A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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calamity (3) |
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| T3:19.16 | attractive will not be martyrs and saintly souls stricken with every | calamity and yet remaining to tell those who would listen about the |
| T3:20.10 | who live what you call unhealthy lives. “Good” people have as much | calamity befall them as do “bad.” I am not calling you to just |
| T4:1.14 | changed the world. If the Israelites were the chosen people, so much | calamity would not have befallen them. And so the idea of choice |
calculated (1) |
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| D:Day8.29 | about “how to” react. Reaction has been replaced by response, | calculated mental constructs have been replaced with true expression. |
call (270) |
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| C:P.26 | of man are individual families, and among them, that which you | call “your” family. A family has many members but it is called one |
| C:P.44 | through the realm of the heart. This is why, to end confusion, we | call this course A Course of Love. |
| C:1.18 | fear. What choice do you think has been made to create the world you | call your home? This world was created by your choice, and a new |
| C:2.6 | acts of bravery and acts of cowardice, acts of passion you | call love and acts of passion you call violence. You feel unable to |
| C:2.6 | of cowardice, acts of passion you call love and acts of passion you | call violence. You feel unable to control the most extreme of these |
| C:2.8 | your purpose here remains obscure, you identify some things you | call progress and others that you call evolution and you hope you |
| C:2.8 | you identify some things you call progress and others that you | call evolution and you hope you have some miniscule role to play in |
| C:3.5 | in wanting only what your eyes can see and hands can hold. You | call these things real and all else unreal. You can close your eyes |
| C:3.19 | and does indeed attack the tissue, brain, and cells. And then you | call it illness and allow the body to let you down, still and always |
| C:4.8 | seeking, acquiring, the need to own, the need to keep, the grasping | call, the driving force, the chosen passion—all these things that |
| C:4.19 | Even you who do not recognize what love is protect what you | call love from the illusions you have made. |
| C:4.20 | love is has guided you in choosing to set love apart from what you | call the real world, from that which is, in fact, the sum total of |
| C:4.22 | Some would | call such a life selfish and wonder how the occupants of this |
| C:4.26 | This joining is the goal you seek, the only goal worthy of love’s | call. |
| C:5.12 | and it is what remains outside that calls you to do what love would | call you not to do. What remains outside is all that has not joined |
| C:6.9 | truth will bring. What could be more insane than that which you now | call sanity? What loss can there be in joining with what is so like |
| C:6.12 | not be that which came before. For every challenge faced is but a | call to face the next. And each one comes to replace the old with |
| C:6.21 | and new life you still before they have a chance at birth and | call them wishful thinking. What harm do you expect happy thoughts to |
| C:7.6 | it is called the cry of the individual. For others it is the | call to create, and for still others the call to love. Some will not |
| C:7.6 | For others it is the call to create, and for still others the | call to love. Some will not give up hope to cynicism. Others label it |
| C:7.11 | dozens or even hundreds of times a day. An unreturned phone | call, a bit of traffic, a harsh word spoken, an unremembered errand— |
| C:7.18 | how bound your thinking is to specifics. Again this is why we | call on love and the hidden knowledge of your heart. Your heart |
| C:7.18 | Your heart may be said to break, but the image that these words | call forth is of a heart cracked open, not of a heart in separate |
| C:8.6 | heart to beat with a heaviness you label anger or a sting you would | call shame. Problems that mount up and seem too much to bear can |
| C:8.6 | Problems that mount up and seem too much to bear can cause what you | call emotional turmoil or even a nervous breakdown. In these |
| C:9.14 | are guided by memories trying to reveal the truth to you. They | call to you from a place that you know not. The difficulty is that |
| C:9.14 | not. The difficulty is that the only self that is listening to this | call is your separated self. It is in the attempts of the separated |
| C:9.22 | value, but again I tell you that this value is temporary. My words | call you to the eternal, to nourishment and rest of the spirit rather |
| C:9.32 | from the reality you have made in which you use the body that you | call your home and identify as your own self. How can the user and |
| C:9.38 | In doing so you see yourself as “spending your time” wisely, and you | call yourself a “well-rounded individual.” As long as more than this |
| C:9.42 | bind both. Who is master and who is slave in this body you would | call your home? What freedom would you have without the demands your |
| C:9.48 | desire to be loved. Why wait to see that these desires are all that | call you to the strange behavior you display? Those who give in to |
| C:10.1 | own body? If you are not even joined with this presence that you | call your home, how can you be expected to join with others? |
| C:10.2 | in union closer than the union that you feel with the body you | call your own is indeed ridiculous. Joining happens in relationship, |
| C:10.19 | What you would | call your state of mind is more like a general atmosphere, an |
| C:10.19 | of your separated self care little for such as this and would | call such concerns irrelevant to its well-being. Its survival as it |
| C:11.2 | of its creator, as does each work of art you would gaze upon and | call a masterpiece, as well as those creations of little hands you |
| C:11.15 | from it. But what this willingness really does is allow your | call to be sounded, your call to love and to be loved. It is a |
| C:11.15 | this willingness really does is allow your call to be sounded, your | call to love and to be loved. It is a willingness to receive love |
| C:11.16 | It is a | call that comes not from weakness but from strength, and that goes |
| C:11.16 | from strength, and that goes out to truth and not illusion. It is a | call whose answer will come to you quickly on the wings of angels, a |
| C:11.17 | This is a | call that requires you to do nothing but to remain faithful to it. |
| C:12.24 | creation, make less of it than what it started out to be? What we | call Father is but creation’s heavenly face, a personification of |
| C:13.1 | you will need no understanding of it. This is all the exercises that | call you to observe your body are for. They are the preparation for |
| C:13.3 | smiling know that you are feeling memory return. If, when trying to | call up memory of spirit, you find your brow knitting in |
| C:13.10 | will strongly resist your attempts to listen to your heart, and will | call this every kind of foolishness, a waste of time that could be |
| C:14.10 | You thus hold the one you love the most in the greatest bondage, and | call that bondage a relationship. |
| C:14.15 | things for yourself stems from something other than fear. You might | call this desire pride or security, or even accept that it is vanity, |
| C:14.15 | or security, or even accept that it is vanity, before you would | call it fear. But fear is what it is. |
| C:14.20 | no deception must remain afraid of the great deceiver. Whether they | call it life or death, it is still the same. It is the chance that |
| C:14.22 | Loss of love comes from only one source. | Call it fear or call it separation but it is still the same. For in |
| C:14.22 | Loss of love comes from only one source. Call it fear or | call it separation but it is still the same. For in your separated |
| C:14.22 | what love is for, and so you make of it something it is not and only | call it love. |
| C:15.9 | the many ills that have made you and those you love suffer, to | call into question humanity’s right to specialness seems the ultimate |
| C:15.9 | that you could change and be unlike others of your kind, you would | call an act of treachery. To give your allegiance to your Father and |
| C:16.3 | Yet if this child grows up with behavior that remains unchanged you | call him deviant or criminal, and claim that it is not love he seeks, |
| C:16.10 | it even while you yearn for it. This is what the split mind would | call reason—a world in which there are two sides to everything and |
| C:16.20 | Those who sit in judgment | call upon their power to do what it cannot do. All power comes from |
| C:16.24 | physician were to give up his power to heal you would surely | call it a waste, and yet you give up your power to be who you are and |
| C:19.22 | truth from illusion. Despite the similarity between what this will | call forth and the description of the final judgment, judgment is not |
| C:20.2 | This is a | call to move now into my embrace and let yourself be comforted. Let |
| C:20.41 | making judgments. Look deeply and you will see that what you would | call your imperfections are as chosen and as dear to you as all the |
| C:20.48 | one heartbeat, the return to what is known. This knowing you might | call wisdom and think of as an attainable ideal of thought. Yet it is |
| C:23.24 | These learning opportunities | call for a period of engagement with life. Many of you will have |
| C:26.12 | the limit of your patience with instruction? Have you not felt the | call to live growing stronger in you by the day? Are you not anxious |
| C:27.14 | that is happening in the present as your present reality, and as a | call to be in relationship with it. It is the willingness to set |
| C:28.13 | There are no more decisions for you to make. There is only a | call for a dedicated and devoted will, a will dedicated to the |
| C:29.16 | —as we have stated before—your ideas of using the very body you | call your home rather than allowing it to serve you. |
| C:29.22 | own or to separate what you have from what another has and then to | call it special. You claim in order to reclaim your Self. |
| C:31.6 | or remove your own brain to view it beneath a microscope. Yet you | call your body your own and identify it as your self. Your body moves |
| C:32.2 | What would love have me see? What would love have me say? When you | call upon Love you call upon your Source. When you seek the wisdom of |
| C:32.2 | me see? What would love have me say? When you call upon Love you | call upon your Source. When you seek the wisdom of your heart you |
| C:32.2 | call upon your Source. When you seek the wisdom of your heart you | call upon me. When you seek the truth that is in your mind, you call |
| C:32.2 | you call upon me. When you seek the truth that is in your mind, you | call upon the Holy Spirit. Thus is the Sacred Trinity always |
| T1:2.8 | But now this alternative is being revealed to you, and it does | call for a change of thought so extensive that all thought as you |
| T1:2.12 | of thinking is referred to here as the “art” of thought in order to | call your wholehearted attention to the continual act of creation |
| T1:2.17 | experience. It is there not for you alone, but in listening to its | call for a response, it becomes a gift for you that is in no way |
| T1:2.19 | to acknowledge the relationship inherent in the experience, the | call for a response, and the nature of all gifts as being given to |
| T1:2.22 | and the nature of the gift is to realize unity. To realize the | call for a response is to hear the call to create like unto the |
| T1:2.22 | to realize unity. To realize the call for a response is to hear the | call to create like unto the Creator. This creating like unto the |
| T1:3.6 | is, is a faith in miracles. Miracles are what you are now asked to | call upon. For calling upon miracles is an act of faith. You think |
| T1:4.4 | sunset. Are you any less the glory of God than the sun? This is a | call to be as aware of your Self as you are capable of being aware of |
| T1:4.6 | rule of the art of thought is to acknowledge relationship, the | call for a response, and the nature of all gifts as being given to |
| T1:4.6 | and the nature of all gifts as being given to all. This is thus a | call to realize that you exist in relationship, that your |
| T1:4.9 | of you as your responsibility is placed where it belongs, in the | call to respond. This response is only yours to give and is all you |
| T1:4.11 | responsible, and responsibility here. This is no accident. Your | call is to respond and you have seen this call incorrectly as a call |
| T1:4.11 | This is no accident. Your call is to respond and you have seen this | call incorrectly as a call to be responsible. The idea of |
| T1:4.11 | Your call is to respond and you have seen this call incorrectly as a | call to be responsible. The idea of responsibility sprang from the |
| T1:4.12 | these gifts that has led to your oppression. Again I tell you, your | call is to respond rather than to be responsible. How can you be free |
| T1:8.1 | of God. I have told you that you are no different than I was. Now I | call you to be no different than I am. |
| T1:8.11 | myth often more accurately reflects the truth than what you would | call real. This is not a call, however, to embrace myth, but to |
| T1:8.11 | reflects the truth than what you would call real. This is not a | call, however, to embrace myth, but to embrace the truth. |
| T1:9.13 | your self-image? And did this threat occur at what you would | call the feeling level or at the intellectual level? Were your |
| T1:10.11 | Let us separate experiences you might | call peak experiences from experiences of extremes that served as |
| T2:2.1 | that are consistent with the idea you currently hold of hearing a | call or having a calling. |
| T2:2.7 | seek guarantees of the rightness and outcome of following such a | call, seek for proof they have already been given. The call itself is |
| T2:2.7 | such a call, seek for proof they have already been given. The | call itself is proof. It is proof of the heart’s ability to be heard. |
| T2:4.18 | you may feel as if you are in a time of waiting for you hear no such | call. The call is to be who you are and this is happening at |
| T2:4.18 | as if you are in a time of waiting for you hear no such call. The | call is to be who you are and this is happening at lightning speed, a |
| T2:4.19 | you will begin to see that each new response is the answer to a | call that your heart alone can hear. As I have said, your heart has |
| T2:4.19 | heart has now become your eyes and ears. Your heart hears only one | call, one voice, the language of one Source—that of unity. |
| T2:5.1 | listen to your heart, you hear and are able to respond to the one | call, this does not mean that this one call has but one request to |
| T2:5.1 | able to respond to the one call, this does not mean that this one | call has but one request to make of you, as in a call to be a |
| T2:5.1 | mean that this one call has but one request to make of you, as in a | call to be a minister, nor that it will come in but one form, as in a |
| T2:5.1 | to be a minister, nor that it will come in but one form, as in a | call to action. We have talked heretofore about a calling you feel |
| T2:5.1 | will come as announcements, signs, or even as seeming demands. All | call you to the present where response is able to be given. All call |
| T2:5.1 | All call you to the present where response is able to be given. All | call you “back” to who you are. |
| T2:5.2 | Again let me stress the present-moment nature of being called. A | call is, at its most basic level, a means of communication. If you |
| T2:5.2 | are meant for you. If you are looking only for a specific type of | call, you will miss many unlearning and learning opportunities. Thus |
| T2:5.3 | The | call that comes in the form of an announcement is the call that |
| T2:5.3 | The call that comes in the form of an announcement is the | call that carries with it no ambiguity. The certainty of an |
| T2:5.3 | that it is time to act. This might be considered the highest form of | call, the call from the already accomplished to the already |
| T2:5.3 | time to act. This might be considered the highest form of call, the | call from the already accomplished to the already accomplished. Such |
| T2:5.3 | from the already accomplished to the already accomplished. Such a | call signals an end to learning from the lessons of the past and a |
| T2:5.3 | a beginning of learning from the new. This Course itself is such a | call, an announcement of your readiness for the new. This is the |
| T2:5.3 | of your readiness for the new. This is the all-encompassing | call and is not about specifics. Because it is not about specifics |
| T2:5.5 | for certain attitudes or behaviors. You may also be called upon to | call others to account for their attitudes or behaviors. |
| T2:5.6 | These last two calls, the | call that appears in the form of a sign and the call that comes in |
| T2:5.6 | last two calls, the call that appears in the form of a sign and the | call that comes in the form of a demand, are about specifics in a way |
| T2:5.6 | comes in the form of a demand, are about specifics in a way that the | call that comes as an announcement is not. They represent the |
| T2:6.7 | sit. The exercises of A Course in Miracles began with asking you to | call into question these beliefs in known, observable, facts. You may |
| T2:7.2 | true of those you hold most dear to you as it is of those you would | call strangers. It is the very independence of others that makes your |
| T2:10.8 | Just beyond your mind’s ability to | call it forth lies the truth that you and all other beings know. The |
| T2:10.10 | universe. The learning you are in need of is the learning that will | call who you are back to your united mind and heart. This is the |
| T2:12.7 | The power of thought and the power of prayer, once aligned, | call constantly upon the same power of intercession that is the |
| T2:12.7 | as a learning device, so you must come to see your own ability to | call forth intercession as a gift and treasure you are able to give |
| T2:12.8 | be that you, as a miracle-minded being, are not called upon to also | call forth the treasure that exists around you? When you call to |
| T2:12.8 | to also call forth the treasure that exists around you? When you | call to those whom you meet in relationship, you call but to the |
| T2:12.8 | you? When you call to those whom you meet in relationship, you | call but to the already accomplished. |
| T2:12.12 | relationship with, is how you are called to live your life and the | call you are asked to sound to all your brothers and sisters. |
| T2:13.1 | The final | call of this Treatise is, in contrast to those put forth previously, |
| T2:13.1 | Treatise is, in contrast to those put forth previously, a personal | call from me to you. By now you have seen that your fears of losing |
| T2:13.5 | Call upon your relationship with me to aid you, as I call upon you to | |
| T2:13.5 | Call upon your relationship with me to aid you, as I | call upon you to assist me in calling all of our brothers and sisters |
| T2:13.5 | calling all of our brothers and sisters to their return to unity. We | call to one another in gratitude. This is the attitude of the |
| T3:2.1 | representation being to share the Self in a new way. Expressions you | call art are desires to share the Self in a new way. These |
| T3:2.1 | are desires to share the Self in a new way. These expressions you | call art are expressions of a Self who observes and interacts in |
| T3:2.2 | representation of what the artist chooses to share, few of us would | call these representations useless or without value. Art is a |
| T3:2.8 | Thus, not all that is called art is art, and not all that you | call self is Self, even while both may represent the truth as you |
| T3:3.9 | because failure is deemed a certainty. While you continue to see the | call of this Course as a call to goodness, you will surely fail. |
| T3:3.9 | a certainty. While you continue to see the call of this Course as a | call to goodness, you will surely fail. |
| T3:4.1 | is the only way to learn a new curriculum. This Course will not | call you to effort of any kind. It will not tell you to leave behind |
| T3:4.3 | an idea of a state that is not ideal. You cannot have an idea you | call “right” without believing in an idea that can be “wrong.” |
| T3:5.4 | cracked and peeling walls that you built. That you would eventually | call to yourself a fire that would burn these walls to ash or a flood |
| T3:7.8 | Thus has been the best of what you | call life within the illusion. |
| T3:9.3 | see things that are like unto those within the house of illusion and | call them what you called them once before. But here you will find |
| T3:11.10 | To realize the difference between truth and illusion is not to | call one right and the other wrong but to simply recognize what they |
| T3:14.1 | to be, or the architects of the new world of heaven on earth that I | call you to create. |
| T3:14.10 | there are things that you, at this point, still hold to yourself and | call unforgivable, now is the time to let them go. If you have read |
| T3:15.13 | what this Course did was bypass the way of learning of the ego and | call upon the Christ in you to learn anew. That learning put an end |
| T3:19.2 | can certainly still be experienced and expressed. This is no | call for judgment upon the physical. How could this be true when the |
| T3:19.14 | so many are being called in the strongest manner it is possible to | call them. It is only when what is observable is so widely evident |
| T3:20.8 | in a new way, but all situations within the house of illusion | call for the same response, the response of love to love. Why think |
| T3:20.8 | to see that in so doing you but reinforce it? What you might even | call the “fact” of it? Can you not instead ask yourself what harm |
| T3:20.9 | you are being told directly here that no circumstance should | call you to abandon them. |
| T3:20.10 | Look at the examples all around you. People who live what you | call healthy lives succumb to illnesses and accidents just as do |
| T3:20.10 | to illnesses and accidents just as do those who live what you | call unhealthy lives. “Good” people have as much calamity befall them |
| T3:20.14 | compassion and for your desire to be of service to the world. But I | call to you from peace and ask for you to remain in peace with me and |
| T3:20.14 | to remain in peace with me and let not the suffering of the world | call you from it. When these things of the world threaten to call you |
| T3:20.14 | world call you from it. When these things of the world threaten to | call you from your peace, you must remind yourself that it is only |
| T3:20.15 | My dear brothers and sisters in Christ, let nothing | call you to return to the ways of old. They do not work! To minister |
| T3:20.15 | house of illusion is to offer the temporary to the temporary when I | call you to offer the eternal to the eternal. The new way will work |
| T3:20.15 | The new way will work wherever it finds willingness. You cannot | call others to abandon their willingness to live in illusion by |
| T3:20.15 | willingness to live in illusion by joining them there! You can only | call others to a willingness to set illusion aside and to begin the |
| T3:20.15 | illusion aside and to begin the journey home to unity. You can only | call to them from unity if you are already there! |
| T3:20.16 | responded to. It is the love within your heart that will sound the | call. And when it is heard, and your brother or sister reaches out to |
| T3:20.19 | and nothing else for there is nothing else. There is but one | call for all circumstances, the call to love from love, the call that |
| T3:20.19 | is nothing else. There is but one call for all circumstances, the | call to love from love, the call that welcomes all to live in truth. |
| T3:20.19 | but one call for all circumstances, the call to love from love, the | call that welcomes all to live in truth. |
| T3:21.11 | or female, married or single, homosexual or heterosexual. You might | call yourselves Chinese or Lebanese or American, black or white or |
| T3:21.11 | Your personal self may be deeply affected by these things you | call yourself or may be minimally affected. |
| T3:21.13 | Many of you have political or philosophical identities. You may | call yourself Christian or doctor or Democrat. You may have beliefs |
| T3:21.14 | to your personal self: a historical aspect, an aspect we will | call self-image, and an aspect that has to do with beliefs. |
| T3:21.21 | more than the oceans that separate east from west. This is why this | call to return to your Self is being sounded far and wide and why it |
| T3:21.21 | and ordinary people like yourself. There is no exclusivity to this | call. It excludes no race nor religion nor ones of either sex or |
| T3:21.24 | There is no “other” who can follow the | call meant for you. No other who can give the response you are meant |
| T3:22.2 | called to leadership and while I have surely meant this and do not | call for leaders to amass followers, I do not mean to dissuade any of |
| T3:22.2 | to amass followers, I do not mean to dissuade any of you who feel a | call to represent this Course and the teachings of this Course with |
| T3:22.2 | of this Course with your lives and work. Those who feel this | call are surely needed. And each of you will find the sharing of this |
| T3:22.10 | in matters of a personal nature. This very readiness is what I now | call your attention to as I complete this Treatise with lessons |
| T3:22.17 | is really the observation of a Self beyond the personal self. To | call forth observance is to call forth the sight of your true Self. |
| T3:22.17 | of a Self beyond the personal self. To call forth observance is to | call forth the sight of your true Self. To call forth the sight of |
| T3:22.17 | forth observance is to call forth the sight of your true Self. To | call forth the sight of your true Self is to call your true Self into |
| T3:22.17 | of your true Self. To call forth the sight of your true Self is to | call your true Self into observable form. Calling the true Self forth |
| T4:4.6 | of the Father, as one of life-giving union. I called you then and I | call you now to this inheritance. |
| T4:4.10 | do not speak of bodies living forever instead of living for what you | call a lifetime—be it a lifetime of twenty or fifty or ninety |
| T4:6.6 | in the universe, dear brothers and sisters, for everyone’s choice. I | call you to a new choice, but not to intolerance of those who are not |
| T4:6.6 | but not to intolerance of those who are not ready to make it. I | call you to a new choice with the full realization that your choice |
| T4:8.16 | To learn everything there is to know about even one subject, and to | call that learning complete, is an error. If you rethink this |
| T4:9.7 | all of the forerunners of the new who have been courageous enough to | call you to examine yourself. Be grateful to yourself that you have |
| D:1.12 | sacraments have largely lost their meaning, the sacrament I now | call you to restores meaning. Since new names are only symbols of new |
| D:1.12 | what can only be known within. It is to this state of grace that I | call you now, today: The state of grace of the newly identified child |
| D:2.11 | You give it a try, and if the outcome is as you desired it to be you | call it a success, and if the outcome is not as you desired it to be |
| D:2.11 | it a success, and if the outcome is not as you desired it to be you | call it a failure. You admit that what you thought would work did not |
| D:3.2 | My dear brothers and sisters in Christ, this is the | call you have heard for as long as you can remember, the call you |
| D:3.2 | this is the call you have heard for as long as you can remember, the | call you have heard as often as you have grown still and listened. It |
| D:3.2 | of the bell of the Lord, your invitation to return home. This | call has always sounded. It is not a death knell but a call to life. |
| D:3.2 | home. This call has always sounded. It is not a death knell but a | call to life. It is not of the past or the future but of the eternal |
| D:3.8 | your true nature as a being existing in union, and this is why we | call them ideas to carry forward. These are new ideas to you because |
| D:4.8 | structured life to a greater extent than many of those who | call themselves free. |
| D:4.26 | accept that your release is possible, to desire it without fear, to | call it into being. |
| D:4.31 | and the reasons that you feel must prevent you from the acceptance I | call you to. Yet as you fully accept that your right to your |
| D:5.15 | What then is the | call to creation that has been spoken of? This is the acceptance of |
| D:5.22 | So let today’s dialogue serve as a final | call, a most emphatic call, to acceptance. See the importance of this |
| D:5.22 | So let today’s dialogue serve as a final call, a most emphatic | call, to acceptance. See the importance of this acceptance to |
| D:5.22 | accept what you have already been told. Do not wait for a grander | call before you accept the call that has already sounded in your |
| D:5.22 | been told. Do not wait for a grander call before you accept the | call that has already sounded in your heart. Let this be the day of |
| D:6.6 | determined their use to be. There is thus truth, or what we might | call the seeds of the truly real, or the energy of creation, in |
| D:6.16 | before you. Calling what you think you know into question is not a | call to return to uncertainty, but a call to allow real certainty to |
| D:6.16 | you know into question is not a call to return to uncertainty, but a | call to allow real certainty to come. |
| D:6.18 | represent. What you have done is turn them into implacable rules you | call natural laws. When these natural laws have been shown at times |
| D:7.4 | you have learned. In order to experience the new you must answer the | call to let revelation and discovery, rather than learning, be what |
| D:7.10 | Realize that this is a | call to love all of yourself. You who once could love spirit or mind, |
| D:7.11 | nothing that it is, is deserving of anything other than love. This | call to love all of your Self is a call to unconditional, |
| D:7.11 | of anything other than love. This call to love all of your Self is a | call to unconditional, nonjudgmental love. It is not just a call to |
| D:7.11 | is a call to unconditional, nonjudgmental love. It is not just a | call to nonjudgmentalness, but to nonjudgmental love. This |
| D:7.26 | In order to facilitate your understanding, I | call you now to imagine your body as a dot in the center of a circle |
| D:7.28 | duty or social engagement. You may expand this small territory you | call your own with business travel or vacations, and have more than |
| D:7.29 | with consciousness of the All of Everything. This territory we will | call the territory of your conscious awareness. This territory of |
| D:9.7 | consider what imprisons you and then being called to reconsider. The | call is still the same, but the means by which you are considering |
| D:9.7 | is still the same, but the means by which you are considering the | call has changed. Thus there is no contradiction although there may |
| D:10.2 | process of learning. Notice the inability of teaching or learning to | call forth talents, ideas, imagination, inspiration, instinct, |
| D:10.4 | personal accomplishment, nothing to be proud of, nothing to | call your own. You thus must begin to realize that the bringing forth |
| D:11.5 | receive the attention of your thoughts. The hope of answering your | call and fulfilling your promise has lit a bonfire in your heart and |
| D:17.7 | chain of giving and receiving as one. You offer up your glory and | call it down from heaven, both at the same time. |
| D:Day1.13 | God cares not what you | call Him. God knows who He is. It is man who has known not who he is, |
| D:Day1.15 | all beloved sons and daughters of love itself, no matter what you | call that love. You all are equally beloved. That you give your |
| D:Day3.6 | old learning as well as new—than love. This is the area that you | call money and that I call abundance. Feel your body’s reaction to |
| D:Day3.6 | as new—than love. This is the area that you call money and that I | call abundance. Feel your body’s reaction to this statement. Some of |
| D:Day4.15 | world as opposed to the world of your perception, what we might | call a world-view attained through learning. |
| D:Day4.17 | That challenge was meant then, and continues to mean now, a | call to a new choice. It asks that you challenge your world-view in a |
| D:Day4.18 | challenge has been reacted to as a challenge to be externalized, a | call to create a new system. But nowhere in my example life is such a |
| D:Day4.43 | to the mountain top, not once or many times. But this is not what I | call you to. |
| D:Day5.20 | to your weariness and to your heart’s desire to rest. Listen to the | call to peace and let yourself recline in the embrace of love, |
| D:Day6.31 | There is, thus, no | call to be discouraged. This is not delay, but what you might think |
| D:Day8.14 | you have been both a participant and a victim of it. It may still | call up feelings of shame or irritation. It may even still intrigue |
| D:Day8.30 | I | call you now to embrace this freedom. |
| D:Day9.16 | limited view of yourself would have you be, was a necessary tool to | call you to the learning that would return you to your true identity. |
| D:Day10.9 | that come, not as these seeming warnings, but as what you might | call intuitive flashes of insight—intuition that causes you to make |
| D:Day10.11 | reject an existing trust as you do with the thoughts of the mind you | call rational. It works against you because all feelings are capable |
| D:Day10.16 | When I | call you to replace conviction with reliance, I call you to replace |
| D:Day10.16 | When I call you to replace conviction with reliance, I | call you to replace belief in an outside source with reliance upon |
| D:Day10.32 | All the issues that those you would | call spiritual leaders are called to champion or censor have their |
| D:Day10.32 | we are speaking of situations that would seem to be extreme and to | call for extreme measures. The only extreme measure called for now is |
| D:Day10.32 | the same extreme measure that I called for during my life. It is the | call to embrace your power. |
| D:Day18.4 | is interlaced with bringing this expression to fulfillment. If the | call is there, the need is there. Have no question in your mind about |
| D:Day19.7 | occur within. The function of those called to the way of Jesus is to | call others to the new through means so widespread, varied, and |
| D:Day22.9 | is what we have been calling Christ-consciousness, but what you | call it now matters not. All the words that have been expressed here, |
| D:Day22.10 | The unknown can only be made known through reception and expression. | Call it what you will for what you call it matters not. Throw out all |
| D:Day22.10 | through reception and expression. Call it what you will for what you | call it matters not. Throw out all the words that express the unknown |
| D:Day35.6 | the mountain came to you. You will thus always have the power to | call upon the mountain top experience and the view of wholeness we |
| D:Day35.6 | it within you, and when you feel not its power, you will be able to | call it forth simply by asking for it to be so. |
| D:Day36.3 | Your experiences in their totality you | call your life. Yet you have stood apart from these experiences—all |
| D:Day37.10 | but Jesus. Not separated but individuated. You realize that the | call for the second coming of Christ has sounded and that it is a |
| D:Day37.10 | call for the second coming of Christ has sounded and that it is a | call to the difference you have always desired while not requiring |
| D:Day38.5 | Call me God the Father, call me God the Mother, call me Creator, or | |
| D:Day38.5 | Call me God the Father, | call me God the Mother, call me Creator, or Great Spirit, Yahweh or |
| D:Day38.5 | Call me God the Father, call me God the Mother, | call me Creator, or Great Spirit, Yahweh or Allah, but call me yours. |
| D:Day38.5 | the Mother, call me Creator, or Great Spirit, Yahweh or Allah, but | call me yours. For this is who I Am. |
| D:Day38.6 | Call yourself daughter or son, sister or brother, co-creator or | |
| D:Day38.6 | daughter or son, sister or brother, co-creator or friend. But | call yourself mine. For we belong to one another. |
| D:Day38.7 | And realize that as I | call upon you, I call you who I Am. |
| D:Day38.7 | And realize that as I call upon you, I | call you who I Am. |
| D:Day38.10 | to see me as your own God as well as God of all. Now it is time to | call me who I Am. |
| D:Day39.8 | in union and relationship is to be Christ, to realize that what we | call Christ is the integration of relationship into the Self. |
| D:Day40.6 | others are. These are the attributes of your being, what you might | call your personality or even who you are. As has been said before, |
| A.24 | of this Course and of this beginning level of what I only loosely | call a curriculum. It is appropriate to remember and to be reminded |
| A.25 | for those in need of challenges, is the challenge presented in the | call to reside in unity and to express the divinity of their nature |
| A.25 | of their nature through sharing in union and relationship. This | call is addressed further in the work of the Treatises. |
| A.47 | all around you. I am with you and will never leave you comfortless. | Call on me, for I am here. Talk to me, and I will hear you. Listen, |
called (233) |
||
| C:I.3 | uses, though new, wounds the heart of the most tender, of those most | called to love and its sweetness. “I am wrong to feel the way I do” |
| C:P.25 | Spirit is, but your identity. While the Holy Spirit was properly | called upon to change your perception and show you the false from the |
| C:P.26 | recognize. In the family of man, there are many families but it is | called one family, the family of man. It is called one species, the |
| C:P.26 | many families but it is called one family, the family of man. It is | called one species, the human species. Within this family of man are |
| C:P.26 | which you call “your” family. A family has many members but it is | called one family. All of its members are descended from the same |
| C:1.7 | and now is near, you realize none of what you formerly possessed and | called your treasures are needed. How silly you feel to have carted |
| C:4.27 | as one and leave beyond your vision the world that you have seen and | called your home. This foreign world where you have been so lonely |
| C:6.13 | birthed amongst sorrow, is seen as giving up. Heaven’s help is most | called upon for just this time, this time when giving up is close, |
| C:7.6 | never be taken from you. For those whose lives are threatened, it is | called the will to live. For those whose identity is threatened, it |
| C:7.6 | the will to live. For those whose identity is threatened, it is | called the cry of the individual. For others it is the call to |
| C:7.15 | demand ransom of the world, for without them you would be the one | called upon to pay. |
| C:8.10 | for a situation, problem, or relationship. Often this search is | called seeking for the truth. While the way in which you go about |
| C:10.15 | I existed in human form, and after I rose again? This is rightly | called the mystery of faith: Christ has died, Christ has risen, |
| C:11.15 | give? It can come in many manners and be given many forms. It can be | called a willingness to change your mind, or to allow yourself to be |
| C:11.15 | or to allow yourself to be open to new possibilities. It can be | called a change of heart, or a willingness but to, for a little |
| C:11.17 | need not give it, for it will extend from you naturally in miracles | called love. Love is all that will fill your emptiness, and all that |
| C:12.3 | and failed. For all of you believe that you have tried this idea | called love, and all of you believe you have evidence that it is not |
| C:19.11 | did not proclaim myself to be above or different from the rest, but | called each of you brother and sister and reminded you of our |
| C:20.38 | and has no use for things. The inanimate as well as the animate is | called upon, depended upon for service. All use is replaced with |
| C:26.10 | You find it almost impossible still to believe effort is not | called for—that what your heart but wishes for could simply come |
| C:27.16 | worker because you do not think that you will ever know what is | called for. |
| C:30.5 | You are headed toward what might be | called universal consciousness, though you will not know it when it |
| C:31.11 | aggrandized all your thoughts and given them an identity we have | called the ego. Without dislodging your belief in your ego as |
| C:31.34 | This aspect of giving and receiving as one is | called relationship. It allows you to experience who you are and thus |
| T1:1.6 | you to trust in your heart, your reunited mind and heart will now be | called to act in unison. That A Course of Love instructed you little |
| T1:1.10 | to think as God thinks.” Where once you recognized only illusion and | called it reality, the mind joined in union will now, more and more, |
| T1:1.12 | Again your willingness is | called upon. Be willing now to apply the art of thought to the |
| T1:2.21 | of being is negated. All senses and feelings of the human being are | called into awareness and yet there is also acknowledgment of the |
| T1:4.21 | to learn the art of thought will be provided through what we have | called the re-experiencing of memory. These are opportunities to |
| T1:6.5 | concept of prayer of which we speak nor one that can reasonably be | called a way of life or likened to the art of thought. Prayers such |
| T1:8.12 | Mary is | called upon now as the myth to end all myths for in this example life |
| T1:8.13 | You are each | called to return to your virgin state, to a state unaltered by the |
| T1:9.13 | seemed to lie dormant for periods of time and then to suddenly be | called back to life through some event or situation? What was this |
| T1:9.13 | level? Were your feelings hurt or your pride? Your feelings | called into question or your ideas? And what guise did the ego take |
| T1:9.15 | have been changing. You will not see so much to value in what has | called your ego into action and will turn away from it. |
| T2:2.9 | would cite practical reasons for doing other than what they feel | called to do. All of these ideas illustrate your belief that |
| T2:4.12 | are rather asked to listen from within that peace to what you feel | called to do. This is not about the past and all those things that at |
| T2:4.13 | Being who you are is what you are | called to do. You are here asked to live a life as seamless as that |
| T2:5.1 | Course calls you to, we must also talk of another aspect of being | called. While we have concluded that when you listen to your heart, |
| T2:5.2 | Again let me stress the present-moment nature of being | called. A call is, at its most basic level, a means of communication. |
| T2:5.5 | to account” for certain attitudes or behaviors. You may also be | called upon to call others to account for their attitudes or |
| T2:7.10 | As was stated in the beginning of this Treatise, this Course has not | called you to a static state of sameness, an acceptance of who you |
| T2:8.5 | that that truth will not change. As we have said that you are not | called to a static acceptance that does not include change, this new |
| T2:10.1 | occurring within it. This is a living Course. This is why you are | called to live it rather than to take it. This is why you are called |
| T2:10.1 | are called to live it rather than to take it. This is why you are | called to be a teacher and a learner both. This is how the exchange |
| T2:10.11 | Why, then, is this | called learning? Learning simply means to come to know. If what you |
| T2:11.4 | You are | called to peace, a peace that begins and ends with ceasing to do |
| T2:11.14 | Here that relationship is being | called Christ in order to keep the holiness and importance of this |
| T2:12.8 | within, how can it be that you, as a miracle-minded being, are not | called upon to also call forth the treasure that exists around you? |
| T2:12.10 | This holy relationship is what you are | called to cultivate as a gardener cultivates her garden. The gardener |
| T2:12.12 | in all you are and all you are in relationship with, is how you are | called to live your life and the call you are asked to sound to all |
| T3:1.7 | you are experiencing as the transformation to which you have been | called. These changes, perhaps, seem like little things—a change in |
| T3:2.4 | you are asked to accept a new belief regarding the choice we have | called the separation, a choice you have deemed as sin. |
| T3:2.8 | Just as artistic representations of illusion are sometimes | called art, representations of the self of illusion have been called |
| T3:2.8 | called art, representations of the self of illusion have been | called the self without this being so. In each, however, is the self |
| T3:2.8 | is the self you believe is real revealed. Thus, not all that is | called art is art, and not all that you call self is Self, even while |
| T3:3.2 | true.” You make this same statement to yourself as well, seemingly | called to continuously challenge your own lovability. |
| T3:7.9 | Now you have seized upon even this idea and | called it not treasure but theory and related it to the origins of |
| T3:8.1 | is the House of Truth. Or better said, the House of Truth has been | called the Kingdom of God. I remind you, once again, that what you |
| T3:8.1 | the Kingdom of God. I remind you, once again, that what you have | called things are but representations too and that we move now beyond |
| T3:9.3 | like unto those within the house of illusion and call them what you | called them once before. But here you will find yourself gently |
| T3:9.6 | have followed me beyond the walls of the house of illusion are now | called to begin the act of revealing and creating anew the life of |
| T3:9.7 | believed in a Promised Land but they did not dwell in it. You are | called to dwell in the Promised Land, the House of Truth. |
| T3:10.9 | that all doubt is doubt about yourself and that you are no longer | called to doubt yourself. Your Self is now your Christ-Self. |
| T3:10.10 | learned. Your true Self has no cause for uncertainty. Thus you are | called, as well, to forget the uncertainty of the past. |
| T3:10.11 | may seem like remedial lessons, they are not. You are no longer | called to a time of uncertainty to learn through contrast the lessons |
| T3:10.11 | in the past and that all that is from the past is what you are being | called to forget. Thus when uncertainty arises, you need but remind |
| T3:10.16 | This is why we have | called these lessons in forgetting practical lessons for the life of |
| T3:11.7 | This is what you are now | called to do: Be aware that the love of God lives within you. Live |
| T3:11.9 | I have | called the Kingdom of God the House of Truth rather than the House of |
| T3:11.16 | the truth, that having remembered the truth of who you are, you are | called to forget the personal self who would find this cause for |
| T3:13.10 | than the truth. To act as if this is the truth is what you are | called to do. You may even begin by something as simple as choosing |
| T3:14.2 | is happening as “bad.” A “god” outside of the self would soon be | called upon to intercede. Blame would be placed. A return to |
| T3:14.11 | in your world. This is the only act you can choose worthy of being | called selfishness. Be self “less” rather than selfish now and allow |
| T3:14.13 | precedents. This is why you have been assured that what you are | called to is a life so new that you cannot even imagine it. Imagine |
| T3:15.9 | The new beginning you are | called to now is a new beginning that, like all others that you have |
| T3:16.2 | calling. You do not need to struggle to create the new world you are | called to create. You do not need to have a plan and you do not need |
| T3:16.3 | the new from the old. If this were possible, you would indeed be | called to effort and to struggle, to planning and to a state of |
| T3:17.4 | it was as much a new beginning as the new beginning you are now | called to. It required the learning of a new thought system, the |
| T3:17.5 | your true Self could not learn the untrue, a new self, which we have | called the ego-self, was made. Since the ego-self cannot learn the |
| T3:17.6 | The Holy Spirit was | called upon to return this remembrance to minds and hearts. But again |
| T3:17.6 | that symbolize what is. In these stories, the Holy Spirit is always | called upon to return the true Self to the self of illusion. A Holy |
| T3:17.6 | to return the true Self to the self of illusion. A Holy Spirit is | called to return to your mind and heart. |
| T3:17.8 | of the Holy Spirit has now ended because the time of illusion is now | called to an end. What is finite has an end point and this is that |
| T3:18.8 | observance is now an act of worship and of devotion and that you are | called to observe the truth rather than illusion no matter how real |
| T3:19.2 | upon the physical. How could this be true when the physical is now | called upon to serve the greatest learning humankind has ever known? |
| T3:19.7 | you any fear that you may have that an end to sexual union may be | called for. While some of you may have less desire for physical |
| T3:19.14 | This is why no more time can be wasted and why so many are being | called in the strongest manner it is possible to call them. It is |
| T3:20.6 | is the most common observance in such a circumstance. You might feel | called to tears, to words that acknowledge how “bad” the illness or |
| T3:20.6 | the long walk toward death’s door. All of these actions could be | called your “observance” of the situation. |
| T3:20.11 | the means, of living by the truth. Miracles are not meant to be | called upon to create specific outcomes in specific circumstances. |
| T3:20.12 | explosions within it. You have stepped out of this house and are | called not to return. To turn your back not on the truth nor on God |
| T3:21.6 | Your personal self exists in illusion. It is | called a personal self because it is attached to a person. A person |
| T3:21.17 | Now however, you are being | called to accept your true identity even while you retain the form of |
| T3:21.21 | While this has been | called the time of Christ, it is obviously no longer the time of |
| T3:21.24 | This is quite obviously an old way of thinking. While no one is | called to evangelize, all are called equally to represent the truth |
| T3:21.24 | old way of thinking. While no one is called to evangelize, all are | called equally to represent the truth and to observance of the truth. |
| T3:22.1 | you currently live. While you may be happy to learn that you are not | called to evangelize or even to a leadership role, you know that you |
| T3:22.1 | to evangelize or even to a leadership role, you know that you are | called to something and think that you as yet know not what that |
| T3:22.2 | Surely there are already those | called to represent not only their true Selves but this Course to the |
| T3:22.2 | would not be known to you. So even while I have said that no one is | called to leadership and while I have surely meant this and do not |
| T3:22.17 | self into a representation of the truth. Realize that what we have | called “closed eyes” observation is really the observation of a Self |
| T4:1.22 | in a state of unity rather than a state of separation. This yearning | called you to the limits of the state of consciousness that was the |
| T4:2.4 | representation or demonstration of The Way. This is why I have been | called “The Way, The Truth and The Light.” I came to show The Way to |
| T4:2.16 | be? This is the power of the devotion of the observant that you are | called to, the power of cause and its effect. This is the power you |
| T4:2.19 | This is why it has long been stated that you are not | called to evangelize or convince anyone of the merits of this course |
| T4:2.28 | see in union and relationship is the shared vision to which you are | called. |
| T4:2.29 | where there is cause for fear. You must remember that you are now | called to see without judgment. To see without judgment is to see |
| T4:4.6 | inheritance, the power of the Father, as one of life-giving union. I | called you then and I call you now to this inheritance. |
| T4:4.9 | This is why this Treatise is | called “A Treatise on the New.” There has not been a time on Earth in |
| T4:4.18 | those who came after me but could only be an example. What you are | called to do is to, through your multitude, sustain |
| T4:9.7 | what these forerunners of the new, these prophets of the new have | called you to learn. Be appreciative of every tool that has advanced |
| T4:9.8 | These have been the last of the intermediaries, these | called to a wisdom beyond their personal capacity. Now these |
| T4:9.8 | capacity. Now these forerunners of the new, along with you, are | called to step beyond what they have learned to what can only be |
| T4:10.14 | and create not the future but an extension of the past. You who are | called to leave learning behind are called to return to your union |
| T4:10.14 | of the past. You who are called to leave learning behind are | called to return to your union and relationship with God wherein you |
| T4:11.1 | predictions of the future have been made, and many of them have been | called prophecy. But the future is yet to be created. |
| T4:12.16 | pushing against his limits? Has not this pushing against limits been | called progress? Have not even the most devastating misuses of power |
| D:1.9 | These anti-ego tendencies are a real danger in this time. You are not | called to selflessness but to Self ! |
| D:1.11 | Help is here. Be what you have been | called to be. Open your dwelling place to your true Self, your true |
| D:1.12 | This thought makes you worry about the identity of the one you have | called yourself. This has been the purpose of many renaming |
| D:2.2 | denial of the false for the acceptance of the true. Although you are | called to these two actions simultaneously—the action of acceptance |
| D:3.7 | Our first action in understanding what we are | called together to do is to begin to declassify all the various |
| D:4.2 | made you feel as if each being stood separate and alone, you are now | called to see no more. In unity you are whole and inseparable, one |
| D:4.11 | about the idea of divine design. This divine design could also be | called creation, and where we have spoken of creation previously, |
| D:4.22 | brings you no joy and allows you not to be who you are, then you are | called to walk away. If you are tempted by a relationship in which |
| D:4.22 | it will provide, you are but tempted by a false security, and are | called to turn away. If you are lured away from who you are by a |
| D:4.24 | received. Become the author of your own life. Live it as you feel | called to live it. |
| D:5.7 | You have determined sex to be the ultimate fulfillment of love and | called it “making love.” If it were painful rather than pleasurable, |
| D:5.10 | judgment from your seeing, this must be reemphasized now as you are | called to see what you might previously have thought of as |
| D:5.11 | Remember now that you are not | called to reinterpret but to accept revelation. You will not arrive |
| D:5.14 | In this time of Christ, we are not | called to recreate the “tools” of learning but to allow all that was |
| D:6.20 | that has no reality except in your imagination. What is this thing | called fate? Like all the systems you believe in, it is a system too, |
| D:6.21 | system we are leaving behind. As a non-learning being you are now | called to accept that you no longer need this type of learning device |
| D:6.24 | of learning—the pattern of acceptance. What might the body be | called to accept? This is an easy answer, as you have already called |
| D:6.24 | be called to accept? This is an easy answer, as you have already | called upon the body to accept the indwelling of Christ. You have |
| D:7.7 | as man or woman in a particular time in history. Now you are | called to discover how to exist in form without being defined by this |
| D:7.9 | truly. You have not been aware of all that you are. You are thus now | called to discover and to become aware of all that you are. The body, |
| D:7.16 | Observation takes place in time. Even while you have been | called to observe what is, what you are observing in form are the |
| D:7.21 | in creation. This is why you have been told that you are not | called to evolution. Time-bound evolution is the way of the creature, |
| D:9.7 | may feel as if contradictory things are being said, such as being | called to consider what imprisons you and then being called to |
| D:9.7 | such as being called to consider what imprisons you and then being | called to reconsider. The call is still the same, but the means by |
| D:10.5 | Working with what is in unity is not work but relationship. You are | called to realize your relationship with what is given from unity. It |
| D:11.5 | and amplified by what you have learned. You know you have been | called and that a contribution has been asked of you. And so your |
| D:12.4 | This work is | called a dialogue. A dialogue is most often thought of as a discourse |
| D:13.7 | time when no intermediaries are needed or required. Thus you are not | called to become an intermediary trying to bridge the knowing of the |
| D:13.7 | knowing of the separated self and the Self of union. What you are | called to do is to share in union with others whose awareness is |
| D:14.5 | These questions could be asked when decision-making seems to be | called for, and when plans seem to need to be made. |
| D:16.9 | spirit, and so, you think, you must at least be. You are, after all, | called a human being. |
| D:17.2 | to a climax, to what, during the time of evolution, might have been | called evolutionary leaps. |
| D:Day1.11 | and some from another. You may think that, as long as the power is | called forth, it matters not the name by which it is called. You may |
| D:Day1.11 | as the power is called forth, it matters not the name by which it is | called. You may think that it all comes from the same source, |
| D:Day1.11 | or broken. You may wonder why it should matter whether this power be | called Buddha or Allah, Muhammad or God. |
| D:Day1.14 | to lead you beyond, the world would be a different place. Have I not | called you to a new time in which the conditions of learning exist no |
| D:Day1.16 | I am not your teacher and you are not | called to follow me blindly. But you are called to follow, or succeed |
| D:Day1.16 | teacher and you are not called to follow me blindly. But you are | called to follow, or succeed me. Only in this way can new life be |
| D:Day2.15 | But just as you are | called here to accept me despite possible misgivings such as |
| D:Day2.15 | me despite possible misgivings such as religious beliefs, you are | called to accept yourself. This unconditional acceptance is |
| D:Day3.27 | Let me set your mind at ease, for you are not | called to sacrifice, as you have been told time and time again. I do |
| D:Day3.48 | to the step beyond it, the step of action and ideas, the step often | called that of bargaining. |
| D:Day4.24 | knew that it existed, but since they knew not how to access it, they | called it the Kingdom of Heaven and longed for access to it after |
| D:Day4.50 | of abundance no more so than the acceptance of anger. You are | called to accept and not look back, not to dwell in any of the states |
| D:Day4.51 | To be | called to make a new choice before full acceptance of what is would |
| D:Day5.18 | here that while you want to know the specifics of how this thing | called access to unity will work, you are also impatient with |
| D:Day6.18 | be changing the very fabric of your daily life. Changes you feel | called to make are not discouraged here. The point being made is |
| D:Day8.3 | of what you do not like. Do you really think you are being | called to accept “normal life?” Called to accept those conditions |
| D:Day8.3 | Do you really think you are being called to accept “normal life?” | Called to accept those conditions that have made you feel unhappy? |
| D:Day8.3 | those conditions that have made you feel unhappy? No! You are being | called to an acceptance of new conditions! |
| D:Day8.4 | truth, to stem from the details of your life. Even so, you are not | called to accept what you do not like, but to accept that you don’t |
| D:Day8.13 | to combat illusion. Thus when you see others gossiping, you are | called to see only the truth of who they are—to see beyond the |
| D:Day8.13 | it, and beyond the fear to the love that will dispel it. You are not | called to walk away in disgust, showing your righteous contempt for |
| D:Day8.19 | Does this seem confusing? To be | called to see only the truth, to see beyond illusion, and then to be |
| D:Day8.22 | now, it does not mean that you will react in whatever way anger once | called you to react and it does not mean that something is wrong with |
| D:Day8.22 | means that you are involved in a situation or relationship that has | called forth that feeling. It is in the expression of that feeling |
| D:Day8.27 | I have | called this time both the time of unity and the time of acceptance |
| D:Day9.15 | carrot of fulfillment the ego but dangled before you in the place it | called the future. As with all messages of the ego, it but says that |
| D:Day10.11 | you because all feelings are capable of providing what you have | called intuitive knowledge or insights and your distrust of this |
| D:Day10.15 | of unity and including your image of me. Although you have been | called to union you still hold an image of the state of unity as |
| D:Day10.18 | between your Self and the man or woman you are. Now you are | called to forget what you have “learned” and to let all distinctions |
| D:Day10.18 | you have “learned” and to let all distinctions slip away. You are | called to forget what you have learned and to realize what you know. |
| D:Day10.29 | feel for the suffering? Do they not dislike poverty? Are they not | called upon at times to take unpopular stands against popular |
| D:Day10.31 | If you are being | called to acknowledge these feelings, what are you being called to do |
| D:Day10.31 | are being called to acknowledge these feelings, what are you being | called to do with them? You are being called to respond to them with |
| D:Day10.31 | feelings, what are you being called to do with them? You are being | called to respond to them with acceptance and love. As a man, I took |
| D:Day10.31 | acceptance and love. As a man, I took a stand for the powerless and | called them to power. I am still doing so. Not because any of you are |
| D:Day10.32 | All the issues that those you would call spiritual leaders are | called to champion or censor have their roots in timeless and |
| D:Day10.32 | spiritual truths. It is the timeless and universal that you are | called, in unity, to respond to and with. But this response will not |
| D:Day10.32 | extreme and to call for extreme measures. The only extreme measure | called for now is the same extreme measure that I called for during |
| D:Day10.32 | extreme measure called for now is the same extreme measure that I | called for during my life. It is the call to embrace your power. |
| D:Day11.7 | that allows the awareness that God is everything. It has been | called wisdom, Sophia, spirit. It is that without which God would not |
| D:Day14.6 | This is why, after learning to disclaim all that you have | called your “own,” you are now given the task of claiming your power |
| D:Day14.12 | coming to know. These words are only one means, which is why this is | called a dialogue. Realize now that this is but one voice of the |
| D:Day17.4 | the world around you is all about. An approach to knowing, which was | called learning, was previously the predominant approach. As this |
| D:Day17.12 | or demonstrated has now been realized, which is why this is | called the time of Christ. The “time” of Christ, whom so many |
| D:Day18.4 | sameness and of the necessity of each. It is a choice many will be | called to so that sameness is seen in difference, the one is seen in |
| D:Day18.4 | The universe is comprised of no superfluous elements. What you feel | called to is needed. |
| D:Day18.5 | is to be what you represent in truth. Followers of all faiths are | called to example lives and to representation of the same truth. All |
| D:Day18.7 | would aide understanding of the invisible. This is what you are now | called to do. Whether you demonstrate the myth of duality or the |
| D:Day18.10 | the ascension of the body, or elevation of the self of form. You are | called to demonstrate this pattern. The choice is to demonstrate this |
| D:Day18.11 | You are | called to demonstrate this new visual pattern. What is meant here by |
| D:Day19.1 | may have felt confusion over your sense of calling. You know you are | called to something, and something important, but it does not have a |
| D:Day19.4 | They become who they are to be through their acts of creation. Those | called to the way of Mary are called to be what they want to see |
| D:Day19.4 | through their acts of creation. Those called to the way of Mary are | called to be what they want to see reflected in the world and to the |
| D:Day19.5 | reflection, they wonder why they, unlike their brothers and sisters | called to “do,” do not have a specific part to play in establishing |
| D:Day19.6 | through relationship. All live and create in relationship. Those | called to the way of Mary, however, are called to the creation and |
| D:Day19.6 | in relationship. Those called to the way of Mary, however, are | called to the creation and anchoring of the new relationship in the |
| D:Day19.7 | To be | called to a specific function that creates change is really to be |
| D:Day19.7 | be called to a specific function that creates change is really to be | called to a function of preparing one or many for the change that |
| D:Day19.7 | or many for the change that must occur within. The function of those | called to the way of Jesus is to call others to the new through means |
| D:Day19.10 | All are | called to become, but some must “do” in order to “become.” Those |
| D:Day19.10 | are called to become, but some must “do” in order to “become.” Those | called to the way of Mary are not required to do in the sense of |
| D:Day19.11 | This is not to say that those | called to the way of Jesus will find acclaim and those called to the |
| D:Day19.11 | that those called to the way of Jesus will find acclaim and those | called to the way of Mary will find obscurity. Many called to the way |
| D:Day19.11 | and those called to the way of Mary will find obscurity. Many | called to the way of Mary will “do” much that is greatly desired in |
| D:Day28.2 | we will speak here of those experienced during the years of what is | called adulthood, coming of age, or the age of reason. These have |
| D:Day32.7 | than scientific notions of the source of life. Whether it be | called God or the Big Bang or evolution, this notion presents the |
| D:Day32.11 | Jesus spoke to you of his life as an example life. Jesus was | called the Son of God and also God. Those who understand the meaning |
| D:Day35.20 | And yet you are not being | called upon to create as you have been, but to create as who you |
| D:Day35.20 | as you have been, but to create as who you truly are being. You are | called to nothing short of creating a new heaven and a new earth. |
| D:Day36.3 | only as physical events. Your experiences may, in their totality, be | called your life, but they cannot be called you. You stand apart. And |
| D:Day36.3 | may, in their totality, be called your life, but they cannot be | called you. You stand apart. And yet in your choice of, and response |
| D:Day36.5 | in response to “reality” rather than creating reality. Now you are | called to create reality—a new reality. |
| D:Day36.12 | What we have | called illusion is this simple nothingness of existence without |
| D:Day37.10 | And then you realize that Jesus was being God and was | called Jesus Christ because he lived within Christ-consciousness, or |
| D:Day37.10 | realize that the man, the God, the historical figure who has been | called Jesus Christ was not only Jesus but Christ. Not only Christ |
| D:Day37.11 | in division that results in something left undivided, something | called a remainder. To remain is to continue to exist. It is what is |
| D:Day37.22 | relationship, accessed through willingness, could also be | called the “being” that you appeal to when you appeal to God. Knowing |
| D:Day38.8 | holding relationship and union within one’s own Self. This has been | called the tension of opposites, of being one’s own Self and being |
| D:Day39.18 | me from you through your projection. And yet what you projected and | called God, just as what you projected and named thousands of other |
| D:Day40.7 | Christ connection between all I Am and all I am not, and an I Am, | called the son, who could become who I Am and continue to extend who |
| D:Day40.13 | that allows the awareness that God is everything. It has been | called wisdom, Sophia, spirit. It is that without which God would not |
| D:Day40.31 | questions, the longing, the doubts that you would have, before now, | called uniquely yours? Has it not spoken to you as if it knows the |
calling (74) |
||
| C:9.48 | strange behavior you display? Those who give in to abuse are merely | calling louder for the selfsame love that all are in search of. |
| C:10.5 | seeming maladies. This is the separated self that you have made | calling you back to the body to prove to you that it is |
| C:10.32 | and will not leave you to the chaos you seem to prefer. It will keep | calling you to acknowledge it and let it grow. It will tug at your |
| C:18.16 | in which love rules, and mind and heart are one. We will proceed by | calling this wholeheartedness rather than mind or heart. |
| C:26.20 | How can I, when each of you will hear the answer of your heart? The | calling of love to love inviolate? The answer that only you can hear. |
| C:28.11 | feeling of wondering what is next as you wait in anticipation for a | calling of some kind, so certain are you of an impending challenge to |
| T1:3.6 | in miracles. Miracles are what you are now asked to call upon. For | calling upon miracles is an act of faith. You think the quest for |
| T2:2.1 | on Unity” by talking of treasure? To pave the way for talking of | calling. What is it in you that recognizes talents that lie fully |
| T2:2.1 | with the idea you currently hold of hearing a call or having a | calling. |
| T2:2.2 | Having a | calling is spoken of in lofty terms. Few outside of those who feel |
| T2:2.2 | spoken of in lofty terms. Few outside of those who feel they have a | calling for something beyond their ordinary, limited, view of |
| T2:2.2 | of themselves use this phrase. But many recognize that they have a | calling even unto things the world considers mundane. |
| T2:2.4 | What bravery it takes in today’s world to follow a | calling to teach. To set aside other careers that offer far more |
| T2:2.7 | unexplainable. Those who seek an explanation before following a | calling, who look for reasons of a practical nature, who would seek |
| T2:2.9 | are is far broader than this simple idea of hearing and following a | calling would indicate. You think what prevents you from being who |
| T2:2.9 | a division between mind and heart. Some of you would say you feel no | calling, or that you feel many. Others would cite practical reasons |
| T2:4.7 | look now at your reaction to the idea put forth earlier of having a | calling. |
| T2:4.8 | Despite whatever way you currently have of identifying | calling as it relates to you there are few among you who have not |
| T2:4.8 | to you there are few among you who have not reacted to the idea of | calling with two sets of feelings and thoughts. One set of thoughts |
| T2:4.10 | Thus a first step in our work with regard to | calling is recognizing the dualistic nature of your thoughts and |
| T2:4.11 | This requires an examination of your specific notions concerning | calling as you apply them to yourself. Whether you feel that you a |
| T2:4.11 | apply them to yourself. Whether you feel that you a have a specific | calling, no calling, or many callings, matters not at this juncture. |
| T2:4.11 | to yourself. Whether you feel that you a have a specific calling, no | calling, or many callings, matters not at this juncture. What matters |
| T2:4.12 | true acceptance are not asked to leave that peace to go in search of | calling but are rather asked to listen from within that peace to what |
| T2:4.18 | This is why you do not have to “wait” to hear your | calling even though some of you may feel as if you are in a time of |
| T2:5.1 | one form, as in a call to action. We have talked heretofore about a | calling you feel from within, as if you are listening to a new voice |
| T2:5.1 | that would reveal your talents and desires to you. This type of | calling comes as a light shone into the darkness and is revelatory in |
| T2:6.1 | the treasures that lie within. There is no time in the place we are | calling within and your heart knows not of time even while it adheres |
| T2:11.15 | but you will perceive that such battles exist. You will be prone to | calling upon the Christ as your higher self to defend you against the |
| T2:12.7 | we also devoted a fair amount of this Treatise to a discussion of | calling. Calling is not only something you receive but something you |
| T2:12.7 | devoted a fair amount of this Treatise to a discussion of calling. | Calling is not only something you receive but something you must |
| T2:12.7 | but something you must learn to give. As you have come to see | calling as a gift and a treasure as well as a learning device, so you |
| T2:13.5 | relationship with me to aid you, as I call upon you to assist me in | calling all of our brothers and sisters to their return to unity. We |
| T3:3.3 | of you have seemed to do the opposite, despite your best intentions | calling disappointment to yourself and being constantly under the |
| T3:4.1 | meanness, illness or insanity. It merely calls you to sanity by | calling you to let go of illusion in favor of the truth. |
| T3:6.5 | While the untrue cannot exist with the true, what I am | calling here bitterness is all that you have forced, through sheer |
| T3:16.2 | else or anything less. You do not need to give your effort to this | calling. You do not need to struggle to create the new world you are |
| T3:20.10 | people have as much calamity befall them as do “bad.” I am not | calling you to just another version of being good or mentally |
| T3:20.10 | healthy, to exercises in visualization or positive thinking. I am | calling you to live by the truth and to never deny it. To see no |
| T3:22.17 | of your true Self is to call your true Self into observable form. | Calling the true Self forth into observable form is the end of the |
| T4:2.4 | was the intermediary who ushered in the time of the Holy Spirit by | calling the Holy Spirit to possess the human or forgotten self with |
| T4:2.11 | given to those who first achieve anything of merit is but a way of | calling all others to know what they can achieve. One may desire to |
| T4:2.28 | Because my state of consciousness, a state of consciousness we are | calling Christ-consciousness, allowed me to exist in union and |
| T4:4.11 | various religions and systems of belief for countless ages? Am I but | calling you to a happy death and an afterlife in heaven? |
| T4:4.12 | I am | calling you to the new. I am calling you to transform. I am calling |
| T4:4.12 | I am calling you to the new. I am | calling you to transform. I am calling you to Christ-consciousness. I |
| T4:4.12 | I am calling you to the new. I am calling you to transform. I am | calling you to Christ-consciousness. I am calling you to everlasting |
| T4:4.12 | you to transform. I am calling you to Christ-consciousness. I am | calling you to everlasting consciousness even while you still abide |
| T4:5.11 | I am | calling you to make this choice now. This is not a choice automatic |
| T4:12.22 | new. There has always been a state of consciousness that we are here | calling Christ-consciousness. There has never been a sustained |
| D:6.14 | I am | calling all of this to mind in order to begin our discussion |
| D:6.16 | rather than hesitant about the time of discovery that is before you. | Calling what you think you know into question is not a call to return |
| D:10.1 | imagination, as inspiration, instinct, intuition, as vision, or as | calling, are ways of knowing that come to you, and through you, |
| D:10.2 | ideas, imagination, inspiration, instinct, intuition, vision, or | calling. You may believe that teaching and learning appropriately |
| D:11.7 | and turn to ideas of what you still need to do to accomplish your | calling, to make your contribution. Such is the way of the mind, the |
| D:11.9 | this relate to your desire to make a contribution and answer your | calling? How does this relate to your desire to know what to do? |
| D:17.23 | questions of myth, when seen truly, were questions of the heart, | calling only for response from the heart. |
| D:Day3.15 | me when you see me as symbolizing a life of “godly” poverty, and of | calling my followers to abandon their worldly goods? |
| D:Day8.12 | of others. Knowing this aspect of how you feel, what we are here | calling your dislikes, is but a first step in this beginning stage of |
| D:Day8.28 | are not misleading you but supporting you! That they are but | calling you to expression of your true Self! To true representation |
| D:Day10.30 | I am not | calling you to be as these people are or were or to act as these |
| D:Day10.30 | as these people are or were or to act as these people have, but I am | calling you to acknowledge that feelings are involved at every level |
| D:Day12.1 | heart. Now we recognize the thoughts that would censor our feelings, | calling them selfish, uncaring, or judgmental. We examine. And we |
| D:Day14.1 | as well as the sick, the chaos and the peace. Thus we heal now by | calling on wholeness, accepting the healed self’s ability to be |
| D:Day18.4 | action. It is the way for those who desire to bring expression to a | calling they feel within to “do” something. It is the way for those |
| D:Day18.5 | because they have been renewed through resurrection. They follow the | calling of their hearts without attachment to previous concerns, for |
| D:Day19.1 | of the way of Mary may have felt confusion over your sense of | calling. You know you are called to something, and something |
| D:Day19.9 | in which relationship is paramount. It is not listening to a | calling to “do” but a calling to “become.” |
| D:Day19.9 | is paramount. It is not listening to a calling to “do” but a | calling to “become.” |
| D:Day19.11 | matter to those following these ways. Being true to the self and the | calling of the One Self is all that matters. Eventually all will |
| D:Day22.9 | This awareness is what we have been | calling Christ-consciousness, but what you call it now matters not. |
| D:Day22.9 | similar things in so many different ways, are words that are simply | calling you to realization of your union with God and to the new |
| D:Day40.4 | in relationship with being that it attains this quality that we are | calling extension. |
callings (3) |
||
| T2:2.7 | This list of different | callings could be endless, and each could be considered |
| T2:4.11 | you feel that you a have a specific calling, no calling, or many | callings, matters not at this juncture. What matters is that you |
| T2:12.8 | If | callings come to alert you to the treasure within, how can it be that |
callousness (1) |
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| C:20.38 | All use is replaced with service, and appreciation replaces the | callousness with which use once occurred. |
calls (47) |
||
| C:I.2 | change. It sees reality through these new mental constructs and | calls this way of seeing new. In order to support its new reality it |
| C:5.12 | judged remains outside of you, and it is what remains outside that | calls you to do what love would call you not to do. What remains |
| C:7.13 | is a relationship—even those as simple as unreturned phone | calls and snarled traffic. You relate to someone or something in |
| C:13.2 | one thing only. This is a simple exercise, and enjoyable too. It but | calls for you to ask one thing: Ask yourself what you already know of |
| C:15.3 | your true Self, but never both. The desire for specialness is what | calls your little self into being. This is the self that is easily |
| C:16.9 | Your heart does not want to see with judgment or with fear. It | calls to you to accept forgiveness that you may give it and |
| C:16.11 | that has made of this memory what will serve its purpose. What it | calls a deficiency is your saving grace. Letting go of what your mind |
| C:31.2 | highly guarded and regarded thoughts are what A Course in Miracles | calls body thoughts. Distinctions are made in many religions and |
| C:31.11 | protect your private thoughts and see them as the seat of yourself | calls for the exact opposite of extension. This is the only true |
| T1:2.13 | a scene taken totally for granted as you go about whatever business | calls you at that hour. |
| T1:4.6 | to realize that you exist in relationship, that your relationship | calls for a response, and that you are given to all as all are given |
| T1:7.2 | see suffering as pain but only as a natural part of being human that | calls for acceptance. They thus find peace within suffering rather |
| T2:2.5 | What overriding kindness | calls one to take care of another’s body, to be a healer? |
| T2:4.12 | is about recognizing who you are now. This is not a quick fix that | calls you to what might have been and tells you that if you had but |
| T2:4.12 | it is not too late. This is not about examining where the various | calls you responded to previously have led you. All these notions are |
| T2:5.1 | In order for you to more fully understand the life that this Course | calls you to, we must also talk of another aspect of being called. |
| T2:5.1 | a light shone into the darkness and is revelatory in nature. Other | calls will come as announcements, signs, or even as seeming demands. |
| T2:5.2 | of communication. If you are not listening, you will not hear the | calls that are meant for you. If you are looking only for a specific |
| T2:5.2 | and learning opportunities. Thus recognition of the different | calls that may now be heard is necessary. |
| T2:5.3 | yourself still wondering what to do. Thus you must be aware of the | calls that assist you in knowing what to do. |
| T2:5.4 | These | calls you may think of as signs. Like literal signposts along a |
| T2:5.5 | Calls that seem to come in the form of demands are often calls that | |
| T2:5.5 | Calls that seem to come in the form of demands are often | calls that come to you from within the teaching and learning ground |
| T2:5.6 | These last two | calls, the call that appears in the form of a sign and the call that |
| T2:5.7 | interdependency of all that exists in relationship. Thus, all the | calls that come to you in the form of signs or demands will be calls |
| T2:5.7 | the calls that come to you in the form of signs or demands will be | calls that assist you in integrating this learning and making it one |
| T2:8.3 | other than who you are is but a mockery of relationship. The | calls that come to you now as signs and demands will not only aid you |
| T2:8.4 | These are all | calls to know your Self and to act on this knowing. These are calls |
| T2:8.4 | all calls to know your Self and to act on this knowing. These are | calls to truth and but take the form of honesty for a brief time as |
| T2:13.5 | This is the attitude of the wholehearted, the place from which all | calls are sounded and received, the place where the true thinking of |
| T3:3.8 | You cannot think your way to the new life that | calls to you. You can only get there by being who you are in truth. |
| T3:3.9 | are not good enough to be the “good” self you believe this Course | calls you to be. Most of you have now believed you are “good enough” |
| T3:3.9 | for days or hours or moments, but something always and eventually | calls you back to the idea that you are not good enough or that you |
| T3:4.1 | your depression, anxiety, meanness, illness or insanity. It merely | calls you to sanity by calling you to let go of illusion in favor of |
| T3:4.2 | The sameness that this Course | calls you to is not a sameness of body or of habit. It asks not for |
| T3:15.16 | the very nature of the self described by the words human being. This | calls for still more forgetting as you must consciously let go of all |
| T3:20.16 | These | calls go out from love to love. It is not the words of your mouth |
| T3:21.21 | nor religion nor ones of either sex or sexual preference. It but | calls all to love and to live in the abundance of the truth. |
| T4:1.8 | in school, when taken up by many, becomes a crisis in education that | calls for education to change. It may signal that what is taught is |
| D:3.3 | It | calls to you and asks you to invest your life with the very purpose |
| D:9.3 | You continue to think that your desire to know who you are | calls you to think about who you are and in that thinking to come up |
| D:17.24 | Desire | calls here, louder and stronger than ever before, because of your |
| D:Day1.11 | from the same source, regardless of what the practitioner of healing | calls it, be the practitioner a faith healer or a medical doctor. You |
| D:Day2.8 | falling. It is the depths to which you feel you once descended that | calls forth your fear here. |
| D:Day6.19 | away from “normal” life and creates a place for teaching and only | calls this place elevated. Awareness, acceptance, and discovery |
| D:Day8.5 | but of internals. We are not talking of the old adage or prayer that | calls you to “accept what you cannot change” but of acceptance— |
| D:Day12.8 | sense organ of the spacious Self then remembers its spaciousness and | calls upon it. The obstacle is thus enfolded in the space, becoming |
calm (1) |
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| D:Day35.7 | of when speaking of your return to level ground is returning in a | calm, even, and equal manner, to the most elemental and fundamental |
calmness (1) |
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| E.9 | and you can experience the stillness of not knowing, the rest and | calmness of nothingness. You can experience non-being and in a |
calves (2) |
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| C:5.8 | as your museums as palaces to your love and no longer see the golden | calves hiding within the palace walls. |
| C:6.15 | when you do not know what peace is? Those who once worshiped golden | calves did so because they knew of no other choice. A god of love was |
came (75) |
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| C:P.34 | The content of God is love. Jesus embodied God by embodying love. He | came to reverse the way God was thought of, to put an end to seeing |
| C:4.27 | until finally it will fade away into the nothingness from which it | came as a new world rises up to take its place. |
| C:6.12 | you live for, with the undying hope that it will not be that which | came before. For every challenge faced is but a call to face the |
| C:7.13 | and yon, knowing they are lost to you but not knowing how this loss | came about or where to retrieve these missing pieces, not knowing |
| C:7.23 | when new life flows in to release the old, forget not from where it | came. |
| C:10.20 | over the foolish dreams of happiness and say how glad it is that it | came to its senses before it was too late. |
| C:12.20 | From the idea of separation | came the idea of an external aspect of life. Before the idea of the |
| C:19.8 | so that you can better understand the role that waits for you. I | came in the fulfillment of scripture. All this really means is that a |
| C:26.27 | I fulfilled my story, my pattern, the idea of me that | came from the thought of God. In doing so, I restored unity, oneness |
| C:27.19 | known the “right” thing to do without knowing the details of what | came before and what was to come? Sometimes you have acted on this |
| T1:3.9 | but consequences for yourself. If you requested a miracle, and it | came true, what then? If you request a small miracle and it comes |
| T1:3.9 | even this you would fear for if you asked for such a miracle and it | came to be, you would then have to contemplate your power to perform |
| T1:4.27 | fear has been associated with God. This was the thinking I | came to reverse. While I succeeded in revealing a God of love, this |
| T1:5.3 | away from it or remove from it the feelings of your heart. While I | came to reveal the choice of Love to you, the choice that you each |
| T1:6.4 | communication. You can see, perhaps, how this attitude toward prayer | came about, as it is, like much you have learned, close to the truth |
| T3:2.5 | believed in a corresponding cost that was, in essence, a cost that | came at the expense or denigration of the self. You believed that for |
| T3:2.5 | was the belief that with each successful step toward independence | came a corresponding step away from God. As independence seemed to be |
| T3:4.6 | of illusion, the one error that became the basis of all that | came after it. You cannot make another error such as this for it is |
| T3:5.5 | that you have tried need not be repeated, just as the crucifixion | came to end the need to learn through suffering and death. |
| T3:8.4 | this place still believes in its own history and that of those who | came before it. These beliefs hold the seeds of bitterness, the angst |
| T3:8.5 | These are the beliefs that would say that you, and all of those who | came before you, have been falsely made to suffer, a suffering for |
| T3:9.5 | be held within illusion no more. This was the work of many who | came before you but the time of such work, for you, is past. Many |
| T3:12.2 | self is a step in the chain of consciousness. The steps that | came before that of the personal self did not come within time. The |
| T3:12.2 | with the creation of the personal self. Because the steps that | came before that of the personal self did not come in time, they are |
| T3:14.11 | that you would blame to pass away into the illusion from which it | came. Remember that bitterness, like the ego, has existed in all. If |
| T3:16.16 | all the remaining parts will crumble into the dust from which they | came. The cement that was used to hold together the house of illusion |
| T3:17.4 | of physicality, a mistake that became a building block for all that | came after it. |
| T3:21.21 | Christ, it is obviously no longer the time of Jesus Christ. My time | came and my time ended. The time when a single baby born of a virgin |
| T4:1.19 | Many | came to know the truth by indirect means and shared what they came to |
| T4:1.19 | Many came to know the truth by indirect means and shared what they | came to know through similarly indirect means. This is the nature of |
| T4:1.19 | with the Holy Spirit—they passed on, indirectly, all that they | came to know. This indirect means of communication is the reason for |
| T4:2.4 | before me. It was the time of man wandering in the wilderness. I | came as a representation or demonstration of The Way. This is why I |
| T4:2.4 | This is why I have been called “The Way, The Truth and The Light.” I | came to show The Way to Christ-consciousness, which is The Way to God |
| T4:2.4 | Christ-consciousness, which is The Way to God and Self. But I also | came to provide an intermediary, for this is what was desired, a |
| T4:2.7 | and dispel any illusion you may have of superiority over those who | came before. That those who came before did not become aware of their |
| T4:2.7 | may have of superiority over those who came before. That those who | came before did not become aware of their true nature does not mean |
| T4:2.8 | in a process of evolution that has made you better than those who | came before, you are carrying judgment. While you continue to believe |
| T4:4.5 | This is one of the reasons that I | came in the form of the “son of God.” In the time in which I lived, |
| T4:4.18 | example life could not sustain Christ-consciousness for those who | came after me but could only be an example. What you are called to do |
| T4:5.1 | and after my death and resurrection, so are you. So are all who | came before me and all who came after me. All that being a Son of God |
| T4:5.1 | resurrection, so are you. So are all who came before me and all who | came after me. All that being a Son of God means is that you |
| T4:5.12 | will come to you now will transform you as surely as did those that | came to so many others after death. |
| T4:8.11 | of creation. Yet your rebellion was not with God, although you | came to see it as such. Your rebellion was not allowed, it was |
| T4:12.16 | of the human experience by becoming so consistent within you that it | came, through the passing down of the human experience, to be |
| T4:12.27 | that was part of the pattern of your thoughts, even after the ego | came to rule your thought system. Without this pattern, the ego could |
| D:4.16 | believed to be yourself. From this one externalized thought pattern | came most of your false ideas, ideas that made it difficult even for |
| D:4.18 | the time of learning. What was learned in the instant in which you | came to know your Self is all that learning was for. Let us not dwell |
| D:4.20 | again. Do not long for its old structure or the false security you | came to feel at times within it. Do not look for a new structure with |
| D:5.2 | you was meant to represent. It was in much the same way that the ego | came to represent you. |
| D:6.25 | for true living or true learning. And with the extended life span | came extended reasons for fear, and a physical form that you came to |
| D:6.25 | span came extended reasons for fear, and a physical form that you | came to believe needed greater and greater resources to maintain. |
| D:12.14 | realize this: You have had such thoughts already, thoughts that | came to you with an authority that you are not used to—thoughts |
| D:12.15 | that they are true, and because you realized, as soon as the truth | came into your mind, how seldom in the past you have been sure of |
| D:12.18 | will have recognized the “voice” of authority with which this truth | came to you as something other than your usual thoughts, other than |
| D:13.4 | after account of people who did not know how to live with what they | came to know, with what was received in a “ray of light” from within |
| D:15.3 | of being into form is what occurred when God “spoke” and the Word | came into being. Movement is energy, the life force of creation and |
| D:15.8 | be light.” More movement. Only when movement, being, and expression | came together, however, was there light. Light might be seen, in this |
| D:16.7 | are all that remained in union, in eternal completion, when form | came into being. |
| D:17.12 | is wholehearted desire, which is the power that A Course of Love | came to return to you. You were told within this Course that |
| D:Day1.22 | The story | came after the fact. Thus the fulfillment was always part of the |
| D:Day3.3 | In the area of the body | came another form of learning about which you saw yourself as having |
| D:Day3.50 | ideas and actions at this stage will be tinged with the anger that | came before it. Here is where you may rail at the unfairness, at the |
| D:Day7.2 | could not help but suffer fear, loneliness, and all the ills that | came from the base emotion of fear. Fear is degenerating. Nothing |
| D:Day9.27 | to keep you from expressing the beauty and truth of who you are. You | came into the world of form incapable of not expressing the beauty |
| D:Day10.8 | This intuition | came as a feeling, but not necessarily as a feeling of certainty. You |
| D:Day10.19 | own true consciousness, the consciousness that we truly share. I | came to you in the form of the consciousness of the man I once was |
| D:Day10.39 | of succession, your promised inheritance. This is the gift of love I | came to give and give newly now, to you. Blessed brother and sister, |
| D:Day16.6 | Self. The illness was but is no more. Because it was physical it | came only to pass. Because the feeling that generated the physical |
| D:Day27.7 | gained there. You did not “go” to the mountain. The mountain | came to you. |
| D:Day32.14 | Only Jesus was known as the Son of God and as God. This is why Jesus | came as your teacher and was used as the example life for this work. |
| D:Day35.6 | retain the mountain top experience. As was said before, the mountain | came to you. You will thus always have the power to call upon the |
| D:Day37.4 | This could not help but be your perception since you | came into being in a known world, where you were told that you are a |
| D:Day40.5 | Your attributes are the attributes of being in relationship. You | came into the world, into form, as a being in relationship. The |
| D:Day40.8 | differences have arisen through becoming. For with the birth of I Am | came the birth of all I am not and the need to differentiate. In |
can (998) |
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can’t (11) |
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cancer (2) |
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| C:3.19 | stop all functioning, an attack upon the cells far greater than any | cancer. The pain of love, so treasured that it cannot be let go, can |
| D:Day3.30 | about your health until the slightest pain makes you think of | cancer. In this same way, there are not any of you, those who have |
cannot (405) |
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canticle (2) |
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| C:20.6 | world, a tapestry where each thread is vibrant and strong. A | canticle where each tone is pure and indivisible. |
| E.25 | This one note, this tone, this | canticle of joy, this celebratory alleluia, is all you need return |
canvas (1) |
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| T2:1.13 | musician or mean that a painter will not eventually put a brush to a | canvas. But it does mean that the treasure exists without these |
capabilities (4) |
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| C:23.18 | You have no | capabilities that do not serve you, because they were created to |
| C:23.18 | Imagination is linked to true vision, for it exercises the combined | capabilities of mind and heart. It is akin to perception, and can |
| T1:5.4 | fears visions and abilities you see as being currently beyond your | capabilities. |
| T4:1.14 | end all time. There must be something different about this time, the | capabilities of those existing within it. It must be your science or |
capability (1) |
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| C:23.18 | they were created to serve you. The ability to imagine is such a | capability, freely and equally given to all. Imagination is linked to |
capable (61) |
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| C:P.3 | for? Learning our true identity, the identity of the Self that is | capable of learning, is something everyone must do. Can the ego learn |
| C:P.6 | What is it in you that is | capable of learning? What is it in you that recognizes that ego is |
| C:P.7 | in you differs from spirit. The Christ in you is that which is | capable of learning in human form what it means to be a child of God. |
| C:P.7 | it means to be a child of God. The Christ in you is that which is | capable of bridging the two worlds. This is what is meant by the |
| C:2.6 | from love “good” and acting out of anger “bad.” You feel you are | capable of loving acts of heroic proportions and fearful actions of |
| C:2.19 | learning. It can and does see itself as better and stronger and more | capable of worldly success. It would use all you have learned for its |
| C:9.6 | for joining, but for joining that is of a temporary nature. It is as | capable of violence as gentleness. It is born and dies in a state of |
| C:16.10 | notion that you can judge judgment itself. You deem yourself | capable of making good judgments and poor judgments, and you deem |
| C:16.10 | making good judgments and poor judgments, and you deem love as being | capable of neither. Love seems to operate on its own apart from what |
| C:19.18 | The problem is in who is doing the asking. The separated self, while | capable of asking, is hardly capable of believing in or accepting the |
| C:19.18 | the asking. The separated self, while capable of asking, is hardly | capable of believing in or accepting the response. It is this |
| C:19.18 | the response. It is this non-belief in a response that makes it | capable of asking. Now that you are beginning to shed the concept of |
| C:19.23 | The loftiest aim of which you are currently | capable is that of changing your perception. Although our ultimate |
| C:23.16 | it is not. Form is the result of belief. Thus belief is not only | capable of changing form but also is necessary in order to do so. |
| T1:4.4 | than the sun? This is a call to be as aware of your Self as you are | capable of being aware of the sunset. |
| T1:5.7 | pushing simply leaves the edges quite intact and causes them to be | capable of offering resistance. Your search for “something” within |
| T1:5.7 | in-between, but shields you from the recognition of the all you are | capable of finding and the nothing in which you reside. |
| T1:9.7 | Self. This union with the Self is resurrection or rebirth. All are | capable of this life-giving union. All are capable of birthing the |
| T1:9.7 | or rebirth. All are capable of this life-giving union. All are | capable of birthing the Self. |
| T2:1.3 | that the feelings that cause one to think that any physical thing is | capable of being a treasure or being treasured are of the ego. We |
| T2:2.8 | All of you are | capable of hearing the truth of what the heart would tell you. All of |
| T2:2.8 | the truth of what the heart would tell you. All of you are just as | capable of believing in that truth as of doubting it. All that |
| T2:3.4 | learning. You have begun to see the changes that your learning is | capable of bringing to your life. You have felt the peace and love of |
| T2:9.8 | What all have is in no danger of being taken away. All that you are | capable of having you already have as the already accomplished. All |
| T3:3.4 | for all your misfortune. You would have liked to be strong and | capable and hated your own weakness. You would have liked to be |
| T3:4.6 | is to dismantle the structure and begin again with a foundation | capable of being built upon. This is what we have done. We have taken |
| T3:7.5 | of meaning was the ego. Thus, with the ego gone, you are perfectly | capable of representing the truth of who you are and returning to an |
| T3:7.6 | You have formerly been | capable of representing who you are only within illusion for this was |
| T3:7.6 | You took yourself into these many rooms and in some you were even | capable of representing your true Self. This representation of the |
| T3:14.3 | by now that, although you dwell in the house of the truth, you are | capable of bringing with you old patterns of behavior. Once the |
| T3:14.4 | You are quite | capable of seeing the truth and still acting as if you see it not. |
| T3:21.11 | it is still an experience as near to certainty as you have been | capable, simply because you could not exist without an identity. You |
| T4:3.4 | original intent or cause formed the true nature of the personal self | capable of being observed in relationship. The displacement of the |
| D:6.27 | have spoken of miracles and of the collapse of time the miracle is | capable of providing. We have redefined the miracle as the art of |
| D:11.2 | great teacher? Am I but a giver of information from whom another is | capable of taking notes? You think it is only the content of your |
| D:12.4 | your heart. As your mind and heart joined in unity and became | capable of hearing the same language, you truly began to enter the |
| D:13.5 | in parts and details and particulars. While you are perfectly | capable of coming to know in wholeness, a way that is actually |
| D:16.6 | of Self are whole and complete, being, like love, is no longer | capable of being learned, for it no longer has attributes. |
| D:Day3.8 | because of them. But you do not believe this spiritual context is | capable of bringing you the lack of want you associate most strongly |
| D:Day3.14 | To think in such terms, and then to see such thoughts as even | capable of having spiritual value, is something you think of as |
| D:Day3.14 | that the ideas set forth in this Course, when practiced, are | capable of making a difference, especially in terms of monetary |
| D:Day4.37 | go beyond words, the desire to go beyond where your imagination is | capable of taking you. It is a desire for true discovery, a desire to |
| D:Day7.10 | The singular self you once believed yourself to be was not | capable of true expansion and true sharing. The singular self |
| D:Day10.11 | you call rational. It works against you because all feelings are | capable of providing what you have called intuitive knowledge or |
| D:Day10.29 | leaders, see them as world leaders as well, leaders not only | capable but bound to taking a stance against the many situations |
| D:Day11.1 | We are one Self. How else could we be | capable of receiving what we give? How else could our lives be |
| D:Day11.1 | we be capable of receiving what we give? How else could our lives be | capable of experiencing no loss but only gain? Why else would we have |
| D:Day11.5 | of separate relationships joining in union that the One Self is | capable of being either the observer or the observed. This is as true |
| D:Day15.17 | achieved inner knowing. They may still consider themselves to be | capable of growing and changing, but feel, in a certain sense, that |
| D:Day17.4 | more about coming to know what others had already learned and were | capable of teaching, learning began to fail the cause of knowing. |
| D:Day18.4 | Only those who have fully accepted who they are, are | capable of being example lives. These example lives are evidenced |
| D:Day21.3 | Nothing was | capable of being taught or learned without the reception of what the |
| D:Day26.1 | to know and making known. It naturally follows, then, that you are | capable of self-guidance. |
| D:Day27.2 | have been assured of a certainty you never before believed you were | capable of. This certainty is beginning to form within you but will |
| D:Day32.20 | God is the being and the relationship. You are | capable of all the power of God’s being but you are powerful only as |
| D:Day37.11 | mathematics remain, one with the whole. You have seen yourself as | capable of being divisible from that which is your Source, but |
| D:Day37.17 | being. But knowing is also used because you are, as a being, just as | capable of knowing as you are of perceiving. In separation, however, |
| D:Day40.3 | of the attributelessness of love. This is why my being has been | capable of accepting your projections—because I am attributeless |
| D:Day40.11 | of the attributelessness of love. This is why my being has been | capable of accepting your projections—because I am attributeless |
| A.16 | of right and wrong. In unity and relationship, each is not only | capable but will inevitably receive the answer and come to the |
| A.18 | will feel it to some degree, the precise degree to which they are | capable of giving up reliance on what they but think has worked for |
capacity (5) |
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| T4:4.6 | What my life demonstrated was a | capacity for inheritance not based upon death. My life, death and |
| T4:9.8 | the intermediaries, these called to a wisdom beyond their personal | capacity. Now these forerunners of the new, along with you, are |
| T4:12.10 | an enormous difference the release of this idea will make in your | capacity to express who you are. As long as you continue to invite |
| D:6.25 | the life span of the human being, but you increased not its | capacity for true living or true learning. And with the extended life |
| D:Day2.3 | you here. But I realize that you have not as yet developed the | capacity to accept this fully. For most of you, much of what you have |
capital (2) |
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| C:9.43 | you with goods that you would use, and you supply a store with | capital that its owner will use. If you are gifted with beauty or |
| T3:21.13 | You may have beliefs you hold strongly, such as a stance against | capital punishment or in favor of equal rights or environmental |
capricious (1) |
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| T4:1.13 | of suffering long ago? Could many have been spared who weren’t? How | capricious this must seem in your imaginings. What a fickle universe. |
capsule (1) |
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| C:9.13 | by not allowing them to be what they are. This could be used as a | capsule definition of your entire problem: You do not allow anything |
captive (2) |
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| C:I.5 | All the mind can do is rearrange reality and hold it still and | captive and rule bound. The laws of love are not laws such as these. |
| T1:5.9 | is what has been real to you and thus where your heart has been held | captive. Thus, your real Self is not present in the realm of the |
capture (3) |
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| C:5.7 | is set apart in a frame not of this world. You hold objects up to | capture it, to put a frame around love’s vision and say, “This is |
| C:25.4 | whom you desire it, you can attempt to buy it, change for it, or | capture it. This you cannot do. Yet, love is always present. Let us |
| D:15.13 | To try to | capture the eternal would be like trying to catch the wind. But just |
captured (1) |
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| C:5.7 | around love’s vision and say, “This is it.” Yet once you have it | captured and hanging for all to look at and behold, you realize this |
car (4) |
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| C:9.30 | what you have attempted to do and it is like placing the blame for a | car accident on the automobile. You have attempted to change places |
| C:22.21 | things in terms of ownership, saying “my boss,” “my husband,” “my | car.” |
| D:Day3.23 | you get just a little bit ahead, a need arises. The roof leaks, the | car breaks down, and an endless series of needs arise. This |
| D:Day3.32 | to be developed, a well-loved book, dinner with a friend, a new | car, a new pet, the ability to provide a child with a good education. |
care (19) |
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| C:9.22 | of the spirit rather than the body. That your sights are set on the | care of the body alone is another example of choosing an opposite for |
| C:9.25 | you fail to provide the next meal for yourself and those within your | care? You do not see all that these distractions of meeting needs |
| C:10.19 | is determined with your heart. The thoughts of your separated self | care little for such as this and would call such concerns irrelevant |
| C:16.16 | If history proves anything, it proves the opposite of what you would | care to believe. The more the individual, society, and culture |
| C:29.3 | to God but to attend to God. To give God your attention and your | care. You who would cry, God make use of me, only need to give to God |
| T1:4.10 | to them. You thus have thought it is your responsibility to | care for the world outside of yourself rather than for your Self. |
| T1:5.6 | place an adventure, and are happy in your seeking. You do not | care to end this happy state and there is indeed much to be learned |
| T2:2.5 | What overriding kindness calls one to take | care of another’s body, to be a healer? |
| T3:6.3 | to your notions of being good, performing deeds of merit, and taking | care of, or surviving, the many details that seem to make it possible |
| T3:13.5 | that you must pay for everything, or earn everything that you would | care to make your own, and then that you must protect what you have |
| D:4.20 | a prisoner. Do not give keys to a new jailer and ask to be taken | care of in exchange for your newfound freedom. |
| D:6.18 | You have been taught that if you take | care of the body in certain ways, then good health will result. You |
| D:15.18 | that you already have something of value, and that you wish to take | care of it so that it will continue to be of service to you. |
| D:15.18 | to you. Maintenance implies a certain attitude, an attitude of | care, vigilance, anticipation, and a knowing that without this care, |
| D:15.18 | of care, vigilance, anticipation, and a knowing that without this | care, vigilance, and anticipation, the value of what you seek to |
| D:Day1.2 | here. Acceptance is. Acceptance is not belief, it is not prayer. I | care not in what form of the truth you believe, nor to what god you |
| A.21 | For those ready for a new way the time of battles has ended. They | care to engage in no more debates, care not to be proven right or |
| A.21 | time of battles has ended. They care to engage in no more debates, | care not to be proven right or proven wrong, care not to hear the |
| A.21 | in no more debates, care not to be proven right or proven wrong, | care not to hear the evidence for this approach or that. They have |
career (10) |
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| C:26.1 | For some of you it would include marriage and children, for others | career, religious commitment, or creative endeavors. Some would think |
| T2:9.11 | you might more readily think of as treasure, such as a successful | career or inspired creative project. |
| D:2.7 | and not accept it is different from learning what is necessary for a | career. To learn the truth and not accept the truth is insane. To |
| D:Day28.4 | Some follow a more standard pattern than others, with schooling, | career, marriage, and family seen as an almost inescapable as well as |
| D:Day28.6 | that are presented along one path. They may have chosen one | career, for instance, and made choices within that career path, but |
| D:Day28.6 | have chosen one career, for instance, and made choices within that | career path, but never really consider a different career path. Many |
| D:Day28.6 | within that career path, but never really consider a different | career path. Many simply reach a state of reasonable comfort and will |
| D:Day28.13 | of those whose major life dilemmas have been of a monetary or | career nature, where success or failure “in life” is seen as the most |
| D:Day39.30 | Has your God not been a god at all, but science, money, | career, beauty, fame, celebrity, intellect? Then these things have |
| D:Day39.32 | Have you had no god, no science, no | career, no fame, but only a life of hate and violence? Then your god |
careers (1) |
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| T2:2.4 | in today’s world to follow a calling to teach. To set aside other | careers that offer far more prestige and economic gain to instead be |
carefully (4) |
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| C:11.3 | power of these words within their hearts and vow to go slowly and | carefully through each page and section, giving total dedication to |
| C:14.7 | You who have made a god of reason and of intellect, think | carefully now of what your reason and your intellect have made for |
| T1:5.2 | This is a two-fold fear that must be looked at | carefully now and with all the power of the art of thought. One |
| T3:3.3 | your ability to disappoint others or to “let them down.” Some of you | carefully constructed your lives to leave as little room as possible |
cares (2) |
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| C:1.12 | The heart | cares not where love comes from, only that it comes. This is useful |
| D:Day1.13 | God | cares not what you call Him. God knows who He is. It is man who has |
caring (1) |
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| T2:2.6 | a joy that is like no other and that comes from the simple act of | caring for a child, preparing a meal, bringing grace and order to a |
carried (7) |
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| C:1.6 | way for the new. Realize these things do not matter and will not be | carried with you to the new world. So you might as well let them go |
| C:1.7 | It is as if you have | carried your heavy luggage with you everywhere just in case you might |
| C:1.7 | are beginning to trust that you will not need these things you have | carried. Ah, no heavy coat. For you trust the sun will shine, that |
| C:1.8 | do not realize as yet how heavy was your burden. Had you literally | carried a heavy and useless trunk from one world to another when you |
| C:12.6 | come your rest and the laying down of every heavy burden you have | carried. |
| T4:2.8 | you would see the accomplished Self there. There can be no judgment | carried forward with you and when you continue to believe in a |
| D:Day24.9 | place of its birth through an activated will, a will that is also | carried within you. This merging of will and potential is the birth |
carrier (3) |
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| D:Day23.3 | As we spoke earlier of being a channel, today we speak of being a | carrier. Your instruction has been given. Now the task before us is |
| D:Day24.5 | began your journey. You might think of your body as the cocoon, the | carrier of your potential. You might think of the butterfly as your |
| D:Day24.8 | of all triggers. An activated will realizes that you are the | carrier of all the potential that exists. An activated will releases |
carries (9) |
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| C:9.6 | of its surface is a receiver and transmitter of information yet it | carries additional tools such as eyes and ears to enhance its |
| T2:5.3 | The call that comes in the form of an announcement is the call that | carries with it no ambiguity. The certainty of an announcement can |
| D:Day4.37 | This is a longing that | carries with it the desire to go beyond thinking, the desire to go |
| D:Day23.2 | As air | carries sound, as a stream carries water, as a pregnant woman carries |
| D:Day23.2 | As air carries sound, as a stream | carries water, as a pregnant woman carries her child, this is how you |
| D:Day23.2 | As air carries sound, as a stream carries water, as a pregnant woman | carries her child, this is how you are meant to carry what you have |
| D:Day24.9 | Potential is what you carry, as air | carries sound, a stream water, a pregnant woman her child. You carry |
| D:Day35.9 | have previously spoken of carrying. Carry them as a pregnant woman | carries her child. Let them grow. Let them live. And give them life. |
| D:Day39.33 | everyone has a being and an identity for that being. Everyone | carries the memory of I Am. |
carrot (2) |
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| C:6.13 | the challenge of a new success and new reason to exist awaits. The | carrot of fulfillment you hold before yourself when grasped is |
| D:Day9.15 | most goals of the time of learning, it was an ego-centered goal, a | carrot of fulfillment the ego but dangled before you in the place it |
carry (44) |
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| C:P.26 | ancestors, the same bloodline. Within that bloodline are genes that | carry particular traits and predispositions. A child of one family |
| C:1.7 | down by such a heavy burden. What a relief to realize that you need | carry it no more. How you wish you would have believed they were not |
| C:5.32 | Every drop of water seemed to refresh your soul, every breeze to | carry you to heaven. Every smile seemed meant for you, and your feet |
| C:7.12 | that you have gotten something in exchange for the resentments you | carry, and if the exchange is determined to be of equal value you |
| C:12.25 | Now, | carry this pattern forward, for the pattern of God’s extension is the |
| C:28.11 | challenge to action, of some necessary form to be given to what you | carry within. |
| T1:9.5 | Now you are asked to | carry new life not in the womb but in the united mind and heart. |
| T1:10.6 | read for a lifetime. You can continue to experience life and still | carry the Peace of God within you. As you live in peace you can be an |
| T1:10.7 | But you need not partake and you cannot partake if you are going to | carry the Peace of God within you. |
| T2:8.6 | will you be away from home for home is who you are, a “place” you | carry within you, a place that is you. This is the home of unity. |
| T2:9.13 | over millennia, such as the instinct to survive, in order to | carry on in physical form. |
| T3:8.3 | using them as building blocks for its thought system. As long as you | carry this bitterness within you, you will remain in the house of |
| T3:15.6 | Everyone believes they | carry the baggage of the past, not only their own but that of all the |
| T3:21.18 | seem to have more of a dualistic nature for a short time while you | carry observance forward into observance of your personal self. As |
| D:3.8 | an idea, rather than as something learned, and as an idea for you to | carry forward with you into the new. This is the first of many ideas |
| D:3.8 | as a being existing in union, and this is why we call them ideas to | carry forward. These are new ideas to you because you have recently |
| D:6.14 | with your old ideas about your body, the old body will be what you | carry into the new with you. So let us begin with a suspension of |
| D:12.16 | thinking, but regardless of this fading of your certainty, you still | carry within you the moment of realization—the moment in which the |
| D:Day3.45 | continue to struggle and strive, to earn and to learn, to, in short, | carry on in the world as you always have. |
| D:Day4.42 | circumstance? A self of form on a high mountain? Or do you wish to | carry this elevation back with you when you return? Do you wish to |
| D:Day4.43 | elevated Self of form? Do you want to know this place of access and | carry it within you, or do you only wish the opportunity to revisit |
| D:Day15.24 | being divided. As you re-enter life on level-ground, this ability to | carry an undivided but spacious consciousness with you will be |
| D:Day21.10 | and on the reversal of thought that it requires. Thus will you | carry this time forward with you into creation of the new. |
| D:Day23.1 | this understanding. This dialogue is meant to give you the means to | carry what you have been given. |
| D:Day23.2 | as a pregnant woman carries her child, this is how you are meant to | carry what you have been given. What you have been given is meant to |
| D:Day23.2 | you. You are not separate from what you have been given, and you do | carry what you have received within you. |
| D:Day23.3 | before us is to come to understanding of the means by which you will | carry what you have been given down from the mountain and onto level |
| D:Day23.4 | It is a knowing surrender to the unknown. It is a willingness to | carry the unknown into the known and the known to the unknown. |
| D:Day23.5 | It is alive within you. All that is required is that you | carry it with awareness, honor, willingness. From this will the new |
| D:Day24.9 | Potential is what you | carry, as air carries sound, a stream water, a pregnant woman her |
| D:Day24.9 | air carries sound, a stream water, a pregnant woman her child. You | carry your potential to the place of its birth through an activated |
| D:Day27.5 | This is the quality of the inner-sight you now will | carry with you to level ground because you have practiced during our |
| D:Day27.10 | To be able to hold onto, apprehend, and | carry with you the ability to experience both levels of experience, |
| D:Day35.6 | experience and the view of wholeness we have achieved here. You will | carry it within you, and when you feel not its power, you will be |
| D:Day35.9 | is needed. No tools are needed. All that is needed is that you | carry them within you in the way we have previously spoken of |
| D:Day35.9 | them within you in the way we have previously spoken of carrying. | Carry them as a pregnant woman carries her child. Let them grow. Let |
| D:Day38.9 | That you own it. That you possess it. That you hold it and | carry it within your own Self. That you make it yours. As you make me |
| D:Day39.12 | Relationship itself is intermediary, it is what you | carry, the connection between one thing and another. In this instance |
| D:Day39.34 | What memory of I Am will you | carry with you now that you know that I Am is who I am and who you |
| D:Day40.9 | of your longing for return. This will be a great power that you | carry within you as you return to love and to level ground as who I |
| D:Day40.33 | in him? Will you be my voice as you turn to your sister? Will you | carry the fullness of our relationship within you? Will you be one |
| D:Day40.34 | Will you continue this dialogue with me and with each other? Will you | carry it with you to level ground—to the place of completion and |
| E.9 | as you know that what I am telling you is true, for as long as you | carry this knowing within yourself, this is how long the eternity of |
| E.17 | dialogue, in this form, must come to an end. The dialogue you will | carry forward with you, with your realization of being, will be a |
carrying (9) |
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| C:6.13 | failed and giving up becomes an alternative more attractive than | carrying on. |
| C:8.8 | to its surface, but keeping it not from fulfilling its function or | carrying within itself that which keeps you safe upon this raging sea. |
| T4:2.8 | that has made you better than those who came before, you are | carrying judgment. While you continue to believe that being chosen |
| T4:2.8 | to believe that being chosen means that some are not chosen, you are | carrying judgment. While you continue to believe that a final |
| T4:2.8 | that a final judgment will separate the good from the evil, you are | carrying judgment. |
| D:Day35.7 | to the most elemental and fundamental aspects of being human, while | carrying within you a very elemental and fundamental idea—the idea |
| D:Day35.9 | you carry them within you in the way we have previously spoken of | carrying. Carry them as a pregnant woman carries her child. Let them |
| D:Day38.8 | of the embrace—the possession, the ownership of belonging—of | carrying, or holding relationship and union within one’s own Self. |
| D:Day39.38 | knowing who you are and who I Am while at the same time, holding, or | carrying, the mystery within you. That mystery is the tension of |
carted (1) |
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| C:1.7 | and called your treasures are needed. How silly you feel to have | carted them from one place to the next. What a waste of time and |
case (31) |
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| C:1.7 | if you have carried your heavy luggage with you everywhere just in | case you might need something. Now you are beginning to trust that |
| C:4.17 | you do not expect. You often, in fact, expect the reverse to be the | case, and are grateful for each acknowledgment the world gives you |
| C:9.3 | you happy and bind to you those you choose to love. This is not the | case, for love cannot be used. |
| C:9.11 | believe that what you made remains useful to you. Since this is the | case, and since it cannot be changed without your total willingness |
| C:19.15 | you can come to know through the experiences of others. Yet, in the | case of coming to know what lies before you now—coming to know your |
| C:22.7 | exist by providing a function and a purpose for each. In the | case of the needle and the onion, partnership is less apparent |
| C:28.9 | in terms of doing and of knowing, it is obvious this cannot be the | case. |
| C:31.37 | One relationship in which this is not the | case is the relationship of teacher and student. Another relationship |
| T3:16.10 | that this means you are being asked to do without, this is not the | case. You are simply being asked to give that you might receive and |
| T3:19.8 | of love are expressions of fear, I assure you this is the | case. Thus any behavior, including sexual behavior that is not of |
| T3:19.8 | learned from suffering or affliction; but this is no more the | case than it was the case in regards to our discussion of extremes. |
| T3:19.8 | or affliction; but this is no more the case than it was the | case in regards to our discussion of extremes. |
| T3:19.15 | will not be to evangelize or to be convincing. You cannot argue the | case of truth in the courtroom of illusion. |
| T3:20.5 | the miracle. An easy illustration is provided, as so often is the | case, by looking at observation under the guidance of the ego-thought |
| T3:22.2 | true Selves but this Course to the world. If this had not been the | case, you would not be taking this Course. It would not be available, |
| T3:22.3 | You need no uniform nor title nor specific role for this to be the | case. |
| T4:8.6 | expression of its nature, which was of God. What happened in the | case of human beings, was a disconnect from your own true nature, |
| D:1.26 | separate from you who know things that you know not. This is not the | case. When you fully accept this, you will see that it is true. Like |
| D:4.11 | that our goal here is to deny the old and accept the new. In this | case, the old you would deny is the idea of a purposeless existence, |
| D:4.16 | to provide the learning they were designed to impart. Such is the | case with the system of learning through contrast, since when the ego |
| D:9.12 | resulted eventually in a new idea being birthed, but this is not the | case. Heredity can be cited as a cause for talent, but what is |
| D:Day3.10 | In such a | case, would it make sense that we not address this issue, this |
| D:Day3.17 | money when it is seen as a “given.” It is seen as a “given” in one | case only: In the case of inheritance, in the case of those “born” to |
| D:Day3.17 | seen as a “given.” It is seen as a “given” in one case only: In the | case of inheritance, in the case of those “born” to money. Thus this |
| D:Day3.17 | as a “given” in one case only: In the case of inheritance, in the | case of those “born” to money. Thus this is a good place to start, |
| D:Day3.25 | for what use would you have of learning if such were not the | case? In our dialogue, we have begun to use examples of what you did |
| D:Day5.12 | something one may have and another may not. While this remains the | case, you may desire to give others what you have and feel unable to |
| D:Day8.14 | you have set up for your new self to follow. If this becomes the | case, you will find yourself adhering to a standard rather than |
| D:Day10.6 | be the more difficult to achieve and sustain, this will not be the | case for most of you, for the simple reason that the certainty that |
| D:Day16.11 | is bad, and then choose to find out what is “wrong,” in which | case your “decision” rather than your “feeling” is only confirmed. |
| D:Day20.4 | new, but that way too is of the human being receiving it, in this | case, you. |
cases (3) |
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| T3:4.7 | the individual with great training, as in military training, or in | cases of great abuse when a second ego personality is developed to |
| T4:8.11 | matter how different it might be from your own—just as in extreme | cases you see that you cannot stop your child from perilous behavior |
| D:2.12 | When a pattern of thought or behavior has been found to work in more | cases than not, it is clung to as a “sure thing”—a proven pattern |
casing (1) |
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| C:3.17 | body and of mind. Our hearts are not so easily contained within the | casing of our flesh and bone. Our hearts take wing with joy and break |
cast (4) |
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| C:6.16 | of the rain and sun, night as well as day. Without judgment | cast upon it, peace shines on all that you would look upon, as well |
| C:26.25 | will happen next? You attempt to rewrite previous chapters and to | cast all the parts and plan all the events of the next. This is, in |
| D:2.23 | to usher in the reign of Christ. To usher in is to show the way, to | cast your palms upon the path of your brothers and sisters. Do you |
| D:Day19.17 | of the spacious Selves who allow for the anchors of the new to be | cast and thus to ride out the many storms of this time of transition. |
casual (1) |
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| A.28 | or even disband in favor of former “classmates” meeting in more | casual and spontaneous encounters. It remains important for |
casually (1) |
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| D:Day4.50 | asked to accept your anger. Just think. Anger was discussed rather | casually alongside accepting me, your Self, and abundance. But none |
catalyst (2) |
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| T4:1.22 | that was the time of the Holy Spirit. This limit acted upon you as a | catalyst to create desire for the new. It is what has caused your |
| D:Day24.3 | and a trigger of nature. It was meant to convey the action of a | catalyst. Now it is up to you whether you allow your true nature to |
catastrophes (1) |
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| D:6.9 | You would be told that if the sun had “stood still” galactic | catastrophes would have resulted, that there are reasons Noah’s flood |
catch (7) |
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| C:5.23 | your body is meant to keep your body separate. “Overcoming” is your | catch phrase here as you struggle to overcome all the adversity and |
| T3:10.4 | concerns to love, you can now do so with blame. All you need do is | catch yourself in the act of placing blame and say to yourself, “I |
| D:15.13 | To try to capture the eternal would be like trying to | catch the wind. But just as the wind can power many machines |
| D:15.15 | no apparent direction. You have attempted to build better sails to | catch the wind, or motors to replace it, never realizing its constant |
| D:15.22 | the thinner air, the view from above, to what you now can see. You | catch your breath and let the wind of spirit fill your lungs once |
| D:Day19.5 | who you are within the world. But in what kind of world? This is the | catch that causes feelings of purposelessness in those who are |
| A.30 | as others, while those moving quickly may feel in need of time to | catch their breath! |
categorization (1) |
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| C:22.17 | of yourself a laboratory where you bring everything for examination, | categorization, testing, and filing away. This is the scenario that |
category (9) |
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| C:P.23 | Seekers are but another | category of those who at the precipice act as if they have hit a wall |
| C:4.14 | Your ideas of being in love are quite another | category all together. In this context love is not only full of |
| C:22.13 | The “meaningless” | category might include such things as the happenings of your daily |
| C:22.13 | encounters, illness, or accidents, while in the “beyond meaning” | category exists the relationship that broke your heart, grief, |
| T3:8.4 | for a time and see how bitterness does indeed fit into this | category. Bitterness is an idea intrinsically tied to the personal |
| T3:16.14 | and to struggle to make the world a better place, fall into this | category. Your notions of wanting to protect or control are also |
| T3:22.13 | with you in the here and now is not, and place it in a separate | category, a category that only exists in the dualistic world of |
| T3:22.13 | in the here and now is not, and place it in a separate category, a | category that only exists in the dualistic world of illusion where |
| D:2.3 | or resisting the old patterns. Patterns are not in quite the same | category as the false remembering you were able to purge through |
caterpillar (8) |
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| C:P.40 | To tell someone, even a young child, that a | caterpillar becomes a butterfly is seemingly unbelievable. This does |
| C:P.40 | it as being lovelier to behold, is still the same being as the | caterpillar. The caterpillar did not cease to exist; it simply |
| C:P.40 | lovelier to behold, is still the same being as the caterpillar. The | caterpillar did not cease to exist; it simply transformed into what |
| C:P.40 | was. Thus it would seem as if the butterfly is both butterfly and | caterpillar, two separate things becoming one. You are well aware of |
| D:Day24.1 | You are the | caterpillar, the cocoon, and the butterfly. This is the way that you |
| D:Day24.1 | contains all of your potential manifestations as the form of the | caterpillar contains all of its potential manifestations. |
| D:Day24.5 | You might think of the | caterpillar as the unaltered self with which you began your journey. |
| D:Day24.7 | Yet the body is not left behind. The | caterpillar, the cocoon, and the butterfly have always been one and |
cathedrals (1) |
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| D:Day36.14 | The power to create—everything from weapons of mass destruction to | cathedrals of towering majesty—has always been yours. The power to |
caught (6) |
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| C:P.14 | less insanity than before, then you have not awakened but still are | caught in the nightmare your ego has made. By choosing to reject |
| C:26.7 | would surely await you, at least in your imaginings. You are thus | caught in a double bind, living a life you feel is devoid of meaning |
| C:27.5 | You have been | caught in a cycle of seeing the self as important for a period of |
| T1:10.2 | human will wash over you. You will think that this human who has | caught your attention is fully engaged and fully experiencing the |
| A.19 | been the mind. It has stood between you and your own inner knowing, | caught in a dream of perception. |
| A.26 | stronger. This may also be precisely the time when the reader is so | caught up in experience and learning “in life” that return to a group |
cause (200) (see “Cause” also) |
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| C:1.16 | What could | cause you to yearn for love in a loveless world? By what means do you |
| C:2.5 | how is this recognition made possible? Through love’s effects. For | cause and effect are one. Creation is love’s effect, as are you. |
| C:2.21 | within your control is all that needs to change. Remember that | cause and effect are one. What you want to learn you cannot fail to |
| C:3.7 | And so one disappoints and another enthralls, one champions your | cause and another denigrates you. In all scenarios you remain the |
| C:3.10 | this is true, you continue to believe you are the effect and not the | cause. This is partially due to your concept of the mind. What you |
| C:3.18 | sure to lead you to abandoning logic, and thereafter certainly to | cause your ruin, I say to you again: take heart. Such foolishness as |
| C:5.6 | without another. Cause and effect are one. Thus, one thing cannot | cause another without their being one or joined in truth. |
| C:5.30 | to your discomfort and your pain. To think that any relationship can | cause terror, discomfort, or pain is where you err in thinking of |
| C:7.10 | on many forms that nonetheless are merely effects of the selfsame | cause that keeps truth separate from illusion. Where truth has come |
| C:7.21 | and another, the actions that you do and the effects they seem to | cause. All of these relationships are based on what your senses tell |
| C:8.6 | The slightest contact between your hand and the skin of a baby can | cause you to feel as if your heart overflows with love. Harsh words |
| C:8.6 | overflows with love. Harsh words that enter through your ears can | cause your face to redden and your heart to beat with a heaviness you |
| C:8.6 | call shame. Problems that mount up and seem too much to bear can | cause what you call emotional turmoil or even a nervous breakdown. In |
| C:8.11 | instead of union a game of speculation, conjecture, and probable | cause. You look for explanations and information rather than the |
| C:8.12 | righteousness that is still righteousness no matter what the noble | cause you deem yourself willing to address. You would see into |
| C:8.20 | heart. Each day tells you all things come to pass. At times this is | cause for rejoicing. At other times a cause for sorrow. But never can |
| C:8.20 | come to pass. At times this is cause for rejoicing. At other times a | cause for sorrow. But never can it be evaded that each day is a |
| C:9.19 | It has been said often that | cause and effect are one in truth. The world you see is the effect of |
| C:9.19 | most fervent wish would be to tell a child truthfully there is no | cause for fear. Age has not taken fear from any of you nor made your |
| C:9.19 | countries torn by war or neighborhoods steeped in violence. There is | cause for fear, you say. But not here. |
| C:9.39 | and peace, contentment and a sense of belonging. This is what will | cause you to feel as if your time here has not been in vain. You know |
| C:10.8 | you. All that is needed is your continuing willingness. All that can | cause you to fail is giving up. I give you these examples that will |
| C:11.14 | a lasting choice will be required before you will feel the shift of | cause and quit worrying about effect. For now what you desire are |
| C:11.14 | about effect. For now what you desire are effects, without realizing | cause must shift to change the effects you would have come about. |
| C:11.14 | time. Your temporary willingness will be enough to begin to effect | cause and in so doing bring some sanity to your restless mind and |
| C:14.3 | of external activity. External activity is but the effect of a | cause that remains internal, and all war is but war upon yourself. |
| C:14.10 | in return, and if this attention is not provided you feel you have | cause for claiming wounds that cannot be healed and reparations that |
| C:14.13 | brief moment, this was true love, for nothing but love can be the | cause of joy, nor offer a haven of safety in an insane world. |
| C:15.8 | do not have this, you strive for it, and its attainment has been the | cause of much suffering in your world. This banding together for |
| C:15.8 | for support against fear simply makes fear real, and the seeming | cause for loyalty essential. |
| C:16.6 | and from it was all conflict born. Without differences there is no | cause for conflict. Judgment makes different. It looks past what is |
| C:18.3 | its orbit. It is obvious that the Earth falling out of orbit would | cause dire consequences of a universal nature. It is simply less |
| C:20.16 | There is no longer | cause for alienation, nor for the feeling of abandonment so many of |
| C:20.28 | of fear. To know the safety and love of the embrace is to know no | cause for fear, and thus to come into your true power. True power is |
| C:21.8 | The major | cause of the conflict that arises between mind and heart is the |
| C:22.7 | in your daily life, where you experience those things that | cause you to feel or believe in a certain way—and it is at this |
| C:23.7 | are. No matter how much you grow to love another, that love does not | cause you to want to be the other person. That love causes you to |
| C:23.13 | belief in the truth about your Self is what is required to | cause this to be so. It is what is necessary now. It will change the |
| C:23.24 | cannot be avoided, however, and your attempts to avoid it will only | cause an increase in feelings generated by experiences of duality. |
| C:26.5 | afraid. My brothers and sisters in Christ, realize that there is no | cause for fear. You cannot fly too closely to the sun. You cannot be |
| C:28.4 | of this Course to bring testimony together in such a way as to | cause an evolutionary step, it would not work. Thus we must |
| C:29.23 | How can one’s talent | cause another to be less talented? How can one’s service deprive |
| C:31.6 | by your conscious self. You know that if you had to consciously | cause these functions to take place, you would surely die, for |
| C:31.16 | acceptable, presentable. The portion that your ego has deemed will | cause you no risk. It is the ego that asks: Are you certain that if |
| T1:2.5 | in need of being set free. Appealing to your heart was the means or | cause of this freedom being accomplished in you. What was spoken of |
| T1:2.8 | of it and so your attempts at learning have been valiant and are no | cause for anxiety. But now this alternative is being revealed to you, |
| T1:5.10 | anything without the presence of the heart. The heart is the only | cause of your experience here. When released from the ego thought |
| T1:5.10 | the determiner of what you experience since you know it as the | cause. This is what is meant by mind and heart being joined in union, |
| T1:8.6 | reborn as god-man, as God and man united. The resurrection is the | cause and effect of the union of the human and divine. This is |
| T1:8.16 | The male provided the manifestation or the effect of the | cause created by the female in the virgin birth. My mother, Mary, was |
| T1:8.16 | returns you to your natural state. It is one more demonstration of | cause and effect being one in truth. It is one more demonstration of |
| T2:1.3 | dimensions of physical treasure except to say that the feelings that | cause one to think that any physical thing is capable of being a |
| T2:1.13 | Ego desires | cause one to think of a grand piano. Thoughts joined in unity hear |
| T2:1.13 | of a grand piano. Thoughts joined in unity hear music. Ego desires | cause one to think of an elaborately framed painting. Thoughts joined |
| T2:7.5 | share a trusting relationship, where is the negativity? Where is the | cause for fear? What is the hidden source of your feelings of lack or |
| T2:11.2 | in such a way you will be forced to live by its laws. This will | cause struggle and, as you now know that struggle of any kind alerts |
| T2:12.11 | that is important. As intently as this gardener might struggle to | cause the seed to grow, without the relationship of earth and water, |
| T3:1.7 | these changes are mighty and are but the result of the change in | cause that has occurred through your learning of this Course. |
| T3:2.5 | God no longer. This could not be further from the truth and is the | cause of all your suffering, for contained within this belief was the |
| T3:2.8 | been championed, have truly altered effect for they have not altered | cause. |
| T3:2.11 | you left a paradise in order to live a while in a form that would | cause you much suffering and strife, for the sole reason of being |
| T3:3.4 | and hated the moods that seemed to come over you without | cause. You did not understand when illness or depression stood in the |
| T3:3.5 | most severe. While society would seem to have done so much to | cause your unhappiness, and while you have in turn blamed it as much |
| T3:4.1 | you can become good. It gives no credence and no blame to any past | cause for your depression, anxiety, meanness, illness or insanity. It |
| T3:5.8 | purpose goes unfulfilled. Since God is original purpose, original | cause, the origin of self and of relationship, original purpose |
| T3:6.3 | lack of reward in one instance and reward given in another, is the | cause of much of the bitterness that exists within your hearts. |
| T3:6.4 | your very existence. This blame is as old as time itself and the | cause of bitterness being able to exist, even within your hearts. |
| T3:7.3 | source, and thus your inaccurate ideas about yourself have their | cause within you, as does your ability to change this cause and its |
| T3:7.3 | have their cause within you, as does your ability to change this | cause and its effects. |
| T3:8.7 | the suffering that seems to make no sense of love. Bitterness is the | cause of this inability to make a new choice and what keeps the cycle |
| T3:8.9 | the representation of the true Self within the House of Truth will | cause the creation of the new. |
| T3:10.1 | in regard to the life of the body that you now will let serve our | cause of creating heaven on earth. |
| T3:10.3 | yourself must be given up as well. When it is said that you are the | cause it is not meant that you are to blame for anything. Although |
| T3:10.10 | rest of the ego’s thought system, was learned. Your true Self has no | cause for uncertainty. Thus you are called, as well, to forget the |
| T3:11.16 | are, you are called to forget the personal self who would find this | cause for righteousness. You are not right and others wrong. This |
| T3:13.2 | you from the state in which you are aware of who you are, and so | cause you to be aware only of a self of human experience, or a |
| T3:13.3 | true meaning by looking beyond the experiences themselves to the | cause. |
| T3:13.4 | it is. But your ability to distinguish between love and fear as | cause is all that is important now as you will create the new |
| T3:13.10 | fact that you have accepted this new idea. Choose an act that will | cause you no fear to begin with. For instance, you might tell |
| T3:14.5 | those who desire great change will find these great changes will not | cause them to be other than who they are. There is nothing wrong with |
| T3:14.13 | even imagine it. Imagine not the past and make for yourself no | cause to prolong it. The past is but a starting point for the future. |
| T3:18.3 | disallowed the making of a separate self. Observance is linked to | cause and effect being one. What is observed is in relationship with |
| T3:19.4 | vengeance and retribution. These things have always had as their | cause the thought system of the ego or the bitterness of the heart. |
| T3:19.4 | the thought system of the ego or the bitterness of the heart. As | cause and effect are one, there is no effect to be seen in physical |
| T3:19.4 | is no effect to be seen in physical form without a corresponding | cause birthed in the ego thought system or the bitterness of the |
| T3:19.5 | these feelings can be “acted out” by the body and in the acting out | cause harm to other bodies, is the cause for blame and fear of the |
| T3:19.5 | by the body and in the acting out cause harm to other bodies, is the | cause for blame and fear of the body. So too is it with actions |
| T3:19.8 | of fear. All that comes of fear is nothing. What this means is that | cause and effect are not influenced by what comes of fear. You may |
| T3:19.11 | acts of those living in illusion because they will be unable to | cause effect in the House of Truth. |
| T3:20.1 | that has to do with effectiveness. Illusion has at its base a false | cause and so no effects that exist in truth. Now, your every thought |
| T3:20.7 | in relationship and that the relationship is meaningful or able to | cause effect. You can’t imagine not feeling “bad” given such |
| T3:20.10 | to live by the truth and to never deny it. To see no circumstance as | cause to abandon it. Yes, I am providing you with means to help you |
| T3:20.10 | are never to be confused as such. Your observance is to remain with | cause rather than stray to effect. |
| T3:20.12 | You can no longer return to the house of illusion, not even to | cause explosions within it. You have stepped out of this house and |
| T3:20.13 | observance of the laws of love. Your observance is to remain with | cause rather than to stray to effect, the manner of living practiced |
| T3:20.13 | manner of living practiced by those who have birthed the idea that | cause and effect are one in truth. |
| T3:21.11 | about yourself that few of you have doubted. Those who have had | cause to doubt circumstances of their birth are often consumed with a |
| T3:21.18 | form and cease to be accepted as aspects of your identity. This will | cause your existence to seem to have more of a dualistic nature for a |
| T3:22.13 | will be. In the new world, the world where truth reigns, there is no | cause for tension for there is no world of illusion where what is, is |
| T4:1.1 | It will leave no one out. It will not appeal to fear nor give you | cause for fear. It will not be about tools or tell you that some have |
| T4:1.3 | tried and failed to achieve. These are the types of ideas that will | cause discomfort to many of you as you still find it hard to believe |
| T4:1.3 | in your own chosenness. It is this idea of being chosen that will | cause your mind to conclude that some are not chosen now and that |
| T4:1.16 | you. Thus, you are asked not to look back with blame, for no such | cause for blame exists. No cause to look back exists at all, for the |
| T4:1.16 | not to look back with blame, for no such cause for blame exists. No | cause to look back exists at all, for the truth exists in the |
| T4:2.10 | time thinking that this new time will separate you from others, or | cause you, as the chosen, to be separate, you will not become fully |
| T4:2.16 | the devotion of the observant that you are called to, the power of | cause and its effect. This is the power you now have within you, the |
| T4:2.22 | Observation of what is, is a natural effect of the | cause of a heart and mind joined in unity. This first joining in |
| T4:2.29 | to trick yourself into believing that you see love where there is | cause for fear. You must remember that you are now called to see |
| T4:3.4 | do with the nature of things for original intent is synonymous with | cause. The original intent of this chosen experience was the |
| T4:3.4 | of the Self of love in observable form. This original intent or | cause formed the true nature of the personal self capable of being |
| T4:3.4 | of the original intent, while it did not change the original | cause, formed a false nature for the personal self. This displacement |
| T4:3.7 | not create fear and will not be judged by it. All judgment is the | cause of fear and this effort to weigh love’s strength against fear’s |
| T4:4.1 | life-everlasting, there is everlasting life. Means and end are one, | cause and effect the same. |
| T4:4.10 | Lest this sound like the ranting of your science fiction, and | cause you to turn deaf ears to the knowledge I would impart, let me |
| T4:4.15 | If you can abide in unity while in human form, you will have no | cause, save your own choice, to leave human form. To abide in unity |
| T4:4.16 | Although this discussion is likely to | cause many of you serious doubts about the truth and applicability of |
| T4:7.1 | with the truth. It does not mean wrong or bad and is itself no | cause for judgment. It is simply an alternative that will draw you |
| T4:7.7 | to you, will return you to good health. Your poor health is no | cause for judgment, as it is the perfect health, now, in the past, |
| T4:9.9 | for what you have done. But do you want this to be forever the | cause of your honor? Be willing to be the forerunners still, to join |
| T4:10.8 | that had to do with other than the Self. Means and end are one, | cause and effect the same. Thus this applied learning produced things |
| T4:10.9 | an outcome that had to do with your Self. Means and end are one, | cause and effect the same. Thus this accomplished learning produced |
| T4:12.16 | The state of rebellion was the effect of the | cause of learned wisdom. It became part of the nature of the human |
| T4:12.16 | this rebellion been seen retrospectively as having advanced the | cause of man’s evolution and society’s knowledge? |
| T4:12.20 | arises in your thought patterns will not mean that you have | cause for self-doubt. You have no cause for self-doubt because you |
| T4:12.20 | will not mean that you have cause for self-doubt. You have no | cause for self-doubt because you have no cause for fear. To dwell in |
| T4:12.20 | for self-doubt. You have no cause for self-doubt because you have no | cause for fear. To dwell in fear will end your ability to dwell |
| T4:12.20 | the love that is Christ-consciousness. As there is no longer any | cause for self-doubt there are no reasons for self-doubt. Do not |
| T4:12.23 | integrated into the thought processes of the singular brain, would | cause brain damage, because it would cause an overload of |
| T4:12.23 | of the singular brain, would cause brain damage, because it would | cause an overload of information. The singular consciousness would |
| D:1.8 | an identity, humble and selfless and ineffective. For there must be | cause to engender effect. |
| D:1.10 | could literally die during this time from lack of identity, lack of | cause. To die to the personal self is not what is required any longer |
| D:1.14 | I Am. Now I go forth To live as who I Am within the world To make | cause and effect as one, and Union with the Source of love and all |
| D:2.2 | they are, in truth, one and the same action, just as means and end, | cause and effect are one. You are asked to accept or receive the |
| D:2.21 | out is a pattern in itself. It is a pattern of reaction rather than | cause. It is a pattern of looking without and wondering what to do |
| D:5.8 | have entered need not be filled with misrepresentations, for you are | cause and effect. It is through the representation of the true that |
| D:6.7 | is your perception of the forms around you as non-living forms that | cause them to have rigidity and a particular meaning. But they still |
| D:8.6 | Treatise on the New”, these surprises of discovery have, and will, | cause you to laugh and be joyous. There was never any need, and will |
| D:9.12 | being birthed, but this is not the case. Heredity can be cited as a | cause for talent, but what is heredity but that which already exists |
| D:14.2 | not leaving the Self to explore, because the Self is the source and | cause of exploration as well as the source and cause of discovery. |
| D:14.2 | is the source and cause of exploration as well as the source and | cause of discovery. And yet the Self is far more than you have |
| D:14.8 | need of planning rather than receiving, when you believe you have | cause for stress and effort rather than for just being open to what |
| D:14.17 | of form is becoming whole, and will be the way in which source and | cause transform body and mind, form and time. |
| D:16.5 | same. Creation is means and end as God is means and end. Creation is | cause and effect as God is cause and effect. When you move from the |
| D:16.5 | end as God is means and end. Creation is cause and effect as God is | cause and effect. When you move from the state of becoming to the |
| D:16.10 | rather than what is happening to you. Creation’s purpose, creation’s | cause and effect is wholeness and the continuing expression of |
| D:16.12 | It is not a learned state or process and it should not be seen as a | cause for disappointment. Perhaps you thought you were beyond this |
| D:Day1.1 | acceptance beyond your ability, an acceptance that there is no real | cause to request. Why must Jesus be accepted? Why cannot the truth be |
| D:Day1.26 | story of creation. A chain of events is merely another way of saying | cause and effect. The chain of events of creation include, thus far, |
| D:Day2.11 | might counter this by saying that if you had been the adulterer, the | cause of the divorce, this was different than a tornado or a flood. |
| D:Day3.8 | this spirituality can help mend a feeling of broken-heartedness, can | cause you to extend forgiveness to those who hurt you, to make amends |
| D:Day3.9 | context for your life will assist you in living abundantly will | cause you to think, “I doubt it.” Or, “I’ll believe it when I see |
| D:Day3.10 | would it make sense that we not address this issue, this blatant | cause of so much insanity? This cause of such anger? |
| D:Day3.10 | not address this issue, this blatant cause of so much insanity? This | cause of such anger? |
| D:Day3.34 | I will try to address you in an in-between tone, one that will not | cause you to feel spoken down to or incite your hostility. One that |
| D:Day4.9 | has been taught—think that you have succeeded in learning, is the | cause of the insanity of the world and of your anger with the way |
| D:Day4.21 | This feeling of being misled is another | cause of your anger—one of the primary causes, in truth. Not only |
| D:Day4.50 | When you hesitate you have not accepted but dwell with the | cause of your hesitation. When you accept you move on. |
| D:Day4.51 | All, all you cannot bring forward with you is fear, for fear is the | cause of the state of learning. You may have thought separation was |
| D:Day4.51 | of the state of learning. You may have thought separation was the | cause, but separation into form, had it occurred within the |
| D:Day4.51 | the realization of continuing relationship, would not have been | cause for fear in and of itself. Had you still known relationship, |
| D:Day4.54 | to be perfect—perfect is but a label, and all labels of any type | cause is delay. You only have to be accepting. Accepting of all that |
| D:Day4.58 | away the remnants of attachment to the old, the attachments that | cause some of you to continue to feel sadness, anger, depression, or |
| D:Day5.18 | lesson to learn that you will be told is not a lesson. Not another | cause for seeming effort in order to arrive at the effortless. But |
| D:Day5.22 | to figure out how to do it and what it all means. There is no | cause for such effort. Effort is only a layer of defense, a stop gap |
| D:Day6.2 | away from your “normal” life for forty days and forty nights would | cause too much anxiety and exclude too many, this is not the only, or |
| D:Day6.7 | instinct and encourage even more boldness. Negative reactions might | cause the artist to doubt her instincts, to make changes, or to be |
| D:Day6.15 | to make it so. And so, abundance will have to come first, lack of | cause for worry will have to come first, an ability to focus on other |
| D:Day8.2 | exactly who you are and where you are in every moment is what will | cause the transformation that will end your desire to remove yourself |
| D:Day8.5 | Does accepting that you don’t like something | cause a judgment to occur? Do you judge peas if you do not like them? |
| D:Day8.12 | Will knowing your dislikes | cause you to be intolerant? This is an important question. You have |
| D:Day8.16 | the type of certainty associated with the “term” of certainty will | cause you to be even less certain than you were before. You will be |
| D:Day8.21 | Now you must realize that you no longer have | cause to fear your feelings. They will no longer be the source of the |
| D:Day9.20 | is only in your understanding that our use of these terms is not a | cause for predetermination that we can proceed. For if you believe |
| D:Day10.1 | Power is the ability to be | cause and effect. It is the ability to harness the cause and effect |
| D:Day10.1 | the ability to be cause and effect. It is the ability to harness the | cause and effect power of love. It is a quality of form as well as a |
| D:Day10.3 | let your conviction spring from your willingness to experience its | cause and its effect. I am asking you now to be willing to move from |
| D:Day10.3 | with the states of maintenance and sustainability, I am giving you | cause for movement, the effect of which will be the movement from |
| D:Day10.29 | mercy, and of their acting upon those feelings by championing the | cause of good over that of evil or of the powerless over the |
| D:Day10.33 | thing only. Remember to embrace your power. The power of love is the | cause and effect that will change the world by returning you, and all |
| D:Day10.34 | to rely upon is the power of your own Self to create and express the | cause and effect that is the power of love. |
| D:Day10.37 | remain social causes, environmental causes, political causes. The | cause of all these issues is fear. The cause and effect of love is |
| D:Day10.37 | causes, political causes. The cause of all these issues is fear. The | cause and effect of love is all that will replace these causes of |
| D:Day10.38 | happiness, your peace, and your acceptance of the power that will | cause these things to come to be. Yet I know you and what you want to |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers allowed | cause and effect to occur naturally rather than having your judgment |
| D:Day15.9 | to occur naturally rather than having your judgment alter natural | cause and effect. This practice will continue to serve you and will |
| D:Day16.13 | All that you predetermine you have come to know will be | cause only for suffering, arrogance, and righteousness if you attempt |
| D:Day16.16 | The expelled feelings that seemed to | cause this duality still exist in consciousness. Once these expelled |
| D:Day17.1 | spoken of the spirit that animated all things as the movement or | cause of movement that began the creation story. We have spoken of |
| D:Day17.4 | learned and were capable of teaching, learning began to fail the | cause of knowing. |
| D:Day18.9 | have always been the accomplished. If this had not been true, the | cause of life would not have been a cause of truth. Just as neither |
| D:Day18.9 | If this had not been true, the cause of life would not have been a | cause of truth. Just as neither brain nor heart alone provide for a |
| D:Day28.20 | “Time outside of time” by itself will not | cause the shift that needs to occur, however. What will create the |
| D:Day28.22 | directed experience is to make the move into wholeness that will | cause the “shift of the ages,” the experience of variability within |
| D:Day33.1 | power cannot be used. It can only serve. What does it serve? The | cause of holy relationship. |
| D:Day35.2 | for the extension of love. In this fullness of being is found the | cause for love. Means and end are one. Cause and effect the same. |
| D:Day35.3 | fullness of being is different for each one of you because it is the | cause and effect, the means and end of relationship. You have always |
| D:Day35.8 | life is what has caused life to be as it has been, this shift will | cause life to be different, or in other words, new. |
| D:Day35.18 | story, for as has been said many times, means and end are one, | cause and effect the same. You have been “creating” but relating to |
| D:Day39.46 | of nothing and our relationship will bridge the distance and become | cause and effect, means and end. |
| A.23 | cannot find it within him- or her-self to accept union. There is no | cause to delay the movement of the group or to feel anything but |
Cause (13) (see “cause” also) |
||
| C:5.6 | to sing a song of gladness. No one thing exists without another. | Cause and effect are one. Thus, one thing cannot cause another |
| C:29.2 | particularly the idea of service to a higher Will or higher | Cause. Some of you associate it with a lack of free will, a lack of |
| T4:1.19 | of learning and of sharing in relationship. Means and end are one. | Cause and effect are the same. It is these indirect means of |
| T4:1.21 | This is the way of learning in relationship. Means and end are one. | Cause and effect are the same. |
| T4:2.27 | The separated state of the mind created its own separate world. | Cause and effect are one. The perceived state of separation created |
| T4:2.32 | be revealed to you because you exist in union with the Source and | Cause of revelation. |
| D:1.13 | within your form. You are in grace and union with the Source and | Cause of unity. Be no longer causeless. You and your Source are one. |
| D:13.12 | however, and sharing becomes effortless and joyful and effective. | Cause and effect become one. Means and end the same. |
| D:16.5 | and God become synonymous through Creation. Means and end are one. | Cause and effect the same. Creation is means and end as God is means |
| D:Day3.22 | life you might attain will be a by-product rather than the effect of | Cause. |
| D:Day35.2 | of being is found the cause for love. Means and end are one. | Cause and effect the same. Fullness of being is thus the answer that |
| D:Day36.18 | relationship. Both at the same time. Both/and rather than either/or. | Cause and Effect. Means and End. You accept the end of choice and the |
| D:Day40.1 | and I become who you are to me. Thus giving and receiving are one. | Cause and effect complete. |
cause and effect (38) |
||
| C:2.5 | how is this recognition made possible? Through love’s effects. For | cause and effect are one. Creation is love’s effect, as are you. |
| C:2.21 | within your control is all that needs to change. Remember that | cause and effect are one. What you want to learn you cannot fail to |
| C:5.6 | to sing a song of gladness. No one thing exists without another. | Cause and effect are one. Thus, one thing cannot cause another |
| C:9.19 | It has been said often that | cause and effect are one in truth. The world you see is the effect of |
| T1:8.6 | reborn as god-man, as God and man united. The resurrection is the | cause and effect of the union of the human and divine. This is |
| T1:8.16 | returns you to your natural state. It is one more demonstration of | cause and effect being one in truth. It is one more demonstration of |
| T3:18.3 | disallowed the making of a separate self. Observance is linked to | cause and effect being one. What is observed is in relationship with |
| T3:19.4 | the thought system of the ego or the bitterness of the heart. As | cause and effect are one, there is no effect to be seen in physical |
| T3:19.8 | of fear. All that comes of fear is nothing. What this means is that | cause and effect are not influenced by what comes of fear. You may |
| T3:20.13 | manner of living practiced by those who have birthed the idea that | cause and effect are one in truth. |
| T4:1.19 | of learning and of sharing in relationship. Means and end are one. | Cause and effect are the same. It is these indirect means of |
| T4:1.21 | This is the way of learning in relationship. Means and end are one. | Cause and effect are the same. |
| T4:2.27 | The separated state of the mind created its own separate world. | Cause and effect are one. The perceived state of separation created |
| T4:4.1 | life-everlasting, there is everlasting life. Means and end are one, | cause and effect the same. |
| T4:10.8 | that had to do with other than the Self. Means and end are one, | cause and effect the same. Thus this applied learning produced things |
| T4:10.9 | an outcome that had to do with your Self. Means and end are one, | cause and effect the same. Thus this accomplished learning produced |
| D:1.14 | I Am. Now I go forth To live as who I Am within the world To make | cause and effect as one, and Union with the Source of love and all |
| D:2.2 | they are, in truth, one and the same action, just as means and end, | cause and effect are one. You are asked to accept or receive the |
| D:5.8 | have entered need not be filled with misrepresentations, for you are | cause and effect. It is through the representation of the true that |
| D:13.12 | however, and sharing becomes effortless and joyful and effective. | Cause and effect become one. Means and end the same. |
| D:16.5 | and God become synonymous through Creation. Means and end are one. | Cause and effect the same. Creation is means and end as God is means |
| D:16.5 | same. Creation is means and end as God is means and end. Creation is | cause and effect as God is cause and effect. When you move from the |
| D:16.5 | end as God is means and end. Creation is cause and effect as God is | cause and effect. When you move from the state of becoming to the |
| D:16.10 | rather than what is happening to you. Creation’s purpose, creation’s | cause and effect is wholeness and the continuing expression of |
| D:Day1.26 | story of creation. A chain of events is merely another way of saying | cause and effect. The chain of events of creation include, thus far, |
| D:Day10.1 | Power is the ability to be | cause and effect. It is the ability to harness the cause and effect |
| D:Day10.1 | the ability to be cause and effect. It is the ability to harness the | cause and effect power of love. It is a quality of form as well as a |
| D:Day10.33 | thing only. Remember to embrace your power. The power of love is the | cause and effect that will change the world by returning you, and all |
| D:Day10.34 | to rely upon is the power of your own Self to create and express the | cause and effect that is the power of love. |
| D:Day10.37 | causes, political causes. The cause of all these issues is fear. The | cause and effect of love is all that will replace these causes of |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers allowed | cause and effect to occur naturally rather than having your judgment |
| D:Day15.9 | to occur naturally rather than having your judgment alter natural | cause and effect. This practice will continue to serve you and will |
| D:Day35.2 | of being is found the cause for love. Means and end are one. | Cause and effect the same. Fullness of being is thus the answer that |
| D:Day35.3 | fullness of being is different for each one of you because it is the | cause and effect, the means and end of relationship. You have always |
| D:Day35.18 | story, for as has been said many times, means and end are one, | cause and effect the same. You have been “creating” but relating to |
| D:Day36.18 | relationship. Both at the same time. Both/and rather than either/or. | Cause and Effect. Means and End. You accept the end of choice and the |
| D:Day39.46 | of nothing and our relationship will bridge the distance and become | cause and effect, means and end. |
| D:Day40.1 | and I become who you are to me. Thus giving and receiving are one. | Cause and effect complete. |
caused (44) |
||
| C:1.11 | it is your desire to make of yourself your own creator that has | caused all your problems. This is the authority problem. It is |
| C:4.11 | and false perceptions of your brothers and sisters are what have | caused you to believe that love can fail, be lost, withdrawn, or |
| C:4.11 | or turned to hate. Your false perception of your Father is what has | caused all other perceptions to be false, including the one you hold |
| C:5.1 | of the human and divine that ushers in love’s presence, as all that | caused you fear and pain falls away and you recognize again what love |
| C:5.13 | Do you see the practicality of this lesson? What terror can be | caused by an urge to violence that, once joined with love, becomes |
| C:9.2 | It is only your belief in the need for protection that has | caused what you feel to become so clouded by illusion. If you felt no |
| C:9.3 | memory of creation that you have distorted. Your faulty memory has | caused you to believe love can be used to keep you safe, to make you |
| C:14.12 | will allow you to see your world in all its mad confusion. For what | caused you such great joy seemed to come at the cost of pain and to |
| C:14.13 | beyond compare. In this you were correct. It was no illusion that | caused you to feel this way. This was not the love that passes for |
| C:14.27 | specialness, which is not specialness at all but glory. Your joining | caused this, for each joining brings you in touch with your brother. |
| C:20.32 | they do,” I was expressing the nature of my brothers and sisters as | caused by fear. To accept your power and your God-given authority is |
| C:23.8 | person to be you, but rarely the other way around. This is what has | caused you to make God over in your own image and to try to do the |
| T1:4.14 | thinking of the ego-mind. Is this not the kind of thinking that has | caused you to blame God for what you have labeled “bad” as well as to |
| T1:9.13 | These I ask you to cull from your own recent experience. What has | caused the ego to become more apparent to you as you have learned |
| T3:2.8 | you perceive it to be has been the righteous work of many who have | caused great harm to others and the world. There is no truth to be |
| T3:3.5 | ranging from smoking to too little exercise. Your accidents | caused lawsuits where blame could be rightly placed. Your depression |
| T3:5.1 | not known). While few of you have ever before reached the emptiness | caused by the complete absence of the ego, just as few of you have |
| T3:6.5 | the ego has existed not in some but in all. Like the ego, it has not | caused you to be unlovable or unrecognizable. But it has become, like |
| T3:8.1 | These symbols or representations have been of great service and have | caused the very explosions that have rocked your faulty foundation. |
| T3:8.9 | As the representations of the true Self within the house of illusion | caused explosions and a fallout of treasure, the representation of |
| T3:14.7 | is precisely why you must choose not to keep the life of discomfort | caused by perceived illness, the life of scarcity caused by perceived |
| T3:14.7 | life of discomfort caused by perceived illness, the life of scarcity | caused by perceived lack, the lack of stature caused by perceived |
| T3:14.7 | the life of scarcity caused by perceived lack, the lack of stature | caused by perceived disrespect. It is only by your choice that you |
| T3:14.8 | If you but let go the old, and with it the patterns of behavior | caused by fear, the new will reveal to you all that you would keep |
| T3:14.9 | also clearly see all of the choices that throughout your life were | caused by fear and how little consequence they had in truth. These |
| T3:14.10 | if you had not already felt regret and sorrow for the hurts you have | caused others. Whatever actions you have not previously brought to |
| T3:16.16 | together in the thought system of the ego and created patterns that | caused them to only seem to be intertwined and all encompassing. |
| T3:22.12 | and desiring what will be. Linking the words creative and tension is | caused by the dualistic world in which you have lived, a world |
| T4:1.22 | upon you as a catalyst to create desire for the new. It is what has | caused your growing impatience with the personal self, with acquiring |
| T4:1.22 | in science and technology but seemed to offer. It is what has | caused your growing desire for meaning and purpose. It is what has |
| T4:1.22 | caused your growing desire for meaning and purpose. It is what has | caused you to finally be ready to still your fear, a fear that once |
| T4:3.5 | reacting to fear. While the original intent remained within you and | caused you to attempt to express a Self of love despite your fear, |
| T4:3.5 | of love despite your fear, fear has thwarted your every effort and | caused the very effort that has continued the cycle of fear. To have |
| T4:3.9 | love. What is new is the elevation of the personal self that will be | caused by the return of your natural state of love. This is where |
| T4:8.6 | beings, was a disconnect from your own true nature, which in turn | caused a disconnect in your ability to express love, which in turn |
| T4:8.6 | caused a disconnect in your ability to express love, which in turn | caused a disconnect in your ability to know God, because you did not |
| D:6.15 | is is a false certainty, a learned certainty based on the fear that | caused you to order the world according to a set of facts and rules. |
| D:17.7 | From the top of the mountain, arms outstretched, this desire too has | caused your arms to raise as if of their own accord. You feel the |
| D:Day9.27 | being alive. It has only been your inability to accept this that has | caused your grief and pretensions. In a certain sense, your ability |
| D:Day10.33 | but must be done from within. It is the transformation that is | caused within that will affect the world without. |
| D:Day15.13 | doubts of your readiness continue to persist, remember that doubt is | caused by fear. Examine what you fear. Is it really the stones within |
| D:Day17.4 | What is the drive that kept you reading this Course, | caused you to enter this dialogue, kept you examining, kept you |
| D:Day35.8 | it entirely. Because the way in which you relate to life is what has | caused life to be as it has been, this shift will cause life to be |
| D:Day37.26 | of early in this Course, your quest for differentiation has been | caused by your faulty memory of creation. To differentiate in union |
causeless (1) |
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| D:1.13 | in grace and union with the Source and Cause of unity. Be no longer | causeless. You and your Source are one. |
causes (42) |
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| C:1.14 | struggle behind, to disengage from the conflict of this world that | causes it, is to turn your back on the real world and all that has |
| C:3.7 | In all scenarios you remain the maker of your world, giving it its | causes and effects. If this can be so, how can the world be anything |
| C:5.6 | only reality that exists. It is the joining that is real and that | causes all creation to sing a song of gladness. No one thing exists |
| C:5.17 | desire to have a relationship only with the world without that | causes such a world to remain. This is because your definition of |
| C:5.31 | move through your world without relating to it in any way is what | causes your alienation from the heaven it can be. |
| C:6.10 | A warmth not of this world, given freely, with no work involved, | causes you to shake your head. How can it be for you if you cannot |
| C:7.21 | the acceptable senses are seen as suspect. And yet you accept many | causes for your feelings, from variations in the weather to unseen |
| C:8.10 | is often followed by attempts to see beneath the surface to find | causes, motivations, or reasons for a situation, problem, or |
| C:8.10 | way in which you go about seeking for the truth in places it is not | causes it to remain hidden from you, your recognition that a truth is |
| C:9.13 | We thus return to your perception of your emotions and all that | causes you to feel. In your feelings, especially those you cannot |
| C:11.1 | confusion. If your “source” were truly your body and the brain that | causes it to function, then you would indeed be required to learn |
| C:18.22 | to go unrecognized. You thus have not recognized the truth of what | causes pain nor that you can reject the experience of it. The same is |
| C:18.24 | and reject feelings of pain and replace them with feelings of love | causes all your distress. Think not that you react to pain of any |
| C:19.23 | cover the same ground you have covered a million times, seeing | causes for recriminations, blame, and guilt. Looking back in judgment |
| C:20.40 | and distributed equally. It is your belief that this is not so that | causes judgment. All who believe they have “more” fall prey to |
| C:22.12 | In contrast, the layered approach to intersection | causes you to feel as if external forces are bombarding you. These |
| C:23.7 | love does not cause you to want to be the other person. That love | causes you to want to have a relationship with the other person. This |
| C:25.7 | gives you nothing. Yet it is your lack of ability to receive that | causes this feeling. The practice of devotion is a means by which you |
| C:31.11 | of the mind is extension. Thus, the upside-down perception that | causes you to protect your private thoughts and see them as the seat |
| T1:5.7 | at its edges, this pushing simply leaves the edges quite intact and | causes them to be capable of offering resistance. Your search for |
| T1:9.12 | way that embracing both the male and female attributes within you | causes a merging of both and a wholeness to be achieved, so too does |
| T2:4.19 | to think of as an ability. As your old way of responding to life | causes you to struggle or resist and the new way of thinking replaces |
| T2:7.1 | independent. One of your greatest fears is thus of a condition that | causes you to be dependent or to rely on others. |
| T3:6.1 | who it is you think is in charge of rewarding you, the attitude that | causes you to desire reward is what must be done without. |
| T3:14.11 | We have spoken already of historical | causes for vengeance and blame. The suffering that has been chosen |
| T3:18.3 | observed is in relationship with the observer and this relationship | causes an effect. Because this was part of the original choice for |
| T3:22.7 | makes you one with what you observe. Being one with what you observe | causes you to know the proper response. It is in responding properly |
| D:Day2.8 | to ascend the mountain. It is not the height you have attained that | causes your fear of falling. It is the depths to which you feel you |
| D:Day4.21 | of being misled is another cause of your anger—one of the primary | causes, in truth. Not only has all that you have learned led to an |
| D:Day10.9 | as what you might call intuitive flashes of insight—intuition that | causes you to make connections between point A and point B, be point |
| D:Day10.33 | in Christ, turn your thoughts not to ideals of social activism, to | causes, or to championing any one side over another. Turn not to your |
| D:Day10.37 | when removed from feelings, still remain issues. They remain social | causes, environmental causes, political causes. The cause of all |
| D:Day10.37 | still remain issues. They remain social causes, environmental | causes, political causes. The cause of all these issues is fear. The |
| D:Day10.37 | issues. They remain social causes, environmental causes, political | causes. The cause of all these issues is fear. The cause and effect |
| D:Day10.37 | is fear. The cause and effect of love is all that will replace these | causes of fear with the means and end that will transform them along |
| D:Day14.2 | what is within. Thus, sickness is a rejection of feelings. All that | causes fear is rejection of feelings. All that causes loneliness is |
| D:Day14.2 | of feelings. All that causes fear is rejection of feelings. All that | causes loneliness is rejection of feelings. All that causes violence |
| D:Day14.2 | All that causes loneliness is rejection of feelings. All that | causes violence is rejection of feelings. |
| D:Day18.8 | and religion have puzzled over the “beginning” of life, over what | causes the formation of life, over what tells the brain what to do, |
| D:Day19.5 | within the world. But in what kind of world? This is the catch that | causes feelings of purposelessness in those who are content to live |
| D:Day27.3 | of you have had well-examined external lives. You have looked for | causes behind the direction in which life led you, but your life was |
| D:Day38.4 | the end of withdrawal. It is the mutuality of our love that | causes this fullness. Remember briefly here the feelings of |
causing (3) |
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| C:5.32 | with everything and extend your holiness across a world of grief, | causing it to become a world of joy. |
| C:7.10 | for truth brought to illusion shines its light into the darkness, | causing it to be no more. |
| D:Day6.3 | we thus must address this time so that any confusion it seems to be | causing will not delay your progress. |
caution (1) |
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| C:16.15 | your life worth living. You think that to be asked to give up the | caution, protection, and vigilance that protects these moments of joy |
cautions (3) |
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| D:14.4 | Let me remind you again of your invulnerability and the | cautions given within this Course concerning testing this |
| D:14.4 | concerning testing this invulnerability. In a certain sense, these | cautions are now lessened. While you still are not to view your |
| A.14 | what your feelings are saying to you without the interferences and | cautions of your thinking mind. You begin to trust and as you begin |
cave (3) |
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| C:20.14 | in which I live just as Christ reigned within me on earth. In the | cave on this earth where my dead body was laid, the Christ in me |
| C:20.15 | Imagine a body in a | cave, a cave in the earth, the earth in the planet, the planet in the |
| C:20.15 | Imagine a body in a cave, a | cave in the earth, the earth in the planet, the planet in the |
cease (46) |
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| C:I.1 | To move it to listen. To move it to accept confusion. To move it to | cease its resistance to mystery, its quest for answers, and to shift |
| C:P.40 | is still the same being as the caterpillar. The caterpillar did not | cease to exist; it simply transformed into what it always was. Thus |
| C:2.22 | neutrality in which the war is no longer fought, the daily battles | cease. Who wins and who loses is not of concern to us here. Peace has |
| C:3.3 | no dreams and no illusions that can escape or hide, disappear, or | cease to be. There is no human condition that does not exist in all |
| C:9.26 | to survive. Without relationship your species itself would | cease to be, in fact, all life would end. Of course you must help |
| C:13.3 | brow knitting in concentration, you are applying effort and need to | cease attempting the exercise at that time. If you give this exercise |
| C:14.18 | of your body, because without it you would not exist. And when you | cease to exist, so does your universe. The lights will be turned out |
| C:22.20 | assign meaning to everything. Rather than resisting this, strive to | cease giving meaning. Start quite simply. Go from the broad to the |
| C:23.17 | possible depends upon what you can imagine being possible. You must | cease to see the difficulty and begin to see the ease with which what |
| C:25.6 | in others, you have projected your fear onto them. Only when you | cease to do this will you feel true devotion. |
| C:26.10 | find the clues to what they ask you to do, will find it difficult to | cease your struggle and your striving. You find it almost impossible |
| C:26.16 | yesterday go and be no more? Can you let the planning for the future | cease? Can you be still and know your Self? |
| C:29.10 | his service to you. As you cannot imagine God toiling, so you should | cease to imagine your Self doing thus. |
| C:32.5 | not think you are yet prepared, if you think you are not yet ready, | cease to think. Read again these words of love and let the sound of |
| T1:2.8 | so extensive that all thought as you once knew it does need to | cease. |
| T2:1.4 | You may view this as license to stay as you are and to | cease striving for more. |
| T2:4.6 | quickly learns, the only way to return to ease of movement is to | cease to struggle or resist. The ability to let go of struggle is a |
| T2:6.1 | while it adheres to the rules of time you would place upon yourself. | Cease adhering to the rules of time and see how much more the |
| T2:7.18 | who you “will be.” Needs cannot be denied as a means of having them | cease to be. You who are beginning to realize that you have much to |
| T2:9.4 | these needs because of their ability to meet them. When your needs | cease being met, you believe there has been a loss such as with the |
| T2:9.12 | As soon as the desire to hang on arises, both learning and unlearning | cease to occur. The desire to maintain a state you believe you have |
| T2:9.15 | are lacking. Once this perception has shifted, your ego-mind will | cease to be fed by these concerns. What is food for the ego-mind is |
| T3:1.10 | self you present to others is to say that the personal self will now | cease to be seen as your reality. |
| T3:16.8 | by the truth, you must live in the world as The Accomplished and | cease struggling to be other than who you are in truth. This |
| T3:21.18 | your personal self must be accepted as aspects of your form and | cease to be accepted as aspects of your identity. This will cause |
| T3:21.19 | as who you are in human form. How, you might rightly ask, can you | cease to identify yourself as you always have and use the only |
| T3:22.4 | to resign as your own teacher. The other is the ability to | cease all acts of comparison. |
| T3:22.11 | The ability to | cease all acts of comparison will arise out of this observation of |
| D:5.4 | between the inner and outer world will diminish and eventually | cease to be. |
| D:5.13 | What was made of what was created in order to serve the ego will | cease to be, just as the ego has ceased to be. To outline and define |
| D:6.27 | that is the natural state of the formless. But the true Self cannot | cease to experience its natural state, the state of |
| D:15.15 | is, in truth, what animates you, that this is that without which you | cease to be. Continual and unblocked and aware pass-through is what |
| D:16.9 | form. You think and feel. You have even been told that you would | cease to be without the existence of spirit, and so, you think, you |
| D:16.20 | images in your mind and heart. It is a time of letting them first | cease to affect you, and then of letting them go entirely, for |
| D:Day4.51 | is why the time of fear, and along with it the time of learning, can | cease to be. |
| D:Day5.22 | way of creation. Again, this is why the “effort” of learning must | cease. |
| D:Day10.23 | I will still be with you to point the way, but if you can | cease to think of this as the wisdom of an outside source, if you can |
| D:Day15.8 | time bound. It did not take place at the birth of creation and then | cease to be. It did not take place at the birth of the body and then |
| D:Day15.8 | cease to be. It did not take place at the birth of the body and then | cease to be. It is not about life and making form alive but about |
| D:Day15.17 | knowing to not knowing is through stagnating in a “known” place. To | cease to accept the unknown is to cease to come to know. |
| D:Day15.17 | stagnating in a “known” place. To cease to accept the unknown is to | cease to come to know. |
| D:Day29.1 | we begin to really lose sight of concepts of duality—where they | cease to be real for us. Wholeness and separation, God and man, life |
| D:Day29.1 | eternal and the temporal, joy and sadness, sickness and health, all | cease to have the limited power that all such concepts have formerly |
| D:Day29.1 | limited power that all such concepts have formerly held. When they | cease to be held as separate concepts in your mind, they cease to be |
| D:Day29.1 | When they cease to be held as separate concepts in your mind, they | cease to be separate. Remember that you have already realized the |
| D:Day36.18 | Yet you do not disappear or | cease to be. You are not replaced by God whom you have always been |
ceased (7) |
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| C:9.39 | What you have lost is hidden to you but has not disappeared nor | ceased to be. What you have lost is valuable indeed, and this you |
| C:10.2 | and in this wholeness one with all. This union has never really | ceased to be, but as long as you do not realize that it exists its |
| C:12.13 | upon the earth those who did reveal God’s image, and that when they | ceased to be seen here God’s image was lost to earth forever? Could |
| T2:1.6 | Rest, when truly learned, is a state of being in which struggle has | ceased and peace has triumphed over chaos, love has triumphed over |
| D:5.13 | in order to serve the ego will cease to be, just as the ego has | ceased to be. To outline and define the differences between what was |
| D:Day7.7 | the finite and the infinite, of time and no time. Time has not yet | ceased to be, but as you are in a state of transformation, so too is |
| D:Day20.2 | You have realized now your relationship with the unknown and | ceased to fear it. You are, perhaps, even eager now, to move beyond |
ceaseless (1) |
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| D:Day4.5 | the divine design of the time of learning is being recreated, the | ceaseless pattern of learning remains. |
ceases (3) |
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| T1:6.1 | will thus be revealed to you as soon as the learned thought system | ceases to block its realization. |
| T2:9.16 | allowing them to be met. Then the need to define or to identify them | ceases. Your needs only continue to be brought to your awareness as |
| D:Day39.49 | And so am I. As the Christ in you | ceases to be a bridge, the Christ in you is not only integrated into |
ceasing (4) |
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| T2:7.14 | believe, in other words, that your needs will be provided for, thus | ceasing to be needs. To deny that you are a being with needs is not |
| T2:9.19 | Ceasing to think in these terms will soon be seen as a valuable | |
| T2:11.4 | You are called to peace, a peace that begins and ends with | ceasing to do battle with the ego. As the ego has been the known |
| T3:10.8 | to have a different process in practice. This is the practice of | ceasing to listen to the voice of the ego. While the ego is gone, |
ceilings (1) |
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| D:4.21 | Be aware constantly of the sky above your head and desire no more | ceilings to shield you from it. |
celebrate (4) |
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| T4:12.25 | learning was the return of unity! Pause a moment here, and | celebrate this feat of the personal self! The personal self, through |
| T4:12.25 | Let yourself be grateful for the learning you have achieved. | Celebrate this graduation, this anointing, this passage. And leave it |
| D:6.12 | There are many stories in many cultures that | celebrate and bear witness to the happenings that reveal that the |
| D:Day9.22 | In “wanting” to be the same and not realizing sameness, they fail to | celebrate their own difference and do not bring the gift of their |
celebrated (1) |
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| D:14.12 | sense of sustaining life. Your form was birthed and you have | celebrated many birth “days” since your actual birth, progressing |
celebration (7) |
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| C:5.10 | Love gathered together is a | celebration. Love collected is but a mockery of love. This difference |
| C:11.2 | is. And yet when you would practice creativity you realize it is a | celebration of the creator—and when you honor artists of all kinds |
| C:11.18 | a dinner party where love is welcomed to take its place becomes a | celebration. Your table becomes an altar to the Lord and grace is |
| C:26.18 | you, there is no need to sit about and wait for the time of the | celebration to come. This is the invitation to the celebration. This |
| C:26.18 | the time of the celebration to come. This is the invitation to the | celebration. This is the invitation to greet this day with no worry, |
| C:28.6 | and of harvest that comes before the time of rest. It is the time of | celebration that comes before the quiet and the settling of the dusk. |
| D:Day25.6 | as stockpiling this harvest. It is not yet time for the harvest | celebration. It is, rather, a time for gathering. |
celebratory (1) |
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| E.25 | This one note, this tone, this canticle of joy, this | celebratory alleluia, is all you need return to, all you need keep in |
celebrity (2) |
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| D:Day39.30 | God not been a god at all, but science, money, career, beauty, fame, | celebrity, intellect? Then these things have become the content of |
| D:Day39.30 | things have become the content of who you are. Science, money, fame, | celebrity, intellect or any other concept that has become your God |
celibacy (1) |
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| T3:19.7 | Because the spiritual life has so often been linked with | celibacy I will mention sexual union specifically here to put behind |
cell (2) |
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| D:4.5 | self. Each of you who have entered Christ-consciousness has had the | cell door and the prison gate thrown open and a new world offered. If |
| D:Day24.2 | unaltered despite its many manifestations. Wholeness exists in every | cell, in each of every smallest particle of existence. Wholeness |
cells (4) |
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| C:3.19 | that to the brain would stop all functioning, an attack upon the | cells far greater than any cancer. The pain of love, so treasured |
| C:3.19 | cannot be let go, can and does indeed attack the tissue, brain, and | cells. And then you call it illness and allow the body to let you |
| C:23.11 | belief is no longer required. Belief fostered the union of atoms and | cells into the form required by the belief in the separated self. |
| D:Day18.8 | brain what to do, over the organizing factor of DNA, of tissues and | cells that do know exactly how to interact. Where does this knowing |
cement (2) |
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| C:20.17 | your compassionate connection. The world is not a collection of | cement buildings and paved streets nor of cold, heartless people who |
| T3:16.16 | remaining parts will crumble into the dust from which they came. The | cement that was used to hold together the house of illusion was only |
censor (3) |
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| D:Day9.7 | you know that even this is not quite true. You know that you | censor your own thoughts and feelings, accepting some and not others. |
| D:Day10.32 | those you would call spiritual leaders are called to champion or | censor have their roots in timeless and universal spiritual truths. |
| D:Day12.1 | ear, the ear of the heart. Now we recognize the thoughts that would | censor our feelings, calling them selfish, uncaring, or judgmental. |
center (35) |
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| C:1.1 | Every living being has a heart. Let us define heart as the | center of being, that place from which all feeling arises. All true |
| C:6.2 | equally with all alike. This is reality. The heart that is the | center of your being is the center of everything that exists. This is |
| C:6.2 | This is reality. The heart that is the center of your being is the | center of everything that exists. This is reality. None of these |
| C:7.18 | bleeding, broken or full, it rests in wholeness within you at the | center of who you are. |
| C:7.19 | It is from this | center that truth will light your way. |
| C:7.20 | It is from this | center that you will come to understand that relationship exists in |
| C:8.4 | really are. It comes forth from the deepest part of you, from the | center in which you are joined with Christ. It speaks of no |
| C:8.9 | it is to this reality we head as we travel deep within you to the | center of your Self. |
| C:10.3 | be confused with the pump that runs the body, but identified as the | center of yourself—has no thought system separate from your own and |
| C:10.4 | in all your days upon this earth. Yet your real Source is at the | center of your Self, the altar to your Creator, the Self you share in |
| C:18.16 | unite what you have only perceived as separate. If the heart is the | center of your Self, where then is the mind? The center is but the |
| C:18.16 | If the heart is the center of your Self, where then is the mind? The | center is but the Source in which all exist as one mind. To say this |
| C:22.12 | is expended keeping these forces from piercing your heart, the | center of yourself. You instead deflect them, using your mind, which |
| C:22.19 | “I did.” The individual, personal, separated self is at the | center of all such stories. One quite literally cannot conceive of |
| C:27.15 | Living in relationship is living from your | center, the heart of your Self. It is complete reliance on |
| C:29.8 | it is not. A return to unity is a return to unity. From within the | center, the core of unity, your accomplishment goes out to the world, |
| C:31.7 | interchangeable word that conveys the same idea. Mind is the control | center, that which remembers and stores away knowledge, that which is |
| T1:1.7 | return to union is your return to love and it is accessed at the | center or heart of your Self. Your mind was in need of silencing in |
| T1:4.7 | This is an enormous shift in your habit of thought as you become the | center of the universe. |
| T1:4.8 | imitation of creation, put the “you” of the ego or the body at the | center of its thought system and from this central position developed |
| T1:5.10 | being joined in union, or being wholehearted. It is the real you or | center of your Self, being joined with the only thought system that |
| T1:10.1 | what you are supposed to be feeling. There is a core of peace at the | center of your Self now and the issues that you choose to deal with |
| T3:15.7 | change. While you have known instinctively that there is a core, a | center to each that is unchangeable, you must now give up the idea |
| T3:15.7 | is unchangeable, you must now give up the idea that this core or | center has been represented by the past. You must forget the idea |
| T4:5.3 | It is also what we have been referring to as heart, as the | center of your being. What would the center of your being be but the |
| T4:5.3 | referring to as heart, as the center of your being. What would the | center of your being be but the Source of your being? |
| T4:8.3 | The heart of God is the | center of the universe, as your own heart is the center of your |
| T4:8.3 | heart of God is the center of the universe, as your own heart is the | center of your being. The mind of God is the source of all ideas, |
| T4:8.8 | God could not disconnect, was disconnect from God. Since God was the | center of your being, it was impossible to disconnect your heart and |
| D:7.26 | understanding, I call you now to imagine your body as a dot in the | center of a circle and the circle as representing all that you are. |
| D:11.10 | These answers lie within you, at the heart or | center of your Self, as do all answers. Your desire to make of me a |
| D:12.1 | which you are used to thinking, terms that have put the body at the | center of your universe and yourself, there is no mechanism through |
| D:12.13 | the place of mind and heart joined in wholeheartedness at the | center of yourself, a place that has nothing to do with the body. |
| D:Day5.9 | love with your heart even though we have identified heart as the | center of the Self rather than the pump that functions as part of |
| D:Day17.2 | God holds you within Himself. Christ is held within you as the | center or heart of yourself—as your identity and God’s identity. |
centered (1) |
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| D:Day17.4 | the predominant approach. As this approach became more and more | centered in the mind and more and more about coming to know what |
centeredness (1) |
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centering (1) |
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| T4:9.7 | of the final stage of your learning has been necessary. Only by | centering your study upon yourself have you been made ready finally |
central (1) |
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| T1:4.8 | ego or the body at the center of its thought system and from this | central position developed all of its ideas of glorifying the |
centuries (1) |
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| D:Day4.18 | The problem with this throughout the | centuries has been a tendency to challenge one world-view only to |
ceremonies (1) |
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| D:1.12 | you have called yourself. This has been the purpose of many renaming | ceremonies that symbolize the release of the old and the acceptance |
certain (83) |
||
| C:1.9 | It is the urge not to trust the teacher in all things but only in | certain things. It is the desire to find your way on your own so that |
| C:3.11 | before. You look for evidence that shows that if you behave in a | certain way certain things will happen as a result. Like a child |
| C:3.11 | You look for evidence that shows that if you behave in a certain way | certain things will happen as a result. Like a child learning not to |
| C:4.17 | do not interest or fulfill you. You accept what you are paid within | certain boundaries you have set; you expect that a certain amount of |
| C:4.17 | are paid within certain boundaries you have set; you expect that a | certain amount of prestige will follow certain accomplishments; you |
| C:4.17 | have set; you expect that a certain amount of prestige will follow | certain accomplishments; you accept that some tasks have to be done |
| C:8.20 | evaded that each day is a beginning and an ending both. Night is as | certain as day. |
| C:12.5 | And yet you know what tires you most is your inability to be | certain of anything. And you are tired indeed. |
| C:12.6 | God’s will for you is happiness, and of this you can be | certain. To align your will with God’s is but to make this certain |
| C:12.6 | can be certain. To align your will with God’s is but to make this | certain state your home. This is but a wish come true, and when it is |
| C:15.5 | well. You would not be special to this one if you did not look a | certain way, and you would not be special to that one if you did not |
| C:15.5 | way, and you would not be special to that one if you did not earn a | certain amount of money. You would not be special if you did not give |
| C:15.5 | of money. You would not be special if you did not give this one | certain gifts and opportunities, nor would you fulfill your |
| C:19.8 | in the fulfillment of scripture. All this really means is that a | certain community had been led to expect my arrival. They awaited me |
| C:21.5 | your mind and heart. Your mind insists on thinking and learning in a | certain way, a way contrary to the language of your heart, and so, |
| C:21.5 | a common language have been set aside when the actions needed in a | certain circumstance have demanded cooperation. You see this in times |
| C:21.10 | Knowing the one truth is not about knowing a | certain dogma or a set of facts. Those who know the truth do not see |
| C:22.1 | or make-believe, and these functions are all prescribed to be for | certain parts of your life and for certain times that you deem |
| C:22.1 | are all prescribed to be for certain parts of your life and for | certain times that you deem appropriate. Please assure yourself, as I |
| C:22.7 | you experience those things that cause you to feel or believe in a | certain way—and it is at this point of intersection that not only |
| C:22.19 | your life. You personalize. You are likely to report on what a | certain set of circumstances meant “to you.” This kind of thinking is |
| C:27.17 | that there is a way in which those who live in relationship become | certain, and their willingness to act unimpeded by uncertainty. All |
| C:28.3 | and even believe in a theory of mass that purports that when a | certain magnitude of belief occurs, evolutionary steps are brought |
| C:28.11 | is next as you wait in anticipation for a calling of some kind, so | certain are you of an impending challenge to action, of some |
| C:31.16 | has deemed will cause you no risk. It is the ego that asks: Are you | certain that if you share that feeling, you will still be loved? Are |
| C:31.16 | that if you share that feeling, you will still be loved? Are you | certain that if you reveal that secret, you will still be safe? Are |
| C:31.16 | that if you reveal that secret, you will still be safe? Are you | certain that if you try something new, you will still be accepted? It |
| C:31.30 | you are looking for something or someone other than yourself. At | certain times of your life you state this seeking you are doing quite |
| T1:7.1 | or complete will still be with you. Recall the many times you felt | certain that a particular achievement would complete you and take |
| T1:9.3 | However, we are talking now, in a | certain sense, of an elevation of form. While this is actually an |
| T2:5.5 | of relationships. You may be literally “called to account” for | certain attitudes or behaviors. You may also be called upon to call |
| T2:6.7 | done since your birth, you have come to recognize a chair as having | certain properties, the most essential of which is that it is a |
| T2:7.11 | the world with the desire to give, either expecting to receive in | certain measure or to receive not at all, is to follow the old |
| T2:9.13 | instinctual to you. As a being existing in form, you have honed | certain instincts over millennia, such as the instinct to survive, in |
| T2:10.2 | Thinking that needs can be met only in | certain ways is akin to another belief that has been replaced. This |
| T2:10.16 | make you rather listen to your ego as it prescribes learning for | certain circumstances that would be quickly put behind you or chosen |
| T3:2.11 | thought system has allowed only the acceptance of a reality within | certain parameters, for it has not allowed you to imagine being able |
| T3:3.9 | thoughts might tell you that if you were in another job, devoid of | certain familial responsibilities, or the need to provide for |
| T3:15.3 | relations of all types are based upon expectation—expectations of | certain behavior—and expectations of continued special treatment |
| T3:21.7 | truth to be lived in time you must forget your uncertainty and be | certain of the truth. |
| T3:21.10 | When you have never known what is you have never been able to be | certain. You have no experience with certainty other than—and this |
| T3:21.11 | not exist without an identity. You might think of this as being | certain of facts and information, for these are the things about |
| T3:21.12 | this hasn’t as often been considered as part of what makes you | certain of your personal self, are the thoughts of your mind, |
| T3:21.12 | not of form, you have, however, added to the few ideas that you hold | certain. A degree earned or talent developed is seen as part of your |
| T3:21.18 | Thus, | certain things about your personal self must be accepted as aspects |
| T3:21.19 | yourself as you always have and use the only identity you have been | certain of for a new purpose? |
| T3:21.20 | to the thought system of the truth and aids you in becoming | certain of your true identity. The second is that the very |
| T4:1.23 | which distinctions between right and wrong did seem to be more | certain. But the very blurring of these edges have been the |
| T4:2.13 | in glorifying the ego, but you also are not yet completely | certain of your Self and in your uncertainty, still subject to the |
| T4:9.5 | have done seems to leave you ready to change and able to change in | certain ways that make life easier or more peaceful, but certainly |
| D:1.14 | and alone. I am my Christ Self. I dwell in unity. My identity is | certain. This is the truth. I am not less than I once was, but more. |
| D:6.18 | You have been taught that if you take care of the body in | certain ways, then good health will result. You have been taught that |
| D:6.21 | need of being left behind as is belief that illness can be blamed on | certain habits. This may not be the type of blaming you see as easily |
| D:7.28 | of friends and relatives, your church, perhaps a school or library, | certain restaurants or places of civic duty or social engagement. You |
| D:12.16 | is quick to arise simply because you do not expect yourself to be | certain of anything, and certainly do not expect yourself to be |
| D:12.16 | be certain of anything, and certainly do not expect yourself to be | certain about the “right” or “true” course of action required in a |
| D:12.17 | To know is to know. To know is to be | certain. This may seem crazy or impossible, and in your realization |
| D:14.4 | within this Course concerning testing this invulnerability. In a | certain sense, these cautions are now lessened. While you still are |
| D:14.4 | invulnerability as a testing ground against fate, you will, to a | certain extent, need to remember your invulnerability in order to be |
| D:15.1 | it will not be the same in the future as it is now. But there are | certain principles that govern creation. These principles are like |
| D:15.18 | that it will continue to be of service to you. Maintenance implies a | certain attitude, an attitude of care, vigilance, anticipation, and a |
| D:17.5 | of desire and the reverence that replaces it. It acknowledges a | certain “taking over” of the spirit of desire. Having “arrived,” the |
| D:Day3.7 | will give you more peace, your mind that will accept comfort of a | certain type, even extending to a new comfortableness of being. You |
| D:Day3.34 | For you are quite | certain that there is a secret you know not. There is, and it is a |
| D:Day4.22 | What could bring solace to an anger so profound? How can you be | certain you are not being misled once again? |
| D:Day5.3 | remember something, or tap a finger at your temple, there is, in a | certain sense, a “place” to which you turn for these experiences. |
| D:Day7.20 | Certainty is a condition of the present. Realize you may say you are | certain of the future or the past but that you cannot make it so. |
| D:Day8.16 | moment is the only way to certainty. Thus to say that you are | certain that you do not like gossip, or certain that you do not like |
| D:Day8.16 | Thus to say that you are certain that you do not like gossip, or | certain that you do not like your job, or even certain that you do |
| D:Day8.16 | not like gossip, or certain that you do not like your job, or even | certain that you do not like peas, is an inaccurate use of the term |
| D:Day8.16 | with the “term” of certainty will cause you to be even less | certain than you were before. You will be less certain in your |
| D:Day8.16 | you to be even less certain than you were before. You will be less | certain in your judgments and opinions, but this is highly |
| D:Day9.27 | to accept this that has caused your grief and pretensions. In a | certain sense, your ability to express the beauty and truth of who |
| D:Day15.17 | themselves to be capable of growing and changing, but feel, in a | certain sense, that it is unnecessary. They have achieved a goal |
| D:Day15.21 | To be engaged in dialogue with | certain others is different than entering the dialogue, but entering |
| D:Day15.24 | a beginning to the practice of realizing and being able to accept a | certain duality. Without necessarily realizing it, your consciousness |
| D:Day18.9 | only a degree of separation that was able to occur to allow for a | certain type of experience. Now a new degree of union is occurring to |
| D:Day19.1 | who are able to live as who they are in the world and accomplish | certain functions within the world. You perhaps feel function-less |
| D:Day27.12 | of your experience of separation always taking place at a | certain number of degrees away from the ideal. The “temperature” was |
| D:Day37.4 | in a known world, where you were told that you are a person with a | certain name, that you belong to a family, all of whom are separately |
| D:Day37.8 | you keep striving for differentiation while wanting to continue a | certain reliance. Your differentiation from the being of God can only |
| D:Day37.16 | because you believe you are separate and so cannot know anything for | certain save that for which you have experiential or scientific |
certainly (18) |
||
| C:P.14 | a world in which it seems possible to help a few others but | certainly not all others, but to awaken to a new world. If all that |
| C:3.18 | with sentiment, sure to lead you to abandoning logic, and thereafter | certainly to cause your ruin, I say to you again: take heart. Such |
| C:3.18 | Your heart that leads the way that, should you follow, will set you | certainly on the path for home. |
| C:12.12 | evolved from a form different than that which you inhabit now; but | certainly within the laws of evolution, you have changed as little as |
| C:14.20 | death may take their loved one prematurely, and if not prematurely | certainly eventually. |
| C:16.15 | you can believe or accept something as a fact or as the truth, and | certainly before you can act upon it, you live as if you believe that |
| C:20.47 | belief in your inability to effect change within your own life and | certainly within the greater life of the universe. You must |
| C:25.18 | less purpose. You may begin to wonder what to do. You will almost | certainly question what you do for a “living.” You will question many |
| C:25.20 | and your new identity will emerge. If the urge to create is strong, | certainly let it serve you. But do not seek for praise or |
| T2:7.10 | heretofore given much attention, the idea of the desire for change. | Certainly there will continue to be things within your life that are |
| T3:13.13 | that the simple examples I gave were examples of action. Ideas can | certainly be birthed without the need for action, but one of the |
| T3:19.2 | the physical form alone—the joy that comes of things physical can | certainly still be experienced and expressed. This is no call for |
| T3:21.12 | personal self, are the thoughts of your mind, thoughts that while | certainly changeable, are unmistakably claimed to be your own in the |
| T3:22.2 | the easiest of ways to share what you have learned. You will almost | certainly feel eagerness to share it and joy whenever and wherever |
| T4:9.5 | change in certain ways that make life easier or more peaceful, but | certainly not able to realize the transformation that your learning |
| D:12.16 | because you do not expect yourself to be certain of anything, and | certainly do not expect yourself to be certain about the “right” or |
| D:Day3.21 | often and more easily spoken of than the shame of monetary failure. | Certainly much complaining and general fretting are done, but only to |
| D:Day37.18 | Certainly you “feel” like an individuated being, a unique being. You | |
certainty (103) |
||
| C:12.5 | if it is one only of philosophy. You look for the soft assurance of | certainty, not of your mind but of your heart. There is a part of you |
| C:12.7 | will simply come of giving up your need to do so. Your desire for | certainty is part of your resistance to any ideas that seem to be |
| C:12.7 | keep, and yet deep down you realize that you know nothing with the | certainty you seek. |
| C:20.36 | in these “if onlys” as you have in the “if onlys” of fear, all the | certainty I have spoken of will be yours. |
| C:23.24 | of beliefs is operative within you. This is the only route to the | certainty you seek, and leads to true conviction. True conviction |
| C:26.12 | to say: “Tell me what to do and I will do it?” Are you not ready for | certainty above all else? Are you not ready to be done with studying |
| C:27.17 | self. How can you not know how to respond when doubt is gone and | certainty has come? How can certainty ever come without an |
| C:27.17 | how to respond when doubt is gone and certainty has come? How can | certainty ever come without an understanding of the relationship of |
| C:27.19 | which there still will be no proof, but for which there will be the | certainty you heretofore have lacked. The typical fears you have |
| C:27.20 | and that you are living in relationship? You will know by the | certainty you feel. If you do not feel this certainty, what can you |
| C:27.20 | You will know by the certainty you feel. If you do not feel this | certainty, what can you do? |
| C:28.5 | of knowing. Knowing is of the heart, and holds a consistency and | certainty that the dawn of innocence does not contain. The dawn of |
| C:28.13 | you, all uncertainty will end. Uncertainty is where difficulty lies. | Certainty and ease as surely go together. There are no more decisions |
| C:30.11 | The cycle of giving and receiving is thus never complete, and the | certainty you seek always waiting for something you do not yet have— |
| T2:5.3 | an announcement is the call that carries with it no ambiguity. The | certainty of an announcement can alert you that it is time to act. |
| T2:6.6 | is not an end point but a given. It is not an outcome but a | certainty. It says I am rather than I will be. I will be is a |
| T2:7.17 | themselves, are learning aides that prepare you for acting with the | certainty you seek, they again are not to be confused with the true |
| T2:10.14 | love, the voice of creation, the voice of life. It is the voice of | certainty that allows you to move through each day and all the |
| T3:3.9 | for her, the diet is often rejected because failure is deemed a | certainty. While you continue to see the call of this Course as a |
| T3:10.9 | be gentle. The thoughts of the ego-mind will come as disguises to | certainty. Given just a little practice, these disguises will be |
| T3:10.9 | behind them revealed. Thoughts of the Christ-mind will hold a | certainty that cannot be disguised. Remember that all doubt is doubt |
| T3:10.10 | You will feel for a while as if constant | certainty is impossible. This feeling will remain only as long as you |
| T3:10.11 | to a time of uncertainty to learn through contrast the lessons of | certainty. Realize that this is how you have learned in the past and |
| T3:16.12 | consequences your actions might bring. These fears rob you of your | certainty and result in a lack of trust. The key to resisting these |
| T3:21.8 | This | certainty is antithetical to you. You think that to believe in one |
| T3:21.10 | you have never been able to be certain. You have no experience with | certainty other than—and this is a crucial other than—your |
| T3:21.10 | with certainty other than—and this is a crucial other than—your | certainty of your own identity, the very identity this Course has |
| T3:21.11 | is experience of an ego-self, it is still an experience as near to | certainty as you have been capable, simply because you could not |
| T3:21.11 | of your lifetime are the things upon which you draw to feel the | certainty you feel about your personal self. You identify yourself as |
| T3:21.19 | seem contradictory is that I have said that we can also use the | certainty you have felt about your identity for our new purpose, the |
| T3:21.20 | two aspects to this contradictory seeming answer. One is that your | certainty regarding the identity of your personal self will be useful |
| T3:21.20 | regarding the identity of your personal self will be useful as that | certainty is translated to the thought system of the truth and aids |
| T3:22.15 | is a pattern of the old thought system that needs to be replaced by | certainty. If you have enjoyed the game of chance, play a real game |
| T4:1.2 | Treatises. But it will do this only to reach a conclusion of | certainty from which you can live. |
| T4:1.15 | will seek to dispel so that you are left with no confusion and only | certainty. The only thing that will dispel this confusion and bring |
| T4:1.15 | The only thing that will dispel this confusion and bring you the | certainty that is needed to create the new world is an understanding |
| T4:8.16 | subjects—so that you can come to this completion and enjoy this | certainty and pride that at least you know all there is to know about |
| D:2.9 | because the patterns of old have at times provided you with a false | certainty that they are difficult to deny. When we speak of denying |
| D:6.13 | their desire to find the “truth,” as you should bless them for the | certainty they have given you in an uncertain world. Even if it has |
| D:6.13 | have given you in an uncertain world. Even if it has been a false | certainty, it served a great purpose in the time of learning. |
| D:6.15 | of what is that they cannot allow for the new to be revealed. Your | certainty about what is is a false certainty, a learned certainty |
| D:6.15 | for the new to be revealed. Your certainty about what is is a false | certainty, a learned certainty based on the fear that caused you to |
| D:6.15 | Your certainty about what is is a false certainty, a learned | certainty based on the fear that caused you to order the world |
| D:6.16 | is not a call to return to uncertainty, but a call to allow real | certainty to come. |
| D:6.19 | not except to make you see that these attitudes are not ruled by | certainty, but by a mere idea of bettering the odds against what fate |
| D:9.3 | come up with a definition of who you are, a truth of who you are, a | certainty about who you are. You have been led to see that this |
| D:12.16 | Many of you may, as well, have experienced the fading of your | certainty about this truth over time. It may have been your inability |
| D:12.16 | arose within your thinking, but regardless of this fading of your | certainty, you still carry within you the moment of realization—the |
| D:12.16 | or of something that has not yet occurred but that you are given the | certainty to know will occur. But once you have felt this certainty, |
| D:12.16 | given the certainty to know will occur. But once you have felt this | certainty, you will never be so sure again that you cannot know the |
| D:12.17 | anything “beyond a shadow of a doubt,” without knowing anything with | certainty, when the reverse is what is true. It is sane to know the |
| D:13.1 | then discover that you were wrong. You know the difference between | certainty and uncertainty and are far more likely to err, especially |
| D:Day3.39 | spoke of these thoughts you did not think coming with authority and | certainty, a certainty you had previously lacked. When I said earlier |
| D:Day3.39 | thoughts you did not think coming with authority and certainty, a | certainty you had previously lacked. When I said earlier in this |
| D:Day3.44 | is the natural state of unity and thus your natural state, just as | certainty rather than uncertainty is your natural state, just as joy |
| D:Day3.47 | What you have begun to see is that the mind is not the source of | certainty, no matter how much knowledge it attains. What you have |
| D:Day3.47 | to see in similar terms, is that money is also not the source of | certainty, no matter how much it enables you to attain. Certainty, in |
| D:Day3.47 | source of certainty, no matter how much it enables you to attain. | Certainty, in other words, comes from somewhere else. This somewhere |
| D:Day3.47 | the reality of union. Living in this reality, the reality of | certainty, is the only key to abundance. |
| D:Day4.23 | being existing in union before you could know anything else with the | certainty you seek, for union is the treasure that has been locked |
| D:Day4.46 | the self of union all that continues to exist. It will mean peace, | certainty, safety, and joy with no price. |
| D:Day6.8 | even be a commitment simply to practice, with the artist feeling no | certainty about the value of the piece, but determining to see the |
| D:Day6.23 | apprentice is in a position to be able to begin to perform with any | certainty. Even learning is accelerated by hands-on activities, by |
| D:Day7.20 | your access to union will be that of the replacement of doubt with | certainty. Certainty is a condition of the present. Realize you may |
| D:Day7.20 | to union will be that of the replacement of doubt with certainty. | Certainty is a condition of the present. Realize you may say you are |
| D:Day7.20 | to maintain and then sustain your access to union and thus your | certainty, goes hand-in-hand with your ability to live in the |
| D:Day7.20 | This ability is also contingent upon your recognition of what | certainty really is. |
| D:Day7.21 | present that some of you are finding difficult and a false sense of | certainty that some of you may be experiencing. Thus these will be |
| D:Day8.16 | now of accepting yourself in the present and of understanding | certainty. Certainty cannot be predetermined, just as you cannot |
| D:Day8.16 | of accepting yourself in the present and of understanding certainty. | Certainty cannot be predetermined, just as you cannot predetermine |
| D:Day8.16 | Being aware of how you feel in the present moment is the only way to | certainty. Thus to say that you are certain that you do not like |
| D:Day8.16 | that you do not like peas, is an inaccurate use of the term of | certainty. It may have been consistent with the term or word |
| D:Day8.16 | term of certainty. It may have been consistent with the term or word | certainty as it was used in the past, but you will not want to |
| D:Day8.16 | term and the condition. You may think that taking away the type of | certainty associated with the “term” of certainty will cause you to |
| D:Day8.16 | that taking away the type of certainty associated with the “term” of | certainty will cause you to be even less certain than you were |
| D:Day8.16 | but this is highly appropriate and much needed practice for true | certainty. |
| D:Day8.19 | in yourself and others and even to, at times, the false sense of | certainty about your non-acceptance that we have spoken of. |
| D:Day8.20 | When you develop a false sense of | certainty, you see not the true Self and the holiness of the true |
| D:Day8.21 | in the present you know your feelings are of the truth. This is | certainty. This is all that will prevent you from “reacting” to |
| D:Day9.5 | confidence to be yourself. This confidence is what must precede true | certainty in this time of elevation of the self of form. The |
| D:Day9.5 | true certainty in this time of elevation of the self of form. The | certainty that arises from unity is different from this confidence in |
| D:Day9.5 | elevation of the self of form to take place. What good will be the | certainty of unity if the self of form has no confidence in its |
| D:Day9.5 | has no confidence in its ability to express it? Expression of the | certainty of unity is what the elevated Self of form is all about. |
| D:Day9.5 | certainty of unity is what the elevated Self of form is all about. | Certainty of mind and heart has been realized by many. The expression |
| D:Day9.5 | of mind and heart has been realized by many. The expression of that | certainty in form has not. |
| D:Day9.33 | build your confidence. Unity and your access to unity will be your | certainty. Trust in your own abilities—the abilities of the self of |
| D:Day10.2 | See you now why the | certainty of union must be combined with the confidence of the self |
| D:Day10.2 | of union must be combined with the confidence of the self of form? | Certainty is knowing that this power exists. Confidence is the |
| D:Day10.4 | of disbelief and thus releases you from the need for belief. | Certainty is complete lack of doubt and any perceived need for doubt. |
| D:Day10.5 | feelings in connection with the ideas of confidence, reliance, and | certainty. |
| D:Day10.6 | will not be the case for most of you, for the simple reason that the | certainty that comes from union will seem to come, at least |
| D:Day10.6 | come, at least initially, from a place other than the self. Because | certainty seems to come from a place “other than” or beyond the self |
| D:Day10.6 | than” or beyond the self of form because it comes in the form of | certainty. |
| D:Day10.8 | This intuition came as a feeling, but not necessarily as a feeling of | certainty. You may have reacted to the intuition with confidence or |
| D:Day10.12 | the new and the forgotten. This is why it has been said that the | certainty that comes from access to unity may be less difficult for |
| D:Day10.14 | assurances of what you know will lead to either confidence or | certainty is foolish. |
| D:Day10.15 | a moment here and consider our need for a distinction between the | certainty you feel from unity and the confidence you need to feel in |
| D:Day10.15 | need to feel in the self of form. Reflect further on your idea of | certainty coming from a place “other than” the self. Realize in these |
| D:Day27.2 | You have been asked to let go of uncertainty, not | certainty. You have been assured of a certainty you never before |
| D:Day27.2 | to let go of uncertainty, not certainty. You have been assured of a | certainty you never before believed you were capable of. This |
| D:Day27.2 | of a certainty you never before believed you were capable of. This | certainty is beginning to form within you but will not come into its |
| D:Day27.2 | but will not come into its fullness except through experience. This | certainty has only been able to begin to form within you because you |
| D:Day33.10 | that this is so, and you also know who you are, that you know with | certainty that the only response is love. |
certificate (2) |
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| T3:21.1 | only the arrangement of the truth into language. You have a birth | certificate that states the truth about your birth. The birth |
| T3:21.1 | birth certificate that states the truth about your birth. The birth | certificate is not the truth but symbolic of the truth. |
certificates (1) |
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| A.34 | The achievements of the past, achievements that awarded credentials, | certificates and degrees, admiration, respect, and status, are now a |
cessation (1) |
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| D:12.1 | your brain, which lies within your body. Since it is believed that a | cessation of brain activity is equivalent to the end of thought, you |
chain (18) |
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| C:18.2 | Imagine that you are part of a | chain of bodies holding hands and encircling the globe. I am among |
| C:18.2 | one is not holding the hand of every other one. If one link in the | chain were to be removed, the chain would no longer form a circle but |
| C:18.2 | of every other one. If one link in the chain were to be removed, the | chain would no longer form a circle but would fall, each end |
| C:18.2 | form a circle but would fall, each end suspended in space. The | chain would now be a line seeming to go from here to there, instead |
| C:18.2 | everything. The separation assumes that you can break the | chain. This would be as impossible as it would be for me to let go of |
| C:18.3 | Now imagine further that this | chain is keeping the Earth in its orbit. It is obvious that the Earth |
| C:18.5 | This | chain I have described helps you to imagine the place I hold for you, |
| C:18.8 | from the internal world where you exist in wholeness, a link in the | chain of creation. Imagine again this chain and your Self among those |
| C:18.8 | in wholeness, a link in the chain of creation. Imagine again this | chain and your Self among those who comprise it, and imagine the life |
| C:29.25 | to be given? The indivisibleness of God is simply this: an unbroken | chain of giving and receiving. Thus is this a definition of unity as |
| C:29.26 | is but another way of stating this law of creation, this unbroken | chain of giving and receiving. All your worry over the future and the |
| T3:9.2 | While you cannot now see the | chain of events that will make these ideas into a new reality, you |
| T3:12.2 | self while also realizing that the personal self is a step in the | chain of consciousness. The steps that came before that of the |
| D:17.1 | singular form. It is not true succession if there is a break in the | chain or in the line of succession for true succession does not stop |
| D:17.7 | a great and steady flow of giving and receiving as one, an unbroken | chain of giving and receiving as one. You offer up your glory and |
| D:Day1.25 | a story is seen to move from one element to another in an unbroken | chain of events, so too is the story of creation. As history proceeds |
| D:Day1.26 | You are living what will tomorrow be the story of creation. A | chain of events is merely another way of saying cause and effect. The |
| D:Day1.26 | of events is merely another way of saying cause and effect. The | chain of events of creation include, thus far, the movement of being |
chain-reaction (1) |
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| T3:10.5 | that you would attach to this idea, thoughts that have formed a | chain-reaction of situations and events, feelings and behaviors that |
chains (3) |
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| C:9.9 | strange world. You travel lightly now where before you walked in | chains. You travel now with a companion who knows you as you are and |
| C:14.19 | its proximity. More than this you cannot do, but still you try. With | chains you would bind this separate universe to your own, for as long |
| D:Day3.35 | of abundance will be made clear to you and break forever the | chains of want. |
chair (5) |
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| C:19.17 | of oneness is of a single form, a single entity. There is either one | chair or two. One table or four. Your emphasis has been on quantity, |
| T2:6.7 | Your mind would tell you that a | chair is a chair and regard it as a fact. Through the learning you |
| T2:6.7 | Your mind would tell you that a chair is a | chair and regard it as a fact. Through the learning you have done |
| T2:6.7 | you have done since your birth, you have come to recognize a | chair as having certain properties, the most essential of which is |
| T2:6.7 | also part of the ongoing nature of creation. Could this be true of a | chair and not be true of you? |
challenge (29) |
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| C:6.11 | willing to face another battle? Those who have not yet faced every | challenge? If there is a mountain left to climb, why choose heaven? |
| C:6.12 | have not had a chance at life, a chance to face the struggle and the | challenge, the coming of the new day and the dying of the old. How |
| C:6.12 | undying hope that it will not be that which came before. For every | challenge faced is but a call to face the next. And each one comes to |
| C:6.13 | is but a little death from which you must hurry on to where the | challenge of a new success and new reason to exist awaits. The carrot |
| C:6.17 | it impossible for anyone to achieve what they would achieve. The | challenge now is in creation rather than accomplishment. With peace, |
| C:6.17 | to desire it. With your accomplishment comes the freedom and the | challenge of creation. Creation becomes the new frontier, the |
| C:14.1 | life you share here with your brothers and your sisters has been to | challenge God’s creation. Now your united purpose must change to that |
| C:14.4 | your goal of separation? If your belief in heaven were true, your | challenge to creation would be real and only your death would prove |
| C:23.26 | What will happen when you look at each situation as a | challenge to your beliefs? If you do not remember that you are |
| C:25.14 | claim invulnerability and use it as a test of fate, or an excuse to | challenge the mighty forces of humanity or nature, will eventually |
| C:28.11 | for a calling of some kind, so certain are you of an impending | challenge to action, of some necessary form to be given to what you |
| T3:3.2 | same statement to yourself as well, seemingly called to continuously | challenge your own lovability. |
| T3:16.8 | yourself. These temptations will be related to the intrigue of the | challenge and actually be couched in patterns that have you |
| T3:21.17 | exist in unity, all the things we have enumerated above will act to | challenge these beliefs unless you are able to see them in a new |
| T4:1.2 | in ways that will make some uncomfortable. It will continue to | challenge your former ideas and beliefs as have the previous |
| T4:12.13 | That you were always both awaiting and dreading your next learning | challenge? |
| T4:12.14 | Why was this so? You eagerly awaited each learning | challenge in the hopes that it would bring you to the state in which |
| T4:12.14 | you to the state in which you now abide! You dreaded each learning | challenge because you feared that it would not bring you to this |
| D:Day3.4 | to growing a bit angry with the beginning of this Course and its | challenge to your ideas regarding love. Most of you approached |
| D:Day4.17 | you already know, that everything about my life was purposeful. That | challenge was meant then, and continues to mean now, a call to a new |
| D:Day4.17 | and continues to mean now, a call to a new choice. It asks that you | challenge your world-view in a most thorough manner. |
| D:Day4.18 | The problem with this throughout the centuries has been a tendency to | challenge one world-view only to replace it with another of no |
| D:Day4.18 | only to replace it with another of no greater truth or value. My | challenge has been reacted to as a challenge to be externalized, a |
| D:Day4.18 | of no greater truth or value. My challenge has been reacted to as a | challenge to be externalized, a call to create a new system. But |
| D:Day9.32 | did so in the past. In the past you moved quickly from one learning | challenge to another. You have just completed a monumental learning |
| D:Day9.32 | challenge to another. You have just completed a monumental learning | challenge and so your natural pattern would be to keep going now, to |
| D:Day9.33 | however, as your acceptance of yourself as you are, the real | challenge of this time, begins to grow and to build your confidence. |
| D:Day15.13 | you fear. Is it really the stones within your pool, or is it the | challenge of moving with the current that you know will be generated |
| A.25 | is necessary. The “answer” for those in need of challenges, is the | challenge presented in the call to reside in unity and to express the |
challenged (3) |
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| C:4.12 | of love, your thoughts of love are based on sentiment and must be | challenged. Love is not being nice when you are feeling surly. Love |
| D:Day4.16 | my life, you will almost surely realize fairly quickly that my life | challenged the world-view of the time and that it is still |
| D:Day17.5 | There have always been individuals who | challenged the predominant patterns of learning because of the |
challenges (15) |
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| C:2.19 | your final abdication, the day that you give up and admit defeat. It | challenges your right to happiness and love and miracles, and seeks |
| T3:3.2 | making you loveable or unlovable. Yet you have also often made them | challenges to love, saying in effect to those who love you, “Love me |
| T4:12.15 | before you begin to experience the joy of sharing and the new | challenges of creating the new! This will be joyous journeying and |
| T4:12.15 | of creating the new! This will be joyous journeying and your | challenges will be joyous challenges! |
| T4:12.15 | This will be joyous journeying and your challenges will be joyous | challenges! |
| T4:12.18 | joyous news! Tell only joyous stories. Advance the idea of joyous | challenges that allow for all the creativity you have put into |
| T4:12.18 | challenges that allow for all the creativity you have put into | challenges of the past but without the struggle. Let not the idea of |
| D:12.16 | —that all doubt is doubt about yourself—is true. If another | challenges you, or if your own thinking challenges you, doubt is |
| D:12.16 | —is true. If another challenges you, or if your own thinking | challenges you, doubt is quick to arise simply because you do not |
| D:Day4.47 | The old | challenges, the old reasons for existing will be gone. All that will |
| D:Day9.32 | realization that you do still desire, or think you desire, learning | challenges of this type and with the realization that this is all |
| D:Day9.32 | type and with the realization that this is all these are—learning | challenges. You seek learning challenges now only because of the |
| D:Day9.32 | that this is all these are—learning challenges. You seek learning | challenges now only because of the consistency with which you did so |
| D:Day10.19 | point of a “person,” of a being who had lived and breathed and met | challenges similar to your own. You have been unable to see the two |
| A.25 | unity or perfection is necessary. The “answer” for those in need of | challenges, is the challenge presented in the call to reside in unity |
challenging (6) |
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| C:29.16 | this manner of functioning and made of it something difficult and | challenging, something to be changed. The separation accentuated this |
| T4:12.18 | the learned wisdom of old. What could be more invigorating, more | challenging, more stimulating to your enrichment, than throwing out |
| D:3.13 | what has previously been hidden by the mists of illusion is the more | challenging task. |
| D:3.19 | the difference in the way separate forms express content. It will be | challenging to become aware that different expressions do not make |
| D:Day4.16 | my life challenged the world-view of the time and that it is still | challenging the world-view of your time. Why might this be? |
| D:Day36.15 | outside of the powerful state of relationship and union has been a | challenging choice. A god-like choice. A choice for a new kind of |
champion (3) |
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| T2:1.9 | a book in print, a runner wins a race, a tennis player becomes a | champion. These are all scenes of things and places, or in other |
| D:17.9 | moment, a gift of presence. Your gesture, so like unto that of a | champion who has crossed a finish line and won a race, is not meant |
| D:Day10.32 | the issues that those you would call spiritual leaders are called to | champion or censor have their roots in timeless and universal |
championed (2) |
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| T3:2.8 | of perceived truth, no matter how intensely they have been | championed, have truly altered effect for they have not altered cause. |
| D:Day37.22 | as a particular being. Yet the idea of God as Father, introduced and | championed by Jesus Christ, was also created by Jesus Christ. Thus is |
championing (2) |
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| D:Day10.29 | compassion and mercy, and of their acting upon those feelings by | championing the cause of good over that of evil or of the powerless |
| D:Day10.33 | your thoughts not to ideals of social activism, to causes, or to | championing any one side over another. Turn not to your thoughts but |
champions (1) |
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| C:3.7 | and in all places. And so one disappoints and another enthralls, one | champions your cause and another denigrates you. In all scenarios you |
chance (27) |
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| C:1.14 | It is your attraction to the game, a game you hope to win, another | chance to show your stamina and your strength, your quick wits and |
| C:1.14 | your strength, your quick wits and your cunning mind. It is another | chance to prevail against the odds so stacked against you that you |
| C:6.12 | young, you say. How unfair that those who die young have not had a | chance at life, a chance to face the struggle and the challenge, the |
| C:6.12 | How unfair that those who die young have not had a chance at life, a | chance to face the struggle and the challenge, the coming of the new |
| C:6.14 | to be so. Yet even this possibility you would cling to, for with no | chance of failure is no chance of success, or so you reason. The |
| C:6.14 | possibility you would cling to, for with no chance of failure is no | chance of success, or so you reason. The contrast that you have come |
| C:6.21 | thoughts of resurrection and new life you still before they have a | chance at birth and call them wishful thinking. What harm do you |
| C:9.19 | Yet you spare few moments of compassion for yourself, and when such | chance occurrences come about you quickly override compassion with |
| C:13.10 | of any other thing you value. And there is not even the slightest | chance of being made to look foolish by what you are asked to do. |
| C:14.20 | Whether they call it life or death, it is still the same. It is the | chance that cannot be foreseen but is always there: death may take |
| C:22.13 | might include such things as the happenings of your daily routine, | chance encounters, illness, or accidents, while in the “beyond |
| C:29.26 | might you not recognize in the future? What gift of fortune, what | chance encounter, what decision might have changed your life? What |
| C:29.27 | No | chance to learn or grow is ever missed. Each still exists, though not |
| T1:4.20 | and interpretation. The only way for this concern to have the | chance to leave you is for you to begin to practice the art of |
| T3:15.1 | Parents have welcomed home errant children to give them the | chance to begin again. At all stages of life new friendships are |
| T3:20.6 | future as a repetition of the present or as a long war with little | chance of being won. You chide yourself not to deny the facts, and |
| T3:22.15 | you desire but that you also might not. Realize that this game of | chance is a pattern of the old thought system that needs to be |
| T3:22.15 | needs to be replaced by certainty. If you have enjoyed the game of | chance, play a real game and have fun doing it. Do not bring this |
| T4:5.11 | were unable to see, the glory of your true nature. You are given the | chance, just as you are being given the chance now, to choose your |
| T4:5.11 | nature. You are given the chance, just as you are being given the | chance now, to choose your true nature with your free will. |
| T4:12.18 | without struggle. What could be more looked forward to than the | chance to create the new through sharing in unity and relationship |
| D:2.11 | Thus what you have believed “works for you” is really like a game of | chance. You give it a try, and if the outcome is as you desired it to |
| D:6.19 | because you would believe the person of healthy habits has a greater | chance of not getting sick than the person of unhealthy habits. Again |
| D:Day6.14 | our relationship, focus on nothing but your point of access, have a | chance to really begin to invite abundance without having to look at |
| E.20 | of becoming. If you hang on to them, your being will not have the | chance to realize and make real its being. You will be different, |
| A.12 | mind and yet beloved to the heart. I ask you but to give yourself a | chance to let the relief of not having another task to apply your |
| A.12 | to apply your effort to fill you. I ask you but to give yourself a | chance to forget about approaching this as one more self-improvement |
chances (3) |
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| C:10.20 | union. Many of you have recognized that you seem to minimize your | chances for happiness and maximize your chances for unhappiness |
| C:10.20 | you seem to minimize your chances for happiness and maximize your | chances for unhappiness through the choices you would make. You look |
| T3:22.1 | is to answer the question of what to do with what you have learned, | chances are that this is still the primary question in your mind and |
change (216) |
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| C:I.2 | The mind then holds to the new reality as a new set of rules without | change. It sees reality through these new mental constructs and calls |
| C:I.4 | it in one spot, and held there suffers the pounding of the sea of | change, resists the current, fortifies itself against the storm. The |
| C:P.16 | heaven. Yet you know that choosing heaven is the only true way to | change the world. It is the exchange of one world for another. This |
| C:P.24 | impatient with delay. It is not your ego that grows impatient for | change, for your ego is highly invested in things remaining the same. |
| C:P.25 | but your identity. While the Holy Spirit was properly called upon to | change your perception and show you the false from the true, your |
| C:2.11 | but accepted illusion as the truth, and so seek other illusions to | change what never was into something that never will be. |
| C:2.21 | perception of an outcome within your control is all that needs to | change. Remember that cause and effect are one. What you want to |
| C:3.9 | need to believe in the words nor the potential of the exercises to | change your life, for these words enter you as what they are, not the |
| C:3.14 | it no information to process, no data for it to compute. The only | change in thinking you are asked to make is to realize that you do |
| C:6.17 | in living still to welcome the peace of dying. Those who could not | change the world one iota through their constant effort, in peace |
| C:6.18 | It takes not time nor money nor the sweat of their brow to | change the world: it takes only love. A forgiven world is whole, and |
| C:9.10 | return you to your real Self, and the new purpose you establish will | change its conditions as well as its usefulness to you. |
| C:9.11 | and since it cannot be changed without your total willingness to | change it—a willingness not yet complete—we will, instead of |
| C:9.30 | blame for a car accident on the automobile. You have attempted to | change places with the body, claiming that it is using you rather |
| C:9.35 | need in truth for this forgiveness, as there is no truth to this big | change that you believe you have undergone, your desire to be |
| C:9.49 | to useless in a world based on use. The foundation of the world must | change, and the stimulus for this change lies within you. All use |
| C:9.49 | The foundation of the world must change, and the stimulus for this | change lies within you. All use ends with joining, for use is what |
| C:10.3 | in the two thought systems so that your ideas can begin to | change, until finally your heart takes over and makes the one choice |
| C:10.17 | body’s response to what appear to be external events, and then a | change in the external events themselves. |
| C:10.21 | and count themselves lucky for not going to the place from which | change would become inevitable. |
| C:11.13 | take place. Before this final battle is reached your willingness to | change your mind about its need to be fought is what is desired by |
| C:11.14 | what you desire are effects, without realizing cause must shift to | change the effects you would have come about. This matters not at |
| C:11.15 | manners and be given many forms. It can be called a willingness to | change your mind, or to allow yourself to be open to new |
| C:11.15 | allow yourself to be open to new possibilities. It can be called a | change of heart, or a willingness but to, for a little while, |
| C:12.1 | your problem with this Course. If I were to take the word love and | change it to some sophisticated-sounding technical term, and say this |
| C:12.7 | is part of your resistance to any ideas that seem to be about | change. What little that you think you know you would strive to keep, |
| C:12.8 | it all the rest will come. As such, this Course seems to ask for | change at every level, and yet from one change alone will all the |
| C:12.8 | this Course seems to ask for change at every level, and yet from one | change alone will all the others follow—and through no effort on |
| C:12.8 | —and through no effort on your part at all. And even this one | change is not a change at all, for it merely seeks to remove all the |
| C:12.8 | no effort on your part at all. And even this one change is not a | change at all, for it merely seeks to remove all the changes you but |
| C:12.8 | the changes you but think that you have made to God’s creation. This | change seeks but to restore you to your Self. |
| C:12.19 | son. Like any idea of yours, this idea did not leave its Source nor | change the essence of its Source in any way. While the idea of taking |
| C:12.19 | might reshape the life of the one participating in it, it would not | change who that person was, or who his father was, or the nature of |
| C:12.19 | was, or the nature of the family he was born into. All that would | change would be the shape of his life, the things that would happen |
| C:14.1 | has been to challenge God’s creation. Now your united purpose must | change to that of remembering who you are within God’s creation, |
| C:14.11 | at its peak you would have begun to see its continuation without | change as the major goal of your life. Without it, life would not be |
| C:14.23 | your goal of separation, and the same is true of love. You cannot | change what love is or what heaven is. All that seems to make it |
| C:14.23 | change what love is or what heaven is. All that seems to make it | change is the function or purpose you would give it. It is but you |
| C:14.30 | While you refuse to look upon this simple fact, you have no hope of | change, nor does your world. You who think, “What harm can come of |
| C:15.5 | of making this one special if you did not do so. To make one small | change in this culture is difficult to impossible, because if you |
| C:15.8 | determiner of your perception as is your concept of separation. All | change seems to question your loyalty to others and all choices are |
| C:15.9 | act of disloyalty to your own kind. To even think that you could | change and be unlike others of your kind, you would call an act of |
| C:16.3 | than those who once were the same as he. What is the same does not | change and become different. Innocence is not replaced by sin. |
| C:17.4 | Yet you shield yourself from knowledge of it as if it would | change the nature of the universe itself. It will change your |
| C:17.4 | it as if it would change the nature of the universe itself. It will | change your perception of it. This is both what you desire and what |
| C:18.6 | body, it is impossible for you to deny the body here. Yet you can | change the function you have ascribed to it, and so its way of |
| C:18.12 | time, and thus it seems that great amounts of time are needed before | change of a lasting nature can occur. This is why miracles save time, |
| C:18.13 | In order for your experience base to | change from that of learning in separation to that of learning in |
| C:18.14 | desire and fear something at the same time, and your desires did not | change from moment to moment. What you desired you experienced fully |
| C:18.16 | heart. What this Course has thus far attempted to do is to briefly | change your orientation from mind to heart. This is a first step in |
| C:19.5 | believe all I have told you on faith alone. Experience is needed to | change your beliefs and to place your faith securely in them. The |
| C:20.36 | if only it were true. If only it could be true.” Notice the complete | change in this “if only” from those we have spoken of earlier—the |
| C:20.44 | Your thinking will begin to | change to reflect your recognition of reception. Reception and |
| C:20.44 | yours to serve them. To serve rather than to use is an enormous | change in thinking, feeling, and acting. It will immediately make the |
| C:20.45 | to others as well. It implies willingness rather than resistance. To | change your thinking and your feelings from expecting resistance to |
| C:20.45 | from expecting resistance to expecting willingness is another key | change that will lead toward wholeheartedness. When you change your |
| C:20.45 | another key change that will lead toward wholeheartedness. When you | change your actions from those of resistance and use to those of |
| C:20.47 | are among the reasons for your belief in your inability to effect | change within your own life and certainly within the greater life of |
| C:21.9 | The final thing you must understand is that meaning does not | change. While only you can determine meaning, and while only a |
| C:21.9 | will determine true meaning, the truth is the truth and does not | change. Only unity, however, allows you to see the truth and to claim |
| C:22.1 | activity. Your thoughts regarding imagining and imagination will | change with your change in perspective on use. You will no longer be |
| C:22.1 | thoughts regarding imagining and imagination will change with your | change in perspective on use. You will no longer be using your |
| C:23.13 | to cause this to be so. It is what is necessary now. It will | change the world. |
| C:23.14 | about. It is what you are all about as a miracle worker. For you to | change your beliefs is the miracle that we are after, the result we |
| C:23.20 | form for what it is and then continuing on, working backward to | change your belief, to allow imagination to serve you and spirit to |
| C:23.27 | learning situations. Neither can occur if you would truly choose to | change your beliefs and move on to the new or the truth. |
| C:25.4 | love of those from whom you desire it, you can attempt to buy it, | change for it, or capture it. This you cannot do. Yet, love is always |
| C:25.22 | impatience with the way things are and were. You will want to force | change rather than wait for it to arrive. If you acknowledge your |
| C:25.22 | If you acknowledge your impatience as a sign of readiness for | change that does not necessarily require action on your part, you |
| C:29.18 | The choice to | change your belief is before you. Are you not ready to make it? |
| C:30.14 | are thus one in truth. God’s laws are generalizable and do not | change, and thus the laws of man have not usurped the laws of God. It |
| C:31.28 | one truth, finding a variety of answers means nothing. If you but | change what you look for, what you see and what you learn will also |
| C:31.28 | change what you look for, what you see and what you learn will also | change. |
| C:31.31 | sister, you find the truth about your Self, for the truth does not | change. And if who you truly are is the truth, how can you be |
| C:31.35 | of mind, your experience has become a projection of ego. This can | change. |
| C:31.37 | of teacher and student. Another relationship that expects | change and growth is that of parent to child. These two relationships |
| T1:1.11 | You can already imagine what an extensive | change this will bring, and, as you are still experiencing change in |
| T1:1.11 | extensive change this will bring, and, as you are still experiencing | change in time, without guidance, this change would be seen as quite |
| T1:1.11 | as you are still experiencing change in time, without guidance, this | change would be seen as quite difficult no matter how grand its |
| T1:1.11 | of your recognition, at first in mere fleeting moments, that it is a | change you would welcome. |
| T1:2.8 | this alternative is being revealed to you, and it does call for a | change of thought so extensive that all thought as you once knew it |
| T1:2.16 | before it is dark, to a desire to eat an evening meal. It signals | change in the natural world around you. Birds and squirrels and |
| T1:3.8 | seriously consider just what kind of miracle is needed to get you to | change your mind about who you are and thus about the nature of your |
| T1:4.2 | learned under the instruction of the ego-mind. This Treatise must | change that habit in order for all your thoughts to become the |
| T1:8.3 | they are the same has not meant the automatic realization of this | change of enormous proportions. The very nature of change is one of |
| T1:8.3 | of this change of enormous proportions. The very nature of | change is one of slow realization. Change occurs all around you every |
| T1:8.3 | proportions. The very nature of change is one of slow realization. | Change occurs all around you every day without your realization of |
| T1:8.3 | is only one truth. There was only one truth at the time the event or | change took place, and there is only one truth in time or eternity |
| T1:9.4 | But birth, like all outward manifestations, but reflects inner | change. The growth of a new being within the womb of another is a |
| T2:1.14 | This is a first step in the | change in thinking that needs to occur. It is an elementary step and |
| T2:1.14 | step and one easily accomplished with but a bit of willingness. This | change in thinking in regards to treasures you do recognize will pave |
| T2:4.3 | in Miracles and A Course of Love work hand-in-hand because the | change of thinking taught within A Course in Miracles was a change of |
| T2:4.3 | the change of thinking taught within A Course in Miracles was a | change of thinking about yourself. It attempted to dislodge the |
| T2:4.5 | factors. Either way, the result would always be the same; a sudden | change from ease of movement to struggle, from going with the flow to |
| T2:4.14 | of creation. The acceptance of creation is the acceptance of | change and growth but neither of these are concepts that you |
| T2:4.14 | growth but neither of these are concepts that you understand truly. | Change is not negative and growth does not imply lack. |
| T2:6.7 | exercises have prepared you for is an acceptance of the ongoing | change that is creation; an acceptance that something can be what it |
| T2:6.8 | It is your belief that | change and growth are indicative of all that can be accomplished |
| T2:6.8 | seed that is the Christ in you even while you continue to grow and | change. Physical form and action of all kinds are but expressions of |
| T2:6.10 | must exist where you think you are, you can begin to see that this | change in thinking will release your heart, returning it to its |
| T2:7.9 | which interaction is real, the only source of your ability to | change that which you would change. |
| T2:7.9 | real, the only source of your ability to change that which you would | change. |
| T2:7.10 | idea not heretofore given much attention, the idea of the desire for | change. Certainly there will continue to be things within your life |
| T2:7.10 | will continue to be things within your life that are in need of | change. As was stated in the beginning of this Treatise, this Course |
| T2:7.10 | of sameness, an acceptance of who you are that does not allow for | change. But once you have become happier with who you are, you will, |
| T2:7.10 | of old as you go out into the world with your desire to effect | change? |
| T2:7.11 | pattern, a pattern that has been proven to not have any ability to | change the world. |
| T2:7.12 | into each relationship as who you truly are is to bring everlasting | change to each and every relationship, and thus to all. |
| T2:7.13 | in other words, be a good person in a bad world. You cannot effect | change without, without having effected change within. You cannot be |
| T2:7.13 | bad world. You cannot effect change without, without having effected | change within. You cannot be independent and still be of service. For |
| T2:7.19 | are now. This is the only way the Self you are now has to grow and | change. This is the only means the Self you are now has of giving and |
| T2:8.2 | received. Thus the nature of many relationships may be required to | change. Remember now that there is no loss but only gain, or you will |
| T2:8.5 | you know your own truth and an acceptance that that truth will not | change. As we have said that you are not called to a static |
| T2:8.5 | that you are not called to a static acceptance that does not include | change, this new idea of acceptance requires further clarification. |
| T2:8.6 | It was said often within A Course of Love that the truth does not | change. Thus the truth of who you are has not changed and you are as |
| T2:8.6 | are as you were created. Form and behavior are, however, subject to | change, as are your expressions of who you are. This distinction must |
| T2:10.14 | of trying to hang on to who you were yesterday, or trying to prevent | change tomorrow. |
| T2:11.16 | As long as you hang on to both identities the world will not | change and you will not know who you are. You may think you know, and |
| T3:1.7 | been called. These changes, perhaps, seem like little things—a | change in attitude here, a change in behavior there. But I assure you |
| T3:1.7 | perhaps, seem like little things—a change in attitude here, a | change in behavior there. But I assure you that these changes are |
| T3:1.7 | you that these changes are mighty and are but the result of the | change in cause that has occurred through your learning of this |
| T3:1.9 | This | change that is in the process of coming about has to do with |
| T3:2.9 | it will not be found there. The meaningless has no ability to | change the meaning of truth. And so your Self has remained unaltered |
| T3:2.11 | banish you from paradise for your sins. We have worked, thus far, to | change your idea of a vengeful God. Now we work to change your idea |
| T3:2.11 | thus far, to change your idea of a vengeful God. Now we work to | change your idea of a vengeful self. For what else would such a self |
| T3:7.3 | about yourself have their cause within you, as does your ability to | change this cause and its effects. |
| T3:8.6 | ancient and recent, that you think you would have given anything to | change? Do you look upon the ill and blame them for their illness? Do |
| T3:8.8 | you are powerless? How difficult it is to believe that you need not | change the world but only your own self. How difficult to imagine |
| T3:8.8 | world but only your own self. How difficult to imagine that this one | change could bring about all the changes you would imagine that even |
| T3:9.1 | these ideas without accepting their ability to be applied is to | change your beliefs without changing your ideas. This many have done. |
| T3:10.4 | Taking away the idea of placing blame will | change your thought processes beyond your wildest imagining. You will |
| T3:10.7 | its outward appearance, it is up to you to become aware of the total | change that has, in truth, taken place. |
| T3:10.8 | there is another practice that will help you to become aware of this | change. While much the same as forgetting it will seem to have a |
| T3:12.4 | state of consciousness to an eternal state of consciousness. This | change, as has been said before, is the miracle. This miracle is the |
| T3:12.7 | As it dawns upon your once slumbering mind that | change on a grand scale awaits you, you will grow fearful if you do |
| T3:12.11 | mistakes may occur within creation, remember that creation is about | change and growth. There is no right or wrong within creation but |
| T3:12.11 | no right or wrong within creation but there are stages of growth and | change. Humankind is now passing through a tremendous stage of growth |
| T3:12.11 | Humankind is now passing through a tremendous stage of growth and | change. Are you ready? |
| T3:13.10 | by something as simple as choosing one thing a day that you will | change to reflect the fact that you have accepted this new idea. |
| T3:14.1 | one thought system to the other, the most subtle and yet significant | change is the change from the foundation of fear, the basis of the |
| T3:14.1 | to the other, the most subtle and yet significant change is the | change from the foundation of fear, the basis of the ego thought |
| T3:14.5 | love, you will see far less about the life you lead that you would | change than you would imagine. You fear where all your new ideas |
| T3:14.5 | changes may surely await, but those who will be visited by great | change are but those who desire it. Yet even those who desire great |
| T3:14.5 | change are but those who desire it. Yet even those who desire great | change will find these great changes will not cause them to be other |
| T3:14.6 | within the life you currently live than to see the need to | change your life completely in order to find love. You who are |
| T3:15.4 | make them foolish. There is always some “thing” that is expected to | change. This idea is countered internally, however, by the idea that |
| T3:15.4 | however, by the idea that at some basic level, human beings do not | change. You cannot imagine those with whom you are in relationship |
| T3:15.6 | for the accomplishment of the same. Some would see six months of | change as the basis for trust in the new. For others six years would |
| T3:15.7 | You must now birth the idea that human beings do indeed | change. While you have known instinctively that there is a core, a |
| T3:15.16 | in form. These beliefs can, with the help of the new thought system, | change the very nature of the self described by the words human |
| T3:16.6 | if what is now is still awaiting replacement by what will be, is a | change that must occur within. As has already been said, this change |
| T3:16.6 | is a change that must occur within. As has already been said, this | change has to do with the time-bound temptations of the human |
| T3:16.12 | of the truth. This fear relates very strongly to your ideas of | change and as such is the greatest detriment to your new beginning. |
| T3:20.11 | how thorough your learning must be. It is a learning that must not | change to fit the circumstances of illusion but be unchanging to fit |
| T3:21.9 | or in other words, a set of information. These facts are subject to | change and mean one thing to one person and one thing to another. |
| T3:21.13 | recognizing, as you surely do, that these beliefs are subject to | change, hold yourself to behaviors that fall within the parameters of |
| T3:21.21 | ended. The time when a single baby born of a virgin mother could | change the world has passed. The world is quite simply bigger now and |
| T3:22.1 | living by the truth will take you, for surely your life must | change. The very precepts put forth within this Course, precepts that |
| T4:1.8 | by many, becomes a crisis in education that calls for education to | change. It may signal that what is taught is no longer relevant, or |
| T4:2.30 | already changed, although you are not aware of the extent of this | change. Realize now that you have come to recognize unity. You do not |
| T4:3.4 | The displacement of the original intent, while it did not | change the original cause, formed a false nature for the personal |
| T4:3.13 | that what lives does not have to die. That the nature of form can | change. That the nature of matter is one of change. That the nature, |
| T4:3.13 | the nature of form can change. That the nature of matter is one of | change. That the nature, even of form, once returned to its natural |
| T4:4.8 | Changing form is part of the pattern of life-everlasting. The | change in the form you now occupy, the change I have spoken of as |
| T4:4.8 | of life-everlasting. The change in the form you now occupy, the | change I have spoken of as that of elevation of the personal self, is |
| T4:4.10 | I would impart, let me assure you that immortality is not the | change of which I speak. You are not mortal, and so a word that |
| T4:4.10 | years. Life has continuously been prolonged without a substantial | change in the nature of life. To think of living on and on as you |
| T4:7.8 | thus be a joyous choice and ensure a joyous life. These choices will | change the world. |
| T4:9.5 | All the learning that you have done seems to leave you ready to | change and able to change in certain ways that make life easier or |
| T4:9.5 | that you have done seems to leave you ready to change and able to | change in certain ways that make life easier or more peaceful, but |
| T4:10.13 | Course would teach but do not move beyond the state of learning will | change the world. They will make the world a better place and see |
| T4:10.14 | not happen through learning but through sharing. You can learn to | change the world, but not how to create a new world. Does this not |
| T4:12.5 | there. The second is the beginning of sharing in unity, a | change that your heart will gladly accept but that your mind, once |
| D:2.22 | brothers and sisters exist in the unity of Christ-consciousness. | Change within effects change without, not the other way around! |
| D:2.22 | exist in the unity of Christ-consciousness. Change within effects | change without, not the other way around! Within is where you look to |
| D:5.3 | representation of the ego self led to the world you see, it did not | change the truth but only created illusion. Thus the truth is still |
| D:5.21 | wonder how, if you are done learning, the patterns of learning will | change to help you embrace the acceptance of this new time of no |
| D:6.22 | is now serving to represent the truth of who you are. How might this | change the “laws” of the body, the laws you gave the body in the time |
| D:6.26 | has changed. I say changed here because you may remember that | change occurs in time. Outside of time and form your Self has always |
| D:9.6 | But your reality has changed, and with that | change, new patterns apply. This does not mean that the truth has |
| D:9.6 | that the truth has changed, but that you have changed; and with your | change, the truth, while it remains the truth, can now be presented |
| D:Day2.10 | your wish that you had acted differently? Can you see a way to | change the past or to “make up for” what occurred in the past? |
| D:Day2.13 | moments you wish you could re-enact, decisions you wish you could | change. These actions are unchangeable. This is why simple acceptance |
| D:Day3.7 | You may believe a spiritual context for your life can | change your life, make you feel more peaceful, give you comfort of a |
| D:Day3.7 | with mind. It is through your mind that these new ideas will | change your actions and your life, your mind that, through increased |
| D:Day3.7 | having a spiritual context for your life can, in other words, | change your inner life, but are more skeptical in regard to its |
| D:Day3.49 | That it is you who, by changing your beliefs or your actions, can | change your reality. |
| D:Day3.61 | This does not have to be. You have wanted something to do to | change your circumstances in this earthly reality. This is what you |
| D:Day6.20 | of my time. They were attempts to distract me from my purpose, to | change my focus, to engage me in debate, to lure me from the place of |
| D:Day8.8 | All power to effect | change comes from acceptance—not acceptance of the way things are, |
| D:Day8.8 | will be many things within your life that will take some time to | change, but many others that can change instantly through this |
| D:Day8.8 | life that will take some time to change, but many others that can | change instantly through this radical acceptance. You will find, once |
| D:Day9.26 | What might happen if you | change what you desire? You might just realize your freedom. |
| D:Day10.33 | your power. The power of love is the cause and effect that will | change the world by returning you, and all your brothers and sisters, |
| D:Day15.20 | pool merges with the current of other clear pools it is able to | change directions, see new sights, gain new insights. While this is |
| D:Day16.7 | This reintegration requires, of course, a | change in what you want to prove to yourself. All you may now |
| D:Day18.1 | in both, following their innate desire to facilitate the creation of | change through a specific function even while moving into the new as |
| D:Day19.6 | so without. By living as who you are in the world, you create | change in the world. You create change in the world through |
| D:Day19.6 | who you are in the world, you create change in the world. You create | change in the world through relationship. All live and create in |
| D:Day19.7 | To be called to a specific function that creates | change is really to be called to a function of preparing one or many |
| D:Day19.7 | really to be called to a function of preparing one or many for the | change that must occur within. The function of those called to the |
| D:Day20.5 | The truth is the truth. It doesn’t | change. It is the same for everyone. |
| D:Day21.6 | from a source beyond the self, but this is the “thought” that has to | change. If giving and receiving are one, then giver and receiver are |
| D:Day27.16 | you are beginning to do through your practice. Your proficiency will | change your experience, and your experience will change the world. |
| D:Day27.16 | proficiency will change your experience, and your experience will | change the world. |
| D:Day28.8 | means so revolutionary that it will take some getting used to. This | change is predicated on all the changes that have come before it, |
| D:Day28.17 | based upon what was previously externalized. This is what now must | change, and as can be seen, this change is essential to changing the |
| D:Day28.17 | externalized. This is what now must change, and as can be seen, this | change is essential to changing the world. |
| D:Day28.18 | This | change, this transformation, can only take place within time because |
| D:Day28.18 | that are to come are not about time-bound evolution. Only this first | change, this first transformation, must take place in time. |
| D:Day28.19 | This is the | change, the transformation, we have been working on by changing your |
| D:Day33.13 | of us. Every single individual has within them the power to affect, | change, or recreate the world. Every single individual does so to the |
| D:Day34.5 | wholehearted desire has made it so and begin to see and create this | change in the world around you. |
| E.11 | that everything has changed until you “realize” or “make real” that | change. Let this revelation come to you. All you need do is expect it |
| A.49 | and made recognizable in form. It is what will usher in the new and | change the world. It cannot be accomplished without you—without |
change-agent (1) |
||
| T2:7.10 | you would have be different than they are. You will want to be a | change-agent. You will want to move into the world and be an active |
changeable (1) |
||
| T3:21.12 | self, are the thoughts of your mind, thoughts that while certainly | changeable, are unmistakably claimed to be your own in the way few |
changed (52) |
||
| C:P.14 | not all others, but to awaken to a new world. If all that you see | changed within your world is a little less insanity than before, then |
| C:4.15 | has held an ideal of what the perfect mate would mean, an ideal that | changed over time. Those most bound by the ego might think of stature |
| C:6.15 | them as is a life of peace to you. What is foreign to the world has | changed, but the world has not. Those who live with war seek peace. |
| C:6.22 | You have deceived only yourself, and your deception has not | changed what is nor will it ever succeed in doing so. Only God and |
| C:9.11 | useful to you. Since this is the case, and since it cannot be | changed without your total willingness to change it—a willingness |
| C:9.34 | of your evil nature. It reinforces your belief that you have | changed too much from what you were to ever again be worthy of your |
| C:12.12 | inhabit now; but certainly within the laws of evolution, you have | changed as little as the birds of the air or fish of the sea. Yet |
| C:12.18 | got from here to there, and some may see that one idea took root and | changed what seemed to be a destiny already written. |
| C:12.22 | the external aspect of life that preceded it. The idea of separation | changed nothing in reality, but became a drama acted out upon a stage |
| C:16.8 | overcome judgment. A forgiven world is a world whose foundation has | changed from fear to love. Only from this world can your special |
| C:16.18 | creation as it was created and remains. You only think that you have | changed the unchangeable. |
| C:17.15 | For judgment is but the belief that what God created can be | changed, and has been. |
| C:18.4 | is, in effect, what you think you have done. You think that you have | changed the nature of the universe and made it possible for life to |
| C:18.11 | must experience unity individually before their belief system can be | changed, even when what is learned is shared at another level. |
| C:19.23 | to come to you that your mind, and your perception, can be | changed. This is necessary before you can look back in a new way and |
| C:20.31 | rejected love. Now the reverse is true. This reversal of truth has | changed the nature of your universe and the laws by which it |
| C:29.16 | and made of it something difficult and challenging, something to be | changed. The separation accentuated this manner of functioning and |
| C:29.17 | of existence, as unity is the nature of existence and cannot be | changed and has not changed, although you believe it not. It is a |
| C:29.17 | unity is the nature of existence and cannot be changed and has not | changed, although you believe it not. It is a joyful relationship, as |
| C:29.26 | gift of fortune, what chance encounter, what decision might have | changed your life? What should you have done that you didn’t? What |
| T1:8.2 | was accomplished for all, the meaning of life, the reality of life, | changed, though you have known this not. The great experiment in |
| T1:8.4 | thousand years without your comprehension of it. The nature of life | changed with the resurrection. I am the resurrection and the life. So |
| T1:9.3 | are. In other words, it must begin with form. You cannot await some | changed state but must create the changed state you await. |
| T1:9.3 | with form. You cannot await some changed state but must create the | changed state you await. |
| T2:4.15 | still often based on old concepts. This does not mean you have not | changed nor that you are in need of accomplishment rather than the |
| T2:7.17 | legitimate thoughts and feelings? For some of you this answer has | changed greatly over time. But for many of you, you have become less, |
| T2:8.6 | the truth does not change. Thus the truth of who you are has not | changed and you are as you were created. Form and behavior are, |
| T3:3.7 | to you, you know God for you know love. Beliefs, and especially the | changed beliefs we have worked together to integrate into your |
| T3:11.15 | for quite some time, be striving to remain aware even that you have | changed dwelling places. There is a reason for this time of varying |
| T3:15.5 | you that the new beginning is but an act and that nothing has really | changed. A student who failed to learn the prior year, while eager |
| T3:16.4 | free of fear than you have ever been. While your life may not have | changed in ways that you would like and while its limitations may |
| T3:21.17 | this would seem impossible. Even while your belief system has | changed and you believe that you exist in unity, all the things we |
| T4:1.14 | since then. If Jesus Christ were the chosen one, his life would have | changed the world. If the Israelites were the chosen people, so much |
| T4:1.23 | of the world and the people within it may not outwardly seem much | changed from the world of your ancestors despite the advances of |
| T4:2.30 | your days as you have in the past. And yet your vision has already | changed, although you are not aware of the extent of this change. |
| T4:8.5 | universe, or in actuality, many universes. These universes grew and | changed, ebbed and flowed, materialized and dematerialized in natural |
| D:6.1 | the text of the coursework provided you heard many ideas that either | changed or reinforced those you already had about yourself. A Course |
| D:6.26 | as it was always given. But now the very nature of its existence has | changed. I say changed here because you may remember that change |
| D:6.26 | given. But now the very nature of its existence has changed. I say | changed here because you may remember that change occurs in time. |
| D:9.6 | But your reality has | changed, and with that change, new patterns apply. This does not mean |
| D:9.6 | change, new patterns apply. This does not mean that the truth has | changed, but that you have changed; and with your change, the truth, |
| D:9.6 | This does not mean that the truth has changed, but that you have | changed; and with your change, the truth, while it remains the truth, |
| D:9.7 | the same, but the means by which you are considering the call has | changed. Thus there is no contradiction although there may at times |
| D:12.6 | This is why we work now on your awareness and acceptance of your | changed state, for without awareness the value of what we do here |
| D:16.18 | of image may leave you thinking that you are “acting” as if you have | changed, while even within your new actions you see archetypes of the |
| D:Day2.23 | life to the dead. My life touched all those willing to be touched, | changed all those willing to be changed. But great unwillingness |
| D:Day2.23 | all those willing to be touched, changed all those willing to be | changed. But great unwillingness remained. Willingness was not yet |
| D:Day6.18 | It also does not mean that many of you will not have | changed or will be changing the very fabric of your daily life. |
| E.11 | You will not realize that everything has | changed until you “realize” or “make real” that change. Let this |
| E.12 | chosen nothing until and unless you realize that everything has not | changed. Let this realization come too if it must. And make a new |
| E.14 | thinking will be paramount to your realization that everything has | changed or that nothing has changed. |
| E.14 | to your realization that everything has changed or that nothing has | changed. |
changeless (3) |
||
| C:16.4 | claim to love with a special love. For you do not see them in the | changeless innocence in which they were created and remain, but with |
| C:20.27 | and innocent because you flow from love. What flows from love is | changeless and boundless. You are without limit. |
| C:20.28 | Power is the expression of who you are. Because you are | changeless and boundless, you are all-powerful. Only lack of |
changes (42) |
||
| C:1.9 | in following the course another has put forth. Each true course | changes in application. Fifty students may sit in a classroom being |
| C:12.8 | change is not a change at all, for it merely seeks to remove all the | changes you but think that you have made to God’s creation. This |
| C:18.7 | the function it was created to fulfill. But when perception | changes and a thing is seen as what it is, then it cannot fail to |
| C:20.40 | all gifts are judged. While the gift is still given, the judgment | changes the nature of the gift by limiting its ability to be of |
| C:23.16 | from your nearly immutable belief in form will allow for all | changes in form required by the miracle. Form is not a constant but a |
| C:28.13 | you are is where you are supposed to be. The path to follow to all | changes will be shown to you if you will but be attentive. If you |
| C:31.29 | learn nothing from you. If your truth about who you think you are | changes day-to-day, you are reflecting the very variety of answers |
| T1:8.3 | your realization of it. Only in retrospect are the greatest of | changes seen. Thus the understanding of the truth of an historical |
| T1:8.3 | seen. Thus the understanding of the truth of an historical event | changes over time and it may take a hundred or a thousand or even two |
| T2:3.4 | Now you have realized your learning. You have begun to see the | changes that your learning is capable of bringing to your life. You |
| T2:6.3 | This return to unity is reliant upon the | changes in your beliefs that this Course has brought about. Let us |
| T2:6.8 | a tree exists fully accomplished within its seed and yet grows and | changes, you exist fully accomplished within the seed that is the |
| T2:7.20 | acceptance of the belief that giving and receiving are one in truth | changes the function of time as you know it. There is not a period of |
| T3:1.7 | is, in truth, occurring, although you may not as yet have seen the | changes you are experiencing as the transformation to which you have |
| T3:1.7 | as the transformation to which you have been called. These | changes, perhaps, seem like little things—a change in attitude |
| T3:1.7 | here, a change in behavior there. But I assure you that these | changes are mighty and are but the result of the change in cause that |
| T3:8.8 | difficult to imagine that this one change could bring about all the | changes you would imagine that even an army of angels could not bring |
| T3:14.1 | the new thought system as thought alone will not bring about the | changes you would so desire to have come about within your physical |
| T3:14.5 | You fear where all your new ideas might take you, and for some great | changes may surely await, but those who will be visited by great |
| T3:14.5 | it. Yet even those who desire great change will find these great | changes will not cause them to be other than who they are. There is |
| T3:14.6 | worried about the risks you may be required to take, worry not! The | changes that come to you will be chosen changes. You will lose |
| T3:14.6 | to take, worry not! The changes that come to you will be chosen | changes. You will lose nothing you would keep. |
| T3:15.1 | new friend provides for a new beginning. Some begin anew through | changes in locale and employment. Each new school year of the young |
| T3:16.4 | that a hope has been instilled within you, a hope for the very | changes that you feel you need in order to reflect, within your daily |
| T3:16.15 | you can lay aside any fears that others will suffer due to the | changes your new Self will create. As you live with awareness of the |
| T3:19.1 | You must not fear the | changes that will occur within your physical form as it begins to be |
| T3:19.1 | rather than the thought system of illusion. You will fear these | changes less if you realize that all that has come of love will be |
| T3:19.12 | old reality, a reality that will still exist for some even after it | changes completely for you. |
| T3:19.14 | observable is so widely evident that it can no longer be denied that | changes of a large scale will begin to be seen. |
| T4:6.7 | the human being any more than have those who have come before. The | changes those who have existed in Christ-consciousness have wrought |
| T4:12.5 | Two | changes of enormous proportions are upon you. The first is the end of |
| D:6.27 | the elevated Self of form may still need “time” to come to know the | changes that only occur in “time” although they are already |
| D:Day5.6 | What we have focused on for some time now is love. Love never | changes. It thus is the same for each of us. Yet not one of us |
| D:Day6.7 | reactions might cause the artist to doubt her instincts, to make | changes, or to be more determined than ever to see the piece through |
| D:Day6.18 | have changed or will be changing the very fabric of your daily life. | Changes you feel called to make are not discouraged here. The point |
| D:Day7.8 | of sustainability of these conditions. They do not come about from | changes in your external circumstances but from changes in your |
| D:Day7.8 | not come about from changes in your external circumstances but from | changes in your internal perspective. |
| D:Day15.20 | This current washes some stones clean and washes others away. It | changes the clear pool by dredging up sediment that has settled on |
| D:Day27.13 | the two, however, into one level of experience and the whole formula | changes. |
| D:Day28.5 | of these externally directed life situations, growth occurs, | changes happen, new avenues to explore at times open up, leading to |
| D:Day28.8 | will take some getting used to. This change is predicated on all the | changes that have come before it, including, and most particularly, |
| D:Day28.18 | new conditions will apply. This is why it has been said that the | changes that are to come are not about time-bound evolution. Only |
changing (26) |
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| C:P.17 | done good, heroic, and at times miraculous deeds without the world | changing from a place of misery and despair. What is more arrogant? |
| C:3.8 | this rank confusion is brought a simple statement: Love is. Never | changing, symbolizing only itself, how can it fail to be everything |
| C:7.22 | An alternative exists. Not in dreams of fantasy but in truth. Not in | changing form and circumstance but in eternal consistency. |
| C:19.23 | The loftiest aim of which you are currently capable is that of | changing your perception. Although our ultimate goal is to move |
| C:19.23 | move beyond perception to knowledge, a first step in doing this is | changing your means of perception to that of right-mindedness. Your |
| C:23.16 | Form is the result of belief. Thus belief is not only capable of | changing form but also is necessary in order to do so. |
| C:23.18 | of mind and heart. It is akin to perception, and can lead the way in | changing how you perceive of yourself and the world around you. |
| T1:9.15 | that which you have most valued. Now your response will have been | changing. You will not see so much to value in what has called your |
| T2:6.9 | even though it is actually a return to what has always been. You are | changing the world you perceive by perceiving a new world. You are |
| T2:6.9 | changing the world you perceive by perceiving a new world. You are | changing from who you have thought yourself to be to who you are. |
| T3:9.1 | their ability to be applied is to change your beliefs without | changing your ideas. This many have done. This you surely do not want |
| T3:12.4 | realize the human experience outside of time? The answer is thus: by | changing the consciousness of the personal self from a time-bound |
| T3:12.5 | goal was returning to your awareness the truth of your identity. By | changing our goal now, I am assuring you that you have become aware |
| T3:16.3 | that have brought much advancement to the forms you occupy without | changing their nature in the slightest measure. All the effort of the |
| T4:4.2 | The pattern of life-everlasting is one of | changing form. It is one that is revealed on Earth by birth and |
| T4:4.8 | Changing form is part of the pattern of life-everlasting. The change | |
| T4:6.7 | much with what you envision, imagine and desire, in love, without | changing the world and the nature of the human being any more than |
| D:2.21 | and wondering what to do about what you see rather than a pattern of | changing what you see by looking within. |
| D:5.18 | so confuse you, the prison of past and future and a now that isn’t | changing fast enough to suit the new you whom you have become. |
| D:7.24 | Everyone secretly fears that evolution will not keep pace with the | changing world and that man’s reign over his environment will come to |
| D:Day3.49 | abundance or lack of abundance in your life. That it is you who, by | changing your beliefs or your actions, can change your reality. |
| D:Day6.18 | also does not mean that many of you will not have changed or will be | changing the very fabric of your daily life. Changes you feel called |
| D:Day15.17 | They may still consider themselves to be capable of growing and | changing, but feel, in a certain sense, that it is unnecessary. They |
| D:Day28.17 | now must change, and as can be seen, this change is essential to | changing the world. |
| D:Day28.19 | This is the change, the transformation, we have been working on by | changing your experience of time to one of experiencing two levels of |
| A.48 | Go forth not as completed works of art but as permeable energy, ever | changing, ever creating, ever new. Go forth with openness for |
channel (20) |
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| D:Day3.43 | Do you not see? You are the entry point, the only | channel through which all that is available in unity can flow. |
| D:Day21.2 | as existing outside of yourself, had to function as what it was—a | channel through which the wisdom, guidance or information moved. If |
| D:Day21.4 | The | channel is the means, not the source. The source is oneness or union, |
| D:Day21.6 | You realize now that life itself is a | channel and that you are constantly receiving. You still perhaps |
| D:Day21.6 | the wisdom, guidance, or information that you receive in union as a | channel of the divine life force that exists in everything and |
| D:Day22.1 | learning. It was also noted that you realize that all of life is a | channel. There is a big difference between seeing a teacher as a |
| D:Day22.1 | a channel. There is a big difference between seeing a teacher as a | channel, all of life as a channel, and the Self as a channel or |
| D:Day22.1 | difference between seeing a teacher as a channel, all of life as a | channel, and the Self as a channel or channeler. |
| D:Day22.1 | a teacher as a channel, all of life as a channel, and the Self as a | channel or channeler. |
| D:Day22.2 | with the separation being between the known and the unknown. Thus, a | channel could be seen as that through which the unknown moves into |
| D:Day22.2 | of knowing. This is the way in which life itself can be seen as a | channel. Since the first transition involves realizing that you are |
| D:Day22.3 | to everyone rather than being seen as a means to provide, or | channel, availability to everyone. What each person channels is |
| D:Day22.3 | of the uniqueness of channeling. The universal is everything. The | channel is what, from among everything, is allowed reception and |
| D:Day22.4 | means of the unknown becoming known. You, in other words, are the | channel, the conduit, of the unknown becoming known. What you choose |
| D:Day22.5 | There is also, however, the idea of a | channel as a passage to take into consideration. This we have spoken |
| D:Day22.6 | is it? And how do you share it? How do you convey it? How do you | channel it? Through what means can you express it? Can you put it |
| D:Day22.8 | It is now time to quit acting as if it is not. It is time to be a | channel for the awareness that exists in every tree and every flower, |
| D:Day22.8 | in each mountain stream and in the blowing wind. It is time to be a | channel for the awareness of union with God that exists in every |
| D:Day22.10 | You might think of yourself as a | channel through which union with God is expressed and made real here |
| D:Day23.3 | As we spoke earlier of being a | channel, today we speak of being a carrier. Your instruction has been |
channeled (5) |
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| T4:9.3 | of other religions, philosophies, sciences. You read books that are | channeled, books that tell of personal experiences, books that |
| D:Day21.6 | life force that exists in everything and everyone. There is nothing | channeled to one that isn’t channeled to all. The old notions of |
| D:Day21.6 | and everyone. There is nothing channeled to one that isn’t | channeled to all. The old notions of teaching and learning but made |
| D:Day22.3 | (what is expressed). Whether one chooses to avail oneself of the | channeled or expressed universality of another is a choice and |
| D:Day22.3 | entry or union. In this choice, the universe (what is available) is | channeled through the expression of (the individual) desires. |
channeler (3) |
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| D:Day22.1 | as a channel, all of life as a channel, and the Self as a channel or | channeler. |
| D:Day22.2 | it has often been used to indicate an intermediary function. The | channeler was perhaps seen as a mediator between the living and the |
| D:Day22.3 | or a sense of unity. The sense of separation comes when the | channeler is seen as having something unavailable to everyone rather |
channeling (14) |
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| D:Day19.15 | and informer. Being joined in union and relationship allows for the | channeling of creation through the one Self because the one Self is |
| D:Day22.1 | If we have spoken little of | channeling here, it is only because you have been coming to know |
| D:Day22.1 | this, however, for there is a confusion that can occur in regards to | channeling. Yesterday we spoke of teachers being channels during the |
| D:Day22.2 | Let’s look at the idea of | channeling as simply an idea of expressing, but an idea of expression |
| D:Day22.2 | that is given and received, received and given. When the word | channeling has been used in reference to spirituality, it has often |
| D:Day22.2 | to you. You are life, and you are also surrounded by living forces | channeling to you constantly. |
| D:Day22.3 | Channeling, in the commonly understood spiritual sense, can either | |
| D:Day22.3 | of another is a choice and another indicator of the uniqueness of | channeling. The universal is everything. The channel is what, from |
| D:Day22.3 | is allowed reception and expression. Some will find many avenues of | channeling available to them, both through themselves and through |
| D:Day22.4 | Every choice is thus a means of | channeling. It is taking the infinite number of experiences or |
| D:Day22.4 | the infinite number of experiences or information available and | channeling only what one desires to know. Thus, it is prudent to |
| D:Day22.4 | What you choose to know and how you choose to know it is an act of | channeling. |
| D:Day22.5 | terms of process, that there is no intermediary function involved in | channeling, but a function of union. This is the very function that |
| D:Day22.7 | remains real. You know union in order to sustain and create union by | channeling the unknown reality of union into the known reality of |
channels (5) |
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| C:16.21 | their own selves. You want power to come only through legitimate | channels and do not want those who have no power to possess it |
| D:Day22.1 | here, it is only because you have been coming to know yourself as | channels without the need for these words. Now we must speak of this, |
| D:Day22.1 | occur in regards to channeling. Yesterday we spoke of teachers being | channels during the time of learning. It was also noted that you |
| D:Day22.3 | to provide, or channel, availability to everyone. What each person | channels is unique and only available through their expression. The |
| D:Day22.3 | available to them, both through themselves and through spiritual | channels, without realizing that both are the same because both |
chaos (16) |
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| C:1.14 | the only way you see to prove your power and control over a world of | chaos. To not engage in the chaos at all is seen not as desirable, |
| C:1.14 | your power and control over a world of chaos. To not engage in the | chaos at all is seen not as desirable, but as a sort of abdication, a |
| C:4.22 | for the mess that has been made, to attempt to restore order to | chaos, anything so that the angry ones feel less alone with what |
| C:5.2 | of nothing that is real, rejoice that there is a way to end this | chaos. The world you see is chaos and nothing in it, including your |
| C:5.2 | rejoice that there is a way to end this chaos. The world you see is | chaos and nothing in it, including your thoughts, are trustworthy. |
| C:6.8 | but points to this truth. Evil is only seen in relation to good. | Chaos is only seen in relation to peace. While you see these as |
| C:6.8 | to deny union reveals its opposite. What is separate from peace is | chaos. What is separate from good is evil. What is separate from the |
| C:10.32 | of memory has returned to you and will not leave you to the | chaos you seem to prefer. It will keep calling you to acknowledge it |
| C:14.8 | the opposite is true. You are asked rather to give up the laws of | chaos for the laws of reason. The laws of illusion for the laws of |
| C:19.19 | Out of the deepest, darkest | chaos of your mind comes the possibility of light. It is a bit like |
| C:20.4 | life itself. Your beauty is the gathering of the atoms, the order in | chaos, the silence in solitude, the grace of the cosmos. Our heart is |
| C:20.47 | in order. Your effort to do so is all that stands between you and | chaos. |
| T1:7.2 | that evil is seen in relation to good, peace in relation to | chaos, love in relation to fear. This belief exists in the |
| T2:1.6 | of being in which struggle has ceased and peace has triumphed over | chaos, love has triumphed over fear. |
| T2:1.8 | of protection, something that sets you apart from life and the | chaos that seems to reign there. You must realize that you think in |
| D:Day14.1 | as well as the void, the healed as well as the sick, the | chaos and the peace. Thus we heal now by calling on wholeness, |
chaotic (2) |
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| C:18.14 | from desiring anything fully here is what makes this existence so | chaotic and erratic. A mind and heart in conflict is what keeps you |
| C:18.17 | mind is seen as quite the norm, and thoughts that dart about in a | chaotic fashion are as acceptable and seemingly as inevitable to you |
chapter (5) |
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| C:26.24 | Your life here is much like a search for your story. Where will this | chapter lead? What will the end be like? Was one event a mistake and |
| D:12.9 | this distinction will suffice for our further discussion in this | chapter. |
| D:Day3.39 | a certainty you had previously lacked. When I said earlier in this | chapter that you are most comfortable learning through the mind |
| D:Day5.21 | needle that was discussed as passing through the onion in the Course | chapter “The Intersection,” and imagine the point of intersection |
| D:Day6.13 | Now, in returning to one of the main themes of this | chapter—the simple truth that you are having to go about this |
chapters (1) |
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| C:26.25 | happened and what will happen next? You attempt to rewrite previous | chapters and to cast all the parts and plan all the events of the |
character (2) |
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| D:Day39.18 | that you have made, a world that has the shape and form, the | character and value, the image and meaning, that you would give it. |
| E.21 | greater. If you still possess some things that you would consider | character flaws or faults, forget about them now. In being they will |
characteristic (1) |
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| D:Day30.1 | What is held in common is shared and is a | characteristic representation of the whole. Just as simple fractions |
characteristics (1) |
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| T3:3.2 | All of your personal | characteristics are nothing more than a persona that has served the |
characters (1) |
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| C:P.32 | You read what authors write and feel that you know not only their | characters, but them as well. Yet you meet an author face to face and |
charade (1) |
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| C:9.49 | of your separation. Would it not simply be better to end this | charade? To admit that you were not created for separation but for |
charge (4) |
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| C:18.22 | which the body can send its signals. And so the body seems to be in | charge and to be both the experiencer and the interpreter of |
| T1:1.9 | joined in union abolishes the ego. The ego-mind was what was once in | charge of all your thoughts. Since the ego is incapable of learning |
| T3:6.1 | some from life, some from fate. No matter who it is you think is in | charge of rewarding you, the attitude that causes you to desire |
| D:Day37.9 | is that you want to believe that there is a compassionate being in | charge of everything, looking out for you, there to help when you are |
charity (7) |
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| C:P.20 | brothers and sisters. You prefer to think a good deed here, a bit of | charity there, is more important. You prefer to give up on yourself |
| C:4.12 | nice when you are feeling surly. Love is not doing good deeds of | charity and service. Love is not throwing logic to the wind and |
| C:9.22 | While you are trapped in the illusion of need surely these acts of | charity are of some value, but again I tell you that this value is |
| C:20.45 | service, however. Your ideas of service are bound to your ideas of | charity. Your idea of charity is based on some having more and some |
| C:20.45 | ideas of service are bound to your ideas of charity. Your idea of | charity is based on some having more and some having less. Thus, you |
| C:29.2 | lead you to a subservient stature. Others think of it in terms of | charity, and continue to see a difference between those who would |
| T1:4.13 | actions does not negate the need for the difference to be realized. | Charity is a responsibility. Love is a response. See you not the |
chastise (2) |
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| C:4.13 | that which in you is most lacking and you use that image to | chastise yourself while saying this is what you want. |
| T1:9.15 | one’s position, think one’s way through, argue, manipulate, or | chastise another so that you feel better in relationship to the other |
chastised (1) |
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| C:12.2 | a little duped at being told love is the answer. You feel a little | chastised to be told you know love not. You feel a little deceived to |
chatter (1) |
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| D:12.10 | and often unwelcome voice “in your head,” the voice of background | chatter. And let us consider your “thoughts” to be the more |
cheated (1) |
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| C:22.23 | have a wonderful part to play in a grand design. You will not feel | cheated by losing your separated self. You will feel free. |
checkbook (1) |
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| D:14.5 | could be asked in situations as commonplace as balancing the | checkbook, or as momentous as a doctor’s diagnosis of a disease. |
cheek (1) |
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| T3:6.5 | for an eye” or the exact opposite of the idea of “turning the other | cheek.” While this may seem like the very idea of evil which I have |
cheer (1) |
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| D:Day6.33 | now of the conditions of the time of acceptance, for these will | cheer you. |
cheered (1) |
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| D:Day8.1 | life. Even the conditions of the time of acceptance may not have | cheered you fully. Now, with the ideas of the conditions of the time |
cheetah (3) |
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| C:3.2 | It is accomplished in you. It is you. Imagine the ocean or the | cheetah, the sun or the moon or God Himself, attempting to learn what |
| E.4 | A Course of Love you were once asked to “Imagine the ocean or the | cheetah, the sun or the moon or God Himself, attempting to learn what |
| E.5 | and that you will respond as easily to your surroundings as does the | cheetah to his. |
chemical (1) |
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| C:3.12 | or wrong, black or white, hot or cold, based solely on contrast. One | chemical reacts one way and one reacts another, and it is only in the |
cherish (2) |
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| C:5.7 | upon my wall and I gaze upon it. It is mine to own and keep and | cherish. As long as it is where I can look upon it, it is real to me |
| C:11.10 | And so you give to God a little faith and | cherish your free will, the true god of the separated self. You think |
cherished (3) |
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| T2:1.2 | to be sought and found or as something found that is kept secure and | cherished. |
| T2:9.3 | of this Treatise as something found that is kept secure and | cherished. This aspect of treasure relates to your ability to let go. |
| T4:9.9 | You who have provided a service | cherished by God, and who have risen in the esteem of your brothers |
chide (2) |
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| T3:4.1 | you to be kind. It does not tell you to be responsible and does not | chide your irresponsibility. It does not claim that you were once bad |
| T3:20.6 | of the present or as a long war with little chance of being won. You | chide yourself not to deny the facts, and you begin, along with the |
child (73) |
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| C:P.7 | which is capable of learning in human form what it means to be a | child of God. The Christ in you is that which is capable of bridging |
| C:P.14 | Oh, | Child of God, you have no need to try at all, no need to be burdened |
| C:P.25 | the Christ in you, through the One who knows what it is to be God’s | child and also to walk the earth as child of man. This is not your |
| C:P.25 | who knows what it is to be God’s child and also to walk the earth as | child of man. This is not your helper, as the Holy Spirit is, but |
| C:P.26 | are genes that carry particular traits and predispositions. A | child of one family may resemble the child of another distant |
| C:P.26 | traits and predispositions. A child of one family may resemble the | child of another distant relative or a relative who lived and died |
| C:P.26 | love is seen as acceptable. Thus, no matter how good one | child is perceived to be and how bad another is perceived to be, the |
| C:P.26 | how bad another is perceived to be, the love of the parent for the | child is the same. A son or daughter does not earn the love that is |
| C:P.27 | not produce physical offspring. God does, however, have a son, a | child, an offspring, who must exist in some form like unto the |
| C:P.27 | example life, the life that demonstrated what it means to be God’s | child. |
| C:P.40 | To tell someone, even a young | child, that a caterpillar becomes a butterfly is seemingly |
| C:1.17 | still know exists. The union of two bodies joined in love create a | child, the union of man and woman joined in marriage create oneness. |
| C:3.11 | in a certain way certain things will happen as a result. Like a | child learning not to touch a stove because it is hot and a burn will |
| C:4.5 | No shadows linger when doubt is gone. Nothing stands between the | child of God and the child’s own Source. There remain no clouds to |
| C:4.6 | Child of God, you are alien here but need not be alien to your Self. | |
| C:5.4 | one you share with this friend or that, with husband or wife, with | child or employer or parent. In thinking in these specific terms you |
| C:9.19 | is the effect of fear. Each one of you would have compassion for a | child tormented by nightmares. Each parent’s most fervent wish would |
| C:9.19 | by nightmares. Each parent’s most fervent wish would be to tell a | child truthfully there is no cause for fear. Age has not taken fear |
| C:9.30 | outside yourself. “My body made me do it” is like the cry of the | child with an imaginary friend. With his claim of an imaginary |
| C:9.30 | with an imaginary friend. With his claim of an imaginary friend, the | child announces that his body is not within his control. What is your |
| C:9.31 | Child of God, you need no imaginary friend when you have beside you | |
| C:11.8 | independence, that which allowed you to leave God’s side the way a | child reaching the age of adulthood has the right to leave her |
| C:14.11 | any relationship, and each of you has one. It can be of parent and | child, of best friends, of a marriage or a partnership, or even that |
| C:16.3 | You all are familiar with the “problem” | child who seeks love and attention in ways deemed inappropriate. You |
| C:16.3 | seeks love and attention in ways deemed inappropriate. You know this | child is no less than any other child, and what he seeks the same as |
| C:16.3 | deemed inappropriate. You know this child is no less than any other | child, and what he seeks the same as any other. Yet if this child |
| C:16.3 | other child, and what he seeks the same as any other. Yet if this | child grows up with behavior that remains unchanged you call him |
| C:16.9 | Child of God, see you how important it is that you listen to your | |
| C:16.16 | the right to judge away from God is an act against God, and like a | child who has dared to defy his parents, the act of defiance fills |
| C:16.16 | has seemingly succeeded. The order of the universe has flipped. The | child believes she has “stolen” the role of parent away from the |
| C:16.16 | become the enemy to those who judge just as the parent of a defiant | child becomes the enemy in the child’s perception. |
| C:16.17 | But the | child is wrong. The child has made a mistake. And with this mistake, |
| C:16.17 | But the child is wrong. The | child has made a mistake. And with this mistake, the child believes |
| C:16.17 | is wrong. The child has made a mistake. And with this mistake, the | child believes that the relationship with the parent has been |
| C:16.17 | it started out as being. It no longer seems like a choice that the | child has made, but seems to be an irreparable rift that a new choice |
| C:16.18 | Child of God, this is not so and cannot ever be, for the right to | |
| C:20.3 | the heart of the kingdom. The kingdom’s beauty revealed. The beloved | child suckled at the breast of the queen mother earth, one child of |
| C:20.3 | beloved child suckled at the breast of the queen mother earth, one | child of one mother, nameless and beyond naming. No “I” resides here. |
| C:20.12 | and curved inward upon each other. Love grows from within as a | child grows within its mother’s womb. Inward, inward, into the |
| C:20.19 | never cried for the state of the world as you would for one small | child in need of love? Has the world then not lost its thingness? And |
| C:23.28 | judgment falls away as your innocence is established. Can a | child be found guilty when the child has not yet learned that which |
| C:23.28 | your innocence is established. Can a child be found guilty when the | child has not yet learned that which is needed for right action? |
| C:24.1 | it will touch your heart. It may be as simple as a smile from a | child that melts away all the resentment you held from your childhood |
| C:29.6 | means your service would be to Him, He would but tell you this: My | child, return to me. God has no Will apart from yours. Your return to |
| C:29.10 | seem as if it is the proper use of a life. And yet, as your Father’s | child, your work is as His. Your work is that of creation. Your |
| C:31.37 | relationship that expects change and growth is that of parent to | child. These two relationships have comprised your ideas of our |
| T1:2.13 | It might be a deathbed vision or the first sunset of which a young | child is aware. It might be a scene taken totally for granted as you |
| T2:2.6 | is like no other and that comes from the simple act of caring for a | child, preparing a meal, bringing grace and order to a home? |
| T2:3.3 | of levels. It is the Christ in you that learns to walk the earth as | child of God, as who you really are. |
| T3:2.12 | to accept the idea of a self as highly developed as an adolescent | child, a self who would willingly choose to explore independence, no |
| T3:6.1 | a “child” of God, and a notion that would seem to suggest that the | child is less than the parent. Although you see yourself as the child |
| T3:6.1 | the child is less than the parent. Although you see yourself as the | child of your mother and father, this notion of yourself as child has |
| T3:6.1 | as the child of your mother and father, this notion of yourself as | child has not made you cling to a childish image of yourself as less |
| T3:10.3 | it is not meant that you are to blame for anything. Although many a | child has been blamed for his or her failure to learn, blame of |
| T3:10.3 | to learn, blame of yourself is as uncalled for as is blaming a | child for lessons yet to be learned. |
| T3:10.13 | moment as you would a learned language. If you learned Spanish as a | child and then learned and spoke English for many years, you might |
| T4:2.15 | are and have been. Although you are different now than you were as a | child, and different now than you were a few years ago, and different |
| T4:2.15 | whom you have always been. Who you are now was there when you were a | child, and there in all the years since then, and there before you |
| T4:3.6 | parent, like unto your most loving image of God, having brought a | child into a fearful world, became subject to the tests of time. Thus |
| T4:4.4 | of a parent was seen, particularly historically, as the time of the | child of the parent coming into his or her inheritance or time of |
| T4:8.10 | to generate its violence? What do you, who are parents, do with a | child who is too impatient, too bright, too eager, to learn slowly |
| T4:8.11 | own—just as in extreme cases you see that you cannot stop your | child from perilous behavior save by taking away their freedom |
| D:1.12 | I call you now, today: The state of grace of the newly identified | child of God. |
| D:Day3.32 | dinner with a friend, a new car, a new pet, the ability to provide a | child with a good education. |
| D:Day9.29 | All you need do is look at a young | child to see the joy, beauty, and truth of expression. You, too, were |
| D:Day9.29 | joy, beauty, and truth of expression. You, too, were once a young | child. You are still the same self you were then. You are, however, a |
| D:Day18.2 | than Jesus was separate from Mary—or any mother separate from her | child. The ways are rather complementary and symbiotic. Together they |
| D:Day23.2 | sound, as a stream carries water, as a pregnant woman carries her | child, this is how you are meant to carry what you have been given. |
| D:Day23.4 | surrendered, much as a woman surrenders her body to the growth of a | child within. This is a willing but not an active surrender. It is a |
| D:Day24.9 | carry, as air carries sound, a stream water, a pregnant woman her | child. You carry your potential to the place of its birth through an |
| D:Day32.14 | and God are one. Not only is man God. But God is man and woman and | child. God is. |
| D:Day35.9 | spoken of carrying. Carry them as a pregnant woman carries her | child. Let them grow. Let them live. And give them life. |
child’s (5) |
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| C:4.5 | when doubt is gone. Nothing stands between the child of God and the | child’s own Source. There remain no clouds to block the sun, and |
| C:9.19 | practicality. While it makes sense to you to attempt to dispel a | child’s nightmare, you see no way to dispel your own. You hide fear |
| C:12.23 | only to those who believe it can occur in truth. What would a | child’s rejection or a parent’s death mean to those who did not |
| C:16.16 | judge just as the parent of a defiant child becomes the enemy in the | child’s perception. |
| T4:8.11 | Just as, as a parent, you come to see that you cannot fight a | child’s nature, no matter how different it might be from your own— |
childhood (8) |
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| C:9.47 | you played, and have no more regrets than you would have for your | childhood. Your innocence will stand out clearly here, and never |
| C:24.1 | from a child that melts away all the resentment you held from your | childhood—because you allow that smile to touch your heart. It may |
| D:16.19 | is gone. They are but sensations that remain, like memories of | childhood. This time of becoming is a time of coming to acceptance of |
| D:Day2.20 | My life consisted of the same major elements as yours: Birth through | childhood, maturity, and with that maturity action in the world, |
| D:Day2.21 | during my time of maturity. These accounts do not stress the time of | childhood as it is a time commonly held to be one of innocence. The |
| D:Day3.2 | a choice but only the way you knew life to be. While the freedom of | childhood learning might be seen as the way learning was meant to be, |
| D:Day4.7 | with thinking. Again I’ll draw your attention to the learning of | childhood. Learning begins long before the onset of the time of |
| D:Day4.7 | no language. His mind was not full of thoughts. Early man and early | childhood can thus be linked as examples of a kind of learning that, |
childish (3) |
||
| C:9.47 | was long forgotten is returned to you. You will but smile at the | childish games you played, and have no more regrets than you would |
| T3:6.1 | desire for reward? To give up your desire for reward is to give up a | childish desire that has become like unto a plague among you. While |
| T3:6.1 | father, this notion of yourself as child has not made you cling to a | childish image of yourself as less than what your parents are. While |
children (17) |
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| C:P.20 | attitude of a good mother who decides to sacrifice herself for her | children, without realizing that her sacrifice is not only |
| C:P.30 | Father and the family of man is like unto the family of God. Just as | children grow in your “real world” and leave their family, separate |
| C:P.30 | and yet a return to the “family of origin” is also seen as natural. | Children go away for a time, eager to assert their independence, only |
| C:15.4 | —or possibly even to anyone. You just want to love your mate and | children, your parents or your friends, and would be quite content to |
| C:17.6 | entered many unknown states. Some of you have gotten married, had | children, taken mind-altering drugs, or attempted strenuous or even |
| C:17.6 | know about sleep and dreaming, being married, using drugs, or having | children; but even those of you who would listen to what the experts |
| C:25.3 | You, dear | children, have faked your way through much of life. You have faked |
| C:26.1 | a full life to be. For some of you it would include marriage and | children, for others career, religious commitment, or creative |
| C:29.6 | to unity is all God seeks for you, for Himself, and for all His | children. The return to unity was my accomplishment, and all that is |
| C:30.3 | Your learning must take on a new focus. Be like the little | children, and inhale the world around you in order to make it part of |
| C:30.3 | around you in order to make it part of your Self. Be like the little | children, and learn in order to claim your learning for your Self. |
| T1:4.12 | Course’s definition of gift, the most obvious of which might be your | children. Another of which might be your talents. It is the idea of |
| T3:15.1 | and enter into new relationships. Parents have welcomed home errant | children to give them the chance to begin again. At all stages of |
| T4:1.10 | who do not choose to learn from the curriculum, will, like school | children, learn through what is not of the curriculum because they |
| T4:1.24 | of the intermediaries. What has grown in you has grown in your | children and they are not only ready, but also demanding to learn |
| D:Day4.8 | Even after the onset of language, | children continue to learn without thinking. Does this not sound odd, |
| D:Day32.6 | he or she could know him- or herself through observation of the | children they produced? |
chill (2) |
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| C:6.10 | This is the warmth that you would have, warmth so all-pervasive no | chill of winter need ever arise again. And yet, still you choose the |
| T1:2.13 | of clouds among the descending rays, perhaps to feel the warmth or | chill of an evening. The whole experience might include the sound of |
Chinese (1) |
||
| T3:21.11 | or single, homosexual or heterosexual. You might call yourselves | Chinese or Lebanese or American, black or white or Indian. Your |
chitchat (1) |
||
| T1:2.6 | anything. The so-called thinking of the ego-mind could be likened to | chitchat, background noise, static. So little meaning did it have |
choice (321) |
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| C:P.10 | what it is that stops you. As humble as you seem to be in your | choice, you are still letting ego make your choice. This is not |
| C:P.10 | you seem to be in your choice, you are still letting ego make your | choice. This is not humility but fear. |
| C:P.16 | familiar to you, and choosing it instead. You do not see that this | choice, even made with every good intention of going back and making |
| C:P.16 | good intention of going back and making a difference, is still a | choice for hell when you could instead have chosen heaven. Yet you |
| C:P.18 | what God has appointed you to do. Who you think you are reveals the | choice that you have made. It is either a choice to be separate from |
| C:P.18 | think you are reveals the choice that you have made. It is either a | choice to be separate from God or a choice to be one with God. It is |
| C:P.18 | you have made. It is either a choice to be separate from God or a | choice to be one with God. It is a choice to know yourself as you |
| C:P.18 | to be separate from God or a choice to be one with God. It is a | choice to know yourself as you always have, or a choice to know your |
| C:P.18 | with God. It is a choice to know yourself as you always have, or a | choice to know your Self as God created you. It is the difference |
| C:P.19 | What are good intentions but a | choice to do what you can, alone, by yourself, against great odds? |
| C:P.22 | they are the point only to the extent of making one ready for a new | choice. Prolonged interest in self can be as damaging as the |
| C:1.18 | is. This is the world you make. Love or fear is your reality by your | choice. A choice for love creates love. A choice for fear creates |
| C:1.18 | the world you make. Love or fear is your reality by your choice. A | choice for love creates love. A choice for fear creates fear. What |
| C:1.18 | is your reality by your choice. A choice for love creates love. A | choice for fear creates fear. What choice do you think has been made |
| C:1.18 | A choice for love creates love. A choice for fear creates fear. What | choice do you think has been made to create the world you call your |
| C:1.18 | create the world you call your home? This world was created by your | choice, and a new world can be created by a new choice. But you must |
| C:1.18 | was created by your choice, and a new world can be created by a new | choice. But you must realize that this is all there is. Love or lack |
| C:1.18 | is all there is. Love or lack of love. Love is all that is real. A | choice for love is a choice for heaven. A choice of fear is hell. |
| C:1.18 | or lack of love. Love is all that is real. A choice for love is a | choice for heaven. A choice of fear is hell. Neither are a place. |
| C:1.18 | is all that is real. A choice for love is a choice for heaven. A | choice of fear is hell. Neither are a place. They are a further |
| C:4.3 | because they joined together at the moment of separation when a | choice to go away from love and a choice to return were birthed in |
| C:4.3 | at the moment of separation when a choice to go away from love and a | choice to return were birthed in unison. Love was thus not ever lost |
| C:4.16 | believe you can fall in love with the wrong person and make a better | choice based upon criteria more important than love. You thus believe |
| C:4.16 | upon criteria more important than love. You thus believe love is a | choice, something to be given to some and not to others. You hope to |
| C:5.23 | make, not once but many times, until you believe that your power of | choice is a fantasy and that you are powerless indeed. You thus |
| C:5.23 | and go after it with single-minded determination, believing the only | choice within your control is what to work hard to obtain. If you let |
| C:5.23 | obtain. If you let all the world recede and concentrate on this one | choice, you reason that you are bound to eventually succeed. This is |
| C:5.29 | These do not have to be two separate things, but are made so by your | choice, the choice to achieve what you will on your own. This is all |
| C:5.29 | have to be two separate things, but are made so by your choice, the | choice to achieve what you will on your own. This is all the |
| C:6.5 | Make a new | choice! The choice that your heart yearns to make for you and that |
| C:6.5 | Make a new choice! The | choice that your heart yearns to make for you and that your mind is |
| C:6.6 | forgiveness can do for you. Forgiveness of the original error—the | choice to believe that you are separate despite the fact that this is |
| C:6.8 | a thought system based on the opposite of your reality. Thus each | choice to deny union reveals its opposite. What is separate from |
| C:6.14 | separated state makes only either/or situations possible. While a | choice for heaven is indeed a choice to renounce hell, while truth is |
| C:6.14 | either/or situations possible. While a choice for heaven is indeed a | choice to renounce hell, while truth is indeed a choice to renounce |
| C:6.14 | heaven is indeed a choice to renounce hell, while truth is indeed a | choice to renounce illusion, these are the only real choices that |
| C:6.15 | once worshiped golden calves did so because they knew of no other | choice. A god of love was as foreign a concept to them as is a life |
| C:9.8 | But just as you have done this, you can undo this. This is the | choice set before you—to go on believing in the illusion you have |
| C:9.18 | when you chose to make yourself separate and alone you also made the | choice for fear? Fear is nothing but a choice, and it can be replaced |
| C:9.18 | and alone you also made the choice for fear? Fear is nothing but a | choice, and it can be replaced by choice of another kind. |
| C:9.18 | for fear? Fear is nothing but a choice, and it can be replaced by | choice of another kind. |
| C:10.1 | pain as well. You cannot choose one without the other, because the | choice is the same. The body is a tool made for your use in |
| C:10.3 | to change, until finally your heart takes over and makes the one | choice you are bound to make. Your heart—not to be confused with |
| C:10.16 | you do, it is quite real to you. To give up the body entirely is a | choice you need not make. As your learning advances you will see that |
| C:10.17 | The | choice for many has seemed to be “Would you rather be right or |
| C:10.17 | its actions in terms of the choices it makes. Ask yourself, “What | choice may have led to this situation or event?” For choice is always |
| C:10.17 | yourself, “What choice may have led to this situation or event?” For | choice is always involved before the fact. Nothing happens to the Son |
| C:10.17 | own mind, and this need not be. When you begin to ask yourself, What | choice might lead to happiness instead of this, you will begin to see |
| C:10.18 | so it is important that you let your heart lead in making this new | choice. When you find yourself in a situation you do not like, again |
| C:10.20 | that comes with its loss you will wonder, at least briefly, why the | choice for practicality needed to be made. Yet if the separated self |
| C:11.12 | to do nothing at all with your free will but make this one insane | choice. Your willingness to make a new choice is what will once again |
| C:11.12 | will but make this one insane choice. Your willingness to make a new | choice is what will once again make your free will like unto your |
| C:11.14 | your guardianship of it, it is sufficient to begin with a temporary | choice, though a lasting choice will be required before you will feel |
| C:11.14 | it is sufficient to begin with a temporary choice, though a lasting | choice will be required before you will feel the shift of cause and |
| C:12.4 | said before the only meaning possible for your free will is your | choice of what to join with and your choice of what to leave outside |
| C:12.4 | for your free will is your choice of what to join with and your | choice of what to leave outside of yourself. Yet you must understand |
| C:12.10 | This is the one disjoining that your | choice for separation brought about, and it is but a separation from |
| C:12.14 | that is in need of your acceptance. Join your brother who made this | choice for all, and you are reunited with the Christ in you. |
| C:12.15 | that at some point that does not exist in time, God’s son made the | choice for separation. Whether God’s son had one form or many at that |
| C:14.28 | two emotions. One is love, the other fear. Fear, through your own | choice, replaces and discards love. Fear is always strongest when you |
| C:15.12 | can have it both ways, give up your fantasy and realize that real | choice lies before you. No, this is not an easy choice, or it would |
| C:15.12 | realize that real choice lies before you. No, this is not an easy | choice, or it would have been chosen long ago and saved much |
| C:15.12 | suffering and put an end to hell. But it also is not a difficult | choice, nor one that is in truth yours alone to make. This choice |
| C:15.12 | difficult choice, nor one that is in truth yours alone to make. This | choice cannot be made without your brother and is indeed your |
| C:15.12 | be made without your brother and is indeed your brother’s holy | choice, as well as his birthright and your own. You only need be open |
| C:15.12 | can enter, and bid your brother choose for you. For in his | choice you join with him and with your Father. In this choice lies |
| C:15.12 | For in his choice you join with him and with your Father. In this | choice lies one united will for glory that knows neither specialness |
| C:15.12 | for glory that knows neither specialness nor separation. In this | choice lies life eternal. |
| C:16.6 | truth, except as it is the truth about what you choose to see. Your | choice lies with God or with the self you believe you have succeeded |
| C:16.6 | believe you have succeeded in separating from Him, and based on this | choice alone is how you see determined. |
| C:16.17 | even darker than it started out as being. It no longer seems like a | choice that the child has made, but seems to be an irreparable rift |
| C:16.17 | the child has made, but seems to be an irreparable rift that a new | choice cannot mend. |
| C:17.2 | can be used rightly here as well as in regard to relationship. Your | choice to separate from God is but a separation from your own Self, |
| C:18.8 | to learn what the idea of separation would teach you. Making a new | choice, a choice to learn from unity, is what this Course prepares |
| C:18.8 | what the idea of separation would teach you. Making a new choice, a | choice to learn from unity, is what this Course prepares you for. |
| C:18.14 | it exists in relationship to its creator. All that remains now is a | choice of participation. In unity, all that you desired was |
| C:18.18 | You do not realize what a wholehearted | choice in regards to experiencing separation did. Wholeheartedness is |
| C:19.4 | is still heaven because heaven must be where you are. A wholehearted | choice to abandon all ideas of glorifying the separated self and to |
| C:25.5 | fear. Where there is fear, love is hidden. Love is rejected when a | choice for fear is made. You cannot be without love, but you can |
| C:25.16 | This first joining is a | choice made from love without regard for the personal self. You begin |
| C:29.2 | Cause. Some of you associate it with a lack of free will, a lack of | choice, a course that will lead you to a subservient stature. Others |
| C:29.18 | The | choice to change your belief is before you. Are you not ready to make |
| C:29.19 | separation you can now choose unity. Not knowing that unity was a | choice prevented you from making this choice before now. Now I tell |
| C:29.19 | Not knowing that unity was a choice prevented you from making this | choice before now. Now I tell you clearly, the choice is yours. |
| C:29.19 | you from making this choice before now. Now I tell you clearly, the | choice is yours. Choose once again. |
| C:29.20 | As you make your | choice, remember your choice must be wholehearted, for it is in |
| C:29.20 | As you make your choice, remember your | choice must be wholehearted, for it is in wholeheartedness that the |
| C:29.20 | be wholehearted, for it is in wholeheartedness that the power of | choice exists. A split mind and heart can prevent you from utilizing |
| C:29.20 | A split mind and heart can prevent you from utilizing the power of | choice, but it cannot prevent you from claiming this choice as your |
| C:29.20 | the power of choice, but it cannot prevent you from claiming this | choice as your own. Choose anew and let the power of heaven come |
| C:29.21 | not exactly what that inheritance is? Can you not follow me in my | choice and accept it as your own? |
| T1:3.9 | bigger miracle. You will almost feel panic at the thought of such a | choice being put before you. If you will agree to choose a miracle at |
| T1:3.14 | unity. If not now, then soon, you will be asked to make this final | choice, this choice to leave fear behind for good and to become who |
| T1:3.14 | now, then soon, you will be asked to make this final choice, this | choice to leave fear behind for good and to become who you are. |
| T1:3.23 | we will consider only one further fear, the fear of making the wrong | choice in your choice of miracles. This is the same as a fear of |
| T1:3.23 | only one further fear, the fear of making the wrong choice in your | choice of miracles. This is the same as a fear of scarcity. For |
| T1:5.3 | in relation to the human experience is of what it was I spoke. The | choice for suffering that has been made within the human condition is |
| T1:5.3 | from it the feelings of your heart. While I came to reveal the | choice of Love to you, the choice that you each must make to end such |
| T1:5.3 | of your heart. While I came to reveal the choice of Love to you, the | choice that you each must make to end such suffering, the illusion of |
| T1:5.3 | illusion of suffering has continued and in its continuation made the | choice of Love seem all but impossible. If not for the suffering that |
| T1:5.3 | If not for the suffering that you see all around you, the | choice for Love would have been made. If the choice for Love had been |
| T1:5.3 | see all around you, the choice for Love would have been made. If the | choice for Love had been made, the suffering you see around you would |
| T1:5.9 | freed your self, that you will look back and see how easy this one | choice really is. |
| T1:7.2 | more accurately put a “lesser” form in which to exist, and that that | choice includes the choice to suffer. This belief may accept |
| T1:7.2 | a “lesser” form in which to exist, and that that choice includes the | choice to suffer. This belief may accept suffering as a learning |
| T1:10.4 | to choose over the Peace of God. This is not a right or wrong | choice but it is a choice. It is your free will to continue to make |
| T1:10.4 | the Peace of God. This is not a right or wrong choice but it is a | choice. It is your free will to continue to make this choice. |
| T1:10.4 | but it is a choice. It is your free will to continue to make this | choice. |
| T1:10.6 | an observer and look upon them as your brothers and sisters learning | choice without choosing to return to learning in the same way again. |
| T1:10.9 | had them! I ask you not to give them up. Only to make now a new | choice. |
| T2:1.7 | would soon be struggling to maintain your peace. There is another | choice, and it lies within. |
| T2:3.7 | creation that is you. The power of creation is released through your | choice, your willingness to express that aspect of creation. It is |
| T2:11.12 | of these statements. For even while you have chosen separation, this | choice did not preclude the existence of relationship and it is in |
| T2:11.12 | a true image. But as life cannot exist apart from relationship, this | choice was not available and did not overturn the laws of God. The |
| T3:2.3 | have said you chose the separation, it has not been said that this | choice was the choice it has been made to seem. You chose to |
| T3:2.3 | chose the separation, it has not been said that this choice was the | choice it has been made to seem. You chose to represent yourself in a |
| T3:2.3 | express yourself in a new way, to share yourself in a new way. The | choice to represent your Self in form was a choice for separation but |
| T3:2.3 | in a new way. The choice to represent your Self in form was a | choice for separation but not because separation itself was desired |
| T3:2.4 | While much time was spent within this Course, discussing the | choice you but think you made, this discussion was necessary only in |
| T3:2.4 | on Unity,” you are asked to accept a new belief regarding the | choice we have called the separation, a choice you have deemed as sin. |
| T3:2.4 | a new belief regarding the choice we have called the separation, a | choice you have deemed as sin. |
| T3:4.8 | or not matters not. This A Course of Love has accomplished. Now the | choice is before you to do one of two things: to proceed toward love |
| T3:6.6 | and that none can cleanse bitterness from the heart without your | choice. The time of tenderness began your release of bitterness and |
| T3:6.6 | began your release of bitterness and made you ready for this | choice. Choose now to leave your desire for reward, as well as all of |
| T3:8.5 | who believe in past lives have also often adopted beliefs regarding | choice and believe that choices for suffering were made for some |
| T3:8.5 | made for some greater good or to repay debts of the past. The only | choice that has been made is that of attachment to the human form as |
| T3:8.5 | been made is that of attachment to the human form as the self. The | choice that hasn’t been made is the choice to leave this idea behind. |
| T3:8.5 | the human form as the self. The choice that hasn’t been made is the | choice to leave this idea behind. The choice that has been made is to |
| T3:8.5 | that hasn’t been made is the choice to leave this idea behind. The | choice that has been made is to believe in a savior who could have, |
| T3:8.5 | who could have, but did not, keep you from this suffering. The | choice that has not been made is the choice to believe in the |
| T3:8.5 | you from this suffering. The choice that has not been made is the | choice to believe in the Christ-Self who is the only savior, rather |
| T3:8.6 | What happens when you believe the | choice to suffer, as well as the choice to leave suffering behind, |
| T3:8.6 | What happens when you believe the choice to suffer, as well as the | choice to leave suffering behind, has always been found within? Who |
| T3:8.7 | of love. Bitterness is the cause of this inability to make a new | choice and what keeps the cycle of suffering in motion. |
| T3:11.12 | times be a chosen hell, just as it can at times be a chosen heaven. | Choice and the awareness of the power of choice that exists within is |
| T3:11.12 | times be a chosen heaven. Choice and the awareness of the power of | choice that exists within is all that differentiates one from the |
| T3:12.8 | Let’s return a moment to the | choice that was made for the human experience, the choice to express |
| T3:12.8 | a moment to the choice that was made for the human experience, the | choice to express who you are in the realm of physicality. You were |
| T3:12.8 | of physicality. You were not “better” or more “right” before this | choice was made than you are now. You made a choice consistent with |
| T3:12.8 | “right” before this choice was made than you are now. You made a | choice consistent with the laws of creation and the steps of creation |
| T3:12.8 | laws of creation and the steps of creation outlined above. From this | choice, many experiences ensued. Some of these experiences were the |
| T3:12.8 | experiences were the result of fear, some the result of love. The | choice to express who you are in physical terms was not a choice made |
| T3:12.8 | love. The choice to express who you are in physical terms was not a | choice made of fear but made of love. A physical self is not |
| T3:12.8 | not inconsistent with the laws of God or of creation. It is simply a | choice. |
| T3:13.7 | such as earning and paying. How you implement this idea will be your | choice. But the idea that you do not have to earn your way nor pay |
| T3:14.7 | lack of stature caused by perceived disrespect. It is only by your | choice that you will keep these things and only by your choice that |
| T3:14.7 | only by your choice that you will keep these things and only by your | choice that these things will leave you. |
| T3:14.8 | is only your old uncertainty that will make you fear the matters of | choice that lie before you. But this choice is not the choice of |
| T3:14.8 | make you fear the matters of choice that lie before you. But this | choice is not the choice of continuous decision making but simply the |
| T3:14.8 | matters of choice that lie before you. But this choice is not the | choice of continuous decision making but simply the choice to live by |
| T3:14.8 | is not the choice of continuous decision making but simply the | choice to live by the truth of the new thought system. If you but let |
| T3:14.11 | and blame. The suffering that has been chosen has been mighty. The | choice now is not a choice to explore the why behind it or to look |
| T3:14.11 | that has been chosen has been mighty. The choice now is not a | choice to explore the why behind it or to look for remedies for the |
| T3:14.11 | explore the why behind it or to look for remedies for the past. The | choice now is whether you want suffering to continue or want to |
| T3:17.1 | shown, to have chosen to express the Self in physical form was a | choice consistent with the laws of love. There was no need for the |
| T3:18.2 | ability to observe what the Self expresses, was part of the original | choice for physical form. The word observance has rightly been linked |
| T3:18.3 | relationship causes an effect. Because this was part of the original | choice for the physical experience, it is a natural choice to serve |
| T3:18.3 | of the original choice for the physical experience, it is a natural | choice to serve our new purpose of the miracle that will allow you to |
| T3:19.16 | would seem to leave some without hope, it will leave no one without | choice. It will make the one clear and only choice evident. It is a |
| T3:19.16 | leave no one without choice. It will make the one clear and only | choice evident. It is a choice to live in truth or in illusion. There |
| T3:19.16 | choice. It will make the one clear and only choice evident. It is a | choice to live in truth or in illusion. There are many ways that can |
| T3:19.16 | so attractive that few will be able to resist. What will make this | choice so attractive will not be martyrs and saintly souls stricken |
| T3:19.16 | those who would listen about the glory of God. What will make this | choice so attractive are ordinary people living extraordinary, and |
| T4:1.7 | as all are chosen for schooling. Some might look at this as lack of | choice, saying that anything that is mandatory allows no room for |
| T4:1.7 | of choice, saying that anything that is mandatory allows no room for | choice. In their rebellion against the mandatory nature of their |
| T4:1.7 | consider this example with no judgment, you can see it simply as a | choice. |
| T4:1.8 | clearly being seen amid many school systems in the current time, the | choice to not learn what is taught in school, when taken up by many, |
| T4:1.8 | the means of teaching what is relevant no longer works. It may be a | choice made regarding means or content, a choice made from fear or |
| T4:1.8 | longer works. It may be a choice made regarding means or content, a | choice made from fear or made from love. But there is, in other |
| T4:1.8 | fear or made from love. But there is, in other words, no lack of | choice. A choice is always made. A choice to accept or reject, say |
| T4:1.8 | made from love. But there is, in other words, no lack of choice. A | choice is always made. A choice to accept or reject, say yes or say |
| T4:1.8 | is, in other words, no lack of choice. A choice is always made. A | choice to accept or reject, say yes or say no, to learn this or to |
| T4:1.9 | There but seems to be a difference in the “educated” | choice and the “uneducated” choice. Many of you may look back on |
| T4:1.9 | to be a difference in the “educated” choice and the “uneducated” | choice. Many of you may look back on choices that you made and say, |
| T4:1.9 | would have chosen differently if I had but known” this or that. The | choice is the way of coming to know. No choice is not such. No choice |
| T4:1.9 | but known” this or that. The choice is the way of coming to know. No | choice is not such. No choice ever excludes anyone from coming to |
| T4:1.9 | The choice is the way of coming to know. No choice is not such. No | choice ever excludes anyone from coming to know his or her chosen |
| T4:1.11 | The | choice that lies before you now concerns what it is you would come to |
| T4:1.11 | asked throughout this Course is if you are willing to make the | choice to come to know your Self and God now. This is the same as |
| T4:1.11 | not be otherwise. But at the same time, it must be seen that your | choice matters in time, even if all will make the same choice |
| T4:1.11 | that your choice matters in time, even if all will make the same | choice eventually. |
| T4:1.14 | so much calamity would not have befallen them. And so the idea of | choice rears its head again and wraps the simple statement that All |
| T4:1.17 | or experience. The same truth has always existed, but the | choice of a means of coming to know the truth has shifted. All were |
| T4:1.25 | that a new experience awaits and that they stand at the threshold of | choice. |
| T4:3.14 | destruction to some, as new life to others. Either way is but your | choice. Your attachment to life has kept you alive in form. Your |
| T4:3.15 | has been fulfilled. It is you who have chosen the means. Now a new | choice is before you. |
| T4:4.14 | to you, the means of life-everlasting will be understood as a | choice. Because there was no relationship save that of intermediaries |
| T4:4.14 | of intermediaries between the human and the divine, there was no | choice but to end the separated state in order to return to unity |
| T4:4.15 | in unity while in human form, you will have no cause, save your own | choice, to leave human form. To abide in unity is to abide in your |
| T4:4.18 | the union of the human and the divine as a new state of being, this | choice will be eternally yours. It will be a choice of your creation, |
| T4:4.18 | state of being, this choice will be eternally yours. It will be a | choice of your creation, a creation devoid of fear. It will be a new |
| T4:4.18 | choice of your creation, a creation devoid of fear. It will be a new | choice. |
| T4:5.1 | Life-everlasting in form is not your only | choice. As many of you believed that I was the Son of God and more |
| T4:5.9 | in order to be who you are. But it is not guaranteed! It is your | choice and your choice alone that is the only guarantee. This is the |
| T4:5.9 | be who you are. But it is not guaranteed! It is your choice and your | choice alone that is the only guarantee. This is the meaning of free |
| T4:5.10 | To align your will with the Will of God is to make the | choice for Christ-consciousness, to make the choice to be aware of |
| T4:5.10 | of God is to make the choice for Christ-consciousness, to make the | choice to be aware of who you truly are. To know your Self as my |
| T4:5.11 | I am calling you to make this | choice now. This is not a choice automatic to you in human form or |
| T4:5.11 | I am calling you to make this choice now. This is not a | choice automatic to you in human form or even upon the death of your |
| T4:5.11 | not die to who you are or who you think you are. You do not die to | choice. At the time of death you are assisted in ways not formerly |
| T4:5.11 | assisted in ways not formerly possible to you in form, to make the | choice to be who you are. You are shown in ways that the body’s eyes |
| T4:5.12 | Because you have now made a new | choice, a collective choice as one body, one consciousness, to end |
| T4:5.12 | Because you have now made a new choice, a collective | choice as one body, one consciousness, to end the time of the |
| T4:5.13 | you right now. The afterlife has simply been a time of increased | choice because it has been a time of increased awareness. Loosed of |
| T4:5.13 | awareness. Loosed of the body and the body’s limited vision, real | choice has been revealed to those having experienced death. At that |
| T4:5.13 | elevation of the personal self in this time of Christ can be the new | choice. |
| T4:6.5 | unity and relationship in harmony. It excludes no one and no one’s | choice and no one’s vision. Your brothers and sisters who do not |
| T4:6.5 | choices are forever encompassed by the embrace. There is no wrong | choice. No one is excluded. All are chosen. |
| T4:6.6 | is room in the universe, dear brothers and sisters, for everyone’s | choice. I call you to a new choice, but not to intolerance of those |
| T4:6.6 | brothers and sisters, for everyone’s choice. I call you to a new | choice, but not to intolerance of those who are not ready to make it. |
| T4:6.6 | of those who are not ready to make it. I call you to a new | choice with the full realization that your choice alone will affect |
| T4:6.6 | it. I call you to a new choice with the full realization that your | choice alone will affect millions of your brothers and sisters, as |
| T4:6.7 | share Christ-consciousness directly due to individual and collective | choice. |
| T4:7.8 | once the desired curriculum is learned, except through their own | choice. Again let me remind you that no choice is wrong. Some will |
| T4:7.8 | except through their own choice. Again let me remind you that no | choice is wrong. Some will choose to continue to learn through the |
| T4:7.8 | human experience even after it is unnecessary. Why? Because it is a | choice, pure and simple. But because it is an educated choice, an |
| T4:7.8 | it is a choice, pure and simple. But because it is an educated | choice, an enlightened choice, a free choice due to the learning that |
| T4:7.8 | and simple. But because it is an educated choice, an enlightened | choice, a free choice due to the learning that has already occurred, |
| T4:7.8 | But because it is an educated choice, an enlightened choice, a free | choice due to the learning that has already occurred, the choice will |
| T4:7.8 | a free choice due to the learning that has already occurred, the | choice will be one guided by love and thus be a joyous choice and |
| T4:7.8 | occurred, the choice will be one guided by love and thus be a joyous | choice and ensure a joyous life. These choices will change the world. |
| T4:7.9 | But the | choice many of you will make—the choice to move from learning to |
| T4:7.9 | But the choice many of you will make—the | choice to move from learning to creating—will create a new world. |
| T4:8.1 | now beginning to be able to understand that it was God who made this | choice. This was the Creator making a choice. Creation’s response was |
| T4:8.1 | that it was God who made this choice. This was the Creator making a | choice. Creation’s response was the universe, which is an expression |
| T4:8.1 | which is an expression of God’s love, an expression of God’s | choice, a representation of God’s intent. |
| T4:8.2 | without reverting to old ideas of not having had “yourself” any | choice in the matter, or reverting to old ideas of blaming God for |
| T4:8.2 | to old ideas of blaming God for all that has ensued since this | choice. I say this because only now are you beginning to be ready to |
| T4:8.2 | made a choice” I am not saying that you did not. I am saying that a | choice was made within the one mind, the one heart, and that this was |
| T4:8.2 | was made within the one mind, the one heart, and that this was your | choice as well as God’s choice. It was one choice made in unity. It |
| T4:8.2 | mind, the one heart, and that this was your choice as well as God’s | choice. It was one choice made in unity. It was the choice of all for |
| T4:8.2 | and that this was your choice as well as God’s choice. It was one | choice made in unity. It was the choice of all for life everlasting |
| T4:8.2 | as well as God’s choice. It was one choice made in unity. It was the | choice of all for life everlasting and life ever-expressing. It was |
| T4:8.2 | of all for life everlasting and life ever-expressing. It was the | choice for creation, for creation is the expression of love. |
| T4:9.9 | your sharing of the same may find it difficult to leave it behind. A | choice made by you to stay with learning rather than to move beyond |
| T4:9.9 | learning rather than to move beyond it would be an understandable | choice, but you are needed now. Needed to help establish the covenant |
| T4:12.28 | because you abide in a consciousness of unity through your | choice. |
| D:6.4 | false representation of the ego as the self, the body, given your | choice to return to who you truly are while still in form, continues, |
| D:16.9 | The difference between the way that is and what is lies in | choice. While you think that you can choose to stand apart from God, |
| D:Day1.6 | your Self while the ego was your guide. You were required to make a | choice between the thought system of the ego and the thought system |
| D:Day1.6 | the thought system of the ego and the thought system of unity. This | choice was made, and thus you have arrived here and left behind the |
| D:Day1.11 | a faith healer or a medical doctor. You may make one exclusive | choice to attend to your needs of healing, or you may make many |
| D:Day2.23 | unwillingness remained. Willingness was not yet upon humankind. The | choice was made collectively to remain in illusion. The choice for |
| D:Day2.23 | The choice was made collectively to remain in illusion. The | choice for continued suffering was made. And so I responded to that |
| D:Day2.23 | choice for continued suffering was made. And so I responded to that | choice. An example of response was needed. The example was that of a |
| D:Day2.23 | needed. The example was that of a symbolic gesture. It, too, was a | choice. A choice to take all that suffering upon myself and kill it. |
| D:Day2.23 | The example was that of a symbolic gesture. It, too, was a choice. A | choice to take all that suffering upon myself and kill it. To say, |
| D:Day2.23 | that it need be no more, and demonstrate that new life follows the | choice to end suffering. |
| D:Day2.25 | Here, then, is where you need to make the | choice that those in my time could not make, the choice to end |
| D:Day2.25 | need to make the choice that those in my time could not make, the | choice to end suffering. This is the choice I made “for all.” This is |
| D:Day2.25 | in my time could not make, the choice to end suffering. This is the | choice I made “for all.” This is a choice you make for all as well. |
| D:Day2.25 | to end suffering. This is the choice I made “for all.” This is a | choice you make for all as well. |
| D:Day3.2 | you learn. You are beginning to see now that this learning was not a | choice but only the way you knew life to be. While the freedom of |
| D:Day3.3 | form of learning about which you saw yourself as having little | choice. When the body had something to teach you, what choice did you |
| D:Day3.3 | having little choice. When the body had something to teach you, what | choice did you have but to listen? So the mind and body were both |
| D:Day3.45 | need, that you are lacking, and that because of this, you have no | choice but to continue to struggle and strive, to earn and to learn, |
| D:Day4.3 | How can you feel as if you have a | choice when the temptations of the human experience are the only |
| D:Day4.4 | Real | choice is the first new temptation. |
| D:Day4.5 | As we discussed in yesterday’s dialogue, learning has not been a | choice. Both as divine design and as a pattern of the thought system |
| D:Day4.6 | a given and a natural part of you, much like breathing. You have no | choice about breathing, yet neither do you, under normal |
| D:Day4.9 | “are” within the world. This is an anger that stems from lack of | choice. When you are “taught” the “way things are,” where is the room |
| D:Day4.9 | When you are “taught” the “way things are,” where is the room for | choice? Where is the room for discovery? And to find out that you |
| D:Day4.11 | This is the new | choice, the first new temptation. |
| D:Day4.17 | challenge was meant then, and continues to mean now, a call to a new | choice. It asks that you challenge your world-view in a most thorough |
| D:Day4.39 | What | choice have you made my sister and my brother, if you have not made a |
| D:Day4.39 | have you made my sister and my brother, if you have not made a | choice of love? If you have not made the choice to reject fear? If |
| D:Day4.39 | if you have not made a choice of love? If you have not made the | choice to reject fear? If you have not made the choice for the new? |
| D:Day4.39 | have not made the choice to reject fear? If you have not made the | choice for the new? If you are still willing to say that you can go |
| D:Day4.40 | you these two choices? From where else could you so clearly see the | choice between form and the formless? |
| D:Day4.41 | you might ask, of the elevated Self of form? Why is this suddenly a | choice between one or the other? It is the first choice of the new |
| D:Day4.41 | is this suddenly a choice between one or the other? It is the first | choice of the new temptations, the first real choice of |
| D:Day4.41 | other? It is the first choice of the new temptations, the first real | choice of Christ-consciousness, of the time beyond learning. |
| D:Day4.45 | This is real | choice. What is a choice that leads not to difference of any kind? |
| D:Day4.45 | This is real choice. What is a | choice that leads not to difference of any kind? These are the only |
| D:Day4.45 | lifetime of endless choices. There is only one requirement for this | choice: Wholehearted desire. Wholehearted desire is what A Course of |
| D:Day4.46 | I do not have to spell out this | choice for you, for you know exactly what it means. It means you will |
| D:Day4.48 | If you desire this transformation wholeheartedly, if you make this | choice with wholehearted desire, it will be done, and we will |
| D:Day4.49 | of the new that I can make you aware of until you have made your | choice and have full realization of your access to unity. You will be |
| D:Day4.49 | be able, of course, to continue on without making this wholehearted | choice, but you will read only to learn and learning will not |
| D:Day4.49 | transform you. If you do not truly and wholeheartedly desire this | choice, if you do not truly and wholeheartedly meet the condition of |
| D:Day4.51 | To be called to make a new | choice before full acceptance of what is would be confusing. You who |
| D:Day4.56 | This | choice has come before you might have expected it to. It does not |
| D:Day4.56 | of our time together for a reason. This is simply because this | choice is the beginning. This is the choice that allows us to |
| D:Day4.56 | This is simply because this choice is the beginning. This is the | choice that allows us to continue our dialogue as one. To talk heart |
| D:Day4.59 | Join me in this | choice, and we will leave behind the old and continue our movement |
| D:Day6.8 | Every creative piece of art that comes to completion includes a | choice. At some point along the way a commitment is made between the |
| D:Day8.2 | If you can’t remove yourself from life, what | choice have you but to join with it? Love it. Love yourself. Love |
| D:Day9.4 | to do so. Allow freedom to reign, for it is your allowance, your | choice, your permission, that will make it so. The only one who can |
| D:Day9.25 | You are a creator who created this diversity. It was and is a | choice meant to release the beauty of expression in all its forms. |
| D:Day17.10 | and demonstrated by many other individuals as well. The way was a | choice. The main ability of the individual is the ability to |
| D:Day17.10 | coming to know—which is Christ-consciousness—through individual | choice or will. |
| D:Day18.4 | difference as well as sameness and of the necessity of each. It is a | choice many will be called to so that sameness is seen in difference, |
| D:Day18.7 | thing. The way in which you do this must be chosen, and for this | choice to be made with full consciousness, you must rely on your |
| D:Day18.10 | of the self of form. You are called to demonstrate this pattern. The | choice is to demonstrate this pattern through interaction with the |
| D:Day22.3 | oneself of the channeled or expressed universality of another is a | choice and another indicator of the uniqueness of channeling. The |
| D:Day22.3 | without realizing that both are the same because both require a | choice, a choice to allow entry or union. In this choice, the |
| D:Day22.3 | realizing that both are the same because both require a choice, a | choice to allow entry or union. In this choice, the universe (what is |
| D:Day22.3 | both require a choice, a choice to allow entry or union. In this | choice, the universe (what is available) is channeled through the |
| D:Day22.4 | Every | choice is thus a means of channeling. It is taking the infinite |
| D:Day24.3 | as the untapped power of transformation, or it can be released. The | choice is and is not yours. This power is a force of nature that |
| D:Day24.3 | It is triggered in any number of ways, only one of which is by your | choice. When it was said that A Course of Love was a trigger, it was |
| D:Day24.3 | was a trigger, it was meant that the Course is both a trigger of | choice and a trigger of nature. It was meant to convey the action of |
| D:Day28.1 | At one time there seemed to be little or no | choice between staying engaged in an externally directed life and |
| D:Day28.6 | At this level, some people reach a crossroad that feels like a | choice that will move their lives in such a different direction that |
| D:Day28.8 | Now something new awaits you. It is a | choice so different and a means so revolutionary that it will take |
| D:Day32.12 | or God takes precedence in all lives. All lives. There is no other | choice as long as the self and God are seen as separate. |
| D:Day35.20 | specificity any more than the miracle does. It does not entail | choice. It is a way of being. When you are fully aware of your |
| D:Day35.21 | separation, your creation in unity and relationship will be free of | choice. Creation in unity and relationship is creation within the |
| D:Day36.3 | but they cannot be called you. You stand apart. And yet in your | choice of, and response to your experiences were you revealed, |
| D:Day36.5 | made. The experiences of consequence to you were the experiences of | choice. Experiences that were “of” your choice are those that would |
| D:Day36.5 | you were the experiences of choice. Experiences that were “of” your | choice are those that would move the story of your life along as a |
| D:Day36.15 | the powerful state of relationship and union has been a challenging | choice. A god-like choice. A choice for a new kind of experience that |
| D:Day36.15 | of relationship and union has been a challenging choice. A god-like | choice. A choice for a new kind of experience that has led to the |
| D:Day36.15 | and union has been a challenging choice. A god-like choice. A | choice for a new kind of experience that has led to the creation of |
| D:Day36.15 | and so hate- and pain-filled, that you have been moved to a new | choice. |
| D:Day36.18 | either/or. Cause and Effect. Means and End. You accept the end of | choice and the beginning of creation. |
| E.2 | of before choosing to have them gone from you. This is the only | choice you will still have to make—the choice to leave behind the |
| E.2 | from you. This is the only choice you will still have to make—the | choice to leave behind the old in order to be. |
| E.12 | changed. Let this realization come too if it must. And make a new | choice. The future is up to you. |
| E.16 | cannot decide what to do with it, you can only be it. This is the | choice you have made. To be. So be it. |
choices (66) |
||
| C:2.7 | ground for your reality thinking there are more than these two | choices. A life of little joy and little pain is seen as a successful |
| C:5.23 | it defines the life you see as real. It presents you with a thousand | choices to make, not once but many times, until you believe that your |
| C:6.14 | is indeed a choice to renounce illusion, these are the only real | choices that exist, and they do not extend into your illusions but |
| C:10.17 | As you observe your body, also observe its actions in terms of the | choices it makes. Ask yourself, “What choice may have led to this |
| C:10.20 | for happiness and maximize your chances for unhappiness through the | choices you would make. You look back longingly at times of happiness |
| C:11.10 | of you, you can use your free will to rebel and to make your own | choices, choices different than those your Creator would make for |
| C:11.10 | you can use your free will to rebel and to make your own choices, | choices different than those your Creator would make for you. This |
| C:15.5 | you might risk being seen as special within this group, and your | choices might affect your ability to make others feel special in the |
| C:15.8 | All change seems to question your loyalty to others and all | choices are made with this loyalty in mind. Loyalty stems here from |
| C:23.4 | on the other side of the country, separated by distance, or previous | choices, or past hurts, and yet a relationship continues. |
| C:25.22 | Your feeling of being identity-less will make decision-making and | choices of all kinds appear to be difficult during this time. You |
| C:25.22 | to be difficult during this time. You must realize decisions and | choices are made by relying upon the very lessons you are in the |
| C:25.22 | the process of unlearning. At the same time, however, decisions and | choices will seem to need to be made with increasing frequency. Your |
| C:25.22 | made with increasing frequency. Your feeling of needing to make new | choices, while strong, will not necessarily reflect real need but |
| C:29.21 | Claiming your identity and your power to make | choices is an act that comes from an entirely different place than |
| T1:3.24 | See you not the | choices made in each of these scenarios and the reasoning or lack of |
| T2:1.7 | You may still see but two | choices: peace or struggle. But with such an attitude, you would soon |
| T3:8.5 | have also often adopted beliefs regarding choice and believe that | choices for suffering were made for some greater good or to repay |
| T3:14.9 | You will clearly see all of the | choices that throughout your life have been made in love and made of |
| T3:14.9 | you would not be other than. You will also clearly see all of the | choices that throughout your life were caused by fear and how little |
| T3:14.9 | by fear and how little consequence they had in truth. These fearful | choices took nothing from you or from others. |
| T3:14.10 | above and feel it is fine for some others not to regret their | choices but not for you, I ask you to trust in my assurance that this |
| T3:17.3 | form dies out of time. Both birth and death have always existed as | choices, as beginnings and endings to the finite experience of time. |
| T3:19.4 | Let us now dispel this link. The physical form has been blamed for | choices made from lust and greed, hate and fear, vengeance and |
| T3:20.1 | truth. Now, your every thought and action will have effect, and the | choices that lie before you will be choices of where your thoughts |
| T3:20.1 | action will have effect, and the choices that lie before you will be | choices of where your thoughts and actions will have the greatest |
| T4:1.9 | choice and the “uneducated” choice. Many of you may look back on | choices that you made and say, “I would have chosen differently if I |
| T4:1.11 | come to know themselves and God indirectly. These are the only two | choices, the choices between truth and illusion, fear and love, unity |
| T4:1.11 | themselves and God indirectly. These are the only two choices, the | choices between truth and illusion, fear and love, unity and |
| T4:1.11 | and separation, now and later. What you must understand is that all | choices will lead to knowledge of Self and God, as no choices are |
| T4:1.11 | is that all choices will lead to knowledge of Self and God, as no | choices are offered that are not such. All are chosen and so it could |
| T4:6.5 | alternative visions are still who they are and holy as yourself. All | choices are forever encompassed by the embrace. There is no wrong |
| T4:6.8 | dedicate all thought to unity. Accept no separation. Accept all | choices. Thus are all chosen in the fullness of time. |
| T4:7.3 | learning the vision of Christ-consciousness must realize the many | choices that will seem to lie before you and your brothers and |
| T4:7.8 | by love and thus be a joyous choice and ensure a joyous life. These | choices will change the world. |
| D:Day1.11 | choice to attend to your needs of healing, or you may make many | choices. You may think these choices matter not, but only the power |
| D:Day1.11 | needs of healing, or you may make many choices. You may think these | choices matter not, but only the power of the healer. Some of you may |
| D:Day2.3 | most of you, much of what you have considered your mistakes and poor | choices have been reconciled. You can see the pattern of your life as |
| D:Day4.3 | a choice when the temptations of the human experience are the only | choices that have been known to you? Thus you must be given the |
| D:Day4.3 | you? Thus you must be given the opportunity here to see what other | choices might be before you. |
| D:Day4.40 | and the blue sea below? Why are we here but to show you these two | choices? From where else could you so clearly see the choice between |
| D:Day4.45 | choice that leads not to difference of any kind? These are the only | choices you have made in a lifetime of endless choices. There is only |
| D:Day4.45 | These are the only choices you have made in a lifetime of endless | choices. There is only one requirement for this choice: Wholehearted |
| D:Day15.25 | Self and also to be able to focus—to not exclude while also making | choices about where your attention is given. Just as you respect the |
| D:Day17.9 | in form. Each did so in individual ways, ways that revealed the | choices available to those who would follow after them. One way, that |
| D:Day28.1 | to an internally directed experience of life creates unlimited | choices. The unlimited choices of internally directed experience are |
| D:Day28.1 | directed experience of life creates unlimited choices. The unlimited | choices of internally directed experience are what you must begin to |
| D:Day28.1 | top. To wait until level ground is reached to begin to view the | choices available would be to put off coming to know the difference |
| D:Day28.4 | movement toward independence. With this movement, the number of | choices increase and the level of awareness increases with the |
| D:Day28.4 | increase and the level of awareness increases with the increase in | choices available. As young people do not usually move away from the |
| D:Day28.4 | of self as self. As the self matures beyond school age, the | choices become those of degrees of independence, moving away, moving |
| D:Day28.4 | own sphere of friends, colleagues, relationships. For some these | choices include commitments to partnerships of a personal or |
| D:Day28.4 | to partnerships of a personal or professional nature. For some these | choices include marriage and starting a family. Some follow a more |
| D:Day28.5 | All of these | choices are externally directed. They may include a great deal of |
| D:Day28.6 | one path. They may have chosen one career, for instance, and made | choices within that career path, but never really consider a |
| D:Day28.6 | Many simply reach a state of reasonable comfort and will make no | choices that will effect that comfort level. |
| D:Day28.7 | by religious or spiritual experiences that seem to help guide the | choices, but the choices remain the same: Externally directed choices. |
| D:Day28.7 | spiritual experiences that seem to help guide the choices, but the | choices remain the same: Externally directed choices. |
| D:Day28.7 | the choices, but the choices remain the same: Externally directed | choices. |
| D:Day35.21 | own life, primarily as you have reached maturity and begun to make | choices. While it has just been said that you will create in unity |
| D:Day36.2 | experience for yourself that was separate from all others. You made | choices concerning how you would live your life from within the realm |
| D:Day36.5 | You have felt like the creator of your life in the | choices you have made. The experiences of consequence to you were the |
| D:Day36.12 | being doing your best to live the life you’ve been given? All the | choices in the world save this one before you now, have made no |
| D:Day36.12 | to your state of being. You have just kept being, kept making | choices between one illusion and another in your separate reality. A |
| D:Day36.13 | all of this, you have loved and feared, grown and evolved, made | choices of integrity and courage, responded with nobility or doubt, |
| D:Day37.14 | believe yourself to exist. You have exercised that power by making | choices as and for your separate self, at times in relationship with |
choir (1) |
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| T4:5.2 | yourself within the relationship of unity that is the whole of the | choir and the orchestra. So that you can realize your accomplishment |
choose (132) |
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| C:P.17 | believe that you, in union with God, can? What makes more sense? To | choose to try again what others have tried and failed to accomplish? |
| C:P.17 | to try again what others have tried and failed to accomplish? Or to | choose to leave behind the old and choose a new way, a way in which |
| C:P.17 | and failed to accomplish? Or to choose to leave behind the old and | choose a new way, a way in which you become the accomplished, and in |
| C:P.41 | is what it will remain. This is the insanity of the nightmare you | choose not to awaken from. It is as if you have said, I will not open |
| C:1.14 | has meaning in it. In this you think correctly. And yet you do not | choose this option, thinking that to do so you turn your back on |
| C:1.18 | feel but reflects your decision to accept love or to reject it and | choose fear. Both cannot be chosen. All feelings you label joyous or |
| C:2.3 | one of many. Yet you have been told there are but two from which you | choose: love and fear. Because you have chosen fear so many times and |
| C:2.4 | the name you give to much you fear. You think that it is possible to | choose it as a means to buy your safety and security. You thus have |
| C:3.22 | others might use their thoughts in yet another manner, claiming to | choose love and not pain when what they really choose is safety at |
| C:3.22 | manner, claiming to choose love and not pain when what they really | choose is safety at love’s expense. No one here believes they can |
| C:5.21 | heaven, insanity to peace. You do not yet understand your ability to | choose that which you make real in your creation of the world. The |
| C:5.21 | the world. The only meaning possible for free will is this: what you | choose to join with you, and what you choose to leave outside of |
| C:5.21 | free will is this: what you choose to join with you, and what you | choose to leave outside of yourself. |
| C:5.24 | when this occurs that you have simply chosen the wrong thing and so | choose another and another, not stopping to realize that you choose |
| C:5.24 | and so choose another and another, not stopping to realize that you | choose among illusions. You are so surprised that you have not found |
| C:6.4 | things to be other than what they are and, through your preference, | choose to keep it so. |
| C:6.5 | that your mind is finding increasingly difficult to deny. When you | choose unity over separation, you choose reality over illusion. You |
| C:6.5 | difficult to deny. When you choose unity over separation, you | choose reality over illusion. You end opposition by choosing harmony. |
| C:6.9 | Choose again! And let go your fear of what the truth will bring. What | |
| C:6.10 | no chill of winter need ever arise again. And yet, still you | choose the fire. You choose the fires of hell to the light of heaven. |
| C:6.10 | need ever arise again. And yet, still you choose the fire. You | choose the fires of hell to the light of heaven. Only you can stoke |
| C:6.10 | attain it? And even if it were so, what then? Some, you think, might | choose to live near the equator, to have the sun shine every day and |
| C:6.11 | peace. With such a vision in your mind it is no wonder that you | choose it not, or that you put it off until the end of your days. A |
| C:6.11 | yet faced every challenge? If there is a mountain left to climb, why | choose heaven? Surely it can be chosen later when disease has taken |
| C:7.11 | off and held in contempt and righteousness. You are unaware that you | choose this form of withholding, sometimes dozens or even hundreds of |
| C:7.12 | You might | choose to tell those you encounter of your bad day, and if they are |
| C:7.21 | you with their version of the truth, and for consistency’s sake you | choose to believe in the version of the truth most predominate in |
| C:9.3 | used to keep you safe, to make you happy and bind to you those you | choose to love. This is not the case, for love cannot be used. |
| C:9.7 | its own eyes, a desire to be known but only through what it would | choose to share. Alongside these desires it is easy to see how a |
| C:9.10 | used, but what you have made can, for its only purpose is your use. | Choose to use it now to return you to your real Self, and the new |
| C:9.24 | be the one that succeeds in bringing you what you desire, or you can | choose instead the only replacement that will work. |
| C:9.46 | creation’s way. God gave all power to his creations, and you would | choose to do this as well. Your intent is not evil, but guided by the |
| C:10.1 | is the you it would control? How can it make you do other than you | choose to do? Learn this lesson well, for herein lies the cure to all |
| C:10.1 | you pleasure, the body will bring you pain as well. You cannot | choose one without the other, because the choice is the same. The |
| C:10.10 | For these are not yet your true desires, and the rewards you would | choose here are as dust to those you will become aware of as you |
| C:10.16 | you will see that this is possible, but there may be reasons not to | choose this. At this point, however, all that is asked is that your |
| C:10.17 | to be “Would you rather be right or happy?” Only the ego would | choose being right over happiness. As you observe your body, also |
| C:10.21 | would rather die than continue on in such a way. Addicts too but | choose a different threshold wherein after experiencing the oblivion |
| C:11.11 | You do not see that what you | choose to do with your free will matters not to God at all, for what |
| C:14.29 | is. But as long as you equate love with the special ones on whom you | choose to bestow it, you will know love not. What you will know is |
| C:14.31 | the same, what loss is there to anyone, including the one you would | choose to make special? All that is lost is specialness. This is the |
| C:15.5 | difficult to impossible, because if you were to go your own way and | choose your own look, lifestyle, or attitude, you might risk being |
| C:15.11 | you cannot live without or abandon hope of receiving. And so you | choose illusion over truth and betray all that you are and the hope |
| C:15.12 | to the place that no specialness can enter, and bid your brother | choose for you. For in his choice you join with him and with your |
| C:16.6 | does not make it the truth, except as it is the truth about what you | choose to see. Your choice lies with God or with the self you believe |
| C:16.7 | with a special function; but this function cannot be yours while you | choose judgment itself as your proper role. |
| C:18.8 | you can observe and learn in and from, for as long as you would | choose to learn what the idea of separation would teach you. Making a |
| C:18.9 | It cannot be emphasized strongly enough that you learn what you | choose to learn. For proof of this all you need do is look at the |
| C:18.15 | is up to you. As you chose to create a state of separation, you must | choose to create a state of unity. |
| C:18.22 | the experience can then be learned from, and because the learner can | choose both. It is not, however, the perfect relationship when you |
| C:19.3 | You who have grown weary of this experience rejoice, for you can | choose a new experience. Your free will has not been taken from you, |
| C:23.27 | desire to control is the desire to remain your own teacher and/or to | choose your teachers and learning situations. Neither can occur if |
| C:23.27 | and learning situations. Neither can occur if you would truly | choose to change your beliefs and move on to the new or the truth. |
| C:25.4 | you know it, imitations of love are immediately felt. You may | choose to deny the feeling, but you cannot prevent it from occurring. |
| C:29.19 | As you once chose separation you can now | choose unity. Not knowing that unity was a choice prevented you from |
| C:29.19 | this choice before now. Now I tell you clearly, the choice is yours. | Choose once again. |
| C:29.20 | but it cannot prevent you from claiming this choice as your own. | Choose anew and let the power of heaven come together to seal the |
| C:29.26 | you do in the future if not for your fear of where the direction you | choose might take you? What peace might you know if you realized, |
| T1:3.9 | thought of such a choice being put before you. If you will agree to | choose a miracle at all, which many of you will balk at doing, you |
| T1:3.9 | a miracle at all, which many of you will balk at doing, you want to | choose the “right” miracle. Some of you may think through just what |
| T1:3.9 | only miracle and not leave doubt as to its circumstances? Would you | choose a miracle that would leave no room for doubt? Such a simple |
| T1:3.15 | in Miracles, miracles are timesaving devices. Although asking you to | choose a miracle would seem to violate one of the rules of |
| T1:3.18 | Secondly you would object to being asked to | choose a miracle. Surely you cannot know the consequences of what any |
| T1:3.22 | already occurred? You have far too many questions without answers to | choose a miracle. |
| T1:3.24 | are not worthy. You are not saintly, godlike or even holy. You might | choose incorrectly. You might invoke retribution. You might be |
| T1:4.16 | My request to you to | choose a miracle is but a request to you to hear Creation’s response |
| T1:4.25 | did in regard to miracles in regard to revelation. By asking you to | choose a miracle, you were provided a means through which your fears |
| T1:5.12 | This is why I have asked you to | choose the manner in which you would be once and finally convinced. |
| T1:7.1 | to do, live as you would desire to live, achieve what you would | choose to achieve. The true way in which to see this prerequisite to |
| T1:10.1 | core of peace at the center of your Self now and the issues that you | choose to deal with will not affect that core of peace at all. While |
| T1:10.2 | it and it has been given to you. To not have it, you will have to | choose not to have it. And this will be tempting on occasion. You |
| T1:10.4 | The temptation of the human experience. This is what you continue to | choose over the Peace of God. This is not a right or wrong choice but |
| T1:10.5 | You used your free will to | choose the human experience. Now are you willing to use it to choose |
| T1:10.5 | to choose the human experience. Now are you willing to use it to | choose the Peace of God instead? Can you wholeheartedly choose peace? |
| T1:10.5 | to use it to choose the Peace of God instead? Can you wholeheartedly | choose peace? Can you choose peace long enough to become accustomed |
| T1:10.5 | Peace of God instead? Can you wholeheartedly choose peace? Can you | choose peace long enough to become accustomed to joy without sorrow? |
| T1:10.10 | memory of these events that hold such sway over you that you would | choose not the Peace of God. But look past what you have remembered |
| T1:10.11 | are what you can look forward to rather than back upon if you but | choose the Peace of God. |
| T2:7.2 | influence the course of your day or your life in ways you would not | choose. Others represent the accidents waiting to happen, love that |
| T2:10.16 | alone, still they would be loath to give up or let go the ability to | choose their lessons. And still we are only talking about learning as |
| T2:10.17 | as your coursework? Would you be any more willing to let another | choose your lessons for you? |
| T2:10.19 | yes. But a need to plan, no. The Christ in you needs not for you to | choose a lesson plan, but to let life itself be your chosen way of |
| T2:11.12 | is in relationship that union still exists. If you had been able to | choose separation without relationship, then the image of yourself |
| T2:11.14 | your separate identity the name of ego. Here, we are asking you to | choose the one real relationship and to vanquish the one unreal |
| T3:2.12 | highly developed as an adolescent child, a self who would willingly | choose to explore independence, no matter what the cost. This |
| T3:6.6 | began your release of bitterness and made you ready for this choice. | Choose now to leave your desire for reward, as well as all of your |
| T3:10.4 | placing blame and say to yourself, “I was placing blame again and I | choose to do so no longer.” You need not spend any more time with |
| T3:12.10 | be a greater step in all of creation than a physical self able to | choose to express the Self within the laws of love? A physical self, |
| T3:13.10 | change to reflect the fact that you have accepted this new idea. | Choose an act that will cause you no fear to begin with. For |
| T3:14.7 | This is precisely why you must | choose not to keep the life of discomfort caused by perceived |
| T3:14.10 | I ask you to trust in my assurance that this is not so. You must | choose to leave this blaming of yourself behind, no matter what it is |
| T3:14.11 | to be punished for your “sins.” While this is what you continue to | choose, this is what will continue to be evidenced in your world. |
| T3:14.11 | continue to be evidenced in your world. This is the only act you can | choose worthy of being called selfishness. Be self “less” rather than |
| T3:15.1 | those within the relationship of marriage have had occasion to | choose to forgive the past and begin again to build a new |
| T3:18.9 | is a neutral form that will serve you in the manner in which you | choose to have it serve you. It has always been led by your thought |
| T4:1.4 | Can you | choose what is unavailable for choosing? Can you choose to own |
| T4:1.4 | Can you choose what is unavailable for choosing? Can you | choose to own another’s property? Take another’s husband or wife? |
| T4:1.4 | taking. Choosing implies relationship. Just as there are answers to | choose between on a test, some of them correct and some of them |
| T4:1.7 | nature of their chosenness or opportunity, they might easily | choose not to learn. The nature of life, however, is one of learning, |
| T4:1.10 | so some have rebelled and will rebel against it. Those who do not | choose to learn from the curriculum, will, like school children, |
| T4:3.12 | being cannot become a being the nature of which is form if you so | choose it to be. There is a reason why the original nature of your |
| T4:5.11 | are given the chance, just as you are being given the chance now, to | choose your true nature with your free will. |
| T4:5.13 | now! For this is the time of Christ and thus of your ability to | choose Christ-consciousness, the consciousness returned to those |
| T4:6.2 | I speak the truth concerning your identity and inheritance. What you | choose to do with this knowledge is still up to you. What you choose |
| T4:6.2 | you choose to do with this knowledge is still up to you. What you | choose to create with this knowledge is still up to you. |
| T4:6.5 | choice and no one’s vision. Your brothers and sisters who do not | choose their natural state still are who they are and holy as |
| T4:6.5 | are who they are and holy as yourself. Your brothers and sisters who | choose alternative visions are still who they are and holy as |
| T4:7.8 | choice. Again let me remind you that no choice is wrong. Some will | choose to continue to learn through the full variety of the human |
| T4:12.19 | how to proceed. I know that you will occasionally have setbacks and | choose the conditions of learning instead of sharing in unity in |
| T4:12.29 | You do not have to | choose to share, because you cannot not share. You do not have to |
| T4:12.29 | share, because you cannot not share. You do not have to continually | choose unity, because you have already chosen unity and abide there. |
| D:8.13 | as if you have taken that step and yet remain unchanged. When you | choose to take this step it is taken. What you will become aware of |
| D:16.9 | way that is and what is lies in choice. While you think that you can | choose to stand apart from God, apart from Love, apart from Creation, |
| D:16.9 | Creation, you cannot. But you can, while existing in time and form, | choose to stand apart from movement, being, and expression. You can |
| D:16.9 | choose to stand apart from movement, being, and expression. You can | choose, in other words, to exist without allowing spirit to move you, |
| D:Day1.4 | prerequisites for many states you value. To marry one man you must | choose to leave others behind. This is required. This does not mean |
| D:Day3.22 | to what you can accomplish, to how you can live the life you would | choose to live. You may have left behind aspirations of wealth, and |
| D:Day4.40 | do you turn and look up where no form exists? Do you believe you can | choose the formless and still return to the towns and cities, the |
| D:Day4.42 | are literally with me in a place of high elevation. Is this what you | choose to remain? A self of form elevated by circumstance? A self of |
| D:Day4.51 | to full acceptance answer now as to what is stopping you. Do you | choose to dwell or to accept? All, all you cannot bring forward with |
| D:Day5.5 | or others that I have not named. Just consider them givens and | choose what feels most natural to you as a focal point for your focus |
| D:Day6.6 | How might these things be linked to the example of creating art? I | choose this particular example to address this particular time of |
| D:Day14.10 | pools. They are as specks of sand to the ocean. And yet we do not | choose to keep them. Spaciousness is spaciousness. Invisibility is |
| D:Day16.11 | or decide, for instance, that a physical symptom is bad, and then | choose to find out what is “wrong,” in which case your “decision” |
| D:Day18.4 | the individuation of the One Self among the many. In other words, to | choose to be an example life is to choose to be made known by, and |
| D:Day18.4 | the many. In other words, to choose to be an example life is to | choose to be made known by, and to, the many. It is full acceptance |
| D:Day22.4 | the channel, the conduit, of the unknown becoming known. What you | choose to know and how you choose to know it is an act of channeling. |
| D:Day22.4 | of the unknown becoming known. What you choose to know and how you | choose to know it is an act of channeling. |
| D:Day35.21 | is creation within the embrace of the All of All. How can you | choose when what you create is everything? |
| D:Day37.4 | creating anything except, just possibly, the relationship you would | choose to have with others and the world around you. |
| E.15 | are both possibilities, as all possibilities are yours. Which do you | choose? |
| A.31 | context. After giving the group time to talk, the facilitator might | choose a brief passage that will fit within the content of the |
chooses (3) |
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| T1:6.6 | To pray out of fear is not to pray at all, because such prayer | chooses not the union that is the prerequisite. To pray out of fear |
| T3:2.2 | has art? While art is but a representation of what the artist | chooses to share, few of us would call these representations useless |
| D:Day22.3 | is available) with the individual (what is expressed). Whether one | chooses to avail oneself of the channeled or expressed universality |
choosing (36) |
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| C:P.11 | good person, you are accepting ministry to those in hell rather than | choosing heaven. You accept what you view as possible and reject what |
| C:P.14 | awakened but still are caught in the nightmare your ego has made. By | choosing to reject yourself you have chosen to try to make sense of |
| C:P.16 | your back and sighed, looking back on a world familiar to you, and | choosing it instead. You do not see that this choice, even made with |
| C:P.16 | hell when you could instead have chosen heaven. Yet you know that | choosing heaven is the only true way to change the world. It is the |
| C:2.1 | by and not know that it is there? Oh, yes. You do it constantly by | choosing to see illusion rather than the truth. You cannot be taught |
| C:4.20 | now. It may not be what love is, but what love is has guided you in | choosing to set love apart from what you call the real world, from |
| C:6.5 | separation, you choose reality over illusion. You end opposition by | choosing harmony. You end conflict by choosing peace. |
| C:6.5 | You end opposition by choosing harmony. You end conflict by | choosing peace. |
| C:9.22 | sights are set on the care of the body alone is another example of | choosing an opposite for replacement. |
| C:11.12 | could have used your free will to create like unto your Father, by | choosing to make yourself separate from Him—something that could |
| C:14.30 | come of loving this one above all others?” think again. For you are | choosing not to love but to make special. And you are choosing but to |
| C:14.30 | For you are choosing not to love but to make special. And you are | choosing but to make love’s opposite real to you and those you claim |
| T1:3.13 | behind all you fear without seeing all you fear for what it is and | choosing to lay it aside? |
| T1:6.2 | as it is. Prayer does this because it is the act of consciously | choosing union. Choosing union moves you into the real state of “all” |
| T1:6.2 | does this because it is the act of consciously choosing union. | Choosing union moves you into the real state of “all” from the unreal |
| T1:6.3 | Thus prayer must be redefined as the act of consciously | choosing union. With this definition, you can see how your life can |
| T1:10.6 | look upon them as your brothers and sisters learning choice without | choosing to return to learning in the same way again. You no longer |
| T2:7.15 | Giving is not only about | choosing what good and helpful parts of yourself you will share with |
| T3:10.5 | leave an empty space you will long to fill. This act of consciously | choosing not to place blame will short-circuit the many thoughts that |
| T3:13.10 | you are called to do. You may even begin by something as simple as | choosing one thing a day that you will change to reflect the fact |
| T3:14.11 | If you do not feel as if you have the right to let them go, you are | choosing to remain embittered and choosing to be punished for your |
| T3:14.11 | the right to let them go, you are choosing to remain embittered and | choosing to be punished for your “sins.” While this is what you |
| T3:20.18 | and it cannot be extorted from them, not from special ones of your | choosing, and not from anyone. Thus you are released from a burden |
| T4:1.4 | Can you choose what is unavailable for | choosing? Can you choose to own another’s property? Take another’s |
| T4:1.4 | choose to own another’s property? Take another’s husband or wife? | Choosing is not taking. Choosing implies relationship. Just as there |
| T4:1.4 | property? Take another’s husband or wife? Choosing is not taking. | Choosing implies relationship. Just as there are answers to choose |
| T4:1.4 | of all of the world’s religions are but related to this idea of | choosing, a process of the free will with which you all are endowed. |
| T4:1.18 | You have completed God’s act of | choosing you by choosing God. This is all the chosen people are in |
| T4:1.18 | You have completed God’s act of choosing you by | choosing God. This is all the chosen people are in time—those who |
| T4:8.16 | one thing. This was the ego’s answer to being a learning being— | choosing something to learn that it could master. Yet all that this |
| T4:12.29 | chosen unity and abide there. You do, however, have to refrain from | choosing separation. You do have to refrain from choosing learning |
| T4:12.29 | to refrain from choosing separation. You do have to refrain from | choosing learning and the conditions of learning. |
| D:Day5.5 | This focal point must be of your own | choosing. Your point of access may be your head, or a place just |
| D:Day5.18 | also that this effort that you rail against is still of your own | choosing. The realization of a “way” to make things as they are is |
| D:Day8.26 | to unity you have experienced will not last because you will not be | choosing the time of acceptance. |
| E.2 | patterns of thought, patterns that you need only be aware of before | choosing to have them gone from you. This is the only choice you will |
chorus (2) |
||
| T4:5.2 | melody. You, and all that exist with you, form the orchestra and | chorus of creation. You might think of your time here as that of |
| T4:5.2 | relearn what you have forgotten so that you can once again join the | chorus. So that you can once again be in harmony with creation. So |
chose (31) |
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| C:6.8 | the relationship that exists between truth and illusion. When you | chose to deny relationship, you chose a thought system based on the |
| C:6.8 | between truth and illusion. When you chose to deny relationship, you | chose a thought system based on the opposite of your reality. Thus |
| C:6.8 | oppose your reality exist only in opposition to it. This is what you | chose to create when you chose to pretend you can be what you cannot |
| C:6.8 | only in opposition to it. This is what you chose to create when you | chose to pretend you can be what you cannot be. You chose to live in |
| C:6.8 | create when you chose to pretend you can be what you cannot be. You | chose to live in opposition to the truth, and the opposition is of |
| C:9.8 | You have always been as you were created, but this is what you | chose to make from that with which you started. In other words, you |
| C:9.9 | a single purpose instead of alongside the conflicting desires you | chose to let lead you to this strange world. You travel lightly now |
| C:9.18 | in you would shine upon the darkness. Can you not see that when you | chose to make yourself separate and alone you also made the choice |
| C:10.20 | to be made. Yet if the separated self can look back and see that it | chose being right over being happy, it will congratulate itself |
| C:11.18 | the unity you seek. In having chosen separation over unity, you but | chose fear over love. When you let go of fear and invite unity to |
| C:12.21 | had no ability to be more than what it was, except for as the son | chose to participate in it. |
| C:18.15 | which unity can be experienced. Obviously, this is up to you. As you | chose to create a state of separation, you must choose to create a |
| C:20.31 | in a universe of fear. You set the laws of the universe when you | chose fear. The laws of the universe of love are God-given. |
| C:29.19 | As you once | chose separation you can now choose unity. Not knowing that unity was |
| T3:2.3 | While we have said you | chose the separation, it has not been said that this choice was the |
| T3:2.3 | said that this choice was the choice it has been made to seem. You | chose to represent yourself in a new way, to express yourself in a |
| T3:2.3 | expand awareness, through relationship, of self and others. You | chose a means of creation—as God chose a means of creation. That |
| T3:2.3 | of self and others. You chose a means of creation—as God | chose a means of creation. That means of creation is separation, |
| T3:2.5 | in logic, but the logic of the illusion—in which you believed you | chose to separate from God out of defiance and a desire to be one |
| T3:2.12 | what the cost. This discussion merely examined the reality you | chose to believe in, the reality of an ego-self, a self-concept |
| T4:3.7 | effort to weigh love’s strength against fear’s veracity. While you | chose to believe and live in a world the nature of which was fear, |
| T4:5.12 | after your death. It was formerly only after your death that you | chose direct revelation by God. Think about this now and you will see |
| T4:8.1 | “you” or some species without form who at some point in time | chose to express love in physical form, and so began this experience |
| T4:8.9 | God always knew what your mind | chose to rebel against: that creation is perfect. Your mind, being of |
| T4:8.9 | being of God, was constrained by the learning limits of the body and | chose to rebel against the learning that was needed in order to come |
| D:8.8 | What was learned was only able to be learned because you | chose to become the wholehearted. You chose to join mind and heart |
| D:8.8 | able to be learned because you chose to become the wholehearted. You | chose to join mind and heart and it was done. But you do not yet know |
| D:Day2.24 | “I” did not suffer, for I knew who I was and | chose no suffering. This is what is meant by the idea that has been |
| D:Day27.12 | words, separate from it because of the degree of separation that you | chose. Because you never chose union, or wholeness, you did not |
| D:Day27.12 | of the degree of separation that you chose. Because you never | chose union, or wholeness, you did not experience lack of body |
| D:Day36.5 | fact. The story of your life, in short, would be a story of how you | chose to respond, day-in and day-out, to the world around you. You, |
chosen (136) |
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| C:P.14 | nightmare your ego has made. By choosing to reject yourself you have | chosen to try to make sense of the nightmare rather than to awaken |
| C:P.16 | a difference, is still a choice for hell when you could instead have | chosen heaven. Yet you know that choosing heaven is the only true way |
| C:P.20 | yourself. You prefer selflessness to self because this is your | chosen way to abolish ego and to please God. This is not unlike the |
| C:1.18 | to accept love or to reject it and choose fear. Both cannot be | chosen. All feelings you label joyous or compassionate are of love. |
| C:2.3 | are but two from which you choose: love and fear. Because you have | chosen fear so many times and labeled it so many things you no longer |
| C:3.7 | can the world be anything but symbolic, with each symbol’s meaning | chosen by you and for you. Nothing is what it is, but only what it is |
| C:4.8 | to own, the need to keep, the grasping call, the driving force, the | chosen passion—all these things that you have made to replace what |
| C:4.13 | Thus, your image of love is based upon comparison. You have | chosen one who demonstrates that which in you is most lacking and you |
| C:4.16 | and not to others. You hope to be a winner in this game you play, a | chosen one who will have each ounce of love that is given returned in |
| C:5.22 | Your entire resistance to God is based on this. You think you have | chosen to be separate from God so that you can make it on your own, |
| C:5.24 | achieved it. Yet you think when this occurs that you have simply | chosen the wrong thing and so choose another and another, not |
| C:6.11 | is a mountain left to climb, why choose heaven? Surely it can be | chosen later when disease has taken your limbs’ use from your control |
| C:7.9 | the vault is your own heart, or that the truth is what you have | chosen to keep secure and set aside there. When you believe that this |
| C:7.11 | for yourself from the world. A grievance is something you have | chosen for yourself, a piece of a relationship separated off and held |
| C:7.11 | treated you so badly? You withhold even a smile, because you have | chosen grievances over love. |
| C:9.4 | and that all things happen in relationship. Thus you have | chosen to use relationship to prove your existence and to make things |
| C:10.22 | fears of any other kind of existence. That an option could be | chosen that leaves no room for fear at all does not occur to it, for |
| C:11.11 | do with your free will matters not to God at all, for what you have | chosen to use it for is the one thing that it cannot provide—your |
| C:11.12 | from Him—something that could never truly occur—you have | chosen instead to do nothing at all with your free will but make this |
| C:11.18 | your relationship with love. Love is the unity you seek. In having | chosen separation over unity, you but chose fear over love. When you |
| C:15.12 | before you. No, this is not an easy choice, or it would have been | chosen long ago and saved much suffering and put an end to hell. But |
| C:17.10 | belief in sin—or in other words, your belief that what you have | chosen is not reversible. |
| C:20.41 | and you will see that what you would call your imperfections are as | chosen and as dear to you as all the rest. |
| C:26.2 | of you question the line between fate and accomplishment. Are some | chosen for greatness? Others for mediocrity? |
| C:28.4 | sought through bearing witness is a symptom of distrust. Few are | chosen to be prophets, and the plethora of testimony taking place is |
| T1:7.2 | suffering. This acceptance is due to the belief that spirit has | chosen a form, and more accurately put a “lesser” form in which to |
| T1:10.6 | open hearts and minds to the divine presence within. You have | chosen them for just this reason. But you can now be an observer and |
| T1:10.12 | that we are talking of leaving behind are extremes of reaction to a | chosen lesson. What you are being asked to leave behind is the need |
| T1:10.13 | This is what you have believed and why you have not | chosen yet to accept your inheritance. Yet let the memory of the |
| T2:3.2 | must do is wholeheartedly recognize the treasure you have already | chosen to bring to the world. Your heart speaks to you of this |
| T2:10.16 | for certain circumstances that would be quickly put behind you or | chosen for specific outcomes. While many love to learn for the sake |
| T2:10.18 | What are your plans and dreams but | chosen lessons? While you do not think of them as such you do not |
| T2:10.18 | When life does not go as you have planned, you feel as if your | chosen path has been denied to you. You often feel a sense of loss |
| T2:10.18 | experiences or opportunities that would not have arisen had your | chosen plan come to fruition. |
| T2:10.19 | not for you to choose a lesson plan, but to let life itself be your | chosen way of learning. |
| T2:11.12 | understanding the truth of these statements. For even while you have | chosen separation, this choice did not preclude the existence of |
| T3:1.11 | future. The personal self you presented to others in the past was a | chosen self and never a whole self as evidenced by the variety of |
| T3:2.11 | done so. How many times have you asked yourself why you would have | chosen separation if there had not been a reason for you to do so? |
| T3:3.2 | that has served the ego faithfully. All of your traits have been | chosen either in accordance with the ego’s desires or in opposition |
| T3:6.4 | beginning with the idea of your abandonment here. Since the ego is a | chosen self and a learned self, there has always been just enough |
| T3:6.5 | of some, but even being that it is just another word, it is one | chosen to introduce an idea of such fallacy that it rivals only the |
| T3:7.6 | Illusion has been to you like a house with many doors. You have | chosen many doors to the same house and but thought them to offer |
| T3:8.7 | the idea of love can replace the idea of suffering but it is | chosen not because of the suffering that seems to make no sense of |
| T3:11.12 | not a hell to which anyone has been banished. It can at times be a | chosen hell, just as it can at times be a chosen heaven. Choice and |
| T3:11.12 | It can at times be a chosen hell, just as it can at times be a | chosen heaven. Choice and the awareness of the power of choice that |
| T3:14.6 | be required to take, worry not! The changes that come to you will be | chosen changes. You will lose nothing you would keep. |
| T3:14.11 | causes for vengeance and blame. The suffering that has been | chosen has been mighty. The choice now is not a choice to explore the |
| T3:15.1 | a new relationship. Others, in a similar relationship, might have | chosen to let the past go and enter into new relationships. Parents |
| T3:17.1 | Why would you ever have | chosen to obscure the truth? As we have already shown, to have chosen |
| T3:17.1 | have chosen to obscure the truth? As we have already shown, to have | chosen to express the Self in physical form was a choice consistent |
| T3:17.3 | because there became a need for a beginning and an ending to the | chosen experience. Thus each self of form is born into time and each |
| T3:17.4 | of the “time” it takes for learning to occur. A new experience was | chosen—the experience of existing within the realm of physicality. |
| T3:20.18 | never meant to rest upon you even if it is one you might have freely | chosen. Your task is to create the new world and make it observable, |
| T3:21.15 | the world you live in and the “type” of person you feel you have | chosen to be within that world. Whether you have given thought to the |
| T4:1.3 | and particularly in your own chosenness. It is this idea of being | chosen that will cause your mind to conclude that some are not chosen |
| T4:1.3 | being chosen that will cause your mind to conclude that some are not | chosen now and that many were not chosen in the past. |
| T4:1.3 | mind to conclude that some are not chosen now and that many were not | chosen in the past. |
| T4:1.4 | of them incorrect, there are some answers that are not offered to be | chosen because they do not relate to the question. All of the |
| T4:1.5 | has been asked and a response is awaited. Are you willing to be | chosen? Are you willing to be the chosen of God? All are asked. What |
| T4:1.5 | is awaited. Are you willing to be chosen? Are you willing to be the | chosen of God? All are asked. What is your answer? |
| T4:1.6 | Why, you might ask, is a word such as | chosen used, when many other words would do, and when the concept of |
| T4:1.6 | used, when many other words would do, and when the concept of being | chosen is one laden with so many false ideas about exclusivity? I am |
| T4:1.6 | of its use historically. Many different groups believe they are the | chosen people of God, or Buddha, or Muhammad. Many of this generation |
| T4:1.6 | or Buddha, or Muhammad. Many of this generation believe they are a | chosen generation. Neither way of thinking is wrong. All are chosen. |
| T4:1.6 | are a chosen generation. Neither way of thinking is wrong. All are | chosen. |
| T4:1.7 | to go to school. This might be as easily stated as all are | chosen for schooling. Some might look at this as lack of choice, |
| T4:1.9 | of you may look back on choices that you made and say, “I would have | chosen differently if I had but known” this or that. The choice is |
| T4:1.9 | such. No choice ever excludes anyone from coming to know his or her | chosen lesson. |
| T4:1.10 | learn through what is not of the curriculum because they have | chosen another means of learning. Means is what is being spoken of |
| T4:1.10 | means are for one end. All will learn the same content, for all are | chosen; and all learning, no matter what the means, will eventually |
| T4:1.11 | now. This is the same as being asked if you are willing to be the | chosen of God. This is the same question that has been asked |
| T4:1.11 | that has been asked throughout the existence of time. Some have | chosen to come to know themselves and God directly. Others have |
| T4:1.11 | have chosen to come to know themselves and God directly. Others have | chosen to come to know themselves and God indirectly. These are the |
| T4:1.11 | Self and God, as no choices are offered that are not such. All are | chosen and so it could not be otherwise. But at the same time, it |
| T4:1.12 | Does this sound exclusive to you? The embrace is inclusive. All are | chosen. |
| T4:1.14 | The only alternative would seem to be that this must be simply the | chosen time and you the chosen people. If the chosen time had been |
| T4:1.14 | seem to be that this must be simply the chosen time and you the | chosen people. If the chosen time had been two thousand years ago, |
| T4:1.14 | must be simply the chosen time and you the chosen people. If the | chosen time had been two thousand years ago, life would have been |
| T4:1.14 | life would have been different since then. If Jesus Christ were the | chosen one, his life would have changed the world. If the Israelites |
| T4:1.14 | his life would have changed the world. If the Israelites were the | chosen people, so much calamity would not have befallen them. And so |
| T4:1.14 | rears its head again and wraps the simple statement that All Are | Chosen in confusion. |
| T4:1.17 | choice of a means of coming to know the truth has shifted. All were | chosen and all are chosen. |
| T4:1.17 | of coming to know the truth has shifted. All were chosen and all are | chosen. |
| T4:1.18 | completed God’s act of choosing you by choosing God. This is all the | chosen people are in time—those who have chosen God as God has |
| T4:1.18 | God. This is all the chosen people are in time—those who have | chosen God as God has chosen them. That you have chosen God and |
| T4:1.18 | the chosen people are in time—those who have chosen God as God has | chosen them. That you have chosen God and chosen a new means of |
| T4:1.18 | —those who have chosen God as God has chosen them. That you have | chosen God and chosen a new means of coming to know the truth—the |
| T4:1.18 | have chosen God as God has chosen them. That you have chosen God and | chosen a new means of coming to know the truth—the means of |
| T4:1.19 | done you a great service. With the means they had available—in the | chosen means of a chosen consciousness united in oneness with the |
| T4:1.19 | With the means they had available—in the chosen means of a | chosen consciousness united in oneness with the Holy Spirit—they |
| T4:1.25 | mind and spirit numbing activities in order to block it out, having | chosen to die within the state of consciousness in which they have |
| T4:2.7 | any other is not speaking the truth. This is why we began with the | chosen and will return again and again to the statement that all are |
| T4:2.7 | chosen and will return again and again to the statement that all are | chosen. |
| T4:2.8 | you are carrying judgment. While you continue to believe that being | chosen means that some are not chosen, you are carrying judgment. |
| T4:2.8 | you continue to believe that being chosen means that some are not | chosen, you are carrying judgment. While you continue to believe that |
| T4:2.9 | of this time as a time of judgment and of separating the | chosen people from all others abound. All are chosen. All are chosen |
| T4:2.9 | and of separating the chosen people from all others abound. All are | chosen. All are chosen with love and without judgment. |
| T4:2.9 | the chosen people from all others abound. All are chosen. All are | chosen with love and without judgment. |
| T4:2.10 | this new time will separate you from others, or cause you, as the | chosen, to be separate, you will not become fully aware of the new |
| T4:2.14 | you, because of the patterns of the past, to believe that you are | chosen to be the pioneers into a new time without believing that you |
| T4:2.14 | the lack of specialness implied in the statement that all are | chosen, is through your observation of yourself. |
| T4:2.15 | what the Self expresses was among the original reasons for this | chosen experience. Observe now the expressions of the self you are |
| T4:2.17 | are and know your power. You must see as I see and see that all are | chosen. |
| T4:3.4 | intent is synonymous with cause. The original intent of this | chosen experience was the expression of the Self of love in |
| T4:3.15 | promise. It is a promise that has been fulfilled. It is you who have | chosen the means. Now a new choice is before you. |
| T4:5.13 | of the body by death. Being loosed of the body by death was the | chosen means of the time of the intermediary, the chosen means of |
| T4:5.13 | by death was the chosen means of the time of the intermediary, the | chosen means of attaining Christ-consciousness and direct revelation. |
| T4:6.3 | Those who believe that only some will be | chosen can create a scenario in which it appears that some are chosen |
| T4:6.3 | be chosen can create a scenario in which it appears that some are | chosen and some are not. Those who believe that life-everlasting |
| T4:6.5 | the embrace. There is no wrong choice. No one is excluded. All are | chosen. |
| T4:6.8 | to unity. Accept no separation. Accept all choices. Thus are all | chosen in the fullness of time. |
| T4:8.7 | learning process. A learning process that was as known to you and | chosen by you as it was by God, because you and God are one. |
| T4:8.11 | to see it as such. Your rebellion was not allowed, it was mutually | chosen. Just as, as a parent, you come to see that you cannot fight a |
| T4:12.29 | do not have to continually choose unity, because you have already | chosen unity and abide there. You do, however, have to refrain from |
| D:Day1.4 | ways, have many male friends, teachers, guides. It means that one is | chosen as a mate to the exclusion of others chosen as a mate. |
| D:Day1.4 | It means that one is chosen as a mate to the exclusion of others | chosen as a mate. |
| D:Day1.6 | left behind the state of the initiate, the time of waiting. You have | chosen. You are merely asked now to look at what you have chosen and |
| D:Day1.6 | You have chosen. You are merely asked now to look at what you have | chosen and to understand what you inherit through the secret of |
| D:Day4.48 | our dialogue so that you know more of the difference you have | chosen. Once this difference is wholly known to you, we will begin |
| D:Day4.53 | unity, love is all that is required. Acceptance has been the means | chosen, by us, to move you through the layers of illusion that have |
| D:Day5.9 | as part of your body, it will be helpful to have identified this | chosen access point for unity even while remembering it is not of the |
| D:Day5.21 | can return more specifically to our focus on access. Wherever your | chosen point of access lies, imagine now the needle that was |
| D:Day5.21 | and imagine the point of intersection connecting with your | chosen access point. Imagine this now, not as a needle but as the |
| D:Day6.2 | too many, this is not the only, or even the major reason for this | chosen method. |
| D:Day6.3 | can continue to expand on your awareness of the difference you have | chosen, we thus must address this time so that any confusion it seems |
| D:Day14.1 | by calling on wholeness, accepting the healed self’s ability to be | chosen while not encountering resistance or any attempts at rejection |
| D:Day16.4 | as rejected feelings, feelings about which consciousness was not | chosen. With this rejection, these feelings became physical. What is |
| D:Day18.7 | demonstrating the same thing. The way in which you do this must be | chosen, and for this choice to be made with full consciousness, you |
| D:Day28.5 | to the next level of experience: That of external movement toward a | chosen type of life. |
| D:Day28.6 | the opportunities that are presented along one path. They may have | chosen one career, for instance, and made choices within that career |
| D:Day32.2 | If all of life is the oneness that is God and God has | chosen to experience that oneness through relationship, then you are |
| D:Day33.1 | the initial idea put forth in “A Treatise on the New”: That all are | chosen. To embrace an idea of some having power while others remain |
| D:Day36.5 | to the world around you. You, in short, created your life through | chosen responses. You created your life through your responses to the |
| D:Day39.11 | the types of special and not-so-special relationships you have | chosen to leave behind, are not done away with but only transformed. |
| E.12 | You will also not realize that you have | chosen nothing until and unless you realize that everything has not |
| E.19 | find those who can engage in the new dialogue, those who have | chosen the new, those who seek to share and exchange in harmony. Thus |
chosenness (2) |
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| T4:1.3 | hard to believe in your own worthiness, and particularly in your own | chosenness. It is this idea of being chosen that will cause your mind |
| T4:1.7 | for choice. In their rebellion against the mandatory nature of their | chosenness or opportunity, they might easily choose not to learn. The |
Christ (241) |
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| C:P.6 | dominion and that of spirit? What recognizes the difference? The | Christ in you. |
| C:P.7 | It is easy to imagine how the | Christ in you differs from your ego but not as easy to recognize how |
| C:P.7 | in you differs from your ego but not as easy to recognize how the | Christ in you differs from spirit. The Christ in you is that which is |
| C:P.7 | as easy to recognize how the Christ in you differs from spirit. The | Christ in you is that which is capable of learning in human form what |
| C:P.7 | of learning in human form what it means to be a child of God. The | Christ in you is that which is capable of bridging the two worlds. |
| C:P.7 | the two worlds. This is what is meant by the second coming of | Christ. |
| C:P.8 | The ego is what you made. | Christ is what God made. The ego is your extension of who you think |
| C:P.8 | what God made. The ego is your extension of who you think you are. | Christ is God’s extension of who He is. In order to end the need for |
| C:P.20 | Yet you will not become the bridge. You refuse to recognize that the | Christ in you provides the bridge that you need only walk across to |
| C:P.24 | world is not. God is patient for God sees you only as you are. The | Christ in you is also still and ever present. But the weakening done |
| C:P.25 | that threatens even the most astute of learners is through the | Christ in you, through the One who knows what it is to be God’s child |
| C:P.25 | and show you the false from the true, your recognition of the | Christ in you is proper in this time of identification of your |
| C:P.27 | the human race there is a story about the coming of God’s son, Jesus | Christ, who was born, grew into a man, died and rose again to live on |
| C:P.36 | Jesus, united with the | Christ in you, is he who can teach you who you are and how to live as |
| C:P.37 | power and so brought the power of heaven to earth. This is what the | Christ in you can teach you to do. This is miracle-mindedness. This |
| C:P.38 | This is oneness. The | Christ in you teaches only in the sense of imparting knowledge that |
| C:P.38 | are accomplished. Because you are complete. But if your joining with | Christ is the accomplishment and completion of all lessons, who is he |
| C:P.39 | The | Christ in you is your shared identity. This shared identity made |
| C:P.39 | is your shared identity. This shared identity made Jesus one with | Christ. The two names mean the same thing, as oneness is what was |
| C:P.39 | was always shared and always will be. You are eternally one with | Christ. The only way you can identify Jesus differently is to relate |
| C:2.10 | Your real Self is the | Christ in you. How could it be anything but love, or see with eyes |
| C:2.10 | that walks this earth that does not weep at what it sees. Yet the | Christ in you does not weep, for the Christ in you sees with eyes of |
| C:2.10 | weep at what it sees. Yet the Christ in you does not weep, for the | Christ in you sees with eyes of love. The difference is the eyes of |
| C:2.15 | to the present. Look within to the one in you who knows the way. | Christ is within you and you rest within God. I vowed to never leave |
| C:3.4 | you only can imagine. To seek the “face” of God, even in the form of | Christ, is to seek for what is forever without form. To truly see is |
| C:3.6 | light that comes only to eyes that no longer see, you will find the | Christ who abides in you. In Jesus Christ, the Son of God became the |
| C:3.6 | no longer see, you will find the Christ who abides in you. In Jesus | Christ, the Son of God became the son of man. He walked the world |
| C:3.6 | And yet you know this was not Jesus, nor is this a picture of the | Christ. Jesus gave a face to love, as you do here as well. But love |
| C:3.16 | light shines from within our heart, our altar to the Lord. Here the | Christ in us abides and here we concentrate our energies and our |
| C:5.1 | The | Christ in you is wholly human and wholly divine. As the wholly |
| C:5.2 | of your thought: the purpose of joining with your real Self, the | Christ in you. |
| C:5.15 | the vision of your heart, the vision of love, the vision of the | Christ in you. |
| C:7.7 | the light of who you are in truth, the Self that is joined with the | Christ in you. |
| C:8.4 | deepest part of you, from the center in which you are joined with | Christ. It speaks of no experiences here, wears no faces, and bears |
| C:9.18 | fear is what blocks the vision of your heart, the light the | Christ in you would shine upon the darkness. Can you not see that |
| C:10.4 | Self, the altar to your Creator, the Self you share in unity with | Christ. Christ is the “part” of God that resides in you, not in |
| C:10.4 | the altar to your Creator, the Self you share in unity with Christ. | Christ is the “part” of God that resides in you, not in separation |
| C:10.15 | and after I rose again? This is rightly called the mystery of faith: | Christ has died, Christ has risen, Christ will come again. What is |
| C:10.15 | again? This is rightly called the mystery of faith: Christ has died, | Christ has risen, Christ will come again. What is missing from this |
| C:10.15 | called the mystery of faith: Christ has died, Christ has risen, | Christ will come again. What is missing from this recitation? Christ |
| C:10.15 | risen, Christ will come again. What is missing from this recitation? | Christ was born. Nowhere in the mystery of faith is it stated that |
| C:10.15 | Christ was born. Nowhere in the mystery of faith is it stated that | Christ became a body. |
| C:12.9 | Your Self rests totally unchanged within the | Christ in you. Re-establishing your relationship with your brother is |
| C:12.14 | brother who made this choice for all, and you are reunited with the | Christ in you. |
| C:14.31 | For your refusal to give up specialness is your refusal of the | Christ in you and a refusal of love itself. |
| C:19.4 | returned to your awareness, for this unification returns you to the | Christ in you and the one mind united with God which you have never |
| C:19.7 | each and every one of your brothers and sisters, for in each is the | Christ available to be seen and experienced as it was from me. It is |
| C:19.12 | belief. They were then reunited with me as they were united with the | Christ. You thus must learn to see yourself as you see your brothers |
| C:19.20 | My brothers and sisters in | Christ, do not become impatient now. We are on the home stretch and |
| C:20.13 | has been overcome with oneness. Oneness prevails. The reign of | Christ is at hand. |
| C:20.14 | not be here. Yet you think not of me living and imagine it not. | Christ reigns in the kingdom in which I live just as Christ reigned |
| C:20.14 | imagine it not. Christ reigns in the kingdom in which I live just as | Christ reigned within me on earth. In the cave on this earth where my |
| C:20.14 | on earth. In the cave on this earth where my dead body was laid, the | Christ in me returned me to the embrace. The singular heartbeat of |
| C:20.17 | a thing, as you are not a thing. Your identity is shared and one in | Christ. A shared identity is a quality of oneness. A shared identity |
| C:20.17 | oneness. A shared identity is one identity. When you identify with | Christ you identify with the one identity. When you realize the |
| C:20.17 | When you realize the oneness of your identity you will be one with | Christ. Christ is synonymous with oneness. |
| C:20.17 | realize the oneness of your identity you will be one with Christ. | Christ is synonymous with oneness. |
| C:20.20 | it not to exist? And how could it exist apart from you? Oneness with | Christ, dear brother and sister, is nothing more than this concept |
| C:20.24 | you have given your personal self is your being. This is the face of | Christ where all being resides. This is your true identity. |
| C:21.9 | to true communication or communion with your brothers and sisters in | Christ. Your brothers and sisters in Christ is an expression that has |
| C:21.9 | your brothers and sisters in Christ. Your brothers and sisters in | Christ is an expression that has always been meant to symbolize the |
| C:26.5 | Do not be afraid. My brothers and sisters in | Christ, realize that there is no cause for fear. You cannot fly too |
| C:26.8 | side. I say we because your first involvement is involvement with | Christ, an involvement that links us in oneness and glory once again. |
| C:27.8 | relationship, you can only come to know God through relationship. | Christ is the holy relationship that exists between all and God, |
| C:27.8 | provides for the connection of unity. Thus your relationship with | Christ always was and always will be. Your task here is to come to |
| C:27.9 | The thought of God by which you were created is synonymous with the | Christ in you. It is your relationship with your Source and all that |
| C:28.8 | And yet it is a time of great humility. Of wearing the face of | Christ for all to see. For here is wisdom gained and shared. |
| C:32.5 | already received be remembered in this time of the second coming of | Christ. |
| T1:6.9 | Self. It heralds the return of heaven through the second coming of | Christ, the energy that will bridge the two worlds. |
| T1:7.4 | even though I have stated that the time of the second coming of | Christ is here. I have said that the time of parables has ended and |
| T1:8.5 | once occupied, it returned me to you in the form of the resurrected | Christ who exists in all of you, bringing resurrection even unto your |
| T1:8.6 | This is in effect the way in which the man Jesus became the | Christ. This is in effect the way. |
| T1:8.16 | birth. My mother, Mary, was responsible for the incarnation of | Christ in me as I am responsible for the incarnation of Christ in |
| T1:8.16 | of Christ in me as I am responsible for the incarnation of | Christ in you. This union of the male and female is but union of the |
| T1:9.8 | to facilitate for you this receiving or communion. Only through the | Christ within you does this giving and receiving become one in truth. |
| T1:9.9 | new form would exist within you; that you would become the Body of | Christ and giving and receiving would be complete. |
| T1:9.10 | You are the Body of | Christ. |
| T1:9.11 | and a time of miracles. It will mean that you are the living Body of | Christ. |
| T1:10.14 | to the art of thought, the description of heaven, the abode of | Christ. Peace has come to you and you to Peace. |
| T1:10.15 | that is our eternal home. Welcome home my brothers and sisters in | Christ. Welcome home. |
| T2:3.3 | being actually resides. Remember always that your heart is where the | Christ in you abides and that the Christ is your identity. Remember |
| T2:3.3 | that your heart is where the Christ in you abides and that the | Christ is your identity. Remember that it is the Christ in you that |
| T2:3.3 | abides and that the Christ is your identity. Remember that it is the | Christ in you that learns and raises learning to the holiest of |
| T2:3.3 | that learns and raises learning to the holiest of levels. It is the | Christ in you that learns to walk the earth as child of God, as who |
| T2:3.4 | to now for a specific reason. While the truth that it is the | Christ in you that learns may have been given little attention as you |
| T2:3.6 | If you still balk at the idea that the | Christ could be in need of learning, then your idea of the Christ is |
| T2:3.6 | that the Christ could be in need of learning, then your idea of the | Christ is still based on an old way of thinking, as are your ideas of |
| T2:3.8 | In this same way, then, | Christ can be seen as the seed of your identity. Christ is the |
| T2:3.8 | same way, then, Christ can be seen as the seed of your identity. | Christ is the continuous and on-going expansion of the same thought |
| T2:3.8 | of the same thought of love that brought life into existence. | Christ is your identity in the broadest sense imaginable. Christ is |
| T2:3.8 | existence. Christ is your identity in the broadest sense imaginable. | Christ is your identity within the unity that is creation. |
| T2:6.8 | changes, you exist fully accomplished within the seed that is the | Christ in you even while you continue to grow and change. Physical |
| T2:6.10 | so that you exist—even within form—as the only Son of God, the | Christ, the word made flesh. Remember that the phrase, the Son of |
| T2:6.10 | made flesh. Remember that the phrase, the Son of God, and the name | Christ, but represent the original creation and are not to be |
| T2:6.10 | are not to be mistaken for heavenly deities separate from you. The | Christ is your Self as you were created and remain. The Christ is the |
| T2:6.10 | you. The Christ is your Self as you were created and remain. The | Christ is the accomplished Self. |
| T2:10.8 | The access to what seems to lie beyond your ability lies in the | Christ in you. You might think of the ego as the hand that swats away |
| T2:10.10 | You forget constantly that the | Christ in you is the learner here. What need is there for a computer |
| T2:10.13 | The | Christ in you is the real you. The Christ in you is the Self who you |
| T2:10.13 | The Christ in you is the real you. The | Christ in you is the Self who you become when you have united heart |
| T2:10.13 | in which you are able to learn. I am here to show you the way to the | Christ in you. I began my teaching by appealing to your heart so as |
| T2:10.15 | it is realized that it is hard for you to believe that the | Christ in you is in need of learning. Think a moment of why this |
| T2:10.19 | The | Christ in you has no need to plan. A need to come to know, yes. But a |
| T2:10.19 | to plan. A need to come to know, yes. But a need to plan, no. The | Christ in you needs not for you to choose a lesson plan, but to let |
| T2:11.1 | The | Christ in you is relationship. As you were told within the pages of A |
| T2:11.10 | and your world will be difficult you are listening to your ego. The | Christ in you knows not of difficulty. |
| T2:11.11 | How can it be that we speak both of the | Christ in you and of Christ as being relationship itself? How can it |
| T2:11.11 | How can it be that we speak both of the Christ in you and of | Christ as being relationship itself? How can it be that we have |
| T2:11.11 | as being relationship itself? How can it be that we have spoken of | Christ being both wholly human and wholly divine? These statements |
| T2:11.14 | Here that relationship is being called | Christ in order to keep the holiness and importance of this |
| T2:11.15 | and forms. There will never actually be a battle going on between | Christ and the ego, but you will perceive that such battles exist. |
| T2:11.15 | that such battles exist. You will be prone to calling upon the | Christ as your higher self to defend you against the ego-self. This |
| T2:11.15 | you need defense against or saving from. This is how the notion of | Christ as savior arose. This is the belief in a good self and a bad |
| T2:11.15 | savior arose. This is the belief in a good self and a bad self with | Christ acting as conscience and defender of good and the ego acting |
| T2:12.9 | but a third something, this is what we speak of here again. If | Christ is relationship, and if the Christ in you is the real you, |
| T2:12.9 | what we speak of here again. If Christ is relationship, and if the | Christ in you is the real you, then this all-encompassing |
| T2:12.11 | of many factors, one no more important than another. While the | Christ in you has been compared to the seed of all you are, what you |
| T2:12.11 | of all you are, what you have had revealed to you here is that the | Christ is also the relationship of all that would bring the seed to |
| T3:1.12 | accomplished. As has already been said, the accomplished Self is the | Christ. Your remembrance of the Christ-Self has abolished the |
| T3:6.5 | false idea that has entered this holiest of places, this abode of | Christ, this bridge between the human and the divine. It exists not |
| T3:6.6 | itself behind. Bring bitterness no longer to the dwelling place of | Christ and we will seal the place of its entrance with the sweetness |
| T3:14.14 | with the rebirth of a Self of love. It begins with the birth of | Christ in you and in your willingness to live in the world as the |
| T3:15.13 | did was bypass the way of learning of the ego and call upon the | Christ in you to learn anew. That learning put an end to the old. |
| T3:17.7 | of the Holy Spirit has ended and the time of the second coming of | Christ is here. The name of Christ was associated with my name, the |
| T3:17.7 | and the time of the second coming of Christ is here. The name of | Christ was associated with my name, the name Jesus, because I lived |
| T3:17.8 | and this is that end point for the time of illusion. The return of | Christ, or your ability and willingness to live as your true Self, to |
| T3:19.15 | bid them join you in the reality of the truth. But in this time of | Christ, a new time, a time without parallel or comparison, this will |
| T3:20.15 | My dear brothers and sisters in | Christ, let nothing call you to return to the ways of old. They do |
| T3:21.21 | While this has been called the time of | Christ, it is obviously no longer the time of Jesus Christ. My time |
| T3:21.21 | the time of Christ, it is obviously no longer the time of Jesus | Christ. My time came and my time ended. The time when a single baby |
| T4:1.14 | years ago, life would have been different since then. If Jesus | Christ were the chosen one, his life would have changed the world. If |
| T4:1.17 | the difference between the time of the Holy Spirit and the time of | Christ. This has also been restated as the difference between the |
| T4:1.24 | Many not yet grown to maturity have been born into the time of | Christ, and do not fit within the time or the consciousness of the |
| T4:1.26 | Those born into the time of | Christ will settle for nothing less than the truth and will soon |
| T4:1.27 | soon all who remain on earth will be those born into the time of | Christ. |
| T4:5.2 | your accomplishment with that of all others and become the body of | Christ. |
| T4:5.5 | you. It is you and all who exist with you. It is the body of | Christ. It is like unto what the water of the ocean is to the living |
| T4:5.6 | can thus be seen as the All of everything and life, or the Body of | Christ, as all that makes up the seemingly individual parts of the |
| T4:5.7 | from your body, or other than your body, you are part of the body of | Christ, the body of energy that makes up the universe. |
| T4:5.10 | of who you truly are. To know your Self as my brother or sister in | Christ; to be the Body of Christ. |
| T4:5.10 | know your Self as my brother or sister in Christ; to be the Body of | Christ. |
| T4:5.13 | will continue. The same is true right now! For this is the time of | Christ and thus of your ability to choose Christ-consciousness, the |
| T4:5.13 | revelation. The elevation of the personal self in this time of | Christ can be the new choice. |
| T4:6.4 | In this time of | Christ, this time of direct revelation and direct sharing, the |
| T4:6.8 | the unequalled opportunity now, because you exist in the Time of | Christ, to directly share Christ-consciousness and thus sustain |
| T4:7.2 | That you are living in the time of | Christ does not mean that you will automatically realize |
| T4:7.2 | the indirect means that were available to you, during the time of | Christ, your understanding of your Self and God cannot help but grow |
| T4:7.2 | the spirit was available to all as intermediary, during the time of | Christ, Christ-consciousness is available to all. |
| T4:7.5 | judgment remains in you. Why? Because it is not in the nature of | Christ, it is not in the nature of the Christ-Self to know fear or |
| T4:11.3 | Can I teach you to do this? My dear brothers and sisters in | Christ, as you once willingly resigned as your own teacher, I now |
| T4:11.5 | be regarded as the equal sharing between brothers and sisters in | Christ, the sharing of fellow creators in unity and relationship. |
| T4:12.1 | Welcome, my new brothers and sisters in | Christ, to the creation of the future through the sustainability of |
| T4:12.18 | sharing in unity and relationship with your brothers and sisters in | Christ? |
| D:1.1 | Dear Brothers and Sisters in | Christ, |
| D:1.11 | and finally consumed—taken into the Self of union. The body of | Christ becomes real through this indwelling of Christ in form. |
| D:1.11 | of union. The body of Christ becomes real through this indwelling of | Christ in form. |
| D:1.14 | I am no longer the personal self who was separate and alone. I am my | Christ Self. I dwell in unity. My identity is certain. This is the |
| D:1.23 | would realize that your Self is all there is. We are one body, one | Christ. We are one Self. |
| D:1.27 | love and unity in which we truly exist together, as one body, one | Christ, one Self. |
| D:2.23 | your agreement to bring heaven to earth and to usher in the reign of | Christ. To usher in is to show the way, to cast your palms upon the |
| D:3.2 | My dear brothers and sisters in | Christ, this is the call you have heard for as long as you can |
| D:3.6 | love and fear, sickness and health, life and death. In this time of | Christ, such learning is no longer necessary, and so these conditions |
| D:3.15 | You are a representation of all of your brothers and sisters in | Christ. You are a representation of the truth. You are a |
| D:3.18 | is also newly the Self. The body is also, newly, one body, one | Christ. |
| D:3.23 | needed for the creation of the Covenant of the New in this time of | Christ. |
| D:4.31 | Dear brothers and sisters in | Christ, I hear your protests and the reasons that you feel must |
| D:5.14 | In this time of | Christ, we are not called to recreate the “tools” of learning but to |
| D:6.24 | as you have already called upon the body to accept the indwelling of | Christ. You have replaced the personal self, the self of learning, |
| D:7.14 | the particular to the universal by loving all. We are one body, one | Christ. |
| D:7.18 | or the state of Christ-consciousness. By becoming one body, one | Christ, you have accepted existence as a non-particular being in a |
| D:7.23 | Everyone knows, in this time of | Christ, that the end of the old way is near and that the new is |
| D:10.7 | In this time of | Christ, discovery is about acceptance of your true way of knowing, a |
| D:12.12 | with unity more and more frequently, until finally you will sustain | Christ consciousness and live in the world as the elevated Self of |
| D:12.19 | one of oneness, include you. We are, in unity, one body. We are, in | Christ consciousness, one Christ. We are, in wholeheartedness, one |
| D:12.19 | We are, in unity, one body. We are, in Christ consciousness, one | Christ. We are, in wholeheartedness, one heart and one mind. |
| D:13.2 | the state of unity, from a state you share with all at the level of | Christ consciousness but that may literally not be sharable with |
| D:13.6 | Once you have attained a state of being able to sustain | Christ consciousness, this will no longer be a problem because you |
| D:13.7 | as it did those of the past because you are living in the time of | Christ, a time when no intermediaries are needed or required. Thus |
| D:13.8 | others who are experiencing the expanding awareness of the time of | Christ, and you will begin to see the evidence that things are |
| D:13.12 | separation. This does not work. Join with your brother and sister in | Christ, however, and sharing becomes effortless and joyful and |
| D:Day1.25 | This has been spoken of as the second coming of | Christ because my story goes unfulfilled without your fulfillment. It |
| D:Day1.29 | you and in me, so that together we bring about the second coming of | Christ and the elevation of the Self of form. |
| D:Day10.22 | of this Course that this is the time of the second coming of | Christ. What we have just discussed is what both of these statements |
| D:Day10.24 | comes from your own heart and those of your brothers and sisters in | Christ as it does from me. It comes, in truth, from our union, from |
| D:Day10.33 | My dear brothers and sisters in | Christ, turn your thoughts not to ideals of social activism, to |
| D:Day17.1 | without being the creator. Something has been missing. What is | Christ? What is Christ-consciousness? Are they different or the same? |
| D:Day17.2 | the All of All given an identity. God holds you within Himself. | Christ is held within you as the center or heart of yourself—as |
| D:Day17.2 | center or heart of yourself—as your identity and God’s identity. | Christ is the “I Am” of God, the expression of “I Am” in form, the |
| D:Day17.2 | and the informed, the movement, being, and expression of creation. | Christ is that which anointed form with the “I Am” of God. In many |
| D:Day17.4 | is why it was said in the beginning pages of the Course that the | Christ in you was the learner. The Christ in you is what was created |
| D:Day17.4 | pages of the Course that the Christ in you was the learner. The | Christ in you is what was created to inspire movement beyond simple |
| D:Day17.7 | Christ-consciousness is not the second coming of | Christ but the first coming—the movement of being into form. This |
| D:Day17.7 | movement of being into form. This being was fully expressed by Jesus | Christ, who represented, in form, the first coming and who began the |
| D:Day17.11 | is your will to know, to be, and to express. The time of | Christ, and the second coming of Christ, are expressions meant to |
| D:Day17.11 | to be, and to express. The time of Christ, and the second coming of | Christ, are expressions meant to symbolize the completion of the |
| D:Day17.12 | has now been realized, which is why this is called the time of | Christ. The “time” of Christ, whom so many associate with Jesus |
| D:Day17.12 | which is why this is called the time of Christ. The “time” of | Christ, whom so many associate with Jesus Christ, represents the |
| D:Day17.12 | of Christ. The “time” of Christ, whom so many associate with Jesus | Christ, represents the “time” of fulfillment of the way of Jesus. |
| D:Day18.2 | return wholeness and will bring about the completion of the time of | Christ. This symbiotic working together will be essential for the |
| D:Day37.10 | And then you realize that Jesus was being God and was called Jesus | Christ because he lived within Christ-consciousness, or the |
| D:Day37.10 | the man, the God, the historical figure who has been called Jesus | Christ was not only Jesus but Christ. Not only Christ but Jesus. Not |
| D:Day37.10 | figure who has been called Jesus Christ was not only Jesus but | Christ. Not only Christ but Jesus. Not separated but individuated. |
| D:Day37.10 | has been called Jesus Christ was not only Jesus but Christ. Not only | Christ but Jesus. Not separated but individuated. You realize that |
| D:Day37.10 | but individuated. You realize that the call for the second coming of | Christ has sounded and that it is a call to the difference you have |
| D:Day37.22 | Yet the idea of God as Father, introduced and championed by Jesus | Christ, was also created by Jesus Christ. Thus is the power of man |
| D:Day37.22 | introduced and championed by Jesus Christ, was also created by Jesus | Christ. Thus is the power of man and God together, the power of |
| D:Day37.23 | and thus exist. But this creation, like the creation of Jesus | Christ himself, is not all of God, while at the same time it is all |
| D:Day37.28 | Holy relationship is relationship with the | Christ in you—the bridge to unity. |
| D:Day39.7 | “Between” you and me is the presence of | Christ. Remember we have talked about the Christ “in” you. Remember |
| D:Day39.7 | and me is the presence of Christ. Remember we have talked about the | Christ “in” you. Remember that you have been told of Christ being a |
| D:Day39.7 | about the Christ “in” you. Remember that you have been told of | Christ being a bridge. When you relate to anyone, Christ is there, |
| D:Day39.7 | have been told of Christ being a bridge. When you relate to anyone, | Christ is there, bridging the distance that would keep you separate |
| D:Day39.7 | that would keep you separate and holding you in relationship. | Christ has provided the necessary link between the separate and each |
| D:Day39.7 | the separate and each other, between all and God. Yet if the time of | Christ is about the end of the need for the intermediary, what |
| D:Day39.7 | for the intermediary, what becomes of the intermediary relationship | Christ seems to offer? Are you ready to hold relationship on your own? |
| D:Day39.8 | fallen. To be individuated being in union and relationship is to be | Christ, to realize that what we call Christ is the integration of |
| D:Day39.8 | union and relationship is to be Christ, to realize that what we call | Christ is the integration of relationship into the Self. |
| D:Day39.9 | requires relationship. Thus you must now accept yourself as | Christ, or as the bridge of relationship between all that is |
| D:Day39.10 | me. Discovering your own relationship with me is discovering the | Christ in you. When you have discovered your own relationship with me |
| D:Day39.10 | are who I Am because you realize—or make real—your oneness with | Christ. When you have discovered your own relationship with me is |
| D:Day39.10 | needed—because you have realized and made real your oneness with | Christ. When relationship is established you realize that |
| D:Day39.10 | you hold this link, through relationship with me, within yourself. | Christ is direct relationship with me. |
| D:Day39.40 | All of these aspects of what stand between are also an aspect of the | Christ in you. |
| D:Day39.41 | of relief, my beloved, for you do not have to learn all that the | Christ in you learned. This is why we have had to enter the time of |
| D:Day39.41 | ready to enter the time of being in union and relationship. The | Christ in you is the accomplished. The Christ in you is that which, |
| D:Day39.41 | union and relationship. The Christ in you is the accomplished. The | Christ in you is that which, upon this final acceptance, returns your |
| D:Day39.49 | And so am I. As the | Christ in you ceases to be a bridge, the Christ in you is not only |
| D:Day39.49 | And so am I. As the Christ in you ceases to be a bridge, the | Christ in you is not only integrated into you but integrated into me. |
| D:Day39.49 | our willingness joined do we both become, welcome, and share, the | Christ relationship to and with each other. |
| D:Day40.5 | its isness is what I hold, or anchor within myself, and that which | Christ bridges through relationship. Your attributes are the |
| D:Day40.7 | As soon as I became I Am there also became all I am not, the | Christ connection between all I Am and all I am not, and an I Am, |
| D:Day40.8 | the “opposing” force of separation. With the acceptance of the | Christ in you, you are returned to relationship and need no longer |
| D:Day40.20 | from what it is being. It doesn’t understand, until joining with the | Christ Self, before becoming one with holy relationship itself, that |
| D:Day40.22 | exist as an extension of love, you have always held within you the | Christ, who is the relationship with love. This is why individuation |
| D:Day40.23 | Now, as you recognize, acknowledge, and accept the | Christ as the Self you have been in relationship with, you are |
| D:Day40.29 | the demonstration of oneness that was heralded in the time of Jesus | Christ. |
| E.16 | of accepting the relationship of the between, the relationship of | Christ, into your own being. The cooperative relationship of all with |
| A.1 | and A Course of Love has to do with the movement into the Time of | Christ, a time of direct learning in union and relationship with God. |
| A.19 | The way of the heart is the way of the Time of | Christ. The time of the Holy Spirit has passed. The time of the |
| A.22 | The way of learning in the Time of | Christ brings with it a new kind of evidence, an evidence |
Christ consciousness (4) |
||
| D:12.12 | with unity more and more frequently, until finally you will sustain | Christ consciousness and live in the world as the elevated Self of |
| D:12.19 | one of oneness, include you. We are, in unity, one body. We are, in | Christ consciousness, one Christ. We are, in wholeheartedness, one |
| D:13.2 | the state of unity, from a state you share with all at the level of | Christ consciousness but that may literally not be sharable with |
| D:13.6 | Once you have attained a state of being able to sustain | Christ consciousness, this will no longer be a problem because you |
Christ’s (2) |
||
| C:2.1 | The body’s eyes are not the eyes with which love can be recognized. | Christ’s vision is. For only Christ’s vision beholds the face of God. |
| C:2.1 | eyes with which love can be recognized. Christ’s vision is. For only | Christ’s vision beholds the face of God. |
Christ-conscious (1) |
||
| D:Day17.1 | since you have been life-conscious without being | Christ-conscious. You have been the created without being the |
Christ-consciousness (163) |
||
| T4:1.18 | and chosen a new means of coming to know the truth—the means of | Christ-consciousness, is what has ushered in the new time. |
| T4:2.1 | predictive. I have never been and will never be predictive, for I am | Christ-consciousness. Christ-consciousness is awareness of what is. |
| T4:2.1 | been and will never be predictive, for I am Christ-consciousness. | Christ-consciousness is awareness of what is. Only an awareness of |
| T4:2.3 | I have always been a proponent of The Way of | Christ-consciousness as The Way to Self and God. |
| T4:2.4 | called “The Way, The Truth and The Light.” I came to show The Way to | Christ-consciousness, which is The Way to God and Self. But I also |
| T4:2.16 | rather than illusion. This is the power to observe what is. This is | Christ-consciousness. |
| T4:2.28 | my state of consciousness, a state of consciousness we are calling | Christ-consciousness, allowed me to exist in union and relationship |
| T4:2.31 | might begin to recognize those who, like you, are joined with me in | Christ-consciousness? Have you suspected that you might see in ways |
| T4:2.33 | Seeing with the vision of | Christ-consciousness is already upon you. You are in the process of |
| T4:3.3 | observant will return you to your original purpose. The vision of | Christ-consciousness will take you beyond it. |
| T4:4.12 | you to the new. I am calling you to transform. I am calling you to | Christ-consciousness. I am calling you to everlasting consciousness |
| T4:4.14 | perception but saw finite life and mortal bodies. Once vision and | Christ-consciousness has returned to you, the means of |
| T4:4.16 | of this Course, this discussion is necessary to your awareness of | Christ-consciousness. To believe that you are mortal is to believe |
| T4:4.18 | has always been, the transformation from singular consciousness to | Christ-consciousness. Form has been but a representation of singular |
| T4:4.18 | of singular consciousness. As form becomes a representation of | Christ-consciousness, it will take on the nature of |
| T4:4.18 | of Christ-consciousness, it will take on the nature of | Christ-consciousness, of which my life was the example life. To |
| T4:4.18 | of which my life was the example life. To sustain | Christ-consciousness in form is creation of the new. My one example |
| T4:4.18 | form is creation of the new. My one example life could not sustain | Christ-consciousness for those who came after me but could only be an |
| T4:4.18 | What you are called to do is to, through your multitude, sustain | Christ-consciousness, and thus create the union of the human and the |
| T4:5.3 | The many forms are made one body through | Christ-consciousness. The one body is one energy given many |
| T4:5.3 | existing in everything, and creating the life in everything, is | Christ-consciousness. It is also what we have been referring to as |
| T4:5.6 | makes up the seemingly individual parts of the All of everything. | Christ-consciousness is your awareness of this. |
| T4:5.10 | To align your will with the Will of God is to make the choice for | Christ-consciousness, to make the choice to be aware of who you truly |
| T4:5.13 | For this is the time of Christ and thus of your ability to choose | Christ-consciousness, the consciousness returned to those loosed of |
| T4:5.13 | means of the time of the intermediary, the chosen means of attaining | Christ-consciousness and direct revelation. The elevation of the |
| T4:6.1 | literally or figuratively, is a part of the consciousness that is | Christ-consciousness. This is why you hear differing reports of the |
| T4:6.3 | that will return all, as one body, to the natural state of | Christ-consciousness. |
| T4:6.5 | you to share a vision of what is, the very vision of what is that is | Christ-consciousness. It is a vision of the perfection of creation. |
| T4:6.7 | Christ-consciousness is not a static state of beliefs any more than | |
| T4:6.7 | a static state of beliefs any more than singular consciousness is. | Christ-consciousness is consciousness of what is. While consciousness |
| T4:6.7 | of God’s law of love, can find many expressions. You can exist in | Christ-consciousness, as have many others of the past, and through |
| T4:6.7 | as have many others of the past, and through your existence in | Christ-consciousness, affect much with what you envision, imagine and |
| T4:6.7 | those who have come before. The changes those who have existed in | Christ-consciousness have wrought have been great, but they did not |
| T4:6.7 | have wrought have been great, but they did not sustain | Christ-consciousness, primarily because they were unable to share |
| T4:6.7 | Christ-consciousness, primarily because they were unable to share | Christ-consciousness directly due to individual and collective choice. |
| T4:6.8 | now, because you exist in the Time of Christ, to directly share | Christ-consciousness and thus sustain Christ-consciousness. You can |
| T4:6.8 | of Christ, to directly share Christ-consciousness and thus sustain | Christ-consciousness. You can pass on the inheritance you accept in |
| T4:7.1 | Christ-consciousness will be temporary or sustainable depending on | |
| T4:7.1 | for judgment. It is simply an alternative that will draw you out of | Christ-consciousness and not allow it to be sustainable. |
| T4:7.2 | the time of Christ does not mean that you will automatically realize | Christ-consciousness, just as living in the time of the Holy Spirit |
| T4:7.2 | was available to all as intermediary, during the time of Christ, | Christ-consciousness is available to all. |
| T4:7.3 | Those of you who have acquired | Christ-consciousness and are now learning the vision of |
| T4:7.3 | acquired Christ-consciousness and are now learning the vision of | Christ-consciousness must realize the many choices that will seem to |
| T4:7.3 | Those who allow themselves to experience revelation will enter | Christ-consciousness. |
| T4:7.4 | Those who sustain | Christ-consciousness will abide within it free of judgment. They will |
| T4:7.4 | but will abide within the perfect world that is in the vision of | Christ-consciousness. This perfect world will be observable to them |
| T4:7.5 | the radical sounding nature of life-everlasting. You cannot sustain | Christ-consciousness while fear remains in you, just as you cannot |
| T4:7.5 | while fear remains in you, just as you cannot sustain | Christ-consciousness while judgment remains in you. Why? Because it |
| T4:7.7 | But you will also realize that an end to your learning is in sight. | Christ-consciousness and the ability to know what is, once it has |
| T4:7.7 | you would learn in order to return you to your Self and the unity of | Christ-consciousness. The same is true of all conditions of all |
| T4:8.14 | surely knows everything that is. But consciousness of what is, the | Christ-consciousness that allows you to be in communion with God, is |
| T4:8.17 | Coming to know through learning will be of the past as soon as | Christ-consciousness is sustainable and you begin to come to know |
| T4:10.14 | learn anymore who you are or who those are who have joined you in | Christ-consciousness, for you have become who you are and move on |
| T4:11.3 | or for learners. There is need only for the sustainability of | Christ-consciousness in which we exist together as creators in unity |
| T4:11.4 | this Treatise by sharing that which will assist you in sustaining | Christ-consciousness. |
| T4:11.5 | partner in the creation of the future through the sustainability of | Christ-consciousness. |
| T4:12.1 | Christ, to the creation of the future through the sustainability of | Christ-consciousness. Today we join together to birth the new. |
| T4:12.20 | thing that is going to hold you back from your ability to sustain | Christ-consciousness is doubt about yourself. You must constantly |
| T4:12.20 | take hold of you. Even though you are abiding now in the state of | Christ-consciousness, the pattern of the old thoughts will continue |
| T4:12.20 | dwell in fear will end your ability to dwell within the love that is | Christ-consciousness. As there is no longer any cause for self-doubt |
| T4:12.22 | has always been a state of consciousness that we are here calling | Christ-consciousness. There has never been a sustained |
| T4:12.22 | here calling Christ-consciousness. There has never been a sustained | Christ-consciousness in form. The Christ-consciousness that has |
| T4:12.22 | There has never been a sustained Christ-consciousness in form. The | Christ-consciousness that has always existed, a consciousness of what |
| T4:12.23 | a consciousness with limits. You, as a being joined in | Christ-consciousness, must share this consciousness in order to know |
| T4:12.23 | overcome by it if such were possible. Such is not possible, because | Christ-consciousness is not available to the separated self. |
| T4:12.23 | because Christ-consciousness is not available to the separated self. | Christ-consciousness is the consciousness of unity for unity is what |
| T4:12.28 | Free will continues in the pattern of | Christ-consciousness. Love continues. The individual or singular |
| T4:12.28 | means will be revealed to you and shared by all who abide within | Christ-consciousness because you abide in a consciousness of unity |
| T4:12.30 | remain doubt-free and thus fear-free and continually able to sustain | Christ-consciousness, is coming to know the new design, and the new |
| T4:12.31 | these dialogues. Sharing in unity is automatic. It is the nature of | Christ-consciousness. Once you have adapted to this nature you will |
| T4:12.32 | The answers to the elevation of the personal self and the living of | Christ-consciousness in form are yet to be revealed and shared. This |
| D:1.17 | of the personal self to the elevated Self. Learning will not sustain | Christ-consciousness. |
| D:2.8 | the consciousness of the separated self rather than sustaining | Christ-consciousness. |
| D:2.22 | real world and all your brothers and sisters exist in the unity of | Christ-consciousness. Change within effects change without, not the |
| D:2.22 | for advice or guidance. Within is where you find the knowing of | Christ-consciousness, the consciousness of unity. Within is where you |
| D:2.22 | the answer to the only remaining question; that of how to sustain | Christ-consciousness in form. |
| D:3.1 | simply our agreement to proceed together on the palm-strewn path of | Christ-consciousness. It is a path upon which joy triumphs over |
| D:3.1 | and the denial of the old that will allow for the sustainability of | Christ-consciousness in form. |
| D:3.5 | you joined mind and heart and returned to the oneness and unity of | Christ-consciousness. Sustaining Christ-consciousness will accomplish |
| D:3.5 | to the oneness and unity of Christ-consciousness. Sustaining | Christ-consciousness will accomplish the same thing in your world. |
| D:3.16 | aware only of the reality of the separated self, would not sustain | Christ-consciousness in form. |
| D:3.21 | or even understanding. It is. Awareness of what is, is a quality of | Christ-consciousness. Thus you are already aware of the truth of |
| D:4.5 | has had an imprisoned personal self. Each of you who have entered | Christ-consciousness has had the cell door and the prison gate thrown |
| D:5.19 | state. Only then can we proceed to creation of the new. Because | Christ-consciousness is consciousness of what is, we begin with what |
| D:6.27 | true Self cannot cease to experience its natural state, the state of | Christ-consciousness, sharing in unity, the All of Everything. So |
| D:6.27 | thought, or the continual act of prayer that sustains the unity of | Christ-consciousness. |
| D:7.3 | integration of levels is the integration of form and unity. When | Christ-consciousness is sustained, time will collapse and the sun may |
| D:7.18 | exists in form from the Self that exists in union or the state of | Christ-consciousness. By becoming one body, one Christ, you have |
| D:15.16 | mind will no longer be necessary as your access to unity, or | Christ-consciousness, is maintained and sustained. Let us begin with |
| D:15.20 | is to recognize it as that which sustains life. Sustaining unity or | Christ-consciousness is being done with the need to maintain |
| D:15.21 | acceptance and discovery of all that is available within unity, or | Christ-consciousness, will no longer be needed. This will be as big a |
| D:16.13 | of becoming is the time in between your awareness of and access to | Christ-consciousness or unity, and your sustainability of |
| D:16.13 | access to Christ-consciousness or unity, and your sustainability of | Christ-consciousness or unity, in form. In your time of directly |
| D:16.21 | learning to be replaced with the only replacement that will sustain | Christ-consciousness, the replacement of learning with sharing in |
| D:Day4.31 | on such as these, you impose a function unnatural to this time of | Christ-consciousness upon this time. It is as if you ask to see |
| D:Day4.41 | is the first choice of the new temptations, the first real choice of | Christ-consciousness, of the time beyond learning. |
| D:Day6.1 | the true Self—the time in between your awareness of and access to | Christ-consciousness, or unity, and your sustainability of |
| D:Day6.1 | access to Christ-consciousness, or unity, and your sustainability of | Christ-consciousness, or unity, in form. As was said earlier: To |
| D:Day7.8 | separation. They exist in love. They do not exist in fear. As with | Christ-consciousness, you are moving from a place of maintenance of |
| D:Day7.16 | When your natural state is fully returned to you and sustained within | Christ-consciousness, the conditions of the time of acceptance, like |
| D:Day10.18 | You have “learned” the distinction between | Christ-consciousness and the man Jesus. You have “learned” the |
| D:Day10.19 | Thus I will speak to you from this point onward as the voice of | Christ-consciousness, the voice of your own true consciousness, the |
| D:Day10.19 | reliance on an outside source for reliance on yourself, Jesus for | Christ-consciousness. You needed the reference point of a “person,” |
| D:Day10.19 | this sameness in yourself. This sameness of the person you are and | Christ-consciousness, of union and presence, of the individual and |
| D:Day10.20 | accept that the man Jesus was simply a representation, in form, of | Christ-consciousness. I do, however, ask you to give up your |
| D:Day10.20 | voice as the voice of your own true consciousness—the voice of | Christ-consciousness. Yet to realize that this is the same voice that |
| D:Day10.21 | this time as the man Jesus so that you realize that man and | Christ-consciousness can be joined. That you, as man or woman, |
| D:Day10.21 | or woman, existing in this particular time and space, can join with | Christ-consciousness. You can be both/and, rather than either/or. As |
| D:Day10.21 | rather than either/or. As I speak to you now as the voice of | Christ-consciousness—as your own true Self—you will not have lost |
| D:Day10.21 | only know more fully the content of the man Jesus. As you join with | Christ-consciousness in this dialogue, you will realize you have not |
| D:Day11.7 | Christ-consciousness is the awareness of existence through | |
| D:Day11.8 | of the web of form with the divine All. Life is consciousness. | Christ-consciousness is awareness of what is. It is the awareness of |
| D:Day12.2 | space within the visible surroundings. This is the reality of | Christ-consciousness. Consciousness may seem to be embodied by form |
| D:Day12.3 | The merging of form with | Christ-consciousness is this merging of the Self with the |
| D:Day12.4 | divided nor separated nor occupied by form. Space is all that is. | Christ-consciousness is the space of all that is. |
| D:Day12.7 | in the world of form, a world that is perceived rather than known. | Christ-consciousness replaces perception with knowing, form with |
| D:Day13.5 | form only. These forms are still encompassed by the loving space of | Christ-consciousness and thus are easily rendered ineffective. |
| D:Day15.3 | that is the great informer. As you are more fully able to maintain | Christ-consciousness you begin the movement away from being observed |
| D:Day15.4 | How can the invisible be observed? From within | Christ-consciousness, you begin to be able to know and to make known |
| D:Day15.11 | you remain in the state of maintenance rather than sustenance of | Christ-consciousness. This is an acceptable state for this time of |
| D:Day15.11 | one instance and not another as you move in and out of the state of | Christ-consciousness will not serve the purpose of creation. |
| D:Day15.12 | means to join together with others who have the ability to maintain | Christ-consciousness in your company. This creates the joining |
| D:Day15.16 | from judgment and any notion that may have remained within them that | Christ-consciousness is a form of “group think.” Never will you feel |
| D:Day15.21 | While you are asked to promote wholeness and the sustainability of | Christ-consciousness with others sharing this specific means of |
| D:Day16.9 | of the past required. There is also no escape, however, because in | Christ-consciousness, you must become fully aware of the present. The |
| D:Day16.10 | moment. When you remain in the present moment you remain within | Christ-consciousness where all that is exists in harmony. To embrace |
| D:Day16.10 | There is no escape for there is only the embrace. The embrace is | Christ-consciousness. |
| D:Day17.1 | cause of movement that began the creation story. We have spoken of | Christ-consciousness as the awareness of existence through |
| D:Day17.1 | through relationship. We have spoken of life-consciousness and | Christ-consciousness as the merging of the human and the divine into |
| D:Day17.1 | form. Thus there must be a difference between life-consciousness and | Christ-consciousness, since you have been life-conscious without |
| D:Day17.1 | the creator. Something has been missing. What is Christ? What is | Christ-consciousness? Are they different or the same? |
| D:Day17.2 | You have been told | Christ-consciousness is neither God nor man but the relationship that |
| D:Day17.2 | that allows the awareness that God is everything. You have been told | Christ-consciousness has also been known as wisdom, Sophia, spirit. |
| D:Day17.2 | Christ-consciousness has also been known as wisdom, Sophia, spirit. | Christ-consciousness thus obviously predates the man Jesus, and |
| D:Day17.3 | of coming to know. This “part” of God, the animator and informer, is | Christ-consciousness. |
| D:Day17.4 | you attempting to move beyond learning to a new means of knowing? | Christ-consciousness. This is why it was said in the beginning pages |
| D:Day17.5 | patterns of learning because of the strength of their connection to | Christ-consciousness. While no one has more access to |
| D:Day17.5 | connection to Christ-consciousness. While no one has more access to | Christ-consciousness than another, some exhibited more willingness to |
| D:Day17.5 | movement and expression. Those like Jesus, who fully expressed | Christ-consciousness in form, did so as individuals, by not negating |
| D:Day17.5 | as they realized this connection. Many others with realization of | Christ-consciousness as strong as that of the man, Jesus, did not |
| D:Day17.7 | Christ-consciousness is not the second coming of Christ but the first | |
| D:Day17.7 | coming and who began the movement from maintenance to sustenance of | Christ-consciousness. Let’s consider why this representation should |
| D:Day17.8 | are necessary for wholeness. Representation of the power of | Christ-consciousness in human form was necessary to complete the |
| D:Day17.9 | Christ-consciousness was represented not only by Jesus, but by his | |
| D:Day17.9 | by Jesus, but by his mother, Mary. Mary, like Jesus, realized full | Christ-consciousness and full expression of Christ-consciousness in |
| D:Day17.9 | Jesus, realized full Christ-consciousness and full expression of | Christ-consciousness in form. Each did so in individual ways, ways |
| D:Day17.9 | by example, and preparing a way for those who would approach | Christ-consciousness through teaching and learning and leading |
| D:Day17.9 | was a representation and preparation for those who would approach | Christ-consciousness through relationship. |
| D:Day17.10 | represent what God created, the means of coming to know—which is | Christ-consciousness—through individual choice or will. |
| D:Day17.11 | Christ-consciousness is your will to know, to be, and to express. The | |
| D:Day18.2 | the world. So do each of you. These two ways also represent God and | Christ-consciousness, the extension of God. God is everything in |
| D:Day18.2 | on heaven and on earth. Thus, God represents the world without. | Christ-consciousness is God within you, your particular manifestation |
| D:Day18.8 | of the truth. They are your means of coming to know. They arise from | Christ-consciousness. They come not in response but as creations. |
| D:Day18.11 | are the creations unique to you through your interaction with the | Christ-consciousness that abides within you. One way of doing this is |
| D:Day19.8 | Mary cannot be reborn without the way of Jesus. Both ways arose from | Christ-consciousness as demonstrations of ways. Those who have |
| D:Day21.9 | upon yourself has been expressed as a dialogue taking place within | Christ-consciousness, the consciousness you share in union and |
| D:Day21.9 | yourself to hear this voice as your own? To express the voice of | Christ-consciousness as only you can express it? |
| D:Day22.9 | This awareness is what we have been calling | Christ-consciousness, but what you call it now matters not. All the |
| D:Day23.5 | will to know and to make known. This will is divine will, your will, | Christ-consciousness. It is alive within you. All that is required is |
| D:Day37.10 | was being God and was called Jesus Christ because he lived within | Christ-consciousness, or the compassionate consciousness that you |
| D:Day38.3 | Now we set aside once again the “we” of | Christ-consciousness, of our shared being, and enter into |
| D:Day39.42 | taken place under the tutelage of Jesus, within the dialogue with | Christ-consciousness, within the recesses of your heart where your |
| D:Day40.13 | Recall what was said earlier: | Christ-consciousness is the awareness of existence through |
Christ-mind (5) |
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| T3:10.9 | as separate and distinct from the thoughts of your right mind or | Christ-mind. This will be easy because the thoughts of the ego-mind |
| T3:10.9 | of the ego-mind were always harsh with you or with others. The | Christ-mind and the thoughts that come from the voice of the |
| T3:10.9 | The Christ-mind and the thoughts that come from the voice of the | Christ-mind will be gentle. The thoughts of the ego-mind will come as |
| T3:10.9 | through and the uncertainty behind them revealed. Thoughts of the | Christ-mind will hold a certainty that cannot be disguised. Remember |
| A.15 | direct the reader away from ego mind and back to wholeheartedness or | Christ-mind. “How do you feel?” is a more appropriate question than, |
Christ-Self (11) |
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| T2:3.4 | that previously was the self of learning and experience, and the | Christ-Self that is now the Self of learning and experience. You must |
| T2:3.5 | recognition that you are now acting and living in the world as your | Christ-Self rather than as your ego-self that will aid you in |
| T2:11.16 | The alternative is replacing belief in an ego-self with belief in a | Christ-Self. Total replacement. As long as you hang on to both |
| T2:13.3 | have a persona. While this persona is no longer an ego-self but a | Christ-Self, it is still a persona. This is the “you” who laughs and |
| T3:1.12 | said, the accomplished Self is the Christ. Your remembrance of the | Christ-Self has abolished the ego-self and allows us to begin the |
| T3:4.8 | be an ego-self. If you proceed with love, you will come to know your | Christ-Self. |
| T3:8.5 | The choice that has not been made is the choice to believe in the | Christ-Self who is the only savior, rather than the ego-self, which |
| T3:10.9 | you are no longer called to doubt yourself. Your Self is now your | Christ-Self. |
| T3:10.14 | the learned thought system of the ego into the thought system of the | Christ-Self that you but think you have forgotten. As you dwell in |
| T3:14.14 | of Christ in you and in your willingness to live in the world as the | Christ-Self. |
| T4:7.5 | it is not in the nature of Christ, it is not in the nature of the | Christ-Self to know fear or judgment. What we are speaking of is |
Christian (3) |
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| T3:21.13 | have political or philosophical identities. You may call yourself | Christian or doctor or Democrat. You may have beliefs you hold |
| T3:21.22 | not that a black man will not turn to a white man or a Muslim to a | Christian. It will not matter if a young person looks to one his or |
| D:Day1.1 | of your inheritance. This is nothing new to those of you of the | Christian faith. To others it will seem an acceptance beyond your |
Christianity (1) |
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| T4:9.3 | has taken you as far as you can go. You complete your study of | Christianity and go on to study Buddhism. You complete your study of |
church (1) |
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| D:7.28 | faces. You visit the homes of friends and relatives, your | church, perhaps a school or library, certain restaurants or places of |
churches (3) |
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| T1:9.8 | receive what you have thought could come only from some other. Your | churches are but evidence of this as you seek from religion an |
| T4:1.19 | indirect means of communication is the reason for the existence of | churches, and these means too have served you well. |
| T4:12.9 | Thus, if you have been religious, abandon not your | churches, for you will find within them now, direct experiences of |
circle (25) |
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| C:18.2 | in the chain were to be removed, the chain would no longer form a | circle but would fall, each end suspended in space. The chain would |
| C:22.3 | image of this idea is provided by the axis. A line passes through a | circle and the circle revolves around the line, or axis. Imagine a |
| C:22.3 | idea is provided by the axis. A line passes through a circle and the | circle revolves around the line, or axis. Imagine a globe spinning |
| T2:4.14 | Now you may feel as if this Treatise has led around in a | circle, bringing you back only to contemplate again the acceptance of |
| D:7.26 | I call you now to imagine your body as a dot in the center of a | circle and the circle as representing all that you are. The dot of |
| D:7.26 | now to imagine your body as a dot in the center of a circle and the | circle as representing all that you are. The dot of your body is all |
| D:7.27 | This | circle in which you have placed your body is not a circle of time and |
| D:7.27 | This circle in which you have placed your body is not a | circle of time and space. It is not a circle that can be drawn around |
| D:7.27 | have placed your body is not a circle of time and space. It is not a | circle that can be drawn around where you exist so as to define, |
| D:7.27 | perhaps, a mile of space and say that this is all you. No, the | circle that exists around you is the circle of shared consciousness, |
| D:7.27 | that this is all you. No, the circle that exists around you is the | circle of shared consciousness, the circle of unity. In truth, this |
| D:7.27 | that exists around you is the circle of shared consciousness, the | circle of unity. In truth, this circle is everything, the All of All, |
| D:7.27 | circle of shared consciousness, the circle of unity. In truth, this | circle is everything, the All of All, the universe, God. But just as |
| D:7.27 | existing in this “larger” home, you will not always be aware of this | circle of the Self as the All of Everything, and it will, in fact, be |
| D:8.1 | Continuing to imagine your body as the dot within the | circle, I ask you to imagine now being able to take a step outside of |
| D:8.1 | step outside of the area of this dot, and into the area of the wider | circle. In this area of the wider circle, there is no time, no space, |
| D:8.1 | and into the area of the wider circle. In this area of the wider | circle, there is no time, no space, no particularity. It is an area |
| D:8.4 | to the time of learning as coming from the content of the wider | circle of who you are to infiltrate the dot of the body, or, |
| D:8.4 | taken a step outside of the dot of self to infiltrate the wider | circle of the Self. When you have realized that you are “more” than |
| D:8.11 | reach! Step outside of the dot of the separated self and into the | circle of unity where all you desire is already accomplished in the |
| D:9.14 | If we return to the image of the body as the dot in the wider | circle and accept that your discovery of your natural talent or |
| D:10.1 | is found outside of the boundary of the personal self in the wider | circle of unity is timeless. What comes to you in the form of natural |
| D:11.14 | within the dot of the body but draws its sustenance from the larger | circle, the circle of unity. |
| D:11.14 | dot of the body but draws its sustenance from the larger circle, the | circle of unity. |
| D:Day40.1 | your extension of your being into union, you complete a circuit, a | circle of wholeness, and I become who you are to me. Thus giving and |
circles (1) |
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| D:Day19.16 | judgment. Thus it is realistic to see the two ways as intertwined | circles existing in support and harmony with one another. As those |
circuit (1) |
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| D:Day40.1 | Through your extension of your being into union, you complete a | circuit, a circle of wholeness, and I become who you are to me. Thus |
circular (3) |
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| C:18.22 | be experienced to you. You then relay a reaction back to it. This | circular relationship between you and the body is the perfect |
| C:29.15 | for and to provide. To have needs met and to meet needs. This | circular nature of the universe leaves no one unattended. Yet you |
| E.26 | You will know that all turning back would be but a retracing of the | circular route you have traveled from yourself to yourself. |
circumstance (17) |
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| C:7.1 | and of a return not based on the world of your mind or of physical | circumstance. Despite disappointments most severe, your heart knows |
| C:7.22 | Not in dreams of fantasy but in truth. Not in changing form and | circumstance but in eternal consistency. |
| C:21.5 | language have been set aside when the actions needed in a certain | circumstance have demanded cooperation. You see this in times of |
| T2:7.8 | in peace only until some “other” breaks your peace? Only until some | circumstance beyond your control brings an unexpected conflict your |
| T2:7.16 | Real trust requires the discipline of being who you are in every | circumstance and in every relationship. Real trust begins with your |
| T2:12.13 | live and express and act as who you are in every moment and in every | circumstance. Let these abilities serve you and your brothers and |
| T3:20.6 | of another. Sympathy is the most common observance in such a | circumstance. You might feel called to tears, to words that |
| T3:20.9 | verbalize your new beliefs, you are being told directly here that no | circumstance should call you to abandon them. |
| T3:20.10 | am calling you to live by the truth and to never deny it. To see no | circumstance as cause to abandon it. Yes, I am providing you with |
| T3:20.17 | Remain who you are and continue to live by the laws of love in every | circumstance, and you bring love to every circumstance. Be neither |
| T3:20.17 | the laws of love in every circumstance, and you bring love to every | circumstance. Be neither dismayed nor discouraged by those who do not |
| T3:20.19 | Thus, the | circumstance of suffering or illness is not different but the same as |
| T3:20.19 | of suffering or illness is not different but the same as every other | circumstance you will encounter. You will encounter truth or illusion |
| D:2.3 | told, you now “know what you do” and are no longer a victim to the | circumstance of a split mind that allowed the confusion that led me |
| D:4.26 | is that imprisons you. You may find that it is attitude more so than | circumstance, or you may feel as if the walls that imprison you are |
| D:Day4.42 | Is this what you choose to remain? A self of form elevated by | circumstance? A self of form on a high mountain? Or do you wish to |
| D:Day8.5 | accepted your Self and where you are now, rather than the external | circumstance. We are not, when talking of acceptance, talking of |
circumstances (27) |
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| C:21.8 | considered to be different. This is fairly easy to see in extreme | circumstances, but it is a situation that exists constantly and in |
| C:22.19 | You personalize. You are likely to report on what a certain set of | circumstances meant “to you.” This kind of thinking is thinking with |
| T1:3.9 | miracle could be seen as only miracle and not leave doubt as to its | circumstances? Would you choose a miracle that would leave no room |
| T2:10.16 | you rather listen to your ego as it prescribes learning for certain | circumstances that would be quickly put behind you or chosen for |
| T3:3.4 | stood in the way of your desires or the plans of others and let such | circumstances fill you with self-loathing. |
| T3:15.4 | Often new beginnings are offered or considered “in spite of” | circumstances of the past that would seem to make them foolish. There |
| T3:20.7 | able to cause effect. You can’t imagine not feeling “bad” given such | circumstances. You cannot imagine not offering sympathy. You think it |
| T3:20.11 | not meant to be called upon to create specific outcomes in specific | circumstances. They are meant to be lived by as the truth is meant to |
| T3:20.11 | learning must be. It is a learning that must not change to fit the | circumstances of illusion but be unchanging to fit the circumstances |
| T3:20.11 | to fit the circumstances of illusion but be unchanging to fit the | circumstances of the truth. |
| T3:20.19 | else for there is nothing else. There is but one call for all | circumstances, the call to love from love, the call that welcomes all |
| T3:21.11 | that few of you have doubted. Those who have had cause to doubt | circumstances of their birth are often consumed with a desire to |
| T3:21.11 | birth are often consumed with a desire to discover these unknown | circumstances. For your birth, your name, the history of your family |
| T3:21.18 | that has nothing to do with the thoughts of a separated mind or the | circumstances of the physical body. |
| T4:3.7 | Now, as we reverse this set of | circumstances, and replace the world of fear with a world of love, |
| D:Day3.21 | done, but only to the degree in which you feel you are in the same | circumstances of those to whom you complain. To speak of money |
| D:Day3.61 | does not have to be. You have wanted something to do to change your | circumstances in this earthly reality. This is what you have to do. |
| D:Day4.6 | You have no choice about breathing, yet neither do you, under normal | circumstances, have to think about breathing. You might begin to |
| D:Day7.8 | conditions. They do not come about from changes in your external | circumstances but from changes in your internal perspective. |
| D:Day7.12 | the control you have but thought you exerted over your life and its | circumstances, and live in a state of grace, meeting grace with grace |
| D:Day16.4 | you what you think you know—that you are responsible for the sorry | circumstances of your life. |
| D:Day28.13 | Depending on the | circumstances of your life, one of these two attitudes will have a |
| D:Day28.14 | will have greater need of reversing is that of God determining the | circumstances of your life, you have probably been more affected by |
| D:Day31.2 | that experience,” as if you have “had” contact and interaction with | circumstances or events that are separate from the self. In saying |
| D:Day36.5 | responses. You created your life through your responses to the | circumstances of your birth, your opportunities or lack of |
| D:Day36.8 | between creating as a separate self in response to a “given” set of | circumstances in a “given” world and creating your experience as a |
| D:Day36.9 | over with the realization that you can give yourself a new set of | circumstances and a new world by creating it as your experience. This |
circumvent (2) |
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| D:14.6 | One of the major benefits of questions such as these is that they can | circumvent the usual thinking you would apply to these situations. |
| D:14.6 | the usual thinking you would apply to these situations. They can | circumvent the labeling of many situations as problems or crises. |
circumvented (1) |
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| T1:1.9 | Since the ego is incapable of learning the ego-mind had to be | circumvented in order for true learning to take place. This is what A |
circus (1) |
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| T1:3.23 | might stray to the performing of many miracles. What a media | circus that would be. You would be in demand to end so much suffering |
cite (7) |
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| C:5.7 | at all. You then begin your building of defenses, your evidence to | cite to say, “Yes indeed, this is love and I have it here. It hangs |
| C:10.6 | does not mean it no longer exists. Yet your separated self would | cite all evidence of its failure to be other than separate and be |
| C:10.20 | maintain that happy state. There might be many practical reasons to | cite for your happiness’ demise, but in the loneliness that comes |
| T2:2.9 | would say you feel no calling, or that you feel many. Others would | cite practical reasons for doing other than what they feel called to |
| D:4.5 | the prison system you have developed and any arguments you would | cite about the heinous crimes of some. Think instead of prison simply |
| D:4.31 | these reasons will disappear. All the different reasons you would | cite become what they are—one reason, the same reason—and you |
| D:Day3.46 | those of you who have seen some improvement or evidence you could | cite as a response to your requests, see not the truth of the |
cited (1) |
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| D:9.12 | a new idea being birthed, but this is not the case. Heredity can be | cited as a cause for talent, but what is heredity but that which |
cities (3) |
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| C:31.8 | You may live on different continents, different countries, various | cities, but all of you rely on the one Earth as part of a sameness |
| D:Day4.40 | What tempts you here? To turn and look toward the towns and | cities below? Or to turn and look up to the portal of access to |
| D:Day4.40 | you can choose the formless and still return to the towns and | cities, the green grass and the blue sea below? Why are we here but |
citizens (1) |
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| D:7.28 | your home, your neighborhood, your community. You identify with the | citizens of the city, state, and country you occupy. You have an |
city (3) |
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| D:7.28 | your actual, physical, home, then your neighborhood, community, | city, state, country. You see yourself as most your “self” in your |
| D:7.28 | neighborhood, your community. You identify with the citizens of the | city, state, and country you occupy. You have an address, perhaps a |
| D:Day37.4 | and have separate roles, and that you live in a household, in a | city, in a state, in a country, in a world, wherein everything has a |
civic (1) |
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| D:7.28 | perhaps a school or library, certain restaurants or places of | civic duty or social engagement. You may expand this small territory |
civilization (1) |
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| D:7.24 | Some even fear an evolutionary setback, and see any threat against | civilization as they know it as a return to barbaric times. |
civilizations (1) |
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| T3:4.7 | and rebuilt over time and been seen as the rise and fall of | civilizations. But as we have said before, the only replacement that |
claim (67) |
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| C:P.9 | it from the ego’s reach are valiant but unnecessary. The ego cannot | claim the glory that is yours. |
| C:P.11 | You thus cling to the laws of man and reject the laws of God. You | claim your human nature and reject your divine nature. |
| C:2.19 | right to happiness and love and miracles, and seeks only to have you | claim that living with such fantasies does not work and will not ever |
| C:4.17 | for you and you will die. Life is not fair, nor meant to be, you | claim. But love is something else. |
| C:6.20 | perhaps, yet you imagine them happy and at peace. Even those who | claim not to believe in God or an afterlife of any sort will, when |
| C:7.5 | from this world as love is. The harsh realities of the world may | claim your body and your time, but this one piece of yourself that |
| C:7.5 | one piece of yourself that you have set aside you allow it not to | claim. This piece is held within your heart, and it is this piece |
| C:7.6 | beat you down. Life is seen as a constant taking away and this, you | claim, will never be taken from you. For those whose lives are |
| C:7.15 | You do not see this as withholding, but what you | claim for yourself at another’s expense is indeed withholding, and in |
| C:7.15 | expense is indeed withholding, and in your world you know not how to | claim anything for yourself without withholding it from someone else. |
| C:7.15 | there. It is the ransom that you insist be paid, the homage you | claim is due, that without which you will withhold what you have. And |
| C:7.21 | thing that permeates your existence: the knowledge that death will | claim you and all of those you love. |
| C:8.7 | that they could not be counted even for one day, even by those who | claim to have them not. It is not your thoughts to which you turn to |
| C:8.11 | You look for explanations and information rather than the truth you | claim to seek. You look in judgment rather than in forgiveness. You |
| C:9.30 | it” is like the cry of the child with an imaginary friend. With his | claim of an imaginary friend, the child announces that his body is |
| C:10.29 | This body that you | claim to be your “self” is but a form—how can it be that you can |
| C:14.19 | find a respite, a place of rest and beauty and of love, you want to | claim it for your own lest it get away! It too must be maintained |
| C:14.21 | who would not, would still believe that love exists despite fear’s | claim upon it, and think that they are lucky to have found a love to |
| C:14.30 | are choosing but to make love’s opposite real to you and those you | claim to love, as well as those you claim not to love. |
| C:14.30 | real to you and those you claim to love, as well as those you | claim not to love. |
| C:16.3 | that remains unchanged you call him deviant or criminal, and | claim that it is not love he seeks, and that he is now less than |
| C:16.4 | What you do to criminals you do but to yourself and to those you | claim to love with a special love. For you do not see them in the |
| C:16.15 | While you | claim you need proof before you can believe or accept something as a |
| C:16.20 | the saying not believe in the tenets it represents. This, you will | claim, you have evidence for. It is all around you. The strong |
| C:16.21 | no power to possess it through the same weapons or might that you | claim make those in authority powerful. While you want those you have |
| C:16.21 | that can be given and taken away. Power is possessed by those who | claim it. By those who cry I am. For the beginning of power comes |
| C:16.22 | Yet it is often only those who suffer hardship who will rise up and | claim the power that is their own instead of looking for it |
| C:16.23 | people, but people forsake God when they give away their power and | claim not their birthright. Your birthright is simply the right to be |
| C:16.26 | If you cannot | claim at least a small amount of love for your own Self, then neither |
| C:16.26 | least a small amount of love for your own Self, then neither can you | claim your power, for they go hand-in-hand. There is no “common good” |
| C:17.3 | which you are aware because of fear. And yet you know you cannot | claim that you are aware of all that exists within the universe, or |
| C:17.6 | had the experience of dreaming during the time of sleep. Some may | claim they know everything there is to know about sleep and dreaming, |
| C:21.9 | not change. Only unity, however, allows you to see the truth and to | claim it as your discovery and your truth as well as universal truth. |
| C:25.14 | is not necessary in terms of use but in terms of service. Those who | claim invulnerability and use it as a test of fate, or an excuse to |
| C:29.22 | You who have so long been afraid to | claim your smallest gifts, look again at claiming with the definition |
| C:29.22 | perceived of it in terms of claiming something for your own: You | claim not to own or to separate what you have from what another has |
| C:29.22 | what you have from what another has and then to call it special. You | claim in order to reclaim your Self. |
| C:30.3 | of your Self. Be like the little children, and learn in order to | claim your learning for your Self. Learn who you are through each |
| T1:8.8 | was evidence of this accomplishment. It laid aside death’s | claim and with it the claim of all that is temporary. The |
| T1:8.8 | of this accomplishment. It laid aside death’s claim and with it the | claim of all that is temporary. The resurrection was witnessed as the |
| T2:4.9 | of ambiguity is a rejection of your power. What is required to | claim your power is the willingness to move through the conflict of |
| T2:7.7 | will be quick to assert itself and you will feel resentment and | claim that the situation is unfair. You will be tempted to withhold |
| T3:1.1 | the ego has been separated from the personal self so that you may | claim your personal self again and present to others a true |
| T3:4.1 | be responsible and does not chide your irresponsibility. It does not | claim that you were once bad but that by following these tenets you |
| T3:21.24 | one special one is needed nor give to any one a role you would not | claim for yourself. No leaders and no followers are needed. This is |
| D:1.2 | well of the spirit. You need not prepare or plan, you need only to | claim your inheritance, your gifts, your Self. |
| D:2.5 | priest, or engineer is completed, it is time for the student to | claim a new identity—that of doctor, teacher, scientist, priest or |
| D:2.6 | illustrates only one aspect of the learner’s life, an inability to | claim the new identity could at times be acceptable and even |
| D:2.6 | nature of who you are, your inability to realize your completion and | claim your new identity cannot be seen as acceptable or appropriate. |
| D:3.21 | one. This awareness exists within you and you cannot any longer | claim to be unaware of it through non-acceptance of what is. |
| D:4.23 | authority, I give you your own authority, an authority you must | claim in order for it to be your own. An authority you must claim |
| D:4.23 | you must claim in order for it to be your own. An authority you must | claim before your externally structured life can become an internally |
| D:4.27 | see that you must begin with yourself? That if you are unwilling to | claim your freedom it will not claim you? |
| D:4.27 | That if you are unwilling to claim your freedom it will not | claim you? |
| D:17.3 | of the gifts that are ours? Do you desire this? Are you willing to | claim it? Are you willing to claim it in form and time? |
| D:17.3 | Do you desire this? Are you willing to claim it? Are you willing to | claim it in form and time? |
| D:17.4 | Can you understand that what you | claim in form and time was always yours? |
| D:Day1.11 | as an example of why you should not need to accept me. You may | claim that you understand that this power is of God, whether it be |
| D:Day3.46 | Even those of you who would | claim to know this anger not, who would claim to wait in trusting |
| D:Day3.46 | Even those of you who would claim to know this anger not, who would | claim to wait in trusting silence for God’s provision, are still |
| D:Day5.22 | and what you would give in which the ego once made its bid to | claim ownership. Effort, as translated by the ego, was about turning |
| D:Day5.22 | given into what “you” could only work hard to attain, and thereby | claim as your individual accomplishment. Obviously, union is not |
| D:Day17.3 | before? Because we have reached the time, once again, for you to | claim your identity. Although being who you are has been discussed in |
| D:Day18.6 | Resurrection lays aside death’s | claim and with it the claim of all that is temporary. This is why we |
| D:Day18.6 | Resurrection lays aside death’s claim and with it the | claim of all that is temporary. This is why we have spent time on the |
| D:Day38.10 | and in, union and relationship, you have not fully known love. To | claim something as your own is simply to claim possession for your |
| D:Day38.10 | not fully known love. To claim something as your own is simply to | claim possession for your own Self. Now it is time to see me as your |
claimed (6) |
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| C:25.14 | eventually lose the game they play. True invulnerability can only be | claimed by those who recognize it as part of their true identity. |
| T3:3.5 | depression was blamed on the past. Even your successes were often | claimed to be at the expense of another or to have come in spite of |
| T3:21.12 | mind, thoughts that while certainly changeable, are unmistakably | claimed to be your own in the way few things, in addition to your |
| D:Day15.19 | with the unknown you stay in constant dialogue for you have not | claimed a knowing that disallows coming to know. You are in dialogue |
| D:Day32.17 | The | claimed relationship of God to Jesus was that of Father to Son but |
| D:Day33.13 | of the power of their independence. In other words, you each have | claimed some type of power for yourself, some means of exerting that |
claiming (13) |
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| C:P.10 | you desire to be “foot soldiers,” to just live the good life without | claiming glory, without having any grand ideas about yourselves. It |
| C:3.22 | way. Some others might use their thoughts in yet another manner, | claiming to choose love and not pain when what they really choose is |
| C:5.27 | You do want little, and only when you realize this can you proceed to | claiming everything that is yours. |
| C:9.30 | the automobile. You have attempted to change places with the body, | claiming that it is using you rather than that you are using it. You |
| C:14.10 | and if this attention is not provided you feel you have cause for | claiming wounds that cannot be healed and reparations that cannot be |
| C:29.20 | from utilizing the power of choice, but it cannot prevent you from | claiming this choice as your own. Choose anew and let the power of |
| C:29.21 | Claiming your identity and your power to make choices is an act that | |
| C:29.21 | that comes from an entirely different place than decision-making. | Claiming is akin to prayer and is but an asking, an asking for your |
| C:29.22 | have so long been afraid to claim your smallest gifts, look again at | claiming with the definition I have provided. Claiming is also |
| C:29.22 | gifts, look again at claiming with the definition I have provided. | Claiming is also contrary to how you have perceived of it in terms of |
| C:29.22 | is also contrary to how you have perceived of it in terms of | claiming something for your own: You claim not to own or to separate |
| D:Day4.19 | the creation of a system is that of my attraction of followers, my | claiming of disciples. The term disciple can be linked here with the |
| D:Day14.6 | all that you have called your “own,” you are now given the task of | claiming your power as your own. All that is within your power is |
clarification (2) |
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| C:31.2 | of survival, are not the thoughts of the true Self. This is the | clarification that needs to be made for some of you to fully let go |
| T2:8.5 | not include change, this new idea of acceptance requires further | clarification. |
clarify (3) |
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| C:9.23 | what you have for what you have not. Only one example is needed to | clarify the predicament in which you have placed yourself. You feel |
| C:18.22 | we did not speak of this stimulus itself. Before we do so, we must | clarify further the function of the body as a learning device. Your |
| T4:2.14 | to dispel your ideas of specialness. One of the best means for us to | clarify the lack of specialness implied in the statement that all are |
clarity (4) |
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| C:20.35 | to even imagine knowing what you do. You hope to have moments of | clarity concerning what you are doing in a given moment, what you |
| C:20.35 | done, what you hope to do in the future. But even these moments of | clarity are fractional. They seldom have any relation to the whole. |
| C:28.5 | that must, as the sun rises, give way to day and the brilliance and | clarity of the wisdom of which we speak. |
| D:Day2.3 | now as if a masterful biography had been written of it. It is this | clarity that has brought a new “haunting” to some of you. Your life |
classic (3) |
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| C:4.2 | think love will provide for you through its acquisition. This is a | classic example of not recognizing that love is. |
| C:14.12 | This is a | classic example that reveals much to you about yourself and the world |
| T2:11.3 | the preoccupation of many gifted and learned people. This is the | classic battle revealed in all myths and tales of war and strife. It |
classified (2) |
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| C:9.13 | to all that is. This is useful because what you have named and | classified is harder to dislodge and bring to light. Even those |
| D:4.15 | that your perception developed. Through contrast, you identified and | classified the world around you based upon the differences, or |
classmates (1) |
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classroom (4) |
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| C:1.9 | Each true course changes in application. Fifty students may sit in a | classroom being taught the same lessons and not one will learn in |
| A.26 | experience of this Course has extended beyond reading and beyond the | classroom situation. Now a time may come when studying truly seems to |
| A.26 | up in experience and learning “in life” that return to a group or | classroom situation feels next to impossible. |
| A.42 | Are is fully revealed you will realize that it is time to leave the | classroom and live as Who You Are in the world. You will realize that |
clay (1) |
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| D:16.17 | thought of as your “original” self. It is but an impression, as in | clay, or a reflection, as in a mirror. It is as removed from who you |
clean (2) |
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| C:9.5 | useful? This question does not apply to those for whom you cook or | clean, those whose bodies you would repair or minds improve. The |
| D:Day15.20 | spacious selves, coming together. This current washes some stones | clean and washes others away. It changes the clear pool by dredging |
cleanse (1) |
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| T3:6.6 | unclean but I assure you that you are not unclean and that none can | cleanse bitterness from the heart without your choice. The time of |
clear (37) |
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| C:5.20 | worry comes, repeat the thought that comes to open your heart and | clear your mind: “I dedicate all thought to union.” As often as you |
| C:12.24 | the word Creation and see if this does not help to make this concept | clear. Could Creation’s continuing extension of itself, its |
| C:19.18 | before you can be aware of the answer you will receive. It is | clear you can ask for what you know not. This is not the problem. The |
| C:23.10 | Think of the way in which the word body is used and this will be | clear. The body politic. A body of knowledge. Belief fostered the |
| C:28.13 | One will be a teacher, another a student. The difference will be | clear if you listen with your heart. |
| C:31.37 | and me as you have realized that you are here to learn. Now, with a | clear learning goal in mind, these idealized relationships must be |
| T1:4.3 | and the art of thought are the same. This should serve to make it | clear that the request I have made of you is once again far more |
| T1:4.10 | of all you now feel responsible for and this lesson will become more | clear. While your first thoughts will automatically go to a lengthy |
| T1:4.25 | a miracle, you were provided a means through which your fears became | clear to you. There are a few of you who would deny these fears. |
| T2:7.8 | Is it not | clear how important it is to living in peace that this pattern be |
| T3:14.2 | having a new thought system and living by a new thought system more | clear. Because you now are translating the thought system of the ego |
| T3:14.3 | It should be becoming | clear to you by now that, although you dwell in the house of the |
| T3:19.16 | hope, it will leave no one without choice. It will make the one | clear and only choice evident. It is a choice to live in truth or in |
| D:12.14 | Now that you are coming to a more | clear idea of what the “thoughts” that come to you from unity may be |
| D:Day2.15 | I will give you one final example in order to make our discussion as | clear as possible. |
| D:Day3.17 | to start, since inheritance is that of which we speak. Let’s be | clear that we are not speaking of money or abundance as being “given” |
| D:Day3.35 | only in knowing God that the relationship of abundance will be made | clear to you and break forever the chains of want. |
| D:Day3.36 | is only in relationship with the God within that the way will become | clear. |
| D:Day5.25 | A focal point is a point of intersection that gives rise to a | clear image. |
| D:Day7.13 | and your relationship with each of these new conditions will become | clear to you. |
| D:Day14.7 | pieces and collected solidity within you. Like stones thrown into a | clear pool, they made ripples and then settled. |
| D:Day14.10 | do you look within and see the stones that settled in your | clear pools. They are as specks of sand to the ocean. And yet we do |
| D:Day15.12 | of spacious Selves. It is a joining without boundaries. You become | clear pools flowing into each other. You make your spirits known. |
| D:Day15.13 | The first step is to access your own readiness. Are you able to be a | clear pool? If not, what prevents you? Do not be too hard on yourself |
| D:Day15.20 | Imagine the current of the energy, or | clear pools of the spacious selves, coming together. This current |
| D:Day15.20 | washes some stones clean and washes others away. It changes the | clear pool by dredging up sediment that has settled on the bottom. As |
| D:Day15.20 | pool by dredging up sediment that has settled on the bottom. As the | clear pool merges with the current of other clear pools it is able to |
| D:Day15.20 | on the bottom. As the clear pool merges with the current of other | clear pools it is able to change directions, see new sights, gain new |
| D:Day15.20 | movement, it is obvious that movement will always be needed for the | clear pool to not become a stagnant pond. |
| D:Day15.26 | spacious Self and are made known, your purpose here will become more | clear. Thus your ability to embrace all while focusing on your own |
| D:Day22.2 | to discuss this in as many ways as possible to make this idea | clear to you. You are life, and you are also surrounded by living |
| D:Day22.5 | your awareness of unity passes through your self of form. It is | clear, when looked at in terms of process, that there is no |
| D:Day25.3 | Let them come. Your feelings may be confused in one moment, crystal | clear in the next. Let them all come. Your thoughts will slip from |
| E.6 | it is. There will be no doubt, no indecision. Your path will be so | clear to you it will be as if it is the only path in the world and |
| E.22 | you are being for a reason, for a purpose, a purpose that will be so | clear to you that you will joyously accept yourself for who you are |
| A.15 | competitive or interested in asserting their beliefs as it becomes | clear to them that unlike in other learning situations, there is no |
| A.18 | Let me be | clear. The seeming lack of difficulty in this Course is where its |
clearer (1) |
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| T2:11.2 | to be other than who you are, and even though you now have a much | clearer understanding of who you are, you will find living as who you |
clearing (2) |
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| C:29.9 | before the sun. Your hand is outstretched now and your light is | clearing away the mist. The gateway to unity stands before you, an |
| D:Day8.3 | But here is the point that needs | clearing up. This is not about acceptance of what you do not like. Do |
clearly (27) |
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| C:P.13 | in effort and a struggle to be good and to do good, a belief that | clearly demonstrates that you have rejected who you are. |
| C:9.47 | you would have for your childhood. Your innocence will stand out | clearly here, and never again will you doubt that the world that God |
| C:14.11 | This can be most | clearly seen in relationships that were once “everything” to you and |
| C:19.12 | who believed in me—and perfection is not asked of you. As can be | clearly seen from the records left to you, the apostles did not, in |
| C:19.24 | to unite your mind and heart in wholeheartedness until you see | clearly. One purpose of the distinctions you have made between mind |
| C:23.15 | for your entire foundation, a foundation previously built on fear. | Clearly, belief in the body was easily translated into a belief in |
| C:26.25 | again is to be wholehearted, for a split mind and heart do not think | clearly. |
| C:29.19 | prevented you from making this choice before now. Now I tell you | clearly, the choice is yours. Choose once again. |
| C:31.30 | times of your life you state this seeking you are doing quite | clearly, and it is always specific. You are looking for a friend, a |
| C:31.37 | they are seen in all rather than in a few, and so that they are seen | clearly as what they really are. |
| T3:14.9 | You will | clearly see all of the choices that throughout your life have been |
| T3:14.9 | and made of you a person you would not be other than. You will also | clearly see all of the choices that throughout your life were caused |
| T4:1.8 | As is | clearly being seen amid many school systems in the current time, the |
| T4:1.23 | innocence. You may have thought it advantageous to have once been so | clearly able to see the contrast between good and evil and feel now |
| T4:1.26 | begin looking earnestly for it. Even the ego-self will be perceived | clearly by these, and they will not want it for their identity but |
| T4:5.4 | Energy of Creation, the Source that is known as God. Since you are | clearly alive, this Energy exists within you as it exists in all else |
| D:2.18 | on the workings of a split mind and a split mind does not think | clearly. |
| D:9.8 | newness and the different aim toward which we now work. The aims we | clearly embraced together when you were still a learning being were |
| D:9.9 | What was taught in order to aid your “recognition” will | clearly be different from what is revealed once that recognition has |
| D:Day1.28 | accept the story we share. The Bible and all holy texts can be seen | clearly now as one creation story. One story of one beginning. One |
| D:Day2.3 | have been reconciled. You can see the pattern of your life as | clearly now as if a masterful biography had been written of it. It is |
| D:Day4.31 | of Christ-consciousness upon this time. It is as if you ask to see | clearly and then hold your hands over your eyes. You “cover over” the |
| D:Day4.40 | here but to show you these two choices? From where else could you so | clearly see the choice between form and the formless? |
| D:Day7.20 | The condition of the time of acceptance that will most | clearly reveal to you your status in regard to maintaining or |
| D:Day27.4 | obstacles confronted on level ground suddenly gave way and you saw | clearly, if only for an instant. You saw as if from a great distance, |
| E.7 | There will be no projections at all and this is why you will see so | clearly. You will see what is. You will create what will be through |
| A.22 | brings with it a new kind of evidence, an evidence demonstrated | clearly and plainly with every willingness to end reliance on the |
clears (1) |
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| C:20.8 | fused and infused within the embrace. Within the embrace our sight | clears and what we see is known rather than understood. |
cleverly (1) |
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| C:9.13 | and bring to light. Even those feelings you attempt to name and keep | cleverly in a box that you have labeled this or that often are not |
climax (1) |
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| D:17.2 | The series build to a | climax, to what, during the time of evolution, might have been called |
climb (2) |
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| C:6.11 | have not yet faced every challenge? If there is a mountain left to | climb, why choose heaven? Surely it can be chosen later when disease |
| D:Day5.20 | that you are tired of learning. You are tired here, after your | climb. You simply want to rest and have whatever transformation is to |
climbed (3) |
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| T1:7.5 | You have advanced, taken steps, | climbed to a new level, and acquired an ability to perceive |
| D:15.23 | for you know that when you return to the level ground from which you | climbed, you will be different as a result of having made your |
| D:17.5 | out for. Imagine yourself at the summit of this mountain we have | climbed, standing with arms raised, hands wide open, gazing |
climbers (1) |
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| D:15.22 | might be seen as taking place there, with the guide and the team of | climbers who accompanied you on your ascent. And at this highest |
cling (16) |
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| C:I.8 | me something I don’t know.” The mind may reel at contradictions, | cling to known truths, compare this wisdom to other wisdom. The mind |
| C:P.11 | as possible and reject what you perceive as impossible. You thus | cling to the laws of man and reject the laws of God. You claim your |
| C:5.22 | though you do not want to admit that your efforts are futile. You | cling to effort as if it is the way to God, not wanting to believe |
| C:6.14 | were possible for it to be so. Yet even this possibility you would | cling to, for with no chance of failure is no chance of success, or |
| C:7.21 | than it is in another and it even appears to be in conflict. You | cling to known truths, even though you are aware of their instability |
| C:7.21 | denial that even what is known to you is not known at all. You thus | cling to the one sure thing that permeates your existence: the |
| C:16.13 | enough or secure a final guarantee against disaster. And yet you | cling to all attempts to do so even while knowing they are |
| C:18.23 | earlier about the pain experienced from love and your willingness to | cling to it despite the pain you are experiencing. Yet the pain comes |
| T3:6.1 | mother and father, this notion of yourself as child has not made you | cling to a childish image of yourself as less than what your parents |
| D:2.18 | systems are based upon misperceptions or illusion. Your desire to | cling to systems that are not foolproof is insane, for their creation |
| D:6.2 | your learning may now work as a detriment to your acceptance as you | cling to ideas concerning false representation rather than let them |
| D:6.15 | of what you did not previously know. This will not happen if you | cling to “known” truths. Revelation cannot come to those who are so |
| D:6.19 | attitudes and see that they are somewhat silly, but still you would | cling to them because you would believe the person of healthy habits |
| D:8.8 | yourself of former patterns. Your mind, while it no longer wants to | cling to known patterns, is confronted with them constantly. Thus |
| D:Day2.26 | but needs to be demonstrated anew. But this will not happen if you | cling to suffering. If you do not accept your Self, all of yourself, |
| D:Day2.26 | to suffering. If you do not accept your Self, all of yourself, you | cling to suffering. |
clinging (1) |
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| D:Day3.60 | have known it, to death of that old life, to rebirth of new life. By | clinging to some of the old, you prevent its death and you prevent |
clings (1) |
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| C:31.14 | The ego is that part of yourself that | clings to the idea of separation, and thus cannot grasp the basic |
clones (2) |
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| T3:4.2 | to is not a sameness of body or of habit. It asks not for monks or | clones. It asks not that you give up anything but illusion, which is |
| D:Day5.17 | Again I remind you that the sameness of union is not about becoming | clones or one specific type of idealized holy person. Union is being |
close (18) |
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| C:P.16 | You who have come | close to truth only to turn your back and refuse to see it, turn |
| C:P.27 | died and resurrected. Whether this is your belief or not, it comes | close to the truth in a form that you can understand. Jesus is simply |
| C:3.5 | can hold. You call these things real and all else unreal. You can | close your eyes and believe that you are in the dark, but you will |
| C:3.5 | in the dark, but you will not believe that you are no longer real. | Close your eyes on all that you have become accustomed to seeing. And |
| C:6.13 | is most called upon for just this time, this time when giving up is | close, for never do you feel more in need of help than when all your |
| C:14.19 | to do it, you try to accomplish the “next best thing” and keep it | close to you, a twin universe still existing separately, but close |
| C:14.19 | keep it close to you, a twin universe still existing separately, but | close enough that you can gaze upon it and feel the benefit of its |
| C:19.16 | you will apply word and thought to. Yet love has often brought you | close to a “thought-less” and “word-less” state of being, and it can |
| C:20.2 | Feel the gentleness and the love. Drink in the safety and the rest. | Close your eyes and begin to see with an imagination that is beyond |
| C:20.10 | dreams at last. With love surrounding you in arms that hold you | close, you feel the heartbeat of the world just beneath your resting |
| T1:6.4 | toward prayer came about, as it is, like much you have learned, | close to the truth without being the truth. |
| T2:6.2 | in unison with unlearning, then the end of time as you know it is | close at hand. If you can begin now to think without the barriers of |
| T4:7.3 | the unity that creates and sustains all living things will now be as | close to the surface of consciousness as was, during the time of the |
| D:5.17 | the longing that has so long gone unfulfilled that now that you are | close you cannot bear to wait another day, another hour. You want |
| D:Day4.35 | You might think of the mountain top as symbolic of a place | close to God. If God was once seen as a figure in heaven, and heaven |
| D:Day34.8 | Thus we continue to draw to the | close of our time together by asking each other to experience our |
| D:Day37.22 | God should thus not leave you feeling bereft of a God you can feel | close to, appeal to, thank and praise. But doing so can also be |
| E.9 | one to turn out the lights but you. Drift from knowing to unknowing, | close your eyes, and you can experience the stillness of not knowing, |
closed (8) |
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| C:4.21 | home within your world. It is where you keep love locked away behind | closed doors. It is where you return after your forays into the world |
| C:9.21 | A meal will provide fullness only until the next is needed. Your | closed door only keeps you safe while its boundary is respected. To |
| C:29.9 | here is the means of opening the gate to your approach. No one has | closed this gate to you, but you by your own hand pulled it shut as |
| T3:18.10 | of the internal world. Thus you can observe with your eyes | closed as easily as you can observe with your eyes open. You can |
| T3:22.8 | The act of observation that you are able to do with your eyes | closed is the observation of what is. This will relate to the future |
| D:9.1 | is the door of awareness of what is, a door that swings open and | closed on the hinges of your thoughts. Thoughts are a greater |
closed eyes (2) |
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closely (7) |
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| C:3.20 | as a hand would drop a burning ember? What other pain would you hold | closely, a grief not to be given up? What other pain would you be so |
| C:11.8 | Your free will you guard most | closely, knowing this is what made the separation possible. You |
| C:26.3 | seen in the allure of myths where those who associate themselves too | closely with the gods are punished for such folly. Such fear of |
| C:26.5 | Christ, realize that there is no cause for fear. You cannot fly too | closely to the sun. You cannot be deceived any longer by tales of woe |
| T1:3.5 | How can what is | closely guarded extend? How can what is controlled create? How can |
| T1:3.25 | your fears to light, fears that you did not even realize you held so | closely or would be so terrified to let go. |
| T4:3.2 | Observation and vision are | closely linked but not the same. Observation has to do with the |
closeness (1) |
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| C:9.37 | relationship, while seen as the ultimate achievement in terms of the | closeness you can acquire with a brother or sister, is still limited |
closer (14) |
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| C:9.12 | the truth because your misperceptions concerning your heart remain | closer to the truth than any that you hold. The memories of your |
| C:10.2 | concept of relationship, for the thought of bodies joined in union | closer than the union that you feel with the body you call your own |
| C:10.9 | aware also of your desire for reward. As you feel yourself becoming | closer to God and your true Self, as you gain more awareness of |
| C:10.9 | To want a reward for goodness, for trying harder, for being | closer to God than your brother or sister, are all desires of your |
| C:14.25 | This is why this Course cannot just talk of love and bring you any | closer to it than you are. While you realize not the purpose of |
| C:19.17 | although those who believe in a god synonymous with creation are | closer to a true picture of God than those who view God as a solitary |
| T1:5.4 | insanity you would fear that may actually grow stronger as you get | closer to the truth. This is the part of you that believes this |
| T3:17.2 | processes, what this says about the nature of humankind but it is | closer every day to understanding the unity and interconnectedness of |
| T4:7.3 | to make of them. Those who attempt to figure them out will come ever | closer to the truth by means of science, technology, and even art and |
| D:12.9 | is seen as a condition of mindfulness, and mindfulness is much | closer to the idea of wholeheartedness, or sharing in unity—the |
| D:Day1.17 | desire to know me has grown as you have read these words and grown | closer to your Self. This is because we are One. To know me is to |
| D:Day32.8 | seen as an overriding spirit, a force, a unifying factor. God is | closer, within this idea, to being a participatory being, but still |
| D:Day39.30 | or unloving, distance you from yourself and others or bring you | closer to yourself and others. No god who has been projected is |
| A.33 | may feel as if they have not experienced unity or as if they are no | closer to knowing themselves or God. They may feel as if this Course |
closes (1) |
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| T3:22.14 | to prayer and thus to the miracle. This is the very miracle that | closes the door of duality, and seals out the world where what is, is |
closest (1) |
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| C:31.11 | And, yet again, your perception of your thoughts as yourself is the | closest answer to the truth that you were able, in your limited view |
closing (1) |
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| T1:2.1 | The | closing pages of A Course of Love instructed you to think no more. A |
cloth (1) |
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| C:9.30 | the home to a family of mice. A computer might be covered with a | cloth, a flowerpot placed on top of it. Someone not knowing what it |
cloud (1) |
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| A.32 | of each old pattern or situation that seems fraught with peril, a | cloud of despair will lift, a little more of darkness recedes, and a |
clouded (1) |
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| C:9.2 | the need for protection that has caused what you feel to become so | clouded by illusion. If you felt no need to protect your heart, or |
clouds (7) |
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| C:4.5 | between the child of God and the child’s own Source. There remain no | clouds to block the sun, and night gives way to day. |
| C:6.10 | the warmth, the snow as well as the rain, the dark of night and the | clouds that block the sun. Without all of these, what would life be? |
| C:29.9 | hand can open it once again. It is a gate of illusion, of mist, of | clouds before the sun. Your hand is outstretched now and your light |
| T1:2.13 | It is to see the surrounding area, perhaps to see the play of | clouds among the descending rays, perhaps to feel the warmth or chill |
| D:Day4.35 | once seen as a figure in heaven, and heaven as a place beyond the | clouds, then the mountain top was symbolic of proximity. It was |
| D:Day23.3 | with you. We are coming metaphorically and literally out of the | clouds, out of the illusion, surrendering the mist that was all that |
| D:Day23.4 | The | clouds of illusion, even those that have gently surrounded our time |
clues (2) |
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| C:26.10 | these words say and what they might mean, who strive to find the | clues to what they ask you to do, will find it difficult to cease |
| T4:2.31 | literally different? That you might see auras or halos, signs and | clues previously unseen? Have you included other senses in your idea |
clung (2) |
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| D:2.12 | or behavior has been found to work in more cases than not, it is | clung to as a “sure thing”—a proven pattern or way. |
| D:Day37.31 | glimpse the divine being in relationship. But because you have so | clung to separation, you have rarely, until recently, glimpsed union. |
co-creation (1) |
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| T4:11.5 | creators in unity and relationship. This is the beginning of our | co-creation. Do not seek for me to impart knowledge to you in these |
co-creator (5) |
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| C:26.23 | birth in unison with God’s idea of you is acceptance of your Self as | co-creator of the pattern of the universe, acceptance of the idea or |
| T4:12.21 | one mind and heart that you share in unity with God. You will be the | co-creator of the new pattern of consciousness that is sharing in |
| T4:12.21 | that is sharing in unity and relationship, as you were once the | co-creator of the pattern of consciousness that was learning. |
| D:1.2 | I come to you today as | co-Creator of the Self you are and the Self you hope to represent |
| D:Day38.6 | Call yourself daughter or son, sister or brother, | co-creator or friend. But call yourself mine. For we belong to one |
co-workers (2) |
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| T4:2.23 | life believing you have relationships with family and friends and | co-workers, occasionally acknowledging brief relationships that |
| D:Day6.25 | erroneous way to think of our relationship. We are both friends and | co-workers. Colleagues as well as companions. |
coal (1) |
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| E.1 | left to become. The pressure is off. The alchemy has occurred. The | coal has become a diamond. Ah, imagine now being able to forget all |
coat (1) |
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| C:1.7 | that you will not need these things you have carried. Ah, no heavy | coat. For you trust the sun will shine, that warmth will surround |
cocoon (5) |
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| D:Day24.1 | You are the caterpillar, the | cocoon, and the butterfly. This is the way that you are many Selves |
| D:Day24.5 | which you began your journey. You might think of your body as the | cocoon, the carrier of your potential. You might think of the |
| D:Day24.6 | To attempt to remain within the | cocoon of the body, to attempt to contain the spirit within that |
| D:Day24.6 | the cocoon of the body, to attempt to contain the spirit within that | cocoon, is to attempt the impossible. It is the nature of spirit to |
| D:Day24.7 | Yet the body is not left behind. The caterpillar, the | cocoon, and the butterfly have always been one and remain one. Each |
cocooned (1) |
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| D:Day15.27 | a time of gathering with many. You will realize that you have felt | cocooned by the time on the mountain and by those who have joined |
coexist (3) |
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| T4:2.1 | does not conceive of such as what was and will be can peacefully | coexist with the unity that is here and now in truth. |
| D:6.12 | happenings that reveal that the laws of spirit and the laws of man | coexist. Yes, there are natural laws, but these “natural” laws are |
| D:Day15.22 | both informing and observing, being informed and being the observed | coexist. You must respect the boundaries of those who are still in |
coexists (1) |
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| T3:11.2 | recognition of the unity of all things with which the Self | coexists in truth and peace and love. |
cognizant (6) |
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| C:20.45 | on some having more and some having less. Thus, you must remain | cognizant of this distinction between serving and service. It will be |
| C:23.3 | relationally, you may be able to “read each other’s thoughts,” be | cognizant of the slightest switch in mood, finish each other’s |
| C:27.18 | that is not of this world? Will you see the future and the past, be | cognizant of destiny and of fate? You do have power that is not of |
| T1:9.14 | that is most comfortable and that is likely your first reaction, is | cognizant with your old pattern, or the pattern of the ego. What |
| T3:10.7 | of illusion and the present is lived in the House of Truth? Being | cognizant of this is the only way that the simultaneous learning and |
| T4:4.12 | everlasting consciousness even while you still abide in form. To be | cognizant or aware of everlasting consciousness while you still abide |
coherent (1) |
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| D:Day21.3 | but could not really teach, guide, or even make information | coherent without the action of the receiver. Thus it has always been |
coincide (1) |
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| C:23.22 | allows your form to reflect what and who you are now in terms that | coincide with the “you” whom you have always been. |
cold (12) |
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| C:3.12 | Everything is true or false, right or wrong, black or white, hot or | cold, based solely on contrast. One chemical reacts one way and one |
| C:6.10 | behind them. But not you. You, you think, prefer the seasons, the | cold as well as the warmth, the snow as well as the rain, the dark of |
| C:9.21 | could bring this one in from that dark and dangerous place. She is | cold, and you prepare a fire and give her a warm blanket for her |
| C:9.21 | and even your fantasies testify that you believe an absence of | cold makes for warmth. That the absence of hunger is fullness. The |
| C:10.11 | body, you can pretend you do not feel the pain of a headache or the | cold of a winter day, and this pretending may even make you feel a |
| C:10.11 | may even make you feel a little less pain or a little less | cold. But this attempt to fool yourself is welcomed by your separated |
| C:20.17 | is not a collection of cement buildings and paved streets nor of | cold, heartless people who would as soon do you harm as good. It is |
| D:Day27.11 | As darkness and light, hot and | cold, sickness and health are each just opposite ends of the same |
| D:Day27.12 | can be seen much as the degree of separation between hot and | cold. If you were to perceive of wholeness as an ideal temperature, |
| D:Day27.12 | was thus never perfect, but rather always either too hot or too | cold. Yet the perfect temperature always existed, you just did not |
| D:Day28.20 | are part of the same continuum as are properties such as hot and | cold. They are part of the same whole that is the constant of all |
| D:Day34.1 | and destruction are two sides of the same continuum as are hot and | cold, darkness and light. Seeing in wholeness includes seeing the |
collaboration (1) |
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| D:Day6.7 | be appreciated. Finishing touches will be put on the piece. Some | collaboration might take place to get it just right. By the time the |
collapse (4) |
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| C:16.25 | everyone did what he or she wanted to do, you reason, society would | collapse and anarchy would rule. You think you are only fair in |
| D:6.27 | in unity. This is why we have spoken of miracles and of the | collapse of time the miracle is capable of providing. We have |
| D:7.3 | a function of time. We then talked of the integration of levels that | collapse time. This integration of levels is the integration of form |
| D:7.3 | of form and unity. When Christ-consciousness is sustained, time will | collapse and the sun may not need to rise or set to separate day into |
collapsing (2) |
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| C:18.12 | why miracles save time, for they integrate all levels, temporarily | collapsing time. Time is actually a measurement of learning, or the |
| T2:7.20 | is accepted that giving and receiving occur in unison, thus further | collapsing the need for time. |
colleague (1) |
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| C:7.14 | desire not to be intelligent, but to be more intelligent than your | colleague. This is your desire not to be generous, but to be more |
colleagues (3) |
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| D:Day6.25 | Thinking of our relationship as that of | colleagues as well as companions, as fellow workers or work-mates |
| D:Day6.25 | to think of our relationship. We are both friends and co-workers. | Colleagues as well as companions. |
| D:Day28.4 | independence, moving away, moving into one’s own sphere of friends, | colleagues, relationships. For some these choices include commitments |
collected (5) |
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| C:P.29 | sit idly by while they earn their living until the dust that has | collected upon it obscures it from their sight. This is the cost of |
| C:5.8 | Your fear has grown so mighty that all that would combat it is | collected for safekeeping. Like the frame of love upon your wall, the |
| C:5.10 | Love gathered together is a celebration. Love | collected is but a mockery of love. This difference must be |
| C:5.14 | Outside of you is all that you have kept apart, labeled, judged, and | collected on your shelves. |
| D:Day14.7 | forgetting and escape. They were “shelved” like museum pieces and | collected solidity within you. Like stones thrown into a clear pool, |
collecting (1) |
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| C:3.10 | of improving on a former idea, of taking various information and | collecting it into a new configuration. |
collection (1) |
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| C:20.17 | you must realize your compassionate connection. The world is not a | collection of cement buildings and paved streets nor of cold, |
collections (1) |
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| C:5.8 | for safekeeping. Like the frame of love upon your wall, the | collections that fill your shelves, whether they are of ideas or |
collective (9) |
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| C:9.42 | to you. All society, groups, teams, and organizations are but a | collective portrayal of individual desire. Slaves and masters but use |
| C:28.3 | Because inner knowing is both individual and | collective, both personal and universal, this is the source of all |
| C:28.3 | together to share common testimony validates the proof of inner and | collective knowing. You think shared beliefs amass, like a |
| C:28.3 | about evolutionary steps, and so a process intent upon bringing the | collective to a fever pitch of belief through common testimony is not |
| T4:5.12 | Because you have now made a new choice, a | collective choice as one body, one consciousness, to end the time of |
| T4:6.7 | unable to share Christ-consciousness directly due to individual and | collective choice. |
| D:Day13.1 | now know themselves as the many and the one, the individual and the | collective. This is the knowing in relationship that is available to |
| D:Day37.21 | one with every creation. God is all knowing. God is, in short, the | collective consciousness and the collective consciousness is that |
| D:Day37.21 | all knowing. God is, in short, the collective consciousness and the | collective consciousness is that which links every being with every |
collectively (5) |
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| C:22.12 | one or another of your five senses—which you might think of | collectively as layers—and are allowed no other access. These |
| T4:6.1 | you make it so. It is your interaction, both individually and | collectively with the consciousness that is us, that creates probable |
| T4:12.4 | This prelude will address them individually and | collectively, and as you join with them in unity, you will realize |
| D:Day2.23 | Willingness was not yet upon humankind. The choice was made | collectively to remain in illusion. The choice for continued |
| A.20 | Collectively and individually, you have come to a level of | |
collectivity (1) |
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| T4:12.4 | realize that it also addresses you individually and as part of the | collectivity of the whole. This dialogue will, however, be ongoing, |
collectors (2) |
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| C:5.8 | are altars. Yet your museums cannot preserve love. You have become | collectors rather than gatherers. Your fear has grown so mighty that |
| D:Day14.10 | is spaciousness. Invisibility is invisibility. We are no longer | collectors but gatherers. We hold within only what is real and in our |
college (2) |
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| D:Day1.4 | of Jesus is a stumbling block for many, why should it be required? A | college education has requirements. If math is a stumbling block for |
| D:Day28.4 | move away from the home of their parents until they are at least | college age, the opportunity to move away, move out, become more |
colors (2) |
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| C:29.9 | you, an arch of golden light beneath a rainbow vibrant with the | colors of life. Life, not death, assures your approach. God Himself |
| T1:2.13 | an object, the sun. It is also to see the sky, to see the variety of | colors displayed, to see the horizon. It is to see the surrounding |
combat (3) |
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| C:5.8 | than gatherers. Your fear has grown so mighty that all that would | combat it is collected for safekeeping. Like the frame of love upon |
| D:Day5.2 | be the mind in experiences already registered, there is no need to | combat this feeling. For those of you who have felt the state of |
| D:Day8.13 | take the form of seeing only the truth rather than attempting to | combat illusion. Thus when you see others gossiping, you are called |
combating (1) |
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| D:2.3 | been denied. Denial is the correct word here, for I do not want you | combating or resisting the old patterns. Patterns are not in quite |
combination (4) |
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| T2:9.2 | When seen as such, all these tools, including needs, can ignite the | combination of learning and unlearning, the letting-go of one so that |
| D:Day22.3 | there for everyone. What is expressed is different because it is a | combination of the universal (what is available) with the individual |
| D:Day28.15 | Most people feel at least some | combination of these two attitudes, but will find that one is |
| D:Day30.2 | found. The common denominator is not by itself the whole, but is, in | combination, the whole. In order for a common denominator to be |
combine (1) |
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| D:Day27.6 | both form and content. Now you contain within you the ability to | combine both levels of being through the experience of life. You have |
combined (12) |
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| C:18.14 | all that you desired was participated in fully by a mind and heart | combined in wholeheartedness. You knew your Self to be the creator, |
| C:19.13 | and heart with a focus on letting the heart lead that love can be | combined with thought in such a way as to actually transcend thought |
| C:19.17 | still conceive of a creator. A mind that can conceive of a creator | combined with a heart that yearns for knowledge of, and union with, |
| C:23.18 | to all. Imagination is linked to true vision, for it exercises the | combined capabilities of mind and heart. It is akin to perception, |
| D:7.8 | the same Source, and there is nothing more alive than mind and heart | combined in the spirit of wholeheartedness. |
| D:Day3.52 | each stage is experienced and felt. This experience has only one | combined value, one combined purpose, the purpose of the final |
| D:Day3.52 | and felt. This experience has only one combined value, one | combined purpose, the purpose of the final letting-go, the final |
| D:Day9.25 | the givens of talents or inspired ideas, but all the givens that | combined create the wholeness and the holiness of who you are. A |
| D:Day9.33 | joined with the Self of union—will be your confidence. Only these | combined abilities will release your power. |
| D:Day10.2 | See you now why the certainty of union must be | combined with the confidence of the self of form? Certainty is |
| D:Day25.4 | of letting the new come. It is in the new pattern of stillness | combined with non-resistance that the new will come. |
| D:Day27.6 | know is a quality of inner-sight, of wholehearted human experience | combined with spiritual experience. You are and always have been both |
combining (1) |
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| C:19.13 | thought. Thought occurs in words, and words separate. It is only in | combining mind and heart with a focus on letting the heart lead that |
come (375) |
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comes (124) |
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| C:P.27 | he died and resurrected. Whether this is your belief or not, it | comes close to the truth in a form that you can understand. Jesus is |
| C:P.39 | place in a particular time, you cannot see your Self. Thus Jesus | comes to you again, in a way that you can accept, to lead you beyond |
| C:1.12 | The heart cares not where love | comes from, only that it comes. This is useful to us in several ways. |
| C:1.12 | The heart cares not where love comes from, only that it | comes. This is useful to us in several ways. By this I do not mean |
| C:3.6 | In the light that | comes only to eyes that no longer see, you will find the Christ who |
| C:3.20 | suffering, so many tears? What else would you not let go when pain | comes near, as a hand would drop a burning ember? What other pain |
| C:5.20 | thoughts fill your mind, when resentments arise, when worry | comes, repeat the thought that comes to open your heart and clear |
| C:5.20 | when resentments arise, when worry comes, repeat the thought that | comes to open your heart and clear your mind: “I dedicate all thought |
| C:5.28 | to look more attractive to you, you are beginning to wonder how it | comes about. There must be some secret you do not know. What is the |
| C:6.12 | every challenge faced is but a call to face the next. And each one | comes to replace the old with hope that this one will be the one— |
| C:6.17 | where it makes any sense to desire it. With your accomplishment | comes the freedom and the challenge of creation. Creation becomes the |
| C:7.23 | Think of no other outcomes than your happiness, and when happiness | comes deny it not, nor its source. Remind yourself that when love |
| C:7.23 | comes deny it not, nor its source. Remind yourself that when love | comes to fill your heart, you will deny it not, nor its source. You |
| C:8.4 | spent upon this earth, but of remembering who you really are. It | comes forth from the deepest part of you, from the center in which |
| C:9.15 | to control nor to protect would exist without the layer of fear that | comes before it. |
| C:9.16 | Fear, like all the rest of your emotions, | comes in many guises and is given many names, but there are really |
| C:10.19 | Joy is truly the greatest threat to the separated self, for it | comes from union and reinforces union’s appeal at the expense of the |
| C:10.20 | to cite for your happiness’ demise, but in the loneliness that | comes with its loss you will wonder, at least briefly, why the choice |
| C:10.31 | will be times when you will not want to laugh when the urge to do so | comes upon you, and other times that after the slightest moment of |
| C:11.16 | It is a call that | comes not from weakness but from strength, and that goes out to truth |
| C:12.5 | know it not. You are looking for the rest and quiet joy that only | comes from love. You are looking for the safety and security of a |
| C:14.22 | Loss of love | comes from only one source. Call it fear or call it separation but it |
| C:15.5 | and different things for each one. From this sphere of influence | comes your notions of success, your ideas of what is necessary to be |
| C:15.11 | All suffering and sin | comes from specialness, and so it is but specialness you must leave |
| C:16.20 | in judgment call upon their power to do what it cannot do. All power | comes from love, as does all justice. Any basis other than love for |
| C:16.21 | who claim it. By those who cry I am. For the beginning of power | comes from the rejection of powerlessness. The rejection of |
| C:18.23 | to cling to it despite the pain you are experiencing. Yet the pain | comes not from your feelings of love, but feelings of love lost. |
| C:19.19 | Out of the deepest, darkest chaos of your mind | comes the possibility of light. It is a bit like traveling backward, |
| C:19.21 | where light could not reach it and healing could not come. What | comes forth for healing needs but a nod of love from your heart, a |
| C:20.9 | Here, rest | comes to weariness and gently lays it aside. Time has ended and there |
| C:20.35 | They seldom have any relation to the whole. Knowing what you do | comes from existing within the embrace. You know you do the will of |
| C:23.2 | and to become known through relationship. This is how knowing | comes to be. Knowing through relationship is not a “second best” |
| C:23.8 | God over in your own image and to try to do the same to others. This | comes of seeing oneself as an image rather than as a being existing |
| C:23.8 | as an image rather than as a being existing in relationship. This | comes from ego rather than from the true Self. |
| C:23.27 | unlearning and new learning both. Control opposes openness. Mastery | comes through the process of both unlearning and learning anew. This |
| C:25.5 | rather than the perceived. Each time you feel a lack of love, it | comes from within yourself. This lack of love, or “faked” love of |
| C:25.15 | contributions, pure joining is its objective. The first joining | comes from within and it is putting into practice the lessons of |
| C:25.23 | that is in need of appropriate action will suffice. When an answer | comes to you, acknowledge that it is an answer from your new identity |
| C:28.6 | and of learning both. It is the time of planting and of harvest that | comes before the time of rest. It is the time of celebration that |
| C:28.6 | comes before the time of rest. It is the time of celebration that | comes before the quiet and the settling of the dusk. |
| C:28.10 | true. But now it is no longer the time to rely on conviction that | comes from the witnesses you find along your way. They serve a |
| C:29.21 | Claiming your identity and your power to make choices is an act that | comes from an entirely different place than decision-making. Claiming |
| T1:3.9 | and it came true, what then? If you request a small miracle and it | comes true, how awful you would feel that you had not requested a |
| T1:4.9 | only yours to give and is all you are asked to give. This response | comes from within the Self—the rightly identified and acknowledged |
| T2:2.6 | How does one explain a joy that is like no other and that | comes from the simple act of caring for a child, preparing a meal, |
| T2:5.1 | would reveal your talents and desires to you. This type of calling | comes as a light shone into the darkness and is revelatory in nature. |
| T2:5.3 | The call that | comes in the form of an announcement is the call that carries with it |
| T2:5.6 | calls, the call that appears in the form of a sign and the call that | comes in the form of a demand, are about specifics in a way that the |
| T2:5.6 | form of a demand, are about specifics in a way that the call that | comes as an announcement is not. They represent the remnants of |
| T2:7.19 | mean that you are required to express every thought and feeling that | comes your way? No, but this does mean that you bring the thoughts |
| T3:3.6 | to recognize your need to replace judgment with forgiveness when it | comes to yourself. You have not yet realized how much you still |
| T3:9.1 | in a world gone mad. It is an idea that says only that which | comes from love is real. It is an idea that says only that which fits |
| T3:10.6 | is happening in the present moment is a gift and a lesson. What | comes as a lesson may not seem like a gift, but all lessons are |
| T3:11.16 | This first lesson on the temptation of the human experience | comes in truth as a warning against righteousness. It comes to remind |
| T3:11.16 | experience comes in truth as a warning against righteousness. It | comes to remind you, as you replace the thought system of illusion |
| T3:19.2 | the physical—no joy felt by the physical form alone—the joy that | comes of things physical can certainly still be experienced and |
| T3:19.8 | There is only one distinction that need be made: what | comes of love and what comes of fear. All expressions of love are of |
| T3:19.8 | only one distinction that need be made: what comes of love and what | comes of fear. All expressions of love are of maximal benefit to |
| T3:19.8 | including sexual behavior that is not of love, is of fear. All that | comes of fear is nothing. What this means is that cause and effect |
| T3:19.8 | What this means is that cause and effect are not influenced by what | comes of fear. You may still think that suffering and “bad” behavior |
| T4:3.1 | not an action so much as a state of being. Awareness of the embrace | comes from the vision of which I have just begun to speak. |
| T4:3.9 | the return of your natural state of love. This is where observation | comes in. |
| T4:3.14 | life in form has seemed a curse to some, a miracle to others. Death | comes as destruction to some, as new life to others. Either way is |
| T4:9.1 | Learning is not meant to last. This is why even this coursework | comes to an end. It comes to an end here and now as we move past |
| T4:9.1 | meant to last. This is why even this coursework comes to an end. It | comes to an end here and now as we move past study and learning to |
| D:1.4 | done with learning. You still want to figure out what to do, what | comes next, what you need to learn, how to better “prepare” for what |
| D:4.30 | will end suffering. Your part is to invite it and accept it when it | comes. State your willingness, accept the coming of your release, and |
| D:5.12 | are no longer needed as your learning and that of those around you | comes to an end? What was created to serve the time of learning, to |
| D:6.14 | in what you have experienced as a body—a suspension of belief that | comes in the same spirit as that of the Native American who knows |
| D:7.6 | because action is the expression of the self in form. “Right” action | comes from the unity in which doing and being are one, or in other |
| D:7.6 | is no division between who you are and what you do. “Right” action | comes from the state of wholeness. Being whole is being all you are. |
| D:8.2 | learning. And yet most of you have “discovered” something that | comes easily to you, something you might have said or been told you |
| D:8.10 | The self and the expression of self that | comes from any place other than wholeheartedness is not the true Self |
| D:9.13 | through which what already exists, what is already accomplished, | comes or passes through by means of the expression of your form and |
| D:10.1 | of the personal self in the wider circle of unity is timeless. What | comes to you in the form of natural abilities or talents, as ideas, |
| D:12.13 | in your mind and heart is the idea of entry, and the idea that what | comes of unity does not need access through your body’s eyes or ears |
| D:13.5 | What | comes of unity is in union and thus is whole. Therefore the knowing |
| D:13.6 | knowledge to others, but so that you can come to understand it. What | comes of union is a knowing that exists in relationship. Once you |
| D:13.11 | means is that while you may feel unable to share or express all that | comes to you from unity, and while you may feel unable to share or |
| D:14.8 | leave the way open for revelation but for cooperation. Cooperation | comes from the All of All being in harmony and relationship. When |
| D:14.8 | cause for stress and effort rather than for just being open to what | comes. |
| D:14.10 | took place in parts in an effort to lead to wholeness. Discovery | comes to you in wholeness. So these steps are not about parts or |
| D:14.13 | thought that is the miracle, or miracle-readiness, the thought that | comes of unity and that extends and expresses itself through your |
| D:15.14 | You might say that the wind | comes and the wind goes. It blows in mighty gales and whispers in |
| D:16.14 | have no need for teachers or for guidance other than for that which | comes from your own heart. |
| D:17.1 | in truth. It is never about one. It is not about replacement. It | comes in a never ending series rather than in singular form. It is |
| D:17.5 | received. Of having striven mightily and succeeded. It is what | comes after the embrace of homecoming, and what comes before the |
| D:17.5 | It is what comes after the embrace of homecoming, and what | comes before the passing of desire and the reverence that replaces |
| D:17.5 | but only has grown into something different. With having arrived | comes the “presence” of Self so long awaited, the joy of |
| D:Day1.11 | now are discovering the power of healing. Some think this power | comes from one source and some from another. You may think that, as |
| D:Day1.11 | not the name by which it is called. You may think that it all | comes from the same source, regardless of what the practitioner of |
| D:Day1.23 | There is no story to project what | comes next—no accomplished story. There is only scripture |
| D:Day3.13 | you, and not your gifts. Everything coming with a price. Abundance | comes, even to those gifted, only through the exploitation of gifts. |
| D:Day3.20 | acknowledged, seldom spoken of. Think you not that the shame that | comes from heartaches or mistaken actions is any greater than the |
| D:Day3.40 | will open to you. You may see, audibly hear, and interact with what | comes to you from union. |
| D:Day3.47 | matter how much it enables you to attain. Certainty, in other words, | comes from somewhere else. This somewhere else we have defined as |
| D:Day5.5 | physical body. Some could feel it in their hands and others as if it | comes directly from their mouths as speech is enabled that bypasses |
| D:Day5.13 | Self you are, you know love is not an attribute and that all love | comes from the same Source. You know you have been able to “give” |
| D:Day5.21 | onion to illustrate, but as a point of entry and pass-through. What | comes of unity enters you and passes through you to the world. This |
| D:Day5.25 | it, and contrast this with the increase in awareness of breath that | comes from the focus of meditation. A focus point is a point of |
| D:Day6.8 | Every creative piece of art that | comes to completion includes a choice. At some point along the way a |
| D:Day8.8 | All power to effect change | comes from acceptance—not acceptance of the way things are, but |
| D:Day10.6 | case for most of you, for the simple reason that the certainty that | comes from union will seem to come, at least initially, from a place |
| D:Day10.6 | you will instinctively have greater trust in it. You will believe it | comes from a place “other than” or beyond the self of form because it |
| D:Day10.6 | from a place “other than” or beyond the self of form because it | comes in the form of certainty. |
| D:Day10.11 | feelings of all kinds. You think of feelings either as that which | comes to you through your five senses or as emotions, and you have |
| D:Day10.12 | the forgotten. This is why it has been said that the certainty that | comes from access to unity may be less difficult for you to become |
| D:Day10.24 | are a full participant. As much of what you read in these dialogues | comes from your own heart and those of your brothers and sisters in |
| D:Day10.24 | those of your brothers and sisters in Christ as it does from me. It | comes, in truth, from our union, from the consciousness we share. |
| D:Day13.2 | self of form is the self you were born into. The one self of form | comes to know the One Self through relationship with other selves |
| D:Day16.3 | What is of form | comes and goes and is impermanent. What is of spirit, or |
| D:Day22.3 | a sense of separation or a sense of unity. The sense of separation | comes when the channeler is seen as having something unavailable to |
| D:Day25.1 | questioning, now it is likely to become still. From the stillness | comes its emergence as what it is. |
| D:Day25.5 | time as a time of sorting and culling. Become used to letting what | comes to you come to you without judgment. Let it come. Enjoy your |
| D:Day26.7 | This is the One Self knowing itself. This is not knowing that | comes with a great ah ha, but knowing that comes with the awe of |
| D:Day26.7 | This is not knowing that comes with a great ah ha, but knowing that | comes with the awe of reverence. Creator and created are one and the |
| D:Day33.7 | wording may make love sound as if it is an event, something that | comes to you or happens to you. Yet if relationship and being are |
| D:Day33.7 | whole is love. In other words, every relationship, everything that | comes to you, every event, every situation, is of being, which is |
| D:Day33.15 | one in being, creator and created. This is a realization that only | comes of love because love is the only “condition” of union. |
| D:Day38.14 | Fullness | comes only from love, which is the source and substance of who we are |
| D:Day40.30 | With this ability to individuate in unity and relationship | comes the greatest gift of all. It is the end of becoming and the |
| D:Day40.30 | of becoming and the beginning of being who you are. With this gift | comes the ability to be known and to know. Can you give up the ideal |
| A.15 | interpretation, as the only correct interpretation is that which | comes from each reader’s own internal guidance system. Group |
| A.23 | from the demonstration that will be provided of just how little gain | comes to those who cannot receive. |
comfort (16) |
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| C:2.15 | and to never leave you comfortless. The Holy Spirit has brought what | comfort you would accept to your troubled mind. Now turn to me to |
| C:2.15 | comfort you would accept to your troubled mind. Now turn to me to | comfort your troubled heart. |
| C:4.26 | is a metaphor, a string of pleasant words that will bring you | comfort if you heed them, one more sentiment in a world where lovely |
| C:10.12 | you are wrong, at least you believed in something that brought you | comfort and in the end did you no harm. |
| C:10.13 | is something else. This belief will not necessarily bring you | comfort or do you no harm. What if you believe in the goodness of |
| C:20.19 | felt as if you would wrap your arms around the world and bring it | comfort if you could? This you can do. Not with physical arms, but |
| T1:5.7 | have created between all and nothing. This in-between place is your | comfort zone and, although you feel compelled to push at its edges, |
| T4:12.9 | now, direct experiences of sharing. If you have found guidance and | comfort in the written word, abandon not the written word, for the |
| D:4.19 | is needed. The unlimited freedom offered you is too vast for your | comfort. Thus without limiting this freedom at all, let us simply |
| D:8.7 | awareness of the Source of unity beyond the body will increase your | comfort level, and will help establish it as the first parameter in |
| D:Day3.7 | life can change your life, make you feel more peaceful, give you | comfort of a non-physical nature. These ideas, whether you realize it |
| D:Day3.7 | stillness, will give you more peace, your mind that will accept | comfort of a certain type, even extending to a new comfortableness of |
| D:Day10.38 | of feelings without addressing the grand scheme of things. I want to | comfort and reassure you in this final message. I want to tell you to |
| D:Day12.8 | may or may not know of this enfolding, but may realize a sense of | comfort or of safety, a feeling of love or of attraction. |
| D:Day28.6 | a different career path. Many simply reach a state of reasonable | comfort and will make no choices that will effect that comfort level. |
| D:Day28.6 | of reasonable comfort and will make no choices that will effect that | comfort level. |
comfortable (11) |
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| C:32.2 | in every situation, and for whichever learning mode you are most | comfortable. All learning modes, however, will eventually return you |
| T1:9.14 | or an intellectual one. The point here is that the one that is most | comfortable and that is likely your first reaction, is cognizant with |
| T4:10.1 | a student to the realization of your accomplishment. You were once | comfortable being your own teacher. You willingly gave up this role |
| T4:10.1 | being your own teacher. You willingly gave up this role and became | comfortable in the true role of learner. You are now asked to be |
| T4:10.1 | to give up the role of learner and to believe that you will become | comfortable and more in your new role as the accomplished. |
| D:3.23 | you already know, and are already aware of, so that you are more | comfortable with letting what you know serve you in your creation of |
| D:6.4 | is likely to grow more and more foreign to you and less and less | comfortable. Thus what is required now is a new way of envisioning |
| D:12.12 | unguarded moments. I am attempting to help you to become aware and | comfortable with the idea that, released of old patterns, the self |
| D:Day3.39 | lacked. When I said earlier in this chapter that you are most | comfortable learning through the mind because of your familiarity |
| D:Day4.35 | bit farther, stretch your mind just a little beyond where it is | comfortable going, that there you will find this access, this portal |
| D:Day8.10 | to action that is consistent with who you are when you are fully | comfortable in your acceptance of who you are. Understand, however, |
comfortableness (1) |
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| D:Day3.7 | that will accept comfort of a certain type, even extending to a new | comfortableness of being. You believe having a spiritual context for |
comfortably (1) |
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| T2:9.17 | of holding your breath. Think in such a way no longer than you can | comfortably hold your breath. Release your breath and release this |
comforted (1) |
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| C:20.2 | This is a call to move now into my embrace and let yourself be | comforted. Let the tears fall and the weight of your shoulders rest |
comforting (3) |
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| C:3.11 | it is hot and a burn will result, or learning that a warm blanket is | comforting, you subject it to a thousand tests dependent on your |
| C:3.11 | While you believe you know what will hurt you and what you will find | comforting, you subject what cannot be compared to the comparable. |
| D:Day4.13 | free from death. To be told that such a place exists is no more | comforting than consoling words if you do not feel you have access to |
comfortless (4) |
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| C:2.15 | rest within God. I vowed to never leave you and to never leave you | comfortless. The Holy Spirit has brought what comfort you would |
| C:14.12 | seemed to come at the cost of pain and to leave you more alone and | comfortless than before. How could this be said of love? And how |
| A.45 | way. It will be with you in every dialogue and will not leave you | comfortless. It has no end point in its benefits and associations. |
| A.47 | is going on all around you. I am with you and will never leave you | comfortless. Call on me, for I am here. Talk to me, and I will hear |
coming (132) |
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| C:P.7 | of bridging the two worlds. This is what is meant by the second | coming of Christ. |
| C:P.27 | Within the story of the human race there is a story about the | coming of God’s son, Jesus Christ, who was born, grew into a man, |
| C:P.35 | by giving a true rather than a false picture of power. Before the | coming of the word made flesh, the incarnation, the only idea |
| C:1.7 | sun will shine, that warmth will surround you. You are an immigrant | coming to a New World with all your possessions in hand. But as you |
| C:6.12 | chance at life, a chance to face the struggle and the challenge, the | coming of the new day and the dying of the old. How sad they have not |
| C:10.28 | yourself? And can you skip along and get in front to see your body | coming toward you? |
| C:11.16 | feel like loneliness compounded for the brief instant you await its | coming and feel the emptiness that has been opened for its coming. |
| C:11.16 | await its coming and feel the emptiness that has been opened for its | coming. |
| C:14.14 | response to love that concerns us now, for the return of love is | coming and you do not want to make the same response again. |
| C:14.31 | of life you cannot imagine bringing about, or bringing joy in its | coming. But this is what you must begin to imagine if you desire to |
| C:14.31 | is what you must begin to imagine if you desire to accept love’s | coming instead of to reject it once again. For your refusal to give |
| C:17.3 | What is fearful about the unknown is simply that it is unknown. | Coming to know what was previously unknown to you can remove the |
| C:19.15 | come to know through the experiences of others. Yet, in the case of | coming to know what lies before you now—coming to know your own |
| C:19.15 | Yet, in the case of coming to know what lies before you now— | coming to know your own Self—it is obvious that another’s |
| C:27.3 | purpose here, rather than being one of finding meaning, is one of | coming to know through relationship. It is in coming to know through |
| C:27.3 | meaning, is one of coming to know through relationship. It is in | coming to know through relationship that you come to know your Self. |
| C:28.3 | and universal, this is the source of all proof. And so you believe | coming together to share common testimony validates the proof of |
| C:31.12 | For some this dislodging occurs by | coming to a better understanding of the mind, for others by coming to |
| C:31.12 | by coming to a better understanding of the mind, for others by | coming to a better understanding of the heart, or love. How the ego |
| C:32.2 | and one Heart, and that regardless of this truth you will not, in | coming to know and experience this, lose your Self. The way in which |
| C:32.5 | you have already received be remembered in this time of the second | coming of Christ. |
| T1:6.9 | to your Self. It heralds the return of heaven through the second | coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | is ending even though I have stated that the time of the second | coming of Christ is here. I have said that the time of parables has |
| T1:9.12 | already happening. As the ego has become threatened and allowed the | coming of guidance, males and females both have begun to work with |
| T2:4.16 | in the process of unmaking what you have made. The old structure is | coming down so that the new, what might be likened to a building with |
| T2:9.18 | This phase of | coming to accept need and dependency is necessary only as a learning |
| T2:10.11 | forgotten, you still are in need of the learning that assists you in | coming to know once again. |
| T2:10.15 | a moment of why this should be so. Is there ever a moment in which | coming to know is not appropriate? Is there any reason that coming to |
| T2:10.15 | in which coming to know is not appropriate? Is there any reason that | coming to know should not be seen as something continuous and ongoing? |
| T3:1.9 | This change that is in the process of | coming about has to do with awareness. When you become aware of the |
| T3:10.7 | you have formerly reacted to every situation. Not one situation | coming to you now will be a repeat of the past. How can it be when |
| T3:17.7 | the time of the Holy Spirit has ended and the time of the second | coming of Christ is here. The name of Christ was associated with my |
| T4:1.9 | if I had but known” this or that. The choice is the way of | coming to know. No choice is not such. No choice ever excludes anyone |
| T4:1.9 | to know. No choice is not such. No choice ever excludes anyone from | coming to know his or her chosen lesson. |
| T4:1.17 | The same truth has always existed, but the choice of a means of | coming to know the truth has shifted. All were chosen and all are |
| T4:1.18 | has chosen them. That you have chosen God and chosen a new means of | coming to know the truth—the means of Christ-consciousness, is what |
| T4:1.22 | You have felt this shift | coming and so has the world. This is the yearning we have spoken of |
| T4:2.33 | of learning to create anew. Creating anew is the precursor of the | coming of the new world. Remember, only from a shared vision of what |
| T4:4.4 | particularly historically, as the time of the child of the parent | coming into his or her inheritance or time of fullness. The power and |
| T4:8.17 | and sisters, does come to an end, and that end is fast approaching. | Coming to know through learning will be of the past as soon as |
| T4:9.5 | You have felt this time | coming. You have realized that your learning has reached an end |
| T4:12.30 | fear-free and continually able to sustain Christ-consciousness, is | coming to know the new design, and the new patterns that reveal the |
| T4:12.33 | creation that is before us. It will be mutually decided through the | coming revelations and our responses to the revelations of the new. |
| D:4.11 | Let us begin by | coming to agreement about the idea of divine design. This divine |
| D:4.30 | it and accept it when it comes. State your willingness, accept the | coming of your release, and prepare to leave your prison behind. |
| D:7.23 | of Christ, that the end of the old way is near and that the new is | coming. They are thus moving toward anticipation rather than |
| D:8.4 | think of this ability that existed prior to the time of learning as | coming from the content of the wider circle of who you are to |
| D:10.7 | the pattern of learning, this way of discovery will be a constant | coming to know of what is as well as a constant expansion of what is, |
| D:12.13 | describing it, the thought that is not really thought but the way of | coming to know of the Self joined in unity, enters you through the |
| D:12.14 | Now that you are | coming to a more clear idea of what the “thoughts” that come to you |
| D:12.18 | way, however, you know that your self was involved, somehow, in this | coming to know of the truth, even if this coming to know of the truth |
| D:12.18 | involved, somehow, in this coming to know of the truth, even if this | coming to know of the truth wasn’t quite “of” the “you” of the |
| D:13.2 | What you will be | coming to know in this new way of discovery will be coming to you |
| D:13.2 | What you will be coming to know in this new way of discovery will be | coming to you from the state of unity, from a state you share with |
| D:13.3 | The first is that what you will be discovering, what you will be | coming to know, will be coming to you from the state of unity, which |
| D:13.3 | you will be discovering, what you will be coming to know, will be | coming to you from the state of unity, which is a shared state. |
| D:13.3 | state of unity, which is a shared state. Although what you will be | coming to know is already known to you, it will still come in the |
| D:13.5 | is in union and thus is whole. Therefore the knowing that will be | coming to you will be given in a state of wholeness. You have |
| D:13.5 | and details and particulars. While you are perfectly capable of | coming to know in wholeness, a way that is actually natural to you, |
| D:13.8 | the evidence that things are different now. Join with others who are | coming to know through the state of unity, and the evidence to the |
| D:13.8 | understand that you are not alone and separate, and that even the | coming to know of the state of unity is a shared coming to know, a |
| D:13.8 | and that even the coming to know of the state of unity is a shared | coming to know, a coming to know in relationship. |
| D:13.8 | coming to know of the state of unity is a shared coming to know, a | coming to know in relationship. |
| D:14.9 | took to heart earlier, and paves the way for discovery as a constant | coming to know and coming to be. |
| D:14.9 | and paves the way for discovery as a constant coming to know and | coming to be. |
| D:14.10 | Coming to know is the precursor of coming to be. The precursor to | |
| D:14.10 | Coming to know is the precursor of | coming to be. The precursor to manifestation. The precursor to |
| D:15.6 | there was being? This is the way the mind looks at principles, one | coming after the other and building upon each other. This is not the |
| D:16.2 | occurs in each of us, seemingly one at a time. Creation is our | coming into our true identity, and is the extension or expression of |
| D:16.19 | like memories of childhood. This time of becoming is a time of | coming to acceptance of them as what they are—images. This time of |
| D:16.19 | them as what they are—images. This time of becoming is a time of | coming to acceptance that they are not real. They are no more real |
| D:16.20 | of letting these images be without reacting to them. It is a time of | coming to no longer “hold” these images in your mind and heart. It is |
| D:Day1.25 | This has been spoken of as the second | coming of Christ because my story goes unfulfilled without your |
| D:Day1.29 | in you and in me, so that together we bring about the second | coming of Christ and the elevation of the Self of form. |
| D:Day2.4 | was always envisioned. This is the moment of fulfillment and desire | coming together, the time in which to realize “it was all worth it.” |
| D:Day3.13 | of nothing being truly free. Not you, and not your gifts. Everything | coming with a price. Abundance comes, even to those gifted, only |
| D:Day3.39 | you did not think. We spoke of these thoughts you did not think | coming with authority and certainty, a certainty you had previously |
| D:Day4.9 | system. That you all attempt to learn the same things, and in | coming to identify the world in the same way—the way that has been |
| D:Day4.49 | fearless, you will know this, and you will pass through the time of | coming to acceptance again and again until you are ready. You cannot |
| D:Day4.51 | dwelt in illusion. The relationship of union is what you are here | coming to know once again, which is why the time of fear, and along |
| D:Day5.3 | since you are not your body, the idea of what originates “within” | coming from a point beyond the body is not now too unbelievable to |
| D:Day6.4 | spoken of becoming as the time of movement, being, and expression | coming together. We have further spoken of your point of access to |
| D:Day6.30 | allow this. This is the point of movement, being, and expression | coming together. The point of convergence, intersection, and |
| D:Day7.1 | What does the idea of only now | coming to acceptance imply but that you were previously unaccepting? |
| D:Day8.17 | of feelings here, and there has been a reason for this discussion | coming so late in our time together. To accept the feelings of the |
| D:Day10.15 | feel in the self of form. Reflect further on your idea of certainty | coming from a place “other than” the self. Realize in these |
| D:Day10.22 | the beginning of this Course that this is the time of the second | coming of Christ. What we have just discussed is what both of these |
| D:Day10.22 | mean. This is the culmination point of these two great objectives | coming together in you and your brothers and sisters. |
| D:Day14.11 | way to arrive at acceptance of your relationship with your means of | coming to know. |
| D:Day14.12 | words is a form of acceptance of the unknown and as such a means of | coming to know. These words are only one means, which is why this is |
| D:Day15.18 | keeps you in constant contact with the unknown and with unceasing | coming to know. |
| D:Day15.19 | constant dialogue for you have not claimed a knowing that disallows | coming to know. You are in dialogue because in dialogue, coming to |
| D:Day15.19 | disallows coming to know. You are in dialogue because in dialogue, | coming to know is a fluid exchange. |
| D:Day15.20 | the current of the energy, or clear pools of the spacious selves, | coming together. This current washes some stones clean and washes |
| D:Day15.21 | of Christ-consciousness with others sharing this specific means of | coming to know with you, you are not asked to disregard any other |
| D:Day15.21 | to know with you, you are not asked to disregard any other means of | coming to know or to see any others differently than you see those |
| D:Day15.26 | see that it may be quite different from the others with whom you are | coming to know, and perhaps quite different than you thought it would |
| D:Day15.27 | attention now so that as you join in true spaciousness with those | coming to know along with you, you do not create false ideas |
| D:Day16.11 | to whether or not you are able to remain in a state of constant | coming to know. What you expel is what you do not want to know. What |
| D:Day16.13 | hold onto it as the “known” and do not remain in a constant state of | coming to know. What you would hold onto is based on fear and |
| D:Day16.13 | love and so exists along with you in the spacious state of constant | coming to know. |
| D:Day17.2 | traditions, life is ritually or sacramentally anointed in its | coming and its going in remembrance of the original anointing. |
| D:Day17.3 | God is the creator of knowing because God created a means of | coming to know. This “part” of God, the animator and informer, is |
| D:Day17.4 | became more and more centered in the mind and more and more about | coming to know what others had already learned and were capable of |
| D:Day17.7 | Christ-consciousness is not the second | coming of Christ but the first coming—the movement of being into |
| D:Day17.7 | Christ-consciousness is not the second coming of Christ but the first | coming—the movement of being into form. This being was fully |
| D:Day17.7 | fully expressed by Jesus Christ, who represented, in form, the first | coming and who began the movement from maintenance to sustenance of |
| D:Day17.10 | is the ability to represent what God created, the means of | coming to know—which is Christ-consciousness—through individual |
| D:Day17.11 | to know, to be, and to express. The time of Christ, and the second | coming of Christ, are expressions meant to symbolize the completion |
| D:Day17.11 | completion of the cycle of birth, death, and rebirth as a means of | coming to know. |
| D:Day18.8 | of the present and thus of the truth. They are your means of | coming to know. They arise from Christ-consciousness. They come not |
| D:Day19.11 | time of transition, both ways are needed to demonstrate the means of | coming to know, which are what all true expression is about. |
| D:Day20.7 | This is why you can “know” while always | coming to know. Why you can know yourself and constantly be coming to |
| D:Day20.7 | always coming to know. Why you can know yourself and constantly be | coming to know. The only thing there is to know is the One Self in |
| D:Day20.9 | One Self can be made known, then you are the source and the power of | coming to know and making known. |
| D:Day22.1 | spoken little of channeling here, it is only because you have been | coming to know yourself as channels without the need for these words. |
| D:Day23.3 | interconnected to all that lives and breathes along with you. We are | coming metaphorically and literally out of the clouds, out of the |
| D:Day26.1 | It has been said that you are the source and the power of | coming to know and making known. It naturally follows, then, that you |
| D:Day26.3 | guide. This simply means that you turn to the Self as the source of | coming to know of the unknown. While simple, this idea can be |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | |
| D:Day27.6 | aspect of the mind alone. It is not an aspect of the spirit alone. | Coming to know is a quality of inner-sight, of wholehearted human |
| D:Day28.1 | reached to begin to view the choices available would be to put off | coming to know the difference between externally and internally |
| D:Day28.2 | of those experienced during the years of what is called adulthood, | coming of age, or the age of reason. These have been discussed before |
| D:Day36.19 | as directly as it is being stated here. But our time together is | coming to an end and your acceptance of the truth of who you are and |
| D:Day37.10 | separated but individuated. You realize that the call for the second | coming of Christ has sounded and that it is a call to the difference |
| D:Day37.22 | that you appeal to when you appeal to God. Knowing what you are | coming to know about the true nature of God should thus not leave you |
| D:Day39.48 | come to know. Because we are constantly creating, we are constantly | coming to know anew. This is eternity. A being in time wants to be |
| D:Day40.8 | known fear and have been forced to reconcile fear with love. Now, in | coming back to relationship and union with me you have realized that |
| E.1 | self-improvement, imagine how much time will be saved by this quest | coming to an end. But what now will you do? What now will you be? |
| A.11 | What you are finding through this method is receptivity. You are | coming home to the way of the heart. What you gain by sharing with |
| A.29 | diverse “learning” situations, the individuals will actually be | coming to many very similar new insights and truths. |
coming to know (59) |
||
| C:17.3 | What is fearful about the unknown is simply that it is unknown. | Coming to know what was previously unknown to you can remove the |
| C:19.15 | come to know through the experiences of others. Yet, in the case of | coming to know what lies before you now—coming to know your own |
| C:19.15 | Yet, in the case of coming to know what lies before you now— | coming to know your own Self—it is obvious that another’s |
| C:27.3 | purpose here, rather than being one of finding meaning, is one of | coming to know through relationship. It is in coming to know through |
| C:27.3 | meaning, is one of coming to know through relationship. It is in | coming to know through relationship that you come to know your Self. |
| C:32.2 | and one Heart, and that regardless of this truth you will not, in | coming to know and experience this, lose your Self. The way in which |
| T2:10.11 | forgotten, you still are in need of the learning that assists you in | coming to know once again. |
| T2:10.15 | a moment of why this should be so. Is there ever a moment in which | coming to know is not appropriate? Is there any reason that coming to |
| T2:10.15 | in which coming to know is not appropriate? Is there any reason that | coming to know should not be seen as something continuous and ongoing? |
| T4:1.9 | if I had but known” this or that. The choice is the way of | coming to know. No choice is not such. No choice ever excludes anyone |
| T4:1.9 | to know. No choice is not such. No choice ever excludes anyone from | coming to know his or her chosen lesson. |
| T4:1.17 | The same truth has always existed, but the choice of a means of | coming to know the truth has shifted. All were chosen and all are |
| T4:1.18 | has chosen them. That you have chosen God and chosen a new means of | coming to know the truth—the means of Christ-consciousness, is what |
| T4:8.17 | and sisters, does come to an end, and that end is fast approaching. | Coming to know through learning will be of the past as soon as |
| T4:12.30 | fear-free and continually able to sustain Christ-consciousness, is | coming to know the new design, and the new patterns that reveal the |
| D:10.7 | the pattern of learning, this way of discovery will be a constant | coming to know of what is as well as a constant expansion of what is, |
| D:12.13 | describing it, the thought that is not really thought but the way of | coming to know of the Self joined in unity, enters you through the |
| D:12.18 | way, however, you know that your self was involved, somehow, in this | coming to know of the truth, even if this coming to know of the truth |
| D:12.18 | involved, somehow, in this coming to know of the truth, even if this | coming to know of the truth wasn’t quite “of” the “you” of the |
| D:13.2 | What you will be | coming to know in this new way of discovery will be coming to you |
| D:13.3 | The first is that what you will be discovering, what you will be | coming to know, will be coming to you from the state of unity, which |
| D:13.3 | state of unity, which is a shared state. Although what you will be | coming to know is already known to you, it will still come in the |
| D:13.5 | and details and particulars. While you are perfectly capable of | coming to know in wholeness, a way that is actually natural to you, |
| D:13.8 | the evidence that things are different now. Join with others who are | coming to know through the state of unity, and the evidence to the |
| D:13.8 | understand that you are not alone and separate, and that even the | coming to know of the state of unity is a shared coming to know, a |
| D:13.8 | and that even the coming to know of the state of unity is a shared | coming to know, a coming to know in relationship. |
| D:13.8 | coming to know of the state of unity is a shared coming to know, a | coming to know in relationship. |
| D:14.9 | took to heart earlier, and paves the way for discovery as a constant | coming to know and coming to be. |
| D:14.10 | Coming to know is the precursor of coming to be. The precursor to | |
| D:Day4.51 | dwelt in illusion. The relationship of union is what you are here | coming to know once again, which is why the time of fear, and along |
| D:Day14.11 | way to arrive at acceptance of your relationship with your means of | coming to know. |
| D:Day14.12 | words is a form of acceptance of the unknown and as such a means of | coming to know. These words are only one means, which is why this is |
| D:Day15.18 | keeps you in constant contact with the unknown and with unceasing | coming to know. |
| D:Day15.19 | constant dialogue for you have not claimed a knowing that disallows | coming to know. You are in dialogue because in dialogue, coming to |
| D:Day15.19 | disallows coming to know. You are in dialogue because in dialogue, | coming to know is a fluid exchange. |
| D:Day15.21 | of Christ-consciousness with others sharing this specific means of | coming to know with you, you are not asked to disregard any other |
| D:Day15.21 | to know with you, you are not asked to disregard any other means of | coming to know or to see any others differently than you see those |
| D:Day15.26 | see that it may be quite different from the others with whom you are | coming to know, and perhaps quite different than you thought it would |
| D:Day15.27 | attention now so that as you join in true spaciousness with those | coming to know along with you, you do not create false ideas |
| D:Day16.11 | to whether or not you are able to remain in a state of constant | coming to know. What you expel is what you do not want to know. What |
| D:Day16.13 | hold onto it as the “known” and do not remain in a constant state of | coming to know. What you would hold onto is based on fear and |
| D:Day16.13 | love and so exists along with you in the spacious state of constant | coming to know. |
| D:Day17.3 | God is the creator of knowing because God created a means of | coming to know. This “part” of God, the animator and informer, is |
| D:Day17.4 | became more and more centered in the mind and more and more about | coming to know what others had already learned and were capable of |
| D:Day17.10 | is the ability to represent what God created, the means of | coming to know—which is Christ-consciousness—through individual |
| D:Day17.11 | completion of the cycle of birth, death, and rebirth as a means of | coming to know. |
| D:Day18.8 | of the present and thus of the truth. They are your means of | coming to know. They arise from Christ-consciousness. They come not |
| D:Day19.11 | time of transition, both ways are needed to demonstrate the means of | coming to know, which are what all true expression is about. |
| D:Day20.7 | This is why you can “know” while always | coming to know. Why you can know yourself and constantly be coming to |
| D:Day20.7 | always coming to know. Why you can know yourself and constantly be | coming to know. The only thing there is to know is the One Self in |
| D:Day20.9 | One Self can be made known, then you are the source and the power of | coming to know and making known. |
| D:Day22.1 | spoken little of channeling here, it is only because you have been | coming to know yourself as channels without the need for these words. |
| D:Day26.1 | It has been said that you are the source and the power of | coming to know and making known. It naturally follows, then, that you |
| D:Day26.3 | guide. This simply means that you turn to the Self as the source of | coming to know of the unknown. While simple, this idea can be |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | |
| D:Day27.6 | aspect of the mind alone. It is not an aspect of the spirit alone. | Coming to know is a quality of inner-sight, of wholehearted human |
| D:Day28.1 | reached to begin to view the choices available would be to put off | coming to know the difference between externally and internally |
| D:Day37.22 | that you appeal to when you appeal to God. Knowing what you are | coming to know about the true nature of God should thus not leave you |
| D:Day39.48 | come to know. Because we are constantly creating, we are constantly | coming to know anew. This is eternity. A being in time wants to be |
commandment (1) |
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| D:Day9.11 | this image of an ideal self? Not having false idols is an ancient | commandment. An ideal image is an idol. It is symbolic rather than |
commandments (1) |
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| T4:1.4 | to be chosen because they do not relate to the question. All of the | commandments and all of the beliefs of all of the world’s religions |
commands (2) |
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| C:31.6 | conscious mind could handle. You could not possibly give all the | commands necessary if such commands were needed. Thankfully, you have |
| C:31.6 | You could not possibly give all the commands necessary if such | commands were needed. Thankfully, you have a brain that fulfills this |
comments (1) |
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| T3:20.6 | why the illness or suffering has come to be and to hear or offer | comments about the unfairness of the situation. Judgment is never far |
commitment (11) |
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| C:24.4 | and require an engagement with life. This engagement is a promise, a | commitment. It requires participation, involvement, attention, being |
| C:26.1 | it would include marriage and children, for others career, religious | commitment, or creative endeavors. Some would think of travel and |
| C:29.1 | of service. This is the meaning of which we speak when we ask for a | commitment to life that requires your attention. It is both a request |
| D:4.23 | the permission you seek must come from your own heart and from your | commitment to the Covenant of the New. Once again I remind you that |
| D:4.31 | right to your inheritance, your right to be who you are, and your | commitment to the Covenant of the New, are one and the same, these |
| D:5.16 | then are you to do? You are to create in community, in dialogue, in | commitment and togetherness. You are to be the living Covenant of the |
| D:Day6.8 | comes to completion includes a choice. At some point along the way a | commitment is made between the artist and the piece of art. A |
| D:Day6.8 | way a commitment is made between the artist and the piece of art. A | commitment to see it through. This commitment may come because the |
| D:Day6.8 | artist and the piece of art. A commitment to see it through. This | commitment may come because the artist knows it is “good enough” to |
| D:Day6.8 | knows it is “good enough” to deserve the time and attention, or the | commitment may come as a recognition that a relationship of love has |
| D:Day6.8 | and “good enough” or not, completion is necessary. It may even be a | commitment simply to practice, with the artist feeling no certainty |
commitments (2) |
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| C:14.20 | and even speak of it and try to alleviate the fear with official | commitments, pledges and promises made. Others may deny their fear, |
| D:Day28.4 | friends, colleagues, relationships. For some these choices include | commitments to partnerships of a personal or professional nature. For |
committed (2) |
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| T4:10.5 | takes up residence within the student; there to be mulled over, | committed to memory, integrated into new behaviors. Relationship |
| D:Day6.11 | You have been told you are in the final stage of becoming. You have | committed to completion of the becoming that will create oneness |
common (31) |
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| C:4.14 | is synonymous with passion and an overflow of feelings that defy all | common sense. To be in love is to be vulnerable, for once common |
| C:4.14 | defy all common sense. To be in love is to be vulnerable, for once | common sense has failed to keep you acting as expected, you might |
| C:16.1 | many sources, for the many of you have but one source as well. This | common source does not make any of you special, but all of you the |
| C:16.25 | they would want, then you, too, must abdicate your wishes for the | common good. You thus behave in “noble” ways that serve no purpose. |
| C:21.5 | Occasionally the problems associated with a lack of a | common language have been set aside when the actions needed in a |
| C:23.28 | Looked at in another way, this process has much in | common with forgiveness. The action associated with it raises it to a |
| C:25.19 | these are the proper feelings of a person living love. Yet they are | common feelings of unlearning, and should be accepted as such. You |
| C:28.3 | the source of all proof. And so you believe coming together to share | common testimony validates the proof of inner and collective knowing. |
| C:28.3 | upon bringing the collective to a fever pitch of belief through | common testimony is not our aim. |
| C:28.5 | not contain. The dawn of innocence is but a recognition of the most | common denominator of existence. As such, it is a beginning only, a |
| C:31.36 | to get to know them. You do this so that you find what you have in | common, and go on from there to shared experiences. You also seek to |
| T3:10.15 | as well. It will come naturally to you to welcome these back to the | common language of the mind and heart joined in unity. You will |
| T3:20.6 | observed the illness or suffering of another. Sympathy is the most | common observance in such a circumstance. You might feel called to |
| D:3.10 | You will notice that all of these ideas have in | common a quality of oneness. Oneness replaces duality or contrast. |
| D:Day9.21 | is to still become a false idol or even what is referred to in more | common usage as a spiritual leader or guru. True spiritual leaders or |
| D:Day9.21 | of “followers” to accept an image is less prevalent now but still a | common danger. |
| D:Day29.7 | experience has needed to find a place in which it could become the | common denominator between wholeness and separation. Once you |
| D:Day29.7 | wholeness and find yourself in union, you have made of yourself the | common denominator upon which experience can find anchor in wholeness |
| D:Day30.1 | What is held in | common is shared and is a characteristic representation of the whole. |
| D:Day30.1 | simple fractions can be added together to achieve wholeness once a | common denominator is found, your own fractiousness can yield to |
| D:Day30.1 | is found, your own fractiousness can yield to wholeness through the | common denominator of the self. A common denominator is simply that |
| D:Day30.1 | can yield to wholeness through the common denominator of the self. A | common denominator is simply that which yields to wholeness. This |
| D:Day30.2 | might be seen as the process, much like in math, through which the | common denominator is found. The common denominator is not by itself |
| D:Day30.2 | like in math, through which the common denominator is found. The | common denominator is not by itself the whole, but is, in |
| D:Day30.2 | itself the whole, but is, in combination, the whole. In order for a | common denominator to be found, more than one (fraction, part, or |
| D:Day30.2 | (fraction, part, or variable) must exist. The purpose of finding a | common denominator is to translate what is more than one into one. An |
| D:Day30.3 | Thus your existence, the existence of the self, is, or can be, a | common denominator of wholeness. In our act of saying it is so, we |
| D:Day30.3 | act of saying it is so, we name or denominate the Self as what is | common to wholeness. Despite unlimited variations being available, |
| D:Day31.7 | with the realm of the many. In each of the many is the One—the | common denominator. By knowing the One in the many, experience can be |
common denominator (12) |
||
| C:28.5 | not contain. The dawn of innocence is but a recognition of the most | common denominator of existence. As such, it is a beginning only, a |
| D:Day29.7 | experience has needed to find a place in which it could become the | common denominator between wholeness and separation. Once you |
| D:Day29.7 | wholeness and find yourself in union, you have made of yourself the | common denominator upon which experience can find anchor in wholeness |
| D:Day30.1 | simple fractions can be added together to achieve wholeness once a | common denominator is found, your own fractiousness can yield to |
| D:Day30.1 | is found, your own fractiousness can yield to wholeness through the | common denominator of the self. A common denominator is simply that |
| D:Day30.1 | can yield to wholeness through the common denominator of the self. A | common denominator is simply that which yields to wholeness. This |
| D:Day30.2 | might be seen as the process, much like in math, through which the | common denominator is found. The common denominator is not by itself |
| D:Day30.2 | like in math, through which the common denominator is found. The | common denominator is not by itself the whole, but is, in |
| D:Day30.2 | itself the whole, but is, in combination, the whole. In order for a | common denominator to be found, more than one (fraction, part, or |
| D:Day30.2 | (fraction, part, or variable) must exist. The purpose of finding a | common denominator is to translate what is more than one into one. An |
| D:Day30.3 | Thus your existence, the existence of the self, is, or can be, a | common denominator of wholeness. In our act of saying it is so, we |
| D:Day31.7 | with the realm of the many. In each of the many is the One—the | common denominator. By knowing the One in the many, experience can be |
commonality (2) |
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| D:Day30.3 | common to wholeness. Despite unlimited variations being available, | commonality is also always available. Thus no matter how fractious |
| D:Day30.3 | available. Thus no matter how fractious are the separate selves, | commonality and wholeness always exist and have always existed. |
commonly (5) |
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| T2:9.2 | that assist you in bypassing your ego mind. Some practices more | commonly thought of as tools might be meditation, exercises of the |
| D:Day2.21 | These accounts do not stress the time of childhood as it is a time | commonly held to be one of innocence. The accounts of my maturity |
| D:Day3.20 | who feel no abundance, who suffer a lack of money. There is still a | commonly held belief that abundance is a favor of God and, as such, |
| D:Day22.3 | Channeling, in the | commonly understood spiritual sense, can either promote a sense of |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the | commonly known injunction of “where two or more are joined together.” |
commonplace (2) |
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| D:12.8 | that the ability of “thoughts” not your own to enter you is already | commonplace. |
| D:14.5 | something else?” These questions could be asked in situations as | commonplace as balancing the checkbook, or as momentous as a doctor’s |
communicate (6) |
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| T3:10.14 | those who still use that thought system, you will be able to | communicate with them. Yet the ease with which you communicate with |
| T3:10.14 | will be able to communicate with them. Yet the ease with which you | communicate with them will diminish over time. You will find yourself |
| T3:10.14 | you will, of the new thought system, for you will have no desire to | communicate with anything less. |
| T3:17.8 | the illusion and the thought system of the ego-self and been able to | communicate within that illusion. Without this means of communication |
| D:11.1 | don’t forget what they remind you to do, you order your thoughts to | communicate effectively, you take note of your thoughts and you take |
| D:13.12 | Without relationship, you behave as a separated self attempting to | communicate union from the state of separation. This does not work. |
communicated (4) |
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| C:21.4 | thus allowing heart and mind to speak the same language or to be | communicated with in the same way. |
| T4:12.30 | are what must be created through our sharing in unity and be | communicated through our continuing dialogues with one another. |
| T4:12.31 | Once you have adapted to this nature you will realize that what is | communicated through our dialogues and those you share with your |
| T4:12.31 | to the truth of a sharing you will have received even before it is | communicated through the means to which you are accustomed. It will |
communicating (2) |
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| T4:1.19 | one. Cause and effect are the same. It is these indirect means of | communicating the truth that have led to your advances in science and |
| T4:11.4 | this Treatise with a prelude to the sharing that is our new means of | communicating and creating, a sharing that replaces learning with |
communication (23) |
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| C:9.6 | yet it carries additional tools such as eyes and ears to enhance its | communication and to control what goes in and what goes out. It is as |
| C:21.5 | countries speaking different languages, there has been little | communication and much misunderstanding. Occasionally the problems |
| C:21.9 | universal truth. Seeing the truth returns you to unity and to true | communication or communion with your brothers and sisters in Christ. |
| T1:4.24 | Revelation is direct | communication with God in the sense that it is direct communication |
| T1:4.24 | is direct communication with God in the sense that it is direct | communication from a Self you have known not, the Self that is one |
| T1:5.4 | get closer to the truth. This is the part of you that believes this | communication itself is insane, that believes that to contemplate |
| T1:6.4 | separate from you and accessible only through a specific means of | communication. You can see, perhaps, how this attitude toward prayer |
| T2:5.2 | of being called. A call is, at its most basic level, a means of | communication. If you are not listening, you will not hear the calls |
| T3:17.8 | been able to communicate within that illusion. Without this means of | communication with the ego-self the ability to learn the truth could |
| T3:17.8 | we speak of here. The time of the Holy Spirit, or the time in which | communication was needed between the illusion and the truth, must end |
| T4:1.17 | here as the difference between learning by contrast and indirect | communication and learning through observation and direction |
| T4:1.17 | communication and learning through observation and direction | communication or experience. The same truth has always existed, but |
| T4:1.19 | on, indirectly, all that they came to know. This indirect means of | communication is the reason for the existence of churches, and these |
| T4:1.20 | But these indirect means of | communication left much open to interpretation. Different |
| T4:1.24 | ready, but also demanding to learn through observation and direct | communication or experience. Many not yet grown to maturity have been |
| T4:1.27 | Fewer were able to achieve a state of consciousness in which direct | communication was possible, to come to know themselves and God |
| T4:1.27 | continue to pass their learning on indirectly, or through indirect | communication and contrast. But this also means that the great |
| T4:1.27 | will pass through them directly through observation and direct | communication or experience. It means that the last generation born |
| T4:2.4 | Spirit provided for indirect and less fearful means of communion or | communication with God. |
| T4:12.2 | From this time on, I will respond to you through direct | communication or dialogue rather than through teaching. As with all |
| T4:12.31 | and those you share with your brothers and sisters, is simply | communication of what already is. This will help you to adapt to the |
| D:12.8 | them to provide a source for your response—to become a means of | communication and exchange. The same is true of the “thoughts” these |
| D:Day37.16 | bond, a link between heaven and earth, and even some possibility of | communication through prayer or other experiential means. But this is |
communion (11) |
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| C:8.2 | stillness know it not. The language of your heart is the language of | communion. |
| C:8.3 | Communion is union that we will speak of here as being of the highest | |
| C:18.21 | lies beneath. I have referred to the true language of the heart as | communion, or union of the highest level, and of remembrance of who |
| C:18.21 | level, and of remembrance of who you are being the means by which | communion can return to you. So what we speak of now is integrating |
| C:19.10 | is the way to achieve relationship of the highest order and relearn | communion, the language of the heart. This is why you have been asked |
| C:20.6 | the light of the heart. Here we live as one body, experiencing | communion, the soul’s delight, rather than otherness. It is a |
| C:21.9 | Seeing the truth returns you to unity and to true communication or | communion with your brothers and sisters in Christ. Your brothers and |
| T1:9.8 | religion an intercessor, one to facilitate for you this receiving or | communion. Only through the Christ within you does this giving and |
| T4:2.4 | and the Holy Spirit provided for indirect and less fearful means of | communion or communication with God. |
| T4:8.14 | of what is, the Christ-consciousness that allows you to be in | communion with God, is not a static state. While consciousness of the |
| D:17.19 | God. To move beyond desire to reverence is to move into the state of | communion with God, full oneness with God, wholeness. |
communities (1) |
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| C:23.9 | to do with physical proximity, think of this example. Now imagine | communities of faith. Around the world, people are united in belief, |
community (11) |
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| C:15.8 | which you need protection. To belong to a loyal group, a family or | community of supporters, is seen as necessary for your safety. While |
| C:19.8 | fulfillment of scripture. All this really means is that a certain | community had been led to expect my arrival. They awaited me with |
| C:21.8 | acting instead on what is the accepted thing to do within his or her | community. In such an instance the external and internal meanings of |
| T3:3.9 | block. You might think that were you able to live in some ideal | community, away from all that has brought you to where you now are, |
| T4:7.7 | only for individual learning, but for shared learning, learning in | community and learning as a species. |
| D:5.16 | is complete, what then are you to do? You are to create in | community, in dialogue, in commitment and togetherness. You are to be |
| D:7.28 | imagining first your actual, physical, home, then your neighborhood, | community, city, state, country. You see yourself as most your “self” |
| D:7.28 | yourself as most your “self” in your home, your neighborhood, your | community. You identify with the citizens of the city, state, and |
| D:Day5.15 | Realize here that although you are now a part of a | community seeking the same goal, the realization, or “making real” of |
| D:Day19.9 | of old. It is not solitary nor isolated, nor confined to a specific | community. It is a way of existence in which relationship is |
| D:Day38.12 | Community, or union with, can never replace or replicate ownership | |
companion (9) |
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| C:2.17 | system is what has made the world you see, the ego its constant | companion in its construction. |
| C:4.15 | independence seeks a partner in good health, not too demanding, a | companion and a lover who will be convenient within a busy life. |
| C:9.9 | lightly now where before you walked in chains. You travel now with a | companion who knows you as you are and would show your Self to you. |
| C:10.6 | as this. You listen to this voice because it has been your constant | companion and teacher in your separation, not realizing that what it |
| C:17.11 | You have but purchased guilt, and hold it to yourself—a constant | companion and a judgment on your own self. |
| D:Day2.17 | my resurrection heralded eternal life when death has been a constant | companion of all those who have lived since my time. It is difficult |
| D:Day6.24 | and your teacher has stepped aside as a teacher and become a | companion. Would you desire to prolong your time as an apprentice by |
| D:Day10.21 | —as your own true Self—you will not have lost Jesus as your | companion and helpmate but will only know more fully the content of |
| D:Day21.9 | You began your mountain top experience with a | companion who had offered himself as a teacher in order to bring you |
companions (4) |
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| C:8.8 | What foolishness to think love could abide with | companions such as these. If these be in your heart, where is love? |
| C:8.22 | walks through your days with you, and the future too. Both are like | companions who for a little while are welcome distractions but are |
| D:Day6.25 | Thinking of our relationship as that of colleagues as well as | companions, as fellow workers or work-mates with a task to |
| D:Day6.25 | We are both friends and co-workers. Colleagues as well as | companions. |
company (1) |
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| D:Day15.12 | others who have the ability to maintain Christ-consciousness in your | company. This creates the joining together of spacious Selves. It is |
comparable (1) |
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| C:3.11 | you will find comforting, you subject what cannot be compared to the | comparable. |
compare (8) |
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| C:I.8 | know.” The mind may reel at contradictions, cling to known truths, | compare this wisdom to other wisdom. The mind will attempt to |
| C:14.13 | and warm and loved, could not help but hold a value quite beyond | compare. In this you were correct. It was no illusion that caused you |
| C:21.3 | you away from the need for comparisons, for there is no need to | compare what your heart can feel. When your heart can feel, you need |
| T2:4.11 | matters is that you think it does. You think it matters because you | compare and judge rather than accept. |
| T3:7.4 | here within the human experience. This is the idea that is beyond | compare as you are beyond compare and the truth is beyond compare. |
| T3:7.4 | This is the idea that is beyond compare as you are beyond | compare and the truth is beyond compare. This is the only idea that |
| T3:7.4 | is beyond compare as you are beyond compare and the truth is beyond | compare. This is the only idea that holds true meaning and so all |
| D:Day19.1 | as the accomplishment that is needed from you and yet at times you | compare yourselves to those who are able to live as who they are in |
compared (9) |
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| C:3.11 | you and what you will find comforting, you subject what cannot be | compared to the comparable. |
| C:13.4 | purpose here is to show you that they cannot be differentiated or | compared or defined in the same way you have defined their bodies in |
| T1:4.20 | you from an interpretation that is uniquely your own is as nothing | compared to the joy that will come to you from a response that is |
| T2:12.11 | one no more important than another. While the Christ in you has been | compared to the seed of all you are, what you have had revealed to |
| T2:12.11 | of all that would bring the seed to fruition. The ego could be here | compared to a gardener who believes that the seed alone is all that |
| D:6.2 | up. During your time of learning, I used a method of comparison—I | compared the real to the unreal, the false to the true, fear to love |
| D:15.10 | —with sound, light, and expression. Could these barren forms not be | compared to the forms of the not yet elevated? What if the existence |
| D:Day2.9 | that arise from your conscience, from that part of you that has | compared your actions to the laws of man and God and found yourself |
| D:Day32.19 | Would this answer your questions concerning God’s great power when | compared to your own? Could you see that God’s power stems from His |
comparison (18) |
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| C:3.12 | Think not that your mind as you conceive of it learns without | comparison. Everything is true or false, right or wrong, black or |
| C:4.13 | Thus, your image of love is based upon | comparison. You have chosen one who demonstrates that which in you is |
| C:5.16 | values are formed, your decisions are made, your safety found. This | comparison is not idly drawn. Your home is within and it is real, as |
| C:7.3 | Comparison of one thing to another—a comparison that seeks out | |
| C:7.3 | Comparison of one thing to another—a | comparison that seeks out differences and magnifies them and names |
| C:7.14 | or in control, or to have more or be more. This is life based on | comparison of illusion to illusion. |
| T3:2.12 | is such an important point for you to grasp that I return you to our | comparison of the family of man to the family of God, as well as to |
| T3:6.3 | within your world. The idea of reward transfers to ideas related to | comparison as well, as lack of reward in one instance and reward |
| T3:19.15 | But in this time of Christ, a new time, a time without parallel or | comparison, this will not be possible. It has been said from the |
| T3:22.4 | as your own teacher. The other is the ability to cease all acts of | comparison. |
| T3:22.11 | The ability to cease all acts of | comparison will arise out of this observation of your new Self, for |
| T3:22.11 | Self you will observe about all. We will be one body, one Self. No | comparison will be possible. You will realize that differences but |
| D:6.2 | by your teacher within the text of your coursework was that of | comparison, a method that will be used less and less as the time of |
| D:6.2 | I bring this up. During your time of learning, I used a method of | comparison—I compared the real to the unreal, the false to the |
| D:8.2 | ability” of this particular kind. But because you are prone to | comparison, many of you have been discouraged by not being able to be |
| D:Day6.26 | areas where you might previously have placed your devotion pale in | comparison to our task. |
| D:Day9.12 | from the learning of moral and religious beliefs. It arose from | comparison. It arose from seeking. It arose from your perception of |
| D:Day19.16 | judgment. When there is more than one way, there is always room for | comparison and judgment. Thus it is realistic to see the two ways as |
comparisons (2) |
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| C:21.3 | this touch. They also begin to help break you away from the need for | comparisons, for there is no need to compare what your heart can |
| A.30 | experiences will be moving each individual along at her own pace. | Comparisons may arise and some may feel they are not advancing as |
compartmentalize (1) |
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| C:29.14 | things to get done. No wholeness will be possible for you while you | compartmentalize your life into designated pieces giving yourself |
compartments (1) |
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| C:22.12 | which might be considered another layer, to send them to various | compartments—or, continuing with the onion theme, to one of the |
compass (1) |
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| D:Day26.6 | Your self-guidance can be thought of as an internal | compass. It will not necessarily know the answers as each answer is |
compassion (22) |
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| C:P.24 | invested in things remaining the same. It is, rather, a spirit of | compassion that reels at the senselessness of misery and suffering. A |
| C:2.11 | Compassion is not what you have made of it. The Bible instructs you | |
| C:2.11 | as God is compassionate. You have defined it unlike the | compassion of God. To believe God looks upon misery and responds with |
| C:8.20 | You may begin by feeling | compassion toward this body that you have long viewed as your home. |
| C:9.19 | The world you see is the effect of fear. Each one of you would have | compassion for a child tormented by nightmares. Each parent’s most |
| C:9.19 | dream of life any less of a nightmare. Yet you spare few moments of | compassion for yourself, and when such chance occurrences come about |
| C:9.19 | and when such chance occurrences come about you quickly override | compassion with practicality. While it makes sense to you to attempt |
| C:9.19 | yourself is not present in your life. You look to others to feel | compassion for, to those living in countries torn by war or |
| C:17.16 | heart. To forgive based on the logic of your mind rather than the | compassion of your heart is to only give thought to forgiveness. This |
| C:19.21 | healing needs but a nod of love from your heart, a passing glance of | compassion, the merest moment of reflection, before it will dissipate |
| C:24.4 | of tenderness precedes the time of peace and is the forerunner of | compassion. The time of tenderness is thus the final learning ground |
| T1:10.7 | reason not to take joy in observing another’s happiness or to feel | compassion at another’s suffering. But you need not partake and you |
| T3:20.9 | While you need not act in ways inconsistent with | compassion or even verbalize your new beliefs, you are being told |
| T3:20.14 | saviors of the world and to end her suffering. I thank you for your | compassion and for your desire to be of service to the world. But I |
| D:Day8.19 | be told to accept the feelings of others? It should not. While true | compassion sees only the truth, this does not mean it holds the |
| D:Day9.10 | It may be linked to your ideas of being able to express wisdom or | compassion. The image of the ideal self you hold in your mind, no |
| D:Day10.29 | your ideas of saints and angels include concepts of their feeling | compassion and mercy, and of their acting upon those feelings by |
| D:Day10.39 | to you. Blessed brother and sister, we feel the same love, the same | compassion, the same tenderness for each other and the world. This is |
| D:Day16.14 | of sadness, loneliness, and anger as well as feelings of happiness, | compassion, and peace. Consciousness does not, however, include your |
| D:Day36.14 | —has always been yours. The power to feel—love, hate, anger, | compassion, greed, humility, and longing—has always been yours. The |
| D:Day37.9 | need. God is all compassionate being everywhere—not one being of | compassion! In union and relationship you realize this. And you |
| D:Day37.9 | realize that what is possible is for you to become the one being of | compassion that you already are in God. |
compassionate (16) |
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| C:1.18 | choose fear. Both cannot be chosen. All feelings you label joyous or | compassionate are of love. All feelings you label painful or angry |
| C:2.11 | is not what you have made of it. The Bible instructs you to be | compassionate as God is compassionate. You have defined it unlike the |
| C:2.11 | made of it. The Bible instructs you to be compassionate as God is | compassionate. You have defined it unlike the compassion of God. To |
| C:2.11 | concern and does not end the misery is to believe in a God who is | compassionate as you are compassionate. You think you would end |
| C:2.11 | the misery is to believe in a God who is compassionate as you are | compassionate. You think you would end misery if you could, beginning |
| C:2.12 | To be | compassionate as God is compassionate is to see as God sees. Again, I |
| C:2.12 | To be compassionate as God is | compassionate is to see as God sees. Again, I stress to you, this is |
| C:20.17 | The world does not exist apart from you, and so you must realize your | compassionate connection. The world is not a collection of cement |
| C:20.33 | The rest of the universe, existing in a state of | compassionate free will devoid of fear, knows what it does. There are |
| D:Day3.59 | reality and part of another. You cannot accept, for instance, the | compassionate and loving benevolence of the universe, of God, of the |
| D:Day7.13 | condition of learning is replaced, always by a far gentler and more | compassionate alternative. Thus there is no need for me to list every |
| D:Day8.19 | living in the present and will create an attitude that will not be | compassionate. This is why we talk specifically here of dislikes. |
| D:Day37.9 | and particular God is that you want to believe that there is a | compassionate being in charge of everything, looking out for you, |
| D:Day37.9 | looking out for you, there to help when you are in need. God is all | compassionate being everywhere—not one being of compassion! In |
| D:Day37.9 | In union and relationship you realize this. And you realize that all | compassionate being everywhere is a consciousness or beingness that |
| D:Day37.10 | Jesus Christ because he lived within Christ-consciousness, or the | compassionate consciousness that you share. You realize that the man, |
compatible (1) |
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| C:27.1 | to reach oneness with your Father, knowing that such oneness is not | compatible with the human nature you ascribe to yourself. In this one |
compel (1) |
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| C:12.18 | say, however, that an idea seemed to take on a life of its own and | compel you to do things you might have never dreamed of doing. People |
compelled (2) |
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| T1:5.7 | This in-between place is your comfort zone and, although you feel | compelled to push at its edges, this pushing simply leaves the edges |
| A.9 | Now you may feel quite | compelled to share your experience of the Course with others. What |
compete (1) |
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| C:20.33 | about their opposing force. No atoms do battle. No molecules | compete for dominance. The universe is a dance of cooperation. You |
competition (3) |
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| C:7.14 | All your efforts to best your brothers and sisters are thus: all | competition, all envy, all greed. These all relate to your image of |
| C:9.41 | not the dead. But while you run the race you will know it not. | Competition that leads to individual achievement has become the idol |
| C:15.7 | others make them special. All notions of popularity, success, and | competition begin here. All notions of loyalty as well. |
competitive (1) |
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| A.15 | guidance system. Group attendees will find themselves feeling less | competitive or interested in asserting their beliefs as it becomes |
competitiveness (1) |
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| C:20.31 | The laws of fear were laws of struggle, limits, danger, and | competitiveness. The laws of love are laws of peace, abundance, |
complain (1) |
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| D:Day3.21 | you feel you are in the same circumstances of those to whom you | complain. To speak of money matters with someone who might have more |
complaining (1) |
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| D:Day3.21 | easily spoken of than the shame of monetary failure. Certainly much | complaining and general fretting are done, but only to the degree in |
complaints (1) |
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| C:8.18 | time and place. You may be more aware than ever of its actions and | complaints, its sturdiness or lack thereof. You may be realizing how |
complement (4) |
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| C:2.4 | Only separate things have attributes and qualities that seem to | complement or oppose. Love has no attributes, which is why it cannot |
| C:9.43 | benefits the employer offers. A spouse is useful in many ways that | complement your areas of usefulness. A store provides you with goods |
| T2:8.2 | who you are within these relationships must be let go. All that will | complement who you are must be received. Thus the nature of many |
| T2:11.8 | until it is totally replaced by new learning. Learning thus must | complement your new beliefs, the ultimate goal of this learning being |
complementary (3) |
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| C:27.11 | or even so that you can bring Heaven to Earth. Although these are | complementary goals, as stated before, these are goals that you |
| D:4.13 | the internal and the external, were created together to exist in a | complementary fashion. Both of these divine patterns are being newly |
| D:Day18.2 | Mary—or any mother separate from her child. The ways are rather | complementary and symbiotic. Together they return wholeness and will |
complementing (1) |
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| D:Day29.2 | Self and a human self, living under different conditions, at times | complementing and at times opposing one another. Just as mind and |
complete (63) |
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| C:P.38 | Once this is accomplished, you are accomplished. Because you are | complete. But if your joining with Christ is the accomplishment and |
| C:1.13 | do on your own, only then will your autonomy and your learning be | complete, for this is all your learning has been for. The goal of |
| C:1.13 | been for. The goal of this world is for you to stand on your own, | complete within yourself. This goal will never be reached, and only |
| C:1.13 | trying to reach it can you begin to learn anything of value. You are | complete only within God, where you endlessly abide. Striving to be |
| C:7.20 | forgiveness of all that has led to this misperception is not yet | complete, nor will it be until your understanding is greater than it |
| C:9.11 | without your total willingness to change it—a willingness not yet | complete—we will, instead of trying to ignore what you have made, |
| C:9.49 | of recognizing your union, a state in which you are whole and | complete because you are joined with all, you have determined to |
| C:13.5 | love from each will fill you with happiness because it is already | complete and has no needs and so no sense of longing or sadness of |
| C:13.5 | and so no sense of longing or sadness of any kind. Because it is | complete, it will ask nothing of you, but will seem to offer you a |
| C:20.36 | “Ah, if only it were true. If only it could be true.” Notice the | complete change in this “if only” from those we have spoken of |
| C:23.2 | attained; one’s partner in such a relationship still transcends | complete knowing. The relationship becomes the known. While it is |
| C:24.4 | is thus the final learning ground before accomplishment is | complete. The learning that occurs during the time of tenderness is |
| C:25.21 | by a return to wholeness of the Self. Until wholeness of the Self is | complete, discernment is necessary. |
| C:25.24 | of engagement with life is necessary. Experience is necessary to | complete the cycle of unlearning and learning. |
| C:27.15 | is living from your center, the heart of your Self. It is | complete reliance on relationship itself rather than on the mind. |
| C:30.11 | is finite in nature. The cycle of giving and receiving is thus never | complete, and the certainty you seek always waiting for something you |
| C:31.30 | a mentor. You believe you are seeking something other than you to | complete yourself, because you are seeking to complete yourself. You |
| C:31.30 | other than you to complete yourself, because you are seeking to | complete yourself. You are seeking wholeness. And you are even |
| T1:1.3 | provided within A Course of Love. That your learning does not feel | complete is not a failing of this Course or of yourself. That your |
| T1:1.3 | of this Course or of yourself. That your learning does not feel | complete is the result of forgetfulness, which is the opposite of |
| T1:1.7 | the wisdom of your heart and begin your return. Now, in order to | complete your return, mind and heart must work as one. |
| T1:1.8 | you with an erroneous impression that relying on feeling alone would | complete your learning would in actuality leave your learning |
| T1:7.1 | to be, and the feeling of not being able to be accomplished or | complete will still be with you. Recall the many times you felt |
| T1:7.1 | the many times you felt certain that a particular achievement would | complete you and take away your feelings of lack. Even the most |
| T1:9.1 | or unaltered self. The practice of the art of thought is what will | complete the return begun through the coursework in A Course of Love. |
| T1:9.9 | would become the Body of Christ and giving and receiving would be | complete. |
| T2:4.5 | literally continue to “bump in” to who you think you are as you | complete the process of unlearning. It might be best explained by |
| T2:6.4 | Only you can be accomplished and your accomplishment is already | complete. |
| T2:9.16 | needs until your trust in their immediate and ongoing fulfillment is | complete. Once this trust is realized you will no longer think in |
| T2:11.9 | and end being the same. Your devotion to this learning must now be | complete, your willingness total, your way of learning that of a mind |
| T3:5.1 | few of you have ever before reached the emptiness caused by the | complete absence of the ego, just as few of you have never felt some |
| T3:14.3 | Once the translation of the new thought system for the old is | complete, this will no longer happen. But the translation cannot be |
| T3:21.18 | of this Treatise, by the time the learning of this Treatise is | complete, the personal self will continue to exist only as the self |
| T3:22.10 | This very readiness is what I now call your attention to as I | complete this Treatise with lessons concerning observation of your |
| T4:3.5 | to live in fear. But the displacement of the original intent was so | complete that each life has begun with fear and proceeded from this |
| T4:8.16 | there is to know about even one subject, and to call that learning | complete, is an error. If you rethink this definition you will see |
| T4:9.3 | your learning and studying has taken you as far as you can go. You | complete your study of Christianity and go on to study Buddhism. You |
| T4:9.3 | complete your study of Christianity and go on to study Buddhism. You | complete your study of Buddhism and go on to study any number of |
| T4:12.8 | The simple and | complete explanation of the non-intermediary nature of this dialogue |
| D:1.17 | you have learned that you are. But further learning is not what will | complete the transformation of the personal self to the elevated |
| D:5.16 | nothing to learn, if coursework is behind you and accomplishment is | complete, what then are you to do? You are to create in community, in |
| D:5.21 | by time. And I tell you truly, that once acceptance of what is is | complete, we will go on to these questions of the new and together we |
| D:10.6 | or individual understanding or experience of what is given is to not | complete the cycle of giving and receiving as one. What is given must |
| D:14.12 | throughout time must signal a recognition that what you are is not | complete, has not yet become whole, has not been fully birthed. Your |
| D:14.12 | has not yet become whole, has not been fully birthed. Your forms are | complete in the physical sense of sustaining life. Your form was |
| D:15.11 | lives contains the breath or wind of spirit, which is eternal and | complete. |
| D:16.6 | your identity, your Self and your awareness of Self are whole and | complete, being, like love, is no longer capable of being learned, |
| D:16.12 | that even though you may be done with learning, you don’t feel quite | complete, or possibly even feel as if learning has not quite been |
| D:16.14 | the movement, being, and expression of unity, you are whole and | complete, you feel no lack, no uncertainty, no doubt. You are |
| D:16.20 | is not wholly realized, you are not fully here, not whole, not | complete. You are at times who you are, but you also are, at times, |
| D:Day6.1 | at the intersection point of the finite and the infinite in order to | complete the creative act of becoming. |
| D:Day6.9 | In each stage of creation it is what it is. Only when it is a | complete, and full, and true expression of the artist’s idea, |
| D:Day10.4 | and thus releases you from the need for belief. Certainty is | complete lack of doubt and any perceived need for doubt. |
| D:Day13.5 | there is a lack of godliness or what you have defined as evil. A | complete lack of love creates formidable obstacles, or in other |
| D:Day14.1 | Self, and the many, that full acceptance is actually achieved and | complete transformation begun. |
| D:Day17.8 | of the power of Christ-consciousness in human form was necessary to | complete the cycle of birth, death, and rebirth. |
| D:Day19.3 | expression of their specific gifts, their contentment would not be | complete. Neither would it be complete without that expression. |
| D:Day19.3 | gifts, their contentment would not be complete. Neither would it be | complete without that expression. |
| D:Day20.10 | Apply the art of thought to this idea and you will | complete the first transition. |
| D:Day37.14 | then responding to what happens. You believe either that you are in | complete control of your life, or that God or fate have as much |
| D:Day40.1 | Through your extension of your being into union, you | complete a circuit, a circle of wholeness, and I become who you are |
| D:Day40.1 | you are to me. Thus giving and receiving are one. Cause and effect | complete. |
| D:Day40.33 | the last page, will you cry tears of sadness that our dialogue is | complete, that you will hear my voice no more? Or will you brave your |
completed (14) |
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| C:8.24 | This is your re-enactment of creation, begun each morning and | completed each night. Each day is your creation held together by the |
| C:12.16 | explain what cannot be symbolized, a beginning is made that must be | completed through the memories of your heart. So we continue, |
| T2:1.9 | your thinking of them. A desire to paint, in your thoughts becomes a | completed painting that you hang upon your wall. The time of painting |
| T3:14.3 | complete, this will no longer happen. But the translation cannot be | completed if you refuse to live by what you know—if you refuse to |
| T4:1.18 | You have | completed God’s act of choosing you by choosing God. This is all the |
| D:2.5 | education of a doctor, teacher, scientist, priest, or engineer is | completed, it is time for the student to claim a new identity—that |
| D:2.6 | and even appropriate. In regard to the learning that you have now | completed, learning that has revealed the true nature of who you are, |
| D:16.10 | being who you are,” it was not said that this time of becoming was | completed. |
| D:Day6.7 | might take place to get it just right. By the time the artist has | completed the piece of music she began, it may have little |
| D:Day6.9 | in relationship to its creator. Be it only an idea, a partially | completed rhythm, lyrics without notes, or a completed work that will |
| D:Day6.9 | an idea, a partially completed rhythm, lyrics without notes, or a | completed work that will qualify more as practice than as art, the |
| D:Day9.32 | moved quickly from one learning challenge to another. You have just | completed a monumental learning challenge and so your natural pattern |
| E.18 | quest for being because the quest has been accomplished, fulfilled, | completed. |
| A.48 | Go forth not as | completed works of art but as permeable energy, ever changing, ever |
completely (30) |
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| C:3.3 | There is no human condition that does not exist in all humans. It is | completely impossible for one to have what another does not have. All |
| C:3.10 | of what it thinks. You believe in a process of input and output, all | completely human and scientifically provable. The birth of an idea is |
| C:5.6 | you go to write something down, but it is a relationship you take so | completely for granted that you have forgotten that it exists. All |
| C:9.49 | is your way better than the way God created for you, a way that is | completely free of conflict? Despite your bravest attempts to remain |
| C:10.3 | to protect the illusion you hold so dear. Your thought system is | completely alien to the truth, but completely consistent as a system. |
| C:10.3 | so dear. Your thought system is completely alien to the truth, but | completely consistent as a system. You cannot abandon one tenet and |
| C:12.22 | participation in the idea of separation seemed to bring about a | completely reshaped life, a destiny different than that which had |
| C:14.18 | Only what happens to you affects your universe. Your universe is | completely different than anyone else’s and completely |
| C:14.18 | Your universe is completely different than anyone else’s and | completely self-contained. The laws of your universe are for the |
| C:18.3 | and keeps a universal order, part of a whole that would be a | completely different whole without your presence, just as the |
| C:18.3 | whole without your presence, just as the universe would be a | completely different universe without the presence of the Earth. |
| C:19.20 | last such review that will be required before letting the past go | completely. All your previous attempts to go back have been like |
| T1:1.2 | the service that you can provide once your wholeheartedness is | completely realized. |
| T1:4.9 | Your responsibilities shift | completely under the laws of God. Your thoughts are released from |
| T1:5.6 | toward “something” from somewhere but neither here nor there feel | completely real to you. The lucky among you have made of this |
| T1:7.2 | and godly among you accept suffering. Even those who understand as | completely as possible the truth of who they are accept suffering. My |
| T1:8.10 | is proof of your memory’s tenacity and the failure of illusion to | completely rid you of what you know. |
| T2:4.2 | out upon creation. The idea of creation as something static would be | completely contrary to the meaning of creation. Yet you continue to |
| T3:1.11 | were to yourself and who you presented yourself to be could be two | completely different selves. Even within the illusion in which you |
| T3:9.3 | walking outside of the doors of this house of illusion and finding a | completely new reality beyond its walls. You might think, at first, |
| T3:12.7 | do not realize that what is being proposed to you here is something | completely new, something you have not even dreamed of. This state |
| T3:14.6 | the life you currently live than to see the need to change your life | completely in order to find love. You who are worried about the risks |
| T3:19.12 | a reality that will still exist for some even after it changes | completely for you. |
| T4:2.13 | still interested in glorifying the ego, but you also are not yet | completely certain of your Self and in your uncertainty, still |
| D:Day5.5 | their mouths as speech is enabled that bypasses the realm of thought | completely. Do not fight any of these feelings or others that I have |
| D:Day9.20 | While language cannot be | completely stripped of usages such as these, and while some use of |
| D:Day10.12 | in a way different than you have done it before than to do something | completely new. This is because old patterns or habits must be done |
| D:Day13.7 | that all exist within. It is only in this way that you become | completely fearless and totally spacious, for fear is part of the |
| D:Day36.13 | or timidity, all within a frame of thought and feeling that has felt | completely real to you and is completely real to the separate being |
| D:Day36.13 | of thought and feeling that has felt completely real to you and is | completely real to the separate being you have been being. |
completes (1) |
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| C:25.5 | love. When you reject love, it is hidden from you, because receiving | completes giving. Each of your brothers and sisters are love |
completing (2) |
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| D:1.18 | do not teach, and you do not learn, what is our continuing means for | completing this transformation? As you have been shown, this will not |
| A.4 | you have truly recognized unity, which may come before or after | completing the “Treatise on the Nature of Unity and Its Recognition,” |
completion (36) |
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| C:P.38 | complete. But if your joining with Christ is the accomplishment and | completion of all lessons, who is he who provides the lessons? This |
| C:9.37 | simply stated, is to supply a lack. This is your definition of | completion. What is missing in you is found in another and together a |
| C:12.23 | with him in his eternal home, joined with him as always in eternal | completion. |
| C:17.1 | or the very young or old. Being who you are is necessary for the | completion of the universe. Without the real you in it, there would |
| C:17.2 | it. It is the reunion of these two selves that will bring about the | completion of the universe and the return of heaven. Where two are |
| C:25.8 | time of tenderness. It will lead to the understanding of oneness as | completion, an understanding of giving and receiving as one. |
| C:26.22 | This would be the same as saying that there was no idea brought to | completion within the pages or on the film. In God’s idea of you is |
| C:26.22 | a novel, movie, piece of music, invention or artistic idea is the | completion of the pattern that will make that idea a masterpiece. An |
| C:29.4 | adjustments in your attitude toward service will bring about the | completion of the cycle of giving and receiving, and the beginning of |
| T1:5.11 | as stated many times and in many ways, must now be brought to | completion. |
| T2:8.1 | In order for this learning to come to | completion, you must put into practice the belief that no |
| T3:1.1 | way in which the personal self will continue to exist following the | completion and the integration of this Course. Previously, the |
| T4:8.16 | This is why you study subjects—so that you can come to this | completion and enjoy this certainty and pride that at least you know |
| D:2.5 | the time of learning has come to an end, would be to not realize | completion. |
| D:2.6 | the true nature of who you are, your inability to realize your | completion and claim your new identity cannot be seen as acceptable |
| D:2.7 | accept the truth is insane. To learn the truth and not accept the | completion of your learning is insane. |
| D:5.6 | for your true identity as a being joined in oneness. This seeking of | completion through oneness, this joining, is a true representation |
| D:5.6 | oneness, this joining, is a true representation that shows you that | completion does not come of standing alone but of joining, as love |
| D:5.7 | rather than pleasurable, if you did not lose yourself and experience | completion, you would not desire it. Sex, experienced for this |
| D:5.7 | you would not desire it. Sex, experienced for this pleasure and | completion, regardless of emotional attachment or non-attachment, |
| D:6.23 | —a design given to lead the way to desire for oneness and | completion. |
| D:16.7 | of the All of All because it is whole and rests in eternal | completion and wholeness. Love is the state of unity, the only |
| D:16.7 | you. Love, God, Creation, are all that remained in union, in eternal | completion, when form came into being. |
| D:Day1.25 | of the continuing story of creation that my story reaches | completion. It is a story whose completion cannot occur in singular |
| D:Day1.25 | of creation that my story reaches completion. It is a story whose | completion cannot occur in singular form, but as with any true |
| D:Day1.29 | of the end of the story that is to be fulfilled, brought to | completion and wholeness in you and in me, so that together we bring |
| D:Day6.8 | Every creative piece of art that comes to | completion includes a choice. At some point along the way a |
| D:Day6.8 | that a relationship of love has developed, and “good enough” or not, | completion is necessary. It may even be a commitment simply to |
| D:Day6.11 | told you are in the final stage of becoming. You have committed to | completion of the becoming that will create oneness between Creator |
| D:Day6.12 | You are not separate now from who you will be when you reach | completion! You are in and within the relationship of creation in |
| D:Day17.11 | the second coming of Christ, are expressions meant to symbolize the | completion of the cycle of birth, death, and rebirth as a means of |
| D:Day18.1 | of the way of Mary. Many of you will follow the way of Jesus to | completion, beginning a stage of interaction with the world, an |
| D:Day18.2 | symbiotic. Together they return wholeness and will bring about the | completion of the time of Christ. This symbiotic working together |
| D:Day18.4 | to “do” something. It is the way for those whose fulfillment and | completion is interlaced with bringing this expression to |
| D:Day18.5 | light in darkness provides for a knowing of light. Those who accept | completion of the way of Jesus accept their power to be generators of |
| D:Day40.34 | other? Will you carry it with you to level ground—to the place of | completion and demonstration of who you are being? |
complex (8) |
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| C:I.8 | This Course will seem remedial to some, easy to some, | complex to some. The mind may say, “Yes, yes, I know. Tell me |
| C:P.44 | that seems at first to leave behind abstract learning and the | complex mechanisms of the mind that so betray you. We take a step |
| C:9.43 | individuals needing to be in relationship to survive has grown this | complex web of use and abuse. |
| C:19.2 | The | complex set of criteria needed to create a world of separation was, |
| C:20.21 | This lesson is only as complicated as the most | complex among you needs it to be. But for some it can be simple, as |
| T2:4.5 | explanation could be as simple as forgetting where you are, or as | complex as a sudden panic or fear brought on by any number of |
| T3:3.10 | gone. The ego was simply your idea of who you were. This idea was a | complex set of judgments, of good and bad, right and wrong, worthy |
| T4:3.4 | of you have interpreted this displacement has come to seem quite | complex. |
complexity (1) |
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| D:Day13.6 | many, or the all, is apparent. The spaciousness of love, the lovely | complexity of form, the awesome majesty of nature, all are visible |
complicated (4) |
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| C:12.2 | How could this be the correct answer when this is so? Life is too | complicated to be solved by love. |
| C:20.21 | This lesson is only as | complicated as the most complex among you needs it to be. But for |
| D:13.3 | as they enter your awareness, but they may come to be seen as quite | complicated as you begin the practice of living with what you come to |
| D:Day29.4 | This is no more | complicated than ending the rift between mind and heart. You have |
comply (1) |
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| C:16.25 | want to be, you would still go meekly through your life trying to | comply with rules of God and man with thought of some greater good in |
component (1) |
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| C:2.6 | an error of enormous proportions. You again label love a “sometimes” | component and think that to act in love more frequently is an |
components (1) |
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| D:Day17.8 | but only of the necessary in the sense that all the given | components are necessary for wholeness. Representation of the power |
composite (1) |
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| C:23.22 | The body encompasses or holds the belief. It is the | composite of your beliefs, the totality. It will continue to hold |
compounded (3) |
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| C:11.16 | feel, for angels too are one with you. It may feel like loneliness | compounded for the brief instant you await its coming and feel the |
| C:14.27 | This is the problem | compounded in your “special” love relationships of having experienced |
| C:28.11 | as you begin to enter this stage of your journey. This is often | compounded by a feeling of wondering what is next as you wait in |
comprehend (3) |
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| C:25.21 | occur. Discernment is needed only until you are better able to | comprehend the whole. Comprehension of the whole is aided by a return |
| T1:5.4 | within A Course of Love. It is a fear of the human mind that cannot | comprehend the all or the nothingness, the eternal or the void. While |
| D:11.12 | will provide the answer to the question your thoughts cannot quite | comprehend well enough to even articulate, much less to answer. |
comprehension (3) |
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| C:25.21 | is needed only until you are better able to comprehend the whole. | Comprehension of the whole is aided by a return to wholeness of the |
| C:31.8 | accept. You are aware that this Earth rests in a cosmos beyond your | comprehension, and that the cosmos too is something that the Earth |
| T1:8.4 | truth that has existed for the past two thousand years without your | comprehension of it. The nature of life changed with the |
comprise (1) |
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| C:18.8 | of creation. Imagine again this chain and your Self among those who | comprise it, and imagine the life that you experience now taking |
comprised (8) |
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| C:31.37 | and growth is that of parent to child. These two relationships have | comprised your ideas of our Father and me as you have realized that |
| T3:8.4 | of the personal self. Whether you believe the personal self is | comprised of the one identity you now hold or the identity of many |
| D:Day3.40 | was the mind. This is, in a sense, true, as wholeheartedness is | comprised of the mind and heart joined in unity. It would be more |
| D:Day6.1 | Self of form. This is what our time on this holy mountain is largely | comprised of. We are in an in-between state of time. We stand at the |
| D:Day8.29 | thinking of the old thought system, not the new. This is thinking | comprised of the time-delay of the time of learning—of a time when |
| D:Day17.8 | As the universe is not | comprised of the unnecessary, nor are human beings. The universe, as |
| D:Day17.8 | nor are human beings. The universe, as well as human beings, are | comprised of nothing that is superfluous, but only of the necessary |
| D:Day18.4 | is there. Have no question in your mind about this. The universe is | comprised of no superfluous elements. What you feel called to is |
compromises (1) |
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| T2:9.10 | This is the purview of special relationships. Thus the very | compromises you are often prone to make in special relationships are |
compromising (1) |
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| D:Day32.10 | concept of God is not necessary. False concepts of God, however, are | compromising to God and to Self. |
compute (1) |
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| C:3.14 | it now and send it no information to process, no data for it to | compute. The only change in thinking you are asked to make is to |
computed (1) |
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| C:3.16 | and our learning, soon to learn that what we would know cannot be | computed in the databanks of an over-worked and over-trusted brain, a |
computer (4) |
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| C:9.30 | Think of your automobile or | computer or any other thing you use. Without a user, would it have |
| C:9.30 | and without a user might become the home to a family of mice. A | computer might be covered with a cloth, a flowerpot placed on top of |
| T2:10.10 | that the Christ in you is the learner here. What need is there for a | computer brain or for the ego to be teacher when the learner in you |
| T4:12.23 | overload of information. The singular consciousness would act like a | computer with a full drive and reject the information or be overcome |
conceal (1) |
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| C:19.24 | your divided notion of yourself allows you to both protect and | conceal. Fault always lies elsewhere. The guiltless part of you is |
concealed (1) |
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| C:P.17 | you and you remain unknown to your Self, so too does heaven remain | concealed. Thus, in turning your back on heaven, you turn your back |
conceive (14) |
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| C:2.13 | His being in every way. Would even you attempt such folly? Would you | conceive of the inconceivable? |
| C:3.10 | cause. This is partially due to your concept of the mind. What you | conceive it to be, it will be to you. While many teachings have |
| C:3.12 | Think not that your mind as you | conceive of it learns without comparison. Everything is true or |
| C:5.5 | Relationship exists apart from particulars. This is what you can’t | conceive of and what your heart must newly learn. All truth is |
| C:19.17 | from the mind’s separate thoughts. Yet this same mind could still | conceive of a creator. A mind that can conceive of a creator combined |
| C:19.17 | this same mind could still conceive of a creator. A mind that can | conceive of a creator combined with a heart that yearns for knowledge |
| C:22.19 | is at the center of all such stories. One quite literally cannot | conceive of the story without the “I.” Yet this you must learn to do, |
| C:23.19 | Beyond imagination is the spark that allows you to | conceive of what never was conceived of before. This spark is |
| T3:8.4 | Although at this moment it may be hard for you to | conceive of the idea of bitterness as something that you are attached |
| T3:13.2 | the physical experience and the personal self. In such times you can | conceive only of a God outside of yourself and trust not in the |
| T4:2.1 | of what is. Only an awareness of what is, an awareness that does not | conceive of such as what was and will be can peacefully coexist with |
| D:11.6 | when you have achieved what you have desired? Is it not possible to | conceive of a time in which desire will no longer serve you, just as |
| D:17.14 | when you have achieved what you have desired? Is it not possible to | conceive of a time in which desire will no longer serve you, just as |
| D:Day36.10 | between your being and God’s being without relationship. You could | conceive of self and God in different ways, but you could not truly |
conceived (8) |
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| C:3.10 | Everything that has been manifested in your world was first | conceived within the mind. While you know this is true, you continue |
| C:5.22 | desire to be separate is the most insane desire of which you have | conceived. Over all your longing for union you place this desire to |
| C:10.26 | realize the desire to laugh at yourself is quite genuine and not | conceived from meanness. There will be a happier self who seems to |
| C:23.19 | is the spark that allows you to conceive of what never was | conceived of before. This spark is inspiration, the infusion of |
| T2:6.5 | nothing for you to do, for what do you need time? Have you ever | conceived of accomplishing anything without taking into account the |
| D:16.11 | Expression is given and becomes expression in form. Since you were | conceived in form, you were in movement. Since you were conceived in |
| D:16.11 | you were conceived in form, you were in movement. Since you were | conceived in form, you were being. Since you were conceived in form, |
| D:16.11 | Since you were conceived in form, you were being. Since you were | conceived in form, you were expressing. It would be impossible for |
concentrate (16) |
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| C:3.16 | our altar to the Lord. Here the Christ in us abides and here we | concentrate our energies and our learning, soon to learn that what we |
| C:5.23 | is what to work hard to obtain. If you let all the world recede and | concentrate on this one choice, you reason that you are bound to |
| C:7.2 | Self. Your giving must be total for you to receive in truth. We will | concentrate more now, however, on withholding than on giving for you |
| C:7.18 | do is linked with your image of your brain. Let this image go and | concentrate on the wholeness of your heart, no matter how you view |
| C:11.17 | words can teach you what love is—or that love is. You need not | concentrate on where to find love, for love will find you. You need |
| C:11.17 | on where to find love, for love will find you. You need not | concentrate on giving love, for you cannot give what you do not yet |
| C:13.2 | mind, and begin to include others in your observation, I ask you to | concentrate on one thing only. This is a simple exercise, and |
| C:22.6 | than as a relationship among. The illustrations used here, however, | concentrate upon a passing through rather than upon an idea of |
| C:28.4 | as to cause an evolutionary step, it would not work. Thus we must | concentrate on wisdom, the wisdom of the heart. |
| T1:1.6 | The mechanics of the mind can in truth be left behind now as we | concentrate rather on the art of thought. |
| D:8.3 | All of these ideas we leave behind as we | concentrate instead on the very simple idea of each of you containing |
| D:8.3 | talent that existed in some form prior to the time of learning. We | concentrate on this idea merely as an idea and not in terms of the |
| D:8.3 | idea and not in terms of the specific ability it may represent. We | concentrate on this idea as the first parameter of the territory of |
| D:Day2.22 | most births are seen in this way, and most mature lives are not, we | concentrate here on mature lives. |
| D:Day4.31 | You would like to know how, what, when, and where. While you | concentrate on such as these, you impose a function unnatural to this |
| D:Day21.10 | Realize that this is the aim of our final time together. | Concentrate on making the first transition and on the reversal of |
concentrated (2) |
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| C:5.23 | All your efforts to be an individual are | concentrated on the life of your body. Your concentration on the life |
| C:27.12 | rather than in terms of unity. This is why this Course has not | concentrated on your thinking. Again you are bidden to turn to your |
concentrating (1) |
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| T3:11.9 | it. The question of how to live within it is best addressed by | concentrating on living according to the truth. |
concentration (9) |
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| C:P.22 | failure to accomplish lies at the other end of the spectrum, with a | concentration on self that seems to have no end point and no limit to |
| C:5.23 | to be an individual are concentrated on the life of your body. Your | concentration on the life of your body is meant to keep your body |
| C:13.3 | trying to call up memory of spirit, you find your brow knitting in | concentration, you are applying effort and need to cease attempting |
| C:27.7 | way to know the Self is through relationship, your concerns about | concentration on the self will end. Life is not a matter of self |
| T1:4.9 | under the laws of God. Your thoughts are released from their | concentration on what exists outside of you as your responsibility is |
| T1:6.4 | with your Self. Union with your Self is union with God. Thus your | concentration must not stray back to old concepts of prayer or of |
| T4:9.7 | to be loosed of the bounds of the personal self. This time of | concentration on the self is unheralded in history. It is what has |
| D:Day4.31 | You hide the gate in mist. Remember your breathing and how your | concentration upon it affects it. Even learned skills react to this |
| D:Day4.31 | upon it affects it. Even learned skills react to this type of | concentration. A pianist who suddenly thinks of the notes she is |
concept (76) |
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| C:I.11 | “Everyone” is just a | concept. These words are given to each One. They are heard only by |
| C:3.10 | you are the effect and not the cause. This is partially due to your | concept of the mind. What you conceive it to be, it will be to you. |
| C:3.10 | will be to you. While many teachings have attempted to dislodge this | concept that you hold so dear, because you use the mind to deal in |
| C:3.14 | heart is now your eyes and ears. Your mind can remain within your | concept of the brain, for we bypass it now and send it no information |
| C:3.15 | mean to you goes far beyond the learning of this Course. One such | concept, given up and not replaced, will free you beyond your deepest |
| C:3.15 | imaginings and free your sisters and brothers as well. Once one such | concept is felled, others follow quickly. But none is more entrenched |
| C:6.15 | because they knew of no other choice. A god of love was as foreign a | concept to them as is a life of peace to you. What is foreign to the |
| C:9.32 | You learn your | concept of using others from the reality you have made in which you |
| C:9.36 | relationship you enter into, but your true quest is hidden by the | concept of use that gets in its way. While your heart seeks for |
| C:9.43 | that you live in a world of supply and demand. From the simple | concept of individuals needing to be in relationship to survive has |
| C:10.2 | Now we must return to the | concept of relationship, for the thought of bodies joined in union |
| C:10.13 | This is not as easily said about the | concept of not being separate, however. The only thing you find |
| C:12.20 | discussed your desire to protect or to control proceeding from the | concept of fear, and realized that without fear they would not exist, |
| C:12.24 | with the word Creation and see if this does not help to make this | concept clear. Could Creation’s continuing extension of itself, its |
| C:15.8 | set your faith is as much a determiner of your perception as is your | concept of separation. All change seems to question your loyalty to |
| C:15.9 | Your | concept of loyalty is what makes it difficult for you to entertain |
| C:17.17 | Sincerity is synonymous with wholeheartedness—a | concept you do not understand for it is beyond concepts. But now we |
| C:19.17 | Your only | concept of oneness is of a single form, a single entity. There is |
| C:19.17 | of the unity of creation. A mind trained by separation can have no | concept of this, as all concepts are born from the mind’s separate |
| C:19.18 | makes it capable of asking. Now that you are beginning to shed the | concept of the separate self and to believe in the possibility of |
| C:19.24 | has kept union, even with your own Self, undesirable to you. The | concept that in oneness there is no need for blame or guilt or even |
| C:20.20 | Is it possible to have a | concept of wholeness, of all, and for it not to exist? And how could |
| C:20.20 | with Christ, dear brother and sister, is nothing more than this | concept realized. And also nothing less. |
| C:21.3 | is love conceptualized. It is an abstract rather than a particular | concept, even while having a seeming structure that your heart can |
| C:22.2 | becomes one for both head and heart. We will begin by discussing the | concept of intersection and look at it as a passing-through that |
| C:27.8 | exists between all and God, providing the bridge that spans the very | concept of between and provides for the connection of unity. Thus |
| C:27.11 | these are goals that you cannot accomplish “on your own” or with the | concept you now hold of yourself. Just as you can look about and see |
| C:29.12 | of true service or creation. This is not a readily understandable | concept, but one that is necessary for you to have faith in. It is |
| C:29.12 | for you to have faith in. It is essential to your release of the | concept of toil and your acceptance of your function here. |
| C:30.8 | by the word present, there is no infinitude, but only a vague | concept of now. This is the key concept that I not only knew but |
| C:30.8 | is no infinitude, but only a vague concept of now. This is the key | concept that I not only knew but demonstrated. This is the legacy, |
| C:31.4 | water into wine illustrates, as all miracles do, the fallacy of this | concept. You must understand this and all miracles correctly if you |
| C:31.5 | and it is an unfounded fear, though understandable given your | concept of what is the same and what is different. Yet, as your forms |
| T1:1.4 | only that you are ready to. The very word “remember,” as well as the | concept of memory, implies mindfulness and the ability to reproduce |
| T1:4.14 | labeled “good”? Would not this kind of a creator be at odds with the | concept of free will? |
| T1:6.5 | them to a real relationship with God and Self. But this is not the | concept of prayer of which we speak nor one that can reasonably be |
| T2:6.3 | about. Let us review these beliefs and how they relate to your | concept of time. |
| T2:6.6 | unity. There is only what is. Thus the limits you would place on the | concept of something being what it is, must be part of this |
| T2:9.5 | your effort to keep it secure. Inherent in this assumption is the | concept of “having” or ownership. How does this relate to “having” |
| T2:11.15 | It is from these two separate ideas of relationship that the | concept of doing battle has emerged. This concept of doing battle can |
| T2:11.15 | of relationship that the concept of doing battle has emerged. This | concept of doing battle can only remain if you remain convinced that |
| T3:2.6 | purpose. Your return to your original purpose eliminates the | concept of original sin and leaves you blameless. It is from this |
| T3:15.16 | let go of all your ideas of the limitations inherent in your | concept of what it means to be a human being. |
| T3:15.17 | not be other than who you are, who you are is not limited to the | concept of human being nor to the laws of man. If you continue to act |
| T3:18.2 | Let us return to the | concept of observation and link it with ideas as we have spoken of |
| T3:21.4 | The truth is not a | concept. It is real. It is all that is real. |
| T3:21.9 | with the truth. You must find it unobservable! It must become a | concept only. Illusion is a set of facts, or in other words, a set of |
| T3:22.5 | Miracles and was furthered here. Along with this resignation is the | concept of receiving rather than planning. Your feeling that a |
| T4:1.6 | such as chosen used, when many other words would do, and when the | concept of being chosen is one laden with so many false ideas about |
| T4:2.22 | pattern of creation. You have believed in God and perhaps in some | concept of unity or oneness, but you have also denied even the |
| D:2.12 | times it will. No matter what you try, however, it is based on this | concept of trial and error. No sure results are counted on. When a |
| D:3.21 | learn again and not only that, but as if I have presented you with a | concept difficult to learn. What you need remember now is that your |
| D:3.21 | need remember now is that your separated self already learned this | concept of giving and receiving, and that for the elevated Self of |
| D:Day3.58 | While you think of acceptance as just another word, another | concept, another trick of the mind, you will not see it as the |
| D:Day5.3 | come from your mind or from a place just beyond your physical | concept of the mind but, since you are not your body, the idea of |
| D:Day10.7 | of confidence could be spoken of most succinctly by considering your | concept of intuition. You all understand intuition and each of you |
| D:Day15.17 | it is unnecessary. They have achieved a goal consistent with their | concept of inner knowing and mistaken this as knowing the self. |
| D:Day26.2 | Let us talk a moment of the | concept of guidance. When you have sought guidance, you have sought |
| D:Day26.2 | guidance. Thus your idea of guidance is likely to hinge upon this | concept of the unknown. |
| D:Day27.8 | your apprehension of this new situation, it will become more than a | concept. As was spoken of in “A Treatise on the Nature of Unity and |
| D:Day32.4 | Let us discuss, for a moment, the | concept of God because everyone has at least some sort of concept of |
| D:Day32.4 | the concept of God because everyone has at least some sort of | concept of God. |
| D:Day32.5 | First we will look at the | concept of God as Supreme Being—God as one being, one entity. When |
| D:Day32.7 | Another | concept of God is that of Creator. This concept might have nothing to |
| D:Day32.7 | Another concept of God is that of Creator. This | concept might have nothing to do with the notion of God wanting to |
| D:Day32.7 | nothing to do with the notion of God wanting to know Himself. This | concept may be quite amorphous and not tremendously different than |
| D:Day32.7 | be called God or the Big Bang or evolution, this notion presents the | concept of something being begun and then turned loose, proceeding |
| D:Day32.8 | Another idea of God within the | concept of a Creator God is of God existing in all of what has been |
| D:Day32.8 | of God existing in all of what has been created. God is, within this | concept, seen as the spirit within all that lives and also seen as an |
| D:Day32.8 | has free will. Animals abide by the laws of nature. God is still a | concept. |
| D:Day32.9 | Yet most religious beliefs encompass the | concept of a living God. How might God live? Could He live in time |
| D:Day32.10 | A | concept of God is not necessary. False concepts of God, however, are |
| D:Day35.19 | separation is as different from creating in unity as has been your | concept of God and man. Few of you have even thought of creating as |
| D:Day39.30 | who you are. Science, money, fame, celebrity, intellect or any other | concept that has become your God can be a tough task master, or a |
| D:Day40.3 | Although this is a difficult | concept to get across with the words that are available, I would like |
conception (6) |
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| C:3.10 | Everything has birth in an idea, a thought, a | conception. Everything that has been manifested in your world was |
| C:6.22 | The world cannot fail to disappoint you, for your | conception of it is based upon deception. You have deceived only |
| T1:8.17 | all you have seen as parts of the self, such as male and female, | conception and action, inspiration and manifestation, together into |
| T1:9.1 | of Love. This will bring about the union of the male and female, of | conception and action, of inspiration and manifestation. This is what |
| T1:9.11 | What will it mean to bring about the union of the male and female, of | conception and action, of inspiration and manifestation? It will mean |
| T1:9.12 | to be achieved, so too does a wholeness then come about with | conception and action, inspiration and manifestation. |
concepts (31) |
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| C:3.10 | concept that you hold so dear, because you use the mind to deal in | concepts, you have been unable to let new learning have its effect. |
| C:3.13 | before. Thus we move from head to heart to take advantage of your | concepts of the heart, concepts much more in line with learning that |
| C:3.13 | from head to heart to take advantage of your concepts of the heart, | concepts much more in line with learning that is not of this world. |
| C:17.17 | wholeheartedness—a concept you do not understand for it is beyond | concepts. But now we begin to integrate your learning as we move to |
| C:19.17 | A mind trained by separation can have no concept of this, as all | concepts are born from the mind’s separate thoughts. Yet this same |
| C:21.3 | even while having a seeming structure that your heart can feel. | Concepts that cannot be felt with your heart are of no use to you |
| C:21.3 | they are meant for their usefulness rather than for their service. | Concepts that touch your heart serve you through this touch. They |
| C:21.4 | been open to the appeals of love partially because of your use of | concepts. Concepts have been used to order your world and to assist |
| C:21.4 | to the appeals of love partially because of your use of concepts. | Concepts have been used to order your world and to assist your mind |
| C:21.4 | that touch your heart will free your mind of its reliance on thought | concepts, thus allowing heart and mind to speak the same language or |
| C:21.6 | by mind and heart and by all people. It is a language of images and | concepts that touch the one heart and serve the one mind. |
| C:27.10 | as relationship itself? And what of God? Can you unlearn all | concepts and free your mind to accept all relationship instead? If |
| T1:6.4 | union with God. Thus your concentration must not stray back to old | concepts of prayer or of reaching God through the intercession of |
| T2:4.14 | is the acceptance of change and growth but neither of these are | concepts that you understand truly. Change is not negative and growth |
| T2:4.15 | to perceive of and live in your world, are still often based on old | concepts. This does not mean you have not changed nor that you are in |
| T2:10.17 | What difference does it make to your | concepts of learning when you think of life as your coursework? Would |
| T3:2.11 | imagine. It is impossible for you to imagine this holiness with the | concepts of the thought system you heretofore have relied upon. This |
| T3:13.7 | today and every day by simply refusing the temptation to believe in | concepts such as earning and paying. How you implement this idea will |
| T3:20.2 | Although there was no sense to be made of | concepts such as more or less within illusion, and although more or |
| T3:20.2 | such as more or less within illusion, and although more or less are | concepts also foreign to the truth, there is sense to be made from |
| T3:20.2 | also foreign to the truth, there is sense to be made from these | concepts in regards to the learning of the truth. As this is all that |
| D:3.9 | future to be created. These are the ideas that replace the learned | concepts we leave behind. |
| D:11.4 | thought system of the separated self. Your acceptance of the | concepts in “A Treatise on the Art of Thought” was but a beginning to |
| D:Day10.29 | popular leaders? Do not even your ideas of saints and angels include | concepts of their feeling compassion and mercy, and of their acting |
| D:Day29.1 | This is where we begin to really lose sight of | concepts of duality—where they cease to be real for us. Wholeness |
| D:Day29.1 | and health, all cease to have the limited power that all such | concepts have formerly held. When they cease to be held as separate |
| D:Day29.1 | concepts have formerly held. When they cease to be held as separate | concepts in your mind, they cease to be separate. Remember that you |
| D:Day32.3 | Here we must revisit the | concepts of oneness and manyness for if you retain any notions of God |
| D:Day32.10 | A concept of God is not necessary. False | concepts of God, however, are compromising to God and to Self. |
| D:Day32.12 | a negation of either the self or God that occurs when these two | concepts—concepts of the self and of God—cannot be reconciled or |
| D:Day32.12 | of either the self or God that occurs when these two concepts— | concepts of the self and of God—cannot be reconciled or joined in |
conceptualize (1) |
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| C:21.4 | that is in it. Your mind does not need this assistance. To begin to | conceptualize in ways that touch your heart will free your mind of |
conceptualized (1) |
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| C:21.3 | It is the face of love, its texture, taste, and feel. It is love | conceptualized. It is an abstract rather than a particular concept, |
conceptualizing (1) |
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| C:1.4 | nature of your own thoughts. You have placed them inside your body, | conceptualizing them in a form that makes no sense. |
concern (17) |
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| C:1.11 | mind. It is only your heart that does not consider this an issue of | concern. This is another reason we appeal to the heart. |
| C:2.11 | God. To believe God looks upon misery and responds with sympathy and | concern and does not end the misery is to believe in a God who is |
| C:2.22 | fought, the daily battles cease. Who wins and who loses is not of | concern to us here. Peace has not yet come. But the white flag of |
| C:4.12 | who is always kind and gentle, with no cross word for anyone, and no | concern for his or her own self. This is perhaps a mother whose love |
| C:10.19 | irrelevant to its well-being. Its survival as it is is its only | concern. This is not just concern for needs such as food and shelter, |
| C:10.19 | Its survival as it is is its only concern. This is not just | concern for needs such as food and shelter, but for survival of the |
| C:20.47 | things that relate to my existence and to me and they are all I need | concern myself with.” Even when you think of expanding your view, you |
| C:25.23 | new identity. Simply sitting quietly, and posing the question or | concern that is in need of appropriate action will suffice. When an |
| C:25.23 | succeeded when you truly feel as if you have “turned the question or | concern over” and allowed it to be responded to in a new way. |
| C:29.7 | all are one in me and one in unity. This is why you have no need to | concern yourself with anything other than this goal. Your realization |
| C:31.36 | or sister’s usual mode of behavior, deviations from that usual mode | concern you. You may determine someone is in a “mood,” and see that |
| T1:4.20 | before you can learn to respond. I realize that this will | concern you while you continue to not realize the difference between |
| T1:4.20 | between response and interpretation. The only way for this | concern to have the chance to leave you is for you to begin to |
| T3:13.3 | These temptations will | concern you less and less as we uncover their true meaning by looking |
| T4:2.13 | to the patterns of thought of the old. Many of these patterns do not | concern me for they will fall away of themselves as your awareness of |
| D:13.7 | This need not overly | concern you as it will not affect you as it did those of the past |
| D:Day4.1 | of money or abundance, we will still be addressing this area of your | concern, as well as all other concerns that may be surfacing as you |
concerned (13) |
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| C:5.5 | must newly learn. All truth is generalizable because truth is not | concerned with any of the specific details or forms of your world. |
| C:10.26 | who seems to think this game is rather fun, and who is not at all | concerned with the game’s success. This laughter too, as well as the |
| C:25.18 | why you are unconcerned about many of the things you have been | concerned about previously. Your life may actually seem to have less |
| T1:3.5 | it. Why? Because of the thoughts of the ego-mind. The ego-mind is | concerned only with its own survival but it has you convinced it is |
| T2:1.3 | exists and have defined as being of value. As this Treatise is not | concerned with material treasure, we will not explore the dimensions |
| T2:4.12 | you responded to previously have led you. All these notions are | concerned with who you have thought yourself to be, not with who you |
| T2:9.7 | Other beings that share life with you on this planet are not | concerned with needs or need fulfillment. Doing what needs to be done |
| T2:9.16 | no longer think in terms of needs at all. Once you are no longer | concerned with needs and the meeting of needs you will no longer be |
| T2:9.16 | concerned with needs and the meeting of needs you will no longer be | concerned with special relationships. You will realize that there is |
| T3:15.2 | than they once were. The only true departure from this idea has | concerned the occasions of birth and death. This is something we will |
| T3:15.13 | These Treatises are no longer | concerned with coursework as the work of this Course has been |
| T3:15.13 | this Course has been accomplished in you. These Treatises are simply | concerned with assisting you to live what you have learned. Learning |
| D:Day7.18 | And yet what we are | concerned about now is the present. It is here, in this present and |
concerning (28) |
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| C:5.11 | you have no feelings that can be labeled so. Yet you are misguided | concerning what your feelings mean and how they would bring love to |
| C:9.12 | useful to us now is your perception of your heart. Your illusions | concerning it, when undone, will quickly reveal to you the truth |
| C:9.12 | will quickly reveal to you the truth because your misperceptions | concerning your heart remain closer to the truth than any that you |
| C:20.35 | imagine knowing what you do. You hope to have moments of clarity | concerning what you are doing in a given moment, what you have done, |
| C:21.2 | and parts are all you see. I remind you of what was said earlier | concerning relationships existing apart from particulars. I repeat |
| T1:2.3 | to respond to love the same way again. The questions you have asked | concerning how love could be the answer when it has been preached by |
| T2:4.11 | This requires an examination of your specific notions | concerning calling as you apply them to yourself. Whether you feel |
| T2:7.13 | I return you to the early teachings of A Course of Love, teachings | concerning your desire to be good and to do good. This is not about |
| T2:11.10 | Realize that when you think that this total reversal of thought | concerning yourself and your world will be difficult you are |
| T3:13.1 | form, we may proceed unencumbered by any doubt you might have had | concerning whether or not you would desire the new goal toward which |
| T3:15.3 | matters not. It is the expectation of a “known” set of criteria | concerning the relationship, a set of criteria based upon the past |
| T3:16.10 | with the self. It has to do with any ideas you may still hold | concerning others having more than you have, or to desires that you |
| T3:20.4 | device had two aspects. The first was to reveal to you your fears | concerning the miracle so that you would learn from them. The second |
| T3:20.6 | illness or suffering is. You are likely to be drawn into discussions | concerning how the illness or suffering can be “fought.” You are |
| T3:20.6 | or suffering can be “fought.” You are likely to hear questions | concerning why the illness or suffering has come to be and to hear or |
| T3:22.10 | now call your attention to as I complete this Treatise with lessons | concerning observation of your new Self. |
| T4:6.2 | guarantee that you are who I say you are, and that I speak the truth | concerning your identity and inheritance. What you choose to do with |
| D:1.24 | as you accept your true identity, is a transference of purpose | concerning your body. What once you saw as yourself, you now must |
| D:5.17 | proceeds. What I am attempting to answer now is your confusion | concerning what is. This is crucial as you learn to accept what is |
| D:6.2 | may now work as a detriment to your acceptance as you cling to ideas | concerning false representation rather than let them go in order to |
| D:6.14 | I am calling all of this to mind in order to begin our discussion | concerning the suspension of belief. If you continue into the new |
| D:6.18 | be endless, but these examples will suffice. These modes of behavior | concerning the body were given to teach and to represent. What you |
| D:14.4 | of your invulnerability and the cautions given within this Course | concerning testing this invulnerability. In a certain sense, these |
| D:Day8.1 | a bit of disappointment or resignation as a result of our dialogue | concerning not removing yourself from life. Your whole purpose in |
| D:Day15.27 | those coming to know along with you, you do not create false ideas | concerning what this is about. |
| D:Day32.19 | Would this answer your questions | concerning how God is both different and the same? Would this answer |
| D:Day32.19 | God is both different and the same? Would this answer your questions | concerning God’s great power when compared to your own? Could you see |
| D:Day36.2 | for yourself that was separate from all others. You made choices | concerning how you would live your life from within the realm of what |
concerns (27) |
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| C:10.19 | your separated self care little for such as this and would call such | concerns irrelevant to its well-being. Its survival as it is is its |
| C:14.14 | It is your response to love that | concerns us now, for the return of love is coming and you do not want |
| C:20.46 | to believe in your ability and mightiness. Remember not your ego | concerns and remember instead the warmth of the embrace. Remember not |
| C:20.47 | Your personal | concerns are concerns you have been taught to believe you have. They |
| C:20.47 | Your personal concerns are | concerns you have been taught to believe you have. They are small |
| C:20.47 | concerns you have been taught to believe you have. They are small | concerns and they are among the reasons for your belief in your |
| C:20.47 | must understand that when you think of your personal life, personal | concerns, personal relationships, you are separating yourself from |
| C:20.47 | relationships, you are separating yourself from the whole. These | concerns are a matter of perception, and are things your mind has |
| C:20.47 | You cannot effect world peace. You can barely keep your personal | concerns in order. Your effort to do so is all that stands between |
| C:27.7 | that the only way to know the Self is through relationship, your | concerns about concentration on the self will end. Life is not a |
| T1:4.10 | your first thoughts will automatically go to a lengthy list of those | concerns associated with the survival of the body, they will miss a |
| T1:4.10 | with the survival of the body, they will miss a whole aspect of | concerns associated with keeping others other. You keep others other |
| T2:1.3 | the ego. We will instead assume that you have moved beyond these ego | concerns and explore the realm of internal treasures. |
| T2:9.15 | perception has shifted, your ego-mind will cease to be fed by these | concerns. What is food for the ego-mind is fear and the removal of |
| T3:10.4 | have, from recognizing what it is you fear, been able to bring those | concerns to love, you can now do so with blame. All you need do is |
| T3:22.9 | that has been building within you. You are ready to be done with the | concerns of the personal self, and your attention has begun to wander |
| T3:22.10 | come to you that you are ready to leave the personal self and the | concerns of the personal self behind. You have needed to become bored |
| T4:1.11 | The choice that lies before you now | concerns what it is you would come to know. The question asked |
| T4:12.4 | in this dialogue. No matter where you are, no matter what | concerns you still hold within your heart, no matter what questions |
| T4:12.10 | that the time of learning is past. While you are still encountering | concerns and questions, you will be prone to continue to think of |
| T4:12.10 | While these dialogues continue to address these same questions and | concerns, you will be prone to think of them as teaching dialogues |
| T4:12.27 | the way in which you will come to remember and share in unity that | concerns you now and what we are speaking of when we talk of |
| D:4.19 | to begin to experience your new freedom. It is your questions and | concerns that have led me to speak of such, for it is you who have |
| D:7.22 | crowded, as progress has left so many unfulfilled, as environmental | concerns mount, even the perceived survival needs are leading you |
| D:Day4.1 | still be addressing this area of your concern, as well as all other | concerns that may be surfacing as you begin to move through the steps |
| D:Day18.5 | follow the calling of their hearts without attachment to previous | concerns, for in their renewal they fully realize the necessity of |
concert (7) |
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| C:25.9 | misled. It is as if you have paid for your ticket, arrived for the | concert, and been told your ticket is not valid. This makes you |
| C:25.10 | To be in | concert, just as to perform a concert, is contingent on harmony. It |
| C:25.10 | To be in concert, just as to perform a | concert, is contingent on harmony. It is being in agreement about the |
| C:25.12 | To believe you are in | concert with the universe is to believe that you have no need for |
| C:25.12 | While you believe even one person is against you, you are not in | concert with God. While you believe fate works against you, you are |
| C:25.12 | with God. While you believe fate works against you, you are not in | concert with the universe. These attitudes confirm a continuing |
| T2:1.9 | pianist imagines a grand piano and performances in a magnificent | concert hall or a little spinet that will grace a living room and |
conclude (7) |
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| C:19.14 | to decipher the riddle, the mystery, of the divine, and why they | conclude that God is unknowable. God is knowable from within the |
| C:24.4 | attention, being present. These are the lessons with which we will | conclude. |
| T3:22.16 | And so we | conclude with this note of impatience with the old and the |
| T4:1.3 | It is this idea of being chosen that will cause your mind to | conclude that some are not chosen now and that many were not chosen |
| T4:11.4 | Thus I will | conclude this Treatise with a prelude to the sharing that is our new |
| T4:11.4 | a sharing that replaces learning with what is beyond learning. I | conclude this Treatise by sharing that which will assist you in |
| D:Day28.27 | This is what we will continue to speak of as we | conclude this dialogue. |
concluded (2) |
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| T2:5.1 | we must also talk of another aspect of being called. While we have | concluded that when you listen to your heart, you hear and are able |
| T3:22.9 | attention has begun to wander from this topic even as it is being | concluded. |
concludes (1) |
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| C:20.7 | an embrace, although it may begin with one reaching out to another, | concludes with mutuality, shared touch, a melding of one into |
concluding (2) |
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| C:23.12 | beginning with exercises to alter your belief in your identity and | concluding with exercises to alter your belief in form. This is |
| T4:11.5 | co-creation. Do not seek for me to impart knowledge to you in these | concluding words. Absorb the following pages as a memory returned to |
conclusion (6) |
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| C:20.42 | would not be other than you are, then you must be perfect. This is a | conclusion both logical to the mind and believable to the heart, and |
| C:23.19 | of spirit. Taking the creation of form backward, it leads to this | conclusion: Spirit precedes inspiration, inspiration precedes |
| T1:4.18 | art of thought is being taught here in order to prevent just such a | conclusion. The truth is the truth and not dependent upon your |
| T4:1.2 | as have the previous Treatises. But it will do this only to reach a | conclusion of certainty from which you can live. |
| D:2.19 | you and found the nature of both to be hostile. From this faulty | conclusion you developed a faulty system based upon faulty judgment. |
| D:12.10 | meditative version of your “thinking,” often even resulting in a | conclusion to your thinking, a summary of the finer points, as what |
conclusive (1) |
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| T4:1.2 | It will, however, be | conclusive. It will separate truth from illusion in ways that will |
concrete (2) |
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| T1:8.11 | birth was reality or myth matters not as myth and reality have no | concrete distinction in the illusion within which you live. In other |
| T2:7.11 | This relates to giving and receiving being one in truth in a very | concrete way. For to go out into the world with the desire to give, |
condemn (1) |
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| C:2.8 | Others refuse to think of life in terms of purpose and thereby | condemn themselves to purposeless lives, convinced one person among |
condemnation (1) |
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| C:16.5 | is as true of the love you reserve for special ones as it is of the | condemnation you reserve for others you have singled out. For |
condemned (1) |
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| C:16.5 | Life in prison and a body | condemned to death is what judgment does to all of you who believe |
condemns (1) |
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| C:16.4 | makes not your judgment justified any more than the judgment that | condemns a body to death or to “life” in prison. |
condition (52) |
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| C:1.3 | Love is the | condition of your reality. In your human form your heart must beat |
| C:3.3 | can escape or hide, disappear, or cease to be. There is no human | condition that does not exist in all humans. It is completely |
| C:7.18 | on the wholeness of your heart, no matter how you view its current | condition. Be it wounded, bleeding, broken or full, it rests in |
| C:9.34 | if you could fix yourself and the world, restoring it to a previous | condition that you imagine you know. In this scenario God is like |
| C:18.9 | that you actually reside in unity was a requirement of this | condition you wished to experience. This condition was thus made |
| C:18.9 | was a requirement of this condition you wished to experience. This | condition was thus made available. |
| C:19.18 | so. Now you need to but ask for unity to return for it to be so. The | condition or state of being from which you ask is what is in need of |
| C:20.36 | Bitterness and uncertainty are replaced by hope. Hope is the | condition of the initiate, new to the realization of having a home |
| T1:5.3 | spoke. The choice for suffering that has been made within the human | condition is what I speak of specifically here. While I can tell you |
| T1:5.4 | part of this fear of the divine is related to the fear of the human | condition. How can you not be fearful of creation when such suffering |
| T1:7.1 | Suffering is seen as a | condition of this world because the world is seen as a world in which |
| T1:7.1 | to achieve. The true way in which to see this prerequisite to the | condition of suffering is as the perceived inability to be who you |
| T1:10.14 | Peace of body, mind and heart. Peace is the realm of miracles, the | condition of the wholehearted, the prerequisite to the art of |
| T2:4.6 | mind and heart to act in unison. This wholehearted approach is the | condition from which unity is recognized. The water is not taken for |
| T2:4.6 | The water is not taken for granted but always recognized as the | condition of the swimmer’s environment. You are no longer confined to |
| T2:4.17 | new arrives. There is no time-lapse in this learning and so it is a | condition of miracle readiness. The old is replaced by the new |
| T2:6.9 | The recognition that you are already accomplished is a | condition of your recognition of the state of unity. It is a |
| T2:7.1 | this Course of your desire to be independent without looking at the | condition of dependency that you consider its opposite. To be |
| T2:7.1 | desire to be independent. One of your greatest fears is thus of a | condition that causes you to be dependent or to rely on others. |
| T2:7.16 | Trusting is not a | condition or state of being that you have heretofore seen as being an |
| T2:11.13 | to reveal, in an easily understandable way, that there is a | condition under which you are here and able to experience life as a |
| T2:11.13 | you are here and able to experience life as a separate being. That | condition is relationship and relationship is what keeps you forever |
| T3:8.1 | at this dismantling power would be to leave the world in its present | condition and your brothers and sisters scrambling in the dust. The |
| T4:12.10 | yourself still a student. Considering yourself thus is simply a | condition of the old for which you will need to be vigilant. You will |
| T4:12.10 | and replace it with the idea of sharing in unity. Learning is a | condition of the separated self, which is why it is no longer needed. |
| T4:12.10 | will not fully realize unity while you continue to hang on to this | condition of the separation. |
| D:1.26 | Like the acceptance of unity that could not be taught, but was the | condition for learning, acceptance of your true identity cannot be |
| D:1.26 | acceptance of your true identity cannot be taught but is the | condition necessary for being who you are and the realization that |
| D:7.11 | but to nonjudgmental love. This nonjudgmental love is the | condition upon which your discovery of all you do not yet know awaits. |
| D:12.9 | Even in your dictionary definition, being “thoughtful” is seen as a | condition of mindfulness, and mindfulness is much closer to the idea |
| D:16.3 | the opposite of full, the opposite of wholeness. It is the perceived | condition of lack. It is the belief that what animated form with life |
| D:16.4 | seen to be taking place as separate steps. This is so because of the | condition of time. Once these principles are unified, time will have |
| D:17.10 | Hope, as was said within this Course, is a | condition of the initiate. You have now passed hope by as you have |
| D:Day3.5 | that no matter where anger seems to arise, anger is a product of the | condition of learning. It always was, but now this is being revealed |
| D:Day3.28 | The | condition of want, like all conditions of learning, ended with the |
| D:Day3.28 | like all conditions of learning, ended with the end of learning. The | condition of want was a learning device—not one of divine design, |
| D:Day3.45 | Being open to the divine flow of union is the exact opposite of the | condition of anger. Anger could be likened to an argument, a debate, |
| D:Day3.59 | You cannot accept that you no longer have to learn and accept the | condition of learning that is want. |
| D:Day4.49 | desire this choice, if you do not truly and wholeheartedly meet the | condition of being fearless, you will know this, and you will pass |
| D:Day7.4 | Life is now supported. Support is thus a | condition of the time of acceptance. |
| D:Day7.6 | thus regenerate rather than degenerate. Love is, of course, not a | condition, as it is not an attribute, but the effect of living from |
| D:Day7.6 | effect on form in this time of acceptance. Regeneration is a | condition of the time of acceptance. |
| D:Day7.7 | Another | condition of the time of acceptance that will be of great service to |
| D:Day7.9 | that affect the body. Yet it was only your mind’s acceptance of the | condition of fear that led the body to exhibit the conditions of fear |
| D:Day7.10 | A further | condition of the time of acceptance is that of expansion. The |
| D:Day7.10 | of form will expand into the world and create a new universe. This | condition of expansion is operative now and beginning to find |
| D:Day7.13 | It is easy to see from here how the dominoes fall and each | condition of learning is replaced, always by a far gentler and more |
| D:Day7.13 | alternative. Thus there is no need for me to list every new | condition here. As you become increasingly aware of your relationship |
| D:Day7.20 | The | condition of the time of acceptance that will most clearly reveal to |
| D:Day7.20 | be that of the replacement of doubt with certainty. Certainty is a | condition of the present. Realize you may say you are certain of the |
| D:Day8.16 | used in the past, but you will not want to confuse the term and the | condition. You may think that taking away the type of certainty |
conditioned (2) |
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| D:Day3.3 | choice did you have but to listen? So the mind and body were both | conditioned to have learning thrust upon them. You long ago quit |
| D:Day3.4 | influence. You, who as both individuals and as a species, have been | conditioned by thousands of years of learning through the mind— |
conditions (69) |
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| C:8.15 | not keep you from seeing the truth, as you do not let other surface | conditions hide the truth from you. Even if you have not formerly |
| C:9.10 | to your real Self, and the new purpose you establish will change its | conditions as well as its usefulness to you. |
| T1:2.10 | in a lower order. The laws of the body have thus subjected you to | conditions that invited the ego-mind to turn its attention to |
| T1:2.10 | can recognize and invite the higher order or subject yourself to its | conditions. It is only your attention to the existence of this higher |
| T2:4.4 | are. This is, of course, because you formerly acted out of a set of | conditions that corresponded to who you think you are rather than who |
| T2:4.6 | of the swimmer’s environment. You are no longer confined to the | conditions of separation, my dear brothers and sisters, and this is |
| T4:7.7 | sustainability in you, ends your need for learning and thus ends the | conditions of learning. In other words, being in harmony with poor |
| T4:7.7 | Self and the unity of Christ-consciousness. The same is true of all | conditions of all learning everywhere. The conditions are perfect for |
| T4:7.7 | The same is true of all conditions of all learning everywhere. The | conditions are perfect for optimal learning. This is the nature of |
| T4:7.7 | for optimal learning. This is the nature of the universe. These | conditions are perfect not only for individual learning, but for |
| T4:7.8 | But let me again emphasize that the | conditions of learning will be no longer needed once learning has |
| T4:8.10 | do with a storm arising on the horizon, growing out of atmospheric | conditions perfect to generate its violence? What do you, who are |
| T4:12.8 | Intermediary steps were needed only for the separate state. All | conditions that were intermediary in nature during the time of |
| T4:12.10 | as you continue to invite learning, you will continue to invite the | conditions of learning. These are the conditions you have experienced |
| T4:12.10 | will continue to invite the conditions of learning. These are the | conditions you have experienced throughout your lifetime and have |
| T4:12.10 | expressed a willingness to leave behind. Only you can leave these | conditions behind. The only way to do so is to, for a short while, be |
| T4:12.14 | you would continue to need to learn, and to perhaps suffer from, the | conditions of learning! |
| T4:12.19 | I know that you will occasionally have setbacks and choose the | conditions of learning instead of sharing in unity in order to |
| T4:12.29 | separation. You do have to refrain from choosing learning and the | conditions of learning. |
| D:3.6 | time of Christ, such learning is no longer necessary, and so these | conditions of learning are no longer necessary. Thus one of your |
| D:3.6 | of your first acts of acceptance is the acceptance of the end of the | conditions of learning. This does not mean, however, that you accept |
| D:15.19 | it to continue to serve you. You thus must strive to maintain the | conditions that will allow it to do so. This is, as with all |
| D:15.20 | or Christ-consciousness is being done with the need to maintain | conditions that allow it to be present. Maintenance will lead to |
| D:15.21 | Let this idea enter you now. You have left behind the | conditions of learning. Why? Because they are no longer needed. The |
| D:15.21 | of learning has ended. When this time of becoming has ended, the | conditions that allow your acceptance and discovery of all that is |
| D:15.21 | This will be as big a step as was the step that left behind the | conditions of learning, a step from which you at times feel as if you |
| D:15.23 | and from the maintenance of the state in which you reject the | conditions of learning. You maintain here, in short, all of the |
| D:15.23 | the conditions of learning. You maintain here, in short, all of the | conditions necessary to reach your goal. |
| D:Day1.7 | not realize that you have ascended or that you have left behind the | conditions of the initiate. If you believe these are words of wisdom |
| D:Day1.14 | a different place. Have I not called you to a new time in which the | conditions of learning exist no more? In which the suffering and |
| D:Day3.28 | The condition of want, like all | conditions of learning, ended with the end of learning. The condition |
| D:Day6.32 | as learning was unending until it was replaced by acceptance. The | conditions, however, of this time of acceptance are not the |
| D:Day6.32 | The conditions, however, of this time of acceptance are not the | conditions of the time of learning, and so you will soon see that the |
| D:Day6.33 | Let us speak now of the | conditions of the time of acceptance, for these will cheer you. |
| D:Day7.8 | let me remind you that you are in an in-between time. Thus these | conditions I have spoken of and those I have yet to speak of, are |
| D:Day7.8 | you are moving from a place of maintenance of these | conditions to one of sustainability of these conditions. They do not |
| D:Day7.8 | of maintenance of these conditions to one of sustainability of these | conditions. They do not come about from changes in your external |
| D:Day7.9 | The | conditions that affect life are conditions that affect the body. Yet |
| D:Day7.9 | The conditions that affect life are | conditions that affect the body. Yet it was only your mind’s |
| D:Day7.9 | acceptance of the condition of fear that led the body to exhibit the | conditions of fear in the time of learning. Thus it is the mind’s |
| D:Day7.11 | Conditions of the time of acceptance are conditions of creation and | |
| D:Day7.11 | Conditions of the time of acceptance are | conditions of creation and include those we have already spoken of as |
| D:Day7.12 | There are many lesser | conditions that are nonetheless extremely transformative, such as the |
| D:Day7.13 | aware of your relationship with union, each of these new | conditions and your relationship with each of these new conditions |
| D:Day7.13 | of these new conditions and your relationship with each of these new | conditions will become clear to you. |
| D:Day7.16 | fully returned to you and sustained within Christ-consciousness, the | conditions of the time of acceptance, like the conditions of the time |
| D:Day7.16 | the conditions of the time of acceptance, like the | conditions of the time of learning, will pass. There are no |
| D:Day7.16 | like the conditions of the time of learning, will pass. There are no | conditions in the state of union as there are no attributes to love. |
| D:Day7.18 | and given time on the mountain that you must realize that the | conditions of the time of acceptance, like the conditions of the time |
| D:Day7.18 | must realize that the conditions of the time of acceptance, like the | conditions of the time of learning, arise from within. Life has |
| D:Day7.18 | of learning, arise from within. Life has always existed within the | conditions of the time of acceptance. The conditions of the time of |
| D:Day7.18 | always existed within the conditions of the time of acceptance. The | conditions of the time of learning were but imposed conditions that |
| D:Day7.18 | acceptance. The conditions of the time of learning were but imposed | conditions that also arose from within. |
| D:Day7.19 | The | conditions of the time of acceptance that we have spoken of are thus |
| D:Day7.19 | of the time of acceptance that we have spoken of are thus not new | conditions. They are conditions natural to your Self, to a mind and |
| D:Day7.19 | that we have spoken of are thus not new conditions. They are | conditions natural to your Self, to a mind and heart joined in union. |
| D:Day7.19 | the need for learning and the imposition, from within, of the | conditions of the time of learning. |
| D:Day8.1 | the idea of removing yourself from normal life. Even the | conditions of the time of acceptance may not have cheered you fully. |
| D:Day8.1 | may not have cheered you fully. Now, with the ideas of the | conditions of the time of acceptance fresh in your minds and hearts, |
| D:Day8.3 | you are being called to accept “normal life?” Called to accept those | conditions that have made you feel unhappy? No! You are being called |
| D:Day8.3 | you feel unhappy? No! You are being called to an acceptance of new | conditions! |
| D:Day8.6 | do not like your job is to pre-judge your job, to assume that the | conditions you did not like yesterday will be the same today. |
| D:Day8.17 | of the elevated Self of form. Access and expression are both | conditions of the present. |
| D:Day28.16 | was revisited and defined as acceptance of internal rather external | conditions. It makes no sense, however, to accept what is not the |
| D:Day28.18 | realm of separation and into the realm of union or wholeness, new | conditions will apply. This is why it has been said that the changes |
| D:Day29.2 | divided into a spirit Self and a human self, living under different | conditions, at times complementing and at times opposing one another. |
| D:Day35.14 | because without this full realization the potential exists for | conditions other than love to exist. It should not take much |
| D:Day37.17 | Perception and knowing have been used together here in describing the | conditions of being because you must be able to perceive in order to |
| D:Day40.11 | Love has no attributes, no form, no | conditions, no nature. It simply is. It was said earlier that being |
conditions of learning (13) |
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| T4:7.7 | sustainability in you, ends your need for learning and thus ends the | conditions of learning. In other words, being in harmony with poor |
| T4:7.8 | But let me again emphasize that the | conditions of learning will be no longer needed once learning has |
| T4:12.10 | as you continue to invite learning, you will continue to invite the | conditions of learning. These are the conditions you have experienced |
| T4:12.14 | you would continue to need to learn, and to perhaps suffer from, the | conditions of learning! |
| T4:12.19 | I know that you will occasionally have setbacks and choose the | conditions of learning instead of sharing in unity in order to |
| T4:12.29 | separation. You do have to refrain from choosing learning and the | conditions of learning. |
| D:3.6 | time of Christ, such learning is no longer necessary, and so these | conditions of learning are no longer necessary. Thus one of your |
| D:3.6 | of your first acts of acceptance is the acceptance of the end of the | conditions of learning. This does not mean, however, that you accept |
| D:15.21 | Let this idea enter you now. You have left behind the | conditions of learning. Why? Because they are no longer needed. The |
| D:15.21 | This will be as big a step as was the step that left behind the | conditions of learning, a step from which you at times feel as if you |
| D:15.23 | and from the maintenance of the state in which you reject the | conditions of learning. You maintain here, in short, all of the |
| D:Day1.14 | a different place. Have I not called you to a new time in which the | conditions of learning exist no more? In which the suffering and |
| D:Day3.28 | The condition of want, like all | conditions of learning, ended with the end of learning. The condition |
conduct (2) |
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| C:10.25 | and yet they are with you constantly, and never more so than as you | conduct your experiment in detachment from the body. This is why we |
| C:10.25 | conduct your experiment in detachment from the body. This is why we | conduct this experiment. Whether you term yourself successful or a |
conducting (1) |
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| C:10.25 | Whether you term yourself successful or a hopeless failure at | conducting this experiment, you will realize anew that your thoughts |
conduit (1) |
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| D:Day22.4 | unknown becoming known. You, in other words, are the channel, the | conduit, of the unknown becoming known. What you choose to know and |
confess (1) |
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| C:31.18 | already worrying about honesty and sharing being about some need to | confess, think a moment about why you are worried. The idea of |
confessing (2) |
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| C:31.18 | to confess, think a moment about why you are worried. The idea of | confessing is an idea of sharing. Rather than thinking of who you are |
| C:31.18 | what you keep you lose, and what you share you gain. You think of | confessing as a way of letting go and getting rid of that which you |
confession (2) |
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| C:31.18 | believe that they are not the sum of their behaviors. How, then, is | confession good for the soul? |
| C:31.19 | truth about yourself. If you remembered your Self, notions such as | confession being good for the soul would be no more. But in order to |
confidence (27) |
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| C:1.8 | other wrong. And as each new step is tried and found to work, your | confidence in the wisdom of this teacher would continue to grow. You |
| C:25.3 | children, have faked your way through much of life. You have faked | confidence when you are uncertain, interest where you feel |
| T4:2.12 | disappointed as their moment passes. Despite the necessity for a | confidence that has led them to achieve their desired end, most who |
| D:Day9.5 | We will practice here to build your | confidence, a confidence sorely lacking. What confidence is it of |
| D:Day9.5 | We will practice here to build your confidence, a | confidence sorely lacking. What confidence is it of which we speak? |
| D:Day9.5 | here to build your confidence, a confidence sorely lacking. What | confidence is it of which we speak? The confidence to be yourself. |
| D:Day9.5 | sorely lacking. What confidence is it of which we speak? The | confidence to be yourself. This confidence is what must precede true |
| D:Day9.5 | is it of which we speak? The confidence to be yourself. This | confidence is what must precede true certainty in this time of |
| D:Day9.5 | of form. The certainty that arises from unity is different from this | confidence in the self of form and they must be realized together for |
| D:Day9.5 | What good will be the certainty of unity if the self of form has no | confidence in its ability to express it? Expression of the certainty |
| D:Day9.33 | the real challenge of this time, begins to grow and to build your | confidence. Unity and your access to unity will be your certainty. |
| D:Day9.33 | of the self of form joined with the Self of union—will be your | confidence. Only these combined abilities will release your power. |
| D:Day10.2 | See you now why the certainty of union must be combined with the | confidence of the self of form? Certainty is knowing that this power |
| D:Day10.2 | of the self of form? Certainty is knowing that this power exists. | Confidence is the expression of your reliance upon it. To rely on |
| D:Day10.5 | return to a discussion of feelings in connection with the ideas of | confidence, reliance, and certainty. |
| D:Day10.6 | Confidence in your feelings will lead to confidence in your Self. | |
| D:Day10.6 | Confidence in your feelings will lead to | confidence in your Self. While you think it is your access to unity |
| D:Day10.7 | The feelings that lead you to either a state of | confidence or to a state of lack of confidence could be spoken of |
| D:Day10.7 | lead you to either a state of confidence or to a state of lack of | confidence could be spoken of most succinctly by considering your |
| D:Day10.8 | a feeling of certainty. You may have reacted to the intuition with | confidence or with lack of confidence. |
| D:Day10.8 | may have reacted to the intuition with confidence or with lack of | confidence. |
| D:Day10.12 | may be less difficult for you to become aware of and accept than the | confidence in the self of form that must accompany it. In developing |
| D:Day10.12 | in the self of form that must accompany it. In developing the | confidence of the self of form, we work with what has been in a new |
| D:Day10.14 | look for reassurances and proof that you are “right” before you feel | confidence and the ability to act. To “know” before you act is wise. |
| D:Day10.14 | or seeking outside assurances of what you know will lead to either | confidence or certainty is foolish. |
| D:Day10.15 | for a distinction between the certainty you feel from unity and the | confidence you need to feel in the self of form. Reflect further on |
| E.10 | you did before, or nothing you did before, all with the total | confidence of being. You need not worry about this joy being selfish |
confident (10) |
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| C:11.3 | so that you no longer have less than anyone else. Some of you may be | confident in your learning skills and rush in to conquer this new |
| C:11.3 | book would have to teach and rush on to the next. Those of you less | confident may quit before you begin in order to keep from failing one |
| T3:15.5 | A student who failed to learn the prior year, while eager and | confident in being able to succeed in the current year, will continue |
| T3:16.4 | and lacking in ability to do what I am asking of you, I feel | confident in also saying that you are more content and happy, more |
| T3:16.4 | limitations may seem even more frustrating than before, I am also | confident in saying that a hope has been instilled within you, a hope |
| T3:21.22 | are no longer seen. What I am saying is that you can remain | confident in your personal self, knowing that your personal self will |
| D:4.11 | previously, divine design was also spoken of. Here I am quite | confident that you have either seen and learned enough during your |
| D:16.14 | and complete, you feel no lack, no uncertainty, no doubt. You are | confident in what you know. You realize fully that you are no longer |
| D:Day9.4 | You who do not feel | confident in your feelings, who do not feel confident in your ability |
| D:Day9.4 | You who do not feel confident in your feelings, who do not feel | confident in your ability to respond, who do not as yet feel the |
configuration (3) |
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| C:3.10 | idea, of taking various information and collecting it into a new | configuration. |
| C:14.11 | or even that of a mentor or student. Whatever the relationship’s | configuration, it was one that truly brought you joy. Within it you |
| A.29 | The forward motion, regardless of a group’s | configuration, is still the same. It is one movement away from |
configurations (4) |
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| C:22.4 | the eye of the needle, it can bind many parts in many different | configurations. |
| T3:15.1 | Deaths of loved ones and the births of new family members form new | configurations in a life. Nature begins anew each spring. |
| T4:12.9 | feel drawn to these modes of sharing, share anew in ever-wider | configurations. |
| A.47 | whom you learned and grew and became new, but gather in ever-wider | configurations. This dialogue is going on all around you. I am with |
confine (1) |
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| A.45 | and returned to as a giver of new life. It offers no walls to | confine you. It becomes not dogma to restrict you. It is new life |
confined (4) |
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| T2:4.6 | as the condition of the swimmer’s environment. You are no longer | confined to the conditions of separation, my dear brothers and |
| T3:22.7 | Observation is the active state of reception, a state not | confined to receiving, but a state of giving and receiving as one. |
| T4:12.3 | are the same. They are beginning to see that they share in means not | confined to the physical senses. |
| D:Day19.9 | or the contemplatives of old. It is not solitary nor isolated, nor | confined to a specific community. It is a way of existence in which |
confines (1) |
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| D:Day3.47 | reality of physical form and of what you have or have not within the | confines of that form. This would be like still seeing the mind as |
confirm (2) |
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| C:13.6 | scientific or verifiable, will offer you the evidence you seek to | confirm the truth of what you are being told here. All that is |
| C:25.12 | you, you are not in concert with the universe. These attitudes | confirm a continuing belief in your separated and vulnerable state. |
confirmation (3) |
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| C:14.21 | you have given everything to attain. For what is loss of love but | confirmation of your separate state? What is loss of love but being |
| C:28.10 | validation. Each validation is seen and felt as a reward, a prize, a | confirmation that you believe allows your conviction to grow. Because |
| D:1.12 | in one form or another in the sacraments you have known as Baptism, | Confirmation, and Marriage. Each of these invite a new identity. So, |
confirmed (1) |
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| D:Day16.11 | in which case your “decision” rather than your “feeling” is only | confirmed. When you feel uneasy or uncomfortable about a situation, |
confirms (1) |
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| C:31.1 | of being to be highly prized. This statement, however, more rightly | confirms your interdependence and your wholeness. |
conflict (36) |
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| C:P.15 | The truth unites. It does not divide. The truth invites peace, not | conflict. Partial truth is not only impossible, it is damaging. For |
| C:P.16 | of the world that you have known that, even though it is a world of | conflict, sickness, and death, you will not exchange it, will not |
| C:1.14 | You think also that to leave struggle behind, to disengage from the | conflict of this world that causes it, is to turn your back on the |
| C:6.5 | over illusion. You end opposition by choosing harmony. You end | conflict by choosing peace. |
| C:7.21 | in one place than it is in another and it even appears to be in | conflict. You cling to known truths, even though you are aware of |
| C:9.49 | than the way God created for you, a way that is completely free of | conflict? Despite your bravest attempts to remain separate, you must |
| C:14.3 | yourself a place at one of these extremes. And all this effort and | conflict arises simply from your insistence upon being separate. He |
| C:16.6 | sisters. Your judgment began with your own self, and from it was all | conflict born. Without differences there is no cause for conflict. |
| C:16.6 | it was all conflict born. Without differences there is no cause for | conflict. Judgment makes different. It looks past what is the same |
| C:18.14 | makes this existence so chaotic and erratic. A mind and heart in | conflict is what keeps you from desiring anything fully, and thus |
| C:20.26 | implies a fullness. Wholeness is peaceful. Only separation creates | conflict. |
| C:21.7 | Conflict between mind and heart occurs for an additional reason as | |
| C:21.7 | and heart occurs for an additional reason as well, although this | conflict has at its root the problem of language as determined by |
| C:21.7 | ways. You do not even begin to understand the enormity of this | conflict or what it means to you, but I assure you that as long as |
| C:21.7 | were two people acting on different truths in the same situation, | conflict cannot help but continue. No matter which path you follow, |
| C:21.8 | The major cause of the | conflict that arises between mind and heart is the perception of |
| C:21.8 | in meaning. In extreme instances this is considered moral | conflict, an example being the individual knowing the “right” thing |
| C:27.14 | wholeness. To live in relationship is to live in harmony even with | conflict. It is an understanding that if conflict arises in your |
| C:27.14 | live in harmony even with conflict. It is an understanding that if | conflict arises in your present there is something to be learned from |
| C:27.14 | present there is something to be learned from your relationship with | conflict. |
| C:31.11 | for the exact opposite of extension. This is the only true source of | conflict. And, yet again, your perception of your thoughts as |
| T1:1.1 | will provide for peace. Knowing not what this is, is the source of | conflict and of all seeking. No one seeks for what they already know |
| T1:7.2 | Thus the absence of good health is disease; the absence of peace is | conflict, the absence of truth illusion. This belief does not accept |
| T2:4.9 | ambiguity. While an acceptance of ambiguity might seem preferable to | conflict, an acceptance of ambiguity is a rejection of your power. |
| T2:4.9 | required to claim your power is the willingness to move through the | conflict of two opposing sets of thoughts and feelings to the place |
| T2:4.10 | A second step is willingness to move past both ambiguity and | conflict to union. |
| T2:7.8 | until some circumstance beyond your control brings an unexpected | conflict your way? |
| T2:11.3 | must be slain, the evil of the despot to be toppled, the one-on-one | conflict of all heroes who would take sides and do battle. |
| T2:11.15 | still, even in your thinking. You do not realize that this source of | conflict is the source of all conflict that seems real to you within |
| T2:11.15 | You do not realize that this source of conflict is the source of all | conflict that seems real to you within your world. This battle of |
| T3:18.6 | than disease, abundance rather than poverty, peace rather than | conflict, happiness rather than sadness—disease, poverty, conflict |
| T3:18.6 | than conflict, happiness rather than sadness—disease, poverty, | conflict and sadness will be no more real to your brothers and |
| D:3.7 | let the old go, and with it all ideas of contrast and opposites, of | conflict and opposing forces. This is all that is needed for the new |
| D:Day29.2 | Just as mind and heart became one in wholeheartedness and ended the | conflict induced by their seeming separation, the spirit and the |
| D:Day33.1 | power while others remain powerless is to embrace an idea laden with | conflict. The power of God exists within everyone because all are one |
| D:Day40.22 | the relationship with love. This is why individuation has become the | conflict between, or the tension of, opposites. Because you have |
conflict-inducing (2) |
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| C:P.15 | of the truth that have as their aim the exact opposite of this | conflict-inducing situation. The truth unites. It does not divide. |
| C:21.7 | being of the mind and the other of the heart. And you accept this | conflict-inducing situation. You accept that your mind sees one truth |
conflicted (3) |
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| C:23.24 | duality. While you hold conflicting beliefs within you, you will be | conflicted and affected by polarity. Unlearning allows you to purge |
| T1:1.1 | giving and receiving as one. Any state other than that of peace is | conflicted by the desire for peace and the ways in which peace is |
| D:12.10 | “coming to you” at such times. This is not the “thinking” of a | conflicted and struggling mind, but the “thoughts” of a mind at rest. |
conflicting (2) |
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| C:9.9 | has waited for you with a single purpose instead of alongside the | conflicting desires you chose to let lead you to this strange world. |
| C:23.24 | in feelings generated by experiences of duality. While you hold | conflicting beliefs within you, you will be conflicted and affected |
conformity (1) |
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| D:Day4.9 | The ability to learn is given to all in like measure. The | conformity of learning, however, is the product of an externalized |
confront (2) |
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| D:Day2.8 | idea that you can fail, even here. These are the temptations that | confront those who have dared to ascend the mountain. It is not the |
| D:Day33.5 | Say to yourself, as you | confront the events and situations of your world, that you are being |
confronted (3) |
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| D:8.8 | Your mind, while it no longer wants to cling to known patterns, is | confronted with them constantly. Thus your heart still seems to |
| D:Day27.4 | might be thought of as brief views from the mountain. The obstacles | confronted on level ground suddenly gave way and you saw clearly, if |
| D:Day40.25 | How often have you said or felt, when | confronted with some insensitivity toward yourself, especially that |
confuse (2) |
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| D:5.18 | environment, the prison of your mind and the thoughts that so | confuse you, the prison of past and future and a now that isn’t |
| D:Day8.16 | word certainty as it was used in the past, but you will not want to | confuse the term and the condition. You may think that taking away |
confused (12) |
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| C:I.4 | the language of the mind with its precision. The mind so hates to be | confused, to be open, to remain open, and to not know. It desires |
| C:P.15 | your body while retaining your belief in the body. You thus have | confused yourself further by accepting that you are two selves—an |
| C:9.45 | you would blame for an accident, user and usee have become | confused. All such confusion stems from the initial confusion of the |
| C:10.3 | makes the one choice you are bound to make. Your heart—not to be | confused with the pump that runs the body, but identified as the |
| C:11.6 | like to, but you have your doubts, and this is where you become | confused on the issue of willingness. |
| C:27.5 | of the ego, and at another as a function of the divine. You become | confused between the personal self and a true Self only because you |
| T1:2.6 | It led you so far from the truth that you no longer trust in it. It | confused the smallest issues to such a degree that it left you unable |
| T1:4.27 | and many other religious texts, the word or idea of awe has been | confused with the word or idea of fear. A Course in Miracles told you |
| T2:7.17 | you for acting with the certainty you seek, they again are not to be | confused with the true aims of this course of study. |
| T3:16.4 | Although you may still feel | confused and lacking in ability to do what I am asking of you, I feel |
| T3:20.10 | live by the truth, but the means are not the end and are never to be | confused as such. Your observance is to remain with cause rather than |
| D:Day25.3 | crazy, even to your own ears. Let them come. Your feelings may be | confused in one moment, crystal clear in the next. Let them all come. |
confusing (6) |
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| T1:8.5 | upon my resurrection rather than upon my birth. This will seem | confusing given your definition of incarnation as the Word made |
| T2:9.5 | Since I have already stated that you do have needs this may seem | confusing. |
| D:5.17 | your questions and my answers in regard to what is are somewhat | confusing to you, because what is is not a constant that can be |
| D:Day4.51 | to make a new choice before full acceptance of what is would be | confusing. You who are thinking that you have not moved through the |
| D:Day8.19 | Does this seem | confusing? To be called to see only the truth, to see beyond |
| D:Day37.22 | feel close to, appeal to, thank and praise. But doing so can also be | confusing if it leads to thoughts of God as a particular being. Yet |
confusion (32) |
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| C:I.1 | to appeal to the heart. To move it to listen. To move it to accept | confusion. To move it to cease its resistance to mystery, its quest |
| C:P.44 | final learning through the realm of the heart. This is why, to end | confusion, we call this course A Course of Love. |
| C:2.8 | Into this | confusion of love’s reality you add the contents of your history, the |
| C:3.8 | Into this rank | confusion is brought a simple statement: Love is. Never changing, |
| C:4.6 | would be a brief adventure and replaces it with dreams of terror and | confusion so rampant that no toehold of security is possible, and day |
| C:9.45 | blame for an accident, user and usee have become confused. All such | confusion stems from the initial confusion of the use you think your |
| C:9.45 | usee have become confused. All such confusion stems from the initial | confusion of the use you think your body would put you to. All such |
| C:9.45 | confusion of the use you think your body would put you to. All such | confusion stems from your displacement of yourself and your |
| C:11.1 | union and your lack of desire for instruction. This is due to your | confusion about your source. All of your fierce determination to hang |
| C:11.1 | determination to hang on to your individuality stems from this | confusion. If your “source” were truly your body and the brain that |
| C:14.12 | glass that will allow you to see your world in all its mad | confusion. For what caused you such great joy seemed to come at the |
| C:25.19 | place. It may feel frustrating and be tinged with anxiety, anger, | confusion, perplexity, even rage. You will doubt that these are the |
| C:27.5 | your true Self. Once you have identified your true Self all such | confusion will end. |
| C:27.17 | As you learn to live in relationship in the present, this | confusion will pass. Your relationship will guide you surely to the |
| C:31.9 | Thus your | confusion is also your key to understanding. You need but look at |
| T1:4.26 | the source of fear. Pause a moment here and let the enormity of this | confusion sink in, for this is the reversal in thinking that will |
| T1:4.26 | in thinking that will pave the way for all the rest. Because of this | confusion you have responded to Creation with fear. Is it no wonder a |
| T1:4.27 | other thing or being. I bring up this point to assure you that this | confusion is nothing new, but a confusion so deeply ingrained in you |
| T1:4.27 | this point to assure you that this confusion is nothing new, but a | confusion so deeply ingrained in you that it has become an aspect of |
| T4:1.14 | its head again and wraps the simple statement that All Are Chosen in | confusion. |
| T4:1.15 | This | confusion is what this Treatise will seek to dispel so that you are |
| T4:1.15 | what this Treatise will seek to dispel so that you are left with no | confusion and only certainty. The only thing that will dispel this |
| T4:1.15 | confusion and only certainty. The only thing that will dispel this | confusion and bring you the certainty that is needed to create the |
| D:1.4 | All of this | confusion and struggle is occurring because you do not know what to |
| D:2.3 | longer a victim to the circumstance of a split mind that allowed the | confusion that led me to once say, “They know not what they do.” You |
| D:5.17 | this dialogue proceeds. What I am attempting to answer now is your | confusion concerning what is. This is crucial as you learn to accept |
| D:5.20 | you are now approaching another thought reversal. Fear not that your | confusion will last, for with this thought reversal will come your |
| D:9.3 | upon, would fulfill you, allow you to be who you truly are, end your | confusion, and give you peace to usher in the new. |
| D:Day6.3 | you have chosen, we thus must address this time so that any | confusion it seems to be causing will not delay your progress. |
| D:Day8.7 | —that your “real” Self has no feelings of dislike, and in this | confusion have been “trying” and even “struggling” to accept what you |
| D:Day19.1 | Those of you who are the forerunners of the way of Mary may have felt | confusion over your sense of calling. You know you are called to |
| D:Day22.1 | for these words. Now we must speak of this, however, for there is a | confusion that can occur in regards to channeling. Yesterday we spoke |
congratulate (2) |
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| C:10.20 | back and see that it chose being right over being happy, it will | congratulate itself despite its unhappiness and say, “I did the right |
| T3:14.2 | with your discomfort. If you are not financially secure, you may | congratulate yourself on desiring less and be more content living a |
congratulated (1) |
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| T1:2.7 | nature. Through this focus you believed you accomplished much. You | congratulated yourself on having the discipline required to train |
congratulating (3) |
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| C:2.18 | in the learning of all the teachings that have brought you here, | congratulating itself on a feat that brought it rest. It is from this |
| T1:4.22 | This is a sticky distinction, for you are used to | congratulating yourself on the maturity required to reinterpret |
| T3:2.13 | While you may be happily | congratulating yourself on leaving such adolescent thinking behind, |
congregation (1) |
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| C:28.3 | inner and collective knowing. You think shared beliefs amass, like a | congregation around a pulpit, and even believe in a theory of mass |
conjecture (1) |
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| C:8.11 | that knows this, you prefer instead of union a game of speculation, | conjecture, and probable cause. You look for explanations and |
conjure (1) |
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| C:25.15 | Involvement flows from participation and engagement. While it may | conjure up notions of joining movements or parties, or of making |
connected (3) |
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| C:13.1 | “see” yourself and others in a new light. Your body will seem more | connected with those of the others it interacts with, for they will |
| T4:5.8 | And yet your finger is governed by the larger body, intricately | connected to signals of the brain, to the linking muscles and bones, |
| D:Day23.3 | onto level ground, the ground of the earth, the place where you are | connected and interconnected to all that lives and breathes along |
connectedness (2) |
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| T2:1.10 | mind; the realm of the formless and timeless. But also the realm of | connectedness, of what binds all that lives in creation with the |
| D:Day37.14 | self, at times in relationship with loved ones, at times seeing the | connectedness of your life with that of others, but even then, only |
connecting (2) |
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| D:Day5.21 | chapter “The Intersection,” and imagine the point of intersection | connecting with your chosen access point. Imagine this now, not as a |
| D:Day11.8 | Life is the | connecting tissue of the web of form with the divine All. Life is |
connection (24) |
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| C:9.13 | feel. In your feelings, especially those you cannot name, lies your | connection to all that is. This is useful because what you have named |
| C:12.1 | to tell you that a benign energy had been found that proved your | connection to everything in the universe, and gave it some fancy |
| C:18.4 | for life to exist separately and alone with no relationship, no | connection, no unity with the whole. This you have not done. You have |
| C:20.17 | not exist apart from you, and so you must realize your compassionate | connection. The world is not a collection of cement buildings and |
| C:20.17 | The heartbeat of the world is thus alive and part of you. This heart | connection is what we seek to return you to. This realization that |
| C:23.12 | the heart from the large to the small. Only the wholehearted see the | connection of all. |
| C:27.8 | bridge that spans the very concept of between and provides for the | connection of unity. Thus your relationship with Christ always was |
| T2:9.10 | needs or are honest about your needs makes the difference in your | connection or separation within relationship. The extent to which you |
| T3:5.2 | of inspiration filled you and emptied of the ego-self in moments of | connection with God. |
| T3:13.2 | of human experience, or a personal self. While you may still feel a | connection to God during such times, you will not be dwelling within |
| D:15.18 | maintenance is what you give in order to receive the maximum | connection to unity that is possible in this time. You realize that |
| D:15.18 | in service will still occur, that maintenance will not make the | connection perfect, but that it will keep it of service to you. |
| D:Day1.5 | here is not to exclude others in whom you believe and have found a | connection to eternal life, only to accept me as who I am. |
| D:Day4.52 | fear and the time of learning before, but now you need to see their | connection, for if you do not, you will not realize that fear is all |
| D:Day5.5 | some mid-point just beyond the body. It may, for some, feel like a | connection that arises from the earth and as if it is just below the |
| D:Day6.21 | the body. It is, in truth, the portal of access we have spoken of, a | connection with the state of union as real as if a tether were |
| D:Day10.2 | your reliance upon it. To rely on your own power is to rely on the | connection that exists between the self of form and the Self of union |
| D:Day10.5 | your feelings and thus we will return to a discussion of feelings in | connection with the ideas of confidence, reliance, and certainty. |
| D:Day11.8 | Christ-consciousness is awareness of what is. It is the awareness of | connection and relationship of All to All. It is the merging of the |
| D:Day17.5 | predominant patterns of learning because of the strength of their | connection to Christ-consciousness. While no one has more access to |
| D:Day17.5 | so as individuals, by not negating their being as they realized this | connection. Many others with realization of Christ-consciousness as |
| D:Day39.12 | Relationship itself is intermediary, it is what you carry, the | connection between one thing and another. In this instance it is the |
| D:Day39.12 | connection between one thing and another. In this instance it is the | connection between two individuated beings in union and relationship. |
| D:Day40.7 | As soon as I became I Am there also became all I am not, the Christ | connection between all I Am and all I am not, and an I Am, called the |
connections (6) |
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| T3:16.16 | is all encompassing. Illusion is made of parts that do not form real | connections but that only seem to have the ability to build upon each |
| T4:2.23 | brief relationships that develop with acquaintances or strangers, | connections that feel real with like-minded associates for brief |
| T4:2.23 | seeing yourself moving through life alone, with few sustaining | connections save for special relationships, and with little purpose |
| T4:2.23 | away from you and at times are aware of ecological and sociological | connections, or of other occurrences that are likely to have an |
| T4:2.30 | with no relation to the whole. You are beginning to see the | connections that exist and this is the beginning. |
| D:Day10.9 | intuitive flashes of insight—intuition that causes you to make | connections between point A and point B, be point A and point B |
connotation (1) |
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| T2:7.1 | independent, you feel as if you must rely only on yourself. Thus the | connotation of reliance on others, or dependence, has taken on a |
conquer (1) |
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| C:11.3 | Some of you may be confident in your learning skills and rush in to | conquer this new territory as you have others that have come before. |
conquering (2) |
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| C:25.14 | then serve you and your brothers and sisters. Its service is one of | conquering fear and allowing love to reign. |
| D:Day15.16 | being judged or of adopting the beliefs of others but one of finally | conquering judgment with neutrality or acceptance. Allowing others to |
conscience (3) |
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| T2:11.15 | is the belief in a good self and a bad self with Christ acting as | conscience and defender of good and the ego acting as devil and |
| D:Day2.9 | These are mainly, in truth, judgments, judgments that arise from your | conscience, from that part of you that has compared your actions to |
| D:Day32.9 | some small role, perhaps akin to that of what we refer to as our | conscience? What kind of life would this be? A difficult to imagine |
conscious (23) |
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| C:14.28 | may be threatened. Love threatens most your specialness. Before your | conscious mind has any awareness of what is happening, your memory of |
| C:25.21 | it as a time of decision making, but the less you attempt to make | conscious decisions the quicker your unlearning will take place and |
| C:31.6 | your heart beats and your blood pumps, quite unaided by your | conscious self. You know that if you had to consciously cause these |
| C:31.6 | die, for managing the workings of the body would be more than your | conscious mind could handle. You could not possibly give all the |
| T4:7.5 | body has been the inability of the mind to join the truth with your | conscious awareness. While your mind did not accept the truth of your |
| D:7.29 | All of Everything. This territory we will call the territory of your | conscious awareness. This territory of conscious awareness is shared |
| D:7.29 | call the territory of your conscious awareness. This territory of | conscious awareness is shared with the larger consciousness of unity, |
| D:7.29 | is shared with those who live and work nearby. This territory of | conscious awareness exists within the larger consciousness of unity, |
| D:7.29 | of the planet Earth. We will begin here, with the territory of your | conscious awareness, knowing that discovery and revelation will |
| D:8.3 | on this idea as the first parameter of the territory of your | conscious awareness as you let awareness grow in you that you have |
| D:8.7 | is available or given—of what is but awaiting your discovery and | conscious awareness. Thus, like the home in which you reside, the |
| D:8.7 | help establish it as the first parameter in the territory of your | conscious awareness. |
| D:8.12 | doorway. Take the first step outside of the known reality of your | conscious awareness, the learned reality of your separate |
| D:9.11 | return to discovery and continue to expand the territory of your | conscious awareness. We do this by discussing now the nature of ideas |
| D:12.8 | words symbolize. Thus we continue to expand the territory of your | conscious awareness through this realization that the ability of |
| D:15.19 | to have discussed, just as we discussed parameters to your state of | conscious awareness. |
| D:Day3.53 | in other words, that the “givens” are not to be dealt with by the | conscious, or “thinking” mind, so too is it with abundance. Abundance |
| D:Day12.5 | All you must do is listen to your Self. Your Self is now a feeling, | conscious space, unhindered by any obstacles of form. |
| D:Day20.2 | an ending within you and within your reality—an ending within your | conscious awareness. A true end of learning. |
| D:Day22.7 | you could abide there, if you could share this place in an aware and | conscious state, that you would bring this state into existence in |
| D:Day27.7 | you are asked to apprehend—to understand, and to hold within your | conscious mind—this situation that you find yourself in, this new |
| D:Day28.26 | the two experiences that you are simultaneously holding within your | conscious awareness. |
| D:Day30.4 | in order for wholeness to be known and thus to exist as a state of | conscious awareness. |
consciously (10) |
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| C:31.6 | quite unaided by your conscious self. You know that if you had to | consciously cause these functions to take place, you would surely |
| T1:6.2 | truth to exist as it is. Prayer does this because it is the act of | consciously choosing union. Choosing union moves you into the real |
| T1:6.3 | Thus prayer must be redefined as the act of | consciously choosing union. With this definition, you can see how |
| T3:3.9 | unsuitable for further learning. Whether you think such thoughts | consciously or not, there is a part of you that still believes you |
| T3:6.5 | ego, so much a part of your reality that it must, like the ego, be | consciously left behind. |
| T3:10.5 | blame will leave an empty space you will long to fill. This act of | consciously choosing not to place blame will short-circuit the many |
| T3:11.14 | to see anything that is not the truth. This is why the word see is | consciously used here and why we now refrain from use of the word |
| T3:15.16 | words human being. This calls for still more forgetting as you must | consciously let go of all your ideas of the limitations inherent in |
| T4:2.13 | will prevent your awareness of the new from growing, and so must be | consciously left behind. |
| D:7.27 | just as the Earth can be seen as your home, although you are rarely | consciously aware of existing in this “larger” home, you will not |
consciousness (154) |
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| C:17.2 | This has to do with | consciousness and what you are aware of. Let’s just say the space |
| C:17.2 | would fill as your own Self is held for you by another part of your | consciousness that has never left it. It is the reunion of these two |
| C:17.3 | You shy away from thoughts of a | consciousness beyond that which you are aware because of fear. And |
| C:17.4 | Consciousness of which you are unaware is not magic, superstition, or | |
| C:17.6 | entered the unknown state of sleep and experienced the loss of | consciousness that it brings. Each of you has had the experience of |
| C:22.22 | of the personal “I” is but a first step to returning you to the | consciousness of unity, a first step in going beyond meaning as |
| C:30.5 | You are headed toward what might be called universal | consciousness, though you will not know it when it is at first |
| C:30.5 | you will not know it when it is at first achieved. For universal | consciousness is knowing Self, while you think it is knowing all. |
| C:30.6 | Universal | consciousness is being in relationship. It is the true Self, the |
| C:30.8 | and rarely seen as the key that unlocks the door to universal | consciousness, being present. There is no being and no present in |
| C:30.9 | and no end. Love is a demonstration and a description of universal | consciousness, of being in relationship. |
| T3:11.1 | Consciousness is a state of awareness. The statement “I am” is a | |
| T3:12.1 | Consciousness is a state of awareness. The statement “I am” is a | |
| T3:12.1 | of awareness. The statement “I am” is a statement of awareness of | consciousness. Awareness preceded the statement of “I am.” “I am” |
| T3:12.2 | You exist within the time of | consciousness of the personal self. Thus we begin our work with the |
| T3:12.2 | also realizing that the personal self is a step in the chain of | consciousness. The steps that came before that of the personal self |
| T3:12.2 | self did not come in time, they are eternal, eternal levels of | consciousness that still exist and have always existed. |
| T3:12.4 | experience outside of time? The answer is thus: by changing the | consciousness of the personal self from a time-bound state of |
| T3:12.4 | the consciousness of the personal self from a time-bound state of | consciousness to an eternal state of consciousness. This change, as |
| T3:12.4 | self from a time-bound state of consciousness to an eternal state of | consciousness. This change, as has been said before, is the miracle. |
| T3:12.5 | The goal of this Course has been accomplished. However, while your | consciousness remains time-bound, your awareness is still limited. As |
| T3:14.12 | can your mind and heart—if they are allowed to do so. A time-bound | consciousness that hangs onto the past as if it were the truth, |
| T4:1.19 | With the means they had available—in the chosen means of a chosen | consciousness united in oneness with the Holy Spirit—they passed |
| T4:1.21 | that you have now learned all that can be learned from this state of | consciousness and that you have given your willingness to learn in a |
| T4:1.22 | separation. This yearning called you to the limits of the state of | consciousness that was the time of the Holy Spirit. This limit acted |
| T4:1.23 | of these edges have been the forerunners, the signs of the shift in | consciousness that is occurring. |
| T4:1.24 | born into the time of Christ, and do not fit within the time or the | consciousness of the Holy Spirit. |
| T4:1.25 | those unable to allow themselves to become aware of the new state of | consciousness are resisting it, again indirectly. Some occupy |
| T4:1.25 | in order to block it out, having chosen to die within the state of | consciousness in which they have lived. Others do not wish to |
| T4:1.27 | know themselves and God through the indirect means of this state of | consciousness and to pass on what they learned through indirect |
| T4:1.27 | through indirect means. Fewer were able to achieve a state of | consciousness in which direct communication was possible, to come to |
| T4:1.27 | is that it is not impossible for those who remain unaware of the new | consciousness to come to know themselves and God, and to continue to |
| T4:1.27 | means that the great majority will become aware of the new state of | consciousness and that learning will pass through them directly |
| T4:2.28 | and sisters at the time of my life on earth. Because my state of | consciousness, a state of consciousness we are calling |
| T4:2.28 | of my life on earth. Because my state of consciousness, a state of | consciousness we are calling Christ-consciousness, allowed me to |
| T4:4.12 | calling you to Christ-consciousness. I am calling you to everlasting | consciousness even while you still abide in form. To be cognizant or |
| T4:4.12 | you still abide in form. To be cognizant or aware of everlasting | consciousness while you still abide in form is to be fully aware that |
| T4:4.18 | transformation it has always been, the transformation from singular | consciousness to Christ-consciousness. Form has been but a |
| T4:4.18 | Christ-consciousness. Form has been but a representation of singular | consciousness. As form becomes a representation of |
| T4:5.12 | you have now made a new choice, a collective choice as one body, one | consciousness, to end the time of the intermediary and to begin to |
| T4:5.13 | Christ and thus of your ability to choose Christ-consciousness, the | consciousness returned to those loosed of the body by death. Being |
| T4:6.1 | consider the part you play in the creation of this all-encompassing | consciousness. Your state of consciousness, be you alive or dead, |
| T4:6.1 | the creation of this all-encompassing consciousness. Your state of | consciousness, be you alive or dead, asleep or awake, literally or |
| T4:6.1 | dead, asleep or awake, literally or figuratively, is a part of the | consciousness that is Christ-consciousness. This is why you hear |
| T4:6.1 | It is your interaction, both individually and collectively with the | consciousness that is us, that creates probable futures rather than |
| T4:6.7 | is not a static state of beliefs any more than singular | consciousness is. Christ-consciousness is consciousness of what is. |
| T4:6.7 | any more than singular consciousness is. Christ-consciousness is | consciousness of what is. While consciousness of what is leaves not |
| T4:6.7 | is. Christ-consciousness is consciousness of what is. While | consciousness of what is leaves not the room for error that |
| T4:7.2 | Holy Spirit did not mean that you would automatically realize the | consciousness of the spirit that was your intermediary. But just as |
| T4:7.3 | sustains all living things will now be as close to the surface of | consciousness as was, during the time of the Holy Spirit, the |
| T4:7.4 | It will not take the effort of their bodies, but the freedom of a | consciousness joined in unity, a consciousness able to envision, |
| T4:7.4 | their bodies, but the freedom of a consciousness joined in unity, a | consciousness able to envision, imagine and desire without judgment |
| T4:8.14 | God knows everything, and God surely knows everything that is. But | consciousness of what is, the Christ-consciousness that allows you to |
| T4:8.14 | allows you to be in communion with God, is not a static state. While | consciousness of the truth is never-changing, consciousness of the |
| T4:8.14 | a static state. While consciousness of the truth is never-changing, | consciousness of the truth is also ever-expanding. |
| T4:8.15 | thereafter remain ever unstirred by it? Is not the very essence of | consciousness itself this ability to come to know continuously? To be |
| T4:12.20 | is fear, and reject the instinct, so engrained into your singular | consciousness, to let doubt of yourself take hold of you. Even though |
| T4:12.21 | in unity with God. You will be the co-creator of the new pattern of | consciousness that is sharing in unity and relationship, as you were |
| T4:12.21 | and relationship, as you were once the co-creator of the pattern of | consciousness that was learning. |
| T4:12.22 | that we are speaking of the new. There has always been a state of | consciousness that we are here calling Christ-consciousness. There |
| T4:12.22 | in form. The Christ-consciousness that has always existed, a | consciousness of what is, is an all-inclusive consciousness, the |
| T4:12.22 | has always existed, a consciousness of what is, is an all-inclusive | consciousness, the consciousness of the embrace. It is not a learned |
| T4:12.22 | a consciousness of what is, is an all-inclusive consciousness, the | consciousness of the embrace. It is not a learned state, as was the |
| T4:12.22 | of the embrace. It is not a learned state, as was the singular | consciousness of the human form. It is your innate consciousness, a |
| T4:12.22 | was the singular consciousness of the human form. It is your innate | consciousness, a consciousness far too vast to be learned but one |
| T4:12.22 | consciousness of the human form. It is your innate consciousness, a | consciousness far too vast to be learned but one easily shared by all. |
| T4:12.23 | In other words, you, as a being of singular | consciousness, could learn the thought patterns of a singular |
| T4:12.23 | consciousness, could learn the thought patterns of a singular | consciousness because it was a finite consciousness, a consciousness |
| T4:12.23 | thought patterns of a singular consciousness because it was a finite | consciousness, a consciousness with limits. You, as a being joined in |
| T4:12.23 | of a singular consciousness because it was a finite consciousness, a | consciousness with limits. You, as a being joined in |
| T4:12.23 | You, as a being joined in Christ-consciousness, must share this | consciousness in order to know it. It cannot be grasped by the |
| T4:12.23 | in order to know it. It cannot be grasped by the singular | consciousness. You could think of this as something which, were it |
| T4:12.23 | because it would cause an overload of information. The singular | consciousness would act like a computer with a full drive and reject |
| T4:12.23 | is not available to the separated self. Christ-consciousness is the | consciousness of unity for unity is what is. |
| T4:12.24 | You now exist within a shared | consciousness. The pattern of a shared consciousness is one of |
| T4:12.24 | You now exist within a shared consciousness. The pattern of a shared | consciousness is one of sharing in unity and relationship. There is |
| T4:12.25 | and turn your attention to the new. Attend to the dawning of the | consciousness of unity. Realize that it is a truly new state, a state |
| T4:12.28 | of Christ-consciousness. Love continues. The individual or singular | consciousness that was appropriate to the time of learning does not |
| T4:12.28 | by all who abide within Christ-consciousness because you abide in a | consciousness of unity through your choice. |
| D:2.8 | you have learned all that you need to learn, you will retain the | consciousness of the separated self rather than sustaining |
| D:2.22 | Within is where you find the knowing of Christ-consciousness, the | consciousness of unity. Within is where you find the power of |
| D:2.22 | for answers. Looking within is turning to the real Self and the | consciousness shared by all for the creation of a new answer, the |
| D:3.11 | and receiving as one is senseless in terms related to a shared | consciousness. Giving and receiving as one is not senseless, however, |
| D:3.11 | and receiving as one is not senseless, however, when that shared | consciousness is occupying form. |
| D:3.12 | apart from form. Giving and receiving are thus one within the shared | consciousness of unity, which is the same as saying giving and |
| D:3.12 | the same as saying giving and receiving are one in truth. A shared | consciousness is the truth of who you are. The elevation of the |
| D:3.12 | in form. Yet the elevated form, which now represents the shared | consciousness of the Self, is not separate from the shared |
| D:3.12 | shared consciousness of the Self, is not separate from the shared | consciousness. Thus giving and receiving as one is now the nature of |
| D:3.14 | thus simply describes the nature of the new, the nature of shared | consciousness. |
| D:3.16 | You as the Self are union itself. This is what awareness is about. | Consciousness has to do with that of which you are aware. To know |
| D:5.19 | we proceed to creation of the new. Because Christ-consciousness is | consciousness of what is, we begin with what is, with creation as it |
| D:6.26 | of form is now able to join with the Self in the unity of shared | consciousness. You are whole once again and your form will merely |
| D:6.27 | however, being a form that still exists in time, must realize the | consciousness of the true Self in time. What this means is that the |
| D:6.28 | the self from a learning being to a being that can accept the shared | consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the shared | consciousness of unity you couldn’t know what the experience of form |
| D:7.5 | is needed. The miracle makes you fully aware of the embrace and the | consciousness of unity and places you outside of time. In this state, |
| D:7.20 | With your new awareness you are now linked, through the | consciousness of unity, with the entire field of creation, rather |
| D:7.27 | you. No, the circle that exists around you is the circle of shared | consciousness, the circle of unity. In truth, this circle is |
| D:7.29 | we will begin once again with parameters, with a territory of shared | consciousness, rather than with consciousness of the All of |
| D:7.29 | with a territory of shared consciousness, rather than with | consciousness of the All of Everything. This territory we will call |
| D:7.29 | This territory of conscious awareness is shared with the larger | consciousness of unity, just as the territory of your body is shared |
| D:7.29 | This territory of conscious awareness exists within the larger | consciousness of unity, just as the territory of your body exists |
| D:8.12 | it is divided. Enter the place of no division, the place of shared | consciousness, the place of wholeness. The natural ability that you |
| D:8.12 | of your conscious awareness, the learned reality of your separate | consciousness, and into the realm of shared consciousness. |
| D:8.12 | reality of your separate consciousness, and into the realm of shared | consciousness. |
| D:11.13 | we, together, are the well of spirit. We, together, are the shared | consciousness of unity. In our union we bear the sameness of the Son |
| D:11.13 | draw your knowing forth from the well of spirit, from the shared | consciousness from which these words are given and received. |
| D:11.15 | becomes a contribution from the well of spirit, from the shared | consciousness of unity that finds its expression, its unique |
| D:12.12 | more and more frequently, until finally you will sustain Christ | consciousness and live in the world as the elevated Self of form. |
| D:12.19 | oneness, include you. We are, in unity, one body. We are, in Christ | consciousness, one Christ. We are, in wholeheartedness, one heart and |
| D:13.2 | of unity, from a state you share with all at the level of Christ | consciousness but that may literally not be sharable with those who |
| D:13.6 | Once you have attained a state of being able to sustain Christ | consciousness, this will no longer be a problem because you will |
| D:Day10.19 | as the voice of Christ-consciousness, the voice of your own true | consciousness, the consciousness that we truly share. I came to you |
| D:Day10.19 | Christ-consciousness, the voice of your own true consciousness, the | consciousness that we truly share. I came to you in the form of the |
| D:Day10.19 | consciousness that we truly share. I came to you in the form of the | consciousness of the man I once was because you were, prior to this |
| D:Day10.20 | to be unable to recognize this voice as the voice of your own true | consciousness—the voice of Christ-consciousness. Yet to realize |
| D:Day10.24 | as it does from me. It comes, in truth, from our union, from the | consciousness we share. This shared consciousness is the source of |
| D:Day10.24 | truth, from our union, from the consciousness we share. This shared | consciousness is the source of wisdom because it is shared—shared |
| D:Day10.30 | feelings are involved at every level of every being you can imagine. | Consciousness is about what you are aware of, not about what you |
| D:Day11.6 | is everything. Relationship is the truth. Relationship is | consciousness. |
| D:Day11.8 | connecting tissue of the web of form with the divine All. Life is | consciousness. Christ-consciousness is awareness of what is. It is |
| D:Day12.2 | visible surroundings. This is the reality of Christ-consciousness. | Consciousness may seem to be embodied by form but the reverse is true |
| D:Day12.2 | to know that it is embodied, enclosed, surrounded, taken up, by | consciousness. It is your feelings that now will be the sense organs |
| D:Day15.16 | stage in the creative process. “Group think” does not replace the | consciousness of the One Self with the “one group self.” This is not |
| D:Day15.24 | to accept a certain duality. Without necessarily realizing it, your | consciousness has been in two places at once without being divided. |
| D:Day15.24 | on level-ground, this ability to carry an undivided but spacious | consciousness with you will be paramount and will have many practical |
| D:Day15.25 | entering the dialogue with all. This is a demonstration of levels of | consciousness at work. It is important to be able to hold the |
| D:Day15.25 | at work. It is important to be able to hold the spacious | consciousness of the One Self and also to be able to focus—to not |
| D:Day16.1 | Everything that can’t be seen but is, is | consciousness. Accepting everything that can’t be seen, including the |
| D:Day16.1 | everything that can’t be seen, including the unknown, is full | consciousness. Acceptance is key. You can’t accept what you fear. |
| D:Day16.2 | Because all that is not physical exists only in | consciousness, it simply exists. It is simply “there” within |
| D:Day16.2 | only in consciousness, it simply exists. It is simply “there” within | consciousness. All that you “know” because you have felt it, is still |
| D:Day16.2 | All that you “know” because you have felt it, is still there because | consciousness is eternal. All that you have learned that has touched |
| D:Day16.3 | is of form comes and goes and is impermanent. What is of spirit, or | consciousness, is eternal. |
| D:Day16.4 | Sickness has been defined as rejected feelings, feelings about which | consciousness was not chosen. With this rejection, these feelings |
| D:Day16.4 | With this rejection, these feelings became physical. What is not of | consciousness is of physical form. The rejected feelings that became |
| D:Day16.14 | Consciousness, or the spacious Self, thus includes feelings of | |
| D:Day16.14 | and anger as well as feelings of happiness, compassion, and peace. | Consciousness does not, however, include your responses. |
| D:Day16.14 | and peace. Consciousness does not, however, include your responses. | Consciousness thus does not include either love or fear. This is |
| D:Day16.15 | Consciousness began as all feeling and all thought, all of which were | |
| D:Day16.15 | attempted to expel from the Garden of Eden were not expelled from | consciousness, but from your awareness. This created the separate and |
| D:Day16.16 | expelled feelings that seemed to cause this duality still exist in | consciousness. Once these expelled feelings are returned to the |
| D:Day17.3 | is only the all-knowing because God is in everything and everyone. | Consciousness itself is not knowing but awareness. God is the creator |
| D:Day17.5 | than another, some exhibited more willingness to let that | consciousness be their guiding force—that by which their being |
| D:Day18.7 | you do this must be chosen, and for this choice to be made with full | consciousness, you must rely on your feelings. |
| D:Day18.9 | could not truly exist and allow for a functioning state of life or | consciousness. Thus there was only a degree of separation that was |
| D:Day19.13 | unknown, and as all forerunners do, anchor that way within | consciousness by holding open this door to creation. They, in truth, |
| D:Day21.9 | as a dialogue taking place within Christ-consciousness, the | consciousness you share in union and relationship with all. You have |
| D:Day22.5 | of previously as your access to union—as a place or state of | consciousness through which your awareness of unity passes through |
| D:Day32.18 | relationship, to each of us? Could not God’s oneness of being be the | consciousness we all share? Could not God’s relationship to |
| D:Day37.9 | this. And you realize that all compassionate being everywhere is a | consciousness or beingness that you share. And further, you realize |
| D:Day37.10 | because he lived within Christ-consciousness, or the compassionate | consciousness that you share. You realize that the man, the God, the |
| D:Day37.21 | every creation. God is all knowing. God is, in short, the collective | consciousness and the collective consciousness is that which links |
| D:Day37.21 | God is, in short, the collective consciousness and the collective | consciousness is that which links every being with every other being |
consciousness of unity (14) |
||
| C:22.22 | of the personal “I” is but a first step to returning you to the | consciousness of unity, a first step in going beyond meaning as |
| T4:12.23 | is not available to the separated self. Christ-consciousness is the | consciousness of unity for unity is what is. |
| T4:12.25 | and turn your attention to the new. Attend to the dawning of the | consciousness of unity. Realize that it is a truly new state, a state |
| T4:12.28 | by all who abide within Christ-consciousness because you abide in a | consciousness of unity through your choice. |
| D:2.22 | Within is where you find the knowing of Christ-consciousness, the | consciousness of unity. Within is where you find the power of |
| D:3.12 | apart from form. Giving and receiving are thus one within the shared | consciousness of unity, which is the same as saying giving and |
| D:6.28 | the self from a learning being to a being that can accept the shared | consciousness of unity and begin to discover what this means. |
| D:7.1 | Just as when you were a being existing in the shared | consciousness of unity you couldn’t know what the experience of form |
| D:7.5 | is needed. The miracle makes you fully aware of the embrace and the | consciousness of unity and places you outside of time. In this state, |
| D:7.20 | With your new awareness you are now linked, through the | consciousness of unity, with the entire field of creation, rather |
| D:7.29 | This territory of conscious awareness is shared with the larger | consciousness of unity, just as the territory of your body is shared |
| D:7.29 | This territory of conscious awareness exists within the larger | consciousness of unity, just as the territory of your body exists |
| D:11.13 | we, together, are the well of spirit. We, together, are the shared | consciousness of unity. In our union we bear the sameness of the Son |
| D:11.15 | becomes a contribution from the well of spirit, from the shared | consciousness of unity that finds its expression, its unique |
consequence (10) |
||
| C:2.6 | of loving acts of heroic proportions and fearful actions of horrific | consequence, acts of bravery and acts of cowardice, acts of passion |
| C:2.8 | convinced one person among billions makes no difference and is of no | consequence. Still others put on blinders to the world and seek only |
| C:10.11 | a moment here of miracles. Simply stated, miracles are a natural | consequence of joining. Magic is your attempt to do miracles on your |
| C:22.8 | The act of passing through is, of itself, seen as of little | consequence. |
| T3:13.11 | ideas are to be based on love, you will not fail to birth ideas of | consequence. |
| T3:14.9 | choices that throughout your life were caused by fear and how little | consequence they had in truth. These fearful choices took nothing |
| D:Day3.21 | dire situation indeed. This asking will likely be an ordeal of some | consequence. Even those who are seen by others as constant “takers,” |
| D:Day3.54 | argue now that what you do with great ideas and great talent is of | consequence, and this is true. A great idea or great talent that is |
| D:Day36.5 | of your life in the choices you have made. The experiences of | consequence to you were the experiences of choice. Experiences that |
| D:Day36.5 | as experience itself. Even experiences dictated by “fate” were of | consequence only in your response after the fact. The story of your |
consequences (13) |
||
| C:18.3 | It is obvious that the Earth falling out of orbit would cause dire | consequences of a universal nature. It is simply less obvious that |
| T1:3.9 | the miracle that occurs to you, the more you are likely to fear the | consequences. These are not consequences for the world you fear, but |
| T1:3.9 | you, the more you are likely to fear the consequences. These are not | consequences for the world you fear, but consequences for yourself. |
| T1:3.9 | consequences. These are not consequences for the world you fear, but | consequences for yourself. If you requested a miracle, and it came |
| T1:3.11 | Better not to try at all than to risk trying and failing when such | consequences would seem to hang in the balance. |
| T1:3.18 | to being asked to choose a miracle. Surely you cannot know the | consequences of what any miracle would have on the rest of the world. |
| T3:13.10 | the morning, I will awake refreshed and ready for my day and no dire | consequences will befall me from this action.” Another act might be |
| T3:13.12 | aspect of this lesson will then be regarding your ideas about the | consequences that seem to result from whatever action your ideas have |
| T3:13.12 | suggested. You must birth the idea of having no reason to fear these | consequences, no matter what they may be. You must, in truth, birth |
| T3:14.2 | aims they are not the goal toward which we work. These would be the | consequences of new beliefs that are held but not lived. Soon these |
| T3:14.13 | is but a starting point for the future. Just as we talked of the | consequences of blame and how you are unaware of all that proceeds |
| T3:16.12 | These temptations relate to everything you fear to do because of the | consequences your actions might bring. These fears rob you of your |
| D:Day8.29 | “thought” about them in order to know how to react or suffered the | consequences of reacting without “thought.” Judgment has been left |
consequent (2) |
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| T1:8.5 | flesh and bone through birth. But neither my birth nor my death were | consequent with the Word as the Word is I Am, the Word is Life |
| D:15.2 | movement, a lack of movement of the blood through the veins and the | consequent stiffening of the muscles. The Dead Sea is a “dead” sea |
consequential (1) |
||
| C:31.9 | that is your known universe has made you and no other being less | consequential. All over the world people of good faith fight to save |
consider (64) |
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| C:1.8 | in the wisdom of this teacher would continue to grow. You might | consider that you could still learn from your mistakes and find the |
| C:1.11 | and in the life of your mind. It is only your heart that does not | consider this an issue of concern. This is another reason we appeal |
| C:8.15 | of who you are, no matter how much it appears to be. For now, let’s | consider it the surface aspect of your existence. |
| C:10.1 | First let us | consider what it is the body would use. Although you feel slave to it |
| C:10.14 | A similar fear strikes your heart when you | consider giving up your belief in the body. To believe you are not |
| C:14.15 | Everything that you | consider valuable you want to keep. This makes perfect sense to you |
| C:14.15 | is fear. Were the foundation of your world love, everything that you | consider valuable you could not wait to share. Perhaps you think the |
| C:22.12 | as assigning meaning rather than receiving meaning, that which you | consider meaningless sits, and that which you consider beyond meaning |
| C:22.12 | that which you consider meaningless sits, and that which you | consider beyond meaning sits. You might imagine yourself as the |
| C:22.23 | no desire for the personal. Even so, you will find that what you | consider your individuality or uniqueness is very much intact, but |
| C:31.1 | believe this statement threatens your independence, something you | consider a state of being to be highly prized. This statement, |
| C:32.1 | Let us first | consider the roles of teacher and learner. A teacher is first and |
| T1:3.8 | proof does it require? I speak not in jest but ask you to seriously | consider just what kind of miracle is needed to get you to change |
| T1:3.16 | Let us | consider your objections to miracles one-by-one for in so doing we |
| T1:3.23 | Although many more fears might prevail upon you, we will | consider only one further fear, the fear of making the wrong choice |
| T1:9.6 | Let us | consider why birth has been the purview of women and males have been |
| T2:7.1 | independent without looking at the condition of dependency that you | consider its opposite. To be independent, you feel as if you must |
| T2:9.13 | striving for more of what you already have or for what you | consider progress? You need a means of disconnecting this drive that |
| T2:10.6 | nature, so too now must knowing be distinguished from what you | consider intelligence. |
| T3:2.1 | alone. They are not expressions of the self alone in terms you might | consider autobiographical, and they are not expressions of the self |
| T3:2.1 | and they are not expressions of the self alone that you would | consider the self in separation. They are rather expressions of the |
| T3:3.6 | it comes to yourself. You have not yet realized how much you still | consider unlovable about yourself. This does not mean that you are |
| T3:16.14 | experience. These temptations will relate to any issues that you | consider to be issues of relationship. All of your desires, fears, |
| T4:1.7 | will, by default, learn what is not taught in school. If you can | consider this example with no judgment, you can see it simply as a |
| T4:2.12 | easily, with less effort, and with even greater success. They may | consider themselves “better than” for a moment in time, but those who |
| T4:2.23 | in the ability for what happens to have an effect on you, you do not | consider yourself to have a relationship with the occurrence. |
| T4:6.1 | Now I ask you to | consider the part you play in the creation of this all-encompassing |
| T4:7.3 | with spirit. People, both religious and non-religious, those who | consider themselves spiritual and those who consider themselves |
| T4:7.3 | non-religious, those who consider themselves spiritual and those who | consider themselves pragmatists, will hold this understanding within |
| T4:10.2 | This is hard for you to imagine because as you | consider your willingness to give up learning you will meet |
| T4:12.10 | you will be prone to think of them as teaching dialogues and to | consider yourself still a student. Considering yourself thus is |
| D:2.1 | the old. Acceptance is a willingness to receive. Obviously, when you | consider this definition of acceptance, you will see that this is not |
| D:2.17 | have desired, becomes a system you would rail against. You might | consider that no “system” is foolproof, and still be willing to |
| D:6.18 | When these natural laws have been shown at times to not apply, you | consider these instances flukes or miracles. |
| D:7.28 | spot that has become a favorite park or lake or beach that you | consider partially yours. You have a route to and from your work or |
| D:9.7 | as if contradictory things are being said, such as being called to | consider what imprisons you and then being called to reconsider. The |
| D:11.2 | You might even | consider this Dialogue the written notes of my thoughts. In this one |
| D:12.7 | books you have read, be a sign to you. Keep this in mind as you | consider how the first receiver of these words can “hear” these words |
| D:12.9 | in unity—the state of which we speak. Realize also that you do not | consider it to be the “thinking” of another that is shared with you |
| D:12.10 | Let us now | consider “thinking” to be the active and often unwelcome voice “in |
| D:12.10 | voice “in your head,” the voice of background chatter. And let us | consider your “thoughts” to be the more meditative version of your |
| D:12.13 | not need access through your body’s eyes or ears or any of what you | consider to be your senses. Along with this main idea it is essential |
| D:15.15 | to be. Continual and unblocked and aware pass-through is what we now | consider. |
| D:Day2.18 | in which I have talked of it recently may have led some of you to | consider it as a symbolic life rather than an actual life. All of our |
| D:Day2.19 | So let us | consider my life again, just briefly, and let us consider the |
| D:Day2.19 | So let us consider my life again, just briefly, and let us | consider the something more it may represent. |
| D:Day3.9 | a life of limits of which you are more accepting. But given time to | consider such an idea, you are likely to become more and more |
| D:Day3.21 | money matters with someone who might have more than you, you would | consider a shaming act. You would fear that they might think you want |
| D:Day3.23 | reality of the learning life. Even if you are one of those others | consider lucky, one of those who always has “just enough,” little do |
| D:Day3.38 | is knowing what was not known before, and keep this in mind as we | consider the knowing of abundance. |
| D:Day5.5 | fight any of these feelings or others that I have not named. Just | consider them givens and choose what feels most natural to you as a |
| D:Day5.13 | While you do not | consider yourself as having or needing an “access” point to love, and |
| D:Day6.6 | example to address this particular time of being in-between. Let us | consider the creation of a piece of music. The creation of a piece of |
| D:Day6.16 | as it is, rather than in some idealized situation away from what you | consider normal life. |
| D:Day10.15 | Pause a moment here and | consider our need for a distinction between the certainty you feel |
| D:Day10.28 | Let’s continue with this idea a while longer as you | consider a particular person you fondly remember from life and how |
| D:Day15.17 | because they feel they have achieved inner knowing. They may still | consider themselves to be capable of growing and changing, but feel, |
| D:Day17.7 | from maintenance to sustenance of Christ-consciousness. Let’s | consider why this representation should be necessary. |
| D:Day27.9 | as different levels of experience of one whole. You might | consider this by again picturing the mountain-top. Looking in one |
| D:Day28.6 | instance, and made choices within that career path, but never really | consider a different career path. Many simply reach a state of |
| D:Day30.5 | Now let us | consider this in terms of experience. As knower and known are one, |
| D:Day31.1 | Joining is both about union and about relationship. Let us | consider this by considering the two levels of experience—that of |
| D:Day32.16 | been referred to within this work as relationship itself. Let us | consider this idea newly by considering God’s relationship to Jesus. |
| E.21 | more, greater. If you still possess some things that you would | consider character flaws or faults, forget about them now. In being |
consideration (5) |
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| T1:4.2 | a specific miracle. Although your thoughts have naturally gone to | consideration of the specific, this is but an indication that you are |
| D:Day3.40 | knowing of unity is available to you. You may not have given great | consideration to the access through which that availability arose, |
| D:Day9.9 | Let’s begin this day with a | consideration of the idea that you may have an inaccurate idea of an |
| D:Day22.5 | is also, however, the idea of a channel as a passage to take into | consideration. This we have spoken of previously as your access to |
| D:Day35.14 | for conditions other than love to exist. It should not take much | consideration to know that to create from anything but love could |
considerations (2) |
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| C:27.15 | judgments your mind once made and relies upon out of habit, or your | considerations of what the situation might mean to your future. It is |
| D:Day2.12 | this is something that happened? We leave aside, for the moment, any | considerations of other outcomes of such actions, whether they are |
considered (17) |
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| C:2.6 | arise from these extremes of feeling. Both “ends” of feelings are | considered dangerous and a middle ground is sought. It is said that |
| C:10.24 | thoughts—it is the nature of thought.” But have you ever before | considered the nature of your thoughts, or have you merely taken them |
| C:15.1 | for there would be no reason to break the peace. No land would be | considered more sacred to some than others, no resources withheld, no |
| C:21.8 | and external differences in meaning. In extreme instances this is | considered moral conflict, an example being the individual knowing |
| C:21.8 | the external and internal meanings of the same situation are | considered to be different. This is fairly easy to see in extreme |
| C:22.12 | yourself. You instead deflect them, using your mind, which might be | considered another layer, to send them to various compartments—or, |
| C:26.3 | who are posthumously given such a title, the tragedy is most often | considered a fall from greatness. It is seen in the allure of myths |
| T2:2.7 | This list of different callings could be endless, and each could be | considered unexplainable. Those who seek an explanation before |
| T2:5.3 | an announcement can alert you that it is time to act. This might be | considered the highest form of call, the call from the already |
| T3:15.3 | within the relationship. Even, and sometimes especially, what is | considered poor behavior can come to be an expectation difficult to |
| T3:15.4 | Often new beginnings are offered or | considered “in spite of” circumstances of the past that would seem to |
| T3:21.12 | even more so than these things, although this hasn’t as often been | considered as part of what makes you certain of your personal self, |
| T4:2.31 | what you may have felt the onset of true vision would mean. Have you | considered this question? Have you expected to see in the same way |
| D:Day2.3 | to accept this fully. For most of you, much of what you have | considered your mistakes and poor choices have been reconciled. You |
| D:Day4.55 | to do was to accept his own homecoming. Do you think he would have | considered himself perfect as he approached his father’s presence? |
| D:Day36.2 | how you would live your life from within the realm of what you | considered possible. You did so continuously. This was the way in |
| D:Day36.5 | had been given, the self that you saw yourself to be—the self you | considered immutable and unchangeable—and proceeded from there. Yet |
considering (7) |
||
| C:25.4 | you cannot do. Yet, love is always present. Let us spend a moment | considering this contradiction. |
| T4:12.10 | them as teaching dialogues and to consider yourself still a student. | Considering yourself thus is simply a condition of the old for which |
| D:9.7 | The call is still the same, but the means by which you are | considering the call has changed. Thus there is no contradiction |
| D:Day3.49 | Many of you will have already entered this step, this step of | considering how what you might do might affect the response of God. |
| D:Day10.7 | a state of lack of confidence could be spoken of most succinctly by | considering your concept of intuition. You all understand intuition |
| D:Day31.1 | is both about union and about relationship. Let us consider this by | considering the two levels of experience—that of the mountain top |
| D:Day32.16 | this work as relationship itself. Let us consider this idea newly by | considering God’s relationship to Jesus. |
considers (1) |
||
| T2:2.2 | many recognize that they have a calling even unto things the world | considers mundane. |
consisted (1) |
||
| D:Day2.20 | My life | consisted of the same major elements as yours: Birth through |
consistency (5) |
||
| C:7.22 | but in truth. Not in changing form and circumstance but in eternal | consistency. |
| C:28.5 | This is the trust of knowing. Knowing is of the heart, and holds a | consistency and certainty that the dawn of innocence does not |
| C:29.10 | Many of you have noticed the | consistency with which you have glorified falsely that which you |
| T3:13.1 | Now that we have established the | consistency of our former purpose, that of establishing your |
| D:Day9.32 | challenges. You seek learning challenges now only because of the | consistency with which you did so in the past. In the past you moved |
consistency’s (1) |
||
| C:7.21 | you, license to provide you with their version of the truth, and for | consistency’s sake you choose to believe in the version of the truth |
consistent (34) |
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| C:10.3 | Your thought system is completely alien to the truth, but completely | consistent as a system. You cannot abandon one tenet and retain |
| C:10.3 | you learn of it in parts. The thought system of truth is as wholly | consistent as the thought system of illusion, and you cannot take |
| C:13.3 | at that time. If you give this exercise just the tiniest bit of | consistent practice, however, it will soon become routine to you, for |
| C:19.2 | was, in the instant of creation, anticipated and provided in a form | consistent with creation’s laws. While this world was created with |
| C:23.12 | and concluding with exercises to alter your belief in form. This is | consistent with our primary focus on learning from the heart. The |
| T1:1.6 | of Love instructed you little in the mechanics of the mind was | consistent with the theme and learning goals of this Course. The |
| T2:2.1 | true imagination and the heart that speaks to you in terms that are | consistent with the idea you currently hold of hearing a call or |
| T2:4.2 | to think that you stand apart from it and affect it not. This is | consistent to the thinking that would tell you that you are at the |
| T2:7.2 | your own independence seem so important to you. Dependency is not | consistent with your notions of a healthy self. What, then is the |
| T2:7.10 | move into the world and be an active force within it. These are aims | consistent with the teachings of this Course, but what will prevent |
| T3:12.8 | before this choice was made than you are now. You made a choice | consistent with the laws of creation and the steps of creation |
| T3:12.9 | it made an ego-self which, because it sprang from fear, was not | consistent with the laws of Love or of creation. Knowing it existed |
| T3:12.10 | self, able to express itself from within the House of Truth in ways | consistent with peace and love is the next step in creation, the |
| T3:13.7 | idea of earning or paying your way can be found. This old idea is | consistent with all beliefs of an “if this then that” nature. You |
| T3:15.4 | whom you are in relationship being other than who they are. This is | consistent with the truth. Yet who anyone is, is not contingent upon |
| T3:17.1 | to have chosen to express the Self in physical form was a choice | consistent with the laws of love. There was no need for the Self to |
| T4:2.10 | The idea of separation is an idea that is not | consistent with the idea of unity. If you proceed into this new time |
| T4:4.7 | of creation itself. It is an idea of continuity that is an idea | consistent with that of creation. There is no discontinuity within |
| T4:7.1 | false imagining, false desire. This simply means false, or not | consistent with the truth. It does not mean wrong or bad and is |
| T4:8.9 | while still believing the Earth to be flat—God saw and knew to be | consistent with the nature of man, even while the fear and struggle |
| T4:8.16 | was, was a desire to be done with learning, which is a true desire | consistent with your true nature and your purpose here. To learn |
| T4:12.12 | move on to the next. During the time of learning, this statement was | consistent with learned wisdom. During the new time of sharing, there |
| T4:12.16 | It became part of the nature of the human experience by becoming so | consistent within you that it came, through the passing down of the |
| D:12.9 | between thinking and thought. This distinction, while it will not be | consistent with your dictionary’s definition of these words, is still |
| D:14.1 | beginning steps into the real state of unity. Discovery is also | consistent with the way most of you have thought of it throughout |
| D:14.1 | have thought of it throughout your lifetime. It is, in other words, | consistent with the action and the adventure of discovery within the |
| D:15.10 | the animation of that form with life and spirit? Would this not be | consistent with what we attempt to do here? With our continuing work |
| D:15.10 | here? With our continuing work of creation? Would this not even be | consistent with spirit existing in every living form from the |
| D:Day8.10 | not require any specific action but it will lead to action that is | consistent with who you are when you are fully comfortable in your |
| D:Day8.16 | is an inaccurate use of the term of certainty. It may have been | consistent with the term or word certainty as it was used in the |
| D:Day8.20 | “standards” you hold for yourself, thus the only “standard” that is | consistent with the time of acceptance is that of acceptance. |
| D:Day15.17 | a certain sense, that it is unnecessary. They have achieved a goal | consistent with their concept of inner knowing and mistaken this as |
| D:Day37.24 | being God. Jesus could create God the Father, could create a being | consistent with his being, because he was a creator. He was, in |
| D:Day40.6 | are being. Your attempt at individuation and extension, an attempt | consistent with the nature of your being, failed only because you |
consists (1) |
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| C:5.18 | you have to do, but that you do not want to do. The more your life | consists of such things, the smaller your reality becomes. All that |
consoling (1) |
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| D:Day4.13 | To be told that such a place exists is no more comforting than | consoling words if you do not feel you have access to this place. It |
constant (52) |
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| C:2.17 | Your thought system is what has made the world you see, the ego its | constant companion in its construction. |
| C:6.13 | only to become hungry again, so does the rest of your life need this | constant maintenance to retain the reality you have given it. |
| C:6.17 | dying. Those who could not change the world one iota through their | constant effort, in peace create the world anew. |
| C:7.6 | screams never to that which would beat you down. Life is seen as a | constant taking away and this, you claim, will never be taken from |
| C:7.21 | of their instability in time as well as place, and so you live with | constant denial that even what is known to you is not known at all. |
| C:9.6 | but also to self-destruct. It was created with a need for | constant maintenance, a maintenance that requires toil and struggle. |
| C:10.6 | as this. You listen to this voice because it has been your | constant companion and teacher in your separation, not realizing that |
| C:10.21 | the oblivion of the separated self through drugs, alcohol, or even | constant work or shopping, they refuse to return to the separated |
| C:14.10 | is all to feed your idea of your own specialness. You look for | constant verification that this one you love loves you in return, and |
| C:16.7 | has given itself. This is where all of its energy is expended, for | constant judgment is required to maintain the world you see. The Holy |
| C:17.8 | be anticipated for you. What it says is that you could be receiving | constant help if you would but let it come. What it says is that you |
| C:17.11 | You have but purchased guilt, and hold it to yourself—a | constant companion and a judgment on your own self. |
| C:23.16 | allow for all changes in form required by the miracle. Form is not a | constant but a result. While you believe that belief is the result of |
| C:27.19 | knowing, and at other times not. Living in relationship provides a | constant knowing of this sort, a simple knowing of a way things are |
| T1:6.3 | a prayer. This does not negate the fact that a prayer is also a | constant dialogue of asking, being answered, and responding. This is |
| T2:7.15 | the world the opportunity to give back. It is about recognizing the | constant and ongoing exchange that allows needs to be met. It is |
| T2:9.13 | So how do you remain within the | constant creative flux or flow of creation without either constantly |
| T2:12.6 | you live in the world as who you are, you become a miracle and the | constant expression of the miracle. |
| T3:10.10 | You will feel for a while as if | constant certainty is impossible. This feeling will remain only as |
| T3:16.6 | for some future reality. All that would keep this lag in time a | constant, and make it seem as if what is now is still awaiting |
| T4:8.9 | to occur to release you from the limits you struggled against. The | constant striving to be more and more, faster and faster—each |
| T4:8.17 | is sustainable and you begin to come to know through | constant revelation of what is. True learning has had only one |
| D:5.17 | to what is are somewhat confusing to you, because what is is not a | constant that can be answered. That you want answers while I tell you |
| D:10.7 | to replace the pattern of learning, this way of discovery will be a | constant coming to know of what is as well as a constant expansion of |
| D:10.7 | discovery will be a constant coming to know of what is as well as a | constant expansion of what is, or a constant expansion of creation— |
| D:10.7 | to know of what is as well as a constant expansion of what is, or a | constant expansion of creation—creation, in short, of the new. |
| D:14.9 | you took to heart earlier, and paves the way for discovery as a | constant coming to know and coming to be. |
| D:15.15 | to catch the wind, or motors to replace it, never realizing its | constant and continual presence only needs to be allowed to pass |
| D:Day2.17 | that my resurrection heralded eternal life when death has been a | constant companion of all those who have lived since my time. It is |
| D:Day3.21 | an ordeal of some consequence. Even those who are seen by others as | constant “takers,” unafraid to ask for a “hand out” or free lunch, |
| D:Day5.26 | air you breathe and in continual relationship with unity. It is a | constant exchange. When you are fully aware of this is when full |
| D:Day15.18 | Entering the dialogue keeps you in | constant contact with the unknown and with unceasing coming to know. |
| D:Day15.19 | You dialogue about the unknown, not the known. By keeping in | constant contact with the unknown you stay in constant dialogue for |
| D:Day15.19 | known. By keeping in constant contact with the unknown you stay in | constant dialogue for you have not claimed a knowing that disallows |
| D:Day16.11 | it relates to whether or not you are able to remain in a state of | constant coming to know. What you expel is what you do not want to |
| D:Day16.13 | if you attempt to hold onto it as the “known” and do not remain in a | constant state of coming to know. What you would hold onto is based |
| D:Day16.13 | held in love and so exists along with you in the spacious state of | constant coming to know. |
| D:Day27.12 | environment that does not do so. Some kind of temperature is thus a | constant. A constant is an aspect of wholeness. A variable is an |
| D:Day27.12 | that does not do so. Some kind of temperature is thus a constant. A | constant is an aspect of wholeness. A variable is an aspect of |
| D:Day27.12 | an aspect of wholeness. A variable is an aspect of separation. The | constant does not become variable because variability exists. |
| D:Day27.13 | are who you are and that you have always been the accomplished is a | constant and an aspect of wholeness. The variability of how you |
| D:Day27.13 | The variability of how you experience who you are is also a | constant within the aspect of separation. Merge the two, however, |
| D:Day27.14 | levels of experience simultaneously. We practice experiencing the | constant and the variable as one. We practice experiencing the |
| D:Day27.14 | the constant and the variable as one. We practice experiencing the | constant and the variable together. We practice in order to move |
| D:Day27.15 | Life, your humanity, is the variability. Spirit, your oneness, is the | constant. Life is oneness extended into separation and variability |
| D:Day27.15 | Self of form will be the expression of new life lived within the | constant of wholeness but continuing to experience the variability of |
| D:Day27.16 | the separate self, have always been variables that exist within the | constant of wholeness. What you have experienced, however, has not |
| D:Day28.20 | and made real. Eternity might thus be seen as the unchanging | constant that has not been affected by the variable of time. Said in |
| D:Day28.20 | such as hot and cold. They are part of the same whole that is the | constant of all that is whole—all that is one. |
| D:Day39.11 | within everyday life is simple, but you also know it as a | constant. You know that you have had “good” relationships and “bad” |
| D:Day39.37 | who I Am, because who you are and who I Am are the same being in the | constant creative tension of differentiating from one another. |
| D:Day39.47 | You will realize that as we individuate we are in a | constant state of creation as well as of creative tension. As we |
constantly (37) |
||
| C:2.1 | you pass love by and not know that it is there? Oh, yes. You do it | constantly by choosing to see illusion rather than the truth. You |
| C:2.9 | before you are willing to give it up. You do know this, and yet you | constantly forget. This forgetting is the work of your ego. Your true |
| C:9.26 | set up—the reality of not being able to succeed in what you must | constantly strive to do—is a situation set up to provide |
| C:9.29 | You are the prodigal sons and daughters welcomed | constantly to return home to your Father’s safe embrace. |
| C:10.6 | other than what you are—a body. This is the “fact” it whispers | constantly in your ear, the lie that it would have you believe makes |
| C:10.6 | what it has taught you is to be separate. Be warned that it will | constantly try to interfere as long as you place any merit in what it |
| C:10.7 | and insistent than these. They have been with you longer and more | constantly. Vigilance is needed to dislodge them. |
| C:10.25 | Thoughts are not seen nor heard and yet they are with you | constantly, and never more so than as you conduct your experiment in |
| C:16.21 | or rise up against them. What kind of power is it that needs to be | constantly defended? What is it about the powerless that frightens |
| C:21.8 | to see in extreme circumstances, but it is a situation that exists | constantly and in every instance until unity is achieved. Until unity |
| C:24.1 | about it. If you simply allow it to come, it will reward you | constantly with what can best be described as tenderness. |
| C:31.29 | they must also be able to look for their Selves in you. If you are | constantly reflecting back what you think your brothers and sisters |
| T2:9.13 | within the constant creative flux or flow of creation without either | constantly striving for more of what you already have or for what you |
| T2:9.14 | does not mean that you will never be at rest or that you will be | constantly seeking to arrive. As has already been said, you have |
| T2:10.10 | You forget | constantly that the Christ in you is the learner here. What need is |
| T2:12.7 | The power of thought and the power of prayer, once aligned, call | constantly upon the same power of intercession that is the miracle. |
| T3:3.3 | your best intentions calling disappointment to yourself and being | constantly under the pall of having disappointed others. Still others |
| T3:10.13 | Spanish would return. For a short while you would have two languages | constantly running through your mind and you would be translating one |
| T3:18.8 | you in order to observe something other than what is there. You must | constantly remember that your observance is now an act of worship and |
| T4:8.15 | itself this ability to come to know continuously? To be aware | constantly of what is, is to continuously come to know and yet to |
| T4:12.6 | cannot be figured out! They are meant to be joyous gifts being | constantly revealed. Gifts that need only be received and responded |
| T4:12.20 | to sustain Christ-consciousness is doubt about yourself. You must | constantly remember that doubt about yourself is fear, and reject the |
| D:3.23 | within you. The power of the universe is given and received | constantly in support of the creation of the new. This is what |
| D:4.21 | within a prison’s walls. Breathe the sweet air of freedom. Be aware | constantly of the sky above your head and desire no more ceilings to |
| D:8.6 | cannot be figured out! Surprises are meant to be joyous gifts being | constantly revealed. Gifts that need only be received and responded |
| D:8.8 | no longer wants to cling to known patterns, is confronted with them | constantly. Thus your heart still seems to battle with the supremacy |
| D:8.12 | The divided self is the small self of separation that is | constantly yearning for union with that from which it is divided. |
| D:13.6 | consciousness, this will no longer be a problem because you will | constantly abide in awareness of the relationship of unity. But until |
| D:16.11 | It would be impossible for these principles of creation not to be | constantly occurring in everything that lives because all that lives, |
| D:Day3.28 | but one of the thought system of the ego. It was a trick to keep you | constantly striving for more, a trick to guarantee the survival of |
| D:Day13.4 | the many is the love of God. There is no other love. God’s love is | constantly being given, received, and felt in relationship. God’s |
| D:Day20.7 | “know” while always coming to know. Why you can know yourself and | constantly be coming to know. The only thing there is to know is the |
| D:Day21.6 | You realize now that life itself is a channel and that you are | constantly receiving. You still perhaps think in terms of receiving |
| D:Day22.2 | life, and you are also surrounded by living forces channeling to you | constantly. |
| D:Day39.37 | must return to paradox, to knowing who you are and who I Am and to | constantly discovering who you are and who I Am, because who you are |
| D:Day39.48 | of all we think, feel, know and come to know. Because we are | constantly creating, we are constantly coming to know anew. This is |
| D:Day39.48 | know and come to know. Because we are constantly creating, we are | constantly coming to know anew. This is eternity. A being in time |
constitutes (3) |
||
| C:7.5 | This one thought | constitutes a thought system in and of itself, for it is the primary |
| C:7.23 | to you. Let your heart be open to a new kind of evidence of what | constitutes the truth. Think of no other outcomes than your |
| D:Day4.7 | Learning begins long before the onset of the time of language that | constitutes your ideas about what it means to think. In evolutionary |
constrained (1) |
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| T4:8.9 | against: that creation is perfect. Your mind, being of God, was | constrained by the learning limits of the body and chose to rebel |
constraint (3) |
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| D:8.2 | being to truly experience the freedom of not being bound by this | constraint. In all of your life, you can think of no ability you have |
| D:Day4.29 | focus of your thought. Thinking about breathing imposes an unnatural | constraint upon a natural function. |
| D:Day4.30 | Thinking, in this time beyond learning, could be rightly seen as a | constraint you but try to impose on all that is natural. Your |
constraints (3) |
||
| T4:8.12 | own freedom, the freedom of creation. Your rebellion against the | constraints of your nature in form thus became part of the pattern of |
| D:Day10.27 | while you are able to imagine them being peaceful and free of the | constraints of the body. This is as good an idea as I can give you of |
| D:Day10.27 | as not much different than you are now, but peaceful and free of the | constraints of the body. |
construct (5) |
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| D:Day8.14 | accepting the feelings associated with it, will make of it a mental | construct, a rule you have set up for your new self to follow. If |
| D:Day8.15 | If you replace the act of gossiping with a mental | construct or rule that says you do not tolerate it, then you will |
| D:Day9.18 | An idealized image, like a rule, is a mental | construct. All mental constructs are predeterminations. |
| D:Day10.13 | This is also because your image of the personal self is a mental | construct, and not a simple mental construct but a whole set of |
| D:Day10.13 | of the personal self is a mental construct, and not a simple mental | construct but a whole set of thoughts, beliefs, and mental pictures. |
constructed (1) |
||
| T3:3.3 | to disappoint others or to “let them down.” Some of you carefully | constructed your lives to leave as little room as possible for |
construction (4) |
||
| C:2.17 | has made the world you see, the ego its constant companion in its | construction. |
| C:20.41 | love for you. Look deep inside and feel your heart’s gladness. Your | construction was no mistake. You are not flawed. You are not wanting. |
| T3:11.4 | of illusion does represent a structure. The house of illusion is a | construction meant to shield the personal self from all that it would |
| D:16.18 | you finally are. But this may also at times be an image of a type, a | construction of the subconscious, which still sees in forms and |
constructs (4) |
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| C:I.2 | of rules without change. It sees reality through these new mental | constructs and calls this way of seeing new. In order to support its |
| D:Day8.29 | to” react. Reaction has been replaced by response, calculated mental | constructs have been replaced with true expression. It does not seem |
| D:Day9.18 | An idealized image, like a rule, is a mental construct. All mental | constructs are predeterminations. |
| D:Day9.19 | All ideas such as those of advancement or enlightenment are mental | constructs. They are predeterminations. |
consulting (1) |
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| C:25.23 | is needed. You might think of this time of stillness as a time of | consulting with your new identity. Simply sitting quietly, and posing |
consumed (2) |
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| T3:21.11 | who have had cause to doubt circumstances of their birth are often | consumed with a desire to discover these unknown circumstances. For |
| D:1.11 | Imagine the separate self being enfolded, embraced, and finally | consumed—taken into the Self of union. The body of Christ becomes |
consuming (1) |
||
| C:23.6 | God. As in any love relationship, the desire to know God can be all | consuming. Yet, while God transcends knowing, your relationship with |
contact (6) |
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| C:5.31 | You think that to come in | contact with violence is to have a relationship with it. This is not |
| C:5.31 | is not so. If this were so, you would be joined to all you come in | contact with and the world would be heaven indeed, as all you see |
| C:8.6 | sight of a lovely sunset can bring tears to your eyes. The slightest | contact between your hand and the skin of a baby can cause you to |
| D:Day15.18 | Entering the dialogue keeps you in constant | contact with the unknown and with unceasing coming to know. |
| D:Day15.19 | dialogue about the unknown, not the known. By keeping in constant | contact with the unknown you stay in constant dialogue for you have |
| D:Day31.2 | this experience” or “I had that experience,” as if you have “had” | contact and interaction with circumstances or events that are |
contain (17) |
||
| C:3.8 | symbolizing only itself, how can it fail to be everything or to | contain all meaning? No form can encompass it for it encompasses all |
| C:8.19 | observe with your mind, but with your heart. This observance will | contain a holiness, a gift of sight beyond that of your normal vision. |
| C:13.12 | and sinlessness of others and yourself, for your memory will | contain no hint of past misdeeds, errors or mistakes. No one will |
| C:14.6 | on reason and practicality—think if a creation such as this could | contain any reason whatsoever. Why then do you believe in it? |
| C:28.5 | a consistency and certainty that the dawn of innocence does not | contain. The dawn of innocence is but a recognition of the most |
| T2:4.8 | two sets of feelings and thoughts. One set of thoughts and feelings | contain all that one might attribute to the glad acceptance of a gift |
| T2:4.8 | or in other words, a treasure. One set of thoughts and feelings | contain all that one might attribute to the somewhat onerous onset of |
| T4:5.4 | rematerialize in an inexhaustible variety of form. But form does not | contain It and is not required for Its existence or expression. How |
| T4:5.4 | and is not required for Its existence or expression. How could form | contain God? How could form contain the Energy of Creation? |
| T4:5.4 | existence or expression. How could form contain God? How could form | contain the Energy of Creation? |
| T4:5.5 | Your form does not | contain your heart, or the energy of creation, or God. Your form is |
| D:1.24 | Self is not the person you have been since birth. Your body does not | contain you. What you are going to find happening, as you accept your |
| D:7.14 | was a particular relationship with the vessel that only seemed to | contain you. It was a relationship with the separated self. Now, |
| D:Day3.52 | Each stage may | contain hints of the other, but in regard to money, or abundance, |
| D:Day13.5 | obstacles, or in other words, obstacles of solid form that | contain no spaciousness. Solid form is actually a void, a substance |
| D:Day24.6 | To attempt to remain within the cocoon of the body, to attempt to | contain the spirit within that cocoon, is to attempt the impossible. |
| D:Day27.6 | have been both human and spirit, both form and content. Now you | contain within you the ability to combine both levels of being |
contained (22) |
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| C:3.17 | to the weak of body and of mind. Our hearts are not so easily | contained within the casing of our flesh and bone. Our hearts take |
| C:6.2 | you, nor you from your brother. This is reality. Your mind is not | contained within your body but is one with God and shared equally |
| C:8.16 | real: your brain and heart, your thoughts and emotions. If your body | contained what was real, it too would be real. Just as if a surface |
| C:8.16 | what was real, it too would be real. Just as if a surface situation | contained the truth, it would be the truth. If your body and what |
| C:8.16 | for your return to your real home, for were you locked up and | contained within your body, and were you to accept this container as |
| C:10.31 | for a moment your body did not seem to be a boundary that kept you | contained within its limitations. Then you will remember that this is |
| C:11.1 | The exercises in this Course of Love are few, and they are | contained within the Course itself rather than separated from it. |
| C:20.29 | You might think of them as acts of cooperation. Holiness cannot be | contained, and it is not within your power to limit it. To feel the |
| T2:9.3 | go of special relationships among the most difficult of ideas | contained in this course of study, the ability to let go must be |
| T2:10.3 | as a hand swats away a fly. You know that the information is | contained within you and yet you are often forced to accept an |
| T2:10.4 | or giant brain in which all that has ever been known or thought is | contained. The technology that has created super-computers will |
| T3:2.1 | and interacts in relationship. They are not expressions that remain | contained to who you are or who you think yourself to be. They are |
| T3:2.5 | further from the truth and is the cause of all your suffering, for | contained within this belief was the belief that with each successful |
| T3:9.3 | in relationship. All of the ideas within the house of illusion were | contained within it and held together by the learned ideas of the ego |
| T4:10.3 | you did, in a sense, study every aspect of your life for the lessons | contained therein. So how, you might ask, do you quit now, doing what |
| D:2.16 | the result of your attempts to externalize patterns. Patterns are | contained within. Looking at the patterns you have attempted to |
| D:4.9 | recall, are the result of your attempts to externalize the patterns | contained within. Patterns are both of learning and of design. |
| D:11.14 | In other words, the elevated Self of form does not remain | contained within the dot of the body but draws its sustenance from |
| D:13.2 | and who you know others to be. There are two issues of great import | contained within this statement, and we will explore each separately. |
| D:15.12 | Thus I return you to the lesson on “pass through” which was | contained within this Course. The Course sought to teach you to |
| D:Day18.10 | incarnation through relationship. Neither is exclusive. Both are | contained within the other. But the way of discovery and |
| D:Day19.15 | In this action of joining in union and relationship is | contained the key to creation of the new. It was spoken of earlier as |
container (2) |
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| C:8.16 | up and contained within your body, and were you to accept this | container as your home, you would not accept another. |
| D:Day24.6 | within as its potential is triggered. Only with release from its | container can it become. |
containing (1) |
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| D:8.3 | as we concentrate instead on the very simple idea of each of you | containing a natural ability or talent that existed in some form |
contains (9) |
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| C:9.6 | and what goes out. It is as susceptible to pain as to pleasure. It | contains the means for joining, but for joining that is of a |
| T3:9.4 | built within the universe of truth and that the universe of truth | contains everything within its benevolent embrace. No one stands |
| D:5.5 | seen in the way it was intended, still represents what is and thus | contains all meaning or the truth. |
| D:15.11 | of life. One form is not more alive than another. All that lives | contains the breath or wind of spirit, which is eternal and complete. |
| D:Day6.10 | you pass through to reach this oneness is without value. Each stage | contains the perfection of that stage. Each stage contains the whole |
| D:Day6.10 | value. Each stage contains the perfection of that stage. Each stage | contains the whole and each whole contains each stage. |
| D:Day6.10 | of that stage. Each stage contains the whole and each whole | contains each stage. |
| D:Day24.1 | as one Self. You are a Self with many forms. The form you occupy | contains all of your potential manifestations as the form of the |
| D:Day24.1 | all of your potential manifestations as the form of the caterpillar | contains all of its potential manifestations. |
contemplate (11) |
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| T1:1.7 | which you could allow your mind to be restful enough for it to even | contemplate union or the new learning required in order to facilitate |
| T1:3.9 | asked for such a miracle and it came to be, you would then have to | contemplate your power to perform miracles. Here you find your |
| T1:3.11 | what’s more, not only would your passing of this test require you to | contemplate your power, but your failure would require you to |
| T1:3.11 | you to contemplate your power, but your failure would require you to | contemplate your lack of it. If you asked for a miracle and it did |
| T1:5.4 | believes this communication itself is insane, that believes that to | contemplate miracles is insane, that both welcomes and fears visions |
| T2:4.14 | this Treatise has led around in a circle, bringing you back only to | contemplate again the acceptance of where you are now. However, to |
| D:Day3.29 | than money, even those of you who have felt loveless for too long to | contemplate. And those of you who scoff at these remarks, because you |
| D:Day4.16 | If you will | contemplate for a moment what you know about the example left by my |
| D:Day5.3 | coming from a point beyond the body is not now too unbelievable to | contemplate. |
| D:Day39.8 | Contemplate the “buffer” nature of all that is intermediary. An | |
| D:Day40.25 | individual? That I have feelings?” Are you saying this now, as you | contemplate leaving behind who you have been for being who you are to |
contemplated (1) |
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| D:9.12 | may think that they are the result of learning, of thoughts you have | contemplated and struggled with. You may think that all of your |
contemplating (3) |
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| C:27.10 | and feel yourself further diminished and lacking in identity just by | contemplating such an idea. And so you must be reassured of the Self |
| C:27.14 | it. It is the willingness to set aside judgment so that you are not | contemplating what “should” be happening rather than what is |
| T4:4.10 | your life thus far would not appeal to many of you. Those aged and | contemplating death might wish for prolonged life, but many of these |
contemplation (3) |
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| C:13.8 | self you think you are is worth the minutes you would give to its | contemplation. |
| D:Day32.12 | you are not God. How can this be? This can be only because in your | contemplation of this idea, you lose your sense of self. There is a |
| D:Day38.4 | something other than that which you are. Know, through your brief | contemplation of these feelings that this is behind us now. Know that |
contemplatives (1) |
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| D:Day19.9 | however. This is not the state or place of the monks, nuns, or the | contemplatives of old. It is not solitary nor isolated, nor confined |
contempt (3) |
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| C:7.11 | for yourself, a piece of a relationship separated off and held in | contempt and righteousness. You are unaware that you choose this form |
| C:9.14 | some worthy of acknowledgment and the rest worthy only of denial or | contempt. It is your language that gives emotion its place, one step |
| D:Day8.13 | You are not called to walk away in disgust, showing your righteous | contempt for the actions of others, but to accept who you are within |
content (51) |
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| C:P.31 | more than this is necessary? You seek form when you already have | content. Does this make any sense? |
| C:P.32 | face, you view their form. When you read their words, you view their | content. When you quit seeing with the ego’s eyes, you quit seeing |
| C:P.32 | you quit seeing form and quit searching for it. You begin seeing | content. |
| C:P.33 | Content is all you have of God. There is no form to see, yet in the | |
| C:P.33 | Content is all you have of God. There is no form to see, yet in the | content is the form revealed. This is true seeing. For content is all |
| C:P.33 | yet in the content is the form revealed. This is true seeing. For | content is all and form is nothing. |
| C:P.34 | The | content of God is love. Jesus embodied God by embodying love. He came |
| C:P.36 | be delusional. The new world does not have to do with form, but with | content. A content that is as transferable as an author’s words upon |
| C:P.36 | The new world does not have to do with form, but with content. A | content that is as transferable as an author’s words upon a page. |
| C:9.13 | cleverly in a box that you have labeled this or that often are not | content to stay where you would place them. They seem to betray you, |
| C:15.4 | mate and children, your parents or your friends, and would be quite | content to have them think you special and to make them special to |
| C:31.5 | all bodies are the same, they are also different. Form but imitates | content. |
| C:31.7 | which is both you and beyond your understanding of you. Form mimics | content. Form mimics the truth, but does not replace it. |
| C:32.1 | stated repeatedly, the form of your world in many ways reflects the | content of who you are. It also reflects the content of who you are |
| C:32.1 | many ways reflects the content of who you are. It also reflects the | content of who you are not. It is in telling the difference between |
| T2:9.11 | As soon as you are | content or self-satisfied, or, in other words, feel your needs are |
| T3:14.2 | secure, you may congratulate yourself on desiring less and be more | content living a simple life. If you have felt a lack of respect you |
| T3:16.4 | am asking of you, I feel confident in also saying that you are more | content and happy, more peaceful and free of fear than you have ever |
| T4:1.8 | relevant no longer works. It may be a choice made regarding means or | content, a choice made from fear or made from love. But there is, in |
| T4:1.10 | of here. But all means are for one end. All will learn the same | content, for all are chosen; and all learning, no matter what the |
| T4:5.5 | waters of the ocean that exists in you. This energy is the form and | content of the embrace. It is within you and It surrounds and It |
| T4:12.12 | priest and scholar who spoke of how he knew, as soon as he was | content within the life of the monastery, that it was time to once |
| D:3.19 | we will be seeing as we proceed is the difference between form and | content and the difference in the way separate forms express content. |
| D:3.19 | and content and the difference in the way separate forms express | content. It will be challenging to become aware that different |
| D:5.6 | join and joy results from this joining, this is form mimicking | content—form representing what “is.” The form was created in order |
| D:5.19 | find release while still living in form. Thus we begin with the true | content of the form you occupy. We return the form you occupy to its |
| D:7.9 | Matter is simply another word for | content, and need not be maligned. The content of all living things |
| D:7.9 | is simply another word for content, and need not be maligned. The | content of all living things is the energy of the spirit of |
| D:7.9 | living things is the energy of the spirit of wholeheartedness. The | content of all living things is, in other words, whole. By seeing |
| D:7.9 | words, whole. By seeing only aspects of wholeness you have not seen | content nor matter truly. You have not been aware of all that you |
| D:8.4 | that existed prior to the time of learning as coming from the | content of the wider circle of who you are to infiltrate the dot of |
| D:10.6 | injunction to “Go forth and multiply.” It is about increase. To be | content with personal or individual understanding or experience of |
| D:11.2 | whom another is capable of taking notes? You think it is only the | content of your thoughts that differentiate you from others. Do you |
| D:11.2 | me? It is that you think that differentiates you from me, not our | content, which is one and the same. |
| D:15.8 | speaker, the being, but the movement of sound. Then we are told the | content of the words: It was said, “Let there be light.” More |
| D:Day10.21 | as your companion and helpmate but will only know more fully the | content of the man Jesus. As you join with Christ-consciousness in |
| D:Day10.21 | you have not lost your Self but will only know more fully the | content of your Self. |
| D:Day19.2 | is overly simplified, you might think of this as the artist being | content in creating art, the musician in creating music, the healer |
| D:Day19.2 | music, the healer in creating health. Those of the way of Mary are | content with a way of living. Yet everyone has a function to fulfill |
| D:Day19.2 | of the new world. Only those who express themselves are truly | content. |
| D:Day19.3 | right away, however, that if the artist, musician, or healer were | content only in their expression of their specific gifts, their |
| D:Day19.4 | Being | content is being fulfilled by the way in which you express who you |
| D:Day19.4 | way in which you express who you are—by the way you express your | content—your wholeness. Those who use their gifts to create the |
| D:Day19.5 | the catch that causes feelings of purposelessness in those who are | content to live as who they are within the world. Until they realize |
| D:Day19.5 | part to play in establishing the world in which all are able to be | content with who they are. |
| D:Day25.2 | You need not be | content within this stillness, however. As it envelopes you, there is |
| D:Day27.6 | You are and always have been both human and spirit, both form and | content. Now you contain within you the ability to combine both |
| D:Day27.10 | of experience, the internal and the external, the form and the | content, the human and the divine, is to elevate the self of form, |
| D:Day39.30 | fame, celebrity, intellect? Then these things have become the | content of who you are. Science, money, fame, celebrity, intellect or |
| E.9 | will enjoy being—being who you are. You will be happy. You will be | content. And you will know, unerringly, how to act naturally from |
| A.31 | facilitator might choose a brief passage that will fit within the | content of the sharing. Always it is the facilitator’s role to guide |
contention (1) |
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| C:25.9 | duped by life. All of your contests of will are supported by your | contention that you have been misled. It is as if you have paid for |
contentment (13) |
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| C:2.19 | pride in what the mind has acquired, even unto the greater peace and | contentment offered by your learning. It can and does see itself as |
| C:9.39 | it has been found. This is what will bring you happiness and peace, | contentment and a sense of belonging. This is what will cause you to |
| T4:12.12 | from one of those already gathered who was questioning the state of | contentment. She quoted a learned priest and scholar who spoke of how |
| T4:12.12 | world. What he was really saying was that he saw the dawning of his | contentment as the sign that one period of learning was over and that |
| T4:12.12 | to move on to. There is no reason for you not to exist in continual | contentment. Continual contentment will not stunt your growth or |
| T4:12.12 | no reason for you not to exist in continual contentment. Continual | contentment will not stunt your growth or prevent you from sharing or |
| T4:12.13 | the questions it raises? Do you not respond to the idea of continual | contentment with doubt? Not only doubt that it can be continual but |
| T4:12.13 | behind? Are you willing, for instance, to leave behind the idea that | contentment cannot and should not last? That lasting contentment, |
| T4:12.13 | the idea that contentment cannot and should not last? That lasting | contentment, like unto a lasting peace, would somehow stunt your |
| D:Day19.2 | The key here is discernment between true | contentment and denial. Although this is overly simplified, you might |
| D:Day19.3 | were content only in their expression of their specific gifts, their | contentment would not be complete. Neither would it be complete |
| D:Day19.4 | the truth they see are those who in “doing” find their way to true | contentment and true creation. They become who they are to be through |
| D:Day19.6 | in the new world. Their relationship of union, upon which their | contentment is based, is the birthplace, the womb of the new. Their |
contents (2) |
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| C:2.8 | Into this confusion of love’s reality you add the | contents of your history, the learned facts and the assumed theories |
| C:26.24 | a blessing in disguise? You seek to know your story’s table of | contents, or at least a brief outline. Where does your life fit in |
contest (1) |
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| C:28.2 | This is not a | contest. Bearing witness has become a spectator sport and it is not |
contests (1) |
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| C:25.9 | of this Course and no longer feel duped by life. All of your | contests of will are supported by your contention that you have been |
context (9) |
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| C:4.14 | of being in love are quite another category all together. In this | context love is not only full of sentiment but of romance. This stage |
| T2:1.8 | is that of unity. As you have learned much of unity within the | context of this Course, unity, like rest, may have come to be viewed |
| T3:13.14 | form, the thought or image produced within the Self. Ideas, in the | context in which we are speaking of them here, are thoughts or images |
| D:Day3.7 | You may believe a spiritual | context for your life can change your life, make you feel more |
| D:Day3.7 | to a new comfortableness of being. You believe having a spiritual | context for your life can, in other words, change your inner life, |
| D:Day3.8 | You may believe that having a spiritual | context for your life will assist you in feeling more loved and |
| D:Day3.8 | or rejected because of them. But you do not believe this spiritual | context is capable of bringing you the lack of want you associate |
| D:Day3.9 | Just posing the idea that having a spiritual | context for your life will assist you in living abundantly will cause |
| A.31 | The facilitator’s task is now one of placing these experiences in | context. After giving the group time to talk, the facilitator might |
continent (1) |
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| D:14.11 | into the world. As within, so without. An explorer seeking a new | continent to “discover” first became aware “within” of the |
continents (1) |
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| C:31.8 | live on one world, one planet, one Earth. You may live on different | continents, different countries, various cities, but all of you rely |
contingent (8) |
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| C:25.10 | To be in concert, just as to perform a concert, is | contingent on harmony. It is being in agreement about the purpose for |
| T2:11.13 | does not exist. If you exist as a separate being but your being is | contingent upon relationship for its existence, is this not the same |
| T3:15.4 | are. This is consistent with the truth. Yet who anyone is, is not | contingent upon whom they have represented themselves to be in the |
| D:Day1.8 | Why are we so linked that your ability to know your Self is | contingent upon your ability to know me? Because I am. This is akin |
| D:Day3.22 | taken or not taken, your hopes for success. What you wish for is | contingent upon having the “means” to pursue it, and few of you truly |
| D:Day7.20 | with your ability to live in the present. This ability is also | contingent upon your recognition of what certainty really is. |
| D:Day9.24 | Your freedom is | contingent upon your ability to give up your images, particularly the |
| D:Day9.24 | your images, particularly the image you hold of an ideal self. It is | contingent upon your ability to accept that you are your ideal self. |
continual (12) |
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| T1:2.12 | “art” of thought in order to call your wholehearted attention to the | continual act of creation that is the relationship between Creator |
| T4:12.12 | for you to move on to. There is no reason for you not to exist in | continual contentment. Continual contentment will not stunt your |
| T4:12.12 | There is no reason for you not to exist in continual contentment. | Continual contentment will not stunt your growth or prevent you from |
| T4:12.13 | what of the questions it raises? Do you not respond to the idea of | continual contentment with doubt? Not only doubt that it can be |
| T4:12.13 | of continual contentment with doubt? Not only doubt that it can be | continual but with doubt that you would desire it to be? These |
| D:3.15 | So too is it with you. You, as the elevated Self of form, are a | continual representation of what is continuously being given and |
| D:6.27 | We have redefined the miracle as the art of thought, or the | continual act of prayer that sustains the unity of |
| D:15.15 | the wind, or motors to replace it, never realizing its constant and | continual presence only needs to be allowed to pass through you to be |
| D:15.15 | what animates you, that this is that without which you cease to be. | Continual and unblocked and aware pass-through is what we now |
| D:17.1 | of succession for true succession does not stop and start, but is | continual. |
| D:Day5.26 | is no more or less to the relationship of entry and exit. You are in | continual relationship with the air you breathe and in continual |
| D:Day5.26 | You are in continual relationship with the air you breathe and in | continual relationship with unity. It is a constant exchange. When |
continually (6) |
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| T4:3.5 | that each life has begun with fear and proceeded from this beginning | continually reacting to fear. While the original intent remained |
| T4:12.29 | to choose to share, because you cannot not share. You do not have to | continually choose unity, because you have already chosen unity and |
| T4:12.30 | What will help you to remain doubt-free and thus fear-free and | continually able to sustain Christ-consciousness, is coming to know |
| D:9.8 | imprisons you, why would the “art of thought” be taught? You must | continually remember your newness and the different aim toward which |
| D:11.10 | drawn. Your heart is a full well, a wellspring from which you can | continually draw with no danger of ever drawing an empty bucket. You |
| D:Day39.5 | your knowing who I Am to you, and of the importance of being able to | continually discover who I Am to you. Of your embrace of knowing, and |
continuance (1) |
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| C:16.26 | good” as you perceive of it, and you are not here to assure the | continuance of society. The worries that would occupy you can be let |
continuation (10) |
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| C:14.11 | so intense that at its peak you would have begun to see its | continuation without change as the major goal of your life. Without |
| T1:4.17 | and response quite similarly and this would but lead to a | continuation of the belief in different forms of the truth. |
| T1:5.3 | such suffering, the illusion of suffering has continued and in its | continuation made the choice of Love seem all but impossible. If not |
| T3:16.14 | are also notions based upon the necessity you have felt for the | continuation of special relationships. |
| D:1.15 | To “know” and not accept what you “know” to be the truth is a | continuation of the pattern of insanity that must be replaced with a |
| D:2.4 | it was once a pattern whose design was perfect for the desired end, | continuation of this pattern will but interfere with your full |
| D:10.5 | in form—or in other words, what is continues to become through the | continuation of relationship and the creation of new relationships. |
| D:15.8 | being, spoke. Here we have both the introduction of a being and the | continuation of movement. Speaking denotes not only a speaker, the |
| D:Day8.23 | the self of form. The self of form cannot be denied now. This is a | continuation of the reversal of some of the ideas of yourself that |
| A.4 | of yourself as a learning being. This is the only reason for this | continuation of the coursework provided in A Course in Miracles. |
continue (140) |
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| C:P.23 | the place at which you stopped that you must return to. Those who | continue to seek may have left teachings of the Course or of one or |
| C:1.8 | found to work, your confidence in the wisdom of this teacher would | continue to grow. You might consider that you could still learn from |
| C:1.16 | you to yearn for love in a loveless world? By what means do you | continue to recognize that love is at the heart of all things even |
| C:2.6 | never enough. Love is not something you do. It is what you are. To | continue to identify love incorrectly is to continue to be unable to |
| C:2.6 | It is what you are. To continue to identify love incorrectly is to | continue to be unable to identify your Self. |
| C:2.7 | To | continue to identify love incorrectly is to continue to live in hell. |
| C:2.7 | To continue to identify love incorrectly is to | continue to live in hell. As much as highs and lows of intense |
| C:3.10 | first conceived within the mind. While you know this is true, you | continue to believe you are the effect and not the cause. This is |
| C:5.24 | so surprised that you have not found happiness in what you seek! You | continue living life as a test, driving yourself to follow one |
| C:9.11 | on the simple idea that you do not have what you need. You will | continue to believe this while your allegiance remains split. Until |
| C:9.24 | that leads you to attempt every other kind of replacement. You can | continue on in this fashion, always hoping that the next replacement |
| C:10.3 | and you cannot take what you will and leave the rest. Thus we will | continue to point out the differences in the two thought systems so |
| C:10.21 | an experience of pain so great that they would rather die than | continue on in such a way. Addicts too but choose a different |
| C:12.16 | that must be completed through the memories of your heart. So we | continue, realizing that these words can express the truth only |
| C:21.7 | on different truths in the same situation, conflict cannot help but | continue. No matter which path you follow, the path of the mind or |
| C:23.22 | belief. It is the composite of your beliefs, the totality. It will | continue to hold former beliefs as well as new beliefs until old |
| C:25.11 | While one special relationship continues, all special relationships | continue because they are given validity. The holy relationship of |
| C:25.19 | such. You will learn that while some things you have done and will | continue to do may not matter, they may still be done with patience, |
| C:28.9 | enlightened enough to know what to do with what you know. While you | continue to think of a separation in terms of doing and of knowing, |
| C:29.2 | a subservient stature. Others think of it in terms of charity, and | continue to see a difference between those who would serve and those |
| C:31.16 | you live is what you believe is the truth about yourself. While you | continue to live dishonestly, your notion of what your identity truly |
| T1:1.7 | you in so many daily battles that you became almost too weary to | continue. The mechanics of the mind were what were in need of being |
| T1:4.20 | can learn to respond. I realize that this will concern you while you | continue to not realize the difference between response and |
| T1:4.25 | So whether you count yourself among the fearful or not, please | continue to give me your attention just a while longer as we uncover |
| T1:7.4 | longer. I have said a new way of learning is needed and is here. To | continue to rely on the ways of old, no matter how effective they |
| T1:10.4 | temptation. The temptation of the human experience. This is what you | continue to choose over the Peace of God. This is not a right or |
| T1:10.4 | a right or wrong choice but it is a choice. It is your free will to | continue to make this choice. |
| T1:10.5 | to become accustomed to joy without sorrow? If you cannot, you will | continue to create hell as well as heaven and will continue the |
| T1:10.5 | cannot, you will continue to create hell as well as heaven and will | continue the separation between the divine and the human. Is heaven |
| T1:10.6 | return to learning to read over and over again even while you may | continue to read for a lifetime. You can continue to experience life |
| T1:10.6 | again even while you may continue to read for a lifetime. You can | continue to experience life and still carry the Peace of God within |
| T1:10.7 | nothing. It will seem as if it is so for a while perhaps. You will | continue to be attracted to those living at the extremes and there is |
| T2:4.2 | would be completely contrary to the meaning of creation. Yet you | continue to think that you stand apart from it and affect it not. |
| T2:4.3 | then followed in order to reveal to you who you truly are. While you | continue to act within the world as who you think you are rather than |
| T2:4.5 | You will almost literally | continue to “bump in” to who you think you are as you complete the |
| T2:6.8 | within the seed that is the Christ in you even while you | continue to grow and change. Physical form and action of all kinds |
| T2:7.6 | to take away your independence should be resisted. As long as you | continue to listen to your ego you will not understand giving and |
| T2:7.10 | attention, the idea of the desire for change. Certainly there will | continue to be things within your life that are in need of change. As |
| T2:8.1 | Your loyalty must be totally to the truth of who you are and not | continue to be split by special relationships. While your love |
| T2:8.1 | for you now, they must also now be separated from all that would | continue to make them special. |
| T2:9.5 | way that you identify “having” in regards to possessions, you but | continue to feel as if you “have” needs even long after they have |
| T2:9.16 | Then the need to define or to identify them ceases. Your needs only | continue to be brought to your awareness as needs until your trust in |
| T2:10.12 | But as long as you | continue to attempt to learn with your ego, or in other words, as |
| T2:10.12 | to learn with your ego, or in other words, as long as you would | continue to attempt to learn in the same way that you have previously |
| T2:11.2 | struggle of any kind alerts you to the presence of ego, you will | continue to do battle with the ego rather than leaving it forever |
| T2:11.8 | the ego, having been with you from your earliest remembering, will | continue to be with you, in the way that all learned behaviors and |
| T2:11.15 | as it has been from time immemorial. Is this what you would have | continue? Does this not but reveal to you a fraction of the power of |
| T2:12.5 | While you | continue to feel as if you do not understand miracles, you will be |
| T3:1.1 | to others. This is the only way in which the personal self will | continue to exist following the completion and the integration of |
| T3:1.8 | and that this is the only way in which the personal self will now | continue to exist. This statement implies and acknowledges your |
| T3:3.6 | where you have seen it to be needed. What this means is that you | continue to fail to recognize your need to replace judgment with |
| T3:3.9 | is often rejected because failure is deemed a certainty. While you | continue to see the call of this Course as a call to goodness, you |
| T3:10.16 | in human form. While the house of illusion still exists, you will | continue to encounter those who exist within it. While you continue |
| T3:10.16 | you will continue to encounter those who exist within it. While you | continue to encounter those who exist in the house of illusion you |
| T3:10.16 | to encounter those who exist in the house of illusion you will | continue to encounter temptations of the human experience. These are |
| T3:11.15 | You will, of course, | continue to be aware that very few realize that they exist in the |
| T3:12.5 | As has already been stated, in order to remove the limits that | continue to exist, we must remove all time-bound temptations. |
| T3:14.11 | for the past. The choice now is whether you want suffering to | continue or want to abolish it for all time. If you are holding onto |
| T3:14.11 | and choosing to be punished for your “sins.” While this is what you | continue to choose, this is what will continue to be evidenced in |
| T3:14.11 | “sins.” While this is what you continue to choose, this is what will | continue to be evidenced in your world. This is the only act you can |
| T3:14.12 | it. This is why we have spent so much time unlearning and why we | continue with lessons of forgetting. |
| T3:15.5 | and confident in being able to succeed in the current year, will | continue to be plagued by memories of failure. The alcoholic can |
| T3:15.17 | limited to the concept of human being nor to the laws of man. If you | continue to act as if you are still the same being that you have |
| T3:20.17 | and shine the light of truth for all to see. Remain who you are and | continue to live by the laws of love in every circumstance, and you |
| T3:21.18 | the learning of this Treatise is complete, the personal self will | continue to exist only as the self you present to others. It will be |
| T3:22.4 | who you are and becoming who you want to be. This tension will | continue if you are unable to integrate two precepts of this course |
| T4:1.1 | have the tools for accomplishment and that others do not. It will | continue the view from within the embrace, an embrace and a view that |
| T4:1.2 | from illusion in ways that will make some uncomfortable. It will | continue to challenge your former ideas and beliefs as have the |
| T4:1.27 | of the new consciousness to come to know themselves and God, and to | continue to pass their learning on indirectly, or through indirect |
| T4:2.8 | There can be no judgment carried forward with you and when you | continue to believe in a process of evolution that has made you |
| T4:2.8 | than those who came before, you are carrying judgment. While you | continue to believe that being chosen means that some are not chosen, |
| T4:2.8 | means that some are not chosen, you are carrying judgment. While you | continue to believe that a final judgment will separate the good from |
| T4:4.10 | of these same welcome death as the end to suffering and strife. To | continue on endlessly with life as it has been would only relegate |
| T4:4.14 | Once the return to unity has occurred in form, the decision to | continue in form or to not continue in form will be yours. |
| T4:4.14 | has occurred in form, the decision to continue in form or to not | continue in form will be yours. |
| T4:5.13 | glory that is yours, that determines the way in which your life will | continue. The same is true right now! For this is the time of Christ |
| T4:6.3 | another and the one life-giving energy that unites us all will but | continue life as it has been but in different form. The realization |
| T4:7.8 | Again let me remind you that no choice is wrong. Some will choose to | continue to learn through the full variety of the human experience |
| T4:12.10 | are still encountering concerns and questions, you will be prone to | continue to think of yourself as a learning being. While these |
| T4:12.10 | to think of yourself as a learning being. While these dialogues | continue to address these same questions and concerns, you will be |
| T4:12.10 | will make in your capacity to express who you are. As long as you | continue to invite learning, you will continue to invite the |
| T4:12.10 | who you are. As long as you continue to invite learning, you will | continue to invite the conditions of learning. These are the |
| T4:12.10 | it is no longer needed. You will not fully realize unity while you | continue to hang on to this condition of the separation. |
| T4:12.14 | feared that it would not bring you to this state and that you would | continue to need to learn, and to perhaps suffer from, the conditions |
| T4:12.17 | end point of your review of your experience here so that you do not | continue to advance learned wisdom. Learned wisdom will tell you to |
| T4:12.20 | state of Christ-consciousness, the pattern of the old thoughts will | continue until they are replaced by a new pattern. That self-doubt |
| T4:12.28 | consciousness that was appropriate to the time of learning does not | continue. Thus the new pattern is one of creation in relationship and |
| T4:12.32 | I do not have the answers that would | continue to make of me a teacher and you a student. The answers to |
| D:1.3 | of your “concerns” are still for the personal self, a self whom you | continue to believe can fail to fulfill or live your mission and your |
| D:1.8 | of the personal self. Even with the ego gone, the personal self can | continue to move about within the world, a faceless and nameless |
| D:1.17 | learning is fully accomplished. They can serve as reminders as you | continue to become the Self you have learned that you are. But |
| D:2.5 | priest or engineer—and to begin to live that new identity. To | continue to feel a need to learn rather than realizing that the time |
| D:5.20 | is that what was once a prison may no longer be a prison! If you | continue to think of your body as a prison, if you continue to think |
| D:5.20 | a prison! If you continue to think of your body as a prison, if you | continue to think of your environment, your mind, and time as a |
| D:6.14 | to begin our discussion concerning the suspension of belief. If you | continue into the new with your old ideas about your body, the old |
| D:9.1 | They are why you do not see what is and are the reason that you | continue to desire to be provided with set answers. |
| D:9.3 | You | continue to think that your desire to know who you are calls you to |
| D:9.7 | As we | continue, you may feel as if contradictory things are being said, |
| D:9.11 | We thus return to discovery and | continue to expand the territory of your conscious awareness. We do |
| D:12.8 | The same is true of the “thoughts” these words symbolize. Thus we | continue to expand the territory of your conscious awareness through |
| D:15.18 | of value, and that you wish to take care of it so that it will | continue to be of service to you. Maintenance implies a certain |
| D:15.19 | with unity. You have experienced unity now and you wish it to | continue to serve you. You thus must strive to maintain the |
| D:Day1.2 | if you do not believe in your Self above a form of truth, and if you | continue to send your prayers to a god who is other than you, you |
| D:Day1.10 | spacecraft as necessary.” Lest this example fail to move you I will | continue. |
| D:Day2.2 | in moments in which you would desire peace, memories of your life | continue to play within your mind, often still bringing you sadness |
| D:Day2.6 | a lightness of being, and yet within it is this stone of regret. You | continue to have a nagging feeling that this stone of regret will |
| D:Day2.6 | the self you once were, that no matter how high you ascend, it will | continue to drag you back. |
| D:Day3.20 | have done something wrong. We will return to this, but first let’s | continue with the denial of money’s effect. |
| D:Day3.45 | you are lacking, and that because of this, you have no choice but to | continue to struggle and strive, to earn and to learn, to, in short, |
| D:Day3.54 | I would accept and receive it, express it and share it. And yet you | continue to think that if you had money or abundance, you would |
| D:Day4.8 | Even after the onset of language, children | continue to learn without thinking. Does this not sound odd, foreign |
| D:Day4.48 | this choice with wholehearted desire, it will be done, and we will | continue our dialogue so that you know more of the difference you |
| D:Day4.49 | realization of your access to unity. You will be able, of course, to | continue on without making this wholehearted choice, but you will |
| D:Day4.56 | this choice is the beginning. This is the choice that allows us to | continue our dialogue as one. To talk heart to heart. To have the |
| D:Day4.58 | Here is the beginning point from which we | continue to burn away the remnants of attachment to the old, the |
| D:Day4.58 | of attachment to the old, the attachments that cause some of you to | continue to feel sadness, anger, depression, or nostalgia for the way |
| D:Day4.59 | Join me in this choice, and we will leave behind the old and | continue our movement toward creation of the new. There are many |
| D:Day5.19 | more pronounced than when specifics are being dealt with. Yet you | continue to desire specifics. This is because you are still |
| D:Day5.26 | are fully aware of this is when full access is attained. So we will | continue our work now in releasing you from those things that would |
| D:Day6.3 | Before we can | continue to expand on your awareness of the difference you have |
| D:Day6.28 | disturbing to you. Yet why should this be disturbing? Why should you | continue to desire the life you have had? |
| D:Day10.20 | that belonging to the man Jesus who lived two thousand years ago. To | continue to identify this voice with that man is to be unable to |
| D:Day10.28 | Let’s | continue with this idea a while longer as you consider a particular |
| D:Day14.13 | as you own the power that is yours. This one voice of the many will | continue to point the way for only a short time longer. Thus the |
| D:Day15.9 | your judgment alter natural cause and effect. This practice will | continue to serve you and will not be replaced, but supplemented by |
| D:Day15.13 | have them gone is all that is required. If doubts of your readiness | continue to persist, remember that doubt is caused by fear. Examine |
| D:Day16.7 | a change in what you want to prove to yourself. All you may now | continue to seek proof of is that your feelings, rather than your |
| D:Day27.8 | As you | continue to practice your apprehension of this new situation, it will |
| D:Day28.26 | the tapestry of your new life. This weaving will take place as you | continue to intertwine the two experiences that you are |
| D:Day28.27 | This is what we will | continue to speak of as we conclude this dialogue. |
| D:Day34.8 | Thus we | continue to draw to the close of our time together by asking each |
| D:Day37.8 | what’s more, you keep striving for differentiation while wanting to | continue a certain reliance. Your differentiation from the being of |
| D:Day37.11 | left undivided, something called a remainder. To remain is to | continue to exist. It is what is left when parts have been taken |
| D:Day40.7 | I am not, and an I Am, called the son, who could become who I Am and | continue to extend who I Am. |
| D:Day40.34 | Will you | continue this dialogue with me and with each other? Will you carry it |
| A.2 | as your work with A Course of Love begins, learning and unlearning | continue. It continues for the sole purpose for which learning has |
| A.4 | the “Treatise on the Nature of Unity and Its Recognition,” you | continue to perceive of yourself as a learning being. This is the |
| A.4 | of the coursework provided in A Course in Miracles. While you | continue to put effort into learning what cannot be learned, as you |
| A.4 | continue to put effort into learning what cannot be learned, as you | continue to see yourself as a student seeking to acquire what you do |
| A.26 | to learn something that will feed their minds or egos will seldom | continue to this next level. The next level brings with it the same |
continued (17) |
||
| C:P.13 | experienced what seemed to be miracles happening “to” you, as you | continued to reject your Self this energy and these experiences that |
| T1:5.3 | each must make to end such suffering, the illusion of suffering has | continued and in its continuation made the choice of Love seem all |
| T2:11.13 | So let us now, for the sake of | continued learning, speak of separation in a new way. Let us speak of |
| T3:15.3 | expectation—expectations of certain behavior—and expectations of | continued special treatment within the relationship. Even, and |
| T4:1.20 | that another fought and in the contrast learning did occur and has | continued to occur even unto this time. You have learned much of the |
| T4:3.5 | has thwarted your every effort and caused the very effort that has | continued the cycle of fear. To have to try to be who you are and to |
| T4:4.5 | the son and thereafter belonged to the son. What was of the Father | continued with the son. |
| T4:8.6 | Each expression of God’s love, being of God, | continued to express love through expression of its nature, which was |
| D:1.22 | And yet many of you still feel what you would describe as a need for | continued learning and a continuing relationship with a teacher who |
| D:2.1 | your effort to “learn” this Course, began the work that is being | continued here, the work of replacing the old patterns of learning |
| D:8.2 | advantage of your natural ability and in doing so may have found a | continued ability to learn faster or achieve more in this area than |
| D:Day2.17 | was symbolic of the end of yours when so much suffering has | continued. I will add here the example of my resurrection. It is hard |
| D:Day2.23 | with the forty days and forty nights spent upon the mountain, and | continued with my joining with my brothers and sisters, with the |
| D:Day2.23 | choice was made collectively to remain in illusion. The choice for | continued suffering was made. And so I responded to that choice. An |
| D:Day5.1 | will thus now be discussed, both as an initial entry point and as a | continued entry point so that it is available to you until it is no |
| D:Day36.10 | of difference. You thus always remained one in being with God, yet | continued to relate only to a world and to experiences you perceived |
| A.43 | Who You Are being in the world. For some of you this may mean | continued involvement with this coursework and a direct sharing of it |
continues (24) |
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| C:12.21 | an idea from occurring to you. Just as an idea of yours, once born, | continues to exist, so too, did this idea of separation. But just as |
| C:20.30 | in the cooperation between unique expressions of love that creation | continues and miracles become natural occurrences. |
| C:22.14 | and exit point, the relationship developed during the pass-through | continues. Just as wind or water passing through an entry and exit |
| C:23.4 | distance, or previous choices, or past hurts, and yet a relationship | continues. |
| C:25.11 | While one special relationship | continues, all special relationships continue because they are given |
| T1:1.2 | to give specific examples of what to look for as your learning | continues, or how to identify wholehearted responses from those of a |
| T1:2.5 | was spoken of within A Course of Love as unlearning has begun and | continues here. What was spoken of within A Course of Love as new |
| T1:2.5 | was spoken of within A Course of Love as new learning has begun and | continues here as well. The difference is that you are now ready to |
| T1:3.5 | guarded extend? How can what is controlled create? How can what | continues to give in to fear know love? All your reasons for |
| T1:9.2 | brought about this union and the separation of male and female | continues to exist only in form. |
| T2:13.6 | peace and joy. Let who you are shine through the personal self who | continues to walk this world a while longer. Listen for my voice as I |
| T3:5.6 | for the time in which I lived it, and has an appropriateness that | continues even now. I walked the earth in order to reveal a God of |
| T3:8.1 | this power. You can see why this power has been necessary and | continues to be necessary. But to stop at this dismantling power is |
| T3:11.15 | a reason for this time of varying degrees of awareness. As the old | continues to help you to learn lessons of the new you will be seeing |
| T3:15.14 | you most, as the translation of the old thought system for the new | continues, are the beliefs that you adopted with the assistance of “A |
| T4:12.28 | Free will | continues in the pattern of Christ-consciousness. Love continues. The |
| T4:12.28 | Free will continues in the pattern of Christ-consciousness. Love | continues. The individual or singular consciousness that was |
| D:6.4 | your choice to return to who you truly are while still in form, | continues, while the ego, of course, does not. Your belief in the |
| D:10.5 | new by becoming sharable in form—or in other words, what is | continues to become through the continuation of relationship and the |
| D:Day4.17 | about my life was purposeful. That challenge was meant then, and | continues to mean now, a call to a new choice. It asks that you |
| D:Day4.46 | It will mean the individual is gone, and the self of union all that | continues to exist. It will mean peace, certainty, safety, and joy |
| A.2 | with A Course of Love begins, learning and unlearning continue. It | continues for the sole purpose for which learning has always existed |
| A.43 | that has returned you to Who You Are? Your relationship to this work | continues as you live and express Who You Are being in the world. For |
| A.46 | What | continues of this Course is its dialogue. It is on-going. |
continuing (29) |
||
| C:P.29 | of turning back when heaven could have been reached, the cost in | continuing to believe in the laws of the world that govern the |
| C:5.17 | It is your | continuing desire to have a relationship only with the world without |
| C:10.8 | possible and all of heaven is with you. All that is needed is your | continuing willingness. All that can cause you to fail is giving up. |
| C:12.24 | if this does not help to make this concept clear. Could Creation’s | continuing extension of itself, its continuing creation, make less of |
| C:12.24 | concept clear. Could Creation’s continuing extension of itself, its | continuing creation, make less of it than what it started out to be? |
| C:22.12 | considered another layer, to send them to various compartments—or, | continuing with the onion theme, to one of the various layers of |
| C:23.20 | form—recognizing and acknowledging form for what it is and then | continuing on, working backward to change your belief, to allow |
| C:25.12 | you are not in concert with the universe. These attitudes confirm a | continuing belief in your separated and vulnerable state. During the |
| T2:3.7 | existence. The seeds of creation exist in everything and provide for | continuing creation. Thus the seeds of all that you can express exist |
| T2:4.2 | creation, but as has been said many times, a creator, and as such a | continuing act of creation. This does not mean that creation is acted |
| T2:4.5 | complete the process of unlearning. It might be best explained by | continuing with the swimming metaphor. If acting in the world as who |
| T3:12.9 | that of the laws of God, it made of God a being to be feared, thus | continuing, and being unable to find release from, the cycle of fear. |
| T3:19.11 | of the past represented who you believed yourself to be. Thus those | continuing to express themselves in harmful ways are deeply |
| T4:12.30 | created through our sharing in unity and be communicated through our | continuing dialogues with one another. |
| D:1.17 | given. They can be reviewed and reviewed again. They can be used as | continuing lessons until you feel that learning is fully |
| D:1.18 | we will now do? If I do not teach, and you do not learn, what is our | continuing means for completing this transformation? As you have been |
| D:1.22 | feel what you would describe as a need for continued learning and a | continuing relationship with a teacher who will guide you through the |
| D:8.1 | Continuing to imagine your body as the dot within the circle, I ask | |
| D:15.10 | this not be consistent with what we attempt to do here? With our | continuing work of creation? Would this not even be consistent with |
| D:16.10 | Creation’s purpose, creation’s cause and effect is wholeness and the | continuing expression of wholeness. While it was said in “A Treatise |
| D:16.11 | that lives because all that lives, lives because of creation’s | continuing creation. |
| D:Day1.21 | it occurred within me, it occurred within all. It became part of the | continuing story of creation, of creation acted out within the |
| D:Day1.25 | without your fulfillment. It is only in your fulfillment of the | continuing story of creation that my story reaches completion. It is |
| D:Day4.51 | but separation into form, had it occurred within the realization of | continuing relationship, would not have been cause for fear in and of |
| D:Day6.15 | other than daily life will have to come first. These are what these | continuing dialogues will facilitate. |
| D:Day8.14 | just as in saying you do not like your job, you predetermine a | continuing dislike. Soon, you might see a group of people who often |
| D:Day15.23 | alters the known through interaction with the unknown. It allows the | continuing realization that what you knew yesterday was as nothing to |
| D:Day27.15 | expression of new life lived within the constant of wholeness but | continuing to experience the variability of separation. This is what |
| A.49 | Bring your voice to this | continuing dialogue. This is all that is asked of you. This is the |
continuity (5) |
||
| T4:4.5 | the idea of inheritance was an idea of passing as well as an idea of | continuity. What belonged to the Father passed to the son and |
| T4:4.7 | idea arising from the nature of creation itself. It is an idea of | continuity that is an idea consistent with that of creation. There is |
| T4:4.9 | Father. You have the awareness and thus the ability to accept the | continuity of life-everlasting. |
| T4:4.15 | Continuity is an attribute of relationship, not of matter. It is only | |
| T4:5.1 | me. All that being a Son of God means is that you represent the | continuity of creation and that your fulfillment lies in the |
continuous (12) |
||
| C:8.25 | of God sees everything in unity. God’s thought system is one of | continuous creation, rebirth and renewal. The ego’s thought system is |
| C:8.25 | creation, rebirth and renewal. The ego’s thought system is one of | continuous destruction and disassembly, of decay and death. And yet |
| T2:3.7 | it. Expression and creation are not synonymous. Creation is a | continuous and on-going expansion of the same thought of love that |
| T2:3.8 | then, Christ can be seen as the seed of your identity. Christ is the | continuous and on-going expansion of the same thought of love that |
| T2:4.15 | of undoing old patterns of thought. This is atonement and it is | continuous and ongoing until it is no longer needed. Anything |
| T2:4.15 | it is continuous and ongoing until it is no longer needed. Anything | continuous and ongoing is part of creation. Thus the very act of |
| T2:9.14 | There is no such thing as a static level in unity where creation is | continuous and ongoing. You should have no desire to reach such a |
| T2:10.15 | there any reason that coming to know should not be seen as something | continuous and ongoing? |
| T3:14.8 | of choice that lie before you. But this choice is not the choice of | continuous decision making but simply the choice to live by the truth |
| D:3.15 | this dialogue as an example will serve to explain. This dialogue is | continuous and ongoing. It is giving and receiving as one. It is |
| D:Day35.17 | you understand creation. It has been said before that creation is | continuous and ongoing. It is continuous and ongoing in everything |
| D:Day35.17 | has been said before that creation is continuous and ongoing. It is | continuous and ongoing in everything that has been created, including |
continuously (16) |
||
| C:7.21 | If you cannot be alone you must be | continuously in relationship. Thus, relationship must not depend on |
| C:9.23 | truly believe you do not have what you need, and so make yourself | continuously needy. You thus spend your life trying to fulfill your |
| C:13.3 | however, it will soon become routine to you, for you will want to | continuously experience the pleasure that it brings. |
| T2:9.4 | of needs. When your life is running smoothly and needs are being | continuously met, you begin to want to hang on to the relationships |
| T3:3.2 | make this same statement to yourself as well, seemingly called to | continuously challenge your own lovability. |
| T3:10.14 | with them will diminish over time. You will find yourself | continuously teaching the language, if you will, of the new thought |
| T4:4.10 | —be it a lifetime of twenty or fifty or ninety years. Life has | continuously been prolonged without a substantial change in the |
| T4:8.15 | very essence of consciousness itself this ability to come to know | continuously? To be aware constantly of what is, is to continuously |
| T4:8.15 | come to know continuously? To be aware constantly of what is, is to | continuously come to know and yet to never not know. |
| T4:12.5 | heart will gladly accept but that your mind, once again, will be | continuously surprised to encounter. |
| D:3.15 | page and the words on this page are but a representation of what is | continuously being shared. So too is it with you. You, as the |
| D:3.15 | the elevated Self of form, are a continual representation of what is | continuously being given and received, what is continuously being |
| D:3.15 | of what is continuously being given and received, what is | continuously being shared. You are a representation, for instance, of |
| D:Day36.2 | from within the realm of what you considered possible. You did so | continuously. This was the way in which you created your experience |
| D:Day39.47 | As we become individuated beings in union and relationship, we | continuously create one another. We create from the field of the |
| E.10 | selfish for there is no such thing in unity. You will share your joy | continuously just by sharing yourself. |
continuum (6) |
||
| D:7.3 | separate day into night. Resting and waking will be part of the same | continuum of being. |
| D:Day3.1 | Accept your anger for it is the next step in the | continuum upon which we travel. When a person is dying, just as when |
| D:Day27.11 | cold, sickness and health are each just opposite ends of the same | continuum, you can now see that they are only distinguished by |
| D:Day28.20 | of time. Said in another way, eternity and time are part of the same | continuum as are properties such as hot and cold. They are part of |
| D:Day34.1 | destruction. Yet creation and destruction are two sides of the same | continuum as are hot and cold, darkness and light. Seeing in |
| D:Day36.11 | not God is simply being—simply existing at the opposite end of the | continuum of everything that is creation. |
contracting (1) |
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| D:Day7.7 | it will let go of you. Time will seem to expand but will actually be | contracting into nothingness. Time is replaced by presence, by your |
contradict (1) |
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| C:18.23 | experienced as pleasurable are feelings of love. This would seem to | contradict what was said earlier about the pain experienced from love |
contradiction (6) |
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| C:12.10 | This is the most difficult point to get across, because in it lies a | contradiction, the one contradiction that has created the world you |
| C:12.10 | point to get across, because in it lies a contradiction, the one | contradiction that has created the world you see and the life you |
| C:25.4 | Yet, love is always present. Let us spend a moment considering this | contradiction. |
| D:9.7 | by which you are considering the call has changed. Thus there is no | contradiction although there may at times seem to be. |
| D:Day20.4 | When you read what has been written here, you perhaps think this is a | contradiction, for surely you have been told much here that you did |
| D:Day39.5 | We are going to speak again of | contradiction here. Of the importance of your knowing who I Am to |
contradictions (1) |
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| C:I.8 | yes, I know. Tell me something I don’t know.” The mind may reel at | contradictions, cling to known truths, compare this wisdom to other |
contradictory (4) |
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| T3:21.19 | And yet, what might seem | contradictory is that I have said that we can also use the certainty |
| T3:21.20 | The answer too will seem | contradictory, for the answer lies in realizing that your former |
| T3:21.20 | serve your new purpose. Further, there are even two aspects to this | contradictory seeming answer. One is that your certainty regarding |
| D:9.7 | As we continue, you may feel as if | contradictory things are being said, such as being called to consider |
contrary (9) |
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| C:21.5 | Your mind insists on thinking and learning in a certain way, a way | contrary to the language of your heart, and so, like two people from |
| C:25.24 | When you are guided to act in ways that are | contrary to usual patterns of action you have taken in the past, you |
| C:29.22 | at claiming with the definition I have provided. Claiming is also | contrary to how you have perceived of it in terms of claiming |
| T2:4.2 | The idea of creation as something static would be completely | contrary to the meaning of creation. Yet you continue to think that |
| T3:22.14 | of what is, for your desire is of God and what you desire now, | contrary to what you would have desired in the early stages of this |
| D:2.1 | that this is not the way of the old. Willingness to receive is quite | contrary to the attitudes and actions with which you have led your |
| D:13.8 | coming to know through the state of unity, and the evidence to the | contrary will be overwhelming. You will begin to truly understand |
| D:Day4.52 | more to learn because you are angry, depressed, in a state of denial | contrary to the denial asked of you, or because you still feel like |
| D:Day6.17 | postponed, put off, or can wait for some convenient time. Quite the | contrary. We are having our dialogue on the holy mountain while you |
contrast (43) |
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| C:3.12 | false, right or wrong, black or white, hot or cold, based solely on | contrast. One chemical reacts one way and one reacts another, and it |
| C:3.17 | Our hearts, in | contrast, go out to the world, to the suffering, to the weak of body |
| C:6.8 | with you in relationship is holy because of what you are. Every | contrast that you see here but points to this truth. Evil is only |
| C:6.8 | separate things you do not see what the relationship would show you. | Contrast demonstrates, which is why it is a favorite teaching device |
| C:6.8 | which is why it is a favorite teaching device of the Holy Spirit. | Contrast demonstrates only to reveal the relationship that exists |
| C:6.14 | no chance of failure is no chance of success, or so you reason. The | contrast that you have come to see in your separated state makes only |
| C:7.3 | that—is the basis of all learning in your world. It is based on | contrast and opposites and on separating into groups and species. Not |
| C:22.12 | In | contrast, the layered approach to intersection causes you to feel as |
| C:26.3 | there is no recognition of tragedy until the life has ended. In | contrast, in the life of the tragic hero, excluding those who are |
| C:29.2 | with life and not realize the true meaning of service, or in | contrast, the true meaning of use. |
| T1:6.6 | an unreal state of lack for what is seen as missing or desired. In | contrast, true prayer, formed in union, is a means of creating, |
| T1:7.2 | notion, invites suffering. This belief accepts learning through | contrast, that evil is seen in relation to good, peace in relation to |
| T1:7.4 | Yes, I have said that | contrast is a favored teaching device of the Holy Spirit. But I have |
| T2:7.1 | or dependence, has taken on a negative meaning specifically in | contrast to your desire to be independent. One of your greatest fears |
| T2:9.5 | It is perhaps best seen in the | contrast implied by the intent to hang on. The desire to hang on to |
| T2:13.1 | The final call of this Treatise is, in | contrast to those put forth previously, a personal call from me to |
| T3:4.4 | The only way to bring that inaccuracy to light was through | contrast. |
| T3:10.11 | You are no longer called to a time of uncertainty to learn through | contrast the lessons of certainty. Realize that this is how you have |
| T3:10.12 | system recognizes no fear or judgment, no uncertainty or doubt, no | contrast and no division. It is the thought system of unity. It is |
| T4:1.17 | been restated as the difference between the time of learning through | contrast and the time of learning through observation. It is further |
| T4:1.17 | It is further stated here as the difference between learning by | contrast and indirect communication and learning through observation |
| T4:1.20 | beliefs that, in the way of the time—the way of learning through | contrast—provided contrast through dissent. The good in which one |
| T4:1.20 | way of the time—the way of learning through contrast—provided | contrast through dissent. The good in which one believed became the |
| T4:1.20 | in which one believed became the evil that another fought and in the | contrast learning did occur and has continued to occur even unto this |
| T4:1.20 | of the nature of the truth by seeing what you have perceived as the | contrast between good and evil. |
| T4:1.23 | thought it advantageous to have once been so clearly able to see the | contrast between good and evil and feel now as if these distinctions |
| T4:1.27 | their learning on indirectly, or through indirect communication and | contrast. But this also means that the great majority will become |
| D:3.6 | Duality and | contrast are synonymous. In the time of the Holy Spirit, you learned |
| D:3.6 | are synonymous. In the time of the Holy Spirit, you learned through | contrast. You learned from the contrast of good and evil, weak and |
| D:3.6 | the Holy Spirit, you learned through contrast. You learned from the | contrast of good and evil, weak and strong, right and wrong. You |
| D:3.6 | and evil, weak and strong, right and wrong. You learned from the | contrast of love and fear, sickness and health, life and death. In |
| D:3.7 | and denial need go. For if you give credence to the ideas of | contrast, you bring those ideas forward with you into the new. We let |
| D:3.7 | with you into the new. We let the old go, and with it all ideas of | contrast and opposites, of conflict and opposing forces. This is all |
| D:3.10 | have in common a quality of oneness. Oneness replaces duality or | contrast. You will be seeking now for replacements for that which |
| D:4.15 | Some of these systems of thought were part of the divine pattern. | Contrast is one such system. As a learning being, you accepted that |
| D:4.15 | system. As a learning being, you accepted that you learned through | contrast, knowing that contrast was provided for your learning. It |
| D:4.15 | being, you accepted that you learned through contrast, knowing that | contrast was provided for your learning. It was upon the foundation |
| D:4.15 | and other thought systems that your perception developed. Through | contrast, you identified and classified the world around you based |
| D:4.15 | and classified the world around you based upon the differences, or | contrast that you saw. |
| D:4.16 | to impart. Such is the case with the system of learning through | contrast, since when the ego entered with its false ideas and |
| D:4.16 | since when the ego entered with its false ideas and judgment, | contrast did not always provide the lessons it was meant to provide. |
| D:Day5.25 | of how your breathing becomes unnatural when you think about it, and | contrast this with the increase in awareness of breath that comes |
| D:Day37.3 | you in separation as it does in union. Separation and the | contrast of the separate define every relationship with either/or |
contribute (2) |
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| C:14.16 | one of a kind. Within you lie all that you would hope to | contribute and create. Within the actions and interactions of your |
| C:30.2 | from the Self and your function here. When you learn in order to | contribute something to your work and your world, you bypass your |
contributed (1) |
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| T3:21.16 | All of these things have | contributed to your idea that you are a separate being and as such |
contribution (16) |
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| C:30.3 | rather than learning in order to find out who you are or what your | contribution will eventually be. |
| D:11.5 | you make your contributions to the world. Your desire to make a | contribution—to help to make new the world that you have known— |
| D:11.5 | by what you have learned. You know you have been called and that a | contribution has been asked of you. And so your mighty thoughts have |
| D:11.5 | it as they attack all problems to be solved. The idea of making a | contribution has begun to receive the attention of your thoughts. The |
| D:11.6 | acceptance of who you are, and in that state, fully accept that your | contribution is being made, will desire still be with you? |
| D:11.7 | what you still need to do to accomplish your calling, to make your | contribution. Such is the way of the mind, the way of the thoughts of |
| D:11.9 | of the self of form? How might this relate to your desire to make a | contribution and answer your calling? How does this relate to your |
| D:11.15 | What then becomes the | contribution, the unique contribution of each elevated Self of form? |
| D:11.15 | What then becomes the contribution, the unique | contribution of each elevated Self of form? The contribution becomes |
| D:11.15 | the unique contribution of each elevated Self of form? The | contribution becomes a contribution from the well of spirit, from the |
| D:11.15 | of each elevated Self of form? The contribution becomes a | contribution from the well of spirit, from the shared consciousness |
| D:11.15 | Self of form. Why would you retain your desire to make an individual | contribution, when you can now make a contribution such as this? Is |
| D:11.15 | desire to make an individual contribution, when you can now make a | contribution such as this? Is not your unique expression of the whole |
| D:11.16 | Do you still believe that the | contribution made by the man Jesus was an individual contribution? I |
| D:11.16 | that the contribution made by the man Jesus was an individual | contribution? I tell you truthfully that the only contributions that |
| D:17.14 | acceptance of who you are, and in that state, fully accept that your | contribution is being made, will desire still be with you? |
contributions (8) |
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| C:25.15 | up notions of joining movements or parties, or of making social | contributions, pure joining is its objective. The first joining comes |
| D:11.5 | in this area of your individuality, do you believe you make your | contributions to the world. Your desire to make a contribution—to |
| D:11.15 | of the whole enough for you? Is it not infinitely greater than the | contributions that are possible for the individual, separated self to |
| D:11.15 | to make? Is not the history of your world filled with individual | contributions of incredible scope? |
| D:11.16 | was an individual contribution? I tell you truthfully that the only | contributions that endure, the only contributions that are truly |
| D:11.16 | you truthfully that the only contributions that endure, the only | contributions that are truly lasting, are contributions that arise |
| D:11.16 | that endure, the only contributions that are truly lasting, are | contributions that arise from the well of spirit. To seek importance |
| D:11.16 | point of their own lives. Those who do so seek to make individual | contributions as important men and women and do not seek to give |
control (54) |
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| C:1.14 | adversaries. It is the only way you see to prove your power and | control over a world of chaos. To not engage in the chaos at all is |
| C:2.6 | call love and acts of passion you call violence. You feel unable to | control the most extreme of these actions that arise from these |
| C:2.21 | outcome of your learning. Your perception of an outcome within your | control is all that needs to change. Remember that cause and effect |
| C:3.10 | have its effect. This is because you believe your mind is in | control of what it thinks. You believe in a process of input and |
| C:3.13 | You have not given up the idea that you are in | control of what you learn, nor have you accepted that you can learn |
| C:5.23 | single-minded determination, believing the only choice within your | control is what to work hard to obtain. If you let all the world |
| C:6.11 | can be chosen later when disease has taken your limbs’ use from your | control and your mind no longer races forward to what is next. |
| C:7.14 | neighbors and family members. This is the desire to be right, or in | control, or to have more or be more. This is life based on comparison |
| C:8.6 | for one emotion to surface at a time, for feelings that you can | control. And yet you feel controlled by your feelings, emotions that |
| C:9.6 | tools such as eyes and ears to enhance its communication and to | control what goes in and what goes out. It is as susceptible to pain |
| C:9.14 | gives emotion its place, one step behind fear, in your battle to | control or protect what you have made. |
| C:9.15 | next level, depending on your disposition, is either the desire to | control or the desire to protect. They are really the same but they |
| C:9.15 | rest proceeds. Surely it is easy to see that neither the desire to | control nor to protect would exist without the layer of fear that |
| C:9.30 | friend, the child announces that his body is not within his | control. What is your ego but an imaginary friend to you? |
| C:9.46 | does He tempt you with such destructive forces? Forces beyond your | control? Why did not God create a world benign and unable to harm you? |
| C:10.1 | would use. Although you feel slave to it and under the weight of its | control, who is the you it would control? How can it make you do |
| C:10.1 | to it and under the weight of its control, who is the you it would | control? How can it make you do other than you choose to do? Learn |
| C:10.17 | You are not helpless, nor are you at the whim of forces beyond your | control. The only force beyond your control is your own mind, and |
| C:10.17 | the whim of forces beyond your control. The only force beyond your | control is your own mind, and this need not be. When you begin to ask |
| C:12.20 | the original idea. Just as we discussed your desire to protect or to | control proceeding from the concept of fear, and realized that |
| C:23.26 | so long sought, you will indeed feel tested and will try to take | control of the learning situation. Not taking control, however, is |
| C:23.26 | and will try to take control of the learning situation. Not taking | control, however, is the key to unlearning. What you term as being in |
| C:23.26 | however, is the key to unlearning. What you term as being in | control is simply another way of saying acting on old beliefs. As |
| C:23.26 | of saying acting on old beliefs. As long as you attempt to remain in | control, old beliefs will not be purged. |
| C:23.27 | Attempting to exert | control over learning situations is a reflection of belief that you |
| C:23.27 | of openness is required for unlearning and new learning both. | Control opposes openness. Mastery comes through the process of both |
| C:23.27 | in A Course in Miracles: Resign as your own teacher. The desire to | control is the desire to remain your own teacher and/or to choose |
| C:26.25 | plan all the events of the next. This is, in effect, your attempt to | control what you do not believe you created, and what you feel |
| C:31.7 | an interchangeable word that conveys the same idea. Mind is the | control center, that which remembers and stores away knowledge, that |
| T1:2.2 | and separate and which ranged from fear, to struggle, to effort, to | control and protection, can all now be seen as the product of the |
| T1:9.12 | work with the parts of themselves over which the ego has the least | control. For males this has most often meant a turning away from the |
| T2:7.2 | unknown of living in the world. Others are those who are beyond your | control, those who can influence the course of your day or your life |
| T2:7.5 | of lack or deprivation? What is the hidden source of your desire to | control? |
| T2:7.8 | “other” breaks your peace? Only until some circumstance beyond your | control brings an unexpected conflict your way? |
| T2:7.9 | There is no function for | control in unity. There is no need for it. Relationship is the only |
| T2:10.14 | who you are in truth. It releases you from the feeling of needing to | control or protect your treasure. It releases you as well from the |
| T2:12.10 | not in bad seeds. A true gardener believes not that she is in | control. A true gardener accepts the grandeur that is the garden and |
| T3:3.3 | others have always found their lives to be beyond their efforts at | control and long ago gave up trying. Most of you fall somewhere in |
| T3:16.14 | fall into this category. Your notions of wanting to protect or | control are also notions based upon the necessity you have felt for |
| D:1.8 | This is the final surrender. The surrender of the | control of the personal self. Even with the ego gone, the personal |
| D:2.13 | for you” are often those matters that are beyond your personal | control and so patterns of personal control have become particularly |
| D:2.13 | that are beyond your personal control and so patterns of personal | control have become particularly entrenched. Thus have you learned |
| D:2.14 | you have believed that the more details of life you have within your | control, the more likely you are to control outcome. Others of you |
| D:2.14 | of life you have within your control, the more likely you are to | control outcome. Others of you have believed that the more details of |
| D:2.14 | believed that the more details of your life that are kept under the | control of a benevolent system, such as that of government, the more |
| D:2.14 | the more likely you are to experience desired outcomes. Either way, | control is seen as a powerful pattern. |
| D:6.20 | cannot be made to make sense, all that seems unfair and beyond your | control. |
| D:Day7.12 | that we have already spoken of. Another replacement is that of | control with grace. This occurs as you give up the control you have |
| D:Day7.12 | is that of control with grace. This occurs as you give up the | control you have but thought you exerted over your life and its |
| D:Day16.11 | What you expel is what you do not want to know. What you try to | control is what you do not want to know. You do not want to know |
| D:Day16.11 | going to be bad, and then you “think” that through your effort or | control you can alter the situation for the better. Only when you |
| D:Day28.13 | hold on you. Your life may have shown you that you are not in | control in many ways and at many times. Therefore, you think that you |
| D:Day37.14 | to what happens. You believe either that you are in complete | control of your life, or that God or fate have as much control as you |
| D:Day37.14 | in complete control of your life, or that God or fate have as much | control as you do. You may believe yourself, God, and fate to be |
controlled (2) |
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| C:8.6 | at a time, for feelings that you can control. And yet you feel | controlled by your feelings, emotions that seem to have a life of |
| T1:3.5 | How can what is closely guarded extend? How can what is | controlled create? How can what continues to give in to fear know |
conundrum (1) |
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| T3:21.10 | This is your | conundrum. When you have never known what is you have never been able |
convenient (4) |
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| C:4.15 | good health, not too demanding, a companion and a lover who will be | convenient within a busy life. |
| C:10.12 | believe. But you also want to be “right” about what you believe. The | convenient thing about your belief in God, in me, in heaven and in an |
| C:29.11 | of it at all, as something to be fit in here or there where it is | convenient in your busy schedule. |
| D:Day6.17 | that this elevation can be postponed, put off, or can wait for some | convenient time. Quite the contrary. We are having our dialogue on |
conveniently (1) |
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| C:14.10 | ideas of love, however, fit your goal of separation as neatly and | conveniently as does your idea of heaven. For what you require of |
convergence (6) |
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| D:Day5.25 | that comes from the focus of meditation. A focus point is a point of | convergence. A focal point is a point of intersection that gives rise |
| D:Day6.4 | We have further spoken of your point of access to unity as one of | convergence, intersection, and pass-through. Can you see the |
| D:Day6.5 | Movement , Being, Expression; | Convergence, Intersection, Pass-through. |
| D:Day6.30 | of movement, being, and expression coming together. The point of | convergence, intersection, and pass-through. This is it! Right here |
| D:Day7.7 | relationship that you will have with time. This is a time of | convergence, intersection, and pass-through of the finite and the |
| D:Day7.11 | we have already spoken of as movement, being, and expression; and | convergence, intersection and pass-through. |
convergence, intersection (5) |
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| D:Day6.4 | We have further spoken of your point of access to unity as one of | convergence, intersection, and pass-through. Can you see the |
| D:Day6.5 | Movement , Being, Expression; | Convergence, Intersection, Pass-through. |
| D:Day6.30 | of movement, being, and expression coming together. The point of | convergence, intersection, and pass-through. This is it! Right here |
| D:Day7.7 | relationship that you will have with time. This is a time of | convergence, intersection, and pass-through of the finite and the |
| D:Day7.11 | we have already spoken of as movement, being, and expression; and | convergence, intersection and pass-through. |
converging (1) |
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| D:Day10.35 | readiness. It is no accident that these two aspects of urgency are | converging. When your reliance on all that exists apart from your |
conversation (5) |
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| C:13.7 | should take no time nor break your stride or the flow of your | conversation. All it asks you to do is to become aware of spirit and |
| D:1.15 | we exist in unity with everyone. No one will be forced to join our | conversation. Only those listening will be ready to hear. Only those |
| D:1.19 | this Dialogue may, in truth, feel like a dialogue, an exchange, a | conversation, and wonder how you, as a reader of these words, can |
| D:3.4 | the body of this work but words that will become usual in our normal | conversation in this dialogue. I use them as I use together the words |
| A.5 | to you, for such they are. Listen as you would listen to a friend in | conversation. Listen simply to hear what is being said. Listen simply |
conversationalists (1) |
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| D:Day6.25 | fellow workers or work-mates with a task to accomplish, as well as | conversationalists, is not an erroneous way to think of our |
conversations (1) |
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| D:Day6.14 | life. You may be thinking that the ease so often spoken of in our | conversations would be there if only you could be truly “taken away” |
conversely (3) |
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| T3:5.3 | Conversely, you have been emptied by the lessons of grief as the loss | |
| D:8.4 | wider circle of who you are to infiltrate the dot of the body, or, | conversely, as the body having taken a step outside of the dot of |
| D:Day2.12 | Conversely, were you the innocent “victim” of an adulterous mate, a | |
converted (1) |
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| T4:12.8 | the time of learning, are, during the time of sharing, naturally | converted to direct experiences of sharing. |
convey (7) |
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| D:3.18 | This is not meant to | convey any division between the Self and the elevated Self of form, |
| D:12.16 | about this truth over time. It may have been your inability to | convey this truth, another’s reaction to this truth, or simple doubt |
| D:Day1.3 | succession presented here. You can read of it still, but it will not | convey to you what it will convey to those who have accepted me. You |
| D:Day1.3 | You can read of it still, but it will not convey to you what it will | convey to those who have accepted me. You will return to level ground |
| D:Day3.36 | the Bible, the words of Lao-tzu, the words of Buddha. To teach is to | convey the known. To speak of a way is to invite dialogue and a |
| D:Day22.6 | long to share. But what is it? And how do you share it? How do you | convey it? How do you channel it? Through what means can you express |
| D:Day24.3 | is both a trigger of choice and a trigger of nature. It was meant to | convey the action of a catalyst. Now it is up to you whether you |
conveys (2) |
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| C:18.22 | a learning device, it is neutral. It does not experience, but only | conveys that which can be experienced to you. You then relay a |
| C:31.7 | synonymous to many of you with brain, an interchangeable word that | conveys the same idea. Mind is the control center, that which |
conviction (18) |
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| C:11.7 | Willingness does not arise from | conviction but brings conviction. Willingness is your declaration of |
| C:11.7 | Willingness does not arise from conviction but brings | conviction. Willingness is your declaration of openness, not |
| C:23.24 | This is the only route to the certainty you seek, and leads to true | conviction. True conviction cannot be attained without this |
| C:23.24 | route to the certainty you seek, and leads to true conviction. True | conviction cannot be attained without this experience of unlearning |
| C:23.26 | you are involved in a process of unlearning that will lead to the | conviction you have so long sought, you will indeed feel tested and |
| C:28.10 | as a reward, a prize, a confirmation that you believe allows your | conviction to grow. Because you believe it, this is, at first, quite |
| C:28.10 | at first, quite true. But now it is no longer the time to rely on | conviction that comes from the witnesses you find along your way. |
| T1:3.10 | As was said within A Course of Love, willingness does not require | conviction but leads to conviction. The apostles had no faith in |
| T1:3.10 | Course of Love, willingness does not require conviction but leads to | conviction. The apostles had no faith in their ability to perform |
| T1:3.10 | was in their willingness to try. This little willingness gave way to | conviction as miracles flowed through them as the blessings that they |
| T2:7.21 | and receiving being one in truth, your belief will become true | conviction. Your ability to recognize giving and receiving as one |
| D:Day10.3 | We have talked before of | conviction and your willingness to, like the apostles, let your |
| D:Day10.3 | of conviction and your willingness to, like the apostles, let your | conviction spring from your willingness to experience its cause and |
| D:Day10.3 | cause and its effect. I am asking you now to be willing to move from | conviction to reliance. I am not asking you to do this today any more |
| D:Day10.3 | cause for movement, the effect of which will be the movement from | conviction to reliance. |
| D:Day10.4 | Conviction is tied to belief, and to a former lack of belief that has | |
| D:Day10.16 | When I call you to replace | conviction with reliance, I call you to replace belief in an outside |
| A.15 | student begins to move beyond the need for shared belief to personal | conviction and authority. |
convince (14) |
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| C:1.14 | against the odds so stacked against you that you can once again | convince yourself that you alone have succeeded against mighty |
| C:2.16 | separate are but a re-enactment of the original separation made to | convince yourself that the separation actually occurred. |
| C:6.15 | How can I | convince you that peace is what you want when you do not know what |
| C:8.15 | unite in wholeness. They were made to keep wholeness from you and to | convince you of the illusion of your separateness. Step back. See |
| C:28.9 | you have come to know pointless to you as well as to those you would | convince? You think that when you are enlightened enough to know, you |
| C:28.12 | Again, as when you feel the need to | convince others of your belief, the need to give form to what is |
| T1:3.9 | to you since you see this exercise as what it is, an attempt to | convince you to think otherwise about yourself. If you ask for a cure |
| T1:3.12 | again I tell you this is no idle request. Whatever is necessary to | convince you now is what I will provide. Such is the urgency of the |
| T1:3.14 | But hold this thought within your mind. What is needed to | convince you will be provided. Such is the urgency of your return to |
| T2:7.6 | far better state than that of dependence. It will work diligently to | convince you that any course that tries to take away your |
| T4:2.19 | why it has long been stated that you are not called to evangelize or | convince anyone of the merits of this course of study. This is just a |
| T4:2.19 | just a course of study. Those whom you would seek to evangelize or | convince are as holy as your Self. This holiness need only be |
| D:13.12 | is why you were told specifically not to evangelize or attempt to | convince. These are actions of the separated self attempting to |
| D:Day4.1 | that I needed to present in the early part of this Course just to | convince you that you are not alone and separate. Although my |
convinced (13) |
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| C:I.3 | wrong to feel the way I do” the tender-hearted says to herself and, | convinced that another knows what she does not, covers-over her |
| C:1.8 | another that you previously would not have tried when you were so | convinced that you were right and the other wrong. And as each new |
| C:2.8 | of purpose and thereby condemn themselves to purposeless lives, | convinced one person among billions makes no difference and is of no |
| C:26.12 | studying and to begin with living? Have you not become increasingly | convinced that you have not been living, and wondered what it is you |
| T1:3.5 | The ego-mind is concerned only with its own survival but it has you | convinced it is your survival that depends on it. How can you be |
| T1:3.5 | you convinced it is your survival that depends on it. How can you be | convinced to live as if the truth were otherwise? For only if you |
| T1:3.19 | you need proof to shore up your faith, balk, even while you remain | convinced that a failure of such proof would shake your faith. |
| T1:3.20 | miracles on such a whim, such a fanciful idea as that of your being | convinced of your own power. How could this possibly be important? |
| T1:5.12 | you to choose the manner in which you would be once and finally | convinced. You must experience the reality of the new thought system |
| T2:11.2 | impossible to live in relationship when those around you are still | convinced of their separation and still seeking to glorify it. You |
| T2:11.15 | emerged. This concept of doing battle can only remain if you remain | convinced that the ego is real. As long as you believe that the ego |
| T3:6.5 | just another word, another label for the evil you have always been | convinced existed in the hearts of some, but even being that it is |
| D:1.4 | because you do not know what to do to prepare. You have not been | convinced that you are done preparing as you are done with learning. |
convincing (5) |
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| C:28.9 | Do you not see that any attempt to turn bearing witness into a | convincing argument for your point of view, no matter what that point |
| T1:3.9 | of you may think through just what kind of miracle would be most | convincing to you since you see this exercise as what it is, an |
| T3:19.15 | from the beginning that your role will not be to evangelize or to be | convincing. You cannot argue the case of truth in the courtroom of |
| T3:20.4 | was to assure you that the miracle is the most effective way of | convincing you of who you are. |
| T4:2.19 | need only be observed. When you think in terms of evangelizing or | convincing, you think in terms of future outcome rather than in terms |
cook (1) |
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| C:9.5 | your body useful? This question does not apply to those for whom you | cook or clean, those whose bodies you would repair or minds improve. |
cooperation (16) |
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| C:20.29 | Miracles are expressions of love. You might think of them as acts of | cooperation. Holiness cannot be contained, and it is not within your |
| C:20.30 | Thus your expression of love is as unique as your Self. It is in the | cooperation between unique expressions of love that creation |
| C:20.31 | This | cooperation is natural when fear has been rejected. You have long |
| C:20.31 | The laws of love are laws of peace, abundance, safety, and | cooperation. Your actions and the results of your actions in a |
| C:20.33 | No molecules compete for dominance. The universe is a dance of | cooperation. You are but asked to rejoin the dance. |
| C:20.37 | knowing that as you do so you are in accord and enjoying the full | cooperation of the entire universe. |
| C:20.38 | truly occur. Hope is a willingness to accept love and the grace and | cooperation that flow from love. Hope is a willingness to ask for |
| C:21.5 | when the actions needed in a certain circumstance have demanded | cooperation. You see this in times of emergency or crisis of every |
| T4:7.5 | known but has been unable to free you to accept without the mind’s | cooperation. |
| D:2.4 | of learning was a pattern of divine design, created in unity and | cooperation to enable the return to unity. This pattern has achieved |
| D:4.14 | enhance it with the external pattern, and by seeing the unity and | cooperation of all, understand and live according to the system of |
| D:6.12 | relationships without end, relationships that exist in harmony and | cooperation. This is a harmony and cooperation that might one day |
| D:6.12 | that exist in harmony and cooperation. This is a harmony and | cooperation that might one day extend to the sun and a demonstration |
| D:14.8 | Your openness will not only leave the way open for revelation but for | cooperation. Cooperation comes from the All of All being in harmony |
| D:14.8 | will not only leave the way open for revelation but for cooperation. | Cooperation comes from the All of All being in harmony and |
| D:14.9 | Your awareness of the harmony and | cooperation that naturally extend from the state of unity in which |
cooperative (6) |
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| C:20.32 | this area of your thought so that you can see the application of | cooperative action. As long as you fear your own ability to know what |
| C:20.32 | you fear your own ability to know what you do, you cannot be fully | cooperative. |
| C:20.39 | All service is | cooperative and depends on a belief in mutuality. All fear that what |
| D:Day37.22 | this link can be moved to be, rather than “just” a link, a | cooperative relationship. This cooperative relationship, accessed |
| D:Day37.22 | to be, rather than “just” a link, a cooperative relationship. This | cooperative relationship, accessed through willingness, could also be |
| E.16 | of the between, the relationship of Christ, into your own being. The | cooperative relationship of all with everything abides within you |
cooperatively (2) |
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| D:Day37.31 | relationship. The divineness of your being is most revealed when you | cooperatively join with another or even with yourself. When you |
| D:Day37.31 | you cooperatively join with another or even with yourself. When you | cooperatively join, you move the particular self aside and sometimes |
cope (1) |
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| T3:14.2 | to feel more peace and joy within it. If you are not well, you may | cope more easily with your discomfort. If you are not financially |
copy (1) |
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| D:16.17 | this as an after-image. This is but a photograph that remains, a | copy of what you once might have thought of as your “original” self. |
cordoned (1) |
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| C:20.47 | been trained to see as being within its scope. It is as if you have | cordoned off a little section of life and said, “These are the things |
core (5) |
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| C:29.8 | A return to unity is a return to unity. From within the center, the | core of unity, your accomplishment goes out to the world, as mine |
| T1:10.1 | imagine that it is what you are supposed to be feeling. There is a | core of peace at the center of your Self now and the issues that you |
| T1:10.1 | now and the issues that you choose to deal with will not affect that | core of peace at all. While you may find this almost disturbing, you |
| T3:15.7 | do indeed change. While you have known instinctively that there is a | core, a center to each that is unchangeable, you must now give up the |
| T3:15.7 | each that is unchangeable, you must now give up the idea that this | core or center has been represented by the past. You must forget the |
corner (2) |
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| C:2.8 | others put on blinders to the world and seek only to make their | corner of it more safe and secure. Some shift from one option to the |
| C:7.9 | will be released. It will flow in every direction, leaving not a | corner of the universe untouched. In an instant the eternal will be |
cornerstone (2) |
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| C:14.16 | Only fear breeds the feelings of lack that stand with it, the | cornerstone of the foundation of your separate world. You do not |
| C:30.11 | worked to leave thinking behind. This belief in gain and loss is a | cornerstone of your system of perception viewed from a stance of “if |
cornerstones (1) |
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| D:Day27.9 | of experience which you have been participating in are the joint | cornerstones for the biggest revelations yet. All that is now seen as |
cornfields (1) |
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| C:5.16 | bathed in lamplight, streets that steam with garbage and crime, or | cornfields growing, you say that is the real world. It is the world |
corporations (1) |
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| D:6.8 | spoken of: Systems of justice, systems of government, systems of | corporations, the systems of economics and science—the systems—in |
correct (19) |
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| C:4.18 | In this you are | correct, for love is nothing like your image of your life and has no |
| C:5.22 | effort and struggle and without it would not be. In this you are | correct, for as you make of yourself an individual, you deny yourself |
| C:7.2 | a piece of yourself even from love, and this is what we must | correct. For what you withhold you cannot receive, and you cannot |
| C:7.17 | We must return now to relationship and | correct as quickly as possible any erroneous ideas you have, |
| C:12.2 | long ago and still the world remains the same. How could this be the | correct answer when this is so? Life is too complicated to be solved |
| C:14.13 | not help but hold a value quite beyond compare. In this you were | correct. It was no illusion that caused you to feel this way. This |
| C:25.23 | you have received an answer or that the answer you have received is | correct, you will soon learn to trust this quiet process of |
| C:31.30 | to complete yourself. You are seeking wholeness. And you are even | correct in seeking it from your brothers and sisters—just not in |
| T3:1.13 | system remain to be undone. This is atonement. We work now to | correct the errors of the past in the present, the only place where |
| T3:4.6 | The only way to | correct such an error is to dismantle the structure and begin again |
| T3:14.12 | think of this in terms of nature and look upon nature’s ability to | correct itself. You are a part of nature. Your body can correct or |
| T3:14.12 | ability to correct itself. You are a part of nature. Your body can | correct or heal itself, and so can your mind and heart—if they are |
| T4:1.4 | Just as there are answers to choose between on a test, some of them | correct and some of them incorrect, there are some answers that are |
| D:2.3 | know, as soon as the patterns of old have been denied. Denial is the | correct word here, for I do not want you combating or resisting the |
| D:Day10.7 | may have never had any proof that following your intuition was the | correct thing to do but still felt as if it was. Or you may have |
| A.15 | of outcome. Facilitators will keep readers from attempting one | correct interpretation, as the only correct interpretation is that |
| A.15 | keep readers from attempting one correct interpretation, as the only | correct interpretation is that which comes from each reader’s own |
| A.15 | clear to them that unlike in other learning situations, there is no | correct answer or specific set of beliefs to be adopted. The student |
| A.16 | be misguided? Is there, in other words, perhaps no “right” answer or | correct interpretation, but “wrong” answers and inaccurate |
corrected (3) |
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| C:9.35 | of atonement, the state in which you allow your errors to be | corrected for you. These errors are not the sins you hold against |
| C:17.9 | your lack of understanding about the nature of creation, and can be | corrected. |
| T3:9.3 | you called them once before. But here you will find yourself gently | corrected and when this correction is given you will not doubt it but |
correction (15) |
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| C:9.35 | you hold against yourself, but merely your errors in perception. | Correction, or atonement, returns you to your natural state where |
| C:12.14 | his will with his Father’s for it to be done for all. This is all | correction or atonement means, and all that is in need of your |
| C:12.16 | understanding, only exemplifies the nature of the error in need of | correction. While words, as symbols, cannot fully explain what cannot |
| C:17.10 | Sin is simply the belief that | correction cannot be made. This is the mistake that has happened in |
| C:17.10 | has become possible. If you were not so determined to believe | correction cannot be made, correction would have occurred. This is |
| C:17.10 | If you were not so determined to believe correction cannot be made, | correction would have occurred. This is the original error that is so |
| C:17.10 | have occurred. This is the original error that is so in need of | correction: your belief in sin—or in other words, your belief that |
| T1:3.22 | all at once? Or can they be for some future date? What about the | correction of something that has already occurred? You have far too |
| T2:12.1 | the corrector of false thinking. You have been made ready for this | correction and your belief in correction, or atonement, is the final |
| T2:12.1 | You have been made ready for this correction and your belief in | correction, or atonement, is the final belief that must be put into |
| T2:12.5 | worker. Your belief in miracles and your belief in atonement or | correction are the same thing. While you believe there is anything |
| T2:12.5 | there is anything other than your own thinking that is in need of | correction you think falsely. Right-thinking is the realm of miracles. |
| T3:9.3 | But here you will find yourself gently corrected and when this | correction is given you will not doubt it but will remember that it |
| T3:14.12 | Atonement, or | correction, is not of you but of God. You might think of this in |
| T3:14.12 | that hangs onto the past as if it were the truth, allows not | correction to take place. The past is no more and neither the present |
corrective (1) |
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| C:19.1 | could experience separation, all such problems were anticipated and | corrective devices created alongside them. You could not fully |
correctly (4) |
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| C:1.14 | on the real world and all that has meaning in it. In this you think | correctly. And yet you do not choose this option, thinking that to do |
| C:6.7 | meant to be alone. Everything here is to help you learn to perceive | correctly, and from there to go beyond perception to the truth. |
| C:31.4 | fallacy of this concept. You must understand this and all miracles | correctly if you are to be a miracle worker. What is inseparable |
| D:Day5.10 | of this work was to have you identify love and thus your Self, | correctly, there is still fine-tuning to your understanding to be |
corrector (2) |
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| T2:12.1 | Miracles are thoughts and I am the | corrector of false thinking. You have been made ready for this |
| T2:13.4 | I am the | corrector of false thinking because I lived among you as a thinking |
corresponded (1) |
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| T2:4.4 | course, because you formerly acted out of a set of conditions that | corresponded to who you think you are rather than who you truly are. |
correspondence (2) |
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| T2:9.6 | every need is met by a corresponding need. It is a dance of | correspondence. |
| T2:9.7 | all. The other sense in which needs are shared is in the aspect of | correspondence. They are shared because they are known. Every being |
corresponding (6) |
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| T2:9.6 | In relationship, every need is met by a | corresponding need. It is a dance of correspondence. |
| T3:2.5 | “glory,” gift, or success you have achieved you have believed in a | corresponding cost that was, in essence, a cost that came at the |
| T3:2.5 | the belief that with each successful step toward independence came a | corresponding step away from God. As independence seemed to be your |
| T3:7.1 | that supported the initial idea of the separation. Where is there a | corresponding belief system that formed around the idea of God? |
| T3:19.4 | are one, there is no effect to be seen in physical form without a | corresponding cause birthed in the ego thought system or the |
| D:Day6.14 | a desire to focus on the relationship developing between us, and a | corresponding desire not to have to focus on the details of daily |
corresponds (2) |
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| D:Day19.10 | but through the creative act of incarnating in union with spirit. It | corresponds with the end of the way of Jesus in that the way of |
| D:Day19.10 | of Jesus in that the way of incarnation is the way of miracles. It | corresponds with the end of the way of Jesus in that an example is |
cosmic (1) |
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| D:7.29 | expand this territory, and realizing that no matter how small this | cosmic territory may be, it will still at times give way to awareness |
cosmos (5) |
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| C:20.4 | atoms, the order in chaos, the silence in solitude, the grace of the | cosmos. Our heart is the light of the world. |
| C:20.6 | the atoms, establishing the order, blessing the silence, gracing the | cosmos, manifesting the light of the heart. Here we live as one body, |
| C:31.8 | interdependence you accept. You are aware that this Earth rests in a | cosmos beyond your comprehension, and that the cosmos too is |
| C:31.8 | this Earth rests in a cosmos beyond your comprehension, and that the | cosmos too is something that the Earth and all on the Earth are part |
| C:31.8 | of. You believe fully that you are inseparable from the Earth, the | cosmos, gravity, the laws that rule the universe, just as you believe |
cost (15) |
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| C:P.29 | of the purposeless, where hours pass endlessly in toil that is the | cost of your survival here. Even those who have studied much and |
| C:P.29 | that has collected upon it obscures it from their sight. This is the | cost of turning back when heaven could have been reached, the cost in |
| C:P.29 | is the cost of turning back when heaven could have been reached, the | cost in continuing to believe in the laws of the world that govern |
| C:3.20 | than the love you would not answer yes. What else is worth such | cost, such suffering, so many tears? What else would you not let go |
| C:5.23 | and if you finally do succeed, your faith is seen as justified. The | cost is not examined nor acknowledged, yet when this faith is |
| C:5.23 | not examined nor acknowledged, yet when this faith is realized the | cost becomes quite real. Rather than feeling as if you have gained, |
| C:14.11 | not be worth living, and so it was necessary to retain it at all | cost. |
| C:14.12 | confusion. For what caused you such great joy seemed to come at the | cost of pain and to leave you more alone and comfortless than before. |
| T3:2.5 | or success you have achieved you have believed in a corresponding | cost that was, in essence, a cost that came at the expense or |
| T3:2.5 | you have believed in a corresponding cost that was, in essence, a | cost that came at the expense or denigration of the self. You |
| T3:2.12 | would willingly choose to explore independence, no matter what the | cost. This discussion merely examined the reality you chose to |
| T3:2.12 | up” into its version of an independent being—no matter what the | cost. |
| T3:13.5 | your body and yourself. You have believed pleasure to come at a | cost, the cost of pain. You have believed in the laws of man, laws |
| T3:13.5 | body and yourself. You have believed pleasure to come at a cost, the | cost of pain. You have believed in the laws of man, laws that were |
| T3:13.6 | of you are tempted to hang on to this idea despite all that it has | cost you. To replace this idea with the idea of there being no loss |
couched (3) |
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| C:4.8 | you have made will lead rests only on your decision. Your decision, | couched in many forms, is simply this: to proceed toward love or to |
| T3:16.8 | will be related to the intrigue of the challenge and actually be | couched in patterns that have you attempting to “accomplish” set |
| D:Day8.15 | will soon find that a bit of gossip will crop up in your own speech, | couched as something else, something even worse than gossip. You will |
could (304) |
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couldn’t (2) |
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counselors (1) |
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| D:Day26.2 | of a source of internal guidance. You have been guided by teachers, | counselors, and leaders of all kinds, through words spoken and read, |
count (4) |
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| C:10.21 | or the pain or the oblivion that would make return impossible and | count themselves lucky for not going to the place from which change |
| T1:4.25 | deeply buried and kept in secret from you. Some of you who would | count yourselves least fearful are those of you whose fears are most |
| T1:4.25 | are those of you whose fears are most deeply buried. So whether you | count yourself among the fearful or not, please continue to give me |
| T3:21.12 | of origin ever are. Even the most materialistic among you rarely | count what you have acquired in form as part of your identity. What |
counted (2) |
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| C:8.7 | by memories of these emotions—so many that they could not be | counted even for one day, even by those who claim to have them not. |
| D:2.12 | it is based on this concept of trial and error. No sure results are | counted on. When a pattern of thought or behavior has been found to |
counter (2) |
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| C:I.2 | resist all ways of feeling, all ways of being, that appear to run | counter to these rules, as if it knows, because of these rules, how |
| D:Day2.11 | the benefit of accepting what had occurred and moving on? You might | counter this by saying that if you had been the adulterer, the cause |
countered (1) |
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| T3:15.4 | is always some “thing” that is expected to change. This idea is | countered internally, however, by the idea that at some basic level, |
counterpart (1) |
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| T1:5.8 | of the soul.” To realize that you reside in nothingness is but the | counterpart of realizing that there is an all to which you belong. |
counting (1) |
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| C:1.14 | that to do so you turn your back on responsibility and on duty, thus | counting this action as a noble one. This desire to engage in |
countless (11) |
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| C:1.10 | cannot learn what I would teach you without me. You have tried in | countless ways and can try still again. But you will not succeed. Not |
| C:7.1 | required now before we can go on. It has been stated and emphasized | countless times before, and it will be here as well: What you give |
| C:10.2 | from yourself. I can merely tell you where to look, and save you | countless years of seeking where the truth is not, if you will but |
| C:12.11 | mountains stand in all their majesty, rivers flow and desert sands | countless in number are blown endlessly about. Everything seems to be |
| C:12.12 | Yet what of you? You, too, seem to have remained the same for | countless ages. Perhaps you believe that long ago you evolved from a |
| T1:5.1 | many times and in so many forms since then that they remain forever | countless, has fear of God remained? The only answer possible is |
| T2:11.15 | that exist within you and you will see yourself as doing battle in | countless ways and forms. There will never actually be a battle going |
| T3:8.12 | to what but seemed endless. Could suffering really have gone on for | countless ages simply due to your inability to birth the idea of an |
| T4:1.13 | Could it have been activated hundreds or thousands of years ago, by | countless souls more worthy than you, and ushered in the time of |
| T4:4.11 | in various forms from various religions and systems of belief for | countless ages? Am I but calling you to a happy death and an |
| D:6.19 | sick than the person of unhealthy habits. Again we could go into | countless examples of this type of thinking, but the examples matter |
countries (6) |
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| C:9.19 | life. You look to others to feel compassion for, to those living in | countries torn by war or neighborhoods steeped in violence. There is |
| C:14.19 | And so what you attempt next is an exchange of sorts. Like two | countries, one rich in oil, another in grain, you set up dependencies |
| C:21.5 | the language of your heart, and so, like two people from different | countries speaking different languages, there has been little |
| C:21.5 | or crisis of every kind. And like the two people from different | countries who do not understand each other, working together |
| C:31.8 | planet, one Earth. You may live on different continents, different | countries, various cities, but all of you rely on the one Earth as |
| T4:1.7 | An elementary example might be useful. In many | countries, all are given the opportunity to go to school. This might |
country (5) |
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| C:15.4 | to your own mind and heart. Perhaps the leader of some impoverished | country brings misery to others with his desire for specialness, but |
| C:23.4 | through relationship. The loved one may be on the other side of the | country, separated by distance, or previous choices, or past hurts, |
| D:7.28 | physical, home, then your neighborhood, community, city, state, | country. You see yourself as most your “self” in your home, your |
| D:7.28 | community. You identify with the citizens of the city, state, and | country you occupy. You have an address, perhaps a yard, or farm, |
| D:Day37.4 | roles, and that you live in a household, in a city, in a state, in a | country, in a world, wherein everything has a separate name and |
couple (1) |
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| C:4.12 | is blind and self-sacrificing. Still others of you might imagine a | couple long married in which each person is devoted to the other’s |
courage (3) |
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| C:13.5 | the feeling of love that washes over you from one may feel like | courage, and from another like gentleness, and while this is all part |
| T4:9.7 | to examine yourself. Be grateful to yourself that you have had the | courage to listen and to learn and to study what these forerunners of |
| D:Day36.13 | loved and feared, grown and evolved, made choices of integrity and | courage, responded with nobility or doubt, boldness or timidity, all |
courageous (1) |
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| T4:9.7 | Be grateful to all of the forerunners of the new who have been | courageous enough to call you to examine yourself. Be grateful to |
course (280) |
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| C:I.1 | This | course was written for the mind—but only to move the mind to appeal |
| C:I.8 | This | Course will seem remedial to some, easy to some, complex to some. The |
| C:I.13 | This is a | course for the heart. The birthplace of the new. |
| C:P.1 | This is a | course in miracles. It is a required course. The time for you to take |
| C:P.1 | This is a course in miracles. It is a required | course. The time for you to take it is now. You are ready and |
| C:P.2 | But for what are you asking? This is the first instruction in this | course in miracles. All are in need of miracles. This is the first |
| C:P.3 | not learned but has merely become threatened. Spirit does not need a | course in miracles. If the ego cannot learn and the spirit does not |
| C:P.3 | ego cannot learn and the spirit does not need to, then who is this | Course and all other such courses for? Learning our true identity, |
| C:P.3 | ego learn this? Never. Does spirit need to? No. Who, then, is this | Course for? |
| C:P.4 | This is a basic question that was not adequately answered in A | Course in Miracles. While a course in miracles is meaningless to the |
| C:P.4 | that was not adequately answered in A Course in Miracles. While a | course in miracles is meaningless to the ego and unnecessary to |
| C:P.5 | of being, as a whole, has entered a time, brought on largely by A | Course in Miracles, in which readiness for miracle-mindedness is upon |
| C:P.5 | in Miracles, in which readiness for miracle-mindedness is upon it. A | Course in Miracles opened a door by threatening the ego. All those |
| C:P.8 | you must know who you are and what this means. Where the original | Course in Miracles was a course in thought reversal and mind |
| C:P.8 | are and what this means. Where the original Course in Miracles was a | course in thought reversal and mind training, a course to point out |
| C:P.8 | in Miracles was a course in thought reversal and mind training, a | course to point out the insanity of the identity crisis and dislodge |
| C:P.8 | of the identity crisis and dislodge the ego’s hold, this is a | course to establish your identity and to end the reign of the ego. |
| C:P.11 | The further teachings of the original | Course were designed to turn fear into love. When you think you can |
| C:P.11 | so far and no further in your acceptance of the teachings of the | Course and the truth of your Self as God created you, you are |
| C:P.13 | an initial burst of energy may have followed your reading of the | Course or your discoveries of other forms of the truth, although you |
| C:P.23 | return to. Those who continue to seek may have left teachings of the | Course or of one or another spiritual or religious tradition only to |
| C:P.24 | The | Course speaks of patience that is infinite. God is patient, but the |
| C:P.29 | Even those who have studied much and learned the lessons of the | Course well, leave their learning and their teaching sit idly by |
| C:P.44 | the realm of the heart. This is why, to end confusion, we call this | course A Course of Love. |
| C:P.44 | of the heart. This is why, to end confusion, we call this course A | Course of Love. |
| C:1.2 | You learned in A | Course in Miracles that all knowledge is generalizable. So is all |
| C:1.6 | You should be in a hurry only to hear the truth. And of | course all of the ways that you act when you want to hurry are |
| C:1.9 | the way. There is no shame in learning. No shame in following the | course another has put forth. Each true course changes in |
| C:1.9 | No shame in following the course another has put forth. Each true | course changes in application. Fifty students may sit in a classroom |
| C:1.14 | from struggle. To strive for that which has value is what this | Course is about. It has nothing to do with struggle. You think also |
| C:3.15 | What this will mean to you goes far beyond the learning of this | Course. One such concept, given up and not replaced, will free you |
| C:5.20 | The first and only exercise for your mind within this | Course has already been stated: Dedicate your thought to union. When |
| C:8.19 | moment without awareness of the body was beautifully described in A | Course in Miracles as the Holy Instant. You may not think observation |
| C:9.26 | species itself would cease to be, in fact, all life would end. Of | course you must help your sister and brother, for they are yourself, |
| C:10.24 | without the benefit of your ears. You may be saying now, “Of | course that is the way we hear our thoughts—it is the nature of |
| C:10.31 | within its limitations. Then you will remember that this is but a | Course in remembering and that memory is the language of the heart. |
| C:10.32 | this is not what you signed on for. You just want to read about this | Course, perhaps, and not be required to take it. You will want to |
| C:11.1 | The exercises in this | Course of Love are few, and they are contained within the Course |
| C:11.1 | in this Course of Love are few, and they are contained within the | Course itself rather than separated from it. There are but a few |
| C:11.3 | instruct you know more than you now know, and why you begin each new | course of learning by feeling as if you have less. You then begin |
| C:11.5 | you from realizing what love is. That is the learning goal of this | Course—your awareness of what love is—and no earthly course can |
| C:11.5 | of this Course—your awareness of what love is—and no earthly | course can take you beyond this goal. It is only your willingness |
| C:11.6 | and faith go together. What you have faith in, you will see. This | Course asks for your willingness to have faith in something new. You |
| C:11.13 | its need to be fought is what is desired by your Father and this | Course. |
| C:12.1 | The word love is part of your problem with this | Course. If I were to take the word love and change it to some |
| C:12.5 | This | Course may seem to have come far astray from what you would have it |
| C:12.8 | Uncertainty of any kind is doubt about your self. This is why this | Course aims to establish your identity, for from it all the rest will |
| C:12.8 | your identity, for from it all the rest will come. As such, this | Course seems to ask for change at every level, and yet from one |
| C:12.15 | in fact, not minds in the plural at all, but all-one-mind. What this | Course is saying is that at some point that does not exist in time, |
| C:13.1 | means, and this I promise you. This is what we work toward in this | Course, for once you have experienced the feeling of unity, you will |
| C:14.25 | This is why this | Course cannot just talk of love and bring you any closer to it than |
| C:15.3 | your true Self will remain hidden and unknown, and since this is a | Course that seeks to reveal your true identity, specialness must be |
| C:15.8 | necessity to overcome if you are to reach the learning goal this | Course has set. Loyalty stems from faith, and where you set your |
| C:15.9 | give your allegiance to your Father and to the learning goals this | Course has set is but an act of treason upon the world as you know it. |
| C:16.11 | in favor of what your heart already knows is but the purpose of this | Course. |
| C:17.7 | that your greatest efforts at organization are often to no avail. A | Course in Miracles asks you to “receive instead of plan,” and yet few |
| C:17.17 | is a whole heart, or wholeheartedness. You may ask then why this | Course has treated them as separate parts of you. This is simply |
| C:18.8 | you. Making a new choice, a choice to learn from unity, is what this | Course prepares you for. |
| C:18.16 | as no surprise to you that your mind has ruled your heart. What this | Course has thus far attempted to do is to briefly change your |
| C:18.17 | that the only exercise for your mind that would be included in this | Course of Love is that you dedicate all thought to union. This now |
| C:23.14 | is the miracle that we are after, the result we seek from this | Course. |
| C:23.24 | to experience unlearning opportunities even while your study of this | Course may have led you to turn inward and attempt to disengage from |
| C:23.25 | and less resistant to unlearning. When you feel resistance—and of | course your mind will resist unlearning what it has striven to learn |
| C:23.27 | anew. This is but another way of stating that which was stated in A | Course in Miracles: Resign as your own teacher. The desire to control |
| C:25.9 | you now only if you have integrated the most basic teaching of this | Course and no longer feel duped by life. All of your contests of will |
| C:25.9 | after year until you realize and truly believe the basic tenets this | Course has put forward. |
| C:25.10 | of harmony. If, however, you have accepted the basic tenets of this | Course and believe you are here to realize unity, then all action |
| C:25.16 | the signal that you are ready to live from love. This is what this | Course is about. Living from love. Living from love is what will |
| C:26.4 | my life as the example life and reiterate the message expressed in A | Course in Miracles: The true meaning of the crucifixion is that it |
| C:26.15 | This | Course is but a trigger. These words the prelude to the explosion. It |
| C:27.4 | The purpose of this | Course has been stated in many ways and is stated again here: The |
| C:27.4 | stated in many ways and is stated again here: The purpose of this | Course is to establish your identity. The importance of this purpose |
| C:27.12 | terms of singularity rather than in terms of unity. This is why this | Course has not concentrated on your thinking. Again you are bidden to |
| C:28.1 | We must speak about bearing witness to what you have learned. As this | Course bears witness to the truth, thus must your lives bear witness. |
| C:28.4 | be as welcomed or appreciated, so even were the intent of this | Course to bring testimony together in such a way as to cause an |
| C:29.2 | of you associate it with a lack of free will, a lack of choice, a | course that will lead you to a subservient stature. Others think of |
| C:30.11 | What the | Course is speaking of now, in essence, is gain without loss. You will |
| C:31.2 | sacrosanct. These highly guarded and regarded thoughts are what A | Course in Miracles calls body thoughts. Distinctions are made in many |
| C:32.3 | Thus we end this | Course with love given and love received in truth. You are the |
| C:32.4 | with Love has returned you to your Self. Think not. This | Course requires no thought and no effort. There is no prolonged study |
| C:32.4 | study and the few specific exercises are not required. This | Course has succeeded in ways you do not yet understand and have no |
| T1:1.2 | While A | Course of Love has led you to a state of wholeness of mind and heart, |
| T1:1.3 | more. All that you are in need of knowing has been provided within A | Course of Love. That your learning does not feel complete is not a |
| T1:1.3 | That your learning does not feel complete is not a failing of this | Course or of yourself. That your learning does not feel complete is |
| T1:1.4 | A | Course of Love has provided you with what you need to know, which is |
| T1:1.5 | This act will require no effort for what you have learned in this | Course has prepared you for this. As each situation that re-enacts a |
| T1:1.6 | reunited mind and heart will now be called to act in unison. That A | Course of Love instructed you little in the mechanics of the mind was |
| T1:1.6 | of the mind was consistent with the theme and learning goals of this | Course. The mechanics of the mind can in truth be left behind now as |
| T1:1.8 | are a thinking being. This cannot be denied nor should it be. Thus a | Course that left you with an erroneous impression that relying on |
| T1:1.9 | in order for true learning to take place. This is what A | Course of Love accomplished. This learning was accomplished in you, |
| T1:2.1 | The closing pages of A | Course of Love instructed you to think no more. A break in time was |
| T1:2.2 | We identified much for you to leave behind within the pages of A | Course of Love. These many things which seemed so distinct and |
| T1:2.5 | this freedom being accomplished in you. What was spoken of within A | Course of Love as unlearning has begun and continues here. What was |
| T1:2.5 | unlearning has begun and continues here. What was spoken of within A | Course of Love as new learning has begun and continues here as well. |
| T1:2.7 | these same means was the fallacy that the early teaching of A | Course of Love sought to dispel. |
| T1:2.8 | But again, as was stated often throughout A | Course of Love, an alternative exists. It did not exist when you knew |
| T1:2.11 | indicated. All of these implications have been touched upon within A | Course of Love. The most essential of these implications is that of |
| T1:3.9 | a miracle and not the result of scientific discovery or the natural | course an illness was bound to take? What miracle could be seen as |
| T1:3.10 | As was said within A | Course of Love, willingness does not require conviction but leads to |
| T1:3.15 | is the quickest means of realizing who you are. As was said in A | Course in Miracles, miracles are timesaving devices. Although asking |
| T1:3.15 | to violate one of the rules of miracle-readiness as described in A | Course in Miracles, the extreme need of your return to love requires |
| T1:4.3 | A | Course of Love began with an injunction to pray. A Course in Miracles |
| T1:4.3 | A Course of Love began with an injunction to pray. A | Course in Miracles began with a definition of miracles. Both are the |
| T1:4.4 | This identification and acknowledgment was the stated goal of A | Course of Love. It does not negate your existence as a human being |
| T1:4.26 | As was said within A | Course of Love, all fear is doubt about your self. Now we must expand |
| T1:4.27 | or idea of awe has been confused with the word or idea of fear. A | Course in Miracles told you that awe is the providence of God and not |
| T1:5.3 | When it was said within A | Course of Love that the great paradox of creation is that, while |
| T1:5.4 | relates to the fear of union we spent much time discussing within A | Course of Love. It is a fear of the human mind that cannot comprehend |
| T1:5.9 | is real. Your heart as we have defined it many times within this | Course, must exist in the thought system that is real to you. The |
| T1:5.9 | freedom is the seeming difficulty you experience in learning this | course of study and the reason, when you have freed your self, that |
| T1:9.1 | is what will complete the return begun through the coursework in A | Course of Love. This will bring about the union of the male and |
| T1:9.13 | the ego to become more apparent to you as you have learned this | Course? Has it not seemed to lie dormant for periods of time and then |
| T2:1.4 | realized, might feed the ego. Despite many observations within this | Course regarding desire, you may still fear your desire. Despite many |
| T2:1.4 | You think this willingness to accept who you are now is what this | Course has led you to and evidence of your accomplishment. You may |
| T2:1.8 | unity. As you have learned much of unity within the context of this | Course, unity, like rest, may have come to be viewed as a place at |
| T2:3.4 | This was stated early in A | Course of Love and is returned to now for a specific reason. While |
| T2:4.3 | A | Course in Miracles and A Course of Love work hand-in-hand because the |
| T2:4.3 | A Course in Miracles and A | Course of Love work hand-in-hand because the change of thinking |
| T2:4.3 | work hand-in-hand because the change of thinking taught within A | Course in Miracles was a change of thinking about yourself. It |
| T2:4.3 | that has provided you with an identity that you but think you are. A | Course of Love then followed in order to reveal to you who you truly |
| T2:4.4 | you have formerly acted out or expressed who you are. This is, of | course, because you formerly acted out of a set of conditions that |
| T2:4.18 | be measured because of its simultaneous nature. As was said within A | Course of Love, time is but a measurement of the “time” it takes for |
| T2:5.1 | In order for you to more fully understand the life that this | Course calls you to, we must also talk of another aspect of being |
| T2:5.3 | lessons of the past and a beginning of learning from the new. This | Course itself is such a call, an announcement of your readiness for |
| T2:6.3 | to unity is reliant upon the changes in your beliefs that this | Course has brought about. Let us review these beliefs and how they |
| T2:6.7 | which is that it is a structure on which to sit. The exercises of A | Course in Miracles began with asking you to call into question these |
| T2:7.1 | We have talked much in this | Course of your desire to be independent without looking at the |
| T2:7.2 | are those who are beyond your control, those who can influence the | course of your day or your life in ways you would not choose. Others |
| T2:7.4 | that has been so often defined and repeated within this | Course. In order to believe in giving and receiving as one, you must |
| T2:7.6 | that of dependence. It will work diligently to convince you that any | course that tries to take away your independence should be resisted. |
| T2:7.10 | of change. As was stated in the beginning of this Treatise, this | Course has not called you to a static state of sameness, an |
| T2:7.10 | within it. These are aims consistent with the teachings of this | Course, but what will prevent you from following the patterns of old |
| T2:7.13 | Again I return you to the early teachings of A | Course of Love, teachings concerning your desire to be good and to do |
| T2:7.14 | To deny that you are a being with needs is not the aim of this | Course. To come to believe that your needs are provided for by a |
| T2:7.17 | more forthcoming about your thoughts and feelings since taking this | Course. You have done so out of a desire to be truthful, a desire to |
| T2:7.17 | seek, they again are not to be confused with the true aims of this | course of study. |
| T2:8.2 | As was said within A | Course of Love, the one you come to know through relationship is your |
| T2:8.6 | It was said often within A | Course of Love that the truth does not change. Thus the truth of who |
| T2:9.3 | relationships among the most difficult of ideas contained in this | course of study, the ability to let go must be further discussed. |
| T2:10.1 | You would have to work mightily to turn the lessons of this | Course into a tool, but many of you will not tire of this work until |
| T2:10.1 | state because creation is not occurring within it. This is a living | Course. This is why you are called to live it rather than to take it. |
| T2:10.2 | belief that has been replaced. This belief was first expressed in A | Course in Miracles by the saying resign as your own teacher. This |
| T2:11.1 | in you is relationship. As you were told within the pages of A | Course of Love, you are a being who exists in relationship. This is |
| T2:11.17 | miracle and the very miracle you have been prepared for within this | course of learning. |
| T2:12.9 | relationship and the miracle waiting to happen. As we spoke within A | Course of Love of relationship being not one thing or another but a |
| T3:1.1 | to exist following the completion and the integration of this | Course. Previously, the personal self that you presented to others |
| T3:1.7 | the change in cause that has occurred through your learning of this | Course. |
| T3:1.13 | here because you would have been unable, without the lessons of this | Course, to distinguish the personal self from the ego-self. There is |
| T3:2.4 | While much time was spent within this | Course, discussing the choice you but think you made, this discussion |
| T3:3.9 | of your Self has come a long way through your learning of this | Course, your self is still seen as a stumbling block. You might think |
| T3:3.9 | to where you now are, you might be able to put the beliefs of this | Course into practice. If not quite this drastic, your thoughts might |
| T3:3.9 | you are not good enough to be the “good” self you believe this | Course calls you to be. Most of you have now believed you are “good |
| T3:3.9 | is deemed a certainty. While you continue to see the call of this | Course as a call to goodness, you will surely fail. |
| T3:4.1 | This is not a self-help | course but just the opposite. This Course has stated time and time |
| T3:4.1 | This is not a self-help course but just the opposite. This | Course has stated time and time again that you cannot learn on your |
| T3:4.1 | as your own teacher is the only way to learn a new curriculum. This | Course will not call you to effort of any kind. It will not tell you |
| T3:4.2 | The sameness that this | Course calls you to is not a sameness of body or of habit. It asks |
| T3:4.7 | with illusion, or one ego-self with another. The training of this | Course, while gentle in nature, has been great, as great as that of |
| T3:4.8 | from you. Whether you fully realize this or not matters not. This A | Course of Love has accomplished. Now the choice is before you to do |
| T3:5.2 | As with the gentle learning of this | Course, not all emptiness has come to you at the hands of suffering. |
| T3:5.5 | tried to do. These lessons you have already tried to learn. This | Course has come so that these many things that you have tried need |
| T3:8.2 | that establishing your identity has been the only aim of this entire | course of study. Realize how often you have forgotten this, despite |
| T3:8.7 | As was said in A | Course of Love, the idea of suffering is what has gone so wrong |
| T3:10.1 | A | Course of Love talked much of remembering. Now we must talk about |
| T3:10.3 | placed. You who have been waiting to get to the “hard part” of this | Course may find it here. The idea of blame is incongruous with the |
| T3:11.15 | You will, of | course, continue to be aware that very few realize that they exist in |
| T3:12.5 | have become aware of the truth of your identity. The goal of this | Course has been accomplished. However, while your consciousness |
| T3:13.11 | as little more than the self-help kind of advice I have said this | Course would not provide, they are but aides to help you in the |
| T3:15.11 | same methods that have been used in the past to learn illusion. This | Course teaches that love cannot be learned. I have said here that |
| T3:15.13 | are no longer concerned with coursework as the work of this | Course has been accomplished in you. These Treatises are simply |
| T3:15.13 | method you feel you used to learn what you have learned, what this | Course did was bypass the way of learning of the ego and call upon |
| T3:16.5 | We spoke once before within A | Course of Love of your impatience and of this Course acting as a |
| T3:16.5 | once before within A Course of Love of your impatience and of this | Course acting as a trigger that would release all such impatience for |
| T3:21.10 | than—your certainty of your own identity, the very identity this | Course has disproved. This identity has been seen as your personal |
| T3:21.24 | any false plans that give your power to others more learned of this | Course than you to be the savior only you can be. Do not think that |
| T3:22.1 | your life must change. The very precepts put forth within this | Course, precepts that say that the internal affects the external, |
| T3:22.2 | those called to represent not only their true Selves but this | Course to the world. If this had not been the case, you would not be |
| T3:22.2 | world. If this had not been the case, you would not be taking this | Course. It would not be available, and it would not be known to you. |
| T3:22.2 | do not mean to dissuade any of you who feel a call to represent this | Course and the teachings of this Course with your lives and work. |
| T3:22.2 | who feel a call to represent this Course and the teachings of this | Course with your lives and work. Those who feel this call are surely |
| T3:22.2 | are surely needed. And each of you will find the sharing of this | Course to be among the easiest of ways to share what you have |
| T3:22.2 | so. But some of you will find that you do no more than mention this | Course as the one, or only one of the teachings that has led you to |
| T3:22.4 | will continue if you are unable to integrate two precepts of this | course of learning into your new reality. One is the often-repeated |
| T3:22.5 | The injunction that you resign as your own teacher originated in A | Course in Miracles and was furthered here. Along with this |
| T3:22.14 | contrary to what you would have desired in the early stages of this | Course, is the Will of God. What you desire now is the Will of God |
| T4:1.11 | it is you would come to know. The question asked throughout this | Course is if you are willing to make the choice to come to know your |
| T4:2.15 | ago, and different now than when you began your learning of this | Course, you are not other than whom you have always been. Who you are |
| T4:2.15 | years since then, and there before you began your learning of this | Course. Your awareness of the Self that you are now was not present |
| T4:2.19 | not called to evangelize or convince anyone of the merits of this | course of study. This is just a course of study. Those whom you would |
| T4:2.19 | anyone of the merits of this course of study. This is just a | course of study. Those whom you would seek to evangelize or convince |
| T4:2.23 | of your thinking. We have spoken of this within the text of A | Course of Love as your inability to realize the relationship that |
| T4:4.16 | many of you serious doubts about the truth and applicability of this | Course, this discussion is necessary to your awareness of |
| T4:4.16 | This is an old way of thinking. Have we not worked throughout this | Course to return your true identity to you now? The joining of heart |
| T4:4.17 | will be returned to you only through death? What purpose would this | Course serve if it were just another preview of what to expect after |
| T4:7.5 | body to this reality. Your heart has now heard the appeal of this | Course and worked with your mind to bring about this acceptance of |
| T4:10.1 | This | Course has led you through resigning as your own teacher, to becoming |
| T4:10.13 | move out of the time of learning. Those who have learned what this | Course would teach but do not move beyond the state of learning will |
| D:2.1 | with which you have led your life thus far. You were told within A | Course of Love that willingness was all that was necessary for you to |
| D:2.1 | was all that was necessary for you to be able to take this | Course into your heart and let it return you to your true identity. |
| D:2.1 | an ability to receive and left behind your effort to “learn” this | Course, began the work that is being continued here, the work of |
| D:3.8 | the idea of giving and receiving as one that was introduced within A | Course of Love and taught quite thoroughly in “A Treatise on Unity |
| D:3.19 | do not make different. These differences were spoken of within this | Course as unique expressions of the selfsame love that exists in all. |
| D:5.1 | Within this | Course your “imitation” of creation was often spoken of. This was |
| D:6.1 | either changed or reinforced those you already had about yourself. A | Course of Love is a teaching text and the goal of its teaching was |
| D:6.1 | your learning reached an end point as the learning goal of this | Course was met, and this you were told as well. I say this to remind |
| D:6.4 | who you truly are while still in form, continues, while the ego, of | course, does not. Your belief in the non-existence of the ego is now |
| D:7.2 | You were told within this | Course that what you learn in unity is shared. This language was used |
| D:7.3 | You were also told within this | Course that because you were learning in separation, unity had to be |
| D:8.8 | “A Treatise on the Nature of Unity and Its Recognition”. Between the | Course and the Treatises, all of what you needed to learn was put |
| D:9.5 | the separated and thus learning self. When it was said within this | Course that you are an idea of God, and when ideas were spoken of as |
| D:9.6 | speaks to who you are now rather than who you were when you began A | Course of Love. |
| D:12.4 | mechanism of your brain, they do not, nor did the words of this | Course. You were told within this Course and you are reminded now |
| D:12.4 | do not, nor did the words of this Course. You were told within this | Course and you are reminded now that these words enter through your |
| D:12.16 | And you may begin to realize that what has been said throughout this | Course—that all doubt is doubt about yourself—is true. If another |
| D:12.16 | do not expect yourself to be certain about the “right” or “true” | course of action required in a situation, or of something that has |
| D:14.1 | Discovery is more, of | course, than the acceptance of your accomplishment and these |
| D:14.4 | you again of your invulnerability and the cautions given within this | Course concerning testing this invulnerability. In a certain sense, |
| D:14.5 | beginning this exploration with simple questions posed during the | course of your normal life. Questions such as, “What might this |
| D:15.12 | you to the lesson on “pass through” which was contained within this | Course. The Course sought to teach you to develop a relationship with |
| D:15.12 | lesson on “pass through” which was contained within this Course. The | Course sought to teach you to develop a relationship with all that |
| D:16.6 | You were told within this | Course that being is as love is. Here you are told that being is a |
| D:17.10 | Hope, as was said within this | Course, is a condition of the initiate. You have now passed hope by |
| D:17.12 | That response is wholehearted desire, which is the power that A | Course of Love came to return to you. You were told within this |
| D:17.12 | A Course of Love came to return to you. You were told within this | Course that wholehearted desire for union would return union to you |
| D:17.25 | top of the mountain without leaving home. You have taken the inward | course, the inward journey, the only journey that is real in the only |
| D:Day1.18 | occurred within you recently, the story of your rebirth through this | Course. |
| D:Day2.18 | As was said within this | Course, my life is the example life. The way in which I have talked |
| D:Day3.4 | of you will admit to growing a bit angry with the beginning of this | Course and its challenge to your ideas regarding love. Most of you |
| D:Day3.12 | world. An idea of a world in which the beliefs set forth within this | Course are neither seen nor lived by. |
| D:Day3.14 | are what prevent you from believing that the ideas set forth in this | Course, when practiced, are capable of making a difference, |
| D:Day3.25 | In other words, here is where you must accept the teachings of this | Course. |
| D:Day3.26 | to the degree that you could learn them within the teachings of A | Course of Love. But beyond learning is where we now stand. We now |
| D:Day3.59 | Like all that was taught within this | Course, this is a matter of all or nothing. You cannot accept part of |
| D:Day4.1 | the “arguments” that I needed to present in the early part of this | Course just to convince you that you are not alone and separate. |
| D:Day4.23 | The answer to both come in the stated purpose of A | Course of Love: Establishing your identity. You needed to first know |
| D:Day4.45 | for this choice: Wholehearted desire. Wholehearted desire is what A | Course of Love taught you so that you could be taken to this place |
| D:Day4.49 | have full realization of your access to unity. You will be able, of | course, to continue on without making this wholehearted choice, but |
| D:Day5.21 | the needle that was discussed as passing through the onion in the | Course chapter “The Intersection,” and imagine the point of |
| D:Day7.6 | Your bodies will thus regenerate rather than degenerate. Love is, of | course, not a condition, as it is not an attribute, but the effect of |
| D:Day8.1 | not removing yourself from life. Your whole purpose in pursuing the | course of this dialogue may have been, at least subconsciously, the |
| D:Day10.17 | reliance on your Self is what you have “learned” within this | Course. As you “learned” to remove the ego and deny the personal |
| D:Day10.22 | Remember that you have been told since the beginning of A | Course of Love that the answers that you seek lie within, and that |
| D:Day10.22 | own true identity. You have been told since the beginning of this | Course that this is the time of the second coming of Christ. What we |
| D:Day16.7 | This reintegration requires, of | course, a change in what you want to prove to yourself. All you may |
| D:Day17.4 | What is the drive that kept you reading this | Course, caused you to enter this dialogue, kept you examining, kept |
| D:Day17.4 | This is why it was said in the beginning pages of the | Course that the Christ in you was the learner. The Christ in you is |
| D:Day23.1 | fear, joy without sorrow, and life everlasting. You must be this. A | Course of Love gave you the understanding you needed in order to |
| D:Day24.3 | ways, only one of which is by your choice. When it was said that A | Course of Love was a trigger, it was meant that the Course is both a |
| D:Day24.3 | was said that A Course of Love was a trigger, it was meant that the | Course is both a trigger of choice and a trigger of nature. It was |
| D:Day37.17 | your separate being “knows” of this impossibility. This is why this | Course has had, as its main objective, returning you to true knowing |
| D:Day37.24 | Jesus, the example life used throughout this | Course, was both man and God. He was being in unity and relationship. |
| D:Day37.26 | your “creation” of your separate world spoken of early in this | Course, your quest for differentiation has been caused by your faulty |
| D:Day39.34 | you know that I Am is who I am and who you are? What memory has this | Course and this Dialogue returned to you? What memory is without |
| D:Day40.31 | been the strongest feeling that you have had as you have read this | Course and the related materials? Has it not been a feeling of being |
| D:Day40.31 | materials? Has it not been a feeling of being known? Has this | Course not addressed the questions, the longing, the doubts that you |
| E.4 | to your true nature. Perhaps you will remember that within A | Course of Love you were once asked to “Imagine the ocean or the |
| A.1 | A major difference between A | Course in Miracles and A Course of Love has to do with the movement |
| A.1 | A major difference between A Course in Miracles and A | Course of Love has to do with the movement into the Time of Christ, a |
| A.2 | Yet, as your work with A | Course of Love begins, learning and unlearning continue. It continues |
| A.2 | state was the illusion for which a cure was needed—and within A | Course in Miracles offered. |
| A.4 | your thought and your effort, your usual means of learning, to this | Course of Love. This Course is not for the mind but for the heart. It |
| A.4 | effort, your usual means of learning, to this Course of Love. This | Course is not for the mind but for the heart. It is not a way of |
| A.4 | only reason for this continuation of the coursework provided in A | Course in Miracles. While you continue to put effort into learning |
| A.5 | This is not to say that you will find this | Course or the end of learning to be easy. Yet it is your difficulty |
| A.5 | of this Course’s difficulty. Thus it is said to you to take this | Course with as little attachment to your old means of learning as is |
| A.6 | This is recommended for your first reading of the | Course. |
| A.8 | then, you are ready to return to a second reading of the | Course. In wholeheartedness you will find difficulty falling away and |
| A.8 | as you truly are and you will begin to hear the language of the | Course as the language of your own heart. |
| A.9 | Now you may feel quite compelled to share your experience of the | Course with others. What might you expect to find? |
| A.10 | Often you will find a desire to read the | Course again—to read it aloud—to hear it spoken. This is a |
| A.10 | to hear it spoken. This is a natural desire to let the words of the | Course enter you in yet another way—the way of voice. Again it is |
| A.18 | Let me be clear. The seeming lack of difficulty in this | Course is where its difficulty lies. To give up difficulty for ease |
| A.24 | who you truly are, accepting your true identity, is the goal of this | Course and of this beginning level of what I only loosely call a |
| A.24 | being selfless. These ideas too are part of the unlearning of this | Course and are to be discouraged. |
| A.26 | with it the same situation the reader encountered in receiving the | Course, but the reader will now encounter these situations in life. |
| A.26 | The reader is no longer only a reader. Their experience of this | Course has extended beyond reading and beyond the classroom |
| A.33 | are no closer to knowing themselves or God. They may feel as if this | Course of study that seemed to be working so well for a while now is |
| A.33 | where and when the peace, ease, and abundance promised by this | Course will arrive. These need help in staying grounded in the |
| A.45 | This | Course becomes a beloved alma mater, honored and returned to as a |
| A.46 | What continues of this | Course is its dialogue. It is on-going. |
course’s (4) |
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| C:18.8 | two eyes of the one projected there. Again, this is but what this | Course’s exercises have attempted to help you see: a world you can |
| C:29.2 | those who would be served. Few of you have as yet integrated this | Course’s definition of service into your lives. But now you shall. |
| T1:4.12 | You may answer that there are many, even within this | Course’s definition of gift, the most obvious of which might be your |
| A.5 | of thought and effort that creates the perception of this | Course’s difficulty. Thus it is said to you to take this Course with |
courses (4) |
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| C:P.3 | self or the ego does not learn. Even when the ego has taken many | courses and received many teachings, the ego has not learned but has |
| C:P.3 | spirit does not need to, then who is this Course and all other such | courses for? Learning our true identity, the identity of the Self |
| C:26.12 | And have you not become impatient with advice, with teachers and with | courses of study? Have you not felt at the limit of your patience |
| T4:5.3 | is one energy given many expressions in form. The same life-force | courses through all that exists in matter in the form of this energy. |
coursework (14) |
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| T1:1.4 | you with what you need to know, which is the function of all | coursework. This does not mean that you have acquired the ability to |
| T1:9.1 | art of thought is what will complete the return begun through the | coursework in A Course of Love. This will bring about the union of |
| T2:10.17 | it make to your concepts of learning when you think of life as your | coursework? Would you be any more willing to let another choose your |
| T3:15.13 | These Treatises are no longer concerned with | coursework as the work of this Course has been accomplished in you. |
| T4:9.1 | Learning is not meant to last. This is why even this | coursework comes to an end. It comes to an end here and now as we |
| T4:9.2 | All groups who study this | coursework must also eventually come to an end. For this end to |
| D:5.16 | to the question of “What is next?” If there is nothing to learn, if | coursework is behind you and accomplishment is complete, what then |
| D:6.1 | Within the text of the | coursework provided you heard many ideas that either changed or |
| D:6.2 | One of the methods employed by your teacher within the text of your | coursework was that of comparison, a method that will be used less |
| A.4 | learning being. This is the only reason for this continuation of the | coursework provided in A Course in Miracles. While you continue to |
| A.34 | for is their reward for the investment they have made in this | coursework. While they are looking for it to show up in an old way |
| A.35 | Beyond the | coursework of the Treatises lies direct relationship—direct |
| A.39 | This is a time that is between you and I more so than has been the | coursework up to this point. It is a time of realizing that “I” am |
| A.43 | world. For some of you this may mean continued involvement with this | coursework and a direct sharing of it with others. For many more of |
court (1) |
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| C:8.11 | You would like to be a problem solver, a person who could, as in a | court of law, separate right from wrong, truth from lies, fact from |
courtroom (1) |
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| T3:19.15 | or to be convincing. You cannot argue the case of truth in the | courtroom of illusion. |
covenant (9) |
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| T4:9.9 | choice, but you are needed now. Needed to help establish the | covenant of the new. Be not afraid, for the glory that has been yours |
| D:2.23 | that will fulfill the promises of your inheritance. This is the | Covenant of the New in which you honor your agreement to bring heaven |
| D:2.23 | is the necessary forerunner of our work together in establishing the | Covenant of the New? |
| D:3.1 | The | Covenant of the New is simply our agreement to proceed together on |
| D:3.23 | This is our power. And our power is needed for the creation of the | Covenant of the New in this time of Christ. |
| D:4.1 | This | Covenant is the fulfillment of the agreement between you and God. The |
| D:4.23 | seek must come from your own heart and from your commitment to the | Covenant of the New. Once again I remind you that there is no |
| D:4.31 | your right to be who you are, and your commitment to the | Covenant of the New, are one and the same, these reasons will |
| D:5.16 | dialogue, in commitment and togetherness. You are to be the living | Covenant of the New. |
Covenant of the New (8) |
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| T4:9.9 | choice, but you are needed now. Needed to help establish the | covenant of the new. Be not afraid, for the glory that has been yours |
| D:2.23 | that will fulfill the promises of your inheritance. This is the | Covenant of the New in which you honor your agreement to bring heaven |
| D:2.23 | is the necessary forerunner of our work together in establishing the | Covenant of the New? |
| D:3.1 | The | Covenant of the New is simply our agreement to proceed together on |
| D:3.23 | This is our power. And our power is needed for the creation of the | Covenant of the New in this time of Christ. |
| D:4.23 | seek must come from your own heart and from your commitment to the | Covenant of the New. Once again I remind you that there is no |
| D:4.31 | your right to be who you are, and your commitment to the | Covenant of the New, are one and the same, these reasons will |
| D:5.16 | dialogue, in commitment and togetherness. You are to be the living | Covenant of the New. |
cover (2) |
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| C:19.23 | is necessary before you can look back in a new way and not simply | cover the same ground you have covered a million times, seeing causes |
covered (2) |
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| C:9.30 | user might become the home to a family of mice. A computer might be | covered with a cloth, a flowerpot placed on top of it. Someone not |
| C:19.23 | look back in a new way and not simply cover the same ground you have | covered a million times, seeing causes for recriminations, blame, and |
covering (1) |
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| D:Day3.29 | Answer truly if you really believe this, or if you are merely | covering over your fear of not having enough with an incessant drive |
covers (1) |
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| C:18.21 | What we have as yet talked even less of, however, is what emotion | covers up, and the stillness that lies beneath. I have referred to |
covers-over (1) |
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| C:I.3 | says to herself and, convinced that another knows what she does not, | covers-over her tenderness with protection. |
cowardice (1) |
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| C:2.6 | fearful actions of horrific consequence, acts of bravery and acts of | cowardice, acts of passion you call love and acts of passion you call |
coy (1) |
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| C:14.19 | never have the opportunity to put into place. Still others are more | coy in their design, and dress it up to look like sacrifice and gifts |
cracked (3) |
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| C:7.18 | to break, but the image that these words call forth is of a heart | cracked open, not of a heart in separate pieces. Your brain, on the |
| T1:10.6 | of the human experience have been learning devices. They have | cracked open hearts and minds to the divine presence within. You have |
| T3:5.4 | you too busy to see the light that was always visible through the | cracked and peeling walls that you built. That you would eventually |
cradle (2) |
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| C:20.2 | tears fall and the weight of your shoulders rest upon mine. Let me | cradle your head against my breast as I stroke your hair and assure |
| C:20.7 | We have returned to the embrace. And now your arms | cradle me as well, for an embrace, although it may begin with one |
cradled (1) |
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| C:20.10 | not to leave your home, your place of safety and of rest. You are | cradled gently while your spirit soars, dreaming happy dreams at |
cradles (1) |
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| C:20.15 | the earth, the earth in the planet, the planet in the universe. Each | cradles the other. None are passive. None are dead. All share the |
craft (1) |
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| D:Day1.10 | “If I am an astronaut, I can reach outer space without a space | craft. I have been trained, I understand the truth about outer space, |
crazy (3) |
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| D:12.17 | To know is to know. To know is to be certain. This may seem | crazy or impossible, and in your realization that it seems crazy or |
| D:12.17 | may seem crazy or impossible, and in your realization that it seems | crazy or impossible to you, you may become more aware than ever |
| D:Day25.3 | against an over-zealous ego-mind. Your ideas in this time may sound | crazy, even to your own ears. Let them come. Your feelings may be |
create (156) |
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| C:1.12 | is to yearn for your Creator and, when perception is healed, to | create like your Creator. This yearning exists naturally within you |
| C:1.17 | you, you still know exists. The union of two bodies joined in love | create a child, the union of man and woman joined in marriage create |
| C:1.17 | love create a child, the union of man and woman joined in marriage | create oneness. |
| C:1.18 | for fear creates fear. What choice do you think has been made to | create the world you call your home? This world was created by your |
| C:2.13 | of the universe has somehow managed to extend what is not of Him, to | create what is unlike to His being in every way. Would even you |
| C:6.6 | that this is not so and cannot ever be. What loving creator would | create a universe in which such a thing could be? A thing alone would |
| C:6.8 | reality exist only in opposition to it. This is what you chose to | create when you chose to pretend you can be what you cannot be. You |
| C:6.17 | change the world one iota through their constant effort, in peace | create the world anew. |
| C:7.6 | it is called the cry of the individual. For others it is the call to | create, and for still others the call to love. Some will not give up |
| C:8.24 | on your memory of the truth of God’s creation and your desire to | create like your Father. It is the best, in your forgetfulness, that |
| C:9.5 | body such as yours before it was created? What kind of creator would | create it and for what purpose? |
| C:9.6 | You did not | create your Self, but your body you did create. It was created for |
| C:9.6 | You did not create your Self, but your body you did | create. It was created for its usefulness just like every other |
| C:9.8 | words, you took what you are and made this of yourself. You did not | create something from nothing and you did not usurp the power of God. |
| C:9.28 | You are not your own creator. This is your salvation. You did not | create something from nothing, and what you started with is what God |
| C:9.46 | such destructive forces? Forces beyond your control? Why did not God | create a world benign and unable to harm you? |
| C:9.47 | Such is the world that God did | create: A world so lovely and so peaceful that when you see it once |
| C:11.2 | hands you hang on refrigerator doors or office walls. You did not | create your Self, and yet you make of life a recreation of yourself |
| C:11.12 | in your separated state. While you could have used your free will to | create like unto your Father, by choosing to make yourself separate |
| C:12.24 | real, it is all that is truly real within it. The son could not | create unlike the Father who created everything by extension of |
| C:14.5 | Would this make sense? What creator would | create a world in which the highest achievement of the life upon it |
| C:14.5 | it would be to leave it in order to gain life? What creator would | create a world not meant to exist in harmony? Harmony is life. What |
| C:14.5 | not meant to exist in harmony? Harmony is life. What creator would | create a temporary life and hold eternal life as a reward for death? |
| C:14.16 | of a kind. Within you lie all that you would hope to contribute and | create. Within the actions and interactions of your lifetime lie all |
| C:14.19 | Some of you do this quite obviously, and over years and years | create a web of intricate design, a snare or trap that seems |
| C:18.15 | integration of mind and heart must be our goal in order for you to | create the state in which unity can be experienced. Obviously, this |
| C:18.15 | can be experienced. Obviously, this is up to you. As you chose to | create a state of separation, you must choose to create a state of |
| C:18.15 | As you chose to create a state of separation, you must choose to | create a state of unity. |
| C:19.2 | The complex set of criteria needed to | create a world of separation was, in the instant of creation, |
| C:22.8 | Meaning is similarly interpreted. Intersections that | create function and purpose are deemed meaningful. Intersections that |
| C:25.20 | desire to take credit for what you have created, and a desire to | create anew. At this stage, this desire will come from a feeling of |
| C:25.20 | to take credit is of the ego, and at this stage the desire to | create may be linked with ego as well. Your personal self will be |
| C:25.20 | during this time, and your new identity will emerge. If the urge to | create is strong, certainly let it serve you. But do not seek for |
| C:28.11 | yet awkward in your actions. We have spoken before of the desire to | create that may arise as you begin to enter this stage of your |
| C:29.16 | separation accentuated this manner of functioning, but it did not | create it. Life exists in service to itself. This could also be |
| T1:1.10 | what it is to experience and know the truth. This is what it is to | create, for this is what it is like to think as God thinks.” Where |
| T1:2.22 | unity. To realize the call for a response is to hear the call to | create like unto the Creator. This creating like unto the Creator may |
| T1:3.5 | How can what is closely guarded extend? How can what is controlled | create? How can what continues to give in to fear know love? All your |
| T1:9.3 | must begin with form. You cannot await some changed state but must | create the changed state you await. |
| T1:10.5 | to joy without sorrow? If you cannot, you will continue to | create hell as well as heaven and will continue the separation |
| T2:1.11 | you have had before. Your thoughts of a grand piano will never | create a grand piano. What kind of thoughts, then, would create a |
| T2:1.11 | will never create a grand piano. What kind of thoughts, then, would | create a pianist? |
| T2:1.13 | goals associated with those tangible steps. Thoughts joined in unity | create without goals or planning, without effort or struggle. This |
| T2:3.7 | the idea of talents this may be easier to explain. If the ability to | create beautiful music already exists within you, you do not have to |
| T2:6.9 | that you exist in unity outside of the pattern of time. Miracles | create an out-of-pattern time interval. Thus living in a state of |
| T2:6.9 | this state exists as the already accomplished, it is up to you to | create it for yourself. You must create it for yourself only because |
| T2:6.9 | accomplished, it is up to you to create it for yourself. You must | create it for yourself only because you believe you replaced what was |
| T3:9.1 | of love is reality. It is an idea that says all that love would not | create does not exist. It is an idea that says that if you live from |
| T3:9.1 | that says that if you live from love and within love’s laws you will | create only love. It is an idea that accepts that this can be done |
| T3:13.4 | love and fear as cause is all that is important now as you will | create the new according to what you believe to be the truth and |
| T3:14.1 | architects of the new world of heaven on earth that I call you to | create. |
| T3:16.2 | to give your effort to this calling. You do not need to struggle to | create the new world you are called to create. You do not need to |
| T3:16.2 | do not need to struggle to create the new world you are called to | create. You do not need to have a plan and you do not need to know |
| T3:16.3 | You must forget the idea that you can | create the new from the old. If this were possible, you would indeed |
| T3:16.15 | you but live by the idea that representing who you are in truth will | create a new heaven on earth, you can lay aside any fears that others |
| T3:16.15 | fears that others will suffer due to the changes your new Self will | create. As you live with awareness of the love of God within you, you |
| T3:20.11 | of living by the truth. Miracles are not meant to be called upon to | create specific outcomes in specific circumstances. They are meant to |
| T3:20.18 | you even if it is one you might have freely chosen. Your task is to | create the new world and make it observable, not for you to recruit |
| T3:22.14 | effort and the time that it will take you to, through your effort, | create the desired outcome. Observation of what you desire is |
| T4:1.15 | dispel this confusion and bring you the certainty that is needed to | create the new world is an understanding of creation and your role |
| T4:1.22 | time of the Holy Spirit. This limit acted upon you as a catalyst to | create desire for the new. It is what has caused your growing |
| T4:2.27 | now reveal to you the truth of what was created and allow you to | create anew. |
| T4:2.33 | help you do so. Learning to see anew is the precursor of learning to | create anew. Creating anew is the precursor of the coming of the new |
| T4:3.7 | there can be no more weighing of love against fear. God did not | create fear and will not be judged by it. All judgment is the cause |
| T4:4.18 | to, through your multitude, sustain Christ-consciousness, and thus | create the union of the human and the divine as a new state of being. |
| T4:4.18 | to you is that if the physical experience appeals to you, and if you | create the union of the human and the divine as a new state of being, |
| T4:6.2 | to do with this knowledge is still up to you. What you choose to | create with this knowledge is still up to you. |
| T4:6.3 | Those who believe that only some will be chosen can | create a scenario in which it appears that some are chosen and some |
| T4:6.3 | who believe that life-everlasting includes life on other worlds can | create a scenario in which it appears that some live on one world and |
| T4:6.4 | the probable future you imagine, envision, desire, will be what you | create. This is the power of the devotion of the observant. A shared |
| T4:7.4 | will abide within it free of judgment. They will not seek to | create their version of a perfect world and to force it upon others, |
| T4:7.9 | you will make—the choice to move from learning to creating—will | create a new world. |
| T4:10.14 | Those of you willing to leave learning behind will | create the new. This will not happen through learning but through |
| T4:10.14 | through sharing. You can learn to change the world, but not how to | create a new world. Does this not make sense? You can learn about who |
| T4:10.14 | When you build upon what you can learn you build upon the past and | create not the future but an extension of the past. You who are |
| T4:12.17 | no more of the prevailing learned wisdom. I told you once we would | create a new language and thus we shall! We are creators of the new |
| T4:12.18 | struggle. What could be more looked forward to than the chance to | create the new through sharing in unity and relationship with your |
| T4:12.31 | of all they have inherited and all it is within their power to | create. |
| D:2.22 | unity. Within is where you find the power of creation, the power to | create the patterns of the new. Looking within is not an attempt to |
| D:3.20 | life-giving and life-supporting? The patterns of the new will | create only such life-giving and life-supporting systems—as long as |
| D:3.23 | in your creation of the new. All—all—that you need in order to | create the new is available within you. The power of the universe is |
| D:4.13 | we are now entering. Thus far, we are merely working together to | create a pattern of acceptance to replace the pattern of learning. |
| D:4.18 | the inmate’s life as an inmate once he has been freed. Let us simply | create a new structure around the new pattern of acceptance, a |
| D:4.19 | way to begin to experience it, and of a place and a way to begin to | create the new. |
| D:5.13 | differences between what was created and what was made would be to | create a tome of information, and this is not needed now. The desire |
| D:5.15 | as the sea and stars, the elevated Self of form is new and will | create a new world. |
| D:5.16 | and accomplishment is complete, what then are you to do? You are to | create in community, in dialogue, in commitment and togetherness. You |
| D:5.19 | From this starting point only can we move forward to the future we | create together. |
| D:9.10 | it must be realized that you cannot come to know the new, or to | create the new, through the means of old, including the means of |
| D:11.4 | it that must now occur in order to go on to creation of the new. You | create the new from, and in, unity. |
| D:13.12 | By being who you are, and seeing others as who they truly are, you | create the relationship in which sharing can occur. Without |
| D:15.10 | They were barren form. Form unable to | create or bear fruit. Form was simply barren form before movement |
| D:16.5 | to see, the ability to know, the ability to be, the ability to | create. Through the art of thought, these abilities become who we |
| D:16.13 | This is what is meant by “as within, so without.” Only a new you can | create a new world. The new you is the elevated Self of form who you |
| D:Day4.18 | has been reacted to as a challenge to be externalized, a call to | create a new system. But nowhere in my example life is such a system |
| D:Day4.60 | will occur with no fanfare and no “one” to follow. The first will | create a series. Thus will the secret of succession be returned to |
| D:Day6.11 | becoming. You have committed to completion of the becoming that will | create oneness between Creator and created. You have developed the |
| D:Day6.28 | of the sanctity and incomparability of our task is what seems to | create the difficulty so many of you are currently experiencing in |
| D:Day7.10 | universe. The elevated Self of form will expand into the world and | create a new universe. This condition of expansion is operative now |
| D:Day8.19 | of your own feelings, is not living in the present and will | create an attitude that will not be compassionate. This is why we |
| D:Day8.27 | “how to” reach acceptance of that which you do not like, or “how to” | create a situation that you will like. It is the bypassing of this |
| D:Day9.25 | of talents or inspired ideas, but all the givens that combined | create the wholeness and the holiness of who you are. A creator who |
| D:Day10.34 | The power you must come to rely upon is the power of your own Self to | create and express the cause and effect that is the power of love. |
| D:Day13.7 | Self. Attempts to eject the self of suffering from the spacious Self | create disharmony. It is only by this holding within that the |
| D:Day15.27 | spaciousness with those coming to know along with you, you do not | create false ideas concerning what this is about. |
| D:Day19.4 | express your content—your wholeness. Those who use their gifts to | create the truth they see are those who in “doing” find their way to |
| D:Day19.4 | new way of creation. In their being they become what they want to | create. |
| D:Day19.6 | of as within, so without. By living as who you are in the world, you | create change in the world. You create change in the world through |
| D:Day19.6 | as who you are in the world, you create change in the world. You | create change in the world through relationship. All live and create |
| D:Day19.6 | You create change in the world through relationship. All live and | create in relationship. Those called to the way of Mary, however, are |
| D:Day19.13 | in relationship with the unknown, through unity and imagination, | create the new by means other than doing, open a way previously |
| D:Day19.13 | consciousness by holding open this door to creation. They, in truth, | create a new pattern and begin to weave it into the web of reality, |
| D:Day19.17 | space in which to anchor the new. Those following the way of Jesus | create the openness of the spacious Selves who allow for the anchors |
| D:Day22.7 | the only way it remains real. You know union in order to sustain and | create union by channeling the unknown reality of union into the |
| D:Day22.9 | to realization of your union with God and to the new world you can | create once you accept and make real this union. |
| D:Day25.2 | no new divine inspiration, a part of your mind will attempt to | create from this nothingness. Allow this to happen. Allow the |
| D:Day28.20 | will not cause the shift that needs to occur, however. What will | create the shift is the ability to experience “time outside of time” |
| D:Day32.5 | of God deciding to know Himself. You might think of God deciding to | create. You might think of God creating. You might think of God |
| D:Day33.4 | heart of the new way of seeing yourself—a way of seeing that will | create a new world. |
| D:Day34.3 | Relationship is needed to | create difference. However, relationship with everything creates |
| D:Day34.5 | —it is being fulfilled in you. As it is fulfilled in you, you will | create a new world—a world based on sameness rather than |
| D:Day34.5 | that your wholehearted desire has made it so and begin to see and | create this change in the world around you. |
| D:Day35.11 | you are one in being with your Creator and accepting your power to | create. You return to create unity and relationship, through unity |
| D:Day35.11 | with your Creator and accepting your power to create. You return to | create unity and relationship, through unity and relationship. |
| D:Day35.12 | created. To proceed relying upon anything other than your power to | create would be to only attempt to repair or replace. |
| D:Day35.14 | love to exist. It should not take much consideration to know that to | create from anything but love could have disastrous effects. This has |
| D:Day35.15 | To | create without the possibility of many expressions of creation would |
| D:Day35.18 | realize the difference between what you have made and what you can | create when you have accepted your power and begin to create in unity |
| D:Day35.18 | what you can create when you have accepted your power and begin to | create in unity and relationship. |
| D:Day35.19 | Because you are a creator, you could, however, not | create. The word distinction between made and create thus does not |
| D:Day35.19 | could, however, not create. The word distinction between made and | create thus does not fully do justice to the power you have always |
| D:Day35.20 | And yet you are not being called upon to | create as you have been, but to create as who you truly are being. |
| D:Day35.20 | yet you are not being called upon to create as you have been, but to | create as who you truly are being. You are called to nothing short of |
| D:Day35.20 | When you are fully aware of your oneness of being and begin to | create in unity and relationship, you will do so by simply being who |
| D:Day35.21 | and begun to make choices. While it has just been said that you will | create in unity and relationship much as you “created” during the |
| D:Day35.21 | the embrace of the All of All. How can you choose when what you | create is everything? |
| D:Day36.4 | Powerlessness is moving through life as a being without the power to | create. |
| D:Day36.5 | to “reality” rather than creating reality. Now you are called to | create reality—a new reality. |
| D:Day36.8 | Can you not see that if you can | create your experience you can create a new reality—a new world? |
| D:Day36.8 | Can you not see that if you can create your experience you can | create a new reality—a new world? Can you not see the difference |
| D:Day36.10 | conceive of self and God in different ways, but you could not truly | create difference but only perceive of difference. You thus always |
| D:Day36.14 | logically or instinctively—has always been yours. The power to | create—everything from weapons of mass destruction to cathedrals of |
| D:Day36.19 | —to the creation of a new heaven and a new earth. The only way to | create it is to experience it. The only way to experience it is to |
| D:Day36.19 | create it is to experience it. The only way to experience it is to | create it. All that stands in the way of your creatorship is your |
| D:Day37.24 | Jesus. And being Jesus did not negate God being God. Jesus could | create God the Father, could create a being consistent with his |
| D:Day37.24 | not negate God being God. Jesus could create God the Father, could | create a being consistent with his being, because he was a creator. |
| D:Day39.47 | individuated beings in union and relationship, we continuously | create one another. We create from the field of the possible which |
| D:Day39.47 | in union and relationship, we continuously create one another. We | create from the field of the possible which must include everything. |
| D:Day39.48 | and who we are? That we are creators? That we think, feel, know, and | create. Creation is the manifestation of all we think, feel, know and |
| D:Day40.8 | When you | create, you create as my relation. You extend your being into form. |
| D:Day40.8 | When you create, you | create as my relation. You extend your being into form. That form |
| D:Day40.28 | of your being to all that you are in relationship with you | create. You give attributes and you take on attributes. You |
| D:Day40.28 | being in union and relationship. And in union and relationship, you | create only from love. |
| E.7 | this is why you will see so clearly. You will see what is. You will | create what will be through the extension of love. This is all. So be |
| E.8 | maintain but a universe of love to enjoy and a universe of love to | create. So be it. |
| E.16 | There is no longer an in-between unless you | create it. You have taken the step of accepting the relationship of |
created (199) (see “Created” also) |
||
| C:I.12 | illusion’s demise, joy birthed amongst sorrow. The new is yet to be | created, One Heart to One Heart. |
| C:P.11 | of the teachings of the Course and the truth of your Self as God | created you, you are abdicating love to fear. You are perhaps making |
| C:P.18 | yourself as you always have, or a choice to know your Self as God | created you. It is the difference between wanting to know God now, |
| C:1.1 | praises God. All love is recognition of the glory of God and all God | created. Love is the only pure response of the created for the |
| C:1.1 | of God and all God created. Love is the only pure response of the | created for the Creator, the only response of the Creator to the |
| C:1.1 | the created for the Creator, the only response of the Creator to the | created. Your recognition of what love is will return you to God and |
| C:1.13 | Striving to be that which you can never be is the hell you have | created. |
| C:1.18 | has been made to create the world you call your home? This world was | created by your choice, and a new world can be created by a new |
| C:1.18 | home? This world was created by your choice, and a new world can be | created by a new choice. But you must realize that this is all there |
| C:6.3 | nor alone and never were and never can be. All your illusions were | created in order to obscure this fact of your existence because you |
| C:6.4 | than I. We are all the same because we are not separate. God | created the universe as an interrelated whole. That the universe is |
| C:6.6 | in which such a thing could be? A thing alone would be a thing | created without love, for love creates like itself and is forever one |
| C:6.6 | creates like itself and is forever one with everything that has been | created. This simple realization will start you on the path to |
| C:8.24 | its reality. To see this reality is to see the image of God you have | created in God’s likeness. This image is based on your memory of the |
| C:8.28 | feel hope and one day you feel despair? How can it be that what was | created so like to God’s creation can be so opposite to it? How can |
| C:9.5 | many items would you keep that you now look upon? Your body too was | created for its usefulness. It sets you apart, just as each item in |
| C:9.5 | who might have seen a use for a body such as yours before it was | created? What kind of creator would create it and for what purpose? |
| C:9.6 | You did not create your Self, but your body you did create. It was | created for its usefulness just like every other object that shares |
| C:9.6 | would have intended the body to be. The body is a finite entity, | created to be self-contained but also to self-destruct. It was |
| C:9.6 | created to be self-contained but also to self-destruct. It was | created with a need for constant maintenance, a maintenance that |
| C:9.8 | You have always been as you were | created, but this is what you chose to make from that with which you |
| C:9.8 | nothing and you did not usurp the power of God. You took what God | created and turned it into an illusion so powerful that you believe |
| C:9.10 | think about just what it is that you would use it for. What God | created cannot be used, but what you have made can, for its only |
| C:9.28 | create something from nothing, and what you started with is what God | created and remains as God created it. You do not have to ask |
| C:9.28 | and what you started with is what God created and remains as God | created it. You do not have to ask yourself to stretch your belief |
| C:9.28 | beyond your acceptance? Is it so impossible to imagine that what God | created was distorted by your desire to have your reality be other |
| C:9.47 | clearly here, and never again will you doubt that the world that God | created belongs to you and you to it. |
| C:9.49 | these two positions? In what way is your way better than the way God | created for you, a way that is completely free of conflict? Despite |
| C:9.49 | not simply be better to end this charade? To admit that you were not | created for separation but for union? To begin to let go of your fear |
| C:11.2 | creator. You have made this separation based on the idea that what | created you cannot be one with you. Again this only points to your |
| C:12.10 | because in it lies a contradiction, the one contradiction that has | created the world you see and the life you live. Although it is |
| C:12.12 | paradise still exists, but nowhere can you find the being God | created in His image. |
| C:12.24 | truly real within it. The son could not create unlike the Father who | created everything by extension of Himself. Neither the Father’s |
| C:14.4 | place to honor your specialness and separation from all else that He | created, then would you be vindicated and the purpose of your war |
| C:14.16 | foundation of your separate world. You do not realize that you have | created a universe for yourself, a universe that you are required to |
| C:16.4 | you do not see them in the changeless innocence in which they were | created and remain, but with the eyes of judgment. That you have |
| C:16.18 | is but the right of the Creator who judges all of creation as it was | created and remains. You only think that you have changed the |
| C:16.25 | stems from what you have used your power for. You know your power | created the world of illusion in which you live, and so you think |
| C:17.15 | your foundation. For judgment is but the belief that what God | created can be changed, and has been. |
| C:18.7 | as such, holds not much hope of fulfilling the function it was | created to fulfill. But when perception changes and a thing is seen |
| C:18.7 | is seen as what it is, then it cannot fail to accomplish what it was | created to accomplish. |
| C:18.9 | For proof of this all you need do is look at the world that was | created from your wish to learn what the idea of separation would |
| C:18.14 | You knew your Self to be the creator, and loved all that you | created. You did not desire and fear something at the same time, and |
| C:18.18 | power. A full expression of your power is creation. What has been | created cannot be uncreated. What has been created can, however, be |
| C:18.18 | creation. What has been created cannot be uncreated. What has been | created can, however, be transformed. Transformation occurs in time. |
| C:19.1 | body as a learning device, and as a learning device it was perfectly | created. The problem lies in what you have, in your forgetfulness, |
| C:19.1 | all such problems were anticipated and corrective devices | created alongside them. You could not fully experience separation |
| C:19.2 | in a form consistent with creation’s laws. While this world was | created with love, as all of creation was, it was also created to |
| C:19.2 | world was created with love, as all of creation was, it was also | created to provide the desired experience. Thus was fear born, for a |
| C:19.4 | you have made to glorify the separated self lies the world that was | created for your learning, and that so exists in truth. It is not the |
| C:19.16 | As you join with your own Self in unity, all that in love you have | created and received returns to its home in you, and leaves you in a |
| C:23.18 | You have no capabilities that do not serve you, because they were | created to serve you. The ability to imagine is such a capability, |
| C:23.20 | from the Source. Again working backward, however, the form you have | created is still a step necessary in the return to the Source. The |
| C:25.20 | also notice a growth in your desire to take credit for what you have | created, and a desire to create anew. At this stage, this desire will |
| C:26.25 | is, in effect, your attempt to control what you do not believe you | created, and what you feel deprived of creating. As a being birthed |
| C:27.9 | The thought of God by which you were | created is synonymous with the Christ in you. It is your relationship |
| C:27.9 | in you. It is your relationship with your Source and all that He | created. |
| C:27.20 | you know when you have achieved the state of grace in which you were | created, and that you are living in relationship? You will know by |
| C:29.15 | to life, both God and service to God. All of the vast universe was | created the same: to live and to serve life, to be of God and be of |
| C:29.16 | use made for the existence of special relationships. The idea of use | created all ideas of toil as the only means of having needs met. The |
| C:29.16 | ideas of toil as the only means of having needs met. The idea of use | created all notions of distrust, starting with—as we have stated |
| C:30.13 | source of love and its location is your own heart. Think now of the | created form, the body. When the heart stops beating, life is seen to |
| C:30.13 | to be over. Are you thus your heart? Or can you not see that the | created form was made in God’s own image, as was all creation. You |
| C:31.27 | less? Only the ego sprang from a lie, the lie of separation that | created the illusion of separate minds and varying degrees of truth. |
| T1:2.16 | to what is. This is their response, an altogether lovely response of | created to Creator. |
| T1:4.14 | Do you think the Creator is responsible for what was | created? To think of the Creator in this way is to think of the |
| T1:4.15 | But for a creator not to respond to what has been | created—this would indeed be a travesty! This would be antithetical |
| T1:5.7 | life could in fact be seen as the illusion of an in-between you have | created between all and nothing. This in-between place is your |
| T1:8.10 | come to be. The separated self could not exist in separation and so | created a way in which other separated forms could come into |
| T1:8.16 | The male provided the manifestation or the effect of the cause | created by the female in the virgin birth. My mother, Mary, was |
| T1:10.3 | Here is this experience you have | created and how often have you been fully engaged in it? How often |
| T2:3.1 | Your life is already an act of creation. It was | created. All of it. It exists, fully realized within you. Your work |
| T2:3.1 | here is to express it. You are far more than your life here. You | created your life here in union with the one mind and one heart, in |
| T2:4.15 | is an act of creation. As the old is undone, a vacuum is not | created. The new is created. |
| T2:4.15 | creation. As the old is undone, a vacuum is not created. The new is | created. |
| T2:6.10 | deities separate from you. The Christ is your Self as you were | created and remain. The Christ is the accomplished Self. |
| T2:8.6 | the truth of who you are has not changed and you are as you were | created. Form and behavior are, however, subject to change, as are |
| T2:10.4 | has ever been known or thought is contained. The technology that has | created super-computers will immediately come to mind from this |
| T2:11.1 | you are a being who exists in relationship. This is how you were | created and how you remain. This is the truth of who you are and |
| T2:12.14 | and know that it is you and me and our Creator and all that was | created. |
| T3:3.5 | You thus | created a society that reflected this hatred of the self and that |
| T3:7.2 | God is, we speak now of ideas or thoughts. If you believe that God | created you with a thought or idea, then you can begin to see the |
| T3:7.2 | can begin to see the power of thought. If you can believe that you | created the ego with a thought or an idea, you can see where the |
| T3:16.16 | temptations worked together in the thought system of the ego and | created patterns that caused them to only seem to be intertwined and |
| T3:17.1 | forms. This was simply so that expressions of love could be | created and observed within the realm of physicality. |
| T3:22.16 | observation, the final observation, of the personal self. You have | created your personal self, and only you can look upon this personal |
| T4:2.5 | The people of the Earth, as well as all that was | created, have always been the beloved of God because Love was and is |
| T4:2.5 | means of creation. The people of the Earth, as well as all that was | created, were created through union and relationship. Creation |
| T4:2.5 | The people of the Earth, as well as all that was created, were | created through union and relationship. Creation through union and |
| T4:2.20 | holy as your Self. Holiness is the natural harmony of all that was | created as it was created. |
| T4:2.20 | Holiness is the natural harmony of all that was created as it was | created. |
| T4:2.27 | to you the truth of which it speaks. The separated state of the mind | created its own separate world. Cause and effect are one. The |
| T4:2.27 | world. Cause and effect are one. The perceived state of separation | created the perceived state of a separate world. The real state of |
| T4:2.27 | of mind and heart, will now reveal to you the truth of what was | created and allow you to create anew. |
| T4:3.11 | Vision is the natural means of knowing of all who were | created in love. Observation is the natural means of sharing what is |
| T4:3.12 | The physical form is not the natural or original form of the | created. Vision is the means by which the original nature of the |
| T4:3.12 | the created. Vision is the means by which the original nature of the | created can once again be known. Observation is the means by which |
| T4:3.12 | known. Observation is the means by which the original nature of the | created can newly be seen in physical form. Once the original nature |
| T4:3.12 | can newly be seen in physical form. Once the original nature of the | created becomes observable in physical form, physical form will |
| T4:3.12 | form will surpass what it once was and become the new nature of the | created. There is no reason why the original nature of your being |
| T4:5.5 | it. You might think of this as a small spark of the energy that has | created a living universe existing within you and uniting you to all |
| T4:5.5 | universe existing within you and uniting you to all that has been | created. You are the substance of the universe. The same energy |
| T4:7.5 | state or reality in which you think you are. The only thing that has | created an unreal reality for your heart and body has been the |
| T4:11.1 | The future is yet to be | created. This is why I stated at the onset of this Treatise that this |
| T4:11.1 | many of them have been called prophecy. But the future is yet to be | created. |
| T4:12.21 | designed for the optimal benefit of learning. These patterns were | created by the one mind and heart that you share in unity with God. |
| T4:12.21 | and thus creating unity and relationship are only now being | created by the one mind and heart that you share in unity with God. |
| T4:12.30 | that will be helpful to you in its sustainability, are what must be | created through our sharing in unity and be communicated through our |
| D:2.4 | of design. The pattern of learning was a pattern of divine design, | created in unity and cooperation to enable the return to unity. This |
| D:3.9 | will allow new patterns to emerge and the design of the future to be | created. These are the ideas that replace the learned concepts we |
| D:3.16 | as the Self are the truth. You as the Self are the creator and the | created. You as the Self are union itself. This is what awareness is |
| D:3.17 | your teacher. You must realize your oneness with me and all that was | created and you cannot do so while you think of me as teacher and |
| D:4.3 | accepted, for if it is not, you will remain in the prison you have | created. |
| D:4.4 | Prison is an excellent example of a system you | created with your faulty perception. As with all systems, it reflects |
| D:4.7 | Your life has been artificially restricted by the prison you have | created of it, and the actual prison system merely mirrors this |
| D:4.9 | Your prison was | created by the separated thoughts of the separated thought “system.” |
| D:4.11 | your time as a learning being that you accept that a divine design | created the universe and all that is in it, or that you trust enough |
| D:4.12 | see, think, and feel, there is but one external divine pattern that | created the observable world, and only one internal divine pattern |
| D:4.12 | the observable world, and only one internal divine pattern that | created the internal world. The internal divine pattern was that of |
| D:4.13 | The two patterns, the internal and the external, were | created together to exist in a complementary fashion. Both of these |
| D:5.1 | non-cognitive memory and how you acted upon it, distortions that | created major departures from the nature of creation. |
| D:5.3 | self led to the world you see, it did not change the truth but only | created illusion. Thus the truth is still available to be seen. |
| D:5.4 | The world without was | created as a true representation of the world within, and as you |
| D:5.5 | you with an example that illustrates how one aspect of what was | created in the pattern of learning, while not being seen in the way |
| D:5.6 | form mimicking content—form representing what “is.” The form was | created in order to show—to teach—that joining is the way. Think |
| D:5.6 | with sex. To desire someone is to desire joining. This desire was | created to remind you—to point the way—to your true desire for |
| D:5.12 | your learning and that of those around you comes to an end? What was | created to serve the time of learning, to represent what is and aid |
| D:5.13 | What was made of what was | created in order to serve the ego will cease to be, just as the ego |
| D:5.13 | ceased to be. To outline and define the differences between what was | created and what was made would be to create a tome of information, |
| D:5.14 | called to recreate the “tools” of learning but to allow all that was | created to show the way back to Self and God to be what it is in |
| D:5.15 | going beyond simple recognition and acceptance of the Self as God | created the Self—to the living of this Self in form. This is an |
| D:5.15 | This is an acceptance that recognizes that while the Self that God | created is eternal and the self of form as ancient as the sea and |
| D:5.19 | of what is, we begin with what is, with creation as it was | created rather than as you have perceived it to be. From this |
| D:6.5 | Like all that was | created for the time of learning, the body was the perfect learning |
| D:6.6 | made that does not exist as some variation of what was originally | created. Because, and this cannot be repeated enough, creation begins |
| D:6.6 | creations you have made are only distinct from what was originally | created in your perception of what they are or what you have |
| D:6.26 | your Self has always existed in the perfect harmony in which it was | created. Now that your Self has joined the elevated Self of form, you |
| D:7.5 | What was | created cannot be uncreated. Thus transformation is needed. The |
| D:7.12 | necessary for your return to your true identity, the Self as it was | created. Remembrance was not about what you did not know, but about |
| D:7.19 | As you were told in “A Treatise on the New”, the future is yet to be | created. While this seems like a time-bound statement, it is not. It |
| D:7.19 | ongoing rather than static. That while creation is and is as it was | created, it was created to be eternally expanding and expressing in |
| D:7.19 | than static. That while creation is and is as it was created, it was | created to be eternally expanding and expressing in new ways. |
| D:10.5 | expression of what is by the elevated Self of form, that the new is | created. What is becomes new by becoming sharable in form—or in |
| D:11.2 | is insane. To think of the thought or idea of God by which you were | created as the same type of thought I have just described would be |
| D:15.1 | creation. These principles are like unto the patterns that were | created for your time of learning and that will be applied anew to |
| D:Day1.20 | all learned wisdom. In fulfillment are endings found and beginnings | created. |
| D:Day1.21 | the continuing story of creation, of creation acted out within the | created. |
| D:Day1.24 | and beyond creation to the story not yet written, the future not yet | created. To the realization of paradise and of your true Self and |
| D:Day6.11 | of the becoming that will create oneness between Creator and | created. You have developed the creative relationship that is union. |
| D:Day6.11 | creative process where there is no distinction between Creator and | created. You are being who you are right now and eliciting the |
| D:Day6.12 | You are in and within the relationship of creation in which | created and creator become one. |
| D:Day6.20 | that seems externally removed from them cannot remove them. Only a | created place within can do so. |
| D:Day6.21 | scientists to know what to look for, they would find it. It is being | created to exist both within the body and beyond the body. It is, in |
| D:Day7.10 | sharing. The singular self withdrew into its own little world and | created its own universe. The elevated Self of form will expand into |
| D:Day7.16 | the state of union as there are no attributes to love. The natural | created Self is all that is. Reverence prevails. |
| D:Day7.17 | the time of acceptance in which the elevated Self of form will be | created and come into full manifestation. |
| D:Day7.19 | of mind and heart, of the real Self from the ego-self, that | created the need for learning and the imposition, from within, of the |
| D:Day9.11 | or to have as a goal, the achievement of an ideal image is to have | created a false god. |
| D:Day9.25 | of who you are. A creator who desired only sameness would not have | created a world of such diversity. You are a creator who created this |
| D:Day9.25 | not have created a world of such diversity. You are a creator who | created this diversity. It was and is a choice meant to release the |
| D:Day13.1 | the form of the one self, allowed for the knowing of the self that | created the many selves. The many selves who have come and gone since |
| D:Day16.15 | were not expelled from consciousness, but from your awareness. This | created the separate and the unloved in your perception, and your |
| D:Day16.15 | the separate and the unloved in your perception, and your perception | created an unreal reality of the separate and unloved, often referred |
| D:Day17.1 | life-conscious without being Christ-conscious. You have been the | created without being the creator. Something has been missing. What |
| D:Day17.3 | not knowing but awareness. God is the creator of knowing because God | created a means of coming to know. This “part” of God, the animator |
| D:Day17.4 | the Christ in you was the learner. The Christ in you is what was | created to inspire movement beyond simple awareness to knowing. You |
| D:Day17.10 | main ability of the individual is the ability to represent what God | created, the means of coming to know—which is Christ-consciousness |
| D:Day18.11 | of creation. When feelings are shown, or made visible, the new is | created. This has always been the way of creation. Each blade of |
| D:Day26.7 | ah ha, but knowing that comes with the awe of reverence. Creator and | created are one and the homecoming experienced is that of union. |
| D:Day32.5 | or standing back and witnessing the unfolding of all that He | created. |
| D:Day32.6 | God be standing back, judging Himself on the goodness of what He | created? Thinking that He’d like to make adjustments here or there, |
| D:Day32.8 | concept of a Creator God is of God existing in all of what has been | created. God is, within this concept, seen as the spirit within all |
| D:Day33.15 | and unity, the realization that you are one in being, creator and | created. This is a realization that only comes of love because love |
| D:Day35.12 | and relationship are you able to be a creator. A new world can be | created only in this way. A new world can only be created. To proceed |
| D:Day35.12 | A new world can be created only in this way. A new world can only be | created. To proceed relying upon anything other than your power to |
| D:Day35.16 | rather than probable. Wholeness is actual. All that is left to be | created is awareness that this is so. |
| D:Day35.17 | ongoing. It is continuous and ongoing in everything that has been | created, including you. This does not mean, however, that you have |
| D:Day35.18 | what you have “created” has stood apart from wholeness. What is not | created in unity could be said to have been made rather than created. |
| D:Day35.18 | is not created in unity could be said to have been made rather than | created. The world as you know it is what you have made. Your life as |
| D:Day36.2 | As an ego-self, you | created an experience for yourself that was separate from all others. |
| D:Day36.2 | possible. You did so continuously. This was the way in which you | created your experience of a separate existence. |
| D:Day36.5 | respond, day-in and day-out, to the world around you. You, in short, | created your life through chosen responses. You created your life |
| D:Day36.5 | you. You, in short, created your life through chosen responses. You | created your life through your responses to the circumstances of your |
| D:Day36.5 | immutable and unchangeable—and proceeded from there. Yet you | created in response to “reality” rather than creating reality. Now |
| D:Day36.10 | only to a world and to experiences you perceived as being either | created by a separate God or created by your separate self. You |
| D:Day36.10 | you perceived as being either created by a separate God or | created by your separate self. You experienced the power of being |
| D:Day37.7 | has been inaccurate. Because you believe you are separate, you | created God as a particular and separate being. |
| D:Day37.22 | God as Father, introduced and championed by Jesus Christ, was also | created by Jesus Christ. Thus is the power of man and God together, |
| D:Day37.23 | God the Father is an idea that was | created and thus exists much as other ideas of God were created and |
| D:Day37.23 | that was created and thus exists much as other ideas of God were | created and thus exist. But this creation, like the creation of Jesus |
| D:Day40.4 | I did not make you in my image. I | created you in love because it is the nature of a being of love to |
| D:Day40.7 | When I | created, I extended my being, a being of love, into form. Through |
| D:Day40.9 | the beginning of time. It is creation in the making. What will be | created now, and the individuation that will occur now, will hold all |
| D:Day40.10 | Jesus or Martin Luther or Muhammad may have been said to have | created religions, but these creations, in their becoming took on |
| A.42 | that it is an on-going aspect of creation by which the new will be | created. |
Created (8) (see “created” also) |
||
| C:31.9 | understand the nature of perfection and your own Self as Creator and | Created. Being part of the whole that is your known universe has made |
| T1:2.4 | and extension of your true Self. They are the answer of the | Created to the Creator, the answer of the Self to God. |
| T1:2.12 | All relationship is but relationship between Creator and | Created. The new means of thinking is referred to here as the “art” |
| T1:2.12 | act of creation that is the relationship between Creator and | Created. Creation is but a dialogue to which you have not responded. |
| T1:2.21 | and yet there is also acknowledgment of the Creator behind the | Created. |
| T4:1.15 | of creation and your role within it, both as Creators and | Created. |
| T4:8.12 | It was your response, and since God is both the Creator and the | Created, it was God’s response as well. |
| T4:8.13 | As you begin to live as both the | Created and the Creator, you expand and enrich God. What other |
created’s (1) |
||
| T4:8.12 | form thus became part of the pattern of creation because it was the | created’s response. It was your response, and since God is both the |
creates (22) |
||
| C:1.18 | make. Love or fear is your reality by your choice. A choice for love | creates love. A choice for fear creates fear. What choice do you |
| C:1.18 | by your choice. A choice for love creates love. A choice for fear | creates fear. What choice do you think has been made to create the |
| C:5.4 | is impossible without union. The same is true of relationship. God | creates all relationship. When you think of relationship, you think |
| C:6.6 | be? A thing alone would be a thing created without love, for love | creates like itself and is forever one with everything that has been |
| C:18.6 | of separation, there was no need for learning. But a loving creator | creates not that which can have a need go unfulfilled. As soon as the |
| C:20.26 | that implies a fullness. Wholeness is peaceful. Only separation | creates conflict. |
| C:22.7 | to material, is easily seen. In these two examples, the partnership | creates something that did not previously exist by providing a |
| C:22.9 | Yet it is the passing through that | creates the intersection. Everything within your world and your day |
| T2:1.11 | You are a creator but a creator who | creates with thought unlike to any thoughts you have had before. Your |
| T2:9.12 | have achieved and have labeled a state in which your needs are met | creates a static level, that no matter how good or right or |
| T4:6.1 | and collectively with the consciousness that is us, that | creates probable futures rather than guaranteed futures. |
| T4:7.3 | and sisters in this time. The understanding of the unity that | creates and sustains all living things will now be as close to the |
| T4:8.5 | grows into its time of fullness. Creation on the scale at which God | creates produced the universe, or in actuality, many universes. These |
| D:Day6.19 | Learning takes the student away from “normal” life and | creates a place for teaching and only calls this place elevated. |
| D:Day13.5 | godliness or what you have defined as evil. A complete lack of love | creates formidable obstacles, or in other words, obstacles of solid |
| D:Day15.12 | the ability to maintain Christ-consciousness in your company. This | creates the joining together of spacious Selves. It is a joining |
| D:Day19.7 | To be called to a specific function that | creates change is really to be called to a function of preparing one |
| D:Day26.4 | A guide shows the way, | creates movement, gives direction. These things too the Self can do |
| D:Day28.1 | an externally directed to an internally directed experience of life | creates unlimited choices. The unlimited choices of internally |
| D:Day34.3 | needed to create difference. However, relationship with everything | creates sameness—or the very oneness in being that we have been |
| D:Day35.19 | of God and man. Few of you have even thought of creating as God | creates. You have barely been able to accept the thought of the |
| A.5 | to learning through the application of thought and effort that | creates the perception of this Course’s difficulty. Thus it is said |
creating (59) |
||
| C:1.4 | God’s only thought is love. It is a thought without limit, endlessly | creating. Because of the extension of God’s thought of love, you |
| C:6.1 | Reality, the truly real, is relationship. You must forgive God for | creating a world in which you cannot be alone. You must forgive God |
| C:6.1 | a world in which you cannot be alone. You must forgive God for | creating a shared reality before you can understand it is the only |
| C:9.46 | desired anonymity and autonomy from God, still you blame God for | creating a situation in which you think you have been allowed to hurt |
| C:18.14 | is what keeps you from desiring anything fully, and thus from | creating. |
| C:19.1 | body arise. To glorify a learning device makes no sense. And yet in | creating the perfect device from which you could experience |
| C:22.12 | heart, and a great percentage of them are involved with denial, with | creating places where things enter and simply sit. These “things” are |
| C:26.25 | what you do not believe you created, and what you feel deprived of | creating. As a being birthed by a thought of God, you grew |
| T1:2.22 | a response is to hear the call to create like unto the Creator. This | creating like unto the Creator may be used as a definition for the |
| T1:6.6 | or desired. In contrast, true prayer, formed in union, is a means of | creating, recollecting, or recalling a divine memory and transforming |
| T1:9.4 | You are used to | creating in outward ways. One of the few exceptions to this outward |
| T2:6.9 | is what is happening as you unlearn and learn in unison. You are | creating the state of unity as a new reality for your Self even |
| T2:11.1 | extended in two distinct ways. First in forgiving your Creator for | creating you in such a way, and second in forgiving a world that has |
| T3:9.6 | house of illusion are now called to begin the act of revealing and | creating anew the life of heaven on earth. |
| T3:10.1 | to the life of the body that you now will let serve our cause of | creating heaven on earth. |
| T3:22.8 | observation of what is. This will relate to the future pattern of | creating that we will speak of more in the next Treatise. |
| T3:22.16 | you can look upon this personal self with the vision of creation, | creating the personal self anew, seeing within it all that will serve |
| T4:2.33 | Learning to see anew is the precursor of learning to create anew. | Creating anew is the precursor of the coming of the new world. |
| T4:5.3 | of energy, and thus this one energy existing in everything, and | creating the life in everything, is Christ-consciousness. It is also |
| T4:7.9 | choice many of you will make—the choice to move from learning to | creating—will create a new world. |
| T4:8.5 | the creation process that once begun was unending and thus was ever | creating anew. So too is it with you. |
| T4:9.3 | These learned works are the precursors that have shown the way to | creating unity and relationship through unity and relationship. |
| T4:10.12 | natural state of being of those who have moved beyond learning to | creating through unity and relationship. |
| T4:10.14 | you have become who you are and move on from this starting point to | creating who you are anew in unity and relationship. You can learn |
| T4:11.4 | a prelude to the sharing that is our new means of communicating and | creating, a sharing that replaces learning with what is beyond |
| T4:12.15 | you begin to experience the joy of sharing and the new challenges of | creating the new! This will be joyous journeying and your challenges |
| T4:12.21 | must now be focused on sharing in unity and relationship, and thus | creating anew in unity and relationship. Along with the creation of a |
| T4:12.21 | God. The new patterns of sharing in unity and relationship and thus | creating unity and relationship are only now being created by the one |
| T4:12.35 | is up to us acting as one body, one mind, one heart. It is up to us | creating as one body, one mind, one heart. Because it is the new |
| D:5.7 | or non-attachment, still would produce the desired effect of | creating desire for oneness if you truly saw and understood the body |
| D:Day3.40 | joined in unity. It would be more true to think of this joining as | creating a portal of access, a new source of entry. But these points |
| D:Day6.6 | How might these things be linked to the example of | creating art? I choose this particular example to address this |
| D:Day6.21 | This place within is what we are | creating here. It is a truly elevated place. It is as real as a |
| D:Day6.27 | with us, work toward its accomplishment. In doing so you are not | creating new special relationships but the true devotion that will |
| D:Day19.2 | simplified, you might think of this as the artist being content in | creating art, the musician in creating music, the healer in creating |
| D:Day19.2 | of this as the artist being content in creating art, the musician in | creating music, the healer in creating health. Those of the way of |
| D:Day19.2 | in creating art, the musician in creating music, the healer in | creating health. Those of the way of Mary are content with a way of |
| D:Day32.5 | You might think of God deciding to create. You might think of God | creating. You might think of God granting free will to His creations. |
| D:Day34.1 | spoken of—seeing the Self as being in relationship—is key to | creating a new world, how does this relate to the seeming opposite of |
| D:Day35.18 | Being a creator, and | creating anew, is different than being affected by the ongoing nature |
| D:Day35.19 | does not fully do justice to the power you have always retained. But | creating in separation is as different from creating in unity as has |
| D:Day35.19 | always retained. But creating in separation is as different from | creating in unity as has been your concept of God and man. Few of you |
| D:Day35.19 | been your concept of God and man. Few of you have even thought of | creating as God creates. You have barely been able to accept the |
| D:Day35.20 | as who you truly are being. You are called to nothing short of | creating a new heaven and a new earth. This does not, however, entail |
| D:Day36.5 | from there. Yet you created in response to “reality” rather than | creating reality. Now you are called to create reality—a new |
| D:Day36.8 | a new reality—a new world? Can you not see the difference between | creating as a separate self in response to a “given” set of |
| D:Day36.8 | in response to a “given” set of circumstances in a “given” world and | creating your experience as a creator who has realized oneness and |
| D:Day36.9 | you can give yourself a new set of circumstances and a new world by | creating it as your experience. This is starting over with the |
| D:Day36.9 | you are now the creator of your experience. You have always been | creating because you have always been one in being with God who is |
| D:Day36.9 | because you have always been one in being with God who is endlessly | creating. But you are only now a creator in union and relationship. |
| D:Day37.4 | “others,” you saw yourself as a separate being, and incapable of | creating anything except, just possibly, the relationship you would |
| D:Day37.13 | power—the power of being which is the power of thought, feeling, | creating, and perceiving or knowing. |
| D:Day37.16 | is that you are simply being. You are being a feeling, thinking, | creating, perceiving human being because this is what you believe |
| D:Day37.27 | God you have been being is being. You have been a feeling, thinking, | creating, perceiving being. The “part” of God you have not been being |
| D:Day39.48 | all we think, feel, know and come to know. Because we are constantly | creating, we are constantly coming to know anew. This is eternity. A |
| D:Day40.28 | up to you. That through the application of your thinking, feeling, | creating, and knowing being to all that you are in relationship with, |
| E.29 | this road you travel now. It is simply the road of what is endlessly | creating like unto itself. |
| A.48 | completed works of art but as permeable energy, ever changing, ever | creating, ever new. Go forth with openness for revelation to happen |
creation (463) |
||
| C:I.4 | of itself and so it goes nowhere and sees not transformation, or | creation, or the new horizon that would defy its reality. |
| C:P.30 | You are the | creation like unto your Father and the family of man is like unto the |
| C:2.5 | made possible? Through love’s effects. For cause and effect are one. | Creation is love’s effect, as are you. |
| C:2.13 | a benevolent and loving God who has extended His being into the | creation of the universe has somehow managed to extend what is not of |
| C:5.6 | that exists. It is the joining that is real and that causes all | creation to sing a song of gladness. No one thing exists without |
| C:5.18 | that would join with you and become part of the real world of your | creation remains beyond your reach. |
| C:5.21 | understand your ability to choose that which you make real in your | creation of the world. The only meaning possible for free will is |
| C:6.17 | anyone to achieve what they would achieve. The challenge now is in | creation rather than accomplishment. With peace, accomplishment is |
| C:6.17 | it. With your accomplishment comes the freedom and the challenge of | creation. Creation becomes the new frontier, the occupation of those |
| C:6.17 | your accomplishment comes the freedom and the challenge of creation. | Creation becomes the new frontier, the occupation of those too young |
| C:8.24 | This is your re-enactment of | creation, begun each morning and completed each night. Each day is |
| C:8.24 | begun each morning and completed each night. Each day is your | creation held together by the thought system that gave it birth. To |
| C:8.24 | likeness. This image is based on your memory of the truth of God’s | creation and your desire to create like your Father. It is the best, |
| C:8.25 | sees everything in unity. God’s thought system is one of continuous | creation, rebirth and renewal. The ego’s thought system is one of |
| C:8.27 | Thus your memory of God’s | creation is a memory you retain to the smallest detail, and yet the |
| C:8.28 | feel despair? How can it be that what was created so like to God’s | creation can be so opposite to it? How can memory so deceive the |
| C:9.2 | little selves you deem under yours. But remember now how like to | creation in form if not in substance what you have made is. Creation |
| C:9.2 | like to creation in form if not in substance what you have made is. | Creation needs no protection. It is only your belief in the need for |
| C:9.3 | to you, that you attempt to use love here. This is a real memory of | creation that you have distorted. Your faulty memory has caused you |
| C:9.4 | only becomes real in its use by you or to you. In your memory of | creation you have remembered that all things exist in relationship, |
| C:9.26 | to provide relationship. Like everything else you have remembered of | creation and made in its image, so too is this. While making yourself |
| C:9.32 | the more worthwhile you see it as being. Ages have passed since | creation began, and still you have not learned the lesson of the |
| C:9.33 | will for you is happiness, and never has it been otherwise. God’s | creation is for eternity and has no use for time. Time too is of your |
| C:9.38 | Again this is but a distortion of | creation. You remember that wholeness is achieved through union, but |
| C:10.1 | wield. But what you have made cannot be invested with the power of | creation without your joining with it. How, you think, could you be |
| C:11.1 | from anywhere but your own Source. Again you realize this aspect of | creation, and it has helped to solidify your stance against union and |
| C:11.2 | with you. Again this only points to your lack of recognition of what | creation really is. And yet when you would practice creativity you |
| C:11.6 | self and is based on separation. The other is the thought system of | creation and is based on union. Your faith in what you have made has |
| C:12.8 | to remove all the changes you but think that you have made to God’s | creation. This change seeks but to restore you to your Self. |
| C:12.10 | Although it is impossible for something to have gone wrong in God’s | creation, something has gone wrong! All you need do is look about you |
| C:12.11 | All of | creation seems to hum along in perfect harmony. The stars light up |
| C:12.12 | of the air or fish of the sea. Yet somehow you know that in all of | creation, it is humanity alone that somehow is not what it was meant |
| C:12.14 | and in this one are all the rest joined. For what alone in all | creation could be affected by your free will but your own self? But |
| C:12.24 | Father or Son in any way. Replace the word Father with the word | Creation and see if this does not help to make this concept clear. |
| C:12.24 | Could Creation’s continuing extension of itself, its continuing | creation, make less of it than what it started out to be? What we |
| C:12.24 | of what cannot truly be personified. You find it hard to believe | Creation itself can be benevolent and kind, or just another name for |
| C:12.24 | but such it is. God is but creation’s starting point, the creator of | creation and yet Creation itself. The Son and Holy Spirit, like unto |
| C:12.24 | is but creation’s starting point, the creator of creation and yet | Creation itself. The Son and Holy Spirit, like unto Creation, |
| C:12.24 | creation and yet Creation itself. The Son and Holy Spirit, like unto | Creation, proceeded from the starting point of God. God is the Son |
| C:12.25 | forward, for the pattern of God’s extension is the pattern of | creation and thus the pattern of the universe. The Son extended |
| C:12.25 | and thus the pattern of the universe. The Son extended himself into | creation, and you are that extension and as holy as is he. The idea |
| C:12.25 | are all that seem to separate Father, Son, and Holy Spirit from | Creation or from each other. |
| C:14.1 | here with your brothers and your sisters has been to challenge God’s | creation. Now your united purpose must change to that of remembering |
| C:14.1 | purpose must change to that of remembering who you are within God’s | creation, rather than in the world that you have made. Think but a |
| C:14.2 | Is it not true that you have made an enemy of | creation? Do you feel part of it and at one with all within it? If |
| C:14.2 | from all the rest, and in this seeking proclaim that one part of | creation is better than another part. You thus seek to fragment |
| C:14.2 | of creation is better than another part. You thus seek to fragment | creation as you have fragmented your own self. And from the vantage |
| C:14.2 | have established in which you view yourself as the epitome of God’s | creation, you see the rest of creation as being meant to serve your |
| C:14.2 | view yourself as the epitome of God’s creation, you see the rest of | creation as being meant to serve your ends. And since your end or |
| C:14.2 | and being different from all the rest, this is the goal you ask | creation to bow down to, a goal that never can be achieved any more |
| C:14.4 | of separation? If your belief in heaven were true, your challenge to | creation would be real and only your death would prove the victor. |
| C:14.4 | and the purpose of your war made holy. You would be proven right and | creation wrong. |
| C:14.6 | If you can see the senselessness of a creator and a | creation such as this and still believe in it, then you must believe |
| C:14.6 | You—who pride yourself on reason and practicality—think if a | creation such as this could contain any reason whatsoever. Why then |
| C:14.7 | it really be to realize that although you have tried mightily, a | creation such as this cannot be made to make any sense at all? Those |
| C:15.1 | of it. All hate, guilt, shame, and envy are but the result of your | creation of an opposite to love through specialness. All the maladies |
| C:16.11 | Again your memory of | creation serves you, even if it has not served you well. It is this |
| C:16.16 | to God and God alone. This is firmly attached to your memory of | creation. To wrestle the right to judge away from God is an act |
| C:16.18 | the right to judge is but the right of the Creator who judges all of | creation as it was created and remains. You only think that you have |
| C:17.9 | Yet this is due to your lack of understanding about the nature of | creation, and can be corrected. |
| C:17.10 | correction cannot be made. This is the mistake that has happened in | creation. This is how the impossible has become possible. If you were |
| C:17.14 | it keeps all love’s gifts safe for you. Love’s gifts are gifts of | creation or extension, gifts you have both given and received. Each |
| C:17.18 | we have established—returning to you your identity within God’s | creation. |
| C:18.1 | Many of you believe God’s | creation included the fall from paradise as described in the biblical |
| C:18.1 | as described in the biblical story of Adam and Eve and in the | creation stories of many cultures and religions. When you accept |
| C:18.8 | internal world where you exist in wholeness, a link in the chain of | creation. Imagine again this chain and your Self among those who |
| C:18.18 | a full expression of your power. A full expression of your power is | creation. What has been created cannot be uncreated. What has been |
| C:19.1 | There was no evil intent in the | creation of the body as a learning device, and as a learning device |
| C:19.2 | needed to create a world of separation was, in the instant of | creation, anticipated and provided in a form consistent with |
| C:19.2 | creation’s laws. While this world was created with love, as all of | creation was, it was also created to provide the desired experience. |
| C:19.3 | Your free will has not been taken from you, nor has the power of | creation abandoned you. Within creation’s own laws does the solution |
| C:19.14 | knowledge of your Creator without this knowledge being available. In | creation, all needs are fulfilled the instant they become needs, |
| C:19.17 | as primitive, although those who believe in a god synonymous with | creation are closer to a true picture of God than those who view God |
| C:19.17 | solitary figure. Still, oneness and unity go together, the unity of | creation being part of the oneness of God, and the oneness of God |
| C:19.17 | of the oneness of God, and the oneness of God part of the unity of | creation. A mind trained by separation can have no concept of this, |
| C:20.11 | This is | creation. This is God. This is our home. |
| C:20.15 | within each other’s embrace and the embrace of God’s love, God’s | creation, God’s heartbeat. God’s heartbeat is the Source of the |
| C:20.30 | You are a unique expression of the selfsame love that exists in all | creation. Thus your expression of love is as unique as your Self. It |
| C:20.30 | It is in the cooperation between unique expressions of love that | creation continues and miracles become natural occurrences. |
| C:23.11 | belief in the separated self. Belief of another kind can foster the | creation of form of another kind. |
| C:23.13 | I repeat: Belief of another kind can foster the | creation of form of another kind. A wholehearted belief in the truth |
| C:23.19 | This spark is inspiration, the infusion of spirit. Taking the | creation of form backward, it leads to this conclusion: Spirit |
| C:25.20 | of your creations at this time. You will soon realize that | creation is not of, or for, the personal self. |
| C:26.23 | not see that you were birthed into a place in the pattern of God’s | creation? Or that you not only can know but have always known of this |
| C:26.25 | with God’s thought. You knew your place in the pattern of | creation from the outset. A full life is quite simply a fulfillment |
| C:29.10 | which you have glorified falsely that which you would imitate from | creation. In work too you will find an example of this. For you all |
| C:29.10 | as your Father’s child, your work is as His. Your work is that of | creation. Your creation is your service to the world as your Father’s |
| C:29.10 | child, your work is as His. Your work is that of creation. Your | creation is your service to the world as your Father’s work is his |
| C:29.12 | work takes place outside of time, as do all acts of true service or | creation. This is not a readily understandable concept, but one that |
| C:29.16 | this manner of functioning and made of it, as of the rest of | creation, something that it is not. The separation accentuated this |
| C:29.26 | Service is but another way of stating this law of | creation, this unbroken chain of giving and receiving. All your worry |
| C:30.13 | see that the created form was made in God’s own image, as was all | creation. You are God’s image given form, as is all creation. We, all |
| C:30.13 | as was all creation. You are God’s image given form, as is all | creation. We, all of us together, are the heartbeat of the world. |
| C:32.2 | The way in which you experience relationship with each aspect of | creation is different despite the oneness of creation. It is in the |
| C:32.2 | with each aspect of creation is different despite the oneness of | creation. It is in the different relationship of one aspect of |
| C:32.2 | of creation. It is in the different relationship of one aspect of | creation with all the rest that the difference you so prize as your |
| T1:1.4 | experienced. This reproducing and recollecting are acts of | creation. They do not bring back a reality that once was but |
| T1:2.12 | in order to call your wholehearted attention to the continual act of | creation that is the relationship between Creator and Created. |
| T1:2.12 | of creation that is the relationship between Creator and Created. | Creation is but a dialogue to which you have not responded. The art |
| T1:4.8 | you than the self of the ego-mind. The ego-mind, in its imitation of | creation, put the “you” of the ego or the body at the center of its |
| T1:4.15 | indeed be a travesty! This would be antithetical to the laws of | creation! This would be antithetical to love! |
| T1:4.26 | for all the rest. Because of this confusion you have responded to | Creation with fear. Is it no wonder a new response is asked of you? |
| T1:5.3 | When it was said within A Course of Love that the great paradox of | creation is that, while creation is perfect, something has gone wrong |
| T1:5.3 | A Course of Love that the great paradox of creation is that, while | creation is perfect, something has gone wrong within it, this fear in |
| T1:5.4 | to the fear of the human condition. How can you not be fearful of | creation when such suffering occurs within it? But there is another |
| T1:5.5 | fear of all and nothingness is fear of God, fear of Life, fear of | Creation, fear of Self. For there is only all and nothing. |
| T1:6.2 | and recollecting that are involved with memory as acts of | creation. Prayer is but reproducing and recollecting a divine memory |
| T1:6.3 | responding. This is the aspect of prayer that makes of it an act of | creation. |
| T1:8.10 | makes spirit flesh through union. That you have, in your version of | creation, made it necessary for woman to join with man in order for |
| T1:8.10 | new life to come forth, is but another example of how your memory of | creation was made to serve what you would have come to be. The |
| T1:8.10 | you in separation. That you recognized union as a prerequisite to | creation is proof of your memory’s tenacity and the failure of |
| T1:8.11 | birth was thus a necessary step in the reclaiming of the real act of | creation, the bringing forth of the new through union with the divine |
| T1:9.4 | creating in outward ways. One of the few exceptions to this outward | creation is the act of giving birth. But birth, like all outward |
| T1:9.6 | been incapable of giving birth. This is because, in your version of | creation, there needed to be a giver and a receiver. You knew that |
| T2:1.10 | But also the realm of connectedness, of what binds all that lives in | creation with the Creator. |
| T2:1.13 | these “things” and that the treasure is already a fully realized | creation. The treasure already is and it is already valuable and |
| T2:2.9 | does anything exist because only in your willingness is the power of | creation expressed. |
| T2:3.1 | Your life is already an act of | creation. It was created. All of it. It exists, fully realized within |
| T2:3.7 | have to learn what beauty is, only how to express it. Expression and | creation are not synonymous. Creation is a continuous and on-going |
| T2:3.7 | only how to express it. Expression and creation are not synonymous. | Creation is a continuous and on-going expansion of the same thought |
| T2:3.7 | same thought of love that brought life into existence. The seeds of | creation exist in everything and provide for continuing creation. |
| T2:3.7 | The seeds of creation exist in everything and provide for continuing | creation. Thus the seeds of all that you can express exist “within” |
| T2:3.7 | the seeds of all that you can express exist “within” you, in the | creation that is you. The power of creation is released through your |
| T2:3.7 | exist “within” you, in the creation that is you. The power of | creation is released through your choice, your willingness to express |
| T2:3.7 | through your choice, your willingness to express that aspect of | creation. It is quite literally true that the seeds of much of |
| T2:3.7 | of creation. It is quite literally true that the seeds of much of | creation lie dormant within you, already accomplished but awaiting |
| T2:3.8 | sense imaginable. Christ is your identity within the unity that is | creation. |
| T2:4.1 | Creation is not an aspect of this world alone. Creation is an aspect | |
| T2:4.1 | Creation is not an aspect of this world alone. | Creation is an aspect of the whole, the all of all, the alpha and the |
| T2:4.2 | You are not only part of | creation, but as has been said many times, a creator, and as such a |
| T2:4.2 | has been said many times, a creator, and as such a continuing act of | creation. This does not mean that creation is acted out upon you but |
| T2:4.2 | and as such a continuing act of creation. This does not mean that | creation is acted out upon you but that you are acted out upon |
| T2:4.2 | that creation is acted out upon you but that you are acted out upon | creation. The idea of creation as something static would be |
| T2:4.2 | out upon you but that you are acted out upon creation. The idea of | creation as something static would be completely contrary to the |
| T2:4.2 | as something static would be completely contrary to the meaning of | creation. Yet you continue to think that you stand apart from it and |
| T2:4.2 | that would tell you that you are at the mercy of fate. Fate and | creation are hardly the same thing. You are at the mercy only of your |
| T2:4.14 | goal that has been set. Accepting who you are includes acceptance of | creation. The acceptance of creation is the acceptance of change and |
| T2:4.14 | who you are includes acceptance of creation. The acceptance of | creation is the acceptance of change and growth but neither of these |
| T2:4.15 | it is no longer needed. Anything continuous and ongoing is part of | creation. Thus the very act of undoing old patterns is an act of |
| T2:4.15 | of creation. Thus the very act of undoing old patterns is an act of | creation. As the old is undone, a vacuum is not created. The new is |
| T2:6.7 | have prepared you for is an acceptance of the ongoing change that is | creation; an acceptance that something can be what it is, a known |
| T2:6.7 | an object with an identity, but also part of the ongoing nature of | creation. Could this be true of a chair and not be true of you? |
| T2:6.9 | time interval. Thus living in a state of miracle-readiness is the | creation of a new reality outside of the pattern of ordinary time. |
| T2:6.10 | the Son of God, and the name Christ, but represent the original | creation and are not to be mistaken for heavenly deities separate |
| T2:7.14 | come to believe that your needs are provided for by a Creator and a | creation that includes all “others” is to believe in giving and |
| T2:9.13 | So how do you remain within the constant creative flux or flow of | creation without either constantly striving for more of what you |
| T2:9.14 | There is no such thing as a static level in unity where | creation is continuous and ongoing. You should have no desire to |
| T2:10.1 | a static state. A static state is not a living state because | creation is not occurring within it. This is a living Course. This is |
| T2:10.14 | to you in a thousand ways. It is the voice of love, the voice of | creation, the voice of life. It is the voice of certainty that allows |
| T2:13.5 | upon you but is given and received in equal exchange by all who in | creation exist together in oneness eternal. |
| T3:2.3 | through relationship, of self and others. You chose a means of | creation—as God chose a means of creation. That means of creation |
| T3:2.3 | and others. You chose a means of creation—as God chose a means of | creation. That means of creation is separation, becoming separate |
| T3:2.3 | means of creation—as God chose a means of creation. That means of | creation is separation, becoming separate (the observer as well as |
| T3:2.3 | separate (the observer as well as the observed) so as to extend | creation through relationship (of the observer and the observed). |
| T3:8.7 | Love, the idea of suffering is what has gone so wrong within God’s | creation. As was said in “A Treatise on the Art of Thought,” the idea |
| T3:8.9 | of the true Self within the House of Truth will cause the | creation of the new. |
| T3:10.3 | incongruous with the idea of a benevolent Creator and a benevolent | creation and as such is the only blasphemy. To blame yourself is as |
| T3:12.1 | Awareness preceded the statement of “I am.” “I am” preceded the | creation of the Self. The Self preceded the establishment of the |
| T3:12.2 | came before that of the personal self did not come within time. The | creation of time was simultaneous with the creation of the personal |
| T3:12.2 | not come within time. The creation of time was simultaneous with the | creation of the personal self. Because the steps that came before |
| T3:12.8 | made than you are now. You made a choice consistent with the laws of | creation and the steps of creation outlined above. From this choice, |
| T3:12.8 | made a choice consistent with the laws of creation and the steps of | creation outlined above. From this choice, many experiences ensued. |
| T3:12.8 | love. A physical self is not inconsistent with the laws of God or of | creation. It is simply a choice. |
| T3:12.9 | it sprang from fear, was not consistent with the laws of Love or of | creation. Knowing it existed in a state inconsistent with that of the |
| T3:12.10 | What would be a greater step in all of | creation than a physical self able to choose to express the Self |
| T3:12.10 | of Truth in ways consistent with peace and love is the next step in | creation, the rebirth of the Son of God known as the resurrection. |
| T3:12.11 | While this would seem to say that mistakes may occur within | creation, remember that creation is about change and growth. There is |
| T3:12.11 | seem to say that mistakes may occur within creation, remember that | creation is about change and growth. There is no right or wrong |
| T3:12.11 | is about change and growth. There is no right or wrong within | creation but there are stages of growth and change. Humankind is now |
| T3:16.3 | knowing that for which it is you plan. These have been the ways of | creation in the thought system of the ego, ways that have brought |
| T3:17.2 | of making distinctions between the self and all other things in | creation that existed with the self. This is why the story of |
| T3:17.2 | in creation that existed with the self. This is why the story of | creation includes the naming of creatures. It was the beginning of |
| T3:17.4 | system that was not needed before there was physical form. The | creation story of Adam and Eve, as well as many other creation |
| T3:17.4 | form. The creation story of Adam and Eve, as well as many other | creation stories, but tell of a “mistake” in the learning of a |
| T3:22.16 | and only you can look upon this personal self with the vision of | creation, creating the personal self anew, seeing within it all that |
| T3:22.18 | to your Self as eagerness for the final lessons, lessons on | creation of the new. |
| T4:1.15 | that is needed to create the new world is an understanding of | creation and your role within it, both as Creators and Created. |
| T4:2.5 | always been the beloved of God because Love was and is the means of | creation. The people of the Earth, as well as all that was created, |
| T4:2.5 | all that was created, were created through union and relationship. | Creation through union and relationship is still The Way and The Way |
| T4:2.21 | else and hope you will remember it and bid it true. Each day is a | creation and holy too. Not one day is meant to be lived within a |
| T4:2.22 | yourself from relationship with the wholeness of the pattern of | creation. You have believed in God and perhaps in some concept of |
| T4:2.22 | is a direct experience of the pattern of unity or oneness that is | creation. |
| T4:3.12 | form unnatural to love. A form whose nature is fear cannot house the | creation of love. |
| T4:4.2 | seasons of growth and seasons of decline. This is the pattern of | creation taken to extremes. Inherent within the extreme is the |
| T4:4.2 | the extreme is the balance. Even in the biblical description of | creation was a day of rest spoken of. Creation balanced with rest is |
| T4:4.2 | in the biblical description of creation was a day of rest spoken of. | Creation balanced with rest is the pattern that has been taken to |
| T4:4.2 | has been taken to extremes within your world. You think of birth as | creation and death as rest. You do not realize that your nature, and |
| T4:4.7 | This idea of inheritance is a natural idea arising from the nature of | creation itself. It is an idea of continuity that is an idea |
| T4:4.7 | It is an idea of continuity that is an idea consistent with that of | creation. There is no discontinuity within creation. Like begets |
| T4:4.7 | consistent with that of creation. There is no discontinuity within | creation. Like begets like. Life begets life. Thus is revealed the |
| T4:4.18 | was the example life. To sustain Christ-consciousness in form is | creation of the new. My one example life could not sustain |
| T4:4.18 | this choice will be eternally yours. It will be a choice of your | creation, a creation devoid of fear. It will be a new choice. |
| T4:4.18 | will be eternally yours. It will be a choice of your creation, a | creation devoid of fear. It will be a new choice. |
| T4:5.1 | being a Son of God means is that you represent the continuity of | creation and that your fulfillment lies in the acceptance of your |
| T4:5.2 | You, and all that exist with you, form the orchestra and chorus of | creation. You might think of your time here as that of being |
| T4:5.2 | again join the chorus. So that you can once again be in harmony with | creation. So that you can express yourself within the relationship of |
| T4:5.4 | where you think you are. This is the Energy of Love, the Energy of | Creation, the Source that is known as God. Since you are clearly |
| T4:5.4 | How could form contain God? How could form contain the Energy of | Creation? |
| T4:5.5 | Your form does not contain your heart, or the energy of | creation, or God. Your form is but an extension of this energy, a |
| T4:6.1 | Now I ask you to consider the part you play in the | creation of this all-encompassing consciousness. Your state of |
| T4:6.5 | is that is Christ-consciousness. It is a vision of the perfection of | creation. It is a vision of unity and relationship in harmony. It |
| T4:6.7 | the room for error that perception leaves, it leaves open room for | creation. In each moment, what is, while still existing in the one |
| T4:8.2 | for life everlasting and life ever-expressing. It was the choice for | creation, for creation is the expression of love. |
| T4:8.2 | and life ever-expressing. It was the choice for creation, for | creation is the expression of love. |
| T4:8.5 | Creation in form had a starting point. This is the nature of | |
| T4:8.5 | has a starting point from which it grows into its time of fullness. | Creation on the scale at which God creates produced the universe, or |
| T4:8.5 | and flowed, materialized and dematerialized in natural cycles of the | creation process that once begun was unending and thus was ever |
| T4:8.8 | is love. What God could not disconnect from was the true nature of | creation, which is love. What God, in effect had to do, what you in |
| T4:8.9 | God always knew what your mind chose to rebel against: that | creation is perfect. Your mind, being of God, was constrained by the |
| T4:8.10 | Thus, what could God then do? What does | creation do with a storm arising on the horizon, growing out of |
| T4:8.11 | against God’s original design, the design that is the pattern of | creation. Yet your rebellion was not with God, although you came to |
| T4:8.12 | your freedom would be to take away God’s own freedom, the freedom of | creation. Your rebellion against the constraints of your nature in |
| T4:8.12 | of your nature in form thus became part of the pattern of | creation because it was the created’s response. It was your response, |
| T4:8.14 | is true of God as well. God could not be the only being in all of | creation who remains static and unchanging! How could this possibly |
| T4:8.14 | possibly be said of one whose name and identity is synonymous with | creation? You like to think that God knows everything, and God surely |
| T4:9.9 | been yours will be as nothing to the glory that awaits you in the | creation of the new. You will always be honored for what you have |
| T4:11.5 | me as an authority to whom you turn, but as an equal partner in the | creation of the future through the sustainability of |
| T4:12.1 | Welcome, my new brothers and sisters in Christ, to the | creation of the future through the sustainability of |
| T4:12.21 | and thus creating anew in unity and relationship. Along with the | creation of a new language, another imperative creation with which to |
| T4:12.21 | Along with the creation of a new language, another imperative | creation with which to begin our new work is that of new patterns. |
| T4:12.28 | time of learning does not continue. Thus the new pattern is one of | creation in relationship and unity rather than learning. What this |
| T4:12.32 | revealed and shared. This is the time that is before us, the time of | creation of the future, the time of the creation of a future not |
| T4:12.32 | is before us, the time of creation of the future, the time of the | creation of a future not based upon the past. |
| T4:12.33 | of time and space. Yet time and space no longer separate us, and the | creation of the design or pattern that reveals our lack of separation |
| T4:12.33 | design or pattern that reveals our lack of separation is part of the | creation that is before us. It will be mutually decided through the |
| T4:12.34 | Creation of the new has begun. We are an interactive part of this | |
| T4:12.34 | We are an interactive part of this creative act of a loving Creator. | Creation is a dialogue. Creation—which is God and us in unity— |
| T4:12.34 | of this creative act of a loving Creator. Creation is a dialogue. | Creation—which is God and us in unity—will respond to our |
| T4:12.34 | our responses. Will respond to what we envision, imagine and desire. | Creation of the new could not begin without you. Your willingness for |
| T4:12.34 | of fear and judgment and a separate will, was necessary to begin | creation of the new. Your former willingness to accept the old but |
| T4:12.34 | to the old. Does this not make perfect sense when you realize that | creation, like God, is not “other than” who you are? How could |
| T4:12.34 | that creation, like God, is not “other than” who you are? How could | creation proceed on to the new without you? |
| T4:12.36 | no mistake that what is given to us is everything. All the power of | creation is released onto us. Let us begin. |
| D:1.14 | cause and effect as one, and Union with the Source of love and all | creation the reality. |
| D:2.18 | to cling to systems that are not foolproof is insane, for their | creation is based on the workings of a split mind and a split mind |
| D:2.22 | the consciousness of unity. Within is where you find the power of | creation, the power to create the patterns of the new. Looking within |
| D:2.22 | turning to the real Self and the consciousness shared by all for the | creation of a new answer, the answer to the only remaining question; |
| D:3.15 | all that is given and received in truth. You are a representation of | creation. A representation of union. You are a representation of the |
| D:3.23 | are more comfortable with letting what you know serve you in your | creation of the new. All—all—that you need in order to create the |
| D:3.23 | of the universe is given and received constantly in support of the | creation of the new. This is what creation is! The entire universe, |
| D:3.23 | constantly in support of the creation of the new. This is what | creation is! The entire universe, the All of All, giving and |
| D:3.23 | receiving as one. This is our power. And our power is needed for the | creation of the Covenant of the New in this time of Christ. |
| D:4.11 | the idea of divine design. This divine design could also be called | creation, and where we have spoken of creation previously, divine |
| D:4.11 | design could also be called creation, and where we have spoken of | creation previously, divine design was also spoken of. Here I am |
| D:4.29 | You accept and you receive. You realize that the first order of | creation of the new is restoration of the original order, or original |
| D:4.29 | wholeness to you and wholeness to the divine design. It returns | creation to what it is. |
| D:5.1 | Within this Course your “imitation” of | creation was often spoken of. This was about your ability to |
| D:5.1 | often spoken of. This was about your ability to “remember” much of | creation in a non-cognitive, intuitive way. It was also about the |
| D:5.1 | it, distortions that created major departures from the nature of | creation. |
| D:5.15 | What then is the call to | creation that has been spoken of? This is the acceptance of the new |
| D:5.19 | form you occupy to its natural state. Only then can we proceed to | creation of the new. Because Christ-consciousness is consciousness of |
| D:5.19 | is consciousness of what is, we begin with what is, with | creation as it was created rather than as you have perceived it to |
| D:6.6 | was originally created. Because, and this cannot be repeated enough, | creation begins with what is. And so even the creations you have made |
| D:6.6 | or what we might call the seeds of the truly real, or the energy of | creation, in everything that exists in form. |
| D:6.14 | and even “scientifically impossible,” as well as to the | creation of something new. For in this time of revelation, discovery |
| D:6.15 | Creation of the new will be predicated on the discovery of what you | |
| D:7.2 | does not occur in unity, but discovery is an ongoing aspect of | creation and thus of the state of union in which you truly abide. |
| D:7.10 | with them—now can love all of your Self, all of God, all of | creation. You can respond to love with love. |
| D:7.18 | is. These steps that lead to revelation are not ongoing aspects of | creation, because they are related to particular forms as they exist |
| D:7.19 | Discovery is not bound by time as it is an ongoing aspect of | creation. As you were told in “A Treatise on the New”, the future is |
| D:7.19 | statement, it is not. It is merely one way of stating that | creation is ongoing rather than static. That while creation is and is |
| D:7.19 | of stating that creation is ongoing rather than static. That while | creation is and is as it was created, it was created to be eternally |
| D:7.20 | linked, through the consciousness of unity, with the entire field of | creation, rather than only with the time-bound field of creation of |
| D:7.20 | field of creation, rather than only with the time-bound field of | creation of form. As your awareness grows, you will begin to expand |
| D:7.20 | ways thus now include the form of your body without being limited to | creation of, and in, form. The body has thus joined creation in a |
| D:7.20 | being limited to creation of, and in, form. The body has thus joined | creation in a non-time-bound way. |
| D:7.21 | Evolution is the time-bound way in which the body has participated in | creation. This is why you have been told that you are not called to |
| D:10.5 | continues to become through the continuation of relationship and the | creation of new relationships. In this way, sharing in relationship |
| D:10.6 | This is the way of increase and multiplication. This is the way of | creation. |
| D:10.7 | well as a constant expansion of what is, or a constant expansion of | creation—creation, in short, of the new. |
| D:10.7 | constant expansion of what is, or a constant expansion of creation— | creation, in short, of the new. |
| D:11.3 | you extended and became you and me and all the sons and daughters of | creation. |
| D:11.4 | of thought as you know it that must now occur in order to go on to | creation of the new. You create the new from, and in, unity. |
| D:14.3 | the secrets of all you might want to know before beginning the | creation of the new are the ideas we have just explored, ideas of how |
| D:14.3 | to be invited and experienced before you become partners in the | creation of the new. |
| D:14.10 | of coming to be. The precursor to manifestation. The precursor to | creation of the new. It paves the way much as each step of learning |
| D:14.14 | Now you are beginning to see the vastness of what is meant by | creation of the new. What is meant by creation of the new is creation |
| D:14.14 | vastness of what is meant by creation of the new. What is meant by | creation of the new is creation of a new reality. |
| D:14.14 | by creation of the new. What is meant by creation of the new is | creation of a new reality. |
| D:14.15 | of becoming, the time of becoming the new you which must precede | creation of the new world. For as it has been said: As within, so |
| D:15.1 | Before | creation of the new can begin, you must come to know the way of |
| D:15.1 | creation of the new can begin, you must come to know the way of | creation as it is. It has not always been the same, and it will not |
| D:15.1 | future as it is now. But there are certain principles that govern | creation. These principles are like unto the patterns that were |
| D:15.1 | for your time of learning and that will be applied anew to the | creation of new patterns for the new time that is upon us. |
| D:15.2 | The first principle of | creation is that of movement. Rigor mortis, or the stiffness of |
| D:15.3 | and the Word came into being. Movement is energy, the life force of | creation and of being, both in unity and in time. By being you are in |
| D:15.4 | The second principle of | creation, then, is that being is. It is what is and it is the |
| D:15.5 | is movement through the force of expression. The third principle of | creation is thus expression. |
| D:15.6 | after the other and building upon each other. This is not the way of | creation, which is why these principles of unity must be seen as the |
| D:15.6 | be seen as the undivided wholeness of the principle of unity before | creation of the new can begin. |
| D:15.7 | Let me use the | creation story of what was once my tradition as an example. Before |
| D:15.7 | lack of movement, is the first element mentioned in this particular | creation story. This first mention of movement is literally present |
| D:15.7 | story. This first mention of movement is literally present in all | creation stories because there is no story without movement. There is |
| D:15.7 | —to the beginning, the beginning of the story and the beginning of | creation. |
| D:15.8 | light. Light might be seen, in this example, as the first act of | creation. |
| D:15.9 | story not as fact, or to still any doubts about these principles of | creation, but to give you an example that is easily understood, an |
| D:15.10 | with what we attempt to do here? With our continuing work of | creation? Would this not even be consistent with spirit existing in |
| D:16.2 | The | creation story is occurring, right now, in each of you who have |
| D:16.2 | beginning stage and the final stage, for once begun, the story of | creation moves inevitably to join with the accomplishment and |
| D:16.2 | with the accomplishment and wholeness that already exist in unity. | Creation occurs in each of us, seemingly one at a time. Creation is |
| D:16.2 | in unity. Creation occurs in each of us, seemingly one at a time. | Creation is our coming into our true identity, and is the extension |
| D:16.2 | and is the extension or expression of that identity into the | creation of wholeness in form. |
| D:16.4 | a perceived state. It is a state in which the unified principles of | creation are seen to be taking place as separate steps. This is so |
| D:16.5 | The unified principles of | creation, once unified within each of us, bring light to each of us; |
| D:16.5 | the art of thought, these abilities become who we are. God and | Creation are synonymous, and you are reminded of that here as you and |
| D:16.5 | are reminded of that here as you and God become synonymous through | Creation. Means and end are one. Cause and effect the same. Creation |
| D:16.5 | through Creation. Means and end are one. Cause and effect the same. | Creation is means and end as God is means and end. Creation is cause |
| D:16.5 | effect the same. Creation is means and end as God is means and end. | Creation is cause and effect as God is cause and effect. When you |
| D:16.5 | to the state of being whole, you will have moved through the act of | creation and you will have become a creator. You will be ready for |
| D:16.5 | creation and you will have become a creator. You will be ready for | creation of the new. |
| D:16.6 | being is as love is. Here you are told that being is a principle of | creation and you are not told that love is a principle of creation. |
| D:16.6 | of creation and you are not told that love is a principle of | creation. Love is not a principle any more than it is an attribute. |
| D:16.7 | of the wind that animates all form. Love is spirit, is God, is | creation. Love is a description of the All of All because it is whole |
| D:16.7 | through which the Self and God become known to you. Love, God, | Creation, are all that remained in union, in eternal completion, when |
| D:16.8 | are also what is because they are the givens. Love, like God, like | Creation, is the giver of the givens. Life was given through the |
| D:16.8 | given through the extension and the expression of God, of Love, of | Creation—through the extension of wholeness—into the seemingly |
| D:16.8 | The way of that extension was the way of the unified principles of | creation, the way of movement, being, and expression. |
| D:16.9 | you can choose to stand apart from God, apart from Love, apart from | Creation, you cannot. But you can, while existing in time and form, |
| D:16.10 | While you are becoming you are still being acted upon by | creation. You are still being acted upon by creation because you are |
| D:16.10 | being acted upon by creation. You are still being acted upon by | creation because you are not yet whole. When you are whole, |
| D:16.11 | yet giving and receiving are one in truth. All of the principles of | creation are in accord with this truth, and thus these truths occur |
| D:16.11 | you were expressing. It would be impossible for these principles of | creation not to be constantly occurring in everything that lives |
| D:16.11 | lives because all that lives, lives because of creation’s continuing | creation. |
| D:16.13 | There is | creation going on in this becoming, the very creation promised you. |
| D:16.13 | There is creation going on in this becoming, the very | creation promised you. This is the creation of the new you that you |
| D:16.13 | on in this becoming, the very creation promised you. This is the | creation of the new you that you were told will precede the creation |
| D:16.13 | is the creation of the new you that you were told will precede the | creation of the new world. This is what is meant by “as within, so |
| D:Day1.18 | Let us return a moment to the | creation story and my acknowledgment that this creation story is |
| D:Day1.18 | a moment to the creation story and my acknowledgment that this | creation story is occurring in each and every one of us. Let me move |
| D:Day1.18 | and Eve and the fall from paradise. Let us extend our idea of the | creation story to include the creation of man and woman. Adam and Eve |
| D:Day1.18 | Let us extend our idea of the creation story to include the | creation of man and woman. Adam and Eve represent your birth into |
| D:Day1.18 | what occurred within you at the beginning of the story of your | creation. I represent what occurred within you recently, the story of |
| D:Day1.21 | it occurred within all. It became part of the continuing story of | creation, of creation acted out within the created. |
| D:Day1.21 | within all. It became part of the continuing story of creation, of | creation acted out within the created. |
| D:Day1.22 | after the fact. Thus the fulfillment was always part of the story of | creation. It was always part of you as it was always part of me. |
| D:Day1.24 | can guide you beyond what I accomplished to the accomplishment of | creation, and beyond creation to the story not yet written, the |
| D:Day1.24 | what I accomplished to the accomplishment of creation, and beyond | creation to the story not yet written, the future not yet created. To |
| D:Day1.25 | It is only in your fulfillment of the continuing story of | creation that my story reaches completion. It is a story whose |
| D:Day1.25 | in a series, only in a joining together of all of the parts of the | creation story into the wholeness of the story’s end. As a story is |
| D:Day1.25 | to another in an unbroken chain of events, so too is the story of | creation. As history proceeds with gaps only waiting to be fulfilled |
| D:Day1.25 | to be fulfilled in current time, so too is it with the story of | creation. |
| D:Day1.26 | You are living what will tomorrow be history. You are living | creation. You are living what will tomorrow be the story of creation. |
| D:Day1.26 | living creation. You are living what will tomorrow be the story of | creation. A chain of events is merely another way of saying cause and |
| D:Day1.26 | another way of saying cause and effect. The chain of events of | creation include, thus far, the movement of being into form and the |
| D:Day1.28 | share. The Bible and all holy texts can be seen clearly now as one | creation story. One story of one beginning. One story with many |
| D:Day2.18 | All of our lives here are symbolic rather than actual. Just as the | creation story is symbolic rather than actual. This does not mean |
| D:Day4.7 | to think. In evolutionary terms this was true as well. Despite the | creation story that symbolizes man’s journey, early man was not a |
| D:Day4.19 | The example often used for the | creation of a system is that of my attraction of followers, my |
| D:Day4.47 | for existing will be gone. All that will be left to do will be the | creation of a new world in the only way that it can come about— |
| D:Day4.48 | difference is wholly known to you, we will begin true discussion of | creation of the new, for you will be done with becoming. |
| D:Day4.59 | and we will leave behind the old and continue our movement toward | creation of the new. There are many discussions still to be had. We |
| D:Day5.22 | serve your form. This service is effortless for it is the way of | creation. Again, this is why the “effort” of learning must cease. |
| D:Day6.4 | Since we have often discussed the similarity between the | creation of art and the work we are doing here, we will return to |
| D:Day6.6 | this particular time of being in-between. Let us consider the | creation of a piece of music. The creation of a piece of music, like |
| D:Day6.6 | in-between. Let us consider the creation of a piece of music. The | creation of a piece of music, like the creation of a painting or a |
| D:Day6.6 | of a piece of music. The creation of a piece of music, like the | creation of a painting or a poem, takes place in stages. |
| D:Day6.7 | At one time the | creation of a piece of music is only an idea in the mind and heart of |
| D:Day6.7 | of music is only an idea in the mind and heart of the creator. The | creation of a song or a symphony may begin as simply as with a few |
| D:Day6.9 | In all stages of its | creation, the piece of music exists in relationship to its creator. |
| D:Day6.9 | more as practice than as art, the piece exists. In each stage of | creation it is what it is. Only when it is a complete, and full, and |
| D:Day6.12 | when you reach completion! You are in and within the relationship of | creation in which created and creator become one. |
| D:Day7.11 | Conditions of the time of acceptance are conditions of | creation and include those we have already spoken of as movement, |
| D:Day10.1 | a quality of union. Form is the ultimate expression of the power of | creation. The power of creation, harnessed by form in the service of |
| D:Day10.1 | is the ultimate expression of the power of creation. The power of | creation, harnessed by form in the service of form is the next step |
| D:Day10.1 | service of form is the next step in the expansion of the power of | creation. It is the power of the elevated Self of form. |
| D:Day13.6 | of the invisibility of the one boundary-less Self of form. All of | creation is present and apparent in this boundary-less Self of form. |
| D:Day15.1 | fully realize that you are in-formed by everything and everyone in | creation, you will have entered the dialogue. |
| D:Day15.2 | make known. Thus you can be made known by everything and everyone in | creation just as everything and everyone in creation can be made |
| D:Day15.2 | and everyone in creation just as everything and everyone in | creation can be made known by you. We have just spoken of the unknown |
| D:Day15.8 | The animation of form with spirit is an ongoing aspect of | creation. It is thus not time bound. It did not take place at the |
| D:Day15.8 | It is thus not time bound. It did not take place at the birth of | creation and then cease to be. It did not take place at the birth of |
| D:Day15.10 | It is a major shift because it is not neutral but creative. It is of | creation and can only flow through those who have mastered neutral |
| D:Day15.10 | those who have mastered neutral observation because the intent of | creation, rather than the intent of the observer, is the creative |
| D:Day15.11 | of the state of Christ-consciousness will not serve the purpose of | creation. |
| D:Day15.15 | is to become ready to be informed and to inform with the spirit of | creation. |
| D:Day16.15 | All feeling and all thoughts of love extended into the paradise of | creation. This was the Garden of Eden, the Self, the All of All. |
| D:Day17.1 | Just as the | creation story had to start somewhere—so you had to start |
| D:Day17.1 | all things as the movement or cause of movement that began the | creation story. We have spoken of Christ-consciousness as the |
| D:Day17.2 | Christ-consciousness thus obviously predates the man Jesus, and | creation itself. It is both the feminine and masculine, the |
| D:Day17.2 | informer and the informed, the movement, being, and expression of | creation. Christ is that which anointed form with the “I Am” of God. |
| D:Day17.9 | and leading example lives. Another way, that of Mary, was the way of | creation, and was a representation and preparation for those who |
| D:Day18.1 | participate in both, following their innate desire to facilitate the | creation of change through a specific function even while moving into |
| D:Day18.11 | than the individuated self, becomes the known. Both ways are ways of | creation. When feelings are shown, or made visible, the new is |
| D:Day18.11 | or made visible, the new is created. This has always been the way of | creation. Each blade of grass, each flower, each stone, is a creation |
| D:Day18.11 | way of creation. Each blade of grass, each flower, each stone, is a | creation of feelings. All you need do is look about you to know that |
| D:Day19.2 | with a way of living. Yet everyone has a function to fulfill in | creation of the new world. Only those who express themselves are |
| D:Day19.4 | are those who in “doing” find their way to true contentment and true | creation. They become who they are to be through their acts of |
| D:Day19.4 | true creation. They become who they are to be through their acts of | creation. Those called to the way of Mary are called to be what they |
| D:Day19.4 | world and to the realization that this reflection is the new way of | creation. In their being they become what they want to create. |
| D:Day19.6 | Those called to the way of Mary, however, are called to the | creation and anchoring of the new relationship in the new world. |
| D:Day19.12 | individuated example lives. One makes the unknown known through | creation of the new so that the unknown is no longer unknown but made |
| D:Day19.13 | anchor that way within consciousness by holding open this door to | creation. They, in truth, create a new pattern and begin to weave it |
| D:Day19.15 | action of joining in union and relationship is contained the key to | creation of the new. It was spoken of earlier as the act of informing |
| D:Day19.15 | as the step beyond that of observing and being observed. It is where | creation of the new can begin because it is the intent of creation, |
| D:Day19.15 | is where creation of the new can begin because it is the intent of | creation, rather than the intent of the observer, that is the |
| D:Day19.15 | Being joined in union and relationship allows for the channeling of | creation through the one Self because the one Self is joined in union |
| D:Day21.10 | it requires. Thus will you carry this time forward with you into | creation of the new. |
| D:Day24.2 | and the new life. This is the way of the world as well as the way of | creation. What is unaltered remains unaltered despite its many |
| D:Day24.2 | take wholeness from you. It is as natural to you as it is to all of | creation. It does not exist only once potential is realized or made |
| D:Day26.7 | when the unknown becomes the known within the Self, is the birth of | creation. It is the culmination of all that has come before, the All |
| D:Day30.3 | expressions of the whole were named. This naming was an act of | creation, stating simply the existence of what was named or |
| D:Day32.19 | being with your Father, with God, with the Creator and with all of | creation. You are also, however, a being that exists in relationship. |
| D:Day33.14 | you are. This is power and the source of power. This is the force of | creation, the only true power. |
| D:Day33.15 | But again, despite that we each hold the power of | creation within us, it is only in relationship that it is expressed |
| D:Day34.1 | Power is of | creation, not of destruction. Yet creation and destruction are two |
| D:Day34.1 | Power is of creation, not of destruction. Yet | creation and destruction are two sides of the same continuum as are |
| D:Day34.1 | a new world, how does this relate to the seeming opposite of | creation? How does this new way of seeing relate to destruction? Does |
| D:Day34.1 | How does this new way of seeing relate to destruction? Does | creation of the new have to include destruction of the old? |
| D:Day34.2 | Creation simply does include destruction in much the same way all | |
| D:Day34.2 | difference between all and nothing is everything. So too is it with | creation and destruction. Without relationship, creation and |
| D:Day34.2 | So too is it with creation and destruction. Without relationship, | creation and destruction are the same. In relationship, the |
| D:Day34.2 | destruction are the same. In relationship, the difference between | creation and destruction is everything. |
| D:Day35.11 | As a creator of life, new life, your first | creation is, in a sense, creation, or recreation of yourself. This is |
| D:Day35.11 | As a creator of life, new life, your first creation is, in a sense, | creation, or recreation of yourself. This is why you return to the |
| D:Day35.15 | To create without the possibility of many expressions of | creation would negate the purpose of creation, which is life in |
| D:Day35.15 | of many expressions of creation would negate the purpose of | creation, which is life in relationship, life in harmony, the |
| D:Day35.16 | Creation has produced life through union and relationship. | |
| D:Day35.16 | at the same time union and relationship has led to this desire. | Creation itself, which stands apart from particulars but united with |
| D:Day35.17 | If | creation only occurs through unity and relationship, then the |
| D:Day35.17 | only occurs through unity and relationship, then the original | creation must have occurred in this way. We will not return to |
| D:Day35.17 | in this way. We will not return to previous discussions of original | creation, but it must be thought of so that you understand creation. |
| D:Day35.17 | original creation, but it must be thought of so that you understand | creation. It has been said before that creation is continuous and |
| D:Day35.17 | of so that you understand creation. It has been said before that | creation is continuous and ongoing. It is continuous and ongoing in |
| D:Day35.18 | anew, is different than being affected by the ongoing nature of | creation. Saying that you have been affected by creation, however, is |
| D:Day35.18 | ongoing nature of creation. Saying that you have been affected by | creation, however, is also not the entire story, for as has been said |
| D:Day35.18 | cause and effect the same. You have been “creating” but relating to | creation in separation. You have seen yourself as separate from |
| D:Day35.18 | to creation in separation. You have seen yourself as separate from | creation and separate from all others. Thus what you have “created” |
| D:Day35.21 | Most of you are aware of having at least some role in the | creation of your life. You may feel that at times God has intervened, |
| D:Day35.21 | and relationship much as you “created” during the separation, your | creation in unity and relationship will be free of choice. Creation |
| D:Day35.21 | your creation in unity and relationship will be free of choice. | Creation in unity and relationship is creation within the embrace of |
| D:Day35.21 | will be free of choice. Creation in unity and relationship is | creation within the embrace of the All of All. How can you choose |
| D:Day36.1 | The exercise of your power is in the | creation of your experience. |
| D:Day36.7 | you but that your life is an exercise in creatorship. Creator and | creation are one. You are one in being with the power of creation and |
| D:Day36.7 | Creator and creation are one. You are one in being with the power of | creation and different in your relationship to and expression of that |
| D:Day36.11 | existing at the opposite end of the continuum of everything that is | creation. |
| D:Day36.12 | to God, and thus existence without relationship to the power of | creation. The illusion is an illusion of simply being. Is this not |
| D:Day36.15 | choice. A choice for a new kind of experience that has led to the | creation of an unreal reality so populated by the god-like and the |
| D:Day36.15 | so populated by the god-like and the god-less, so near to replacing | creation with destruction, so joyous and loving, and so hate- and |
| D:Day36.18 | Means and End. You accept the end of choice and the beginning of | creation. |
| D:Day36.19 | can be is essential to the accomplishment of our mission—to the | creation of a new heaven and a new earth. The only way to create it |
| D:Day37.3 | Recall that | creation begins with movement. Being is only being in relationship. |
| D:Day37.21 | is one with every thought and every feeling. God is one with every | creation. God is all knowing. God is, in short, the collective |
| D:Day37.22 | Christ. Thus is the power of man and God together, the power of | creation. What this is saying is that there is a God the Father to |
| D:Day37.23 | much as other ideas of God were created and thus exist. But this | creation, like the creation of Jesus Christ himself, is not all of |
| D:Day37.23 | of God were created and thus exist. But this creation, like the | creation of Jesus Christ himself, is not all of God, while at the |
| D:Day37.26 | difference in a way that makes no sense. Like the faulty ideas of | creation that shaped your “creation” of your separate world spoken of |
| D:Day37.26 | quest for differentiation has been caused by your faulty memory of | creation. To differentiate in union and relationship is to be God in |
| D:Day39.14 | This is like the big bang, the explosion of | creation. It is all at once. All of Everything. Yet in relationship. |
| D:Day39.47 | You will realize that as we individuate we are in a constant state of | creation as well as of creative tension. As we become individuated |
| D:Day39.48 | we are? That we are creators? That we think, feel, know, and create. | Creation is the manifestation of all we think, feel, know and come to |
| D:Day40.9 | that has been in existence since the beginning of time. It is | creation in the making. What will be created now, and the |
| D:Day40.10 | do once they are extended into form and time. This is the nature of | creation. Creation is about giving attributes to the attributeless. |
| D:Day40.10 | are extended into form and time. This is the nature of creation. | Creation is about giving attributes to the attributeless. Giving form |
| E.24 | creative tension of opposites becoming one. Remember that this is | creation in the making. Remember that you are a creator. Never forget |
| A.36 | Creation is a dialogue. | |
| A.37 | Creation is an unending act of giving and receiving as one. So too is | |
| A.38 | Now is the time to truly begin to “hear” my voice in every aspect of | creation and to respond with your own voice in all of your own acts |
| A.38 | and to respond with your own voice in all of your own acts of | creation. It is time to realize that you are a creator. |
| A.42 | part of an on-going dialogue, and that it is an on-going aspect of | creation by which the new will be created. |
| A.44 | As each expresses who they are being in unity and relationship, | creation of the new will proceed and wholeness and healing renew the |
| A.45 | not dogma to restrict you. It is new life come to extend the way of | creation, the way of love, the way of living, the new way. It will be |
creation of the new (33) |
||
| T3:8.9 | of the true Self within the House of Truth will cause the | creation of the new. |
| T3:22.18 | to your Self as eagerness for the final lessons, lessons on | creation of the new. |
| T4:4.18 | was the example life. To sustain Christ-consciousness in form is | creation of the new. My one example life could not sustain |
| T4:9.9 | been yours will be as nothing to the glory that awaits you in the | creation of the new. You will always be honored for what you have |
| T4:12.34 | Creation of the new has begun. We are an interactive part of this | |
| T4:12.34 | our responses. Will respond to what we envision, imagine and desire. | Creation of the new could not begin without you. Your willingness for |
| T4:12.34 | of fear and judgment and a separate will, was necessary to begin | creation of the new. Your former willingness to accept the old but |
| D:3.23 | are more comfortable with letting what you know serve you in your | creation of the new. All—all—that you need in order to create the |
| D:3.23 | of the universe is given and received constantly in support of the | creation of the new. This is what creation is! The entire universe, |
| D:4.29 | You accept and you receive. You realize that the first order of | creation of the new is restoration of the original order, or original |
| D:5.19 | form you occupy to its natural state. Only then can we proceed to | creation of the new. Because Christ-consciousness is consciousness of |
| D:6.15 | Creation of the new will be predicated on the discovery of what you | |
| D:11.4 | of thought as you know it that must now occur in order to go on to | creation of the new. You create the new from, and in, unity. |
| D:14.3 | the secrets of all you might want to know before beginning the | creation of the new are the ideas we have just explored, ideas of how |
| D:14.3 | to be invited and experienced before you become partners in the | creation of the new. |
| D:14.10 | of coming to be. The precursor to manifestation. The precursor to | creation of the new. It paves the way much as each step of learning |
| D:14.14 | Now you are beginning to see the vastness of what is meant by | creation of the new. What is meant by creation of the new is creation |
| D:14.14 | vastness of what is meant by creation of the new. What is meant by | creation of the new is creation of a new reality. |
| D:14.15 | of becoming, the time of becoming the new you which must precede | creation of the new world. For as it has been said: As within, so |
| D:15.1 | Before | creation of the new can begin, you must come to know the way of |
| D:15.6 | be seen as the undivided wholeness of the principle of unity before | creation of the new can begin. |
| D:16.5 | creation and you will have become a creator. You will be ready for | creation of the new. |
| D:16.13 | on in this becoming, the very creation promised you. This is the | creation of the new you that you were told will precede the creation |
| D:16.13 | is the creation of the new you that you were told will precede the | creation of the new world. This is what is meant by “as within, so |
| D:Day4.48 | difference is wholly known to you, we will begin true discussion of | creation of the new, for you will be done with becoming. |
| D:Day4.59 | and we will leave behind the old and continue our movement toward | creation of the new. There are many discussions still to be had. We |
| D:Day19.2 | with a way of living. Yet everyone has a function to fulfill in | creation of the new world. Only those who express themselves are |
| D:Day19.12 | individuated example lives. One makes the unknown known through | creation of the new so that the unknown is no longer unknown but made |
| D:Day19.15 | action of joining in union and relationship is contained the key to | creation of the new. It was spoken of earlier as the act of informing |
| D:Day19.15 | as the step beyond that of observing and being observed. It is where | creation of the new can begin because it is the intent of creation, |
| D:Day21.10 | it requires. Thus will you carry this time forward with you into | creation of the new. |
| D:Day34.1 | How does this new way of seeing relate to destruction? Does | creation of the new have to include destruction of the old? |
| A.44 | As each expresses who they are being in unity and relationship, | creation of the new will proceed and wholeness and healing renew the |
creation story (13) |
||
| T3:17.4 | system that was not needed before there was physical form. The | creation story of Adam and Eve, as well as many other creation |
| D:15.7 | Let me use the | creation story of what was once my tradition as an example. Before |
| D:15.7 | lack of movement, is the first element mentioned in this particular | creation story. This first mention of movement is literally present |
| D:16.2 | The | creation story is occurring, right now, in each of you who have |
| D:Day1.18 | Let us return a moment to the | creation story and my acknowledgment that this creation story is |
| D:Day1.18 | a moment to the creation story and my acknowledgment that this | creation story is occurring in each and every one of us. Let me move |
| D:Day1.18 | and Eve and the fall from paradise. Let us extend our idea of the | creation story to include the creation of man and woman. Adam and Eve |
| D:Day1.25 | in a series, only in a joining together of all of the parts of the | creation story into the wholeness of the story’s end. As a story is |
| D:Day1.28 | share. The Bible and all holy texts can be seen clearly now as one | creation story. One story of one beginning. One story with many |
| D:Day2.18 | All of our lives here are symbolic rather than actual. Just as the | creation story is symbolic rather than actual. This does not mean |
| D:Day4.7 | to think. In evolutionary terms this was true as well. Despite the | creation story that symbolizes man’s journey, early man was not a |
| D:Day17.1 | Just as the | creation story had to start somewhere—so you had to start |
| D:Day17.1 | all things as the movement or cause of movement that began the | creation story. We have spoken of Christ-consciousness as the |
creation’s (21) |
||
| C:I.11 | bitterness with sweetness. We dwell in the reality of the One Heart, | creation’s birthplace, birthplace of the new. |
| C:I.12 | It is not that which can be formed and held inviolate. The new is | creation’s unfolding love. The new is love’s expression. The new is |
| C:9.46 | Let me say again that this is your misguided attempt to follow in | creation’s way. God gave all power to his creations, and you would |
| C:12.12 | meant to be. On a lovely day and in a lovely place you can see that | creation’s paradise still exists, but nowhere can you find the being |
| C:12.24 | and see if this does not help to make this concept clear. Could | Creation’s continuing extension of itself, its continuing creation, |
| C:12.24 | of it than what it started out to be? What we call Father is but | creation’s heavenly face, a personification of what cannot truly be |
| C:12.24 | and kind, or just another name for love, but such it is. God is but | creation’s starting point, the creator of creation and yet Creation |
| C:14.2 | of it and at one with all within it? If not, you have made yourself | creation’s enemy. You seek to be different from all the rest, and in |
| C:14.24 | You have thus placed love and heaven together in a parody of | creation’s meaning of each. Yes, they go together, and this you know; |
| C:19.2 | of creation, anticipated and provided in a form consistent with | creation’s laws. While this world was created with love, as all of |
| C:19.3 | taken from you, nor has the power of creation abandoned you. Within | creation’s own laws does the solution rest. |
| C:19.4 | in you and the one mind united with God which you have never left. | Creation’s power then returns to you to help all the separated ones |
| C:31.9 | confusion is also your key to understanding. You need but look at | creation’s projection to understand the nature of perfection and your |
| T1:4.16 | My request to you to choose a miracle is but a request to you to hear | Creation’s response to who you are. What might such a response sound |
| T4:8.1 | was God who made this choice. This was the Creator making a choice. | Creation’s response was the universe, which is an expression of God’s |
| T4:12.34 | of the new. Your former willingness to accept the old but kept | creation’s power harnessed to the old. Does this not make perfect |
| D:16.10 | upon by creation because you are not yet whole. When you are whole, | creation’s principles will be what you do and what you are rather |
| D:16.10 | what you do and what you are rather than what is happening to you. | Creation’s purpose, creation’s cause and effect is wholeness and the |
| D:16.10 | you are rather than what is happening to you. Creation’s purpose, | creation’s cause and effect is wholeness and the continuing |
| D:16.11 | in everything that lives because all that lives, lives because of | creation’s continuing creation. |
| D:Day39.35 | of these, because love, by its nature, has no attributes. Love is | creation’s genesis, the unattributable given the attributes of form. |
creations (14) |
||
| C:P.9 | you cannot know who you are. The only glory is of God and His | creations. That you are among the creations of God cannot be |
| C:P.9 | The only glory is of God and His creations. That you are among the | creations of God cannot be disputed. Thus all glory is due you. All |
| C:9.46 | attempt to follow in creation’s way. God gave all power to his | creations, and you would choose to do this as well. Your intent is |
| C:11.2 | of art you would gaze upon and call a masterpiece, as well as those | creations of little hands you hang on refrigerator doors or office |
| C:25.20 | it serve you. But do not seek for praise or acknowledgment of your | creations at this time. You will soon realize that creation is not |
| T4:2.26 | the relationship of the heart, and so merely perceived its own | creations, rather than the creations birthed in unity. |
| T4:2.26 | heart, and so merely perceived its own creations, rather than the | creations birthed in unity. |
| D:6.6 | be repeated enough, creation begins with what is. And so even the | creations you have made are only distinct from what was originally |
| D:Day16.9 | and expelled were not real because they were projections rather than | creations, the feelings were real because you felt them. Had you not |
| D:Day18.8 | arise from Christ-consciousness. They come not in response but as | creations. Often science and religion have puzzled over the |
| D:Day18.11 | is to show your feelings, to make them visible. They are the | creations unique to you through your interaction with the |
| D:Day32.5 | of God creating. You might think of God granting free will to His | creations. Then, perhaps, you might think of God resting, or standing |
| D:Day40.10 | or Muhammad may have been said to have created religions, but these | creations, in their becoming took on attributes, as all creations do |
| D:Day40.10 | but these creations, in their becoming took on attributes, as all | creations do once they are extended into form and time. This is the |
creative (41) |
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| C:20.6 | We are one mind. One | creative force gathering the atoms, establishing the order, blessing |
| C:26.1 | marriage and children, for others career, religious commitment, or | creative endeavors. Some would think of travel and adventure, |
| T2:9.11 | think of as treasure, such as a successful career or inspired | creative project. |
| T2:9.12 | level, that no matter how good or right or meaningful, loses its | creative nature by remaining static. |
| T2:9.13 | So how do you remain within the constant | creative flux or flow of creation without either constantly striving |
| T3:5.2 | a space for love to fill. You have been emptied of the ego-self as | creative moments of inspiration filled you and emptied of the |
| T3:13.14 | To form your own ideas is to be | creative. Forming your own ideas happens in relationship. Taking |
| T3:22.4 | you have always been. There has always been within you, however, a | creative tension between accepting who you are and becoming who you |
| T3:22.12 | I return you now to what I spoke of earlier as | creative tension, the tension that exists between accepting what is |
| T3:22.12 | accepting what is and desiring what will be. Linking the words | creative and tension is caused by the dualistic world in which you |
| T3:22.12 | will be. You may have, upon reading those words, thought that this | creative tension would not necessarily be a good thing to give up. |
| T3:22.15 | Thus the | creative tension can be taken from the creative act of observation |
| T3:22.15 | Thus the creative tension can be taken from the | creative act of observation without a loss of any kind. The creative |
| T3:22.15 | from the creative act of observation without a loss of any kind. The | creative tension existed not only as a product of the duality of |
| T4:8.7 | been difficult, joyless, or fearful; but you cannot imagine what a | creative undertaking the human being was! If you can imagine for a |
| T4:12.34 | Creation of the new has begun. We are an interactive part of this | creative act of a loving Creator. Creation is a dialogue. Creation— |
| D:4.13 | being newly recreated and we will talk much more of them and of the | creative time we are now entering. Thus far, we are merely working |
| D:10.2 | in what they can do and that they can hinder as well as enhance the | creative expression of these givens. |
| D:Day6.1 | point of the finite and the infinite in order to complete the | creative act of becoming. |
| D:Day6.8 | Every | creative piece of art that comes to completion includes a choice. At |
| D:Day6.11 | create oneness between Creator and created. You have developed the | creative relationship that is union. You are in and within the |
| D:Day6.11 | that is union. You are in and within the movement of the | creative process where there is no distinction between Creator and |
| D:Day6.13 | this chapter—the simple truth that you are having to go about this | creative process while remaining embroiled in daily life—I want to |
| D:Day15.10 | many at one time. It is a major shift because it is not neutral but | creative. It is of creation and can only flow through those who have |
| D:Day15.10 | intent of creation, rather than the intent of the observer, is the | creative force, the animator and informer. Yet informing is a quality |
| D:Day15.10 | is unavailable to those who have not realized their oneness with the | creative force. Thus while it is not the self who informs and is |
| D:Day15.10 | Thus while it is not the self who informs and is informed by the | creative force, it is the Self joined in union with the creative |
| D:Day15.10 | by the creative force, it is the Self joined in union with the | creative force that informs and is informed. In other words, in union |
| D:Day15.10 | words, in union there is no distinction between the Self and the | creative force of the universe, the animator and informer of all |
| D:Day15.11 | forerunners have practiced and mastered this interaction with the | creative force long enough to realize their oneness with it. While |
| D:Day15.11 | remaining between the self and the spacious Self, the self and the | creative force, you remain in the state of maintenance rather than |
| D:Day15.16 | This is a very “individual” stage in the | creative process. “Group think” does not replace the consciousness of |
| D:Day19.8 | but demonstrated direct union with God. Each demonstrated the | creative aspect of that function in different ways. But the function |
| D:Day19.10 | can be imagined being made real, not through doing, but through the | creative act of incarnating in union with spirit. It corresponds with |
| D:Day19.15 | of creation, rather than the intent of the observer, that is the | creative force, the animator and informer. Being joined in union and |
| D:Day37.14 | on your thoughts, or more on your feelings. You may see yourself as | creative, or you may not. You may realize the extent to which your |
| D:Day39.37 | because who you are and who I Am are the same being in the constant | creative tension of differentiating from one another. |
| D:Day39.47 | we individuate we are in a constant state of creation as well as of | creative tension. As we become individuated beings in union and |
| D:Day40.8 | the “opposing” force of separation, for you no longer know it. The | creative tension that now remains in our relationship is the tension |
| D:Day40.9 | bad. There is nothing wrong with this individuation process or the | creative tension that has been in existence since the beginning of |
| E.24 | would oppose love, remember that you are now the bridge between this | creative tension of opposites becoming one. Remember that this is |
creative tension (10) |
||
| T3:22.4 | you have always been. There has always been within you, however, a | creative tension between accepting who you are and becoming who you |
| T3:22.12 | I return you now to what I spoke of earlier as | creative tension, the tension that exists between accepting what is |
| T3:22.12 | will be. You may have, upon reading those words, thought that this | creative tension would not necessarily be a good thing to give up. |
| T3:22.15 | Thus the | creative tension can be taken from the creative act of observation |
| T3:22.15 | from the creative act of observation without a loss of any kind. The | creative tension existed not only as a product of the duality of |
| D:Day39.37 | because who you are and who I Am are the same being in the constant | creative tension of differentiating from one another. |
| D:Day39.47 | we individuate we are in a constant state of creation as well as of | creative tension. As we become individuated beings in union and |
| D:Day40.8 | the “opposing” force of separation, for you no longer know it. The | creative tension that now remains in our relationship is the tension |
| D:Day40.9 | bad. There is nothing wrong with this individuation process or the | creative tension that has been in existence since the beginning of |
| E.24 | would oppose love, remember that you are now the bridge between this | creative tension of opposites becoming one. Remember that this is |
creativity (5) |
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| C:7.16 | not have the use of for yourself. Those ideas that you save up, that | creativity that only you would benefit from, that wealth you would |
| C:9.38 | one for intellectual stimulation. In one activity you express your | creativity and in another your prayerfulness. Like a diversified |
| C:11.2 | of what creation really is. And yet when you would practice | creativity you realize it is a celebration of the creator—and when |
| T4:12.18 | Advance the idea of joyous challenges that allow for all the | creativity you have put into challenges of the past but without the |
| D:Day36.15 | To be a being of feeling, thought, | creativity and knowing or perception is to be one in being with God. |
creator (63) (see “Creator” also) |
||
| C:1.11 | You must realize it is your desire to make of yourself your own | creator that has caused all your problems. This is the authority |
| C:6.6 | despite the fact that this is not so and cannot ever be. What loving | creator would create a universe in which such a thing could be? A |
| C:9.5 | a use for a body such as yours before it was created? What kind of | creator would create it and for what purpose? |
| C:9.6 | that shares the space you occupy. Think for a moment of what the | creator of such a body would have intended the body to be. The body |
| C:9.7 | it was made to punish that separated self for the separation. Its | creator had in mind what is reflected in the body: |
| C:9.28 | You are not your own | creator. This is your salvation. You did not create something from |
| C:11.2 | things, and too seldom remember even that you are not your own | creator. You have made this separation based on the idea that what |
| C:11.2 | you would practice creativity you realize it is a celebration of the | creator—and when you honor artists of all kinds you honor but this |
| C:11.2 | all kinds you honor but this fact. Every poem bears the mark of its | creator, as does each work of art you would gaze upon and call a |
| C:12.24 | for love, but such it is. God is but creation’s starting point, the | creator of creation and yet Creation itself. The Son and Holy Spirit, |
| C:14.4 | and only your death would prove the victor. For if after death your | creator God provided you with a paradise not of this world, a |
| C:14.5 | Would this make sense? What | creator would create a world in which the highest achievement of the |
| C:14.5 | of the life upon it would be to leave it in order to gain life? What | creator would create a world not meant to exist in harmony? Harmony |
| C:14.5 | create a world not meant to exist in harmony? Harmony is life. What | creator would create a temporary life and hold eternal life as a |
| C:14.6 | If you can see the senselessness of a | creator and a creation such as this and still believe in it, then you |
| C:18.6 | to see it as what it is, a learning device given you by a loving | creator. Before the idea of separation, there was no need for |
| C:18.6 | the idea of separation, there was no need for learning. But a loving | creator creates not that which can have a need go unfulfilled. As |
| C:18.14 | Once an idea is born, it exists in relationship to its | creator. All that remains now is a choice of participation. In unity, |
| C:18.14 | and heart combined in wholeheartedness. You knew your Self to be the | creator, and loved all that you created. You did not desire and fear |
| C:19.17 | separate thoughts. Yet this same mind could still conceive of a | creator. A mind that can conceive of a creator combined with a heart |
| C:19.17 | could still conceive of a creator. A mind that can conceive of a | creator combined with a heart that yearns for knowledge of, and union |
| C:19.17 | with a heart that yearns for knowledge of, and union with, that | creator, can bypass the need for the separate thoughts of the |
| C:22.12 | you consider beyond meaning sits. You might imagine yourself as the | creator of an unfinished dictionary, and all that is sitting as that |
| T1:4.14 | God for what you have labeled “good”? Would not this kind of a | creator be at odds with the concept of free will? |
| T1:4.15 | But for a | creator not to respond to what has been created—this would indeed |
| T2:1.11 | You are a | creator but a creator who creates with thought unlike to any thoughts |
| T2:1.11 | You are a creator but a | creator who creates with thought unlike to any thoughts you have had |
| T2:4.2 | You are not only part of creation, but as has been said many times, a | creator, and as such a continuing act of creation. This does not mean |
| D:3.16 | dialogue. You as the Self are the truth. You as the Self are the | creator and the created. You as the Self are union itself. This is |
| D:16.5 | have moved through the act of creation and you will have become a | creator. You will be ready for creation of the new. |
| D:Day6.7 | of a piece of music is only an idea in the mind and heart of the | creator. The creation of a song or a symphony may begin as simply as |
| D:Day6.7 | through the mind” or a particular turn of phrase that inspires the | creator to see these words as lyrics. At some point after this |
| D:Day6.9 | of its creation, the piece of music exists in relationship to its | creator. Be it only an idea, a partially completed rhythm, lyrics |
| D:Day6.12 | are in and within the relationship of creation in which created and | creator become one. |
| D:Day9.25 | combined create the wholeness and the holiness of who you are. A | creator who desired only sameness would not have created a world of |
| D:Day9.25 | sameness would not have created a world of such diversity. You are a | creator who created this diversity. It was and is a choice meant to |
| D:Day14.11 | accepting your relationship to the unexplainable. Acceptance is the | creator of invisibility, the creator of the spacious Self. God has |
| D:Day14.11 | to the unexplainable. Acceptance is the creator of invisibility, the | creator of the spacious Self. God has been described as the “all |
| D:Day17.1 | being Christ-conscious. You have been the created without being the | creator. Something has been missing. What is Christ? What is |
| D:Day17.3 | Consciousness itself is not knowing but awareness. God is the | creator of knowing because God created a means of coming to know. |
| D:Day21.8 | and thus it is. This is the reversal that will make of you a | creator. But it can only happen if you make the first transition. |
| D:Day29.8 | You are thus, as always, the | creator of your reality. |
| D:Day31.5 | manifest, you not only realize oneness, but realize that you are a | creator and that you always have been. |
| D:Day31.8 | experiencing. To know experience as the Self is to know the Self as | creator, or in other words, to know the One Self within the |
| D:Day33.10 | and never forgetting who you are. You are being in relationship: The | creator of events as well as the experiencer of events, the creator |
| D:Day33.10 | The creator of events as well as the experiencer of events, the | creator of relationship as well as the relationship itself. You |
| D:Day33.15 | of oneness and unity, the realization that you are one in being, | creator and created. This is a realization that only comes of love |
| D:Day34.6 | and your experience of life. Now you must believe that you are its | creator and powerful in your relationship to it. |
| D:Day35.11 | As a | creator of life, new life, your first creation is, in a sense, |
| D:Day35.12 | Only through unity and relationship are you able to be a | creator. A new world can be created only in this way. A new world can |
| D:Day35.14 | Being a | creator must begin with full realization of oneness of being, which |
| D:Day35.17 | including you. This does not mean, however, that you have been a | creator. |
| D:Day35.18 | Being a | creator, and creating anew, is different than being affected by the |
| D:Day35.19 | Because you are a | creator, you could, however, not create. The word distinction between |
| D:Day36.3 | experiences were you revealed, because, in this way only, were you a | creator. |
| D:Day36.5 | You have felt like the | creator of your life in the choices you have made. The experiences of |
| D:Day36.8 | circumstances in a “given” world and creating your experience as a | creator who has realized oneness and unity—who has realized a new |
| D:Day36.9 | This is starting over with the realization that you are now the | creator of your experience. You have always been creating because you |
| D:Day36.9 | in being with God who is endlessly creating. But you are only now a | creator in union and relationship. |
| D:Day36.13 | all of this, you have always had some remembrance of yourself as a | creator. Despite all of this, you have loved and feared, grown and |
| D:Day37.24 | could create a being consistent with his being, because he was a | creator. He was, in short, being in union and relationship. |
| E.24 | that this is creation in the making. Remember that you are a | creator. Never forget that in being who I Am being, you extend only |
| A.38 | of your own acts of creation. It is time to realize that you are a | creator. |
Creator (58) (see “creator” also) |
||
| C:1.1 | God created. Love is the only pure response of the created for the | Creator, the only response of the Creator to the created. Your |
| C:1.1 | response of the created for the Creator, the only response of the | Creator to the created. Your recognition of what love is will return |
| C:1.12 | teacher. To yearn for what is like yourself is to yearn for your | Creator and, when perception is healed, to create like your Creator. |
| C:1.12 | for your Creator and, when perception is healed, to create like your | Creator. This yearning exists naturally within you and cannot be |
| C:1.15 | for: to prove your separate existence in a world apart from your | Creator. This world does not exist. And you do not exist apart from |
| C:1.15 | This world does not exist. And you do not exist apart from your | Creator. Your yearning for love is what tells you this is so. It is |
| C:9.33 | once again imitated what your faulty memory would tell you that your | Creator did. God alone can give free will. In giving your power to |
| C:10.4 | your real Source is at the center of your Self, the altar to your | Creator, the Self you share in unity with Christ. Christ is the |
| C:11.2 | You think your source and your | Creator are two separate things, and too seldom remember even that |
| C:11.10 | and to make your own choices, choices different than those your | Creator would make for you. This right to make your own decisions, |
| C:11.11 | is the one thing that it cannot provide—your separation from your | Creator. He remains as He is, as you remain as you are. |
| C:12.11 | to do, the animals of the sea, ground, and air are but what their | Creator bade them be, the mountains stand in all their majesty, |
| C:12.24 | of God. God is the Son and Holy Spirit’s starting point as well, the | Creator of the Son and Holy Spirit, yet He also is the Son and Holy |
| C:16.18 | and cannot ever be, for the right to judge is but the right of the | Creator who judges all of creation as it was created and remains. You |
| C:19.6 | is that even a separated self yearns for union and knowledge of its | Creator. Thus along with this yearning was a means provided for its |
| C:19.7 | you fuel your desire for union with all and for knowledge of your | Creator. This yearning must but be a pure yearning—untainted by |
| C:19.14 | for you to be a being that can yearn for knowledge of your | Creator without this knowledge being available. In creation, all |
| C:31.9 | to understand the nature of perfection and your own Self as | Creator and Created. Being part of the whole that is your known |
| T1:2.4 | of your true Self. They are the answer of the Created to the | Creator, the answer of the Self to God. |
| T1:2.12 | All relationship is but relationship between | Creator and Created. The new means of thinking is referred to here as |
| T1:2.12 | to the continual act of creation that is the relationship between | Creator and Created. Creation is but a dialogue to which you have not |
| T1:2.16 | This is their response, an altogether lovely response of created to | Creator. |
| T1:2.17 | as a human being, a part of the natural world, a gift of the | Creator. Secondly, it is experienced relationally. It speaks to you |
| T1:2.19 | as a fact of your existence as a human being and as a gift of the | Creator. Second, to acknowledge the relationship inherent in the |
| T1:2.21 | called into awareness and yet there is also acknowledgment of the | Creator behind the Created. |
| T1:2.22 | the call for a response is to hear the call to create like unto the | Creator. This creating like unto the Creator may be used as a |
| T1:2.22 | call to create like unto the Creator. This creating like unto the | Creator may be used as a definition for the art of thought. |
| T1:4.4 | as a fact of your existence as a human being and as a gift of the | Creator. Now that we have more properly identified the miracle, you |
| T1:4.4 | a human being nor does it deny your existence as being a gift of the | Creator. Recall the sunset. Are you any less the glory of God than |
| T1:4.14 | Do you think the | Creator is responsible for what was created? To think of the Creator |
| T1:4.14 | the Creator is responsible for what was created? To think of the | Creator in this way is to think of the Creator with the upside-down |
| T1:4.14 | was created? To think of the Creator in this way is to think of the | Creator with the upside-down thinking of the ego-mind. Is this not |
| T1:4.24 | from a Self you have known not, the Self that is one with the | Creator. |
| T2:1.10 | of connectedness, of what binds all that lives in creation with the | Creator. |
| T2:7.14 | Course. To come to believe that your needs are provided for by a | Creator and a creation that includes all “others” is to believe in |
| T2:11.1 | has now extended in two distinct ways. First in forgiving your | Creator for creating you in such a way, and second in forgiving a |
| T2:11.13 | and relationship is what keeps you forever one with your | Creator. |
| T2:12.14 | the love that is this unity and know that it is you and me and our | Creator and all that was created. |
| T3:10.3 | here. The idea of blame is incongruous with the idea of a benevolent | Creator and a benevolent creation and as such is the only blasphemy. |
| T3:17.8 | The Holy Spirit, unlike God the | Creator, has known the existence of the illusion and the thought |
| T4:8.1 | to understand that it was God who made this choice. This was the | Creator making a choice. Creation’s response was the universe, which |
| T4:8.12 | created’s response. It was your response, and since God is both the | Creator and the Created, it was God’s response as well. |
| T4:8.13 | As you begin to live as both the Created and the | Creator, you expand and enrich God. What other purpose would God ever |
| T4:12.34 | begun. We are an interactive part of this creative act of a loving | Creator. Creation is a dialogue. Creation—which is God and us in |
| D:Day6.11 | to completion of the becoming that will create oneness between | Creator and created. You have developed the creative relationship |
| D:Day6.11 | of the creative process where there is no distinction between | Creator and created. You are being who you are right now and |
| D:Day26.7 | a great ah ha, but knowing that comes with the awe of reverence. | Creator and created are one and the homecoming experienced is that of |
| D:Day31.4 | oneness are the same. You are one in being with your Father, your | Creator, the originator and denominator of life. |
| D:Day32.7 | Another concept of God is that of | Creator. This concept might have nothing to do with the notion of God |
| D:Day32.8 | Another idea of God within the concept of a | Creator God is of God existing in all of what has been created. God |
| D:Day32.13 | Whether God is seen as | Creator or Supreme Being, God is still seen as the All Powerful. |
| D:Day32.19 | You are one in being with your Father, with God, with the | Creator and with all of creation. You are also, however, a being that |
| D:Day35.11 | a higher self. You return knowing you are one in being with your | Creator and accepting your power to create. You return to create |
| D:Day36.7 | life is not you but that your life is an exercise in creatorship. | Creator and creation are one. You are one in being with the power of |
| D:Day36.17 | in All. And God is also All in One and All in Many. God is still the | Creator of All, but God is also now the Creator of One, the Creator |
| D:Day36.17 | in Many. God is still the Creator of All, but God is also now the | Creator of One, the Creator of the experience of one life, or many |
| D:Day36.17 | the Creator of All, but God is also now the Creator of One, the | Creator of the experience of one life, or many lives, the experience |
| D:Day38.5 | Call me God the Father, call me God the Mother, call me | Creator, or Great Spirit, Yahweh or Allah, but call me yours. For |
creators (9) |
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| T4:1.15 | is an understanding of creation and your role within it, both as | Creators and Created. |
| T4:10.14 | to return to your union and relationship with God wherein you are | creators along with God. |
| T4:11.2 | learning behind and who are willing to accept your new roles as | creators of the new—creators of the future. |
| T4:11.2 | who are willing to accept your new roles as creators of the new— | creators of the future. |
| T4:11.3 | sustainability of Christ-consciousness in which we exist together as | creators in unity and relationship. |
| T4:11.5 | between brothers and sisters in Christ, the sharing of fellow | creators in unity and relationship. This is the beginning of our |
| T4:12.17 | you once we would create a new language and thus we shall! We are | creators of the new and we must start somewhere. Why not here? |
| D:3.19 | between the Self and the elevated Self of form that makes of us | creators of the new, because the elevated Self of form is new. The |
| D:Day39.48 | not realize yet, that this is what we do and who we are? That we are | creators? That we think, feel, know, and create. Creation is the |
creatorship (4) |
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| D:Day35.10 | Giving ideas life is the role of | creatorship. |
| D:Day36.7 | over, knowing that what you have been given is everything, your | creatorship of your experience is a totally different exercise. You |
| D:Day36.7 | that your life is not you but that your life is an exercise in | creatorship. Creator and creation are one. You are one in being with |
| D:Day36.19 | to experience it is to create it. All that stands in the way of your | creatorship is your final acceptance of who you are in unity and |
creature (1) |
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| D:7.21 | are not called to evolution. Time-bound evolution is the way of the | creature, the natural response of the living organism to the stimulus |
creature’s (1) |
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| D:7.21 | living organism to the stimulus of matter upon matter, and of the | creature’s perception of its own experience in time. This time-bound |
creatures (4) |
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| C:P.40 | two eyes,” you would not believe that the two seemingly disparate | creatures were the same. Someone telling you this story of |
| C:2.8 | some peace. To think that these are the only options available to | creatures of a loving God is insane. Yet you believe that to think |
| T1:2.10 | of your ego-mind were ruled by the nature of the body. To exist as | creatures whose only thoughts are of survival of the body is to exist |
| T3:17.2 | the self. This is why the story of creation includes the naming of | creatures. It was the beginning of perception and of the idea that |
credence (3) |
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| T1:6.5 | to attempt to use what cannot be used. Such ideas of prayer have had | credence because this reaching out does at least recognize that there |
| T3:4.1 | but that by following these tenets you can become good. It gives no | credence and no blame to any past cause for your depression, anxiety, |
| D:3.7 | This is as far as acceptance and denial need go. For if you give | credence to the ideas of contrast, you bring those ideas forward with |
credentials (1) |
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| A.34 | The achievements of the past, achievements that awarded | credentials, certificates and degrees, admiration, respect, and |
credit (3) |
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| C:25.20 | You may also notice a growth in your desire to take | credit for what you have created, and a desire to create anew. At |
| C:25.20 | the self. This need will arise as you realize that you can take no | credit for your life. Wanting to take credit is of the ego, and at |
| C:25.20 | realize that you can take no credit for your life. Wanting to take | credit is of the ego, and at this stage the desire to create may be |
credited (1) |
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| D:12.18 | Some of you will have | credited your personal or individual self with the “figuring out” of |
crest (1) |
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| C:3.6 | what I am.” How can anything have a form except in symbols? A family | crest, a mother’s ring, a wedding band are all the same: They but |
cried (2) |
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| C:20.19 | Not with physical arms, but with the arms of love. Have you never | cried for the state of the world as you would for one small child in |
| C:26.11 | put a name to it before it can be yours. Is this not what you have | cried about in frustration? Have you not long sought to put a name on |
cries (3) |
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| C:2.20 | war rages by day and by night and you have grown weary. Your heart | cries out for solace and does not go unheard. Help is here. |
| C:2.23 | that this is what you do not want. Freedom to return home, away from | cries of agony, defeat, and vainglory is all that now is sought. A |
| T2:13.3 | it is still a persona. This is the “you” who laughs and loves and | cries and shares with friends in a world now different than the one |
crime (1) |
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| C:5.16 | streets bathed in lamplight, streets that steam with garbage and | crime, or cornfields growing, you say that is the real world. It is |
crimes (1) |
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| D:4.5 | have developed and any arguments you would cite about the heinous | crimes of some. Think instead of prison simply becoming a way of life |
criminal (2) |
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| C:16.3 | up with behavior that remains unchanged you call him deviant or | criminal, and claim that it is not love he seeks, and that he is now |
| T3:15.5 | while suspiciously looking for signs that faith is unwarranted. The | criminal is not expected to be rehabilitated despite the efforts of |
criminals (3) |
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| C:16.4 | What you do to | criminals you do but to yourself and to those you claim to love with |
| C:16.21 | you are as frightened of those who have no power as those who do. | Criminals are feared and shunned, and yet they have no power but that |
| C:17.11 | not evident in the judgment you rely upon and in your treatment of | criminals as well as of your own self and those you love? You believe |
crises (2) |
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| D:14.6 | They can circumvent the labeling of many situations as problems or | crises. They can leave the way open for revelation. |
| D:Day16.5 | of nature or accidents seem to thwart plans, or in “situations” or | crises of all kinds. These manifestations also come to you to prove |
crisis (6) |
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| C:P.5 | a new identity. They have ushered in a time of ending our identity | crisis. Not since Jesus walked the earth has such a time been upon |
| C:P.8 | mind training, a course to point out the insanity of the identity | crisis and dislodge the ego’s hold, this is a course to establish |
| C:21.5 | have demanded cooperation. You see this in times of emergency or | crisis of every kind. And like the two people from different |
| C:21.5 | and heart that produces right action currently occurs primarily in | crisis situations because of a lack of shared language. The formation |
| T4:1.8 | not learn what is taught in school, when taken up by many, becomes a | crisis in education that calls for education to change. It may signal |
| D:Day16.11 | This relates to everything, not only your response to sickness or | crisis situations, because it relates to whether or not you are able |
criteria (6) |
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| C:4.16 | in love with the wrong person and make a better choice based upon | criteria more important than love. You thus believe love is a choice, |
| C:19.2 | The complex set of | criteria needed to create a world of separation was, in the instant |
| T1:3.22 | appropriate miracle? For whom should they be requested? What are the | criteria? How are they done? Do they happen all at once? Or can they |
| T3:15.3 | poor behavior matters not. It is the expectation of a “known” set of | criteria concerning the relationship, a set of criteria based upon |
| T3:15.3 | of a “known” set of criteria concerning the relationship, a set of | criteria based upon the past that is most often what prevents new |
| T3:15.6 | beginnings becomes a failure for all involved. Each sets their own | criteria for success or failure and their own timing for the |
critical (1) |
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| C:23.12 | If form is an extension of belief you can see why what you believe is | critical to how you live with form. We are speaking here of ways of |
criticism (1) |
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| C:2.19 | may even seem to have become stronger than before and fiercer in its | criticism. It pretends to hold you to new standards, only to use what |
crop (1) |
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| D:Day8.15 | in the present moment, you will soon find that a bit of gossip will | crop up in your own speech, couched as something else, something even |
cross (6) |
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| C:4.12 | is perhaps an elderly person who is always kind and gentle, with no | cross word for anyone, and no concern for his or her own self. This |
| C:7.6 | it ethics, morals, values, and say this is the line I will never | cross. It is the cry that says, “I will not sell my soul.” |
| C:10.21 | Each of you is aware of a threshold you would | cross that leaves no route open for return. That threshold is often a |
| C:26.4 | end to all such fears and myths. All such fears were taken to the | cross with me and banished in the resurrection of the glory that is |
| D:Day1.2 | to send your prayers to a god who is other than you, you will not | cross the threshold. |
| D:Day2.23 | We will take it away once and for all. We will crucify it upon the | cross of time and space, bury it, so that it need be no more, and |
crossed (2) |
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| C:10.32 | more than you bargained for. A door has been reached, a threshold | crossed. What your mind still would deny your heart cannot. A tiny |
| D:17.9 | of presence. Your gesture, so like unto that of a champion who has | crossed a finish line and won a race, is not meant to remain as it is |
crosses (1) |
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| C:22.7 | the point where the world intersects with you—where your path | crosses that of others, where you encounter situations in your daily |
crossing (1) |
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| C:10.27 | of everything that is happening. There is your body and six more | crossing the street. There is your body sitting at a desk in a |
crossroad (1) |
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| D:Day28.6 | At this level, some people reach a | crossroad that feels like a choice that will move their lives in such |
crowd (1) |
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| C:23.9 | too is relationship, because union is relationship. Imagine a | crowd of people in a small room. This is not relationship. When you |
crowded (1) |
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| D:7.22 | evolution is still surely going on, and as the planet becomes | crowded, as progress has left so many unfulfilled, as environmental |
crown (1) |
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| C:14.29 | raised to the level of the Almighty and set upon His throne in a | crown of jewels. |
crucial (9) |
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| T3:8.3 | on such a long journey before we ever once talked of an idea as | crucial as that of bitterness. This bitterness has been a source of |
| T3:21.10 | You have no experience with certainty other than—and this is a | crucial other than—your certainty of your own identity, the very |
| T4:4.3 | balance between old generations and new seems necessary and even | crucial. One generation must pass to make room for the new. |
| T4:6.6 | millions of your brothers and sisters, as long as—and this is a | crucial as long as—you do not give in to ideas of separation and |
| D:1.7 | This acceptance is | crucial to the elevation of the personal self. Without this |
| D:5.17 | to answer now is your confusion concerning what is. This is | crucial as you learn to accept what is and to deny what is not. While |
| D:Day5.1 | not be permanently needed, however, this point of access will remain | crucial as long as you maintain rather than sustain the state of |
| D:Day8.17 | the past or taken these steps toward elevation. Now, however, it is | crucial that you come to acceptance of yourself—in the present, as |
| D:Day28.13 | nature, where success or failure “in life” is seen as the most | crucial element of a happy life. |
crucifixion (5) |
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| C:26.4 | message expressed in A Course in Miracles: The true meaning of the | crucifixion is that it was the last and final end to all such fears |
| T3:5.5 | many things that you have tried need not be repeated, just as the | crucifixion came to end the need to learn through suffering and death. |
| T3:5.7 | there having been an original purpose worthy of God’s son, the | crucifixion would have ended life in form and returned the sons of |
| D:Day2.16 | idea of which still plagues many of you. This example is that of the | crucifixion. |
| D:Day2.17 | For many of you the | crucifixion is among the reasons you hesitate to fully accept me. It |
crucify (1) |
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| D:Day2.23 | do with suffering. We will take it away once and for all. We will | crucify it upon the cross of time and space, bury it, so that it need |
crumble (1) |
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| T3:16.16 | each other. Let one part go and soon all the remaining parts will | crumble into the dust from which they came. The cement that was used |
cry (14) |
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| C:P.29 | then doubt their knowing. This is the way it has always been, they | cry. They lament that they see but one real world while heaven waits |
| C:7.6 | to live. For those whose identity is threatened, it is called the | cry of the individual. For others it is the call to create, and for |
| C:7.6 | values, and say this is the line I will never cross. It is the | cry that says, “I will not sell my soul.” |
| C:9.30 | your guilt outside yourself. “My body made me do it” is like the | cry of the child with an imaginary friend. With his claim of an |
| C:9.47 | so lovely and so peaceful that when you see it once again you will | cry with joy and forget your sadness in an instant. There will be no |
| C:16.21 | taken away. Power is possessed by those who claim it. By those who | cry I am. For the beginning of power comes from the rejection of |
| C:20.19 | A thing? A mass of flesh and bone? Or are you, like the world you | cry for, devoid of thingness and a personal self? And when you have |
| C:24.1 | term emotionalism. You may feel as if everything makes you want to | cry because everything will touch you, each lesson will feel tender. |
| C:29.3 | to God. To give God your attention and your care. You who would | cry, God make use of me, only need to give to God your devotion and |
| T1:10.3 | give yourself over once again in this most human of ways. You will | cry and laugh for the poignancy of the human experience. This is the |
| D:Day9.2 | your return to your true home, your return to your Self. Laugh. | Cry. Shout or wail. Dance and sing. Spin a new web. The web of |
| D:Day33.13 | to which they realize their power. A baby realizes the power of its | cry within moments of being born. Many a teenager develops full |
| D:Day39.43 | that I love all that you are, and that as you snarl in anger, | cry in despair, hang your head in weariness, howl with laughter, I am |
| D:Day40.33 | When you turn the last page, will you | cry tears of sadness that our dialogue is complete, that you will |
crystal (1) |
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| D:Day25.3 | ears. Let them come. Your feelings may be confused in one moment, | crystal clear in the next. Let them all come. Your thoughts will slip |
cull (2) |
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| T1:9.13 | I will give just a few brief examples. These I ask you to | cull from your own recent experience. What has caused the ego to |
| D:Day25.6 | When feeling reflective, sort and | cull. Do not do this with an attitude of looking for something. What |
culling (1) |
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| D:Day25.5 | and answers, you might think of this time as a time of sorting and | culling. Become used to letting what comes to you come to you without |
culmination (4) |
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| T2:12.3 | The power of miracles is but the | culmination and the integration of the beliefs we have put forth |
| D:Day10.22 | just discussed is what both of these statements mean. This is the | culmination point of these two great objectives coming together in |
| D:Day26.7 | the known within the Self, is the birth of creation. It is the | culmination of all that has come before, the All of Everything |
| D:Day30.5 | be the knower and the known, the experience and the experiencer. The | culmination of this quest then, is joining. |
culprit (1) |
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| C:19.24 | the guilt-filled self. This idea of self-redemption has long been a | culprit that has kept union, even with your own Self, undesirable to |
cultivate (1) |
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| T2:12.10 | This holy relationship is what you are called to | cultivate as a gardener cultivates her garden. The gardener knows |
cultivates (1) |
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| T2:12.10 | holy relationship is what you are called to cultivate as a gardener | cultivates her garden. The gardener knows that although the plant |
cultivation (1) |
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| T2:12.12 | This | cultivation then, of the all-encompassing holy relationship that |
culture (4) |
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| C:15.5 | your specialness and that of the others within it. Depending on your | culture what is necessary may mean few things, or many and different |
| C:15.5 | one special if you did not do so. To make one small change in this | culture is difficult to impossible, because if you were to go your |
| C:16.16 | you would care to believe. The more the individual, society, and | culture indulge in the desire to judge, the more godlike they think |
| T3:21.15 | birth. The self-image aspect is based upon your race, ethnicity, | culture, body size and shape, sex and sexual preferences, and so on. |
cultures (3) |
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| C:18.1 | biblical story of Adam and Eve and in the creation stories of many | cultures and religions. When you accept this, even in non-literal |
| C:29.10 | For you all know that work and service somehow go together. In many | cultures has work thus been glorified and made to seem as if it is |
| D:6.12 | There are many stories in many | cultures that celebrate and bear witness to the happenings that |
cunning (1) |
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| C:1.14 | to show your stamina and your strength, your quick wits and your | cunning mind. It is another chance to prevail against the odds so |
cup (1) |
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| C:9.22 | you do this to me. Do you think that I am in need of a meal, a | cup of water, a warm bed? While you are trapped in the illusion of |
cure (5) |
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| C:10.1 | than you choose to do? Learn this lesson well, for herein lies the | cure to all disease and the hope of all healing. While the body seems |
| T1:3.9 | to convince you to think otherwise about yourself. If you ask for a | cure for a disease, how will you know that this cure is a miracle and |
| T1:3.9 | If you ask for a cure for a disease, how will you know that this | cure is a miracle and not the result of scientific discovery or the |
| T1:3.18 | it was not that person’s “time to die”? If you were to ask for the | cure of a disease, how would you know that disease was not meant to |
| A.2 | The perception of your separated state was the illusion for which a | cure was needed—and within A Course in Miracles offered. |
cured (1) |
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| A.2 | true state of union. Learning is needed only until perception is | cured. The perception of your separated state was the illusion for |
cures (2) |
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| T3:8.11 | would seem to provide them? People suffering from disease: Why not | cures for those diseases? |
| T3:8.12 | suffering if you felt this was impossible? Much better to look for | cures and treatments than for an end to what but seemed endless. |
current (15) |
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| C:I.4 | held there suffers the pounding of the sea of change, resists the | current, fortifies itself against the storm. The mind will return |
| C:7.18 | on the wholeness of your heart, no matter how you view its | current condition. Be it wounded, bleeding, broken or full, it rests |
| C:15.1 | of an opposite to love through specialness. All the maladies of the | current time as well as those of history would give way to love |
| T3:2.11 | of the love that abides with it in holiness that is beyond your | current ability to imagine. It is impossible for you to imagine this |
| T3:14.2 | not enjoy the health, wealth or stature of some others, accept your | current status and begin to feel more peace and joy within it. If you |
| T3:15.5 | year, while eager and confident in being able to succeed in the | current year, will continue to be plagued by memories of failure. The |
| T4:1.8 | As is clearly being seen amid many school systems in the | current time, the choice to not learn what is taught in school, when |
| T4:4.5 | was an even stronger idea, an idea with much more power than in | current times. Inherent within the idea of inheritance was an idea of |
| T4:9.3 | learned works that speak the truth—from ancient times through | current times—are learned works that have been worthy of your |
| D:Day1.25 | As history proceeds with gaps only waiting to be fulfilled in | current time, so too is it with the story of creation. |
| D:Day10.28 | think that a dead loved one was lucky not to have lived to see the | current state of affairs of the world because you know they would not |
| D:Day15.13 | stones within your pool, or is it the challenge of moving with the | current that you know will be generated by the joining of spacious |
| D:Day15.20 | Imagine the | current of the energy, or clear pools of the spacious selves, coming |
| D:Day15.20 | energy, or clear pools of the spacious selves, coming together. This | current washes some stones clean and washes others away. It changes |
| D:Day15.20 | that has settled on the bottom. As the clear pool merges with the | current of other clear pools it is able to change directions, see new |
currently (18) |
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| C:6.9 | is so like yourself? It is only a small step away from where you | currently stand, so helpless and alone. |
| C:16.22 | your own power, and then you wonder why those most spiritual, both | currently and historically, seem to suffer hardship. Yet it is often |
| C:18.11 | of others, for what you learn in unity is shared. Because you are | currently learning from separation, however, each must experience |
| C:19.23 | The loftiest aim of which you are | currently capable is that of changing your perception. Although our |
| C:21.5 | The unification of mind and heart that produces right action | currently occurs primarily in crisis situations because of a lack of |
| T1:5.4 | that both welcomes and fears visions and abilities you see as being | currently beyond your capabilities. |
| T2:2.1 | that speaks to you in terms that are consistent with the idea you | currently hold of hearing a call or having a calling. |
| T2:3.4 | something that is of relevance even within the daily life you | currently move through. Now you must fully recognize the distinction |
| T2:4.8 | Despite whatever way you | currently have of identifying calling as it relates to you there are |
| T3:4.7 | in a state of emptiness. This is, in effect, the state in which you | currently find yourself. |
| T3:14.6 | will be much more likely to see love everywhere within the life you | currently live than to see the need to change your life completely in |
| T3:22.1 | may not seem to have much relevance or relationship to the life you | currently live. While you may be happy to learn that you are not |
| T3:22.3 | may bring this beauty to any number of walks of life, to what you | currently do or to something you have always dreamt of doing. |
| T4:6.1 | to me and other life-giving spirits, both historically and | currently. What you envision, imagine, desire, hold as being |
| D:Day6.19 | “normal” life. Believe me when I tell you that the elevation you are | currently experiencing is the only elevation you would want. As |
| D:Day6.28 | our task is what seems to create the difficulty so many of you are | currently experiencing in one way or another. Your desire is where it |
| D:Day8.2 | your desire to remove yourself from life. All those frustrations you | currently feel have a purpose: To move you through them and beyond |
| D:Day10.26 | of an ideal self you left much room for feelings of the type you | currently experience. This is why we have recently spoken of anger |
curriculum (17) |
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| C:7.18 | specific to the general is one of the most difficult tasks of the | curriculum. It is easy to see why this is so when you recognize how |
| C:8.2 | This | curriculum aims to help you see that your emotions are not the real |
| C:10.9 | that but reveal that you stand merely at the beginning of the | curriculum. To want a reward for goodness, for trying harder, for |
| C:23.29 | have failed to learn previously? What are the lessons? What is the | curriculum? How will you know when you have achieved a learning |
| C:23.29 | life must become your teacher, and you its devoted pupil. Here is a | curriculum designed specifically for you, a curriculum only you can |
| C:23.29 | devoted pupil. Here is a curriculum designed specifically for you, a | curriculum only you can master. Only your own life experiences have |
| T1:10.12 | leave behind is the need for such lessons. If you have learned the | curriculum, what further lessons are needed? What quiet knowing |
| T3:1.13 | We could not begin the | curriculum here because you would have been unable, without the |
| T3:4.1 | that resigning as your own teacher is the only way to learn a new | curriculum. This Course will not call you to effort of any kind. It |
| T4:1.10 | This | curriculum is mandatory and so some have rebelled and will rebel |
| T4:1.10 | and will rebel against it. Those who do not choose to learn from the | curriculum, will, like school children, learn through what is not of |
| T4:1.10 | will, like school children, learn through what is not of the | curriculum because they have chosen another means of learning. Means |
| T4:2.33 | unity and relationship. This is your purpose now, and this the | curriculum to guide you to the fulfillment of your purpose. |
| T4:7.8 | The student no longer needs to attend school once the desired | curriculum is learned, except through their own choice. Again let me |
| D:1.21 | not learn how to do so. This has been the difficulty with every | curriculum that has sought to teach the truth. In order for the truth |
| D:1.22 | in which learning is no longer needed. You have now come upon a | curriculum that is impossible to learn. No teacher is available for |
| A.24 | Course and of this beginning level of what I only loosely call a | curriculum. It is appropriate to remember and to be reminded at this |
curse (5) |
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| C:9.19 | in a desperate attempt to see it not. To live in fear is, indeed, a | curse, and one that you would try to tell yourself is not present in |
| C:11.10 | that you would use. At other times you think that this was but God’s | curse on you, a thing to tempt you to the life of desperation that |
| C:18.1 | birth. And your perception of the fall makes of the fall a | curse. This interpretation would be inconsistent, however, with a |
| C:18.6 | of functioning. If you do not see it as the result of a fall, as a | curse, as a punishment from God, or as your home, a dwelling place |
| T4:3.14 | The idea of everlasting life in form has seemed a | curse to some, a miracle to others. Death comes as destruction to |
cursing (1) |
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| T3:14.2 | Thus you might, after this period of translation, rather than | cursing your station in life and feeling badly that you do not enjoy |
curved (1) |
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| C:20.12 | love like the layers of light that form a rainbow, indivisible and | curved inward upon each other. Love grows from within as a child |
cut (2) |
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| C:3.19 | Such pain as has your heart endured would surely be a knife to | cut through tissue, a blow that to the brain would stop all |
| C:28.6 | of your journey is approaching. It is the time for the sun to | cut through the mists of dawn. It is the middle of the journey, a |
cycle (11) |
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| C:25.24 | with life is necessary. Experience is necessary to complete the | cycle of unlearning and learning. |
| C:27.5 | You have been caught in a | cycle of seeing the self as important for a period of time and then |
| C:29.4 | your attitude toward service will bring about the completion of the | cycle of giving and receiving, and the beginning of wholeness. |
| C:30.11 | gain without loss while you believe in what is finite in nature. The | cycle of giving and receiving is thus never complete, and the |
| T3:8.7 | the cause of this inability to make a new choice and what keeps the | cycle of suffering in motion. |
| T3:12.9 | feared, thus continuing, and being unable to find release from, the | cycle of fear. |
| T4:3.5 | your every effort and caused the very effort that has continued the | cycle of fear. To have to try to be who you are and to express who |
| T4:3.14 | in form. Your attachment to death has kept your form subject to the | cycle of decay and rebirth. There is another alternative. |
| D:10.6 | understanding or experience of what is given is to not complete the | cycle of giving and receiving as one. What is given must be received. |
| D:Day17.8 | of Christ-consciousness in human form was necessary to complete the | cycle of birth, death, and rebirth. |
| D:Day17.11 | of Christ, are expressions meant to symbolize the completion of the | cycle of birth, death, and rebirth as a means of coming to know. |
cycles (1) |
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| T4:8.5 | ebbed and flowed, materialized and dematerialized in natural | cycles of the creation process that once begun was unending and thus |
cynicism (2) |
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| C:7.6 | and for still others the call to love. Some will not give up hope to | cynicism. Others label it ethics, morals, values, and say this is the |
| C:12.3 | How quickly you would return to | cynicism and to believing you have already tried and failed. For all |