3.22 | that has already occurred? You have far too many questions without | answers to choose a miracle. |
| T4:1.4 | is not taking. Choosing implies relationship. Just as there are | answers to choose between on a test, some of them correct and some of |
| T4:1.4 | some of them correct and some of them incorrect, there are some | answers that are not offered to be chosen because they do not relate |
| T4:12.32 | I do not have the | answers that would continue to make of me a teacher and you a |
| T4:12.32 | that would continue to make of me a teacher and you a student. The | answers to the elevation of the personal self and the living of |
| D:2.22 | patterns of the new. Looking within is not an attempt to find the | answers of the personal self of old, the separated self who depended |
| D:2.22 | self of old, the separated self who depended on learned wisdom for | answers. Looking within is turning to the real Self and the |
| D:5.17 | not has been answered as fully as is possible, your questions and my | answers in regard to what is are somewhat confusing to you, because |
| D:5.17 | what is is not a constant that can be answered. That you want | answers while I tell you to await revelation speaks to the impatience |
| D:5.21 | go on to these questions of the new and together we will find the | answers. |
| D:7.22 | mount, even the perceived survival needs are leading you toward new | answers of what survival may mean. |
| D:9.1 | are the reason that you continue to desire to be provided with set | answers. |
| D:11.10 | These | answers lie within you, at the heart or center of your Self, as do |
| D:11.10 | lie within you, at the heart or center of your Self, as do all | answers. Your desire to make of me a teacher is the same as your |
| D:11.10 | me a teacher is the same as your desire to make your thoughts into | answers that will provide you with direction. As was said earlier, |
| D:11.10 | was said earlier, you dare not, as yet, turn to your own heart for | answers. Yet your heart is the well of spirit from which true answers |
| D:11.10 | for answers. Yet your heart is the well of spirit from which true | answers are drawn. Your heart is a full well, a wellspring from which |
| D:11.10 | again when you have accepted this. You need never seek again for | answers when this has been accepted. Because you will know and fully |
| D:11.10 | has been accepted. Because you will know and fully accept that the | answers lie within. |
| D:Day1.28 | Lay aside your want of other | answers, other stories, and accept the story we share. The Bible and |
| D:Day10.22 | you have been told since the beginning of A Course of Love that the | answers that you seek lie within, and that their source is your own |
| D:Day17.4 | been aware of the world around you and always been in search of | answers to what the world around you is all about. An approach to |
| D:Day25.4 | You need not, in this time, seek either questions or | answers. You need rather, in this time, to come into the practice of |
| D:Day25.5 | Rather than a time of questions and | answers, you might think of this time as a time of sorting and |
| D:Day26.6 | thought of as an internal compass. It will not necessarily know the | answers as each answer is sought, but if paid attention to, it will |
| D:Day39.45 | only Godhood. Do not expect the world, expect heaven. Do not expect | answers, only knowing. Do not expect learning, only revelation. Do |
| A.16 | perhaps no “right” answer or correct interpretation, but “wrong” | answers and inaccurate interpretations? This is a matter of unity |
| A.17 | within the teaching and learning situation of “right” and “wrong” | answers will be strong. Many will not be dissuaded from the logic |
anti-ego (1) |
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| D:1.9 | These | anti-ego tendencies are a real danger in this time. You are not |
anticipate (2) |
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| C:17.7 | Each day is an unknown you enter into, despite your every attempt to | anticipate what it might hold. And yet, while it would seem you would |
| C:17.8 | that the unknown is benevolent. What it says is that what you cannot | anticipate can be anticipated for you. What it says is that you could |
anticipated (3) |
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| C:17.8 | benevolent. What it says is that what you cannot anticipate can be | anticipated for you. What it says is that you could be receiving |
| C:19.1 | from which you could experience separation, all such problems were | anticipated and corrective devices created alongside them. You could |
| C:19.2 | to create a world of separation was, in the instant of creation, | anticipated and provided in a form consistent with creation’s laws. |
anticipation (4) |
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| C:28.11 | compounded by a feeling of wondering what is next as you wait in | anticipation for a calling of some kind, so certain are you of an |
| D:7.23 | way is near and that the new is coming. They are thus moving toward | anticipation rather than adaptation, and evolution moves with them. |
| D:15.18 | implies a certain attitude, an attitude of care, vigilance, | anticipation, and a knowing that without this care, vigilance, and |
| D:15.18 | anticipation, and a knowing that without this care, vigilance, and | anticipation, the value of what you seek to maintain will be lost. |
antithetical (4) |
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| C:31.18 | think of this simply as a need to share. This would seem | antithetical with what I have already said—that what you keep you |
| T1:4.15 | has been created—this would indeed be a travesty! This would be | antithetical to the laws of creation! This would be antithetical to |
| T1:4.15 | This would be antithetical to the laws of creation! This would be | antithetical to love! |
| T3:21.8 | This certainty is | antithetical to you. You think that to believe in one truth is to |
anxiety (4) |
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| C:25.19 | unlearning taking place. It may feel frustrating and be tinged with | anxiety, anger, confusion, perplexity, even rage. You will doubt that |
| T1:2.8 | so your attempts at learning have been valiant and are no cause for | anxiety. But now this alternative is being revealed to you, and it |
| T3:4.1 | no credence and no blame to any past cause for your depression, | anxiety, meanness, illness or insanity. It merely calls you to sanity |
| D:Day6.2 | “normal” life for forty days and forty nights would cause too much | anxiety and exclude too many, this is not the only, or even the major |
anxious (3) |
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| C:8.6 | a body that reacts to all of it in ways that make you uncomfortable, | anxious, ecstatic, or terrified. |
| C:26.12 | the call to live growing stronger in you by the day? Are you not | anxious to say: “Tell me what to do and I will do it?” Are you not |
| A.13 | to enter discussion without an agenda to attend to, to not be so | anxious to say what you are thinking that you forget to listen. Now |
any (217) |
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anymore (1) |
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| T4:10.14 | learn about who you were and who others were, but you cannot learn | anymore who you are or who those are who have joined you in |
anyone (30) |
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| C:4.12 | elderly person who is always kind and gentle, with no cross word for | anyone, and no concern for his or her own self. This is perhaps a |
| C:6.17 | do situations pit one against another, making it impossible for | anyone to achieve what they would achieve. The challenge now is in |
| C:7.11 | or several excuses—for a bad day. Why should you give anything to | anyone when your day has already treated you so badly? You withhold |
| C:7.22 | give this up, you are asked to give up an existence so morbid that | anyone with any sanity would gladly toss it to the wind and ask for |
| C:11.3 | to acquire what you lack, so that you no longer have less than | anyone else. Some of you may be confident in your learning skills and |
| C:13.12 | errors or mistakes. No one will have leveled any hurts on you or | anyone else. No reason for guilt will exist within this memory. No |
| C:14.18 | affects your universe. Your universe is completely different than | anyone else’s and completely self-contained. The laws of your |
| C:14.31 | one can bring harm? If you love all the same, what loss is there to | anyone, including the one you would choose to make special? All that |
| C:15.4 | special could make a difference to many—or possibly even to | anyone. You just want to love your mate and children, your parents or |
| C:16.1 | available from one and not from another. Love is not available from | anyone in the way you think it is. Love has but one source! That this |
| C:20.39 | is for the mutual benefit of all and takes nothing away from | anyone. There is no limit to love and so there are no limits to |
| C:22.16 | a halt and examined apart from everything else within your world. | Anyone wanting to learn anything about you would be wiser to observe |
| C:26.1 | friends. We have talked before of the tragedy you feel when | anyone dies young. You each have some notion of what you believe a |
| C:29.23 | cause another to be less talented? How can one’s service deprive | anyone else of the right to serve? No two are alike. Only in God are |
| C:31.25 | Your ego thoughts can never share the truth with you nor with | anyone else. The ego invented the idea of “telling” the truth and |
| T2:8.3 | is giving and receiving as one. What you gain will take nothing from | anyone. What another is able to give you will take nothing from them, |
| T3:11.12 | sisters think they are. The house of illusion is not a hell to which | anyone has been banished. It can at times be a chosen hell, just as |
| T3:15.4 | other than who they are. This is consistent with the truth. Yet who | anyone is, is not contingent upon whom they have represented |
| T3:20.18 | from them, not from special ones of your choosing, and not from | anyone. Thus you are released from a burden never meant to rest upon |
| T3:21.23 | It is not being said that | anyone should, or will, remain blind to the unity that exists beyond |
| T4:1.9 | of coming to know. No choice is not such. No choice ever excludes | anyone from coming to know his or her chosen lesson. |
| T4:2.7 | it does not exist within them. You are no more accomplished than | anyone has been or is or will be. The truth of who you are is as |
| T4:2.12 | themselves as “better than” for their goal was not to be better than | anyone but themselves. Surely many desire to be “the best” as a means |
| T4:2.19 | long been stated that you are not called to evangelize or convince | anyone of the merits of this course of study. This is just a course |
| D:Day3.21 | from them and you would suffer embarrassment. To speak of money with | anyone who has less might open the door for a request for what you do |
| D:Day8.19 | sees only the truth, this does not mean it holds the feelings of | anyone—not those living in truth, or those living in illusion—in |
| D:Day16.6 | This is what is meant by no escape. No escape does not mean that | anyone is bound to the past and to their former pain but that each is |
| D:Day39.4 | may not be able to share this answer in a way that makes sense to | anyone else. Let this tell you something. |
| D:Day39.7 | that you have been told of Christ being a bridge. When you relate to | anyone, Christ is there, bridging the distance that would keep you |
| A.23 | who cannot at this time accept the new way. No harm will come to | anyone from the demonstration that will be provided of just how |
anything (111) |
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| C:1.10 | hard enough. But because it is impossible. It is impossible to learn | anything on your own. Your determination to do so only blocks your |
| C:1.13 | and only when you give up trying to reach it can you begin to learn | anything of value. You are complete only within God, where you |
| C:2.10 | Your real Self is the Christ in you. How could it be | anything but love, or see with eyes other than those of love? Would |
| C:3.1 | Love is. It teaches by being what it is. It does not do | anything. It does not strive. It neither succeeds nor fails. It is |
| C:3.6 | did not attach itself to form and say, “This is what I am.” How can | anything have a form except in symbols? A family crest, a mother’s |
| C:3.7 | it its causes and effects. If this can be so, how can the world be | anything but symbolic, with each symbol’s meaning chosen by you and |
| C:4.22 | the mess that has been made, to attempt to restore order to chaos, | anything so that the angry ones feel less alone with what their anger |
| C:4.23 | found. This difference is your salvation. Love is not like | anything or everything else that goes on here. And so your places to |
| C:5.14 | separate. Within you is every relationship you have ever had with | anything. Outside of you is all that you have kept apart, labeled, |
| C:5.30 | you feel no relationship to it. It is only in relationship that | anything becomes real. This you realize and so you strive to keep far |
| C:6.19 | place of God Himself? It is because God is not separate from | anything that you cannot be. It is because God is not separate from |
| C:6.19 | anything that you cannot be. It is because God is not separate from | anything that heaven is where you are. It is because God is love that |
| C:7.11 | an excuse—or several excuses—for a bad day. Why should you give | anything to anyone when your day has already treated you so badly? |
| C:7.15 | is indeed withholding, and in your world you know not how to claim | anything for yourself without withholding it from someone else. You |
| C:9.11 | are merely saving time, and that your real Self has no need to use | anything at all. |
| C:9.13 | as a capsule definition of your entire problem: You do not allow | anything that exists in your world, including yourself, to be what it |
| C:9.30 | use. Without a user, would it have any function at all? Would it be | anything? An automobile abandoned and without a user might become the |
| C:9.42 | on a larger scale, of what you live each day? This is all that | anything larger than yourself demonstrates to you. All society, |
| C:10.1 | your joining with it. How, you think, could you be more linked with | anything than you are with your own body? If you are not even joined |
| C:10.7 | up straight,” or “You’re special,” or “You will never amount to | anything.” Many of you may have used therapy to still the negative |
| C:11.9 | To think you must protect | anything from God is insane, and you know that this is so. But |
| C:11.9 | insane to think that He who has given you everything seeks to take | anything away from you. While you still view yourself as a body, you |
| C:12.5 | yet you know what tires you most is your inability to be certain of | anything. And you are tired indeed. |
| C:13.8 | do not push them aside as interruptions in your day, but know that | anything that distracts you from the little self you think you are is |
| C:14.12 | if it were real—as it surely felt as if it was—could it prove | anything but that love is no answer, and surely not for you? |
| C:14.13 | a way. Never were you more sure of a relationship’s value to you. | Anything that could make you feel so joyous, so safe and warm and |
| C:14.24 | makes it what it is to you. And as each purpose you have ascribed to | anything proceeds from the foundation of fear that built your world, |
| C:14.25 | any closer to it than you are. While you realize not the purpose of | anything in truth, you cannot know love or your own Self. |
| C:16.16 | judgment has not made the world a better place! If history proves | anything, it proves the opposite of what you would care to believe. |
| C:18.14 | being, making it one with you. That you keep yourself from desiring | anything fully here is what makes this existence so chaotic and |
| C:18.14 | A mind and heart in conflict is what keeps you from desiring | anything fully, and thus from creating. |
| C:19.1 | a sense of self as separate, and you could not fully experience | anything without your free will. A separate self with a free will |
| C:19.17 | less than any other number. Yet, on the other hand, when only one of | anything exists it is highly prized. God is thus “God” due, at least |
| C:20.13 | has ended. A new time of no time awaits. Nothing is like unto | anything else. Likeness, like thingness, has been overcome with |
| C:20.39 | from anyone. There is no limit to love and so there are no limits to | anything that flows from love. What one benefits from everyone |
| C:20.43 | them as such, what you will receive from them is far grander than | anything you would before have wished to take from them. |
| C:20.46 | Before you begin to resist the notion that you could have | anything to do with world peace, realize that you naturally have |
| C:22.15 | under a microscope quite apart from their relationship to you or to | anything else. |
| C:22.16 | from everything else within your world. Anyone wanting to learn | anything about you would be wiser to observe you as you are within |
| C:24.4 | your heart. No lessons that do not touch your heart will accomplish | anything. The purpose of the final lessons are both unlearning and |
| C:26.19 | It asks not that you make any decisions. It asks not that you do | anything new. This is an invitation from love to love. It asks only |
| C:29.7 | one in unity. This is why you have no need to concern yourself with | anything other than this goal. Your realization of this goal’s |
| C:31.27 | Being of one mind is being of one truth, and how can you be of | anything less? Only the ego sprang from a lie, the lie of separation |
| C:31.34 | that this occurs, because only in relationship are you experiencing | anything. |
| C:32.1 | the roles of teacher and learner. A teacher is first and foremost | anything that aids your remembering. Thus look not at the form in |
| C:32.5 | by Love. Do not grieve your thoughts or believe in loss of | anything of any kind. Thus will all you have already received be |
| T1:2.6 | issues to such a degree that it left you unable to respond purely to | anything. The so-called thinking of the ego-mind could be likened to |
| T1:3.3 | The ego-mind sees nothing for what it is. The ego-mind sees not | anything but what it wants as gifts and even these it sees not as |
| T1:5.10 | and thus the “you” whom you think you are, would not experience | anything without the presence of the heart. The heart is the only |
| T1:5.10 | the thought system of the truth. How could a thought system based on | anything but the truth lead to anything but illusion? |
| T1:5.10 | How could a thought system based on anything but the truth lead to | anything but illusion? |
| T1:6.2 | state of the in-between. Only from within a state that is real can | anything happen in truth. |
| T1:6.7 | each experience would begin and end and have no ability to relate to | anything else at all. Without memory, what you learned one day would |
| T2:2.9 | your own willingness is necessary. Only in your own willingness does | anything exist because only in your willingness is the power of |
| T2:4.15 | and it is continuous and ongoing until it is no longer needed. | Anything continuous and ongoing is part of creation. Thus the very |
| T2:6.5 | for what do you need time? Have you ever conceived of accomplishing | anything without taking into account the time that it will take? |
| T2:8.3 | to be the most sincere form of relationship. Relationship based on | anything other than who you are is but a mockery of relationship. The |
| T2:9.5 | contrast implied by the intent to hang on. The desire to hang on to | anything assumes that what you have is in need of protection or that |
| T2:12.5 | or correction are the same thing. While you believe there is | anything other than your own thinking that is in need of correction |
| T3:2.1 | What purpose would it seem to serve to have | anything exist only as a representation? We might think of this in |
| T3:3.5 | have in turn blamed it as much as it blamed you, you never blamed | anything quite as much as you blamed yourself. |
| T3:4.2 | habit. It asks not for monks or clones. It asks not that you give up | anything but illusion, which is the giving up of nothing. |
| T3:8.3 | are as real to you as have been the thoughts of your ego-mind. While | anything other than the truth remains real to you, your house of |
| T3:8.6 | both ancient and recent, that you think you would have given | anything to change? Do you look upon the ill and blame them for their |
| T3:10.3 | that you are the cause it is not meant that you are to blame for | anything. Although many a child has been blamed for his or her |
| T3:10.14 | new thought system, for you will have no desire to communicate with | anything less. |
| T3:10.15 | of the mind and heart joined in unity. You will desire more than | anything for everyone you encounter to share this remembered |
| T3:11.14 | I remind you here that you are not being asked to see | anything that is not the truth. This is why the word see is |
| T3:11.15 | in a new way and to produce a new outcome. Do not be afraid to use | anything available within the house of illusion to promote the |
| T3:16.2 | same as saying that you do not need to, and in truth, cannot, give | anything else or anything less. You do not need to give your effort |
| T3:16.2 | that you do not need to, and in truth, cannot, give anything else or | anything less. You do not need to give your effort to this calling. |
| T3:19.10 | in many ways, none of which will lead you to feel that you have lost | anything of value to you. |
| T3:19.14 | heard of in the past without being moved to believe that they mean | anything at all about the nature of who you are. This is why no more |
| T3:20.6 | these observations. Suffering, you would think, could not be seen as | anything but “bad.” You cannot feel anything but “sorry” for the one |
| T3:20.6 | think, could not be seen as anything but “bad.” You cannot feel | anything but “sorry” for the one suffering. Yet you are always drawn, |
| T4:1.7 | schooling. Some might look at this as lack of choice, saying that | anything that is mandatory allows no room for choice. In their |
| T4:2.11 | That attention and respect is given to those who first achieve | anything of merit is but a way of calling all others to know what |
| T4:8.7 | as perhaps you can envision from remembering your dreams in which | anything can happen without any need for you to “do” anything, and |
| T4:8.7 | dreams in which anything can happen without any need for you to “do” | anything, and then becoming a form where expressing yourself depended |
| T4:8.14 | It was only the ego that made this desire seem to be for | anything other than the purpose of expansion and enrichment of your |
| T4:10.2 | life has been about. You cannot imagine how you will come to know | anything new, or be anything beyond that which you now are, without |
| T4:10.2 | You cannot imagine how you will come to know anything new, or be | anything beyond that which you now are, without learning. Your |
| T4:10.8 | The learning that was applied to | anything other than the Self could not help but have an outcome that |
| T4:12.2 | rather than through teaching. As with all new means of doing | anything, this dialogue must have a starting point. This is it. |
| D:1.24 | All that you see is you. You stand not separate and apart from | anything. |
| D:6.11 | to learn because it seemed to provide proof. Yet if science teaches | anything, it teaches that what is proven can be disproved—and often |
| D:7.11 | to it now. It is what it is, and nothing that it is, is deserving of | anything other than love. This call to love all of your Self is a |
| D:12.15 | came into your mind, how seldom in the past you have been sure of | anything. You may have been amazed at this new authority, and you may |
| D:12.15 | amazed at this new authority, and you may have desired more than | anything to have others realize that you really know something, that |
| D:12.16 | to arise simply because you do not expect yourself to be certain of | anything, and certainly do not expect yourself to be certain about |
| D:12.17 | You think it is perfectly sane to go through life without knowing | anything “beyond a shadow of a doubt,” without knowing anything with |
| D:12.17 | knowing anything “beyond a shadow of a doubt,” without knowing | anything with certainty, when the reverse is what is true. It is sane |
| D:14.3 | The Self is not separate from | anything, not from anything in the physical world or anything in the |
| D:14.3 | The Self is not separate from anything, not from | anything in the physical world or anything in the state of unity. |
| D:14.3 | separate from anything, not from anything in the physical world or | anything in the state of unity. This is why the key to unlocking the |
| D:15.7 | story of what was once my tradition as an example. Before God “said” | anything, a mighty wind swept over the wasteland and the waters. The |
| D:Day4.23 | know yourself as a being existing in union before you could know | anything else with the certainty you seek, for union is the treasure |
| D:Day4.54 | to move forward with love and without fear and that there is still | anything that can hold you back. This is what the time of acceptance |
| D:Day8.4 | feel do you quit labeling good or bad; only then can you deal with | anything from a place of peace. |
| D:Day10.38 | flowing through you now find their expression. I desire, more than | anything, your happiness, your peace, and your acceptance of the |
| D:Day15.22 | have a need for those boundaries. Thus you are not depriving them of | anything when you slip into observable states of being. There is a |
| D:Day21.6 | one, then giver and receiver are also one. It is only you who can do | anything with the wisdom, guidance, or information that you receive |
| D:Day32.15 | not be in relationship. If the natural world around you has revealed | anything to you of the nature of life and God, it has revealed to you |
| D:Day35.12 | this way. A new world can only be created. To proceed relying upon | anything other than your power to create would be to only attempt to |
| D:Day35.14 | It should not take much consideration to know that to create from | anything but love could have disastrous effects. This has been seen |
| D:Day37.4 | you saw yourself as a separate being, and incapable of creating | anything except, just possibly, the relationship you would choose to |
| D:Day37.16 | you know, because you believe you are separate and so cannot know | anything for certain save that for which you have experiential or |
| D:Day37.17 | the only known can be the self. How could you possibly “know” | anything from which you are separate? You can imagine what it means |
| D:Day40.5 | Love of itself has no nature. It does not do | anything. It just is, and its isness is what I hold, or anchor within |
| A.17 | from the logic that tells them they must work hard to attain | anything of value. |
| A.23 | There is no cause to delay the movement of the group or to feel | anything but gentleness toward those who cannot at this time accept |
anyway (2) |
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| C:21.7 | that your mind sees one truth and your heart another, and you act | anyway! You act without agreement or resolution. You act without |
| T1:3.23 | of scarcity. For surely the working of one miracle would be a fluke | anyway. Proof of nothing and easily discounted and explained away. |
anywhere (4) |
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| C:8.17 | desire to return to. Yet it is where you are, and you could not be | anywhere else. Your home is here. You think this is incongruous with |
| C:11.1 | not really desire it. What you desire is what cannot be given from | anywhere but your own Source. Again you realize this aspect of |
| C:16.2 | for, and your wish for specialness leads you not to see sameness | anywhere at all, for what is the same cannot be special. |
| C:25.13 | without love. While you believe feelings of lack of love come from | anywhere but within, you will not be invulnerable. |
apart (63) |
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| C:1.15 | made this world for: to prove your separate existence in a world | apart from your Creator. This world does not exist. And you do not |
| C:1.15 | from your Creator. This world does not exist. And you do not exist | apart from your Creator. Your yearning for love is what tells you |
| C:2.16 | that to know with your mind is a learning process that stands | apart from all else that you are. Thus you can know without that |
| C:2.16 | think you can love without love being who you are. Nothing stands | apart from your being. Nothing stands alone. All your attempts to |
| C:3.23 | Think you not that love can be kept | apart from life in any way. But we begin now to take life’s judgment |
| C:4.18 | your days or the way your days will end. Love is all that is set | apart in your perception from what you do here. You think this |
| C:4.18 | in your perception from what you do here. You think this setting | apart gives love little relevance to other areas of your life. Love |
| C:4.20 | A thing set | apart from the madness of the world is useful now. It may not be what |
| C:4.20 | love is, but what love is has guided you in choosing to set love | apart from what you call the real world, from that which is, in fact, |
| C:4.22 | with what their anger shows them. Love, they say, cannot be set | apart, and so they feel love not, nor see it either. Yet they too |
| C:4.24 | you is the light that will show you what love is and keep it not set | apart from life any longer. Love cannot be brought to the world of |
| C:4.25 | Take all the images of love set | apart that you have made and extend them outside love’s doors. What |
| C:4.27 | This goal is set | apart from all others as love is here, a goal that touches not on |
| C:5.5 | Relationship exists | apart from particulars. This is what you can’t conceive of and what |
| C:5.7 | “I love this one” or “I love that,” yet you know that love exists | apart from the object of your affection. Love is set apart in a frame |
| C:5.7 | love exists apart from the object of your affection. Love is set | apart in a frame not of this world. You hold objects up to capture |
| C:5.8 | keep something for yourself away from all the rest. In setting love | apart, you recognized it had no place here; but you went on to set |
| C:5.8 | you recognized it had no place here; but you went on to set yourself | apart and all else that you could find to define as valuable. You |
| C:5.10 | must be recognized and understood, as must the urge to set love | apart from all the rest, for with understanding, these urges can be |
| C:5.14 | ever had with anything. Outside of you is all that you have kept | apart, labeled, judged, and collected on your shelves. |
| C:6.2 | Your brother does not exist | apart from you, nor you from your brother. This is reality. Your mind |
| C:7.5 | too is one that can be used, for it recognizes that you are as | apart from this world as love is. The harsh realities of the world |
| C:8.1 | your heart you have defined as your emotions. These thoughts stand | apart from the wisdom of your heart that we have already discussed— |
| C:8.1 | that we have already discussed—the wisdom that knows to set love | apart, as well as your own Self. Emotions, the thoughts of your |
| C:8.19 | way to achieve this, but as you observe you learn to hold yourself | apart from what you see. A reminder is needed here, however, a |
| C:9.5 | look upon? Your body too was created for its usefulness. It sets you | apart, just as each item in your room is set apart by what it is |
| C:9.5 | usefulness. It sets you apart, just as each item in your room is set | apart by what it is useful for. Ask yourself now: To whom is your |
| C:12.17 | within you and do not splinter off and become something on their own | apart from you. Imagine this occurring and you will see how senseless |
| C:14.10 | your idea of heaven. For what you require of love is that it set you | apart and make you special. Much more is demanded of those you love |
| C:16.10 | love as being capable of neither. Love seems to operate on its own | apart from what your mind would bid it do, and this is why you fear |
| C:17.14 | All that has proceeded from fear is nothing, and has no existence | apart from your own thoughts. |
| C:20.17 | The world does not exist | apart from you, and so you must realize your compassionate |
| C:20.17 | sharing the one heartbeat. The heartbeat of the world does not exist | apart from God. The heartbeat of the world is thus alive and part of |
| C:20.20 | wholeness, of all, and for it not to exist? And how could it exist | apart from you? Oneness with Christ, dear brother and sister, is |
| C:21.2 | you of what was said earlier concerning relationships existing | apart from particulars. I repeat that relationship exists between one |
| C:22.15 | things to a stop where they can be examined under a microscope quite | apart from their relationship to you or to anything else. |
| C:22.16 | Imagine yourself brought to such a halt and examined | apart from everything else within your world. Anyone wanting to learn |
| C:26.8 | I say we because we are life. I say we because we cannot live love | apart from one another. |
| C:27.2 | being is itself all purpose, all honor, all glory. There is no being | apart from being. There is no being alive and being dead, being human |
| C:29.6 | He would but tell you this: My child, return to me. God has no Will | apart from yours. Your return to unity is all God seeks for you, for |
| T2:1.8 | it may feel like a bubble of protection, something that sets you | apart from life and the chaos that seems to reign there. You must |
| T2:4.2 | to the meaning of creation. Yet you continue to think that you stand | apart from it and affect it not. This is consistent to the thinking |
| T2:9.4 | to having a reaction to this meeting of a need as if it takes place | apart from you, or from outside of you. You assign the meeting of a |
| T2:11.12 | has put forth would have been a true image. But as life cannot exist | apart from relationship, this choice was not available and did not |
| T2:11.13 | this illustration is not attempting to say that life does not exist | apart from the body, it is attempting to reveal, in an easily |
| D:1.23 | This is akin to thinking of a god who exists outside or | apart from yourself. If you fully accepted your true identity, you |
| D:1.24 | and everyone. All that you see is you. You stand not separate and | apart from anything. |
| D:3.12 | thus giving and receiving is an idea, as are all ideas, that exists | apart from form. Giving and receiving are thus one within the shared |
| D:9.12 | ideas are also discoveries that you make, discoveries that exist | apart from learning. Ideas “come to you.” They are given and |
| D:16.6 | in eternal wholeness. Love cannot be learned, and so has stood | apart from the time of learning. Being could be learned here, because |
| D:16.9 | what is lies in choice. While you think that you can choose to stand | apart from God, apart from Love, apart from Creation, you cannot. But |
| D:16.9 | choice. While you think that you can choose to stand apart from God, | apart from Love, apart from Creation, you cannot. But you can, while |
| D:16.9 | think that you can choose to stand apart from God, apart from Love, | apart from Creation, you cannot. But you can, while existing in time |
| D:16.9 | But you can, while existing in time and form, choose to stand | apart from movement, being, and expression. You can choose, in other |
| D:Day6.19 | Awareness, acceptance, and discovery cannot occur in a place set | apart from “normal” life. Believe me when I tell you that the |
| D:Day10.35 | of urgency are converging. When your reliance on all that exists | apart from your Self—your reliance on science and technology and |
| D:Day31.2 | either knower or known. This is why experience has seemed to exist | apart from you. You say, “I had this experience” or “I had that |
| D:Day35.16 | relationship has led to this desire. Creation itself, which stands | apart from particulars but united with wholeness, has led to this |
| D:Day35.18 | and separate from all others. Thus what you have “created” has stood | apart from wholeness. What is not created in unity could be said to |
| D:Day36.3 | experiences in their totality you call your life. Yet you have stood | apart from these experiences—all of them. You can look back on your |
| D:Day36.3 | be called your life, but they cannot be called you. You stand | apart. And yet in your choice of, and response to your experiences |
| D:Day40.19 | a relationship with, you would not know that you have an identity | apart from the separate identities of your separate relationships. |
apostles (3) |
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| C:19.12 | of you. As can be clearly seen from the records left to you, the | apostles did not, in fact, achieve this state during my lifetime, for |
| T1:3.10 | willingness does not require conviction but leads to conviction. The | apostles had no faith in their ability to perform miracles. The faith |
| D:Day10.3 | We have talked before of conviction and your willingness to, like the | apostles, let your conviction spring from your willingness to |
apparent (7) |
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| C:9.45 | self. When magnified, the destructive force of such abuse is easily | apparent. Again you would place the blame outside yourself and label |
| C:22.7 | each. In the case of the needle and the onion, partnership is less | apparent because function and purpose are not apparent. Partnership |
| C:22.7 | partnership is less apparent because function and purpose are not | apparent. Partnership is thus equated with productive intersection |
| T1:9.13 | your own recent experience. What has caused the ego to become more | apparent to you as you have learned this Course? Has it not seemed to |
| D:15.15 | and at another time sitting still or seemingly bobbing along with no | apparent direction. You have attempted to build better sails to catch |
| D:Day13.6 | the reality of the One Self being also the many, or the all, is | apparent. The spaciousness of love, the lovely complexity of form, |
| D:Day13.6 | the one boundary-less Self of form. All of creation is present and | apparent in this boundary-less Self of form. This Self is everything |
appeal (15) |
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| C:I.1 | This course was written for the mind—but only to move the mind to | appeal to the heart. To move it to listen. To move it to accept |
| C:1.11 | not consider this an issue of concern. This is another reason we | appeal to the heart. |
| C:3.17 | of your heart were foolishness indeed. It is to our hearts that we | appeal for guidance, for there resides the one who truly guides. |
| C:7.8 | To this Self is this | appeal put forth. Let it be heard and held within your heart. Hold it |
| C:10.19 | the separated self, for it comes from union and reinforces union’s | appeal at the expense of the appeal of separation. |
| C:10.19 | comes from union and reinforces union’s appeal at the expense of the | appeal of separation. |
| T4:1.1 | It will not be predictive. It will leave no one out. It will not | appeal to fear nor give you cause for fear. It will not be about |
| T4:4.10 | of living on and on as you have lived your life thus far would not | appeal to many of you. Those aged and contemplating death might wish |
| T4:4.18 | The temporary experience has been elongated because of the | appeal of the physical experience. What this Treatise is saying to |
| T4:7.5 | bound heart and body to this reality. Your heart has now heard the | appeal of this Course and worked with your mind to bring about this |
| D:Day15.13 | it must be practiced. It is to your own authority only that you must | appeal for guidance. The first step is to access your own readiness. |
| D:Day33.5 | the people, places, events and situations that make up your world | appeal. It is in your response that who you are being is revealed. |
| D:Day37.22 | through willingness, could also be called the “being” that you | appeal to when you appeal to God. Knowing what you are coming to know |
| D:Day37.22 | could also be called the “being” that you appeal to when you | appeal to God. Knowing what you are coming to know about the true |
| D:Day37.22 | thus not leave you feeling bereft of a God you can feel close to, | appeal to, thank and praise. But doing so can also be confusing if it |
appealed (1) |
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| T3:17.5 | Since the ego-self cannot learn the true, your true Self had to be | appealed to for this learning to take place. |
appealing (3) |
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| T1:2.5 | that were guarded by the ego-mind were in need of being set free. | Appealing to your heart was the means or cause of this freedom being |
| T2:10.13 | to show you the way to the Christ in you. I began my teaching by | appealing to your heart so as to ready you for the return of |
| A.4 | perception we have taken a step away from the realm of perception by | appealing to the heart and the heart’s ability to learn in a new way. |
appeals (4) |
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| C:21.4 | Love | appeals to you through the heart. God appeals to you through your |
| C:21.4 | Love appeals to you through the heart. God | appeals to you through your heart. Your heart has not been open to |
| C:21.4 | to you through your heart. Your heart has not been open to the | appeals of love partially because of your use of concepts. Concepts |
| T4:4.18 | this Treatise is saying to you is that if the physical experience | appeals to you, and if you create the union of the human and the |
appear (8) |
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| C:I.2 | rules and will resist all ways of feeling, all ways of being, that | appear to run counter to these rules, as if it knows, because of |
| C:10.17 | you will begin to see a difference in your body’s response to what | appear to be external events, and then a change in the external |
| C:20.23 | forget that you do not feel holy and that the world does not | appear to be sacred. Let your heart remember that you are holy and |
| C:25.22 | identity-less will make decision-making and choices of all kinds | appear to be difficult during this time. You must realize decisions |
| C:29.8 | While this goal may at first | appear to be one of selfish intent and individual gain, it is not. A |
| T3:22.13 | is and brings what is into existence. You believe that what does not | appear to exist with you in the here and now is not, and place it in |
| D:6.7 | meaning. But they still are real, even if they are not as they | appear to be to the body’s eyes. |
| D:Day8.9 | moment situation, will enable you not to participate, judge, or | appear to accept that which you do not truly find acceptable. |
appearance (5) |
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| C:3.7 | same. You place values on each one based on usefulness or pleasant | appearance, on popularity or on reputation. Each one you place in |
| T2:4.6 | of who you think you are rather than on who you truly are, is the | appearance of struggle or resistance. As a swimmer quickly learns, |
| T3:10.7 | to teach you. Now, while life may seem much unchanged in its outward | appearance, it is up to you to become aware of the total change that |
| D:Day2.21 | You have accounts of my actions that begin with the | appearance of my form in the world, but that mainly occur during my |
| D:Day27.4 | Inner-sight made an | appearance on occasion, showing up as flashes of insight. These |
appears (8) |
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| C:7.21 | truth is different in one place than it is in another and it even | appears to be in conflict. You cling to known truths, even though you |
| C:8.10 | to us now, as is your recognition that something other than what | appears on the surface exists. |
| C:8.15 | your body as just the surface layer of your existence. It is what | appears to be and no more. Let it not keep you from seeing the truth, |
| C:8.15 | Your body is not the truth of who you are, no matter how much it | appears to be. For now, let’s consider it the surface aspect of your |
| T2:5.6 | These last two calls, the call that | appears in the form of a sign and the call that comes in the form of |
| T4:6.3 | that only some will be chosen can create a scenario in which it | appears that some are chosen and some are not. Those who believe that |
| T4:6.3 | includes life on other worlds can create a scenario in which it | appears that some live on one world and some on another. But I say to |
| D:Day18.8 | how to interact. Where does this knowing come from? When something | appears to go wrong, what is the source of the malfunction? |
applauded (1) |
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| T4:2.11 | I am better than you. Just as in your sporting events, a “first” is | applauded, and soon a new record replaces that record-setting first; |
applicability (1) |
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| T4:4.16 | is likely to cause many of you serious doubts about the truth and | applicability of this Course, this discussion is necessary to your |
applicable (1) |
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| D:Day18.3 | an example life, then the remaining ways of Jesus that are still | applicable and appropriate in this final period are those of |
application (12) |
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| C:1.9 | the course another has put forth. Each true course changes in | application. Fifty students may sit in a classroom being taught the |
| C:11.7 | will and willingness together and while they are the same, their | application is quite different. |
| C:20.32 | fear be taken from this area of your thought so that you can see the | application of cooperative action. As long as you fear your own |
| T1:2.20 | While this may seem somewhat elementary in relation to a sunset, its | application to all areas of life will at first seem quite demanding. |
| D:1.22 | relationship with a teacher who will guide you through the | application of what you have learned. You dare not, as yet, to turn |
| D:Day3.14 | no idea what to do with what you know. Being unable to replace, in | application, the false with the true, the pattern of the false |
| D:Day40.5 | You came into the world, into form, as a being in relationship. The | application of your being to relationship, like the application of |
| D:Day40.5 | The application of your being to relationship, like the | application of being to love, gives relationships their nature, |
| D:Day40.6 | Through the | application of your being to relationship you have taken on |
| D:Day40.28 | in relationship to all that is love is up to you. That through the | application of your thinking, feeling, creating, and knowing being to |
| D:Day40.28 | with, you extend who you are. This is saying that through the | application of your being to all that you are in relationship with |
| A.5 | your difficulty in giving up your attachment to learning through the | application of thought and effort that creates the perception of this |
applications (1) |
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| D:Day15.24 | will be paramount and will have many practical as well as spiritual | applications. |
applied (10) |
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| T1:2.3 | experience the thoughts of the ego-mind, the same thoughts that were | applied to former experiences of the truth, would be to respond to |
| T1:2.7 | Your only recourse to this situation in the past was focus. You thus | applied your thoughts to learning subjects of a specific nature. |
| T1:3.1 | The first opportunities for the art of thought to be | applied relate to memory in terms of your experience here. In other |
| T3:3.7 | be beliefs that exist only in your mind, a new philosophy to be | applied to life. They must exist in your heart. And how can they |
| T3:9.1 | and now. To accept these ideas without accepting their ability to be | applied is to change your beliefs without changing your ideas. This |
| T4:10.8 | The learning that was | applied to anything other than the Self could not help but have an |
| T4:10.8 | Self. Means and end are one, cause and effect the same. Thus this | applied learning produced things and perceived meaning. |
| D:15.1 | that were created for your time of learning and that will be | applied anew to the creation of new patterns for the new time that is |
| D:Day4.33 | Many, however, have | applied a different kind of focus upon breathing as a form of |
| D:Day21.7 | into the self where it is learned and then regurgitated or even | applied, has given way to an interaction that begins within and |
applies (3) |
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| C:19.15 | Philosophy | applies thought to mystery and that is why philosophy becomes such a |
| T2:4.7 | This | applies directly to your reaction to all that occurs within your |
| E.13 | What you “realize” now you truly “make real” as your being | applies love’s extension to all with whom you are in relationship. |
apply (24) |
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| C:1.5 | Yet when you | apply your thought to learning you learn. Let this encourage you. |
| C:9.5 | yourself now: To whom is your body useful? This question does not | apply to those for whom you cook or clean, those whose bodies you |
| C:10.32 | be required to take it. You will want to keep it theoretical and not | apply it. You will ask for the information, and say you would really |
| C:13.3 | you practice them the more true memory will return to you. Do not | apply any effort to these exercises, particularly not that of |
| C:19.16 | you remain here, even experiences beyond thoughts and words you will | apply word and thought to. Yet love has often brought you close to a |
| T1:1.12 | Again your willingness is called upon. Be willing now to | apply the art of thought to the experience of truth. |
| T1:2.3 | To experience the truth and | apply to that experience the thoughts of the ego-mind, the same |
| T1:2.7 | been given. These people attain degrees and skills and then further | apply the discipline that they have learned by using their skills and |
| T1:2.18 | the sunset becomes, through your experience of it, an opportunity to | apply the art of thought. |
| T1:4.19 | have aroused have defined who you are, think again. Be willing to | apply the art of thought rather than the thinking of the ego-mind. |
| T1:4.21 | of them. You are being revisited with these lessons so that you may | apply to them the art of thought rather than the thinking of the |
| T2:4.11 | an examination of your specific notions concerning calling as you | apply them to yourself. Whether you feel that you a have a specific |
| D:6.11 | an “if this, then that” world, then the same laws will naturally not | apply. You developed an “if this, then that” world because it was the |
| D:6.18 | laws. When these natural laws have been shown at times to not | apply, you consider these instances flukes or miracles. |
| D:9.6 | But your reality has changed, and with that change, new patterns | apply. This does not mean that the truth has changed, but that you |
| D:11.1 | but of the use of thought. You use thought to solve problems, | apply thought to intellectual puzzles, focus your thoughts in order |
| D:14.6 | as these is that they can circumvent the usual thinking you would | apply to these situations. They can circumvent the labeling of many |
| D:Day5.20 | you and the heat of the sun above you. Let languor enfold you and | apply no effort to what you read here. Just accept what is given. All |
| D:Day20.10 | Apply the art of thought to this idea and you will complete the first | |
| D:Day23.1 | order to realize that you are this. The Treatises gave you a way to | apply this understanding. This dialogue is meant to give you the |
| D:Day25.7 | own will. I remind you not to attempt this as a task to which you | apply the mind or the question of “What am I looking for?” You are |
| D:Day28.18 | and into the realm of union or wholeness, new conditions will | apply. This is why it has been said that the changes that are to come |
| A.4 | ability to learn in a new way. You are thus instructed not to | apply your thought and your effort, your usual means of learning, to |
| A.12 | yourself a chance to let the relief of not having another task to | apply your effort to fill you. I ask you but to give yourself a |
applying (4) |
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| C:13.3 | of spirit, you find your brow knitting in concentration, you are | applying effort and need to cease attempting the exercise at that |
| D:6.17 | that now awaits your acceptance. As I said earlier, we begin by | applying this new attitude to the body. |
| A.7 | seeking for understanding, without grasping for meaning, without | applying the effort you are used to applying to study, you begin the |
| A.7 | grasping for meaning, without applying the effort you are used to | applying to study, you begin the transformation that is the movement |
appointed (3) |
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| C:P.18 | remains you cannot share your will with God or do what God has | appointed you to do. Who you think you are reveals the choice that |
| C:6.22 | what is nor will it ever succeed in doing so. Only God and His | appointed helpers can lead you from this self-deception to the truth. |
| C:12.11 | The stars light up the sky, the sun and moon do what they were | appointed to do, the animals of the sea, ground, and air are but what |
appreciated (2) |
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| C:28.4 | has reached its zenith and will no longer be as welcomed or | appreciated, so even were the intent of this Course to bring |
| D:Day6.7 | than ever to see the piece through to the point where it will be | appreciated. Finishing touches will be put on the piece. Some |
appreciation (3) |
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| C:20.38 | depended upon for service. All use is replaced with service, and | appreciation replaces the callousness with which use once occurred. |
| C:25.23 | acknowledge that it is an answer from your new identity and express | appreciation for it. While you will at times doubt that you have |
| T1:4.16 | response sound like? Feel like? Look like? It is a response of pure | appreciation and love. It is always available. It is the gift given |
appreciative (1) |
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| T4:9.7 | of the new, these prophets of the new have called you to learn. Be | appreciative of every tool that has advanced your progress. But now |
apprehend (2) |
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| D:Day27.7 | Now you are asked to | apprehend—to understand, and to hold within your conscious mind— |
| D:Day27.10 | To be able to hold onto, | apprehend, and carry with you the ability to experience both levels |
apprehending (1) |
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| D:Day28.8 | particularly, on that which was most recently spoken of, that of | apprehending the new reality of wholeness. It is not wholeness that |
apprehension (1) |
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| D:Day27.8 | As you continue to practice your | apprehension of this new situation, it will become more than a |
apprehensive (2) |
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| D:Day27.1 | Think now not of being | apprehensive in terms of being fearful of the rest of your life, but |
| D:Day27.1 | apprehensive in terms of being fearful of the rest of your life, but | apprehensive in terms of taking hold of the rest of your life, of |
apprentice (4) |
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| T4:5.2 | of creation. You might think of your time here as that of being | apprentice musicians. You must learn or relearn what you have |
| D:Day6.23 | perform. But often it is only when the teacher steps aside, and the | apprentice is able to gain experience, that the apprentice is in a |
| D:Day6.23 | steps aside, and the apprentice is able to gain experience, that the | apprentice is in a position to be able to begin to perform with any |
| D:Day6.24 | and become a companion. Would you desire to prolong your time as an | apprentice by being removed from the performance of your tasks? |
apprenticed (1) |
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| D:Day6.23 | Think a moment about a new job or some other endeavor in which you | apprenticed. In such a situation a person is taught and shown the |
approach (23) |
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| C:P.44 | This time we take a direct | approach, an approach that seems at first to leave behind abstract |
| C:P.44 | This time we take a direct approach, an | approach that seems at first to leave behind abstract learning and |
| C:P.44 | you. We take a step away from intellect, the pride of the ego, and | approach this final learning through the realm of the heart. This is |
| C:18.9 | an integrated mind and heart, or wholeheartedness. A half-hearted | approach to this learning will not work, nor will the attention of a |
| C:21.9 | While only you can determine meaning, and while only a wholehearted | approach will determine true meaning, the truth is the truth and does |
| C:22.12 | In contrast, the layered | approach to intersection causes you to feel as if external forces are |
| C:22.15 | meaning is naturally revealed. What this takes is a pass-through | approach and a relinquishment of the idea of bringing things to a |
| C:23.12 | alteration of beliefs regarding form. Here we have taken an opposite | approach, beginning with exercises to alter your belief in your |
| C:28.10 | its bursting forth, so has been your time of innocence. Not so the | approach of day as the sun slowly rises and as slowly sets. This is a |
| C:29.9 | The time of tenderness is the time of your | approach to unity. The atonement that is accomplished here is the |
| C:29.9 | that is accomplished here is the means of opening the gate to your | approach. No one has closed this gate to you, but you by your own |
| C:29.9 | vibrant with the colors of life. Life, not death, assures your | approach. God Himself will guide your entry. |
| T2:4.6 | your real Self. It requires remembrance, trust, and a wholehearted | approach that allows the body, mind and heart to act in unison. This |
| T2:4.6 | allows the body, mind and heart to act in unison. This wholehearted | approach is the condition from which unity is recognized. The water |
| T3:15.5 | continue to be plagued by memories of failure. The alcoholic can | approach each day with faith while keeping fresh memories of past |
| T3:15.5 | of the old behavior. The loved one of an alcoholic can similarly | approach each day with faith even while suspiciously looking for |
| T3:15.14 | new beginnings have simply been used to demonstrate why you cannot | approach this new beginning as you have those of the past. What will |
| D:Day17.4 | in search of answers to what the world around you is all about. An | approach to knowing, which was called learning, was previously the |
| D:Day17.4 | knowing, which was called learning, was previously the predominant | approach. As this approach became more and more centered in the mind |
| D:Day17.4 | called learning, was previously the predominant approach. As this | approach became more and more centered in the mind and more and more |
| D:Day17.9 | teaching by example, and preparing a way for those who would | approach Christ-consciousness through teaching and learning and |
| D:Day17.9 | and was a representation and preparation for those who would | approach Christ-consciousness through relationship. |
| A.21 | proven right or proven wrong, care not to hear the evidence for this | approach or that. They have grown weary of the ways of the mind. They |
approachable (1) |
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| T1:1.1 | by the desire for peace and the ways in which peace is seen as being | approachable. Peace is seen as being outside of one’s being and the |
approached (3) |
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| C:19.7 | must but be a pure yearning—untainted by fear and judgment and | approached with wholeheartedness—for it to be fulfilled. It is not |
| D:Day3.4 | Course and its challenge to your ideas regarding love. Most of you | approached learning through the heart with even more openness than |
| D:Day4.55 | Do you think he would have considered himself perfect as he | approached his father’s presence? Surely he would not have. You are |
approaches (1) |
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| D:Day10.38 | in a more personal way. But please remember that none of the | approaches that have been used to “address” your feelings in the way |
approaching (5) |
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| C:28.6 | This daytime of your journey is | approaching. It is the time for the sun to cut through the mists of |
| T4:8.17 | dear brothers and sisters, does come to an end, and that end is fast | approaching. Coming to know through learning will be of the past as |
| D:5.20 | in perfect harmony with the universe? As you can see, you are now | approaching another thought reversal. Fear not that your confusion |
| D:Day15.27 | You may, thus, find that there is a time of walking alone | approaching, or a time of gathering with many. You will realize that |
| A.12 | to fill you. I ask you but to give yourself a chance to forget about | approaching this as one more self-improvement exercise, or one more |
appropriate (22) |
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| C:19.23 | right-minded, and you are beginning to realize this. Thus it is now | appropriate for the realization to come to you that your mind, and |
| C:22.1 | for certain parts of your life and for certain times that you deem | appropriate. Please assure yourself, as I assure you, that now is an |
| C:22.1 | appropriate. Please assure yourself, as I assure you, that now is an | appropriate time, an essential time, for such activity. Your thoughts |
| C:25.23 | quietly, and posing the question or concern that is in need of | appropriate action will suffice. When an answer comes to you, |
| C:29.1 | and heart available to the requirements of the present. It is the | appropriate attitude for the time of tenderness, as it is an attitude |
| T1:3.22 | thus cannot perform them. You want a definition first. What is an | appropriate miracle? For whom should they be requested? What are the |
| T2:10.15 | should be so. Is there ever a moment in which coming to know is not | appropriate? Is there any reason that coming to know should not be |
| T3:5.6 | The story that I lived was | appropriate for the time in which I lived it, and has an |
| T4:12.28 | Love continues. The individual or singular consciousness that was | appropriate to the time of learning does not continue. Thus the new |
| D:2.4 | pattern has achieved its desired end and so is no longer needed nor | appropriate. While it was once a pattern whose design was perfect for |
| D:2.6 | to claim the new identity could at times be acceptable and even | appropriate. In regard to the learning that you have now completed, |
| D:2.6 | and claim your new identity cannot be seen as acceptable or | appropriate. |
| D:17.18 | Provision is about preparation for future needs. This is an | appropriate response to want, but it is an inappropriate response to |
| D:Day4.1 | arguments that arise now for you will be and as such are actually | appropriate to this stage of our dialogue. We can argue here before |
| D:Day8.16 | be less certain in your judgments and opinions, but this is highly | appropriate and much needed practice for true certainty. |
| D:Day15.22 | among those who are ready to be boundary-less and spacious selves is | appropriate and acceptable. |
| D:Day18.3 | life, then the remaining ways of Jesus that are still applicable and | appropriate in this final period are those of acceptance and of being |
| A.15 | to wholeheartedness or Christ-mind. “How do you feel?” is a more | appropriate question than, “What do you think?” The sharing of |
| A.15 | than, “What do you think?” The sharing of experience is more | appropriate than the sharing of interpretation. The sharing of |
| A.15 | than the sharing of interpretation. The sharing of process is more | appropriate than the sharing of outcome. Facilitators will keep |
| A.24 | this beginning level of what I only loosely call a curriculum. It is | appropriate to remember and to be reminded at this level, that being |
| A.33 | to the simple words that begin the “Treatise on Unity” would be | appropriate: “A treasure that you do not as yet recognize is going to |
appropriately (1) |
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| D:10.2 | vision, or calling. You may believe that teaching and learning | appropriately work with and enable the use of abilities such as |
appropriateness (1) |
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| T3:5.6 | I lived was appropriate for the time in which I lived it, and has an | appropriateness that continues even now. I walked the earth in order |
arch (1) |
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| C:29.9 | clearing away the mist. The gateway to unity stands before you, an | arch of golden light beneath a rainbow vibrant with the colors of |
archetypes (1) |
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| D:16.18 | as if you have changed, while even within your new actions you see | archetypes of the previously known and previously experienced. |
architects (1) |
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| T3:14.1 | life, but you will not become the savior I ask you to be, or the | architects of the new world of heaven on earth that I call you to |
are (3137) |
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area (17) |
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| C:4.17 | In no other | area of life do you expect such fairness, such exchange of equal |
| C:20.32 | authority is to know what you do. Let the fear be taken from this | area of your thought so that you can see the application of |
| T1:2.13 | colors displayed, to see the horizon. It is to see the surrounding | area, perhaps to see the play of clouds among the descending rays, |
| T3:13.7 | immediately think of your survival needs, this is far from the only | area in which the idea of earning or paying your way can be found. |
| D:8.1 | I ask you to imagine now being able to take a step outside of the | area of this dot, and into the area of the wider circle. In this area |
| D:8.1 | able to take a step outside of the area of this dot, and into the | area of the wider circle. In this area of the wider circle, there is |
| D:8.1 | the area of this dot, and into the area of the wider circle. In this | area of the wider circle, there is no time, no space, no |
| D:8.1 | wider circle, there is no time, no space, no particularity. It is an | area of unlimited freedom. Yet we will begin with parameters that |
| D:8.1 | unlimited freedom. Yet we will begin with parameters that make this | area as imaginable to you as possible, because here is where all that |
| D:8.2 | found a continued ability to learn faster or achieve more in this | area than those who are not seen as having a “natural ability” of |
| D:11.5 | on your own, and that you still desire to be, for only here, in this | area of your individuality, do you believe you make your |
| D:Day3.2 | this is known to you and is what you are familiar with. In the | area of the mind were you most willing to accept teachers, leaders, |
| D:Day3.3 | In the | area of the body came another form of learning about which you saw |
| D:Day3.6 | There is one | area that is greeted with even more anger and more resistance in |
| D:Day3.6 | words both old learning as well as new—than love. This is the | area that you call money and that I call abundance. Feel your body’s |
| D:Day3.7 | are you more skeptical than in regard to money or abundance. The | area of money, or abundance, is where learning fooled you and failed |
| D:Day4.1 | beyond that of money or abundance, we will still be addressing this | area of your concern, as well as all other concerns that may be |
areas (10) |
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| C:4.18 | You think this setting apart gives love little relevance to other | areas of your life. Love is seen as personal, something another gives |
| C:9.43 | offers. A spouse is useful in many ways that complement your | areas of usefulness. A store provides you with goods that you would |
| C:19.5 | like science fiction to you, realize that you accept much in all | areas of your life, from that of religion to science itself, that |
| T1:2.20 | somewhat elementary in relation to a sunset, its application to all | areas of life will at first seem quite demanding. But what is |
| T3:6.2 | life, much as the idea of an unlovable self was transferred into all | areas of life without your realization. |
| D:7.28 | in which you dwell. What I ask you to do is to think of these | areas as the territory of your body, and to remember that while this |
| D:Day4.1 | Your anger will be serving you here as it brings attention to these | areas most incorrectly influenced by the time of learning. Remember |
| D:Day6.26 | there is nothing more important for you to be involved in. All other | areas where you might previously have placed your devotion pale in |
| D:Day6.28 | together. And so the lack of desire you are experiencing for other | areas of the life you still seem so deeply involved in is disturbing |
| D:Day15.26 | the dialogue with all and still focus, or place your attention, on | areas that might not interest others in the slightest. |
aren’t (1) |
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arena (2) |
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| T3:9.7 | journey remained metaphorical because it did not pass beyond the | arena of beliefs into the arena of ideas. The Israelites believed in |
| T3:9.7 | because it did not pass beyond the arena of beliefs into the | arena of ideas. The Israelites believed in a Promised Land but they |
argue (6) |
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| T1:9.15 | up with pride, bolster one’s position, think one’s way through, | argue, manipulate, or chastise another so that you feel better in |
| T3:19.15 | your role will not be to evangelize or to be convincing. You cannot | argue the case of truth in the courtroom of illusion. |
| D:12.5 | may not “think” that you have been doing this, yet few of you would | argue that you have been simply reading these words as you have read |
| D:Day3.54 | You might | argue now that what you do with great ideas and great talent is of |
| D:Day4.1 | such are actually appropriate to this stage of our dialogue. We can | argue here before we go on. We face together here the temptations of |
| D:Day4.2 | Yet we do not | argue simply by engaging in debate. To engage in debate is but a |
argued (1) |
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| D:Day2.22 | in awareness of who I Am that my life took on meaning. It could be | argued that this awareness existed at my birth, and this too would be |
argues (1) |
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| C:31.9 | fight to save even one life. Each life is irreplaceable and no one | argues this point, yet you allow yourself to resist the whole idea of |
argument (3) |
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| C:28.9 | not see that any attempt to turn bearing witness into a convincing | argument for your point of view, no matter what that point of view |
| D:Day3.45 | opposite of the condition of anger. Anger could be likened to an | argument, a debate, in which you are on one side and determined to be |
| D:Day3.45 | the one whose side will win. What you hope to win, in this insane | argument about abundance, is an acknowledgment, even from God, that |
arguments (7) |
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| D:4.5 | being those who deserve the prison system you have developed and any | arguments you would cite about the heinous crimes of some. Think |
| D:Day4.1 | to convince you that you are not alone and separate. Although my | arguments were not fed by anger, your response will almost surely |
| D:Day4.1 | will almost surely have been tinged with it at times. Although my | arguments were not fed by anger, the arguments that arise now for you |
| D:Day4.1 | with it at times. Although my arguments were not fed by anger, the | arguments that arise now for you will be and as such are actually |
| D:Day4.1 | here before we go on. We face together here the temptations of these | arguments, these temptations of the human experience. |
| D:Day4.2 | We must begin with the realization that we are on the same side. The | arguments we will be having will be meant to show you this: That on |
arise (41) |
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| C:2.6 | You feel unable to control the most extreme of these actions that | arise from these extremes of feeling. Both “ends” of feelings are |
| C:5.20 | to union. When senseless thoughts fill your mind, when resentments | arise, when worry comes, repeat the thought that comes to open your |
| C:6.10 | you would have, warmth so all-pervasive no chill of winter need ever | arise again. And yet, still you choose the fire. You choose the fires |
| C:6.20 | ancient as the earth and sky and all that lies beyond it. It did not | arise from fantasy, nor did it pass from one mind to the next as |
| C:8.11 | separation, and that separation cannot bring about the truth nor | arise from unity. |
| C:11.7 | Willingness does not | arise from conviction but brings conviction. Willingness is your |
| C:12.17 | You have all seen the way a thought that seems to | arise out of nowhere can affect you. An idea, birthed one day, does |
| C:19.1 | thinking of the body as yourself did ideas of glorifying the body | arise. To glorify a learning device makes no sense. And yet in |
| C:19.21 | is strive for a place of stillness from which what needs review can | arise as if it were a reflection arising from a deep pool. Here what |
| C:25.20 | come from a feeling of needing to reassert the self. This need will | arise as you realize that you can take no credit for your life. |
| C:27.19 | lacked. The typical fears you have experienced in the past will not | arise within this knowing. |
| C:28.11 | your actions. We have spoken before of the desire to create that may | arise as you begin to enter this stage of your journey. This is often |
| T1:6.9 | happens when this oneness is accomplished is that divine memories | arise to replace perception. This is miracle-mindedness. The |
| T1:8.9 | Illusion is the death you need but | arise from. Arise and awaken to your resurrected self! There is no |
| T1:8.9 | Illusion is the death you need but arise from. | Arise and awaken to your resurrected self! There is no longer a |
| T2:7.19 | No, but this does mean that you bring the thoughts and feelings that | arise to the place within your heart that has been prepared for them. |
| T3:16.14 | fears, hopes and expectations of others are temptations that | arise from your old idea of special relationships. All of your plans |
| T3:19.11 | human behavior will still reflect harmful actions that will seem to | arise from bodily temptations. Although you will now represent who |
| T3:22.11 | The ability to cease all acts of comparison will | arise out of this observation of your new Self, for you cannot |
| T4:3.8 | of love is returned to you, judgment falls away because vision will | arise. With the onset of the vision of love, many of you will make |
| T4:3.9 | The vision that will | arise in you now is not new. It is your natural vision, the vision of |
| D:1.19 | As you begin this Dialogue, questions naturally | arise. You might think that for the receiver, or transcriber, of this |
| D:2.3 | The patterns of the new will begin to | arise naturally when you deny the patterns of the old. As you have |
| D:11.16 | only contributions that are truly lasting, are contributions that | arise from the well of spirit. To seek importance for the personal |
| D:12.9 | We have already established that the thoughts that | arise from unity are not the same as the thoughts that arise from the |
| D:12.9 | thoughts that arise from unity are not the same as the thoughts that | arise from the thought system of the separated self. We might make |
| D:12.16 | you, or if your own thinking challenges you, doubt is quick to | arise simply because you do not expect yourself to be certain of |
| D:12.19 | unity can thus be seen as both your own thoughts and thoughts that | arise from union. Union is not other than you, as I am not other than |
| D:Day2.9 | These are mainly, in truth, judgments, judgments that | arise from your conscience, from that part of you that has compared |
| D:Day3.5 | in the realm of anger is that no matter where anger seems to | arise, anger is a product of the condition of learning. It always |
| D:Day3.23 | The roof leaks, the car breaks down, and an endless series of needs | arise. This “evidence” is exactly what you have sought. |
| D:Day4.1 | Although my arguments were not fed by anger, the arguments that | arise now for you will be and as such are actually appropriate to |
| D:Day4.15 | that seems to come through the mind. We have spoken of thoughts that | arise that you didn’t think. We have spoken of talents that were not |
| D:Day7.18 | the time of acceptance, like the conditions of the time of learning, | arise from within. Life has always existed within the conditions of |
| D:Day18.8 | and thus of the truth. They are your means of coming to know. They | arise from Christ-consciousness. They come not in response but as |
| D:Day32.3 | for if you retain any notions of God that are inaccurate, they will | arise here. |
| E.2 | Believe it or not, you will find these questions | arise less and less until soon, and very soon, they will be entirely |
| E.3 | that this will be so. Do not expect difficulties and they will not | arise. |
| E.25 | is all you need return to, all you need keep in hand should doubt | arise. This one note is so full of love, so powerful, that it will be |
| A.26 | highlight passages to return to again and again. New questions may | arise and a desire for feedback or discussion grow stronger. This may |
| A.30 | be moving each individual along at her own pace. Comparisons may | arise and some may feel they are not advancing as quickly as others, |
arisen (4) |
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| T2:10.18 | gifted you with experiences or opportunities that would not have | arisen had your chosen plan come to fruition. |
| T3:19.6 | the body to survive has thus been blamed for all actions that have | arisen from real and perceived lack. Yet the body has no will and the |
| D:Day3.40 | which that availability arose, but since for most of you it has | arisen as thoughts you did not think, if you were to make an |
| D:Day40.8 | beings and thus both extensions are the same. The differences have | arisen through becoming. For with the birth of I Am came the birth of |
arises (27) |
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| C:1.1 | heart as the center of being, that place from which all feeling | arises. All true feeling is love. All love praises God. All love is |
| C:9.3 | The desire to protect is a desire that | arises from distrust and is based totally on fear. If there were no |
| C:14.3 | a place at one of these extremes. And all this effort and conflict | arises simply from your insistence upon being separate. He who is |
| C:21.8 | The major cause of the conflict that | arises between mind and heart is the perception of internal and |
| C:27.14 | harmony even with conflict. It is an understanding that if conflict | arises in your present there is something to be learned from your |
| C:30.14 | laws of man take precedence over the laws of God. Since perception | arises from the mind, we must now discuss the mind. |
| T1:1.5 | As each situation that re-enacts a previous learning experience | arises, you will, if you trust your heart, be perfectly able to |
| T2:7.6 | is the ego. Even now, the ego will take every opportunity that | arises to prove to you that independence is a far better state than |
| T2:9.11 | feel your needs are met, the desire to hang on to what you have | arises. This is true of knowledge, or what you know, and of who you |
| T2:9.12 | As soon as the desire to hang on | arises, both learning and unlearning cease to occur. The desire to |
| T2:13.5 | the place where the true thinking of those united in mind and heart | arises. Gratitude is the recognition of the state of grace in which |
| T3:10.11 | past is what you are being called to forget. Thus when uncertainty | arises, you need but remind yourself that the time for uncertainty is |
| T4:12.20 | continue until they are replaced by a new pattern. That self-doubt | arises in your thought patterns will not mean that you have cause for |
| T4:12.20 | Do not examine yourself for reasons for self-doubt when it | arises. The self-centeredness of the final stage of learning is over. |
| D:4.14 | Systems of thought are thus the foundation upon which how you live | arises. The truth is a system of thought. It exists in wholeness and |
| D:8.10 | Self or the true expression of the Self but the self-expression that | arises from separation. Self-expression that arises from separation |
| D:8.10 | self-expression that arises from separation. Self-expression that | arises from separation is still valuable, as it is a sign of yearning |
| D:11.18 | expression, the right-minded action of the elevated Self of form, | arises. Unity is the Source of these words. So is it said. So is it |
| D:Day2.8 | Part of this feeling | arises from erroneous ideas that remain regarding your unworthiness. |
| D:Day2.8 | ideas that remain regarding your unworthiness. Part of this feeling | arises from the erroneous idea that you can fail, even here. These |
| D:Day3.23 | is quick to come. As soon as you get just a little bit ahead, a need | arises. The roof leaks, the car breaks down, and an endless series of |
| D:Day4.43 | you, or do you only wish the opportunity to revisit it when the need | arises? Are you here to fast and pray only to have to return when you |
| D:Day5.5 | just beyond the body. It may, for some, feel like a connection that | arises from the earth and as if it is just below the form of the |
| D:Day8.22 | If anger | arises in you now, it does not mean that you will react in whatever |
| D:Day9.5 | in this time of elevation of the self of form. The certainty that | arises from unity is different from this confidence in the self of |
| E.9 | and in a similar fashion, drift as gently and as your own desire | arises, into all-being. Mainly you will enjoy being—being who you |
| A.13 | to question what you must. Now you are ready to hear the answer that | arises in your own heart or from the voice of the man or woman |
arising (4) |
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| C:19.21 | from which what needs review can arise as if it were a reflection | arising from a deep pool. Here what is in need of healing will but |
| T4:4.7 | This idea of inheritance is a natural idea | arising from the nature of creation itself. It is an idea of |
| T4:8.10 | Thus, what could God then do? What does creation do with a storm | arising on the horizon, growing out of atmospheric conditions perfect |
| A.8 | you will find difficulty falling away and understanding | arising. You are beginning to know yourself in a new way. You are |
armies (3) |
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| C:2.23 | now is sought. A state of neutrality is where the return begins. | Armies may not yet be marching home, but their preparation is |
| C:5.13 | of the old, and love can facilitate the rise and fall of many | armies. What armies of destruction will rock the world when they are |
| C:5.13 | old, and love can facilitate the rise and fall of many armies. What | armies of destruction will rock the world when they are brought to |
armor (1) |
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| C:P.24 | a strength that entered as if by a little hole made in your ego’s | armor, a strength that grows, and grows impatient with delay. It is |
arms (11) |
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| C:3.6 | world with a face much like your own, a body with two legs and two | arms, ten fingers and ten toes. And yet you know this was not Jesus, |
| C:10.27 | You will, at first, observe only that which you can “see”—your | arms and legs, your shadow falling as you walk—but more and more |
| C:20.7 | We have returned to the embrace. And now your | arms cradle me as well, for an embrace, although it may begin with |
| C:20.10 | soars, dreaming happy dreams at last. With love surrounding you in | arms that hold you close, you feel the heartbeat of the world just |
| C:20.19 | Have you never felt as if you would wrap your | arms around the world and bring it comfort if you could? This you can |
| C:20.19 | bring it comfort if you could? This you can do. Not with physical | arms, but with the arms of love. Have you never cried for the state |
| C:20.19 | if you could? This you can do. Not with physical arms, but with the | arms of love. Have you never cried for the state of the world as you |
| D:17.5 | at the summit of this mountain we have climbed, standing with | arms raised, hands wide open, gazing jubilantly into the heavens |
| D:17.7 | want to share it with the whole world. From the top of the mountain, | arms outstretched, this desire too has caused your arms to raise as |
| D:17.7 | of the mountain, arms outstretched, this desire too has caused your | arms to raise as if of their own accord. You feel the power of giving |
| D:Day4.35 | from which God was almost touchable. As if one could raise ones | arms and touch God, stretch just a little more and reach heaven. You |
army (2) |
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| C:11.13 | of free will. Your free will is the last bastion of your separate | army, the final line of defense, the site where the final battle will |
| T3:8.8 | could bring about all the changes you would imagine that even an | army of angels could not bring about. While such a thought remains |
arose (15) |
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| C:18.6 | can have a need go unfulfilled. As soon as the need for learning | arose, the perfect means to fulfill that need was established. You |
| T2:11.15 | against or saving from. This is how the notion of Christ as savior | arose. This is the belief in a good self and a bad self with Christ |
| T4:12.12 | This example | arose from one of those already gathered who was questioning the |
| D:4.15 | Systems of thought that | arose from the separated self are those you have accepted as the |
| D:12.16 | this truth, another’s reaction to this truth, or simple doubt that | arose within your thinking, but regardless of this fading of your |
| D:Day3.40 | great consideration to the access through which that availability | arose, but since for most of you it has arisen as thoughts you did |
| D:Day7.18 | of the time of learning were but imposed conditions that also | arose from within. |
| D:Day9.12 | maybe even within your heart, through the process of learning. It | arose from the learning of right from wrong, good from bad. It arose |
| D:Day9.12 | It arose from the learning of right from wrong, good from bad. It | arose from the learning of moral and religious beliefs. It arose from |
| D:Day9.12 | bad. It arose from the learning of moral and religious beliefs. It | arose from comparison. It arose from seeking. It arose from your |
| D:Day9.12 | of moral and religious beliefs. It arose from comparison. It | arose from seeking. It arose from your perception of lack. |
| D:Day9.12 | beliefs. It arose from comparison. It arose from seeking. It | arose from your perception of lack. |
| D:Day11.7 | it is that which has taken form as well as that from which form | arose. It is the expression of oneness in relationship with Its Self. |
| D:Day19.8 | the way of Mary cannot be reborn without the way of Jesus. Both ways | arose from Christ-consciousness as demonstrations of ways. Those who |
| D:Day40.13 | it is that which has taken form as well as that from which form | arose. It is the expression of oneness in relationship with Its Self. |
around (56) |
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| C:P.16 | close to truth only to turn your back and refuse to see it, turn | around and look once again. You have traveled your path and the end |
| C:3.4 | what the symbols can suggest, so too is everything and everyone | around you, those you see and those you only can imagine. To seek the |
| C:4.21 | outside your door. Here you feel safe and gather those you love | around you. Here you share your day’s adventures, making sense of |
| C:5.7 | not of this world. You hold objects up to capture it, to put a frame | around love’s vision and say, “This is it.” Yet once you have it |
| C:9.5 | Look | around the room in which you sit and take away the usefulness from |
| C:10.14 | belief in the body. To believe you are not your body while you walk | around within it is something quite different than believing in God. |
| C:16.20 | represents. This, you will claim, you have evidence for. It is all | around you. The strong survive and the weak perish. The mighty |
| C:20.19 | Have you never felt as if you would wrap your arms | around the world and bring it comfort if you could? This you can do. |
| C:22.3 | by the axis. A line passes through a circle and the circle revolves | around the line, or axis. Imagine a globe spinning around its axis. |
| C:22.3 | circle revolves around the line, or axis. Imagine a globe spinning | around its axis. You know that the globe is representative of the |
| C:22.12 | that to which you have determined you will, at some later date, get | around to assigning meaning. |
| C:23.8 | you may want the other person to be you, but rarely the other way | around. This is what has caused you to make God over in your own |
| C:23.9 | proximity, think of this example. Now imagine communities of faith. | Around the world, people are united in belief, and not only in |
| C:23.18 | lead the way in changing how you perceive of yourself and the world | around you. |
| C:28.3 | knowing. You think shared beliefs amass, like a congregation | around a pulpit, and even believe in a theory of mass that purports |
| C:30.3 | on a new focus. Be like the little children, and inhale the world | around you in order to make it part of your Self. Be like the little |
| C:30.7 | This world as you perceive of it is built | around the foundation of fear, a fear that stemmed from the belief in |
| T1:2.16 | to eat an evening meal. It signals change in the natural world | around you. Birds and squirrels and flowers too have a reaction to |
| T1:5.3 | seem all but impossible. If not for the suffering that you see all | around you, the choice for Love would have been made. If the choice |
| T1:5.3 | made. If the choice for Love had been made, the suffering you see | around you would be no more. This is the paradox. |
| T1:8.3 | very nature of change is one of slow realization. Change occurs all | around you every day without your realization of it. Only in |
| T1:10.2 | something is wrong. You will feel this particularly when others | around you experience extremes. A friend is experiencing feelings on |
| T2:4.14 | Now you may feel as if this Treatise has led | around in a circle, bringing you back only to contemplate again the |
| T2:11.2 | It will seem all but impossible to live in relationship when those | around you are still convinced of their separation and still seeking |
| T2:12.8 | are not called upon to also call forth the treasure that exists | around you? When you call to those whom you meet in relationship, you |
| T2:13.4 | of separation and the beginning of the time of unity taking place | around you, practice the beliefs that have been put forth in this |
| T3:2.3 | paramount, became the only means you saw of deciphering the world | around you and your role within it. Separation, aloneness, |
| T3:2.4 | believe about yourself is part of the foundation that has been built | around this system. Now, along with the beliefs put forth in “A |
| T3:7.1 | separation. Where is there a corresponding belief system that formed | around the idea of God? |
| T3:20.10 | beliefs of an “if this, then that” nature. Look at the examples all | around you. People who live what you call healthy lives succumb to |
| T4:4.2 | that your nature, and the nature of your life, like that of all | around you, is governed by seasons natural to the state of love, |
| D:2.19 | All systems have been based upon your desire to understand the world | around you rather than the world within you. If you were to |
| D:2.19 | external means—the means of learning the nature of the world | around you. Thus, in the example of the justice system, you looked at |
| D:2.19 | example of the justice system, you looked at the world and people | around you and found the nature of both to be hostile. From this |
| D:2.22 | Change within effects change without, not the other way | around! Within is where you look to your own heart, rather than to |
| D:4.12 | body you seem to inhabit to the animal and plant life that exists | around you. From the daintiest and most intricately laced snowflake |
| D:4.15 | developed. Through contrast, you identified and classified the world | around you based upon the differences, or contrast that you saw. |
| D:4.18 | inmate once he has been freed. Let us simply create a new structure | around the new pattern of acceptance, a structure that will provide |
| D:5.2 | in your ability to do so. You thus determined what the world | around you was meant to represent. It was in much the same way that |
| D:5.12 | that are no longer needed as your learning and that of those | around you comes to an end? What was created to serve the time of |
| D:6.7 | It is your perception of the forms | around you as non-living forms that cause them to have rigidity and a |
| D:7.27 | not a circle of time and space. It is not a circle that can be drawn | around where you exist so as to define, perhaps, a mile of space and |
| D:7.27 | of space and say that this is all you. No, the circle that exists | around you is the circle of shared consciousness, the circle of |
| D:14.1 | with the action and the adventure of discovery within the world | around you. |
| D:Day6.19 | so without is the operative phrase here. It is not the other way | around. You cannot find a place outside of yourself that will allow |
| D:Day12.2 | Imagine the air | around you being visible and your form an invisible space within the |
| D:Day14.12 | with the many as well as the one. This dialogue is going on all | around you. Have you been listening to but one voice? Or have you |
| D:Day17.4 | answer as to why you exist. You have always been aware of the world | around you and always been in search of answers to what the world |
| D:Day17.4 | around you and always been in search of answers to what the world | around you is all about. An approach to knowing, which was called |
| D:Day32.15 | that is, or God would not be in relationship. If the natural world | around you has revealed anything to you of the nature of life and |
| D:Day34.5 | has made it so and begin to see and create this change in the world | around you. |
| D:Day36.5 | story of how you chose to respond, day-in and day-out, to the world | around you. You, in short, created your life through chosen |
| D:Day37.3 | by the relationship that you see yourself as having to the world | around you. Since you see yourself as separate from it, all that you |
| D:Day37.4 | the relationship you would choose to have with others and the world | around you. |
| A.13 | woman sitting next to you. Now you are ready to hear all the voices | around you without judgment, to enter discussion without an agenda to |
| A.47 | gather in ever-wider configurations. This dialogue is going on all | around you. I am with you and will never leave you comfortless. Call |
aroused (1) |
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| T1:4.19 | that your interpretation of situations and the feelings they have | aroused have defined who you are, think again. Be willing to apply |
arrange (1) |
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| D:Day6.22 | If this were required it would be done! Think not that I cannot | arrange the ideal environment for our dialogue. This is it! |
arrangement (1) |
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| T3:21.1 | is not a set of facts. Written truth is not the truth but only the | arrangement of the truth into language. You have a birth certificate |
arrival (4) |
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| C:1.9 | as if by following another’s map the sense of accomplishment in your | arrival would be diminished. This wanting to do things on your own is |
| C:19.8 | really means is that a certain community had been led to expect my | arrival. They awaited me with expectation and so found in me what |
| C:19.11 | My testimony witnessed to your | arrival just as the scriptures witnessed to mine. Even while some of |
| D:Day9.2 | Allow yourself, now, to experience your | arrival, your return to your true home, your return to your Self. |
arrive (15) |
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| C:8.6 | Emotions, however, are really reactions of your body to stimuli that | arrive through your senses. Thus, the sight of a lovely sunset can |
| C:25.22 | and were. You will want to force change rather than wait for it to | arrive. If you acknowledge your impatience as a sign of readiness for |
| C:26.19 | It asks only that you be unoccupied with the old so that the new may | arrive. It asks only that you listen to your heart and let your Self |
| T2:1.6 | at which life stops and death reigns. It is not a point at which you | arrive, never to depart. Rest, when truly learned, is a state of |
| T2:1.8 | like rest, may have come to be viewed as a place at which you can | arrive. Like peace, it may feel like a bubble of protection, |
| T2:9.2 | learning and unlearning, the letting-go of one so that the other can | arrive. |
| T2:9.14 | you will never be at rest or that you will be constantly seeking to | arrive. As has already been said, you have arrived and rest exists |
| T3:19.8 | At times, the love that is received following suffering, or that may | arrive due to the reason of some affliction, may be seen as lessons |
| D:5.11 | are not called to reinterpret but to accept revelation. You will not | arrive at the truth through thinking about what everything means. |
| D:Day4.50 | not look back, not to dwell in any of the states through which you | arrive at acceptance, nor to focus on acceptance of one thing over |
| D:Day5.18 | is not a lesson. Not another cause for seeming effort in order to | arrive at the effortless. But realize also that this effort that you |
| D:Day6.14 | begin to invite abundance without having to look at the bills that | arrive by daily mail or worry about the many other aspects of your |
| D:Day14.11 | Acceptance of your relationship with the unknown is the only way to | arrive at acceptance of your relationship with your means of coming |
| D:Day21.9 | a departure from reliance upon him that would allow you to | arrive at reliance upon yourself. This reliance upon yourself has |
| A.33 | and when the peace, ease, and abundance promised by this Course will | arrive. These need help in staying grounded in the present and |
arrived (14) |
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| C:25.9 | you have been misled. It is as if you have paid for your ticket, | arrived for the concert, and been told your ticket is not valid. This |
| T1:10.10 | remembered to what was truly there. No moment of true learning ever | arrived without the Peace of God for without the Peace of God no true |
| T2:4.14 | where you are, as if it is a static place at which you have | arrived, is not the goal that has been set. Accepting who you are |
| T2:8.7 | much time will be saved by an end to empty seeking? You have already | arrived and need no time to journey any longer. How much time will be |
| T2:9.14 | be constantly seeking to arrive. As has already been said, you have | arrived and rest exists only in the state of unity. |
| T4:12.15 | You have | arrived! The long journey that brought you here is over. Grow not |
| D:17.5 | satiated but only has grown into something different. With having | arrived comes the “presence” of Self so long awaited, the joy of |
| D:17.10 | To expect is to await, and you are no longer waiting. You have | arrived. You have passed through the stage of initiation. You have |
| D:17.20 | You may wonder still, however, how you can be told that you have | arrived and are at your journey’s end and yet still have farther to |
| D:17.21 | here and desire fills you, even while you know the glory of having | arrived. |
| D:17.22 | But having | arrived here, it is as if a new question is asked of you. Just as in |
| D:Day1.6 | the thought system of unity. This choice was made, and thus you have | arrived here and left behind the state of the initiate, the time of |
| D:Day9.1 | fled the foreign land, where freedom was merely an illusion, and | arrived at the Promised Land, the land of our inheritance. |
arrives (5) |
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| C:3.9 | symbols, by my own admission? It is in what they symbolize that help | arrives. You do not need to believe in the words nor the potential of |
| C:32.1 | aids your remembering. Thus look not at the form in which a teacher | arrives. It can truly be said that all of life is your teacher. There |
| T1:4.11 | the ego-mind that would usurp the power of God. What kind of gift | arrives with a demand for the receiver to be responsible for it? |
| T2:4.17 | is happening now is happening in unison. As the old goes, the new | arrives. There is no time-lapse in this learning and so it is a |
| T4:12.9 | students, gather still, and experience sharing directly. If a time | arrives when you no longer feel drawn to these modes of sharing, |
arrogance (3) |
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| C:P.9 | in the light of God’s thought of them rather than their own is | arrogance. This is only because the ego is not yet and finally gone. |
| C:25.13 | An attitude of invulnerability is necessary now. It is not | arrogance or a means by which to flirt with risk and danger. It is |
| D:Day16.13 | predetermine you have come to know will be cause only for suffering, | arrogance, and righteousness if you attempt to hold onto it as the |
arrogant (1) |
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| C:P.17 | the world changing from a place of misery and despair. What is more | arrogant? To believe that you alone can do what millions of others |
art (82) |
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| C:11.2 | fact. Every poem bears the mark of its creator, as does each work of | art you would gaze upon and call a masterpiece, as well as those |
| T1:1.6 | mind can in truth be left behind now as we concentrate rather on the | art of thought. |
| T1:1.8 | leave your learning incomplete. Without this “Treatise on the | Art of Thought,” too many of you would become muddled in your |
| T1:1.12 | Again your willingness is called upon. Be willing now to apply the | art of thought to the experience of truth. |
| T1:2.1 | but a beginning in truth and has led you to readiness to learn the | art of thought. |
| T1:2.5 | of response to this unlearning and learning. That response is the | art of thought. |
| T1:2.9 | again and again until the new way totally replaces the old and the | art of thought leaves behind forever the need for what the ego-mind |
| T1:2.12 | Creation is but a dialogue to which you have not responded. The | art of thought will free you to respond. |
| T1:2.18 | becomes, through your experience of it, an opportunity to apply the | art of thought. |
| T1:2.19 | Thus, these are the basic rules of the | art of thought: First, to experience what is and to acknowledge what |
| T1:2.22 | creating like unto the Creator may be used as a definition for the | art of thought. |
| T1:3.1 | The first opportunities for the | art of thought to be applied relate to memory in terms of your |
| T1:3.2 | is the experience of truth is the same as seeing how different the | art of thought is from the thinking of the ego-mind! The art of |
| T1:3.2 | the art of thought is from the thinking of the ego-mind! The | art of thought is diametrically opposed to the thinking of the |
| T1:3.4 | The experience of truth dispels illusion and thus the ego-mind. The | art of thought replaces the ego-mind with the wholehearted. The |
| T1:3.26 | Now we can address each of these fears, bringing to them the | art of thought rather than the thinking of the ego-mind. |
| T1:4.1 | inviting you into the state of mind that is miracle-readiness. The | art of thought is the expression of that state. The art of thought is |
| T1:4.1 | The art of thought is the expression of that state. The | art of thought is the miracle. |
| T1:4.3 | with a definition of miracles. Both are the same. Prayer and the | art of thought are the same. This should serve to make it clear that |
| T1:4.6 | The second rule of the | art of thought is to acknowledge relationship, the call for a |
| T1:4.18 | The | art of thought is being taught here in order to prevent just such a |
| T1:4.19 | have defined who you are, think again. Be willing to apply the | art of thought rather than the thinking of the ego-mind. |
| T1:4.20 | to have the chance to leave you is for you to begin to practice the | art of thought and thus begin to learn the difference. |
| T1:4.21 | As was already stated, the first opportunities for you to learn the | art of thought will be provided through what we have called the |
| T1:4.21 | being revisited with these lessons so that you may apply to them the | art of thought rather than the thinking of the ego-mind. The art of |
| T1:4.21 | the art of thought rather than the thinking of the ego-mind. The | art of thought will reveal the truth to you. The thinking of the |
| T1:4.23 | Revelation is a proper description of the mode by which the | art of thought teaches and helps you learn. It is not through study, |
| T1:5.2 | that must be looked at carefully now and with all the power of the | art of thought. One aspect of this fear has to do with the human |
| T1:5.13 | The | art of thought invites the experience of the new thought system by |
| T1:6.2 | How is this revelation to take place? It will begin by learning the | art of thought as the act of prayer. We have spoken already of memory |
| T1:6.5 | one that can reasonably be called a way of life or likened to the | art of thought. Prayers such as these emanate from either heart or |
| T1:8.17 | is not all-encompassing, we will reflect a moment here on how the | art of thought brings all you have seen as parts of the self, such as |
| T1:9.1 | The | art of thought is not possible without a return to the virgin or |
| T1:9.1 | a return to the virgin or unaltered self. The practice of the | art of thought is what will complete the return begun through the |
| T1:10.14 | miracles, the condition of the wholehearted, the prerequisite to the | art of thought, the description of heaven, the abode of Christ. Peace |
| T2:13.6 | as we return to the premise put forth in “A Treatise on the | Art of Thought:” that of the elevation of form. |
| T3:2.1 | being to share the Self in a new way. Expressions you call | art are desires to share the Self in a new way. These expressions you |
| T3:2.1 | desires to share the Self in a new way. These expressions you call | art are expressions of a Self who observes and interacts in |
| T3:2.2 | What purpose has | art? While art is but a representation of what the artist chooses to |
| T3:2.2 | What purpose has art? While | art is but a representation of what the artist chooses to share, few |
| T3:2.2 | few of us would call these representations useless or without value. | Art is a representation but it also becomes something in truth, |
| T3:2.2 | it also becomes something in truth, something that has been named | art. Art becomes something in truth by expanding awareness, or in |
| T3:2.2 | also becomes something in truth, something that has been named art. | Art becomes something in truth by expanding awareness, or in other |
| T3:2.8 | Just as artistic representations of illusion are sometimes called | art, representations of the self of illusion have been called the |
| T3:2.8 | the self you believe is real revealed. Thus, not all that is called | art is art, and not all that you call self is Self, even while both |
| T3:2.8 | you believe is real revealed. Thus, not all that is called art is | art, and not all that you call self is Self, even while both may |
| T3:2.9 | There is no right or wrong in | art, and there is no right or wrong, no good or bad in regards to the |
| T3:7.7 | those who looked, that treasures were to be found there. One found | art and another religion, one found poetry and another music, one |
| T3:8.7 | so wrong within God’s creation. As was said in “A Treatise on the | Art of Thought,” the idea of love can replace the idea of suffering |
| T3:13.2 | the temptations of the human experience. In “A Treatise on the | Art of Thought,” we spoke of these temptations in regards to extremes |
| T3:17.7 | You were told in “A Treatise on the | Art of Thought” that the time of the Holy Spirit has ended and the |
| T3:20.4 | In “A Treatise on the | Art of Thought,” you were asked to request a miracle as a learning |
| T4:7.3 | ever closer to the truth by means of science, technology, and even | art and literature. Those who allow themselves to experience |
| T4:10.3 | learned anew from your past. Learned from your dreams. Learned from | art and music. In all of these things you have viewed yourself as the |
| T4:10.3 | not have studied your problems, illness, your past, your dreams, or | art and music as you studied the lessons that kept you focused on |
| D:3.8 | ideas to you because you have recently learned them and through the | art of thought begun to integrate them into the elevated Self of |
| D:6.27 | is capable of providing. We have redefined the miracle as the | art of thought, or the continual act of prayer that sustains the |
| D:8.9 | with these dialogues. As the mind opens and accepts the new, the | art of thought will become your new means of thinking. What has been |
| D:9.8 | as well to be inconsistent with the teaching of “A Treatise on the | Art of Thought”. If thought is what imprisons you, why would the “art |
| D:9.8 | to allow you to come to know your true identity. “A Treatise on the | Art of Thought” was but a forerunner to what we now will embrace |
| D:11.1 | We haven’t, here, been talking of the | art of thought, but of the use of thought. You use thought to solve |
| D:11.4 | self. Your acceptance of the concepts in “A Treatise on the | Art of Thought” was but a beginning to the total rejection of thought |
| D:14.13 | treasure is the new way of thought put forth in “A Treatise on the | Art of Thought”, the thought that is the miracle, or |
| D:14.14 | becomes actualized through the expression of thoughts, feelings, | art, beauty, kind interactions, or miracles. What is real in the |
| D:16.5 | to know, the ability to be, the ability to create. Through the | art of thought, these abilities become who we are. God and Creation |
| D:16.18 | There may be striking beauty in this image, as there is in | art of all kinds. This may be an idealized image of your former self, |
| D:Day6.4 | Since we have often discussed the similarity between the creation of | art and the work we are doing here, we will return to this example. |
| D:Day6.6 | How might these things be linked to the example of creating | art? I choose this particular example to address this particular time |
| D:Day6.8 | Every creative piece of | art that comes to completion includes a choice. At some point along |
| D:Day6.8 | the way a commitment is made between the artist and the piece of | art. A commitment to see it through. This commitment may come because |
| D:Day6.9 | or a completed work that will qualify more as practice than as | art, the piece exists. In each stage of creation it is what it is. |
| D:Day6.10 | You are a work of | art headed for this oneness of full and true expression. No stage you |
| D:Day19.2 | you might think of this as the artist being content in creating | art, the musician in creating music, the healer in creating health. |
| D:Day20.10 | Apply the | art of thought to this idea and you will complete the first |
| D:Day40.10 | easily grasped if we talk for just a moment of specifics, such as | art or music or literature, religion or politics or science. Jesus or |
| D:Day40.10 | Giving form to the formless. An artist might be moved to her | art by a feeling of love so intense she could never put words, music, |
| A.31 | at this situation in a new way?” To encourage the gentleness of the | art of thought over the relentless stridency of the thinking mind is |
| A.35 | about entering spoken dialogue. As was said in “A Treatise on the | Art of Thought,” “Creation is but a dialogue to which you have not |
| A.48 | Go forth not as completed works of | art but as permeable energy, ever changing, ever creating, ever new. |
art of thought (53) |
||
| T1:1.6 | mind can in truth be left behind now as we concentrate rather on the | art of thought. |
| T1:1.8 | leave your learning incomplete. Without this “Treatise on the | Art of Thought,” too many of you would become muddled in your |
| T1:1.12 | Again your willingness is called upon. Be willing now to apply the | art of thought to the experience of truth. |
| T1:2.1 | but a beginning in truth and has led you to readiness to learn the | art of thought. |
| T1:2.5 | of response to this unlearning and learning. That response is the | art of thought. |
| T1:2.9 | again and again until the new way totally replaces the old and the | art of thought leaves behind forever the need for what the ego-mind |
| T1:2.12 | Creation is but a dialogue to which you have not responded. The | art of thought will free you to respond. |
| T1:2.18 | becomes, through your experience of it, an opportunity to apply the | art of thought. |
| T1:2.19 | Thus, these are the basic rules of the | art of thought: First, to experience what is and to acknowledge what |
| T1:2.22 | creating like unto the Creator may be used as a definition for the | art of thought. |
| T1:3.1 | The first opportunities for the | art of thought to be applied relate to memory in terms of your |
| T1:3.2 | is the experience of truth is the same as seeing how different the | art of thought is from the thinking of the ego-mind! The art of |
| T1:3.2 | the art of thought is from the thinking of the ego-mind! The | art of thought is diametrically opposed to the thinking of the |
| T1:3.4 | The experience of truth dispels illusion and thus the ego-mind. The | art of thought replaces the ego-mind with the wholehearted. The |
| T1:3.26 | Now we can address each of these fears, bringing to them the | art of thought rather than the thinking of the ego-mind. |
| T1:4.1 | inviting you into the state of mind that is miracle-readiness. The | art of thought is the expression of that state. The art of thought is |
| T1:4.1 | The art of thought is the expression of that state. The | art of thought is the miracle. |
| T1:4.3 | with a definition of miracles. Both are the same. Prayer and the | art of thought are the same. This should serve to make it clear that |
| T1:4.6 | The second rule of the | art of thought is to acknowledge relationship, the call for a |
| T1:4.18 | The | art of thought is being taught here in order to prevent just such a |
| T1:4.19 | have defined who you are, think again. Be willing to apply the | art of thought rather than the thinking of the ego-mind. |
| T1:4.20 | to have the chance to leave you is for you to begin to practice the | art of thought and thus begin to learn the difference. |
| T1:4.21 | As was already stated, the first opportunities for you to learn the | art of thought will be provided through what we have called the |
| T1:4.21 | being revisited with these lessons so that you may apply to them the | art of thought rather than the thinking of the ego-mind. The art of |
| T1:4.21 | the art of thought rather than the thinking of the ego-mind. The | art of thought will reveal the truth to you. The thinking of the |
| T1:4.23 | Revelation is a proper description of the mode by which the | art of thought teaches and helps you learn. It is not through study, |
| T1:5.2 | that must be looked at carefully now and with all the power of the | art of thought. One aspect of this fear has to do with the human |
| T1:5.13 | The | art of thought invites the experience of the new thought system by |
| T1:6.2 | How is this revelation to take place? It will begin by learning the | art of thought as the act of prayer. We have spoken already of memory |
| T1:6.5 | one that can reasonably be called a way of life or likened to the | art of thought. Prayers such as these emanate from either heart or |
| T1:8.17 | is not all-encompassing, we will reflect a moment here on how the | art of thought brings all you have seen as parts of the self, such as |
| T1:9.1 | The | art of thought is not possible without a return to the virgin or |
| T1:9.1 | a return to the virgin or unaltered self. The practice of the | art of thought is what will complete the return begun through the |
| T1:10.14 | miracles, the condition of the wholehearted, the prerequisite to the | art of thought, the description of heaven, the abode of Christ. Peace |
| T2:13.6 | as we return to the premise put forth in “A Treatise on the | Art of Thought:” that of the elevation of form. |
| T3:8.7 | so wrong within God’s creation. As was said in “A Treatise on the | Art of Thought,” the idea of love can replace the idea of suffering |
| T3:13.2 | the temptations of the human experience. In “A Treatise on the | Art of Thought,” we spoke of these temptations in regards to extremes |
| T3:20.4 | In “A Treatise on the | Art of Thought,” you were asked to request a miracle as a learning |
| D:3.8 | ideas to you because you have recently learned them and through the | art of thought begun to integrate them into the elevated Self of |
| D:6.27 | is capable of providing. We have redefined the miracle as the | art of thought, or the continual act of prayer that sustains the |
| D:8.9 | with these dialogues. As the mind opens and accepts the new, the | art of thought will become your new means of thinking. What has been |
| D:11.1 | We haven’t, here, been talking of the | art of thought, but of the use of thought. You use thought to solve |
| D:16.5 | to know, the ability to be, the ability to create. Through the | art of thought, these abilities become who we are. God and Creation |
| D:Day20.10 | Apply the | art of thought to this idea and you will complete the first |
| A.31 | at this situation in a new way?” To encourage the gentleness of the | art of thought over the relentless stridency of the thinking mind is |
| A.35 | about entering spoken dialogue. As was said in “A Treatise on the | Art of Thought,” “Creation is but a dialogue to which you have not |
articulate (1) |
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| D:11.12 | question your thoughts cannot quite comprehend well enough to even | articulate, much less to answer. |
artificial (1) |
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| D:4.8 | A life of | artificial structure is all any of you have known. An internally |
artificially (2) |
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| D:4.7 | to a life in which his or her actions are no longer restricted | artificially, you must adjust to your new freedom. Your life has been |
| D:4.7 | you must adjust to your new freedom. Your life has been | artificially restricted by the prison you have created of it, and the |
artist (14) |
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| T3:2.2 | What purpose has art? While art is but a representation of what the | artist chooses to share, few of us would call these representations |
| D:Day6.7 | At some point after this gestation within the mind and heart, the | artist puts pen to paper, or picks up a guitar, or sings into a tape |
| D:Day6.7 | done, or the piece may find its expression easily, in a way that the | artist might describe as flowing. Depending on the disposition of the |
| D:Day6.7 | might describe as flowing. Depending on the disposition of the | artist, the piece of music might be shared with others at each step |
| D:Day6.7 | the reactions of those with whom the music is shared will impact the | artist and the piece. Positive reactions might validate the artist’s |
| D:Day6.7 | and encourage even more boldness. Negative reactions might cause the | artist to doubt her instincts, to make changes, or to be more |
| D:Day6.7 | collaboration might take place to get it just right. By the time the | artist has completed the piece of music she began, it may have little |
| D:Day6.8 | choice. At some point along the way a commitment is made between the | artist and the piece of art. A commitment to see it through. This |
| D:Day6.8 | A commitment to see it through. This commitment may come because the | artist knows it is “good enough” to deserve the time and attention, |
| D:Day6.8 | necessary. It may even be a commitment simply to practice, with the | artist feeling no certainty about the value of the piece, but |
| D:Day6.9 | and true expression of the artist’s idea, however, will it and the | artist be one. |
| D:Day19.2 | Although this is overly simplified, you might think of this as the | artist being content in creating art, the musician in creating music, |
| D:Day19.3 | You can see right away, however, that if the | artist, musician, or healer were content only in their expression of |
| D:Day40.10 | attributes to the attributeless. Giving form to the formless. An | artist might be moved to her art by a feeling of love so intense she |
artist’s (3) |
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| T2:1.9 | place. A room or studio is envisioned in which all the tools of the | artist’s trade are available. An aspiring pianist imagines a grand |
| D:Day6.7 | the artist and the piece. Positive reactions might validate the | artist’s instinct and encourage even more boldness. Negative |
| D:Day6.9 | is. Only when it is a complete, and full, and true expression of the | artist’s idea, however, will it and the artist be one. |
artistic (3) |
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| C:9.43 | its owner will use. If you are gifted with beauty or athletic or | artistic talent that can be used, how lucky you think you are. A |
| C:26.22 | much as within a novel, movie, piece of music, invention or | artistic idea is the completion of the pattern that will make that |
| T3:2.8 | Just as | artistic representations of illusion are sometimes called art, |
artists (1) |
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| C:11.2 | you realize it is a celebration of the creator—and when you honor | artists of all kinds you honor but this fact. Every poem bears the |
as (3331) |
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as if (141) |
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| C:I.2 | all ways of being, that appear to run counter to these rules, | as if it knows, because of these rules, how things are. |
| C:P.19 | or your good intentions. You cannot earn, and will not ever feel | as if you have earned, the designation of a person of such worth that |
| C:P.23 | Seekers are but another category of those who at the precipice act | as if they have hit a wall rather than come across a bridge. It is |
| C:P.24 | you have done has left room for strength, a strength that entered | as if by a little hole made in your ego’s armor, a strength that |
| C:P.40 | it simply transformed into what it always was. Thus it would seem | as if the butterfly is both butterfly and caterpillar, two separate |
| C:P.41 | the insanity of the nightmare you choose not to awaken from. It is | as if you have said, I will not open my eyes until someone proves to |
| C:P.42 | of getting you to turn back again and still again, until you feel | as if you are going in and out through a revolving door. |
| C:1.7 | It is | as if you have carried your heavy luggage with you everywhere just in |
| C:1.9 | way on your own so that you can take pride in your accomplishment, | as if by following another’s map the sense of accomplishment in your |
| C:5.22 | not want to admit that your efforts are futile. You cling to effort | as if it is the way to God, not wanting to believe all effort is in |
| C:5.23 | faith is realized the cost becomes quite real. Rather than feeling | as if you have gained, feelings of loss will now be what you fight to |
| C:8.6 | between your hand and the skin of a baby can cause you to feel | as if your heart overflows with love. Harsh words that enter through |
| C:8.7 | deep beneath an ever-changing milieu of life lived on the surface, | as if your own skin were the playground for all the angels and demons |
| C:8.16 | If your body contained what was real, it too would be real. Just | as if a surface situation contained the truth, it would be the truth. |
| C:8.16 | If your body and what lies within it are not who you are, you feel | as if you are left homeless. This feeling of homelessness is |
| C:8.17 | Your “other” home is the home you feel | as if you have left and the home you feel the desire to return to. |
| C:8.21 | years of evolution. There are days you will feel quite of the earth, | as if this is your natural home and heaven to your soul. On other |
| C:9.17 | really believes another to be as separate as he is. It always seems | as if others have what you lack and what you are looking for. You |
| C:9.39 | and a sense of belonging. This is what will cause you to feel | as if your time here has not been in vain. You know that whatever |
| C:11.3 | now know, and why you begin each new course of learning by feeling | as if you have less. You then begin your attempts to acquire what you |
| C:11.4 | in learning what love is all about is as ridiculous as feeling | as if you have failed to learn what love is. Neither can happen. And |
| C:12.2 | it is typical of a spiritual text to tell you love is the answer, | as if it has not been said before. This message was preached long ago |
| C:12.10 | a sigh of relief because you knew this to be true and yet have felt | as if this is the secret that has been kept from you. It is as if you |
| C:12.10 | felt as if this is the secret that has been kept from you. It is | as if you are told endlessly “everything is fine” while you know this |
| C:13.5 | will ask nothing of you, but will seem to offer you a warm welcome, | as if you are a long lost friend returning home. |
| C:14.11 | one that truly brought you joy. Within it you were happy and felt | as if you needed nothing more than this. It was a relationship so |
| C:14.12 | it have failed you so? And how, if it were real—as it surely felt | as if it was—could it prove anything but that love is no answer, |
| C:16.15 | or as the truth, and certainly before you can act upon it, you live | as if you believe that what has never worked before will somehow |
| C:17.4 | or insanity. Yet you shield yourself from knowledge of it | as if it would change the nature of the universe itself. It will |
| C:19.21 | for a place of stillness from which what needs review can arise | as if it were a reflection arising from a deep pool. Here what is in |
| C:20.1 | from that which you have felt before. Your heart may even feel | as if it is stretching outward, straining heavenward, near to |
| C:20.19 | Have you never felt | as if you would wrap your arms around the world and bring it comfort |
| C:20.38 | Hope is a manner of acting | as if the best possible outcome you can imagine could truly occur. |
| C:20.47 | your mind has been trained to see as being within its scope. It is | as if you have cordoned off a little section of life and said, “These |
| C:21.7 | without agreement or resolution. You act without unity. And, just | as if you were two people acting on different truths in the same |
| C:22.12 | In contrast, the layered approach to intersection causes you to feel | as if external forces are bombarding you. These forces must pass |
| C:22.20 | without the use of the “I” pronoun. This will seem, at first, | as if it is depersonalizing the world and making it less intimate. It |
| C:22.20 | depersonalizing the world and making it less intimate. It will seem | as if you are shirking some primal responsibility to assign meaning |
| C:24.1 | time of weepiness and what you would term emotionalism. You may feel | as if everything makes you want to cry because everything will touch |
| C:25.7 | When you feel lack of love, you feel | as if the “other” gives you nothing. Yet it is your lack of ability |
| C:25.9 | are supported by your contention that you have been misled. It is | as if you have paid for your ticket, arrived for the concert, and |
| C:25.23 | of discernment. You will know you have succeeded when you truly feel | as if you have “turned the question or concern over” and allowed it |
| C:26.15 | is but a trigger. These words the prelude to the explosion. It is | as if you have been waiting for someone to whisper: Now! The whisper |
| C:26.18 | You may experience disappointment at these words, and feel | as if you have been waiting to be invited to a party and that the |
| C:29.10 | In many cultures has work thus been glorified and made to seem | as if it is the proper use of a life. And yet, as your Father’s |
| T1:3.5 | your survival that depends on it. How can you be convinced to live | as if the truth were otherwise? For only if you begin to live as if |
| T1:3.5 | live as if the truth were otherwise? For only if you begin to live | as if the truth were otherwise can you see that it truly is |
| T1:5.6 | fearful of the all of everything as of the void of nothing. You feel | as if you are headed toward “something” from somewhere but neither |
| T1:6.4 | of prayer or of reaching God through the intercession of prayer | as if God were separate from you and accessible only through a |
| T1:10.7 | have been told before, you will be giving up nothing. It will seem | as if it is so for a while perhaps. You will continue to be attracted |
| T2:3.2 | what exists within. What I refer to so often here as being within, | as if “within” is a place in which something resides, is unity and it |
| T2:4.5 | when moving freely through the water would you suddenly try to move | as if on land? The explanation could be as simple as forgetting where |
| T2:4.14 | Now you may feel | as if this Treatise has led around in a circle, bringing you back |
| T2:4.14 | is not the same as accepting who you are. Accepting where you are, | as if it is a static place at which you have arrived, is not the goal |
| T2:4.18 | have to “wait” to hear your calling even though some of you may feel | as if you are in a time of waiting for you hear no such call. The |
| T2:5.1 | We have talked heretofore about a calling you feel from within, | as if you are listening to a new voice that would reveal your talents |
| T2:6.5 | yet, if you believe that this trick of your mind has worked, you act | as if you are being kept from accomplishment by time, and this |
| T2:6.7 | as silly or you may have thought of the lessons of physics and felt | as if you understood these exercises on an intellectual level. But |
| T2:7.1 | that you consider its opposite. To be independent, you feel | as if you must rely only on yourself. Thus the connotation of |
| T2:7.13 | accept giving and receiving as one if you feel able only to give or | as if “others” have nothing you would receive. |
| T2:7.16 | being an active one. Your attitude toward trust is one of waiting, | as if an active stance toward trust would be distrustful. You thus |
| T2:9.4 | have been accustomed to having a reaction to this meeting of a need | as if it takes place apart from you, or from outside of you. You |
| T2:9.5 | “having” in regards to possessions, you but continue to feel | as if you “have” needs even long after they have been met. Since I |
| T2:10.3 | an attempt to recall a specific event. At such times, you often feel | as if, just as the memory is about to return to you, it is swatted |
| T2:10.3 | by something you know not. It is there and yet swatted away | as if by some unseen hand. Where has this information gone and what |
| T2:10.18 | subject matter. When life does not go as you have planned, you feel | as if your chosen path has been denied to you. You often feel a sense |
| T2:11.15 | is real. As long as you believe that the ego is real, you will feel | as if there are two identities that exist within you and you will see |
| T2:12.5 | While you continue to feel | as if you do not understand miracles, you will be reluctant to |
| T3:1.6 | An unreal self cannot help but exist in an unreal reality. It is | as if you have been an actor upon a stage, the part you play as |
| T3:1.11 | of all was that between the private self and the public self, | as if who you were to yourself and who you presented yourself to be |
| T3:9.3 | again, starting with the smallest building blocks of knowledge, | as if learning a new alphabet. Yet you soon will find that this new |
| T3:10.10 | You will feel for a while | as if constant certainty is impossible. This feeling will remain only |
| T3:13.10 | to test these words with foolish acts. To do so would be to act | as if this were magic rather than the truth. To act as if this is the |
| T3:13.10 | would be to act as if this were magic rather than the truth. To act | as if this is the truth is what you are called to do. You may even |
| T3:14.4 | You are quite capable of seeing the truth and still acting | as if you see it not. This has been done for generation upon |
| T3:14.11 | If these regrets and blame have to do with yourself you may not feel | as if you have the right to let them go. If you do not feel as if you |
| T3:14.11 | not feel as if you have the right to let them go. If you do not feel | as if you have the right to let them go, you are choosing to remain |
| T3:14.12 | to do so. A time-bound consciousness that hangs onto the past | as if it were the truth, allows not correction to take place. The |
| T3:15.17 | of human being nor to the laws of man. If you continue to act | as if you are still the same being that you have represented yourself |
| T3:16.6 | All that would keep this lag in time a constant, and make it seem | as if what is now is still awaiting replacement by what will be, is a |
| T3:18.8 | It will seem at first | as if you are asked to deny the facts that you see before you in |
| T4:1.3 | In doing so, it may seem to you | as if some will be left out and as if you are being told that you can |
| T4:1.3 | In doing so, it may seem to you as if some will be left out and | as if you are being told that you can achieve what many others have |
| T4:1.23 | clearly able to see the contrast between good and evil and feel now | as if these distinctions have become more and more obscure. Some have |
| D:1.16 | Insanity is acting | as if the truth is not the truth. Sanity is accepting the truth as |
| D:3.21 | just the first step revealed and that many of you will feel already | as if you are being asked to learn again and not only that, but as if |
| D:3.21 | as if you are being asked to learn again and not only that, but | as if I have presented you with a concept difficult to learn. What |
| D:4.2 | you saw during the time of learning, differences that made you feel | as if each being stood separate and alone, you are now called to see |
| D:4.22 | indeed. So too are the gifts many of you have desired and still feel | as if you need. If you have imprisoned yourself in order to earn a |
| D:4.26 | find that it is attitude more so than circumstance, or you may feel | as if the walls that imprison you are so sturdy and so long barred |
| D:8.13 | however, if no shaft of light descends upon you, if you feel | as if you have taken that step and yet remain unchanged. When you |
| D:9.5 | Course that you are an idea of God, and when ideas were spoken of | as if they were synonymous with thought, this was an accurate and |
| D:9.7 | As we continue, you may feel | as if contradictory things are being said, such as being called to |
| D:15.21 | the conditions of learning, a step from which you at times feel | as if you are still reeling. |
| D:16.12 | your practice of awareness, acceptance, and discovery, you have felt | as if you still have a long way to go. You have often thought that |
| D:16.12 | with learning, you don’t feel quite complete, or possibly even feel | as if learning has not quite been accomplished in you. This is |
| D:16.18 | This kind of image may leave you thinking that you are “acting” | as if you have changed, while even within your new actions you see |
| D:17.7 | arms outstretched, this desire too has caused your arms to raise | as if of their own accord. You feel the power of giving and receiving |
| D:17.22 | But having arrived here, it is | as if a new question is asked of you. Just as in the myths that are |
| D:Day2.3 | been reconciled. You can see the pattern of your life as clearly now | as if a masterful biography had been written of it. It is this |
| D:Day2.6 | the hurts you have done others may weigh heavily on you now. It is | as if, at this mountain peak, you have discovered a lightness of |
| D:Day3.50 | many good and even inspired ideas within this time. You may feel | as if you are on the right track, that through the planning out of |
| D:Day4.3 | How can you feel | as if you have a choice when the temptations of the human experience |
| D:Day4.31 | unnatural to this time of Christ-consciousness upon this time. It is | as if you ask to see clearly and then hold your hands over your eyes. |
| D:Day4.35 | It was symbolic of a place from which God was almost touchable. | As if one could raise ones arms and touch God, stretch just a little |
| D:Day5.5 | may, for some, feel like a connection that arises from the earth and | as if it is just below the form of the physical body. Some could feel |
| D:Day5.5 | of the physical body. Some could feel it in their hands and others | as if it comes directly from their mouths as speech is enabled that |
| D:Day6.2 | this is the focus of our time together, few, if any of you, feel | as if you have truly taken leave of the everyday world of your |
| D:Day6.21 | we have spoken of, a connection with the state of union as real | as if a tether were stretched from here to there. |
| D:Day8.18 | truth from illusion, and so will disregard the feelings of others | as if they do not matter. This will only happen if you allow yourself |
| D:Day10.7 | have had intuitive moments. You may have felt, for no good reason, | as if you shouldn’t do something you were about to do. You may have |
| D:Day10.7 | following your intuition was the correct thing to do but still felt | as if it was. Or you may have doubted your intuition and had |
| D:Day19.1 | and purposeless at times, while at other times, you feel | as if you are being exactly as you are meant to be. |
| D:Day21.6 | to all. The old notions of teaching and learning but made it seem | as if some had more and others less. But even the pattern of learning |
| D:Day22.6 | one who is in union with God is in union with the known. Yet it is | as if through this union you have learned a great secret that you |
| D:Day22.6 | into words, make it into images, tell it in a story? You will feel | as if you will burst if you cannot share the union that you touch |
| D:Day22.8 | there in each and every human being. It is now time to quit acting | as if it is not. It is time to be a channel for the awareness that |
| D:Day27.4 | gave way and you saw clearly, if only for an instant. You saw | as if from a great distance, and because of that great distance, your |
| D:Day27.12 | lack of body temperature or the effects of weather, but it is | as if you denied your body the ideal 98.6 degrees internally and 78 |
| D:Day28.24 | will begin to fit together. A whole will form within your mind much | as if you have been following a thread and now can see the tapestry. |
| D:Day28.26 | Presently it is | as if you follow two threads, the thread that has led you to the |
| D:Day31.2 | you. You say, “I had this experience” or “I had that experience,” | as if you have “had” contact and interaction with circumstances or |
| D:Day32.12 | Yet to believe that God is everyone can still make you feel | as if you are not God. How can this be? This can be only because in |
| D:Day33.7 | to love in the same way again. This wording may make love sound | as if it is an event, something that comes to you or happens to you. |
| D:Day36.10 | Without your awareness of unity and relationship, it was | as if God was everything and you were nothing, or as if you were |
| D:Day36.10 | it was as if God was everything and you were nothing, or | as if you were everything and God was nothing. But just as with all |
| D:Day37.7 | from your aliveness? You keep looking for distinction from God | as if distinction means separation—as if God is a separate being. |
| D:Day37.7 | for distinction from God as if distinction means separation— | as if God is a separate being. If this were all this idea was, it |
| D:Day37.27 | seen this as being separate, or at most as being “a” part of God— | as if you are a drop of water in the ocean—and in this example |
| D:Day40.16 | on a quest to find the “one, true, relationship” in your own life? | As if you could only be mother or father, daughter or son, husband or |
| D:Day40.31 | have, before now, called uniquely yours? Has it not spoken to you | as if it knows the secrets of your heart? As if it were written just |
| D:Day40.31 | Has it not spoken to you as if it knows the secrets of your heart? | As if it were written just for you? So it was. |
| E.6 | doubt, no indecision. Your path will be so clear to you it will be | as if it is the only path in the world and you will wonder why you |
| A.5 | accept that you do not understand and go on. Listen to the words | as if they are spoken to you, for such they are. Listen as you would |
| A.31 | or lack thereof, to read the Treatises together will likely feel | as if it is almost a waste of valuable time. Thus, gatherings of |
| A.33 | members may wonder if they are missing something. They may feel | as if they have not experienced unity or as if they are no closer to |
| A.33 | something. They may feel as if they have not experienced unity or | as if they are no closer to knowing themselves or God. They may feel |
| A.33 | as if they are no closer to knowing themselves or God. They may feel | as if this Course of study that seemed to be working so well for a |
as within, so without (11) |
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| D:14.11 | your Self, you enable the expansion of awareness into the world. | As within, so without. An explorer seeking a new continent to |
| D:14.15 | must precede creation of the new world. For as it has been said: | As within, so without. |
| D:Day1.19 | The story of Adam and Eve, and the story of Jesus, are within you. | As within, so without. In each of you is Adam and Eve represented in |
| D:Day6.19 | you are currently experiencing is the only elevation you would want. | As within, so without is the operative phrase here. It is not the |
| D:Day7.7 | are in a state of transformation, so too is it. Again I remind you, | as within, so without. As you let go of time’s hold on you, it will |
| D:Day18.2 | the birth of the new and in truth symbolizes it in form and process. | As within, so without. Mary represents the relationship that occurs |
| D:Day19.6 | The answer lies in the simple statement of | as within, so without. By living as who you are in the world, you |
| D:Day19.8 | the way of Mary and the way of Jesus demonstrate the truth of | as within, so without and the relationship between the inner and |
ascend (2) |
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| D:Day2.6 | you anchored to the self you once were, that no matter how high you | ascend, it will continue to drag you back. |
| D:Day2.8 | These are the temptations that confront those who have dared to | ascend the mountain. It is not the height you have attained that |
ascended (2) |
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| D:Day1.3 | these words are what have brought you here, not to a place but to an | ascended state. Without your acceptance of who I am, you will not |
| D:Day1.7 | peak is merely metaphorical, you will not realize that you have | ascended or that you have left behind the conditions of the initiate. |
ascension (3) |
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| D:Day1.7 | are to succeed me, you must accept me, much as you must accept your | ascension to this mountain peak and this dialogue that is occurring |
| D:Day17.10 | demonstrating the truth of union, the birth of form, and the | ascension of the body. Both ways were necessary. Both ways were |
| D:Day18.10 | new visual pattern is that of spirit resurrected in form. It is the | ascension of the body, or elevation of the self of form. You are |
ascent (3) |
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| D:15.22 | This step was like the final step after your | ascent of the highest mountain. These dialogues might be seen as |
| D:15.22 | with the guide and the team of climbers who accompanied you on your | ascent. And at this highest point of the highest peak of the highest |
| D:15.23 | you climbed, you will be different as a result of having made your | ascent. The hard work is done. What you gain here you gain from what |
ascribe (1) |
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| C:27.1 | that such oneness is not compatible with the human nature you | ascribe to yourself. In this one error do all errors lie. For what |
ascribed (3) |
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| C:14.24 | and this you know; but the purpose of neither is what you have | ascribed it to be. The purpose you give each thing within your world |
| C:14.24 | is what makes it what it is to you. And as each purpose you have | ascribed to anything proceeds from the foundation of fear that built |
| C:18.6 | you to deny the body here. Yet you can change the function you have | ascribed to it, and so its way of functioning. If you do not see it |
ascribing (1) |
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| C:13.4 | leave words off this experience as, if you do not, you will soon be | ascribing some attributes to one spirit and not to another, just to |
ash (1) |
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| T3:5.4 | eventually call to yourself a fire that would burn these walls to | ash or a flood that would wash them away, was as much a part of the |
ashamed (1) |
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| C:31.20 | that remembrance transforms the rest, leaving you with nothing to be | ashamed of, nothing to keep hidden, leaving you with nothing but the |
aside (23) |
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| C:P.9 | who dare to believe in the glory of who they are, few who can lay | aside the idea that to think of themselves in the light of God’s |
| C:7.5 | on holding this piece of yourself separate. Like the love you set | aside from this world, this thought too is one that can be used, for |
| C:7.5 | body and your time, but this one piece of yourself that you have set | aside you allow it not to claim. This piece is held within your |
| C:7.8 | alongside what already occupies your heart—the love you set | aside and the piece of yourself that you won’t let go. As you learn |
| C:7.9 | or that the truth is what you have chosen to keep secure and set | aside there. When you believe that this is so and that what you give |
| C:13.8 | If you find yourself distracted by these memories, do not push them | aside as interruptions in your day, but know that anything that |
| C:20.9 | Here, rest comes to weariness and gently lays it | aside. Time has ended and there is nothing you must do. Being |
| C:21.5 | problems associated with a lack of a common language have been set | aside when the actions needed in a certain circumstance have demanded |
| C:27.14 | a call to be in relationship with it. It is the willingness to set | aside judgment so that you are not contemplating what “should” be |
| T1:3.13 | without seeing all you fear for what it is and choosing to lay it | aside? |
| T1:4.22 | something gives you a feeling of open-mindedness and growth. Lay | aside your desire for reasons for self-congratulation in favor of |
| T1:8.8 | God. The resurrection was evidence of this accomplishment. It laid | aside death’s claim and with it the claim of all that is temporary. |
| T2:2.4 | it takes in today’s world to follow a calling to teach. To set | aside other careers that offer far more prestige and economic gain to |
| T3:16.15 | who you are in truth will create a new heaven on earth, you can lay | aside any fears that others will suffer due to the changes your new |
| T3:20.15 | there! You can only call others to a willingness to set illusion | aside and to begin the journey home to unity. You can only call to |
| D:14.4 | belief that was spoken of earlier. You will need, in short, to set | aside the known in order to discover the unknown. |
| D:Day1.28 | Lay | aside your want of other answers, other stories, and accept the story |
| D:Day2.12 | can you not accept that this is something that happened? We leave | aside, for the moment, any considerations of other outcomes of such |
| D:Day6.23 | he or she is to perform. But often it is only when the teacher steps | aside, and the apprentice is able to gain experience, that the |
| D:Day6.24 | You have done your learning and your teacher has stepped | aside as a teacher and become a companion. Would you desire to |
| D:Day18.6 | Resurrection lays | aside death’s claim and with it the claim of all that is temporary. |
| D:Day37.31 | yourself. When you cooperatively join, you move the particular self | aside and sometimes glimpse the divine being in relationship. But |
| D:Day38.3 | Now we set | aside once again the “we” of Christ-consciousness, of our shared |
ask (100) |
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| C:P.2 | Pray for all those in need of miracles. To pray is to | ask. But for what are you asking? This is the first instruction in |
| C:P.10 | when it is in reach is every bit as insane as belief in the ego. | Ask yourself what it is that stops you. As humble as you seem to be |
| C:1.8 | that it would not be needed, you would upon realizing the truth | ask yourself what else you had been told and disregarded. You might |
| C:3.20 | Must pain accompany love and loss? Is this the price you pay, you | ask, for opening up your heart? And yet, should you be asked if you |
| C:5.26 | Give up what you want? This is surely what you have expected God to | ask of you and what you have spent your lifetime guarding against. |
| C:5.28 | must be some secret you do not know. What is the difference, you | ask, between setting a goal and achieving it and joining with |
| C:6.14 | Few | ask for the grace to give up what has been for what could be. For |
| C:7.22 | that anyone with any sanity would gladly toss it to the wind and | ask for an alternative. An alternative exists. Not in dreams of |
| C:9.5 | as each item in your room is set apart by what it is useful for. | Ask yourself now: To whom is your body useful? This question does not |
| C:9.28 | what God created and remains as God created it. You do not have to | ask yourself to stretch your belief beyond these simple statements. |
| C:9.34 | would prove to God that you can “make a go of it” before you would | ask Him for His help. |
| C:9.46 | to hurt yourself. How could God allow all this suffering, you | ask? Why does He tempt you with such destructive forces? Forces |
| C:10.17 | body, also observe its actions in terms of the choices it makes. | Ask yourself, “What choice may have led to this situation or event?” |
| C:10.17 | control is your own mind, and this need not be. When you begin to | ask yourself, What choice might lead to happiness instead of this, |
| C:10.32 | it. You will want to keep it theoretical and not apply it. You will | ask for the information, and say you would really rather not have the |
| C:11.15 | from your Source and to be loved for who you are. Is this so much to | ask? |
| C:12.8 | for from it all the rest will come. As such, this Course seems to | ask for change at every level, and yet from one change alone will all |
| C:13.2 | not your mind, and begin to include others in your observation, I | ask you to concentrate on one thing only. This is a simple exercise, |
| C:13.2 | is a simple exercise, and enjoyable too. It but calls for you to | ask one thing: Ask yourself what you already know of the spirit of |
| C:13.2 | exercise, and enjoyable too. It but calls for you to ask one thing: | Ask yourself what you already know of the spirit of the person you |
| C:13.5 | of longing or sadness of any kind. Because it is complete, it will | ask nothing of you, but will seem to offer you a warm welcome, as if |
| C:13.7 | remember that you already know that you are more than your body, and | ask yourself if it makes sense to not do all you can to become aware |
| C:13.9 | What further objections can you have, for here we | ask you not to follow any instruction other than that of your own |
| C:14.2 | and being different from all the rest, this is the goal you | ask creation to bow down to, a goal that never can be achieved any |
| C:14.22 | separation but it is still the same. For in your separated state you | ask that love make you special to someone else, and that one special |
| C:14.31 | Let us | ask instead how loving all as one can bring harm? If you love all the |
| C:16.2 | You may | ask now why it doesn’t seem so, and the only answer is that you do |
| C:17.17 | united mind and heart is a whole heart, or wholeheartedness. You may | ask then why this Course has treated them as separate parts of you. |
| C:19.8 | saw me, they too would remember who they are. This is the role I | ask you to accept so that you can provide for others what was |
| C:19.18 | for your separated state and it was made so. Now you need to but | ask for unity to return for it to be so. The condition or state of |
| C:19.18 | for it to be so. The condition or state of being from which you | ask is what is in need of adjustment and thus of training before you |
| C:19.18 | you can be aware of the answer you will receive. It is clear you can | ask for what you know not. This is not the problem. The problem is in |
| C:19.18 | the possibility of response, you will find yourself more afraid to | ask. All your asking or prayer awaits is but your belief in the love |
| C:20.38 | grace and cooperation that flow from love. Hope is a willingness to | ask for help, believing it will come. Hope is the reason and the |
| C:23.29 | You might | ask, how do you learn what you have failed to learn previously? What |
| C:25.1 | is to be prayerful. As we said in the beginning, to pray is to | ask for all to be included in what you do. Devotion is thus our first |
| C:26.10 | and what they might mean, who strive to find the clues to what they | ask you to do, will find it difficult to cease your struggle and your |
| C:28.2 | spectator sport and it is not meant to be thus. How, then, you might | ask, is the truth brought to those still living in illusion? |
| C:29.1 | and to be of service. This is the meaning of which we speak when we | ask for a commitment to life that requires your attention. It is both |
| C:29.21 | inheritance. You have felt that you need to know for what it is you | ask. And yet you cannot know until you inherit. Can you have faith |
| T1:3.7 | I | ask you now to request a miracle. |
| T1:3.8 | What kind of a miracle should you | ask for? How big of a miracle should you request? How big is your |
| T1:3.8 | your faith? How much proof does it require? I speak not in jest but | ask you to seriously consider just what kind of miracle is needed to |
| T1:3.9 | an attempt to convince you to think otherwise about yourself. If you | ask for a cure for a disease, how will you know that this cure is a |
| T1:3.18 | what any miracle would have on the rest of the world. If you were to | ask for a life to be spared, how would you know it was not that |
| T1:3.18 | you know it was not that person’s “time to die”? If you were to | ask for the cure of a disease, how would you know that disease was |
| T1:3.18 | was not meant to be to further someone’s learning? If you were to | ask to win the lottery, how could such selfishness not be punished? |
| T1:6.6 | not the union that is the prerequisite. To pray out of fear is to | ask from an unreal state of lack for what is seen as missing or |
| T1:9.13 | as stereotypical, I will give just a few brief examples. These I | ask you to cull from your own recent experience. What has caused the |
| T1:10.9 | give up these types of experiences. But you have already had them! I | ask you not to give them up. Only to make now a new choice. |
| T2:9.1 | I | ask you now to remember a time when you felt from another the desire |
| T2:10.3 | I | ask you to think for a moment of a time when you attempted to recall |
| T3:10.2 | in forgetting. As often as is possible within your daily life, I | ask you to forget as much of what you have learned as you are able. |
| T3:10.3 | The first thing I | ask you to forget is your need to find a place where blame can be |
| T3:10.4 | than this and I offer you no word or sentiment to replace it. I | ask you simply to take the thought of it from your mind as quickly as |
| T3:14.1 | peaceful and meaningful life, but you will not become the savior I | ask you to be, or the architects of the new world of heaven on earth |
| T3:14.10 | fine for some others not to regret their choices but not for you, I | ask you to trust in my assurance that this is not so. You must choose |
| T3:20.8 | it? What you might even call the “fact” of it? Can you not instead | ask yourself what harm could be done by offering a new kind of |
| T3:20.14 | to be of service to the world. But I call to you from peace and | ask for you to remain in peace with me and let not the suffering of |
| T3:20.16 | heard, and your brother or sister reaches out to you, all you need | ask for is a little willingness. All you need do is open the door |
| T3:21.19 | you to exist as who you are in human form. How, you might rightly | ask, can you cease to identify yourself as you always have and use |
| T3:22.6 | While you cannot “work” at being receptive, and while I also do not | ask you to “work” to break the pattern of planning, I do ask you to |
| T3:22.6 | also do not ask you to “work” to break the pattern of planning, I do | ask you to let it go and to replace it with observation. |
| T4:1.6 | Why, you might | ask, is a word such as chosen used, when many other words would do, |
| T4:6.1 | Now I | ask you to consider the part you play in the creation of this |
| T4:6.4 | of unity and a return of all to the state natural to all is what I | ask you to imagine, envision and desire. |
| T4:6.5 | I | ask you to share a vision of what is, the very vision of what is that |
| T4:8.8 | You might | ask how, if what I’m saying is true, could God disconnect from |
| T4:10.3 | of your life for the lessons contained therein. So how, you might | ask, do you quit now, doing what you have so long done? |
| T4:12.19 | of knowledge that you feel is necessary before you can go on. But I | ask you to try to remember to turn to the new rather than the old |
| T4:12.35 | fear, a future with unlimited freedom. For what more could we | ask? And what more could be asked of us? |
| D:4.20 | you are no longer a prisoner. Do not give keys to a new jailer and | ask to be taken care of in exchange for your newfound freedom. |
| D:7.28 | may never travel far from the building in which you dwell. What I | ask you to do is to think of these areas as the territory of your |
| D:8.1 | Continuing to imagine your body as the dot within the circle, I | ask you to imagine now being able to take a step outside of the area |
| D:11.6 | Let me | ask you a question. Do you think desire will still be with you when |
| D:Day2.10 | Let me | ask you now, are these feelings—feelings that are attached to your |
| D:Day2.11 | would rather not accept. They happened. They were what they were. I | ask you not to forget. If your home had been destroyed by a tornado |
| D:Day3.21 | you have to give. To reach a position in which you feel you need to | ask for money from others, even from a bank, is seen as a dire |
| D:Day3.21 | Even those who are seen by others as constant “takers,” unafraid to | ask for a “hand out” or free lunch, experience these same emotions, |
| D:Day3.27 | to sacrifice, as you have been told time and time again. I do not | ask you to give up what you desire, but to expect and accept a |
| D:Day3.50 | learning, of promises seemingly made and not kept. Where, you may | ask, is the lack of struggle that has been promised? Why do you still |
| D:Day4.19 | idea of succession. What I asked of my disciples is not more than I | ask of you. I asked them to follow in my way. I asked them to be, not |
| D:Day4.31 | to this time of Christ-consciousness upon this time. It is as if you | ask to see clearly and then hold your hands over your eyes. You |
| D:Day4.41 | But what, you might | ask, of the elevated Self of form? Why is this suddenly a choice |
| D:Day6.2 | Although it is being handled in this way partially because to | ask you to walk away from your “normal” life for forty days and forty |
| D:Day9.32 | You might | ask here what is wrong with desiring to have the freedom to strive to |
| D:Day9.32 | to have the freedom to strive to be more and to do more. You might | ask what life would be for without this type of freedom to strive, to |
| D:Day10.20 | I | ask you not to give up your relationship with me as the man Jesus, |
| D:Day10.20 | a representation, in form, of Christ-consciousness. I do, however, | ask you to give up your identification of the voice of this dialogue |
| D:Day35.5 | So you might | ask, was it once possible for you to be so unaware of your being that |
| D:Day37.7 | How then, you might | ask, are you distinct from God? Is your body distinct from your |
| D:Day37.15 | But more fundamentally than even all of this, you might | ask, if you are one in being with God, is it being said that you are |
| D:Day38.3 | of our shared being, and enter into relationship with one another. I | ask you to turn your attention, I ask you to be attentive, to the |
| D:Day38.3 | relationship with one another. I ask you to turn your attention, I | ask you to be attentive, to the relationship that you feel with God. |
| D:Day40.17 | You would perhaps beg to differ now, and | ask of me, “Are you not who you are ‘separately’ from relationship?” |
| A.12 | I am only telling you to receive before you seek to perceive. I | ask you not to receive as one who does not have what another has, as |
| A.12 | this is not a passing on of information that you do not possess. I | ask you merely to receive in order to learn receptivity, the way of |
| A.12 | to receive in order to learn receptivity, the way of the heart. I | ask you only to pause, to give the mind a rest, to enter a realm |
| A.12 | to enter a realm foreign to the mind and yet beloved to the heart. I | ask you but to give yourself a chance to let the relief of not having |
| A.12 | of not having another task to apply your effort to fill you. I | ask you but to give yourself a chance to forget about approaching |
asked (109) |
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| C:P.20 | you do not know how to do what God asks of you. You think, if God | asked me to build a bridge I would build a bridge, and this is likely |
| C:3.14 | no data for it to compute. The only change in thinking you are | asked to make is to realize that you do not need it. |
| C:3.20 | you pay, you ask, for opening up your heart? And yet, should you be | asked if you would have other than the love you would not answer yes. |
| C:5.26 | would your life be for? You want so little really. How can you be | asked to give this up? |
| C:7.22 | Realize that when you are | asked to give this up, you are asked to give up an existence so |
| C:7.22 | Realize that when you are asked to give this up, you are | asked to give up an existence so morbid that anyone with any sanity |
| C:9.25 | All that you are | asked to give up is your insane notion that you are alone. We speak |
| C:9.42 | the demands your body places upon you? The same question can be | asked of this world you see as home to the body. Which is master and |
| C:10.16 | be reasons not to choose this. At this point, however, all that is | asked is that your body is seen as what it is—both in terms of what |
| C:11.15 | What willingness is it that you are | asked to give? It can come in many manners and be given many forms. |
| C:13.5 | this is all part of what you are encouraged to feel, it is simply | asked that you let the feelings come and with them the realization |
| C:13.10 | the slightest chance of being made to look foolish by what you are | asked to do. |
| C:14.8 | You are not | asked to believe the unbelievable, or to disregard all that reason |
| C:14.8 | all that reason would say to you. Only the opposite is true. You are | asked rather to give up the laws of chaos for the laws of reason. The |
| C:16.15 | not are all that make your life worth living. You think that to be | asked to give up the caution, protection, and vigilance that protects |
| C:16.15 | moments of joy and people you love as well as your own self is to be | asked to live a life of even greater risk than that which you live |
| C:19.10 | communion, the language of the heart. This is why you have been | asked to experience the spirit of your brothers and sisters rather |
| C:19.12 | at all times by all those who believed in me—and perfection is not | asked of you. As can be clearly seen from the records left to you, |
| C:19.18 | As was said in the beginning, praying is asking. You but | asked for your separated state and it was made so. Now you need to |
| C:20.33 | for dominance. The universe is a dance of cooperation. You are but | asked to rejoin the dance. |
| C:22.21 | When you are | asked questions such as, “How was your day?” respond as much as |
| T1:1.7 | of your over-worked and over-stimulated mind were what you were | asked to leave behind as this act of leaving behind was the only |
| T1:2.3 | be to respond to love the same way again. The questions you have | asked concerning how love could be the answer when it has been |
| T1:3.6 | in what is, is a faith in miracles. Miracles are what you are now | asked to call upon. For calling upon miracles is an act of faith. You |
| T1:3.9 | harm could come from it? And yet even this you would fear for if you | asked for such a miracle and it came to be, you would then have to |
| T1:3.11 | failure would require you to contemplate your lack of it. If you | asked for a miracle and it did not come to be, wouldn’t it negate all |
| T1:3.14 | urgency of your return to unity. If not now, then soon, you will be | asked to make this final choice, this choice to leave fear behind for |
| T1:3.18 | Secondly you would object to being | asked to choose a miracle. Surely you cannot know the consequences of |
| T1:4.2 | the illusion of fear, the illusion of specificity. You have not been | asked to request a specific miracle. Although your thoughts have |
| T1:4.9 | to respond. This response is only yours to give and is all you are | asked to give. This response comes from within the Self—the rightly |
| T1:4.26 | responded to Creation with fear. Is it no wonder a new response is | asked of you? |
| T1:5.12 | This is why I have | asked you to choose the manner in which you would be once and finally |
| T1:7.4 | Christ is here. I have said that the time of parables has ended and | asked you not to look to those historical figures that taught in such |
| T1:9.5 | Now you are | asked to carry new life not in the womb but in the united mind and |
| T1:10.2 | My peace is yours. You have | asked for it and it has been given to you. To not have it, you will |
| T1:10.7 | Are you being | asked to give up extremes? Yes. You are being asked to give up all |
| T1:10.7 | Are you being asked to give up extremes? Yes. You are being | asked to give up all that would take peace from you. But as you have |
| T1:10.12 | are extremes of reaction to a chosen lesson. What you are being | asked to leave behind is the need for such lessons. If you have |
| T2:4.8 | has been given. The other set recognizes that something has been | asked. The wholehearted response is one that recognizes that giving |
| T2:4.12 | You who have so recently felt the peace of true acceptance are not | asked to leave that peace to go in search of calling but are rather |
| T2:4.12 | asked to leave that peace to go in search of calling but are rather | asked to listen from within that peace to what you feel called to do. |
| T2:4.13 | Being who you are is what you are called to do. You are here | asked to live a life as seamless as that of the birds of the air. You |
| T2:4.13 | to live a life as seamless as that of the birds of the air. You are | asked to live a life where there is no division between who you are |
| T2:8.5 | A new type of acceptance is required here, one not previously | asked or expected of you. This is an acceptance that you know your |
| T2:12.12 | with, is how you are called to live your life and the call you are | asked to sound to all your brothers and sisters. |
| T3:2.4 | along with the beliefs put forth in “A Treatise on Unity,” you are | asked to accept a new belief regarding the choice we have called the |
| T3:2.11 | there was a reason for you to have done so. How many times have you | asked yourself why you would have chosen separation if there had not |
| T3:11.14 | I remind you here that you are not being | asked to see anything that is not the truth. This is why the word see |
| T3:16.1 | Willingness to live by the truth is the only offering you are | asked to make to God. You need make no other offerings. No sacrifices |
| T3:16.1 | be made and sacrifices are, in truth, unacceptable to God. You are | asked to give up nothing but unwillingness. |
| T3:16.10 | gone unfulfilled. While you may think that this means you are being | asked to do without, this is not the case. You are simply being asked |
| T3:16.10 | asked to do without, this is not the case. You are simply being | asked to give that you might receive and to receive that you might |
| T3:18.8 | It will seem at first as if you are | asked to deny the facts that you see before you in order to observe |
| T3:20.4 | In “A Treatise on the Art of Thought,” you were | asked to request a miracle as a learning device. This learning device |
| T3:22.1 | you as yet know not what that something is. You think that to be | asked to simply “live” by the truth could not possibly be enough. You |
| T4:1.5 | A question has been | asked and a response is awaited. Are you willing to be chosen? Are |
| T4:1.5 | to be chosen? Are you willing to be the chosen of God? All are | asked. What is your answer? |
| T4:1.11 | you now concerns what it is you would come to know. The question | asked throughout this Course is if you are willing to make the choice |
| T4:1.11 | to come to know your Self and God now. This is the same as being | asked if you are willing to be the chosen of God. This is the same |
| T4:1.11 | to be the chosen of God. This is the same question that has been | asked throughout the existence of time. Some have chosen to come to |
| T4:1.16 | Self,” all notions of blame must be gone from you. Thus, you are | asked not to look back with blame, for no such cause for blame |
| T4:10.1 | role and became comfortable in the true role of learner. You are now | asked to be willing to give up the role of learner and to believe |
| T4:12.35 | freedom. For what more could we ask? And what more could be | asked of us? |
| T4:12.36 | Make no mistake that what is | asked of us is everything. What is asked is our total willingness to |
| T4:12.36 | Make no mistake that what is asked of us is everything. What is | asked is our total willingness to abandon the old, our total |
| D:2.1 | You are now | asked to do two things simultaneously: To accept the new and to deny |
| D:2.2 | action, just as means and end, cause and effect are one. You are | asked to accept or receive the truth of who you are and the |
| D:2.2 | show you how to live as who you are within the world—and you are | asked to refuse to accept who you are not and the ways of life that |
| D:3.21 | revealed and that many of you will feel already as if you are being | asked to learn again and not only that, but as if I have presented |
| D:4.11 | a life in which you are at the mercy of fate. The new idea you are | asked to accept is that existence is purposeful, that the universe |
| D:4.23 | cannot deny the old and remain in the prison of the old. You have | asked, and because you have asked I am telling you, that the |
| D:4.23 | in the prison of the old. You have asked, and because you have | asked I am telling you, that the permission you seek must come from |
| D:9.2 | the section on acceptance is what is spoken of here. There you were | asked to become aware of what imprisons you, only to have it later |
| D:11.5 | You know you have been called and that a contribution has been | asked of you. And so your mighty thoughts have turned their focus on |
| D:14.5 | and was open to this being something else?” These questions could be | asked in situations as commonplace as balancing the checkbook, or as |
| D:14.5 | as a doctor’s diagnosis of a disease. These questions could be | asked when decision-making seems to be called for, and when plans |
| D:17.5 | of both desire and fulfillment. Of longing and attainment. Of having | asked and having received. Of having striven mightily and succeeded. |
| D:17.14 | Let me return you to the questions that were | asked of you earlier, for they are even more pertinent now. Do you |
| D:17.22 | But having arrived here, it is as if a new question is | asked of you. Just as in the myths that are as ageless as they are |
| D:17.22 | as in the myths that are as ageless as they are timeless, you are | asked for something here. You are asked for a response. |
| D:17.22 | as they are timeless, you are asked for something here. You are | asked for a response. |
| D:Day1.5 | of daily life rather than of eternal life. The requirement | asked of you here is not to exclude others in whom you believe and |
| D:Day1.6 | the initiate, the time of waiting. You have chosen. You are merely | asked now to look at what you have chosen and to understand what you |
| D:Day3.44 | as joy rather than sorrow is your natural state. What you are being | asked to do here, is to open the self of form to the place of unity, |
| D:Day3.46 | are still waiting for provision. Even those of you who have | asked God for abundance, and opened yourselves to receive it, even |
| D:Day4.19 | term disciple can be linked here with the idea of succession. What I | asked of my disciples is not more than I ask of you. I asked them to |
| D:Day4.19 | What I asked of my disciples is not more than I ask of you. I | asked them to follow in my way. I asked them to be, not as they once |
| D:Day4.19 | is not more than I ask of you. I asked them to follow in my way. I | asked them to be, not as they once were, but to be as I am. I asked |
| D:Day4.19 | way. I asked them to be, not as they once were, but to be as I am. I | asked them to live—not in the world of their former perception, in |
| D:Day4.50 | This may seem odd timing as you have just been | asked to accept your anger. Just think. Anger was discussed rather |
| D:Day4.52 | are angry, depressed, in a state of denial contrary to the denial | asked of you, or because you still feel like bargaining with God. |
| D:Day4.55 | of the story of the prodigal son. All that the prodigal son was | asked to do was to accept his own homecoming. Do you think he would |
| D:Day4.55 | approached his father’s presence? Surely he would not have. You are | asked but to accept your own homecoming. To leave behind the time of |
| D:Day4.57 | enlightenment or what you might think of as perfection. If this were | asked of you, how many of you would have felt free to join me? Yet in |
| D:Day10.17 | to the state of unity. This was purposeful. Now, however, you are | asked to return to wholeness, a state in which you are not separate |
| D:Day10.27 | I | asked you once before to review your ideas about the afterlife, a |
| D:Day14.7 | to return to later, is the opposite of the holding within you are | asked to do now because those things that were held in a “holding |
| D:Day15.21 | interacts with you through the exchange of dialogue. While you are | asked to promote wholeness and the sustainability of |
| D:Day15.21 | sharing this specific means of coming to know with you, you are not | asked to disregard any other means of coming to know or to see any |
| D:Day15.24 | While you have not been | asked to remove yourself from life during this time on the mountain, |
| D:Day15.24 | yourself from life during this time on the mountain, you have been | asked to be here and to join with others here for a purpose. As such, |
| D:Day19.10 | to do in the sense of receiving, sharing, and being what they are | asked to become. This is an act of incarnation, and is a new pattern, |
| D:Day27.1 | ability to come to know, within your own grasp of it. You have been | asked to let go of much, but not of life. |
| D:Day27.2 | You have been | asked to let go of uncertainty, not certainty. You have been assured |
| D:Day27.7 | Now you are | asked to apprehend—to understand, and to hold within your conscious |
| D:Day35.6 | you leave the mountain top experience behind? This question has been | asked in this way in order to remind you that while you will return |
| E.2 | until soon, and very soon, they will be entirely gone, never to be | asked again. Why? Because now that you are being who you are in unity |
| E.4 | Perhaps you will remember that within A Course of Love you were once | asked to “Imagine the ocean or the cheetah, the sun or the moon or |
| A.49 | Bring your voice to this continuing dialogue. This is all that is | asked of you. This is the gift you have been given and the gift you |
asking (28) |
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| C:P.2 | those in need of miracles. To pray is to ask. But for what are you | asking? This is the first instruction in this course in miracles. All |
| C:P.2 | in need of miracles. This is the first step in miracle readiness: | asking for all to be included in what we do here. By praying for all |
| C:P.2 | of miracles you are praying for all to learn as you learn, you are | asking to link your mind with all minds. You are asking to end your |
| C:P.2 | you learn, you are asking to link your mind with all minds. You are | asking to end your separated state and learn in a state of unity. |
| C:18.9 | not understand, from unity’s standpoint, what it was that you were | asking for, or the extent of involvement this learning would require. |
| C:19.18 | As was said in the beginning, praying is | asking. You but asked for your separated state and it was made so. |
| C:19.18 | not. This is not the problem. The problem is in who is doing the | asking. The separated self, while capable of asking, is hardly |
| C:19.18 | is in who is doing the asking. The separated self, while capable of | asking, is hardly capable of believing in or accepting the response. |
| C:19.18 | It is this non-belief in a response that makes it capable of | asking. Now that you are beginning to shed the concept of the |
| C:19.18 | of response, you will find yourself more afraid to ask. All your | asking or prayer awaits is but your belief in the love without fear |
| C:28.12 | is beyond form misses the point of what you have gained. You may be | asking now, “Are you saying to do nothing?” At the thought of this |
| C:29.21 | place than decision-making. Claiming is akin to prayer and is but an | asking, an asking for your true inheritance. You have felt that you |
| C:29.21 | decision-making. Claiming is akin to prayer and is but an asking, an | asking for your true inheritance. You have felt that you need to know |
| C:32.2 | Source is Love, and it is available in every situation but for the | asking: What would love have me do? What would love have me see? What |
| T1:3.15 | in A Course in Miracles, miracles are timesaving devices. Although | asking you to choose a miracle would seem to violate one of the rules |
| T1:4.1 | By | asking you to request a miracle, I am honoring who you are and |
| T1:4.25 | that we did in regard to miracles in regard to revelation. By | asking you to choose a miracle, you were provided a means through |
| T1:6.3 | not negate the fact that a prayer is also a constant dialogue of | asking, being answered, and responding. This is the aspect of prayer |
| T1:10.9 | such as this one. You will think that I cannot possibly be | asking you to give up these types of experiences. But you have |
| T2:6.7 | on which to sit. The exercises of A Course in Miracles began with | asking you to call into question these beliefs in known, observable, |
| T2:11.14 | with your separate identity the name of ego. Here, we are | asking you to choose the one real relationship and to vanquish the |
| T3:16.4 | you may still feel confused and lacking in ability to do what I am | asking of you, I feel confident in also saying that you are more |
| D:Day3.21 | others, even from a bank, is seen as a dire situation indeed. This | asking will likely be an ordeal of some consequence. Even those who |
| D:Day10.3 | from your willingness to experience its cause and its effect. I am | asking you now to be willing to move from conviction to reliance. I |
| D:Day10.3 | you now to be willing to move from conviction to reliance. I am not | asking you to do this today any more than I am asking you to move |
| D:Day10.3 | to reliance. I am not asking you to do this today any more than I am | asking you to move from maintenance to sustainability today, I am |
| D:Day34.8 | Thus we continue to draw to the close of our time together by | asking each other to experience our power—the power of sameness of |
| D:Day35.6 | you feel not its power, you will be able to call it forth simply by | asking for it to be so. |
asks (21) |
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| C:P.20 | how to do good works but that you do not know how to do what God | asks of you. You think, if God asked me to build a bridge I would |
| C:11.6 | faith go together. What you have faith in, you will see. This Course | asks for your willingness to have faith in something new. You have |
| C:13.7 | time nor break your stride or the flow of your conversation. All it | asks you to do is to become aware of spirit and to allow this |
| C:17.7 | efforts at organization are often to no avail. A Course in Miracles | asks you to “receive instead of plan,” and yet few of you understand |
| C:26.19 | It requires no new plans. It | asks not that you make any decisions. It asks not that you do |
| C:26.19 | It requires no new plans. It asks not that you make any decisions. It | asks not that you do anything new. This is an invitation from love to |
| C:26.19 | you do anything new. This is an invitation from love to love. It | asks only that you be open and allow giving and receiving as one to |
| C:26.19 | you be open and allow giving and receiving as one to take place. It | asks only that you be unoccupied with the old so that the new may |
| C:26.19 | that you be unoccupied with the old so that the new may arrive. It | asks only that you listen to your heart and let your Self be heard. |
| C:31.16 | that your ego has deemed will cause you no risk. It is the ego that | asks: Are you certain that if you share that feeling, you will still |
| T3:4.2 | this Course calls you to is not a sameness of body or of habit. It | asks not for monks or clones. It asks not that you give up anything |
| T3:4.2 | a sameness of body or of habit. It asks not for monks or clones. It | asks not that you give up anything but illusion, which is the giving |
| D:2.23 | This is the agreement God | asks of you, your part of the shared agreement that will fulfill the |
| D:3.3 | It calls to you and | asks you to invest your life with the very purpose you have always |
| D:7.26 | is all that is bound by time. What transformation outside of time | asks you to do is to see the body as but this one, small, aspect of |
| D:17.5 | Little can be had without desire. Desire, unlike want, | asks for a response rather than a provision. Desire is a longing for, |
| D:17.17 | Desire | asks for a response. Earlier it was said that desire asks for a |
| D:17.17 | Desire asks for a response. Earlier it was said that desire | asks for a response while want asks for provision. What is the |
| D:17.17 | Earlier it was said that desire asks for a response while want | asks for provision. What is the difference we speak of here? |
| D:17.19 | Desire | asks for a response. From where is this response sought? You now must |
| D:Day4.17 | meant then, and continues to mean now, a call to a new choice. It | asks that you challenge your world-view in a most thorough manner. |
asleep (1) |
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| T4:6.1 | consciousness. Your state of consciousness, be you alive or dead, | asleep or awake, literally or figuratively, is a part of the |
aspect (67) |
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| C:8.15 | how much it appears to be. For now, let’s consider it the surface | aspect of your existence. |
| C:9.15 | If, for the purposes of our discussion, the body is the surface | aspect of your self, and if beneath that surface what is first |
| C:10.23 | If the body is the surface | aspect of your existence and fear lies beneath the surface, see the |
| C:11.1 | be given from anywhere but your own Source. Again you realize this | aspect of creation, and it has helped to solidify your stance against |
| C:12.20 | From the idea of separation came the idea of an external | aspect of life. Before the idea of the separation, there was no such |
| C:12.20 | without fear they would not exist, so too is it with the external | aspect of life. Without the original idea of separation, the external |
| C:12.20 | of life. Without the original idea of separation, the external | aspect of life would not exist. Just as fear is not real although it |
| C:12.22 | idea and could not proceed in reality but only in the external | aspect of life that preceded it. The idea of separation changed |
| C:19.13 | reason for our reliance on the heart. Thought, as you know it, is an | aspect of duality. It cannot be otherwise in your separated state. |
| C:31.33 | what is truly occurring? How can this work? This is but another | aspect of giving and receiving being one in truth. Giving and |
| C:31.34 | This | aspect of giving and receiving as one is called relationship. It |
| C:32.1 | can truly be said that all of life is your teacher. There is not one | aspect of it that is not designed to help you to remember who you |
| C:32.2 | your Self. The way in which you experience relationship with each | aspect of the Trinity is different despite the oneness of the |
| C:32.2 | everything. The way in which you experience relationship with each | aspect of creation is different despite the oneness of creation. It |
| C:32.2 | the oneness of creation. It is in the different relationship of one | aspect of creation with all the rest that the difference you so prize |
| T1:4.10 | associated with the survival of the body, they will miss a whole | aspect of concerns associated with keeping others other. You keep |
| T1:4.27 | but a confusion so deeply ingrained in you that it has become an | aspect of yourself as human being. From time immemorial, fear has |
| T1:5.2 | at carefully now and with all the power of the art of thought. One | aspect of this fear has to do with the human experience, the other |
| T1:5.2 | aspect of this fear has to do with the human experience, the other | aspect with the divine experience. |
| T1:5.4 | The second | aspect of this fear is fear of the divine. A part of this fear of the |
| T1:5.4 | creation when such suffering occurs within it? But there is another | aspect that relates to the fear of union we spent much time |
| T1:5.9 | I must make a distinction here, between the seemingly real, and the | aspect of your existence that is real. Your heart as we have defined |
| T1:6.3 | dialogue of asking, being answered, and responding. This is the | aspect of prayer that makes of it an act of creation. |
| T2:3.7 | is released through your choice, your willingness to express that | aspect of creation. It is quite literally true that the seeds of much |
| T2:4.1 | Creation is not an | aspect of this world alone. Creation is an aspect of the whole, the |
| T2:4.1 | Creation is not an aspect of this world alone. Creation is an | aspect of the whole, the all of all, the alpha and the omega, |
| T2:5.1 | the life that this Course calls you to, we must also talk of another | aspect of being called. While we have concluded that when you listen |
| T2:7.21 | ability to recognize giving and receiving as one becomes simply an | aspect of your identity and accepted as the nature of who you are in |
| T2:9.3 | We are now beginning to speak of the second | aspect of treasure that was addressed in the beginning of this |
| T2:9.3 | Treatise as something found that is kept secure and cherished. This | aspect of treasure relates to your ability to let go. As many of you |
| T2:9.7 | measure by all. The other sense in which needs are shared is in the | aspect of correspondence. They are shared because they are known. |
| T3:13.12 | The second | aspect of this lesson will then be regarding your ideas about the |
| T3:16.8 | forefront of your mind and heart will aid the translation of this | aspect of the ego thought system to the thought system of the truth. |
| T3:17.6 | remind you that the Holy Spirit is not other than who you are but an | aspect of who you are and Who God Is. Let me remind you also that |
| T3:21.14 | that there are several aspects to your personal self: a historical | aspect, an aspect we will call self-image, and an aspect that has to |
| T3:21.14 | are several aspects to your personal self: a historical aspect, an | aspect we will call self-image, and an aspect that has to do with |
| T3:21.14 | self: a historical aspect, an aspect we will call self-image, and an | aspect that has to do with beliefs. |
| T3:21.15 | The historical | aspect is based upon your family of origin, its history, and on the |
| T3:21.15 | and on the life you have led since your birth. The self-image | aspect is based upon your race, ethnicity, culture, body size and |
| T3:21.15 | body size and shape, sex and sexual preferences, and so on. The | aspect that has to do with beliefs is linked to your thoughts and |
| T4:10.3 | kept you focused on your Self, but you did, in a sense, study every | aspect of your life for the lessons contained therein. So how, you |
| D:2.6 | In the example used here, an example that illustrates only one | aspect of the learner’s life, an inability to claim the new identity |
| D:5.5 | Let me provide you with an example that illustrates how one | aspect of what was created in the pattern of learning, while not |
| D:6.26 | You are whole once again and your form will merely represent one | aspect of your wholeness in the field of time. |
| D:7.2 | Learning does not occur in unity, but discovery is an ongoing | aspect of creation and thus of the state of union in which you truly |
| D:7.8 | in a particular time and place, but this is simply the nature of one | aspect of what you are. The nature of form is that it exists as |
| D:7.8 | and is perceptible to the senses. You have previously seen this one | aspect of form as separating it from mind, heart, and spirit—those |
| D:7.18 | related to particular forms as they exist in time. Time is not an | aspect of eternity or of unity. Time is thus what has separated the |
| D:7.19 | Discovery is not bound by time as it is an ongoing | aspect of creation. As you were told in “A Treatise on the New”, the |
| D:7.26 | of time asks you to do is to see the body as but this one, small, | aspect of what you are. In observing both yourself and others, you |
| D:8.12 | The natural ability that you recognize as a given and unlearned | aspect of your Self is the doorway. Step through that doorway. Take |
| D:16.19 | real. They are no more real than the mirage of your future, another | aspect of the image you have held of yourself. They are no more real |
| D:Day3.19 | as do those for whom this dialogue is meant, the power of this | aspect of your brothers and sisters lives, and the power and function |
| D:Day3.22 | you still see your new state as one that does not touch upon this | aspect of “reality.” The better life you might attain will be a |
| D:Day8.12 | of yourself, in love, leads to acceptance of others. Knowing this | aspect of how you feel, what we are here calling your dislikes, is |
| D:Day15.8 | The animation of form with spirit is an ongoing | aspect of creation. It is thus not time bound. It did not take place |
| D:Day19.8 | demonstrated direct union with God. Each demonstrated the creative | aspect of that function in different ways. But the function remained |
| D:Day27.6 | Coming to know is not an | aspect of the mind alone. It is not an aspect of the spirit alone. |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | aspect of the spirit alone. Coming to know is a quality of |
| D:Day27.12 | do so. Some kind of temperature is thus a constant. A constant is an | aspect of wholeness. A variable is an aspect of separation. The |
| D:Day27.12 | a constant. A constant is an aspect of wholeness. A variable is an | aspect of separation. The constant does not become variable because |
| D:Day27.13 | and that you have always been the accomplished is a constant and an | aspect of wholeness. The variability of how you experience who you |
| D:Day27.13 | of how you experience who you are is also a constant within the | aspect of separation. Merge the two, however, into one level of |
| D:Day37.21 | Thus God knows you. God is one in being with you because you are one | aspect of everything. As one being in unity and relationship with |
| D:Day39.40 | All of these aspects of what stand between are also an | aspect of the Christ in you. |
| A.38 | spoken. Now is the time to truly begin to “hear” my voice in every | aspect of creation and to respond with your own voice in all of your |
| A.42 | You Are is part of an on-going dialogue, and that it is an on-going | aspect of creation by which the new will be created. |
aspects (22) |
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| C:9.38 | investment portfolio, you think this parceling out of different | aspects of yourself protects your assets. You fear “putting all your |
| C:10.3 | There are | aspects of what I am telling you that you readily embrace and others |
| C:12.19 | occur or the people that would be part of it. In short, the external | aspects of the life. |
| T2:4.1 | It is not only life as you know it now, but life in all its | aspects. It is life beyond death as well as life before birth and |
| T3:20.4 | request a miracle as a learning device. This learning device had two | aspects. The first was to reveal to you your fears concerning the |
| T3:21.14 | So it can be seen that there are several | aspects to your personal self: a historical aspect, an aspect we will |
| T3:21.18 | Thus, certain things about your personal self must be accepted as | aspects of your form and cease to be accepted as aspects of your |
| T3:21.18 | must be accepted as aspects of your form and cease to be accepted as | aspects of your identity. This will cause your existence to seem to |
| T3:21.20 | that it will serve your new purpose. Further, there are even two | aspects to this contradictory seeming answer. One is that your |
| D:3.7 | are called together to do is to begin to declassify all the various | aspects of life that were needed in the time of learning. This is why |
| D:7.8 | aspect of form as separating it from mind, heart, and spirit—those | aspects that are not perceptible to the senses. But let me repeat |
| D:7.9 | of all living things is, in other words, whole. By seeing only | aspects of wholeness you have not seen content nor matter truly. You |
| D:7.18 | of what is. These steps that lead to revelation are not ongoing | aspects of creation, because they are related to particular forms as |
| D:14.12 | to adolescence to maturity, as well as many days of birthing new | aspects of the self, all without becoming more fully who you are. |
| D:Day6.14 | at the bills that arrive by daily mail or worry about the many other | aspects of your simple survival. |
| D:Day10.35 | because of your readiness. It is no accident that these two | aspects of urgency are converging. When your reliance on all that |
| D:Day15.25 | One of the practical | aspects has just been discussed—that of engaging in dialogue with |
| D:Day27.9 | might see the dawning of light. Opposites exist only as different | aspects of one whole. Different aspects exist only as different |
| D:Day27.9 | Opposites exist only as different aspects of one whole. Different | aspects exist only as different levels of experience. |
| D:Day35.7 | calm, even, and equal manner, to the most elemental and fundamental | aspects of being human, while carrying within you a very elemental |
| D:Day39.40 | All of these | aspects of what stand between are also an aspect of the Christ in you. |
| E.21 | be yours or they will not. You will be happy that you have these | aspects of humanness or you will not and they will be gone. Do not |
aspirations (1) |
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| D:Day3.22 | can live the life you would choose to live. You may have left behind | aspirations of wealth, and replaced them with ideas of having more |
aspiring (1) |
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| T2:1.9 | in which all the tools of the artist’s trade are available. An | aspiring pianist imagines a grand piano and performances in a |
assemble (1) |
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| T3:4.8 | to proceed toward love or fear. If you proceed with fear you will | assemble a new ego-self, an ego-self that perhaps will seem superior |
assert (2) |
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| C:P.30 | is also seen as natural. Children go away for a time, eager to | assert their independence, only later to return. The return is the |
| T2:7.7 | not taking place. Your previous pattern of behavior will be quick to | assert itself and you will feel resentment and claim that the |
asserting (1) |
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| A.15 | will find themselves feeling less competitive or interested in | asserting their beliefs as it becomes clear to them that unlike in |
assessments (1) |
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| A.33 | Often here the facilitator will meet as well individual | assessments and self-doubts. Group members may wonder if they are |
assets (1) |
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| C:9.38 | this parceling out of different aspects of yourself protects your | assets. You fear “putting all your eggs in one basket.” You seek to |
assign (7) |
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| C:22.9 | everything within your world. In the act of pass-through you | assign meaning to everything within your world. The meaning you |
| C:22.9 | you assign meaning to everything within your world. The meaning you | assign becomes the reality of the object you have assigned meaning |
| C:22.20 | It will seem as if you are shirking some primal responsibility to | assign meaning to everything. Rather than resisting this, strive to |
| C:26.7 | in hand with your fear of the fall, for if you were to attempt to | assign the meaning to your life that you think it should have, a fall |
| T2:9.4 | as if it takes place apart from you, or from outside of you. You | assign the meeting of a need to a person or system or organization. |
| T3:2.10 | with a Self now devoid of the meaninglessness you but attempted to | assign to it. You stand empty of untruth and about to embark on the |
| D:Day14.7 | You feared them because you did not understand them and could not | assign meaning to them. Being inexplicable the “holding pattern” that |
assigned (4) |
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| C:14.19 | What a big job you have | assigned yourself! It is no small wonder that you live in fear when |
| C:22.9 | The meaning you assign becomes the reality of the object you have | assigned meaning to. You have seen your purpose as one of assigning |
| T3:2.9 | And so your Self has remained unaltered as has all to which you have | assigned inaccurate meaning. |
| D:5.2 | These distortions occurred as you | assigned meaning or “truth” to things, truly believing in your |
assigning (3) |
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| C:22.9 | you have assigned meaning to. You have seen your purpose as one of | assigning meaning to that which intersects with you in a given way |
| C:22.12 | that you have found no meaning for. Since your function is seen as | assigning meaning rather than receiving meaning, that which you |
| C:22.12 | you have determined you will, at some later date, get around to | assigning meaning. |
assigns (1) |
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| C:22.16 | still who you are when another takes you into his or her mind and | assigns meaning to you? |
assist (15) |
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| C:8.5 | a new way of looking at emotions, a way that will allow them to | assist you in your learning rather than block you from it. |
| C:20.45 | and use to those of being willing to serve and be served, it will | assist not only you and your peacefulness, but will bring |
| C:21.4 | use of concepts. Concepts have been used to order your world and to | assist your mind in keeping track of all that is in it. Your mind |
| T2:5.3 | still wondering what to do. Thus you must be aware of the calls that | assist you in knowing what to do. |
| T2:5.7 | that come to you in the form of signs or demands will be calls that | assist you in integrating this learning and making it one with who |
| T2:9.2 | Now, they are just tools, as are many other means of practice that | assist you in bypassing your ego mind. Some practices more commonly |
| T2:13.5 | Call upon your relationship with me to aid you, as I call upon you to | assist me in calling all of our brothers and sisters to their return |
| T3:15.14 | approach this new beginning as you have those of the past. What will | assist you most, as the translation of the old thought system for the |
| T4:11.4 | beyond learning. I conclude this Treatise by sharing that which will | assist you in sustaining Christ-consciousness. |
| D:12.13 | One of the primary ideas that will | assist you in leaving patterns of thinking behind is the idea that |
| D:Day3.8 | You may believe that having a spiritual context for your life will | assist you in feeling more loved and possibly even assist you in |
| D:Day3.8 | your life will assist you in feeling more loved and possibly even | assist you in finding some one to love. You may believe that this |
| D:Day3.9 | posing the idea that having a spiritual context for your life will | assist you in living abundantly will cause you to think, “I doubt |
| D:Day3.9 | “I’ll believe it when I see it.” You might think spirituality can | assist you in living a more simple life and thus a life of limits of |
| D:Day29.3 | desire—the source of your power. Now this power is available to | assist you in accomplishing the final joining, the joining that will |
assistance (4) |
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| C:21.4 | in keeping track of all that is in it. Your mind does not need this | assistance. To begin to conceptualize in ways that touch your heart |
| T3:15.14 | for the new continues, are the beliefs that you adopted with the | assistance of “A Treatise on Unity:” |
| D:5.13 | of such help. You are no longer a learning being and need not this | assistance. |
| A.27 | that are most deeply entrenched in them. They feel in need of | assistance! |
assisted (2) |
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| T4:5.11 | you are. You do not die to choice. At the time of death you are | assisted in ways not formerly possible to you in form, to make the |
| D:6.5 | the body was the perfect learning device. Seeing it as such | assisted us in bringing about the end of the time of learning. But |
assisting (2) |
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| T3:15.13 | been accomplished in you. These Treatises are simply concerned with | assisting you to live what you have learned. Learning was needed in |
| A.32 | Assisting individuals with the recognition of patterns is also a | |
assists (1) |
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| T2:10.11 | know has been forgotten, you still are in need of the learning that | assists you in coming to know once again. |
associate (9) |
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| C:8.6 | You think of the heart as the place of feeling, and thus you | associate emotions with your heart. Emotions, however, are really |
| C:13.5 | for it will come without all the longing and sadness you so often | associate with it. While the feeling of love that washes over you |
| C:26.3 | from greatness. It is seen in the allure of myths where those who | associate themselves too closely with the gods are punished for such |
| C:29.2 | away from the idea of service. Whether you realize it or not, you | associate service with subjugation, particularly the idea of service |
| C:29.2 | the idea of service to a higher Will or higher Cause. Some of you | associate it with a lack of free will, a lack of choice, a course |
| D:Day3.8 | spiritual context is capable of bringing you the lack of want you | associate most strongly with money. |
| D:Day4.7 | You all begin life without the ability to think in the terms you now | associate almost exclusively with thinking, the terms of having |
| D:Day5.9 | Just as it is helpful in some instances to | associate love with your heart even though we have identified heart |
| D:Day17.12 | is called the time of Christ. The “time” of Christ, whom so many | associate with Jesus Christ, represents the “time” of fulfillment of |
associated (20) |
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| C:21.5 | communication and much misunderstanding. Occasionally the problems | associated with a lack of a common language have been set aside when |
| C:22.1 | at first, be resistant to this instruction. To imagine is too often | associated with daydreaming, fiction, or make-believe, and these |
| C:23.28 | way, this process has much in common with forgiveness. The action | associated with it raises it to a level similar to that of atonement. |
| C:30.11 | you will prosper. You do not see these ways of thinking as ideas | associated with gain and loss, but they are. All thinking that is of |
| T1:4.10 | thoughts will automatically go to a lengthy list of those concerns | associated with the survival of the body, they will miss a whole |
| T1:4.10 | the survival of the body, they will miss a whole aspect of concerns | associated with keeping others other. You keep others other by |
| T1:4.27 | of yourself as human being. From time immemorial, fear has been | associated with God. This was the thinking I came to reverse. While I |
| T2:1.13 | lessons or the purchase of a piano, you will never reach the goals | associated with those tangible steps. Thoughts joined in unity create |
| T3:17.7 | time of the second coming of Christ is here. The name of Christ was | associated with my name, the name Jesus, because I lived as a man |
| D:7.10 | love spirit or mind, mind or body—because of the dualistic nature | associated with them—now can love all of your Self, all of God, all |
| D:12.4 | thought of as a discourse between two or more people and as such is | associated with the spoken word. When you enter into dialogue with |
| D:Day3.7 | nature. These ideas, whether you realize it or not, are all | associated with mind. It is through your mind that these new ideas |
| D:Day3.39 | see why these first revelations of union would come to you in a way | associated with the mind. |
| D:Day5.13 | while you may treat love still as an individual attribute intimately | associated with the Self you are, you know love is not an attribute |
| D:Day6.20 | always seem so. Give your attention for a moment to the temptations | associated with the mountain top of my own experience. They were |
| D:Day8.14 | accepting that you do not like it without accepting the feelings | associated with it, will make of it a mental construct, a rule you |
| D:Day8.15 | act from a predetermined standard rather than feeling the feelings | associated with gossip in the present moment, you will soon find that |
| D:Day8.16 | the condition. You may think that taking away the type of certainty | associated with the “term” of certainty will cause you to be even |
| D:Day10.31 | but because you do not know your power. If there is one thing | associated with my life more so than any other, it was this. I was an |
| D:Day28.7 | All of these stages may be | associated or accompanied by religious or spiritual experiences that |
associates (1) |
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| T4:2.23 | or strangers, connections that feel real with like-minded | associates for brief periods of time, but still essentially seeing |
association (2) |
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| D:5.6 | to teach—that joining is the way. Think of the word desire and its | association with sex. To desire someone is to desire joining. This |
| D:Day3.40 | it has arisen as thoughts you did not think, if you were to make an | association in regards to entry, you would likely say the entry point |
associations (2) |
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| A.45 | not leave you comfortless. It has no end point in its benefits and | associations. |
assuage (1) |
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| T4:1.14 | process of man. Surely this would seem a likely answer and one to | assuage your guilt and uncertainty, your fear of believing in |
assuaging (1) |
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| C:23.2 | The lessons learned from love will go a long way in | assuaging your remaining fears about the loss of your individuality |
assume (5) |
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| T2:1.3 | being a treasure or being treasured are of the ego. We will instead | assume that you have moved beyond these ego concerns and explore the |
| T3:20.6 | giving “false” hope and wonder how realistic you should be or should | assume the other to be. You look ahead, and in your mind’s eye you |
| D:5.13 | of everything and to have a tool to help you do so. This would | assume that you are still a learning being and have need of such |
| D:Day8.6 | to state that you do not like your job is to pre-judge your job, to | assume that the conditions you did not like yesterday will be the |
| D:Day8.14 | dislike. Soon, you might see a group of people who often gossip and | assume that they are gossiping rather than observing the situation |
assumed (3) |
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| C:2.8 | you add the contents of your history, the learned facts and the | assumed theories of your existence. Although your purpose here |
| T3:2.3 | separation but not because separation itself was desired as you have | assumed. This is the assumption you have accepted in much the same |
| T3:2.3 | independence, individuality—these became the purpose you | assumed rather than the purpose you started out to achieve—that of |
assumes (5) |
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| C:4.9 | Love is all that follows the law of God in your world. All else | assumes that what one has is denied another. While love cannot be |
| C:18.2 | instead of enclosing and encompassing everything. The separation | assumes that you can break the chain. This would be as impossible as |
| T2:9.5 | implied by the intent to hang on. The desire to hang on to anything | assumes that what you have is in need of protection or that it would |
| T2:11.15 | ego-self. This is highly akin to your former notion of prayer and | assumes that there is something real that you need defense against or |
| D:15.18 | Maintenance | assumes that you already have something of value, and that you wish |
assuming (1) |
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| C:P.4 | that exist. Since it is impossible to be part spirit and part ego, | assuming there would be such a state in which learning could take |
assumption (7) |
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| C:17.5 | There is an underlying | assumption that you know all that is good for you to know, and that |
| C:17.5 | to accept the bad about yourself and your world. And so this | assumption that what is unknown must be bad cannot be valid, even by |
| T2:9.5 | be secure without your effort to keep it secure. Inherent in this | assumption is the concept of “having” or ownership. How does this |
| T3:2.3 | separation itself was desired as you have assumed. This is the | assumption you have accepted in much the same way you have accepted |
| T3:2.3 | allows you to be separate from and independent of God. Once this | assumption was accepted, the duality of your existence became |
| D:17.18 | to want, but it is an inappropriate response to desire. It is an | assumption of needs unfulfilled. You now stand in fulfillment. This |
| D:Day30.2 | denominator is to translate what is more than one into one. An | assumption of wholeness is “common” in every denominator. |
assurance (3) |
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| C:12.5 | home, even if it is one only of philosophy. You look for the soft | assurance of certainty, not of your mind but of your heart. There is |
| C:12.5 | and stops there, for you are not even sure of what it is you seek | assurance. And yet you know what tires you most is your inability to |
| T3:14.10 | to regret their choices but not for you, I ask you to trust in my | assurance that this is not so. You must choose to leave this blaming |
assurances (1) |
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| D:Day10.14 | is wise. But to think that doubting your feelings or seeking outside | assurances of what you know will lead to either confidence or |
assure (17) |
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| C:16.26 | is no “common good” as you perceive of it, and you are not here to | assure the continuance of society. The worries that would occupy you |
| C:20.2 | Let me cradle your head against my breast as I stroke your hair and | assure you that it will be all right. Realize that this is the whole |
| C:21.7 | the enormity of this conflict or what it means to you, but I | assure you that as long as mind and heart interpret meaning in |
| C:22.1 | of your life and for certain times that you deem appropriate. Please | assure yourself, as I assure you, that now is an appropriate time, an |
| C:22.1 | times that you deem appropriate. Please assure yourself, as I | assure you, that now is an appropriate time, an essential time, for |
| C:22.22 | meaning as truth. As odd and impersonal as it will seem at first, I | assure you the feeling of impersonality will be replaced quickly with |
| C:23.25 | to identifying unlearning opportunities. From this point forward, I | assure you, all experiences will be thus until unlearning is no |
| C:26.18 | step of being engaged with life. The step of living from love. And I | assure you, there is no need to sit about and wait for the time of |
| C:32.2 | and Holy Spirit is but the same difference of which we speak when we | assure you that you are of one Mind and one Heart, and that |
| T1:4.27 | due miracles or any other thing or being. I bring up this point to | assure you that this confusion is nothing new, but a confusion so |
| T1:10.8 | peace. There is no other God. Whether you believe it now or not, I | assure you, within the Peace of God is all the joy of what you have |
| T3:1.7 | —a change in attitude here, a change in behavior there. But I | assure you that these changes are mighty and are but the result of |
| T3:6.6 | rights and rituals exist for the purification of the unclean but I | assure you that you are not unclean and that none can cleanse |
| T3:19.8 | that all that are not expressions of love are expressions of fear, I | assure you this is the case. Thus any behavior, including sexual |
| T3:20.4 | the miracle so that you would learn from them. The second was to | assure you that the miracle is the most effective way of convincing |
| T4:4.10 | cause you to turn deaf ears to the knowledge I would impart, let me | assure you that immortality is not the change of which I speak. You |
| D:Day4.17 | Let me | assure you of what you already know, that everything about my life |
assured (4) |
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| T3:14.13 | The new cannot have historical precedents. This is why you have been | assured that what you are called to is a life so new that you cannot |
| D:Day3.28 | of time-bound evolution, the small rewards that would keep you | assured of progress through effort, and just as assured of ruin |
| D:Day3.28 | that would keep you assured of progress through effort, and just as | assured of ruin through lack of effort. |
| D:Day27.2 | been asked to let go of uncertainty, not certainty. You have been | assured of a certainty you never before believed you were capable of. |
assures (1) |
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| C:29.9 | beneath a rainbow vibrant with the colors of life. Life, not death, | assures your approach. God Himself will guide your entry. |
assuring (1) |
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| T3:12.5 | awareness the truth of your identity. By changing our goal now, I am | assuring you that you have become aware of the truth of your |
astray (3) |
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| C:4.8 | you already have will lead you back as surely as they can lead you | astray. Where what you have made will lead rests only on your |
| C:9.1 | one thing the next. Even more so than your mind it seems to lead you | astray, forcing you to walk through paths full of danger and |
| C:12.5 | This Course may seem to have come far | astray from what you would have it do, for you are looking for |
astronaut (2) |
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| D:Day1.9 | Not accepting me would be like training to be an | astronaut and, at the moment of takeoff, refusing the requirement of |
| D:Day1.10 | This would be like saying, “If I am an | astronaut, I can reach outer space without a space craft. I have been |
astute (1) |
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| C:P.25 | The way to overcome the dualism that threatens even the most | astute of learners is through the Christ in you, through the One who |
at (495) |
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athlete (1) |
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| D:Day4.31 | pianist who suddenly thinks of the notes she is playing, falters. An | athlete who suddenly thinks of the requirements of the athletic task |
athletic (2) |
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| C:9.43 | capital that its owner will use. If you are gifted with beauty or | athletic or artistic talent that can be used, how lucky you think you |
| D:Day4.31 | falters. An athlete who suddenly thinks of the requirements of the | athletic task he is about to perform, fails to perform with |
atmosphere (1) |
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| C:10.19 | What you would call your state of mind is more like a general | atmosphere, an ambiance, a mood—and this setting is determined with |
atmospheric (1) |
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| T4:8.10 | does creation do with a storm arising on the horizon, growing out of | atmospheric conditions perfect to generate its violence? What do you, |
atoms (4) |
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| C:20.4 | form but flows from life itself. Your beauty is the gathering of the | atoms, the order in chaos, the silence in solitude, the grace of the |
| C:20.6 | We are one mind. One creative force gathering the | atoms, establishing the order, blessing the silence, gracing the |
| C:20.33 | forces that are not in agreement about their opposing force. No | atoms do battle. No molecules compete for dominance. The universe is |
| C:23.11 | in unity belief is no longer required. Belief fostered the union of | atoms and cells into the form required by the belief in the separated |
atonement (15) |
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| C:9.35 | your Father’s home. Being willing to be forgiven is the precursor of | atonement, the state in which you allow your errors to be corrected |
| C:9.35 | yourself, but merely your errors in perception. Correction, or | atonement, returns you to your natural state where true vision lies |
| C:12.14 | his Father’s for it to be done for all. This is all correction or | atonement means, and all that is in need of your acceptance. Join |
| C:19.19 | last you knew it, so all that remains is love. This undoing, or | atonement, has begun—and once begun is unstoppable and thus already |
| C:23.28 | action associated with it raises it to a level similar to that of | atonement. It is an undoing accompanied by a new means of doing. In |
| C:23.28 | means of doing. In the process of unlearning, both forgiveness and | atonement occur. You recognize that your false beliefs were the |
| C:29.9 | The time of tenderness is the time of your approach to unity. The | atonement that is accomplished here is the means of opening the gate |
| C:31.18 | is something that they do not deserve. Few truly believe in | atonement or undoing. Few truly believe there is no sin. Few truly |
| T2:4.15 | in need of unlearning, of undoing old patterns of thought. This is | atonement and it is continuous and ongoing until it is no longer |
| T2:12.1 | made ready for this correction and your belief in correction, or | atonement, is the final belief that must be put into practice. |
| T2:12.5 | as a miracle worker. Your belief in miracles and your belief in | atonement or correction are the same thing. While you believe there |
| T3:1.13 | patterns of the ego’s thought system remain to be undone. This is | atonement. We work now to correct the errors of the past in the |
| T3:14.12 | Atonement, or correction, is not of you but of God. You might think | |
| D:Day2.14 | We speak not of forgiveness or even | atonement here, for these have been thoroughly discussed earlier. You |
| D:Day2.14 | and receiving of forgiveness, your request for and granting of | atonement, your re-viewing and unlearning of the perceived lessons of |
attach (4) |
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| C:3.6 | Jesus gave a face to love, as you do here as well. But love did not | attach itself to form and say, “This is what I am.” How can anything |
| C:5.8 | my heart is singing; now I know what love is all about.” And you | attach the love you have found to the one in whom you found it and |
| C:26.7 | is how you have described your purpose here. To have no meaning to | attach to your life is the tragedy you see within it and attempt to |
| T3:10.5 | to place blame will short-circuit the many thoughts that you would | attach to this idea, thoughts that have formed a chain-reaction of |
attached (13) |
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| C:4.3 | Love and longing are so intimately | attached because they joined together at the moment of separation |
| C:14.30 | In your world love has no meaning unless it is | attached to a particular thing. And as soon as love is attached to a |
| C:14.30 | unless it is attached to a particular thing. And as soon as love is | attached to a particular, love’s opposite is brought into existence. |
| C:16.16 | your place, and that it belongs to God and God alone. This is firmly | attached to your memory of creation. To wrestle the right to judge |
| C:27.1 | We return now to what your being is. Being is. As love is. You have | attached being to being human. In your quest to identify yourself, |
| C:30.8 | There is no being and no present in matter. In matter, being must be | attached to form. In the sense of time described by the word present, |
| T3:8.4 | you to conceive of the idea of bitterness as something that you are | attached to, I want you to think of attachments for a time and see |
| T3:8.8 | Remaining | attached to bitterness is a reflection of the belief that one person, |
| T3:21.6 | self exists in illusion. It is called a personal self because it is | attached to a person. A person is a being born into time, a being |
| D:6.2 | new time of elevated form, these same ideas—ideas that many of you | attached to form rather than to your perception of form—must be |
| D:Day2.10 | Let me ask you now, are these feelings—feelings that are | attached to your belief that you have harmed others—not feelings of |
| D:Day8.14 | Even this type of seeing will have remnants of righteousness | attached to it if you do not accept the feelings generated by it. You |
| A.23 | can rely on this demonstration even when many in a group may remain | attached to the ways of the thinking mind. The demonstration will |
attachment (8) |
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| T3:8.5 | debts of the past. The only choice that has been made is that of | attachment to the human form as the self. The choice that hasn’t been |
| T4:3.14 | to some, as new life to others. Either way is but your choice. Your | attachment to life has kept you alive in form. Your attachment to |
| T4:3.14 | choice. Your attachment to life has kept you alive in form. Your | attachment to death has kept your form subject to the cycle of decay |
| D:5.7 | for this pleasure and completion, regardless of emotional | attachment or non-attachment, still would produce the desired effect |
| D:Day4.58 | beginning point from which we continue to burn away the remnants of | attachment to the old, the attachments that cause some of you to |
| D:Day18.5 | resurrection. They follow the calling of their hearts without | attachment to previous concerns, for in their renewal they fully |
| A.5 | of learning to be easy. Yet it is your difficulty in giving up your | attachment to learning through the application of thought and effort |
| A.5 | Thus it is said to you to take this Course with as little | attachment to your old means of learning as is possible for you. If |
attachments (2) |
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| T3:8.4 | as something that you are attached to, I want you to think of | attachments for a time and see how bitterness does indeed fit into |
| D:Day4.58 | we continue to burn away the remnants of attachment to the old, the | attachments that cause some of you to continue to feel sadness, |
attack (6) |
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| C:3.19 | tissue, a blow that to the brain would stop all functioning, an | attack upon the cells far greater than any cancer. The pain of love, |
| C:3.19 | of love, so treasured that it cannot be let go, can and does indeed | attack the tissue, brain, and cells. And then you call it illness and |
| C:25.13 | attacked and hurt. You have not necessarily seen disappointment as | attack or hopelessness as hurt, but you do feel these emotions as |
| C:25.13 | There is always, behind every disappointment or disillusion, every | attack and every hurt, a person you believe acted toward you without |
| T1:9.15 | overcome by a turn toward reason or the intellect. The perceived | attack will have entered at the place where you have placed your |
| D:11.5 | have turned their focus on this problem and attacked it as they | attack all problems to be solved. The idea of making a contribution |
attacked (2) |
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| C:25.13 | of any kind. All wounds are evidence of your belief that you can be | attacked and hurt. You have not necessarily seen disappointment as |
| D:11.5 | so your mighty thoughts have turned their focus on this problem and | attacked it as they attack all problems to be solved. The idea of |
attain (12) |
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| C:6.10 | your head. How can it be for you if you cannot put in effort to | attain it? And even if it were so, what then? Some, you think, might |
| C:14.21 | separate fear most of all that which you have given everything to | attain. For what is loss of love but confirmation of your separate |
| C:20.42 | has or some success, fame, or riches that seem impossible for you to | attain. And yet, whether you know it is true or not, it is true: You |
| T1:2.7 | of the ego-mind worldly rewards have long been given. These people | attain degrees and skills and then further apply the discipline that |
| T1:10.13 | now and you will see that peace is all you have sought learning to | attain. If you do not pause now and accept that it is here, you will |
| T2:9.10 | extent to which you are willing to abdicate your needs in order to | attain something is the extent to which your belief in want or lack |
| D:8.5 | to a “given” Self, to something neither earned nor worked hard to | attain. To imagine this as an idea is to imagine this “given” Self as |
| D:Day3.17 | of money or abundance as being “given” when it is hard work to | attain. Not even when it seems to come from some event of luck or |
| D:Day3.22 | not touch upon this aspect of “reality.” The better life you might | attain will be a by-product rather than the effect of Cause. |
| D:Day3.47 | not the source of certainty, no matter how much it enables you to | attain. Certainty, in other words, comes from somewhere else. This |
| D:Day5.22 | everything that was given into what “you” could only work hard to | attain, and thereby claim as your individual accomplishment. |
| A.17 | be dissuaded from the logic that tells them they must work hard to | attain anything of value. |
attainable (1) |
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| C:20.48 | what is known. This knowing you might call wisdom and think of as an | attainable ideal of thought. Yet it is not about thought at all, but |
attained (12) |
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| C:6.13 | To give up the idea that this is where meaning is found, fulfillment | attained, happiness birthed amongst sorrow, is seen as giving up. |
| C:23.2 | the greatest knowing is sought and, with willing partners, | attained; one’s partner in such a relationship still transcends |
| C:23.24 | you seek, and leads to true conviction. True conviction cannot be | attained without this experience of unlearning and purging. |
| T1:7.5 | to make this new learning possible. If you do not let what you have | attained serve you, you will not realize what this new learning has |
| T4:12.16 | called progress? Have not even the most devastating misuses of power | attained through this rebellion been seen retrospectively as having |
| D:13.6 | of union is a knowing that exists in relationship. Once you have | attained a state of being able to sustain Christ consciousness, this |
| D:Day2.8 | who have dared to ascend the mountain. It is not the height you have | attained that causes your fear of falling. It is the depths to which |
| D:Day4.15 | to the world of your perception, what we might call a world-view | attained through learning. |
| D:Day5.1 | A point of access will no longer be needed once full entry is | attained, just as a key is no longer needed once a door has been |
| D:Day5.26 | exchange. When you are fully aware of this is when full access is | attained. So we will continue our work now in releasing you from |
| D:Day6.20 | me in debate, to lure me from the place of elevation I knew I had | attained. The temptations of the human experience are the same now as |
| A.11 | through this method is precisely what cannot be sought after and | attained through your seeking. What you are finding through this |
attaining (1) |
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| T4:5.13 | chosen means of the time of the intermediary, the chosen means of | attaining Christ-consciousness and direct revelation. The elevation |
attainment (5) |
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| C:9.36 | seeks in love it attains, but your separated self would keep this | attainment from you by turning every situation into a means to serve |
| C:14.4 | Do you not see how your notion of heaven being an | attainment you can reach only after death fits your goal of |
| C:15.8 | While many of you do not have this, you strive for it, and its | attainment has been the cause of much suffering in your world. This |
| D:17.5 | This is the stance of both desire and fulfillment. Of longing and | attainment. Of having asked and having received. Of having striven |
| D:17.6 | the desire, the desire is stronger than ever before. The influx of | attainment has begun. The height of achievement has been reached. |
attains (3) |
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| C:9.36 | ease the terror of its separation. What your heart seeks in love it | attains, but your separated self would keep this attainment from you |
| D:Day3.47 | mind is not the source of certainty, no matter how much knowledge it | attains. What you have perhaps begun to see in similar terms, is that |
| D:Day40.4 | that it is only when love is in relationship with being that it | attains this quality that we are calling extension. |
attempt (57) |
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| C:I.8 | to known truths, compare this wisdom to other wisdom. The mind will | attempt to understand with its own logic and fight the logic of the |
| C:1.14 | to do with what you are responsible for. It is merely your ego’s | attempt to involve you in distractions that keep you from your real |
| C:2.13 | to create what is unlike to His being in every way. Would even you | attempt such folly? Would you conceive of the inconceivable? |
| C:4.22 | madness to take responsibility for the mess that has been made, to | attempt to restore order to chaos, anything so that the angry ones |
| C:8.11 | What do you mean to do when you | attempt to look beneath the surface? Do you mean to look beneath the |
| C:9.3 | kept you happy, that which bound all those you love to you, that you | attempt to use love here. This is a real memory of creation that you |
| C:9.13 | is harder to dislodge and bring to light. Even those feelings you | attempt to name and keep cleverly in a box that you have labeled this |
| C:9.19 | compassion with practicality. While it makes sense to you to | attempt to dispel a child’s nightmare, you see no way to dispel your |
| C:9.19 | and behind each alternative label you would give it, in a desperate | attempt to see it not. To live in fear is, indeed, a curse, and one |
| C:9.24 | unity. It is your knowledge that this must occur that leads you to | attempt every other kind of replacement. You can continue on in this |
| C:9.30 | you rather than that you are using it. You do so out of guilt in an | attempt to place your guilt outside yourself. “My body made me do it” |
| C:9.46 | Let me say again that this is your misguided | attempt to follow in creation’s way. God gave all power to his |
| C:9.50 | How different would the world be if you would but | attempt for one day to replace use with union! Before you can begin, |
| C:10.11 | stated, miracles are a natural consequence of joining. Magic is your | attempt to do miracles on your own. In the early stages of your |
| C:10.11 | make you feel a little less pain or a little less cold. But this | attempt to fool yourself is welcomed by your separated self who knows |
| C:14.19 | which it must, even its nearness is not enough. And so what you | attempt next is an exchange of sorts. Like two countries, one rich in |
| C:17.7 | Each day is an unknown you enter into, despite your every | attempt to anticipate what it might hold. And yet, while it would |
| C:18.16 | mind to heart. This is a first step in what will seem now like an | attempt to balance two separate things, but is really an attempt to |
| C:18.16 | now like an attempt to balance two separate things, but is really an | attempt to unite what you have only perceived as separate. If the |
| C:23.24 | while your study of this Course may have led you to turn inward and | attempt to disengage from life. A period of engagement with life |
| C:23.26 | simply another way of saying acting on old beliefs. As long as you | attempt to remain in control, old beliefs will not be purged. |
| C:25.4 | deny the feeling, but you cannot prevent it from occurring. You can | attempt to earn the love of those from whom you desire it, you can |
| C:25.4 | attempt to earn the love of those from whom you desire it, you can | attempt to buy it, change for it, or capture it. This you cannot do. |
| C:25.21 | You may feel it as a time of decision making, but the less you | attempt to make conscious decisions the quicker your unlearning will |
| C:26.7 | meaning to attach to your life is the tragedy you see within it and | attempt to keep hidden from yourself. This fear goes hand in hand |
| C:26.7 | goes hand in hand with your fear of the fall, for if you were to | attempt to assign the meaning to your life that you think it should |
| C:26.25 | or speculation. What has happened and what will happen next? You | attempt to rewrite previous chapters and to cast all the parts and |
| C:26.25 | parts and plan all the events of the next. This is, in effect, your | attempt to control what you do not believe you created, and what you |
| C:28.9 | Do you not see that any | attempt to turn bearing witness into a convincing argument for your |
| C:30.2 | or for some eventual outcome, rather than for your being. You | attempt to learn for something other than your Self, for some purpose |
| T1:1.2 | state of being requires further guidance. Thus this Treatise will | attempt to give specific examples of what to look for as your |
| T1:3.9 | most convincing to you since you see this exercise as what it is, an | attempt to convince you to think otherwise about yourself. If you ask |
| T1:6.5 | only as a means of reaching out to a god seen as separate is to | attempt to use what cannot be used. Such ideas of prayer have had |
| T1:9.13 | Did it require you to retreat or advance? Did it stir emotions or | attempt to still them? |
| T2:10.3 | This may have been a memory of a name or address, of a dream, or an | attempt to recall a specific event. At such times, you often feel as |
| T2:10.12 | But as long as you continue to | attempt to learn with your ego, or in other words, as long as you |
| T2:10.12 | with your ego, or in other words, as long as you would continue to | attempt to learn in the same way that you have previously learned, |
| T3:8.6 | feel bitter at your own inability to relieve it? And do you not thus | attempt to see it not and then blame yourself for looking the other |
| T3:14.2 | Let me | attempt to make the difference between having a new thought system |
| T4:3.5 | While the original intent remained within you and caused you to | attempt to express a Self of love despite your fear, fear has |
| T4:7.3 | by experiences of unity and know not what to make of them. Those who | attempt to figure them out will come ever closer to the truth by |
| D:2.22 | power to create the patterns of the new. Looking within is not an | attempt to find the answers of the personal self of old, the |
| D:4.18 | on Earth you have so long sought and used your faulty systems to but | attempt to replicate. |
| D:13.12 | This is why you were told specifically not to evangelize or | attempt to convince. These are actions of the separated self |
| D:15.10 | form with life and spirit? Would this not be consistent with what we | attempt to do here? With our continuing work of creation? Would this |
| D:Day3.14 | as insane. There seems no remedy, and so you would rather not even | attempt an understanding of how things might be different. As far as |
| D:Day4.9 | however, is the product of an externalized system. That you all | attempt to learn the same things, and in coming to identify the world |
| D:Day4.30 | Your thinking, since it is a product of learning, does nothing but | attempt to learn or teach. These are the natural responses of its |
| D:Day16.13 | be cause only for suffering, arrogance, and righteousness if you | attempt to hold onto it as the “known” and do not remain in a |
| D:Day24.6 | To | attempt to remain within the cocoon of the body, to attempt to |
| D:Day24.6 | To attempt to remain within the cocoon of the body, to | attempt to contain the spirit within that cocoon, is to attempt the |
| D:Day24.6 | the body, to attempt to contain the spirit within that cocoon, is to | attempt the impossible. It is the nature of spirit to become. Its |
| D:Day25.2 | new to learn, no new divine inspiration, a part of your mind will | attempt to create from this nothingness. Allow this to happen. Allow |
| D:Day25.7 | It cannot be sorted except by your own will. I remind you not to | attempt this as a task to which you apply the mind or the question of |
| D:Day35.12 | upon anything other than your power to create would be to only | attempt to repair or replace. |
| D:Day40.6 | than distinct from who I am being and who others are being. Your | attempt at individuation and extension, an attempt consistent with |
| D:Day40.6 | others are being. Your attempt at individuation and extension, an | attempt consistent with the nature of your being, failed only because |
attempted (15) |
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| C:3.10 | you conceive it to be, it will be to you. While many teachings have | attempted to dislodge this concept that you hold so dear, because you |
| C:9.30 | Yet in a way this exchange of roles is similar to what you have | attempted to do and it is like placing the blame for a car accident |
| C:9.30 | placing the blame for a car accident on the automobile. You have | attempted to change places with the body, claiming that it is using |
| C:17.6 | you have gotten married, had children, taken mind-altering drugs, or | attempted strenuous or even terrifying physical feats. But all of you |
| C:18.8 | there. Again, this is but what this Course’s exercises have | attempted to help you see: a world you can observe and learn in and |
| C:18.16 | that your mind has ruled your heart. What this Course has thus far | attempted to do is to briefly change your orientation from mind to |
| T2:4.3 | A Course in Miracles was a change of thinking about yourself. It | attempted to dislodge the ego-mind that has provided you with an |
| T2:10.3 | I ask you to think for a moment of a time when you | attempted to recall a specific memory. This may have been a memory of |
| T3:2.10 | the beginning, with a Self now devoid of the meaninglessness you but | attempted to assign to it. You stand empty of untruth and about to |
| T3:15.9 | is a new beginning that, like all others that you have offered or | attempted, will take place in relationship. The difference is that |
| T4:2.26 | more than the disjoining of heart and mind, a state in which mind | attempted to know without the relationship of the heart, and so |
| T4:12.17 | the strong survive, the mighty prevail, the weak shall perish. I | attempted to dislodge much of this learned wisdom during my time on |
| D:2.16 | Patterns are contained within. Looking at the patterns you have | attempted to externalize can help you to understand the nature of |
| D:15.15 | or seemingly bobbing along with no apparent direction. You have | attempted to build better sails to catch the wind, or motors to |
| D:Day16.15 | Garden of Eden, the Self, the All of All. Unwanted feelings that you | attempted to expel from the Garden of Eden were not expelled from |
attempting (24) |
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| C:2.14 | is? What benefit is left to you in seeing incorrectly? What risk in | attempting to see anew? What would a world without misery be but |
| C:3.2 | the ocean or the cheetah, the sun or the moon or God Himself, | attempting to learn what they are. They are the same as you. All |
| C:13.3 | knitting in concentration, you are applying effort and need to cease | attempting the exercise at that time. If you give this exercise just |
| C:13.7 | allow this awareness to abide within you. If you feel resistance to | attempting this exercise, remember that you already know that you are |
| C:23.27 | Attempting to exert control over learning situations is a reflection | |
| T1:4.10 | associated with keeping others other. You keep others other by | attempting to respond for them rather than responding to them. You |
| T2:4.4 | that you are at and what this Treatise addresses. This Treatise is | attempting to show you how to live as who you are, how to act within |
| T2:11.13 | body a fact of that body’s existence? While this illustration is not | attempting to say that life does not exist apart from the body, it is |
| T2:11.13 | to say that life does not exist apart from the body, it is | attempting to reveal, in an easily understandable way, that there is |
| T3:5.4 | You have tried to live in a house built on a faulty foundation, | attempting to make do with what you have. All your time was spent in |
| T3:15.5 | When | attempting to give oneself or another a new beginning, you often act |
| T3:16.8 | of the challenge and actually be couched in patterns that have you | attempting to “accomplish” set goals in life. The key to resisting |
| D:5.17 | that remain and that occur as this dialogue proceeds. What I am | attempting to answer now is your confusion concerning what is. This |
| D:8.9 | So what we are | attempting to do is to open the mind to the wisdom of the heart with |
| D:12.12 | infiltrates the dot of the self in its unguarded moments. I am | attempting to help you to become aware and comfortable with the idea |
| D:13.12 | or attempt to convince. These are actions of the separated self | attempting to fulfill intermediary functions. Relationship, or union, |
| D:13.12 | and no union. Without relationship, you behave as a separated self | attempting to communicate union from the state of separation. This |
| D:Day8.13 | intolerance will take the form of seeing only the truth rather than | attempting to combat illusion. Thus when you see others gossiping, |
| D:Day8.28 | Realize how freeing it will be to not go through the gyrations of | attempting to figure out “how to” reach acceptance of what you do not |
| D:Day13.6 | within the spacious Self, they exist in harmony. It is only in | attempting to eject the loveless self from the Spacious self that |
| D:Day17.4 | caused you to enter this dialogue, kept you examining, kept you | attempting to move beyond learning to a new means of knowing? |
| E.4 | the ocean or the cheetah, the sun or the moon or God Himself, | attempting to learn what they are. They are the same as you. All |
| A.15 | than the sharing of outcome. Facilitators will keep readers from | attempting one correct interpretation, as the only correct |
| A.27 | the reader who is now experiencing life in a new way is doing is | attempting to reinforce what he or she already knows and has already |
attempts (31) |
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| C:1.10 | Self. All your effort is based on disbelief of this truth, and your | attempts to prove that this truth is not the truth. All that this |
| C:2.16 | Nothing stands apart from your being. Nothing stands alone. All your | attempts to keep things separate are but a re-enactment of the |
| C:5.8 | they are of ideas or money or things to look at, are your desperate | attempts to keep something for yourself away from all the rest. In |
| C:8.10 | it would seem that…” and this observation is often followed by | attempts to see beneath the surface to find causes, motivations, or |
| C:9.14 | that is listening to this call is your separated self. It is in the | attempts of the separated self to interpret what feelings would say |
| C:9.49 | Attempts to modify the behavior of abuse are near to useless in a | |
| C:9.49 | you, a way that is completely free of conflict? Despite your bravest | attempts to remain separate, you must use your brothers and sisters |
| C:10.5 | as further evidence of their entrenchment in the body. Beware all | attempts to think the body away and to think miracles into existence. |
| C:10.12 | These | attempts to fool yourself are based on your lack of understanding |
| C:11.3 | of learning by feeling as if you have less. You then begin your | attempts to acquire what you lack, so that you no longer have less |
| C:11.4 | will stay with you when all hurrying, fear of failing, and earnest | attempts at trying hard have long been past. Each exercise is but an |
| C:13.10 | Your ego will strongly resist your | attempts to listen to your heart, and will call this every kind of |
| C:16.13 | secure a final guarantee against disaster. And yet you cling to all | attempts to do so even while knowing they are ineffective. |
| C:19.20 | be required before letting the past go completely. All your previous | attempts to go back have been like attempts to pay a debt that will |
| C:19.20 | go completely. All your previous attempts to go back have been like | attempts to pay a debt that will never go away. This going back will |
| C:23.24 | period of engagement with life cannot be avoided, however, and your | attempts to avoid it will only cause an increase in feelings |
| C:31.13 | of a split mind you are devoted to nothing. This is why so many | attempts at understanding fail. Trying to come to understanding with |
| T1:2.8 | exists. It did not exist when you knew not of it and so your | attempts at learning have been valiant and are no cause for anxiety. |
| T3:2.5 | seemed to be your purpose here, you could not keep yourself from | attempts to advance in this direction. And yet, neither could you |
| D:2.16 | Systems are the result of your | attempts to externalize patterns. Patterns are contained within. |
| D:2.19 | to understand or manage the world without. These systems were | attempts to learn the nature of who you are through external means— |
| D:3.23 | What this portion of the dialogue | attempts to do is to give you a language to support what you already |
| D:4.9 | thought “system.” Systems, as you may recall, are the result of your | attempts to externalize the patterns contained within. Patterns are |
| D:Day3.4 | With your heart you grew less accepting of these “outside” | attempts at influence. You, who as both individuals and as a species, |
| D:Day4.18 | But nowhere in my example life is such a system found despite all | attempts to make it so. |
| D:Day5.22 | will it meet the road-block of your thinking, your effort, your | attempts to figure out how to do it and what it all means. There is |
| D:Day5.23 | of the healer that was discussed earlier. While many will heal, all | attempts to teach or learn “how to” heal must be thwarted, for if |
| D:Day6.20 | of the world, of the normal, daily life of my time. They were | attempts to distract me from my purpose, to change my focus, to |
| D:Day13.7 | within the spacious Self, exists in harmony with the spacious Self. | Attempts to eject the self of suffering from the spacious Self create |
| D:Day14.1 | self’s ability to be chosen while not encountering resistance or any | attempts at rejection of the sick or wounded self. It is your |
| D:Day32.18 | have achieved during the days and nights of our time together, be | attempts to show you how you can be more like unto God in |
attend (6) |
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| C:29.1 | To | attend is to be present and to be of service. This is the meaning of |
| C:29.3 | it. To be of service to God is not to be a slave to God but to | attend to God. To give God your attention and your care. You who |
| T4:7.8 | needed once learning has occurred. The student no longer needs to | attend school once the desired curriculum is learned, except through |
| T4:12.25 | you new. Rejoice and be glad and turn your attention to the new. | Attend to the dawning of the consciousness of unity. Realize that it |
| D:Day1.11 | healer or a medical doctor. You may make one exclusive choice to | attend to your needs of healing, or you may make many choices. You |
| A.13 | you without judgment, to enter discussion without an agenda to | attend to, to not be so anxious to say what you are thinking that you |
attendees (1) |
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| A.15 | which comes from each reader’s own internal guidance system. Group | attendees will find themselves feeling less competitive or interested |
attention (38) |
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| C:4.15 | in a partner who would shower him or her with praise and gifts, with | attention never wavering. Another who prizes independence seeks a |
| C:14.10 | verification that this one you love loves you in return, and if this | attention is not provided you feel you have cause for claiming wounds |
| C:16.3 | You all are familiar with the “problem” child who seeks love and | attention in ways deemed inappropriate. You know this child is no |
| C:18.9 | A half-hearted approach to this learning will not work, nor will the | attention of a split mind. It cannot be emphasized strongly enough |
| C:24.4 | is a promise, a commitment. It requires participation, involvement, | attention, being present. These are the lessons with which we will |
| C:29.1 | we speak when we ask for a commitment to life that requires your | attention. It is both a request for focus and readiness and a request |
| C:29.3 | is not to be a slave to God but to attend to God. To give God your | attention and your care. You who would cry, God make use of me, only |
| C:29.27 | in time. Each still exists, but in the present. Can you replace your | attention to the past and future with an attention to the present? |
| C:29.27 | Can you replace your attention to the past and future with an | attention to the present? |
| T1:2.10 | subjected you to conditions that invited the ego-mind to turn its | attention to existence in this lower order. It is only you who can |
| T1:2.10 | higher order or subject yourself to its conditions. It is only your | attention to the existence of this higher order that will reveal its |
| T1:2.12 | to here as the “art” of thought in order to call your wholehearted | attention to the continual act of creation that is the relationship |
| T1:4.25 | yourself among the fearful or not, please continue to give me your | attention just a while longer as we uncover all that would still hold |
| T1:10.2 | wash over you. You will think that this human who has caught your | attention is fully engaged and fully experiencing the moment. You |
| T2:3.4 | that it is the Christ in you that learns may have been given little | attention as you began your learning, it cannot now be ignored. Now |
| T2:5.4 | Like literal signposts along a roadway, they alert you to turn your | attention in a particular direction. |
| T2:7.10 | Here is an idea not heretofore given much | attention, the idea of the desire for change. Certainly there will |
| T2:7.10 | happier with who you are, you will, if left un-schooled, turn your | attention to others and to situations you would have be different |
| T3:7.6 | within the house became aware of something happening there. All | attention turned toward the explosion but its source could not be |
| T3:7.7 | the representation of the true Self settled like dust, and all the | attention fell upon it. A great scrambling ensued as the recognition |
| T3:22.9 | ready to be done with the concerns of the personal self, and your | attention has begun to wander from this topic even as it is being |
| T3:22.10 | of a personal nature. This very readiness is what I now call your | attention to as I complete this Treatise with lessons concerning |
| T4:2.11 | first implies only that there will be a second and a third. That | attention and respect is given to those who first achieve anything of |
| T4:12.25 | Realize that it has made you new. Rejoice and be glad and turn your | attention to the new. Attend to the dawning of the consciousness of |
| D:11.5 | solved. The idea of making a contribution has begun to receive the | attention of your thoughts. The hope of answering your call and |
| D:15.10 | barren form before movement swept across it and animated it with the | attention and awareness of spirit—with sound, light, and |
| D:Day3.18 | and envy fills you with anger. If you feel any anger now, pay | attention to its effect on you. You can feel, perhaps, the strain and |
| D:Day4.1 | toward acceptance. Your anger will be serving you here as it brings | attention to these areas most incorrectly influenced by the time of |
| D:Day4.7 | was not meant to be linked with thinking. Again I’ll draw your | attention to the learning of childhood. Learning begins long before |
| D:Day4.25 | You feel, perhaps, that you did not try hard enough, or pay enough | attention to separating the true from the false. But blaming yourself |
| D:Day4.25 | separate and alone, you could not learn the truth no matter how much | attention you paid, no matter how mightily you tried. For on your own |
| D:Day6.8 | because the artist knows it is “good enough” to deserve the time and | attention, or the commitment may come as a recognition that a |
| D:Day6.20 | I know it doesn’t always seem so. Give your | attention for a moment to the temptations associated with the |
| D:Day15.25 | to focus—to not exclude while also making choices about where your | attention is given. Just as you respect the boundaries of those who |
| D:Day15.26 | you can enter the dialogue with all and still focus, or place your | attention, on areas that might not interest others in the slightest. |
| D:Day15.27 | with yourself and with all. This fallacy needs to be brought to your | attention now so that as you join in true spaciousness with those |
| D:Day26.6 | necessarily know the answers as each answer is sought, but if paid | attention to, it will show you the way to knowing. |
| D:Day38.3 | and enter into relationship with one another. I ask you to turn your | attention, I ask you to be attentive, to the relationship that you |
attentive (3) |
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| C:28.13 | Be guided in your going out. Be restrained in what you say. Be | attentive in your listening. Where you are is where you are supposed |
| C:28.13 | to follow to all changes will be shown to you if you will but be | attentive. If you follow the way that is shown to you, all |
| D:Day38.3 | with one another. I ask you to turn your attention, I ask you to be | attentive, to the relationship that you feel with God. |
attire (1) |
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| D:1.3 | occurring through ineptness of speech, through inappropriateness of | attire, through lack of physical stamina, through lack of |
attitude (35) |
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| C:P.20 | chosen way to abolish ego and to please God. This is not unlike the | attitude of a good mother who decides to sacrifice herself for her |
| C:11.1 | it. There are but a few reasons for this method. The first is your | attitude toward instruction, and the fact that you do not really |
| C:15.5 | you were to go your own way and choose your own look, lifestyle, or | attitude, you might risk being seen as special within this group, and |
| C:23.27 | is a reflection of belief that you have nothing to learn. An | attitude of openness is required for unlearning and new learning |
| C:25.12 | devotion, to identify and reject all such attitudes and to adopt an | attitude of invulnerability. |
| C:25.13 | An | attitude of invulnerability is necessary now. It is not arrogance or |
| C:29.1 | available to the requirements of the present. It is the appropriate | attitude for the time of tenderness, as it is an attitude of ministry. |
| C:29.1 | is the appropriate attitude for the time of tenderness, as it is an | attitude of ministry. |
| C:29.4 | use the universe to accomplish your goals. These adjustments in your | attitude toward service will bring about the completion of the cycle |
| C:29.11 | of the hand-made. While this is neither good nor bad, this | attitude of life as toil is part of your rebellion against ideas of |
| T1:4.21 | than in a new way, if you meet these experiences again with the | attitude of interpreting them rather than responding to them. They do |
| T1:6.4 | a specific means of communication. You can see, perhaps, how this | attitude toward prayer came about, as it is, like much you have |
| T2:1.7 | may still see but two choices: peace or struggle. But with such an | attitude, you would soon be struggling to maintain your peace. There |
| T2:7.14 | This new | attitude, then, includes accepting that you have needs. That you are |
| T2:7.16 | of being that you have heretofore seen as being an active one. Your | attitude toward trust is one of waiting, as if an active stance |
| T2:13.5 | return to unity. We call to one another in gratitude. This is the | attitude of the wholehearted, the place from which all calls are |
| T2:13.5 | remain forever beyond all time and the passing of all form. It is an | attitude of praise and thankfulness that flows between us now. The |
| T3:1.7 | These changes, perhaps, seem like little things—a change in | attitude here, a change in behavior there. But I assure you that |
| T3:6.1 | No matter who it is you think is in charge of rewarding you, the | attitude that causes you to desire reward is what must be done |
| T3:22.15 | of chance, play a real game and have fun doing it. Do not bring this | attitude into your new thought system or your new life. If you are |
| T4:2.32 | and union. It is the opposite of seeing with the eyes and the | attitude of separation. It is seeing with an expectation first and |
| D:4.26 | examine just what it is that imprisons you. You may find that it is | attitude more so than circumstance, or you may feel as if the walls |
| D:6.11 | This same kind of | attitude still governs your ideas about the body and the systems of |
| D:6.11 | that acknowledges that the sun may not rise. This is not a doomsday | attitude, but an attitude that accepts that scientific or natural law |
| D:6.11 | that the sun may not rise. This is not a doomsday attitude, but an | attitude that accepts that scientific or natural law and the law of |
| D:6.17 | If you think of the “old” as a world in which an | attitude of “if this, then that” ruled, and the “new” as a world in |
| D:6.17 | your acceptance. As I said earlier, we begin by applying this new | attitude to the body. |
| D:6.20 | What fate may offer is itself an | attitude that puts life at the risk and whim of an external force |
| D:15.18 | will continue to be of service to you. Maintenance implies a certain | attitude, an attitude of care, vigilance, anticipation, and a knowing |
| D:15.18 | to be of service to you. Maintenance implies a certain attitude, an | attitude of care, vigilance, anticipation, and a knowing that without |
| D:Day3.24 | would not be forgotten, so that it would reinforce wants until this | attitude of wanting seemed impossible to unlearn. It is a pattern of |
| D:Day8.19 | your own feelings, is not living in the present and will create an | attitude that will not be compassionate. This is why we talk |
| D:Day25.6 | When feeling reflective, sort and cull. Do not do this with an | attitude of looking for something. What has come has already come. It |
| D:Day28.13 | that you must take what life has to “give.” This is most likely the | attitude of those whose major life dilemmas have been of a monetary |
| D:Day28.14 | If the | attitude you will have greater need of reversing is that of God |
attitudes (10) |
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| C:25.12 | works against you, you are not in concert with the universe. These | attitudes confirm a continuing belief in your separated and |
| C:25.12 | through the practice of devotion, to identify and reject all such | attitudes and to adopt an attitude of invulnerability. |
| T2:5.5 | relationships. You may be literally “called to account” for certain | attitudes or behaviors. You may also be called upon to call others to |
| T2:5.5 | You may also be called upon to call others to account for their | attitudes or behaviors. |
| D:2.1 | the way of the old. Willingness to receive is quite contrary to the | attitudes and actions with which you have led your life thus far. You |
| D:6.19 | from the unhealthy habits. You might look now at these two | attitudes and see that they are somewhat silly, but still you would |
| D:6.19 | but the examples matter not except to make you see that these | attitudes are not ruled by certainty, but by a mere idea of bettering |
| D:Day28.13 | Depending on the circumstances of your life, one of these two | attitudes will have a reverse side that will have a greater hold on |
| D:Day28.15 | Most people feel at least some combination of these two | attitudes, but will find that one is prevalent. You must now get past |
| D:Day28.15 | that one is prevalent. You must now get past all such notions or | attitudes. |
attract (2) |
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| T3:20.18 | You are as pioneers to this new world. Its mere existence will | attract others and each will find the price of admission is their |
| T3:21.20 | that you seem to have will be seen as sameness by some and will | attract them to you and to the truth you now will represent. |
attracted (2) |
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| T1:10.2 | not matter whether it be joy or sorrow for you are, or have been, | attracted by both for the same reason, the reason of wanting to be |
| T1:10.7 | seem as if it is so for a while perhaps. You will continue to be | attracted to those living at the extremes and there is no reason not |
attraction (4) |
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| C:1.14 | that keep you from your real responsibility. Think again about your | attraction to struggle. It is your attraction to the game, a game you |
| C:1.14 | Think again about your attraction to struggle. It is your | attraction to the game, a game you hope to win, another chance to |
| D:Day4.19 | The example often used for the creation of a system is that of my | attraction of followers, my claiming of disciples. The term disciple |
| D:Day12.8 | may realize a sense of comfort or of safety, a feeling of love or of | attraction. |
attractive (6) |
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| C:5.28 | is a loss of what was merely illusion. As union begins to look more | attractive to you, you are beginning to wonder how it comes about. |
| C:6.13 | all your plans have failed and giving up becomes an alternative more | attractive than carrying on. |
| C:6.16 | How can I make peace | attractive to you who know it not? The Bible says, “The sun shines |
| T3:19.16 | come to the truth. But a way of getting to the truth will become so | attractive that few will be able to resist. What will make this |
| T3:19.16 | that few will be able to resist. What will make this choice so | attractive will not be martyrs and saintly souls stricken with every |
| T3:19.16 | would listen about the glory of God. What will make this choice so | attractive are ordinary people living extraordinary, and miraculous, |
attractiveness (1) |
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| C:7.14 | This is your desire for wealth that is greater than your neighbors, | attractiveness greater than that of your friends, success greater |
attribute (9) |
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| C:10.1 | can this be so? The body by itself is neutral. But as long as you | attribute the body with bringing you pleasure, the body will bring |
| T2:4.8 | One set of thoughts and feelings contain all that one might | attribute to the glad acceptance of a gift of high value, or in other |
| T2:4.8 | One set of thoughts and feelings contain all that one might | attribute to the somewhat onerous onset of yet another |
| T4:4.15 | Continuity is an | attribute of relationship, not of matter. It is only in the |
| D:16.6 | of creation. Love is not a principle any more than it is an | attribute. This is because love remains in eternal wholeness. Love |
| D:Day5.13 | point to love, and while you may treat love still as an individual | attribute intimately associated with the Self you are, you know love |
| D:Day5.13 | intimately associated with the Self you are, you know love is not an | attribute and that all love comes from the same Source. You know you |
| D:Day7.6 | degenerate. Love is, of course, not a condition, as it is not an | attribute, but the effect of living from love rather than from fear |
| D:Day39.38 | between time and eternity, between the attributeless love and the | attribute laden being. Between the one being of love and the many |
attribute-laden (1) |
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| D:Day40.14 | God and also love, being. This is why I am all and nothing, the | attribute-laden God and the attributeless love. This is why it can be |
attributed (1) |
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| T4:6.1 | temporary death. It is why you hear differing words and scenarios | attributed to me and other life-giving spirits, both historically and |
attributeless (5) |
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| D:Day39.38 | since the beginning of time, between time and eternity, between the | attributeless love and the attribute laden being. Between the one |
| D:Day40.3 | being has been capable of accepting your projections—because I am | attributeless being. I am love, being. |
| D:Day40.10 | the nature of creation. Creation is about giving attributes to the | attributeless. Giving form to the formless. An artist might be moved |
| D:Day40.11 | being has been capable of accepting your projections—because I am | attributeless being. I am love, being. But in being God, as in being |
| D:Day40.14 | This is why I am all and nothing, the attribute-laden God and the | attributeless love. This is why it can be rightly said that God is |
attributelessness (2) |
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| D:Day40.3 | holds all that has taken on attributes within the embrace of the | attributelessness of love. This is why my being has been capable of |
| D:Day40.11 | holds all that has taken on attributes within the embrace of the | attributelessness of love. This is why my being has been capable of |
attributes (33) |
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| C:2.4 | not properly recognized love as everything. It is because of the | attributes you have given fear that love has been given attributes. |
| C:2.4 | of the attributes you have given fear that love has been given | attributes. Only separate things have attributes and qualities that |
| C:2.4 | fear that love has been given attributes. Only separate things have | attributes and qualities that seem to complement or oppose. Love has |
| C:2.4 | and qualities that seem to complement or oppose. Love has no | attributes, which is why it cannot be taught. |
| C:4.12 | unfailingly. For each or any one of these that you admire, you give | attributes that you do not have and that you might one day acquire |
| C:13.4 | this experience as, if you do not, you will soon be ascribing some | attributes to one spirit and not to another, just to differentiate |
| T1:9.12 | wholeness. In the same way that embracing both the male and female | attributes within you causes a merging of both and a wholeness to be |
| T1:9.16 | but is about wholeness. Male and female are labels laden with | attributes. When the different attributes are merged, male and female |
| T1:9.16 | Male and female are labels laden with attributes. When the different | attributes are merged, male and female will be no more and wholeness |
| D:16.6 | love, is no longer capable of being learned, for it no longer has | attributes. |
| D:Day7.16 | pass. There are no conditions in the state of union as there are no | attributes to love. The natural created Self is all that is. |
| D:Day39.30 | to yourself and others. No god who has been projected is without | attributes, even gods such as these. |
| D:Day39.34 | Course and this Dialogue returned to you? What memory is without | attributes because it is who I Am and not a projection? Only love. |
| D:Day39.35 | Only that which is by nature without | attributes can be one in being in union and relationship and |
| D:Day39.35 | love could become all of these, because love, by its nature, has no | attributes. Love is creation’s genesis, the unattributable given the |
| D:Day39.35 | attributes. Love is creation’s genesis, the unattributable given the | attributes of form. |
| D:Day40.3 | like you to understand that when I am love being, I am being without | attributes—love being in union and relationship. I am the anchor |
| D:Day40.3 | and relationship. I am the anchor that holds all that has taken on | attributes within the embrace of the attributelessness of love. This |
| D:Day40.5 | myself, and that which Christ bridges through relationship. Your | attributes are the attributes of being in relationship. You came into |
| D:Day40.5 | which Christ bridges through relationship. Your attributes are the | attributes of being in relationship. You came into the world, into |
| D:Day40.6 | or distinct from who I am, and who others are. These are the | attributes of your being, what you might call your personality or |
| D:Day40.6 | or even who you are. As has been said before, you saw these | attributes of being as making you separate rather than distinct from |
| D:Day40.10 | created religions, but these creations, in their becoming took on | attributes, as all creations do once they are extended into form and |
| D:Day40.10 | and time. This is the nature of creation. Creation is about giving | attributes to the attributeless. Giving form to the formless. An |
| D:Day40.11 | Love has no | attributes, no form, no conditions, no nature. It simply is. It was |
| D:Day40.11 | statement and said I am the anchor that holds all that has taken on | attributes within the embrace of the attributelessness of love. This |
| D:Day40.11 | am love, being. But in being God, as in being human, being takes on | attributes. As was said earlier, this was meant to provide for the |
| D:Day40.12 | being some one? You have been being separate—a separate being with | attributes. Now you are being in union and relationship—an |
| D:Day40.12 | you are being in union and relationship—an individuated being with | attributes. As a separate being, your attributes were based on fear. |
| D:Day40.12 | —an individuated being with attributes. As a separate being, your | attributes were based on fear. As a being in union and relationship, |
| D:Day40.12 | were based on fear. As a being in union and relationship, your | attributes are based on love. |
| D:Day40.28 | being to all that you are in relationship with you create. You give | attributes and you take on attributes. You individuate your being in |
| D:Day40.28 | in relationship with you create. You give attributes and you take on | attributes. You individuate your being in union and relationship. And |
attunement (1) |
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| C:20.34 | The embrace has returned you to | attunement with the heartbeat, the music of the dance. You have not |
audibly (1) |
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| D:Day3.40 | or through the mind, other means will open to you. You may see, | audibly hear, and interact with what comes to you from union. |
audience (1) |
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| C:P.4 | to the ego and unnecessary to spirit it would seem to have no | audience at all if these are the only two states that exist. Since it |
auras (1) |
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| T4:2.31 | that you might see in ways literally different? That you might see | auras or halos, signs and clues previously unseen? Have you included |
auspices (1) |
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| T1:3.23 | want that even if it could come to be. Indeed this would require the | auspices of a saintly soul and not one such as you. |
author (3) |
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| C:P.32 | know not only their characters, but them as well. Yet you meet an | author face to face and you can seldom see in them what you saw in |
| C:P.32 | seldom see in them what you saw in their writing. When you meet an | author face to face, you view their form. When you read their words, |
| D:4.24 | one. Let the authority of the new be given and received. Become the | author of your own life. Live it as you feel called to live it. |
author’s (1) |
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| C:P.36 | with form, but with content. A content that is as transferable as an | author’s words upon a page. |
authorities (1) |
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| D:Day3.2 | the mind were you most willing to accept teachers, leaders, guides, | authorities, for only through them did you learn. You are beginning |
authority (26) |
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| C:I.5 | that lies beyond belief, beyond thought, beyond adherence to any | authority other than one’s own heart. |
| C:1.11 | your own creator that has caused all your problems. This is the | authority problem. It is pervasive in the life of your physical form |
| C:7.21 | diseases. You have given others, whom you see as having more | authority than you, license to provide you with their version of the |
| C:7.23 | Accept a new | authority, even if only for the little while that it will take you to |
| C:16.21 | it through the same weapons or might that you claim make those in | authority powerful. While you want those you have given power to |
| C:16.21 | who is powerful and who is not is not determined by might or any | authority that can be given and taken away. Power is possessed by |
| C:20.32 | Acceptance of your true power is acceptance of your God-given | authority via your free will. When I beseeched my Father, saying, |
| C:20.32 | sisters as caused by fear. To accept your power and your God-given | authority is to know what you do. Let the fear be taken from this |
| T4:11.5 | returned to your reunited heart and mind. No longer regard me as an | authority to whom you turn, but as an equal partner in the creation |
| D:2.22 | Within is where you look to your own heart, rather than to any other | authority, for advice or guidance. Within is where you find the |
| D:4.23 | to the Covenant of the New. Once again I remind you that there is no | authority to whom you can turn. But in place of that “outside” |
| D:4.23 | is no authority to whom you can turn. But in place of that “outside” | authority, I give you your own authority, an authority you must claim |
| D:4.23 | turn. But in place of that “outside” authority, I give you your own | authority, an authority you must claim in order for it to be your |
| D:4.23 | place of that “outside” authority, I give you your own authority, an | authority you must claim in order for it to be your own. An authority |
| D:4.23 | an authority you must claim in order for it to be your own. An | authority you must claim before your externally structured life can |
| D:4.24 | Let this acceptance of your own internal | authority be your first “act” of acceptance rather than learning. |
| D:4.24 | and to the thought system of giving and receiving as one. Let the | authority of the new be given and received. Become the author of your |
| D:4.26 | truthfully, your release is at hand and it will come from your own | authority and no place else. It is up to you to accept that your |
| D:12.14 | have had such thoughts already, thoughts that came to you with an | authority that you are not used to—thoughts that you know, beyond a |
| D:12.15 | by an inability to share these thoughts, or to deliver them with the | authority of the truth simply because you have known that they are |
| D:12.15 | you have been sure of anything. You may have been amazed at this new | authority, and you may have desired more than anything to have others |
| D:12.18 | of this truth. Others of you will have recognized the “voice” of | authority with which this truth came to you as something other than |
| D:13.11 | from unity, and while you may feel unable to share or express the | authority and truth you know it represents, you will, by living |
| D:Day3.39 | not think. We spoke of these thoughts you did not think coming with | authority and certainty, a certainty you had previously lacked. When |
| D:Day15.13 | great detail, which is why it must be practiced. It is to your own | authority only that you must appeal for guidance. The first step is |
| A.15 | to move beyond the need for shared belief to personal conviction and | authority. |
authors (1) |
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| C:P.32 | You read what | authors write and feel that you know not only their characters, but |
autobiographical (1) |
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| T3:2.1 | are not expressions of the self alone in terms you might consider | autobiographical, and they are not expressions of the self alone that |
autobiography (1) |
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| D:Day36.3 | You can look back on your life and see its form. You could write an | autobiography describing every experience you encountered between |
automatic (3) |
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| T1:8.3 | That they are the same has not meant the | automatic realization of this change of enormous proportions. The |
| T4:5.11 | I am calling you to make this choice now. This is not a choice | automatic to you in human form or even upon the death of your human |
| T4:12.31 | is a prelude to but one form of these dialogues. Sharing in unity is | automatic. It is the nature of Christ-consciousness. Once you have |
automatically (4) |
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| T1:4.10 | this lesson will become more clear. While your first thoughts will | automatically go to a lengthy list of those concerns associated with |
| T3:10.12 | system and will be easily remembered once you begin to let it | automatically replace the old. |
| T4:7.2 | That you are living in the time of Christ does not mean that you will | automatically realize Christ-consciousness, just as living in the |
| T4:7.2 | as living in the time of the Holy Spirit did not mean that you would | automatically realize the consciousness of the spirit that was your |
automobile (5) |
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| C:9.30 | Think of your | automobile or computer or any other thing you use. Without a user, |
| C:9.30 | a user, would it have any function at all? Would it be anything? An | automobile abandoned and without a user might become the home to a |
| C:9.30 | user seek to exchange roles with it. When an accident happens, an | automobile cannot be seen to be at fault for mistakes made by its |
| C:9.30 | to do and it is like placing the blame for a car accident on the | automobile. You have attempted to change places with the body, |
| C:9.45 | tobacco, gambling, and even food as destructive forces. Like the | automobile you would blame for an accident, user and usee have become |
autonomy (3) |
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| C:1.13 | you are and with what you can do on your own, only then will your | autonomy and your learning be complete, for this is all your learning |
| C:9.46 | of the separated self. As much as you have desired anonymity and | autonomy from God, still you blame God for creating a situation in |
| C:14.19 | this separate universe to your own, for as long as it maintains its | autonomy, which it must, even its nearness is not enough. And so what |
avail (2) |
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| C:17.7 | advance that your greatest efforts at organization are often to no | avail. A Course in Miracles asks you to “receive instead of plan,” |
| D:Day22.3 | with the individual (what is expressed). Whether one chooses to | avail oneself of the channeled or expressed universality of another |
availability (4) |
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| D:Day3.40 | not have given great consideration to the access through which that | availability arose, but since for most of you it has arisen as |
| D:Day19.13 | This | availability is what is meant by the anchoring of the new. Those who, |
| D:Day22.3 | everyone rather than being seen as a means to provide, or channel, | availability to everyone. What each person channels is unique and |
| D:Day22.3 | channels is unique and only available through their expression. The | availability is there for everyone. The means of expression is there |
available (69) |
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| C:2.8 | will bring them some peace. To think that these are the only options | available to creatures of a loving God is insane. Yet you believe |
| C:8.10 | it to remain hidden from you, your recognition that a truth is | available in a place other than on the surface is useful to us now, |
| C:10.14 | something quite different than believing in God. Here all the proof | available would say that you are wrong. All the proof of your eyes |
| C:16.1 | The glory that you felt from love only seemed to be | available from one and not from another. Love is not available from |
| C:16.1 | seemed to be available from one and not from another. Love is not | available from anyone in the way you think it is. Love has but one |
| C:18.9 | condition you wished to experience. This condition was thus made | available. |
| C:19.1 | naturally lead to a situation where the whole range of experiences | available to a separate being would exist. |
| C:19.7 | every one of your brothers and sisters, for in each is the Christ | available to be seen and experienced as it was from me. It is in your |
| C:19.14 | can yearn for knowledge of your Creator without this knowledge being | available. In creation, all needs are fulfilled the instant they |
| C:20.39 | but not oneness. All fear that what one gets means that less is | available for another is replaced with an understanding of abundance. |
| C:22.23 | as your “self.” By eliminating the personal, the universal becomes | available. As the universal becomes available, you will have no |
| C:22.23 | personal, the universal becomes available. As the universal becomes | available, you will have no desire for the personal. Even so, you |
| C:29.1 | service that can only be given in the present by a mind and heart | available to the requirements of the present. It is the appropriate |
| C:29.26 | but once and are forever? The past nor the future matter not. All is | available in the here and now where giving and receiving occur. |
| C:32.2 | That Source is Love, and it is | available in every situation but for the asking: What would love have |
| C:32.2 | you call upon the Holy Spirit. Thus is the Sacred Trinity always | available in every situation, and for whichever learning mode you are |
| T1:4.16 | like? It is a response of pure appreciation and love. It is always | available. It is the gift given in everything you look upon and see |
| T1:6.7 | it relies not on perception. If perception were all that were | available to you, each experience would begin and end and have no |
| T2:1.9 | is envisioned in which all the tools of the artist’s trade are | available. An aspiring pianist imagines a grand piano and |
| T2:1.13 | creation. The treasure already is and it is already valuable and | available. |
| T2:7.19 | are now has of giving and receiving as one. This is the only means | available to you to replace the old pattern with the new. |
| T2:8.6 | gain strength for another journey in search of something that is not | available here. Here is the realm of the already accomplished. This |
| T2:10.5 | do you need to become knowledgeable in order to access all that is | available to you. |
| T2:11.12 | as life cannot exist apart from relationship, this choice was not | available and did not overturn the laws of God. The ego is but your |
| T3:5.1 | made those who have experienced it rush to find the easiest and most | available replacement (the ego or that which has become familiar, if |
| T3:11.15 | way and to produce a new outcome. Do not be afraid to use anything | available within the house of illusion to promote the recognition of |
| T3:16.15 | You will realize that the love and the Self you now have | available to share in relationship are all that you would share in |
| T3:22.2 | been the case, you would not be taking this Course. It would not be | available, and it would not be known to you. So even while I have |
| T4:1.19 | ancestors have done you a great service. With the means they had | available—in the chosen means of a chosen consciousness united in |
| T4:1.22 | that once prevented the direct and observable learning that now is | available to you. |
| T4:7.2 | of your Self and God grew through the indirect means that were | available to you, during the time of Christ, your understanding of |
| T4:7.2 | God cannot help but grow through the direct and observable means now | available. Just as in the time of the Holy Spirit the spirit was |
| T4:7.2 | now available. Just as in the time of the Holy Spirit the spirit was | available to all as intermediary, during the time of Christ, |
| T4:7.2 | as intermediary, during the time of Christ, Christ-consciousness is | available to all. |
| T4:12.23 | possible. Such is not possible, because Christ-consciousness is not | available to the separated self. Christ-consciousness is the |
| D:1.22 | come upon a curriculum that is impossible to learn. No teacher is | available for none is needed. And yet many of you still feel what you |
| D:3.23 | of the new. All—all—that you need in order to create the new is | available within you. The power of the universe is given and received |
| D:4.14 | is a system of thought. It exists in wholeness and has always been | available. |
| D:4.29 | You accept that what has been given is | available. You accept and you receive. You realize that the first |
| D:5.3 | change the truth but only created illusion. Thus the truth is still | available to be seen. |
| D:8.7 | is a place from which to start building your awareness of what is | available or given—of what is but awaiting your discovery and |
| D:8.10 | or talent you did not have to learn, to that which was given and | available just a step beyond where the separated self could reach. |
| D:13.4 | What is known to you in an instant through the new means | available to you within the state of unity will still seem, at times, |
| D:15.21 | conditions that allow your acceptance and discovery of all that is | available within unity, or Christ-consciousness, will no longer be |
| D:Day3.40 | experiences of unity you have had, that the knowing of unity is | available to you. You may not have given great consideration to the |
| D:Day3.43 | You are the entry point, the only channel through which all that is | available in unity can flow. |
| D:Day4.8 | be. Learning was given as a natural means of access to all that was | available to you, but not through effort any more than breathing was |
| D:Day4.25 | have been forgotten, how many of the truths I expressed were still | available to you, even within your religious institutions. You feel, |
| D:Day5.1 | an initial entry point and as a continued entry point so that it is | available to you until it is no longer needed. |
| D:Day12.8 | is perceived as solid, it is an obstacle, for it has no space | available for joining. What is a boundary to a perceiver is met as an |
| D:Day13.1 | and the collective. This is the knowing in relationship that is | available to you now. |
| D:Day17.9 | form. Each did so in individual ways, ways that revealed the choices | available to those who would follow after them. One way, that of |
| D:Day19.12 | of the new so that the unknown is no longer unknown but made | available to be experienced. |
| D:Day20.9 | In other words, all the truth and all the wisdom that is | available but unknown to you, takes you to make it known. And if this |
| D:Day21.3 | without the reception of what the giver gave. The giver could make | available but could not really teach, guide, or even make information |
| D:Day21.7 | wisdom, guidance, or information that is needed in each moment is | available within each moment and that the interaction, rather than |
| D:Day22.3 | to everyone. What each person channels is unique and only | available through their expression. The availability is there for |
| D:Day22.3 | is different because it is a combination of the universal (what is | available) with the individual (what is expressed). Whether one |
| D:Day22.3 | reception and expression. Some will find many avenues of channeling | available to them, both through themselves and through spiritual |
| D:Day22.3 | to allow entry or union. In this choice, the universe (what is | available) is channeled through the expression of (the individual) |
| D:Day22.4 | It is taking the infinite number of experiences or information | available and channeling only what one desires to know. Thus, it is |
| D:Day28.1 | To wait until level ground is reached to begin to view the choices | available would be to put off coming to know the difference between |
| D:Day28.4 | and the level of awareness increases with the increase in choices | available. As young people do not usually move away from the home of |
| D:Day29.3 | wholehearted desire—the source of your power. Now this power is | available to assist you in accomplishing the final joining, the |
| D:Day30.3 | as what is common to wholeness. Despite unlimited variations being | available, commonality is also always available. Thus no matter how |
| D:Day30.3 | unlimited variations being available, commonality is also always | available. Thus no matter how fractious are the separate selves, |
| D:Day40.3 | this is a difficult concept to get across with the words that are | available, I would like you to understand that when I am love being, |
| A.28 | It remains important for facilitators and group members to be | available to one another if at all possible during this time, for |
| A.32 | lift, a little more of darkness recedes, and a little more light is | available to show the way. |
avenues (2) |
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| D:Day22.3 | everything, is allowed reception and expression. Some will find many | avenues of channeling available to them, both through themselves and |
| D:Day28.5 | directed life situations, growth occurs, changes happen, new | avenues to explore at times open up, leading to the next level of |
average (1) |
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| C:7.14 | greater than that of your friends, success greater than that of the | average man or woman. You pit yourself not only against individuals |
avoid (2) |
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| C:23.24 | with life cannot be avoided, however, and your attempts to | avoid it will only cause an increase in feelings generated by |
| C:29.11 | rebel against it and to seek for ease in getting it done or ways to | avoid doing it at all. Thus have your paper plates and dishwashers |
avoided (4) |
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| C:2.7 | much as highs and lows of intense feeling are sought by some to be | avoided, it is in the in-between of passionless living that hell is |
| C:16.22 | in the name of judgment, power, and justice. What misery can be | avoided by finding the true power inherent in your identity. For you |
| C:23.24 | to disengage from life. A period of engagement with life cannot be | avoided, however, and your attempts to avoid it will only cause an |
| D:Day12.8 | is met as an obstacle by the spacious self. Obstacles need not be | avoided for space encompasses all obstacles, making them invisible. |
await (12) |
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| C:11.16 | It may feel like loneliness compounded for the brief instant you | await its coming and feel the emptiness that has been opened for its |
| C:26.7 | to your life that you think it should have, a fall would surely | await you, at least in your imaginings. You are thus caught in a |
| T1:9.3 | think you are. In other words, it must begin with form. You cannot | await some changed state but must create the changed state you await. |
| T1:9.3 | await some changed state but must create the changed state you | await. |
| T3:2.10 | the transformational moment between the unreal and the real. All you | await is an idea, a remembrance of the original idea about your |
| T3:14.5 | your new ideas might take you, and for some great changes may surely | await, but those who will be visited by great change are but those |
| D:5.17 | that can be answered. That you want answers while I tell you to | await revelation speaks to the impatience of the human spirit, the |
| D:17.10 | come. Hope is desire accompanied by expectation. To expect is to | await, and you are no longer waiting. You have arrived. You have |
| D:Day3.60 | of the new. You prevent the very life-giving resurrection you | await. You prevent the elevation of the self of form. |
| D:Day17.3 | being who you are has been discussed in many ways, many of you still | await being different than who you are. This is because you realize |
| D:Day24.3 | exists as the power and energy, the spirit within you. It does not | await. It simply is. It can remain as the untapped power of |
| D:Day24.5 | that potential is that which exists, or that potential does not | await. |
awaited (7) |
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| C:19.8 | is that a certain community had been led to expect my arrival. They | awaited me with expectation and so found in me what they hoped to |
| C:19.8 | you were to see any of your brothers and sisters today as those who | awaited my birth saw me, they too would remember who they are. This |
| T1:9.9 | As I | awaited my death I was given the gift of knowing what would come to |
| T4:1.5 | A question has been asked and a response is | awaited. Are you willing to be chosen? Are you willing to be the |
| T4:12.14 | Why was this so? You eagerly | awaited each learning challenge in the hopes that it would bring you |
| D:8.6 | that in the expression of this talent or ability new discoveries | awaited you and that you greeted these discoveries with surprise and |
| D:17.5 | different. With having arrived comes the “presence” of Self so long | awaited, the joy of accomplishment, the taste of victory. |
awaiting (10) |
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| C:P.41 | to me that they will see when they are opened. You sit in darkness | awaiting proof that only your own light will dispel. |
| C:25.22 | Practice discernment by being still and | awaiting wisdom. Your feeling of being identity-less will make |
| T2:3.7 | of much of creation lie dormant within you, already accomplished but | awaiting expression in this realm of physicality. |
| T3:15.5 | act “as if” you believe a new beginning is possible, even while | awaiting the lapse that will surely prove to you that the new |
| T3:16.6 | lag in time a constant, and make it seem as if what is now is still | awaiting replacement by what will be, is a change that must occur |
| T4:12.13 | was synonymous with your idea of learning? That you were always both | awaiting and dreading your next learning challenge? |
| D:8.6 | previously known that this talent or ability existed, it was there | awaiting but your discovery. You may also have seen that in the |
| D:8.7 | your awareness of what is available or given—of what is but | awaiting your discovery and conscious awareness. Thus, like the home |
| D:9.12 | So too is it with an idea. An idea already exists within you, but is | awaiting its birth through you. |
| D:Day22.8 | This awareness of union with God is what is now within you | awaiting your expression. Awareness of union with God exists in |
awaits (14) |
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| C:5.32 | seemed to touch the soft ground on which you walked. This is what | awaits you as you join with what you see. This awaits you as you |
| C:5.32 | walked. This is what awaits you as you join with what you see. This | awaits you as you place no judgment on the world, and in so doing |
| C:6.13 | on to where the challenge of a new success and new reason to exist | awaits. The carrot of fulfillment you hold before yourself when |
| C:19.18 | you will find yourself more afraid to ask. All your asking or prayer | awaits is but your belief in the love without fear that has always |
| C:20.13 | The time of parables has ended. A new time of no time | awaits. Nothing is like unto anything else. Likeness, like thingness, |
| C:31.26 | in your mind as a part of you. What you have not yet learned from | awaits your learning—or in other words, awaits the transfer of your |
| C:31.26 | have not yet learned from awaits your learning—or in other words, | awaits the transfer of your feelings and experience to truth, and |
| T3:12.7 | it dawns upon your once slumbering mind that change on a grand scale | awaits you, you will grow fearful if you do not realize that what is |
| T4:1.25 | and settle there. But all have become aware that a new experience | awaits and that they stand at the threshold of choice. |
| T4:9.9 | the glory that has been yours will be as nothing to the glory that | awaits you in the creation of the new. You will always be honored for |
| D:5.17 | But while this is what | awaits you, I am merely answering the questions that remain and that |
| D:6.17 | you will begin to see the enormity of the thought reversal that now | awaits your acceptance. As I said earlier, we begin by applying this |
| D:7.11 | the condition upon which your discovery of all you do not yet know | awaits. |
| D:Day28.8 | Now something new | awaits you. It is a choice so different and a means so revolutionary |
awake (2) |
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| T3:13.10 | if I sleep as long as I feel I need to sleep in the morning, I will | awake refreshed and ready for my day and no dire consequences will |
| T4:6.1 | Your state of consciousness, be you alive or dead, asleep or | awake, literally or figuratively, is a part of the consciousness that |
awaken (7) |
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| C:P.14 | the world realize that only you can be accomplished. You are here to | awaken from your slumber. You are here not to awaken to the same |
| C:P.14 | You are here to awaken from your slumber. You are here not to | awaken to the same world, a world that seems a little more sane than |
| C:P.14 | possible to help a few others but certainly not all others, but to | awaken to a new world. If all that you see changed within your world |
| C:P.14 | you have chosen to try to make sense of the nightmare rather than to | awaken from it. This will never work. |
| C:P.41 | will remain. This is the insanity of the nightmare you choose not to | awaken from. It is as if you have said, I will not open my eyes until |
| T1:8.9 | Illusion is the death you need but arise from. Arise and | awaken to your resurrected self! There is no longer a god-head to |
| D:4.5 | you remain incarcerated in a system that tells you when you will | awaken, how you will spend your day and when you will retire. You |
awakened (2) |
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| C:P.5 | the hope of leaving ego behind, with miracle-minded intent, have | awakened human beings to a new identity. They have ushered in a time |
| C:P.14 | your world is a little less insanity than before, then you have not | awakened but still are caught in the nightmare your ego has made. By |
awakening (2) |
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| C:8.28 | in the same body, observing many situations like onto each other, | awakening to the same sun rising and setting, and yet can experience |
| C:16.21 | is but a step toward your identity achieved through the | awakening of love of Self. |
awarded (1) |
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| A.34 | The achievements of the past, achievements that | awarded credentials, certificates and degrees, admiration, respect, |
aware (124) |
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| C:P.40 | and caterpillar, two separate things becoming one. You are well | aware of the fact that if you could not see the transformation take |
| C:1.14 | abdication, a loss through failure to engage. Although you are well | aware you will not win the game you play here, you see the effort to |
| C:3.14 | distilled into a language that you can understand. As you read, be | aware your heart, for this is where this learning enters and will |
| C:7.21 | to be in conflict. You cling to known truths, even though you are | aware of their instability in time as well as place, and so you live |
| C:8.18 | the surface element of your existence, you are perhaps more | aware than ever before of being in a particular place and time. As |
| C:8.18 | you will see: a form moving through time and place. You may be more | aware than ever of its actions and complaints, its sturdiness or lack |
| C:8.22 | Although you cannot observe it, you will become | aware of how the past walks through your days with you, and the |
| C:10.2 | you the truth of your existence is not enough of itself to make you | aware of what you have for so long hidden from yourself. I can merely |
| C:10.9 | Be | aware also of your desire for reward. As you feel yourself becoming |
| C:10.10 | rewards you would choose here are as dust to those you will become | aware of as you proceed. |
| C:10.21 | Each of you is | aware of a threshold you would cross that leaves no route open for |
| C:10.27 | behind as you follow it about its day, without, at first even being | aware that this is happening. And you will find that as you observe, |
| C:10.27 | is happening. And you will find that as you observe, you are more | aware of your surroundings, and more aware that your body is part of |
| C:10.27 | as you observe, you are more aware of your surroundings, and more | aware that your body is part of everything that is happening. There |
| C:10.27 | with many others. You will realize how seldom before you were | aware of the street you walked down, of the buildings it traveled |
| C:10.30 | the unified Self. As you feel this happening, you will begin to be | aware of feelings too that are not bound to the body. Like the |
| C:13.7 | or the flow of your conversation. All it asks you to do is to become | aware of spirit and to allow this awareness to abide within you. If |
| C:13.7 | and ask yourself if it makes sense to not do all you can to become | aware of the “more” you know you are. |
| C:14.18 | You think that you are quite | aware of your small space within the universe, and that it is |
| C:14.18 | on you, and if it depends on you that it is you? Only what you are | aware of exists in the universe that is you. Only what happens to you |
| C:17.2 | This has to do with consciousness and what you are | aware of. Let’s just say the space that you would fill as your own |
| C:17.3 | shy away from thoughts of a consciousness beyond that which you are | aware because of fear. And yet you know you cannot claim that you are |
| C:17.3 | because of fear. And yet you know you cannot claim that you are | aware of all that exists within the universe, or even that you fully |
| C:19.18 | what is in need of adjustment and thus of training before you can be | aware of the answer you will receive. It is clear you can ask for |
| C:25.5 | This lack of love, or “faked” love of which you cannot help but be | aware, is a signal to you that you want something. When you become |
| C:25.5 | aware, is a signal to you that you want something. When you become | aware that you want something, you are also becoming aware that you |
| C:25.5 | When you become aware that you want something, you are also becoming | aware that you feel you lack something. All feelings of lack are |
| C:30.1 | for your own life, your own Self, your own being. If you were fully | aware of your own being, you would be in oneness with Your Father. |
| C:30.11 | speaking of now, in essence, is gain without loss. You will never be | aware of gain without loss while you believe in what is finite in |
| C:31.8 | Earth as part of a sameness and interdependence you accept. You are | aware that this Earth rests in a cosmos beyond your comprehension, |
| C:31.33 | both at the same time, as are seeking and finding, once you are | aware of what it is you seek. |
| T1:2.13 | be a deathbed vision or the first sunset of which a young child is | aware. It might be a scene taken totally for granted as you go about |
| T1:4.4 | you any less the glory of God than the sun? This is a call to be as | aware of your Self as you are capable of being aware of the sunset. |
| T1:4.4 | is a call to be as aware of your Self as you are capable of being | aware of the sunset. |
| T1:5.6 | A part of you is | aware of this and as fearful of the all of everything as of the void |
| T2:1.1 | You are all | aware, at least at times, that there are treasures that lie within |
| T2:5.3 | you may find yourself still wondering what to do. Thus you must be | aware of the calls that assist you in knowing what to do. |
| T3:1.9 | process of coming about has to do with awareness. When you become | aware of the personal self as a representation, you become aware of |
| T3:1.9 | become aware of the personal self as a representation, you become | aware of the Self whom the personal self is representing. To have |
| T3:7.6 | walls quaked, the lights dimmed. All those within the house became | aware of something happening there. All attention turned toward the |
| T3:8.2 | this, despite the many repetitions of our aim, and you will be more | aware of your resistance and your need to let it go. |
| T3:10.7 | much unchanged in its outward appearance, it is up to you to become | aware of the total change that has, in truth, taken place. |
| T3:10.8 | forgetting there is another practice that will help you to become | aware of this change. While much the same as forgetting it will seem |
| T3:11.1 | of the self. Those existing within the house of illusion are | aware of the self but are unaware that the self of illusion, the self |
| T3:11.1 | be further stated as those who exist in the house of illusion are | aware of the personal self alone and believe the personal self to be |
| T3:11.6 | of illusion but in the House of Truth. What this means is that I was | aware of the truth and lived by the truth. I was aware of the Peace |
| T3:11.6 | means is that I was aware of the truth and lived by the truth. I was | aware of the Peace of God and lived within the Peace of God. I was |
| T3:11.6 | aware of the Peace of God and lived within the Peace of God. I was | aware of the Love of God and the Love of God lived within me. |
| T3:11.7 | This is what you are now called to do: Be | aware that the love of God lives within you. Live within the Peace of |
| T3:11.15 | You will, of course, continue to be | aware that very few realize that they exist in the House of Truth. |
| T3:11.15 | You will, in truth, for quite some time, be striving to remain | aware even that you have changed dwelling places. There is a reason |
| T3:12.5 | By changing our goal now, I am assuring you that you have become | aware of the truth of your identity. The goal of this Course has been |
| T3:13.2 | you from the peace of God draw you from the state in which you are | aware of who you are, and so cause you to be aware only of a self of |
| T3:13.2 | state in which you are aware of who you are, and so cause you to be | aware only of a self of human experience, or a personal self. While |
| T3:14.2 | see the truth, realizing that a lesson had been learned and becoming | aware that for a while you but flirted with illusion. This flirting |
| T3:15.11 | need to learn the truth. The truth exists within you and you are now | aware of its reality. |
| T3:19.7 | of you may have less desire for physical joining as you become more | aware of unity, some may have more desire for physical joining as an |
| T3:22.5 | you, or that you have a specific thing to do of which you need to be | aware, are functions of the pattern of the planning process that once |
| T4:1.25 | is occurring during which those unable to allow themselves to become | aware of the new state of consciousness are resisting it, again |
| T4:1.25 | before they give into its pull and settle there. But all have become | aware that a new experience awaits and that they stand at the |
| T4:1.27 | contrast. But this also means that the great majority will become | aware of the new state of consciousness and that learning will pass |
| T4:2.7 | those who came before. That those who came before did not become | aware of their true nature does not mean that it did not exist; that |
| T4:2.7 | there are others living among you in this time who will not become | aware of their true nature does not mean that it does not exist |
| T4:2.10 | cause you, as the chosen, to be separate, you will not become fully | aware of the new time. Full awareness of the new is what this |
| T4:2.12 | the first to set records, discover, or invent the new, are not | aware of themselves as “better than” for their goal was not to be |
| T4:2.22 | world in a relationship of which you can be more and more steadily | aware. It is a new relationship. Unity always existed. Oneness always |
| T4:2.23 | in parts of the world far away from you and at times are | aware of ecological and sociological connections, or of other |
| T4:2.25 | but a direct relationship. It exists and you are becoming | aware of its existence. You will increasingly be unable to deny it |
| T4:2.29 | truly. You need not look for good or bad, but only need be steadily | aware that you can only see in one of two ways—with love or fear. |
| T4:2.30 | past. And yet your vision has already changed, although you are not | aware of the extent of this change. Realize now that you have come to |
| T4:4.12 | consciousness even while you still abide in form. To be cognizant or | aware of everlasting consciousness while you still abide in form is |
| T4:4.12 | consciousness while you still abide in form is to be fully | aware that you have life everlasting. |
| T4:4.13 | Being fully | aware that you have life everlasting is totally different than having |
| T4:5.10 | make the choice for Christ-consciousness, to make the choice to be | aware of who you truly are. To know your Self as my brother or sister |
| T4:8.15 | itself this ability to come to know continuously? To be | aware constantly of what is, is to continuously come to know and yet |
| D:3.16 | is about. Consciousness has to do with that of which you are | aware. To know what you now know, and remain aware only of the |
| D:3.16 | that of which you are aware. To know what you now know, and remain | aware only of the reality of the separated self, would not sustain |
| D:3.19 | way separate forms express content. It will be challenging to become | aware that different expressions do not make different. These |
| D:3.21 | what is, is a quality of Christ-consciousness. Thus you are already | aware of the truth of giving and receiving being one. This awareness |
| D:3.23 | you a language to support what you already know, and are already | aware of, so that you are more comfortable with letting what you know |
| D:4.2 | organism now raised above the level of the organism as you become | aware of unity of form. |
| D:4.21 | life within a prison’s walls. Breathe the sweet air of freedom. Be | aware constantly of the sky above your head and desire no more |
| D:5.4 | as a true representation of the world within, and as you become | aware of the truth represented in all that encompasses and surrounds |
| D:6.4 | reveal itself to you in ways of which you will become increasingly | aware. As you identify more intimately with the Self you truly are, |
| D:6.27 | existence right now. In the state of unity, your true Self is fully | aware of the elevated Self of form and is fully participating in its |
| D:7.1 | your mind, and that you have language to represent, because you are | aware of the self of form. To “enter” into the experience of unity is |
| D:7.5 | Thus transformation is needed. The miracle makes you fully | aware of the embrace and the consciousness of unity and places you |
| D:7.9 | you have not seen content nor matter truly. You have not been | aware of all that you are. You are thus now called to discover and to |
| D:7.9 | all that you are. You are thus now called to discover and to become | aware of all that you are. The body, rather than aiding you in |
| D:7.27 | Earth can be seen as your home, although you are rarely consciously | aware of existing in this “larger” home, you will not always be aware |
| D:7.27 | aware of existing in this “larger” home, you will not always be | aware of this circle of the Self as the All of Everything, and it |
| D:8.13 | When you choose to take this step it is taken. What you will become | aware of on the other side of that door will require a new way of |
| D:9.2 | acceptance is what is spoken of here. There you were asked to become | aware of what imprisons you, only to have it later suggested that |
| D:12.5 | words as you have read the words of other books. While you may be | aware that something different is going on here, you might also say |
| D:12.12 | self in its unguarded moments. I am attempting to help you to become | aware and comfortable with the idea that, released of old patterns, |
| D:12.17 | that it seems crazy or impossible to you, you may become more | aware than ever before that what I have said about your way of |
| D:14.11 | It is, for us, about bringing “out” what is within. As you become | aware “within” your Self, you enable the expansion of awareness into |
| D:14.11 | An explorer seeking a new continent to “discover” first became | aware “within” of the possibility of the discovery of something more. |
| D:15.15 | is that without which you cease to be. Continual and unblocked and | aware pass-through is what we now consider. |
| D:17.26 | together, at the top of the mountain, fasting from want, becoming | aware of desire, responding to desire. This is the final stage of |
| D:Day2.21 | I am. This is symbolic of the idea put forth here that until you are | aware of who you are, your life has not literally or symbolically |
| D:Day3.6 | excitement at the idea of this issue being finally discussed; but be | aware of your feelings as we proceed, for I tell you truly, here is |
| D:Day4.49 | These are the only temptations of the new that I can make you | aware of until you have made your choice and have full realization of |
| D:Day5.26 | with unity. It is a constant exchange. When you are fully | aware of this is when full access is attained. So we will continue |
| D:Day7.13 | for me to list every new condition here. As you become increasingly | aware of your relationship with union, each of these new conditions |
| D:Day8.16 | just as you cannot predetermine either your likes or dislikes. Being | aware of how you feel in the present moment is the only way to |
| D:Day8.21 | the past if you accept your feelings in present time and begin to be | aware of your natural ability to respond truly because you have |
| D:Day10.3 | from maintenance to sustainability today, I am merely making you | aware of this difference, just as I made you aware of the difference |
| D:Day10.3 | I am merely making you aware of this difference, just as I made you | aware of the difference between the states of maintenance and |
| D:Day10.12 | comes from access to unity may be less difficult for you to become | aware of and accept than the confidence in the self of form that must |
| D:Day10.30 | of every being you can imagine. Consciousness is about what you are | aware of, not about what you think. And you are very much aware of |
| D:Day10.30 | you are aware of, not about what you think. And you are very much | aware of your feelings. |
| D:Day10.35 | facing your time in order to speak to you of such things, I am | aware of them. So is every other living thing because all that lives |
| D:Day16.9 | however, because in Christ-consciousness, you must become fully | aware of the present. The present is the time of no time, wholeness, |
| D:Day17.4 | movement beyond simple awareness to knowing. You have always been | aware that you exist and always been in search of an answer as to why |
| D:Day17.4 | in search of an answer as to why you exist. You have always been | aware of the world around you and always been in search of answers to |
| D:Day22.7 | union, if you could abide there, if you could share this place in an | aware and conscious state, that you would bring this state into |
| D:Day35.1 | a world traveler, a joiner, an activist. You simply must become | aware of all that you are. |
| D:Day35.5 | long as you have known that you are a self, as long as you have been | aware of your own existence, you have been aware of God. Your |
| D:Day35.5 | as long as you have been aware of your own existence, you have been | aware of God. Your awareness of Self is God. God’s awareness of you |
| D:Day35.20 | It does not entail choice. It is a way of being. When you are fully | aware of your oneness of being and begin to create in unity and |
| D:Day35.21 | Most of you are | aware of having at least some role in the creation of your life. You |
| D:Day35.21 | or that at times you have been a victim of fate, but you are also | aware of the role you have had in your own life, primarily as you |
| E.2 | of the old patterns of thought, patterns that you need only be | aware of before choosing to have them gone from you. This is the only |
awareness (161) |
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| C:4.7 | Love alone has the power to turn this dream of death into a waking | awareness of life eternal. |
| C:5.29 | nor without your Father, yet your invitation is necessary for your | awareness of this presence. As I once was, you are both human and |
| C:6.20 | and who they are after death? In honesty will you admit an envy, an | awareness that they still exist, but without the pain and burden of |
| C:6.20 | one mind to the next as stories often will. It is but part of your | awareness of who you are, an awareness you would deny in favor of |
| C:6.20 | often will. It is but part of your awareness of who you are, an | awareness you would deny in favor of thoughts of death so grim they |
| C:7.2 | withhold and can begin to recognize this in every situation. As the | awareness of your withholding dawns upon your heart, you will begin |
| C:8.18 | existence and wondering how you could spend even a moment without | awareness of it. |
| C:8.19 | This moment without | awareness of the body was beautifully described in A Course in |
| C:10.5 | life without it, you again and again encounter its reality. When its | awareness begins to leave you is just when you may be beset by |
| C:10.9 | yourself becoming closer to God and your true Self, as you gain more | awareness of yourself as a “good” person and one trying to be better |
| C:11.5 | what love is. That is the learning goal of this Course—your | awareness of what love is—and no earthly course can take you beyond |
| C:13.7 | All it asks you to do is to become aware of spirit and to allow this | awareness to abide within you. If you feel resistance to attempting |
| C:14.28 | threatens most your specialness. Before your conscious mind has any | awareness of what is happening, your memory of love, of innocence and |
| C:18.8 | And yet you are also part of the projection, and this is where your | awareness now abides, seemingly trapped upon the screen, viewing |
| C:19.4 | after which unification with God is naturally returned to your | awareness, for this unification returns you to the Christ in you and |
| C:22.10 | of you through which everything within your world passes and your | awareness of it that determines the meaning you give it. You are much |
| T1:2.21 | negated. All senses and feelings of the human being are called into | awareness and yet there is also acknowledgment of the Creator behind |
| T2:4.19 | thinking may not seem to be the miracle that it truly is, as your | awareness of it grows, it is going to raise it to a level you will |
| T2:9.14 | and ongoing. You should have no desire to reach such a state and the | awareness that you are in such a state can alert you, or serve as a |
| T2:9.16 | identify them ceases. Your needs only continue to be brought to your | awareness as needs until your trust in their immediate and ongoing |
| T2:10.3 | inability to have access to this information. It is forced from your | awareness by something you know not. It is there and yet swatted away |
| T3:1.5 | the first step in advancing toward this goal is in developing an | awareness of what is not the truth. While the ability to distinguish |
| T3:1.9 | This change that is in the process of coming about has to do with | awareness. When you become aware of the personal self as a |
| T3:1.9 | of the ego, was who you were, was an illusion that blocked | awareness of your true Self from your mind. Your true Self is now |
| T3:2.2 | that has been named art. Art becomes something in truth by expanding | awareness, or in other words, by making something known. This is what |
| T3:2.3 | —that of a new way of expression in a form that would expand | awareness, through relationship, of self and others. You chose a |
| T3:11.1 | Consciousness is a state of | awareness. The statement “I am” is a statement of awareness. It has |
| T3:11.1 | is a state of awareness. The statement “I am” is a statement of | awareness. It has been seen as a statement of awareness of the self. |
| T3:11.1 | am” is a statement of awareness. It has been seen as a statement of | awareness of the self. Those existing within the house of illusion |
| T3:11.2 | Those existing within the House of Truth also feel an | awareness of Self. Without necessarily being able to put it into |
| T3:11.3 | is the same. These words, like the words House of Truth represent an | awareness of a new reality, a new dwelling place. |
| T3:11.12 | hell, just as it can at times be a chosen heaven. Choice and the | awareness of the power of choice that exists within is all that |
| T3:11.15 | places. There is a reason for this time of varying degrees of | awareness. As the old continues to help you to learn lessons of the |
| T3:12.1 | Consciousness is a state of | awareness. The statement “I am” is a statement of awareness of |
| T3:12.1 | is a state of awareness. The statement “I am” is a statement of | awareness of consciousness. Awareness preceded the statement of “I |
| T3:12.1 | The statement “I am” is a statement of awareness of consciousness. | Awareness preceded the statement of “I am.” “I am” preceded the |
| T3:12.5 | Realize that prior to this point, our goal was returning to your | awareness the truth of your identity. By changing our goal now, I am |
| T3:12.5 | However, while your consciousness remains time-bound, your | awareness is still limited. As has already been stated, in order to |
| T3:16.15 | due to the changes your new Self will create. As you live with | awareness of the love of God within you, you will see that you have |
| T4:2.1 | predictive, for I am Christ-consciousness. Christ-consciousness is | awareness of what is. Only an awareness of what is, an awareness that |
| T4:2.1 | Christ-consciousness is awareness of what is. Only an | awareness of what is, an awareness that does not conceive of such as |
| T4:2.1 | is awareness of what is. Only an awareness of what is, an | awareness that does not conceive of such as what was and will be can |
| T4:2.8 | I belabor this point because you literally cannot proceed to full | awareness while ideas such as more and better remain in you. As I |
| T4:2.8 | about evolution unless you wish to speak of evolution in terms of | awareness. You must realize that if you were to see into the eyes and |
| T4:2.9 | of the biblical end of time. I speak of this because it is in your | awareness and because many false interpretations of this time as a |
| T4:2.10 | be separate, you will not become fully aware of the new time. Full | awareness of the new is what this Treatise seeks to accomplish and so |
| T4:2.10 | necessary to belabor these false ideas that would keep you from this | awareness. If you think you can observe in judgment you do not |
| T4:2.13 | do not concern me for they will fall away of themselves as your | awareness of the new grows. But these few that I linger on will |
| T4:2.13 | of the new grows. But these few that I linger on will prevent your | awareness of the new from growing, and so must be consciously left |
| T4:2.15 | then, and there before you began your learning of this Course. Your | awareness of the Self that you are now was not present in the past, |
| T4:2.19 | is. This type of thinking will not serve the new or allow you full | awareness of the new. |
| T4:2.22 | existed. God always existed. But you separated yourself from direct | awareness of your relationship with unity, with oneness, and with |
| T4:2.25 | be unable to deny it and you will not want to. As you allow | awareness of this relationship to grow in you, you will learn the |
| T4:3.1 | The embrace is not an action so much as a state of being. | Awareness of the embrace comes from the vision of which I have just |
| T4:4.9 | time of fullness. It is the time during which you have within your | awareness the ability to come into your time of fullness by accepting |
| T4:4.9 | fullness by accepting the inheritance of your Father. You have the | awareness and thus the ability to accept the continuity of |
| T4:4.16 | applicability of this Course, this discussion is necessary to your | awareness of Christ-consciousness. To believe that you are mortal is |
| T4:5.3 | through all that exists in matter in the form of this energy. | Awareness of this one Source of energy, and thus this one energy |
| T4:5.6 | parts of the All of everything. Christ-consciousness is your | awareness of this. |
| T4:5.13 | a time of increased choice because it has been a time of increased | awareness. Loosed of the body and the body’s limited vision, real |
| T4:7.5 | been the inability of the mind to join the truth with your conscious | awareness. While your mind did not accept the truth of your identity |
| T4:8.17 | learning has had only one purpose—the purpose of returning you to | awareness of your true identity. Be done with learning now as you |
| T4:12.25 | it is a truly new state, a state that cannot be learned, a state the | awareness of which can only be revealed to you through unity and |
| T4:12.31 | by which you and those who come after you, will more fully come to | awareness of all they have inherited and all it is within their power |
| D:3.12 | of form, and what we work toward through this dialogue is your full | awareness of what this means. |
| D:3.13 | Helping you to achieve full | awareness of who you are is different than helping you to learn. As |
| D:3.13 | What we seek to achieve through this dialogue is acceptance and | awareness of what you know. Acceptance is easily achieved through |
| D:3.13 | you know. Acceptance is easily achieved through willingness. Full | awareness in form of what has previously been hidden by the mists of |
| D:3.16 | and the created. You as the Self are union itself. This is what | awareness is about. Consciousness has to do with that of which you |
| D:3.17 | something or someone “other” than your Self rather than seeking the | awareness that exists within. |
| D:3.20 | as the patterns of the new are accepted and lived with your full | awareness. |
| D:3.21 | oneness. It is not in need of learning or even understanding. It is. | Awareness of what is, is a quality of Christ-consciousness. Thus you |
| D:3.21 | already aware of the truth of giving and receiving being one. This | awareness exists within you and you cannot any longer claim to be |
| D:7.17 | related to the self of form. It is a step toward full acceptance and | awareness of who you are now and what this means as you become the |
| D:7.20 | With your new | awareness you are now linked, through the consciousness of unity, |
| D:7.20 | than only with the time-bound field of creation of form. As your | awareness grows, you will begin to expand and express in new ways. |
| D:7.25 | behind as we abandon ideas of evolution in time and proceed to an | awareness of how the elevated Self of form can replace the laws of |
| D:7.29 | This territory we will call the territory of your conscious | awareness. This territory of conscious awareness is shared with the |
| D:7.29 | territory of your conscious awareness. This territory of conscious | awareness is shared with the larger consciousness of unity, just as |
| D:7.29 | with those who live and work nearby. This territory of conscious | awareness exists within the larger consciousness of unity, just as |
| D:7.29 | Earth. We will begin here, with the territory of your conscious | awareness, knowing that discovery and revelation will expand this |
| D:7.29 | this cosmic territory may be, it will still at times give way to | awareness of the All of Everything. |
| D:8.3 | this idea as the first parameter of the territory of your conscious | awareness as you let awareness grow in you that you have experienced |
| D:8.3 | parameter of the territory of your conscious awareness as you let | awareness grow in you that you have experienced something that |
| D:8.7 | talents or abilities is a place from which to start building your | awareness of what is available or given—of what is but awaiting |
| D:8.7 | or given—of what is but awaiting your discovery and conscious | awareness. Thus, like the home in which you reside, the idea that you |
| D:8.7 | home in which you reside, the idea that you have an already existing | awareness of the Source of unity beyond the body will increase your |
| D:8.7 | it as the first parameter in the territory of your conscious | awareness. |
| D:8.12 | Take the first step outside of the known reality of your conscious | awareness, the learned reality of your separate consciousness, and |
| D:8.13 | side of that door will require a new way of seeing, a new kind of | awareness. |
| D:9.1 | The door that is being opened to you here is the door of | awareness of what is, a door that swings open and closed on the |
| D:9.11 | to discovery and continue to expand the territory of your conscious | awareness. We do this by discussing now the nature of ideas as |
| D:12.6 | This is why we work now on your | awareness and acceptance of your changed state, for without awareness |
| D:12.6 | on your awareness and acceptance of your changed state, for without | awareness the value of what we do here does remain minimal, and this |
| D:12.8 | Thus we continue to expand the territory of your conscious | awareness through this realization that the ability of “thoughts” not |
| D:12.13 | you have already benefited from moments of interaction with, if not | awareness of, the state of unity. |
| D:13.3 | and will seem quite simple and pleasing as they enter your | awareness, but they may come to be seen as quite complicated as you |
| D:13.6 | will no longer be a problem because you will constantly abide in | awareness of the relationship of unity. But until this state is |
| D:13.6 | until this state is achieved, you will move in and out of states of | awareness of the relationship of unity. |
| D:13.7 | What you are called to do is to share in union with others whose | awareness is expanding. |
| D:13.8 | know you. But join with others who are experiencing the expanding | awareness of the time of Christ, and you will begin to see the |
| D:14.9 | Your | awareness of the harmony and cooperation that naturally extend from |
| D:14.10 | steps are not about parts or levels but about the expansion of your | awareness of what is. |
| D:14.11 | As you become aware “within” your Self, you enable the expansion of | awareness into the world. As within, so without. An explorer seeking |
| D:14.11 | “within” of the possibility of the discovery of something more. The | awareness “within” thus became awareness “without.” |
| D:14.11 | the discovery of something more. The awareness “within” thus became | awareness “without.” |
| D:14.13 | itself through your form, thus elevating the self of form. It is | awareness, acceptance, and discovery of what is beyond form that |
| D:14.13 | the transformation of what is beyond form into expression in form. | Awareness, acceptance, and discovery are, in short, what allow form |
| D:14.14 | discovered in the state of unity. It is discovered by means of your | awareness of your access to the state of unity, as well as by what |
| D:14.15 | This reality begins with | awareness of what is beyond body and mind, form and time. It proceeds |
| D:14.15 | of what is beyond body and mind, form and time. It proceeds to this | awareness being accepted, adopted as an ability, and then to becoming |
| D:15.10 | movement swept across it and animated it with the attention and | awareness of spirit—with sound, light, and expression. Could these |
| D:15.19 | just as we discussed parameters to your state of conscious | awareness. |
| D:16.6 | with identity. When your being and your identity, your Self and your | awareness of Self are whole and complete, being, like love, is no |
| D:16.12 | this point of becoming. And yet, as you have begun your practice of | awareness, acceptance, and discovery, you have felt as if you still |
| D:16.13 | of becoming. This time of becoming is the time in between your | awareness of and access to Christ-consciousness or unity, and your |
| D:Day2.22 | It was in | awareness of who I Am that my life took on meaning. It could be |
| D:Day2.22 | who I Am that my life took on meaning. It could be argued that this | awareness existed at my birth, and this too would be accurate, since |
| D:Day4.53 | As we move into full access and | awareness of unity, love is all that is required. Acceptance has been |
| D:Day5.25 | when you think about it, and contrast this with the increase in | awareness of breath that comes from the focus of meditation. A focus |
| D:Day5.26 | in releasing you from those things that would still block your full | awareness. |
| D:Day6.1 | true Self while becoming the true Self—the time in between your | awareness of and access to Christ-consciousness, or unity, and your |
| D:Day6.3 | Before we can continue to expand on your | awareness of the difference you have chosen, we thus must address |
| D:Day6.19 | and creates a place for teaching and only calls this place elevated. | Awareness, acceptance, and discovery cannot occur in a place set |
| D:Day7.5 | feel supported in your spiritual life, in your progress toward full | awareness and the elevation of the self of form, but as in the |
| D:Day10.35 | Although I need no | awareness of the issues facing your time in order to speak to you of |
| D:Day11.7 | Christ-consciousness is the | awareness of existence through relationship. It is not God. It is not |
| D:Day11.7 | It is not God. It is not man. It is the relationship that allows the | awareness that God is everything. It has been called wisdom, Sophia, |
| D:Day11.8 | with the divine All. Life is consciousness. Christ-consciousness is | awareness of what is. It is the awareness of connection and |
| D:Day11.8 | Christ-consciousness is awareness of what is. It is the | awareness of connection and relationship of All to All. It is the |
| D:Day15.22 | have entered the dialogue does not mean that you will not have an | awareness of those who would infringe upon, rather than join with, |
| D:Day16.15 | Garden of Eden were not expelled from consciousness, but from your | awareness. This created the separate and the unloved in your |
| D:Day17.1 | the creation story. We have spoken of Christ-consciousness as the | awareness of existence through relationship. We have spoken of |
| D:Day17.2 | is neither God nor man but the relationship that allows the | awareness that God is everything. You have been told |
| D:Day17.3 | in everything and everyone. Consciousness itself is not knowing but | awareness. God is the creator of knowing because God created a means |
| D:Day17.4 | Christ in you is what was created to inspire movement beyond simple | awareness to knowing. You have always been aware that you exist and |
| D:Day18.8 | Feelings are your | awareness of the present and thus of the truth. They are your means |
| D:Day20.2 | within you and within your reality—an ending within your conscious | awareness. A true end of learning. |
| D:Day22.5 | to union—as a place or state of consciousness through which your | awareness of unity passes through your self of form. It is clear, |
| D:Day22.8 | This | awareness of union with God is what is now within you awaiting your |
| D:Day22.8 | union with God is what is now within you awaiting your expression. | Awareness of union with God exists in everything. It is there in |
| D:Day22.8 | to quit acting as if it is not. It is time to be a channel for the | awareness that exists in every tree and every flower, in each |
| D:Day22.8 | stream and in the blowing wind. It is time to be a channel for the | awareness of union with God that exists in every living being. |
| D:Day22.9 | This | awareness is what we have been calling Christ-consciousness, but what |
| D:Day23.5 | is alive within you. All that is required is that you carry it with | awareness, honor, willingness. From this will the new be birthed. |
| D:Day28.2 | Most of you have experienced several stages of | awareness, and we will speak here of those experienced during the |
| D:Day28.3 | The first stage of | awareness is a stage of simple external movement through life. Many |
| D:Day28.4 | With this movement, the number of choices increase and the level of | awareness increases with the increase in choices available. As young |
| D:Day28.4 | to move away, move out, become more independent increases the | awareness of self as self. As the self matures beyond school age, the |
| D:Day28.26 | that you are simultaneously holding within your conscious | awareness. |
| D:Day30.4 | for wholeness to be known and thus to exist as a state of conscious | awareness. |
| D:Day35.4 | relationship with everything. It has been said that when you reach | awareness of the state of unity, you can’t not share. This is why. |
| D:Day35.5 | been aware of your own existence, you have been aware of God. Your | awareness of Self is God. God’s awareness of you is Self. This |
| D:Day35.5 | you have been aware of God. Your awareness of Self is God. God’s | awareness of you is Self. This awareness exists in reciprocal |
| D:Day35.5 | Your awareness of Self is God. God’s awareness of you is Self. This | awareness exists in reciprocal relationship. |
| D:Day35.16 | Now humankind’s desire for union and relationship has led to | awareness of union and relationship while at the same time union and |
| D:Day35.16 | probable. Wholeness is actual. All that is left to be created is | awareness that this is so. |
| D:Day36.10 | you are one in being and different in relationship. Without your | awareness of unity and relationship, it was as if God was everything |
| D:Day36.19 | You can see, now, perhaps, why we have had to build your | awareness slowly in order for you to be able to reach this place |
| D:Day40.13 | Recall what was said earlier: Christ-consciousness is the | awareness of existence through relationship. It is not God. It is not |
| D:Day40.13 | It is not God. It is not man. It is the relationship that allows the | awareness that God is everything. It has been called wisdom, Sophia, |
away (138) |
||
| C:I.1 | its quest for answers, and to shift its focus to the truth and | away from what can be learned only by the mind. |
| C:P.30 | to the “family of origin” is also seen as natural. Children go | away for a time, eager to assert their independence, only later to |
| C:P.44 | complex mechanisms of the mind that so betray you. We take a step | away from intellect, the pride of the ego, and approach this final |
| C:2.23 | again is that this is what you do not want. Freedom to return home, | away from cries of agony, defeat, and vainglory is all that now is |
| C:3.15 | is more entrenched than this one, the one we begin today to let fall | away. |
| C:4.3 | they joined together at the moment of separation when a choice to go | away from love and a choice to return were birthed in unison. Love |
| C:4.6 | and God’s light goes before you, illuminating every path and shining | away the fog of dreams from which you waken undisturbed. |
| C:4.21 | resembling home within your world. It is where you keep love locked | away behind closed doors. It is where you return after your forays |
| C:4.27 | while where it can terrify you no longer, until finally it will fade | away into the nothingness from which it came as a new world rises up |
| C:5.1 | in love’s presence, as all that caused you fear and pain falls | away and you recognize again what love is. It is this joining of the |
| C:5.8 | look at, are your desperate attempts to keep something for yourself | away from all the rest. In setting love apart, you recognized it had |
| C:6.9 | be in joining with what is so like yourself? It is only a small step | away from where you currently stand, so helpless and alone. |
| C:7.6 | to that which would beat you down. Life is seen as a constant taking | away and this, you claim, will never be taken from you. For those |
| C:7.7 | never let it go is precisely what you must be willing to freely give | away. This is the only Self that holds the light of who you are in |
| C:7.9 | is. What you withhold allows illusion to rule and truth to be locked | away in a vault so impenetrable and so long secured that you have |
| C:7.9 | aside there. When you believe that this is so and that what you give | away you will receive in truth, you will throw open the doors to this |
| C:7.9 | direction and breathes life back into what has so long been locked | away. After this a gentle breeze will come, never again to leave you, |
| C:7.16 | Both these things are much the same in truth, for what you hold | away from all the rest, what you hold for ransom and do not freely |
| C:9.5 | Look around the room in which you sit and take | away the usefulness from each thing you see in it. How many items |
| C:9.10 | your body now as you earlier looked upon the space you occupy. Take | away the body’s usefulness. Would you keep that which you now look |
| C:9.20 | to the nightmare of a life of fear. You project fear outward and | away from yourself, seeing not that you keep that which you would |
| C:9.33 | and allowed it to become the user. With your own two hands you give | away all your happiness and power to that which you have made! It |
| C:9.35 | you have undergone, your desire to be forgiven is a first step | away from your belief that you can fix things by yourself and in so |
| C:10.5 | Many people at this point try to think these maladies | away, and when they do not succeed they see this as further evidence |
| C:10.5 | entrenchment in the body. Beware all attempts to think the body | away and to think miracles into existence. This desire merely shows |
| C:10.12 | you will be proven wrong here. If you are wrong, you will merely rot | away after you have died and no one will know how wrong you were! If |
| C:10.20 | how quickly the separated self rushes in to sabotage all movement | away from separation and toward union. Many of you have recognized |
| C:11.9 | But because you view free will as all you have that God cannot take | away from you, you have not yet given up its protection. It does not |
| C:11.9 | to think that He who has given you everything seeks to take anything | away from you. While you still view yourself as a body, you cannot |
| C:11.9 | think you know has given you everything, but He can also take it all | away, and in the end He surely will. He then will judge you and |
| C:14.19 | beauty and of love, you want to claim it for your own lest it get | away! It too must be maintained within your universe, or you will |
| C:16.16 | attached to your memory of creation. To wrestle the right to judge | away from God is an act against God, and like a child who has dared |
| C:16.16 | has flipped. The child believes she has “stolen” the role of parent | away from the parent without having become a parent. God has become |
| C:16.21 | also fear them, and they in turn fear the powerless who might take | away their power or rise up against them. What kind of power is it |
| C:16.21 | not determined by might or any authority that can be given and taken | away. Power is possessed by those who claim it. By those who cry I |
| C:16.23 | God forsakes no people, but people forsake God when they give | away their power and claim not their birthright. Your birthright is |
| C:16.23 | take this right from you. The only way you lose it is by giving it | away. And this you do. |
| C:16.24 | God wants no sacrifice from you, yet when you give | away your power you make of yourself a sacrificial lamb, an offering |
| C:16.24 | to be who you are and think it is just the way life is. You give | away your power and then bow down to those whom you have given it to, |
| C:17.3 | You shy | away from thoughts of a consciousness beyond that which you are aware |
| C:18.8 | An external world is but a projection that cannot take you | away from the internal world where you exist in wholeness, a link in |
| C:19.20 | to go back have been like attempts to pay a debt that will never go | away. This going back will leave you debt free and thus free in truth. |
| C:20.39 | that is received is for the mutual benefit of all and takes nothing | away from anyone. There is no limit to love and so there are no |
| C:21.3 | serve you through this touch. They also begin to help break you | away from the need for comparisons, for there is no need to compare |
| C:22.17 | everything for examination, categorization, testing, and filing | away. This is the scenario that separates you from everything else |
| C:23.20 | is a by-product of spirit. Thus form is once removed, or further | away from the Source. Again working backward, however, the form you |
| C:23.28 | learning. As unlearning is replaced by new learning, judgment falls | away as your innocence is established. Can a child be found guilty |
| C:24.1 | your heart. It may be as simple as a smile from a child that melts | away all the resentment you held from your childhood—because you |
| C:25.8 | is devoted and one who is an object of devotion. While we are moving | away from subject/object relationships to the relationship of unity, |
| C:29.2 | Your function cannot be known to you while you shy | away from the idea of service. Whether you realize it or not, you |
| C:29.9 | the sun. Your hand is outstretched now and your light is clearing | away the mist. The gateway to unity stands before you, an arch of |
| C:31.7 | idea. Mind is the control center, that which remembers and stores | away knowledge, that which is both you and beyond your understanding |
| C:32.5 | these words of love and let the sound of love soothe your worries | away. Give to me the thoughts that remain to trouble you and I will |
| T1:3.23 | a fluke anyway. Proof of nothing and easily discounted and explained | away. Surely to believe that where one miracle worked another might |
| T1:5.3 | is illusion, you cannot still your fear of it nor tear your eyes | away from it or remove from it the feelings of your heart. While I |
| T1:7.1 | inability to be who you truly are, a being existing in union. Take | away all, for the moment, that you would strive to be, and the |
| T1:7.1 | certain that a particular achievement would complete you and take | away your feelings of lack. Even the most successful among you have |
| T1:7.3 | We are moving you now | away from all such beliefs to a knowing that precludes the need for |
| T1:9.12 | has the least control. For males this has most often meant a turning | away from the intellectual realm, which was ruled by the ego, to the |
| T1:9.12 | realm of feelings. For females this has most often meant a turning | away from the feeling realm where their egos held most sway, toward |
| T1:9.14 | breaks the ego’s hold will be the second reaction, or the turning | away from the old. |
| T1:9.15 | intellectual position. The second like a feeling position. Turning | away from the intellectual position to one of feeling will most |
| T1:9.15 | much to value in what has called your ego into action and will turn | away from it. |
| T2:1.4 | the realm of the ego, in your fear of returning to it, often turn | away from internal treasures that you believe, when realized, might |
| T2:7.6 | work diligently to convince you that any course that tries to take | away your independence should be resisted. As long as you continue to |
| T2:8.6 | but never again to the special relationships that would take you | away from your true Self. Never again will you be away from home for |
| T2:8.6 | would take you away from your true Self. Never again will you be | away from home for home is who you are, a “place” you carry within |
| T2:9.8 | by all is not owned. What all have is in no danger of being taken | away. All that you are capable of having you already have as the |
| T2:9.8 | the already accomplished. All that you would give will take nothing | away from you. |
| T2:10.3 | as if, just as the memory is about to return to you, it is swatted | away as easily and routinely as a hand swats away a fly. You know |
| T2:10.3 | to you, it is swatted away as easily and routinely as a hand swats | away a fly. You know that the information is contained within you and |
| T2:10.3 | awareness by something you know not. It is there and yet swatted | away as if by some unseen hand. Where has this information gone and |
| T2:10.8 | the Christ in you. You might think of the ego as the hand that swats | away this knowing. |
| T2:10.10 | This is the knowing that already exists, the memory that is swatted | away by the ego. |
| T2:12.4 | are intercessions. As such they are agreements. They do not take | away free will but free the will to respond to truth. They are the |
| T3:2.5 | every step in the advancement of your separated state was a step | away from God and your real Self. This belief was based in logic, but |
| T3:2.5 | each successful step toward independence came a corresponding step | away from God. As independence seemed to be your purpose here, you |
| T3:3.9 | You might think that were you able to live in some ideal community, | away from all that has brought you to where you now are, you might be |
| T3:4.6 | of being built upon. This is what we have done. We have taken | away the foundation of illusion, the one error that became the basis |
| T3:5.4 | that would burn these walls to ash or a flood that would wash them | away, was as much a part of the survival mechanism of your real Self |
| T3:10.4 | Taking | away the idea of placing blame will change your thought processes |
| T3:13.5 | that you must protect what you have against those who would take it | away. |
| T3:14.11 | than selfish now and allow the self that you would blame to pass | away into the illusion from which it came. Remember that bitterness, |
| T3:19.1 | of love will be kept and that all that has come of fear will fall | away. You have no need to fear that the end of the special |
| T4:2.13 | the old. Many of these patterns do not concern me for they will fall | away of themselves as your awareness of the new grows. But these few |
| T4:2.23 | You have watched the news and developments in parts of the world far | away from you and at times are aware of ecological and sociological |
| T4:3.8 | As the natural state of love is returned to you, judgment falls | away because vision will arise. With the onset of the vision of love, |
| T4:8.11 | you cannot stop your child from perilous behavior save by taking | away their freedom through the most extreme of measures—this is |
| T4:8.12 | To take | away your freedom in order to protect you, even from yourself, would |
| T4:8.12 | you, even from yourself, would not have been an act of love. To take | away your freedom would be to take away God’s own freedom, the |
| T4:8.12 | have been an act of love. To take away your freedom would be to take | away God’s own freedom, the freedom of creation. Your rebellion |
| D:3.11 | giving and receiving are one in truth is best understood by taking | away the idea of one who gives and one who receives. If all are one, |
| D:4.22 | and allows you not to be who you are, then you are called to walk | away. If you are tempted by a relationship in which you cannot be |
| D:4.22 | you are but tempted by a false security, and are called to turn | away. If you are lured away from who you are by a drive to succeed, |
| D:4.22 | by a false security, and are called to turn away. If you are lured | away from who you are by a drive to succeed, if you fear doing what |
| D:5.11 | you of who you are in the time of learning that is now passing | away. Thus all was given to you to represent what is rather than to |
| D:6.21 | your mind of ideas of placing blame does, is take it one step | away from the thinking of the “if this, then that” thought system we |
| D:Day2.23 | it. To say, here is what we will do with suffering. We will take it | away once and for all. We will crucify it upon the cross of time and |
| D:Day3.31 | Were this a monetary inheritance, would you not squirrel it | away for a rainy day, or spend it only with trepidation and an eye |
| D:Day3.34 | if you can let your disbelief and anger at this suggestion fall | away. I know you expect a flowery answer, and surely not one that |
| D:Day4.13 | like being told that all of the treasure you might desire is locked | away behind a gate to which you have no key. |
| D:Day4.23 | certainty you seek, for union is the treasure that has been locked | away from you. |
| D:Day4.34 | for you are no longer in need of tools. But you have taken yourself | away from the ordinary world. You are on top of the mountain. What is |
| D:Day4.58 | Here is the beginning point from which we continue to burn | away the remnants of attachment to the old, the attachments that |
| D:Day5.11 | love and that difference would seem to be love’s ability to be given | away. |
| D:Day5.12 | is known through its effects. All the benefits of union can be given | away to any willing to receive. |
| D:Day6.2 | it is being handled in this way partially because to ask you to walk | away from your “normal” life for forty days and forty nights would |
| D:Day6.15 | realize that if you were told to leave these worries behind and get | away from it all, you would likely rebel and find many reasons not to |
| D:Day6.16 | this dialogue is occurring on the holy mountain without taking you | away from life as you know it. We are, after all, speaking of the |
| D:Day6.16 | life, in your life as it is, rather than in some idealized situation | away from what you consider normal life. |
| D:Day6.19 | Learning takes the student | away from “normal” life and creates a place for teaching and only |
| D:Day8.13 | the fear to the love that will dispel it. You are not called to walk | away in disgust, showing your righteous contempt for the actions of |
| D:Day8.14 | if you are interested enough in the subject of the gossip. To walk | away from gossip, accepting that you do not like it without accepting |
| D:Day8.16 | to confuse the term and the condition. You may think that taking | away the type of certainty associated with the “term” of certainty |
| D:Day9.1 | reached a place of retreat, a place of safety and of rest, a place | away from “normal” life and the lack of freedom you have experienced |
| D:Day9.6 | freedom of what your mind would think or heart would feel. But take | away the ability to express what the mind would think or heart would |
| D:Day10.12 | completely new. This is because old patterns or habits must be done | away with before achievement of a new way is possible. |
| D:Day10.18 | to forget what you have “learned” and to let all distinctions slip | away. You are called to forget what you have learned and to realize |
| D:Day15.3 | fully able to maintain Christ-consciousness you begin the movement | away from being observed to being in-formed by the spirit which |
| D:Day15.3 | by the spirit which animates all things. You begin the movement | away from observing to informing. |
| D:Day15.13 | Observe these stones with neutrality and see if they do not wash | away. Your willingness to have them gone is all that is required. If |
| D:Day15.20 | together. This current washes some stones clean and washes others | away. It changes the clear pool by dredging up sediment that has |
| D:Day19.3 | You can see right | away, however, that if the artist, musician, or healer were content |
| D:Day27.12 | of separation always taking place at a certain number of degrees | away from the ideal. The “temperature” was thus never perfect, but |
| D:Day28.4 | increase in choices available. As young people do not usually move | away from the home of their parents until they are at least college |
| D:Day28.4 | parents until they are at least college age, the opportunity to move | away, move out, become more independent increases the awareness of |
| D:Day28.4 | age, the choices become those of degrees of independence, moving | away, moving into one’s own sphere of friends, colleagues, |
| D:Day37.11 | to continue to exist. It is what is left when parts have been taken | away. It is what was not destroyed by the removal of the parts. You |
| D:Day39.11 | relationships you have chosen to leave behind, are not done | away with but only transformed. Relationship is part of life. |
| E.21 | This difference, if you will allow it to come, will take | away all worry, all thought about how you could be better, more, |
| A.4 | Since the mind is the realm of perception we have taken a step | away from the realm of perception by appealing to the heart and the |
| A.8 | of the Course. In wholeheartedness you will find difficulty falling | away and understanding arising. You are beginning to know yourself in |
| A.15 | facilitators of such meetings of open hearts is to direct the reader | away from ego mind and back to wholeheartedness or Christ-mind. “How |
| A.25 | strive for and in doing so reach again the very difficult transition | away from striving. In unity, perfection is the reality. Your reality |
| A.26 | Readers who have not moved | away from their desire to learn something that will feed their minds |
| A.29 | of a group’s configuration, is still the same. It is one movement | away from learning and toward acceptance of what is. While |
| A.31 | it is the facilitator’s role to guide the individual group members | away from inclinations, which may be strong during this time, to |
awe (7) |
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| C:9.41 | you become their subjects, watching what they do with envy and with | awe. To these you make your sacrifices and pay your homage. To these |
| C:20.25 | is the nature of your being. It could not be otherwise when | awe and magnificence encompass you in the embrace. Your heart sings |
| T1:2.13 | might be a shared experience, one in which you share the feeling of | awe inspired by this sight with one you love. It might be seen as you |
| T1:4.27 | of the Bible and many other religious texts, the word or idea of | awe has been confused with the word or idea of fear. A Course in |
| T1:4.27 | with the word or idea of fear. A Course in Miracles told you that | awe is the providence of God and not due miracles or any other thing |
| D:17.19 | has passed and been replaced by reverence. To revere is to feel | awe, which, it has been stated, is due nothing and no one but God. To |
| D:Day26.7 | that comes with a great ah ha, but knowing that comes with the | awe of reverence. Creator and created are one and the homecoming |
awesome (1) |
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| D:Day13.6 | The spaciousness of love, the lovely complexity of form, the | awesome majesty of nature, all are visible within the One Self |
awful (1) |
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| T1:3.9 | what then? If you request a small miracle and it comes true, how | awful you would feel that you had not requested a bigger miracle. You |
awhile (1) |
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| C:10.3 | readily embrace and others that you do not understand and would wait | awhile before implementing. What you truly do not understand is |
awkward (1) |
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| C:28.11 | a difficult stage as you feel obligated and inspired to act and yet | awkward in your actions. We have spoken before of the desire to |
awry (1) |
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| C:9.44 | These, like the larger examples of your daily life gone | awry, are but demonstrations of internal desires taken to a greater |
axiom (1) |
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| C:26.3 | many tragedy-less lives. “Nothing ventured, nothing gained,” is an | axiom for such lives. Fear of the “fall” is a primal fear, the first |
axioms (1) |
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| C:26.3 | “fall” is a primal fear, the first fear, the fear behind all such | axioms. |
axis (7) |
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| C:22.3 | A prime image of this idea is provided by the | axis. A line passes through a circle and the circle revolves around |
| C:22.3 | passes through a circle and the circle revolves around the line, or | axis. Imagine a globe spinning around its axis. You know that the |
| C:22.3 | around the line, or axis. Imagine a globe spinning around its | axis. You know that the globe is representative of the Earth. What |
| C:22.3 | frequently picture is the relationship between the globe and the | axis, even though you realize the axis allows the globe to spin. |
| C:22.3 | between the globe and the axis, even though you realize the | axis allows the globe to spin. |
| C:22.7 | not only relationship, but partnership is found. The partnership of | axis to globe, and of needle and thread to material, is easily seen. |
| C:22.11 | You might think of the | axis for a moment as a funnel through which eternity is poured and a |