A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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gaiety (1) |
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| C:4.12 | throwing logic to the wind and acting in foolish ways that pass as | gaiety but cannot masquerade as joy. You each have an image in your |
gain (47) |
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| C:4.9 | love’s presence. We practice living by the law of love, a law of | gain not loss, a law that says the more you give the more you gain. |
| C:4.9 | law of gain not loss, a law that says the more you give the more you | gain. |
| C:4.21 | making sense of what you can and leaving out the rest, and here you | gain the strength you need to walk outside those doors again another |
| C:10.9 | you feel yourself becoming closer to God and your true Self, as you | gain more awareness of yourself as a “good” person and one trying to |
| C:14.5 | achievement of the life upon it would be to leave it in order to | gain life? What creator would create a world not meant to exist in |
| C:22.9 | within your world and your day must pass through you in order to | gain reality. While you might think of this as everything outside of |
| C:29.8 | goal may at first appear to be one of selfish intent and individual | gain, it is not. A return to unity is a return to unity. From within |
| C:30.11 | What the Course is speaking of now, in essence, is | gain without loss. You will never be aware of gain without loss while |
| C:30.11 | of now, in essence, is gain without loss. You will never be aware of | gain without loss while you believe in what is finite in nature. The |
| C:30.11 | You do not see these ways of thinking as ideas associated with | gain and loss, but they are. All thinking that is of a “if this, then |
| C:30.11 | that is of a “if this, then that” nature is thinking in terms of | gain and loss. This is why we have worked to leave thinking behind. |
| C:30.11 | This is why we have worked to leave thinking behind. This belief in | gain and loss is a cornerstone of your system of perception viewed |
| C:30.12 | are laws of Love. Within the laws of love there is no loss, but only | gain. |
| C:31.18 | already said—that what you keep you lose, and what you share you | gain. You think of confessing as a way of letting go and getting rid |
| C:31.20 | the truth of who you are. Thus, what you give through sharing you | gain in truth. No other type of gain is possible. |
| C:31.20 | what you give through sharing you gain in truth. No other type of | gain is possible. |
| C:31.24 | What you | gain in truth is never lost or forgotten again, because it returns |
| T2:2.4 | To set aside other careers that offer far more prestige and economic | gain to instead be a sharer of knowledge, a shaper of minds. |
| T2:8.2 | be required to change. Remember now that there is no loss but only | gain, or you will feel threatened by what you will imagine to be |
| T2:8.3 | will aid all others. This is giving and receiving as one. What you | gain will take nothing from anyone. What another is able to give you |
| T2:8.6 | returned home. Your stay is not finite. You are not here to rest and | gain strength for another journey in search of something that is not |
| T2:9.4 | some service. When you think in such a way you believe in loss and | gain rather than in the replacement belief that there is no loss but |
| T2:9.4 | rather than in the replacement belief that there is no loss but only | gain. |
| T2:9.9 | This could be restated as the belief that there is no loss but only | gain. |
| T2:9.16 | relationships. You will realize that there is no loss but only | gain involved in letting them go. |
| T2:10.18 | been denied to you. You often feel a sense of loss and rarely one of | gain. Unless life goes the way you have intended for it to go, you do |
| T3:2.5 | the expense or denigration of the self. You believed that for every | gain there was also a loss. For you believed that every step in the |
| T3:13.6 | To replace this idea with the idea of there being no loss but only | gain under the laws of love, is to resist the temptation of requiring |
| T3:13.6 | to resist the temptation of requiring yourself to pay for what you | gain. |
| T3:15.15 | Giving and receiving are one in truth. There is no loss but only | gain within the laws of love. Special relationships have been |
| T3:16.10 | relate to all situations in which you feel you have something to | gain from some “other.” Again, this will be related to old patterns |
| T3:16.11 | There is no loss but only | gain within the laws of love. |
| T3:16.12 | By saying that there is no loss but only | gain within the laws of love, you are being told to have no fear. |
| T3:16.12 | is not resistance at all but the idea that there is no loss but only | gain within the laws of love. |
| T4:12.24 | pattern within it for learning (which is individual), for individual | gain, or for individual accomplishment. |
| D:7.4 | to let revelation and discovery, rather than learning, be what you | gain from experience. |
| D:9.14 | ideas that already exist were able to pass through you in order to | gain expression in form; then you are beginning to see, on a small |
| D:15.23 | a result of having made your ascent. The hard work is done. What you | gain here you gain from what is beyond effort and beyond learning, |
| D:15.23 | made your ascent. The hard work is done. What you gain here you | gain from what is beyond effort and beyond learning, and from the |
| D:Day3.25 | have what you can earn or learn, that only through effort will you | gain, and that with your gain will come another’s loss. In other |
| D:Day3.25 | or learn, that only through effort will you gain, and that with your | gain will come another’s loss. In other words, here is where you must |
| D:Day5.24 | of union must remain as what it is—untaught and unlearned. Each | gain from unity will only, in this way, be seen as the new givens |
| D:Day6.23 | is only when the teacher steps aside, and the apprentice is able to | gain experience, that the apprentice is in a position to be able to |
| D:Day11.1 | How else could our lives be capable of experiencing no loss but only | gain? Why else would we have to share ourselves to know ourselves? |
| D:Day15.20 | other clear pools it is able to change directions, see new sights, | gain new insights. While this is only an initial, or practice stage |
| A.11 | receptivity. You are coming home to the way of the heart. What you | gain by sharing with others is a situation in which you “learn” in |
| A.23 | from the demonstration that will be provided of just how little | gain comes to those who cannot receive. |
gained (20) |
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| C:3.23 | way. But we begin now to take life’s judgment from it, the judgments | gained by your experience, judgment based on how much love you have |
| C:4.12 | serve you now, that blindness and self-sacrifice is something to be | gained at too high a price, that devotion you might think is fine for |
| C:5.23 | the cost becomes quite real. Rather than feeling as if you have | gained, feelings of loss will now be what you fight to overcome. What |
| C:14.23 | reward for a life lived according to your own rules, a reward to be | gained by some and not by others, a pinnacle of achievement that will |
| C:26.3 | results in many tragedy-less lives. “Nothing ventured, nothing | gained,” is an axiom for such lives. Fear of the “fall” is a primal |
| C:27.15 | in and within the relationship that responds out of the knowledge | gained through relationship. |
| C:28.8 | Of wearing the face of Christ for all to see. For here is wisdom | gained and shared. |
| C:28.12 | give form to what is beyond form misses the point of what you have | gained. You may be asking now, “Are you saying to do nothing?” At the |
| T4:9.9 | your brothers and sisters, be beacons now to the new. You who have | gained so much through your learning and your study and your sharing |
| D:10.2 | Learning is about the transfer of knowledge that was | gained in the time of learning, through the process of learning. |
| D:15.24 | What you will have | gained on your return will be the goal itself—the sustenance—for |
| D:15.24 | will be the goal itself—the sustenance—for what you will have | gained will never leave you but will sustain you forevermore. |
| D:Day3.40 | later. The point here is your “concept” or idea about what you have | gained from unity thus far being that which can be gained through the |
| D:Day3.40 | what you have gained from unity thus far being that which can be | gained through the mind. As you advance, and as you become more open |
| D:Day4.15 | talents that were not learned. We have spoken of ideas that were not | gained through effort. We have spoken of these things to begin to |
| D:Day5.16 | thus, feel her access point as being the hands and express what is | gained through unity by a laying on of hands. Similarly, you might |
| D:Day5.23 | and spiritual guides. They have understood that what they have | gained access to cannot be taught. This has not meant that they were |
| D:Day17.5 | consciousness be their guiding force—that by which their being | gained movement and expression. Those like Jesus, who fully expressed |
| D:Day27.7 | mountain top will not mean that you no longer have the perspective | gained there. You did not “go” to the mountain. The mountain came to |
| A.28 | one another if at all possible during this time, for what is being | gained through experience is still in need of being shared. This |
gains (1) |
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| C:4.16 | act you play with God’s most holy gift, resenting giving love that | gains you little in return. And yet in this resentment you recognize |
galactic (1) |
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| D:6.9 | them occurring. You would be told that if the sun had “stood still” | galactic catastrophes would have resulted, that there are reasons |
gales (1) |
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| D:15.14 | might say that the wind comes and the wind goes. It blows in mighty | gales and whispers in gentle breezes. Any sailor knows the wind is |
gambling (1) |
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| C:9.45 | place the blame outside yourself and label drugs, alcohol, tobacco, | gambling, and even food as destructive forces. Like the automobile |
game (17) |
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| C:1.14 | about your attraction to struggle. It is your attraction to the | game, a game you hope to win, another chance to show your stamina and |
| C:1.14 | your attraction to struggle. It is your attraction to the game, a | game you hope to win, another chance to show your stamina and your |
| C:1.14 | failure to engage. Although you are well aware you will not win the | game you play here, you see the effort to do so, no matter how |
| C:4.16 | be given to some and not to others. You hope to be a winner in this | game you play, a chosen one who will have each ounce of love that is |
| C:8.11 | is a part of you that knows this, you prefer instead of union a | game of speculation, conjecture, and probable cause. You look for |
| C:10.11 | In the early stages of your learning, you will be tempted to play a | game of make believe. You will not believe that you are not your |
| C:10.26 | from meanness. There will be a happier self who seems to think this | game is rather fun, and who is not at all concerned with the game’s |
| C:10.27 | to see without your body’s eyes. This, too, will seem like a silly | game at first, a trick of your imagination. You will, at first, |
| C:10.31 | to this experiment. You will find you are too serious to play this | game and that you have better things to do. Yet as much as you |
| C:10.31 | experiment you will also encounter fear, especially if you take the | game too seriously. There will be times when you will not want to |
| C:25.14 | the mighty forces of humanity or nature, will eventually lose the | game they play. True invulnerability can only be claimed by those who |
| C:31.16 | new, you will still be accepted? It is the ego that deems honesty a | game; the ego that you let decide upon your truth. For what you live |
| T3:22.15 | what you desire but that you also might not. Realize that this | game of chance is a pattern of the old thought system that needs to |
| T3:22.15 | that needs to be replaced by certainty. If you have enjoyed the | game of chance, play a real game and have fun doing it. Do not bring |
| T3:22.15 | by certainty. If you have enjoyed the game of chance, play a real | game and have fun doing it. Do not bring this attitude into your new |
| T4:2.29 | it. This is why you can still think of observance of what is as a | game of make believe and feel that you will have to trick yourself |
| D:2.11 | Thus what you have believed “works for you” is really like a | game of chance. You give it a try, and if the outcome is as you |
game’s (1) |
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| C:10.26 | this game is rather fun, and who is not at all concerned with the | game’s success. This laughter too, as well as the sense of fun that |
games (1) |
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| C:9.47 | forgotten is returned to you. You will but smile at the childish | games you played, and have no more regrets than you would have for |
gap (1) |
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| D:Day5.22 | no cause for such effort. Effort is only a layer of defense, a stop | gap between what you would receive and what you would give in which |
gaping (1) |
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| C:12.13 | one have come and gone and left this void forever more unfilled? A | gaping hole within the universe itself? |
gaps (1) |
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| D:Day1.25 | of events, so too is the story of creation. As history proceeds with | gaps only waiting to be fulfilled in current time, so too is it with |
garbage (1) |
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| C:5.16 | see suburban streets bathed in lamplight, streets that steam with | garbage and crime, or cornfields growing, you say that is the real |
garden (12) |
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| C:3.9 | symbols that they represent. An idea of love is planted now, in a | garden rich with what will make it grow. |
| T2:12.10 | is what you are called to cultivate as a gardener cultivates her | garden. The gardener knows that although the plant exists fully |
| T2:12.10 | earth and water, light and air. The gardener knows that tending the | garden will help it to flourish and show its abundance. The gardener |
| T2:12.10 | The gardener knows she is part of the relationship that is the | garden. A true gardener believes not in bad seeds. A true gardener |
| T2:12.10 | she is in control. A true gardener accepts the grandeur that is the | garden and finds it beautiful to behold. |
| T2:12.13 | that you now remember. Let this remembrance grow and flourish as the | garden that is you. |
| D:Day3.32 | And so you might think, here, of what has brought you joy. A home, a | garden, a musical instrument, the equipment that enabled a hobby or |
| D:Day16.15 | of love extended into the paradise of creation. This was the | Garden of Eden, the Self, the All of All. Unwanted feelings that you |
| D:Day16.15 | All of All. Unwanted feelings that you attempted to expel from the | Garden of Eden were not expelled from consciousness, but from your |
| D:Day25.6 | harvest from the weeds. Do this as much by rote as you would weed a | garden, recognizing that you know the harvest from the weeds. Think |
| D:Day25.7 | am I looking for?” You are looking for nothing. You are tending your | garden. |
| D:Day26.5 | You can trust in your Self. Will you? By tending your | garden you will develop this trust and prepare for your descent to |
gardener (10) |
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| T2:12.10 | This holy relationship is what you are called to cultivate as a | gardener cultivates her garden. The gardener knows that although the |
| T2:12.10 | you are called to cultivate as a gardener cultivates her garden. The | gardener knows that although the plant exists fully realized within |
| T2:12.10 | also needs the relationship of earth and water, light and air. The | gardener knows that tending the garden will help it to flourish and |
| T2:12.10 | the garden will help it to flourish and show its abundance. The | gardener knows she is part of the relationship that is the garden. A |
| T2:12.10 | knows she is part of the relationship that is the garden. A true | gardener believes not in bad seeds. A true gardener believes not that |
| T2:12.10 | is the garden. A true gardener believes not in bad seeds. A true | gardener believes not that she is in control. A true gardener accepts |
| T2:12.10 | seeds. A true gardener believes not that she is in control. A true | gardener accepts the grandeur that is the garden and finds it |
| T2:12.11 | bring the seed to fruition. The ego could be here compared to a | gardener who believes that the seed alone is all that is important. |
| T2:12.11 | that the seed alone is all that is important. As intently as this | gardener might struggle to cause the seed to grow, without the |
| D:Day25.6 | What has come has already come. It does not require seeking. Be a | gardener in such times. Separate the harvest from the weeds. Do this |
gate (9) |
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| C:9.41 | is for the few, and so you take your place in line at the starting | gate and make your bid for glory. You run the race as long as you can |
| C:29.9 | The atonement that is accomplished here is the means of opening the | gate to your approach. No one has closed this gate to you, but you by |
| C:29.9 | means of opening the gate to your approach. No one has closed this | gate to you, but you by your own hand pulled it shut as you departed |
| C:29.9 | do not remember that your own hand can open it once again. It is a | gate of illusion, of mist, of clouds before the sun. Your hand is |
| T3:5.3 | to yourself for they have been the only way past the ego’s guarded | gate. |
| D:4.5 | entered Christ-consciousness has had the cell door and the prison | gate thrown open and a new world offered. If you do not “accept” this |
| D:Day4.13 | that all of the treasure you might desire is locked away behind a | gate to which you have no key. |
| D:Day4.31 | the portal of access to unity with a film of illusion. You hide the | gate in mist. Remember your breathing and how your concentration upon |
| D:Day9.1 | you have experienced there. I am your refuge from the past, your | gate of entry to the present. You have fled the foreign land, where |
gates (2) |
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| C:P.36 | in a new world. He can open heaven to you and walk you through its | gates, there to exchange this world at last for your true home. But |
| C:P.36 | true home. But it is not your body that will pass through heaven’s | gates, nor your body’s eyes that will view the new world you will |
gateway (3) |
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| C:19.15 | much of others, this type of learning is but a starting point, a | gateway to experience. |
| C:29.9 | is outstretched now and your light is clearing away the mist. The | gateway to unity stands before you, an arch of golden light beneath a |
| D:17.21 | nowhere to go. The journey is over. You stand at the threshold, the | gateway to the site you have traveled so far to reach. You are here |
gather (10) |
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| C:3.11 | through the same lens. You think of it in the same way. You seek to | gather it together so that it will provide an improvement to what has |
| C:4.21 | leave the world’s madness outside your door. Here you feel safe and | gather those you love around you. Here you share your day’s |
| C:13.6 | the truth of what you are being told here. All that is required to | gather this new evidence is to trust in your own heart. Are you |
| T2:1.9 | that will grace a living room and invite friends and family to | gather round. A writer sees a book in print, a runner wins a race, a |
| T3:10.15 | You will find that your new language will | gather people to you in much the way people will gravitate toward |
| T3:19.15 | You will be tempted to return to the house of illusion to | gather those within and bid them join you in the reality of the |
| T4:12.9 | If you have enjoyed learning through gatherings of students, | gather still, and experience sharing directly. If a time arrives when |
| D:Day27.15 | the variability of separation. This is what you practice as you | gather on the mountain top while remaining on level ground. |
| A.47 | Gather still with those with whom you learned and grew and became | |
| A.47 | still with those with whom you learned and grew and became new, but | gather in ever-wider configurations. This dialogue is going on all |
gathered (5) |
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| C:5.10 | Love | gathered together is a celebration. Love collected is but a mockery |
| T4:12.12 | This example arose from one of those already | gathered who was questioning the state of contentment. She quoted a |
| D:Day4.34 | You are on top of the mountain. What is this all about? Why have we | gathered together here? It is said that during my forty days and |
| D:Day25.7 | not a time of waiting. What you need to know now cannot be | gathered except by your own hands. It cannot be sorted except by your |
| A.40 | particularly the dialogue that is an exchange between “two or more | gathered together” reveals. It reveals Who You Are. |
gatherers (2) |
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| C:5.8 | museums cannot preserve love. You have become collectors rather than | gatherers. Your fear has grown so mighty that all that would combat |
| D:Day14.10 | Invisibility is invisibility. We are no longer collectors but | gatherers. We hold within only what is real and in our realization of |
gathering (5) |
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| C:20.4 | longer stands in form but flows from life itself. Your beauty is the | gathering of the atoms, the order in chaos, the silence in solitude, |
| C:20.6 | We are one mind. One creative force | gathering the atoms, establishing the order, blessing the silence, |
| T4:12.3 | At this time, there is a | gathering of pioneers of the new already in existence. They are |
| D:Day15.27 | find that there is a time of walking alone approaching, or a time of | gathering with many. You will realize that you have felt cocooned by |
| D:Day25.6 | not yet time for the harvest celebration. It is, rather, a time for | gathering. |
gatherings (3) |
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| C:28.10 | that your teachers can give you. When this step is not taken, | gatherings of witnesses abound, and what they bear witness to stops |
| T4:12.9 | direct experiences of sharing. If you have enjoyed learning through | gatherings of students, gather still, and experience sharing |
| A.31 | will likely feel as if it is almost a waste of valuable time. Thus, | gatherings of those working with the Treatises will naturally include |
gathers (1) |
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| C:7.9 | you. Death will be a dream as the wind of life reunited with itself | gathers from directions that are beyond direction and breathes life |
gave (19) |
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| C:P.31 | think aligns with what they do is the essence of knowing them. God | gave you the Word to know him by. God gave you the Word made flesh as |
| C:P.31 | essence of knowing them. God gave you the Word to know him by. God | gave you the Word made flesh as an example to live by—an example of |
| C:3.6 | know this was not Jesus, nor is this a picture of the Christ. Jesus | gave a face to love, as you do here as well. But love did not attach |
| C:8.24 | Each day is your creation held together by the thought system that | gave it birth. To observe this is to see its reality. To see this |
| C:8.25 | Everything is held together by the thought system that | gave birth to it. There are but two thought systems: the thought |
| C:9.34 | The free will that God | gave you is what has allowed you to make of yourself and your world |
| C:9.46 | that this is your misguided attempt to follow in creation’s way. God | gave all power to his creations, and you would choose to do this as |
| C:12.1 | found that proved your connection to everything in the universe, and | gave it some fancy name, you would say, “A new discovery has been |
| C:14.23 | is the function or purpose you would give it. It is but you who | gave heaven the purpose of giving you something to look forward to, a |
| T1:3.10 | they showed was in their willingness to try. This little willingness | gave way to conviction as miracles flowed through them as the |
| T1:4.21 | of the ego-mind would simply reinterpret the meaning you previously | gave to these lessons. |
| T3:3.3 | found their lives to be beyond their efforts at control and long ago | gave up trying. Most of you fall somewhere in between, living a life |
| T3:13.13 | Notice that the simple examples I | gave were examples of action. Ideas can certainly be birthed without |
| T4:10.1 | You were once comfortable being your own teacher. You willingly | gave up this role and became comfortable in the true role of learner. |
| D:6.22 | you are. How might this change the “laws” of the body, the laws you | gave the body in the time of learning, knowing not what the design of |
| D:Day21.3 | of being taught or learned without the reception of what the giver | gave. The giver could make available but could not really teach, |
| D:Day23.1 | sorrow, and life everlasting. You must be this. A Course of Love | gave you the understanding you needed in order to realize that you |
| D:Day23.1 | you needed in order to realize that you are this. The Treatises | gave you a way to apply this understanding. This dialogue is meant to |
| D:Day27.4 | from the mountain. The obstacles confronted on level ground suddenly | gave way and you saw clearly, if only for an instant. You saw as if |
gay (1) |
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| C:10.19 | prefer to be serious and heavy-hearted rather than light-hearted and | gay. Being serious about life is a major strategy of the separated |
gaze (4) |
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| C:5.7 | indeed, this is love and I have it here. It hangs upon my wall and I | gaze upon it. It is mine to own and keep and cherish. As long as it |
| C:11.2 | bears the mark of its creator, as does each work of art you would | gaze upon and call a masterpiece, as well as those creations of |
| C:14.19 | universe still existing separately, but close enough that you can | gaze upon it and feel the benefit of its warmth because of its |
| T1:2.13 | one you love. It might be seen as you walk or drive, rake leaves or | gaze from an office window. It might be a deathbed vision or the |
gazing (1) |
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| D:17.5 | we have climbed, standing with arms raised, hands wide open, | gazing jubilantly into the heavens rather than toward the earth |
gems (1) |
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| C:20.30 | in the universe, as bountiful as beauty, as many-faceted as the | gems of the earth. I say again that sameness is not a sentence to |
general (8) |
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| C:4.18 | your ability to achieve success, or the state of your health and | general welfare. |
| C:7.9 | that seems to hold you separate. This is, indeed, the first and most | general lesson in regard to withholding: The world does not keep you |
| C:7.18 | Broadening your view from the specific to the | general is one of the most difficult tasks of the curriculum. It is |
| C:10.19 | What you would call your state of mind is more like a | general atmosphere, an ambiance, a mood—and this setting is |
| T3:3.9 | practice. Or you might look at your behaviors, your habits, your | general personality, and simply declare yourself unsuitable for |
| D:Day3.9 | to become more and more agitated, to go back and forth between the | general and specific, thinking of both your own lack in life and that |
| D:Day3.21 | than the shame of monetary failure. Certainly much complaining and | general fretting are done, but only to the degree in which you feel |
| D:Day16.5 | you to prove what you think you know—that others, or the world in | general, are to blame for the sorry state of your life. |
generalizable (6) |
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| C:1.2 | You learned in A Course in Miracles that all knowledge is | generalizable. So is all feeling. All feeling results from love or |
| C:5.5 | can’t conceive of and what your heart must newly learn. All truth is | generalizable because truth is not concerned with any of the specific |
| C:7.17 | might make of this a trivial point or one that is specific and not | generalizable. All relationship exists in wholeness. The small |
| C:30.14 | Giving and receiving are thus one in truth. God’s laws are | generalizable and do not change, and thus the laws of man have not |
| T1:4.3 | that the request I have made of you is once again far more broad and | generalizable than your old habit of thought has led you to see. |
| T2:11.5 | is, this is what it is of which we speak. When we say all truth is | generalizable, all needs are shared, all knowing is shared, this is |
generally (3) |
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| C:22.20 | For example, when you walk out your door in the morning you might | generally think, “What a lovely day.” What this sentence says is that |
| C:22.23 | world rather than as the small and insignificant personal self you | generally accept as your “self.” By eliminating the personal, the |
| D:Day2.21 | commonly held to be one of innocence. The accounts of my maturity | generally begin with the recognition of who I am. This is symbolic of |
generate (1) |
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| T4:8.10 | on the horizon, growing out of atmospheric conditions perfect to | generate its violence? What do you, who are parents, do with a child |
generated (9) |
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| C:1.2 | other reasons for the feelings that you experience. All feelings are | generated by the heart and have nothing to do with the body. The |
| C:23.24 | your attempts to avoid it will only cause an increase in feelings | generated by experiences of duality. While you hold conflicting |
| T4:8.9 | nature of man, even while the fear and struggle that this impatience | generated was inconsistent with God. |
| D:Day8.14 | of righteousness attached to it if you do not accept the feelings | generated by it. You may know that you dislike gossip only because |
| D:Day8.17 | of the self of illusion would have been to accept the feelings | generated by the fear of the ego thought system or the bitterness of |
| D:Day10.32 | in unity, to respond to and with. But this response will not be | generated without the feelings that precede them! When speaking of |
| D:Day15.6 | life forms as well as with inanimate forms. In the relationship | generated by observation, those forms have been perceived as real. |
| D:Day15.13 | is it the challenge of moving with the current that you know will be | generated by the joining of spacious Selves? Do you fear your power |
| D:Day16.6 | it was physical it came only to pass. Because the feeling that | generated the physical manifestation was not physical to begin with— |
generates (2) |
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| C:P.22 | self that seems to have no end point and no limit to the interest it | generates. While forgiveness and the release of guilt are necessary, |
| C:5.28 | is left to terrify you decreased. This is the only loss that union | generates, and it is a loss of what was merely illusion. As union |
generation (6) |
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| T3:14.4 | truth and still acting as if you see it not. This has been done for | generation upon generation and may still happen if you do not heed |
| T3:14.4 | acting as if you see it not. This has been done for generation upon | generation and may still happen if you do not heed these instructions. |
| T4:1.6 | are the chosen people of God, or Buddha, or Muhammad. Many of this | generation believe they are a chosen generation. Neither way of |
| T4:1.6 | or Muhammad. Many of this generation believe they are a chosen | generation. Neither way of thinking is wrong. All are chosen. |
| T4:1.27 | and direct communication or experience. It means that the last | generation born into the time of the Holy Spirit will live out their |
| T4:4.3 | old generations and new seems necessary and even crucial. One | generation must pass to make room for the new. |
generations (4) |
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| T3:5.8 | This means not what you have taken it to mean, an endless series of | generations passing. What this means is that in each the ego will die |
| T4:4.3 | In your history, | generations pass, through death, to allow for new generations to be |
| T4:4.3 | In your history, generations pass, through death, to allow for new | generations to be born. As your planet has reached a state of growth |
| T4:4.3 | a state of growth known as over-population, this balance between old | generations and new seems necessary and even crucial. One generation |
generators (1) |
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| D:Day18.5 | who accept completion of the way of Jesus accept their power to be | generators of light in darkness without judging or expelling |
generous (2) |
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| C:7.14 | more intelligent than your colleague. This is your desire not to be | generous, but to be more generous than your relative. This is your |
| C:7.14 | colleague. This is your desire not to be generous, but to be more | generous than your relative. This is your desire for wealth that is |
genes (1) |
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| C:P.26 | the same ancestors, the same bloodline. Within that bloodline are | genes that carry particular traits and predispositions. A child of |
genesis (2) |
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| T3:14.14 | We are writing a new first page, a new | Genesis. It begins now. It begins with the rebirth of a Self of love. |
| D:Day39.35 | because love, by its nature, has no attributes. Love is creation’s | genesis, the unattributable given the attributes of form. |
gentle (11) |
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| C:4.12 | love is. This is perhaps an elderly person who is always kind and | gentle, with no cross word for anyone, and no concern for his or her |
| C:4.12 | you might one day acquire when the time is right. For that kind and | gentle stance you do not believe will serve you now, that blindness |
| C:7.9 | life back into what has so long been locked away. After this a | gentle breeze will come, never again to leave you, as life breathes |
| C:9.35 | As long as you do not want to be forgiven you will not feel the | gentle touch of forgiveness upon you and your world. While there is |
| C:10.32 | it and let it grow. It will tug at your heart in the most | gentle of ways. Its whisper will be heard within your thoughts. Its |
| T3:4.7 | or one ego-self with another. The training of this Course, while | gentle in nature, has been great, as great as that of any military |
| T3:5.2 | As with the | gentle learning of this Course, not all emptiness has come to you at |
| T3:10.9 | and the thoughts that come from the voice of the Christ-mind will be | gentle. The thoughts of the ego-mind will come as disguises to |
| T3:10.11 | system. All you must do is not listen to it. Its voice will not be | gentle or full of love. Its voice will hold the unmistakable edge of |
| T3:10.12 | Remember that, while | gentle, these are and will, be practical lessons that simply come to |
| D:15.14 | comes and the wind goes. It blows in mighty gales and whispers in | gentle breezes. Any sailor knows the wind is fickle. But any sailor |
gentleness (7) |
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| C:8.2 | your heart speak? It is a language spoken so quietly and with such | gentleness that those who cannot come to stillness know it not. The |
| C:9.6 | that is of a temporary nature. It is as capable of violence as | gentleness. It is born and dies in a state of helplessness. |
| C:9.7 | and self-effacement, pleasure and pain, violence and | gentleness. A desire to know everything but only through its own |
| C:13.5 | over you from one may feel like courage, and from another like | gentleness, and while this is all part of what you are encouraged to |
| C:20.2 | the all of all in whose embrace you literally exist. Feel the | gentleness and the love. Drink in the safety and the rest. Close your |
| A.23 | no cause to delay the movement of the group or to feel anything but | gentleness toward those who cannot at this time accept the new way. |
| A.31 | we be able to look at this situation in a new way?” To encourage the | gentleness of the art of thought over the relentless stridency of the |
gentler (2) |
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| C:20.44 | feeling, and acting. It will immediately make the world a kinder, | gentler place. And it is only a beginning. |
| D:Day7.13 | fall and each condition of learning is replaced, always by a far | gentler and more compassionate alternative. Thus there is no need for |
gently (10) |
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| C:6.2 | it would teach you, you will have need of it no more, and you will | gently let it go and find heaven in its place. |
| C:10.31 | your body is still intact. But you will remember the urge to laugh | gently at yourself and the expanded vision as well. You will remember |
| C:13.9 | invite the return of what you know, and let your real Self guide you | gently back to where you want to be and already are in truth. |
| C:20.9 | Here, rest comes to weariness and | gently lays it aside. Time has ended and there is nothing you must |
| C:20.10 | leave your home, your place of safety and of rest. You are cradled | gently while your spirit soars, dreaming happy dreams at last. With |
| T3:9.3 | what you called them once before. But here you will find yourself | gently corrected and when this correction is given you will not doubt |
| T3:9.5 | house of illusion, if only to grasp the hands of those you love and | gently tug them through its doors. You will be able to take note of |
| D:Day23.4 | The clouds of illusion, even those that have | gently surrounded our time together on the mountain top must now be |
| E.9 | You can experience non-being and in a similar fashion, drift as | gently and as your own desire arises, into all-being. Mainly you will |
| A.34 | will miss the new ways that are being revealed to them. Remind them | gently that the achievements of the past were not lasting and that |
genuine (2) |
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| C:10.26 | but you will realize the desire to laugh at yourself is quite | genuine and not conceived from meanness. There will be a happier self |
| T1:4.13 | needs that would not be met without you. Response is given and thus | genuine. It is a natural act of giving and receiving as one. |
geography (1) |
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| C:6.19 | this now—for how could heaven be a separate place? A piece of | geography distinct from all the rest? How could it not encompass |
gestate (1) |
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| T4:2.27 | Let this idea | gestate a moment within you and reveal to you the truth of which it |
gestation (2) |
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| T1:9.4 | a new being within the womb of another is a visible manifestation of | gestation, which is the prelude to resurrection. What was once part |
| D:Day6.7 | the creator to see these words as lyrics. At some point after this | gestation within the mind and heart, the artist puts pen to paper, or |
gesture (3) |
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| D:17.7 | feel the power of giving and receiving as one, for this is what this | gesture symbolizes, a great and steady flow of giving and receiving |
| D:17.9 | and glory is a gift of this moment, a gift of presence. Your | gesture, so like unto that of a champion who has crossed a finish |
| D:Day2.23 | example of response was needed. The example was that of a symbolic | gesture. It, too, was a choice. A choice to take all that suffering |
get (28) |
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| C:P.37 | How many would not travel to heaven if they could | get on a bus and be transported there? Yet each of you holds within |
| C:4.2 | love for love’s sake. What is a false idol? What you think love will | get you. You are entitled to all that love would give but not to what |
| C:5.22 | heaven that is your home, you do not want to admit that you cannot | get there on your own. You thus have made of life a test, believing |
| C:10.28 | above. Can you look “down” upon yourself? And can you skip along and | get in front to see your body coming toward you? |
| C:12.10 | but a separation from your Self. This is the most difficult point to | get across, because in it lies a contradiction, the one contradiction |
| C:14.19 | and beauty and of love, you want to claim it for your own lest it | get away! It too must be maintained within your universe, or you will |
| C:21.7 | follow, the path of the mind or the path of the heart, you will not | get where you are wanting to go until they are joined. You might |
| C:22.12 | as that to which you have determined you will, at some later date, | get around to assigning meaning. |
| C:26.11 | Read books that have promised you a series of steps to take to | get where you want to go, only to realize you know not where that is? |
| C:29.14 | look at life in terms of schedules, plans, time-tables, or things to | get done. No wholeness will be possible for you while you |
| C:31.36 | As you interact with your brothers and sisters, you seek to | get to know them. You do this so that you find what you have in |
| T1:2.16 | survival needs. It may signal many things ranging from a desire to | get safely home before it is dark, to a desire to eat an evening |
| T1:3.8 | ask you to seriously consider just what kind of miracle is needed to | get you to change your mind about who you are and thus about the |
| T1:5.4 | the insanity you would fear that may actually grow stronger as you | get closer to the truth. This is the part of you that believes this |
| T3:3.8 | think your way to the new life that calls to you. You can only | get there by being who you are in truth. |
| T3:10.3 | find a place where blame can be placed. You who have been waiting to | get to the “hard part” of this Course may find it here. The idea of |
| T3:22.9 | You are impatient now to | get on to the next level, the level of something new, the level that |
| D:6.19 | When a person who has exhibited healthy habits | get sick, you think it is unfair. When a person who has exhibited |
| D:Day3.23 | need evidence for this position, it is quick to come. As soon as you | get just a little bit ahead, a need arises. The roof leaks, the car |
| D:Day5.22 | No longer will what enters you | get stopped by layers of defenses. No longer will it meet the |
| D:Day6.7 | will be put on the piece. Some collaboration might take place to | get it just right. By the time the artist has completed the piece of |
| D:Day6.15 | Yet realize that if you were told to leave these worries behind and | get away from it all, you would likely rebel and find many reasons |
| D:Day28.15 | two attitudes, but will find that one is prevalent. You must now | get past all such notions or attitudes. |
| D:Day32.14 | life for this work. This is the point that this work has striven to | get across. That man and God are one. Not only is man God. But God is |
| D:Day40.3 | Although this is a difficult concept to | get across with the words that are available, I would like you to |
| A.13 | to let understanding come without the aggressiveness of going out to | get it. |
gets (5) |
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| C:9.36 | enter into, but your true quest is hidden by the concept of use that | gets in its way. While your heart seeks for union, your separated |
| C:20.39 | Eachness replaces thingness but not oneness. All fear that what one | gets means that less is available for another is replaced with an |
| C:25.16 | personal self. You begin to live from love when the personal self | gets out of the way. And when the personal self gets out of the way |
| C:25.16 | the personal self gets out of the way. And when the personal self | gets out of the way in any instance, it is the turning point. It is |
| D:6.19 | think it is unfair. When a person who has exhibited unhealthy habits | gets sick, you think, even if you would not say, that they “did it to |
getting (13) |
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| C:P.42 | from you again and still again. It is ingenious in its ways of | getting you to turn back again and still again, until you feel as if |
| C:5.24 | This | getting what you want that drives your life is proven time and time |
| C:7.1 | is resentful of those whose ideas do come to fruition and succeed in | getting desirable things within this world. “I had that idea,” you |
| C:20.39 | of abundance. Receiving replaces all notions of taking or | getting. All that is received is for the mutual benefit of all and |
| C:22.20 | Begin to imagine life passing through you rather than | getting stopped for examination at its intersection with you. Begin |
| C:29.11 | your tendency is to rebel against it and to seek for ease in | getting it done or ways to avoid doing it at all. Thus have your |
| C:30.2 | is all that is sought, the journey becomes but the means for | getting there. All learning is seen as preparation for the future, or |
| C:31.18 | share you gain. You think of confessing as a way of letting go and | getting rid of that which you do not want. Some of you believe this |
| T1:4.25 | miracles and eager to embrace them. As you may have surmised, we are | getting at your final fears here, those most deeply buried and kept |
| T3:19.16 | many ways that can still be found to come to the truth. But a way of | getting to the truth will become so attractive that few will be able |
| D:6.19 | believe the person of healthy habits has a greater chance of not | getting sick than the person of unhealthy habits. Again we could go |
| D:Day4.35 | heaven. You thus may think of this time on the mountain as a time of | getting in touch with your own access to God, your own access to |
| D:Day28.8 | so different and a means so revolutionary that it will take some | getting used to. This change is predicated on all the changes that |
giant (1) |
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| T2:10.4 | than thinking of it in the singular, think of it as a storehouse or | giant brain in which all that has ever been known or thought is |
gift (49) |
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| C:1.9 | wanting to do things on your own is a trick of the ego, your pride a | gift the ego demands. These are the magic thoughts that oppose |
| C:1.10 | from this effort brings you is pride to offer to your ego. This | gift your ego demands is not worth the price you pay. The price of |
| C:1.10 | your ego demands is not worth the price you pay. The price of this | gift is everything. |
| C:4.16 | in kind. This is a balancing act you play with God’s most holy | gift, resenting giving love that gains you little in return. And yet |
| C:8.19 | but with your heart. This observance will contain a holiness, a | gift of sight beyond that of your normal vision. |
| C:9.33 | things like your body and to ideas like time your imitation of the | gift of free will is so falsely placed in illusion that you cannot |
| C:20.40 | receive. No gifts are received when all gifts are judged. While the | gift is still given, the judgment changes the nature of the gift by |
| C:20.40 | the gift is still given, the judgment changes the nature of the | gift by limiting its ability to be of service. A gift one feels one |
| C:20.40 | the nature of the gift by limiting its ability to be of service. A | gift one feels one cannot “use” is discarded. Thus have many of your |
| C:29.26 | and the past is but a worry about the return of gifts given. What | gift of opportunity did you not accept in the past, might you not |
| C:29.26 | not accept in the past, might you not recognize in the future? What | gift of fortune, what chance encounter, what decision might have |
| T1:2.14 | The sunset is a | gift of God. It is what it is. This is the first part of this example. |
| T1:2.15 | The second part is its reception. A | gift has been given. What is your response? |
| T1:2.17 | of your existence as a human being, a part of the natural world, a | gift of the Creator. Secondly, it is experienced relationally. It |
| T1:2.17 | you alone, but in listening to its call for a response, it becomes a | gift for you that is in no way diminished by it being a gift for all. |
| T1:2.17 | it becomes a gift for you that is in no way diminished by it being a | gift for all. |
| T1:2.19 | what is, both as a fact of your existence as a human being and as a | gift of the Creator. Second, to acknowledge the relationship inherent |
| T1:2.21 | being. To experience what is and to acknowledge what is as being a | gift of God is to be present as a divine being having a human |
| T1:2.22 | To acknowledge the relationship and the nature of the | gift is to realize unity. To realize the call for a response is to |
| T1:4.4 | what is both as a fact of your existence as a human being and as a | gift of the Creator. Now that we have more properly identified the |
| T1:4.4 | as a human being nor does it deny your existence as being a | gift of the Creator. Recall the sunset. Are you any less the glory of |
| T1:4.11 | from the ego-mind that would usurp the power of God. What kind of | gift arrives with a demand for the receiver to be responsible for it? |
| T1:4.12 | answer that there are many, even within this Course’s definition of | gift, the most obvious of which might be your children. Another of |
| T1:4.16 | of pure appreciation and love. It is always available. It is the | gift given in everything you look upon and see without the obstacle |
| T1:9.9 | As I awaited my death I was given the | gift of knowing what would come to be through my resurrection. This I |
| T2:4.8 | contain all that one might attribute to the glad acceptance of a | gift of high value, or in other words, a treasure. One set of |
| T2:12.7 | you must learn to give. As you have come to see calling as a | gift and a treasure as well as a learning device, so you must come to |
| T2:12.7 | must come to see your own ability to call forth intercession as a | gift and treasure you are able to give in service to your brothers |
| T3:2.5 | the world and all that exists with you within it. For every “glory,” | gift, or success you have achieved you have believed in a |
| T3:5.7 | The point of the story, however, was not one of sacrifice but one of | gift giving. The greatest gift of all was given, the gift of |
| T3:5.7 | was not one of sacrifice but one of gift giving. The greatest | gift of all was given, the gift of redemption. The gift of redemption |
| T3:5.7 | but one of gift giving. The greatest gift of all was given, the | gift of redemption. The gift of redemption was the gift of an end to |
| T3:5.7 | The greatest gift of all was given, the gift of redemption. The | gift of redemption was the gift of an end to pain and suffering and a |
| T3:5.7 | was given, the gift of redemption. The gift of redemption was the | gift of an end to pain and suffering and a beginning of resurrection |
| T3:5.7 | and suffering and a beginning of resurrection and new life. It was a | gift meant to empty the world of the ego-self and to allow the |
| T3:5.7 | self to live on as the one true Self, the one true son of God. The | gift of redemption was given once and for all. It is the gift of |
| T3:5.7 | of God. The gift of redemption was given once and for all. It is the | gift of restoration to original purpose. Without there having been an |
| T3:10.6 | is acceptance that whatever is happening in the present moment is a | gift and a lesson. What comes as a lesson may not seem like a gift, |
| T3:10.6 | is a gift and a lesson. What comes as a lesson may not seem like a | gift, but all lessons are gifts. While some of these lessons may come |
| D:17.9 | on to what you have. That this moment of achievement and glory is a | gift of this moment, a gift of presence. Your gesture, so like unto |
| D:17.9 | this moment of achievement and glory is a gift of this moment, a | gift of presence. Your gesture, so like unto that of a champion who |
| D:Day3.54 | that is not shared, is no greater than a seed not planted. But the | gift of the great idea, the great talent, must first be seen and |
| D:Day9.22 | they fail to celebrate their own difference and do not bring the | gift of their sameness, or of their difference, to the world, but |
| D:Day10.39 | is the secret of succession, your promised inheritance. This is the | gift of love I came to give and give newly now, to you. Blessed |
| D:Day15.16 | or acceptance. Allowing others to accept you as you are is a | gift that releases them from judgment and any notion that may have |
| D:Day40.30 | ability to individuate in unity and relationship comes the greatest | gift of all. It is the end of becoming and the beginning of being who |
| D:Day40.30 | end of becoming and the beginning of being who you are. With this | gift comes the ability to be known and to know. Can you give up the |
| A.49 | continuing dialogue. This is all that is asked of you. This is the | gift you have been given and the gift you bring the world: your own |
| A.49 | that is asked of you. This is the gift you have been given and the | gift you bring the world: your own voice, the voice of Who You Are. |
gifted (9) |
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| C:9.28 | place within the reality you do see? Is this not the story of the | gifted son or daughter who squanders all the gifts he or she |
| C:9.43 | you supply a store with capital that its owner will use. If you are | gifted with beauty or athletic or artistic talent that can be used, |
| T2:10.18 | life goes the way you have intended for it to go, you do not feel | gifted or blessed even when you may have looked back often on |
| T2:10.18 | on situations that did not go as you had planned and nevertheless | gifted you with experiences or opportunities that would not have |
| T2:11.3 | Doing battle with the ego has become the preoccupation of many | gifted and learned people. This is the classic battle revealed in all |
| D:8.4 | of you has always known this ability was a “given.” That you are | gifted—given to—and able to receive. And despite what science |
| D:Day3.11 | these are in truth linked as givens, for you do not see that all are | gifted. |
| D:Day3.12 | It is only because some are | gifted more abundantly than others that they can use the givens of |
| D:Day3.13 | Everything coming with a price. Abundance comes, even to those | gifted, only through the exploitation of gifts. Abundance remains, |
giftedness (1) |
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| C:29.25 | thus? And can you not come to understand the reciprocal nature of | giftedness? That what God has given only needs to be received? That |
gifts (48) |
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| C:P.22 | and the release of guilt are necessary, and while recognition of | gifts and what leads to joy cannot be done without, they are the |
| C:4.15 | believe in a partner who would shower him or her with praise and | gifts, with attention never wavering. Another who prizes independence |
| C:9.28 | not the story of the gifted son or daughter who squanders all the | gifts he or she possesses by seeing them not or by sadly distorting |
| C:14.19 | more coy in their design, and dress it up to look like sacrifice and | gifts given, but all with the same purpose in mind. What none realize |
| C:15.5 | money. You would not be special if you did not give this one certain | gifts and opportunities, nor would you fulfill your responsibility of |
| C:17.14 | of all that has proceeded from love. There it keeps all love’s | gifts safe for you. Love’s gifts are gifts of creation or extension, |
| C:17.14 | from love. There it keeps all love’s gifts safe for you. Love’s | gifts are gifts of creation or extension, gifts you have both given |
| C:17.14 | love. There it keeps all love’s gifts safe for you. Love’s gifts are | gifts of creation or extension, gifts you have both given and |
| C:17.14 | gifts safe for you. Love’s gifts are gifts of creation or extension, | gifts you have both given and received. Each act of love is added to |
| C:20.40 | the sun shines and the rain falls on the good and evil alike. All | gifts of God are given equally and distributed equally. It is your |
| C:20.40 | envy. Both “fall” from grace and limit their ability to receive. No | gifts are received when all gifts are judged. While the gift is still |
| C:20.40 | and limit their ability to receive. No gifts are received when all | gifts are judged. While the gift is still given, the judgment changes |
| C:20.41 | that which will serve your purpose. You could have no more perfect | gifts, for your gifts are expressions of your Father’s perfect love |
| C:20.41 | serve your purpose. You could have no more perfect gifts, for your | gifts are expressions of your Father’s perfect love for you. Look |
| C:20.43 | To believe in your perfection and the equality of your | gifts is peaceful because it releases you from trying to acquire that |
| C:20.44 | welcome are highly linked. You will find you are welcome to all the | gifts you recognize in your brothers and sisters just as you freely |
| C:20.45 | the thought of receiving. It implies that you are welcome to all the | gifts of the universe and that they can be given, through you, to |
| C:29.22 | You who have so long been afraid to claim your smallest | gifts, look again at claiming with the definition I have provided. |
| C:29.25 | Your | gifts, your talents, your uniqueness, are your service. Can you not |
| C:29.26 | over the future and the past is but a worry about the return of | gifts given. What gift of opportunity did you not accept in the past, |
| C:29.26 | What peace might you know if you realized, truly realized, that all | gifts come but once and are forever? The past nor the future matter |
| T1:2.19 | in the experience, the call for a response, and the nature of all | gifts as being given to all. |
| T1:3.3 | for what it is. The ego-mind sees not anything but what it wants as | gifts and even these it sees not as gifts but as rewards. The |
| T1:3.3 | anything but what it wants as gifts and even these it sees not as | gifts but as rewards. The ego-mind barters rather than giving and |
| T1:3.3 | in a return only for effort. Because it sees only rewards and not | gifts, it cannot see that gifts are shared. Because it cannot see |
| T1:3.3 | Because it sees only rewards and not gifts, it cannot see that | gifts are shared. Because it cannot see that gifts are shared, it |
| T1:3.3 | it cannot see that gifts are shared. Because it cannot see that | gifts are shared, it cannot afford to see relationship. Because it |
| T1:4.6 | relationship, the call for a response, and the nature of all | gifts as being given to all. This is thus a call to realize that you |
| T1:4.12 | be your talents. It is the idea of your responsibility for these | gifts that has led to your oppression. Again I tell you, your call is |
| T3:10.6 | What comes as a lesson may not seem like a gift, but all lessons are | gifts. While some of these lessons may come in forms that make them |
| T3:10.6 | if you accept them as lessons and realize that all lessons are | gifts. What you have struggled to learn in the past you have |
| T3:10.6 | of the situation as a lesson or recognize that all lessons are | gifts. |
| T4:12.6 | out. Surprises cannot be figured out! They are meant to be joyous | gifts being constantly revealed. Gifts that need only be received and |
| T4:12.6 | out! They are meant to be joyous gifts being constantly revealed. | Gifts that need only be received and responded to. |
| D:1.2 | not prepare or plan, you need only to claim your inheritance, your | gifts, your Self. |
| D:4.22 | Beware of | gifts offered in exchange for your newfound freedom. A hungry |
| D:4.22 | soon come to feel the three meals a day provided in the prison were | gifts indeed. So too are the gifts many of you have desired and still |
| D:4.22 | meals a day provided in the prison were gifts indeed. So too are the | gifts many of you have desired and still feel as if you need. If you |
| D:8.6 | surprises cannot be figured out! Surprises are meant to be joyous | gifts being constantly revealed. Gifts that need only be received and |
| D:8.6 | Surprises are meant to be joyous gifts being constantly revealed. | Gifts that need only be received and responded to. Not learned. |
| D:17.3 | To come after me and be as I was? To be the inheritor of the | gifts that are ours? Do you desire this? Are you willing to claim it? |
| D:Day3.11 | but only for a few, you think of it much like the “given” of natural | gifts or talents, the “givens” of fresh and inspired ideas. You do |
| D:Day3.13 | earned. The idea of nothing being truly free. Not you, and not your | gifts. Everything coming with a price. Abundance comes, even to those |
| D:Day3.13 | comes, even to those gifted, only through the exploitation of | gifts. Abundance remains, even to those born with it, only through |
| D:Day9.25 | “differences?” Have we not spoken of these differences as givens, as | gifts? These are not just the givens of talents or inspired ideas, |
| D:Day9.27 | that sought for sameness, and saw not your differences as the | gifts they are. |
| D:Day19.3 | or healer were content only in their expression of their specific | gifts, their contentment would not be complete. Neither would it be |
| D:Day19.4 | way you express your content—your wholeness. Those who use their | gifts to create the truth they see are those who in “doing” find |
give (226) |
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| C:I.10 | There is no “everyone” to whom I speak, to whom I | give these words. There is no single, no solitary, no separate mind |
| C:P.19 | of such worth that you are deserving of all that God would freely | give. Give up this notion. |
| C:P.19 | such worth that you are deserving of all that God would freely give. | Give up this notion. |
| C:P.20 | deed here, a bit of charity there, is more important. You prefer to | give up on yourself and to help others, without realizing that you |
| C:1.13 | within yourself. This goal will never be reached, and only when you | give up trying to reach it can you begin to learn anything of value. |
| C:2.4 | Love is the name you | give to much you fear. You think that it is possible to choose it as |
| C:2.9 | you perceive must be made known to you before you are willing to | give it up. You do know this, and yet you constantly forget. This |
| C:2.19 | daily battles and works for your final abdication, the day that you | give up and admit defeat. It challenges your right to happiness and |
| C:3.7 | your meaning, and still your meaning is truer than its form. You | give all meaning to everything, and thus you populate your world with |
| C:3.16 | brain from head, and intelligence from knowledge, take heart. We | give up trying. We simply learn in a new way and in our learning |
| C:4.2 | you think love will get you. You are entitled to all that love would | give but not to what you think love will provide for you through its |
| C:4.9 | law of love, a law of gain not loss, a law that says the more you | give the more you gain. |
| C:4.12 | unfailingly. For each or any one of these that you admire, you | give attributes that you do not have and that you might one day |
| C:4.17 | life do you expect such fairness, such exchange of equal value. You | give your mind to an idea, your body to a job, your days to |
| C:4.17 | sake. You hope there will be some fairness here in what you | give and what you are given back. You hope your hard work will |
| C:5.7 | if not your eyes. Your heart knows love without a vision of it. You | give it form and say, “I love this one” or “I love that,” yet you |
| C:5.14 | and secure. No terror reigns. No nightmares rule the night. Let me | give you once again the difference between what is within and what is |
| C:5.25 | what has once failed to work will surely fail again. Stop now and | give up what you think you want. |
| C:5.26 | your reaction to these words, the strength of your resistance. | Give up what you want? This is surely what you have expected God to |
| C:5.26 | your life be for? You want so little really. How can you be asked to | give this up? |
| C:6.11 | This is the heaven of your mind, the meaning you | give to joining, the face you put on eternal peace. With such a |
| C:6.13 | life you have made, and the life you fear heaven would replace. To | give up the idea that this is where meaning is found, fulfillment |
| C:6.14 | Few ask for the grace to | give up what has been for what could be. For giving up is seen as |
| C:7.1 | countless times before, and it will be here as well: What you | give you will receive in truth. What you do not receive is a measure |
| C:7.1 | Despite disappointments most severe, your heart knows that what you | give you receive in truth. |
| C:7.2 | than on giving for you do not yet understand what you would | give, for you do not recognize what you have to give. You do, |
| C:7.2 | what you would give, for you do not recognize what you have to | give. You do, however, recognize what you withhold and can begin to |
| C:7.2 | dawns upon your heart, you will begin to realize what you do not | give, and with that realization, what you have to give. |
| C:7.2 | what you do not give, and with that realization, what you have to | give. |
| C:7.6 | call to create, and for still others the call to love. Some will not | give up hope to cynicism. Others label it ethics, morals, values, and |
| C:7.7 | will never let it go is precisely what you must be willing to freely | give away. This is the only Self that holds the light of who you are |
| C:7.8 | piece of yourself that you won’t let go. As you learn that what you | give you will receive in truth, you will see that what abides within |
| C:7.9 | set aside there. When you believe that this is so and that what you | give away you will receive in truth, you will throw open the doors to |
| C:7.11 | have an excuse—or several excuses—for a bad day. Why should you | give anything to anyone when your day has already treated you so |
| C:7.16 | away from all the rest, what you hold for ransom and do not freely | give, you do not have the use of for yourself. Those ideas that you |
| C:7.20 | until your understanding is greater than it is now. For you cannot | give up the only reality you know without believing in and having at |
| C:7.22 | Realize that when you are asked to | give this up, you are asked to give up an existence so morbid that |
| C:7.22 | Realize that when you are asked to give this up, you are asked to | give up an existence so morbid that anyone with any sanity would |
| C:9.3 | keep within yourself, and the love that you imagine you receive and | give—is tainted by your fear and cannot be real love. It is because |
| C:9.19 | beneath the surface, and behind each alternative label you would | give it, in a desperate attempt to see it not. To live in fear is, |
| C:9.21 | dark and dangerous place. She is cold, and you prepare a fire and | give her a warm blanket for her knees. He is hungry and you prepare a |
| C:9.21 | you would keep outside your doors, and from your inner sanctum you | give this one a respite from the war that rages beyond it. All of |
| C:9.22 | feed the hungry, to quench the thirst of the thirsty, to welcome and | give rest to the stranger. I have said when you do this unto others |
| C:9.25 | All that you are asked to | give up is your insane notion that you are alone. We speak much of |
| C:9.33 | use and allowed it to become the user. With your own two hands you | give away all your happiness and power to that which you have made! |
| C:9.33 | faulty memory would tell you that your Creator did. God alone can | give free will. In giving your power to things like your body and to |
| C:9.42 | and which is slave when both are held in bondage? The glory you | give idols is but bondage as well. Without your idolatry their glory |
| C:9.48 | are all that call you to the strange behavior you display? Those who | give in to abuse are merely calling louder for the selfsame love that |
| C:10.8 | I tell you this not to discourage you, but to encourage you not to | give up. Your purpose now is the holiest possible and all of heaven |
| C:10.8 | willingness. All that can cause you to fail is giving up. I | give you these examples that will make you say, “It will not be |
| C:10.16 | of tools. But while you believe you do, it is quite real to you. To | give up the body entirely is a choice you need not make. As your |
| C:11.10 | And so you | give to God a little faith and cherish your free will, the true god |
| C:11.14 | does not negate free will. Yet even while you cannot yet quite | give up your guardianship of it, it is sufficient to begin with a |
| C:11.15 | What willingness is it that you are asked to | give? It can come in many manners and be given many forms. It can be |
| C:11.17 | find you. You need not concentrate on giving love, for you cannot | give what you do not yet know, and when you know it you need not give |
| C:11.17 | give what you do not yet know, and when you know it you need not | give it, for it will extend from you naturally in miracles called |
| C:13.3 | and need to cease attempting the exercise at that time. If you | give this exercise just the tiniest bit of consistent practice, |
| C:13.5 | soon find that what you recall of spirit is love. You will want to | give it many names at first, and might not even recognize it as love, |
| C:13.8 | the little self you think you are is worth the minutes you would | give to its contemplation. |
| C:14.8 | would say to you. Only the opposite is true. You are asked rather to | give up the laws of chaos for the laws of reason. The laws of |
| C:14.23 | that seems to make it change is the function or purpose you would | give it. It is but you who gave heaven the purpose of giving you |
| C:14.23 | prove your rightness and your success after you are gone. Love you | give the same purpose, but bid it do the job of rewarding you here |
| C:14.24 | of neither is what you have ascribed it to be. The purpose you | give each thing within your world is what makes it what it is to you. |
| C:14.26 | to another’s specialness unless you hold onto your own. And what you | give to others you keep for yourself. Give another specialness, and |
| C:14.26 | onto your own. And what you give to others you keep for yourself. | Give another specialness, and you keep it for yourself as well as see |
| C:14.31 | coming instead of to reject it once again. For your refusal to | give up specialness is your refusal of the Christ in you and a |
| C:15.1 | not see how intricately linked these two desires are? The desire to | give and receive specialness is the driving desire of your life, and |
| C:15.1 | the maladies of the current time as well as those of history would | give way to love without the interference of all that would make |
| C:15.3 | is easily wounded, the self that takes on grievances and refuses to | give them up, the self that is prone to pettiness and bitterness, |
| C:15.5 | a certain amount of money. You would not be special if you did not | give this one certain gifts and opportunities, nor would you fulfill |
| C:15.9 | unlike others of your kind, you would call an act of treachery. To | give your allegiance to your Father and to the learning goals this |
| C:15.12 | You who still fantasize that you can have it both ways, | give up your fantasy and realize that real choice lies before you. |
| C:16.9 | or with fear. It calls to you to accept forgiveness that you may | give it and henceforth look upon the forgiven world with love. |
| C:16.14 | You think you cannot | give up your vigilance because you know no other way to ensure your |
| C:16.14 | for this occasional protection that has no validity and no proof you | give up love! |
| C:16.15 | all that make your life worth living. You think that to be asked to | give up the caution, protection, and vigilance that protects these |
| C:16.23 | God forsakes no people, but people forsake God when they | give away their power and claim not their birthright. Your birthright |
| C:16.24 | God wants no sacrifice from you, yet when you | give away your power you make of yourself a sacrificial lamb, an |
| C:16.24 | same history but in different form. If a talented physician were to | give up his power to heal you would surely call it a waste, and yet |
| C:16.24 | up his power to heal you would surely call it a waste, and yet you | give up your power to be who you are and think it is just the way |
| C:16.24 | power to be who you are and think it is just the way life is. You | give away your power and then bow down to those whom you have given |
| C:17.16 | of your mind rather than the compassion of your heart is to only | give thought to forgiveness. This many of you will give, even to |
| C:17.16 | heart is to only give thought to forgiveness. This many of you will | give, even to deciding to forgive despite your better judgment. See |
| C:18.13 | be birthed as an idea. To hear or learn of another’s idea is not to | give birth to it. You thus must each experience the birth of the idea |
| C:18.13 | from the desire to know from which all ideas are born, in order to | give it life. |
| C:20.41 | are not wanting. You would not be other than you are except when you | give in to making judgments. Look deeply and you will see that what |
| C:21.8 | is achieved. Until unity is achieved you do not understand that you | give meaning to all things, and that there is nothing and no one |
| C:22.10 | passes and your awareness of it that determines the meaning you | give it. You are much more like unto the layers of the onion than the |
| C:25.7 | true service. True service does not look for what another has to | give or what another has that you might use. True service recognizes |
| C:26.7 | meaning and letting fear keep you from seeking the meaning you would | give it. You feel no inherent sense of purpose, no grace, no meaning |
| C:26.7 | sense of purpose, no grace, no meaning beyond what you would | give to your own endeavors. |
| C:28.5 | it is a beginning only, a true dawn that must, as the sun rises, | give way to day and the brilliance and clarity of the wisdom of which |
| C:28.10 | Now is the time to step beyond the validation that your teachers can | give you. When this step is not taken, gatherings of witnesses |
| C:28.12 | you feel the need to convince others of your belief, the need to | give form to what is beyond form misses the point of what you have |
| C:29.3 | service to God is not to be a slave to God but to attend to God. To | give God your attention and your care. You who would cry, God make |
| C:29.3 | and your care. You who would cry, God make use of me, only need to | give to God your devotion and your willingness to serve instead of |
| C:31.6 | more than your conscious mind could handle. You could not possibly | give all the commands necessary if such commands were needed. |
| C:31.10 | Give up this notion of losing your Self to God, and you will be done | |
| C:31.20 | you with nothing but the truth of who you are. Thus, what you | give through sharing you gain in truth. No other type of gain is |
| C:32.5 | words of love and let the sound of love soothe your worries away. | Give to me the thoughts that remain to trouble you and I will return |
| T1:1.2 | being requires further guidance. Thus this Treatise will attempt to | give specific examples of what to look for as your learning |
| T1:1.3 | The first instruction I | give to you is to seek no more. All that you are in need of knowing |
| T1:1.5 | from illusion will have no meaning to you now and will allow you to | give up any remnants of false learning you acquired. All that you |
| T1:2.3 | your “answer” everywhere, but here is where it lies. It is yours to | give and can only be given to love from love. Only in giving is it |
| T1:2.17 | Yet to rise above this lower order of experience is to receive and to | give back. First the sunset is experienced for what it is. It is |
| T1:3.5 | extend? How can what is controlled create? How can what continues to | give in to fear know love? All your reasons for fear-based living |
| T1:4.9 | it belongs, in the call to respond. This response is only yours to | give and is all you are asked to give. This response comes from |
| T1:4.9 | This response is only yours to give and is all you are asked to | give. This response comes from within the Self—the rightly |
| T1:4.13 | Can a father not be guided by responsibility and still fail to | give love? Can a dancer not struggle mightily to perfect her talent |
| T1:4.20 | will come to you from a response that is uniquely you. But you must | give up your penchant for interpretation before you can learn to |
| T1:4.25 | you count yourself among the fearful or not, please continue to | give me your attention just a while longer as we uncover all that |
| T1:9.8 | receiving must be one in truth. Yet it seems there must be one to | give and one to receive. You have long waited to receive what you |
| T1:9.13 | Lest you fight these ideas as stereotypical, I will | give just a few brief examples. These I ask you to cull from your own |
| T1:10.3 | given yourself over to those highs and lows? You will be tempted to | give yourself over once again in this most human of ways. You will |
| T1:10.3 | human experience. This is the known that you will be tempted not to | give up. If you can’t be moved from your peace by the greatest of |
| T1:10.5 | between the divine and the human. Is heaven worth enough to you to | give up hell? |
| T1:10.7 | Are you being asked to | give up extremes? Yes. You are being asked to give up all that would |
| T1:10.7 | Are you being asked to give up extremes? Yes. You are being asked to | give up all that would take peace from you. But as you have been told |
| T1:10.9 | as this one. You will think that I cannot possibly be asking you to | give up these types of experiences. But you have already had them! I |
| T1:10.9 | of experiences. But you have already had them! I ask you not to | give them up. Only to make now a new choice. |
| T2:7.11 | a very concrete way. For to go out into the world with the desire to | give, either expecting to receive in certain measure or to receive |
| T2:7.13 | will not accept giving and receiving as one if you feel able only to | give or as if “others” have nothing you would receive. |
| T2:7.15 | with the world. It is also about giving the world the opportunity to | give back. It is about recognizing the constant and ongoing exchange |
| T2:7.18 | cease to be. You who are beginning to realize that you have much to | give, realize that you have as much to receive and that receiving |
| T2:8.3 | What you gain will take nothing from anyone. What another is able to | give you will take nothing from them, and what you are able to give |
| T2:8.3 | to give you will take nothing from them, and what you are able to | give another will take nothing from you. |
| T2:9.8 | you already have as the already accomplished. All that you would | give will take nothing away from you. |
| T2:9.17 | long be held. It is only through the inhaling and exhaling, the | give and take of breathing that you live. Each time you are tempted |
| T2:10.16 | learn for the sake of learning alone, still they would be loath to | give up or let go the ability to choose their lessons. And still we |
| T2:12.7 | is not only something you receive but something you must learn to | give. As you have come to see calling as a gift and a treasure as |
| T2:12.7 | to call forth intercession as a gift and treasure you are able to | give in service to your brothers and sisters. |
| T3:2.11 | not God who abandoned you, but you who abandoned your Self and God. | Give up your desire to think that if you did such a thing there was a |
| T3:4.2 | or of habit. It asks not for monks or clones. It asks not that you | give up anything but illusion, which is the giving up of nothing. |
| T3:6.1 | Can you | give up your desire for reward? To give up your desire for reward is |
| T3:6.1 | Can you give up your desire for reward? To | give up your desire for reward is to give up a childish desire that |
| T3:6.1 | up your desire for reward? To give up your desire for reward is to | give up a childish desire that has become like unto a plague among |
| T3:6.1 | reward. This is your desire to be given to in return for what you | give. This stems from your idea of yourself as a “child” of God, and |
| T3:14.11 | the ego, has existed in all. If your brother or sister would not | give up bitterness in order to usher in a world of peace, would you |
| T3:15.1 | new relationships. Parents have welcomed home errant children to | give them the chance to begin again. At all stages of life new |
| T3:15.5 | When attempting to | give oneself or another a new beginning, you often act “as if” you |
| T3:15.7 | there is a core, a center to each that is unchangeable, you must now | give up the idea that this core or center has been represented by the |
| T3:16.1 | and sacrifices are, in truth, unacceptable to God. You are asked to | give up nothing but unwillingness. |
| T3:16.2 | is the same as saying that you do not need to, and in truth, cannot, | give anything else or anything less. You do not need to give your |
| T3:16.2 | cannot, give anything else or anything less. You do not need to | give your effort to this calling. You do not need to struggle to |
| T3:16.10 | truth it is being said that you are lacking only in what you do not | give. The belief in lack is a temptation of the human experience. |
| T3:16.10 | to do without, this is not the case. You are simply being asked to | give that you might receive and to receive that you might give. |
| T3:16.10 | asked to give that you might receive and to receive that you might | give. |
| T3:20.18 | to leave the old behind. This is a price they must freely | give and it cannot be extorted from them, not from special ones of |
| T3:21.24 | no “other” who can follow the call meant for you. No other who can | give the response you are meant to give. Do not make any false plans |
| T3:21.24 | meant for you. No other who can give the response you are meant to | give. Do not make any false plans that give your power to others more |
| T3:21.24 | the response you are meant to give. Do not make any false plans that | give your power to others more learned of this Course than you to be |
| T3:21.24 | life are those who will lead the way for others to follow. Do not | give in to the idea that one special one is needed nor give to any |
| T3:21.24 | Do not give in to the idea that one special one is needed nor | give to any one a role you would not claim for yourself. No leaders |
| T3:22.9 | level that will engage you in something “to do,” the level that will | give an outlet for the excitement that has been building within you. |
| T3:22.12 | that this creative tension would not necessarily be a good thing to | give up. You do not know how to reach beyond what was for what will |
| T4:1.1 | predictive. It will leave no one out. It will not appeal to fear nor | give you cause for fear. It will not be about tools or tell you that |
| T4:1.25 | the truth will exclude much that they would want to try before they | give into its pull and settle there. But all have become aware that a |
| T4:6.6 | sisters, as long as—and this is a crucial as long as—you do not | give in to ideas of separation and disunity. |
| T4:10.1 | in the true role of learner. You are now asked to be willing to | give up the role of learner and to believe that you will become |
| T4:10.2 | hard for you to imagine because as you consider your willingness to | give up learning you will meet resistance and realize, for perhaps |
| T4:12.11 | dear brothers and sisters, is the learned wisdom of the past. Let me | give you an example that relates to the state of rebellion that was |
| D:1.15 | listen. Remember that you cannot be taught what unity would freely | give. The goal is no longer learning. The goal is accepting the |
| D:2.10 | you in the past. That they seemed to work is the illusion that will | give way as you deny yourself access to the old so that the new can |
| D:2.11 | have believed “works for you” is really like a game of chance. You | give it a try, and if the outcome is as you desired it to be you call |
| D:3.7 | the old. This is as far as acceptance and denial need go. For if you | give credence to the ideas of contrast, you bring those ideas forward |
| D:3.23 | What this portion of the dialogue attempts to do is to | give you a language to support what you already know, and are already |
| D:4.20 | to do with who you are now that you are no longer a prisoner. Do not | give keys to a new jailer and ask to be taken care of in exchange for |
| D:4.23 | to whom you can turn. But in place of that “outside” authority, I | give you your own authority, an authority you must claim in order for |
| D:7.29 | how small this cosmic territory may be, it will still at times | give way to awareness of the All of Everything. |
| D:9.3 | you, allow you to be who you truly are, end your confusion, and | give you peace to usher in the new. |
| D:11.4 | In the opening page of this Dialogue I said that you | give and you receive from the well of spirit. True giving and |
| D:11.9 | You have been told you | give and you receive from the well of spirit. What might this mean? |
| D:11.13 | These words | give evidence of who I am because they give evidence that I know who |
| D:11.13 | These words give evidence of who I am because they | give evidence that I know who you are. That these words give evidence |
| D:11.13 | because they give evidence that I know who you are. That these words | give evidence that I know who you are and that they give the same |
| D:11.13 | That these words give evidence that I know who you are and that they | give the same evidence to your brothers and sisters that I know who |
| D:11.16 | contributions as important men and women and do not seek to | give expression to what is in everyone’s hearts, to what is shared in |
| D:14.14 | what you discover there, and only becomes through the expression you | give it. Here becomes could be stated further as what becomes known |
| D:15.9 | or to still any doubts about these principles of creation, but to | give you an example that is easily understood, an example of the way |
| D:15.18 | with the desired service. In this example, maintenance is what you | give in order to receive the maximum connection to unity that is |
| D:Day1.15 | what you call that love. You all are equally beloved. That you | give your devotion to one religious tradition or another matters not. |
| D:Day1.28 | made. Promises of inheritance and fulfillment, promises that | give hints to, but never quite reveal, the secret of succession. |
| D:Day2.5 | the time of revelation of meaning. You who have so long striven to | give meaning to the purposeless, here see meaning revealed. |
| D:Day2.13 | I could | give thousands of examples here, but the point is that we are not |
| D:Day2.15 | accept yourself. This unconditional acceptance is necessary. I will | give you one final example in order to make our discussion as clear |
| D:Day3.7 | for your life can change your life, make you feel more peaceful, | give you comfort of a non-physical nature. These ideas, whether you |
| D:Day3.7 | and your life, your mind that, through increased stillness, will | give you more peace, your mind that will accept comfort of a certain |
| D:Day3.21 | open the door for a request for what you do not feel you have to | give. To reach a position in which you feel you need to ask for money |
| D:Day3.27 | as you have been told time and time again. I do not ask you to | give up what you desire, but to expect and accept a response to what |
| D:Day5.4 | a focus on access. Thus we begin with what feels natural to you. We | give access a focal point in the realm of form. |
| D:Day5.12 | and another may not. While this remains the case, you may desire to | give others what you have and feel unable to do so. Yet, like love, |
| D:Day5.13 | been able to “give” love only when you have felt you “have” love to | give. You thus have long known the truth of giving and receiving as |
| D:Day5.13 | as enabling you to realize that you “have” the benefits of union to | give. |
| D:Day5.20 | transformation is to come to you to come. If you could indeed | give in to this desire fully, it would speed the transformation along |
| D:Day5.22 | a stop gap between what you would receive and what you would | give in which the ego once made its bid to claim ownership. Effort, |
| D:Day6.20 | I know it doesn’t always seem so. | Give your attention for a moment to the temptations associated with |
| D:Day7.12 | replacement is that of control with grace. This occurs as you | give up the control you have but thought you exerted over your life |
| D:Day9.24 | Your freedom is contingent upon your ability to | give up your images, particularly the image you hold of an ideal |
| D:Day10.19 | the man I once was because you were, prior to this point, unready to | give up image for presence, the individual for the universal, |
| D:Day10.20 | I ask you not to | give up your relationship with me as the man Jesus, but to accept |
| D:Day10.20 | in form, of Christ-consciousness. I do, however, ask you to | give up your identification of the voice of this dialogue as that |
| D:Day10.27 | of the constraints of the body. This is as good an idea as I can | give you of how to imagine the elevated Self of form, as not much |
| D:Day10.39 | your promised inheritance. This is the gift of love I came to | give and give newly now, to you. Blessed brother and sister, we feel |
| D:Day10.39 | promised inheritance. This is the gift of love I came to give and | give newly now, to you. Blessed brother and sister, we feel the same |
| D:Day11.1 | We are one Self. How else could we be capable of receiving what we | give? How else could our lives be capable of experiencing no loss but |
| D:Day23.1 | you a way to apply this understanding. This dialogue is meant to | give you the means to carry what you have been given. |
| D:Day30.1 | to wholeness. This yielding is a natural process. To yield is to | give up, surrender, but also to produce and bear fruit. |
| D:Day35.9 | pregnant woman carries her child. Let them grow. Let them live. And | give them life. |
| D:Day36.9 | your power. This is starting over with the realization that you can | give yourself a new set of circumstances and a new world by creating |
| D:Day37.26 | To differentiate in union and relationship is to be God in form—to | give expression to “all” that exists in union and relationship |
| D:Day39.2 | now to come to your own discovery of who I Am to you. No one can | give you this answer, not even me, because this is the nature of who |
| D:Day39.4 | You may find it difficult to | give yourself an answer to who I Am to you in words, and even if you |
| D:Day39.18 | form, the character and value, the image and meaning, that you would | give it. This is your universe. I have been, to you, the God of this |
| D:Day40.28 | your being to all that you are in relationship with you create. You | give attributes and you take on attributes. You individuate your |
| D:Day40.30 | With this gift comes the ability to be known and to know. Can you | give up the ideal of your separated self in order to be known? In |
| E.14 | about who you are and what you will do, and your willingness to | give up this thinking will be paramount to your realization that |
| A.12 | learn receptivity, the way of the heart. I ask you only to pause, to | give the mind a rest, to enter a realm foreign to the mind and yet |
| A.12 | foreign to the mind and yet beloved to the heart. I ask you but to | give yourself a chance to let the relief of not having another task |
| A.12 | another task to apply your effort to fill you. I ask you but to | give yourself a chance to forget about approaching this as one more |
| A.18 | lack of difficulty in this Course is where its difficulty lies. To | give up difficulty for ease is more than some egos are willing to |
| A.18 | difficulty for ease is more than some egos are willing to accept. To | give up effort for receptivity is more than some can accept. Why? |
given (236) |
||
| C:I.11 | “Everyone” is just a concept. These words are | given to each One. They are heard only by each “alone” by which I |
| C:P.24 | to do, a spirit that does not believe in the answers it has been | given. |
| C:P.26 | child is the same. A son or daughter does not earn the love that is | given him or her, and this too is seen as acceptable and even “right.” |
| C:2.4 | love as everything. It is because of the attributes you have | given fear that love has been given attributes. Only separate things |
| C:2.4 | is because of the attributes you have given fear that love has been | given attributes. Only separate things have attributes and qualities |
| C:2.8 | insane. Yet you believe that to think the opposite is true insanity. | Given even your limited view of who you are, could this really be |
| C:2.21 | Do not believe that all that you have learned will not do what it was | given you to do. Do not believe in your failure or the ego’s success. |
| C:3.13 | You have not | given up the idea that you are in control of what you learn, nor have |
| C:3.15 | you goes far beyond the learning of this Course. One such concept, | given up and not replaced, will free you beyond your deepest |
| C:3.20 | ember? What other pain would you hold closely, a grief not to be | given up? What other pain would you be so unwilling to sacrifice? |
| C:3.23 | from you. We begin by simply accepting the proof we have been | given of love’s strength. For this we will return to again and again |
| C:4.4 | what your purpose here is all about, if not for your recognition, | given witness by your longing, of what you fear you are not, but |
| C:4.8 | to proceed toward love or to withdraw from it, to believe it is | given or withheld. |
| C:4.10 | There are no losers and no winners under God’s law. Not one is | given more than another. God cannot love you more than your neighbor, |
| C:4.16 | than love. You thus believe love is a choice, something to be | given to some and not to others. You hope to be a winner in this game |
| C:4.16 | game you play, a chosen one who will have each ounce of love that is | given returned in kind. This is a balancing act you play with God’s |
| C:4.17 | there will be some fairness here in what you give and what you are | given back. You hope your hard work will produce results, the dinner |
| C:6.10 | is what makes them desirable to you. A warmth not of this world, | given freely, with no work involved, causes you to shake your head. |
| C:6.13 | life need this constant maintenance to retain the reality you have | given it. “Struggle to succeed and succeed to struggle yet another |
| C:7.15 | someone wants the intelligence you have to offer, something must be | given in return. What you demand can range from admiration to money, |
| C:7.21 | in the weather to unseen and unverifiable diseases. You have | given others, whom you see as having more authority than you, license |
| C:8.26 | can think of at least one long remembered incident that when | given to the light of truth revealed a lie of outlandish proportions. |
| C:8.27 | and yet the details mask the truth so thoroughly that all truth is | given over to illusion. |
| C:9.16 | Fear, like all the rest of your emotions, comes in many guises and is | given many names, but there are really only two emotions: one is |
| C:9.41 | be like you.” To these you look for a vicarious fulfillment, having | given up any hope for real fulfillment. Here you are entertained, |
| C:10.9 | than your brother. You will stay until you realize that God has | given everything already to everyone. |
| C:11.1 | that you do not really desire it. What you desire is what cannot be | given from anywhere but your own Source. Again you realize this |
| C:11.9 | as all you have that God cannot take away from you, you have not yet | given up its protection. It does not matter to you that it is insane |
| C:11.9 | It does not matter to you that it is insane to think that He who has | given you everything seeks to take anything away from you. While you |
| C:11.9 | blame Him for others. Yes, perhaps this God you think you know has | given you everything, but He can also take it all away, and in the |
| C:11.15 | is it that you are asked to give? It can come in many manners and be | given many forms. It can be called a willingness to change your mind, |
| C:14.19 | in their design, and dress it up to look like sacrifice and gifts | given, but all with the same purpose in mind. What none realize is |
| C:14.21 | yet the greatest fear of all is that of loss of love. You who have | given everything to be alone and separate fear most of all that which |
| C:14.21 | to be alone and separate fear most of all that which you have | given everything to attain. For what is loss of love but confirmation |
| C:16.7 | Judgment is the function the separated mind has | given itself. This is where all of its energy is expended, for |
| C:16.21 | make those in authority powerful. While you want those you have | given power to protect you, you also fear them, and they in turn fear |
| C:16.21 | who is not is not determined by might or any authority that can be | given and taken away. Power is possessed by those who claim it. By |
| C:16.24 | You give away your power and then bow down to those whom you have | given it to, for you are afraid of nothing more than your own power. |
| C:17.9 | Receiving implies that something is being | given. Receiving implies a willingness to accept what is given. This |
| C:17.9 | is being given. Receiving implies a willingness to accept what is | given. This willingness is what you do not offer. Yet this is due to |
| C:17.14 | Love’s gifts are gifts of creation or extension, gifts you have both | given and received. Each act of love is added to the space in the |
| C:17.17 | it has allowed me to address the different functions you have | given them. |
| C:18.6 | then you can begin to see it as what it is, a learning device | given you by a loving creator. Before the idea of separation, there |
| C:20.3 | mother, nameless and beyond naming. No “I” resides here. You have | given up the vision of your eyes and the “I” of your ego. You are |
| C:20.24 | return to you. Beyond your personal self and the identity you have | given your personal self is your being. This is the face of Christ |
| C:20.35 | hope to have moments of clarity concerning what you are doing in a | given moment, what you have done, what you hope to do in the future. |
| C:20.40 | and the rain falls on the good and evil alike. All gifts of God are | given equally and distributed equally. It is your belief that this is |
| C:20.40 | are received when all gifts are judged. While the gift is still | given, the judgment changes the nature of the gift by limiting its |
| C:20.41 | What you each have been | given is that which will serve your purpose. You could have no more |
| C:20.45 | are welcome to all the gifts of the universe and that they can be | given, through you, to others as well. It implies willingness rather |
| C:22.9 | as one of assigning meaning to that which intersects with you in a | given way that you deem as purposeful. Yet it is in the passing |
| C:22.19 | without the “I.” Yet this you must learn to do, and this task is | given you as an exercise. |
| C:23.18 | you. The ability to imagine is such a capability, freely and equally | given to all. Imagination is linked to true vision, for it exercises |
| C:23.21 | You then can move forward again, taking form beyond its | given parameters and becoming a miracle worker. |
| C:23.23 | of unlearning you may feel tested. You are not being tested but | given opportunities for unlearning. To learn that a previously held |
| C:25.11 | continues, all special relationships continue because they are | given validity. The holy relationship of unity depends on the release |
| C:26.3 | in the life of the tragic hero, excluding those who are posthumously | given such a title, the tragedy is most often considered a fall from |
| C:26.11 | surely do it? Have you not long wished to know your purpose? To be | given a goal that would fulfill the longing in you? Have you not |
| C:28.11 | of an impending challenge to action, of some necessary form to be | given to what you carry within. |
| C:29.1 | for focus and readiness and a request for service that can only be | given in the present by a mind and heart available to the |
| C:29.17 | relationship, as the nature of relationship is joy. Once you have | given up your belief in separation this will be known to you. |
| C:29.25 | to understand the reciprocal nature of giftedness? That what God has | given only needs to be received? That what you have received only |
| C:29.25 | needs to be received? That what you have received only needs to be | given? The indivisibleness of God is simply this: an unbroken chain |
| C:29.26 | the future and the past is but a worry about the return of gifts | given. What gift of opportunity did you not accept in the past, might |
| C:30.2 | your Self, for some purpose other than your Self. Thus was service | given another route for being separated from the Self and your |
| C:30.9 | to have traveled far from words of love, words promised and words | given in truth. For no love is finite in nature. Love has no |
| C:30.13 | made in God’s own image, as was all creation. You are God’s image | given form, as is all creation. We, all of us together, are the |
| C:31.5 | fear of oneness, and it is an unfounded fear, though understandable | given your concept of what is the same and what is different. Yet, as |
| C:31.11 | and lower thoughts, you have aggrandized all your thoughts and | given them an identity we have called the ego. Without dislodging |
| C:32.3 | Thus we end this Course with love | given and love received in truth. You are the learner here until you |
| T1:2.3 | but here is where it lies. It is yours to give and can only be | given to love from love. Only in giving is it received. |
| T1:2.7 | in this training of the ego-mind worldly rewards have long been | given. These people attain degrees and skills and then further apply |
| T1:2.15 | The second part is its reception. A gift has been | given. What is your response? |
| T1:2.19 | the call for a response, and the nature of all gifts as being | given to all. |
| T1:4.6 | the call for a response, and the nature of all gifts as being | given to all. This is thus a call to realize that you exist in |
| T1:4.6 | that your relationship calls for a response, and that you are | given to all as all are given to you. |
| T1:4.6 | calls for a response, and that you are given to all as all are | given to you. |
| T1:4.13 | implies needs that would not be met without you. Response is | given and thus genuine. It is a natural act of giving and receiving |
| T1:4.16 | pure appreciation and love. It is always available. It is the gift | given in everything you look upon and see without the obstacle of the |
| T1:4.19 | who have thought that your interpretation of events and feelings has | given them their meaning—think again. Their meaning exists already |
| T1:7.2 | on the other hand there is light. One or the other must exist at a | given time, but never both. Thus the absence of good health is |
| T1:8.5 | my resurrection rather than upon my birth. This will seem confusing | given your definition of incarnation as the Word made flesh. You took |
| T1:9.9 | As I awaited my death I was | given the gift of knowing what would come to be through my |
| T1:10.2 | My peace is yours. You have asked for it and it has been | given to you. To not have it, you will have to choose not to have it. |
| T1:10.3 | and how often have you been fully engaged in it? How often have you | given yourself over to those highs and lows? You will be tempted to |
| T1:10.15 | is here. You who have found peace—live in peace. You have been | given the Peace of God—go in Peace. Spread peace throughout the |
| T2:1.9 | may have once identified as hoping to develop into abilities, are | given a structure and form in your thinking of them. A desire to |
| T2:2.7 | of following such a call, seek for proof they have already been | given. The call itself is proof. It is proof of the heart’s ability |
| T2:3.4 | the truth that it is the Christ in you that learns may have been | given little attention as you began your learning, it cannot now be |
| T2:4.8 | obligation. One set of thoughts recognizes that something has been | given. The other set recognizes that something has been asked. The |
| T2:5.1 | demands. All call you to the present where response is able to be | given. All call you “back” to who you are. |
| T2:6.6 | Accomplishment is not an end point but a | given. It is not an outcome but a certainty. It says I am rather than |
| T2:7.10 | Here is an idea not heretofore | given much attention, the idea of the desire for change. Certainly |
| T2:11.4 | your perception of your body as your identity and your home has | given way to an idea of it as a form that can be of service to you |
| T2:11.4 | there is no service the ego can do you. The ego is the one untruth, | given many names and many faces and the only thing given by you the |
| T2:11.4 | the one untruth, given many names and many faces and the only thing | given by you the power to do battle with the truth, or with God. |
| T2:11.14 | forever and foremost in your mind. Here, that relationship has been | given a name, as we have given your relationship with your separate |
| T2:11.14 | your mind. Here, that relationship has been given a name, as we have | given your relationship with your separate identity the name of ego. |
| T2:13.5 | between us now. The light of heaven shines not down upon you but is | given and received in equal exchange by all who in creation exist |
| T3:1.6 | You who have spent most of your life representing the ego have but | given a face to illusion and made it seem real. When I say that you |
| T3:2.11 | not been a reason for you to do so? Realize that a reason has been | given here and that this reason, while perfectly believable, is not |
| T3:5.6 | much in evidence, was how mighty could God’s love be if it were | given to a people who suffered. The answer was that God’s love was so |
| T3:5.7 | of sacrifice but one of gift giving. The greatest gift of all was | given, the gift of redemption. The gift of redemption was the gift of |
| T3:5.7 | one true Self, the one true son of God. The gift of redemption was | given once and for all. It is the gift of restoration to original |
| T3:6.1 | you do is based upon desire for reward. This is your desire to be | given to in return for what you give. This stems from your idea of |
| T3:6.3 | to comparison as well, as lack of reward in one instance and reward | given in another, is the cause of much of the bitterness that exists |
| T3:6.4 | the process of learning that your Self is not vengeful. The ego has | given you many reasons to be distrustful of your Self, beginning with |
| T3:8.6 | the history, both ancient and recent, that you think you would have | given anything to change? Do you look upon the ill and blame them for |
| T3:9.3 | you will find yourself gently corrected and when this correction is | given you will not doubt it but will remember that it is the truth |
| T3:10.1 | Now we must talk about forgetting. While nothing need be | given up to enter the House of Truth, or to encounter the truth, you |
| T3:10.3 | others and your inclination to place blame upon yourself must be | given up as well. When it is said that you are the cause it is not |
| T3:10.9 | The thoughts of the ego-mind will come as disguises to certainty. | Given just a little practice, these disguises will be easily seen |
| T3:20.6 | are surely seen as being worse than others—encouragement is | given despite the “fact” that it is unwarranted. Yet even while you |
| T3:20.7 | or able to cause effect. You can’t imagine not feeling “bad” | given such circumstances. You cannot imagine not offering sympathy. |
| T3:20.17 | and have no willingness to offer. Just know these aren’t the ones | given you to bring to love and trust that none will remain forever |
| T3:21.15 | you feel you have chosen to be within that world. Whether you have | given thought to the interconnection of these ideas you hold about |
| T3:22.8 | Plans will only interfere with your response to what you are | given to observe. The act of observation that you are able to do with |
| T4:1.7 | An elementary example might be useful. In many countries, all are | given the opportunity to go to school. This might be as easily stated |
| T4:1.21 | can be learned from this state of consciousness and that you have | given your willingness to learn in a new way. The new way is here. If |
| T4:2.11 | there will be a second and a third. That attention and respect is | given to those who first achieve anything of merit is but a way of |
| T4:5.3 | one body through Christ-consciousness. The one body is one energy | given many expressions in form. The same life-force courses through |
| T4:5.11 | eyes were unable to see, the glory of your true nature. You are | given the chance, just as you are being given the chance now, to |
| T4:5.11 | of your true nature. You are given the chance, just as you are being | given the chance now, to choose your true nature with your free will. |
| T4:5.12 | the time of the intermediary and to begin to learn directly, you are | given the same opportunity that was formerly reserved for you only |
| T4:12.8 | nature of this dialogue is that it exists in unity. It is | given and received in unity. Intermediary steps were needed only for |
| T4:12.36 | to embrace the new. But also make no mistake that what is | given to us is everything. All the power of creation is released onto |
| D:1.17 | of the separated self’s return to unity. These lessons have been | given. They can be reviewed and reviewed again. They can be used as |
| D:3.7 | now through surrender, an active and total acceptance of what is | given. |
| D:3.15 | form, are a continual representation of what is continuously being | given and received, what is continuously being shared. You are a |
| D:3.15 | representation of the truth. You are a representation of all that is | given and received in truth. You are a representation of creation. A |
| D:3.23 | create the new is available within you. The power of the universe is | given and received constantly in support of the creation of the new. |
| D:4.6 | are the actual prison systems that developed when shape and form was | given to what you fear and what you believe will protect you. |
| D:4.16 | seen as a system in and of itself. It is thought externalized and | given an identity you but falsely believed to be yourself. From this |
| D:4.18 | we are left with is divine design. All we are left with is what was | given: A divine universe, a divine existence. That divine universe, |
| D:4.24 | of giving and receiving as one. Let the authority of the new be | given and received. Become the author of your own life. Live it as |
| D:4.29 | You accept that what has been | given is available. You accept and you receive. You realize that the |
| D:5.7 | you do represent your drives, but they simply represent what was | given to help you remember and return to who you truly are. |
| D:5.10 | have thought of as inconsequential in the light of truth. Everything | given represents the truth. |
| D:5.11 | much misinterpretation and misrepresentation. Acceptance of what is | given is acceptance of what is given. All was given to you to remind |
| D:5.11 | Acceptance of what is given is acceptance of what is | given. All was given to you to remind you of who you are in the time |
| D:5.11 | Acceptance of what is given is acceptance of what is given. All was | given to you to remind you of who you are in the time of learning |
| D:5.11 | are in the time of learning that is now passing away. Thus all was | given to you to represent what is rather than to be what is. Now, as |
| D:5.12 | Love and the loving patterns | given in the time of learning are all that exist in all you see. But |
| D:6.4 | as the false representation of the ego as the self, the body, | given your choice to return to who you truly are while still in form, |
| D:6.13 | the “truth,” as you should bless them for the certainty they have | given you in an uncertain world. Even if it has been a false |
| D:6.18 | will suffice. These modes of behavior concerning the body were | given to teach and to represent. What you have done is turn them into |
| D:6.20 | all the systems you believe in, it is a system too, an internal idea | given a name, externalized, and blamed for all that you do not |
| D:6.22 | Let us return now to the beginning and start with the body as a | given. It is what it is in terms of flesh and bone, and it is also |
| D:6.23 | design of the joining provided through sexual intercourse—a design | given to lead the way to desire for oneness and completion. |
| D:6.26 | the embodiment of love, the embodiment of divinity. Its existence is | given as it was always given. But now the very nature of its |
| D:6.26 | the embodiment of divinity. Its existence is given as it was always | given. But now the very nature of its existence has changed. I say |
| D:8.2 | to be the “best” despite your natural talent or ability, and have | given up “working hard” to be the best. Others who have achieved the |
| D:8.4 | has always known this ability was a “given.” That you are gifted— | given to—and able to receive. And despite what science might have |
| D:8.7 | from which to start building your awareness of what is available or | given—of what is but awaiting your discovery and conscious |
| D:8.10 | ability or talent you did not have to learn, to that which was | given and available just a step beyond where the separated self could |
| D:8.12 | the place of wholeness. The natural ability that you recognize as a | given and unlearned aspect of your Self is the doorway. Step through |
| D:9.12 | that exist apart from learning. Ideas “come to you.” They are | given and received. They are surprising and pleasing in nature. You |
| D:10.3 | accomplished state of these givens that allows expression of what is | given to truly come through you and express the Self, because joyous |
| D:10.5 | You are called to realize your relationship with what is | given from unity. It is in that relationship, the relationship |
| D:10.6 | with personal or individual understanding or experience of what is | given is to not complete the cycle of giving and receiving as one. |
| D:10.6 | is to not complete the cycle of giving and receiving as one. What is | given must be received. What is received must be given. This is the |
| D:10.6 | as one. What is given must be received. What is received must be | given. This is the way of increase and multiplication. This is the |
| D:11.8 | for if you can fully accept the way in which these words have been | given and received, you will see that you can fully accept the way of |
| D:11.13 | of spirit, from the shared consciousness from which these words are | given and received. |
| D:12.16 | or of something that has not yet occurred but that you are | given the certainty to know will occur. But once you have felt this |
| D:13.5 | is whole. Therefore the knowing that will be coming to you will be | given in a state of wholeness. You have previously learned of |
| D:13.11 | or union, in other words, precedes the sharing of what can only be | given and received in relationship. |
| D:14.4 | Let me remind you again of your invulnerability and the cautions | given within this Course concerning testing this invulnerability. In |
| D:16.8 | Love, like God, like Creation, is the giver of the givens. Life was | given through the extension and the expression of God, of Love, of |
| D:16.11 | occur in unison or in union. Becoming is movement. Movement is | given and becomes movement in form. Being is given and becomes being |
| D:16.11 | movement. Movement is given and becomes movement in form. Being is | given and becomes being in form. Expression is given and becomes |
| D:16.11 | in form. Being is given and becomes being in form. Expression is | given and becomes expression in form. Since you were conceived in |
| D:Day1.9 | space. This would be akin to non-acceptance of the way that has been | given to bring your desire to fruition. The spacecraft could be seen |
| D:Day3.9 | life and thus a life of limits of which you are more accepting. But | given time to consider such an idea, you are likely to become more |
| D:Day3.40 | had, that the knowing of unity is available to you. You may not have | given great consideration to the access through which that |
| D:Day3.57 | active function? Acceptance is an active function. It is something | given you to do. You think it is difficult, but it is only difficult |
| D:Day4.3 | are the only choices that have been known to you? Thus you must be | given the opportunity here to see what other choices might be before |
| D:Day4.6 | The divine design of learning was a | given and a natural part of you, much like breathing. You have no |
| D:Day4.8 | And yet this is the way learning was designed to be. Learning was | given as a natural means of access to all that was available to you, |
| D:Day4.8 | Learning was designed, like the intake of breath, to be taken in and | given out. Inhaled and exhaled. Inhaled and expressed. |
| D:Day4.9 | The ability to learn is | given to all in like measure. The conformity of learning, however, is |
| D:Day5.8 | Thus, access too is the same. It exists. It is there for you. It is | given. It cannot be denied unless you deny it. It is only because you |
| D:Day5.11 | and love and that difference would seem to be love’s ability to be | given away. |
| D:Day5.12 | unity is known through its effects. All the benefits of union can be | given away to any willing to receive. |
| D:Day5.17 | desires are, and where your talents have been recognized, are as | given as the goal you now desire to realize. Again I remind you that |
| D:Day5.20 | you and apply no effort to what you read here. Just accept what is | given. All that is being given is the helpful hints you have desired |
| D:Day5.20 | to what you read here. Just accept what is given. All that is being | given is the helpful hints you have desired from an older brother who |
| D:Day5.22 | as translated by the ego, was about turning everything that was | given into what “you” could only work hard to attain, and thereby |
| D:Day5.22 | while it remains, you will not realize full access to what you are | given. We are speaking here of letting your form serve union and |
| D:Day6.27 | As your belief grows in our ability to accomplish together our | given task, you are almost surely feeling this devotion extend to |
| D:Day7.2 | is degenerating. Nothing about fear is life giving. You thus were | given life only to have it become degenerated by fear. |
| D:Day7.12 | in a state of grace, meeting grace with grace by accepting what is | given for your regeneration. |
| D:Day7.18 | concerned about now is the present. It is here, in this present and | given time on the mountain that you must realize that the conditions |
| D:Day9.25 | to release the beauty of expression in all its forms. You have a | given form that is perfect for your expression of the beauty and |
| D:Day13.4 | love of God. There is no other love. God’s love is constantly being | given, received, and felt in relationship. God’s love is your love. |
| D:Day14.6 | to disclaim all that you have called your “own,” you are now | given the task of claiming your power as your own. All that is within |
| D:Day15.25 | not exclude while also making choices about where your attention is | given. Just as you respect the boundaries of those who are still in |
| D:Day17.2 | masculine, the “identity” of God, or in other words, the All of All | given an identity. God holds you within Himself. Christ is held |
| D:Day17.8 | is superfluous, but only of the necessary in the sense that all the | given components are necessary for wholeness. Representation of the |
| D:Day18.5 | for in their renewal they fully realize the necessity of what can be | given only through expression of what is within them. They realize |
| D:Day19.16 | circles existing in support and harmony with one another. As those | given specific functions fulfill those functions, they move naturally |
| D:Day21.6 | perhaps think in terms of receiving meaning that there is something | given from a source beyond the self, but this is the “thought” that |
| D:Day21.7 | self where it is learned and then regurgitated or even applied, has | given way to an interaction that begins within and extends outward. |
| D:Day22.2 | as simply an idea of expressing, but an idea of expression that is | given and received, received and given. When the word channeling has |
| D:Day22.2 | but an idea of expression that is given and received, received and | given. When the word channeling has been used in reference to |
| D:Day23.1 | dialogue is meant to give you the means to carry what you have been | given. |
| D:Day23.2 | her child, this is how you are meant to carry what you have been | given. What you have been given is meant to accompany you, propel |
| D:Day23.2 | you are meant to carry what you have been given. What you have been | given is meant to accompany you, propel you, and be supported by you. |
| D:Day23.2 | be supported by you. You are not separate from what you have been | given, and you do carry what you have received within you. |
| D:Day23.3 | today we speak of being a carrier. Your instruction has been | given. Now the task before us is to come to understanding of the |
| D:Day23.3 | of the means by which you will carry what you have been | given down from the mountain and onto level ground, the ground of the |
| D:Day32.18 | of holy relationship? Could not the instructions that you have been | given—such as those of access to unity, and becoming a spacious |
| D:Day33.7 | as who you are. You have been told that these words are being | given to you so that you do not respond to love in the same way |
| D:Day36.5 | the people you met. You started with what you believed you had been | given, the self that you saw yourself to be—the self you considered |
| D:Day36.7 | When you start over, knowing that what you have been | given is everything, your creatorship of your experience is a totally |
| D:Day36.12 | As a simple being doing your best to live the life you’ve been | given? All the choices in the world save this one before you now, |
| D:Day36.17 | God remains God who is one in being with all, and God also is | given form, or is, in other words, differentiated. God is All in All. |
| D:Day39.35 | has no attributes. Love is creation’s genesis, the unattributable | given the attributes of form. |
| D:Day40.4 | love—only when love is in relationship with being—that love is | given its nature. Realize that it is only when love is in |
| A.49 | This is all that is asked of you. This is the gift you have been | given and the gift you bring the world: your own voice, the voice of |
givens (18) |
||
| D:10.2 | they can hinder as well as enhance the creative expression of these | givens. |
| D:10.3 | You think that the use you put these | givens to, what you do with them, how you express them in the world, |
| D:10.3 | your effort and struggle, that bring the expression of these | givens forward, you think in error and limit your expression in much |
| D:10.3 | is your joyous acceptance of the already accomplished state of these | givens that allows expression of what is given to truly come through |
| D:10.4 | Now you might be thinking, here, that while these | givens come from the realm of unity, your expression of these givens, |
| D:10.4 | these givens come from the realm of unity, your expression of these | givens, since that expression exists in the realm of time and space |
| D:16.8 | being, and expression are also what is because they are the | givens. Love, like God, like Creation, is the giver of the givens. |
| D:16.8 | are the givens. Love, like God, like Creation, is the giver of the | givens. Life was given through the extension and the expression of |
| D:Day3.11 | ideas. You do not, however, see that these are in truth linked as | givens, for you do not see that all are gifted. |
| D:Day3.12 | some are gifted more abundantly than others that they can use the | givens of talent and inspired ideas to bring them wealth. This is the |
| D:Day5.5 | these feelings or others that I have not named. Just consider them | givens and choose what feels most natural to you as a focal point for |
| D:Day5.24 | Each gain from unity will only, in this way, be seen as the new | givens come to replace learning. |
| D:Day9.25 | but your “differences?” Have we not spoken of these differences as | givens, as gifts? These are not just the givens of talents or |
| D:Day9.25 | of these differences as givens, as gifts? These are not just the | givens of talents or inspired ideas, but all the givens that combined |
| D:Day9.25 | are not just the givens of talents or inspired ideas, but all the | givens that combined create the wholeness and the holiness of who you |
giver (17) |
||
| T1:8.2 | in form, of the Will of God. Thus too have you been. God is the | giver of life, thus life is God’s Will. But with my resurrection, |
| T1:9.6 | This is because, in your version of creation, there needed to be a | giver and a receiver. You knew that giving and receiving makes one in |
| T1:9.8 | act of giving and receiving? In this birth of the Self, who is the | giver and who is the receiver? In order for the Self to be birthed, |
| D:3.16 | As the Self, you are | giver and receiver. Your Self is a full participant in this dialogue. |
| D:11.2 | to see me as a lecturer, or even as a great teacher? Am I but a | giver of information from whom another is capable of taking notes? |
| D:16.8 | because they are the givens. Love, like God, like Creation, is the | giver of the givens. Life was given through the extension and the |
| D:Day21.2 | or a parent or a friend—to a student, or in other words, from a | giver to a receiver. |
| D:Day21.3 | capable of being taught or learned without the reception of what the | giver gave. The giver could make available but could not really |
| D:Day21.3 | taught or learned without the reception of what the giver gave. The | giver could make available but could not really teach, guide, or even |
| D:Day21.6 | “thought” that has to change. If giving and receiving are one, then | giver and receiver are also one. It is only you who can do anything |
| D:Day28.9 | The reversal spoken of recently, the reversal from believing in a | giver and a receiver to knowing that giver and receiver are one, is |
| D:Day28.9 | reversal from believing in a giver and a receiver to knowing that | giver and receiver are one, is also of paramount importance. |
| D:Day28.10 | You and your life are one. Your life is not the | giver and you the receiver. |
| D:Day28.11 | You and God are one. God is not the | giver and you the receiver. |
| D:Day28.16 | identified as old thought patterns. This is all that the notion of a | giver and a receiver is: An old thought pattern. |
| D:Day28.21 | So too are giving and receiving and | giver and receiver. |
| A.45 | Course becomes a beloved alma mater, honored and returned to as a | giver of new life. It offers no walls to confine you. It becomes not |
gives (16) |
||
| C:2.9 | It is precisely the inability of your true Self to forget that | gives you hope of learning to recognize love, and, with that |
| C:4.5 | own Source. There remain no clouds to block the sun, and night | gives way to day. |
| C:4.17 | to be the case, and are grateful for each acknowledgment the world | gives you for the ways in which you spend your days. For spend your |
| C:4.18 | your perception from what you do here. You think this setting apart | gives love little relevance to other areas of your life. Love is seen |
| C:4.18 | areas of your life. Love is seen as personal, something another | gives in a special way to you alone, and you to him or her. Your love |
| C:9.14 | the rest worthy only of denial or contempt. It is your language that | gives emotion its place, one step behind fear, in your battle to |
| C:14.9 | Think you not that reason opposes love, for love | gives reason its foundation. The foundation of your insane world is |
| C:25.5 | Each of your brothers and sisters are love inviolate. What each | gives is incomplete until it is received. |
| C:25.7 | When you feel lack of love, you feel as if the “other” | gives you nothing. Yet it is your lack of ability to receive that |
| T1:4.19 | thought rather than the thinking of the ego-mind. Interpretation but | gives you opinions about those things that you experience. Response |
| T1:4.22 | reinterpret previous lessons. To form a new opinion about something | gives you a feeling of open-mindedness and growth. Lay aside your |
| T3:4.1 | once bad but that by following these tenets you can become good. It | gives no credence and no blame to any past cause for your depression, |
| D:3.11 | one in truth is best understood by taking away the idea of one who | gives and one who receives. If all are one, such ideas make no sense. |
| D:Day5.25 | point of convergence. A focal point is a point of intersection that | gives rise to a clear image. |
| D:Day26.4 | A guide shows the way, creates movement, | gives direction. These things too the Self can do if allowed to do |
| D:Day40.5 | your being to relationship, like the application of being to love, | gives relationships their nature, including your relationship with |
giving (144) |
||
| C:P.15 | but not take part. You thus have placed the ego at odds with spirit, | giving the ego an internal and invisible foe to do battle with. This |
| C:P.35 | Jesus did this not only by embodying God in human form, but by | giving a true rather than a false picture of power. Before the coming |
| C:2.8 | of it more safe and secure. Some shift from one option to the next, | giving up on one and hoping that the other will bring them some |
| C:3.7 | denigrates you. In all scenarios you remain the maker of your world, | giving it its causes and effects. If this can be so, how can the |
| C:4.16 | is a balancing act you play with God’s most holy gift, resenting | giving love that gains you little in return. And yet in this |
| C:6.13 | fulfillment attained, happiness birthed amongst sorrow, is seen as | giving up. Heaven’s help is most called upon for just this time, this |
| C:6.13 | Heaven’s help is most called upon for just this time, this time when | giving up is close, for never do you feel more in need of help than |
| C:6.13 | feel more in need of help than when all your plans have failed and | giving up becomes an alternative more attractive than carrying on. |
| C:6.14 | Few ask for the grace to give up what has been for what could be. For | giving up is seen as failure, and here is what you fear the most. To |
| C:7.1 | is a measure of what you withhold. Your heart is accustomed to | giving in a way that your mind is not. Your mind would hold on to |
| C:7.1 | made up largely of if onlys. Your heart, on the other hand, knows of | giving and of a return not based on the world of your mind or of |
| C:7.2 | a piece of heaven nor know a piece of God or your own Self. Your | giving must be total for you to receive in truth. We will concentrate |
| C:7.2 | truth. We will concentrate more now, however, on withholding than on | giving for you do not yet understand what you would give, for you do |
| C:7.8 | see that what abides within your heart is all that is worthy of your | giving and all you would receive. |
| C:9.33 | tell you that your Creator did. God alone can give free will. In | giving your power to things like your body and to ideas like time |
| C:10.8 | is your continuing willingness. All that can cause you to fail is | giving up. I give you these examples that will make you say, “It will |
| C:10.14 | A similar fear strikes your heart when you consider | giving up your belief in the body. To believe you are not your body |
| C:10.30 | proceed is the feeling of the tunnel vision of the separated self | giving way to the expanded vision of the unified Self. As you feel |
| C:11.3 | and vow to go slowly and carefully through each page and section, | giving total dedication to what this text would have them do, are at |
| C:11.17 | to find love, for love will find you. You need not concentrate on | giving love, for you cannot give what you do not yet know, and when |
| C:12.7 | in its place, you would understand the rest that will simply come of | giving up your need to do so. Your desire for certainty is part of |
| C:14.23 | you would give it. It is but you who gave heaven the purpose of | giving you something to look forward to, a reward for a life lived |
| C:16.23 | power to take this right from you. The only way you lose it is by | giving it away. And this you do. |
| C:22.20 | meaning to everything. Rather than resisting this, strive to cease | giving meaning. Start quite simply. Go from the broad to the |
| C:25.5 | you reject love, it is hidden from you, because receiving completes | giving. Each of your brothers and sisters are love inviolate. What |
| C:25.7 | another has that you might use. True service recognizes God’s law of | giving and receiving, and the practice of devotion is, in effect, the |
| C:25.7 | and the practice of devotion is, in effect, the practice of allowing | giving and receiving to be one. It is, during the time of tenderness, |
| C:25.8 | to the understanding of oneness as completion, an understanding of | giving and receiving as one. |
| C:26.19 | from love to love. It asks only that you be open and allow | giving and receiving as one to take place. It asks only that you be |
| C:29.4 | toward service will bring about the completion of the cycle of | giving and receiving, and the beginning of wholeness. |
| C:29.14 | for you while you compartmentalize your life into designated pieces | giving yourself time for work and time for leisure and seeing them |
| C:29.25 | The indivisibleness of God is simply this: an unbroken chain of | giving and receiving. Thus is this a definition of unity as well. |
| C:29.26 | another way of stating this law of creation, this unbroken chain of | giving and receiving. All your worry over the future and the past is |
| C:29.26 | the future matter not. All is available in the here and now where | giving and receiving occur. |
| C:30.11 | loss while you believe in what is finite in nature. The cycle of | giving and receiving is thus never complete, and the certainty you |
| C:30.14 | The laws of unity are God’s laws and are simple indeed: | giving and receiving are one. And thus giving and receiving as one is |
| C:30.14 | laws and are simple indeed: giving and receiving are one. And thus | giving and receiving as one is the only way in which God’s laws are |
| C:30.14 | are the laws that rule the universe, they cannot go unfulfilled. | Giving and receiving are thus one in truth. God’s laws are |
| C:31.14 | and thus cannot grasp the basic truth of your existence: that | giving and receiving are one in truth. Put another way, all this says |
| C:31.14 | to share your Self. What you keep you lose. This is the principle of | giving and receiving that, being finally and totally understood, will |
| C:31.33 | is truly occurring? How can this work? This is but another aspect of | giving and receiving being one in truth. Giving and receiving are |
| C:31.33 | is but another aspect of giving and receiving being one in truth. | Giving and receiving are both taking place, both at the same time, as |
| C:31.34 | This aspect of | giving and receiving as one is called relationship. It allows you to |
| T1:1.1 | A split mind does not learn for a split mind is incapable of | giving and receiving as one. A split mind does not rest for it can |
| T1:1.1 | rest for it can find no peace. A state of peace is a prerequisite of | giving and receiving as one. Any state other than that of peace is |
| T1:2.3 | It is yours to give and can only be given to love from love. Only in | giving is it received. |
| T1:2.11 | God or the laws of love can be summarized by the simple statement of | giving and receiving being one in truth. The implications of this |
| T1:2.11 | The most essential of these implications is that of relationship for | giving and receiving cannot occur without relationship. |
| T1:3.3 | sees not as gifts but as rewards. The ego-mind barters rather than | giving and receiving as one, believing in a return only for effort. |
| T1:4.3 | new way that we are going to learn together. They are the state of | giving and receiving as one. They are the state in which blessings |
| T1:4.13 | you. Response is given and thus genuine. It is a natural act of | giving and receiving as one. Responsibility is a demanded response, a |
| T1:9.4 | One of the few exceptions to this outward creation is the act of | giving birth. But birth, like all outward manifestations, but |
| T1:9.6 | birth has been the purview of women and males have been incapable of | giving birth. This is because, in your version of creation, there |
| T1:9.6 | creation, there needed to be a giver and a receiver. You knew that | giving and receiving makes one in truth. This is your recreation of |
| T1:9.8 | But what then of the necessary act of | giving and receiving? In this birth of the Self, who is the giver and |
| T1:9.8 | giver and who is the receiver? In order for the Self to be birthed, | giving and receiving must be one in truth. Yet it seems there must be |
| T1:9.8 | receiving or communion. Only through the Christ within you does this | giving and receiving become one in truth. |
| T1:9.9 | would exist within you; that you would become the Body of Christ and | giving and receiving would be complete. |
| T1:10.7 | take peace from you. But as you have been told before, you will be | giving up nothing. It will seem as if it is so for a while perhaps. |
| T2:4.8 | been asked. The wholehearted response is one that recognizes that | giving and receiving are the same in truth. |
| T2:4.17 | This process too is union for it is | giving and receiving as one although you recognize it not as such. It |
| T2:5.7 | Until you have fully integrated the truth that | giving and receiving are one, you will not fully believe that needs |
| T2:5.7 | needs are not lacks. Until you have fully integrated the truth that | giving and receiving are one, you will not realize that dependency is |
| T2:7.3 | The alternative is believing in | giving and receiving as one. |
| T2:7.4 | defined and repeated within this Course. In order to believe in | giving and receiving as one, you must believe in relationship rather |
| T2:7.6 | long as you continue to listen to your ego you will not understand | giving and receiving as one and will not believe in it. |
| T2:7.7 | Each time another thwarts you, you will be tempted to believe that | giving and receiving as one is not taking place. Your previous |
| T2:7.11 | to go out into the world and remain who you are. This relates to | giving and receiving being one in truth in a very concrete way. For |
| T2:7.13 | you will not accept your dependence. You will not accept | giving and receiving as one if you feel able only to give or as if |
| T2:7.14 | needy and dependent in an unhealthy way, is that you believe in | giving and receiving as one. You believe, in other words, that your |
| T2:7.14 | a Creator and a creation that includes all “others” is to believe in | giving and receiving being one in truth. |
| T2:7.15 | Giving is not only about choosing what good and helpful parts of | |
| T2:7.15 | parts of yourself you will share with the world. It is also about | giving the world the opportunity to give back. It is about |
| T2:7.19 | grow and change. This is the only means the Self you are now has of | giving and receiving as one. This is the only means available to you |
| T2:7.20 | The recognition that | giving and receiving occur as one is a precondition for your |
| T2:7.20 | of your accomplishment, the acceptance of the belief that | giving and receiving are one in truth changes the function of time as |
| T2:7.20 | it. There is not a period of waiting or a period of time between | giving and receiving. There is not a time-lapse between the |
| T2:7.20 | recognition of needs and the meeting of needs. It is accepted that | giving and receiving occur in unison, thus further collapsing the |
| T2:7.21 | of the already accomplished through experience. As you experience | giving and receiving being one in truth, your belief will become true |
| T2:7.21 | your belief will become true conviction. Your ability to recognize | giving and receiving as one becomes simply an aspect of your identity |
| T2:8.3 | ability to live as who you are, but will aid all others. This is | giving and receiving as one. What you gain will take nothing from |
| T2:10.1 | to be a teacher and a learner both. This is how the exchange of | giving and receiving as one occurs. This exchange IS unity. |
| T2:12.4 | the will to respond to truth. They are the ultimate acceptance of | giving and receiving being one in truth. |
| T3:4.2 | It asks not that you give up anything but illusion, which is the | giving up of nothing. |
| T3:5.7 | of the story, however, was not one of sacrifice but one of gift | giving. The greatest gift of all was given, the gift of redemption. |
| T3:13.4 | Broad brushstrokes have been made now, | giving you the beginnings of a vision of a life in physical form that |
| T3:13.13 | That action, while not necessarily physical, is the action of | giving birth. Realize that you believe in many things that did not |
| T3:15.15 | You are accomplished. | Giving and receiving are one in truth. There is no loss but only gain |
| T3:16.9 | Giving and receiving are one in truth. | |
| T3:16.10 | By saying that | giving and receiving are one in truth it is being said that you are |
| T3:20.6 | unwarranted. Yet even while you offer encouragement, you worry about | giving “false” hope and wonder how realistic you should be or should |
| T3:22.7 | of reception, a state not confined to receiving, but a state of | giving and receiving as one. Observation, as I am speaking of it and |
| D:3.8 | Let us talk again for a moment of the idea of | giving and receiving as one that was introduced within A Course of |
| D:3.11 | That | giving and receiving are one in truth is best understood by taking |
| D:3.11 | one, such ideas make no sense. This would seem to make the idea of | giving and receiving as one senseless as well. In a way, this is |
| D:3.11 | and receiving as one senseless as well. In a way, this is true. | Giving and receiving as one is senseless in terms related to a shared |
| D:3.11 | as one is senseless in terms related to a shared consciousness. | Giving and receiving as one is not senseless, however, when that |
| D:3.12 | All ideas leave not their source, thus | giving and receiving is an idea, as are all ideas, that exists apart |
| D:3.12 | receiving is an idea, as are all ideas, that exists apart from form. | Giving and receiving are thus one within the shared consciousness of |
| D:3.12 | the shared consciousness of unity, which is the same as saying | giving and receiving are one in truth. A shared consciousness is the |
| D:3.12 | are. The elevation of the personal self, however, requires that this | giving and receiving as one be shared in form. Yet the elevated form, |
| D:3.12 | of the Self, is not separate from the shared consciousness. Thus | giving and receiving as one is now the nature of the elevated Self of |
| D:3.14 | Giving and receiving as one has become one in form as well as one in | |
| D:3.14 | as one in idea. What this means, simply stated once again, is that | giving and receiving occur in unison, or in union. There is no “time” |
| D:3.14 | receiving occur in unison, or in union. There is no “time” in which | giving and receiving seem to be separate actions. There is no “time” |
| D:3.14 | receiving seem to be separate actions. There is no “time” in which | giving and receiving is not occurring. Giving and receiving as one |
| D:3.14 | There is no “time” in which giving and receiving is not occurring. | Giving and receiving as one thus simply describes the nature of the |
| D:3.15 | serve to explain. This dialogue is continuous and ongoing. It is | giving and receiving as one. It is merely represented by the words on |
| D:3.21 | now is that your separated self already learned this concept of | giving and receiving, and that for the elevated Self of form it is |
| D:3.21 | of Christ-consciousness. Thus you are already aware of the truth of | giving and receiving being one. This awareness exists within you and |
| D:3.23 | new. This is what creation is! The entire universe, the All of All, | giving and receiving as one. This is our power. And our power is |
| D:4.14 | divinely inspired and products of the separated self. The idea of | giving and receiving as one might be thought of as a divinely |
| D:4.14 | of all, understand and live according to the system of thought of | giving and receiving being one. Systems of thought are thus the |
| D:4.24 | Turn to this as the new pattern and to the thought system of | giving and receiving as one. Let the authority of the new be given |
| D:6.17 | of “if this, then that” ruled, and the “new” as a world in which | giving and receiving are one, you will begin to see the enormity of |
| D:10.6 | or experience of what is given is to not complete the cycle of | giving and receiving as one. What is given must be received. What is |
| D:11.4 | I said that you give and you receive from the well of spirit. True | giving and receiving is of unity. True giving and receiving is not of |
| D:11.4 | from the well of spirit. True giving and receiving is of unity. True | giving and receiving is not of the separated thought of the separated |
| D:11.9 | well of spirit. What might this mean? How might this relate to the | giving and receiving of these words? To the discussion we have been |
| D:11.12 | The | giving and receiving of these words will never make sense within the |
| D:11.12 | of seeing, for those willing to suspend disbelief, the answer to the | giving and receiving of these words will provide the answer to the |
| D:16.11 | And yet | giving and receiving are one in truth. All of the principles of |
| D:17.7 | your arms to raise as if of their own accord. You feel the power of | giving and receiving as one, for this is what this gesture |
| D:17.7 | for this is what this gesture symbolizes, a great and steady flow of | giving and receiving as one, an unbroken chain of giving and |
| D:17.7 | and steady flow of giving and receiving as one, an unbroken chain of | giving and receiving as one. You offer up your glory and call it down |
| D:Day1.11 | the power of granting life to grow within the womb, or the power of | giving new life to a limb withered or broken. You may wonder why it |
| D:Day2.14 | all been through the time of tenderness, the time that preceded your | giving and receiving of forgiveness, your request for and granting of |
| D:Day5.13 | felt you “have” love to give. You thus have long known the truth of | giving and receiving as one within your own heart. You might think of |
| D:Day7.2 | emotion of fear. Fear is degenerating. Nothing about fear is life | giving. You thus were given life only to have it become degenerated |
| D:Day7.3 | longer denying unity. You have replaced fear with love. Love is life | giving and life supporting. There is thus nothing now degenerating |
| D:Day10.3 | As with the states of maintenance and sustainability, I am | giving you cause for movement, the effect of which will be the |
| D:Day21.6 | beyond the self, but this is the “thought” that has to change. If | giving and receiving are one, then giver and receiver are also one. |
| D:Day21.7 | are needed any longer. The “transfer” of knowledge is now an act of | giving and receiving as one. No intermediary is needed when you exist |
| D:Day28.21 | So too are | giving and receiving and giver and receiver. |
| D:Day35.10 | Giving ideas life is the role of creatorship. | |
| D:Day36.9 | This is a true starting over with the true realization that | giving and receiving are one and that both are within your power. |
| D:Day40.1 | circuit, a circle of wholeness, and I become who you are to me. Thus | giving and receiving are one. Cause and effect complete. |
| D:Day40.10 | form and time. This is the nature of creation. Creation is about | giving attributes to the attributeless. Giving form to the formless. |
| D:Day40.10 | creation. Creation is about giving attributes to the attributeless. | Giving form to the formless. An artist might be moved to her art by a |
| A.5 | or the end of learning to be easy. Yet it is your difficulty in | giving up your attachment to learning through the application of |
| A.14 | and as you begin to trust you begin to extend who you are. True | giving and receiving as one begins to take place. You have entered |
| A.18 | it to some degree, the precise degree to which they are capable of | giving up reliance on what they but think has worked for them in the |
| A.31 | task is now one of placing these experiences in context. After | giving the group time to talk, the facilitator might choose a brief |
| A.37 | Creation is an unending act of | giving and receiving as one. So too is dialogue. |
giving and receiving (97) |
||
| C:25.7 | another has that you might use. True service recognizes God’s law of | giving and receiving, and the practice of devotion is, in effect, the |
| C:25.7 | and the practice of devotion is, in effect, the practice of allowing | giving and receiving to be one. It is, during the time of tenderness, |
| C:25.8 | to the understanding of oneness as completion, an understanding of | giving and receiving as one. |
| C:26.19 | from love to love. It asks only that you be open and allow | giving and receiving as one to take place. It asks only that you be |
| C:29.4 | toward service will bring about the completion of the cycle of | giving and receiving, and the beginning of wholeness. |
| C:29.25 | The indivisibleness of God is simply this: an unbroken chain of | giving and receiving. Thus is this a definition of unity as well. |
| C:29.26 | another way of stating this law of creation, this unbroken chain of | giving and receiving. All your worry over the future and the past is |
| C:29.26 | the future matter not. All is available in the here and now where | giving and receiving occur. |
| C:30.11 | loss while you believe in what is finite in nature. The cycle of | giving and receiving is thus never complete, and the certainty you |
| C:30.14 | The laws of unity are God’s laws and are simple indeed: | giving and receiving are one. And thus giving and receiving as one is |
| C:30.14 | laws and are simple indeed: giving and receiving are one. And thus | giving and receiving as one is the only way in which God’s laws are |
| C:30.14 | are the laws that rule the universe, they cannot go unfulfilled. | Giving and receiving are thus one in truth. God’s laws are |
| C:31.14 | and thus cannot grasp the basic truth of your existence: that | giving and receiving are one in truth. Put another way, all this says |
| C:31.14 | to share your Self. What you keep you lose. This is the principle of | giving and receiving that, being finally and totally understood, will |
| C:31.33 | is truly occurring? How can this work? This is but another aspect of | giving and receiving being one in truth. Giving and receiving are |
| C:31.33 | is but another aspect of giving and receiving being one in truth. | Giving and receiving are both taking place, both at the same time, as |
| C:31.34 | This aspect of | giving and receiving as one is called relationship. It allows you to |
| T1:1.1 | A split mind does not learn for a split mind is incapable of | giving and receiving as one. A split mind does not rest for it can |
| T1:1.1 | rest for it can find no peace. A state of peace is a prerequisite of | giving and receiving as one. Any state other than that of peace is |
| T1:2.11 | God or the laws of love can be summarized by the simple statement of | giving and receiving being one in truth. The implications of this |
| T1:2.11 | The most essential of these implications is that of relationship for | giving and receiving cannot occur without relationship. |
| T1:3.3 | sees not as gifts but as rewards. The ego-mind barters rather than | giving and receiving as one, believing in a return only for effort. |
| T1:4.3 | new way that we are going to learn together. They are the state of | giving and receiving as one. They are the state in which blessings |
| T1:4.13 | you. Response is given and thus genuine. It is a natural act of | giving and receiving as one. Responsibility is a demanded response, a |
| T1:9.6 | creation, there needed to be a giver and a receiver. You knew that | giving and receiving makes one in truth. This is your recreation of |
| T1:9.8 | But what then of the necessary act of | giving and receiving? In this birth of the Self, who is the giver and |
| T1:9.8 | giver and who is the receiver? In order for the Self to be birthed, | giving and receiving must be one in truth. Yet it seems there must be |
| T1:9.8 | receiving or communion. Only through the Christ within you does this | giving and receiving become one in truth. |
| T1:9.9 | would exist within you; that you would become the Body of Christ and | giving and receiving would be complete. |
| T2:4.8 | been asked. The wholehearted response is one that recognizes that | giving and receiving are the same in truth. |
| T2:4.17 | This process too is union for it is | giving and receiving as one although you recognize it not as such. It |
| T2:5.7 | Until you have fully integrated the truth that | giving and receiving are one, you will not fully believe that needs |
| T2:5.7 | needs are not lacks. Until you have fully integrated the truth that | giving and receiving are one, you will not realize that dependency is |
| T2:7.3 | The alternative is believing in | giving and receiving as one. |
| T2:7.4 | defined and repeated within this Course. In order to believe in | giving and receiving as one, you must believe in relationship rather |
| T2:7.6 | long as you continue to listen to your ego you will not understand | giving and receiving as one and will not believe in it. |
| T2:7.7 | Each time another thwarts you, you will be tempted to believe that | giving and receiving as one is not taking place. Your previous |
| T2:7.11 | to go out into the world and remain who you are. This relates to | giving and receiving being one in truth in a very concrete way. For |
| T2:7.13 | you will not accept your dependence. You will not accept | giving and receiving as one if you feel able only to give or as if |
| T2:7.14 | needy and dependent in an unhealthy way, is that you believe in | giving and receiving as one. You believe, in other words, that your |
| T2:7.14 | a Creator and a creation that includes all “others” is to believe in | giving and receiving being one in truth. |
| T2:7.19 | grow and change. This is the only means the Self you are now has of | giving and receiving as one. This is the only means available to you |
| T2:7.20 | The recognition that | giving and receiving occur as one is a precondition for your |
| T2:7.20 | of your accomplishment, the acceptance of the belief that | giving and receiving are one in truth changes the function of time as |
| T2:7.20 | it. There is not a period of waiting or a period of time between | giving and receiving. There is not a time-lapse between the |
| T2:7.20 | recognition of needs and the meeting of needs. It is accepted that | giving and receiving occur in unison, thus further collapsing the |
| T2:7.21 | of the already accomplished through experience. As you experience | giving and receiving being one in truth, your belief will become true |
| T2:7.21 | your belief will become true conviction. Your ability to recognize | giving and receiving as one becomes simply an aspect of your identity |
| T2:8.3 | ability to live as who you are, but will aid all others. This is | giving and receiving as one. What you gain will take nothing from |
| T2:10.1 | to be a teacher and a learner both. This is how the exchange of | giving and receiving as one occurs. This exchange IS unity. |
| T2:12.4 | the will to respond to truth. They are the ultimate acceptance of | giving and receiving being one in truth. |
| T3:15.15 | You are accomplished. | Giving and receiving are one in truth. There is no loss but only gain |
| T3:16.9 | Giving and receiving are one in truth. | |
| T3:16.10 | By saying that | giving and receiving are one in truth it is being said that you are |
| T3:22.7 | of reception, a state not confined to receiving, but a state of | giving and receiving as one. Observation, as I am speaking of it and |
| D:3.8 | Let us talk again for a moment of the idea of | giving and receiving as one that was introduced within A Course of |
| D:3.11 | That | giving and receiving are one in truth is best understood by taking |
| D:3.11 | one, such ideas make no sense. This would seem to make the idea of | giving and receiving as one senseless as well. In a way, this is |
| D:3.11 | and receiving as one senseless as well. In a way, this is true. | Giving and receiving as one is senseless in terms related to a shared |
| D:3.11 | as one is senseless in terms related to a shared consciousness. | Giving and receiving as one is not senseless, however, when that |
| D:3.12 | All ideas leave not their source, thus | giving and receiving is an idea, as are all ideas, that exists apart |
| D:3.12 | receiving is an idea, as are all ideas, that exists apart from form. | Giving and receiving are thus one within the shared consciousness of |
| D:3.12 | the shared consciousness of unity, which is the same as saying | giving and receiving are one in truth. A shared consciousness is the |
| D:3.12 | are. The elevation of the personal self, however, requires that this | giving and receiving as one be shared in form. Yet the elevated form, |
| D:3.12 | of the Self, is not separate from the shared consciousness. Thus | giving and receiving as one is now the nature of the elevated Self of |
| D:3.14 | Giving and receiving as one has become one in form as well as one in | |
| D:3.14 | as one in idea. What this means, simply stated once again, is that | giving and receiving occur in unison, or in union. There is no “time” |
| D:3.14 | receiving occur in unison, or in union. There is no “time” in which | giving and receiving seem to be separate actions. There is no “time” |
| D:3.14 | receiving seem to be separate actions. There is no “time” in which | giving and receiving is not occurring. Giving and receiving as one |
| D:3.14 | There is no “time” in which giving and receiving is not occurring. | Giving and receiving as one thus simply describes the nature of the |
| D:3.15 | serve to explain. This dialogue is continuous and ongoing. It is | giving and receiving as one. It is merely represented by the words on |
| D:3.21 | now is that your separated self already learned this concept of | giving and receiving, and that for the elevated Self of form it is |
| D:3.21 | of Christ-consciousness. Thus you are already aware of the truth of | giving and receiving being one. This awareness exists within you and |
| D:3.23 | new. This is what creation is! The entire universe, the All of All, | giving and receiving as one. This is our power. And our power is |
| D:4.14 | divinely inspired and products of the separated self. The idea of | giving and receiving as one might be thought of as a divinely |
| D:4.14 | of all, understand and live according to the system of thought of | giving and receiving being one. Systems of thought are thus the |
| D:4.24 | Turn to this as the new pattern and to the thought system of | giving and receiving as one. Let the authority of the new be given |
| D:6.17 | of “if this, then that” ruled, and the “new” as a world in which | giving and receiving are one, you will begin to see the enormity of |
| D:10.6 | or experience of what is given is to not complete the cycle of | giving and receiving as one. What is given must be received. What is |
| D:11.4 | I said that you give and you receive from the well of spirit. True | giving and receiving is of unity. True giving and receiving is not of |
| D:11.4 | from the well of spirit. True giving and receiving is of unity. True | giving and receiving is not of the separated thought of the separated |
| D:11.9 | well of spirit. What might this mean? How might this relate to the | giving and receiving of these words? To the discussion we have been |
| D:11.12 | The | giving and receiving of these words will never make sense within the |
| D:11.12 | of seeing, for those willing to suspend disbelief, the answer to the | giving and receiving of these words will provide the answer to the |
| D:16.11 | And yet | giving and receiving are one in truth. All of the principles of |
| D:17.7 | your arms to raise as if of their own accord. You feel the power of | giving and receiving as one, for this is what this gesture |
| D:17.7 | for this is what this gesture symbolizes, a great and steady flow of | giving and receiving as one, an unbroken chain of giving and |
| D:17.7 | and steady flow of giving and receiving as one, an unbroken chain of | giving and receiving as one. You offer up your glory and call it down |
| D:Day2.14 | all been through the time of tenderness, the time that preceded your | giving and receiving of forgiveness, your request for and granting of |
| D:Day5.13 | felt you “have” love to give. You thus have long known the truth of | giving and receiving as one within your own heart. You might think of |
| D:Day21.6 | beyond the self, but this is the “thought” that has to change. If | giving and receiving are one, then giver and receiver are also one. |
| D:Day21.7 | are needed any longer. The “transfer” of knowledge is now an act of | giving and receiving as one. No intermediary is needed when you exist |
| D:Day28.21 | So too are | giving and receiving and giver and receiver. |
| D:Day36.9 | This is a true starting over with the true realization that | giving and receiving are one and that both are within your power. |
| D:Day40.1 | circuit, a circle of wholeness, and I become who you are to me. Thus | giving and receiving are one. Cause and effect complete. |
| A.14 | and as you begin to trust you begin to extend who you are. True | giving and receiving as one begins to take place. You have entered |
| A.37 | Creation is an unending act of | giving and receiving as one. So too is dialogue. |
giving and receiving as one (41) |
||
| C:25.8 | to the understanding of oneness as completion, an understanding of | giving and receiving as one. |
| C:26.19 | from love to love. It asks only that you be open and allow | giving and receiving as one to take place. It asks only that you be |
| C:30.14 | laws and are simple indeed: giving and receiving are one. And thus | giving and receiving as one is the only way in which God’s laws are |
| C:31.34 | This aspect of | giving and receiving as one is called relationship. It allows you to |
| T1:1.1 | A split mind does not learn for a split mind is incapable of | giving and receiving as one. A split mind does not rest for it can |
| T1:1.1 | rest for it can find no peace. A state of peace is a prerequisite of | giving and receiving as one. Any state other than that of peace is |
| T1:3.3 | sees not as gifts but as rewards. The ego-mind barters rather than | giving and receiving as one, believing in a return only for effort. |
| T1:4.3 | new way that we are going to learn together. They are the state of | giving and receiving as one. They are the state in which blessings |
| T1:4.13 | you. Response is given and thus genuine. It is a natural act of | giving and receiving as one. Responsibility is a demanded response, a |
| T2:4.17 | This process too is union for it is | giving and receiving as one although you recognize it not as such. It |
| T2:7.3 | The alternative is believing in | giving and receiving as one. |
| T2:7.4 | defined and repeated within this Course. In order to believe in | giving and receiving as one, you must believe in relationship rather |
| T2:7.6 | long as you continue to listen to your ego you will not understand | giving and receiving as one and will not believe in it. |
| T2:7.7 | Each time another thwarts you, you will be tempted to believe that | giving and receiving as one is not taking place. Your previous |
| T2:7.13 | you will not accept your dependence. You will not accept | giving and receiving as one if you feel able only to give or as if |
| T2:7.14 | needy and dependent in an unhealthy way, is that you believe in | giving and receiving as one. You believe, in other words, that your |
| T2:7.19 | grow and change. This is the only means the Self you are now has of | giving and receiving as one. This is the only means available to you |
| T2:7.21 | your belief will become true conviction. Your ability to recognize | giving and receiving as one becomes simply an aspect of your identity |
| T2:8.3 | ability to live as who you are, but will aid all others. This is | giving and receiving as one. What you gain will take nothing from |
| T2:10.1 | to be a teacher and a learner both. This is how the exchange of | giving and receiving as one occurs. This exchange IS unity. |
| T3:22.7 | of reception, a state not confined to receiving, but a state of | giving and receiving as one. Observation, as I am speaking of it and |
| D:3.8 | Let us talk again for a moment of the idea of | giving and receiving as one that was introduced within A Course of |
| D:3.11 | one, such ideas make no sense. This would seem to make the idea of | giving and receiving as one senseless as well. In a way, this is |
| D:3.11 | and receiving as one senseless as well. In a way, this is true. | Giving and receiving as one is senseless in terms related to a shared |
| D:3.11 | as one is senseless in terms related to a shared consciousness. | Giving and receiving as one is not senseless, however, when that |
| D:3.12 | are. The elevation of the personal self, however, requires that this | giving and receiving as one be shared in form. Yet the elevated form, |
| D:3.12 | of the Self, is not separate from the shared consciousness. Thus | giving and receiving as one is now the nature of the elevated Self of |
| D:3.14 | Giving and receiving as one has become one in form as well as one in | |
| D:3.14 | There is no “time” in which giving and receiving is not occurring. | Giving and receiving as one thus simply describes the nature of the |
| D:3.15 | serve to explain. This dialogue is continuous and ongoing. It is | giving and receiving as one. It is merely represented by the words on |
| D:3.23 | new. This is what creation is! The entire universe, the All of All, | giving and receiving as one. This is our power. And our power is |
| D:4.14 | divinely inspired and products of the separated self. The idea of | giving and receiving as one might be thought of as a divinely |
| D:4.24 | Turn to this as the new pattern and to the thought system of | giving and receiving as one. Let the authority of the new be given |
| D:10.6 | or experience of what is given is to not complete the cycle of | giving and receiving as one. What is given must be received. What is |
| D:17.7 | your arms to raise as if of their own accord. You feel the power of | giving and receiving as one, for this is what this gesture |
| D:17.7 | for this is what this gesture symbolizes, a great and steady flow of | giving and receiving as one, an unbroken chain of giving and |
| D:17.7 | and steady flow of giving and receiving as one, an unbroken chain of | giving and receiving as one. You offer up your glory and call it down |
| D:Day5.13 | felt you “have” love to give. You thus have long known the truth of | giving and receiving as one within your own heart. You might think of |
| D:Day21.7 | are needed any longer. The “transfer” of knowledge is now an act of | giving and receiving as one. No intermediary is needed when you exist |
| A.14 | and as you begin to trust you begin to extend who you are. True | giving and receiving as one begins to take place. You have entered |
| A.37 | Creation is an unending act of | giving and receiving as one. So too is dialogue. |
glad (6) |
||
| C:2.22 | neutrality will for a short time reign before peace breaks out with | glad rejoicing. |
| C:9.47 | for all the years in which you saw this not. There will merely be a | glad “Aha!” as what was long forgotten is returned to you. You will |
| C:10.20 | itself as victor over the foolish dreams of happiness and say how | glad it is that it came to its senses before it was too late. |
| T2:4.8 | of thoughts and feelings contain all that one might attribute to the | glad acceptance of a gift of high value, or in other words, a |
| T3:9.4 | embrace. No one stands beyond the embrace of love and you will be | glad to see that those who remain within the house of illusion could |
| T4:12.25 | leave it behind. Realize that it has made you new. Rejoice and be | glad and turn your attention to the new. Attend to the dawning of the |
gladiators (1) |
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| C:9.41 | are entertained, shocked, excited, or repelled. Here you watch the | gladiators kill one another for your amusement. Here is your notion |
gladly (3) |
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| C:7.22 | to give up an existence so morbid that anyone with any sanity would | gladly toss it to the wind and ask for an alternative. An alternative |
| C:13.11 | notions of others and yourself be shattered? Oh yes, and rightly so. | Gladly will you let them go and, if you trust yourself, all the |
| T4:12.5 | is the beginning of sharing in unity, a change that your heart will | gladly accept but that your mind, once again, will be continuously |
gladness (5) |
||
| C:5.6 | joining that is real and that causes all creation to sing a song of | gladness. No one thing exists without another. Cause and effect are |
| C:9.32 | they are provided for. The birds of the air live to sing a song of | gladness. So do you. |
| C:20.41 | perfect love for you. Look deep inside and feel your heart’s | gladness. Your construction was no mistake. You are not flawed. You |
| T4:10.12 | of the birds of the air who neither sow nor reap but sing a song of | gladness. Expression of the Self of love is the natural state of |
| D:Day39.46 | and joy, evil and good, sickness and health. You will turn anger to | gladness, tears to laughter, and replace weariness with rest. But you |
glance (1) |
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| C:19.21 | forth for healing needs but a nod of love from your heart, a passing | glance of compassion, the merest moment of reflection, before it will |
glaring (1) |
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| T1:3.12 | Can you not, from this one example of your fear of miracles, see the | glaring reality of all you still would fear? |
glass (1) |
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| C:14.12 | willing to look at it with eyes that truly see. It is the magnifying | glass that will allow you to see your world in all its mad confusion. |
glimmering (1) |
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| C:10.32 | crossed. What your mind still would deny your heart cannot. A tiny | glimmering of memory has returned to you and will not leave you to |
glimpse (4) |
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| C:1.7 | coming to a New World with all your possessions in hand. But as you | glimpse what was once a distant shore and now is near, you realize |
| D:Day4.54 | to fully know the Self of unity. You are about to achieve your first | glimpse of wholeness, of oneness with God. To know the truth of your |
| D:Day18.5 | same truth. All faith is faith in the unknown through knowing, as a | glimpse of fleeting light in darkness provides for a knowing of |
| D:Day37.31 | cooperatively join, you move the particular self aside and sometimes | glimpse the divine being in relationship. But because you have so |
glimpsed (1) |
||
| D:Day37.31 | you have so clung to separation, you have rarely, until recently, | glimpsed union. |
glimpses (2) |
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| D:Day37.32 | Glimpses of the being you are being when you are in unity and | |
| D:Day37.32 | come from what you are willing to observe. They become more than | glimpses only when they become what you are willing to be. |
glittering (1) |
||
| C:P.16 | is in sight. You stand at the precipice with a view of the new world | glittering with all the beauty of heaven set off at just a little |
globe (7) |
||
| C:18.2 | you are part of a chain of bodies holding hands and encircling the | globe. I am among those whose hand you hold. All are linked, even if |
| C:22.3 | a circle and the circle revolves around the line, or axis. Imagine a | globe spinning around its axis. You know that the globe is |
| C:22.3 | or axis. Imagine a globe spinning around its axis. You know that the | globe is representative of the Earth. What you less frequently |
| C:22.3 | What you less frequently picture is the relationship between the | globe and the axis, even though you realize the axis allows the globe |
| C:22.3 | the globe and the axis, even though you realize the axis allows the | globe to spin. |
| C:22.7 | relationship, but partnership is found. The partnership of axis to | globe, and of needle and thread to material, is easily seen. In these |
| C:22.10 | it. You are much more like unto the layers of the onion than the | globe, with everything within your world needing to pass through |
glorified (4) |
||
| C:P.9 | to glorify the ego in any way. You know that the ego cannot be | glorified and that you would not want it to be. This is why, while |
| C:29.10 | Many of you have noticed the consistency with which you have | glorified falsely that which you would imitate from creation. In work |
| C:29.10 | and service somehow go together. In many cultures has work thus been | glorified and made to seem as if it is the proper use of a life. And |
| T4:2.12 | to glorify the ego, but few of these succeed for the ego cannot be | glorified. |
glorify (8) |
||
| C:P.9 | the ego is not yet and finally gone. You are right not to desire to | glorify the ego in any way. You know that the ego cannot be glorified |
| C:9.7 | made with dual purposes in mind. It was made to make real and then | glorify a separated self, and it was made to punish that separated |
| C:9.41 | that leads to individual achievement has become the idol you would | glorify, and you need not look far for evidence that this is so. This |
| C:19.1 | of the body as yourself did ideas of glorifying the body arise. To | glorify a learning device makes no sense. And yet in creating the |
| C:19.4 | needed here. Beneath the world of illusion that you have made to | glorify the separated self lies the world that was created for your |
| T2:11.2 | you are still convinced of their separation and still seeking to | glorify it. You will still perceive of the world as operating under |
| T3:2.5 | you are the self of the ego, you have believed in a need to both | glorify the self and denigrate the self. These beliefs have shaped |
| T4:2.12 | but themselves. Surely many desire to be “the best” as a means to | glorify the ego, but few of these succeed for the ego cannot be |
glorifying (4) |
||
| C:19.1 | of the body. Only from thinking of the body as yourself did ideas of | glorifying the body arise. To glorify a learning device makes no |
| C:19.4 | must be where you are. A wholehearted choice to abandon all ideas of | glorifying the separated self and to let the world be what it is will |
| T1:4.8 | system and from this central position developed all of its ideas of | glorifying the separated self as well as of subjugating the separated |
| T4:2.13 | the old way. You would not be here if you were still interested in | glorifying the ego, but you also are not yet completely certain of |
glorious (1) |
||
| C:30.6 | in relationship. It is the true Self, the known Self, in all its | glorious relationship with life. All matter is born and dies. All |
glory (40) |
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| C:P.9 | There are still few who dare to believe in the | glory of who they are, few who can lay aside the idea that to think |
| C:P.9 | is why, while the ego remains, you cannot know who you are. The only | glory is of God and His creations. That you are among the creations |
| C:P.9 | That you are among the creations of God cannot be disputed. Thus all | glory is due you. All glory is yours, and your efforts to protect it |
| C:P.9 | creations of God cannot be disputed. Thus all glory is due you. All | glory is yours, and your efforts to protect it from the ego’s reach |
| C:P.9 | ego’s reach are valiant but unnecessary. The ego cannot claim the | glory that is yours. |
| C:P.10 | to be “foot soldiers,” to just live the good life without claiming | glory, without having any grand ideas about yourselves. It is |
| C:1.1 | is love. All love praises God. All love is recognition of the | glory of God and all God created. Love is the only pure response of |
| C:3.5 | you now see are but symbols of what is really there before you, in | glory beyond your deepest imaginings. Yet you persist in wanting only |
| C:9.41 | look far for evidence that this is so. This idolatry tells you that | glory is for the few, and so you take your place in line at the |
| C:9.41 | take your place in line at the starting gate and make your bid for | glory. You run the race as long as you can and, win or lose, your |
| C:9.41 | can run the race no more, you bow down to those who have achieved | glory; they become your idols and you become their subjects, watching |
| C:9.42 | is master and which is slave when both are held in bondage? The | glory you give idols is but bondage as well. Without your idolatry |
| C:9.42 | you give idols is but bondage as well. Without your idolatry their | glory would be no more, and so they live in fear no less than that of |
| C:14.26 | it for yourself as well as see it in them instead of seeing their | glory. Specialness keeps them separate, and therefore susceptible to |
| C:14.27 | experienced real specialness, which is not specialness at all but | glory. Your joining caused this, for each joining brings you in touch |
| C:14.28 | could take the memory of love from you, or replace so quickly the | glory that is your nature with the specialness that is not. |
| C:15.12 | him and with your Father. In this choice lies one united will for | glory that knows neither specialness nor separation. In this choice |
| C:16.1 | The | glory that you felt from love only seemed to be available from one |
| C:26.3 | occurs only when the observation is also made of the greatness, the | glory, in the life. Without the recognition of the glory of life, |
| C:26.3 | greatness, the glory, in the life. Without the recognition of the | glory of life, there is no recognition of tragedy until the life has |
| C:26.3 | the gods are punished for such folly. Such fear of greatness and | glory, of the possibility of a fall from greatness and glory, results |
| C:26.3 | greatness and glory, of the possibility of a fall from greatness and | glory, results in many tragedy-less lives. “Nothing ventured, nothing |
| C:26.4 | taken to the cross with me and banished in the resurrection of the | glory that is ours. |
| C:26.5 | any longer by tales of woe or of fallen heroes. Your story is one of | glory. Your greatness can no longer be denied, unless you deny it. |
| C:26.8 | involvement with Christ, an involvement that links us in oneness and | glory once again. I say we because we are life. I say we because we |
| C:27.2 | or without purpose. Your being is itself all purpose, all honor, all | glory. There is no being apart from being. There is no being alive |
| C:31.15 | your shame, your guilt; on the other that you are your future, your | glory, your potential. You neither want to share your most negative |
| T1:4.4 | being a gift of the Creator. Recall the sunset. Are you any less the | glory of God than the sun? This is a call to be as aware of your Self |
| T1:8.15 | Thus is the | glory that is yours returned to you in life rather than in death. |
| T3:19.16 | calamity and yet remaining to tell those who would listen about the | glory of God. What will make this choice so attractive are ordinary |
| T4:5.11 | You are shown in ways that the body’s eyes were unable to see, the | glory of your true nature. You are given the chance, just as you are |
| T4:5.13 | it is your judgment of yourself and your ability to believe in the | glory that is yours, that determines the way in which your life will |
| T4:9.9 | to help establish the covenant of the new. Be not afraid, for the | glory that has been yours will be as nothing to the glory that awaits |
| T4:9.9 | afraid, for the glory that has been yours will be as nothing to the | glory that awaits you in the creation of the new. You will always be |
| D:17.6 | has begun. The height of achievement has been reached. Your | glory is realized. But the desire, the desire is stronger than ever |
| D:17.7 | You are not alone in your | glory or achievement and you marvel that this takes nothing from your |
| D:17.7 | an unbroken chain of giving and receiving as one. You offer up your | glory and call it down from heaven, both at the same time. |
| D:17.9 | to hold on to what you have. That this moment of achievement and | glory is a gift of this moment, a gift of presence. Your gesture, so |
| D:17.21 | to reach. You are here and desire fills you, even while you know the | glory of having arrived. |
glutton (1) |
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| D:Day4.43 | and pray only to have to return when you have once again become a | glutton of want, when you once again feel the lack that you would |
go (185) |
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goal (79) |
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| C:1.13 | be complete, for this is all your learning has been for. The | goal of this world is for you to stand on your own, complete within |
| C:1.13 | is for you to stand on your own, complete within yourself. This | goal will never be reached, and only when you give up trying to reach |
| C:4.26 | where lovely words replace what they would mean. This joining is the | goal you seek, the only goal worthy of love’s call. |
| C:4.26 | what they would mean. This joining is the goal you seek, the only | goal worthy of love’s call. |
| C:4.27 | This | goal is set apart from all others as love is here, a goal that |
| C:4.27 | This goal is set apart from all others as love is here, a | goal that touches not on what you perceive to be a loveless world. It |
| C:5.28 | you do not know. What is the difference, you ask, between setting a | goal and achieving it and joining with something? |
| C:8.12 | revelation. This faulty perception of union would keep you from the | goal you seek, the goal that is no goal but your only reality, the |
| C:8.12 | perception of union would keep you from the goal you seek, the | goal that is no goal but your only reality, the natural state in |
| C:8.12 | of union would keep you from the goal you seek, the goal that is no | goal but your only reality, the natural state in which you would |
| C:11.5 | that keep you from realizing what love is. That is the learning | goal of this Course—your awareness of what love is—and no earthly |
| C:11.5 | of what love is—and no earthly course can take you beyond this | goal. It is only your willingness that is required. |
| C:14.2 | of creation as being meant to serve your ends. And since your end or | goal is that of separation and being different from all the rest, |
| C:14.2 | of separation and being different from all the rest, this is the | goal you ask creation to bow down to, a goal that never can be |
| C:14.2 | all the rest, this is the goal you ask creation to bow down to, a | goal that never can be achieved any more than can your separation |
| C:14.4 | heaven being an attainment you can reach only after death fits your | goal of separation? If your belief in heaven were true, your |
| C:14.10 | Your ideas of love, however, fit your | goal of separation as neatly and conveniently as does your idea of |
| C:14.11 | would have begun to see its continuation without change as the major | goal of your life. Without it, life would not be worth living, and so |
| C:14.23 | Heaven can only be made to seem to fit your | goal of separation, and the same is true of love. You cannot change |
| C:15.8 | one of great necessity to overcome if you are to reach the learning | goal this Course has set. Loyalty stems from faith, and where you set |
| C:18.15 | Thus the integration of mind and heart must be our | goal in order for you to create the state in which unity can be |
| C:19.23 | capable is that of changing your perception. Although our ultimate | goal is to move beyond perception to knowledge, a first step in doing |
| C:26.11 | do it? Have you not long wished to know your purpose? To be given a | goal that would fulfill the longing in you? Have you not prayed for |
| C:29.5 | This is as true for your own | goal of wholeheartedness as it is for any wider goal of unity, for |
| C:29.5 | as true for your own goal of wholeheartedness as it is for any wider | goal of unity, for they are the same goal. Wholeheartedness is unity |
| C:29.5 | as it is for any wider goal of unity, for they are the same | goal. Wholeheartedness is unity regained. Your return to unity is |
| C:29.6 | Only you can be accomplished. Your service is but dedication to this | goal. |
| C:29.7 | My return to unity accomplished this | goal for all, for all are one in me and one in unity. This is why you |
| C:29.7 | you have no need to concern yourself with anything other than this | goal. Your realization of this goal’s accomplishment is your |
| C:29.8 | While this | goal may at first appear to be one of selfish intent and individual |
| C:31.37 | have realized that you are here to learn. Now, with a clear learning | goal in mind, these idealized relationships must be broadened so that |
| T1:4.4 | This identification and acknowledgment was the stated | goal of A Course of Love. It does not negate your existence as a |
| T2:1.13 | beauty. You are used to thinking that if you do not have a tangible | goal, such as that of music lessons or the purchase of a piano, you |
| T2:4.14 | as if it is a static place at which you have arrived, is not the | goal that has been set. Accepting who you are includes acceptance of |
| T2:8.3 | While your dedication to the | goal of being who you are may at first seem selfish, it will soon be |
| T2:11.8 | Learning thus must complement your new beliefs, the ultimate | goal of this learning being the end of the need for beliefs at all. |
| T2:12.6 | As with the learning | goal being set here of going beyond belief to simply knowing, the |
| T2:12.6 | set here of going beyond belief to simply knowing, the learning | goal in relation to the miracle is the same—it is one of going |
| T3:1.5 | much of our previous work, the first step in advancing toward this | goal is in developing an awareness of what is not the truth. While |
| T3:8.1 | toward being a representation of such great power is still a worthy | goal and many of you have reached this power. You can see why this |
| T3:12.4 | change, as has been said before, is the miracle. This miracle is the | goal toward which we now work. |
| T3:12.5 | Realize that prior to this point, our | goal was returning to your awareness the truth of your identity. By |
| T3:12.5 | to your awareness the truth of your identity. By changing our | goal now, I am assuring you that you have become aware of the truth |
| T3:12.5 | you that you have become aware of the truth of your identity. The | goal of this Course has been accomplished. However, while your |
| T3:13.1 | might have had concerning whether or not you would desire the new | goal toward which we work. |
| T3:14.2 | self-concept. While these would all be worthy aims they are not the | goal toward which we work. These would be the consequences of new |
| T3:18.3 | It is the perfect ending for the desired experience, as it was the | goal of the desired experience. |
| T3:18.4 | brothers and sisters that is the miracle we have stated as our new | goal. |
| T3:19.9 | thought system of unity. It is a thought system of one thought, one | goal. That goal is the original thought that began the experience in |
| T3:19.9 | of unity. It is a thought system of one thought, one goal. That | goal is the original thought that began the experience in physical |
| T4:2.12 | the new, are not aware of themselves as “better than” for their | goal was not to be better than anyone but themselves. Surely many |
| T4:4.18 | divine as a new state of being. This union will take you beyond the | goal of expressing your Self in form because this goal but reflected |
| T4:4.18 | you beyond the goal of expressing your Self in form because this | goal but reflected the desire for a temporary experience. The |
| T4:9.2 | must also eventually come to an end. For this end to learning is the | goal toward which we now work. |
| D:1.15 | Remember that you cannot be taught what unity would freely give. The | goal is no longer learning. The goal is accepting the identity that |
| D:1.15 | what unity would freely give. The goal is no longer learning. The | goal is accepting the identity that has always been yours and that |
| D:4.11 | divine design exists and that you are part of it. Remember that our | goal here is to deny the old and accept the new. In this case, the |
| D:6.1 | had about yourself. A Course of Love is a teaching text and the | goal of its teaching was stated and restated many times so that you |
| D:6.1 | in. Eventually your learning reached an end point as the learning | goal of this Course was met, and this you were told as well. I say |
| D:9.10 | were not inconsistent with our aims here. Learning always has as its | goal leading the learner beyond learning. With “A Treatise on the |
| D:10.5 | new relationships. In this way, sharing in relationship becomes the | goal and the accomplishment of the elevated Self of form, the means |
| D:10.6 | The | goal and relationship of the elevated Self of form is thus timeless, |
| D:15.20 | To move from maintenance to sustenance is our | goal, however. To sustain is to keep in existence. To recognize unity |
| D:15.23 | here, in short, all of the conditions necessary to reach your | goal. |
| D:15.24 | What you will have gained on your return will be the | goal itself—the sustenance—for what you will have gained will |
| D:Day5.15 | that although you are now a part of a community seeking the same | goal, the realization, or “making real” of your accomplishment, and |
| D:Day5.17 | and where your talents have been recognized, are as given as the | goal you now desire to realize. Again I remind you that the sameness |
| D:Day5.17 | you are and expressing fully who you are. This is the miracle, the | goal, the accomplishment that is achieved through the reign of love, |
| D:Day6.26 | you feel the eagerness of your brothers and sisters. If you felt our | goal was unlikely to be accomplished, or that it would elevate only a |
| D:Day7.5 | unsupported in form. Realize now, that this makes no sense when our | goal is the elevation of form. If for no other reason, begin to |
| D:Day9.11 | your mind and has no substance. To work toward, or to have as a | goal, the achievement of an ideal image is to have created a false |
| D:Day9.13 | other learning goals may have receded, this one seems a learning | goal worthy of your effort. It seems to be a true goal amidst many |
| D:Day9.13 | seems a learning goal worthy of your effort. It seems to be a true | goal amidst many illusory goals. Just as you may have believed that |
| D:Day9.15 | As with most goals of the time of learning, it was an ego-centered | goal, a carrot of fulfillment the ego but dangled before you in the |
| D:Day9.22 | holder of an image, precisely because he or she holds an image as a | goal, holds him or herself separate. They realize not that they are |
| D:Day15.17 | in a certain sense, that it is unnecessary. They have achieved a | goal consistent with their concept of inner knowing and mistaken this |
| D:Day27.2 | You have thus begun to experience on two levels. This has been a | goal of the time we have spent together in this way. |
| A.24 | Being who you truly are, accepting your true identity, is the | goal of this Course and of this beginning level of what I only |
| A.34 | they are not what they would truly want now. Remind them that the | goal is reached in being who they are at last. It is present—not in |
goal’s (1) |
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| C:29.7 | with anything other than this goal. Your realization of this | goal’s accomplishment is your realization of your divinity, a state |
goals (15) |
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| C:15.9 | To give your allegiance to your Father and to the learning | goals this Course has set is but an act of treason upon the world as |
| C:27.11 | that you can bring Heaven to Earth. Although these are complementary | goals, as stated before, these are goals that you cannot accomplish |
| C:27.11 | Although these are complementary goals, as stated before, these are | goals that you cannot accomplish “on your own” or with the concept |
| C:29.4 | to you rather than trying to use the universe to accomplish your | goals. These adjustments in your attitude toward service will bring |
| C:31.13 | understanding with a split mind is impossible. Impossible learning | goals lead to depression. This is why we must learn anew with a mind |
| T1:1.6 | the mechanics of the mind was consistent with the theme and learning | goals of this Course. The mechanics of the mind can in truth be left |
| T2:1.13 | music lessons or the purchase of a piano, you will never reach the | goals associated with those tangible steps. Thoughts joined in unity |
| T2:1.13 | with those tangible steps. Thoughts joined in unity create without | goals or planning, without effort or struggle. This does not make an |
| T3:16.8 | be couched in patterns that have you attempting to “accomplish” set | goals in life. The key to resisting these temptations is not |
| T3:19.9 | system of the truth is a thought system that is not split by varying | goals and desires. It is a thought system of unity. It is a thought |
| D:Day9.13 | what you have seen learning as being for. While other learning | goals may have receded, this one seems a learning goal worthy of your |
| D:Day9.13 | of your effort. It seems to be a true goal amidst many illusory | goals. Just as you may have believed that if you worked hard enough |
| D:Day9.14 | is as much a product of illusion as have been all of your worldly | goals. |
| D:Day9.15 | As with most | goals of the time of learning, it was an ego-centered goal, a carrot |
| D:Day9.32 | to strive, to achieve, to accomplish, to work toward and realize | goals. This is the second myth that must be shattered if you are to |
god (904) |
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| C:P.7 | is capable of learning in human form what it means to be a child of | God. The Christ in you is that which is capable of bridging the two |
| C:P.8 | The ego is what you made. Christ is what | God made. The ego is your extension of who you think you are. Christ |
| C:P.9 | the ego remains, you cannot know who you are. The only glory is of | God and His creations. That you are among the creations of God cannot |
| C:P.9 | is of God and His creations. That you are among the creations of | God cannot be disputed. Thus all glory is due you. All glory is |
| C:P.11 | of the teachings of the Course and the truth of your Self as | God created you, you are abdicating love to fear. You are perhaps |
| C:P.11 | impossible. You thus cling to the laws of man and reject the laws of | God. You claim your human nature and reject your divine nature. |
| C:P.12 | masquerading as humility? What is this rejection but rejection of | God? What is this but a rejection of miracles? |
| C:P.14 | Oh, Child of | God, you have no need to try at all, no need to be burdened or to |
| C:P.17 | While | God remains unknown to you and you remain unknown to your Self, so |
| C:P.17 | in turning your back on heaven, you turn your back on your Self and | God as well. Your good intentions will not overcome the world and |
| C:P.17 | have not been able to do? Or to believe that you, in union with | God, can? What makes more sense? To choose to try again what others |
| C:P.18 | What is the difference between your good intentions and willing with | God? The difference is in who you think you are and who God knows you |
| C:P.18 | willing with God? The difference is in who you think you are and who | God knows you to be. While this difference remains you cannot share |
| C:P.18 | to be. While this difference remains you cannot share your will with | God or do what God has appointed you to do. Who you think you are |
| C:P.18 | difference remains you cannot share your will with God or do what | God has appointed you to do. Who you think you are reveals the choice |
| C:P.18 | choice that you have made. It is either a choice to be separate from | God or a choice to be one with God. It is a choice to know yourself |
| C:P.18 | either a choice to be separate from God or a choice to be one with | God. It is a choice to know yourself as you always have, or a choice |
| C:P.18 | know yourself as you always have, or a choice to know your Self as | God created you. It is the difference between wanting to know God |
| C:P.18 | as God created you. It is the difference between wanting to know | God now, and wanting to wait to know God until you have decided you |
| C:P.18 | between wanting to know God now, and wanting to wait to know | God until you have decided you are worthy or until some other |
| C:P.19 | seems worth the effort. You cannot earn your way to heaven or to | God with your effort or your good intentions. You cannot earn, and |
| C:P.19 | of a person of such worth that you are deserving of all that | God would freely give. Give up this notion. |
| C:P.20 | know how to do good works but that you do not know how to do what | God asks of you. You think, if God asked me to build a bridge I would |
| C:P.20 | that you do not know how to do what God asks of you. You think, if | God asked me to build a bridge I would build a bridge, and this is |
| C:P.20 | between heaven and hell, between your separated self and union with | God and all your brothers and sisters. You prefer to think a good |
| C:P.20 | to self because this is your chosen way to abolish ego and to please | God. This is not unlike the attitude of a good mother who decides to |
| C:P.21 | Your good intentions neither please nor displease | God. God simply waits for your return to heaven, for your acceptance |
| C:P.21 | Your good intentions neither please nor displease God. | God simply waits for your return to heaven, for your acceptance of |
| C:P.22 | intent on doing good works. Rather than leading to knowledge of | God, prolonged interest in self can further entrench the ego. |
| C:P.24 | The Course speaks of patience that is infinite. | God is patient, but the world is not. God is patient for God sees you |
| C:P.24 | of patience that is infinite. God is patient, but the world is not. | God is patient for God sees you only as you are. The Christ in you is |
| C:P.24 | infinite. God is patient, but the world is not. God is patient for | God sees you only as you are. The Christ in you is also still and |
| C:P.26 | Let us, for the moment, speak of the family of | God in terms of the family of man, in terms, in short, that you will |
| C:P.27 | Obviously the nature of | God is different than the nature of man. God does not have physical |
| C:P.27 | Obviously the nature of God is different than the nature of man. | God does not have physical form and does not produce physical |
| C:P.27 | does not have physical form and does not produce physical offspring. | God does, however, have a son, a child, an offspring, who must exist |
| C:P.30 | unto your Father and the family of man is like unto the family of | God. Just as children grow in your “real world” and leave their |
| C:P.31 | What does it mean to believe in | God? You recognize that you cannot know God in the same way in which |
| C:P.31 | does it mean to believe in God? You recognize that you cannot know | God in the same way in which you know another human being, and yet |
| C:P.31 | they think aligns with what they do is the essence of knowing them. | God gave you the Word to know him by. God gave you the Word made |
| C:P.31 | the essence of knowing them. God gave you the Word to know him by. | God gave you the Word made flesh as an example to live by—an |
| C:P.31 | Word made flesh as an example to live by—an example of a living | God. What more than this is necessary? You seek form when you already |
| C:P.33 | Content is all you have of | God. There is no form to see, yet in the content is the form |
| C:P.34 | The content of | God is love. Jesus embodied God by embodying love. He came to reverse |
| C:P.34 | The content of God is love. Jesus embodied | God by embodying love. He came to reverse the way God was thought of, |
| C:P.34 | Jesus embodied God by embodying love. He came to reverse the way | God was thought of, to put an end to seeing God in human terms of |
| C:P.34 | came to reverse the way God was thought of, to put an end to seeing | God in human terms of vengeance, punishment, and judgment. |
| C:P.35 | Jesus did this not only by embodying | God in human form, but by giving a true rather than a false picture |
| C:1.1 | which all feeling arises. All true feeling is love. All love praises | God. All love is recognition of the glory of God and all God created. |
| C:1.1 | love. All love praises God. All love is recognition of the glory of | God and all God created. Love is the only pure response of the |
| C:1.1 | praises God. All love is recognition of the glory of God and all | God created. Love is the only pure response of the created for the |
| C:1.1 | to the created. Your recognition of what love is will return you to | God and your Self. |
| C:1.2 | The heart of the body is the altar at which all your offerings to | God are made. All offerings are love or lack of love. Lack of love is |
| C:1.13 | you begin to learn anything of value. You are complete only within | God, where you endlessly abide. Striving to be that which you can |
| C:2.1 | Christ’s vision is. For only Christ’s vision beholds the face of | God. |
| C:2.2 | While you look for a | God with a physical form you will not recognize God. Everything real |
| C:2.2 | While you look for a God with a physical form you will not recognize | God. Everything real is of God. Nothing unreal exists. Each person |
| C:2.2 | a physical form you will not recognize God. Everything real is of | God. Nothing unreal exists. Each person passing from this life to the |
| C:2.8 | that these are the only options available to creatures of a loving | God is insane. Yet you believe that to think the opposite is true |
| C:2.11 | you have made of it. The Bible instructs you to be compassionate as | God is compassionate. You have defined it unlike the compassion of |
| C:2.11 | God is compassionate. You have defined it unlike the compassion of | God. To believe God looks upon misery and responds with sympathy and |
| C:2.11 | You have defined it unlike the compassion of God. To believe | God looks upon misery and responds with sympathy and concern and does |
| C:2.11 | sympathy and concern and does not end the misery is to believe in a | God who is compassionate as you are compassionate. You think you |
| C:2.11 | and yet you could no more end misery by making it real than could | God. There is no magic here of turning misery into delight and pain |
| C:2.12 | To be compassionate as | God is compassionate is to see as God sees. Again, I stress to you, |
| C:2.12 | To be compassionate as God is compassionate is to see as | God sees. Again, I stress to you, this is not about looking upon |
| C:2.12 | fraction of what is true, if you but believe you are a small part of | God no bigger than a pinprick of light in a daunting sun, you still |
| C:2.12 | of misery and despair. If you do, you believe this is the state of | God as well. And if this were true, what hope would there be for |
| C:2.13 | sense than it did before. In this scenario a benevolent and loving | God who has extended His being into the creation of the universe has |
| C:2.15 | in you who knows the way. Christ is within you and you rest within | God. I vowed to never leave you and to never leave you comfortless. |
| C:3.2 | It is you. Imagine the ocean or the cheetah, the sun or the moon or | God Himself, attempting to learn what they are. They are the same as |
| C:3.4 | You are not form, nor is your real world. You seek the face of | God in form as you seek for love in form. Both love and God are |
| C:3.4 | the face of God in form as you seek for love in form. Both love and | God are there, but they are not the form that your body’s eyes see. |
| C:3.4 | those you see and those you only can imagine. To seek the “face” of | God, even in the form of Christ, is to seek for what is forever |
| C:3.6 | will find the Christ who abides in you. In Jesus Christ, the Son of | God became the son of man. He walked the world with a face much like |
| C:4.1 | Do you have to love | God to know what love is? When you love purely, you know God whether |
| C:4.1 | to love God to know what love is? When you love purely, you know | God whether you realize it or not. What does it mean to love purely? |
| C:4.5 | on your inability to recognize love and thus who you are and who | God is. How could you not have been fearful with doubt as powerful as |
| C:4.5 | linger when doubt is gone. Nothing stands between the child of | God and the child’s own Source. There remain no clouds to block the |
| C:4.6 | Child of | God, you are alien here but need not be alien to your Self. In your |
| C:4.9 | Love is all that follows the law of | God in your world. All else assumes that what one has is denied |
| C:4.10 | and no winners under God’s law. Not one is given more than another. | God cannot love you more than your neighbor, nor can you earn more of |
| C:5.4 | Union is impossible without | God. God is union. Is this not like saying God is Love? Love is |
| C:5.4 | Union is impossible without God. | God is union. Is this not like saying God is Love? Love is impossible |
| C:5.4 | is impossible without God. God is union. Is this not like saying | God is Love? Love is impossible without union. The same is true of |
| C:5.4 | Love is impossible without union. The same is true of relationship. | God creates all relationship. When you think of relationship, you |
| C:5.22 | this desire to be separate and alone. Your entire resistance to | God is based on this. You think you have chosen to be separate from |
| C:5.22 | God is based on this. You think you have chosen to be separate from | God so that you can make it on your own, and while you long to return |
| C:5.22 | so that you can make it on your own, and while you long to return to | God and the heaven that is your home, you do not want to admit that |
| C:5.22 | your efforts are futile. You cling to effort as if it is the way to | God, not wanting to believe all effort is in vain or that a simple |
| C:5.26 | Give up what you want? This is surely what you have expected | God to ask of you and what you have spent your lifetime guarding |
| C:5.29 | on your own. Union is all that you invite me into and share with | God. You cannot be alone nor without your Father, yet your invitation |
| C:5.30 | God is known to you within relationships, as this is all that is real | |
| C:5.30 | known to you within relationships, as this is all that is real here. | God cannot be seen in illusion nor known to those who fear him. All |
| C:5.30 | who fear him. All fear is fear of relationships and thus fear of | God. You can accept terror that reigns in another part of the world |
| C:6.1 | it is. Reality, the truly real, is relationship. You must forgive | God for creating a world in which you cannot be alone. You must |
| C:6.1 | for creating a world in which you cannot be alone. You must forgive | God for creating a shared reality before you can understand it is the |
| C:6.1 | no matter how hard they try. Forgive them. Forgive yourself. Forgive | God. Then you will be ready to begin learning just how different it |
| C:6.2 | reality. Your mind is not contained within your body but is one with | God and shared equally with all alike. This is reality. The heart |
| C:6.4 | different than I. We are all the same because we are not separate. | God created the universe as an interrelated whole. That the universe |
| C:6.15 | golden calves did so because they knew of no other choice. A | god of love was as foreign a concept to them as is a life of peace to |
| C:6.19 | still be what it is: home to God’s beloved son and dwelling place of | God Himself? It is because God is not separate from anything that you |
| C:6.19 | God’s beloved son and dwelling place of God Himself? It is because | God is not separate from anything that you cannot be. It is because |
| C:6.19 | God is not separate from anything that you cannot be. It is because | God is not separate from anything that heaven is where you are. It is |
| C:6.19 | separate from anything that heaven is where you are. It is because | God is love that all your relationships are holy, and from them you |
| C:6.20 | them happy and at peace. Even those who claim not to believe in | God or an afterlife of any sort will, when prompted to be truthful, |
| C:6.22 | has not changed what is nor will it ever succeed in doing so. Only | God and His appointed helpers can lead you from this self-deception |
| C:7.2 | and you cannot receive a piece of heaven nor know a piece of | God or your own Self. Your giving must be total for you to receive in |
| C:8.17 | terms that set your reality in a location, on a planet, in a body. | God is here and you belong to God. This is the only sense in which |
| C:8.17 | in a location, on a planet, in a body. God is here and you belong to | God. This is the only sense in which you can or should accept the |
| C:8.17 | or should accept the notion that you belong here. When you realize | God is here, then and only then can you truthfully say here is where |
| C:8.24 | is to see its reality. To see this reality is to see the image of | God you have created in God’s likeness. This image is based on your |
| C:8.25 | to it. There are but two thought systems: the thought system of | God, and the thought system of the ego or the separated self. The |
| C:8.25 | separated self sees everything in separation. The thought system of | God sees everything in unity. God’s thought system is one of |
| C:9.8 | not create something from nothing and you did not usurp the power of | God. You took what God created and turned it into an illusion so |
| C:9.8 | from nothing and you did not usurp the power of God. You took what | God created and turned it into an illusion so powerful that you |
| C:9.10 | heart, think about just what it is that you would use it for. What | God created cannot be used, but what you have made can, for its only |
| C:9.28 | not create something from nothing, and what you started with is what | God created and remains as God created it. You do not have to ask |
| C:9.28 | and what you started with is what God created and remains as | God created it. You do not have to ask yourself to stretch your |
| C:9.28 | be beyond your acceptance? Is it so impossible to imagine that what | God created was distorted by your desire to have your reality be |
| C:9.31 | Child of | God, you need no imaginary friend when you have beside you he who is |
| C:9.31 | have no needs at all. What you truly are cannot be used, not even by | God. See you not that it is only in illusion that you can use others |
| C:9.33 | what your faulty memory would tell you that your Creator did. | God alone can give free will. In giving your power to things like |
| C:9.34 | The free will that | God gave you is what has allowed you to make of yourself and your |
| C:9.34 | to a previous condition that you imagine you know. In this scenario | God is like unto your banker rather than your Father. You would prove |
| C:9.34 | is like unto your banker rather than your Father. You would prove to | God that you can “make a go of it” before you would ask Him for His |
| C:9.46 | that this is your misguided attempt to follow in creation’s way. | God gave all power to his creations, and you would choose to do this |
| C:9.46 | self. As much as you have desired anonymity and autonomy from | God, still you blame God for creating a situation in which you think |
| C:9.46 | as you have desired anonymity and autonomy from God, still you blame | God for creating a situation in which you think you have been allowed |
| C:9.46 | in which you think you have been allowed to hurt yourself. How could | God allow all this suffering, you ask? Why does He tempt you with |
| C:9.46 | such destructive forces? Forces beyond your control? Why did not | God create a world benign and unable to harm you? |
| C:9.47 | Such is the world that | God did create: A world so lovely and so peaceful that when you see |
| C:9.47 | out clearly here, and never again will you doubt that the world that | God created belongs to you and you to it. |
| C:9.49 | in these two positions? In what way is your way better than the way | God created for you, a way that is completely free of conflict? |
| C:10.3 | lead to seeming failure to learn what I would have you learn. What | God would have me teach, you cannot fail to learn, but neither can |
| C:10.4 | the Self you share in unity with Christ. Christ is the “part” of | God that resides in you, not in separation but in the eternal |
| C:10.4 | in you, not in separation but in the eternal wholeness in which | God and you together exist in truth. |
| C:10.9 | of your desire for reward. As you feel yourself becoming closer to | God and your true Self, as you gain more awareness of yourself as a |
| C:10.9 | want a reward for goodness, for trying harder, for being closer to | God than your brother or sister, are all desires of your separated |
| C:10.9 | good graces than your brother. You will stay until you realize that | God has given everything already to everyone. |
| C:10.10 | stage and to the next. Be encouraged rather than discouraged that | God does not grant all your desires here. For these are not yet your |
| C:10.12 | Belief is not your problem. Understanding is. While you believe in | God, you do not understand God. While you believe in me, you do not |
| C:10.12 | Understanding is. While you believe in God, you do not understand | God. While you believe in me, you do not understand how these words |
| C:10.12 | about what you believe. The convenient thing about your belief in | God, in me, in heaven and in an afterlife is that you do not think |
| C:10.13 | with your brothers and sisters, right now, today. To believe in | God without understanding God is one thing. To believe in your union |
| C:10.13 | sisters, right now, today. To believe in God without understanding | God is one thing. To believe in your union with your neighbor without |
| C:10.14 | walk around within it is something quite different than believing in | God. Here all the proof available would say that you are wrong. All |
| C:10.15 | the earth I was a body, or do you believe that I was the Son of | God before I was born into human form, during the time I existed in |
| C:10.17 | is always involved before the fact. Nothing happens to the Son of | God by accident. This observation will help to put the responsibility |
| C:11.8 | the separation possible. You regard it as your one protection from | God, the one thing that allows you to be other than what God would |
| C:11.8 | from God, the one thing that allows you to be other than what | God would have you be. It is your “God given” right of independence, |
| C:11.9 | To think you must protect anything from | God is insane, and you know that this is so. But because you view |
| C:11.9 | that this is so. But because you view free will as all you have that | God cannot take away from you, you have not yet given up its |
| C:11.9 | you still view yourself as a body, you cannot help but think of | God as a vengeful God whose final vengeance is your own death. While |
| C:11.9 | yourself as a body, you cannot help but think of God as a vengeful | God whose final vengeance is your own death. While you still think of |
| C:11.9 | to Him for some things and blame Him for others. Yes, perhaps this | God you think you know has given you everything, but He can also take |
| C:11.9 | for a life of evil. He might accept you back, but He might not. A | God such as this would seem to have little faith in you and to |
| C:11.10 | And so you give to | God a little faith and cherish your free will, the true god of the |
| C:11.10 | you give to God a little faith and cherish your free will, the true | god of the separated self. You think at times that this was God’s |
| C:11.10 | perception of your free will is of its power. No matter what | God wants of you, you can use your free will to rebel and to make |
| C:11.10 | to make your own decisions, and the power to flaunt them before | God, is all that makes your little separated self feel powerful at |
| C:11.11 | see that what you choose to do with your free will matters not to | God at all, for what you have chosen to use it for is the one thing |
| C:11.14 | God will never wrestle your free will from you, or fight battles to | |
| C:12.4 | yourself. Yet you must understand that nothing that is not part of | God is worthy of joining, nor can join with you. What you have sought |
| C:12.12 | creation’s paradise still exists, but nowhere can you find the being | God created in His image. |
| C:12.23 | mean to those who did not believe in separation? Do you believe that | God believes in separation? He knows it not, and because He knows it |
| C:12.24 | benevolent and kind, or just another name for love, but such it is. | God is but creation’s starting point, the creator of creation and yet |
| C:12.24 | Spirit, like unto Creation, proceeded from the starting point of | God. God is the Son and Holy Spirit’s starting point as well, the |
| C:12.24 | like unto Creation, proceeded from the starting point of God. | God is the Son and Holy Spirit’s starting point as well, the Creator |
| C:14.4 | your death would prove the victor. For if after death your creator | God provided you with a paradise not of this world, a separate place |
| C:14.6 | such as this and still believe in it, then you must believe in a | god who is insane. You—who pride yourself on reason and |
| C:14.7 | You who have made a | god of reason and of intellect, think carefully now of what your |
| C:14.7 | made to make any sense at all? Those who have turned their backs on | God and refused to believe in such nonsense have simply refused to |
| C:16.6 | it is the truth about what you choose to see. Your choice lies with | God or with the self you believe you have succeeded in separating |
| C:16.9 | Child of | God, see you how important it is that you listen to your heart! Your |
| C:16.16 | here know that judgment is not your place, and that it belongs to | God and God alone. This is firmly attached to your memory of |
| C:16.16 | know that judgment is not your place, and that it belongs to God and | God alone. This is firmly attached to your memory of creation. To |
| C:16.16 | to your memory of creation. To wrestle the right to judge away from | God is an act against God, and like a child who has dared to defy his |
| C:16.16 | To wrestle the right to judge away from God is an act against | God, and like a child who has dared to defy his parents, the act of |
| C:16.16 | role of parent away from the parent without having become a parent. | God has become the enemy to those who judge just as the parent of a |
| C:16.17 | has been severed. It is this belief in a severed relationship with | God that seems to replace the holy relationship that cannot be |
| C:16.18 | Child of | God, this is not so and cannot ever be, for the right to judge is but |
| C:16.22 | Your perception but looks at power backward and wonders why | God has forsaken a people who seem to be so godly. |
| C:16.23 | God forsakes no people, but people forsake God when they give away | |
| C:16.23 | God forsakes no people, but people forsake | God when they give away their power and claim not their birthright. |
| C:16.24 | God wants no sacrifice from you, yet when you give away your power | |
| C:16.24 | your power you make of yourself a sacrificial lamb, an offering onto | God that God does not want. You look back on stories of sacrifice |
| C:16.24 | you make of yourself a sacrificial lamb, an offering onto God that | God does not want. You look back on stories of sacrifice from the |
| C:16.25 | still go meekly through your life trying to comply with rules of | God and man with thought of some greater good in mind. If everyone |
| C:17.2 | as well as in regard to relationship. Your choice to separate from | God is but a separation from your own Self, and this is truly the |
| C:17.2 | is truly the separation that needs to be healed to return you to | God. |
| C:17.15 | remains your foundation. For judgment is but the belief that what | God created can be changed, and has been. |
| C:18.1 | interpretation would be inconsistent, however, with a benevolent | God and a benevolent universe. This interpretation accepts that |
| C:18.4 | not done. You have not fallen from unity. You have not fallen from | God. |
| C:18.6 | not see it as the result of a fall, as a curse, as a punishment from | God, or as your home, a dwelling place that keeps you separate, then |
| C:19.4 | the unification of mind and heart, after which unification with | God is naturally returned to your awareness, for this unification |
| C:19.4 | returns you to the Christ in you and the one mind united with | God which you have never left. Creation’s power then returns to you |
| C:19.9 | one of your brothers and sisters is as holy as I and as beloved to | God. Can you not witness to their belovedness as those long ago |
| C:19.14 | the riddle, the mystery, of the divine, and why they conclude that | God is unknowable. God is knowable from within the mystery of |
| C:19.14 | of the divine, and why they conclude that God is unknowable. | God is knowable from within the mystery of non-duality itself. It |
| C:19.17 | other hand, when only one of anything exists it is highly prized. | God is thus “God” due, at least in part, to what you view as His |
| C:19.17 | who worship many gods as primitive, although those who believe in a | god synonymous with creation are closer to a true picture of God than |
| C:19.17 | in a god synonymous with creation are closer to a true picture of | God than those who view God as a solitary figure. Still, oneness and |
| C:19.17 | creation are closer to a true picture of God than those who view | God as a solitary figure. Still, oneness and unity go together, the |
| C:19.17 | go together, the unity of creation being part of the oneness of | God, and the oneness of God part of the unity of creation. A mind |
| C:19.17 | of creation being part of the oneness of God, and the oneness of | God part of the unity of creation. A mind trained by separation can |
| C:20.11 | This is creation. This is | God. This is our home. |
| C:20.17 | one heartbeat. The heartbeat of the world does not exist apart from | God. The heartbeat of the world is thus alive and part of you. This |
| C:20.21 | things, holy men and women, and even divine beings, even the one | God. Is not the embrace itself holy? Is not the sunrise and sunset? |
| C:20.35 | comes from existing within the embrace. You know you do the will of | God because you are at one with that will. |
| C:20.40 | shines and the rain falls on the good and evil alike. All gifts of | God are given equally and distributed equally. It is your belief that |
| C:21.4 | Love appeals to you through the heart. | God appeals to you through your heart. Your heart has not been open |
| C:22.13 | war, the events that seemed to alter your destiny, the search for | God. By using the word sit, I mean to imply that these things have |
| C:23.6 | The same is true of your relationship with | God. As in any love relationship, the desire to know God can be all |
| C:23.6 | with God. As in any love relationship, the desire to know | God can be all consuming. Yet, while God transcends knowing, your |
| C:23.6 | the desire to know God can be all consuming. Yet, while | God transcends knowing, your relationship with God is how you know |
| C:23.6 | consuming. Yet, while God transcends knowing, your relationship with | God is how you know both God and your Self. |
| C:23.6 | transcends knowing, your relationship with God is how you know both | God and your Self. |
| C:23.8 | but rarely the other way around. This is what has caused you to make | God over in your own image and to try to do the same to others. This |
| C:25.12 | believe even one person is against you, you are not in concert with | God. While you believe fate works against you, you are not in concert |
| C:26.21 | You are a thought of a | God. An idea. This thought, or idea, is what you seek. It can be |
| C:26.22 | linked with its source and one with its source. There was no | God separate from you to have this idea of you. You were birthed in |
| C:26.23 | you can accept it. This is necessary because of your reliance on a | God who is “other” than you for the provision of your answers. |
| C:26.24 | of holiness, an integral place in the pattern that is oneness with | God. It is a place you have never left but that you long for, |
| C:26.25 | you feel deprived of creating. As a being birthed by a thought of | God, you grew simultaneously with God’s thought. You knew your place |
| C:26.27 | my story, my pattern, the idea of me that came from the thought of | God. In doing so, I restored unity, oneness with God. I ushered in |
| C:26.27 | from the thought of God. In doing so, I restored unity, oneness with | God. I ushered in the new way that you are now longing to adopt. I |
| C:27.8 | to know your Self through relationship, you can only come to know | God through relationship. Christ is the holy relationship that exists |
| C:27.8 | Christ is the holy relationship that exists between all and | God, providing the bridge that spans the very concept of between and |
| C:27.9 | The thought of | God by which you were created is synonymous with the Christ in you. |
| C:27.10 | or perceive your true identity as relationship itself? And what of | God? Can you unlearn all concepts and free your mind to accept all |
| C:27.10 | lies in relationship, can you be other than relationship itself? Can | God? Can you imagine relationship rather than singular objects and |
| C:27.10 | objects and bodies, as all that exists, and thus who you are and who | God is? Is it such a huge leap to go from saying you only exist in |
| C:27.21 | whether or not you trust. Do you trust these words? Do you trust in | God? Can you trust in your Self? |
| C:29.3 | have no notion, as did people of the past, of being of service to | God. This is a symptom of the reign of the ego and its ability to |
| C:29.3 | your notion of yourself, and to minimize it. To be of service to | God is not to be a slave to God but to attend to God. To give God |
| C:29.3 | and to minimize it. To be of service to God is not to be a slave to | God but to attend to God. To give God your attention and your care. |
| C:29.3 | To be of service to God is not to be a slave to God but to attend to | God. To give God your attention and your care. You who would cry, God |
| C:29.3 | to God is not to be a slave to God but to attend to God. To give | God your attention and your care. You who would cry, God make use of |
| C:29.3 | to God. To give God your attention and your care. You who would cry, | God make use of me, only need to give to God your devotion and your |
| C:29.3 | care. You who would cry, God make use of me, only need to give to | God your devotion and your willingness to serve instead of use. |
| C:29.5 | your full power and your ability to be of quite literal service to | God and your brothers and sisters. |
| C:29.6 | If | God were to speak to you Himself and tell you of what means your |
| C:29.6 | would be to Him, He would but tell you this: My child, return to me. | God has no Will apart from yours. Your return to unity is all God |
| C:29.6 | to me. God has no Will apart from yours. Your return to unity is all | God seeks for you, for Himself, and for all His children. The return |
| C:29.9 | with the colors of life. Life, not death, assures your approach. | God Himself will guide your entry. |
| C:29.10 | as your Father’s work is his service to you. As you cannot imagine | God toiling, so you should cease to imagine your Self doing thus. |
| C:29.15 | Life is service to | God. God is service to life. You are God in life. Thus you are both |
| C:29.15 | Life is service to God. | God is service to life. You are God in life. Thus you are both life |
| C:29.15 | Life is service to God. God is service to life. You are | God in life. Thus you are both life and service to life, both God and |
| C:29.15 | are God in life. Thus you are both life and service to life, both | God and service to God. All of the vast universe was created the |
| C:29.15 | Thus you are both life and service to life, both God and service to | God. All of the vast universe was created the same: to live and to |
| C:29.15 | universe was created the same: to live and to serve life, to be of | God and be of service to God. To be served and to serve. To be |
| C:29.15 | same: to live and to serve life, to be of God and be of service to | God. To be served and to serve. To be provided for and to provide. To |
| C:29.23 | deprive anyone else of the right to serve? No two are alike. Only in | God are all the same. |
| C:29.24 | the indivisible and the divisible. Only those reunited with | God achieve the state of unity. Only the state of unity exists. |
| C:29.25 | come to understand the reciprocal nature of giftedness? That what | God has given only needs to be received? That what you have received |
| C:29.25 | you have received only needs to be given? The indivisibleness of | God is simply this: an unbroken chain of giving and receiving. Thus |
| C:30.7 | identity of the Self no longer lives in a dualistic position with | God, but in a monistic state with Him. The difference is in realizing |
| C:30.10 | All relationship is relationship with | God Who Is Love. |
| C:30.11 | existence because you have made it ruler by abandoning the laws of | God. |
| C:30.12 | The laws of | God are laws of Love. Within the laws of love there is no loss, but |
| C:30.13 | world. Without unity we would not be. Without our Source, which is | God, we would not be. |
| C:30.14 | do not change, and thus the laws of man have not usurped the laws of | God. It is only in your perception that the laws of man take |
| C:30.14 | perception that the laws of man take precedence over the laws of | God. Since perception arises from the mind, we must now discuss the |
| C:31.9 | this point, yet you allow yourself to resist the whole idea of | God because you believe that what is one cannot also be many. |
| C:31.10 | Give up this notion of losing your Self to | God, and you will be done for all time with resisting God. Only in |
| C:31.10 | your Self to God, and you will be done for all time with resisting | God. Only in God can you find your Self. This is known to you, and is |
| C:31.10 | God, and you will be done for all time with resisting God. Only in | God can you find your Self. This is known to you, and is the reason |
| C:31.10 | Self. This is known to you, and is the reason for man’s quest for | God throughout all time. Man may think he looks to God for answers, |
| C:31.10 | man’s quest for God throughout all time. Man may think he looks to | God for answers, for release from pain, for reward, or for an |
| C:31.10 | pain, for reward, or for an afterlife. But man has always looked to | God for his own Self. Not looking to God to find your Self would be |
| C:31.10 | But man has always looked to God for his own Self. Not looking to | God to find your Self would be akin to searching everywhere but the |
| C:31.28 | Just as you look to | God for your Self, knowing not what it is you seek, so too do you |
| C:32.6 | end all need of miracles, the only accomplishment of the only Son of | God. For what your heart has shared with your mind is shared with all |
| T1:1.10 | is what it is to create, for this is what it is like to think as | God thinks.” Where once you recognized only illusion and called it |
| T1:2.4 | the answer of the Created to the Creator, the answer of the Self to | God. |
| T1:2.10 | higher order that will reveal its laws to you. These are the laws of | God or the laws of love. |
| T1:2.11 | The laws of | God or the laws of love can be summarized by the simple statement of |
| T1:2.14 | The sunset is a gift of | God. It is what it is. This is the first part of this example. |
| T1:2.21 | To experience what is and to acknowledge what is as being a gift of | God is to be present as a divine being having a human experience. No |
| T1:3.17 | stems from your belief that you are “only” human. You are not | God. You are not a holy person. Thus miracles should not flow through |
| T1:3.20 | Fourth, you might balk at the suggestion that | God would grant miracles on such a whim, such a fanciful idea as that |
| T1:3.20 | Even were you to possess such power, surely it is a power that is of | God and needs not you for its accomplishment. Better not to mess with |
| T1:4.4 | of the Creator. Recall the sunset. Are you any less the glory of | God than the sun? This is a call to be as aware of your Self as you |
| T1:4.9 | Your responsibilities shift completely under the laws of | God. Your thoughts are released from their concentration on what |
| T1:4.11 | sprang from the ego-mind that would usurp the power of | God. What kind of gift arrives with a demand for the receiver to be |
| T1:4.14 | Is this not the kind of thinking that has caused you to blame | God for what you have labeled “bad” as well as to praise God for what |
| T1:4.14 | to blame God for what you have labeled “bad” as well as to praise | God for what you have labeled “good”? Would not this kind of a |
| T1:4.24 | Revelation is direct communication with | God in the sense that it is direct communication from a Self you have |
| T1:4.26 | expand upon this thought, for doubt about your Self is doubt about | God. While God is nothing but the Source of Love, you have, in your |
| T1:4.26 | this thought, for doubt about your Self is doubt about God. While | God is nothing but the Source of Love, you have, in your doubt, made |
| T1:4.26 | is nothing but the Source of Love, you have, in your doubt, made of | God the source of fear. Pause a moment here and let the enormity of |
| T1:4.27 | of fear. A Course in Miracles told you that awe is the providence of | God and not due miracles or any other thing or being. I bring up this |
| T1:4.27 | as human being. From time immemorial, fear has been associated with | God. This was the thinking I came to reverse. While I succeeded in |
| T1:4.27 | was the thinking I came to reverse. While I succeeded in revealing a | God of love, this revelation has not been reconciled with your |
| T1:5.1 | Why, when a | God of Love was revealed so long ago and in so many times and in so |
| T1:5.1 | forms since then that they remain forever countless, has fear of | God remained? The only answer possible is because fear of the Self |
| T1:5.5 | This fear of all and nothingness is fear of | God, fear of Life, fear of Creation, fear of Self. For there is only |
| T1:5.14 | Wholeheartedness will aid you in reconciling the laws of | God with the laws of man. Through mindfulness you will remember who |
| T1:6.4 | It is your union with your Self. Union with your Self is union with | God. Thus your concentration must not stray back to old concepts of |
| T1:6.4 | must not stray back to old concepts of prayer or of reaching | God through the intercession of prayer as if God were separate from |
| T1:6.4 | prayer or of reaching God through the intercession of prayer as if | God were separate from you and accessible only through a specific |
| T1:6.5 | To use prayer only as a means of reaching out to a | god seen as separate is to attempt to use what cannot be used. Such |
| T1:6.5 | those who are ready to walk through them to a real relationship with | God and Self. But this is not the concept of prayer of which we speak |
| T1:8.1 | union of the human and the divine, the manifestation of the Will of | God. I have told you that you are no different than I was. Now I call |
| T1:8.2 | What I was in life was the manifestation, in form, of the Will of | God. Thus too have you been. God is the giver of life, thus life is |
| T1:8.2 | manifestation, in form, of the Will of God. Thus too have you been. | God is the giver of life, thus life is God’s Will. But with my |
| T1:8.6 | this relate to your thinking? You have been reborn as god-man, as | God and man united. The resurrection is the cause and effect of the |
| T1:8.8 | joined in union accomplished the reunion of the separated self with | God. The resurrection was evidence of this accomplishment. It laid |
| T1:8.9 | of these and know instead the example of woman, of Mary, Mother of | God. |
| T1:8.13 | a state in which what is begotten is begotten through union with | God. It is from this unaltered state that you are free to resurrect, |
| T1:10.4 | experience. This is what you continue to choose over the Peace of | God. This is not a right or wrong choice but it is a choice. It is |
| T1:10.5 | experience. Now are you willing to use it to choose the Peace of | God instead? Can you wholeheartedly choose peace? Can you choose |
| T1:10.6 | You can continue to experience life and still carry the Peace of | God within you. As you live in peace you can be an example to your |
| T1:10.7 | and you cannot partake if you are going to carry the Peace of | God within you. |
| T1:10.8 | is what has been meant by the many references that have been made to | God not seeing suffering. God exists with you in peace. When you feel |
| T1:10.8 | the many references that have been made to God not seeing suffering. | God exists with you in peace. When you feel peace, you feel the Peace |
| T1:10.8 | exists with you in peace. When you feel peace, you feel the Peace of | God. There is no other peace. There is no other God. Whether you |
| T1:10.8 | feel the Peace of God. There is no other peace. There is no other | God. Whether you believe it now or not, I assure you, within the |
| T1:10.8 | Whether you believe it now or not, I assure you, within the Peace of | God is all the joy of what you have known as the human experience and |
| T1:10.10 | that hold such sway over you that you would choose not the Peace of | God. But look past what you have remembered to what was truly there. |
| T1:10.10 | there. No moment of true learning ever arrived without the Peace of | God for without the Peace of God no true learning is possible. |
| T1:10.10 | ever arrived without the Peace of God for without the Peace of | God no true learning is possible. |
| T1:10.11 | look forward to rather than back upon if you but choose the Peace of | God. |
| T1:10.13 | pause now and accept that it is here, you will not know the Peace of | God that is your own Self. |
| T1:10.14 | no matter what words you use to describe it, is your answer to | God and God’s answer to you. Peace is the inheritance I left you. |
| T1:10.15 | have found peace—live in peace. You have been given the Peace of | God—go in Peace. Spread peace throughout the land. Go out in peace |
| T2:3.1 | with the one mind and one heart, in union, in other words, with | God. Everything you have ever wanted to be is. Everything you have |
| T2:3.3 | It is the Christ in you that learns to walk the earth as child of | God, as who you really are. |
| T2:6.10 | and now, so that you exist—even within form—as the only Son of | God, the Christ, the word made flesh. Remember that the phrase, the |
| T2:6.10 | Christ, the word made flesh. Remember that the phrase, the Son of | God, and the name Christ, but represent the original creation and are |
| T2:11.2 | living under the old rules, the laws of man rather than the laws of | God or love. It will seem all but impossible to live in relationship |
| T2:11.4 | thing given by you the power to do battle with the truth, or with | God. Remember now and always that you and God are one and that what |
| T2:11.4 | with the truth, or with God. Remember now and always that you and | God are one and that what you invite to do battle with God you but |
| T2:11.4 | that you and God are one and that what you invite to do battle with | God you but battle yourself. |
| T2:11.5 | A | God of love does not do battle for truth needs no protection. The |
| T2:11.12 | this choice was not available and did not overturn the laws of | God. The ego is but your belief that this has occurred; that what |
| T2:13.1 | to you. By now you have seen that your fears of losing yourself to | God were unfounded. By now you have seen that yourself does not need |
| T3:2.3 | will as that which allows you to be separate from and independent of | God. Once this assumption was accepted, the duality of your existence |
| T3:2.3 | relationship, of self and others. You chose a means of creation—as | God chose a means of creation. That means of creation is separation, |
| T3:2.5 | step in the advancement of your separated state was a step away from | God and your real Self. This belief was based in logic, but the logic |
| T3:2.5 | of the illusion—in which you believed you chose to separate from | God out of defiance and a desire to be one with God no longer. This |
| T3:2.5 | to separate from God out of defiance and a desire to be one with | God no longer. This could not be further from the truth and is the |
| T3:2.5 | step toward independence came a corresponding step away from | God. As independence seemed to be your purpose here, you could not |
| T3:2.11 | not allowed you to imagine being able to take steps “back” to the | God you believe you left in defiance, or the Self you believe you |
| T3:2.11 | speak of here is known to you. Realize that you know that it is not | God who abandoned you, but you who abandoned your Self and God. Give |
| T3:2.11 | it is not God who abandoned you, but you who abandoned your Self and | God. Give up your desire to think that if you did such a thing there |
| T3:2.11 | believable, is not one that includes a need to abandon your Self or | God. Why should you be more inclined to believe that you left a |
| T3:2.11 | long to return? The only alternative has seemed to be a belief in a | God that would banish you from paradise for your sins. We have |
| T3:2.11 | sins. We have worked, thus far, to change your idea of a vengeful | God. Now we work to change your idea of a vengeful self. For what |
| T3:2.12 | I return you to our comparison of the family of man to the family of | God, as well as to our discussion of the return of the prodigal sons |
| T3:2.12 | our discussion of the return of the prodigal sons and daughters of | God. This discussion may have seemed to accept the idea of a self as |
| T3:3.7 | Both | God and Love are found in relationship where the truth becomes known |
| T3:3.7 | becomes known to you. When the truth becomes known to you, you know | God for you know love. Beliefs, and especially the changed beliefs we |
| T3:5.2 | filled you and emptied of the ego-self in moments of connection with | God. |
| T3:5.6 | that continues even now. I walked the earth in order to reveal a | God of love. The question of the time, a question still much in |
| T3:5.7 | personal self to live on as the one true Self, the one true son of | God. The gift of redemption was given once and for all. It is the |
| T3:5.8 | rebirth of the Self, the original purpose goes unfulfilled. Since | God is original purpose, original cause, the origin of self and of |
| T3:5.8 | illusion will be no more and truth will reign. Such is the reign of | God. |
| T3:6.1 | what you give. This stems from your idea of yourself as a “child” of | God, and a notion that would seem to suggest that the child is less |
| T3:6.1 | this is not the same as the “rewards” you seek—some of you from | God, some from life, some from fate. No matter who it is you think is |
| T3:6.2 | the lofty heights we have just traveled, discussing the reign of | God and the meaning of life and death. But this is one of the key |
| T3:6.2 | you from yourself and has much to do with your former notions of | God and your own self. It is an idea that has been transferred to all |
| T3:6.4 | bitterness remains, vengeance will remain. You have been shown that | God is not a God of vengeance but that you are still in the process |
| T3:6.4 | vengeance will remain. You have been shown that God is not a | God of vengeance but that you are still in the process of learning |
| T3:7.1 | there a corresponding belief system that formed around the idea of | God? |
| T3:7.2 | there are no beliefs that represent the truth of who you are and who | God is, we speak now of ideas or thoughts. If you believe that God |
| T3:7.2 | who God is, we speak now of ideas or thoughts. If you believe that | God created you with a thought or idea, then you can begin to see the |
| T3:8.1 | The Kingdom of | God is the House of Truth. Or better said, the House of Truth has |
| T3:8.1 | Or better said, the House of Truth has been called the Kingdom of | God. I remind you, once again, that what you have called things are |
| T3:8.4 | beliefs hold the seeds of bitterness, the angst you feel towards | God and brothers and sisters both alive and dead. |
| T3:11.6 | of the truth and lived by the truth. I was aware of the Peace of | God and lived within the Peace of God. I was aware of the Love of God |
| T3:11.6 | truth. I was aware of the Peace of God and lived within the Peace of | God. I was aware of the Love of God and the Love of God lived within |
| T3:11.6 | of God and lived within the Peace of God. I was aware of the Love of | God and the Love of God lived within me. |
| T3:11.6 | the Peace of God. I was aware of the Love of God and the Love of | God lived within me. |
| T3:11.7 | This is what you are now called to do: Be aware that the love of | God lives within you. Live within the Peace of God. Live by the truth. |
| T3:11.7 | that the love of God lives within you. Live within the Peace of | God. Live by the truth. |
| T3:11.9 | I have called the Kingdom of | God the House of Truth rather than the House of Peace for a reason. |
| T3:11.9 | for a reason. What you are learning is no longer that the Kingdom of | God or the House of Truth exists, but how to live within it. The |
| T3:11.13 | with its reality judgment would be upon you—not any judgment of | God, but judgment of your own mind. |
| T3:12.8 | made of love. A physical self is not inconsistent with the laws of | God or of creation. It is simply a choice. |
| T3:12.9 | Knowing it existed in a state inconsistent with that of the laws of | God, it made of God a being to be feared, thus continuing, and being |
| T3:12.9 | in a state inconsistent with that of the laws of God, it made of | God a being to be feared, thus continuing, and being unable to find |
| T3:12.10 | and love is the next step in creation, the rebirth of the Son of | God known as the resurrection. |
| T3:13.2 | experience, saying that these things that draw you from the peace of | God draw you from the state in which you are aware of who you are, |
| T3:13.2 | or a personal self. While you may still feel a connection to | God during such times, you will not be dwelling within the peace of |
| T3:13.2 | God during such times, you will not be dwelling within the peace of | God. Your Self and God will be but memories to you while your reality |
| T3:13.2 | you will not be dwelling within the peace of God. Your Self and | God will be but memories to you while your reality remains that of |
| T3:13.2 | and the personal self. In such times you can conceive only of a | God outside of yourself and trust not in the benevolence of the |
| T3:14.12 | Atonement, or correction, is not of you but of | God. You might think of this in terms of nature and look upon |
| T3:15.18 | empty-handed. The truth goes with you as does the love and peace of | God. |
| T3:16.1 | to live by the truth is the only offering you are asked to make to | God. You need make no other offerings. No sacrifices need be made and |
| T3:16.1 | need be made and sacrifices are, in truth, unacceptable to | God. You are asked to give up nothing but unwillingness. |
| T3:16.15 | your new Self will create. As you live with awareness of the love of | God within you, you will see that you have no need for special love |
| T3:17.5 | That mistake was seeing | God as “other than” and separate from the self. While it was |
| T3:17.6 | is not other than who you are but an aspect of who you are and Who | God Is. Let me remind you also that names, such as Holy Spirit, are |
| T3:17.8 | The Holy Spirit, unlike | God the Creator, has known the existence of the illusion and the |
| T3:19.16 | and yet remaining to tell those who would listen about the glory of | God. What will make this choice so attractive are ordinary people |
| T3:20.7 | or for drugs that would ease suffering, and you might pray that | God spare this one from a future seemingly already written, and think |
| T3:20.12 | are called not to return. To turn your back not on the truth nor on | God or love. |
| T3:20.14 | you must remind yourself that it is only from within the Peace of | God that your wholeheartedness and our unity is accomplished. |
| T3:22.14 | of what you desire is observation of what is, for your desire is of | God and what you desire now, contrary to what you would have desired |
| T3:22.14 | have desired in the early stages of this Course, is the Will of | God. What you desire now is the Will of God because it is your true |
| T3:22.14 | this Course, is the Will of God. What you desire now is the Will of | God because it is your true desire, your will and God’s joined as one. |
| T4:1.5 | Are you willing to be chosen? Are you willing to be the chosen of | God? All are asked. What is your answer? |
| T4:1.6 | Many different groups believe they are the chosen people of | God, or Buddha, or Muhammad. Many of this generation believe they are |
| T4:1.11 | if you are willing to make the choice to come to know your Self and | God now. This is the same as being asked if you are willing to be the |
| T4:1.11 | is the same as being asked if you are willing to be the chosen of | God. This is the same question that has been asked throughout the |
| T4:1.11 | existence of time. Some have chosen to come to know themselves and | God directly. Others have chosen to come to know themselves and God |
| T4:1.11 | and God directly. Others have chosen to come to know themselves and | God indirectly. These are the only two choices, the choices between |
| T4:1.11 | understand is that all choices will lead to knowledge of Self and | God, as no choices are offered that are not such. All are chosen and |
| T4:1.12 | even the house of illusion is held within the embrace of love, of | God, of the truth. Does this sound exclusive to you? The embrace is |
| T4:1.13 | seem in your imaginings. What a fickle universe. What a perverse | God. If an end to suffering and fear has been possible, and is |
| T4:1.18 | You have completed God’s act of choosing you by choosing | God. This is all the chosen people are in time—those who have |
| T4:1.18 | This is all the chosen people are in time—those who have chosen | God as God has chosen them. That you have chosen God and chosen a new |
| T4:1.18 | is all the chosen people are in time—those who have chosen God as | God has chosen them. That you have chosen God and chosen a new means |
| T4:1.18 | who have chosen God as God has chosen them. That you have chosen | God and chosen a new means of coming to know the truth—the means of |
| T4:1.27 | of the Holy Spirit, some were able to come to know themselves and | God through the indirect means of this state of consciousness and to |
| T4:1.27 | direct communication was possible, to come to know themselves and | God directly, and to pass on this learning through direct means. What |
| T4:1.27 | unaware of the new consciousness to come to know themselves and | God, and to continue to pass their learning on indirectly, or through |
| T4:2.3 | proponent of The Way of Christ-consciousness as The Way to Self and | God. |
| T4:2.4 | There was no Way or path or process back to | God and Self before me. It was the time of man wandering in the |
| T4:2.4 | I came to show The Way to Christ-consciousness, which is The Way to | God and Self. But I also came to provide an intermediary, for this is |
| T4:2.4 | self with the spirit of the divine or remembered Self. Although | God never abandoned the humans who seeded the Earth, the humans, in |
| T4:2.4 | the humans, in the state of the forgotten self, could not know | God because of their fear. I revealed a God of Love and the Holy |
| T4:2.4 | self, could not know God because of their fear. I revealed a | God of Love and the Holy Spirit provided for indirect and less |
| T4:2.4 | indirect and less fearful means of communion or communication with | God. |
| T4:2.5 | as well as all that was created, have always been the beloved of | God because Love was and is the means of creation. The people of the |
| T4:2.22 | is a new relationship. Unity always existed. Oneness always existed. | God always existed. But you separated yourself from direct awareness |
| T4:2.22 | awareness of your relationship with unity, with oneness, and with | God, just as you separated yourself from relationship with the |
| T4:2.22 | with the wholeness of the pattern of creation. You have believed in | God and perhaps in some concept of unity or oneness, but you have |
| T4:2.22 | the possibility of experiencing your own direct relationship with | God, or the possibility that your life is a direct experience of the |
| T4:3.6 | Even the most loving parent, like unto your most loving image of | God, having brought a child into a fearful world, became subject to |
| T4:3.6 | a world of effort with all things in it and beyond it, including | God, weighed and balanced against the idea of fear. |
| T4:3.7 | a world of love, there can be no more weighing of love against fear. | God did not create fear and will not be judged by it. All judgment is |
| T4:3.7 | and live in a world the nature of which was fear, you could not know | God. You could not know God because you judged God from within the |
| T4:3.7 | nature of which was fear, you could not know God. You could not know | God because you judged God from within the nature of fear, believing |
| T4:3.7 | you could not know God. You could not know God because you judged | God from within the nature of fear, believing it to be your natural |
| T4:4.5 | This is one of the reasons that I came in the form of the “son of | God.” In the time in which I lived, the idea of inheritance was an |
| T4:4.9 | New.” There has not been a time on Earth in which the inheritance of | God the Father was accepted, save by me. This is why this time is |
| T4:5.1 | not your only choice. As many of you believed that I was the Son of | God and more than a man before my birth, during my lifetime and after |
| T4:5.1 | came before me and all who came after me. All that being a Son of | God means is that you represent the continuity of creation and that |
| T4:5.2 | This could as easily be stated as your being a Song of | God. You are God’s harmony, God’s expression, God’s melody. You, and |
| T4:5.4 | Energy of Love, the Energy of Creation, the Source that is known as | God. Since you are clearly alive, this Energy exists within you as it |
| T4:5.4 | not required for Its existence or expression. How could form contain | God? How could form contain the Energy of Creation? |
| T4:5.5 | Your form does not contain your heart, or the energy of creation, or | God. Your form is but an extension of this energy, a representation |
| T4:5.5 | living matter that exists within the ocean has no need to search for | God. It lives in God. So do you. |
| T4:5.5 | exists within the ocean has no need to search for God. It lives in | God. So do you. |
| T4:5.6 | God can thus be seen as the All of everything and life, or the Body | |
| T4:5.10 | To align your will with the Will of | God is to make the choice for Christ-consciousness, to make the |
| T4:5.12 | formerly only after your death that you chose direct revelation by | God. Think about this now and you will see that it is true. You hoped |
| T4:5.12 | You hoped to live a good life and at the end of that life to know | God. Your vision of the afterlife was one in which God revealed |
| T4:5.12 | that life to know God. Your vision of the afterlife was one in which | God revealed Himself to you and, in that revelation, transformed you. |
| T4:7.2 | the time of the Holy Spirit, your understanding of your Self and | God grew through the indirect means that were available to you, |
| T4:7.2 | you, during the time of Christ, your understanding of your Self and | God cannot help but grow through the direct and observable means now |
| T4:8.1 | life. You are now beginning to be able to understand that it was | God who made this choice. This was the Creator making a choice. |
| T4:8.2 | any choice in the matter, or reverting to old ideas of blaming | God for all that has ensued since this choice. I say this because |
| T4:8.2 | because only now are you beginning to be ready to hear that you and | God are the same. That when I say “God made a choice” I am not saying |
| T4:8.3 | The heart of | God is the center of the universe, as your own heart is the center of |
| T4:8.3 | universe, as your own heart is the center of your being. The mind of | God is the source of all ideas, just as “your” mind is the source of |
| T4:8.5 | it grows into its time of fullness. Creation on the scale at which | God creates produced the universe, or in actuality, many universes. |
| T4:8.6 | Each expression of God’s love, being of | God, continued to express love through expression of its nature, |
| T4:8.6 | to express love through expression of its nature, which was of | God. What happened in the case of human beings, was a disconnect from |
| T4:8.6 | love, which in turn caused a disconnect in your ability to know | God, because you did not know yourself. |
| T4:8.7 | process that was as known to you and chosen by you as it was by | God, because you and God are one. |
| T4:8.7 | as known to you and chosen by you as it was by God, because you and | God are one. |
| T4:8.8 | You might ask how, if what I’m saying is true, could | God disconnect from himself? What God could not disconnect from was |
| T4:8.8 | if what I’m saying is true, could God disconnect from himself? What | God could not disconnect from was the true nature of the being of |
| T4:8.8 | God could not disconnect from was the true nature of the being of | God, which is love. What God could not disconnect from was the true |
| T4:8.8 | from was the true nature of the being of God, which is love. What | God could not disconnect from was the true nature of creation, which |
| T4:8.8 | disconnect from was the true nature of creation, which is love. What | God, in effect had to do, what you in effect had to do in order to |
| T4:8.8 | to do in order to live in a nature inconsistent with that from which | God could not disconnect, was disconnect from God. Since God was the |
| T4:8.8 | with that from which God could not disconnect, was disconnect from | God. Since God was the center of your being, it was impossible to |
| T4:8.8 | from which God could not disconnect, was disconnect from God. Since | God was the center of your being, it was impossible to disconnect |
| T4:8.8 | thus inconsistent with your nature, fearfulness is inconsistent with | God. Judgment is inconsistent with God. Bondage or lack of freedom is |
| T4:8.8 | fearfulness is inconsistent with God. Judgment is inconsistent with | God. Bondage or lack of freedom is inconsistent with God. |
| T4:8.8 | with God. Bondage or lack of freedom is inconsistent with | God. |
| T4:8.9 | God always knew what your mind chose to rebel against: that creation | |
| T4:8.9 | to rebel against: that creation is perfect. Your mind, being of | God, was constrained by the learning limits of the body and chose to |
| T4:8.9 | to explore new lands while still believing the Earth to be flat— | God saw and knew to be consistent with the nature of man, even while |
| T4:8.9 | and struggle that this impatience generated was inconsistent with | God. |
| T4:8.10 | Thus, what could | God then do? What does creation do with a storm arising on the |
| T4:8.11 | that is the pattern of creation. Yet your rebellion was not with | God, although you came to see it as such. Your rebellion was not |
| T4:8.11 | the most extreme of measures—this is what happened between you and | God. |
| T4:8.12 | it was the created’s response. It was your response, and since | God is both the Creator and the Created, it was God’s response as |
| T4:8.13 | to live as both the Created and the Creator, you expand and enrich | God. What other purpose would God ever have had for wanting to |
| T4:8.13 | and the Creator, you expand and enrich God. What other purpose would | God ever have had for wanting to express the Love that is Himself in |
| T4:8.14 | who you are that you come to know who you are, then this is true of | God as well. God could not be the only being in all of creation who |
| T4:8.14 | that you come to know who you are, then this is true of God as well. | God could not be the only being in all of creation who remains static |
| T4:8.14 | and identity is synonymous with creation? You like to think that | God knows everything, and God surely knows everything that is. But |
| T4:8.14 | with creation? You like to think that God knows everything, and | God surely knows everything that is. But consciousness of what is, |
| T4:8.14 | is, the Christ-consciousness that allows you to be in communion with | God, is not a static state. While consciousness of the truth is |
| T4:9.9 | You who have provided a service cherished by | God, and who have risen in the esteem of your brothers and sisters, |
| T4:10.14 | behind are called to return to your union and relationship with | God wherein you are creators along with God. |
| T4:10.14 | union and relationship with God wherein you are creators along with | God. |
| T4:12.21 | were created by the one mind and heart that you share in unity with | God. The new patterns of sharing in unity and relationship and thus |
| T4:12.21 | being created by the one mind and heart that you share in unity with | God. You will be the co-creator of the new pattern of consciousness |
| T4:12.34 | act of a loving Creator. Creation is a dialogue. Creation—which is | God and us in unity—will respond to our responses. Will respond to |
| T4:12.34 | this not make perfect sense when you realize that creation, like | God, is not “other than” who you are? How could creation proceed on |
| D:1.2 | is the same as you. In our union we bear the sameness of the Son of | God. In going forth with the vision of unity you become as I was |
| D:1.12 | you now, today: The state of grace of the newly identified child of | God. |
| D:1.23 | This is akin to thinking of a | god who exists outside or apart from yourself. If you fully accepted |
| D:2.23 | This is the agreement | God asks of you, your part of the shared agreement that will fulfill |
| D:3.22 | are the ideas of your brothers and sisters as much as they are of | God. I am teaching you nothing, nothing old and nothing new. I am |
| D:4.1 | This Covenant is the fulfillment of the agreement between you and | God. The agreement is for you to be the new. As you are new, so too |
| D:4.1 | The agreement is for you to be the new. As you are new, so too is | God, for you are one, if not the same. As you are new, so too is the |
| D:5.14 | but to allow all that was created to show the way back to Self and | God to be what it is in truth. This is the return of love to love. |
| D:5.15 | are going beyond simple recognition and acceptance of the Self as | God created the Self—to the living of this Self in form. This is an |
| D:5.15 | form. This is an acceptance that recognizes that while the Self that | God created is eternal and the self of form as ancient as the sea and |
| D:6.10 | What these laws of science do not take into account are the laws of | God. Although science is beginning to see much as it truly is, |
| D:7.10 | nature associated with them—now can love all of your Self, all of | God, all of creation. You can respond to love with love. |
| D:7.18 | Revelation is of | God. Observation, vision, and desire are steps leading you beyond |
| D:7.27 | In truth, this circle is everything, the All of All, the universe, | God. But just as the Earth can be seen as your home, although you are |
| D:9.5 | self. When it was said within this Course that you are an idea of | God, and when ideas were spoken of as if they were synonymous with |
| D:11.2 | brothers and sisters, is insane. To think of the thought or idea of | God by which you were created as the same type of thought I have just |
| D:11.13 | of unity. In our union we bear the sameness of the Son of | God. In going forth with the vision of unity you become as I was |
| D:14.7 | It has been said often that revelation is of | God, but remember now that God is not “other than” and that the God |
| D:14.7 | has been said often that revelation is of God, but remember now that | God is not “other than” and that the God who seemed so distant from |
| D:14.7 | of God, but remember now that God is not “other than” and that the | God who seemed so distant from you when you abided in separation can |
| D:15.3 | Life and the movement of being into form is what occurred when | God “spoke” and the Word came into being. Movement is energy, the |
| D:15.7 | creation story of what was once my tradition as an example. Before | God “said” anything, a mighty wind swept over the wasteland and the |
| D:15.8 | Then | God, a being, spoke. Here we have both the introduction of a being |
| D:16.5 | Through the art of thought, these abilities become who we are. | God and Creation are synonymous, and you are reminded of that here as |
| D:16.5 | are synonymous, and you are reminded of that here as you and | God become synonymous through Creation. Means and end are one. Cause |
| D:16.5 | end are one. Cause and effect the same. Creation is means and end as | God is means and end. Creation is cause and effect as God is cause |
| D:16.5 | and end as God is means and end. Creation is cause and effect as | God is cause and effect. When you move from the state of becoming to |
| D:16.7 | is the spirit of the wind that animates all form. Love is spirit, is | God, is creation. Love is a description of the All of All because it |
| D:16.7 | the state of unity, the only relationship through which the Self and | God become known to you. Love, God, Creation, are all that remained |
| D:16.7 | through which the Self and God become known to you. Love, | God, Creation, are all that remained in union, in eternal completion, |
| D:16.8 | expression are also what is because they are the givens. Love, like | God, like Creation, is the giver of the givens. Life was given |
| D:16.8 | givens. Life was given through the extension and the expression of | God, of Love, of Creation—through the extension of wholeness—into |
| D:16.9 | in choice. While you think that you can choose to stand apart from | God, apart from Love, apart from Creation, you cannot. But you can, |
| D:16.18 | of your best self, who you may imagine now, through the grace of | God, you finally are. But this may also at times be an image of a |
| D:17.19 | feel awe, which, it has been stated, is due nothing and no one but | God. To move beyond desire to reverence is to move into the state of |
| D:17.19 | desire to reverence is to move into the state of communion with | God, full oneness with God, wholeness. |
| D:17.19 | is to move into the state of communion with God, full oneness with | God, wholeness. |
| D:Day1.2 | I care not in what form of the truth you believe, nor to what | god you believe you send your prayers; although if you do not believe |
| D:Day1.2 | above a form of truth, and if you continue to send your prayers to a | god who is other than you, you will not cross the threshold. |
| D:Day1.11 | accept me. You may claim that you understand that this power is of | God, whether it be the power of granting life to grow within the |
| D:Day1.11 | matter whether this power be called Buddha or Allah, Muhammad or | God. |
| D:Day1.12 | It matters not. The power of | God is not what is being spoken of here. It is our power that is |
| D:Day1.12 | here. It is our power that is being spoken of here. The power of the | god man. The power of God brought into form. The power of who we are |
| D:Day1.12 | that is being spoken of here. The power of the god man. The power of | God brought into form. The power of who we are rather than the power |
| D:Day1.12 | into form. The power of who we are rather than the power of who | God is. |
| D:Day1.13 | God cares not what you call Him. God knows who He is. It is man who | |
| D:Day1.13 | God cares not what you call Him. | God knows who He is. It is man who has known not who he is, and it is |
| D:Day1.27 | mountain succeeded my baptism and my acknowledgment as the Son of | God, and preceded my time of living as my Self in the world. So too |
| D:Day2.9 | part of you that has compared your actions to the laws of man and | God and found yourself guilty. |
| D:Day3.20 | There is still a commonly held belief that abundance is a favor of | God and, as such, those who do not experience abundance have done |
| D:Day3.35 | Spirit, the time of a need for an intermediary between yourself and | God, is gone. You have been invited to know God directly, and to |
| D:Day3.35 | between yourself and God, is gone. You have been invited to know | God directly, and to develop a relationship with God. It is only in |
| D:Day3.35 | invited to know God directly, and to develop a relationship with | God. It is only in knowing God that the relationship of abundance |
| D:Day3.35 | and to develop a relationship with God. It is only in knowing | God that the relationship of abundance will be made clear to you and |
| D:Day3.36 | Use me not as an intermediary. It is only in relationship with the | God within that the way will become clear. |
| D:Day3.38 | revealed to you, is a new way, the way of direct relationship with | God, the way of knowing through discovery. Remember always that |
| D:Day3.45 | insane argument about abundance, is an acknowledgment, even from | God, that you do not have what you need, that you are lacking, and |
| D:Day3.46 | are still waiting for provision. Even those of you who have asked | God for abundance, and opened yourselves to receive it, even those of |
| D:Day3.49 | of considering how what you might do might affect the response of | God. You take this step without realizing that you are still acting |
| D:Day3.49 | of it being an “if this, then that” world. You try to guess what | God might want you to do, be it being still and not worrying about |
| D:Day3.59 | the compassionate and loving benevolence of the universe, of | God, of the All of All, and still accept the reality of lack. You |
| D:Day4.21 | inaccurate world-view of the past, of the hereafter, of me, and of | God. Not only has your mind been misled, but your heart and soul as |
| D:Day4.35 | You might think of the mountain top as symbolic of a place close to | God. If God was once seen as a figure in heaven, and heaven as a |
| D:Day4.35 | think of the mountain top as symbolic of a place close to God. If | God was once seen as a figure in heaven, and heaven as a place beyond |
| D:Day4.35 | top was symbolic of proximity. It was symbolic of a place from which | God was almost touchable. As if one could raise ones arms and touch |
| D:Day4.35 | God was almost touchable. As if one could raise ones arms and touch | God, stretch just a little more and reach heaven. You thus may think |
| D:Day4.35 | the mountain as a time of getting in touch with your own access to | God, your own access to heaven. You might think that if you stretch |
| D:Day4.52 | denial asked of you, or because you still feel like bargaining with | God. These things are only reactions to faulty perceptions, only the |
| D:Day4.54 | about to achieve your first glimpse of wholeness, of oneness with | God. To know the truth of your inheritance. |
| D:Day9.11 | a goal, the achievement of an ideal image is to have created a false | god. |
| D:Day9.31 | is the debunking of the myth of an ideal self. An ideal self, like a | god seen as “other than” puts all that you would long for in a place |
| D:Day10.36 | live upon it have been pursued separately from one another and from | God—until recently. Now unity is being sought and unity is being |
| D:Day11.5 | of being either the observer or the observed. This is as true of | God as it is of the self of form. God is the oneness and the |
| D:Day11.5 | the observed. This is as true of God as it is of the self of form. | God is the oneness and the separation. Life is the relationship. God |
| D:Day11.5 | God is the oneness and the separation. Life is the relationship. | God is what is. Life is the relationship of what is with Its Self. |
| D:Day11.6 | The All of Everything is unknowable. Thus you are the knowable of | God. You are the knowable because you are the relationship of All |
| D:Day11.7 | is the awareness of existence through relationship. It is not | God. It is not man. It is the relationship that allows the awareness |
| D:Day11.7 | It is not man. It is the relationship that allows the awareness that | God is everything. It has been called wisdom, Sophia, spirit. It is |
| D:Day11.7 | It has been called wisdom, Sophia, spirit. It is that without which | God would not know God. It is that which differentiates all from |
| D:Day11.7 | wisdom, Sophia, spirit. It is that without which God would not know | God. It is that which differentiates all from nothing. Because it is |
| D:Day13.4 | in the relationships of the one Self with the many is the love of | God. There is no other love. God’s love is constantly being given, |
| D:Day13.4 | in relationship. God’s love is your love. Your love is the love of | God. God is love. |
| D:Day13.4 | relationship. God’s love is your love. Your love is the love of God. | God is love. |
| D:Day13.5 | and the forms emptied of love. Where there is no love there is no | God present. Where there is no love there is a lack of godliness or |
| D:Day14.11 | is the creator of invisibility, the creator of the spacious Self. | God has been described as the “all knowing” for God is the |
| D:Day14.11 | the spacious Self. God has been described as the “all knowing” for | God is the relationship. Relationship is the known. The unknown, like |
| D:Day17.2 | You have been told Christ-consciousness is neither | God nor man but the relationship that allows the awareness that God |
| D:Day17.2 | God nor man but the relationship that allows the awareness that | God is everything. You have been told Christ-consciousness has also |
| D:Day17.2 | itself. It is both the feminine and masculine, the “identity” of | God, or in other words, the All of All given an identity. God holds |
| D:Day17.2 | of God, or in other words, the All of All given an identity. | God holds you within Himself. Christ is held within you as the center |
| D:Day17.2 | —as your identity and God’s identity. Christ is the “I Am” of | God, the expression of “I Am” in form, the animator and the animated, |
| D:Day17.2 | of creation. Christ is that which anointed form with the “I Am” of | God. In many religious traditions, life is ritually or sacramentally |
| D:Day17.3 | your true Self is being in union, undivided and inseparable from | God, the All of All. God is only the all-knowing because God is in |
| D:Day17.3 | being in union, undivided and inseparable from God, the All of All. | God is only the all-knowing because God is in everything and |
| D:Day17.3 | from God, the All of All. God is only the all-knowing because | God is in everything and everyone. Consciousness itself is not |
| D:Day17.3 | and everyone. Consciousness itself is not knowing but awareness. | God is the creator of knowing because God created a means of coming |
| D:Day17.3 | is not knowing but awareness. God is the creator of knowing because | God created a means of coming to know. This “part” of God, the |
| D:Day17.3 | because God created a means of coming to know. This “part” of | God, the animator and informer, is Christ-consciousness. |
| D:Day17.10 | The main ability of the individual is the ability to represent what | God created, the means of coming to know—which is |
| D:Day18.2 | with the world. So do each of you. These two ways also represent | God and Christ-consciousness, the extension of God. God is everything |
| D:Day18.2 | ways also represent God and Christ-consciousness, the extension of | God. God is everything in heaven and on earth and is in everything on |
| D:Day18.2 | also represent God and Christ-consciousness, the extension of God. | God is everything in heaven and on earth and is in everything on |
| D:Day18.2 | and on earth and is in everything on heaven and on earth. Thus, | God represents the world without. Christ-consciousness is God within |
| D:Day18.2 | Thus, God represents the world without. Christ-consciousness is | God within you, your particular manifestation of God and relationship |
| D:Day18.2 | is God within you, your particular manifestation of | God and relationship with the God within. |
| D:Day18.2 | you, your particular manifestation of God and relationship with the | God within. |
| D:Day19.8 | intermediary functions but demonstrated direct union with | God. Each demonstrated the creative aspect of that function in |
| D:Day19.8 | different ways. But the function remained one of direct union with | God. This is quite literally the function of all in this new time. |
| D:Day22.5 | known you are here to fulfill, the function of direct union with | God. |
| D:Day22.6 | same function produces the same results. No one who is in union with | God is in union with the known. Yet it is as if through this union |
| D:Day22.6 | that you touch when you fulfill your function of direct union with | God. How do you let it pass through you to the world? |
| D:Day22.8 | This awareness of union with | God is what is now within you awaiting your expression. Awareness of |
| D:Day22.8 | is now within you awaiting your expression. Awareness of union with | God exists in everything. It is there in every tree and every flower, |
| D:Day22.8 | wind. It is time to be a channel for the awareness of union with | God that exists in every living being. |
| D:Day22.9 | words that are simply calling you to realization of your union with | God and to the new world you can create once you accept and make real |
| D:Day22.10 | You might think of yourself as a channel through which union with | God is expressed and made real here and now. There is no other time. |
| D:Day22.11 | only the feeling that a place of union exists in which you know | God, in which you know love, in which you know of joy without sorrow, |
| D:Day28.11 | You and | God are one. God is not the giver and you the receiver. |
| D:Day28.11 | You and God are one. | God is not the giver and you the receiver. |
| D:Day28.14 | If the attitude you will have greater need of reversing is that of | God determining the circumstances of your life, you have probably |
| D:Day28.14 | of success or failure. Therefore, you think that you must take what | God has to “give.” |
| D:Day29.1 | —where they cease to be real for us. Wholeness and separation, | God and man, life and the individuated self, what you do and who you |
| D:Day30.5 | known, the experience and the experiencer. The quest to join with | God is this quest. The quest to be the knower and the known, the |
| D:Day31.8 | Experience is not known separately from the Self. Self and | God are one and experiencing together in wholeness. For the |
| D:Day31.8 | wholeness. For the individuated Self to experience separately from | God is to negate the purpose of the experience of the Self which is |
| D:Day31.8 | God is to negate the purpose of the experience of the Self which is | God. To negate is to deny what is. The denial of what is is the |
| D:Day32.1 | The experience of the Self is | God. It is not from God. It is not of God. It is God. |
| D:Day32.1 | The experience of the Self is God. It is not from | God. It is not of God. It is God. |
| D:Day32.1 | The experience of the Self is God. It is not from God. It is not of | God. It is God. |
| D:Day32.1 | of the Self is God. It is not from God. It is not of God. It is | God. |
| D:Day32.2 | If all of life is the oneness that is | God and God has chosen to experience that oneness through |
| D:Day32.2 | If all of life is the oneness that is God and | God has chosen to experience that oneness through relationship, then |
| D:Day32.2 | then you are also that experience and are in relationship with | God through that experience. |
| D:Day32.3 | concepts of oneness and manyness for if you retain any notions of | God that are inaccurate, they will arise here. |
| D:Day32.4 | Let us discuss, for a moment, the concept of | God because everyone has at least some sort of concept of God. |
| D:Day32.4 | concept of God because everyone has at least some sort of concept of | God. |
| D:Day32.5 | First we will look at the concept of | God as Supreme Being—God as one being, one entity. When thought of |
| D:Day32.5 | First we will look at the concept of God as Supreme Being— | God as one being, one entity. When thought of in such a way, it is |
| D:Day32.5 | When thought of in such a way, it is somewhat easier to relate to | God than when God is thought of in broader terms. You might think of |
| D:Day32.5 | of in such a way, it is somewhat easier to relate to God than when | God is thought of in broader terms. You might think of God as you |
| D:Day32.5 | God than when God is thought of in broader terms. You might think of | God as you think of yourself. When thinking of the ideas put forth |
| D:Day32.5 | When thinking of the ideas put forth here, you might think of | God deciding to know Himself. You might think of God deciding to |
| D:Day32.5 | you might think of God deciding to know Himself. You might think of | God deciding to create. You might think of God creating. You might |
| D:Day32.5 | You might think of God deciding to create. You might think of | God creating. You might think of God granting free will to His |
| D:Day32.5 | to create. You might think of God creating. You might think of | God granting free will to His creations. Then, perhaps, you might |
| D:Day32.5 | free will to His creations. Then, perhaps, you might think of | God resting, or standing back and witnessing the unfolding of all |
| D:Day32.6 | What would the purpose of this be? Would | God be standing back, judging Himself on the goodness of what He |
| D:Day32.7 | Another concept of | God is that of Creator. This concept might have nothing to do with |
| D:Day32.7 | of Creator. This concept might have nothing to do with the notion of | God wanting to know Himself. This concept may be quite amorphous and |
| D:Day32.7 | than scientific notions of the source of life. Whether it be called | God or the Big Bang or evolution, this notion presents the concept of |
| D:Day32.8 | Another idea of | God within the concept of a Creator God is of God existing in all of |
| D:Day32.8 | Another idea of God within the concept of a Creator | God is of God existing in all of what has been created. God is, |
| D:Day32.8 | Another idea of God within the concept of a Creator God is of | God existing in all of what has been created. God is, within this |
| D:Day32.8 | of a Creator God is of God existing in all of what has been created. | God is, within this concept, seen as the spirit within all that lives |
| D:Day32.8 | and also seen as an overriding spirit, a force, a unifying factor. | God is closer, within this idea, to being a participatory being, but |
| D:Day32.8 | Man lives and has free will. Animals abide by the laws of nature. | God is still a concept. |
| D:Day32.9 | Yet most religious beliefs encompass the concept of a living | God. How might God live? Could He live in time and space in a |
| D:Day32.9 | religious beliefs encompass the concept of a living God. How might | God live? Could He live in time and space in a dimension we know not? |
| D:Day32.10 | A concept of | God is not necessary. False concepts of God, however, are |
| D:Day32.10 | A concept of God is not necessary. False concepts of | God, however, are compromising to God and to Self. |
| D:Day32.10 | not necessary. False concepts of God, however, are compromising to | God and to Self. |
| D:Day32.11 | to you of his life as an example life. Jesus was called the Son of | God and also God. Those who understand the meaning of any or all of |
| D:Day32.11 | life as an example life. Jesus was called the Son of God and also | God. Those who understand the meaning of any or all of the example |
| D:Day32.11 | any or all of the example lives that have come as revelations of who | God is, understand that those lives were not separate from God. |
| D:Day32.11 | of who God is, understand that those lives were not separate from | God. |
| D:Day32.12 | Yet to believe that | God is everyone can still make you feel as if you are not God. How |
| D:Day32.12 | that God is everyone can still make you feel as if you are not | God. How can this be? This can be only because in your contemplation |
| D:Day32.12 | of self. There is a rebellion, a negation of either the self or | God that occurs when these two concepts—concepts of the self and of |
| D:Day32.12 | that occurs when these two concepts—concepts of the self and of | God—cannot be reconciled or joined in harmony. Either the self or |
| D:Day32.12 | God—cannot be reconciled or joined in harmony. Either the self or | God takes precedence in all lives. All lives. There is no other |
| D:Day32.12 | lives. All lives. There is no other choice as long as the self and | God are seen as separate. |
| D:Day32.13 | Whether | God is seen as Creator or Supreme Being, God is still seen as the All |
| D:Day32.13 | Whether God is seen as Creator or Supreme Being, | God is still seen as the All Powerful. While God is seen as the All |
| D:Day32.13 | or Supreme Being, God is still seen as the All Powerful. While | God is seen as the All Powerful, man is disenfranchised. Even while |
| D:Day32.13 | God is seen as the All Powerful, man is disenfranchised. Even while | God is perhaps seen in all things, or as the spirit by which all that |
| D:Day32.13 | seen in all things, or as the spirit by which all that lives, lives, | God is still seen as having what man has not. The list of what one |
| D:Day32.13 | as having what man has not. The list of what one can imagine makes | God powerful and man not could be endless, just as one could make an |
| D:Day32.13 | one could make an endless list of what they believe differentiates | God from man. The example lives in which the power of God was |
| D:Day32.13 | differentiates God from man. The example lives in which the power of | God was demonstrated in the lives of men and women are seen as little |
| D:Day32.13 | as little more than pass-through situations in which the power of | God passed through men and women to other men and women. |
| D:Day32.14 | Only Jesus was known as the Son of | God and as God. This is why Jesus came as your teacher and was used |
| D:Day32.14 | Only Jesus was known as the Son of God and as | God. This is why Jesus came as your teacher and was used as the |
| D:Day32.14 | is the point that this work has striven to get across. That man and | God are one. Not only is man God. But God is man and woman and child. |
| D:Day32.14 | has striven to get across. That man and God are one. Not only is man | God. But God is man and woman and child. God is. |
| D:Day32.14 | to get across. That man and God are one. Not only is man God. But | God is man and woman and child. God is. |
| D:Day32.14 | are one. Not only is man God. But God is man and woman and child. | God is. |
| D:Day32.15 | And yet, | God could not be all that is, or God would not be in relationship. If |
| D:Day32.15 | And yet, God could not be all that is, or | God would not be in relationship. If the natural world around you has |
| D:Day32.15 | around you has revealed anything to you of the nature of life and | God, it has revealed to you the truth of relationship. As has been |
| D:Day32.15 | truly exist. Each entity or being would be singular and alone. Yet | God has been referred to as the All of All. How could God be the All |
| D:Day32.15 | and alone. Yet God has been referred to as the All of All. How could | God be the All of All and not also be man? How can God be all that is |
| D:Day32.15 | of All. How could God be the All of All and not also be man? How can | God be all that is and at the same time not all that is? How can God |
| D:Day32.15 | can God be all that is and at the same time not all that is? How can | God be the All Powerful and Living God and also be lowly and |
| D:Day32.15 | time not all that is? How can God be the All Powerful and Living | God and also be lowly and powerless man? |
| D:Day32.16 | God has also been referred to within this work as relationship | |
| D:Day32.17 | The claimed relationship of | God to Jesus was that of Father to Son but also as one in being. One |
| D:Day32.18 | Could | God be one in being, but different in relationship, to each of us? |
| D:Day32.18 | Could not God’s relationship to everything be what differentiates | God from us and us from God? So that we are both one in being and |
| D:Day32.18 | to everything be what differentiates God from us and us from | God? So that we are both one in being and different? Could it be that |
| D:Day32.18 | being and different? Could it be that while we are one in being with | God we can also become more god-like through the practice of holy |
| D:Day32.18 | time together, be attempts to show you how you can be more like unto | God in relationship, even while you are God in being? |
| D:Day32.18 | you can be more like unto God in relationship, even while you are | God in being? |
| D:Day32.19 | Would this answer your questions concerning how | God is both different and the same? Would this answer your questions |
| D:Day32.19 | without relationship. You are one in being with your Father, with | God, with the Creator and with all of creation. You are also, |
| D:Day32.20 | God is the being and the relationship. You are capable of all the | |
| D:Day32.20 | capable of all the power of God’s being but you are powerful only as | God is powerful—in relationship. Because God is in relationship |
| D:Day32.20 | you are powerful only as God is powerful—in relationship. Because | God is in relationship with everything, God is All Powerful. Because |
| D:Day32.20 | —in relationship. Because God is in relationship with everything, | God is All Powerful. Because you are in a state of limited |
| D:Day32.20 | relationship, you have limited power. This is the difference between | God and man. This difference, however, can be diminished as you |
| D:Day32.20 | As you embrace holy relationship you can become powerful as | God is powerful. |
| D:Day33.1 | powerless is to embrace an idea laden with conflict. The power of | God exists within everyone because all are one in being with God. And |
| D:Day33.1 | of God exists within everyone because all are one in being with | God. And yet this power cannot be used. It can only serve. What does |
| D:Day33.7 | comes to you, every event, every situation, is of being, which is | God, which is love. |
| D:Day33.11 | All relationship is with love because all relationship is with | God, who is one in being with you. |
| D:Day33.12 | In the time of Jesus, the powerful were seen as being blessed by | God and the powerless as not being so blessed. This way of seeing has |
| D:Day34.7 | experience your being as powerless, you are negating the power of | God who is one in being with you. |
| D:Day34.8 | of sameness of being. Are you willing to experience the power of | God? To let it flow through you? Realize how many have said no to |
| D:Day35.1 | In your relationship to | God, who is your being, you can know relationship to everything, |
| D:Day35.3 | end of relationship. You have always existed in relationship with | God who is your being. But while it has been said that you are one in |
| D:Day35.3 | are one in being and different in relationship, relationship is also | God. God is the relationship of everything to everything. |
| D:Day35.3 | in being and different in relationship, relationship is also God. | God is the relationship of everything to everything. |
| D:Day35.4 | to yourself and others, without realizing that your being is | God, that others are one with you, that God is the relationship of |
| D:Day35.4 | realizing that your being is God, that others are one with you, that | God is the relationship of everything to everything, or that you are |
| D:Day35.4 | to everything, or that you are the relationship of everything to | God. Everything that is shared with God is shared with all because |
| D:Day35.4 | relationship of everything to God. Everything that is shared with | God is shared with all because God is in relationship with |
| D:Day35.4 | God. Everything that is shared with God is shared with all because | God is in relationship with everything. It has been said that when |
| D:Day35.5 | being that you were not sharing the relationship of everything with | God? As long as you have known that you are a self, as long as you |
| D:Day35.5 | as you have been aware of your own existence, you have been aware of | God. Your awareness of Self is God. God’s awareness of you is Self. |
| D:Day35.5 | own existence, you have been aware of God. Your awareness of Self is | God. God’s awareness of you is Self. This awareness exists in |
| D:Day35.19 | is as different from creating in unity as has been your concept of | God and man. Few of you have even thought of creating as God creates. |
| D:Day35.19 | concept of God and man. Few of you have even thought of creating as | God creates. You have barely been able to accept the thought of the |
| D:Day35.21 | some role in the creation of your life. You may feel that at times | God has intervened, or that at times you have been a victim of fate, |
| D:Day36.9 | always been creating because you have always been one in being with | God who is endlessly creating. But you are only now a creator in |
| D:Day36.10 | Without your awareness of unity and relationship, it was as if | God was everything and you were nothing, or as if you were everything |
| D:Day36.10 | everything and you were nothing, or as if you were everything and | God was nothing. But just as with all and nothing, there was no |
| D:Day36.10 | and God’s being without relationship. You could conceive of self and | God in different ways, but you could not truly create difference but |
| D:Day36.10 | perceive of difference. You thus always remained one in being with | God, yet continued to relate only to a world and to experiences you |
| D:Day36.10 | to experiences you perceived as being either created by a separate | God or created by your separate self. You experienced the power of |
| D:Day36.11 | There is only difference between your being and | God in relationship. This is the example that the ideas of Father, |
| D:Day36.11 | ideas of Father, Son, and Holy Spirit as a trinity representing one | God were meant to portray. The Son could only be God in relationship |
| D:Day36.11 | representing one God were meant to portray. The Son could only be | God in relationship to God. The Holy Spirit could only be God in |
| D:Day36.11 | were meant to portray. The Son could only be God in relationship to | God. The Holy Spirit could only be God in relationship to God. The |
| D:Day36.11 | only be God in relationship to God. The Holy Spirit could only be | God in relationship to God. The Father could only be God in |
| D:Day36.11 | to God. The Holy Spirit could only be God in relationship to | God. The Father could only be God in relationship to God. God could |
| D:Day36.11 | could only be God in relationship to God. The Father could only be | God in relationship to God. God could only be the Father, Son, and |
| D:Day36.11 | relationship to God. The Father could only be God in relationship to | God. God could only be the Father, Son, and Holy Spirit in |
| D:Day36.11 | to God. The Father could only be God in relationship to God. | God could only be the Father, Son, and Holy Spirit in relationship. |
| D:Day36.11 | Father, Son, and Holy Spirit in relationship. Without relationship, | God is simply all—being. Without relationship, what is not God is |
| D:Day36.11 | God is simply all—being. Without relationship, what is not | God is simply being—simply existing at the opposite end of the |
| D:Day36.12 | is this simple nothingness of existence without relationship to | God, and thus existence without relationship to the power of |
| D:Day36.14 | Because you have always been one in being with | God, this power—this power of being—has always been yours. The |
| D:Day36.15 | creativity and knowing or perception is to be one in being with | God. Accept this, for this is what God is and what you are. This is |
| D:Day36.15 | is to be one in being with God. Accept this, for this is what | God is and what you are. This is being. To be one in being with God |
| D:Day36.15 | what God is and what you are. This is being. To be one in being with | God and yet to exist outside of the powerful state of relationship |
| D:Day36.16 | When you realize that you are one in being with | God and different in relationship you accept the power of being, or |
| D:Day36.16 | in relationship you accept the power of being, or individuating | God. You accept the power of God. You become powerful. |
| D:Day36.16 | the power of being, or individuating God. You accept the power of | God. You become powerful. |
| D:Day36.17 | God remains God who is one in being with all, and God also is given | |
| D:Day36.17 | God remains | God who is one in being with all, and God also is given form, or is, |
| D:Day36.17 | God remains God who is one in being with all, and | God also is given form, or is, in other words, differentiated. God is |
| D:Day36.17 | and God also is given form, or is, in other words, differentiated. | God is All in All. And God is also All in One and All in Many. God is |
| D:Day36.17 | form, or is, in other words, differentiated. God is All in All. And | God is also All in One and All in Many. God is still the Creator of |
| D:Day36.17 | God is All in All. And God is also All in One and All in Many. | God is still the Creator of All, but God is also now the Creator of |
| D:Day36.17 | All in One and All in Many. God is still the Creator of All, but | God is also now the Creator of One, the Creator of the experience of |
| D:Day36.17 | the experience and the experiencer of life. Through differentiation, | God is you as you are God. God retains oneness of being and also |
| D:Day36.17 | experiencer of life. Through differentiation, God is you as you are | God. God retains oneness of being and also becomes a being in union |
| D:Day36.17 | of life. Through differentiation, God is you as you are God. | God retains oneness of being and also becomes a being in union and |
| D:Day36.18 | Yet you do not disappear or cease to be. You are not replaced by | God whom you have always been one with in being. You simply accept |
| D:Day37.1 | What we have just done is replaced an old idea of | God with a new idea of God. |
| D:Day37.1 | we have just done is replaced an old idea of God with a new idea of | God. |
| D:Day37.2 | If you no longer believe in | God as a supreme and separate being, why should it be difficult to |
| D:Day37.2 | a supreme and separate being, why should it be difficult to see that | God is being? This is not much different than saying that the most |
| D:Day37.2 | you is that you are being—and that the most basic truth about | God is that God is being. Yet the fact that you are being does not |
| D:Day37.2 | that you are being—and that the most basic truth about God is that | God is being. Yet the fact that you are being does not define who you |
| D:Day37.6 | Relationship and union are the way of | God. The way of heart and mind, body and soul, heaven and earth. God |
| D:Day37.6 | of God. The way of heart and mind, body and soul, heaven and earth. | God is being in unity and relationship. So are you. |
| D:Day37.7 | How then, you might ask, are you distinct from | God? Is your body distinct from your aliveness? You keep looking for |
| D:Day37.7 | distinct from your aliveness? You keep looking for distinction from | God as if distinction means separation—as if God is a separate |
| D:Day37.7 | for distinction from God as if distinction means separation—as if | God is a separate being. If this were all this idea was, it would not |
| D:Day37.7 | difficult to dislodge, but the difficulty lies in that you think of | God in your image, and the image you hold of yourself has been |
| D:Day37.7 | been inaccurate. Because you believe you are separate, you created | God as a particular and separate being. |
| D:Day37.8 | continue a certain reliance. Your differentiation from the being of | God can only come through the relationship and unity that you would |
| D:Day37.8 | be like demanding to be a body and not a mind! Your reliance on | God can only come through the relationship and unity that you would |
| D:Day37.9 | as intent as you have been on your idea of a separate and particular | God is that you want to believe that there is a compassionate being |
| D:Day37.9 | everything, looking out for you, there to help when you are in need. | God is all compassionate being everywhere—not one being of |
| D:Day37.9 | you to become the one being of compassion that you already are in | God. |
| D:Day37.10 | And then you realize that Jesus was being | God and was called Jesus Christ because he lived within |
| D:Day37.10 | consciousness that you share. You realize that the man, the | God, the historical figure who has been called Jesus Christ was not |
| D:Day37.12 | for a moment at what and who you have been being and what and who | God has been being. |
| D:Day37.13 | been being. The simple truth that you are a being makes you one with | God, who is being. This truth, however, has escaped you. So you have |
| D:Day37.13 | seen as separate rather than distinct from the divine being who is | God. Because you are being, however, (and note here that you are |
| D:Day37.13 | you are being, however, (and note here that you are being, and | God is being, and that it is not being said that either you or God |
| D:Day37.13 | and God is being, and that it is not being said that either you or | God are “a” being) you have power—the power of being which is the |
| D:Day37.14 | either that you are in complete control of your life, or that | God or fate have as much control as you do. You may believe yourself, |
| D:Day37.14 | or fate have as much control as you do. You may believe yourself, | God, and fate to be benevolent, or you may believe that everything, |
| D:Day37.15 | than even all of this, you might ask, if you are one in being with | God, is it being said that you are being God? That you have been |
| D:Day37.15 | you are one in being with God, is it being said that you are being | God? That you have been being God even within the limited parameters |
| D:Day37.15 | is it being said that you are being God? That you have been being | God even within the limited parameters of life as you have known it? |
| D:Day37.16 | human being having a separate and distinct relationship with | God, by which you mean a relationship like no other. And if you see |
| D:Day37.17 | to be a tree blowing in the wind, what it would be like to know | God, but you cannot know, and your separate being “knows” of this |
| D:Day37.20 | Now let us talk of | God. |
| D:Day37.21 | God is being in unity and relationship with everything. Thus God | |
| D:Day37.21 | God is being in unity and relationship with everything. Thus | God knows you. God is one in being with you because you are one |
| D:Day37.21 | being in unity and relationship with everything. Thus God knows you. | God is one in being with you because you are one aspect of |
| D:Day37.21 | everything. As one being in unity and relationship with everything | God is one with every thought and every feeling. God is one with |
| D:Day37.21 | with everything God is one with every thought and every feeling. | God is one with every creation. God is all knowing. God is, in short, |
| D:Day37.21 | every thought and every feeling. God is one with every creation. | God is all knowing. God is, in short, the collective consciousness |
| D:Day37.21 | every feeling. God is one with every creation. God is all knowing. | God is, in short, the collective consciousness and the collective |
| D:Day37.22 | also be called the “being” that you appeal to when you appeal to | God. Knowing what you are coming to know about the true nature of God |
| D:Day37.22 | to God. Knowing what you are coming to know about the true nature of | God should thus not leave you feeling bereft of a God you can feel |
| D:Day37.22 | the true nature of God should thus not leave you feeling bereft of a | God you can feel close to, appeal to, thank and praise. But doing so |
| D:Day37.22 | But doing so can also be confusing if it leads to thoughts of | God as a particular being. Yet the idea of God as Father, introduced |
| D:Day37.22 | it leads to thoughts of God as a particular being. Yet the idea of | God as Father, introduced and championed by Jesus Christ, was also |
| D:Day37.22 | was also created by Jesus Christ. Thus is the power of man and | God together, the power of creation. What this is saying is that |
| D:Day37.22 | the power of creation. What this is saying is that there is a | God the Father to relate to and that this God the Father does not |
| D:Day37.22 | saying is that there is a God the Father to relate to and that this | God the Father does not negate God, nor does God negate God the |
| D:Day37.22 | the Father to relate to and that this God the Father does not negate | God, nor does God negate God the Father. |
| D:Day37.22 | relate to and that this God the Father does not negate God, nor does | God negate God the Father. |
| D:Day37.22 | that this God the Father does not negate God, nor does God negate | God the Father. |
| D:Day37.23 | God the Father is an idea that was created and thus exists much as | |
| D:Day37.23 | is an idea that was created and thus exists much as other ideas of | God were created and thus exist. But this creation, like the creation |
| D:Day37.23 | creation, like the creation of Jesus Christ himself, is not all of | God, while at the same time it is all of God just as Jesus was and is |
| D:Day37.23 | himself, is not all of God, while at the same time it is all of | God just as Jesus was and is all of God. In union and relationship, |
| D:Day37.23 | at the same time it is all of God just as Jesus was and is all of | God. In union and relationship, God is all and God is differentiated. |
| D:Day37.23 | God just as Jesus was and is all of God. In union and relationship, | God is all and God is differentiated. |
| D:Day37.23 | was and is all of God. In union and relationship, God is all and | God is differentiated. |
| D:Day37.24 | Jesus, the example life used throughout this Course, was both man and | God. He was being in unity and relationship. Being God did not negate |
| D:Day37.24 | was both man and God. He was being in unity and relationship. Being | God did not negate his being Jesus. And being Jesus did not negate |
| D:Day37.24 | God did not negate his being Jesus. And being Jesus did not negate | God being God. Jesus could create God the Father, could create a |
| D:Day37.24 | not negate his being Jesus. And being Jesus did not negate God being | God. Jesus could create God the Father, could create a being |
| D:Day37.24 | And being Jesus did not negate God being God. Jesus could create | God the Father, could create a being consistent with his being, |
| D:Day37.25 | Jesus was all of | God and God was all of Jesus while at the same time each was |
| D:Day37.25 | Jesus was all of God and | God was all of Jesus while at the same time each was different or |
| D:Day37.26 | The only real difference that exists or has ever existed between | God and man is that man sees difference in a way that makes no sense. |
| D:Day37.26 | of creation. To differentiate in union and relationship is to be | God in form—to give expression to “all” that exists in union and |
| D:Day37.27 | By simply being, you have been “part” of | God but you have not seen this as what it really means either. You |
| D:Day37.27 | have seen this as being separate, or at most as being “a” part of | God—as if you are a drop of water in the ocean—and in this |
| D:Day37.27 | in the ocean—and in this example reemphasized the mightiness of | God and the lowliness of man. The “part” of God you have been being |
| D:Day37.27 | the mightiness of God and the lowliness of man. The “part” of | God you have been being is being. You have been a feeling, thinking, |
| D:Day37.27 | been a feeling, thinking, creating, perceiving being. The “part” of | God you have not been being is union. Remember, God is being in union |
| D:Day37.27 | being. The “part” of God you have not been being is union. Remember, | God is being in union and relationship. This is what God is. God is |
| D:Day37.27 | Remember, God is being in union and relationship. This is what | God is. God is being. God is relationship. God is union. |
| D:Day37.27 | God is being in union and relationship. This is what God is. | God is being. God is relationship. God is union. |
| D:Day37.27 | being in union and relationship. This is what God is. God is being. | God is relationship. God is union. |
| D:Day37.27 | This is what God is. God is being. God is relationship. | God is union. |
| D:Day38.3 | I ask you to be attentive, to the relationship that you feel with | God. |
| D:Day38.5 | Call me | God the Father, call me God the Mother, call me Creator, or Great |
| D:Day38.5 | Call me God the Father, call me | God the Mother, call me Creator, or Great Spirit, Yahweh or Allah, |
| D:Day38.10 | possession for your own Self. Now it is time to see me as your own | God as well as God of all. Now it is time to call me who I Am. |
| D:Day38.10 | your own Self. Now it is time to see me as your own God as well as | God of all. Now it is time to call me who I Am. |
| D:Day39.5 | of knowing, and your embrace of mystery. Of knowing me as your | God and as God of all. Of knowing you are no longer being on your own |
| D:Day39.5 | and your embrace of mystery. Of knowing me as your God and as | God of all. Of knowing you are no longer being on your own and yet of |
| D:Day39.7 | necessary link between the separate and each other, between all and | God. Yet if the time of Christ is about the end of the need for the |
| D:Day39.18 | you through your projection. And yet what you projected and called | God, just as what you projected and named thousands of other |
| D:Day39.18 | you would give it. This is your universe. I have been, to you, the | God of this universe. |
| D:Day39.20 | Have I been a benevolent | God in your universe? Then you have been benevolent and seen your |
| D:Day39.21 | Have I been a judgmental | God in your universe? Then you have been judgmental and lived in a |
| D:Day39.22 | Have I been a powerful | God who can work miracles? Then you have been a powerful miracle |
| D:Day39.23 | Have I been a distant | God who does not show his love for you or others? Then you have been |
| D:Day39.24 | Have I been a | God you have sought and never found? Then you have not found yourself. |
| D:Day39.25 | Have I been a fair | God? Then you have been fair and the world has treated you fairly. |
| D:Day39.26 | Have I been the | God of your religion? Then you have been religious. |
| D:Day39.27 | Have I been a | God of vengeance? Then you have been vengeful. |
| D:Day39.28 | Have I been a | God of love? Then you have been loving. |
| D:Day39.30 | Has your | God not been a god at all, but science, money, career, beauty, fame, |
| D:Day39.30 | Has your God not been a | god at all, but science, money, career, beauty, fame, celebrity, |
| D:Day39.30 | fame, celebrity, intellect or any other concept that has become your | God can be a tough task master, or a fair friend, loving or unloving, |
| D:Day39.30 | yourself and others or bring you closer to yourself and others. No | god who has been projected is without attributes, even gods such as |
| D:Day39.31 | Have you had no | god, no science, no beauty, no wealth, but only a meager and hopeless |
| D:Day39.31 | no beauty, no wealth, but only a meager and hopeless life? Then your | god has been the god of defeat. |
| D:Day39.31 | but only a meager and hopeless life? Then your god has been the | god of defeat. |
| D:Day39.32 | Have you had no | god, no science, no career, no fame, but only a life of hate and |
| D:Day39.32 | no career, no fame, but only a life of hate and violence? Then your | god has been the god of bitterness. |
| D:Day39.32 | but only a life of hate and violence? Then your god has been the | god of bitterness. |
| D:Day39.33 | Everyone has a | god because everyone has a being and an identity for that being. |
| D:Day39.44 | our direct relationship that you will no longer see me as an inhuman | God. You will know I am as human as are you and that you are as godly |
| D:Day40.11 | —because I am attributeless being. I am love, being. But in being | God, as in being human, being takes on attributes. As was said |
| D:Day40.11 | process rather than the process of separation. In being | God, I Am. In being love there is no I Am, but only love being. |
| D:Day40.13 | is the awareness of existence through relationship. It is not | God. It is not man. It is the relationship that allows the awareness |
| D:Day40.13 | It is not man. It is the relationship that allows the awareness that | God is everything. It has been called wisdom, Sophia, spirit. It is |
| D:Day40.13 | It has been called wisdom, Sophia, spirit. It is that without which | God would not know God. It is that which differentiates All from |
| D:Day40.13 | wisdom, Sophia, spirit. It is that without which God would not know | God. It is that which differentiates All from nothing. Because it is |
| D:Day40.14 | The difference between you and me is that I am being | God and also love, being. This is why I am all and nothing, the |
| D:Day40.14 | love, being. This is why I am all and nothing, the attribute-laden | God and the attributeless love. This is why it can be rightly said |
| D:Day40.14 | and the attributeless love. This is why it can be rightly said that | God is Love and Love is God. But I am also an extension of love, just |
| D:Day40.14 | This is why it can be rightly said that God is Love and Love is | God. But I am also an extension of love, just as you are. This is all |
| D:Day40.15 | Only in my relationship to you am I | God. Only in your relationship to me are you who you are in truth. |
| D:Day40.16 | that in their totality would define your life, so have I, as | God, had many “separate” relationships with you and your brothers and |
| D:Day40.16 | different, many of you have gone on quests to find the “one, true, | God.” Do you not see that this would be like going on a quest to find |
| D:Day40.20 | has kept you as intrigued with the idea of self as with the idea of | God. You have searched for a “one, true, self” as you have searched |
| D:Day40.20 | for a “one, true, self” as you have searched for a “one, true, | God.” This search only makes sense to the separated self, who |
| D:Day40.20 | things are separate and thus believes that its self, as well as its | God, must be separate from what it is being. It doesn’t understand, |
| D:Day40.21 | God is a relationship with love. This relationship with love is all | |
| D:Day40.21 | This relationship with love is all that provides for the I Am of | God. |
| E.4 | asked to “Imagine the ocean or the cheetah, the sun or the moon or | God Himself, attempting to learn what they are. They are the same as |
| A.1 | of Christ, a time of direct learning in union and relationship with | God. The word learning is loosely used here for no learning is needed |
| A.33 | unity or as if they are no closer to knowing themselves or | God. They may feel as if this Course of study that seemed to be |
| A.41 | This relationship between Self and Other, Self and Life, Self and | God, Humanity and Divinity, is the dialogue of which we speak. It may |
God is (126) |
||
| C:P.24 | The Course speaks of patience that is infinite. | God is patient, but the world is not. God is patient for God sees you |
| C:P.24 | of patience that is infinite. God is patient, but the world is not. | God is patient for God sees you only as you are. The Christ in you is |
| C:P.27 | Obviously the nature of | God is different than the nature of man. God does not have physical |
| C:P.34 | The content of | God is love. Jesus embodied God by embodying love. He came to reverse |
| C:2.8 | that these are the only options available to creatures of a loving | God is insane. Yet you believe that to think the opposite is true |
| C:2.11 | you have made of it. The Bible instructs you to be compassionate as | God is compassionate. You have defined it unlike the compassion of |
| C:2.12 | To be compassionate as | God is compassionate is to see as God sees. Again, I stress to you, |
| C:4.5 | on your inability to recognize love and thus who you are and who | God is. How could you not have been fearful with doubt as powerful as |
| C:5.4 | Union is impossible without God. | God is union. Is this not like saying God is Love? Love is impossible |
| C:5.4 | is impossible without God. God is union. Is this not like saying | God is Love? Love is impossible without union. The same is true of |
| C:5.22 | this desire to be separate and alone. Your entire resistance to | God is based on this. You think you have chosen to be separate from |
| C:5.30 | God is known to you within relationships, as this is all that is real | |
| C:6.19 | God’s beloved son and dwelling place of God Himself? It is because | God is not separate from anything that you cannot be. It is because |
| C:6.19 | God is not separate from anything that you cannot be. It is because | God is not separate from anything that heaven is where you are. It is |
| C:6.19 | separate from anything that heaven is where you are. It is because | God is love that all your relationships are holy, and from them you |
| C:8.17 | terms that set your reality in a location, on a planet, in a body. | God is here and you belong to God. This is the only sense in which |
| C:8.17 | or should accept the notion that you belong here. When you realize | God is here, then and only then can you truthfully say here is where |
| C:9.34 | to a previous condition that you imagine you know. In this scenario | God is like unto your banker rather than your Father. You would prove |
| C:10.13 | sisters, right now, today. To believe in God without understanding | God is one thing. To believe in your union with your neighbor without |
| C:11.9 | To think you must protect anything from | God is insane, and you know that this is so. But because you view |
| C:12.4 | yourself. Yet you must understand that nothing that is not part of | God is worthy of joining, nor can join with you. What you have sought |
| C:12.24 | benevolent and kind, or just another name for love, but such it is. | God is but creation’s starting point, the creator of creation and yet |
| C:12.24 | like unto Creation, proceeded from the starting point of God. | God is the Son and Holy Spirit’s starting point as well, the Creator |
| C:16.16 | to your memory of creation. To wrestle the right to judge away from | God is an act against God, and like a child who has dared to defy his |
| C:17.2 | as well as in regard to relationship. Your choice to separate from | God is but a separation from your own Self, and this is truly the |
| C:19.4 | the unification of mind and heart, after which unification with | God is naturally returned to your awareness, for this unification |
| C:19.14 | the riddle, the mystery, of the divine, and why they conclude that | God is unknowable. God is knowable from within the mystery of |
| C:19.14 | of the divine, and why they conclude that God is unknowable. | God is knowable from within the mystery of non-duality itself. It |
| C:19.17 | other hand, when only one of anything exists it is highly prized. | God is thus “God” due, at least in part, to what you view as His |
| C:23.6 | consuming. Yet, while God transcends knowing, your relationship with | God is how you know both God and your Self. |
| C:27.10 | objects and bodies, as all that exists, and thus who you are and who | God is? Is it such a huge leap to go from saying you only exist in |
| C:29.3 | your notion of yourself, and to minimize it. To be of service to | God is not to be a slave to God but to attend to God. To give God |
| C:29.15 | Life is service to God. | God is service to life. You are God in life. Thus you are both life |
| C:29.25 | you have received only needs to be given? The indivisibleness of | God is simply this: an unbroken chain of giving and receiving. Thus |
| T1:2.21 | To experience what is and to acknowledge what is as being a gift of | God is to be present as a divine being having a human experience. No |
| T1:4.26 | this thought, for doubt about your Self is doubt about God. While | God is nothing but the Source of Love, you have, in your doubt, made |
| T1:8.2 | manifestation, in form, of the Will of God. Thus too have you been. | God is the giver of life, thus life is God’s Will. But with my |
| T1:10.8 | Whether you believe it now or not, I assure you, within the Peace of | God is all the joy of what you have known as the human experience and |
| T3:5.8 | rebirth of the Self, the original purpose goes unfulfilled. Since | God is original purpose, original cause, the origin of self and of |
| T3:6.4 | bitterness remains, vengeance will remain. You have been shown that | God is not a God of vengeance but that you are still in the process |
| T3:7.2 | there are no beliefs that represent the truth of who you are and who | God is, we speak now of ideas or thoughts. If you believe that God |
| T3:8.1 | The Kingdom of | God is the House of Truth. Or better said, the House of Truth has |
| T3:17.6 | is not other than who you are but an aspect of who you are and Who | God Is. Let me remind you also that names, such as Holy Spirit, are |
| T4:5.10 | To align your will with the Will of | God is to make the choice for Christ-consciousness, to make the |
| T4:8.3 | The heart of | God is the center of the universe, as your own heart is the center of |
| T4:8.3 | universe, as your own heart is the center of your being. The mind of | God is the source of all ideas, just as “your” mind is the source of |
| T4:8.12 | it was the created’s response. It was your response, and since | God is both the Creator and the Created, it was God’s response as |
| D:14.7 | has been said often that revelation is of God, but remember now that | God is not “other than” and that the God who seemed so distant from |
| D:16.5 | end are one. Cause and effect the same. Creation is means and end as | God is means and end. Creation is cause and effect as God is cause |
| D:16.5 | and end as God is means and end. Creation is cause and effect as | God is cause and effect. When you move from the state of becoming to |
| D:Day1.12 | It matters not. The power of | God is not what is being spoken of here. It is our power that is |
| D:Day1.12 | into form. The power of who we are rather than the power of who | God is. |
| D:Day11.5 | the observed. This is as true of God as it is of the self of form. | God is the oneness and the separation. Life is the relationship. God |
| D:Day11.5 | God is the oneness and the separation. Life is the relationship. | God is what is. Life is the relationship of what is with Its Self. |
| D:Day11.7 | It is not man. It is the relationship that allows the awareness that | God is everything. It has been called wisdom, Sophia, spirit. It is |
| D:Day13.4 | relationship. God’s love is your love. Your love is the love of God. | God is love. |
| D:Day14.11 | the spacious Self. God has been described as the “all knowing” for | God is the relationship. Relationship is the known. The unknown, like |
| D:Day17.2 | God nor man but the relationship that allows the awareness that | God is everything. You have been told Christ-consciousness has also |
| D:Day17.3 | being in union, undivided and inseparable from God, the All of All. | God is only the all-knowing because God is in everything and |
| D:Day17.3 | from God, the All of All. God is only the all-knowing because | God is in everything and everyone. Consciousness itself is not |
| D:Day17.3 | and everyone. Consciousness itself is not knowing but awareness. | God is the creator of knowing because God created a means of coming |
| D:Day18.2 | also represent God and Christ-consciousness, the extension of God. | God is everything in heaven and on earth and is in everything on |
| D:Day22.6 | same function produces the same results. No one who is in union with | God is in union with the known. Yet it is as if through this union |
| D:Day22.8 | This awareness of union with | God is what is now within you awaiting your expression. Awareness of |
| D:Day22.10 | You might think of yourself as a channel through which union with | God is expressed and made real here and now. There is no other time. |
| D:Day28.11 | You and God are one. | God is not the giver and you the receiver. |
| D:Day30.5 | known, the experience and the experiencer. The quest to join with | God is this quest. The quest to be the knower and the known, the |
| D:Day31.8 | wholeness. For the individuated Self to experience separately from | God is to negate the purpose of the experience of the Self which is |
| D:Day32.5 | of in such a way, it is somewhat easier to relate to God than when | God is thought of in broader terms. You might think of God as you |
| D:Day32.7 | Another concept of | God is that of Creator. This concept might have nothing to do with |
| D:Day32.8 | Another idea of God within the concept of a Creator | God is of God existing in all of what has been created. God is, |
| D:Day32.8 | of a Creator God is of God existing in all of what has been created. | God is, within this concept, seen as the spirit within all that lives |
| D:Day32.8 | and also seen as an overriding spirit, a force, a unifying factor. | God is closer, within this idea, to being a participatory being, but |
| D:Day32.8 | Man lives and has free will. Animals abide by the laws of nature. | God is still a concept. |
| D:Day32.10 | A concept of | God is not necessary. False concepts of God, however, are |
| D:Day32.11 | any or all of the example lives that have come as revelations of who | God is, understand that those lives were not separate from God. |
| D:Day32.12 | Yet to believe that | God is everyone can still make you feel as if you are not God. How |
| D:Day32.13 | Whether | God is seen as Creator or Supreme Being, God is still seen as the All |
| D:Day32.13 | Whether God is seen as Creator or Supreme Being, | God is still seen as the All Powerful. While God is seen as the All |
| D:Day32.13 | or Supreme Being, God is still seen as the All Powerful. While | God is seen as the All Powerful, man is disenfranchised. Even while |
| D:Day32.13 | God is seen as the All Powerful, man is disenfranchised. Even while | God is perhaps seen in all things, or as the spirit by which all that |
| D:Day32.13 | seen in all things, or as the spirit by which all that lives, lives, | God is still seen as having what man has not. The list of what one |
| D:Day32.14 | to get across. That man and God are one. Not only is man God. But | God is man and woman and child. God is. |
| D:Day32.14 | are one. Not only is man God. But God is man and woman and child. | God is. |
| D:Day32.19 | Would this answer your questions concerning how | God is both different and the same? Would this answer your questions |
| D:Day32.20 | God is the being and the relationship. You are capable of all the | |
| D:Day32.20 | capable of all the power of God’s being but you are powerful only as | God is powerful—in relationship. Because God is in relationship |
| D:Day32.20 | you are powerful only as God is powerful—in relationship. Because | God is in relationship with everything, God is All Powerful. Because |
| D:Day32.20 | —in relationship. Because God is in relationship with everything, | God is All Powerful. Because you are in a state of limited |
| D:Day32.20 | As you embrace holy relationship you can become powerful as | God is powerful. |
| D:Day35.3 | in being and different in relationship, relationship is also God. | God is the relationship of everything to everything. |
| D:Day35.4 | realizing that your being is God, that others are one with you, that | God is the relationship of everything to everything, or that you are |
| D:Day35.4 | relationship of everything to God. Everything that is shared with | God is shared with all because God is in relationship with |
| D:Day35.4 | God. Everything that is shared with God is shared with all because | God is in relationship with everything. It has been said that when |
| D:Day36.11 | Father, Son, and Holy Spirit in relationship. Without relationship, | God is simply all—being. Without relationship, what is not God is |
| D:Day36.11 | God is simply all—being. Without relationship, what is not | God is simply being—simply existing at the opposite end of the |
| D:Day36.15 | is to be one in being with God. Accept this, for this is what | God is and what you are. This is being. To be one in being with God |
| D:Day36.17 | and God also is given form, or is, in other words, differentiated. | God is All in All. And God is also All in One and All in Many. God is |
| D:Day36.17 | form, or is, in other words, differentiated. God is All in All. And | God is also All in One and All in Many. God is still the Creator of |
| D:Day36.17 | God is All in All. And God is also All in One and All in Many. | God is still the Creator of All, but God is also now the Creator of |
| D:Day36.17 | All in One and All in Many. God is still the Creator of All, but | God is also now the Creator of One, the Creator of the experience of |
| D:Day36.17 | the experience and the experiencer of life. Through differentiation, | God is you as you are God. God retains oneness of being and also |
| D:Day37.2 | a supreme and separate being, why should it be difficult to see that | God is being? This is not much different than saying that the most |
| D:Day37.2 | you is that you are being—and that the most basic truth about | God is that God is being. Yet the fact that you are being does not |
| D:Day37.2 | that you are being—and that the most basic truth about God is that | God is being. Yet the fact that you are being does not define who you |
| D:Day37.6 | of God. The way of heart and mind, body and soul, heaven and earth. | God is being in unity and relationship. So are you. |
| D:Day37.7 | for distinction from God as if distinction means separation—as if | God is a separate being. If this were all this idea was, it would not |
| D:Day37.9 | as intent as you have been on your idea of a separate and particular | God is that you want to believe that there is a compassionate being |
| D:Day37.9 | everything, looking out for you, there to help when you are in need. | God is all compassionate being everywhere—not one being of |
| D:Day37.13 | you are being, however, (and note here that you are being, and | God is being, and that it is not being said that either you or God |
| D:Day37.21 | God is being in unity and relationship with everything. Thus God | |
| D:Day37.21 | being in unity and relationship with everything. Thus God knows you. | God is one in being with you because you are one aspect of |
| D:Day37.21 | everything. As one being in unity and relationship with everything | God is one with every thought and every feeling. God is one with |
| D:Day37.21 | with everything God is one with every thought and every feeling. | God is one with every creation. God is all knowing. God is, in short, |
| D:Day37.21 | every thought and every feeling. God is one with every creation. | God is all knowing. God is, in short, the collective consciousness |
| D:Day37.21 | every feeling. God is one with every creation. God is all knowing. | God is, in short, the collective consciousness and the collective |
| D:Day37.23 | God just as Jesus was and is all of God. In union and relationship, | God is all and God is differentiated. |
| D:Day37.23 | was and is all of God. In union and relationship, God is all and | God is differentiated. |
| D:Day37.27 | being. The “part” of God you have not been being is union. Remember, | God is being in union and relationship. This is what God is. God is |
| D:Day37.27 | Remember, God is being in union and relationship. This is what | God is. God is being. God is relationship. God is union. |
| D:Day37.27 | God is being in union and relationship. This is what God is. | God is being. God is relationship. God is union. |
| D:Day37.27 | being in union and relationship. This is what God is. God is being. | God is relationship. God is union. |
| D:Day37.27 | This is what God is. God is being. God is relationship. | God is union. |
| D:Day40.13 | It is not man. It is the relationship that allows the awareness that | God is everything. It has been called wisdom, Sophia, spirit. It is |
| D:Day40.14 | and the attributeless love. This is why it can be rightly said that | God is Love and Love is God. But I am also an extension of love, just |
| D:Day40.21 | God is a relationship with love. This relationship with love is all | |
God within (7) |
||
| T1:10.6 | You can continue to experience life and still carry the Peace of | God within you. As you live in peace you can be an example to your |
| T1:10.7 | and you cannot partake if you are going to carry the Peace of | God within you. |
| T3:16.15 | your new Self will create. As you live with awareness of the love of | God within you, you will see that you have no need for special love |
| D:Day3.36 | Use me not as an intermediary. It is only in relationship with the | God within that the way will become clear. |
| D:Day18.2 | Thus, God represents the world without. Christ-consciousness is | God within you, your particular manifestation of God and relationship |
| D:Day18.2 | you, your particular manifestation of God and relationship with the | God within. |
| D:Day32.8 | Another idea of | God within the concept of a Creator God is of God existing in all of |
God’s (106) |
||
| C:P.8 | made. The ego is your extension of who you think you are. Christ is | God’s extension of who He is. In order to end the need for learning, |
| C:P.9 | can lay aside the idea that to think of themselves in the light of | God’s thought of them rather than their own is arrogance. This is |
| C:P.25 | the Christ in you, through the One who knows what it is to be | God’s child and also to walk the earth as child of man. This is not |
| C:P.27 | the story of the human race there is a story about the coming of | God’s son, Jesus Christ, who was born, grew into a man, died and rose |
| C:P.27 | of a man. Those who believe the story have accepted that Jesus was | God’s son before he was born, while he walked the earth, and after he |
| C:P.27 | the example life, the life that demonstrated what it means to be | God’s child. |
| C:P.30 | their family to begin their “own” life, so have you done as part of | God’s family. In the human family the separateness and independence |
| C:1.4 | God’s only thought is love. It is a thought without limit, endlessly | |
| C:1.4 | without limit, endlessly creating. Because of the extension of | God’s thought of love, you exist. I exist with you in this selfsame |
| C:4.4 | All your long search for proof of | God’s existence ends here when you recognize what love is. And with |
| C:4.6 | into night in a long march toward death. Recognize who you are and | God’s light goes before you, illuminating every path and shining away |
| C:4.10 | There are no losers and no winners under | God’s law. Not one is given more than another. God cannot love you |
| C:4.10 | cannot love you more than your neighbor, nor can you earn more of | God’s love than you have, or a better place in Heaven. The mind, |
| C:4.16 | is given returned in kind. This is a balancing act you play with | God’s most holy gift, resenting giving love that gains you little in |
| C:6.19 | could it not encompass everything and still be what it is: home to | God’s beloved son and dwelling place of God Himself? It is because |
| C:8.24 | To see this reality is to see the image of God you have created in | God’s likeness. This image is based on your memory of the truth of |
| C:8.24 | God’s likeness. This image is based on your memory of the truth of | God’s creation and your desire to create like your Father. It is the |
| C:8.25 | in separation. The thought system of God sees everything in unity. | God’s thought system is one of continuous creation, rebirth and |
| C:8.27 | Thus your memory of | God’s creation is a memory you retain to the smallest detail, and yet |
| C:8.28 | day you feel despair? How can it be that what was created so like to | God’s creation can be so opposite to it? How can memory so deceive |
| C:9.33 | God’s will for you is happiness, and never has it been otherwise. | |
| C:9.33 | God’s will for you is happiness, and never has it been otherwise. | God’s creation is for eternity and has no use for time. Time too is |
| C:10.9 | until you realize that all are good and that you cannot earn more of | God’s good graces than your brother. You will stay until you realize |
| C:11.8 | “God given” right of independence, that which allowed you to leave | God’s side the way a child reaching the age of adulthood has the |
| C:11.9 | body, it is easier to accept that your banishment from paradise was | God’s decision, not your own. You think you can be grateful to Him |
| C:11.10 | the true god of the separated self. You think at times that this was | God’s mistake, the one weakness in His plan, and one that you would |
| C:11.10 | one that you would use. At other times you think that this was but | God’s curse on you, a thing to tempt you to the life of desperation |
| C:12.6 | God’s will for you is happiness, and of this you can be certain. To | |
| C:12.6 | happiness, and of this you can be certain. To align your will with | God’s is but to make this certain state your home. This is but a wish |
| C:12.8 | seeks to remove all the changes you but think that you have made to | God’s creation. This change seeks but to restore you to your Self. |
| C:12.10 | live. Although it is impossible for something to have gone wrong in | God’s creation, something has gone wrong! All you need do is look |
| C:12.13 | once upon a time there walked upon the earth those who did reveal | God’s image, and that when they ceased to be seen here God’s image |
| C:12.13 | did reveal God’s image, and that when they ceased to be seen here | God’s image was lost to earth forever? Could even one have come and |
| C:12.15 | Course is saying is that at some point that does not exist in time, | God’s son made the choice for separation. Whether God’s son had one |
| C:12.15 | not exist in time, God’s son made the choice for separation. Whether | God’s son had one form or many at that time matters not, for one form |
| C:12.15 | not, for one form or many, there was still one mind, the mind of | God’s son joined in unity with that of his Father. Many of you have |
| C:12.19 | this is what occurred: An idea of separation entered the mind of | God’s son. Like any idea of yours, this idea did not leave its Source |
| C:12.25 | Now, carry this pattern forward, for the pattern of | God’s extension is the pattern of creation and thus the pattern of |
| C:12.25 | and as holy as is he. The idea of separation only seems to have made | God’s son susceptible to division, and these word symbols are all |
| C:14.1 | share here with your brothers and your sisters has been to challenge | God’s creation. Now your united purpose must change to that of |
| C:14.1 | united purpose must change to that of remembering who you are within | God’s creation, rather than in the world that you have made. Think |
| C:14.2 | you have established in which you view yourself as the epitome of | God’s creation, you see the rest of creation as being meant to serve |
| C:17.18 | function we have established—returning to you your identity within | God’s creation. |
| C:18.1 | Many of you believe | God’s creation included the fall from paradise as described in the |
| C:20.15 | within each other, within each other’s embrace and the embrace of | God’s love, God’s creation, God’s heartbeat. God’s heartbeat is the |
| C:20.15 | other, within each other’s embrace and the embrace of God’s love, | God’s creation, God’s heartbeat. God’s heartbeat is the Source of the |
| C:20.15 | each other’s embrace and the embrace of God’s love, God’s creation, | God’s heartbeat. God’s heartbeat is the Source of the world, the Soul |
| C:20.15 | and the embrace of God’s love, God’s creation, God’s heartbeat. | God’s heartbeat is the Source of the world, the Soul of the world, |
| C:25.7 | give or what another has that you might use. True service recognizes | God’s law of giving and receiving, and the practice of devotion is, |
| C:26.22 | no idea brought to completion within the pages or on the film. In | God’s idea of you is all that is known about you. God’s idea of you |
| C:26.22 | or on the film. In God’s idea of you is all that is known about you. | God’s idea of you is perfect, and until now your form has been but an |
| C:26.22 | and until now your form has been but an imperfect representation of | God’s idea. In God’s idea of you is the pattern of the universe, much |
| C:26.22 | your form has been but an imperfect representation of God’s idea. In | God’s idea of you is the pattern of the universe, much as within a |
| C:26.22 | from you to have this idea of you. You were birthed in unison with | God’s idea of you. |
| C:26.23 | provision of your answers. Acceptance of your birth in unison with | God’s idea of you is acceptance of your Self as co-creator of the |
| C:26.23 | Can you not see that you were birthed into a place in the pattern of | God’s creation? Or that you not only can know but have always known |
| C:26.25 | As a being birthed by a thought of God, you grew simultaneously with | God’s thought. You knew your place in the pattern of creation from |
| C:27.16 | as you pray whether you should pray for specific outcomes or for | God’s Will to be done. You fear being a miracle worker because you do |
| C:29.12 | It is extremely important for you to realize that | God’s work takes place outside of time, as do all acts of true |
| C:30.13 | your heart? Or can you not see that the created form was made in | God’s own image, as was all creation. You are God’s image given form, |
| C:30.13 | form was made in God’s own image, as was all creation. You are | God’s image given form, as is all creation. We, all of us together, |
| C:30.14 | The laws of unity are | God’s laws and are simple indeed: giving and receiving are one. And |
| C:30.14 | one. And thus giving and receiving as one is the only way in which | God’s laws are fulfilled. Since God’s laws are the laws that rule the |
| C:30.14 | as one is the only way in which God’s laws are fulfilled. Since | God’s laws are the laws that rule the universe, they cannot go |
| C:30.14 | cannot go unfulfilled. Giving and receiving are thus one in truth. | God’s laws are generalizable and do not change, and thus the laws of |
| T1:8.2 | God. Thus too have you been. God is the giver of life, thus life is | God’s Will. But with my resurrection, which was accomplished for all, |
| T1:10.14 | matter what words you use to describe it, is your answer to God and | God’s answer to you. Peace is the inheritance I left you. Peace of |
| T3:5.6 | of the time, a question still much in evidence, was how mighty could | God’s love be if it were given to a people who suffered. The answer |
| T3:5.6 | be if it were given to a people who suffered. The answer was that | God’s love was so mighty that he would even allow the death of his |
| T3:5.7 | purpose. Without there having been an original purpose worthy of | God’s son, the crucifixion would have ended life in form and returned |
| T3:7.1 | of beliefs in “A Treatise on Unity,” to speaking here of ideas. | God’s thought of you is an idea of absolute truth. Your existence |
| T3:7.2 | you can see where the power of thought is your power as well as | God’s. |
| T3:8.7 | of Love, the idea of suffering is what has gone so wrong within | God’s creation. As was said in “A Treatise on the Art of Thought,” |
| T3:12.7 | state you have not even dared to dream of is a state in which only | God’s laws of love exist even within the realm of physicality. What |
| T3:22.14 | now is the Will of God because it is your true desire, your will and | God’s joined as one. |
| T4:1.18 | You have completed | God’s act of choosing you by choosing God. This is all the chosen |
| T4:5.2 | This could as easily be stated as your being a Song of God. You are | God’s harmony, God’s expression, God’s melody. You, and all that |
| T4:5.2 | easily be stated as your being a Song of God. You are God’s harmony, | God’s expression, God’s melody. You, and all that exist with you, |
| T4:5.2 | your being a Song of God. You are God’s harmony, God’s expression, | God’s melody. You, and all that exist with you, form the orchestra |
| T4:6.7 | In each moment, what is, while still existing in the one truth of | God’s law of love, can find many expressions. You can exist in |
| T4:8.1 | Creation’s response was the universe, which is an expression of | God’s love, an expression of God’s choice, a representation of God’s |
| T4:8.1 | the universe, which is an expression of God’s love, an expression of | God’s choice, a representation of God’s intent. |
| T4:8.1 | of God’s love, an expression of God’s choice, a representation of | God’s intent. |
| T4:8.2 | one mind, the one heart, and that this was your choice as well as | God’s choice. It was one choice made in unity. It was the choice of |
| T4:8.4 | this dwelling in the past go forever, on what has “gone wrong” with | God’s expression of love. |
| T4:8.6 | Each expression of | God’s love, being of God, continued to express love through |
| T4:8.10 | you realize that you must let go. Your decision was also | God’s decision. |
| T4:8.11 | In following in the way of | God’s original intent, you rebelled against God’s original design, |
| T4:8.11 | following in the way of God’s original intent, you rebelled against | God’s original design, the design that is the pattern of creation. |
| T4:8.12 | been an act of love. To take away your freedom would be to take away | God’s own freedom, the freedom of creation. Your rebellion against |
| T4:8.12 | response, and since God is both the Creator and the Created, it was | God’s response as well. |
| D:11.3 | unity. I am and I extend what I am. This dialogue is that extension. | God’s idea of you extended and became you and me and all the sons and |
| D:Day3.46 | know this anger not, who would claim to wait in trusting silence for | God’s provision, are still waiting for provision. Even those of you |
| D:Day13.4 | one Self with the many is the love of God. There is no other love. | God’s love is constantly being given, received, and felt in |
| D:Day13.4 | love is constantly being given, received, and felt in relationship. | God’s love is your love. Your love is the love of God. God is love. |
| D:Day17.2 | within you as the center or heart of yourself—as your identity and | God’s identity. Christ is the “I Am” of God, the expression of “I Am” |
| D:Day28.25 | Separation is desired no longer, but experience is. Your will and | God’s are one and thus it is being made so. |
| D:Day32.16 | relationship itself. Let us consider this idea newly by considering | God’s relationship to Jesus. |
| D:Day32.18 | in being, but different in relationship, to each of us? Could not | God’s oneness of being be the consciousness we all share? Could not |
| D:Day32.18 | God’s oneness of being be the consciousness we all share? Could not | God’s relationship to everything be what differentiates God from us |
| D:Day32.19 | different and the same? Would this answer your questions concerning | God’s great power when compared to your own? Could you see that God’s |
| D:Day32.19 | God’s great power when compared to your own? Could you see that | God’s power stems from His relationship to everything rather than |
| D:Day32.20 | the being and the relationship. You are capable of all the power of | God’s being but you are powerful only as God is powerful—in |
| D:Day35.5 | you have been aware of God. Your awareness of Self is God. | God’s awareness of you is Self. This awareness exists in reciprocal |
| D:Day36.10 | with all and nothing, there was no difference between your being and | God’s being without relationship. You could conceive of self and God |
| D:Day37.29 | mind, and body is to your form, being, union, and relationship is to | God’s “form.” |
God-given (3) |
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| C:20.31 | universe when you chose fear. The laws of the universe of love are | God-given. |
| C:20.32 | Acceptance of your true power is acceptance of your | God-given authority via your free will. When I beseeched my Father, |
| C:20.32 | and sisters as caused by fear. To accept your power and your | God-given authority is to know what you do. Let the fear be taken |
god-head (1) |
||
| T1:8.9 | Arise and awaken to your resurrected self! There is no longer a | god-head to follow into paradise. Take not the example of any of |
god-less (1) |
||
| D:Day36.15 | creation of an unreal reality so populated by the god-like and the | god-less, so near to replacing creation with destruction, so joyous |
god-like (4) |
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| D:Day32.18 | be that while we are one in being with God we can also become more | god-like through the practice of holy relationship? Could not the |
| D:Day32.19 | ability to be in relationship is the extent of your ability to be | god-like. |
| D:Day36.15 | state of relationship and union has been a challenging choice. A | god-like choice. A choice for a new kind of experience that has led |
| D:Day36.15 | has led to the creation of an unreal reality so populated by the | god-like and the god-less, so near to replacing creation with |
god-man (2) |
||
| T1:8.6 | How does this relate to your thinking? You have been reborn as | god-man, as God and man united. The resurrection is the cause and |
| T1:8.7 | and incarnation, the link between resurrection and the birth of the | god-man. |
godhood (1) |
||
| D:Day39.45 | Do not expect perfection, only union. Do not expect sainthood, only | Godhood. Do not expect the world, expect heaven. Do not expect |
godlike (2) |
||
| C:16.16 | society, and culture indulge in the desire to judge, the more | godlike they think they make themselves. For all of you here know |
| T1:3.24 | of reasoning behind them? You are not worthy. You are not saintly, | godlike or even holy. You might choose incorrectly. You might invoke |
godliness (1) |
||
| D:Day13.5 | there is no God present. Where there is no love there is a lack of | godliness or what you have defined as evil. A complete lack of love |
godly (4) |
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| C:16.22 | backward and wonders why God has forsaken a people who seem to be so | godly. |
| T1:7.2 | Even the most spiritual and | godly among you accept suffering. Even those who understand as |
| D:Day39.44 | God. You will know I am as human as are you and that you are as | godly as am I. |
gods (3) |
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| C:19.17 | to what you view as His singularity. You view those who worship many | gods as primitive, although those who believe in a god synonymous |
| C:26.3 | of myths where those who associate themselves too closely with the | gods are punished for such folly. Such fear of greatness and glory, |
| D:Day39.30 | others. No god who has been projected is without attributes, even | gods such as these. |
goes (26) |
||
| C:I.4 | return always to where it feels safe and sure of itself and so it | goes nowhere and sees not transformation, or creation, or the new |
| C:3.15 | What this will mean to you | goes far beyond the learning of this Course. One such concept, given |
| C:4.6 | in a long march toward death. Recognize who you are and God’s light | goes before you, illuminating every path and shining away the fog of |
| C:4.23 | is your salvation. Love is not like anything or everything else that | goes on here. And so your places to worship love have been built, |
| C:4.26 | by all your strategy and defenses. You prepare for everything that | goes on outside yourself and nothing that occurs within. Yet it is a |
| C:7.5 | it is the primary thought by which you live your life. Your effort | goes into maintaining this illusion that what you are must be |
| C:8.20 | toward this body that you have long viewed as your home. There it | goes again, one more time, sleeping and waking. One more time fueling |
| C:9.6 | as eyes and ears to enhance its communication and to control what | goes in and what goes out. It is as susceptible to pain as to |
| C:9.6 | to enhance its communication and to control what goes in and what | goes out. It is as susceptible to pain as to pleasure. It contains |
| C:11.16 | It is a call that comes not from weakness but from strength, and that | goes out to truth and not illusion. It is a call whose answer will |
| C:23.12 | with our primary focus on learning from the heart. The mind | goes from the small to the large, the heart from the large to the |
| C:26.7 | see within it and attempt to keep hidden from yourself. This fear | goes hand in hand with your fear of the fall, for if you were to |
| C:28.5 | There is a trust that | goes beyond proof, and beyond the need for any witnessing at all. |
| C:29.8 | From within the center, the core of unity, your accomplishment | goes out to the world, as mine once did. |
| T2:4.17 | to begin. What is happening now is happening in unison. As the old | goes, the new arrives. There is no time-lapse in this learning and so |
| T2:10.18 | You often feel a sense of loss and rarely one of gain. Unless life | goes the way you have intended for it to go, you do not feel gifted |
| T3:5.8 | to life eternal. Without rebirth of the Self, the original purpose | goes unfulfilled. Since God is original purpose, original cause, the |
| T3:15.18 | are in your hands but you are hardly empty-handed. The truth | goes with you as does the love and peace of God. |
| T3:21.21 | call to return to your Self is being sounded far and wide and why it | goes out to humble and ordinary people like yourself. There is no |
| D:8.7 | While discovery of the new will naturally include much that | goes beyond what you now think of as your natural talents or |
| D:15.14 | You might say that the wind comes and the wind | goes. It blows in mighty gales and whispers in gentle breezes. Any |
| D:Day1.25 | has been spoken of as the second coming of Christ because my story | goes unfulfilled without your fulfillment. It is only in your |
| D:Day7.20 | and then sustain your access to union and thus your certainty, | goes hand-in-hand with your ability to live in the present. This |
| D:Day8.9 | Gossip would be an easy example. Gossip | goes on in many environments. You are highly unlikely to like gossip, |
| D:Day16.3 | What is of form comes and | goes and is impermanent. What is of spirit, or consciousness, is |
| A.18 | is more than some can accept. Why? Because it is too difficult. It | goes against all you have learned and the nature of the reality in |
going (57) |
||
| C:P.16 | do not see that this choice, even made with every good intention of | going back and making a difference, is still a choice for hell when |
| C:P.42 | you to turn back again and still again, until you feel as if you are | going in and out through a revolving door. |
| C:2.2 | all there is. Nothing unreal exists. Think for yourself: If you were | going to die tomorrow what would you today find meaningful? Only |
| C:8.6 | nervous breakdown. In these situations either too many feelings are | going on all at once or all feeling is shut down all at once. As with |
| C:10.21 | that would make return impossible and count themselves lucky for not | going to the place from which change would become inevitable. |
| C:10.28 | Keep | going now for this is but a beginning. Experiment, just for the fun |
| C:12.1 | am willing to believe it may be true, especially if others are also | going to believe it to be true.” |
| C:17.5 | you know all that is good for you to know, and that to know more is | going to mean that things you would rather not know, and therefore |
| C:19.20 | stretch and all you long for is nearer than ever before. To talk of | going “back” will undoubtedly make you feel impatient, but this is |
| C:19.20 | “back” will undoubtedly make you feel impatient, but this is not a | going back that will in any way resemble the “going back” that you |
| C:19.20 | have been like attempts to pay a debt that will never go away. This | going back will leave you debt free and thus free in truth. |
| C:19.21 | This | going back is the journey without distance. You need not go in search |
| C:19.22 | This | going back is, in reality, more in the way of reflection than review, |
| C:22.22 | step to returning you to the consciousness of unity, a first step in | going beyond meaning as definition to meaning as truth. As odd and |
| C:23.25 | Acknowledge your mind’s resistance as a sign that unlearning is | going on. Acknowledge it but do not engage it. |
| C:28.13 | “There is so much to say,” one forgets to listen. Be guided in your | going out. Be restrained in what you say. Be attentive in your |
| T1:4.3 | are, in other words, a way of thinking, the new way that we are | going to learn together. They are the state of giving and receiving |
| T1:10.7 | But you need not partake and you cannot partake if you are | going to carry the Peace of God within you. |
| T1:10.15 | the land. Go out in peace and love and service to all. For in this | going out you come home and bring with you all the brothers and |
| T2:1.1 | and later as simply part of your identity. This is what we are | going to explore in this Treatise. A treasure that you do not as yet |
| T2:1.1 | in this Treatise. A treasure that you do not as yet recognize is | going to be recognized. Once recognized it will begin to be regarded |
| T2:4.5 | be the same; a sudden change from ease of movement to struggle, from | going with the flow to resistance. |
| T2:4.19 | the miracle that it truly is, as your awareness of it grows, it is | going to raise it to a level you will come to think of as an ability. |
| T2:11.15 | in countless ways and forms. There will never actually be a battle | going on between Christ and the ego, but you will perceive that such |
| T2:12.6 | As with the learning goal being set here of | going beyond belief to simply knowing, the learning goal in relation |
| T2:12.6 | learning goal in relation to the miracle is the same—it is one of | going beyond belief in the miracle to simply knowing. Knowing is |
| T3:9.5 | happening within and will want to return to add your own to those | going on inside, thinking that with the force of one more, maybe the |
| T4:12.20 | The only thing that is | going to hold you back from your ability to sustain |
| D:1.2 | same as you. In our union we bear the sameness of the Son of God. In | going forth with the vision of unity you become as I was during life. |
| D:1.3 | you “see” such visions, you “see” the pattern of the personal self | going forth much as it did before. You do not “see” the new, the new |
| D:1.24 | have been since birth. Your body does not contain you. What you are | going to find happening, as you accept your true identity, is a |
| D:5.15 | of? This is the acceptance of the new you—acceptance that you are | going beyond simple recognition and acceptance of the Self as God |
| D:5.21 | You will soon wonder, if you haven’t already, just how it is | going to be possible to live as your new Self while still in form, |
| D:7.22 | Time-bound evolution is still surely | going on, and as the planet becomes crowded, as progress has left so |
| D:9.4 | acceptance and discovery that we are beginning to lay out here are | going to replace. |
| D:11.11 | prevents this belief from becoming an ability and prevents it from | going from being an ability to simply being who you are, is your |
| D:11.13 | of unity. In our union we bear the sameness of the Son of God. In | going forth with the vision of unity you become as I was during life. |
| D:12.5 | of other books. While you may be aware that something different is | going on here, you might also say that your body has felt no “step” |
| D:14.13 | it was said that “a treasure that you do not as yet recognize is | going to be recognized. Once recognized it will begin to be regarded |
| D:16.13 | There is creation | going on in this becoming, the very creation promised you. This is |
| D:Day3.51 | energy, a lack of desire, a lack of activity, a sinking feeling of | going under, of going into the depths of sadness and despair. |
| D:Day3.51 | of desire, a lack of activity, a sinking feeling of going under, of | going into the depths of sadness and despair. |
| D:Day4.35 | stretch your mind just a little beyond where it is comfortable | going, that there you will find this access, this portal to all that |
| D:Day6.30 | life? What you are being shown here is that you do not. What you are | going to realize from this time of seeming difficulty is an end to |
| D:Day9.10 | it takes, is still an image, and must now be done without if you are | going to realize freedom. |
| D:Day9.32 | learning challenge and so your natural pattern would be to keep | going now, to use the momentum of this learning success to achieve |
| D:Day14.12 | into the dialogue with the many as well as the one. This dialogue is | going on all around you. Have you been listening to but one voice? Or |
| D:Day16.11 | that you already know that the situation is bad or is most likely | going to be bad, and then you “think” that through your effort or |
| D:Day17.2 | life is ritually or sacramentally anointed in its coming and its | going in remembrance of the original anointing. |
| D:Day35.6 | How is knowing this | going to be of practical benefit to you as you leave the mountain top |
| D:Day39.5 | We are | going to speak again of contradiction here. Of the importance of your |
| D:Day40.16 | to find the “one, true, God.” Do you not see that this would be like | going on a quest to find the “one, true, relationship” in your own |
| A.13 | are ready to let understanding come without the aggressiveness of | going out to get it. |
| A.33 | be appropriate: “A treasure that you do not as yet recognize is | going to be recognized. Once recognized it will begin to be regarded |
| A.47 | new, but gather in ever-wider configurations. This dialogue is | going on all around you. I am with you and will never leave you |
golden (4) |
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| C:P.16 | with all the beauty of heaven set off at just a little distance in a | golden light. When you could have seen this sight you turned your |
| C:5.8 | well as your museums as palaces to your love and no longer see the | golden calves hiding within the palace walls. |
| C:6.15 | want when you do not know what peace is? Those who once worshiped | golden calves did so because they knew of no other choice. A god of |
| C:29.9 | away the mist. The gateway to unity stands before you, an arch of | golden light beneath a rainbow vibrant with the colors of life. Life, |
gone (55) |
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| C:P.9 | is arrogance. This is only because the ego is not yet and finally | gone. You are right not to desire to glorify the ego in any way. You |
| C:4.5 | doubt as powerful as this? How can you not rejoice when doubt is | gone and love fills all the space that doubt once occupied? No |
| C:4.5 | the space that doubt once occupied? No shadows linger when doubt is | gone. Nothing stands between the child of God and the child’s own |
| C:6.14 | your illusions but only into truth. For in truth are all illusions | gone, in heaven is all thought of hell forever vanquished. |
| C:8.22 | distractions but are loathe to leave you when you would have them | gone. |
| C:9.33 | and has no use for time. Time too is of your making, an idea of use | gone mad, as once again you have taken something made for your own |
| C:9.39 | have lost still belongs to you. What you have lost is missing, not | gone. What you have lost is hidden to you but has not disappeared nor |
| C:9.44 | mistreatment. These, like the larger examples of your daily life | gone awry, are but demonstrations of internal desires taken to a |
| C:12.10 | the life you live. Although it is impossible for something to have | gone wrong in God’s creation, something has gone wrong! All you need |
| C:12.10 | for something to have gone wrong in God’s creation, something has | gone wrong! All you need do is look about you to know that this is so |
| C:12.13 | God’s image was lost to earth forever? Could even one have come and | gone and left this void forever more unfilled? A gaping hole within |
| C:14.23 | that will prove your rightness and your success after you are | gone. Love you give the same purpose, but bid it do the job of |
| C:27.17 | about one’s self. How can you not know how to respond when doubt is | gone and certainty has come? How can certainty ever come without an |
| T1:4.2 | to request a specific miracle. Although your thoughts have naturally | gone to consideration of the specific, this is but an indication that |
| T1:5.3 | of creation is that, while creation is perfect, something has | gone wrong within it, this fear in relation to the human experience |
| T1:6.7 | else at all. Without memory, what you learned one day would be | gone the next. A person you met one day you would not know the next. |
| T2:10.3 | swatted away as if by some unseen hand. Where has this information | gone and what keeps it from you? You might feel frustrated with your |
| T3:3.10 | All that was ever other than who you are was the ego. The ego is | gone. The ego was simply your idea of who you were. This idea was a |
| T3:4.8 | I repeat, and will do so again and again, that the ego-self is | gone from you. Whether you fully realize this or not matters not. |
| T3:7.5 | the human experience of meaning was the ego. Thus, with the ego | gone, you are perfectly capable of representing the truth of who you |
| T3:8.7 | As was said in A Course of Love, the idea of suffering is what has | gone so wrong within God’s creation. As was said in “A Treatise on |
| T3:8.12 | for an end to what but seemed endless. Could suffering really have | gone on for countless ages simply due to your inability to birth the |
| T3:9.1 | and it is its very sense that makes it seem meaningless in a world | gone mad. It is an idea that says only that which comes from love is |
| T3:10.8 | of ceasing to listen to the voice of the ego. While the ego is | gone, many of its messages remain within your thoughts, like echoes |
| T3:11.14 | and why we now refrain from use of the word perceive. Perception is | gone as soon as you truly see. |
| T3:14.2 | of the human experience and would not occur were the temptations | gone from you. |
| T3:16.10 | having more than you have, or to desires that you may feel have | gone unfulfilled. While you may think that this means you are being |
| T3:19.6 | For ages the survival needs of the body have | gone unquestioned and been held tantamount. The will of the body to |
| T4:1.16 | “A Treatise on the Personal Self,” all notions of blame must be | gone from you. Thus, you are asked not to look back with blame, for |
| T4:1.17 | between this time and the time that has but seemed to have | gone before has already been stated as the difference between the |
| T4:9.3 | by those who have synthesized all of the great learning that has | gone on so that they can tell you where it is that all these great |
| D:1.8 | The surrender of the control of the personal self. Even with the ego | gone, the personal self can continue to move about within the world, |
| D:1.10 | This is the transition you have felt yourself to be in. The ego is | gone but the true Self has not been allowed as yet to dwell within |
| D:5.8 | not remain, a separate entity with a life of its own. No. The ego is | gone. Because it was a lie its exposure to the truth dissolved it. |
| D:5.17 | to the impatience of the human spirit, the longing that has so long | gone unfulfilled that now that you are close you cannot bear to wait |
| D:16.19 | The stimulus for these after-images is | gone. They are but sensations that remain, like memories of |
| D:Day3.35 | the time of a need for an intermediary between yourself and God, is | gone. You have been invited to know God directly, and to develop a |
| D:Day4.46 | means no longer trying to leave these things behind for they will be | gone. It will mean no longer striving. It will mean no specialness. |
| D:Day4.46 | It will mean no specialness. It will mean the individual is | gone, and the self of union all that continues to exist. It will mean |
| D:Day4.47 | The old challenges, the old reasons for existing will be | gone. All that will be left to do will be the creation of a new world |
| D:Day5.22 | accomplishment. Obviously, union is not about this. While the ego is | gone, effort remains, and while it remains, you will not realize full |
| D:Day8.4 | your life to be different, your desire for your unhappiness to be | gone, is very unlikely, in truth, to stem from the details of your |
| D:Day13.1 | self that created the many selves. The many selves who have come and | gone since the beginning of time now know themselves as the many and |
| D:Day13.8 | Once fear is | gone, true relationship is not only possible but inevitable. True |
| D:Day15.13 | and see if they do not wash away. Your willingness to have them | gone is all that is required. If doubts of your readiness continue to |
| D:Day33.12 | and the powerless as not being so blessed. This way of seeing has | gone much unchanged. All are powerful. But, since all are powerful |
| D:Day36.8 | The new reality is that of union. It is new only in that it has | gone uncreated. |
| D:Day40.16 | be. Because these relationships are so different, many of you have | gone on quests to find the “one, true, God.” Do you not see that this |
| E.2 | arise less and less until soon, and very soon, they will be entirely | gone, never to be asked again. Why? Because now that you are being |
| E.2 | patterns that you need only be aware of before choosing to have them | gone from you. This is the only choice you will still have to make— |
| E.3 | and so nothing will be hard for you. Desire an old pattern to be | gone and it will be gone. This little note added to the end of our |
| E.3 | be hard for you. Desire an old pattern to be gone and it will be | gone. This little note added to the end of our mountain top time |
| E.21 | you have these aspects of humanness or you will not and they will be | gone. Do not expect the same unhappiness with yourself. You are fine. |
| A.32 | can be encouraged here to “watch the parade go by” as what has | gone unhealed is brought forward for acceptance, forgiveness, and |
good (134) |
||
| C:P.10 | Many of you desire to be “foot soldiers,” to just live the | good life without claiming glory, without having any grand ideas |
| C:P.10 | having any grand ideas about yourselves. It is possible to do much | good without recognizing who you are, but it is impossible to be who |
| C:P.11 | place but you are not abolishing it. In your acceptance of doing | good works and being a good person, you are accepting ministry to |
| C:P.11 | abolishing it. In your acceptance of doing good works and being a | good person, you are accepting ministry to those in hell rather than |
| C:P.13 | All that you retain is a belief in effort and a struggle to be | good and to do good, a belief that clearly demonstrates that you have |
| C:P.13 | you retain is a belief in effort and a struggle to be good and to do | good, a belief that clearly demonstrates that you have rejected who |
| C:P.14 | burdened or to grow tired and weary. You who want to accomplish much | good in the world realize that only you can be accomplished. You are |
| C:P.16 | it instead. You do not see that this choice, even made with every | good intention of going back and making a difference, is still a |
| C:P.17 | on heaven, you turn your back on your Self and God as well. Your | good intentions will not overcome the world and bring an end to hell. |
| C:P.17 | an end to hell. In all the history of the world, many have done | good, heroic, and at times miraculous deeds without the world |
| C:P.18 | What is the difference between your | good intentions and willing with God? The difference is in who you |
| C:P.19 | What are | good intentions but a choice to do what you can, alone, by yourself, |
| C:P.19 | do what you can, alone, by yourself, against great odds? This is why | good intentions so often fail to come to be at all, and why, when |
| C:P.19 | cannot earn your way to heaven or to God with your effort or your | good intentions. You cannot earn, and will not ever feel as if you |
| C:P.20 | You have decided that you know how to do | good works but that you do not know how to do what God asks of you. |
| C:P.20 | with God and all your brothers and sisters. You prefer to think a | good deed here, a bit of charity there, is more important. You prefer |
| C:P.20 | abolish ego and to please God. This is not unlike the attitude of a | good mother who decides to sacrifice herself for her children, |
| C:P.21 | Your | good intentions neither please nor displease God. God simply waits |
| C:P.22 | self can be as damaging as the selflessness of those intent on doing | good works. Rather than leading to knowledge of God, prolonged |
| C:P.26 | where unconditional love is seen as acceptable. Thus, no matter how | good one child is perceived to be and how bad another is perceived to |
| C:4.12 | Love is not being nice when you are feeling surly. Love is not doing | good deeds of charity and service. Love is not throwing logic to the |
| C:4.12 | that unconditional love is great, but must it not be tempered by | good judgment? And surely that ability to guide others must be earned |
| C:4.15 | of stature and of wealth, of physical beauty and the trappings of | good upbringing. Those most insecure will believe in a partner who |
| C:4.15 | never wavering. Another who prizes independence seeks a partner in | good health, not too demanding, a companion and a lover who will be |
| C:5.11 | nor understand that the urges that you feel are real, and neither | good nor bad. Your feelings in truth come from love, your response to |
| C:6.8 | see here but points to this truth. Evil is only seen in relation to | good. Chaos is only seen in relation to peace. While you see these as |
| C:6.8 | What is separate from peace is chaos. What is separate from | good is evil. What is separate from the truth is insane. Since you |
| C:6.16 | it not? The Bible says, “The sun shines and the rain falls on the | good and evil alike.” Why then do you think that peace is endless |
| C:8.19 | as the Holy Instant. You may not think observation of your body is a | good way to achieve this, but as you observe you learn to hold |
| C:9.14 | rest. It is the separated self that feels impelled to label feelings | good and bad, some worthy of acknowledgment and the rest worthy only |
| C:10.9 | may linger long here. You will stay until you realize that all are | good and that you cannot earn more of God’s good graces than your |
| C:10.9 | you realize that all are good and that you cannot earn more of God’s | good graces than your brother. You will stay until you realize that |
| C:14.23 | you here and now. It, like heaven, is your proof that you are | good and worthy, special and to be rewarded for your specialness. |
| C:15.5 | comes your notions of success, your ideas of what is necessary to be | good, your notions of what it means to treat others well. You would |
| C:16.4 | eyes of judgment. That you have judged and found the ones you love | good and worthy of your love makes not your judgment justified any |
| C:16.10 | you can judge judgment itself. You deem yourself capable of making | good judgments and poor judgments, and you deem love as being capable |
| C:16.25 | it and realize not how important it is for it to be reclaimed. As | good as you may want to be, you would still go meekly through your |
| C:16.25 | to comply with rules of God and man with thought of some greater | good in mind. If everyone did what he or she wanted to do, you |
| C:16.25 | would want, then you, too, must abdicate your wishes for the common | good. You thus behave in “noble” ways that serve no purpose. |
| C:17.5 | There is an underlying assumption that you know all that is | good for you to know, and that to know more is going to mean that |
| C:17.5 | of evidence. Yet, in your estimation, the unknown cannot be fully | good or worthy of your knowing because the reason that you use is |
| C:17.5 | to the world you see. This is why even Heaven, which you would label | good, is not wholly good in your estimation of it. Why is it not |
| C:17.5 | This is why even Heaven, which you would label good, is not wholly | good in your estimation of it. Why is it not wholly good? Because you |
| C:17.5 | is not wholly good in your estimation of it. Why is it not wholly | good? Because you have defined it as lacking much of what you have |
| C:17.5 | you have defined it as lacking much of what you have judged to be | good in the world you now perceive. |
| C:20.17 | nor of cold, heartless people who would as soon do you harm as | good. It is but the place of your interaction with all that lives |
| C:20.39 | and depends on a belief in mutuality. All fear that what is | good for one may not be good for the whole is replaced by an |
| C:20.39 | a belief in mutuality. All fear that what is good for one may not be | good for the whole is replaced by an understanding that each one is |
| C:20.40 | in the saying that the sun shines and the rain falls on the | good and evil alike. All gifts of God are given equally and |
| C:24.3 | that unlearning is taking place. Welcome them as harbingers of this | good news. Know that the time of tenderness is a sure path on the way |
| C:29.11 | the satisfaction of the hand-made. While this is neither | good nor bad, this attitude of life as toil is part of your rebellion |
| C:31.9 | and no other being less consequential. All over the world people of | good faith fight to save even one life. Each life is irreplaceable |
| C:31.18 | they are not the sum of their behaviors. How, then, is confession | good for the soul? |
| C:31.19 | If you remembered your Self, notions such as confession being | good for the soul would be no more. But in order to remember your |
| C:31.36 | is in a “mood,” and see that the effects of that mood are either | good or bad, for either you or them or both. Since you live in a |
| T1:3.14 | to make this final choice, this choice to leave fear behind for | good and to become who you are. |
| T1:7.2 | accepts learning through contrast, that evil is seen in relation to | good, peace in relation to chaos, love in relation to fear. This |
| T1:7.2 | must exist at a given time, but never both. Thus the absence of | good health is disease; the absence of peace is conflict, the absence |
| T2:7.13 | of A Course of Love, teachings concerning your desire to be | good and to do good. This is not about doing good works. This is |
| T2:7.13 | of Love, teachings concerning your desire to be good and to do | good. This is not about doing good works. This is about being who you |
| T2:7.13 | your desire to be good and to do good. This is not about doing | good works. This is about being who you are and seeing the truth |
| T2:7.13 | the illusion that surrounds you. You cannot, in other words, be a | good person in a bad world. You cannot effect change without, without |
| T2:7.15 | Giving is not only about choosing what | good and helpful parts of yourself you will share with the world. It |
| T2:9.12 | which your needs are met creates a static level, that no matter how | good or right or meaningful, loses its creative nature by remaining |
| T2:11.15 | is how the notion of Christ as savior arose. This is the belief in a | good self and a bad self with Christ acting as conscience and |
| T2:11.15 | self and a bad self with Christ acting as conscience and defender of | good and the ego acting as devil and defender of evil. This is |
| T2:11.15 | conflict that seems real to you within your world. This battle of | good and evil, while you believe in it still, will be demonstrated |
| T2:11.16 | you may waste much time in perceived battles, valiantly fighting for | good to win out over evil. But this is not the new way and the lack |
| T3:2.9 | There is no right or wrong in art, and there is no right or wrong, no | good or bad in regards to the self but only accurate or inaccurate |
| T3:3.2 | source has still been the ego. These traits, whether you see them as | good or bad or somewhere in between are what you have seen as making |
| T3:3.3 | trying. Most of you fall somewhere in between, living a life full of | good intentions and effort and being surprised neither by what seems |
| T3:3.9 | or not, there is a part of you that still believes you are not | good enough to be the “good” self you believe this Course calls you |
| T3:3.9 | always and eventually calls you back to the idea that you are not | good enough or that you do not want to put the effort into being good |
| T3:3.9 | not good enough or that you do not want to put the effort into being | good enough. Like a person who believes she has a weight problem and |
| T3:3.10 | idea of who you were. This idea was a complex set of judgments, of | good and bad, right and wrong, worthy and unworthy, a list as endless |
| T3:4.1 | you were once bad but that by following these tenets you can become | good. It gives no credence and no blame to any past cause for your |
| T3:6.3 | Reward is intricately tied to your notions of being | good, performing deeds of merit, and taking care of, or surviving, |
| T3:8.5 | and believe that choices for suffering were made for some greater | good or to repay debts of the past. The only choice that has been |
| T3:14.5 | I am, however, the bringer of | Good News. Now I will repeat to you a piece of good news you may have |
| T3:14.5 | the bringer of Good News. Now I will repeat to you a piece of | good news you may have forgotten: You would not be other than who you |
| T3:15.11 | Thus, truth, like love, is not something that you can learn. The | Good News is that you have no need to learn the truth. The truth |
| T3:16.14 | from your old idea of special relationships. All of your plans to do | good and be good, to help others, and to struggle to make the world a |
| T3:16.14 | idea of special relationships. All of your plans to do good and be | good, to help others, and to struggle to make the world a better |
| T3:20.10 | as do “bad.” I am not calling you to just another version of being | good or mentally healthy, to exercises in visualization or positive |
| T3:21.24 | you or who speak more eloquently or who are better examples of a | good and saintly life are those who will lead the way for others to |
| T3:22.12 | words, thought that this creative tension would not necessarily be a | good thing to give up. You do not know how to reach beyond what was |
| T4:1.20 | learning through contrast—provided contrast through dissent. The | good in which one believed became the evil that another fought and in |
| T4:1.20 | the truth by seeing what you have perceived as the contrast between | good and evil. |
| T4:1.23 | to have once been so clearly able to see the contrast between | good and evil and feel now as if these distinctions have become more |
| T4:2.8 | you continue to believe that a final judgment will separate the | good from the evil, you are carrying judgment. |
| T4:2.29 | To see without judgment is to see truly. You need not look for | good or bad, but only need be steadily aware that you can only see in |
| T4:3.8 | you will make one final judgment in which you find everything to be | good and full of love. Once all has been judged with the vision of |
| T4:5.12 | about this now and you will see that it is true. You hoped to live a | good life and at the end of that life to know God. Your vision of the |
| T4:7.7 | the lesson that it has come to impart to you, will return you to | good health. Your poor health is no cause for judgment, as it is the |
| T4:12.13 | Is this not a | good example of the learned wisdom that needs to be left behind? But |
| D:2.17 | The justice system is a | good example, an example of a system which you believe works most of |
| D:2.17 | is foolproof, and still be willing to accept the bad with the | good; but you would freely admit that your belief in any system |
| D:3.6 | you learned through contrast. You learned from the contrast of | good and evil, weak and strong, right and wrong. You learned from the |
| D:6.18 | been taught that if you take care of the body in certain ways, then | good health will result. You have been taught that if your body |
| D:11.12 | of the world you have always known. No explanation will ever be | good enough for those who set limits upon the truth. But for those |
| D:15.17 | most often as keeping what you have, and as keeping what you have in | good repair. It is not often thought of as a lasting measure, which |
| D:Day3.17 | of inheritance, in the case of those “born” to money. Thus this is a | good place to start, since inheritance is that of which we speak. |
| D:Day3.30 | Just as so many of you are thankful for your | good health while at the same time dreading the disease that may at |
| D:Day3.32 | friend, a new car, a new pet, the ability to provide a child with a | good education. |
| D:Day3.36 | Learning is no longer the way for | good reason. It exemplifies the difference between information and |
| D:Day3.50 | hopeful period and it, too, is not without value. You may have many | good and even inspired ideas within this time. You may feel as if you |
| D:Day3.54 | before it can be brought into form, expressed, and shared. What | good would it do you to say “if I had talent,” I would accept and |
| D:Day4.25 | the true from the false. But blaming yourself does no more | good than blaming others, for without the dismantling of the |
| D:Day4.50 | focus on acceptance of one thing over another. You are not to label | good or bad. Just to accept. Accept all. You do not have to hesitate |
| D:Day8.4 | truly. Only when you have accepted how you feel do you quit labeling | good or bad; only then can you deal with anything from a place of |
| D:Day9.5 | together for the elevation of the self of form to take place. What | good will be the certainty of unity if the self of form has no |
| D:Day9.10 | have come from? It may have come from your ideas of right and wrong, | good and bad. It may have its source in your religious beliefs. It |
| D:Day9.12 | process of learning. It arose from the learning of right from wrong, | good from bad. It arose from the learning of moral and religious |
| D:Day9.15 | As with all messages of the ego, it but says that who you are is not | good enough. |
| D:Day10.7 | each of you have had intuitive moments. You may have felt, for no | good reason, as if you shouldn’t do something you were about to do. |
| D:Day10.27 | being peaceful and free of the constraints of the body. This is as | good an idea as I can give you of how to imagine the elevated Self of |
| D:Day10.29 | and of their acting upon those feelings by championing the cause of | good over that of evil or of the powerless over the powerful? Isn’t |
| D:Day39.38 | is the tension of opposites. It is time and eternity. Love and hate. | Good and evil. In other words, All and Nothing. It is the tension of |
| D:Day39.46 | also be the bridge between war and peace, sadness and joy, evil and | good, sickness and health. You will turn anger to gladness, tears to |
goodness (7) |
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| C:10.9 | merely at the beginning of the curriculum. To want a reward for | goodness, for trying harder, for being closer to God than your |
| C:10.13 | bring you comfort or do you no harm. What if you believe in the | goodness of your neighbor and that belief is unwarranted? What if you |
| C:11.9 | will judge you and determine if you should be rewarded for a life of | goodness or punished for a life of evil. He might accept you back, |
| T3:3.9 | While you continue to see the call of this Course as a call to | goodness, you will surely fail. |
| T3:4.3 | Ideas are the foundation of the self. You cannot have an idea of | goodness without having an idea of evil. You cannot have an idea of |
| D:3.6 | conditions of learning. This does not mean, however, that you accept | goodness and deny evil or even that you accept love and deny fear. |
| D:Day32.6 | of this be? Would God be standing back, judging Himself on the | goodness of what He created? Thinking that He’d like to make |
goods (2) |
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| C:9.43 | that complement your areas of usefulness. A store provides you with | goods that you would use, and you supply a store with capital that |
| D:Day3.15 | poverty, and of calling my followers to abandon their worldly | goods? |
gossip (15) |
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| D:Day8.9 | Gossip would be an easy example. Gossip goes on in many environments. | |
| D:Day8.9 | Gossip would be an easy example. | Gossip goes on in many environments. You are highly unlikely to like |
| D:Day8.9 | Gossip goes on in many environments. You are highly unlikely to like | gossip, but you may have felt that to say you do not like it is to |
| D:Day8.9 | is to judge it, or that to accept what is, is to accept that people | gossip. These false ideas about acceptance may then have blocked your |
| D:Day8.9 | true response. However, a simple acceptance that you do not like the | gossip taking place in a present moment situation, will enable you |
| D:Day8.13 | see beyond the illusion, what would seem to be the “fact” of their | gossip—to the fear that feeds it, and beyond the fear to the love |
| D:Day8.14 | accept the feelings generated by it. You may know that you dislike | gossip only because you have been both a participant and a victim of |
| D:Day8.14 | intrigue you if you are interested enough in the subject of the | gossip. To walk away from gossip, accepting that you do not like it |
| D:Day8.14 | interested enough in the subject of the gossip. To walk away from | gossip, accepting that you do not like it without accepting the |
| D:Day8.14 | continuing dislike. Soon, you might see a group of people who often | gossip and assume that they are gossiping rather than observing the |
| D:Day8.15 | standard rather than feeling the feelings associated with | gossip in the present moment, you will soon find that a bit of gossip |
| D:Day8.15 | with gossip in the present moment, you will soon find that a bit of | gossip will crop up in your own speech, couched as something else, |
| D:Day8.15 | own speech, couched as something else, something even worse than | gossip. You will sigh, and reference something someone said or did |
| D:Day8.16 | to certainty. Thus to say that you are certain that you do not like | gossip, or certain that you do not like your job, or even certain |
| D:Day10.32 | generated without the feelings that precede them! When speaking of | gossip we used a simple example of a relatively harmless situation. |
gossiping (3) |
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| D:Day8.13 | rather than attempting to combat illusion. Thus when you see others | gossiping, you are called to see only the truth of who they are—to |
| D:Day8.14 | see a group of people who often gossip and assume that they are | gossiping rather than observing the situation for what it is and |
| D:Day8.15 | If you replace the act of | gossiping with a mental construct or rule that says you do not |
got (2) |
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| C:10.32 | many of you sought, and many of you still resist realizing that you | got more than you bargained for. A door has been reached, a threshold |
| C:12.18 | doing. People often look back upon their lives and wonder how they | got from here to there, and some may see that one idea took root and |
gotten (3) |
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| C:7.12 | day, and if they are properly sympathetic you may feel that you have | gotten something in exchange for the resentments you carry, and if |
| C:17.6 | however, willingly entered many unknown states. Some of you have | gotten married, had children, taken mind-altering drugs, or attempted |
| T2:5.6 | may seem to signal difficult times, but they are times that must be | gotten through and lessons that need to be allowed to pass through |
govern (6) |
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| C:P.29 | the cost in continuing to believe in the laws of the world that | govern the survival of the body. This is the way of those who know |
| T2:6.2 | I speak here not of the rules of time that | govern your days and years but the rules of time that you believe |
| T2:6.2 | govern your days and years but the rules of time that you believe | govern your days and years and that you thus allow to govern your |
| T2:6.2 | you believe govern your days and years and that you thus allow to | govern your thinking. If time is but a measure of learning, and if |
| D:6.10 | see much as it truly is, scientists still look for natural laws that | govern what is in an “if this, then that” world. |
| D:15.1 | in the future as it is now. But there are certain principles that | govern creation. These principles are like unto the patterns that |
governed (4) |
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| C:P.14 | world, a world that seems a little more sane than before but still | governed by insanity, a world in which it seems possible to help a |
| C:7.21 | your world. Those who have developed reliance on ways of knowing not | governed by the acceptable senses are seen as suspect. And yet you |
| T4:4.2 | nature, and the nature of your life, like that of all around you, is | governed by seasons natural to the state of love, seasons of |
| T4:5.8 | And yet your finger is | governed by the larger body, intricately connected to signals of the |
government (2) |
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| D:2.14 | are kept under the control of a benevolent system, such as that of | government, the more likely you are to experience desired outcomes. |
| D:6.8 | systems we have already spoken of: Systems of justice, systems of | government, systems of corporations, the systems of economics and |
governs (3) |
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| C:8.18 | its sturdiness or lack thereof. You may be realizing how it | governs your existence and wondering how you could spend even a |
| D:6.8 | of economics and science—the systems—in short, of what you think | governs you. |
| D:6.11 | This same kind of attitude still | governs your ideas about the body and the systems of the world in |
grace (28) |
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| C:6.14 | Few ask for the | grace to give up what has been for what could be. For giving up is |
| C:11.18 | becomes a celebration. Your table becomes an altar to the Lord and | grace is upon it and the Lord is with you. |
| C:16.11 | will serve its purpose. What it calls a deficiency is your saving | grace. Letting go of what your mind would tell you in favor of what |
| C:19.6 | Your saving | grace is that even a separated self yearns for union and knowledge of |
| C:20.4 | of the atoms, the order in chaos, the silence in solitude, the | grace of the cosmos. Our heart is the light of the world. |
| C:20.19 | for joy at the world’s beauty, has it not leapt with you, returning | grace for grace? |
| C:20.19 | the world’s beauty, has it not leapt with you, returning grace for | grace? |
| C:20.34 | is your partner—and only now do you hear the music that brings | grace to all your movements, all your actions, all your expressions |
| C:20.38 | could truly occur. Hope is a willingness to accept love and the | grace and cooperation that flow from love. Hope is a willingness to |
| C:20.40 | who believe they have “less” fall victim to envy. Both “fall” from | grace and limit their ability to receive. No gifts are received when |
| C:25.10 | and sisters are here in a state of reprisal, having fallen from | grace, then all action will be out of harmony. If you believe you and |
| C:25.10 | you believe you and all other living things are here in a state of | grace, then all action will be in harmony. If you believe one living |
| C:25.12 | struggle, to believe you have no lack, to believe in your state of | grace. While you believe even one person is against you, you are not |
| C:25.19 | continue to do may not matter, they may still be done with patience, | grace, and love. You will learn that other things you have done, |
| C:26.7 | meaning you would give it. You feel no inherent sense of purpose, no | grace, no meaning beyond what you would give to your own endeavors. |
| C:27.20 | How will you know when you have achieved the state of | grace in which you were created, and that you are living in |
| T2:1.9 | in a magnificent concert hall or a little spinet that will | grace a living room and invite friends and family to gather round. A |
| T2:2.6 | the simple act of caring for a child, preparing a meal, bringing | grace and order to a home? |
| T2:13.5 | mind and heart arises. Gratitude is the recognition of the state of | grace in which you exist here and remain forever beyond all time and |
| D:1.3 | still “struggling,” still fumbling along. You do not see the natural | grace and order of the universe extending into the realm of the |
| D:1.12 | symbolized to what can only be known within. It is to this state of | grace that I call you now, today: The state of grace of the newly |
| D:1.12 | is to this state of grace that I call you now, today: The state of | grace of the newly identified child of God. |
| D:1.13 | your true identity to be what is, even within your form. You are in | grace and union with the Source and Cause of unity. Be no longer |
| D:16.18 | the image of your best self, who you may imagine now, through the | grace of God, you finally are. But this may also at times be an image |
| D:Day7.12 | have already spoken of. Another replacement is that of control with | grace. This occurs as you give up the control you have but thought |
| D:Day7.12 | exerted over your life and its circumstances, and live in a state of | grace, meeting grace with grace by accepting what is given for your |
| D:Day7.12 | life and its circumstances, and live in a state of grace, meeting | grace with grace by accepting what is given for your regeneration. |
| D:Day7.12 | its circumstances, and live in a state of grace, meeting grace with | grace by accepting what is given for your regeneration. |
grace-filled (1) |
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| C:8.11 | forgiveness. You look from separation’s stance rather than from the | grace-filled place of union. Perhaps you are thinking now that if you |
gracefully (1) |
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| T4:8.10 | is too impatient, too bright, too eager, to learn slowly and mature | gracefully? Do you withdraw your love? Never. Do you disinherit? |
graces (1) |
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| C:10.9 | that all are good and that you cannot earn more of God’s good | graces than your brother. You will stay until you realize that God |
gracing (1) |
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| C:20.6 | gathering the atoms, establishing the order, blessing the silence, | gracing the cosmos, manifesting the light of the heart. Here we live |
grade (2) |
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| D:2.11 | study habits that allowed the learner to achieve a successful | grade or outcome in one instance would tend to be seen as a |
| D:2.11 | until such a time as the pattern failed to achieve the successful | grade or outcome in another instance. Thus what you have believed |
graduation (1) |
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| T4:12.25 | be grateful for the learning you have achieved. Celebrate this | graduation, this anointing, this passage. And leave it behind. |
grain (1) |
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| C:14.19 | exchange of sorts. Like two countries, one rich in oil, another in | grain, you set up dependencies that will keep you linked. Some of you |
grand (14) |
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| C:P.10 | just live the good life without claiming glory, without having any | grand ideas about yourselves. It is possible to do much good without |
| C:15.4 | others with his desire for specialness, but not you. Yes, taken on a | grand scale, you can see that this desire can wreak havoc; but still |
| C:22.23 | you have always imagined it to be. You will find that you fulfill a | grand purpose, and have a wonderful part to play in a grand design. |
| C:22.23 | you fulfill a grand purpose, and have a wonderful part to play in a | grand design. You will not feel cheated by losing your separated |
| T1:1.11 | guidance, this change would be seen as quite difficult no matter how | grand its outcome and even in spite of your recognition, at first in |
| T2:1.9 | of the artist’s trade are available. An aspiring pianist imagines a | grand piano and performances in a magnificent concert hall or a |
| T2:1.11 | unlike to any thoughts you have had before. Your thoughts of a | grand piano will never create a grand piano. What kind of thoughts, |
| T2:1.11 | have had before. Your thoughts of a grand piano will never create a | grand piano. What kind of thoughts, then, would create a pianist? |
| T2:1.13 | Ego desires cause one to think of a | grand piano. Thoughts joined in unity hear music. Ego desires cause |
| T3:12.7 | As it dawns upon your once slumbering mind that change on a | grand scale awaits you, you will grow fearful if you do not realize |
| D:4.7 | and the actual prison system merely mirrors this restriction on a | grand scale for all to see and look upon with dread. For most, the |
| D:4.26 | walls. You may even be a prisoner in truth, and wonder how, save a | grand escape, you can proceed. But I tell you truthfully, your |
| D:6.13 | served a great purpose in the time of learning. Discovery has been a | grand facilitator of the human spirit’s quest for the truth and is |
| D:Day10.38 | to you as the man Jesus, to speak of feelings without addressing the | grand scheme of things. I want to comfort and reassure you in this |
grander (2) |
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| C:20.43 | begin to see them as such, what you will receive from them is far | grander than anything you would before have wished to take from them. |
| D:5.22 | before you accept what you have already been told. Do not wait for a | grander call before you accept the call that has already sounded in |
grandeur (3) |
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| T1:3.23 | miracle worked another might be possible would be to have ideas of | grandeur not meant for you. Here your thoughts might stray to the |
| T1:3.24 | might be proved to have no faith. You might succumb to thoughts of | grandeur. |
| T2:12.10 | believes not that she is in control. A true gardener accepts the | grandeur that is the garden and finds it beautiful to behold. |
grant (2) |
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| C:10.10 | to the next. Be encouraged rather than discouraged that God does not | grant all your desires here. For these are not yet your true desires, |
| T1:3.20 | Fourth, you might balk at the suggestion that God would | grant miracles on such a whim, such a fanciful idea as that of your |
granted (6) |
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| C:5.6 | something down, but it is a relationship you take so completely for | granted that you have forgotten that it exists. All truth lies in |
| C:10.24 | the nature of your thoughts, or have you merely taken them for | granted? |
| T1:2.13 | which a young child is aware. It might be a scene taken totally for | granted as you go about whatever business calls you at that hour. |
| T2:4.6 | condition from which unity is recognized. The water is not taken for | granted but always recognized as the condition of the swimmer’s |
| D:Day2.17 | following me you will not walk in my footsteps. Perhaps you will be | granted eternal life, but not until you have suffered as I suffered. |
| D:Day32.6 | to make adjustments here or there, perhaps, but no, He has already | granted free will so He can’t do that? If the original purpose was |
granting (5) |
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| C:12.6 | true, and when it is all you wish for it will come to be. And in the | granting of this wish will come your rest and the laying down of |
| D:13.4 | metaphor for the idea of a divine “ray” of light descending and | granting enlightenment. Take another look at your Bible for many |
| D:Day1.11 | you understand that this power is of God, whether it be the power of | granting life to grow within the womb, or the power of giving new |
| D:Day2.14 | your giving and receiving of forgiveness, your request for and | granting of atonement, your re-viewing and unlearning of the |
| D:Day32.5 | to create. You might think of God creating. You might think of God | granting free will to His creations. Then, perhaps, you might think |
grasp (8) |
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| C:9.26 | and brother, for they are yourself, and they are your only means to | grasp eternity even within this false reality you have made. |
| C:21.2 | Love is eternal, and you do not as yet | grasp its meaning or the meaning of eternity. This is because, as a |
| C:31.14 | of yourself that clings to the idea of separation, and thus cannot | grasp the basic truth of your existence: that giving and receiving |
| T3:2.12 | This is such an important point for you to | grasp that I return you to our comparison of the family of man to the |
| T3:9.5 | tempted, nonetheless, to re-enter the house of illusion, if only to | grasp the hands of those you love and gently tug them through its |
| T4:7.3 | themselves pragmatists, will hold this understanding within their | grasp. Many will be surprised by experiences of unity and know not |
| T4:8.15 | love in one burst of knowing and never know more of love? Does one | grasp beauty and thereafter remain ever unstirred by it? Is not the |
| D:Day27.1 | understanding, within your ability to come to know, within your own | grasp of it. You have been asked to let go of much, but not of life. |
grasped (3) |
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| C:6.13 | awaits. The carrot of fulfillment you hold before yourself when | grasped is quickly eaten and life feeds on itself once again. Just as |
| T4:12.23 | must share this consciousness in order to know it. It cannot be | grasped by the singular consciousness. You could think of this as |
| D:Day40.10 | Lest you do not fully understand, this might be more easily | grasped if we talk for just a moment of specifics, such as art or |
grasping (3) |
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| C:4.8 | learning, seeking, acquiring, the need to own, the need to keep, the | grasping call, the driving force, the chosen passion—all these |
| D:Day4.31 | time of learning. You, on the other hand, are thinking, yearning, | grasping for the details. You would like to know how, what, when, and |
| A.7 | you succeed at listening without seeking for understanding, without | grasping for meaning, without applying the effort you are used to |
grasps (1) |
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| C:5.6 | one so simple as this. The pencil is not real, nor the hand that | grasps it. Yet the relationship between the two is quite real. “When |
grass (4) |
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| C:20.21 | of the birds of the air as holy as the mighty eagle? The blade of | grass, the fleck of sand, the wind and air, the ocean and her surf, |
| C:22.20 | you find pleasing in a day. Replace such a thought with: “The | grass is green. The birds are singing. The sun is warm.” Simple |
| D:Day4.40 | the formless and still return to the towns and cities, the green | grass and the blue sea below? Why are we here but to show you these |
| D:Day18.11 | is created. This has always been the way of creation. Each blade of | grass, each flower, each stone, is a creation of feelings. All you |
grateful (6) |
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| C:4.17 | You often, in fact, expect the reverse to be the case, and are | grateful for each acknowledgment the world gives you for the ways in |
| C:11.9 | from paradise was God’s decision, not your own. You think you can be | grateful to Him for some things and blame Him for others. Yes, |
| T2:9.4 | or system or organization. You as often feel indebted as you feel | grateful for the meeting of needs. When your life is running smoothly |
| T4:9.7 | on the self is unheralded in history. It is what has been needed. Be | grateful to all of the forerunners of the new who have been |
| T4:9.7 | who have been courageous enough to call you to examine yourself. Be | grateful to yourself that you have had the courage to listen and to |
| T4:12.25 | has achieved the ultimate achievement possible! Let yourself be | grateful for the learning you have achieved. Celebrate this |
gratitude (4) |
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| C:10.31 | of expanded vision you will welcome back your tunnel vision with | gratitude. You will feel relieved that your feet still touch the |
| C:20.25 | and magnificence encompass you in the embrace. Your heart sings in | gratitude for the all that you are. You are the beauty of the world |
| T2:13.5 | and sisters to their return to unity. We call to one another in | gratitude. This is the attitude of the wholehearted, the place from |
| T2:13.5 | where the true thinking of those united in mind and heart arises. | Gratitude is the recognition of the state of grace in which you exist |
grave (1) |
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| D:Day10.28 | form they now occupy, they do not like it, even now, even beyond the | grave? |
gravitate (1) |
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| T3:10.15 | new language will gather people to you in much the way people will | gravitate toward beautiful music. Many will be eager to learn what |
gravity (2) |
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| C:31.8 | believe fully that you are inseparable from the Earth, the cosmos, | gravity, the laws that rule the universe, just as you believe your |
| D:Day2.7 | you from receiving the secret of succession. It is like the force of | gravity, a feeling that you will not be able to remain at this height |
great (80) |
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| C:P.19 | but a choice to do what you can, alone, by yourself, against | great odds? This is why good intentions so often fail to come to be |
| C:2.2 | exists. Each person passing from this life to the next learns no | great secret. They simply realize love is all there is. Nothing |
| C:4.12 | partner is more loving than your own, that unconditional love is | great, but must it not be tempered by good judgment? And surely that |
| C:7.9 | house, and all the joy you have kept from yourself will return. A | great exchange will happen as a powerful wind sweeps through your |
| C:10.21 | For others this threshold is the opposite, an experience of pain so | great that they would rather die than continue on in such a way. |
| C:14.12 | to see your world in all its mad confusion. For what caused you such | great joy seemed to come at the cost of pain and to leave you more |
| C:14.20 | fear. For even those who fear no deception must remain afraid of the | great deceiver. Whether they call it life or death, it is still the |
| C:15.8 | For now we come upon a linchpin in your plan for specialness—one of | great necessity to overcome if you are to reach the learning goal |
| C:18.12 | Perception of levels is a function of time, and thus it seems that | great amounts of time are needed before change of a lasting nature |
| C:22.12 | allowed no other access. These forces must then be directed. Often | great effort is expended keeping these forces from piercing your |
| C:22.12 | various layers of yourself. These layers protect your heart, and a | great percentage of them are involved with denial, with creating |
| C:23.1 | the only true understanding, the only true knowing. Love is the | great teacher. And your loving relationships the means of learning |
| C:26.3 | the tragedy in the life of a person, except in instances of | great dichotomy, perhaps best expressed in the life of the tragic |
| C:28.8 | And yet it is a time of | great humility. Of wearing the face of Christ for all to see. For |
| C:29.24 | This is the | great divide, the separation, between the visible and the invisible, |
| C:31.15 | nor your most positive thoughts about yourself. These are your | great secrets, the secrets that fill your mind day-to-day with |
| T1:3.11 | but such is your fear that you can already see your own loss. As | great as the fear of miracles is, the fear of not being able to |
| T1:5.3 | When it was said within A Course of Love that the | great paradox of creation is that, while creation is perfect, |
| T1:8.2 | the reality of life, changed, though you have known this not. The | great experiment in separation ended with the resurrection, though |
| T2:7.2 | Others are the | great unknown of living in the world. Others are those who are beyond |
| T2:9.19 | will soon be seen as a valuable ability and a timesaving measure of | great magnitude. As these old ways of thinking leave you, you will be |
| T3:2.8 | it to be has been the righteous work of many who have caused | great harm to others and the world. There is no truth to be found in |
| T3:4.7 | in its place and this has at times been done in the individual with | great training, as in military training, or in cases of great abuse |
| T3:4.7 | with great training, as in military training, or in cases of | great abuse when a second ego personality is developed to save the |
| T3:4.7 | The training of this Course, while gentle in nature, has been | great, as great as that of any military training, as great as any |
| T3:4.7 | training of this Course, while gentle in nature, has been great, as | great as that of any military training, as great as any emotional |
| T3:4.7 | has been great, as great as that of any military training, as | great as any emotional trauma that has left one in a state of |
| T3:7.7 | true Self settled like dust, and all the attention fell upon it. A | great scrambling ensued as the recognition dawned on those who |
| T3:8.1 | represented the truth. These symbols or representations have been of | great service and have caused the very explosions that have rocked |
| T3:8.1 | faulty foundation. To work toward being a representation of such | great power is still a worthy goal and many of you have reached this |
| T3:14.5 | You fear where all your new ideas might take you, and for some | great changes may surely await, but those who will be visited by |
| T3:14.5 | great changes may surely await, but those who will be visited by | great change are but those who desire it. Yet even those who desire |
| T3:14.5 | great change are but those who desire it. Yet even those who desire | great change will find these great changes will not cause them to be |
| T3:14.5 | desire it. Yet even those who desire great change will find these | great changes will not cause them to be other than who they are. |
| T3:16.12 | laws of love, you are being told to have no fear. Fear of loss is a | great temptation of the human experience. If it were not for this |
| T3:19.8 | fear. You may still think that suffering and “bad” behavior have had | great effects but they have not. At times, the love that is received |
| T4:1.19 | hearts and senses, not the reverse. Your ancestors have done you a | great service. With the means they had available—in the chosen |
| T4:1.27 | indirect communication and contrast. But this also means that the | great majority will become aware of the new state of consciousness |
| T4:6.7 | who have existed in Christ-consciousness have wrought have been | great, but they did not sustain Christ-consciousness, primarily |
| T4:9.3 | and been enthralled by those who have synthesized all of the | great learning that has gone on so that they can tell you where it is |
| T4:9.3 | has gone on so that they can tell you where it is that all these | great teachings are leading. All of these learned works that speak |
| D:6.13 | uncertain world. Even if it has been a false certainty, it served a | great purpose in the time of learning. Discovery has been a grand |
| D:11.2 | Are you willing any longer to see me as a lecturer, or even as a | great teacher? Am I but a giver of information from whom another is |
| D:13.2 | who you are and who you know others to be. There are two issues of | great import contained within this statement, and we will explore |
| D:15.7 | wind swept over the wasteland and the waters. The wind, which is as | great a signifier of movement as rigor mortis is of lack of movement, |
| D:17.7 | and receiving as one, for this is what this gesture symbolizes, a | great and steady flow of giving and receiving as one, an unbroken |
| D:Day2.23 | willing to be touched, changed all those willing to be changed. But | great unwillingness remained. Willingness was not yet upon humankind. |
| D:Day3.5 | by your experiencing of anger in new ways. You may not have felt a | great deal of this anger yet, but it is there, and here we will |
| D:Day3.23 | always has “just enough,” little do others know that your fear is as | great as theirs. That while you admit you have “enough,” you are sure |
| D:Day3.40 | the knowing of unity is available to you. You may not have given | great consideration to the access through which that availability |
| D:Day3.53 | Just as you were told you cannot “think” | great ideas into being, or great talent into fruition, just as you |
| D:Day3.53 | Just as you were told you cannot “think” great ideas into being, or | great talent into fruition, just as you were told, in other words, |
| D:Day3.53 | with abundance. Abundance can only be accepted and received, just as | great ideas and great talent can only be accepted and received. |
| D:Day3.53 | Abundance can only be accepted and received, just as great ideas and | great talent can only be accepted and received. |
| D:Day3.54 | You might argue now that what you do with | great ideas and great talent is of consequence, and this is true. A |
| D:Day3.54 | You might argue now that what you do with great ideas and | great talent is of consequence, and this is true. A great idea or |
| D:Day3.54 | great ideas and great talent is of consequence, and this is true. A | great idea or great talent that is not brought into form, that is not |
| D:Day3.54 | great talent is of consequence, and this is true. A great idea or | great talent that is not brought into form, that is not expressed, |
| D:Day3.54 | shared, is no greater than a seed not planted. But the gift of the | great idea, the great talent, must first be seen and recognized, |
| D:Day3.54 | greater than a seed not planted. But the gift of the great idea, the | great talent, must first be seen and recognized, acknowledged and |
| D:Day3.54 | I would accept and receive it, express and share it. “If I had a | great idea,” I would accept and receive it, express it and share it. |
| D:Day3.60 | Active acceptance is what allows the | great transformation from life as you have known it, to death of that |
| D:Day5.23 | This is why there have always seemed to be “secrets” held among the | great healers and spiritual guides. They have understood that what |
| D:Day7.7 | Another condition of the time of acceptance that will be of | great service to you now is that of the different relationship that |
| D:Day10.22 | of these statements mean. This is the culmination point of these two | great objectives coming together in you and your brothers and sisters. |
| D:Day11.2 | a seeming separation from the oneness in which we exist. This is the | great paradox that unites the world of form and the world of spirit, |
| D:Day15.3 | all things is the spirit that is in all things and that is the | great informer. As you are more fully able to maintain |
| D:Day15.13 | This cannot be explained in | great detail, which is why it must be practiced. It is to your own |
| D:Day19.14 | This is why this is not a place or state of non-interaction but of | great interaction. It is a state that facilitates knowing through |
| D:Day22.6 | the known. Yet it is as if through this union you have learned a | great secret that you long to share. But what is it? And how do you |
| D:Day22.11 | you know of joy without sorrow, and life everlasting. This is the | great unknown that you can make known. |
| D:Day26.7 | the One Self knowing itself. This is not knowing that comes with a | great ah ha, but knowing that comes with the awe of reverence. |
| D:Day27.4 | and you saw clearly, if only for an instant. You saw as if from a | great distance, and because of that great distance, your view was |
| D:Day27.4 | an instant. You saw as if from a great distance, and because of that | great distance, your view was expanded. |
| D:Day28.5 | All of these choices are externally directed. They may include a | great deal of inner reflection in order to be made, but they are |
| D:Day32.19 | and the same? Would this answer your questions concerning God’s | great power when compared to your own? Could you see that God’s power |
| D:Day37.18 | can join in relationship with others who feel similarly and can find | great joy in feeling “as if” someone knows how you feel and who you |
| D:Day38.5 | Call me God the Father, call me God the Mother, call me Creator, or | Great Spirit, Yahweh or Allah, but call me yours. For this is who I |
| D:Day40.9 | as well as all the power of your longing for return. This will be a | great power that you carry within you as you return to love and to |
| A.39 | This is a time of | great intimacy. This is a time that is between you and I more so than |
greater (38) |
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| C:2.19 | the ego takes pride in what the mind has acquired, even unto the | greater peace and contentment offered by your learning. It can and |
| C:3.19 | has failed to treasure for its source? Its source is love, and what | greater proof need you of love’s strength? Such pain as has your |
| C:3.19 | the brain would stop all functioning, an attack upon the cells far | greater than any cancer. The pain of love, so treasured that it |
| C:7.14 | generous than your relative. This is your desire for wealth that is | greater than your neighbors, attractiveness greater than that of your |
| C:7.14 | for wealth that is greater than your neighbors, attractiveness | greater than that of your friends, success greater than that of the |
| C:7.14 | neighbors, attractiveness greater than that of your friends, success | greater than that of the average man or woman. You pit yourself not |
| C:7.20 | is not yet complete, nor will it be until your understanding is | greater than it is now. For you cannot give up the only reality you |
| C:9.44 | gone awry, are but demonstrations of internal desires taken to a | greater extreme; only these, rather than being reflected by the |
| C:12.16 | what is. That you have made of the Father a singular figure, somehow | greater than the Son, and accepted the Holy Spirit as something |
| C:16.15 | love as well as your own self is to be asked to live a life of even | greater risk than that which you live now. |
| C:16.25 | life trying to comply with rules of God and man with thought of some | greater good in mind. If everyone did what he or she wanted to do, |
| C:20.15 | beginning and no end. One embrace. All in all. None lesser and none | greater for all is all. One is one. |
| C:20.47 | to effect change within your own life and certainly within the | greater life of the universe. You must understand that when you think |
| C:25.18 | will happen. While you may expect that everything will take on | greater importance, the reverse will at first be true. You will see |
| C:26.7 | No fear is | greater than the fear of meaninglessness. And, as stated before, the |
| T1:2.7 | learned by using their skills and knowledge in the world for even | greater rewards. These rewards have further emphasized the importance |
| T1:3.11 | as the fear of miracles is, the fear of not being able to perform is | greater. You think of this as a test and one you can pass or fail. |
| T3:8.5 | choice and believe that choices for suffering were made for some | greater good or to repay debts of the past. The only choice that has |
| T3:12.10 | What would be a | greater step in all of creation than a physical self able to choose |
| T4:2.12 | in time will do so more easily, with less effort, and with even | greater success. They may consider themselves “better than” for a |
| D:4.8 | you have made are free to follow an internally structured life to a | greater extent than many of those who call themselves free. |
| D:6.19 | to them because you would believe the person of healthy habits has a | greater chance of not getting sick than the person of unhealthy |
| D:6.25 | for fear, and a physical form that you came to believe needed | greater and greater resources to maintain. |
| D:6.25 | and a physical form that you came to believe needed greater and | greater resources to maintain. |
| D:9.1 | open and closed on the hinges of your thoughts. Thoughts are a | greater boundary than the dot of your body and a greater means of |
| D:9.1 | Thoughts are a greater boundary than the dot of your body and a | greater means of imprisonment than bars and walls. They are why you |
| D:11.15 | unique expression of the whole enough for you? Is it not infinitely | greater than the contributions that are possible for the individual, |
| D:Day3.19 | your discomfort with this issue is something you only imagine to be | greater than that of your brothers and sisters. A few of you will not |
| D:Day3.20 | that the shame that comes from heartaches or mistaken actions is any | greater than the shame those feel who feel no abundance, who suffer a |
| D:Day3.54 | brought into form, that is not expressed, that is not shared, is no | greater than a seed not planted. But the gift of the great idea, the |
| D:Day4.18 | to challenge one world-view only to replace it with another of no | greater truth or value. My challenge has been reacted to as a |
| D:Day4.38 | access will take you, you will not go. Thus your desire needs to be | greater than your fear. Love needs to reign. Love of self and love of |
| D:Day10.6 | “other than” or beyond the self of form, you will instinctively have | greater trust in it. You will believe it comes from a place “other |
| D:Day15.11 | is needed until this level of neutrality is reached by a much | greater number. This greater level of neutrality will not be reached |
| D:Day15.11 | this level of neutrality is reached by a much greater number. This | greater level of neutrality will not be reached until those who are |
| D:Day28.13 | one of these two attitudes will have a reverse side that will have a | greater hold on you. Your life may have shown you that you are not in |
| D:Day28.14 | If the attitude you will have | greater need of reversing is that of God determining the |
| E.21 | away all worry, all thought about how you could be better, more, | greater. If you still possess some things that you would consider |
greatest (28) |
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| C:1.12 | achieving love “on one’s own” is ludicrous. This is why love is your | greatest teacher. To yearn for what is like yourself is to yearn for |
| C:3.21 | and love kept together in this way makes no sense, and yet makes the | greatest sense of all. These questions merely prove love’s value. |
| C:10.5 | of the body as your home and source of all you are is the | greatest hurdle to overcome. As you observe the body and dare to |
| C:10.19 | as necessary to maintain its separation. Joy is truly the | greatest threat to the separated self, for it comes from union and |
| C:14.10 | that cannot be paid. You thus hold the one you love the most in the | greatest bondage, and call that bondage a relationship. |
| C:14.21 | for a little while from all the other things they fear. And yet the | greatest fear of all is that of loss of love. You who have given |
| C:17.7 | that interferes with them, even knowing in advance that your | greatest efforts at organization are often to no avail. A Course in |
| C:19.14 | This is, in essence, why the | greatest thinkers have not been able to decipher the riddle, the |
| C:23.2 | your loved one cannot be possessed. While in a love relationship the | greatest knowing is sought and, with willing partners, attained; |
| T1:3.9 | to contemplate your power to perform miracles. Here you find your | greatest fear of all; fear of your power. |
| T1:8.3 | every day without your realization of it. Only in retrospect are the | greatest of changes seen. Thus the understanding of the truth of an |
| T1:10.3 | tempted not to give up. If you can’t be moved from your peace by the | greatest of these experiences, the most profound sorrow or the most |
| T2:7.1 | in contrast to your desire to be independent. One of your | greatest fears is thus of a condition that causes you to be dependent |
| T3:1.11 | did in defining a past self, a present self and a future self. The | greatest distinction of all was that between the private self and the |
| T3:5.7 | as now, would be seen as a sacrifice of enormous proportions; the | greatest sacrifice of all. The point of the story, however, was not |
| T3:5.7 | story, however, was not one of sacrifice but one of gift giving. The | greatest gift of all was given, the gift of redemption. The gift of |
| T3:16.12 | relates very strongly to your ideas of change and as such is the | greatest detriment to your new beginning. These temptations relate to |
| T3:19.2 | could this be true when the physical is now called upon to serve the | greatest learning humankind has ever known? |
| T3:20.1 | you will be choices of where your thoughts and actions will have the | greatest effect. |
| T4:10.5 | into new behaviors. Relationship recognizes that love is the | greatest teacher. Studying places the power of the teacher in a place |
| D:Day3.6 | feelings as we proceed, for I tell you truly, here is where your | greatest anger, and your greatest lack of belief and acceptance, lies. |
| D:Day3.6 | for I tell you truly, here is where your greatest anger, and your | greatest lack of belief and acceptance, lies. |
| D:Day3.22 | In the realm of money lie your biggest failures, your | greatest fears, the risks you have taken or not taken, your hopes for |
| D:Day3.22 | Even those of you on this spiritual path think money is among the | greatest limits to what you can accomplish, to how you can live the |
| D:Day5.15 | twice. What you each desire from union most will be what finds the | greatest expression through you. |
| D:Day24.8 | Will activates potential. It is the | greatest of all triggers. An activated will realizes that you are the |
| D:Day40.30 | With this ability to individuate in unity and relationship comes the | greatest gift of all. It is the end of becoming and the beginning of |
| A.19 | Holy Spirit has passed. The time of the intermediary is over. The | greatest intermediary of all has been the mind. It has stood between |
greatly (5) |
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| T2:7.17 | thoughts and feelings? For some of you this answer has changed | greatly over time. But for many of you, you have become less, rather |
| D:Day10.23 | in which an exchange is taking place, you will further your progress | greatly. |
| D:Day19.11 | obscurity. Many called to the way of Mary will “do” much that is | greatly desired in the world but what they do will be a byproduct of |
| A.29 | be revealed through sharing is that while experiences may differ | greatly and seem to be offering diverse “learning” situations, the |
| A.31 | Trust is to be encouraged. Often a discussion can be facilitated | greatly by the question, “How might we be able to look at this |
greatness (6) |
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| C:26.2 | the line between fate and accomplishment. Are some chosen for | greatness? Others for mediocrity? |
| C:26.3 | tragedy in life occurs only when the observation is also made of the | greatness, the glory, in the life. Without the recognition of the |
| C:26.3 | given such a title, the tragedy is most often considered a fall from | greatness. It is seen in the allure of myths where those who |
| C:26.3 | too closely with the gods are punished for such folly. Such fear of | greatness and glory, of the possibility of a fall from greatness and |
| C:26.3 | Such fear of greatness and glory, of the possibility of a fall from | greatness and glory, results in many tragedy-less lives. “Nothing |
| C:26.5 | tales of woe or of fallen heroes. Your story is one of glory. Your | greatness can no longer be denied, unless you deny it. |
greed (3) |
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| C:7.14 | your brothers and sisters are thus: all competition, all envy, all | greed. These all relate to your image of yourself and your efforts to |
| T3:19.4 | The physical form has been blamed for choices made from lust and | greed, hate and fear, vengeance and retribution. These things have |
| D:Day36.14 | been yours. The power to feel—love, hate, anger, compassion, | greed, humility, and longing—has always been yours. The power to |
green (2) |
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| C:22.20 | find pleasing in a day. Replace such a thought with: “The grass is | green. The birds are singing. The sun is warm.” Simple reporting. |
| D:Day4.40 | choose the formless and still return to the towns and cities, the | green grass and the blue sea below? Why are we here but to show you |
greet (2) |
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| C:26.18 | This is the invitation to the celebration. This is the invitation to | greet this day with no worry, disappointment, or planning. This is |
| C:26.18 | no worry, disappointment, or planning. This is the invitation to | greet your Self and to find your Self within this day. |
greeted (4) |
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| C:4.17 | results, the dinner you prepared be eaten with delight, your ideas | greeted as inspired. But this you do not expect. You often, in fact, |
| C:8.20 | expending that energy. One more time growing weary. One more day is | greeted, and its greeting lies upon your heart. Each day tells you |
| D:8.6 | of this talent or ability new discoveries awaited you and that you | greeted these discoveries with surprise and delight. As was written |
| D:Day3.6 | There is one area that is | greeted with even more anger and more resistance in regard to |
greeting (1) |
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| C:8.20 | One more time growing weary. One more day is greeted, and its | greeting lies upon your heart. Each day tells you all things come to |
grew (7) |
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| C:P.27 | a story about the coming of God’s son, Jesus Christ, who was born, | grew into a man, died and rose again to live on in some form other |
| C:26.25 | deprived of creating. As a being birthed by a thought of God, you | grew simultaneously with God’s thought. You knew your place in the |
| T4:7.2 | the time of the Holy Spirit, your understanding of your Self and God | grew through the indirect means that were available to you, during |
| T4:8.5 | the universe, or in actuality, many universes. These universes | grew and changed, ebbed and flowed, materialized and dematerialized |
| D:Day3.4 | With your heart you | grew less accepting of these “outside” attempts at influence. You, |
| D:Day16.15 | as did paradise and hell. This became your world, which slowly | grew from a world primarily made up of paradise and love, to a world |
| A.47 | Gather still with those with whom you learned and | grew and became new, but gather in ever-wider configurations. This |
grief (8) |
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| C:3.20 | drop a burning ember? What other pain would you hold closely, a | grief not to be given up? What other pain would you be so unwilling |
| C:5.32 | join with everything and extend your holiness across a world of | grief, causing it to become a world of joy. |
| C:22.13 | meaning” category exists the relationship that broke your heart, | grief, poverty, war, the events that seemed to alter your destiny, |
| T1:10.9 | an experience you look back on, an experience of profound joy or | grief that also became an experience of profound learning. You will |
| T3:5.3 | Conversely, you have been emptied by the lessons of | grief as the loss of love has led to a loss of self. You have been |
| D:Day9.27 | It has only been your inability to accept this that has caused your | grief and pretensions. In a certain sense, your ability to express |
| D:Day16.8 | What happens when feelings of loneliness or despair, anger or | grief join with the spacious Self? This joining occurs only through |
| D:Day16.10 | realize that you have no feelings that are bad. You embrace sadness, | grief, anger, and all else that you feel because these feelings are |
grievance (2) |
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| C:7.11 | from the world and what you withhold for yourself from the world. A | grievance is something you have chosen for yourself, a piece of a |
| C:7.13 | remain in wholeness. What is joined resides in peace and knows no | grievance. What is joined resides in love inviolate. |
grievances (6) |
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| C:7.11 | you so badly? You withhold even a smile, because you have chosen | grievances over love. |
| C:7.12 | sympathetic proportions, however, is simply added to your list of | grievances until the burden of what you hang onto becomes more than |
| C:7.12 | one upon whom you can unload your burdens, hoping you can pass your | grievances en masse to someone else. If you succeed through anger, |
| C:7.14 | relationships for yourself. This withholding is not of the form of | grievances but of the form of specialness. You withhold in order to |
| C:13.12 | will exist within this memory. No shame or fear is here, and no | grievances of any kind. For here forgiveness is already accomplished |
| C:15.3 | This is the self that is easily wounded, the self that takes on | grievances and refuses to give them up, the self that is prone to |
grieve (1) |
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| C:32.5 | you and I will return them to you transformed by Love. Do not | grieve your thoughts or believe in loss of anything of any kind. Thus |
grim (2) |
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| C:6.20 | are, an awareness you would deny in favor of thoughts of death so | grim they make of life a nightmare. |
| T3:20.6 | situation, to offer encouragement. If the situation is particularly | grim—and realize that this too is a judgment, for some illnesses |
grip (1) |
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| A.31 | and wearing on the thinker. He or she needs help in breaking its | grip and should never be allowed to suffer. |
ground (37) |
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| C:2.6 | Both “ends” of feelings are considered dangerous and a middle | ground is sought. It is said that one can love too much and too |
| C:2.7 | real. You can label joy heaven and pain hell and seek the middle | ground for your reality thinking there are more than these two |
| C:2.22 | white flag of surrender has been waved and dropped upon a hallowed | ground where neutrality will for a short time reign before peace |
| C:5.32 | seemed meant for you, and your feet hardly seemed to touch the soft | ground on which you walked. This is what awaits you as you join with |
| C:10.23 | you watch your hands go about their work or the shadow form on the | ground as you walk to and fro, you will be learning the only |
| C:10.31 | gratitude. You will feel relieved that your feet still touch the | ground and that the boundary of your body is still intact. But you |
| C:12.11 | and moon do what they were appointed to do, the animals of the sea, | ground, and air are but what their Creator bade them be, the |
| C:19.23 | before you can look back in a new way and not simply cover the same | ground you have covered a million times, seeing causes for |
| C:24.4 | of compassion. The time of tenderness is thus the final learning | ground before accomplishment is complete. The learning that occurs |
| T2:1.5 | This resting place is indeed hallowed | ground and an earned respite, a demarcation even between the old way |
| T2:5.5 | often calls that come to you from within the teaching and learning | ground of relationships. You may be literally “called to account” for |
| T2:8.1 | While your love relationships will provide a rich learning | ground for you now, they must also now be separated from all that |
| T2:8.2 | come to know through relationship is your Self. This is the learning | ground on which you now stand. All that prevents you from being who |
| T2:9.18 | coming to accept need and dependency is necessary only as a learning | ground of experience on which trust can grow. Once this trust is |
| T2:10.18 | not think of them as such you do not think of life as your learning | ground. You still think of lessons as being about specific subject |
| D:11.5 | thoughts are the last bastion of your separated self, the fertile | ground, still, of your individuality, your testimony that you believe |
| D:14.4 | While you still are not to view your invulnerability as a testing | ground against fate, you will, to a certain extent, need to remember |
| D:15.23 | you have learned, for you know that when you return to the level | ground from which you climbed, you will be different as a result of |
| D:Day1.3 | will convey to those who have accepted me. You will return to level | ground with eyes unopened and listen to parables once again and learn |
| D:Day6.20 | then. They are the same on the mountain top as they are on level | ground. A “place” that seems externally removed from them cannot |
| D:Day20.1 | Now we begin preparation for your transition to level | ground. We depart even farther here from the guidance you have relied |
| D:Day23.3 | carry what you have been given down from the mountain and onto level | ground, the ground of the earth, the place where you are connected |
| D:Day23.3 | have been given down from the mountain and onto level ground, the | ground of the earth, the place where you are connected and |
| D:Day26.4 | lead you down from the mountain top and through the valleys of level | ground. There is no other guide. We are One Self. |
| D:Day26.5 | you will develop this trust and prepare for your descent to level | ground. |
| D:Day27.4 | as brief views from the mountain. The obstacles confronted on level | ground suddenly gave way and you saw clearly, if only for an instant. |
| D:Day27.5 | the quality of the inner-sight you now will carry with you to level | ground because you have practiced during our mountain top time |
| D:Day27.7 | perspective and a spiritual perspective, a perspective from level | ground and a mountain top perspective. Your descent from the mountain |
| D:Day27.15 | practice as you gather on the mountain top while remaining on level | ground. |
| D:Day28.1 | as we begin our descent from the mountain top. To wait until level | ground is reached to begin to view the choices available would be to |
| D:Day28.17 | that have been externalized and are part of the world on level | ground. These external systems are based, as are all that you have |
| D:Day29.1 | the experience of the mountain top and the experience of level | ground simultaneously, then you can also have the experience of all |
| D:Day31.1 | of the mountain top experience—and that of the experience on level | ground. |
| D:Day35.6 | this way in order to remind you that while you will return to level | ground, you will also retain the mountain top experience. As was said |
| D:Day35.7 | What we speak of when speaking of your return to level | ground is returning in a calm, even, and equal manner, to the most |
| D:Day40.9 | power that you carry within you as you return to love and to level | ground as who I Am being. |
| D:Day40.34 | with me and with each other? Will you carry it with you to level | ground—to the place of completion and demonstration of who you are |
ground-level (1) |
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| D:Day35.11 | creation, or recreation of yourself. This is why you return to the | ground-level of humanity with the heights of divinity fresh in your |
grounded (1) |
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| A.33 | promised by this Course will arrive. These need help in staying | grounded in the present and reminders that they are no longer |
group (18) |
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| C:9.44 | to a greater extreme; only these, rather than being reflected by the | group, are reflected within the individual. The individual with |
| C:15.5 | or attitude, you might risk being seen as special within this | group, and your choices might affect your ability to make others feel |
| C:15.8 | in fear and all from which you need protection. To belong to a loyal | group, a family or community of supporters, is seen as necessary for |
| C:15.9 | more, when all is said and done, you are loyal not only to your | group but to humanity itself. Despite the many ills that have made |
| D:Day8.14 | job, you predetermine a continuing dislike. Soon, you might see a | group of people who often gossip and assume that they are gossiping |
| D:Day15.16 | does not replace the consciousness of the One Self with the “one | group self.” This is not a time of being judged or of adopting the |
| D:Day15.27 | thought the joining being done here was the joining with a specific | group rather than a joining with yourself and with all. This fallacy |
| A.15 | is that which comes from each reader’s own internal guidance system. | Group attendees will find themselves feeling less competitive or |
| A.23 | Facilitators can rely on this demonstration even when many in a | group may remain attached to the ways of the thinking mind. The |
| A.23 | to accept union. There is no cause to delay the movement of the | group or to feel anything but gentleness toward those who cannot at |
| A.26 | so caught up in experience and learning “in life” that return to a | group or classroom situation feels next to impossible. |
| A.28 | spontaneous encounters. It remains important for facilitators and | group members to be available to one another if at all possible |
| A.31 | is now one of placing these experiences in context. After giving the | group time to talk, the facilitator might choose a brief passage that |
| A.31 | sharing. Always it is the facilitator’s role to guide the individual | group members away from inclinations, which may be strong during this |
| A.32 | is also a highly valuable service that facilitators and other | group members can provide. The entrenched patterns of the past are |
| A.33 | will meet as well individual assessments and self-doubts. | Group members may wonder if they are missing something. They may feel |
group’s (1) |
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| A.29 | The forward motion, regardless of a | group’s configuration, is still the same. It is one movement away |
grouped (1) |
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| C:13.1 | with those of the others it interacts with, for they will be | grouped together in your observation of them. It will not be only |
groups (7) |
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| C:7.3 | world. It is based on contrast and opposites and on separating into | groups and species. Not only is each individual distinct and |
| C:7.3 | Not only is each individual distinct and separate, but so too are | groups of individuals, pieces of land, systems and organizations, the |
| C:7.14 | man or woman. You pit yourself not only against individuals but | groups and nations, teams and organizations, religions and neighbors |
| C:9.42 | that anything larger than yourself demonstrates to you. All society, | groups, teams, and organizations are but a collective portrayal of |
| T4:1.6 | because of the precedent of its use historically. Many different | groups believe they are the chosen people of God, or Buddha, or |
| T4:9.2 | All | groups who study this coursework must also eventually come to an end. |
| A.28 | At this point, | groups may need to become more flexible, meet less frequently, or |
grow (31) |
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| C:P.14 | of God, you have no need to try at all, no need to be burdened or to | grow tired and weary. You who want to accomplish much good in the |
| C:P.30 | the family of man is like unto the family of God. Just as children | grow in your “real world” and leave their family, separate from their |
| C:1.8 | your confidence in the wisdom of this teacher would continue to | grow. You might consider that you could still learn from your |
| C:3.9 | idea of love is planted now, in a garden rich with what will make it | grow. |
| C:6.4 | and savior by those who were most like me, those who watched me | grow, worked alongside my parents, and lived in the same town. This |
| C:10.32 | to prefer. It will keep calling you to acknowledge it and let it | grow. It will tug at your heart in the most gentle of ways. Its |
| C:12.17 | a job. This idea, newly birthed, may seem to come and go, or may | grow into an obsession, but either way, it leaves not its source. And |
| C:17.7 | what it might hold. And yet, while it would seem you would | grow quite used to this phenomenon, you do not. You still make your |
| C:23.7 | back: You would not be other than you are. No matter how much you | grow to love another, that love does not cause you to want to be the |
| C:28.10 | a prize, a confirmation that you believe allows your conviction to | grow. Because you believe it, this is, at first, quite true. But now |
| C:29.27 | No chance to learn or | grow is ever missed. Each still exists, though not in time. Each |
| T1:5.4 | as insanity, this is the insanity you would fear that may actually | grow stronger as you get closer to the truth. This is the part of you |
| T2:6.8 | within the seed that is the Christ in you even while you continue to | grow and change. Physical form and action of all kinds are but |
| T2:7.19 | as you are now. This is the only way the Self you are now has to | grow and change. This is the only means the Self you are now has of |
| T2:9.18 | necessary only as a learning ground of experience on which trust can | grow. Once this trust is realized you will no longer think of trust |
| T2:12.11 | As intently as this gardener might struggle to cause the seed to | grow, without the relationship of earth and water, light and air, the |
| T2:12.13 | of who you are and all that you now remember. Let this remembrance | grow and flourish as the garden that is you. |
| T3:12.7 | slumbering mind that change on a grand scale awaits you, you will | grow fearful if you do not realize that what is being proposed to you |
| T4:1.13 | any other time. Even as you begin to tentatively let this excitement | grow, your loyalty to your race, species, and the past, hinders your |
| T4:2.25 | you will not want to. As you allow awareness of this relationship to | grow in you, you will learn the lessons that are being spoken of |
| T4:7.2 | of Christ, your understanding of your Self and God cannot help but | grow through the direct and observable means now available. Just as |
| T4:12.15 | You have arrived! The long journey that brought you here is over. | Grow not impatient or desirous of a return to journeying before you |
| D:6.4 | with the Self you truly are, the self of form is likely to | grow more and more foreign to you and less and less comfortable. Thus |
| D:8.3 | of the territory of your conscious awareness as you let awareness | grow in you that you have experienced something that existed prior to |
| D:13.1 | of what you know. But this desire to proclaim what you know will | grow in you, and while you will not be “wrong” in what you know, you |
| D:Day1.11 | this power is of God, whether it be the power of granting life to | grow within the womb, or the power of giving new life to a limb |
| D:Day9.33 | of yourself as you are, the real challenge of this time, begins to | grow and to build your confidence. Unity and your access to unity |
| D:Day35.9 | carrying. Carry them as a pregnant woman carries her child. Let them | grow. Let them live. And give them life. |
| A.26 | and go and their desire to rely on what they have “learned” will | grow. They may desire to backtrack, review, or begin to highlight |
| A.26 | New questions may arise and a desire for feedback or discussion | grow stronger. This may also be precisely the time when the reader is |
growing (9) |
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| C:5.16 | lamplight, streets that steam with garbage and crime, or cornfields | growing, you say that is the real world. It is the world you go out |
| C:8.20 | with energy. One more time expending that energy. One more time | growing weary. One more day is greeted, and its greeting lies upon |
| C:26.12 | your patience with instruction? Have you not felt the call to live | growing stronger in you by the day? Are you not anxious to say: “Tell |
| T4:1.22 | a catalyst to create desire for the new. It is what has caused your | growing impatience with the personal self, with acquiring all that |
| T4:1.22 | and technology but seemed to offer. It is what has caused your | growing desire for meaning and purpose. It is what has caused you to |
| T4:2.13 | few that I linger on will prevent your awareness of the new from | growing, and so must be consciously left behind. |
| T4:8.10 | then do? What does creation do with a storm arising on the horizon, | growing out of atmospheric conditions perfect to generate its |
| D:Day3.4 | —said “no” to learning through the heart. Many of you will admit to | growing a bit angry with the beginning of this Course and its |
| D:Day15.17 | inner knowing. They may still consider themselves to be capable of | growing and changing, but feel, in a certain sense, that it is |
grown (19) |
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| C:2.20 | have bravely marched. The war rages by day and by night and you have | grown weary. Your heart cries out for solace and does not go unheard. |
| C:5.8 | You have become collectors rather than gatherers. Your fear has | grown so mighty that all that would combat it is collected for |
| C:6.10 | be uninteresting now. Perhaps later. Maybe when you are old and have | grown weary of the world. Then perhaps you will sit in the sun. |
| C:6.11 | infirm, the ones ready to leave the world, those who have already | grown worn out from it. What fun would such a heaven be for those of |
| C:9.43 | concept of individuals needing to be in relationship to survive has | grown this complex web of use and abuse. |
| C:19.3 | You who have | grown weary of this experience rejoice, for you can choose a new |
| C:26.12 | living, and wondered what it is you have been doing? Have you not | grown weary of what passes for life in your world? Have you not |
| T4:1.24 | and saying “no more” to the lessons of the intermediaries. What has | grown in you has grown in your children and they are not only ready, |
| T4:1.24 | to the lessons of the intermediaries. What has grown in you has | grown in your children and they are not only ready, but also |
| T4:1.24 | observation and direct communication or experience. Many not yet | grown to maturity have been born into the time of Christ, and do not |
| D:3.2 | as you can remember, the call you have heard as often as you have | grown still and listened. It is the one beautiful note, the tolling |
| D:17.5 | the desire to “get there” has not been satiated but only has | grown into something different. With having arrived comes the |
| D:Day1.17 | Your desire to know me has | grown as you have read these words and grown closer to your Self. |
| D:Day1.17 | Your desire to know me has grown as you have read these words and | grown closer to your Self. This is because we are One. To know me is |
| D:Day3.2 | the way learning was meant to be, the time of this pure learning has | grown shorter and shorter while the time of enforced learning has |
| D:Day3.2 | grown shorter and shorter while the time of enforced learning has | grown more entrenched. |
| D:Day15.27 | the mountain and by those who have joined you, and that you may have | grown less eager to strike out on your own. You may have thought the |
| D:Day36.13 | as a creator. Despite all of this, you have loved and feared, | grown and evolved, made choices of integrity and courage, responded |
| A.21 | care not to hear the evidence for this approach or that. They have | grown weary of the ways of the mind. They are ready to come home to |
grows (13) |
||
| C:P.24 | as if by a little hole made in your ego’s armor, a strength that | grows, and grows impatient with delay. It is not your ego that grows |
| C:P.24 | a little hole made in your ego’s armor, a strength that grows, and | grows impatient with delay. It is not your ego that grows impatient |
| C:P.24 | that grows, and grows impatient with delay. It is not your ego that | grows impatient for change, for your ego is highly invested in things |
| C:16.3 | child, and what he seeks the same as any other. Yet if this child | grows up with behavior that remains unchanged you call him deviant or |
| C:20.12 | form a rainbow, indivisible and curved inward upon each other. Love | grows from within as a child grows within its mother’s womb. Inward, |
| C:20.12 | and curved inward upon each other. Love grows from within as a child | grows within its mother’s womb. Inward, inward, into the embrace, the |
| T2:4.19 | not seem to be the miracle that it truly is, as your awareness of it | grows, it is going to raise it to a level you will come to think of |
| T2:6.8 | now. As a tree exists fully accomplished within its seed and yet | grows and changes, you exist fully accomplished within the seed that |
| T4:2.13 | for they will fall away of themselves as your awareness of the new | grows. But these few that I linger on will prevent your awareness of |
| T4:8.5 | everything that lives in form. It has a starting point from which it | grows into its time of fullness. Creation on the scale at which God |
| D:7.20 | with the time-bound field of creation of form. As your awareness | grows, you will begin to expand and express in new ways. Those ways |
| D:13.1 | in the expression of what you know, especially as what you know | grows beyond the realm of mind and body, form and time. |
| D:Day6.27 | As your belief | grows in our ability to accomplish together our given task, you are |
growth (18) |
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| C:25.20 | You may also notice a | growth in your desire to take credit for what you have created, and a |
| C:31.37 | of teacher and student. Another relationship that expects change and | growth is that of parent to child. These two relationships have |
| T1:4.22 | opinion about something gives you a feeling of open-mindedness and | growth. Lay aside your desire for reasons for self-congratulation in |
| T1:9.4 | like all outward manifestations, but reflects inner change. The | growth of a new being within the womb of another is a visible |
| T2:4.14 | creation. The acceptance of creation is the acceptance of change and | growth but neither of these are concepts that you understand truly. |
| T2:4.14 | are concepts that you understand truly. Change is not negative and | growth does not imply lack. |
| T2:6.8 | It is your belief that change and | growth are indicative of all that can be accomplished rather than of |
| T3:12.11 | occur within creation, remember that creation is about change and | growth. There is no right or wrong within creation but there are |
| T3:12.11 | There is no right or wrong within creation but there are stages of | growth and change. Humankind is now passing through a tremendous |
| T3:12.11 | and change. Humankind is now passing through a tremendous stage of | growth and change. Are you ready? |
| T4:4.2 | revealed on Earth by birth and death, decay and renewal, seasons of | growth and seasons of decline. This is the pattern of creation taken |
| T4:4.3 | new generations to be born. As your planet has reached a state of | growth known as over-population, this balance between old generations |
| T4:12.12 | in continual contentment. Continual contentment will not stunt your | growth or prevent you from sharing or from expressing yourself anew. |
| T4:12.13 | contentment, like unto a lasting peace, would somehow stunt your | growth? Can you see that your idea of growth was synonymous with your |
| T4:12.13 | would somehow stunt your growth? Can you see that your idea of | growth was synonymous with your idea of learning? That you were |
| D:Day6.30 | from this time of seeming difficulty is an end to difficulty and the | growth of your ability to do whatever you do peacefully and to be who |
| D:Day23.4 | must now be surrendered, much as a woman surrenders her body to the | growth of a child within. This is a willing but not an active |
| D:Day28.5 | living the experiences of these externally directed life situations, | growth occurs, changes happen, new avenues to explore at times open |
guarantee (8) |
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| C:16.13 | Never can you keep your guard up quite enough or secure a final | guarantee against disaster. And yet you cling to all attempts to do |
| C:16.14 | you know no other way to ensure your safety, and even if you cannot | guarantee your safety against everything all of the time, you believe |
| C:16.14 | your safety against everything all of the time, you believe you can | guarantee your safety against some things some of the time. And for |
| C:30.11 | waiting for something you do not yet have—some information, some | guarantee, some proof or validation. You might think if you are |
| T4:5.9 | guaranteed! It is your choice and your choice alone that is the only | guarantee. This is the meaning of free will. |
| T4:6.2 | The only | guarantee I can offer you is the guarantee that you are who I say you |
| T4:6.2 | The only guarantee I can offer you is the | guarantee that you are who I say you are, and that I speak the truth |
| D:Day3.28 | It was a trick to keep you constantly striving for more, a trick to | guarantee the survival of the ego-self, a trick that provided the |
guaranteed (2) |
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| T4:5.9 | will use your free will in order to be who you are. But it is not | guaranteed! It is your choice and your choice alone that is the only |
| T4:6.1 | consciousness that is us, that creates probable futures rather than | guaranteed futures. |
guarantees (2) |
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| T2:2.7 | calling, who look for reasons of a practical nature, who would seek | guarantees of the rightness and outcome of following such a call, |
| T4:12.35 | new future of a new form joined in unity and relationship, the only | guarantees that are known to us is that it will be a future of love, |
guard (5) |
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| C:4.14 | sense has failed to keep you acting as expected, you might forget to | guard your heart or to keep your real Self in hiding. How dangerous |
| C:9.2 | self rather than the language of your heart. They are the forward | guard of your defense system, always on the lookout for what might |
| C:11.8 | Your free will you | guard most closely, knowing this is what made the separation |
| C:16.13 | is only one of you and so many of “them.” Never can you keep your | guard up quite enough or secure a final guarantee against disaster. |
| D:Day25.3 | You are not what you once were. You need not | guard against an over-zealous ego-mind. Your ideas in this time may |
guarded (4) |
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| C:31.2 | you feel, are your own, private and sacrosanct. These highly | guarded and regarded thoughts are what A Course in Miracles calls |
| T1:2.5 | Thoughts that were | guarded by the ego-mind were in need of being set free. Appealing to |
| T1:3.5 | How can what is closely | guarded extend? How can what is controlled create? How can what |
| T3:5.3 | brought to yourself for they have been the only way past the ego’s | guarded gate. |
guardianship (2) |
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| C:11.14 | negate free will. Yet even while you cannot yet quite give up your | guardianship of it, it is sufficient to begin with a temporary |
| T1:4.13 | Responsibility but implies a | guardianship that is not needed. Responsibility implies needs that |
guarding (1) |
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| C:5.26 | expected God to ask of you and what you have spent your lifetime | guarding against. Why should you make this sacrifice? What then would |
guess (1) |
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| D:Day3.49 | with ideas of it being an “if this, then that” world. You try to | guess what God might want you to do, be it being still and not |
guidance (25) |
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| C:3.17 | were foolishness indeed. It is to our hearts that we appeal for | guidance, for there resides the one who truly guides. |
| C:32.1 | not. It is in telling the difference between the two that you need | guidance. You have previously looked to those who do not know the |
| T1:1.2 | your realization of this state of being requires further | guidance. Thus this Treatise will attempt to give specific examples |
| T1:1.11 | bring, and, as you are still experiencing change in time, without | guidance, this change would be seen as quite difficult no matter how |
| T1:4.2 | who you are. This Treatise will put your instruction fully under my | guidance and allow you to disregard the instruction of the ego-mind. |
| T1:9.12 | As the ego has become threatened and allowed the coming of | guidance, males and females both have begun to work with the parts of |
| T3:20.5 | as so often is the case, by looking at observation under the | guidance of the ego-thought system and thus seeing the errors of the |
| T4:12.9 | within them now, direct experiences of sharing. If you have found | guidance and comfort in the written word, abandon not the written |
| D:1.23 | your true identity, you would no longer look outside of yourself for | guidance for you would realize that your Self is all there is. We are |
| D:2.22 | to your own heart, rather than to any other authority, for advice or | guidance. Within is where you find the knowing of |
| D:16.14 | a learning being and that you have no need for teachers or for | guidance other than for that which comes from your own heart. |
| D:Day15.13 | practiced. It is to your own authority only that you must appeal for | guidance. The first step is to access your own readiness. Are you |
| D:Day20.1 | transition to level ground. We depart even farther here from the | guidance you have relied upon so that you begin to rely more and more |
| D:Day21.1 | thing as an outside source. There are no outside sources of wisdom, | guidance, or even information. |
| D:Day21.2 | had to function as what it was—a channel through which the wisdom, | guidance or information moved. If it did not do so, learning did not |
| D:Day21.2 | did not occur. In traditional learning patterns, the wisdom, | guidance, or information sought moved from a teacher—whether that |
| D:Day21.6 | are also one. It is only you who can do anything with the wisdom, | guidance, or information that you receive in union as a channel of |
| D:Day21.7 | you exist in union. It is recognized that the knowledge, wisdom, | guidance, or information that is needed in each moment is available |
| D:Day26.2 | Let us talk a moment of the concept of | guidance. When you have sought guidance, you have sought because you |
| D:Day26.2 | Let us talk a moment of the concept of guidance. When you have sought | guidance, you have sought because you have not known. You have sought |
| D:Day26.2 | sought externally because you have not known of a source of internal | guidance. You have been guided by teachers, counselors, and leaders |
| D:Day26.2 | through example. If you had known, you would not have sought | guidance. Thus your idea of guidance is likely to hinge upon this |
| D:Day26.2 | you had known, you would not have sought guidance. Thus your idea of | guidance is likely to hinge upon this concept of the unknown. |
| A.15 | interpretation is that which comes from each reader’s own internal | guidance system. Group attendees will find themselves feeling less |
| A.26 | Now a time may come when studying truly seems to be in order. The | guidance provided by their reading may seem to come and go and their |
guide (22) |
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| C:I.6 | The heart is needed to | guide the mind in a way that it does not desire to be guided, a way |
| C:4.12 | must it not be tempered by good judgment? And surely that ability to | guide others must be earned through the acquisition of wisdom not |
| C:9.45 | It is its purpose that makes use improper. The Holy Spirit can | guide you to use the things that you have made in ways that benefit |
| C:10.32 | really rather not have the experience. You wanted but the travelers’ | guide and not the actual journey. This is what too many of you |
| C:13.9 | Self? We invite the return of what you know, and let your real Self | guide you gently back to where you want to be and already are in |
| C:27.17 | in the present, this confusion will pass. Your relationship will | guide you surely to the proper response. I use the term “proper” here |
| C:29.9 | of life. Life, not death, assures your approach. God Himself will | guide your entry. |
| T2:13.3 | the one you once perceived. I know of this world and I am here to | guide you through it. I, too, am friend to you. |
| T2:13.6 | to walk this world a while longer. Listen for my voice as I | guide you to your purpose here and linger with you in this time to |
| T4:2.33 | relationship. This is your purpose now, and this the curriculum to | guide you to the fulfillment of your purpose. |
| D:1.22 | learning and a continuing relationship with a teacher who will | guide you through the application of what you have learned. You dare |
| D:15.22 | These dialogues might be seen as taking place there, with the | guide and the team of climbers who accompanied you on your ascent. |
| D:Day1.6 | and realize why you could not know your Self while the ego was your | guide. You were required to make a choice between the thought system |
| D:Day1.24 | for you. You must accept me because I am the part of you that can | guide you beyond what I accomplished to the accomplishment of |
| D:Day21.3 | gave. The giver could make available but could not really teach, | guide, or even make information coherent without the action of the |
| D:Day26.3 | Now let’s speak a moment of the Self as | guide. This simply means that you turn to the Self as the source of |
| D:Day26.4 | A | guide shows the way, creates movement, gives direction. These things |
| D:Day26.4 | These things too the Self can do if allowed to do so. The Self will | guide you if you will allow it to. Your Self will lead you down from |
| D:Day26.4 | top and through the valleys of level ground. There is no other | guide. We are One Self. |
| D:Day27.3 | devoid of inner-sight. While you looked outwardly for signposts to | guide you, the self-guidance of inner-sight was not developed. |
| D:Day28.7 | accompanied by religious or spiritual experiences that seem to help | guide the choices, but the choices remain the same: Externally |
| A.31 | the content of the sharing. Always it is the facilitator’s role to | guide the individual group members away from inclinations, which may |
guided (14) |
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| C:I.6 | is needed to guide the mind in a way that it does not desire to be | guided, a way that is one of joining, a way that does not allow the |
| C:4.20 | is useful now. It may not be what love is, but what love is has | guided you in choosing to set love apart from what you call the real |
| C:5.11 | feelings in truth come from love, your response to them is what is | guided by fear. Even feelings of destruction and violence come from |
| C:9.14 | that on their own seem to rebel against this insane situation are | guided by memories trying to reveal the truth to you. They call to |
| C:9.46 | you would choose to do this as well. Your intent is not evil, but | guided by the guilt and false remembering of the separated self. As |
| C:10.16 | what you made it for and in terms of the way in which you can now be | guided to use it for the benefit of all. |
| C:25.24 | When you are | guided to act in ways that are contrary to usual patterns of action |
| C:28.10 | sun slowly rises and as slowly sets. This is a time of being both | guided and restrained. A time of realizing that you can know without |
| C:28.13 | When one thinks, “There is so much to say,” one forgets to listen. Be | guided in your going out. Be restrained in what you say. Be attentive |
| C:28.13 | the present moment, to those who are sent to you and to how you are | guided to respond to them. One will be a teacher, another a student. |
| T1:4.13 | Love is a response. See you not the difference? Can a father not be | guided by responsibility and still fail to give love? Can a dancer |
| T3:19.1 | changes that will occur within your physical form as it begins to be | guided by the thought system of the truth rather than the thought |
| T4:7.8 | to the learning that has already occurred, the choice will be one | guided by love and thus be a joyous choice and ensure a joyous life. |
| D:Day26.2 | you have not known of a source of internal guidance. You have been | guided by teachers, counselors, and leaders of all kinds, through |
guidelines (1) |
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| T3:1.5 | discussed as the ability to separate fear from love, further | guidelines are needed. |
guides (7) |
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| C:3.17 | that we appeal for guidance, for there resides the one who truly | guides. |
| C:4.12 | or a father whose love is unconditional, or a priest or minister who | guides unfailingly. For each or any one of these that you admire, you |
| T2:3.2 | to bring to the world. Your heart speaks to you of this treasure and | guides you to open the trunk and release it to the world—to your |
| D:7.16 | what you observe until your vision is released from old patterns and | guides you more truly. |
| D:Day1.4 | relate to many men in many ways, have many male friends, teachers, | guides. It means that one is chosen as a mate to the exclusion of |
| D:Day3.2 | area of the mind were you most willing to accept teachers, leaders, | guides, authorities, for only through them did you learn. You are |
| D:Day5.23 | seemed to be “secrets” held among the great healers and spiritual | guides. They have understood that what they have gained access to |
guiding (1) |
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| D:Day17.5 | some exhibited more willingness to let that consciousness be their | guiding force—that by which their being gained movement and |
guilt (19) |
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| C:P.22 | to the interest it generates. While forgiveness and the release of | guilt are necessary, and while recognition of gifts and what leads to |
| C:1.2 | than love are nothing. All offerings made from a place of fear or | guilt are nothing. |
| C:2.19 | to new standards, only to use what you have learned to increase your | guilt. Thus it wins in daily battles and works for your final |
| C:7.12 | If you succeed through anger, spite, or meanness, you simply take on | guilt and withdraw still further into your own misery. |
| C:9.30 | it is using you rather than that you are using it. You do so out of | guilt in an attempt to place your guilt outside yourself. “My body |
| C:9.30 | you are using it. You do so out of guilt in an attempt to place your | guilt outside yourself. “My body made me do it” is like the cry of |
| C:9.34 | and your world what you will. Now you look upon this world with | guilt and see it as evidence of your evil nature. It reinforces your |
| C:9.46 | to do this as well. Your intent is not evil, but guided by the | guilt and false remembering of the separated self. As much as you |
| C:13.12 | one will have leveled any hurts on you or anyone else. No reason for | guilt will exist within this memory. No shame or fear is here, and no |
| C:15.1 | opposite would not exist but for your invitation of it. All hate, | guilt, shame, and envy are but the result of your creation of an |
| C:17.11 | effort to make amends for your wrongdoing? You have but purchased | guilt, and hold it to yourself—a constant companion and a judgment |
| C:19.23 | a million times, seeing causes for recriminations, blame, and | guilt. Looking back in judgment is not what is required here. Only |
| C:19.24 | to you. The concept that in oneness there is no need for blame or | guilt or even for redemption is inconceivable to the separate mind. |
| C:31.15 | On the one hand, you think that you are your past, your shame, your | guilt; on the other that you are your future, your glory, your |
| C:31.19 | to help you remember who you are. Those things about which you feel | guilt and shame are simply the remnants of lessons unlearned. While |
| T3:13.2 | will end or that pain will not end. Once fear has entered, doubt and | guilt are never far behind. |
| T4:1.14 | man. Surely this would seem a likely answer and one to assuage your | guilt and uncertainty, your fear of believing in yourself and in this |
| D:Day2.6 | strong as it once was, and you are very unlikely to still experience | guilt or shame; but the hurts you have done others may weigh heavily |
| D:Day8.20 | evolved enough not to feel the anger or hurt, the bitterness or | guilt that you do not like. You hold others to the “standards” you |
guilt-filled (1) |
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| C:19.24 | elsewhere. The guiltless part of you is always free to redeem the | guilt-filled self. This idea of self-redemption has long been a |
guiltless (1) |
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| C:19.24 | you to both protect and conceal. Fault always lies elsewhere. The | guiltless part of you is always free to redeem the guilt-filled self. |
guilty (4) |
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| C:23.28 | falls away as your innocence is established. Can a child be found | guilty when the child has not yet learned that which is needed for |
| T1:9.15 | might be one of self-pity, of making oneself or another feel | guilty, or of experiencing a sense of diminished self-esteem or |
| D:Day2.9 | compared your actions to the laws of man and God and found yourself | guilty. |
| D:Day3.8 | you, to make amends to those you hurt, or to simply quit feeling | guilty or bitter, shamed or rejected because of them. But you do not |
guise (1) |
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| T1:9.13 | pride? Your feelings called into question or your ideas? And what | guise did the ego take as it rallied to your aide? Did it require you |
guises (1) |
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| C:9.16 | Fear, like all the rest of your emotions, comes in many | guises and is given many names, but there are really only two |
guitar (1) |
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| D:Day6.7 | the mind and heart, the artist puts pen to paper, or picks up a | guitar, or sings into a tape recorder. Much starting and stopping may |
guru (2) |
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| T3:21.22 | In other words, it will matter not that there will be no priest or | guru for those who seek the truth to turn to. It will matter not that |
| D:Day9.21 | what is referred to in more common usage as a spiritual leader or | guru. True spiritual leaders or gurus have no need nor desire to be |
gurus (1) |
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| D:Day9.21 | usage as a spiritual leader or guru. True spiritual leaders or | gurus have no need nor desire to be seen as such and are often made |
gyrations (1) |
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| D:Day8.28 | Realize how freeing it will be to not go through the | gyrations of attempting to figure out “how to” reach acceptance of |