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| C:1.9 | oppose miracle-mindedness. These are the thoughts that say on my own | I am everything, rather than on my own I am nothing. A true leader |
| C:1.9 | thoughts that say on my own I am everything, rather than on my own | I am nothing. A true leader follows until she is ready to lead. She |
| C:2.12 | not about looking upon misery and saying to yourself you see it not. | I am not an advocate of heartlessness but wholeheartedness. If you |
| C:3.6 | well. But love did not attach itself to form and say, “This is what | I am.” How can anything have a form except in symbols? A family |
| C:5.7 | As long as it is where I can look upon it, it is real to me and | I am safe.” |
| C:7.4 | yourself and say of this piece, “This is what makes me uniquely who | I am.” Without this piece of yourself that you have determined to be |
| C:9.22 | not an answer is precisely what the Bible has instructed you to do. | I am recorded as telling you to feed the hungry, to quench the thirst |
| C:9.22 | when you do this unto others you do this to me. Do you think that | I am in need of a meal, a cup of water, a warm bed? While you are |
| C:10.3 | There are aspects of what | I am telling you that you readily embrace and others that you do not |
| C:10.15 | I am here to teach you once again because I was the example life. Do | |
| C:12.1 | some fancy name, you would say, “A new discovery has been found and | I am willing to believe it may be true, especially if others are also |
| C:16.21 | away. Power is possessed by those who claim it. By those who cry | I am. For the beginning of power comes from the rejection of |
| C:18.2 | part of a chain of bodies holding hands and encircling the globe. | I am among those whose hand you hold. All are linked, even if each |
| C:20.9 | there is nothing you must do. Being replaces identity and you say, | I am. I am, and there is nothing outside of me. Nothing outside of |
| C:20.9 | is nothing you must do. Being replaces identity and you say, I am. | I am, and there is nothing outside of me. Nothing outside of the |
| C:20.14 | I am alive and you do believe this or you would not be here. Yet you | |
| C:25.20 | It will be looking for identity. It will want to say: “This is who | I am.” This is an exciting sign, for it means the old identity is |
| C:26.8 | behind as we seek to become involved with life. I say we because | I am with you and will not leave your side. I say we because your |
| C:26.10 | could simply come true through your acceptance of these words. But | I am prepared to make it easy for you. |
| T1:4.1 | By asking you to request a miracle, | I am honoring who you are and inviting you into the state of mind |
| T1:8.1 | are no different than I was. Now I call you to be no different than | I am. |
| T1:8.2 | As a man, I suffered, died and was buried. As who | I Am, I resurrected. “I am the resurrection and the life.” What I was |
| T1:8.4 | of it. The nature of life changed with the resurrection. | I am the resurrection and the life. So are you. |
| T1:8.5 | my birth nor my death were consequent with the Word as the Word is | I Am, the Word is Life Eternal. My resurrection brought about the |
| T1:8.5 | in each of you. You who have come after me are not as I was but as | I Am. Does this not make sense, even in your human terms of |
| T1:8.16 | mother, Mary, was responsible for the incarnation of Christ in me as | I am responsible for the incarnation of Christ in you. This union of |
| T2:6.6 | end point but a given. It is not an outcome but a certainty. It says | I am rather than I will be. I will be is a statement that presumes a |
| T2:10.13 | wholeheartedness. You are in a state in which you are able to learn. | I am here to show you the way to the Christ in you. I began my |
| T2:12.1 | Miracles are thoughts and | I am the corrector of false thinking. You have been made ready for |
| T2:12.3 | the integration of the beliefs we have put forth here. The miracle | I am offering you here is the service I offer you, the precursor of |
| T2:13.2 | Now that you have been made ready, | I am ready to return you to your Self. Now that you have been made |
| T2:13.3 | different than the one you once perceived. I know of this world and | I am here to guide you through it. I, too, am friend to you. |
| T2:13.4 | I am the corrector of false thinking because I lived among you as a | |
| T3:6.5 | While the untrue cannot exist with the true, what | I am calling here bitterness is all that you have forced, through |
| T3:11.12 | If I can tell you in truth that you are no different than | I am, then you must see that you cannot begin to think of yourself as |
| T3:12.5 | your awareness the truth of your identity. By changing our goal now, | I am assuring you that you have become aware of the truth of your |
| T3:14.5 | I am, however, the bringer of Good News. Now I will repeat to you a | |
| T3:16.4 | you may still feel confused and lacking in ability to do what | I am asking of you, I feel confident in also saying that you are more |
| T3:16.4 | while its limitations may seem even more frustrating than before, | I am also confident in saying that a hope has been instilled within |
| T3:20.10 | lives. “Good” people have as much calamity befall them as do “bad.” | I am not calling you to just another version of being good or |
| T3:20.10 | healthy, to exercises in visualization or positive thinking. | I am calling you to live by the truth and to never deny it. To see no |
| T3:20.10 | never deny it. To see no circumstance as cause to abandon it. Yes, | I am providing you with means to help you know how to live by the |
| T3:21.22 | to the truth of him- or herself that is seen reflected there. What | I am saying is that your differences can serve our purpose until |
| T3:21.22 | can serve our purpose until differences are no longer seen. What | I am saying is that you can remain confident in your personal self, |
| T3:22.7 | but a state of giving and receiving as one. Observation, as | I am speaking of it and teaching it, makes you one with what you |
| T4:1.6 | chosen is one laden with so many false ideas about exclusivity? | I am using this word specifically because of the precedent of its use |
| T4:1.27 | directly, and to pass on this learning through direct means. What | I am saying is that it is not impossible for those who remain unaware |
| T4:2.1 | not predictive. I have never been and will never be predictive, for | I am Christ-consciousness. Christ-consciousness is awareness of what |
| T4:2.11 | That I was the first to demonstrate what you can be does not mean | I am better than you. Just as in your sporting events, a “first” is |
| T4:4.12 | I am calling you to the new. I am calling you to transform. I am | |
| T4:4.12 | I am calling you to the new. | I am calling you to transform. I am calling you to |
| T4:4.12 | I am calling you to the new. I am calling you to transform. | I am calling you to Christ-consciousness. I am calling you to |
| T4:4.12 | calling you to transform. I am calling you to Christ-consciousness. | I am calling you to everlasting consciousness even while you still |
| T4:5.11 | I am calling you to make this choice now. This is not a choice | |
| T4:8.2 | that you and God are the same. That when I say “God made a choice” | I am not saying that you did not. I am saying that a choice was made |
| T4:8.2 | when I say “God made a choice” I am not saying that you did not. | I am saying that a choice was made within the one mind, the one |
| T4:12.26 | Realize this without fear, for | I am with you. This is akin to being stranded in a foreign land with |
| D:1.14 | I am no longer the personal self who was separate and alone. I am my | |
| D:1.14 | I am no longer the personal self who was separate and alone. | I am my Christ Self. I dwell in unity. My identity is certain. This |
| D:1.14 | Self. I dwell in unity. My identity is certain. This is the truth. | I am not less than I once was, but more. Where once I was empty, I |
| D:1.14 | dwell in the light. Where once I had forgotten Now I remember who | I Am. Now I go forth To live as who I Am within the world To make |
| D:1.14 | had forgotten Now I remember who I Am. Now I go forth To live as who | I Am within the world To make cause and effect as one, and Union with |
| D:3.17 | This is why I will often repeat that | I am no longer your teacher. You must realize your oneness with me |
| D:3.22 | the ideas of your brothers and sisters as much as they are of God. | I am teaching you nothing, nothing old and nothing new. I am |
| D:3.22 | are of God. I am teaching you nothing, nothing old and nothing new. | I am reminding you of what you know as I have reminded you of your |
| D:4.11 | of creation previously, divine design was also spoken of. Here | I am quite confident that you have either seen and learned enough |
| D:4.23 | in the prison of the old. You have asked, and because you have asked | I am telling you, that the permission you seek must come from your |
| D:5.17 | But while this is what awaits you, | I am merely answering the questions that remain and that occur as |
| D:5.17 | questions that remain and that occur as this dialogue proceeds. What | I am attempting to answer now is your confusion concerning what is. |
| D:5.18 | Yet what you think imprisons you is also what | I am addressing here. Release through death is no longer the answer. |
| D:6.14 | I am calling all of this to mind in order to begin our discussion | |
| D:6.14 | that the sun may rise and may set, but also knows that it may not. | I am speaking of a spirit that is open to the discovery of something |
| D:11.3 | an accurate description of what I do, or of what occurs in unity. | I am and I extend what I am. This dialogue is that extension. God’s |
| D:11.3 | of what I do, or of what occurs in unity. I am and I extend what | I am. This dialogue is that extension. God’s idea of you extended and |
| D:11.13 | These words give evidence of who | I am because they give evidence that I know who you are. That these |
| D:12.11 | of the ego mind; thoughts are more descriptive of the true mind. | I am not saying that your ego is still at work because you still |
| D:12.11 | is still at work because you still think in the same way as before. | I am about to make the two main points of this discussion: The first |
| D:12.12 | What | I am striving to help you see, once again, is that union isn’t |
| D:12.12 | it quietly infiltrates the dot of the self in its unguarded moments. | I am attempting to help you to become aware and comfortable with the |
| D:12.19 | and thoughts that arise from union. Union is not other than you, as | I am not other than you. Union includes you, just as the All of |
| D:Day1.3 | on the top of the mountain together, beginning our work together. | I am no longer your teacher, but there is a reason that you are here |
| D:Day1.3 | to a place but to an ascended state. Without your acceptance of who | I am, you will not fully accept who you are. Without your willingness |
| D:Day1.5 | have found a connection to eternal life, only to accept me as who | I am. |
| D:Day1.8 | know your Self is contingent upon your ability to know me? Because | I am. This is akin to saying Love is. I am what is. I am the way, the |
| D:Day1.8 | ability to know me? Because I am. This is akin to saying Love is. | I am what is. I am the way, the truth, and the life. |
| D:Day1.8 | know me? Because I am. This is akin to saying Love is. I am what is. | I am the way, the truth, and the life. |
| D:Day1.10 | This would be like saying, “If | I am an astronaut, I can reach outer space without a space craft. I |
| D:Day1.15 | one religious tradition or another matters not. That you accept that | I am he who can lead you beyond your life of misery to new life |
| D:Day1.16 | I am not your teacher and you are not called to follow me blindly. | |
| D:Day1.24 | I lived it and made it real for you. You must accept me because | I am the part of you that can guide you beyond what I accomplished to |
| D:Day1.29 | I am the secret of succession, the way and the life, the beginning of | |
| D:Day2.21 | accounts of my maturity generally begin with the recognition of who | I am. This is symbolic of the idea put forth here that until you are |
| D:Day2.22 | It was in awareness of who | I Am that my life took on meaning. It could be argued that this |
| D:Day2.22 | births are meant to be eagerly looked forward to as beginnings of | I Am. Since most births are seen in this way, and most mature lives |
| D:Day2.23 | My mature life thus began with the recognition of who | I Am, as does yours. This time was followed by my “example life,” a |
| D:Day3.41 | The idea | I am trying to open to you here is the idea of a responsive |
| D:Day4.19 | in my way. I asked them to be, not as they once were, but to be as | I am. I asked them to live—not in the world of their former |
| D:Day4.31 | this as a disengagement from the details. Thinking is about details. | I am imparting to you the key to abundance and all the treasure that |
| D:Day4.46 | for you, for you know exactly what it means. It means you will be as | I am. It means you will live from love rather than from fear. It |
| D:Day4.56 | relationship. It is from this beginning that you will come to be as | I am. |
| D:Day9.1 | “normal” life and the lack of freedom you have experienced there. | I am your refuge from the past, your gate of entry to the present. |
| D:Day10.3 | spring from your willingness to experience its cause and its effect. | I am asking you now to be willing to move from conviction to |
| D:Day10.3 | am asking you now to be willing to move from conviction to reliance. | I am not asking you to do this today any more than I am asking you to |
| D:Day10.3 | to reliance. I am not asking you to do this today any more than | I am asking you to move from maintenance to sustainability today, I |
| D:Day10.3 | I am asking you to move from maintenance to sustainability today, | I am merely making you aware of this difference, just as I made you |
| D:Day10.3 | As with the states of maintenance and sustainability, | I am giving you cause for movement, the effect of which will be the |
| D:Day10.24 | this way, is an exchange and will only become more so as we proceed. | I am not imparting wisdom that you are unaware of but reminding you |
| D:Day10.24 | you are unaware of but reminding you of what you have forgotten. | I am not having a monologue, but we are having a dialogue in which |
| D:Day10.30 | I am not calling you to be as these people are or were or to act as | |
| D:Day10.30 | be as these people are or were or to act as these people have, but | I am calling you to acknowledge that feelings are involved at every |
| D:Day10.31 | As a man, I took a stand for the powerless and called them to power. | I am still doing so. Not because any of you are powerless but because |
| D:Day10.35 | the issues facing your time in order to speak to you of such things, | I am aware of them. So is every other living thing because all that |
| D:Day38.2 | you know, can you feel as yet, how much I love you? How full of love | I am for you? |
| D:Day38.5 | or Great Spirit, Yahweh or Allah, but call me yours. For this is who | I Am. |
| D:Day38.7 | And realize that as I call upon you, I call you who | I Am. |
| D:Day38.9 | That you make it yours. As you make me yours and as I make you mine. | I Am your own. You are my own. We are the beloved when we are the |
| D:Day38.9 | the beloved when we are the beloved to one another, when we are who | I Am to one another. |
| D:Day38.10 | as your own God as well as God of all. Now it is time to call me who | I Am. |
| D:Day38.11 | There is a subtle and loving difference between | I Am and who I Am. Who is an acknowledgment of individuated or |
| D:Day38.11 | There is a subtle and loving difference between I Am and who | I Am. Who is an acknowledgment of individuated or differentiated |
| D:Day38.12 | and possession in union and relationship. It cannot replace who | I Am, or who I Am to you. |
| D:Day38.12 | in union and relationship. It cannot replace who I Am, or who | I Am to you. |
| D:Day38.13 | Who | I Am to you, and who you are to me, is all that matters. Our |
| D:Day38.14 | from love, which is the source and substance of who we are being. | I Am being you. You are being me. In this equation is fullness of |
| D:Day39.2 | It is time now to come to your own discovery of who | I Am to you. No one can give you this answer, not even me, because |
| D:Day39.3 | order to individuate and be in relationship. You are an extension of | I Am into form. Through your extension, you can become who you are to |
| D:Day39.4 | You may find it difficult to give yourself an answer to who | I Am to you in words, and even if you are able to do so, you may not |
| D:Day39.5 | again of contradiction here. Of the importance of your knowing who | I Am to you, and of the importance of being able to continually |
| D:Day39.5 | you, and of the importance of being able to continually discover who | I Am to you. Of your embrace of knowing, and your embrace of mystery. |
| D:Day39.5 | on your own and yet of having to come to this realization of who | I Am to you on your own. |
| D:Day39.10 | relationship with me is when you have discovered that you are who | I Am because you realize—or make real—your oneness with Christ. |
| D:Day39.33 | being and an identity for that being. Everyone carries the memory of | I Am. |
| D:Day39.34 | What memory of | I Am will you carry with you now that you know that I Am is who I am |
| D:Day39.34 | What memory of I Am will you carry with you now that you know that | I Am is who I am and who you are? What memory has this Course and |
| D:Day39.34 | of I Am will you carry with you now that you know that I Am is who | I am and who you are? What memory has this Course and this Dialogue |
| D:Day39.34 | returned to you? What memory is without attributes because it is who | I Am and not a projection? Only love. What memory is not a memory, |
| D:Day39.37 | is where we must return to paradox, to knowing who you are and who | I Am and to constantly discovering who you are and who I Am, because |
| D:Day39.37 | are and who I Am and to constantly discovering who you are and who | I Am, because who you are and who I Am are the same being in the |
| D:Day39.37 | discovering who you are and who I Am, because who you are and who | I Am are the same being in the constant creative tension of |
| D:Day39.38 | This is a time of knowing who you are and who | I Am while at the same time, holding, or carrying, the mystery within |
| D:Day39.43 | hands and that as you take another’s hand, you hold my own, and that | I am with you as well as within you. Realize that I love all that you |
| D:Day39.43 | cry in despair, hang your head in weariness, howl with laughter, | I am with you and within you. |
| D:Day39.44 | that you will no longer see me as an inhuman God. You will know | I am as human as are you and that you are as godly as am I. |
| D:Day39.46 | process and that you are the bridge. You are the bridge to me. | I am the bridge to you. You are the bridge to your brothers and |
| D:Day40.3 | words that are available, I would like you to understand that when | I am love being, I am being without attributes—love being in union |
| D:Day40.3 | available, I would like you to understand that when I am love being, | I am being without attributes—love being in union and relationship. |
| D:Day40.3 | am being without attributes—love being in union and relationship. | I am the anchor that holds all that has taken on attributes within |
| D:Day40.3 | my being has been capable of accepting your projections—because | I am attributeless being. I am love, being. |
| D:Day40.3 | of accepting your projections—because I am attributeless being. | I am love, being. |
| D:Day40.6 | different or distinct being, a being different or distinct from who | I am, and who others are. These are the attributes of your being, |
| D:Day40.6 | of being as making you separate rather than distinct from who | I am being and who others are being. Your attempt at individuation |
| D:Day40.7 | being, a being of love, into form. Through that extension, I became | I Am. I became instantly because there was no opposing tension—only |
| D:Day40.7 | an idea that entered love, of love’s extension. As soon as I became | I Am there also became all I am not, the Christ connection between |
| D:Day40.7 | of love’s extension. As soon as I became I Am there also became all | I am not, the Christ connection between all I Am and all I am not, |
| D:Day40.7 | Am there also became all I am not, the Christ connection between all | I Am and all I am not, and an I Am, called the son, who could become |
| D:Day40.7 | became all I am not, the Christ connection between all I Am and all | I am not, and an I Am, called the son, who could become who I Am and |
| D:Day40.7 | not, the Christ connection between all I Am and all I am not, and an | I Am, called the son, who could become who I Am and continue to |
| D:Day40.7 | and all I am not, and an I Am, called the son, who could become who | I Am and continue to extend who I Am. |
| D:Day40.7 | called the son, who could become who I Am and continue to extend who | I Am. |
| D:Day40.8 | The differences have arisen through becoming. For with the birth of | I Am came the birth of all I am not and the need to differentiate. In |
| D:Day40.8 | through becoming. For with the birth of I Am came the birth of all | I am not and the need to differentiate. In separation you have |
| D:Day40.9 | carry within you as you return to love and to level ground as who | I Am being. |
| D:Day40.11 | being, to my being love. I have reconfirmed this statement and said | I am the anchor that holds all that has taken on attributes within |
| D:Day40.11 | my being has been capable of accepting your projections—because | I am attributeless being. I am love, being. But in being God, as in |
| D:Day40.11 | of accepting your projections—because I am attributeless being. | I am love, being. But in being God, as in being human, being takes on |
| D:Day40.11 | process rather than the process of separation. In being God, | I Am. In being love there is no I Am, but only love being. |
| D:Day40.11 | process of separation. In being God, I Am. In being love there is no | I Am, but only love being. |
| D:Day40.14 | The difference between you and me is that | I am being God and also love, being. This is why I am all and |
| D:Day40.14 | you and me is that I am being God and also love, being. This is why | I am all and nothing, the attribute-laden God and the attributeless |
| D:Day40.14 | is why it can be rightly said that God is Love and Love is God. But | I am also an extension of love, just as you are. This is all I Am |
| D:Day40.14 | But I am also an extension of love, just as you are. This is all | I Am means. There is no I Am except through love’s extension. How |
| D:Day40.14 | of love, just as you are. This is all I Am means. There is no | I Am except through love’s extension. How does love extend? Through |
| D:Day40.16 | or brother, friend or foe? You are who you are in relationship. | I Am who I Am in relationship as well. |
| D:Day40.16 | friend or foe? You are who you are in relationship. I Am who | I Am in relationship as well. |
| D:Day40.17 | from relationship?” Separately from relationship, there is no | I Am, but only love, being. |
| D:Day40.21 | with love. This relationship with love is all that provides for the | I Am of God. |
| D:Day40.25 | being “left out,” unrecognized, or unwelcome: “Don’t you know that | I am an individual? That I have feelings?” Are you saying this now, |
| D:Day40.26 | Perhaps you have noticed that in yesterday’s discussion of who | I Am to you and today’s discussion of who you are to me, that one has |
| D:Day40.27 | to accept? Does it become less difficult if you remember who | I Am? That I Am everything being love? This is not the same as saying |
| D:Day40.27 | accept? Does it become less difficult if you remember who I Am? That | I Am everything being love? This is not the same as saying you are |
| D:Day40.27 | love. This is saying that this is who you are and that this is who | I Am. |
| E.9 | For as long as you know that what | I am telling you is true, for as long as you carry this knowing |
| E.24 | Remember that you are a creator. Never forget that in being who | I Am being, you extend only love. |
| A.12 | Am I telling you not to question? Not to enter discussion? | I am only telling you to receive before you seek to perceive. I ask |
| A.47 | ever-wider configurations. This dialogue is going on all around you. | I am with you and will never leave you comfortless. Call on me, for I |
| A.47 | I am with you and will never leave you comfortless. Call on me, for | I am here. Talk to me, and I will hear you. Listen, and I will |
| A.47 | here. Talk to me, and I will hear you. Listen, and I will respond. | I am in each voice that responds to you and your voice is mine as you |
I say to you (6) |
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| C:3.18 | to abandoning logic, and thereafter certainly to cause your ruin, | I say to you again: take heart. Such foolishness as your heart’s |
| C:32.4 | And thus | I say to you, Amen. You have returned to Love, and your relationship |
| T4:6.3 | it appears that some live on one world and some on another. But | I say to you that any scenario that separates my brothers and sisters |
| D:1.20 | the mindset of separation rather than the mindset of unity. What | I say to you here, I say to you. It matters not that I say these same |
| D:1.20 | separation rather than the mindset of unity. What I say to you here, | I say to you. It matters not that I say these same words to many, for |
| A.4 | but a way of feeling, of ease, and of direct relationship. Again | I say to you, in the direct relationship achieved in union, no |
i’ll (2) |
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| D:Day4.7 | Learning was not meant to be linked with thinking. Again | I’ll draw your attention to the learning of childhood. Learning |
I’m (3) |
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| C:8.17 | Your home is here. You think this is incongruous with the truth as | I’m revealing it, the truth that heaven is your home, but it is not. |
| T4:8.8 | You might ask how, if what | I’m saying is true, could God disconnect from himself? What God could |
| D:5.20 | What | I’m revealing to you here is that what was once a prison may no |
idea (411) |
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| C:P.9 | to believe in the glory of who they are, few who can lay aside the | idea that to think of themselves in the light of God’s thought of |
| C:P.35 | Before the coming of the word made flesh, the incarnation, the only | idea humankind could draw of an all-powerful being was a being whose |
| C:3.9 | enter you as what they are, not the symbols that they represent. An | idea of love is planted now, in a garden rich with what will make it |
| C:3.10 | Everything has birth in an | idea, a thought, a conception. Everything that has been manifested in |
| C:3.10 | all completely human and scientifically provable. The birth of an | idea is thus the result of what has come before, of seeing something |
| C:3.10 | before, of seeing something old as new, of improving on a former | idea, of taking various information and collecting it into a new |
| C:3.13 | You have not given up the | idea that you are in control of what you learn, nor have you accepted |
| C:3.18 | You who think this | idea is rife with sentiment, sure to lead you to abandoning logic, |
| C:4.17 | fairness, such exchange of equal value. You give your mind to an | idea, your body to a job, your days to activities that do not |
| C:5.9 | I pass down; they declare that I was here.” Again you have the right | idea, yet it is so sadly displaced as to make a mockery of who you |
| C:6.13 | made, and the life you fear heaven would replace. To give up the | idea that this is where meaning is found, fulfillment attained, |
| C:7.1 | in a way that your mind is not. Your mind would hold on to every | idea for what it might bring you, and is resentful of those whose |
| C:7.1 | succeed in getting desirable things within this world. “I had that | idea,” you lament when another succeeds where you have failed. “I |
| C:7.17 | persons, or situations related to. Now we must expand on this | idea. |
| C:7.20 | relationship exists in wholeness. We have begun to dislodge your | idea that you stand separate and alone, a being broken off from all |
| C:7.23 | while that it will take you to read these words. Start with this | idea: You will allow for the possibility of a new truth to be |
| C:7.23 | truth to be revealed to your waiting heart. Hold in your heart the | idea that as you read these words—and when you finish reading these |
| C:8.3 | in truth, no levels separate union at all. As a learning being, the | idea of levels is helpful to you and will aid you in seeing that you |
| C:8.26 | think a thing remembered in every smallest detail and yet to have no | idea what the memory is about! All memory is twisted and distorted by |
| C:9.11 | All use is predicated on the simple | idea that you do not have what you need. You will continue to believe |
| C:9.33 | for eternity and has no use for time. Time too is of your making, an | idea of use gone mad, as once again you have taken something made for |
| C:10.31 | that you have better things to do. Yet as much as you resist, the | idea has been planted and you will find yourself, at times that seem |
| C:11.2 | are not your own creator. You have made this separation based on the | idea that what created you cannot be one with you. Again this only |
| C:11.3 | This is one reason you do not like the | idea that those who would instruct you know more than you now know, |
| C:11.4 | attempts at trying hard have long been past. Each exercise is but an | idea, and ideas leave not their source. All ideas here are but ideas |
| C:12.3 | tried and failed. For all of you believe that you have tried this | idea called love, and all of you believe you have evidence that it is |
| C:12.17 | way a thought that seems to arise out of nowhere can affect you. An | idea, birthed one day, does not seem to have been there the day |
| C:12.17 | does not seem to have been there the day before. Perhaps it is the | idea of taking a trip or having a baby, of returning to school, or |
| C:12.17 | or having a baby, of returning to school, or quitting a job. This | idea, newly birthed, may seem to come and go, or may grow into an |
| C:12.17 | either way, it leaves not its source. And without the birth of the | idea, the results of the idea would not come to be. You may have a |
| C:12.17 | its source. And without the birth of the idea, the results of the | idea would not come to be. You may have a thousand ideas one day and |
| C:12.18 | You may very well say, however, that an | idea seemed to take on a life of its own and compel you to do things |
| C:12.18 | wonder how they got from here to there, and some may see that one | idea took root and changed what seemed to be a destiny already |
| C:12.19 | near as words can describe the separation, this is what occurred: An | idea of separation entered the mind of God’s son. Like any idea of |
| C:12.19 | An idea of separation entered the mind of God’s son. Like any | idea of yours, this idea did not leave its Source nor change the |
| C:12.19 | entered the mind of God’s son. Like any idea of yours, this | idea did not leave its Source nor change the essence of its Source in |
| C:12.19 | Source nor change the essence of its Source in any way. While the | idea of taking an adventurous vacation when brought to fruition might |
| C:12.20 | From the | idea of separation came the idea of an external aspect of life. |
| C:12.20 | From the idea of separation came the | idea of an external aspect of life. Before the idea of the |
| C:12.20 | separation came the idea of an external aspect of life. Before the | idea of the separation, there was no such thing—and there still is |
| C:12.20 | there still is no such thing except as an extension of the original | idea. Just as we discussed your desire to protect or to control |
| C:12.20 | so too is it with the external aspect of life. Without the original | idea of separation, the external aspect of life would not exist. Just |
| C:12.21 | The Father did not prevent the | idea of separation from taking place, and could not any more than you |
| C:12.21 | from taking place, and could not any more than you could prevent an | idea from occurring to you. Just as an idea of yours, once born, |
| C:12.21 | than you could prevent an idea from occurring to you. Just as an | idea of yours, once born, continues to exist, so too, did this idea |
| C:12.21 | as an idea of yours, once born, continues to exist, so too, did this | idea of separation. But just as your ideas do not take on a life of |
| C:12.21 | take on a life of their own even though they at times seem to, this | idea as well had no ability to be more than what it was, except for |
| C:12.22 | Thus, the son’s participation in the | idea of separation seemed to bring about a completely reshaped life, |
| C:12.22 | Yet this participation could not but proceed from the original | idea and could not proceed in reality but only in the external aspect |
| C:12.22 | but only in the external aspect of life that preceded it. The | idea of separation changed nothing in reality, but became a drama |
| C:12.25 | into creation, and you are that extension and as holy as is he. The | idea of separation only seems to have made God’s son susceptible to |
| C:14.10 | fit your goal of separation as neatly and conveniently as does your | idea of heaven. For what you require of love is that it set you apart |
| C:14.10 | brothers and sisters. The more that is required is all to feed your | idea of your own specialness. You look for constant verification that |
| C:16.17 | relationship that cannot be replaced. Judgment thus reinforces the | idea of separation, making of it something even darker than it |
| C:18.6 | it is, a learning device given you by a loving creator. Before the | idea of separation, there was no need for learning. But a loving |
| C:18.8 | learn in and from, for as long as you would choose to learn what the | idea of separation would teach you. Making a new choice, a choice to |
| C:18.9 | look at the world that was created from your wish to learn what the | idea of separation would teach you. When you resided in unity, you |
| C:18.9 | involvement this learning would require. In order to learn what the | idea of separation would teach you, you needed to believe that you |
| C:18.13 | unity, learning from what unity can teach you must be birthed as an | idea. To hear or learn of another’s idea is not to give birth to it. |
| C:18.13 | teach you must be birthed as an idea. To hear or learn of another’s | idea is not to give birth to it. You thus must each experience the |
| C:18.13 | to give birth to it. You thus must each experience the birth of the | idea of learning from unity in order for it to come from within and |
| C:18.13 | in order for it to come from within and leave not its source. An | idea of mine can only become an idea of yours through your |
| C:18.13 | within and leave not its source. An idea of mine can only become an | idea of yours through your relationship with it. You need only to |
| C:18.13 | through your relationship with it. You need only to experience this | idea in your own way, from the desire to know from which all ideas |
| C:18.14 | Once an | idea is born, it exists in relationship to its creator. All that |
| C:19.24 | part of you is always free to redeem the guilt-filled self. This | idea of self-redemption has long been a culprit that has kept union, |
| C:20.45 | Your ideas of service are bound to your ideas of charity. Your | idea of charity is based on some having more and some having less. |
| C:20.45 | serving and service. It will be helpful if you keep in mind that the | idea of to serve is being used to replace the idea of to use and is |
| C:20.45 | keep in mind that the idea of to serve is being used to replace the | idea of to use and is its opposite. It replaces the thought of taking |
| C:22.3 | A prime image of this | idea is provided by the axis. A line passes through a circle and the |
| C:22.6 | however, concentrate upon a passing through rather than upon an | idea of division, and they help to show that even what is divided by |
| C:22.15 | this takes is a pass-through approach and a relinquishment of the | idea of bringing things to a stop where they can be examined under a |
| C:23.9 | unite people. “Parties” and “associations” are formed to foster the | idea of unity through shared belief. They are not necessary, as is |
| C:25.8 | from subject/object relationships to the relationship of unity, the | idea of one who is devoted, and of those for whom devotion is |
| C:26.21 | You are a thought of a God. An | idea. This thought, or idea, is what you seek. It can be found only |
| C:26.21 | You are a thought of a God. An idea. This thought, or | idea, is what you seek. It can be found only at its source. Its |
| C:26.22 | with no plot. This would be the same as saying that there was no | idea brought to completion within the pages or on the film. In God’s |
| C:26.22 | idea brought to completion within the pages or on the film. In God’s | idea of you is all that is known about you. God’s idea of you is |
| C:26.22 | the film. In God’s idea of you is all that is known about you. God’s | idea of you is perfect, and until now your form has been but an |
| C:26.22 | now your form has been but an imperfect representation of God’s | idea. In God’s idea of you is the pattern of the universe, much as |
| C:26.22 | has been but an imperfect representation of God’s idea. In God’s | idea of you is the pattern of the universe, much as within a novel, |
| C:26.22 | much as within a novel, movie, piece of music, invention or artistic | idea is the completion of the pattern that will make that idea a |
| C:26.22 | artistic idea is the completion of the pattern that will make that | idea a masterpiece. An idea is irrevocably linked with its source and |
| C:26.22 | completion of the pattern that will make that idea a masterpiece. An | idea is irrevocably linked with its source and one with its source. |
| C:26.22 | one with its source. There was no God separate from you to have this | idea of you. You were birthed in unison with God’s idea of you. |
| C:26.22 | you to have this idea of you. You were birthed in unison with God’s | idea of you. |
| C:26.23 | of your answers. Acceptance of your birth in unison with God’s | idea of you is acceptance of your Self as co-creator of the pattern |
| C:26.23 | Self as co-creator of the pattern of the universe, acceptance of the | idea or the story that is you. Can you not see that you were birthed |
| C:26.27 | I fulfilled my story, my pattern, the | idea of me that came from the thought of God. In doing so, I restored |
| C:27.10 | diminished and lacking in identity just by contemplating such an | idea. And so you must be reassured of the Self you are. |
| C:29.2 | Your function cannot be known to you while you shy away from the | idea of service. Whether you realize it or not, you associate service |
| C:29.2 | it or not, you associate service with subjugation, particularly the | idea of service to a higher Will or higher Cause. Some of you |
| C:29.3 | have so worried over what to do have both welcomed and feared the | idea of some kind of service being required of you. There is no |
| C:29.3 | service being required of you. There is no mystery to this, as the | idea of service in your society is one of enforced duty, as |
| C:29.16 | the interaction within which service occurs. The replacement of the | idea of service with the idea of use made for the existence of |
| C:29.16 | service occurs. The replacement of the idea of service with the | idea of use made for the existence of special relationships. The idea |
| C:29.16 | the idea of use made for the existence of special relationships. The | idea of use created all ideas of toil as the only means of having |
| C:29.16 | created all ideas of toil as the only means of having needs met. The | idea of use created all notions of distrust, starting with—as we |
| C:31.2 | The | idea of sharing one heart, one heartbeat, one love, is not so |
| C:31.2 | heart, one heartbeat, one love, is not so unacceptable to you as the | idea of sharing one mind. Your thoughts, you feel, are your own, |
| C:31.7 | of you with brain, an interchangeable word that conveys the same | idea. Mind is the control center, that which remembers and stores |
| C:31.9 | no one argues this point, yet you allow yourself to resist the whole | idea of God because you believe that what is one cannot also be many. |
| C:31.14 | The ego is that part of yourself that clings to the | idea of separation, and thus cannot grasp the basic truth of your |
| C:31.18 | some need to confess, think a moment about why you are worried. The | idea of confessing is an idea of sharing. Rather than thinking of who |
| C:31.18 | a moment about why you are worried. The idea of confessing is an | idea of sharing. Rather than thinking of who you are being all tied |
| C:31.25 | share the truth with you nor with anyone else. The ego invented the | idea of “telling” the truth and using it as an opposite to telling an |
| T1:3.20 | that God would grant miracles on such a whim, such a fanciful | idea as that of your being convinced of your own power. How could |
| T1:4.11 | you have seen this call incorrectly as a call to be responsible. The | idea of responsibility sprang from the ego-mind that would usurp the |
| T1:4.12 | be your children. Another of which might be your talents. It is the | idea of your responsibility for these gifts that has led to your |
| T1:4.27 | of the Bible and many other religious texts, the word or | idea of awe has been confused with the word or idea of fear. A Course |
| T1:4.27 | texts, the word or idea of awe has been confused with the word or | idea of fear. A Course in Miracles told you that awe is the |
| T2:1.8 | because you think in terms of form. Thus even I have often used the | idea of place as a teaching aid. But you are ready now to begin to |
| T2:2.1 | the heart that speaks to you in terms that are consistent with the | idea you currently hold of hearing a call or having a calling. |
| T2:2.9 | prevents you from being who you are is far broader than this simple | idea of hearing and following a calling would indicate. You think |
| T2:3.6 | If you still balk at the | idea that the Christ could be in need of learning, then your idea of |
| T2:3.6 | at the idea that the Christ could be in need of learning, then your | idea of the Christ is still based on an old way of thinking, as are |
| T2:3.7 | are not linear as you have perceived them to be. If we return to the | idea of talents this may be easier to explain. If the ability to |
| T2:4.2 | is acted out upon you but that you are acted out upon creation. The | idea of creation as something static would be completely contrary to |
| T2:4.7 | occurs within your life. Let us look now at your reaction to the | idea put forth earlier of having a calling. |
| T2:4.8 | relates to you there are few among you who have not reacted to the | idea of calling with two sets of feelings and thoughts. One set of |
| T2:7.4 | First let us replace your | idea of “others” with the idea of “relationship” that has been so |
| T2:7.4 | First let us replace your idea of “others” with the | idea of “relationship” that has been so often defined and repeated |
| T2:7.10 | Here is an | idea not heretofore given much attention, the idea of the desire for |
| T2:7.10 | Here is an idea not heretofore given much attention, the | idea of the desire for change. Certainly there will continue to be |
| T2:8.5 | called to a static acceptance that does not include change, this new | idea of acceptance requires further clarification. |
| T2:9.3 | relates to your ability to let go. As many of you will find the | idea of letting go of special relationships among the most difficult |
| T2:11.4 | of your body as your identity and your home has given way to an | idea of it as a form that can be of service to you and your |
| T3:2.10 | moment between the unreal and the real. All you await is an | idea, a remembrance of the original idea about your personal self. |
| T3:2.10 | the real. All you await is an idea, a remembrance of the original | idea about your personal self. |
| T3:2.11 | paradise for your sins. We have worked, thus far, to change your | idea of a vengeful God. Now we work to change your idea of a vengeful |
| T3:2.11 | to change your idea of a vengeful God. Now we work to change your | idea of a vengeful self. For what else would such a self be? |
| T3:2.12 | and daughters of God. This discussion may have seemed to accept the | idea of a self as highly developed as an adolescent child, a self who |
| T3:2.13 | thinking behind, this thinking must be quickly replaced with a new | idea about yourself or its hold on you will remain. |
| T3:3.9 | moments, but something always and eventually calls you back to the | idea that you are not good enough or that you do not want to put the |
| T3:3.10 | who you are was the ego. The ego is gone. The ego was simply your | idea of who you were. This idea was a complex set of judgments, of |
| T3:3.10 | The ego is gone. The ego was simply your idea of who you were. This | idea was a complex set of judgments, of good and bad, right and |
| T3:3.10 | endless as it was worthless. Realize now the worthlessness of this | idea and let it go. |
| T3:4.3 | matters. Ideas are the foundation of the self. You cannot have an | idea of goodness without having an idea of evil. You cannot have an |
| T3:4.3 | of the self. You cannot have an idea of goodness without having an | idea of evil. You cannot have an idea of an ideal state without |
| T3:4.3 | idea of goodness without having an idea of evil. You cannot have an | idea of an ideal state without having an idea of a state that is not |
| T3:4.3 | of evil. You cannot have an idea of an ideal state without having an | idea of a state that is not ideal. You cannot have an idea you call |
| T3:4.3 | having an idea of a state that is not ideal. You cannot have an | idea you call “right” without believing in an idea that can be |
| T3:4.3 | You cannot have an idea you call “right” without believing in an | idea that can be “wrong.” |
| T3:4.4 | The ego made such ideas necessary for the | idea of the ego was “wrong” or inaccurate. The only way to bring that |
| T3:6.1 | to be given to in return for what you give. This stems from your | idea of yourself as a “child” of God, and a notion that would seem to |
| T3:6.2 | to do with your former notions of God and your own self. It is an | idea that has been transferred to all of life, much as the idea of an |
| T3:6.2 | It is an idea that has been transferred to all of life, much as the | idea of an unlovable self was transferred into all areas of life |
| T3:6.3 | that seem to make it possible for you to live within your world. The | idea of reward transfers to ideas related to comparison as well, as |
| T3:6.4 | you many reasons to be distrustful of your Self, beginning with the | idea of your abandonment here. Since the ego is a chosen self and a |
| T3:6.4 | enough room within the ego’s thought system to keep within you the | idea of a self the ego is not. Thus has the ego had a self to blame |
| T3:6.5 | of will, to pierce the holiness of your hearts. Bitterness and the | idea of vengeance go hand-in-hand. This is the idea of “an eye for an |
| T3:6.5 | Bitterness and the idea of vengeance go hand-in-hand. This is the | idea of “an eye for an eye” or the exact opposite of the idea of |
| T3:6.5 | This is the idea of “an eye for an eye” or the exact opposite of the | idea of “turning the other cheek.” While this may seem like the very |
| T3:6.5 | idea of “turning the other cheek.” While this may seem like the very | idea of evil which I have denied the existence of, it is not evil but |
| T3:6.5 | being that it is just another word, it is one chosen to introduce an | idea of such fallacy that it rivals only the ego in its destructive |
| T3:6.5 | your heart what the ego has been to your mind. It is the one false | idea that has entered this holiest of places, this abode of Christ, |
| T3:7.1 | on Unity,” to speaking here of ideas. God’s thought of you is an | idea of absolute truth. Your existence derives from this idea and |
| T3:7.1 | you is an idea of absolute truth. Your existence derives from this | idea and this truth. The ego’s existence derived from your idea of a |
| T3:7.1 | from this idea and this truth. The ego’s existence derived from your | idea of a separated self, a thought, or idea, of absolute untruth. |
| T3:7.1 | existence derived from your idea of a separated self, a thought, or | idea, of absolute untruth. The ego’s thought system then formed |
| T3:7.1 | ego’s thought system then formed beliefs that supported the initial | idea of the separation. Where is there a corresponding belief system |
| T3:7.1 | Where is there a corresponding belief system that formed around the | idea of God? |
| T3:7.2 | or thoughts. If you believe that God created you with a thought or | idea, then you can begin to see the power of thought. If you can |
| T3:7.2 | If you can believe that you created the ego with a thought or an | idea, you can see where the power of thought is your power as well as |
| T3:7.4 | who you are, even here within the human experience. This is the | idea that is beyond compare as you are beyond compare and the truth |
| T3:7.4 | are beyond compare and the truth is beyond compare. This is the only | idea that holds true meaning and so all meaning is found within it. |
| T3:7.4 | and so all meaning is found within it. Thus we start with this | idea. |
| T3:7.9 | Now you have seized upon even this | idea and called it not treasure but theory and related it to the |
| T3:8.3 | been taken on such a long journey before we ever once talked of an | idea as crucial as that of bitterness. This bitterness has been a |
| T3:8.4 | Although at this moment it may be hard for you to conceive of the | idea of bitterness as something that you are attached to, I want you |
| T3:8.4 | how bitterness does indeed fit into this category. Bitterness is an | idea intrinsically tied to the personal self and the experience of |
| T3:8.5 | self. The choice that hasn’t been made is the choice to leave this | idea behind. The choice that has been made is to believe in a savior |
| T3:8.7 | As was said in A Course of Love, the | idea of suffering is what has gone so wrong within God’s creation. As |
| T3:8.7 | creation. As was said in “A Treatise on the Art of Thought,” the | idea of love can replace the idea of suffering but it is chosen not |
| T3:8.7 | “A Treatise on the Art of Thought,” the idea of love can replace the | idea of suffering but it is chosen not because of the suffering that |
| T3:8.11 | If what was looked for were means of making life easier, why not the | idea of machinery and tools that would seem to do so? If what was |
| T3:8.12 | gone on for countless ages simply due to your inability to birth the | idea of an end to suffering? |
| T3:8.13 | Let us now put an end to this acceptance through the birth of a new | idea. |
| T3:9.1 | This | idea is an idea of love. It is an idea that makes perfect sense and |
| T3:9.1 | This idea is an | idea of love. It is an idea that makes perfect sense and it is its |
| T3:9.1 | This idea is an idea of love. It is an | idea that makes perfect sense and it is its very sense that makes it |
| T3:9.1 | sense that makes it seem meaningless in a world gone mad. It is an | idea that says only that which comes from love is real. It is an idea |
| T3:9.1 | an idea that says only that which comes from love is real. It is an | idea that says only that which fits within the laws of love is |
| T3:9.1 | only that which fits within the laws of love is reality. It is an | idea that says all that love would not create does not exist. It is |
| T3:9.1 | that says all that love would not create does not exist. It is an | idea that says that if you live from love and within love’s laws you |
| T3:9.1 | from love and within love’s laws you will create only love. It is an | idea that accepts that this can be done and can be done by you in the |
| T3:10.3 | to get to the “hard part” of this Course may find it here. The | idea of blame is incongruous with the idea of a benevolent Creator |
| T3:10.3 | Course may find it here. The idea of blame is incongruous with the | idea of a benevolent Creator and a benevolent creation and as such is |
| T3:10.4 | Taking away the | idea of placing blame will change your thought processes beyond your |
| T3:10.5 | will short-circuit the many thoughts that you would attach to this | idea, thoughts that have formed a chain-reaction of situations and |
| T3:10.5 | and behaviors that you had no realization were birthed from the | idea of blame. Although I offer it not as a replacement, what you |
| T3:10.5 | what you will find will come in the place of blame is an | idea of acceptance of what is, an idea that is needed now. |
| T3:10.5 | come in the place of blame is an idea of acceptance of what is, an | idea that is needed now. |
| T3:13.5 | believed in the laws of man, laws that were made to perpetuate the | idea that you must pay for everything, or earn everything that you |
| T3:13.6 | place to start because each of you are tempted to hang on to this | idea despite all that it has cost you. To replace this idea with the |
| T3:13.6 | on to this idea despite all that it has cost you. To replace this | idea with the idea of there being no loss but only gain under the |
| T3:13.6 | idea despite all that it has cost you. To replace this idea with the | idea of there being no loss but only gain under the laws of love, is |
| T3:13.7 | I say this is a simple place to start because you can put this new | idea into practice today and every day by simply refusing the |
| T3:13.7 | in concepts such as earning and paying. How you implement this | idea will be your choice. But the idea that you do not have to earn |
| T3:13.7 | and paying. How you implement this idea will be your choice. But the | idea that you do not have to earn your way nor pay your way must be |
| T3:13.7 | of your survival needs, this is far from the only area in which the | idea of earning or paying your way can be found. This old idea is |
| T3:13.7 | which the idea of earning or paying your way can be found. This old | idea is consistent with all beliefs of an “if this then that” nature. |
| T3:13.7 | of an “if this then that” nature. You might start practicing this | idea by repeating these words to yourself: |
| T3:13.10 | you will change to reflect the fact that you have accepted this new | idea. Choose an act that will cause you no fear to begin with. For |
| T3:13.10 | instance, you might tell yourself something such as this: “I have an | idea that if I sleep as long as I feel I need to sleep in the |
| T3:13.10 | money each day that you ordinarily would not spend, always with the | idea in mind that this will not affect your budget in any negative |
| T3:13.12 | from whatever action your ideas have suggested. You must birth the | idea of having no reason to fear these consequences, no matter what |
| T3:13.12 | no matter what they may be. You must, in truth, birth the | idea of benevolence and abundance. |
| T3:13.13 | the need for action, but one of the factors that distinguishes an | idea from a belief is a requirement of action. That action, while not |
| T3:14.5 | forgotten: You would not be other than who you are. This is a key | idea that will help you immeasurably in leaving behind patterns of |
| T3:14.13 | of blame and how you are unaware of all that proceeds from the | idea of blame, so too is it with the past. Like a story yet to be |
| T3:15.2 | be different than they once were. The only true departure from this | idea has concerned the occasions of birth and death. This is |
| T3:15.3 | New beginnings do not occur outside of relationship. The | idea of special relationship is one that hampers new beginnings. |
| T3:15.4 | There is always some “thing” that is expected to change. This | idea is countered internally, however, by the idea that at some basic |
| T3:15.4 | to change. This idea is countered internally, however, by the | idea that at some basic level, human beings do not change. You cannot |
| T3:15.7 | You must now birth the | idea that human beings do indeed change. While you have known |
| T3:15.7 | a center to each that is unchangeable, you must now give up the | idea that this core or center has been represented by the past. You |
| T3:15.7 | core or center has been represented by the past. You must forget the | idea that the future cannot be different than the past. |
| T3:15.16 | What we are adding now to these beliefs is the | idea that these beliefs can be represented in form. These beliefs |
| T3:16.3 | You must forget the | idea that you can create the new from the old. If this were possible, |
| T3:16.8 | key to resisting these temptations is not resistance at all but the | idea that you are already accomplished. Keeping this idea in the |
| T3:16.8 | at all but the idea that you are already accomplished. Keeping this | idea in the forefront of your mind and heart will aid the translation |
| T3:16.12 | key to resisting these temptations is not resistance at all but the | idea that there is no loss but only gain within the laws of love. |
| T3:16.14 | and expectations of others are temptations that arise from your old | idea of special relationships. All of your plans to do good and be |
| T3:16.15 | Now you must forget the | idea of needing to maintain specialness. A key aid in helping you to |
| T3:16.15 | A key aid in helping you to put this temptation behind you is the | idea of the holy relationship in which all exist in unity and within |
| T3:16.15 | and within the protection of love’s embrace. If you but live by the | idea that representing who you are in truth will create a new heaven |
| T3:17.2 | naming of creatures. It was the beginning of perception and of the | idea that what was observable was “other than” he who did the |
| T3:18.10 | as you can observe with your eyes open. You can observe by having an | idea of another’s health, abundance, peace, and happiness. You can |
| T3:20.13 | effect, the manner of living practiced by those who have birthed the | idea that cause and effect are one in truth. |
| T3:21.16 | All of these things have contributed to your | idea that you are a separate being and as such incapable of truly |
| T3:21.24 | who will lead the way for others to follow. Do not give in to the | idea that one special one is needed nor give to any one a role you |
| T4:1.3 | own worthiness, and particularly in your own chosenness. It is this | idea of being chosen that will cause your mind to conclude that some |
| T4:1.4 | the beliefs of all of the world’s religions are but related to this | idea of choosing, a process of the free will with which you all are |
| T4:1.14 | people, so much calamity would not have befallen them. And so the | idea of choice rears its head again and wraps the simple statement |
| T4:2.10 | The | idea of separation is an idea that is not consistent with the idea of |
| T4:2.10 | The idea of separation is an | idea that is not consistent with the idea of unity. If you proceed |
| T4:2.10 | The idea of separation is an idea that is not consistent with the | idea of unity. If you proceed into this new time thinking that this |
| T4:2.27 | Let this | idea gestate a moment within you and reveal to you the truth of which |
| T4:2.31 | and clues previously unseen? Have you included other senses in your | idea of sight? Have you thought your instincts will be sharpened and |
| T4:3.6 | The fear that was birthed along with the erroneously inherited | idea that it was your nature to be separate and alone and thus |
| T4:3.6 | in it and beyond it, including God, weighed and balanced against the | idea of fear. |
| T4:3.14 | The | idea of everlasting life in form has seemed a curse to some, a |
| T4:4.4 | Even before the planet reached the state of over-population, this | idea was much in evidence. The passing of a parent was seen, |
| T4:4.5 | in the form of the “son of God.” In the time in which I lived, the | idea of inheritance was an even stronger idea, an idea with much more |
| T4:4.5 | time in which I lived, the idea of inheritance was an even stronger | idea, an idea with much more power than in current times. Inherent |
| T4:4.5 | which I lived, the idea of inheritance was an even stronger idea, an | idea with much more power than in current times. Inherent within the |
| T4:4.5 | idea with much more power than in current times. Inherent within the | idea of inheritance was an idea of passing as well as an idea of |
| T4:4.5 | in current times. Inherent within the idea of inheritance was an | idea of passing as well as an idea of continuity. What belonged to |
| T4:4.5 | within the idea of inheritance was an idea of passing as well as an | idea of continuity. What belonged to the Father passed to the son and |
| T4:4.7 | This | idea of inheritance is a natural idea arising from the nature of |
| T4:4.7 | This idea of inheritance is a natural | idea arising from the nature of creation itself. It is an idea of |
| T4:4.7 | a natural idea arising from the nature of creation itself. It is an | idea of continuity that is an idea consistent with that of creation. |
| T4:4.7 | nature of creation itself. It is an idea of continuity that is an | idea consistent with that of creation. There is no discontinuity |
| T4:4.17 | Can you not see the necessity of removing the | idea that your true Self will be returned to you only through death? |
| T4:12.10 | however, to find what an enormous difference the release of this | idea will make in your capacity to express who you are. As long as |
| T4:12.10 | be vigilant of your thought patterns so that you eradicate the | idea of learning in separation and replace it with the idea of |
| T4:12.10 | eradicate the idea of learning in separation and replace it with the | idea of sharing in unity. Learning is a condition of the separated |
| T4:12.13 | But what of the questions it raises? Do you not respond to the | idea of continual contentment with doubt? Not only doubt that it can |
| T4:12.13 | them behind? Are you willing, for instance, to leave behind the | idea that contentment cannot and should not last? That lasting |
| T4:12.13 | peace, would somehow stunt your growth? Can you see that your | idea of growth was synonymous with your idea of learning? That you |
| T4:12.13 | Can you see that your idea of growth was synonymous with your | idea of learning? That you were always both awaiting and dreading |
| T4:12.18 | past. Spread the joyous news! Tell only joyous stories. Advance the | idea of joyous challenges that allow for all the creativity you have |
| T4:12.18 | into challenges of the past but without the struggle. Let not the | idea of struggle take hold in the new. Let not the idea of fear take |
| T4:12.18 | Let not the idea of struggle take hold in the new. Let not the | idea of fear take hold in the new. Let not the idea of judgment take |
| T4:12.18 | the new. Let not the idea of fear take hold in the new. Let not the | idea of judgment take hold in the new. Announce far and wide freedom |
| D:3.8 | Let us talk again for a moment of the | idea of giving and receiving as one that was introduced within A |
| D:3.8 | Treatise on Unity and Its Recognition”. Let’s talk of this now as an | idea, rather than as something learned, and as an idea for you to |
| D:3.8 | of this now as an idea, rather than as something learned, and as an | idea for you to carry forward with you into the new. This is the |
| D:3.11 | and receiving are one in truth is best understood by taking away the | idea of one who gives and one who receives. If all are one, such |
| D:3.11 | all are one, such ideas make no sense. This would seem to make the | idea of giving and receiving as one senseless as well. In a way, this |
| D:3.12 | All ideas leave not their source, thus giving and receiving is an | idea, as are all ideas, that exists apart from form. Giving and |
| D:3.14 | Giving and receiving as one has become one in form as well as one in | idea. What this means, simply stated once again, is that giving and |
| D:4.3 | It is time now for this | idea to be accepted, for if it is not, you will remain in the prison |
| D:4.5 | For the moment, disregard any | idea you may have of there being those who deserve the prison system |
| D:4.11 | Let us begin by coming to agreement about the | idea of divine design. This divine design could also be called |
| D:4.11 | old and accept the new. In this case, the old you would deny is the | idea of a purposeless existence, a universe with no divine order, a |
| D:4.11 | divine order, a life in which you are at the mercy of fate. The new | idea you are asked to accept is that existence is purposeful, that |
| D:4.14 | are both divinely inspired and products of the separated self. The | idea of giving and receiving as one might be thought of as a divinely |
| D:6.19 | see that these attitudes are not ruled by certainty, but by a mere | idea of bettering the odds against what fate may offer. |
| D:6.20 | Like all the systems you believe in, it is a system too, an internal | idea given a name, externalized, and blamed for all that you do not |
| D:8.2 | is needed. Ah, you might say now, this you have heard before. This | idea of no longer needing to learn has intrigued you since it was |
| D:8.3 | ideas we leave behind as we concentrate instead on the very simple | idea of each of you containing a natural ability or talent that |
| D:8.3 | in some form prior to the time of learning. We concentrate on this | idea merely as an idea and not in terms of the specific ability it |
| D:8.3 | to the time of learning. We concentrate on this idea merely as an | idea and not in terms of the specific ability it may represent. We |
| D:8.3 | of the specific ability it may represent. We concentrate on this | idea as the first parameter of the territory of your conscious |
| D:8.5 | neither earned nor worked hard to attain. To imagine this as an | idea is to imagine this “given” Self as the Self that exists beyond |
| D:8.6 | This | idea will aid you too in your understanding of discovery, as your |
| D:8.7 | conscious awareness. Thus, like the home in which you reside, the | idea that you have an already existing awareness of the Source of |
| D:9.5 | learning self. When it was said within this Course that you are an | idea of God, and when ideas were spoken of as if they were synonymous |
| D:9.12 | previous learning and thinking merely resulted eventually in a new | idea being birthed, but this is not the case. Heredity can be cited |
| D:9.12 | but that which already exists within you? So too is it with an | idea. An idea already exists within you, but is awaiting its birth |
| D:9.12 | that which already exists within you? So too is it with an idea. An | idea already exists within you, but is awaiting its birth through you. |
| D:11.2 | dear brothers and sisters, is insane. To think of the thought or | idea of God by which you were created as the same type of thought I |
| D:11.3 | I am and I extend what I am. This dialogue is that extension. God’s | idea of you extended and became you and me and all the sons and |
| D:11.5 | and attacked it as they attack all problems to be solved. The | idea of making a contribution has begun to receive the attention of |
| D:11.8 | Now I return you to your | idea of how these words have come to you, for if you can fully accept |
| D:11.13 | tell you something of the nature of who you are if you but let this | idea dwell within you and take up residence in your heart. We are the |
| D:12.2 | them either through her thoughts or through her ears, as in the | idea of “hearing” words. The receiver of these words, in fact, |
| D:12.9 | as a condition of mindfulness, and mindfulness is much closer to the | idea of wholeheartedness, or sharing in unity—the state of which we |
| D:12.10 | in a reflective moment at the end of the day. Again we will see the | idea of thoughts “coming to you” at such times. This is not the |
| D:12.12 | I am attempting to help you to become aware and comfortable with the | idea that, released of old patterns, the self will join with unity |
| D:12.13 | that will assist you in leaving patterns of thinking behind is the | idea that thought as we are describing it, the thought that is not |
| D:12.13 | of the body, but it may also at times not be of the body. The main | idea to hold in your mind and heart is the idea of entry, and the |
| D:12.13 | be of the body. The main idea to hold in your mind and heart is the | idea of entry, and the idea that what comes of unity does not need |
| D:12.13 | idea to hold in your mind and heart is the idea of entry, and the | idea that what comes of unity does not need access through your |
| D:12.13 | or any of what you consider to be your senses. Along with this main | idea it is essential for you to realize that this is not so strange |
| D:12.14 | Now that you are coming to a more clear | idea of what the “thoughts” that come to you from unity may be like, |
| D:12.15 | you really know something, that this wasn’t your usual opinion or | idea you were offering up for discussion, but something you knew the |
| D:13.4 | come in a flash, and is, in a sense, a humorous metaphor for the | idea of a divine “ray” of light descending and granting |
| D:13.8 | This perceived state is synonymous with the personal self, with the | idea of individuality, with separate thoughts, and with the idea that |
| D:13.8 | with the idea of individuality, with separate thoughts, and with the | idea that no one will ever be able to truly know you. But join with |
| D:13.11 | now to the second part of what we are exploring together here, the | idea that what you come to know may literally not be sharable with |
| D:14.2 | Here it will be helpful to keep in mind the | idea of “as within, so without.” We are not leaving the Self to |
| D:14.9 | of unity in which all exist along with you, was advanced by the | idea of acceptance you took to heart earlier, and paves the way for |
| D:14.12 | form or manifestation. You already are manifest in form, and so the | idea of becoming that has been with humankind throughout time must |
| D:15.2 | examples to illustrate the principle of movement as life itself, the | idea of lack of movement as lack of life. |
| D:15.16 | is maintained and sustained. Let us begin with the | idea of maintenance and proceed to the idea of sustenance. |
| D:15.16 | Let us begin with the idea of maintenance and proceed to the | idea of sustenance. |
| D:15.17 | of as a lasting measure, which is the primary difference between the | idea of maintenance and the idea of sustenance. |
| D:15.17 | is the primary difference between the idea of maintenance and the | idea of sustenance. |
| D:15.19 | And so we begin with the | idea of maintenance of your relationship with unity. You have |
| D:15.21 | Let this | idea enter you now. You have left behind the conditions of learning. |
| D:Day1.18 | moment of Adam and Eve and the fall from paradise. Let us extend our | idea of the creation story to include the creation of man and woman. |
| D:Day2.8 | your unworthiness. Part of this feeling arises from the erroneous | idea that you can fail, even here. These are the temptations that |
| D:Day2.11 | but this difference does not place these actions beyond the | idea of acceptance. |
| D:Day2.16 | This is an example from my own life, an example the | idea of which still plagues many of you. This example is that of the |
| D:Day2.17 | eternal life, but not until you have suffered as I suffered. This | idea would hardly be a joyful idea with which to begin our work |
| D:Day2.17 | you have suffered as I suffered. This idea would hardly be a joyful | idea with which to begin our work together. |
| D:Day2.21 | begin with the recognition of who I am. This is symbolic of the | idea put forth here that until you are aware of who you are, your |
| D:Day2.24 | knew who I was and chose no suffering. This is what is meant by the | idea that has been repeated as “I died for your sins.” My death was |
| D:Day3.6 | reaction to this statement. Some of you will feel excitement at the | idea of this issue being finally discussed; but be aware of your |
| D:Day3.9 | Just posing the | idea that having a spiritual context for your life will assist you in |
| D:Day3.9 | of which you are more accepting. But given time to consider such an | idea, you are likely to become more and more agitated, to go back and |
| D:Day3.11 | Let us return for a minute to the base | idea behind the issue of money or abundance: the way you have |
| D:Day3.12 | of talent and inspired ideas to bring them wealth. This is the | idea of bartering, which we have spoken of before, or bargaining, |
| D:Day3.12 | or bargaining, which we will speak more of here. It is the base | idea that is behind all ideas of lack, an idea you so thoroughly |
| D:Day3.12 | of here. It is the base idea that is behind all ideas of lack, an | idea you so thoroughly learned during the time of learning that |
| D:Day3.12 | it go, even now, still torments you with worry and anger. It is the | idea of an “if this, then that” world. An idea of a world in which |
| D:Day3.12 | worry and anger. It is the idea of an “if this, then that” world. An | idea of a world in which the beliefs set forth within this Course are |
| D:Day3.13 | This is the basic fallacy that the time of learning supported. The | idea of “if this, then that.” The idea of abundance earned. The idea |
| D:Day3.13 | time of learning supported. The idea of “if this, then that.” The | idea of abundance earned. The idea of nothing being truly free. Not |
| D:Day3.13 | The idea of “if this, then that.” The idea of abundance earned. The | idea of nothing being truly free. Not you, and not your gifts. |
| D:Day3.14 | This is one of those situations in which you know and have no | idea what to do with what you know. Being unable to replace, in |
| D:Day3.15 | when you have feelings such as these? How can you accept the | idea of inheritance with ideas such as these? How do you accept me |
| D:Day3.17 | Let’s go back to the | idea of money when it is seen as a “given.” It is seen as a “given” |
| D:Day3.40 | and can be returned to later. The point here is your “concept” or | idea about what you have gained from unity thus far being that which |
| D:Day3.41 | The | idea I am trying to open to you here is the idea of a responsive |
| D:Day3.41 | The idea I am trying to open to you here is the | idea of a responsive relationship with unity that does not exist only |
| D:Day3.49 | money, or taking actions, right-actions now, as opposed to your | idea of the wrong-actions of the past, in order to bring money or |
| D:Day3.54 | ideas and great talent is of consequence, and this is true. A great | idea or great talent that is not brought into form, that is not |
| D:Day3.54 | is no greater than a seed not planted. But the gift of the great | idea, the great talent, must first be seen and recognized, |
| D:Day3.54 | would accept and receive it, express and share it. “If I had a great | idea,” I would accept and receive it, express it and share it. And |
| D:Day4.19 | claiming of disciples. The term disciple can be linked here with the | idea of succession. What I asked of my disciples is not more than I |
| D:Day4.35 | your own access to heaven. You might think that if you stretch your | idea of reality just a little bit farther, stretch your mind just a |
| D:Day4.38 | love of the natural world, of the world of form that is, love of the | idea of the new world that can be, all of these must come together |
| D:Day5.3 | physical concept of the mind but, since you are not your body, the | idea of what originates “within” coming from a point beyond the body |
| D:Day6.7 | At one time the creation of a piece of music is only an | idea in the mind and heart of the creator. The creation of a song or |
| D:Day6.7 | piece originally intended, or it might be quite true to the original | idea. |
| D:Day6.9 | piece of music exists in relationship to its creator. Be it only an | idea, a partially completed rhythm, lyrics without notes, or a |
| D:Day6.9 | when it is a complete, and full, and true expression of the artist’s | idea, however, will it and the artist be one. |
| D:Day7.1 | What does the | idea of only now coming to acceptance imply but that you were |
| D:Day7.5 | can be degenerating to you. While you always were supported, the | idea of learning that you accepted during the time of learning was |
| D:Day8.1 | course of this dialogue may have been, at least subconsciously, the | idea of removing yourself from normal life. Even the conditions of |
| D:Day8.26 | The very | idea of potential, you may recall, is a product of the ego thought |
| D:Day9.9 | Let’s begin this day with a consideration of the | idea that you may have an inaccurate idea of an ideal self. |
| D:Day9.9 | day with a consideration of the idea that you may have an inaccurate | idea of an ideal self. |
| D:Day9.16 | The | idea of your “potential” was a useful learning tool and one that |
| D:Day9.16 | the purposes of the Holy Spirit as well as those of the ego. The | idea of your “potential” and your ability to be “more” than what your |
| D:Day10.15 | you need to feel in the self of form. Reflect further on your | idea of certainty coming from a place “other than” the self. Realize |
| D:Day10.27 | peaceful and free of the constraints of the body. This is as good an | idea as I can give you of how to imagine the elevated Self of form, |
| D:Day10.28 | Let’s continue with this | idea a while longer as you consider a particular person you fondly |
| D:Day18.6 | of all that is temporary. This is why we have spent time on the | idea of sickness and other unwanted states as temporary |
| D:Day20.10 | Apply the art of thought to this | idea and you will complete the first transition. |
| D:Day22.2 | Let’s look at the | idea of channeling as simply an idea of expressing, but an idea of |
| D:Day22.2 | Let’s look at the idea of channeling as simply an | idea of expressing, but an idea of expression that is given and |
| D:Day22.2 | at the idea of channeling as simply an idea of expressing, but an | idea of expression that is given and received, received and given. |
| D:Day22.2 | and the dead or the world of spirit and the world of humanity. This | idea separated the living and the dead, the spiritual and the human |
| D:Day22.2 | important to discuss this in as many ways as possible to make this | idea clear to you. You are life, and you are also surrounded by |
| D:Day22.5 | There is also, however, the | idea of a channel as a passage to take into consideration. This we |
| D:Day26.2 | If you had known, you would not have sought guidance. Thus your | idea of guidance is likely to hinge upon this concept of the unknown. |
| D:Day26.3 | as the source of coming to know of the unknown. While simple, this | idea can be expanded upon. |
| D:Day32.8 | Another | idea of God within the concept of a Creator God is of God existing in |
| D:Day32.8 | spirit, a force, a unifying factor. God is closer, within this | idea, to being a participatory being, but still falls short. Man |
| D:Day32.12 | can this be? This can be only because in your contemplation of this | idea, you lose your sense of self. There is a rebellion, a negation |
| D:Day32.16 | to within this work as relationship itself. Let us consider this | idea newly by considering God’s relationship to Jesus. |
| D:Day33.1 | As we begin to speak of power, we must return to the initial | idea put forth in “A Treatise on the New”: That all are chosen. To |
| D:Day33.1 | forth in “A Treatise on the New”: That all are chosen. To embrace an | idea of some having power while others remain powerless is to embrace |
| D:Day33.1 | of some having power while others remain powerless is to embrace an | idea laden with conflict. The power of God exists within everyone |
| D:Day35.7 | human, while carrying within you a very elemental and fundamental | idea—the idea that you are one in being and different in |
| D:Day35.7 | carrying within you a very elemental and fundamental idea—the | idea that you are one in being and different in relationship. The |
| D:Day35.7 | idea that you are one in being and different in relationship. The | idea that you return to your humanity with is an idea of oneness come |
| D:Day35.7 | relationship. The idea that you return to your humanity with is an | idea of oneness come to replace an idea of separation, an idea of |
| D:Day35.7 | to your humanity with is an idea of oneness come to replace an | idea of separation, an idea of sameness come to replace an idea of |
| D:Day35.7 | with is an idea of oneness come to replace an idea of separation, an | idea of sameness come to replace an idea of specialness, an idea of |
| D:Day35.7 | an idea of separation, an idea of sameness come to replace an | idea of specialness, an idea of accomplishment and union here and now |
| D:Day35.7 | an idea of sameness come to replace an idea of specialness, an | idea of accomplishment and union here and now come to replace all |
| D:Day35.16 | of the union and relationship in which it exists has produced the | idea of separation, while at the same time, humankind’s desire for |
| D:Day36.19 | be able to reach this place where you may be able to accept this new | idea which is simply the truth. It is the same truth that has been |
| D:Day36.19 | here in many different ways to allow you to become accustomed to the | idea of a truth that may seem heretical to some of you when it is |
| D:Day37.1 | What we have just done is replaced an old | idea of God with a new idea of God. |
| D:Day37.1 | What we have just done is replaced an old idea of God with a new | idea of God. |
| D:Day37.7 | separation—as if God is a separate being. If this were all this | idea was, it would not be so difficult to dislodge, but the |
| D:Day37.9 | One of the reasons you have been as intent as you have been on your | idea of a separate and particular God is that you want to believe |
| D:Day37.22 | if it leads to thoughts of God as a particular being. Yet the | idea of God as Father, introduced and championed by Jesus Christ, was |
| D:Day37.23 | God the Father is an | idea that was created and thus exists much as other ideas of God were |
| D:Day39.17 | Who I have been to you is who you have been to yourself. Remember the | idea of projection. This is what projection does. It projects |
| D:Day40.7 | instantly because there was no opposing tension—only love and an | idea that entered love, of love’s extension. As soon as I became I Am |
| D:Day40.20 | as the Self you are. This paradox has kept you as intrigued with the | idea of self as with the idea of God. You have searched for a “one, |
| D:Day40.20 | paradox has kept you as intrigued with the idea of self as with the | idea of God. You have searched for a “one, true, self” as you have |
| A.41 | It may seem to suggest duality but it suggests relationship. The | idea of unity and relationship must fully enter you now. |
idea’s (1) |
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| C:9.25 | much of your body here only because it is your proof of this insane | idea’s validity. It is your proof as well that a life of fear is |
ideal (37) |
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| C:4.15 | Each one of you has held an | ideal of what the perfect mate would mean, an ideal that changed over |
| C:4.15 | one of you has held an ideal of what the perfect mate would mean, an | ideal that changed over time. Those most bound by the ego might think |
| C:20.48 | This knowing you might call wisdom and think of as an attainable | ideal of thought. Yet it is not about thought at all, but is beyond |
| C:25.10 | here. If you still believe you are here to acquire some perceived | ideal separated state, then all action will be out of harmony. If, |
| T1:7.5 | not realize what this new learning has been for. You may reach an | ideal of human satisfaction and happiness, but you will not go beyond |
| T3:3.9 | stumbling block. You might think that were you able to live in some | ideal community, away from all that has brought you to where you now |
| T3:4.3 | without having an idea of evil. You cannot have an idea of an | ideal state without having an idea of a state that is not ideal. You |
| T3:4.3 | idea of an ideal state without having an idea of a state that is not | ideal. You cannot have an idea you call “right” without believing in |
| D:Day4.57 | the final stage of your becoming, not because you have reached some | ideal of enlightenment or what you might think of as perfection. If |
| D:Day6.22 | were required it would be done! Think not that I cannot arrange the | ideal environment for our dialogue. This is it! |
| D:Day8.7 | to accept what you do not like in order to be more true to an | ideal self. Yet this ideal self is not the self you are right now. |
| D:Day8.7 | you do not like in order to be more true to an ideal self. Yet this | ideal self is not the self you are right now. You cannot accept only |
| D:Day8.7 | self is not the self you are right now. You cannot accept only an | ideal self. This is nonsense. Can you not see this? |
| D:Day9.9 | consideration of the idea that you may have an inaccurate idea of an | ideal self. |
| D:Day9.10 | Where might your notion of what an | ideal self is have come from? It may have come from your ideas of |
| D:Day9.10 | to be the spiritual titan you still but hope to be. Your image of an | ideal self may have sprung from your reading, from descriptions of |
| D:Day9.10 | of being able to express wisdom or compassion. The image of the | ideal self you hold in your mind, no matter what form it takes, is |
| D:Day9.11 | Isn’t it possible that none are more false than this image of an | ideal self? Not having false idols is an ancient commandment. An |
| D:Day9.11 | an ideal self? Not having false idols is an ancient commandment. An | ideal image is an idol. It is symbolic rather than real. It has form |
| D:Day9.11 | To work toward, or to have as a goal, the achievement of an | ideal image is to have created a false god. |
| D:Day9.12 | Realize now that your | ideal image, no matter how it was formed, is a product of the time of |
| D:Day9.13 | This | ideal image is intimately related with the time of learning in |
| D:Day9.13 | you can maybe, someday, if you are blessed or lucky, achieve this | ideal image. |
| D:Day9.14 | But this | ideal image is as much a product of illusion as have been all of your |
| D:Day9.20 | For if you believe that we are proceeding to some predetermined | ideal state, we will not succeed in the work we are doing here |
| D:Day9.22 | to the world, but hold it in waiting for such a time as the | ideal is reached. |
| D:Day9.24 | to give up your images, particularly the image you hold of an | ideal self. It is contingent upon your ability to accept that you are |
| D:Day9.24 | self. It is contingent upon your ability to accept that you are your | ideal self. Yes, even right now, with all your seeming imperfections. |
| D:Day9.31 | see that a key step in doing this is the debunking of the myth of an | ideal self. An ideal self, like a god seen as “other than” puts all |
| D:Day9.31 | step in doing this is the debunking of the myth of an ideal self. An | ideal self, like a god seen as “other than” puts all that you would |
| D:Day10.26 | It is highly unlikely that in your image of an | ideal self you left much room for feelings of the type you currently |
| D:Day10.26 | of the feelings you would think would have no place within the | ideal self or the elevated Self of form. |
| D:Day27.12 | between hot and cold. If you were to perceive of wholeness as an | ideal temperature, you might think for a moment, just as an |
| D:Day27.12 | always taking place at a certain number of degrees away from the | ideal. The “temperature” was thus never perfect, but rather always |
| D:Day27.12 | or the effects of weather, but it is as if you denied your body the | ideal 98.6 degrees internally and 78 degrees externally. There is no |
| D:Day40.30 | gift comes the ability to be known and to know. Can you give up the | ideal of your separated self in order to be known? In order to know? |
| A.24 | at this level, that being true to your Self is not about reaching an | ideal state or a state of identity exactly the same as another’s. It |
ideal image (6) |
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| D:Day9.11 | an ideal self? Not having false idols is an ancient commandment. An | ideal image is an idol. It is symbolic rather than real. It has form |
| D:Day9.11 | To work toward, or to have as a goal, the achievement of an | ideal image is to have created a false god. |
| D:Day9.12 | Realize now that your | ideal image, no matter how it was formed, is a product of the time of |
| D:Day9.13 | This | ideal image is intimately related with the time of learning in |
| D:Day9.13 | you can maybe, someday, if you are blessed or lucky, achieve this | ideal image. |
| D:Day9.14 | But this | ideal image is as much a product of illusion as have been all of your |
ideal self (14) |
||
| D:Day8.7 | to accept what you do not like in order to be more true to an | ideal self. Yet this ideal self is not the self you are right now. |
| D:Day8.7 | you do not like in order to be more true to an ideal self. Yet this | ideal self is not the self you are right now. You cannot accept only |
| D:Day8.7 | self is not the self you are right now. You cannot accept only an | ideal self. This is nonsense. Can you not see this? |
| D:Day9.9 | consideration of the idea that you may have an inaccurate idea of an | ideal self. |
| D:Day9.10 | Where might your notion of what an | ideal self is have come from? It may have come from your ideas of |
| D:Day9.10 | to be the spiritual titan you still but hope to be. Your image of an | ideal self may have sprung from your reading, from descriptions of |
| D:Day9.10 | of being able to express wisdom or compassion. The image of the | ideal self you hold in your mind, no matter what form it takes, is |
| D:Day9.11 | Isn’t it possible that none are more false than this image of an | ideal self? Not having false idols is an ancient commandment. An |
| D:Day9.24 | to give up your images, particularly the image you hold of an | ideal self. It is contingent upon your ability to accept that you are |
| D:Day9.24 | self. It is contingent upon your ability to accept that you are your | ideal self. Yes, even right now, with all your seeming imperfections. |
| D:Day9.31 | see that a key step in doing this is the debunking of the myth of an | ideal self. An ideal self, like a god seen as “other than” puts all |
| D:Day9.31 | step in doing this is the debunking of the myth of an ideal self. An | ideal self, like a god seen as “other than” puts all that you would |
| D:Day10.26 | It is highly unlikely that in your image of an | ideal self you left much room for feelings of the type you currently |
| D:Day10.26 | of the feelings you would think would have no place within the | ideal self or the elevated Self of form. |
idealized (7) |
||
| C:31.37 | are here to learn. Now, with a clear learning goal in mind, these | idealized relationships must be broadened so that they are seen in |
| D:16.18 | in this image, as there is in art of all kinds. This may be an | idealized image of your former self, the image of your best self, who |
| D:Day5.17 | of union is not about becoming clones or one specific type of | idealized holy person. Union is being fully who you are and |
| D:Day6.16 | must occur in life, in your life as it is, rather than in some | idealized situation away from what you consider normal life. |
| D:Day9.18 | An | idealized image, like a rule, is a mental construct. All mental |
| D:Day9.21 | an image is to become an image. To become an image, even an | idealized image, is to still become a false idol or even what is |
| D:Day15.28 | We have now debunked your myths about your true identity being an | idealized form of the self. Now are you ready, through your ability |
ideally (1) |
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| D:1.6 | that this new reality is real and different from the reality of old. | Ideally, mind and heart in union together accept this new reality |
ideals (1) |
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| D:Day10.33 | My dear brothers and sisters in Christ, turn your thoughts not to | ideals of social activism, to causes, or to championing any one side |
ideas (228) |
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| C:P.10 | live the good life without claiming glory, without having any grand | ideas about yourselves. It is possible to do much good without |
| C:4.14 | Your | ideas of being in love are quite another category all together. In |
| C:4.17 | produce results, the dinner you prepared be eaten with delight, your | ideas greeted as inspired. But this you do not expect. You often, in |
| C:5.8 | wall, the collections that fill your shelves, whether they are of | ideas or money or things to look at, are your desperate attempts to |
| C:7.1 | idea for what it might bring you, and is resentful of those whose | ideas do come to fruition and succeed in getting desirable things |
| C:7.16 | do not freely give, you do not have the use of for yourself. Those | ideas that you save up, that creativity that only you would benefit |
| C:7.17 | now to relationship and correct as quickly as possible any erroneous | ideas you have, especially those that might make of this a trivial |
| C:9.33 | give free will. In giving your power to things like your body and to | ideas like time your imitation of the gift of free will is so falsely |
| C:9.50 | body, for your own seeming use by such as this leads to all other | ideas of use. |
| C:10.3 | to point out the differences in the two thought systems so that your | ideas can begin to change, until finally your heart takes over and |
| C:11.4 | trying hard have long been past. Each exercise is but an idea, and | ideas leave not their source. All ideas here are but ideas of union |
| C:11.4 | Each exercise is but an idea, and ideas leave not their source. All | ideas here are but ideas of union come to replace ideas of |
| C:11.4 | an idea, and ideas leave not their source. All ideas here are but | ideas of union come to replace ideas of separation. This will happen |
| C:11.4 | their source. All ideas here are but ideas of union come to replace | ideas of separation. This will happen of its own without your |
| C:11.4 | own without your understanding as long as you remain willing for the | ideas to dwell within you, and you do not try to shut them out. |
| C:11.4 | within you, and you do not try to shut them out. Realize that the | ideas of both success and failure are detrimental here. To feel you |
| C:11.4 | can happen. And your perception that either can will shut out all | ideas of union. |
| C:12.7 | do so. Your desire for certainty is part of your resistance to any | ideas that seem to be about change. What little that you think you |
| C:12.16 | and Holy Spirit, like the word love, are but symbols representing | ideas that represent what is. That you have made of the Father a |
| C:12.17 | results of the idea would not come to be. You may have a thousand | ideas one day and ten thousand the next, so many that you could never |
| C:12.21 | to exist, so too, did this idea of separation. But just as your | ideas do not take on a life of their own even though they at times |
| C:14.10 | Your | ideas of love, however, fit your goal of separation as neatly and |
| C:15.5 | From this sphere of influence comes your notions of success, your | ideas of what is necessary to be good, your notions of what it means |
| C:18.13 | this idea in your own way, from the desire to know from which all | ideas are born, in order to give it life. |
| C:19.1 | made of the body. Only from thinking of the body as yourself did | ideas of glorifying the body arise. To glorify a learning device |
| C:19.4 | heaven must be where you are. A wholehearted choice to abandon all | ideas of glorifying the separated self and to let the world be what |
| C:19.16 | To think without thought or know without words are | ideas quite foreign to you, and truly, while you remain here, even |
| C:20.45 | To serve is different from your | ideas of service, however. Your ideas of service are bound to your |
| C:20.45 | To serve is different from your ideas of service, however. Your | ideas of service are bound to your ideas of charity. Your idea of |
| C:20.45 | ideas of service, however. Your ideas of service are bound to your | ideas of charity. Your idea of charity is based on some having more |
| C:29.11 | bad, this attitude of life as toil is part of your rebellion against | ideas of service. You have no time for more than you do now, and you |
| C:29.16 | the existence of special relationships. The idea of use created all | ideas of toil as the only means of having needs met. The idea of use |
| C:29.16 | notions of distrust, starting with—as we have stated before—your | ideas of using the very body you call your home rather than allowing |
| C:30.11 | “good” you will prosper. You do not see these ways of thinking as | ideas associated with gain and loss, but they are. All thinking that |
| C:31.25 | using it as an opposite to telling an untruth or lie. Thus were born | ideas of being able to keep truth a secret, one of the most |
| C:31.25 | of being able to keep truth a secret, one of the most ridiculous | ideas of the ego thought system. |
| C:31.37 | that of parent to child. These two relationships have comprised your | ideas of our Father and me as you have realized that you are here to |
| T1:3.20 | not to mess with such things. Even the thought of it leads you to | ideas of magic and power that is not of this world and thus that must |
| T1:3.23 | where one miracle worked another might be possible would be to have | ideas of grandeur not meant for you. Here your thoughts might stray |
| T1:4.8 | thought system and from this central position developed all of its | ideas of glorifying the separated self as well as of subjugating the |
| T1:6.5 | god seen as separate is to attempt to use what cannot be used. Such | ideas of prayer have had credence because this reaching out does at |
| T1:6.5 | at least recognize that there is something to reach out to. Such | ideas of prayer have long been opening doors for those who are ready |
| T1:9.13 | Lest you fight these | ideas as stereotypical, I will give just a few brief examples. These |
| T1:9.13 | hurt or your pride? Your feelings called into question or your | ideas? And what guise did the ego take as it rallied to your aide? |
| T2:1.5 | place without further instruction, you would soon return to your old | ideas of heaven and see peace as a state of being for those too weary |
| T2:2.9 | for doing other than what they feel called to do. All of these | ideas illustrate your belief that something other than your own |
| T2:3.6 | of the Christ is still based on an old way of thinking, as are your | ideas of learning. |
| T2:9.3 | of letting go of special relationships among the most difficult of | ideas contained in this course of study, the ability to let go must |
| T2:11.8 | continue to be with you, in the way that all learned behaviors and | ideas are with you, until it is totally replaced by new learning. |
| T2:11.15 | It is from these two separate | ideas of relationship that the concept of doing battle has emerged. |
| T3:4.3 | Before we can go on you must take all such | ideas from your mind. Such ideas are not small matters. Ideas are the |
| T3:4.3 | Before we can go on you must take all such ideas from your mind. Such | ideas are not small matters. Ideas are the foundation of the self. |
| T3:4.3 | all such ideas from your mind. Such ideas are not small matters. | Ideas are the foundation of the self. You cannot have an idea of |
| T3:4.4 | The ego made such | ideas necessary for the idea of the ego was “wrong” or inaccurate. |
| T3:6.2 | of God and the meaning of life and death. But this is one of the key | ideas that will keep you from yourself and has much to do with your |
| T3:6.3 | for you to live within your world. The idea of reward transfers to | ideas related to comparison as well, as lack of reward in one |
| T3:7.1 | talking of beliefs in “A Treatise on Unity,” to speaking here of | ideas. God’s thought of you is an idea of absolute truth. Your |
| T3:7.2 | represent the truth of who you are and who God is, we speak now of | ideas or thoughts. If you believe that God created you with a thought |
| T3:7.3 | truth here. You cannot do this with beliefs but you can do this with | ideas. Ideas leave not their source, and thus your inaccurate ideas |
| T3:7.3 | You cannot do this with beliefs but you can do this with ideas. | Ideas leave not their source, and thus your inaccurate ideas about |
| T3:7.3 | with ideas. Ideas leave not their source, and thus your inaccurate | ideas about yourself have their cause within you, as does your |
| T3:8.11 | was a means of finding simple pleasures in a harsh world, why not | ideas of entertainment that would seem to provide them? People |
| T3:9.1 | be done and can be done by you in the here and now. To accept these | ideas without accepting their ability to be applied is to change your |
| T3:9.1 | to be applied is to change your beliefs without changing your | ideas. This many have done. This you surely do not want to do. |
| T3:9.2 | While you cannot now see the chain of events that will make these | ideas into a new reality, you can trust that they will be there, |
| T3:9.2 | that they will be there, spreading out like a web, much as the ego’s | ideas of separation once did. Yet, as these ideas are not learned |
| T3:9.2 | a web, much as the ego’s ideas of separation once did. Yet, as these | ideas are not learned ideas, they will not take time, as did the |
| T3:9.2 | ideas of separation once did. Yet, as these ideas are not learned | ideas, they will not take time, as did the ego’s ideas, to spread |
| T3:9.2 | are not learned ideas, they will not take time, as did the ego’s | ideas, to spread through learning. |
| T3:9.3 | Ideas of love, or the truth, are joined in unity and exist in | |
| T3:9.3 | the truth, are joined in unity and exist in relationship. All of the | ideas within the house of illusion were contained within it and held |
| T3:9.3 | illusion were contained within it and held together by the learned | ideas of the ego thought system. Now you must imagine yourself |
| T3:9.7 | it did not pass beyond the arena of beliefs into the arena of | ideas. The Israelites believed in a Promised Land but they did not |
| T3:11.16 | the old thought system is thoroughly translated to the new, such | ideas as right and wrong will be no more. It is only for this |
| T3:13.4 | new according to what you believe to be the truth and translate into | ideas. |
| T3:13.11 | they are but aides to help you in the development of your own | ideas. If you remember that all of your ideas are to be based on |
| T3:13.11 | the development of your own ideas. If you remember that all of your | ideas are to be based on love, you will not fail to birth ideas of |
| T3:13.11 | of your ideas are to be based on love, you will not fail to birth | ideas of consequence. |
| T3:13.12 | The second aspect of this lesson will then be regarding your | ideas about the consequences that seem to result from whatever action |
| T3:13.12 | about the consequences that seem to result from whatever action your | ideas have suggested. You must birth the idea of having no reason to |
| T3:13.13 | Notice that the simple examples I gave were examples of action. | Ideas can certainly be birthed without the need for action, but one |
| T3:13.13 | not originate with yourself. But it is not until you have your own | ideas about those beliefs that you own those beliefs in terms of |
| T3:13.13 | of making them your beliefs. To believe without forming your own | ideas about your beliefs is to be in danger of succumbing to false |
| T3:13.14 | To form your own | ideas is to be creative. Forming your own ideas happens in |
| T3:13.14 | To form your own ideas is to be creative. Forming your own | ideas happens in relationship. Taking action on your ideas forms a |
| T3:13.14 | your own ideas happens in relationship. Taking action on your | ideas forms a relationship between your physical form and your Self |
| T3:13.14 | represents, in form, the thought or image produced within the Self. | Ideas, in the context in which we are speaking of them here, are |
| T3:14.1 | fearfully may still remain and as such be a deterrent to new | ideas and to action. As long as these patterns of fear remain as |
| T3:14.2 | and abundance. What this means is that you will slowly translate all | ideas of scarcity into ideas of abundance, all ideas of blame into |
| T3:14.2 | means is that you will slowly translate all ideas of scarcity into | ideas of abundance, all ideas of blame into ideas of benevolence. |
| T3:14.2 | slowly translate all ideas of scarcity into ideas of abundance, all | ideas of blame into ideas of benevolence. Thus you might, after this |
| T3:14.2 | ideas of scarcity into ideas of abundance, all ideas of blame into | ideas of benevolence. Thus you might, after this period of |
| T3:14.5 | you would change than you would imagine. You fear where all your new | ideas might take you, and for some great changes may surely await, |
| T3:15.2 | hampers new beginnings of all kinds within the human experience are | ideas that things cannot be different than they once were. The only |
| T3:15.8 | What they are, in truth, are aides to help you birth the new | ideas that will break the patterns of old. |
| T3:15.11 | I have said here that love, peace, and truth are interchangeable | ideas within the new thought system. Thus, truth, like love, is not |
| T3:15.14 | These examples of your former | ideas about new beginnings have simply been used to demonstrate why |
| T3:15.16 | for still more forgetting as you must consciously let go of all your | ideas of the limitations inherent in your concept of what it means to |
| T3:16.10 | old patterns of dissatisfaction with the self. It has to do with any | ideas you may still hold concerning others having more than you have, |
| T3:16.12 | thought system of the truth. This fear relates very strongly to your | ideas of change and as such is the greatest detriment to your new |
| T3:18.2 | Let us return to the concept of observation and link it with | ideas as we have spoken of them here. Observation, the ability to |
| T3:18.10 | We also now link observance and | ideas. Ideas form in the mind. You are used to thinking that what you |
| T3:18.10 | We also now link observance and ideas. | Ideas form in the mind. You are used to thinking that what you |
| T3:19.12 | for what it is. Just as we are telling you that new beliefs and | ideas will lead to a new reality, old beliefs and ideas led to the |
| T3:19.12 | new beliefs and ideas will lead to a new reality, old beliefs and | ideas led to the old reality, a reality that will still exist for |
| T3:21.12 | acquired that is not of form, you have, however, added to the few | ideas that you hold certain. A degree earned or talent developed is |
| T3:21.15 | aspect that has to do with beliefs is linked to your thoughts and | ideas about the world you live in and the “type” of person you feel |
| T3:21.15 | Whether you have given thought to the interconnection of these | ideas you hold about yourself or not, they exist. Your world-view, |
| T3:22.1 | question in your mind and heart. While you may be beginning to form | ideas of what it means to live by the truth, these ideas may not seem |
| T3:22.1 | beginning to form ideas of what it means to live by the truth, these | ideas may not seem to have much relevance or relationship to the life |
| T4:1.2 | make some uncomfortable. It will continue to challenge your former | ideas and beliefs as have the previous Treatises. But it will do this |
| T4:1.3 | many others have tried and failed to achieve. These are the types of | ideas that will cause discomfort to many of you as you still find it |
| T4:1.6 | and when the concept of being chosen is one laden with so many false | ideas about exclusivity? I am using this word specifically because of |
| T4:2.8 | point because you literally cannot proceed to full awareness while | ideas such as more and better remain in you. As I have said before, |
| T4:2.10 | seeks to accomplish and so it is necessary to belabor these false | ideas that would keep you from this awareness. If you think you can |
| T4:2.13 | Thus, you must examine your intention even now and remove from it all | ideas that were of the old way. You would not be here if you were |
| T4:2.14 | This is one of the many reasons we have worked to dispel your | ideas of specialness. One of the best means for us to clarify the |
| T4:6.6 | long as—and this is a crucial as long as—you do not give in to | ideas of separation and disunity. |
| T4:8.2 | now that you can come to know this truth without reverting to old | ideas of not having had “yourself” any choice in the matter, or |
| T4:8.2 | having had “yourself” any choice in the matter, or reverting to old | ideas of blaming God for all that has ensued since this choice. I say |
| T4:8.3 | is the center of your being. The mind of God is the source of all | ideas, just as “your” mind is the source of your ideas. |
| T4:8.3 | the source of all ideas, just as “your” mind is the source of your | ideas. |
| T4:10.2 | which you now are, without learning. Your thoughts might stray to | ideas about experiencing, rather than studying, and yet you will |
| T4:12.18 | take hold in the new. Announce far and wide freedom from the old | ideas, the learned wisdom of old. What could be more invigorating, |
| D:2.13 | control have become particularly entrenched. Thus have you learned | ideas such as “when all else fails, plain old hard work will see you |
| D:3.7 | as acceptance and denial need go. For if you give credence to the | ideas of contrast, you bring those ideas forward with you into the |
| D:3.7 | For if you give credence to the ideas of contrast, you bring those | ideas forward with you into the new. We let the old go, and with it |
| D:3.7 | forward with you into the new. We let the old go, and with it all | ideas of contrast and opposites, of conflict and opposing forces. |
| D:3.8 | to carry forward with you into the new. This is the first of many | ideas that were previously taught that I would like to talk of in a |
| D:3.8 | taught that I would like to talk of in a new way. These are | ideas that address your true nature as a being existing in union, and |
| D:3.8 | nature as a being existing in union, and this is why we call them | ideas to carry forward. These are new ideas to you because you have |
| D:3.8 | and this is why we call them ideas to carry forward. These are new | ideas to you because you have recently learned them and through the |
| D:3.8 | them into the elevated Self of form. These are really not new | ideas, however, but rather ideas of who you truly are birthed within |
| D:3.8 | Self of form. These are really not new ideas, however, but rather | ideas of who you truly are birthed within the self of form so that |
| D:3.8 | so that the Self and the elevated Self of form are able to work with | ideas birthed from the same source. |
| D:3.9 | Ideas of who you truly are, birthed by the wholehearted self in union | |
| D:3.9 | are, birthed by the wholehearted self in union with all, are the | ideas that will allow new patterns to emerge and the design of the |
| D:3.9 | to emerge and the design of the future to be created. These are the | ideas that replace the learned concepts we leave behind. |
| D:3.10 | You will notice that all of these | ideas have in common a quality of oneness. Oneness replaces duality |
| D:3.11 | the idea of one who gives and one who receives. If all are one, such | ideas make no sense. This would seem to make the idea of giving and |
| D:3.12 | All | ideas leave not their source, thus giving and receiving is an idea, |
| D:3.12 | not their source, thus giving and receiving is an idea, as are all | ideas, that exists apart from form. Giving and receiving are thus one |
| D:3.22 | These are your | ideas as well as mine. They are the ideas of your brothers and |
| D:3.22 | These are your ideas as well as mine. They are the | ideas of your brothers and sisters as much as they are of God. I am |
| D:4.16 | From this one externalized thought pattern came most of your false | ideas, ideas that made it difficult even for the divinely inspired |
| D:4.16 | this one externalized thought pattern came most of your false ideas, | ideas that made it difficult even for the divinely inspired thought |
| D:4.16 | learning through contrast, since when the ego entered with its false | ideas and judgment, contrast did not always provide the lessons it |
| D:6.1 | Within the text of the coursework provided you heard many | ideas that either changed or reinforced those you already had about |
| D:6.2 | may now work as a detriment to your acceptance as you cling to | ideas concerning false representation rather than let them go in |
| D:6.2 | again. But as we enter this new time of elevated form, these same | ideas—ideas that many of you attached to form rather than to your |
| D:6.2 | But as we enter this new time of elevated form, these same ideas— | ideas that many of you attached to form rather than to your |
| D:6.5 | body—your form—must be seen in a new way. It is thus with new | ideas about the body that we will begin the final thought reversal |
| D:6.11 | This same kind of attitude still governs your | ideas about the body and the systems of the world in which you exist. |
| D:6.14 | the suspension of belief. If you continue into the new with your old | ideas about your body, the old body will be what you carry into the |
| D:6.21 | blaming the past for the present. And yet, what ridding your mind of | ideas of placing blame does, is take it one step away from the |
| D:6.25 | representative of a learning being. The ego, however, narrowed your | ideas of what the body was here to learn to ideas of survival. You |
| D:6.25 | however, narrowed your ideas of what the body was here to learn to | ideas of survival. You thus learned to survive rather than to live. |
| D:7.25 | These scenarios of fear we leave behind as we abandon | ideas of evolution in time and proceed to an awareness of how the |
| D:8.3 | All of these | ideas we leave behind as we concentrate instead on the very simple |
| D:9.5 | it was said within this Course that you are an idea of God, and when | ideas were spoken of as if they were synonymous with thought, this |
| D:9.11 | your conscious awareness. We do this by discussing now the nature of | ideas as opposed to the nature of thoughts. |
| D:9.12 | you discovered existed within you prior to the time of learning, | ideas are also discoveries that you make, discoveries that exist |
| D:9.12 | that you make, discoveries that exist apart from learning. | Ideas “come to you.” They are given and received. They are surprising |
| D:9.14 | of your natural talent or ability and your discovery of new | ideas are discoveries of something that already existed beyond the |
| D:9.14 | existed beyond the dot of the body; and if you accept that these | ideas that already exist were able to pass through you in order to |
| D:10.1 | What comes to you in the form of natural abilities or talents, as | ideas, as imagination, as inspiration, instinct, intuition, as |
| D:10.2 | Notice the inability of teaching or learning to call forth talents, | ideas, imagination, inspiration, instinct, intuition, vision, or |
| D:11.7 | this, many of you reverse the direction of your thoughts and turn to | ideas of what you still need to do to accomplish your calling, to |
| D:12.13 | One of the primary | ideas that will assist you in leaving patterns of thinking behind is |
| D:14.3 | might want to know before beginning the creation of the new are the | ideas we have just explored, ideas of how what is not of the body can |
| D:14.3 | the creation of the new are the ideas we have just explored, | ideas of how what is not of the body can still be known to you. And |
| D:14.13 | Again, these | ideas can be likened to the ideas put forth in “A Treatise on Unity |
| D:14.13 | Again, these ideas can be likened to the | ideas put forth in “A Treatise on Unity and Its Recognition” when it |
| D:16.16 | image is like a lingering shadow. It encompasses all of your former | ideas about yourself, all of the patterns of the time of learning, |
| D:Day2.8 | Part of this feeling arises from erroneous | ideas that remain regarding your unworthiness. Part of this feeling |
| D:Day3.4 | angry with the beginning of this Course and its challenge to your | ideas regarding love. Most of you approached learning through the |
| D:Day3.4 | learning through the heart with even more openness than you did new | ideas about love, not realizing that they were one and the same. |
| D:Day3.7 | feel more peaceful, give you comfort of a non-physical nature. These | ideas, whether you realize it or not, are all associated with mind. |
| D:Day3.7 | are all associated with mind. It is through your mind that these new | ideas will change your actions and your life, your mind that, through |
| D:Day3.11 | of natural gifts or talents, the “givens” of fresh and inspired | ideas. You do not, however, see that these are in truth linked as |
| D:Day3.12 | than others that they can use the givens of talent and inspired | ideas to bring them wealth. This is the idea of bartering, which we |
| D:Day3.12 | we will speak more of here. It is the base idea that is behind all | ideas of lack, an idea you so thoroughly learned during the time of |
| D:Day3.14 | of how things might be different. As far as you have come, these | ideas are still with most of you to one degree or another. Even |
| D:Day3.14 | you to one degree or another. Even though you know these are false | ideas, and in that knowing may even say to yourself as you read them |
| D:Day3.14 | you know this too. They are what prevent you from believing that the | ideas set forth in this Course, when practiced, are capable of making |
| D:Day3.15 | such as these? How can you accept the idea of inheritance with | ideas such as these? How do you accept me when you see me as |
| D:Day3.22 | may have left behind aspirations of wealth, and replaced them with | ideas of having more time, more fulfilling work, simpler pleasures, |
| D:Day3.25 | reject the untruths that you learned. You must fully reject the | ideas that taught you that you do not have enough, that you will only |
| D:Day3.48 | anger is to lead you to the step beyond it, the step of action and | ideas, the step often called that of bargaining. |
| D:Day3.49 | this step without realizing that you are still acting in accord with | ideas of it being an “if this, then that” world. You try to guess |
| D:Day3.50 | too, is not without value. You may have many good and even inspired | ideas within this time. You may feel as if you are on the right |
| D:Day3.50 | begin to see the benefits that have been promised. But many of your | ideas and actions at this stage will be tinged with the anger that |
| D:Day3.53 | Just as you were told you cannot “think” great | ideas into being, or great talent into fruition, just as you were |
| D:Day3.53 | Abundance can only be accepted and received, just as great | ideas and great talent can only be accepted and received. |
| D:Day3.54 | You might argue now that what you do with great | ideas and great talent is of consequence, and this is true. A great |
| D:Day4.7 | long before the onset of the time of language that constitutes your | ideas about what it means to think. In evolutionary terms this was |
| D:Day4.15 | We have spoken of talents that were not learned. We have spoken of | ideas that were not gained through effort. We have spoken of these |
| D:Day8.1 | the time of acceptance may not have cheered you fully. Now, with the | ideas of the conditions of the time of acceptance fresh in your minds |
| D:Day8.9 | that to accept what is, is to accept that people gossip. These false | ideas about acceptance may then have blocked your own true feelings |
| D:Day8.23 | be denied now. This is a continuation of the reversal of some of the | ideas of yourself that began in “A Treatise on the New”. |
| D:Day9.10 | of what an ideal self is have come from? It may have come from your | ideas of right and wrong, good and bad. It may have its source in |
| D:Day9.10 | world has come to see as enlightened ones. It may be linked to your | ideas of being able to express wisdom or compassion. The image of the |
| D:Day9.19 | All | ideas such as those of advancement or enlightenment are mental |
| D:Day9.25 | as gifts? These are not just the givens of talents or inspired | ideas, but all the givens that combined create the wholeness and the |
| D:Day10.5 | we will return to a discussion of feelings in connection with the | ideas of confidence, reliance, and certainty. |
| D:Day10.13 | still hold an image of your personal self, you still hold inaccurate | ideas about the feelings of the personal self. This is because your |
| D:Day10.27 | I asked you once before to review your | ideas about the afterlife, a life in which most of you believe |
| D:Day10.29 | to take unpopular stands against popular leaders? Do not even your | ideas of saints and angels include concepts of their feeling |
| D:Day15.27 | with those coming to know along with you, you do not create false | ideas concerning what this is about. |
| D:Day19.11 | that matters. Eventually all will follow the way of Mary and such | ideas as acclaim and obscurity will be no more. But at this time of |
| D:Day21.1 | have probably already realized, is about a letting-go of any of the | ideas that you may still have that an outside source exists. There is |
| D:Day25.3 | once were. You need not guard against an over-zealous ego-mind. Your | ideas in this time may sound crazy, even to your own ears. Let them |
| D:Day28.14 | forces that have affected you with sadness more so than with | ideas of success or failure. Therefore, you think that you must take |
| D:Day32.5 | might think of God as you think of yourself. When thinking of the | ideas put forth here, you might think of God deciding to know |
| D:Day35.7 | an idea of accomplishment and union here and now come to replace all | ideas of life after death. |
| D:Day35.8 | These are | ideas that take the way in which you once related to life and shift |
| D:Day35.9 | Ideas are neither learned nor accomplished. They simply are. They | |
| D:Day35.10 | Giving | ideas life is the role of creatorship. |
| D:Day36.11 | your being and God in relationship. This is the example that the | ideas of Father, Son, and Holy Spirit as a trinity representing one |
| D:Day37.23 | the Father is an idea that was created and thus exists much as other | ideas of God were created and thus exist. But this creation, like the |
| D:Day37.26 | man sees difference in a way that makes no sense. Like the faulty | ideas of creation that shaped your “creation” of your separate world |
| D:Day38.9 | union. Possession and ownership are words that have become faulty | ideas in separation. They mean an entirely different thing in union |
| D:Day39.19 | Thus your | ideas of the universe and your ideas of me have been inseparable |
| D:Day39.19 | Thus your ideas of the universe and your | ideas of me have been inseparable projections. As have your ideas of |
| D:Day39.19 | and your ideas of me have been inseparable projections. As have your | ideas of the universe and your ideas of your own self. |
| D:Day39.19 | inseparable projections. As have your ideas of the universe and your | ideas of your own self. |
| E.1 | coal has become a diamond. Ah, imagine now being able to forget all | ideas of self-improvement, imagine how much time will be saved by |
| A.24 | the same as another’s. It is also not about being selfless. These | ideas too are part of the unlearning of this Course and are to be |
identification (5) |
||
| C:P.25 | your recognition of the Christ in you is proper in this time of | identification of your undivided Self. |
| T1:4.4 | the miracle, you must see that your Self is what is in need of | identification and acknowledgment. This identification and |
| T1:4.4 | Self is what is in need of identification and acknowledgment. This | identification and acknowledgment was the stated goal of A Course of |
| T2:9.15 | in your thinking may seem difficult to accept. How does the | identification of needs or the dependency inherent in relationships |
| D:Day10.20 | of Christ-consciousness. I do, however, ask you to give up your | identification of the voice of this dialogue as that belonging to the |
identified (18) |
||
| C:9.21 | Think now of one of those you have | identified as living the life of fear you deny yourself. And imagine |
| C:10.3 | heart—not to be confused with the pump that runs the body, but | identified as the center of yourself—has no thought system separate |
| C:27.1 | narrowed yourself to the visible and describable. Thus you have | identified death as the only means by which to reach oneness with |
| C:27.5 | the personal self and a true Self only because you have not as yet | identified your true Self. Once you have identified your true Self |
| C:27.5 | because you have not as yet identified your true Self. Once you have | identified your true Self all such confusion will end. |
| T1:1.5 | identifying love incorrectly will be relearned as love is properly | identified. |
| T1:2.2 | We | identified much for you to leave behind within the pages of A Course |
| T1:4.4 | How can the rules of thought we have | identified serve to bring about the miracle that you are? The first |
| T1:4.4 | serve to bring about the miracle that you are? The first means | identified was that of experiencing what is and acknowledging what is |
| T1:4.4 | being and as a gift of the Creator. Now that we have more properly | identified the miracle, you must see that your Self is what is in |
| T1:4.9 | to give. This response comes from within the Self—the rightly | identified and acknowledged Self. |
| T2:1.9 | Even the desires you may have once | identified as hoping to develop into abilities, are given a structure |
| T2:4.4 | as who you are, how to act within the world as the new Self you have | identified. Just like learning how to swim, it is a new way of |
| D:1.12 | of grace that I call you now, today: The state of grace of the newly | identified child of God. |
| D:4.15 | systems that your perception developed. Through contrast, you | identified and classified the world around you based upon the |
| D:Day5.9 | some instances to associate love with your heart even though we have | identified heart as the center of the Self rather than the pump that |
| D:Day5.9 | pump that functions as part of your body, it will be helpful to have | identified this chosen access point for unity even while remembering |
| D:Day28.16 | accept what is not the truth. Most of what is not the truth has been | identified as old thought patterns. This is all that the notion of a |
identify (25) |
||
| C:P.39 | will be. You are eternally one with Christ. The only way you can | identify Jesus differently is to relate to the Jesus who was a man, |
| C:2.6 | Love is not something you do. It is what you are. To continue to | identify love incorrectly is to continue to be unable to identify |
| C:2.6 | continue to identify love incorrectly is to continue to be unable to | identify your Self. |
| C:2.7 | To continue to | identify love incorrectly is to continue to live in hell. As much as |
| C:2.8 | of your existence. Although your purpose here remains obscure, you | identify some things you call progress and others that you call |
| C:7.4 | In order to | identify yourself in this world, you have had to withhold a piece of |
| C:9.32 | you have made in which you use the body that you call your home and | identify as your own self. How can the user and the object of use be |
| C:20.17 | is a quality of oneness. A shared identity is one identity. When you | identify with Christ you identify with the one identity. When you |
| C:20.17 | A shared identity is one identity. When you identify with Christ you | identify with the one identity. When you realize the oneness of your |
| C:25.12 | of tenderness, you will learn, through the practice of devotion, to | identify and reject all such attitudes and to adopt an attitude of |
| C:27.1 | As love is. You have attached being to being human. In your quest to | identify yourself, you simply narrowed yourself to the visible and |
| C:31.6 | to view it beneath a microscope. Yet you call your body your own and | identify it as your self. Your body moves and breathes, your heart |
| T1:1.2 | examples of what to look for as your learning continues, or how to | identify wholehearted responses from those of a split mind. Its |
| T1:1.2 | responses from those of a split mind. Its further purpose will be to | identify the service that you can provide once your wholeheartedness |
| T1:1.5 | arises, you will, if you trust your heart, be perfectly able to | identify illusion and truth. This is a simple act of recognizing |
| T2:9.5 | needs? By identifying needs in such a way, in the same way that you | identify “having” in regards to possessions, you but continue to feel |
| T2:9.16 | needs, thus allowing them to be met. Then the need to define or to | identify them ceases. Your needs only continue to be brought to your |
| T3:21.11 | draw to feel the certainty you feel about your personal self. You | identify yourself as male or female, married or single, homosexual or |
| T3:21.19 | you are in human form. How, you might rightly ask, can you cease to | identify yourself as you always have and use the only identity you |
| T4:10.10 | mind and heart. This returned to you your ability to recognize or | identify your Self as other than a separate being, and led the way to |
| D:6.4 | to you in ways of which you will become increasingly aware. As you | identify more intimately with the Self you truly are, the self of |
| D:7.28 | your “self” in your home, your neighborhood, your community. You | identify with the citizens of the city, state, and country you |
| D:Day4.9 | That you all attempt to learn the same things, and in coming to | identify the world in the same way—the way that has been taught— |
| D:Day5.10 | While the purpose of this work was to have you | identify love and thus your Self, correctly, there is still |
| D:Day10.20 | to the man Jesus who lived two thousand years ago. To continue to | identify this voice with that man is to be unable to recognize this |
identifying (4) |
||
| C:23.25 | are opportunities for miracle readiness. There is no trick to | identifying unlearning opportunities. From this point forward, I |
| T1:1.5 | of false learning you acquired. All that you learned in error from | identifying love incorrectly will be relearned as love is properly |
| T2:4.8 | Despite whatever way you currently have of | identifying calling as it relates to you there are few among you who |
| T2:9.5 | of “having” or ownership. How does this relate to “having” needs? By | identifying needs in such a way, in the same way that you identify |
identities (7) |
||
| T2:11.15 | you believe that the ego is real, you will feel as if there are two | identities that exist within you and you will see yourself as doing |
| T2:11.16 | in a Christ-Self. Total replacement. As long as you hang on to both | identities the world will not change and you will not know who you |
| T3:21.13 | a professional identity. Many of you have political or philosophical | identities. You may call yourself Christian or doctor or Democrat. |
| T3:21.21 | the world has passed. The world is quite simply bigger now and the | identities of your personal selves split by far more than history and |
| D:1.12 | you to restores meaning. Since new names are only symbols of new | identities, renaming is not required or expected here. We go beyond |
| D:16.8 | —through the extension of wholeness—into the seemingly separate | identities of form. The way of that extension was the way of the |
| D:Day40.19 | you would not know that you have an identity apart from the separate | identities of your separate relationships. |
identity (152) |
||
| C:P.3 | who is this Course and all other such courses for? Learning our true | identity, the identity of the Self that is capable of learning, is |
| C:P.3 | and all other such courses for? Learning our true identity, the | identity of the Self that is capable of learning, is something |
| C:P.5 | with miracle-minded intent, have awakened human beings to a new | identity. They have ushered in a time of ending our identity crisis. |
| C:P.5 | beings to a new identity. They have ushered in a time of ending our | identity crisis. Not since Jesus walked the earth has such a time |
| C:P.8 | and mind training, a course to point out the insanity of the | identity crisis and dislodge the ego’s hold, this is a course to |
| C:P.8 | and dislodge the ego’s hold, this is a course to establish your | identity and to end the reign of the ego. |
| C:P.25 | of man. This is not your helper, as the Holy Spirit is, but your | identity. While the Holy Spirit was properly called upon to change |
| C:P.39 | The Christ in you is your shared | identity. This shared identity made Jesus one with Christ. The two |
| C:P.39 | The Christ in you is your shared identity. This shared | identity made Jesus one with Christ. The two names mean the same |
| C:7.6 | lives are threatened, it is called the will to live. For those whose | identity is threatened, it is called the cry of the individual. For |
| C:12.8 | about your self. This is why this Course aims to establish your | identity, for from it all the rest will come. As such, this Course |
| C:15.3 | unknown, and since this is a Course that seeks to reveal your true | identity, specialness must be seen for what it is so that you will |
| C:16.21 | The rejection of powerlessness is but a step toward your | identity achieved through the awakening of love of Self. |
| C:16.22 | misery can be avoided by finding the true power inherent in your | identity. For you are not powerless. Those of you who think you have |
| C:17.18 | in the united function we have established—returning to you your | identity within God’s creation. |
| C:20.4 | “Thingness” is over, and your | identity no longer stands in form but flows from life itself. Your |
| C:20.9 | Time has ended and there is nothing you must do. Being replaces | identity and you say, I am. I am, and there is nothing outside of me. |
| C:20.17 | that the world is not a thing, as you are not a thing. Your | identity is shared and one in Christ. A shared identity is a quality |
| C:20.17 | are not a thing. Your identity is shared and one in Christ. A shared | identity is a quality of oneness. A shared identity is one identity. |
| C:20.17 | one in Christ. A shared identity is a quality of oneness. A shared | identity is one identity. When you identify with Christ you identify |
| C:20.17 | A shared identity is a quality of oneness. A shared identity is one | identity. When you identify with Christ you identify with the one |
| C:20.17 | identity. When you identify with Christ you identify with the one | identity. When you realize the oneness of your identity you will be |
| C:20.17 | identify with the one identity. When you realize the oneness of your | identity you will be one with Christ. Christ is synonymous with |
| C:20.24 | and memory will return to you. Beyond your personal self and the | identity you have given your personal self is your being. This is the |
| C:20.24 | is the face of Christ where all being resides. This is your true | identity. |
| C:20.37 | knowing exactly who you are and acting out of that loving | identity, and it is about knowing that as you do so you are in accord |
| C:20.46 | instead the warmth of the embrace. Remember not your personal | identity but remember instead your shared identity. |
| C:20.46 | Remember not your personal identity but remember instead your shared | identity. |
| C:23.12 | approach, beginning with exercises to alter your belief in your | identity and concluding with exercises to alter your belief in form. |
| C:25.13 | key purpose of the time of tenderness. You cannot realize your true | identity while you hang on to wounds of any kind. All wounds are |
| C:25.14 | can only be claimed by those who recognize it as part of their true | identity. Invulnerability will then serve you and your brothers and |
| C:25.20 | be looking for a place in which to reside. It will be looking for | identity. It will want to say: “This is who I am.” This is an |
| C:25.20 | “This is who I am.” This is an exciting sign, for it means the old | identity is losing hold. Be patient during this time, and your new |
| C:25.20 | identity is losing hold. Be patient during this time, and your new | identity will emerge. If the urge to create is strong, certainly let |
| C:25.23 | of this time of stillness as a time of consulting with your new | identity. Simply sitting quietly, and posing the question or concern |
| C:25.23 | answer comes to you, acknowledge that it is an answer from your new | identity and express appreciation for it. While you will at times |
| C:27.4 | stated again here: The purpose of this Course is to establish your | identity. The importance of this purpose cannot be underestimated. |
| C:27.10 | Can you begin to visualize or perceive your true | identity as relationship itself? And what of God? Can you unlearn all |
| C:27.10 | You think it is, and feel yourself further diminished and lacking in | identity just by contemplating such an idea. And so you must be |
| C:27.11 | This establishment of your | identity that we seek to do here is not just so that you can better |
| C:29.21 | Claiming your | identity and your power to make choices is an act that comes from an |
| C:30.7 | body. The person who knows, truly knows, the simplest truth of the | identity of the Self no longer lives in a dualistic position with |
| C:31.11 | thoughts, you have aggrandized all your thoughts and given them an | identity we have called the ego. Without dislodging your belief in |
| C:31.11 | your belief in your ego as yourself you will never realize your true | identity. |
| C:31.16 | While you continue to live dishonestly, your notion of what your | identity truly is cannot improve. |
| C:31.18 | The truth is your | identity. Honesty is being free of deception. You, who are already |
| T2:1.1 | something regarded as an ability and later as simply part of your | identity. This is what we are going to explore in this Treatise. A |
| T2:1.1 | as an ability. And finally, through experience, it will become your | identity. We will begin by discussing the nature of treasure. |
| T2:3.3 | heart is where the Christ in you abides and that the Christ is your | identity. Remember that it is the Christ in you that learns and |
| T2:3.4 | of learning and experience. You must take on the mantle of your new | identity, your new Self. |
| T2:3.8 | In this same way, then, Christ can be seen as the seed of your | identity. Christ is the continuous and on-going expansion of the same |
| T2:3.8 | thought of love that brought life into existence. Christ is your | identity in the broadest sense imaginable. Christ is your identity |
| T2:3.8 | is your identity in the broadest sense imaginable. Christ is your | identity within the unity that is creation. |
| T2:4.3 | It attempted to dislodge the ego-mind that has provided you with an | identity that you but think you are. A Course of Love then followed |
| T2:6.5 | time. You believe that your treasures only become part of your | identity when you have passed beyond the time it takes for those |
| T2:6.7 | that something can be what it is, a known fact, an object with an | identity, but also part of the ongoing nature of creation. Could this |
| T2:7.21 | giving and receiving as one becomes simply an aspect of your | identity and accepted as the nature of who you are in truth. |
| T2:11.4 | ceasing to do battle with the ego. As the ego has been the known | identity of your existence until now, it will, in a sense, be forever |
| T2:11.4 | you until your death. But while your perception of your body as your | identity and your home has given way to an idea of it as a form that |
| T2:11.7 | belief in separation and all that followed from it. Thus your true | identity must be recreated from the belief in unity that is inherent |
| T2:11.7 | that opposes relationship, and the ego is all that opposes your true | identity. |
| T2:11.14 | given a name, as we have given your relationship with your separate | identity the name of ego. Here, we are asking you to choose the one |
| T2:11.17 | I have said that the ego will remain with you as the | identity you have learned since birth until you replace it with new |
| T2:13.1 | of individuality. You have been told to put on a new mantle, a new | identity. What does this mean? |
| T3:8.2 | revelation toward which we work. Never forget that establishing your | identity has been the only aim of this entire course of study. |
| T3:8.4 | self. Whether you believe the personal self is comprised of the one | identity you now hold or the identity of many past lives, the |
| T3:8.4 | personal self is comprised of the one identity you now hold or the | identity of many past lives, the identity you hold in this time and |
| T3:8.4 | one identity you now hold or the identity of many past lives, the | identity you hold in this time and this place still believes in its |
| T3:12.5 | point, our goal was returning to your awareness the truth of your | identity. By changing our goal now, I am assuring you that you have |
| T3:12.5 | I am assuring you that you have become aware of the truth of your | identity. The goal of this Course has been accomplished. However, |
| T3:13.1 | the consistency of our former purpose, that of establishing your | identity, and our new purpose, that of the miracle that will allow |
| T3:21.10 | than—and this is a crucial other than—your certainty of your own | identity, the very identity this Course has disproved. This identity |
| T3:21.10 | a crucial other than—your certainty of your own identity, the very | identity this Course has disproved. This identity has been seen as |
| T3:21.10 | your own identity, the very identity this Course has disproved. This | identity has been seen as your personal self. Thus your personal self |
| T3:21.11 | you have been capable, simply because you could not exist without an | identity. You might think of this as being certain of facts and |
| T3:21.12 | you rarely count what you have acquired in form as part of your | identity. What you have acquired that is not of form, you have, |
| T3:21.12 | certain. A degree earned or talent developed is seen as part of your | identity, as part of who you are. |
| T3:21.13 | So too is it with beliefs. Many of you have a religious | identity as well as a professional identity. Many of you have |
| T3:21.13 | Many of you have a religious identity as well as a professional | identity. Many of you have political or philosophical identities. You |
| T3:21.17 | Now however, you are being called to accept your true | identity even while you retain the form of your personal self. As |
| T3:21.17 | even while you retain the form of your personal self. As your true | identity is that of a Self who exists in unity and the identity of |
| T3:21.17 | As your true identity is that of a Self who exists in unity and the | identity of your personal self is that of a self who exists in |
| T3:21.18 | as aspects of your form and cease to be accepted as aspects of your | identity. This will cause your existence to seem to have more of a |
| T3:21.18 | It will represent only the truth. It will no longer be seen as your | identity, but as representing your identity, an identity that has |
| T3:21.18 | It will no longer be seen as your identity, but as representing your | identity, an identity that has nothing to do with the thoughts of a |
| T3:21.18 | be seen as your identity, but as representing your identity, an | identity that has nothing to do with the thoughts of a separated mind |
| T3:21.19 | said that we can also use the certainty you have felt about your | identity for our new purpose, the purpose of the miracle that will |
| T3:21.19 | you cease to identify yourself as you always have and use the only | identity you have been certain of for a new purpose? |
| T3:21.20 | contradictory, for the answer lies in realizing that your former | identity does not matter, even while realizing that it will serve |
| T3:21.20 | seeming answer. One is that your certainty regarding the | identity of your personal self will be useful as that certainty is |
| T3:21.20 | system of the truth and aids you in becoming certain of your true | identity. The second is that the very differences that you seem to |
| T4:1.26 | be perceived clearly by these, and they will not want it for their | identity but only will accept it until another identity is offered. |
| T4:1.26 | not want it for their identity but only will accept it until another | identity is offered. |
| T4:4.16 | Have we not worked throughout this Course to return your true | identity to you now? The joining of heart and mind in relationship is |
| T4:6.2 | are who I say you are, and that I speak the truth concerning your | identity and inheritance. What you choose to do with this knowledge |
| T4:7.5 | awareness. While your mind did not accept the truth of your | identity or the reality of love without fear, it existed in a reality |
| T4:8.14 | unchanging! How could this possibly be said of one whose name and | identity is synonymous with creation? You like to think that God |
| T4:8.17 | one purpose—the purpose of returning you to awareness of your true | identity. Be done with learning now as you accept who you truly are. |
| D:1.8 | within the world, a faceless and nameless entity, a being without an | identity, humble and selfless and ineffective. For there must be |
| D:1.10 | for a time and the personal self has floundered from this lack of | identity. A person could literally die during this time from lack of |
| D:1.10 | identity. A person could literally die during this time from lack of | identity, lack of cause. To die to the personal self is not what is |
| D:1.10 | self. This elevation occurs through the acceptance of your true | identity, not through being identity-less. The reign of the ego began |
| D:1.11 | called to be. Open your dwelling place to your true Self, your true | identity. Imagine this opening and this replacement occurring with |
| D:1.12 | This thought makes you worry about the | identity of the one you have called yourself. This has been the |
| D:1.12 | as Baptism, Confirmation, and Marriage. Each of these invite a new | identity. So, too, do we invite a new identity now. While these |
| D:1.12 | Each of these invite a new identity. So, too, do we invite a new | identity now. While these sacraments have largely lost their meaning, |
| D:1.13 | of light becomes a beacon as you open your heart and allow your true | identity to be what is, even within your form. You are in grace and |
| D:1.14 | was separate and alone. I am my Christ Self. I dwell in unity. My | identity is certain. This is the truth. I am not less than I once |
| D:1.15 | give. The goal is no longer learning. The goal is accepting the | identity that has always been yours and that has newly been revealed |
| D:1.23 | outside or apart from yourself. If you fully accepted your true | identity, you would no longer look outside of yourself for guidance |
| D:1.24 | you. What you are going to find happening, as you accept your true | identity, is a transference of purpose concerning your body. What |
| D:1.26 | taught, but was the condition for learning, acceptance of your true | identity cannot be taught but is the condition necessary for being |
| D:2.1 | take this Course into your heart and let it return you to your true | identity. Those of you who found within this willingness an ability |
| D:2.5 | or engineer is completed, it is time for the student to claim a new | identity—that of doctor, teacher, scientist, priest or engineer— |
| D:2.5 | scientist, priest or engineer—and to begin to live that new | identity. To continue to feel a need to learn rather than realizing |
| D:2.6 | only one aspect of the learner’s life, an inability to claim the new | identity could at times be acceptable and even appropriate. In regard |
| D:2.6 | are, your inability to realize your completion and claim your new | identity cannot be seen as acceptable or appropriate. |
| D:2.15 | The function of all learning was to return you to your true | identity. Because we are working now for the integration of your true |
| D:2.15 | Because we are working now for the integration of your true | identity into the self of form, or the elevation of the personal |
| D:3.22 | I am reminding you of what you know as I have reminded you of your | identity. |
| D:4.12 | as well as the patterns that have made your return to your true | identity possible. These patterns are both external and internal. |
| D:4.16 | a system in and of itself. It is thought externalized and given an | identity you but falsely believed to be yourself. From this one |
| D:5.6 | to remind you—to point the way—to your true desire for your true | identity as a being joined in oneness. This seeking of completion |
| D:6.24 | self of learning, with the true Self. You have accepted your true | identity. How could the body now be the same as it once was? |
| D:7.12 | remembrance. Remembrance was necessary for your return to your true | identity, the Self as it was created. Remembrance was not about what |
| D:9.8 | a learning being were meant to allow you to come to know your true | identity. “A Treatise on the Art of Thought” was but a forerunner to |
| D:13.3 | a joyous discovery of the previously known but long forgotten | identity of the Self and all that lives along with you. This knowing |
| D:14.13 | as an ability. And finally, through experience, it will become your | identity.” That treasure is the new way of thought put forth in “A |
| D:14.15 | being accepted, adopted as an ability, and then to becoming your new | identity. It proceeds to the transformation we have spoken of, to the |
| D:16.2 | of us, seemingly one at a time. Creation is our coming into our true | identity, and is the extension or expression of that identity into |
| D:16.2 | into our true identity, and is the extension or expression of that | identity into the creation of wholeness in form. |
| D:16.6 | learned here, because it was not yet whole. Being is synonymous with | identity. When your being and your identity, your Self and your |
| D:16.6 | whole. Being is synonymous with identity. When your being and your | identity, your Self and your awareness of Self are whole and |
| D:Day4.23 | come in the stated purpose of A Course of Love: Establishing your | identity. You needed to first know yourself as a being existing in |
| D:Day9.16 | tool to call you to the learning that would return you to your true | identity. But the time for such tools is over. |
| D:Day10.22 | that you seek lie within, and that their source is your own true | identity. You have been told since the beginning of this Course that |
| D:Day15.28 | has not been about becoming self-less but about realizing your true | identity. We have now debunked your myths about your true identity |
| D:Day15.28 | your true identity. We have now debunked your myths about your true | identity being an idealized form of the self. Now are you ready, |
| D:Day17.2 | the “identity” of God, or in other words, the All of All given an | identity. God holds you within Himself. Christ is held within you as |
| D:Day17.2 | is held within you as the center or heart of yourself—as your | identity and God’s identity. Christ is the “I Am” of God, the |
| D:Day17.2 | you as the center or heart of yourself—as your identity and God’s | identity. Christ is the “I Am” of God, the expression of “I Am” in |
| D:Day17.3 | Because we have reached the time, once again, for you to claim your | identity. Although being who you are has been discussed in many ways, |
| D:Day17.6 | This is why we return now to your | identity and the individuation of your identity. |
| D:Day17.6 | is why we return now to your identity and the individuation of your | identity. |
| D:Day39.33 | Everyone has a god because everyone has a being and an | identity for that being. Everyone carries the memory of I Am. |
| D:Day39.34 | not a projection? Only love. What memory is not a memory, but your | identity? Only love. |
| D:Day40.19 | to have a relationship with, you would not know that you have an | identity apart from the separate identities of your separate |
| D:Day40.20 | becoming one with holy relationship itself, that relationship is an | identity. |
| A.24 | you truly are revealed. Being who you truly are, accepting your true | identity, is the goal of this Course and of this beginning level of |
| A.24 | true to your Self is not about reaching an ideal state or a state of | identity exactly the same as another’s. It is also not about being |
| A.33 | as an ability. And finally, through experience it will become your | identity.” |
identity crisis (2) |
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| C:P.5 | beings to a new identity. They have ushered in a time of ending our | identity crisis. Not since Jesus walked the earth has such a time |
| C:P.8 | and mind training, a course to point out the insanity of the | identity crisis and dislodge the ego’s hold, this is a course to |
identity-less (2) |
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| C:25.22 | by being still and awaiting wisdom. Your feeling of being | identity-less will make decision-making and choices of all kinds |
| D:1.10 | through the acceptance of your true identity, not through being | identity-less. The reign of the ego began during just such a time of |
identity-less-ness (1) |
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| D:1.10 | identity-less. The reign of the ego began during just such a time of | identity-less-ness. You cannot go on in such a way. |
ideology (1) |
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| C:23.9 | people are united in belief, and not only in religious beliefs. | Ideology, politics, profession unite people. “Parties” and |
idle (2) |
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| C:17.1 | Being who you are is no luxury reserved for the | idle rich, or the very young or old. Being who you are is necessary |
| T1:3.12 | But again I tell you this is no | idle request. Whatever is necessary to convince you now is what I |
idly (2) |
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| C:P.29 | of the Course well, leave their learning and their teaching sit | idly by while they earn their living until the dust that has |
| C:5.16 | your decisions are made, your safety found. This comparison is not | idly drawn. Your home is within and it is real, as real as the home |
idol (5) |
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| C:4.2 | that they are before you can love for love’s sake. What is a false | idol? What you think love will get you. You are entitled to all that |
| C:9.41 | not. Competition that leads to individual achievement has become the | idol you would glorify, and you need not look far for evidence that |
| C:9.41 | your participation in the race was but the required offering to the | idol you have made. And at some point, when you can run the race no |
| D:Day9.11 | having false idols is an ancient commandment. An ideal image is an | idol. It is symbolic rather than real. It has form only within your |
| D:Day9.21 | become an image, even an idealized image, is to still become a false | idol or even what is referred to in more common usage as a spiritual |
idolatry (2) |
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| C:9.41 | and you need not look far for evidence that this is so. This | idolatry tells you that glory is for the few, and so you take your |
| C:9.42 | The glory you give idols is but bondage as well. Without your | idolatry their glory would be no more, and so they live in fear no |
idolize (2) |
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| C:9.42 | be no more, and so they live in fear no less than that of those who | idolize them. |
| D:Day9.22 | separate. They realize not that they are the same as the one they | idolize, but realize only that they are different. In “wanting” to be |
idolized (2) |
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| D:Day9.10 | in your religious beliefs. It may have come from someone you have | idolized, someone you believe to be the spiritual titan you still but |
| D:Day10.29 | And do you not, when thinking of | idolized spiritual leaders, see them as world leaders as well, |
idols (6) |
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| C:4.1 | It means to love for love’s sake. To simply love. To have no false | idols. |
| C:4.2 | False | idols must be brought to light and there seen as the nothing that |
| C:9.41 | you bow down to those who have achieved glory; they become your | idols and you become their subjects, watching what they do with envy |
| C:9.42 | and which is slave when both are held in bondage? The glory you give | idols is but bondage as well. Without your idolatry their glory would |
| D:Day9.11 | are more false than this image of an ideal self? Not having false | idols is an ancient commandment. An ideal image is an idol. It is |
| D:Day10.29 | or of the powerless over the powerful? Isn’t history replete with | idols who have done just this? |
if (737) |
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if this then that (1) |
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if this, then that (13) |
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ignite (1) |
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| T2:9.2 | moment. When seen as such, all these tools, including needs, can | ignite the combination of learning and unlearning, the letting-go of |
ignorant (1) |
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| C:12.1 | you would be far more likely to nod your head and say, “I was but | ignorant of this, as was everyone else.” If a scientist were to tell |
ignore (1) |
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| C:9.11 | it—a willingness not yet complete—we will, instead of trying to | ignore what you have made, use it in a new way. Keep in mind, |
ignored (2) |
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| T2:3.4 | given little attention as you began your learning, it cannot now be | ignored. Now you have realized your learning. You have begun to see |
| D:Day19.7 | means so widespread, varied, and remarkable that they cannot be | ignored. |
ill (1) |
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| T3:8.6 | think you would have given anything to change? Do you look upon the | ill and blame them for their illness? Do you not look upon all |
illness (22) |
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| C:3.19 | indeed attack the tissue, brain, and cells. And then you call it | illness and allow the body to let you down, still and always holding |
| C:22.13 | things as the happenings of your daily routine, chance encounters, | illness, or accidents, while in the “beyond meaning” category exists |
| T1:3.9 | and not the result of scientific discovery or the natural course an | illness was bound to take? What miracle could be seen as only miracle |
| T3:3.4 | seemed to come over you without cause. You did not understand when | illness or depression stood in the way of your desires or the plans |
| T3:4.1 | no blame to any past cause for your depression, anxiety, meanness, | illness or insanity. It merely calls you to sanity by calling you to |
| T3:5.3 | to a loss of self. You have been emptied by a loss of self due to | illness or addiction, depression, or even physical exhaustion. All |
| T3:8.6 | to change? Do you look upon the ill and blame them for their | illness? Do you not look upon all suffering and feel bitter at your |
| T3:14.7 | must choose not to keep the life of discomfort caused by perceived | illness, the life of scarcity caused by perceived lack, the lack of |
| T3:19.12 | for the violence done to them. No sick person is to blame for the | illness within them. But you must be able to look at and see reality |
| T3:20.6 | Think about a situation in which you have observed the | illness or suffering of another. Sympathy is the most common |
| T3:20.6 | might feel called to tears, to words that acknowledge how “bad” the | illness or suffering is. You are likely to be drawn into discussions |
| T3:20.6 | is. You are likely to be drawn into discussions concerning how the | illness or suffering can be “fought.” You are likely to hear |
| T3:20.6 | can be “fought.” You are likely to hear questions concerning why the | illness or suffering has come to be and to hear or offer comments |
| T3:20.19 | Thus, the circumstance of suffering or | illness is not different but the same as every other circumstance you |
| T4:10.3 | what lessons they have come to teach you. You have encountered | illness and wondered what learning the illness has come to bring you. |
| T4:10.3 | you. You have encountered illness and wondered what learning the | illness has come to bring you. You have learned anew from your past. |
| T4:10.3 | yourself as the learner. You may not have studied your problems, | illness, your past, your dreams, or art and music as you studied the |
| D:6.21 | as systematic and in need of being left behind as is belief that | illness can be blamed on certain habits. This may not be the type of |
| D:Day14.5 | “others.” Extension of health can, in this way, replace rejection of | illness and woundedness. |
| D:Day16.6 | the source, which was separation, is no more. In other words, | illness is no longer observable once what was rejected rejoins the |
| D:Day16.6 | observable once what was rejected rejoins the spacious Self. The | illness was but is no more. Because it was physical it came only to |
| D:Day28.14 | of life, by loss or death of loved ones, by accidents, or | illness, or “natural” disasters, by the unexplainable forces that |
illnesses (4) |
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| C:P.29 | There are many forms of pain and horror, from physical | illnesses to torture to loss of love, and in between these many |
| T3:3.5 | self and that functioned on finding blame for every misfortune. Your | illnesses became the result of behaviors ranging from smoking to too |
| T3:20.6 | grim—and realize that this too is a judgment, for some | illnesses and suffering are surely seen as being worse than others— |
| T3:20.10 | around you. People who live what you call healthy lives succumb to | illnesses and accidents just as do those who live what you call |
ills (2) |
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| C:15.9 | not only to your group but to humanity itself. Despite the many | ills that have made you and those you love suffer, to call into |
| D:Day7.2 | alone, you could not help but suffer fear, loneliness, and all the | ills that came from the base emotion of fear. Fear is degenerating. |
illuminating (1) |
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| C:4.6 | toward death. Recognize who you are and God’s light goes before you, | illuminating every path and shining away the fog of dreams from which |
illusion (245) |
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| C:1.6 | think if your worries affect time this is an effect, but time is an | illusion. It too does not matter. Remind yourself of this as well. |
| C:2.1 | that it is there? Oh, yes. You do it constantly by choosing to see | illusion rather than the truth. You cannot be taught love but you can |
| C:2.11 | into delight and pain into joy. These acts would indeed be magic, an | illusion on top of an illusion. You have but accepted illusion as the |
| C:2.11 | into joy. These acts would indeed be magic, an illusion on top of an | illusion. You have but accepted illusion as the truth, and so seek |
| C:2.11 | be magic, an illusion on top of an illusion. You have but accepted | illusion as the truth, and so seek other illusions to change what |
| C:4.10 | experience here, rejoice in knowing that it is not so. This seeming | illusion is believed in because your mind has made it so. Your |
| C:5.17 | This is reality. All you do not join with remains outside and is | illusion, for what is not one with you does not exist. |
| C:5.18 | You thus become a body moving through a world of | illusion where nothing is real and nothing is happening in truth. |
| C:5.28 | only loss that union generates, and it is a loss of what was merely | illusion. As union begins to look more attractive to you, you are |
| C:5.30 | as this is all that is real here. God cannot be seen in | illusion nor known to those who fear him. All fear is fear of |
| C:6.5 | deny. When you choose unity over separation, you choose reality over | illusion. You end opposition by choosing harmony. You end conflict by |
| C:6.8 | only to reveal the relationship that exists between truth and | illusion. When you chose to deny relationship, you chose a thought |
| C:6.14 | choice to renounce hell, while truth is indeed a choice to renounce | illusion, these are the only real choices that exist, and they do not |
| C:7.5 | by which you live your life. Your effort goes into maintaining this | illusion that what you are must be protected, and that your |
| C:7.9 | is what has made the world the world it is. What you withhold allows | illusion to rule and truth to be locked away in a vault so |
| C:7.10 | merely effects of the selfsame cause that keeps truth separate from | illusion. Where truth has come illusion is no more. Truth has no need |
| C:7.10 | cause that keeps truth separate from illusion. Where truth has come | illusion is no more. Truth has no need of your protection, for truth |
| C:7.10 | no more. Truth has no need of your protection, for truth brought to | illusion shines its light into the darkness, causing it to be no more. |
| C:7.14 | or to have more or be more. This is life based on comparison of | illusion to illusion. |
| C:7.14 | more or be more. This is life based on comparison of illusion to | illusion. |
| C:8.8 | real there would be no place for love at all, but love abides where | illusion cannot enter. These illusions are like barnacles upon your |
| C:8.15 | They were made to keep wholeness from you and to convince you of the | illusion of your separateness. Step back. See your body as just the |
| C:8.27 | details mask the truth so thoroughly that all truth is given over to | illusion. |
| C:9.2 | for protection that has caused what you feel to become so clouded by | illusion. If you felt no need to protect your heart, or any of those |
| C:9.8 | the power of God. You took what God created and turned it into an | illusion so powerful that you believe it is what you are, rather than |
| C:9.8 | this. This is the choice set before you—to go on believing in the | illusion you have made, or to begin to see the truth. |
| C:9.16 | one is fear, the other love. Fear is thus the source of all | illusion, love the source of truth. |
| C:9.22 | of a meal, a cup of water, a warm bed? While you are trapped in the | illusion of need surely these acts of charity are of some value, but |
| C:9.24 | can occur that will accomplish what you seek is the replacement of | illusion with the truth, the replacement of fear with love, the |
| C:9.31 | are cannot be used, not even by God. See you not that it is only in | illusion that you can use others who are like yourself? |
| C:9.33 | time your imitation of the gift of free will is so falsely placed in | illusion that you cannot see this madness for what it truly is. Your |
| C:9.43 | be purchased and that master is freer than slave. Although this is | illusion, it is the illusion that is sought. The purchase price is |
| C:9.43 | master is freer than slave. Although this is illusion, it is the | illusion that is sought. The purchase price is usefulness. And so |
| C:9.49 | you must use your brothers and sisters in order to even maintain the | illusion of your separation. Would it not simply be better to end |
| C:9.50 | are learning by observing your own self. Now we seek to uncover the | illusion that you can be used by your body, for your own seeming use |
| C:10.1 | is the same. The body is a tool made for your use in maintaining the | illusion of your separation. That it has seeming power can only be |
| C:10.3 | wholeness, including the thought system that you made to protect the | illusion you hold so dear. Your thought system is completely alien to |
| C:10.3 | system of truth is as wholly consistent as the thought system of | illusion, and you cannot take what you will and leave the rest. Thus |
| C:10.4 | of all transformation is at the source, and this is as true of | illusion as of the truth. You see your body as your self, and your |
| C:10.16 | not exist, only that it is not you. Like all tools you made, it is | illusion because you have no need of tools. But while you believe you |
| C:11.16 | from weakness but from strength, and that goes out to truth and not | illusion. It is a call whose answer will come to you quickly on the |
| C:12.7 | If you but understood the energy required to keep the world of your | illusion in its place, you would understand the rest that will simply |
| C:13.1 | of bodies is just a first step that will take you beyond the | illusion of bodies to togetherness of spirit. |
| C:14.8 | to give up the laws of chaos for the laws of reason. The laws of | illusion for the laws of truth. |
| C:14.13 | a value quite beyond compare. In this you were correct. It was no | illusion that caused you to feel this way. This was not the love that |
| C:15.11 | would hold dear. But which would you rather betray? The truth or | illusion? You cannot be loyal to both, and herein lies your problem. |
| C:15.11 | cannot live without or abandon hope of receiving. And so you choose | illusion over truth and betray all that you are and the hope your |
| C:16.12 | the wrongs you would enumerate. True forgiveness simply looks past | illusion to the truth where there are no sins to be forgiven, no |
| C:16.25 | have used your power for. You know your power created the world of | illusion in which you live, and so you think another must be able to |
| C:19.4 | and that is why you are still needed here. Beneath the world of | illusion that you have made to glorify the separated self lies the |
| C:19.22 | been described, a sorting of the real from the unreal, of truth from | illusion. Despite the similarity between what this will call forth |
| C:20.48 | wisdom but the truth. The truth is that which exists. The false is | illusion. Love is all that matters because love is all that is. |
| C:28.2 | then, you might ask, is the truth brought to those still living in | illusion? |
| C:29.9 | remember that your own hand can open it once again. It is a gate of | illusion, of mist, of clouds before the sun. Your hand is |
| C:31.27 | the ego sprang from a lie, the lie of separation that created the | illusion of separate minds and varying degrees of truth. |
| C:31.31 | are one in truth. The truth is what is. What is not the truth is | illusion. Does this not make perfect sense? |
| T1:1.4 | the present-moment experience memory provides that truth rather than | illusion can now be experienced and learned from. It is in the |
| T1:1.5 | All that you have experienced in truth is love. All that | illusion provided you with was nothing. Thus your first task as you |
| T1:1.5 | first task as you remember and re-experience is that of separating | illusion from the truth. This act will require no effort for what you |
| T1:1.5 | you will, if you trust your heart, be perfectly able to identify | illusion and truth. This is a simple act of recognizing meaning. All |
| T1:1.5 | act of recognizing meaning. All that you believe you learned from | illusion will have no meaning to you now and will allow you to give |
| T1:1.10 | it is like to think as God thinks.” Where once you recognized only | illusion and called it reality, the mind joined in union will now, |
| T1:3.1 | forerunners of new learning. They are but opportunities to replace | illusion with the truth so that the truth of who you are is all that |
| T1:3.2 | Seeing how different from the experience of | illusion is the experience of truth is the same as seeing how |
| T1:3.3 | of all of this, it cannot experience the truth and so exists in | illusion. |
| T1:3.4 | The experience of truth dispels | illusion and thus the ego-mind. The art of thought replaces the |
| T1:4.2 | Thus we must dispel, along with the | illusion of fear, the illusion of specificity. You have not been |
| T1:4.2 | Thus we must dispel, along with the illusion of fear, the | illusion of specificity. You have not been asked to request a |
| T1:5.3 | what I speak of specifically here. While I can tell you suffering is | illusion, you cannot still your fear of it nor tear your eyes away |
| T1:5.3 | you, the choice that you each must make to end such suffering, the | illusion of suffering has continued and in its continuation made the |
| T1:5.7 | The whole of life could in fact be seen as the | illusion of an in-between you have created between all and nothing. |
| T1:5.9 | the thinking of your ego-mind that make the in-between state of the | illusion in which you now exist seem real. I must make a distinction |
| T1:5.9 | in the realm of the truly real, but is actually present within the | illusion. This is why all seeking must turn within, toward the heart |
| T1:5.10 | thought system based on anything but the truth lead to anything but | illusion? |
| T1:7.2 | is disease; the absence of peace is conflict, the absence of truth | illusion. This belief does not accept that there is only one reality |
| T1:8.9 | Illusion is the death you need but arise from. Arise and awaken to | |
| T1:8.10 | to creation is proof of your memory’s tenacity and the failure of | illusion to completely rid you of what you know. |
| T1:8.11 | matters not as myth and reality have no concrete distinction in the | illusion within which you live. In other words you live as much by |
| T2:7.13 | This is about being who you are and seeing the truth rather than the | illusion that surrounds you. You cannot, in other words, be a good |
| T2:7.19 | long abide in the holy place of your heart. Then, with truth and | illusion separated, you develop the discipline to express your true |
| T2:8.2 | of devotion for in this practice is the truth separated from | illusion. |
| T3:1.4 | the truth. A representation of what is not the truth reveals only | illusion and becomes illusion. Thus, as your personal self becomes a |
| T3:1.4 | of what is not the truth reveals only illusion and becomes | illusion. Thus, as your personal self becomes a representation of the |
| T3:1.6 | most of your life representing the ego have but given a face to | illusion and made it seem real. When I say that you have represented |
| T3:1.8 | who you are, to erroneously have seen your former representation of | illusion as the truth of who you are is what has led to your |
| T3:1.9 | self, as a representation of the ego, was who you were, was an | illusion that blocked awareness of your true Self from your mind. |
| T3:1.9 | your mind. Your true Self is now ready to come out of the mist of | illusion in which it was hidden and to be represented in truth by the |
| T3:1.11 | to be could be two completely different selves. Even within the | illusion in which you existed there was a self kept hidden. |
| T3:2.5 | your real Self. This belief was based in logic, but the logic of the | illusion—in which you believed you chose to separate from God out |
| T3:2.7 | And yet the truth has as many ways of being represented as does | illusion. |
| T3:2.8 | Just as artistic representations of | illusion are sometimes called art, representations of the self of |
| T3:2.8 | of illusion are sometimes called art, representations of the self of | illusion have been called the self without this being so. In each, |
| T3:2.8 | great harm to others and the world. There is no truth to be found in | illusion and so no representations of perceived truth, no matter how |
| T3:4.1 | insanity. It merely calls you to sanity by calling you to let go of | illusion in favor of the truth. |
| T3:4.2 | not for monks or clones. It asks not that you give up anything but | illusion, which is the giving up of nothing. |
| T3:4.6 | This is what we have done. We have taken away the foundation of | illusion, the one error that became the basis of all that came after |
| T3:4.7 | before, the only replacement that will work is the replacement of | illusion with the truth. The very purpose of this Treatise is to |
| T3:4.7 | The very purpose of this Treatise is to prevent the replacement of | illusion with illusion, or one ego-self with another. The training of |
| T3:4.7 | of this Treatise is to prevent the replacement of illusion with | illusion, or one ego-self with another. The training of this Course, |
| T3:5.8 | original purpose cannot go unfulfilled. What this means is that the | illusion will be no more and truth will reign. Such is the reign of |
| T3:7.6 | have formerly been capable of representing who you are only within | illusion for this was the abode in which you resided. Illusion has |
| T3:7.6 | only within illusion for this was the abode in which you resided. | Illusion has been to you like a house with many doors. You have |
| T3:7.6 | that the house you entered was still the same house, the house of | illusion. You took yourself into these many rooms and in some you |
| T3:7.6 | true Self. This representation of the true Self within the house of | illusion was like an explosion happening there. For a moment, the |
| T3:7.8 | Thus has been the best of what you call life within the | illusion. |
| T3:7.9 | The reason is that the Source cannot be found within the house of | illusion. The Source can only be found from within the House of Truth. |
| T3:8.1 | this is what we work toward. Symbols are needed only in the house of | illusion, just as are beliefs. The most enlightened among you have |
| T3:8.1 | The work that is upon you now is that of replacing the house of | illusion once and for all with the home of truth. The work that is |
| T3:8.3 | carry this bitterness within you, you will remain in the house of | illusion for your feelings are as real to you as have been the |
| T3:8.3 | anything other than the truth remains real to you, your house of | illusion will remain a real structure, a structure that keeps you |
| T3:8.9 | As the representations of the true Self within the house of | illusion caused explosions and a fallout of treasure, the |
| T3:8.10 | could not have imagined all that the explosions in the house of | illusion have wrought. These treasures that you now enjoy would have |
| T3:9.3 | and exist in relationship. All of the ideas within the house of | illusion were contained within it and held together by the learned |
| T3:9.3 | must imagine yourself walking outside of the doors of this house of | illusion and finding a completely new reality beyond its walls. You |
| T3:9.3 | at first, to see things that are like unto those within the house of | illusion and call them what you called them once before. But here you |
| T3:9.4 | You will see that the house of | illusion was just a structure built within the universe of truth and |
| T3:9.4 | you will be glad to see that those who remain within the house of | illusion could not escape love’s presence. |
| T3:9.5 | You will be tempted, nonetheless, to re-enter the house of | illusion, if only to grasp the hands of those you love and gently tug |
| T3:9.5 | will finally come tumbling down and those inside be held within | illusion no more. This was the work of many who came before you but |
| T3:9.5 | of such work, for you, is past. Many remain to shake the walls of | illusion. Few stand beyond it to beckon to those within. |
| T3:9.6 | The paradise that is the truth seems to lie far beyond the house of | illusion in the valley of death. Survivors of near death experiences |
| T3:9.6 | than life. You who have followed me beyond the walls of the house of | illusion are now called to begin the act of revealing and creating |
| T3:10.7 | of the past. How can it be when the past was lived in the house of | illusion and the present is lived in the House of Truth? Being |
| T3:10.16 | you will be dwelling among those in human form. While the house of | illusion still exists, you will continue to encounter those who exist |
| T3:10.16 | it. While you continue to encounter those who exist in the house of | illusion you will continue to encounter temptations of the human |
| T3:11.1 | of awareness of the self. Those existing within the house of | illusion are aware of the self but are unaware that the self of |
| T3:11.1 | of illusion are aware of the self but are unaware that the self of | illusion, the self that exists in illusion, is an illusionary self. |
| T3:11.1 | but are unaware that the self of illusion, the self that exists in | illusion, is an illusionary self. This could be further stated as |
| T3:11.1 | This could be further stated as those who exist in the house of | illusion are aware of the personal self alone and believe the |
| T3:11.4 | but a dwelling place. The word house as used in the house of | illusion does represent a structure. The house of illusion is a |
| T3:11.4 | in the house of illusion does represent a structure. The house of | illusion is a construction meant to shield the personal self from all |
| T3:11.5 | The house of | illusion is the stage on which the drama of the human experience has |
| T3:11.6 | During the time I spent on earth I did not dwell in the house of | illusion but in the House of Truth. What this means is that I was |
| T3:11.10 | by denying any right or wrong, the difference between truth and | illusion can no longer be denied. To realize the difference between |
| T3:11.10 | can no longer be denied. To realize the difference between truth and | illusion is not to call one right and the other wrong but to simply |
| T3:11.10 | as we proceed so that you are not tempted to judge those living in | illusion or their reality. Their reality does not exist. Believing in |
| T3:11.10 | reality. Their reality does not exist. Believing in the reality of | illusion will never make it the truth. |
| T3:11.12 | brothers and sisters. All exist in the House of Truth. The house of | illusion exists within the House of Truth because it is where your |
| T3:11.12 | it is where your brothers and sisters think they are. The house of | illusion is not a hell to which anyone has been banished. It can at |
| T3:11.13 | You must not see your brothers and sisters within the house of | illusion but must see them where they truly are—within the House of |
| T3:11.13 | —within the House of Truth. As soon as you would “see” the house of | illusion, you would make it real, and with its reality judgment would |
| T3:11.15 | learn lessons of the new you will be seeing how the lessons of the | illusion can be useful in a new way to your brothers and sisters as |
| T3:11.15 | Do not be afraid to use anything available within the house of | illusion to promote the recognition of truth. Do not be afraid of the |
| T3:11.15 | promote the recognition of truth. Do not be afraid of the house of | illusion at all. What illusion can frighten those who know the truth? |
| T3:11.15 | of truth. Do not be afraid of the house of illusion at all. What | illusion can frighten those who know the truth? |
| T3:11.16 | It comes to remind you, as you replace the thought system of | illusion with the thought system of the truth, that having remembered |
| T3:13.4 | the new thought system of the truth; accepting the truth and leaving | illusion behind. The new thought system is simple to learn. What is |
| T3:13.4 | is simple to learn. What is of love is truth. What is of fear is | illusion. The temptation is to see love where it is not and to not |
| T3:14.2 | learned and becoming aware that for a while you but flirted with | illusion. This flirting with illusion is like unto the temptations of |
| T3:14.2 | that for a while you but flirted with illusion. This flirting with | illusion is like unto the temptations of the human experience and |
| T3:14.8 | What you would keep is of love. What you would leave behind is of | illusion. |
| T3:14.11 | now and allow the self that you would blame to pass away into the | illusion from which it came. Remember that bitterness, like the ego, |
| T3:15.11 | through the same methods that have been used in the past to learn | illusion. This Course teaches that love cannot be learned. I have |
| T3:15.17 | to be in the past, you will not be living by the truth but by | illusion. |
| T3:15.18 | Illusion is the “truth” by which you have lived. The total | |
| T3:15.18 | is the “truth” by which you have lived. The total replacement of | illusion with the truth is what the new thought system will |
| T3:16.3 | ego has not brought an end to suffering or strife, nor made of this | illusion a happy dream. |
| T3:16.14 | is with the truth and that you no longer have a relationship with | illusion. All of your fears in regards to special relationships are |
| T3:16.15 | special for you will see the truth of who they are rather than the | illusion of who you would have them be. |
| T3:16.16 | and all encompassing. Nothing but the truth is all encompassing. | Illusion is made of parts that do not form real connections but that |
| T3:16.16 | they came. The cement that was used to hold together the house of | illusion was only your fear. |
| T3:16.17 | it has always encompassed you, even unto encompassing the house of | illusion that you made to obscure it from yourself. |
| T3:17.6 | Spirit is always called upon to return the true Self to the self of | illusion. A Holy Spirit is called to return to your mind and heart. |
| T3:17.7 | other names have represented the truth and in so doing dispelled | illusion within themselves and those who followed their teachings and |
| T3:17.8 | Holy Spirit, unlike God the Creator, has known the existence of the | illusion and the thought system of the ego-self and been able to |
| T3:17.8 | system of the ego-self and been able to communicate within that | illusion. Without this means of communication with the ego-self the |
| T3:17.8 | you. The “time” of the Holy Spirit has now ended because the time of | illusion is now called to an end. What is finite has an end point and |
| T3:17.8 | finite has an end point and this is that end point for the time of | illusion. The return of Christ, or your ability and willingness to |
| T3:17.8 | true Self, to live in the House of Truth rather than the house of | illusion, is what will end the time of illusion. Just as the truth is |
| T3:17.8 | rather than the house of illusion, is what will end the time of | illusion. Just as the truth is the truth and illusion is illusion; |
| T3:17.8 | will end the time of illusion. Just as the truth is the truth and | illusion is illusion; just as these things are what they are without |
| T3:17.8 | the time of illusion. Just as the truth is the truth and illusion is | illusion; just as these things are what they are without judgment; so |
| T3:17.8 | Spirit, or the time in which communication was needed between the | illusion and the truth, must end in order for the truth to become the |
| T3:18.7 | in unity observes the truth where once a mind and heart separated by | illusion observed illusion. |
| T3:18.7 | the truth where once a mind and heart separated by illusion observed | illusion. |
| T3:18.8 | of devotion and that you are called to observe the truth rather than | illusion no matter how real illusion may still seem to be. |
| T3:18.8 | called to observe the truth rather than illusion no matter how real | illusion may still seem to be. |
| T3:18.9 | system. If it is no longer instructed by the thought system of | illusion, it is natural to realize that it will now be instructed by |
| T3:19.1 | by the thought system of the truth rather than the thought system of | illusion. You will fear these changes less if you realize that all |
| T3:19.11 | expressions are meaningless and have no effect in truth but only in | illusion. To live in truth is to live without fear of the meaningless |
| T3:19.11 | is to live without fear of the meaningless acts of those living in | illusion because they will be unable to cause effect in the House of |
| T3:19.14 | uncomfortable and even rage-producing for those still living in | illusion. But it will be much more tempting to be divisive, |
| T3:19.14 | those living in the new. Many who observe the new from the house of | illusion will still be able to deny what they see. Just think of how |
| T3:19.15 | You will be tempted to return to the house of | illusion to gather those within and bid them join you in the reality |
| T3:19.15 | convincing. You cannot argue the case of truth in the courtroom of | illusion. |
| T3:19.16 | clear and only choice evident. It is a choice to live in truth or in | illusion. There are many ways that can still be found to come to the |
| T3:20.1 | By saying that there is no longer any time to be wasted on | illusion we are saying that you will no longer serve time but that |
| T3:20.1 | longer serve time but that time will serve you. Time was wasted on | illusion and so but seemed to become a master that made of you a |
| T3:20.1 | be thought of in a new way, a way that has to do with effectiveness. | Illusion has at its base a false cause and so no effects that exist |
| T3:20.2 | was no sense to be made of concepts such as more or less within | illusion, and although more or less are concepts also foreign to the |
| T3:20.8 | such situations in a new way, but all situations within the house of | illusion call for the same response, the response of love to love. |
| T3:20.11 | It is a learning that must not change to fit the circumstances of | illusion but be unchanging to fit the circumstances of the truth. |
| T3:20.12 | You can no longer return to the house of | illusion, not even to cause explosions within it. You have stepped |
| T3:20.15 | of old. They do not work! To minister to those within the house of | illusion is to offer the temporary to the temporary when I call you |
| T3:20.15 | You cannot call others to abandon their willingness to live in | illusion by joining them there! You can only call others to a |
| T3:20.15 | joining them there! You can only call others to a willingness to set | illusion aside and to begin the journey home to unity. You can only |
| T3:20.17 | See not what love would not have you see. Turn from the dark ways of | illusion and shine the light of truth for all to see. Remain who you |
| T3:20.19 | other circumstance you will encounter. You will encounter truth or | illusion and nothing else for there is nothing else. There is but one |
| T3:21.5 | Your real Self exists in truth. It does not exist in | illusion. |
| T3:21.6 | Your personal self exists in | illusion. It is called a personal self because it is attached to a |
| T3:21.9 | This will sound intolerant to you. It is a stance intolerant of | illusion. You must no longer see illusion for it is no longer there! |
| T3:21.9 | you. It is a stance intolerant of illusion. You must no longer see | illusion for it is no longer there! This is how you must live with |
| T3:21.9 | truth. You must find it unobservable! It must become a concept only. | Illusion is a set of facts, or in other words, a set of information. |
| T3:21.9 | to change and mean one thing to one person and one thing to another. | Illusion is symbolic. And what’s more it symbolizes nothing for it |
| T3:22.13 | category, a category that only exists in the dualistic world of | illusion where here and now is separate from what will be. In the new |
| T3:22.13 | truth reigns, there is no cause for tension for there is no world of | illusion where what is, is separate from what will be. |
| T4:1.2 | It will, however, be conclusive. It will separate truth from | illusion in ways that will make some uncomfortable. It will continue |
| T4:1.11 | These are the only two choices, the choices between truth and | illusion, fear and love, unity and separation, now and later. What |
| T4:1.12 | was said within “A Treatise on the Personal Self,” even the house of | illusion is held within the embrace of love, of God, of the truth. |
| T4:1.16 | is in this way that the truth of the past still lives and that the | illusion of the past never was. |
| T4:2.7 | But before we can proceed forward, I must return to and dispel any | illusion you may have of superiority over those who came before. That |
| T4:2.16 | you now have within you, the power to observe the truth rather than | illusion. This is the power to observe what is. This is |
| D:2.10 | seemed to work for you in the past. That they seemed to work is the | illusion that will give way as you deny yourself access to the old so |
| D:2.18 | systems because these systems are based upon misperceptions or | illusion. Your desire to cling to systems that are not foolproof is |
| D:3.4 | the old must be vanquished in order for the truth to triumph over | illusion. |
| D:3.13 | awareness in form of what has previously been hidden by the mists of | illusion is the more challenging task. |
| D:5.3 | to the world you see, it did not change the truth but only created | illusion. Thus the truth is still available to be seen. |
| D:11.17 | is no truth inherent in the individual, separated self, but only | illusion. Illusion can be described in many different ways that lead |
| D:11.17 | truth inherent in the individual, separated self, but only illusion. | Illusion can be described in many different ways that lead to many |
| D:11.17 | in many different ways that lead to many paths of seeking, but | illusion can provide no place in which the seeking ends and the truth |
| D:Day2.23 | yet upon humankind. The choice was made collectively to remain in | illusion. The choice for continued suffering was made. And so I |
| D:Day4.25 | tried. For on your own you cannot learn the truth. On your own, only | illusion can be learned, for your starting place is illusion. |
| D:Day4.25 | your own, only illusion can be learned, for your starting place is | illusion. |
| D:Day4.31 | eyes. You “cover over” the portal of access to unity with a film of | illusion. You hide the gate in mist. Remember your breathing and how |
| D:Day4.51 | not have separated you from truth and you would not have dwelt in | illusion. The relationship of union is what you are here coming to |
| D:Day4.53 | has been the means chosen, by us, to move you through the layers of | illusion that have disguised your fear, to move you beyond false |
| D:Day8.13 | you have been told that your real Self will be intolerant only of | illusion and that this intolerance will take the form of seeing only |
| D:Day8.13 | the form of seeing only the truth rather than attempting to combat | illusion. Thus when you see others gossiping, you are called to see |
| D:Day8.13 | are called to see only the truth of who they are—to see beyond the | illusion, what would seem to be the “fact” of their gossip—to the |
| D:Day8.17 | so late in our time together. To accept the feelings of the self of | illusion would have been to accept the feelings generated by the fear |
| D:Day8.18 | You will think that you know the real from the unreal, truth from | illusion, and so will disregard the feelings of others as if they do |
| D:Day8.19 | seem confusing? To be called to see only the truth, to see beyond | illusion, and then to be told to accept the feelings of others? It |
| D:Day8.19 | feelings of anyone—not those living in truth, or those living in | illusion—in disregard. This disregard is a temptation of those who |
| D:Day9.1 | present. You have fled the foreign land, where freedom was merely an | illusion, and arrived at the Promised Land, the land of our |
| D:Day9.14 | But this ideal image is as much a product of | illusion as have been all of your worldly goals. |
| D:Day11.2 | with the world of union, even while it does not unite the world of | illusion with the world of truth. Sharing in unity and relationship |
| D:Day11.2 | and relationship is the way and the means to see past the world of | illusion to the truth of the union of form and spirit, separate |
| D:Day23.3 | coming metaphorically and literally out of the clouds, out of the | illusion, surrendering the mist that was all that separated one world |
| D:Day23.4 | The clouds of | illusion, even those that have gently surrounded our time together on |
| D:Day36.12 | What we have called | illusion is this simple nothingness of existence without relationship |
| D:Day36.12 | thus existence without relationship to the power of creation. The | illusion is an illusion of simply being. Is this not how you have |
| D:Day36.12 | without relationship to the power of creation. The illusion is an | illusion of simply being. Is this not how you have seen yourself? As |
| D:Day36.12 | of being. You have just kept being, kept making choices between one | illusion and another in your separate reality. A separate reality |
| D:Day36.12 | reality. A separate reality that cannot exist in truth but only in | illusion. |
| A.2 | perception is cured. The perception of your separated state was the | illusion for which a cure was needed—and within A Course in |
illusion’s (2) |
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| C:I.12 | is love’s expression. The new is the true replacement of the false, | illusion’s demise, joy birthed amongst sorrow. The new is yet to be |
| C:11.6 | made, and while it remains there you remain unwilling to relinquish | illusion’s hold on you. You can be faithful to but one thought |
illusionary (2) |
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| C:5.18 | where nothing is real and nothing is happening in truth. This | illusionary world is full of things you have told yourself and been |
| T3:11.1 | that the self of illusion, the self that exists in illusion, is an | illusionary self. This could be further stated as those who exist in |
illusions (14) |
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| C:2.11 | You have but accepted illusion as the truth, and so seek other | illusions to change what never was into something that never will be. |
| C:2.15 | Look not to figures from the past to show you the way beyond | illusions to the present. Look within to the one in you who knows the |
| C:3.3 | no sections, no parts, no inside and no outside, no dreams and no | illusions that can escape or hide, disappear, or cease to be. There |
| C:4.19 | do not recognize what love is protect what you call love from the | illusions you have made. |
| C:5.24 | another and another, not stopping to realize that you choose among | illusions. You are so surprised that you have not found happiness in |
| C:6.3 | neither separate nor alone and never were and never can be. All your | illusions were created in order to obscure this fact of your |
| C:6.14 | the only real choices that exist, and they do not extend into your | illusions but only into truth. For in truth are all illusions gone, |
| C:6.14 | extend into your illusions but only into truth. For in truth are all | illusions gone, in heaven is all thought of hell forever vanquished. |
| C:8.8 | such as these. If these be in your heart, where is love? If these | illusions were real there would be no place for love at all, but love |
| C:8.8 | for love at all, but love abides where illusion cannot enter. These | illusions are like barnacles upon your heart, adhering to its |
| C:9.12 | what is most useful to us now is your perception of your heart. Your | illusions concerning it, when undone, will quickly reveal to you the |
| C:11.14 | This final battle is in your own mind, and it is a figment of the | illusions you have made. Let this prophecy you have made go, and |
| T3:14.2 | those dwelling in the House of Truth would not long abide with such | illusions, but the pattern of the old would not be broken. Suffering |
| T3:19.9 | There is no longer any time to waste on such | illusions. The thought system of the truth sees no value in suffering |
illusory (1) |
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| D:Day9.13 | goal worthy of your effort. It seems to be a true goal amidst many | illusory goals. Just as you may have believed that if you worked hard |
illustrate (5) |
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| C:31.5 | is the same and what is different. Yet, as your forms so readily | illustrate, while all bodies are the same, they are also different. |
| T2:2.9 | for doing other than what they feel called to do. All of these ideas | illustrate your belief that something other than your own willingness |
| D:15.2 | because of lack of movement. Thus these are excellent examples to | illustrate the principle of movement as life itself, the idea of lack |
| D:Day5.21 | by the layers of thinking and feeling that we used the onion to | illustrate, but as a point of entry and pass-through. What comes of |
| D:Day28.2 | These have been discussed before so this will be kept brief and | illustrate only what is needed for our discussion of the next stage. |
illustrated (1) |
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| T3:6.6 | something taken into the self, much as the bitter herbs of scripture | illustrated. Many rights and rituals exist for the purification of |
illustrates (6) |
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| C:18.5 | the world in physical form. Even if it is just an illustration, it | illustrates that none of us leave wholeness or each other. |
| C:30.4 | of these modes of keeping time as well, but as the word keeping | illustrates, there is nothing about time that can be kept. The only |
| C:31.4 | and still not be the same. The miracle of turning water into wine | illustrates, as all miracles do, the fallacy of this concept. You |
| T1:2.13 | This response needs to at first be seen in two parts. An example | illustrates. To look at a sunset is to see an object, the sun. It is |
| D:2.6 | In the example used here, an example that | illustrates only one aspect of the learner’s life, an inability to |
| D:5.5 | Let me provide you with an example that | illustrates how one aspect of what was created in the pattern of |
illustration (9) |
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| C:18.5 | when I entered the world in physical form. Even if it is just an | illustration, it illustrates that none of us leave wholeness or each |
| T2:10.4 | has created super-computers will immediately come to mind from this | illustration. While this illustration may be distasteful to some and |
| T2:10.4 | will immediately come to mind from this illustration. While this | illustration may be distasteful to some and intriguing to others, how |
| T2:10.5 | While just an | illustration, the reverse of this is akin to what you have done by |
| T2:10.5 | with the information stored in supercomputers, it is still a worthy | illustration. For just as a supercomputer needs a knowledgeable |
| T2:11.13 | to a living body a fact of that body’s existence? While this | illustration is not attempting to say that life does not exist apart |
| T3:17.2 | Adam and Eve that has them eating from the tree of knowledge was an | illustration of the effects of this observation and the judgment that |
| T3:20.5 | Let us now link observation and the miracle. An easy | illustration is provided, as so often is the case, by looking at |
| D:Day27.12 | as an ideal temperature, you might think for a moment, just as an | illustration, of your experience of separation always taking place at |
illustrations (1) |
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| C:22.6 | seen as a division between rather than as a relationship among. The | illustrations used here, however, concentrate upon a passing through |
image (91) |
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| C:4.12 | that pass as gaiety but cannot masquerade as joy. You each have an | image in your mind of someone you believe knows what love is. This is |
| C:4.13 | Thus, your | image of love is based upon comparison. You have chosen one who |
| C:4.13 | who demonstrates that which in you is most lacking and you use that | image to chastise yourself while saying this is what you want. |
| C:4.18 | In this you are correct, for love is nothing like your | image of your life and has no resemblance to how you spend your days |
| C:6.20 | of any sort will, when prompted to be truthful, admit this is an | image that lights their mind with peace and hope. This image is as |
| C:6.20 | this is an image that lights their mind with peace and hope. This | image is as ancient as the earth and sky and all that lies beyond it. |
| C:7.14 | thus: all competition, all envy, all greed. These all relate to your | image of yourself and your efforts to reinforce it. This is your |
| C:7.18 | and that of your mind. Your heart may be said to break, but the | image that these words call forth is of a heart cracked open, not of |
| C:7.18 | side another. While your brain and your mind are not the same, your | image of your mind and what it does and does not do is linked with |
| C:7.18 | of your mind and what it does and does not do is linked with your | image of your brain. Let this image go and concentrate on the |
| C:7.18 | and does not do is linked with your image of your brain. Let this | image go and concentrate on the wholeness of your heart, no matter |
| C:8.24 | this is to see its reality. To see this reality is to see the | image of God you have created in God’s likeness. This image is based |
| C:8.24 | is to see the image of God you have created in God’s likeness. This | image is based on your memory of the truth of God’s creation and your |
| C:9.26 | Like everything else you have remembered of creation and made in its | image, so too is this. While making yourself separate and alone you |
| C:12.12 | still exists, but nowhere can you find the being God created in His | image. |
| C:12.13 | upon a time there walked upon the earth those who did reveal God’s | image, and that when they ceased to be seen here God’s image was lost |
| C:12.13 | reveal God’s image, and that when they ceased to be seen here God’s | image was lost to earth forever? Could even one have come and gone |
| C:22.3 | A prime | image of this idea is provided by the axis. A line passes through a |
| C:22.4 | A second and equally worthy | image is that of a needle passing through material. Of itself, it can |
| C:22.5 | piercing has no intrinsic value in terms of purpose, it provides an | image of a straight line passing through not one, but many layers of |
| C:22.7 | The | image of intersection is simply meant to represent the point where |
| C:23.8 | way around. This is what has caused you to make God over in your own | image and to try to do the same to others. This comes of seeing |
| C:23.8 | to try to do the same to others. This comes of seeing oneself as an | image rather than as a being existing in relationship. This comes |
| C:30.13 | Or can you not see that the created form was made in God’s own | image, as was all creation. You are God’s image given form, as is all |
| C:30.13 | form was made in God’s own image, as was all creation. You are God’s | image given form, as is all creation. We, all of us together, are the |
| T2:11.12 | had been able to choose separation without relationship, then the | image of yourself the ego has put forth would have been a true image. |
| T2:11.12 | the image of yourself the ego has put forth would have been a true | image. But as life cannot exist apart from relationship, this choice |
| T3:2.11 | This memory lies within your heart and has the ability to turn the | image you have made into a reflection of the love that abides with it |
| T3:6.1 | notion of yourself as child has not made you cling to a childish | image of yourself as less than what your parents are. While you may |
| T3:13.14 | your Self as your physical self represents, in form, the thought or | image produced within the Self. Ideas, in the context in which we are |
| T4:3.6 | be earned. Even the most loving parent, like unto your most loving | image of God, having brought a child into a fearful world, became |
| D:9.14 | If we return to the | image of the body as the dot in the wider circle and accept that your |
| D:16.12 | Becoming is the movement from | image to presence. It is upon you as we speak. It is not a learned |
| D:16.12 | why we now discuss this state of becoming, this movement from | image to presence. |
| D:16.16 | not wholly present as who you are, you are experiencing, still, the | image or after-image of who you are. This image is like a lingering |
| D:16.16 | experiencing, still, the image or after-image of who you are. This | image is like a lingering shadow. It encompasses all of your former |
| D:16.16 | an inability to join in union, and in which you recognize still the | image of your former self. |
| D:16.17 | This is only an | image. This is not your personal self, your ego self, or your |
| D:16.17 | or a landscape that hangs on your wall separate from what it is an | image of. |
| D:16.18 | There may be striking beauty in this | image, as there is in art of all kinds. This may be an idealized |
| D:16.18 | image, as there is in art of all kinds. This may be an idealized | image of your former self, the image of your best self, who you may |
| D:16.18 | all kinds. This may be an idealized image of your former self, the | image of your best self, who you may imagine now, through the grace |
| D:16.18 | the grace of God, you finally are. But this may also at times be an | image of a type, a construction of the subconscious, which still sees |
| D:16.18 | subconscious, which still sees in forms and symbols. This kind of | image may leave you thinking that you are “acting” as if you have |
| D:16.19 | no more real than the mirage of your future, another aspect of the | image you have held of yourself. They are no more real than was your |
| D:16.19 | image you have held of yourself. They are no more real than was your | image of heaven, or any image you have had of heaven on earth, |
| D:16.19 | They are no more real than was your image of heaven, or any | image you have had of heaven on earth, paradise found. |
| D:16.20 | You are at times who you are, but you also are, at times, but an | image of who you have perceived yourself to be. |
| D:16.21 | This | image, being but an image, is incapable of true joining in |
| D:16.21 | This image, being but an | image, is incapable of true joining in relationship. You must be |
| D:Day2.2 | unlearned previous patterns, and now see the difference between the | image you hold of yourself and your present Self. But still, in |
| D:Day5.23 | Let’s return to the | image of the healer that was discussed earlier. While many will heal, |
| D:Day5.25 | A focal point is a point of intersection that gives rise to a clear | image. |
| D:Day9.10 | you believe to be the spiritual titan you still but hope to be. Your | image of an ideal self may have sprung from your reading, from |
| D:Day9.10 | to your ideas of being able to express wisdom or compassion. The | image of the ideal self you hold in your mind, no matter what form it |
| D:Day9.10 | you hold in your mind, no matter what form it takes, is still an | image, and must now be done without if you are going to realize |
| D:Day9.11 | false images. Isn’t it possible that none are more false than this | image of an ideal self? Not having false idols is an ancient |
| D:Day9.11 | self? Not having false idols is an ancient commandment. An ideal | image is an idol. It is symbolic rather than real. It has form only |
| D:Day9.11 | To work toward, or to have as a goal, the achievement of an ideal | image is to have created a false god. |
| D:Day9.12 | Realize now that your ideal | image, no matter how it was formed, is a product of the time of |
| D:Day9.12 | it was formed, is a product of the time of learning. It became an | image in your mind, and maybe even within your heart, through the |
| D:Day9.13 | This ideal | image is intimately related with the time of learning in another way |
| D:Day9.13 | can maybe, someday, if you are blessed or lucky, achieve this ideal | image. |
| D:Day9.14 | But this ideal | image is as much a product of illusion as have been all of your |
| D:Day9.18 | An idealized | image, like a rule, is a mental construct. All mental constructs are |
| D:Day9.20 | If you do not accept your Self as you are, you will not move from | image to presence. If you do not move from image to presence you will |
| D:Day9.20 | you will not move from image to presence. If you do not move from | image to presence you will never realize your freedom. If you do not |
| D:Day9.21 | To represent an | image is to become an image. To become an image, even an idealized |
| D:Day9.21 | To represent an image is to become an | image. To become an image, even an idealized image, is to still |
| D:Day9.21 | To represent an image is to become an image. To become an | image, even an idealized image, is to still become a false idol or |
| D:Day9.21 | image is to become an image. To become an image, even an idealized | image, is to still become a false idol or even what is referred to in |
| D:Day9.21 | to follow their teachings. This desire of “followers” to accept an | image is less prevalent now but still a common danger. |
| D:Day9.22 | What an | image does is separate. The holder of an image, precisely because he |
| D:Day9.22 | What an image does is separate. The holder of an | image, precisely because he or she holds an image as a goal, holds |
| D:Day9.22 | The holder of an image, precisely because he or she holds an | image as a goal, holds him or herself separate. They realize not that |
| D:Day9.24 | upon your ability to give up your images, particularly the | image you hold of an ideal self. It is contingent upon your ability |
| D:Day10.13 | This also relates to our discussion of | image versus presence and to the image of your personal self that was |
| D:Day10.13 | also relates to our discussion of image versus presence and to the | image of your personal self that was discussed at the beginning of |
| D:Day10.13 | discussed at the beginning of our dialogue. While you still hold an | image of your personal self, you still hold inaccurate ideas about |
| D:Day10.13 | ideas about the feelings of the personal self. This is because your | image of the personal self is based on the past and the feelings of |
| D:Day10.13 | on the past and the feelings of the past. This is also because your | image of the personal self is a mental construct, and not a simple |
| D:Day10.15 | you are still reliant on means “other than” the self, including your | image of the state of unity and including your image of me. Although |
| D:Day10.15 | self, including your image of the state of unity and including your | image of me. Although you have been called to union you still hold an |
| D:Day10.15 | of me. Although you have been called to union you still hold an | image of the state of unity as separate from yourself. Although I |
| D:Day10.15 | and entered this dialogue with you as an equal, you still hold an | image of me as “other than” yourself. You will never fully rely upon |
| D:Day10.19 | I once was because you were, prior to this point, unready to give up | image for presence, the individual for the universal, reliance on an |
| D:Day10.26 | It is highly unlikely that in your | image of an ideal self you left much room for feelings of the type |
| D:Day37.7 | dislodge, but the difficulty lies in that you think of God in your | image, and the image you hold of yourself has been inaccurate. |
| D:Day37.7 | the difficulty lies in that you think of God in your image, and the | image you hold of yourself has been inaccurate. Because you believe |
| D:Day39.18 | a world that has the shape and form, the character and value, the | image and meaning, that you would give it. This is your universe. I |
| D:Day40.4 | I did not make you in my | image. I created you in love because it is the nature of a being of |
images (18) |
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| C:4.25 | Take all the | images of love set apart that you have made and extend them outside |
| C:7.18 | whole than the perception of your split mind. Even your language and | images reflect this truth, this difference between the wisdom of your |
| C:18.20 | that which you more naturally perceive as thought, the words and | images that “go through” your mind. |
| C:21.6 | shared by mind and heart and by all people. It is a language of | images and concepts that touch the one heart and serve the one mind. |
| C:22.2 | We will be letting | images serve as learning devices. They will enhance our use of |
| T3:13.14 | the context in which we are speaking of them here, are thoughts or | images originating from the Self and being represented by the |
| D:16.19 | is a time of coming to acceptance of them as what they are— | images. This time of becoming is a time of coming to acceptance that |
| D:16.20 | The time of becoming is a time of letting these | images be without reacting to them. It is a time of coming to no |
| D:16.20 | reacting to them. It is a time of coming to no longer “hold” these | images in your mind and heart. It is a time of letting them first |
| D:16.21 | must be fully present in order to join in relationship. All of your | images are false images, and when you retain them you do not allow |
| D:16.21 | in order to join in relationship. All of your images are false | images, and when you retain them you do not allow for the time of |
| D:Day9.11 | As was said earlier, all of your | images are false images. Isn’t it possible that none are more false |
| D:Day9.11 | As was said earlier, all of your images are false | images. Isn’t it possible that none are more false than this image of |
| D:Day9.21 | have no need nor desire to be seen as such and are often made into | images such as these only within the minds of those who would seek to |
| D:Day9.24 | Your freedom is contingent upon your ability to give up your | images, particularly the image you hold of an ideal self. It is |
| D:Day9.28 | All of these learning practices were the product of false | images of the way things—and you—should be! Can you not see the |
| D:Day10.15 | You will never fully rely upon your Self while you hold these | images. |
| D:Day22.6 | means can you express it? Can you put it into words, make it into | images, tell it in a story? You will feel as if you will burst if you |
imaginable (3) |
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| T2:3.8 | life into existence. Christ is your identity in the broadest sense | imaginable. Christ is your identity within the unity that is creation. |
| D:8.1 | freedom. Yet we will begin with parameters that make this area as | imaginable to you as possible, because here is where all that you can |
| D:Day12.5 | this endless space as an expression of love is the simplest thing | imaginable. All you must do is listen to your Self. Your Self is now |
imaginal (1) |
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| C:20.10 | From here your life becomes | imaginal, a dream that requires you not to leave your home, your |
imaginary (4) |
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| C:9.30 | “My body made me do it” is like the cry of the child with an | imaginary friend. With his claim of an imaginary friend, the child |
| C:9.30 | the cry of the child with an imaginary friend. With his claim of an | imaginary friend, the child announces that his body is not within his |
| C:9.30 | that his body is not within his control. What is your ego but an | imaginary friend to you? |
| C:9.31 | Child of God, you need no | imaginary friend when you have beside you he who is your friend |
imagination (20) |
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| C:6.10 | would life be? Perpetual sunshine would be too easy, too lacking in | imagination, too sterile. To have every day the same would be |
| C:10.27 | This, too, will seem like a silly game at first, a trick of your | imagination. You will, at first, observe only that which you can |
| C:20.2 | in the safety and the rest. Close your eyes and begin to see with an | imagination that is beyond thought and words. |
| C:22.1 | time, for such activity. Your thoughts regarding imagining and | imagination will change with your change in perspective on use. You |
| C:22.1 | your change in perspective on use. You will no longer be using your | imagination but letting your imagination be of service to you. |
| C:22.1 | use. You will no longer be using your imagination but letting your | imagination be of service to you. |
| C:23.18 | to imagine is such a capability, freely and equally given to all. | Imagination is linked to true vision, for it exercises the combined |
| C:23.19 | Beyond | imagination is the spark that allows you to conceive of what never |
| C:23.19 | this conclusion: Spirit precedes inspiration, inspiration precedes | imagination, imagination precedes belief, and belief precedes form. |
| C:23.19 | Spirit precedes inspiration, inspiration precedes imagination, | imagination precedes belief, and belief precedes form. |
| C:23.20 | then continuing on, working backward to change your belief, to allow | imagination to serve you and spirit to fill you. |
| T2:1.12 | can be likened to thinking without thought. They can be likened to | imagination. They can be likened to love. |
| T2:2.1 | fully realized within? The practical mind is not the source of such | imagination. The practical mind makes of imagination a fantasy. It is |
| T2:2.1 | is not the source of such imagination. The practical mind makes of | imagination a fantasy. It is the heart that sees with true |
| T2:2.1 | makes of imagination a fantasy. It is the heart that sees with true | imagination and the heart that speaks to you in terms that are |
| D:6.20 | and whim of an external force that has no reality except in your | imagination. What is this thing called fate? Like all the systems you |
| D:10.1 | to you in the form of natural abilities or talents, as ideas, as | imagination, as inspiration, instinct, intuition, as vision, or as |
| D:10.2 | the inability of teaching or learning to call forth talents, ideas, | imagination, inspiration, instinct, intuition, vision, or calling. |
| D:Day4.37 | the desire to go beyond words, the desire to go beyond where your | imagination is capable of taking you. It is a desire for true |
| D:Day19.13 | new. Those who, in relationship with the unknown, through unity and | imagination, create the new by means other than doing, open a way |
imagine (108) |
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| C:P.7 | It is easy to | imagine how the Christ in you differs from your ego but not as easy |
| C:3.2 | learn is already accomplished. It is accomplished in you. It is you. | Imagine the ocean or the cheetah, the sun or the moon or God Himself, |
| C:3.4 | and everyone around you, those you see and those you only can | imagine. To seek the “face” of God, even in the form of Christ, is to |
| C:4.12 | whose love is blind and self-sacrificing. Still others of you might | imagine a couple long married in which each person is devoted to the |
| C:6.20 | of the body, without the limits placed upon those who remain? You | imagine them still in bodily form, perhaps, yet you imagine them |
| C:6.20 | who remain? You imagine them still in bodily form, perhaps, yet you | imagine them happy and at peace. Even those who claim not to believe |
| C:9.3 | there be to protect? Thus, all of your love—the love that you | imagine you keep within yourself, and the love that you imagine you |
| C:9.3 | that you imagine you keep within yourself, and the love that you | imagine you receive and give—is tainted by your fear and cannot be |
| C:9.21 | have identified as living the life of fear you deny yourself. And | imagine that you could bring this one in from that dark and dangerous |
| C:9.28 | implausible as to be beyond your acceptance? Is it so impossible to | imagine that what God created was distorted by your desire to have |
| C:9.34 | and the world, restoring it to a previous condition that you | imagine you know. In this scenario God is like unto your banker |
| C:12.17 | not splinter off and become something on their own apart from you. | Imagine this occurring and you will see how senseless this situation |
| C:14.16 | must be some reason for your existence—although you cannot quite | imagine what that reason might be. You must be meant to be because |
| C:14.31 | All that is lost is specialness. This is the view of life you cannot | imagine bringing about, or bringing joy in its coming. But this is |
| C:14.31 | or bringing joy in its coming. But this is what you must begin to | imagine if you desire to accept love’s coming instead of to reject it |
| C:18.2 | Imagine that you are part of a chain of bodies holding hands and | |
| C:18.3 | Now | imagine further that this chain is keeping the Earth in its orbit. It |
| C:18.5 | This chain I have described helps you to | imagine the place I hold for you, as you held mine when I entered the |
| C:18.8 | world where you exist in wholeness, a link in the chain of creation. | Imagine again this chain and your Self among those who comprise it, |
| C:18.8 | again this chain and your Self among those who comprise it, and | imagine the life that you experience now taking place much like that |
| C:18.9 | separation would teach you. When you resided in unity, you could not | imagine what this world would be like any more than you can now |
| C:18.9 | not imagine what this world would be like any more than you can now | imagine what a united world will be like. You did not understand, |
| C:20.14 | this or you would not be here. Yet you think not of me living and | imagine it not. Christ reigns in the kingdom in which I live just as |
| C:20.15 | Imagine a body in a cave, a cave in the earth, the earth in the | |
| C:20.21 | universal heartbeat and exist within the embrace. Is not all you can | imagine holy when you imagine with love? Is not all you cannot |
| C:20.21 | exist within the embrace. Is not all you can imagine holy when you | imagine with love? Is not all you cannot imagine holier still? |
| C:20.21 | can imagine holy when you imagine with love? Is not all you cannot | imagine holier still? |
| C:20.35 | You have not before now been able to even | imagine knowing what you do. You hope to have moments of clarity |
| C:20.38 | Hope is a manner of acting as if the best possible outcome you can | imagine could truly occur. Hope is a willingness to accept love and |
| C:21.7 | not get where you are wanting to go until they are joined. You might | imagine three paths—one path representing mind, one path |
| C:22.1 | now, and you may, at first, be resistant to this instruction. To | imagine is too often associated with daydreaming, fiction, or |
| C:22.3 | through a circle and the circle revolves around the line, or axis. | Imagine a globe spinning around its axis. You know that the globe is |
| C:22.12 | sits, and that which you consider beyond meaning sits. You might | imagine yourself as the creator of an unfinished dictionary, and all |
| C:22.16 | Imagine yourself brought to such a halt and examined apart from | |
| C:22.20 | Begin to | imagine life passing through you rather than getting stopped for |
| C:22.20 | stopped for examination at its intersection with you. Begin to | imagine seeing the world without the emphasis on your personal self. |
| C:23.9 | Yet reunion too is relationship, because union is relationship. | Imagine a crowd of people in a small room. This is not relationship. |
| C:23.9 | having to do with physical proximity, think of this example. Now | imagine communities of faith. Around the world, people are united in |
| C:23.17 | difficult to believe that what is possible depends upon what you can | imagine being possible. You must cease to see the difficulty and |
| C:23.17 | see the difficulty and begin to see the ease with which what you can | imagine becomes reality. |
| C:23.18 | serve you, because they were created to serve you. The ability to | imagine is such a capability, freely and equally given to all. |
| C:27.10 | can you be other than relationship itself? Can God? Can you | imagine relationship rather than singular objects and bodies, as all |
| C:29.10 | the world as your Father’s work is his service to you. As you cannot | imagine God toiling, so you should cease to imagine your Self doing |
| C:29.10 | to you. As you cannot imagine God toiling, so you should cease to | imagine your Self doing thus. |
| T1:1.11 | You can already | imagine what an extensive change this will bring, and, as you are |
| T1:10.1 | to this peace. It is so foreign to each of you that you can’t quite | imagine that it is what you are supposed to be feeling. There is a |
| T2:2.7 | to be heard. Of the heart’s ability to recognize the unseen and to | imagine the existence of that which will reveal its true nature and |
| T2:8.2 | no loss but only gain, or you will feel threatened by what you will | imagine to be loss. Remember too the practice of devotion for in this |
| T3:2.11 | abides with it in holiness that is beyond your current ability to | imagine. It is impossible for you to imagine this holiness with the |
| T3:2.11 | beyond your current ability to imagine. It is impossible for you to | imagine this holiness with the concepts of the thought system you |
| T3:2.11 | a reality within certain parameters, for it has not allowed you to | imagine being able to take steps “back” to the God you believe you |
| T3:8.8 | need not change the world but only your own self. How difficult to | imagine that this one change could bring about all the changes you |
| T3:8.8 | that this one change could bring about all the changes you would | imagine that even an army of angels could not bring about. While such |
| T3:9.3 | by the learned ideas of the ego thought system. Now you must | imagine yourself walking outside of the doors of this house of |
| T3:13.9 | realize that you do believe in them. You believe, but you cannot | imagine the truth of these words really being represented in the life |
| T3:14.5 | less about the life you lead that you would change than you would | imagine. You fear where all your new ideas might take you, and for |
| T3:14.13 | that what you are called to is a life so new that you cannot even | imagine it. Imagine not the past and make for yourself no cause to |
| T3:14.13 | you are called to is a life so new that you cannot even imagine it. | Imagine not the past and make for yourself no cause to prolong it. |
| T3:15.4 | that at some basic level, human beings do not change. You cannot | imagine those with whom you are in relationship being other than who |
| T3:20.7 | the relationship is meaningful or able to cause effect. You can’t | imagine not feeling “bad” given such circumstances. You cannot |
| T3:20.7 | can’t imagine not feeling “bad” given such circumstances. You cannot | imagine not offering sympathy. You think it naïve to believe in |
| T4:2.29 | with the vision of the separated self for so long that you cannot | imagine what shared vision will mean, and do not yet recognize it |
| T4:6.1 | spirits, both historically and currently. What you envision, | imagine, desire, hold as being possible, is possible, because you |
| T4:6.4 | of direct revelation and direct sharing, the probable future you | imagine, envision, desire, will be what you create. This is the power |
| T4:6.4 | and a return of all to the state natural to all is what I ask you to | imagine, envision and desire. |
| T4:6.7 | in Christ-consciousness, affect much with what you envision, | imagine and desire, in love, without changing the world and the |
| T4:7.1 | is flows from Love and knows not judgment. All that you envision, | imagine, desire with love must be without judgment or it will be |
| T4:7.4 | them. It will be revealed to them through what they can envision, | imagine and desire without judgment. It will not take the effort of |
| T4:7.4 | a consciousness joined in unity, a consciousness able to envision, | imagine and desire without judgment and without fear. |
| T4:8.7 | never have been difficult, joyless, or fearful; but you cannot | imagine what a creative undertaking the human being was! If you can |
| T4:8.7 | imagine what a creative undertaking the human being was! If you can | imagine for a moment yourself as a being whose every thought became |
| T4:8.7 | depended upon what you could “do” with the human body, you can | imagine the learning process that ensued. If your reality had been |
| T4:10.2 | This is hard for you to | imagine because as you consider your willingness to give up learning |
| T4:10.2 | that learning is what your entire life has been about. You cannot | imagine how you will come to know anything new, or be anything beyond |
| T4:12.34 | —will respond to our responses. Will respond to what we envision, | imagine and desire. Creation of the new could not begin without you. |
| D:1.11 | be. Open your dwelling place to your true Self, your true identity. | Imagine this opening and this replacement occurring with every fiber |
| D:1.11 | and this replacement occurring with every fiber of your being. | Imagine the separate self being enfolded, embraced, and finally |
| D:7.1 | “enter” into the experience of unity is something more difficult to | imagine, and something for which you have little language. |
| D:7.26 | In order to facilitate your understanding, I call you now to | imagine your body as a dot in the center of a circle and the circle |
| D:7.26 | body in the field of time. This will be helpful now as you begin to | imagine the “more” that you are, the “more” that exists beyond the |
| D:7.27 | All of Everything, and it will, in fact, be helpful as we begin, to | imagine on a smaller scale. |
| D:8.1 | Continuing to | imagine your body as the dot within the circle, I ask you to imagine |
| D:8.1 | to imagine your body as the dot within the circle, I ask you to | imagine now being able to take a step outside of the area of this |
| D:8.1 | to you as possible, because here is where all that you can | imagine can become your new reality. |
| D:8.2 | Imagine this first as a place where no learning is needed. Ah, you | |
| D:8.5 | Self, to something neither earned nor worked hard to attain. To | imagine this as an idea is to imagine this “given” Self as the Self |
| D:8.5 | earned nor worked hard to attain. To imagine this as an idea is to | imagine this “given” Self as the Self that exists beyond the boundary |
| D:11.3 | You might | imagine that the way you think is so different from the way I think |
| D:16.18 | image of your former self, the image of your best self, who you may | imagine now, through the grace of God, you finally are. But this may |
| D:17.5 | than a provision. Desire is a longing for, a stretching out for. | Imagine yourself at the summit of this mountain we have climbed, |
| D:Day3.19 | The degree of your discomfort with this issue is something you only | imagine to be greater than that of your brothers and sisters. A few |
| D:Day5.21 | to our focus on access. Wherever your chosen point of access lies, | imagine now the needle that was discussed as passing through the |
| D:Day5.21 | through the onion in the Course chapter “The Intersection,” and | imagine the point of intersection connecting with your chosen access |
| D:Day5.21 | the point of intersection connecting with your chosen access point. | Imagine this now, not as a needle but as the wisdom you seek. Imagine |
| D:Day5.21 | point. Imagine this now, not as a needle but as the wisdom you seek. | Imagine this wisdom not as being stopped by the layers of thinking |
| D:Day10.27 | much differently than they were in life, even while you are able to | imagine them being peaceful and free of the constraints of the body. |
| D:Day10.27 | of the body. This is as good an idea as I can give you of how to | imagine the elevated Self of form, as not much different than you are |
| D:Day10.30 | that feelings are involved at every level of every being you can | imagine. Consciousness is about what you are aware of, not about what |
| D:Day12.2 | Imagine the air around you being visible and your form an invisible | |
| D:Day13.6 | Imagine the spacious Self as an invisible Self, a Self whose form is | |
| D:Day15.20 | Imagine the current of the energy, or clear pools of the spacious | |
| D:Day32.9 | as our conscience? What kind of life would this be? A difficult to | imagine life at the very least. |
| D:Day32.13 | is still seen as having what man has not. The list of what one can | imagine makes God powerful and man not could be endless, just as one |
| D:Day37.17 | you possibly “know” anything from which you are separate? You can | imagine what it means to “know” another person, to be a tree blowing |
| E.1 | Ah, | imagine now what it will be like to have nothing left to learn, |
| E.1 | is off. The alchemy has occurred. The coal has become a diamond. Ah, | imagine now being able to forget all ideas of self-improvement, |
| E.1 | Ah, imagine now being able to forget all ideas of self-improvement, | imagine how much time will be saved by this quest coming to an end. |
imagined (8) |
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| C:6.1 | to forgive this reality for being different than you have always | imagined it to be. You have to forgive yourself for not being able to |
| C:21.2 | has to do with mass, substance, form. Your being is far beyond your | imagined reliance on the particular. The particular is about parts |
| C:22.23 | is very much intact, but that it is different than you have always | imagined it to be. You will find that you fulfill a grand purpose, |
| T2:1.6 | death is not an eternal resting place in the sense that you have | imagined it. Even rest, once truly learned, is simply rest. It is not |
| T2:3.1 | you have ever wanted to be is. Everything you have ever thought or | imagined is and is reflected in the world you see. The only |
| T3:8.10 | Your ancestors could not have | imagined all that the explosions in the house of illusion have |
| T3:8.12 | People have looked for what they have | imagined it was possible to find. Why would you look for an end to |
| D:Day19.10 | act of incarnation, and is a new pattern, a pattern of what can be | imagined being made real, not through doing, but through the creative |
imagines (2) |
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| T2:1.9 | the tools of the artist’s trade are available. An aspiring pianist | imagines a grand piano and performances in a magnificent concert hall |
| T3:2.1 | Self in union—expressions of what the Self sees, feels, envisions, | imagines in relationship. |
imagining (6) |
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| C:22.1 | We will talk much more of | imagining now, and you may, at first, be resistant to this |
| C:22.1 | time, an essential time, for such activity. Your thoughts regarding | imagining and imagination will change with your change in perspective |
| T3:10.4 | placing blame will change your thought processes beyond your wildest | imagining. You will be surprised at how many times you recognize |
| T4:7.1 | love must be without judgment or it will be false envisioning, false | imagining, false desire. This simply means false, or not consistent |
| T4:9.4 | vision and revelation. Now is the time to leave behind study for | imagining, envisioning, and desire. Now is the time to move out of |
| D:7.28 | You might begin by | imagining first your actual, physical, home, then your neighborhood, |
imaginings (5) |
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| C:3.5 | of what is really there before you, in glory beyond your deepest | imaginings. Yet you persist in wanting only what your eyes can see |
| C:3.15 | given up and not replaced, will free you beyond your deepest | imaginings and free your sisters and brothers as well. Once one such |
| C:26.7 | it should have, a fall would surely await you, at least in your | imaginings. You are thus caught in a double bind, living a life you |
| T2:11.3 | all myths and tales of war and strife. It is the battle that in your | imaginings has extended even to the angels. The ego is the dragon |
| T4:1.13 | have been spared who weren’t? How capricious this must seem in your | imaginings. What a fickle universe. What a perverse God. If an end to |
imbued (1) |
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| T4:7.3 | during the time of the Holy Spirit, the understanding that man is | imbued with spirit. People, both religious and non-religious, those |
imitate (2) |
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| C:29.10 | with which you have glorified falsely that which you would | imitate from creation. In work too you will find an example of this. |
| D:Day9.25 | to do something else! Desired to wait, desired to learn, desired to | imitate. |
imitated (1) |
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| C:9.33 | you have made! It matters little now that in so doing you once again | imitated what your faulty memory would tell you that your Creator |
imitates (2) |
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| C:31.5 | while all bodies are the same, they are also different. Form but | imitates content. |
| C:31.8 | The rest of your world | imitates truth as well. You live on one world, one planet, one Earth. |
imitation (3) |
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| C:9.33 | your power to things like your body and to ideas like time your | imitation of the gift of free will is so falsely placed in illusion |
| T1:4.8 | a different you than the self of the ego-mind. The ego-mind, in its | imitation of creation, put the “you” of the ego or the body at the |
imitations (1) |
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| C:25.4 | Love cannot be faked because you know love. Because you know it, | imitations of love are immediately felt. You may choose to deny the |
immeasurably (1) |
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| T3:14.5 | not be other than who you are. This is a key idea that will help you | immeasurably in leaving behind patterns of behavior based on the old |
immediate (3) |
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| T2:9.16 | to be brought to your awareness as needs until your trust in their | immediate and ongoing fulfillment is complete. Once this trust is |
| D:5.18 | from the prison of the body, the prison of the Earth and your | immediate environment, the prison of your mind and the thoughts that |
| D:Day5.18 | to unity will work, you are also impatient with specifics. You want | immediate results, not more practice. You want relief and an end to |
immediately (8) |
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| C:5.8 | the love you have found to the one in whom you found it and seek | immediately to preserve it. There are millions of museums to love, |
| C:20.44 | use is an enormous change in thinking, feeling, and acting. It will | immediately make the world a kinder, gentler place. And it is only a |
| C:22.20 | think, “What a lovely day.” What this sentence says is that you have | immediately taken in your surroundings and judged them. It is a |
| C:25.4 | because you know love. Because you know it, imitations of love are | immediately felt. You may choose to deny the feeling, but you cannot |
| T2:10.4 | is contained. The technology that has created super-computers will | immediately come to mind from this illustration. While this |
| T3:9.3 | think, at first, that you are in a place so foreign that you must | immediately begin to learn again, starting with the smallest building |
| T3:13.7 | pay your way must be birthed and lived by. While most of you will | immediately think of your survival needs, this is far from the only |
| D:Day35.9 | to learn and require no steps to accomplishment. They can be lived | immediately. No intermediary is needed. No tools are needed. All that |
immemorial (2) |
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| T1:4.27 | that it has become an aspect of yourself as human being. From time | immemorial, fear has been associated with God. This was the thinking |
| T2:11.15 | still, will be demonstrated before you just as it has been from time | immemorial. Is this what you would have continue? Does this not but |
immersed (1) |
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| D:Day31.2 | While you have been | immersed in one level of experience you have been either knower or |
immigrant (1) |
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| C:1.7 | trust the sun will shine, that warmth will surround you. You are an | immigrant coming to a New World with all your possessions in hand. |
immortality (1) |
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| T4:4.10 | deaf ears to the knowledge I would impart, let me assure you that | immortality is not the change of which I speak. You are not mortal, |
immutable (2) |
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| C:23.16 | Freeing your perception from your nearly | immutable belief in form will allow for all changes in form required |
| D:Day36.5 | the self that you saw yourself to be—the self you considered | immutable and unchangeable—and proceeded from there. Yet you |
impact (4) |
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| C:22.14 | Just as wind or water passing through an entry and exit point has an | impact and a motion, so does what passes through you provide the |
| T1:9.16 | to provide what you lack. This is important and universal in its | impact. It would seem to be about balance but is about wholeness. |
| T4:2.23 | connections, or of other occurrences that are likely to have an | impact on your life or on your part of the world. But unless you |
| D:Day6.7 | place, and the reactions of those with whom the music is shared will | impact the artist and the piece. Positive reactions might validate |
impart (5) |
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| T4:4.10 | fiction, and cause you to turn deaf ears to the knowledge I would | impart, let me assure you that immortality is not the change of which |
| T4:7.7 | harmony with poor health and learning the lesson that it has come to | impart to you, will return you to good health. Your poor health is no |
| T4:11.5 | This is the beginning of our co-creation. Do not seek for me to | impart knowledge to you in these concluding words. Absorb the |
| D:4.16 | thought systems to provide the learning they were designed to | impart. Such is the case with the system of learning through |
| D:Day3.37 | has prevented the very relationship that these teachers sought to | impart. |
imparting (4) |
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| C:P.38 | This is oneness. The Christ in you teaches only in the sense of | imparting knowledge that you already have and once again have access |
| D:13.6 | fully realize that this sharing is not needed so much as a means of | imparting important knowledge to others, but so that you can come to |
| D:Day4.31 | as a disengagement from the details. Thinking is about details. I am | imparting to you the key to abundance and all the treasure that will |
| D:Day10.24 | is an exchange and will only become more so as we proceed. I am not | imparting wisdom that you are unaware of but reminding you of what |
impatience (15) |
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| C:25.22 | while strong, will not necessarily reflect real need but rather an | impatience with the way things are and were. You will want to force |
| C:25.22 | change rather than wait for it to arrive. If you acknowledge your | impatience as a sign of readiness for change that does not |
| C:26.14 | All this frustration and | impatience has been building. This buildup has been necessary. Now, |
| T3:16.5 | We spoke once before within A Course of Love of your | impatience and of this Course acting as a trigger that would release |
| T3:16.5 | and of this Course acting as a trigger that would release all such | impatience for what will be. Impatience for what will be can only be |
| T3:16.5 | a trigger that would release all such impatience for what will be. | Impatience for what will be can only be satisfied by what is. |
| T3:22.16 | And so we conclude with this note of | impatience with the old and the observation, the final observation, |
| T3:22.18 | the truth that has always existed. Go forth and live the truth with | impatience only for the truth. Hold this impatience to your Self as |
| T3:22.18 | and live the truth with impatience only for the truth. Hold this | impatience to your Self as eagerness for the final lessons, lessons |
| T4:1.22 | to create desire for the new. It is what has caused your growing | impatience with the personal self, with acquiring all that your new |
| T4:8.9 | with the nature of man, even while the fear and struggle that this | impatience generated was inconsistent with God. |
| D:5.17 | you want answers while I tell you to await revelation speaks to the | impatience of the human spirit, the longing that has so long gone |
| A.20 | be taught that has exceeded its limits. Your readiness is felt as | impatience. Many can ride the wave of this impatience to a new way. |
| A.20 | Your readiness is felt as impatience. Many can ride the wave of this | impatience to a new way. Others need to battle against it a while |
| A.30 | The | impatience of the earlier level may seem to have increased as these |
impatient (9) |
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| C:P.24 | hole made in your ego’s armor, a strength that grows, and grows | impatient with delay. It is not your ego that grows impatient for |
| C:P.24 | grows, and grows impatient with delay. It is not your ego that grows | impatient for change, for your ego is highly invested in things |
| C:19.20 | My brothers and sisters in Christ, do not become | impatient now. We are on the home stretch and all you long for is |
| C:19.20 | ever before. To talk of going “back” will undoubtedly make you feel | impatient, but this is not a going back that will in any way resemble |
| C:26.12 | And have you not become | impatient with advice, with teachers and with courses of study? Have |
| T3:22.9 | You are | impatient now to get on to the next level, the level of something |
| T4:8.10 | violence? What do you, who are parents, do with a child who is too | impatient, too bright, too eager, to learn slowly and mature |
| T4:12.15 | arrived! The long journey that brought you here is over. Grow not | impatient or desirous of a return to journeying before you begin to |
| D:Day5.18 | of how this thing called access to unity will work, you are also | impatient with specifics. You want immediate results, not more |
impediments (1) |
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| T3:15.11 | There are no | impediments to this new beginning save for the finalizing of the |
impelled (1) |
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| C:9.14 | as distorted as all the rest. It is the separated self that feels | impelled to label feelings good and bad, some worthy of |
impending (1) |
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| C:28.11 | in anticipation for a calling of some kind, so certain are you of an | impending challenge to action, of some necessary form to be given to |
impenetrable (1) |
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| C:7.9 | allows illusion to rule and truth to be locked away in a vault so | impenetrable and so long secured that you have thought it forgotten. |
imperative (1) |
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| T4:12.21 | and relationship. Along with the creation of a new language, another | imperative creation with which to begin our new work is that of new |
imperfect (1) |
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| C:26.22 | idea of you is perfect, and until now your form has been but an | imperfect representation of God’s idea. In God’s idea of you is the |
imperfections (3) |
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| C:20.41 | Look deeply and you will see that what you would call your | imperfections are as chosen and as dear to you as all the rest. |
| D:Day9.24 | you are your ideal self. Yes, even right now, with all your seeming | imperfections. |
| D:Day9.25 | What are these | imperfections but your “differences?” Have we not spoken of these |
impermanent (1) |
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| D:Day16.3 | What is of form comes and goes and is | impermanent. What is of spirit, or consciousness, is eternal. |
impersonal (1) |
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| C:22.22 | going beyond meaning as definition to meaning as truth. As odd and | impersonal as it will seem at first, I assure you the feeling of |
impersonality (1) |
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| C:22.22 | and impersonal as it will seem at first, I assure you the feeling of | impersonality will be replaced quickly with an intimacy with your |
implacable (1) |
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| D:6.18 | to teach and to represent. What you have done is turn them into | implacable rules you call natural laws. When these natural laws have |
implausible (1) |
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| C:9.28 | your belief beyond these simple statements. Are they really so | implausible as to be beyond your acceptance? Is it so impossible to |
implement (2) |
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| T3:13.7 | to believe in concepts such as earning and paying. How you | implement this idea will be your choice. But the idea that you do not |
| D:2.20 | me a new way.” You would say, “I will work hard to learn and to | implement the new if you will just tell me what that new way is!” You |
implementing (1) |
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| C:10.3 | and others that you do not understand and would wait awhile before | implementing. What you truly do not understand is wholeness. All |
implications (3) |
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| T1:2.11 | the simple statement of giving and receiving being one in truth. The | implications of this statement are far broader than at first might |
| T1:2.11 | are far broader than at first might seem indicated. All of these | implications have been touched upon within A Course of Love. The most |
| T1:2.11 | touched upon within A Course of Love. The most essential of these | implications is that of relationship for giving and receiving cannot |
implied (3) |
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| T2:9.5 | It is perhaps best seen in the contrast | implied by the intent to hang on. The desire to hang on to anything |
| T4:2.14 | One of the best means for us to clarify the lack of specialness | implied in the statement that all are chosen, is through your |
| T4:2.23 | connections save for special relationships, and with little purpose | implied in the brief encounters you have with others. You have |
implies (16) |
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| C:17.9 | Receiving | implies that something is being given. Receiving implies a |
| C:17.9 | Receiving implies that something is being given. Receiving | implies a willingness to accept what is given. This willingness is |
| C:20.26 | Peace is the foundation of your being. Not a peace that | implies an absence but a peace that implies a fullness. Wholeness is |
| C:20.26 | of your being. Not a peace that implies an absence but a peace that | implies a fullness. Wholeness is peaceful. Only separation creates |
| C:20.45 | It replaces the thought of taking with the thought of receiving. It | implies that you are welcome to all the gifts of the universe and |
| C:20.45 | and that they can be given, through you, to others as well. It | implies willingness rather than resistance. To change your thinking |
| C:25.8 | Devotion is inclusive. It | implies a subject and an object: One who is devoted and one who is an |
| T1:1.4 | to. The very word “remember,” as well as the concept of memory, | implies mindfulness and the ability to reproduce or recall both what |
| T1:4.13 | Responsibility but | implies a guardianship that is not needed. Responsibility implies |
| T1:4.13 | but implies a guardianship that is not needed. Responsibility | implies needs that would not be met without you. Response is given |
| T3:1.8 | which the personal self will now continue to exist. This statement | implies and acknowledges your previous belief in a personal self who |
| T3:6.6 | Bitterness, as the word | implies, is something taken into the self, much as the bitter herbs |
| T4:1.4 | Take another’s husband or wife? Choosing is not taking. Choosing | implies relationship. Just as there are answers to choose between on |
| T4:2.11 | had to be “first” to fly a plane or land on the moon, being first | implies only that there will be a second and a third. That attention |
| D:15.18 | of it so that it will continue to be of service to you. Maintenance | implies a certain attitude, an attitude of care, vigilance, |
| D:Day5.19 | pattern of learning, as your earnest effort to leave effort behind | implies. Remember that union cannot be learned, for if it could be, |
implore (1) |
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| T1:3.21 | and of the saints and that is surely where they belong. To even | implore them would be heresy. |
imply (11) |
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| C:22.13 | your destiny, the search for God. By using the word sit, I mean to | imply that these things have not passed through you and in the act of |
| C:22.14 | While passing through would seem to | imply an entry and exit point, the relationship developed during the |
| C:27.11 | the Self you are is a unique Self. A Self of relationship does not | imply a Self that is the same as all the rest. But it does imply a |
| C:27.11 | does not imply a Self that is the same as all the rest. But it does | imply a Self that is integral to all the rest. You matter, and you |
| T2:4.14 | you understand truly. Change is not negative and growth does not | imply lack. |
| T2:7.18 | realize that you have as much to receive and that receiving does not | imply that you are lacking! |
| D:6.26 | elevated Self of form will never be all that you are. This does not | imply however, that there are portions of your Self missing from this |
| D:Day5.26 | we have spoken of this focal point as an entryway, this does not | imply that something that is not of you is entering you, and it does |
| D:Day5.26 | that something that is not of you is entering you, and it does not | imply entry without exit. When you think of breathing, you may think |
| D:Day7.1 | What does the idea of only now coming to acceptance | imply but that you were previously unaccepting? And what does being |
| D:Day7.1 | you were previously unaccepting? And what does being unaccepting | imply but the very denial of yourself that you have come to see as |
import (1) |
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| D:13.2 | you are and who you know others to be. There are two issues of great | import contained within this statement, and we will explore each |
importance (14) |
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| C:25.18 | happen. While you may expect that everything will take on greater | importance, the reverse will at first be true. You will see little in |
| C:27.4 | here: The purpose of this Course is to establish your identity. The | importance of this purpose cannot be underestimated. Let us address |
| T1:2.7 | for even greater rewards. These rewards have further emphasized the | importance of such focused thoughts and thus further entrenched the |
| T2:11.14 | is being called Christ in order to keep the holiness and | importance of this relationship forever and foremost in your mind. |
| D:5.22 | serve as a final call, a most emphatic call, to acceptance. See the | importance of this acceptance to everything that is still to come. |
| D:11.16 | are contributions that arise from the well of spirit. To seek | importance for the personal self would be akin to placing the |
| D:11.16 | seek importance for the personal self would be akin to placing the | importance of Jesus on the man Jesus who existed in history. Some do |
| D:Day7.14 | Obviously your relationship or access to union is of supreme | importance, since all else will come of this. However, this is not an |
| D:Day8.12 | but a first step in this beginning stage of acceptance and only of | importance because of your intolerance of your own feelings. |
| D:Day8.16 | This is the | importance now of accepting yourself in the present and of |
| D:Day28.9 | to knowing that giver and receiver are one, is also of paramount | importance. |
| D:Day34.8 | you? Realize how many have said no to this request. Realize the | importance and the power of your willingness to say yes. |
| D:Day39.5 | We are going to speak again of contradiction here. Of the | importance of your knowing who I Am to you, and of the importance of |
| D:Day39.5 | here. Of the importance of your knowing who I Am to you, and of the | importance of being able to continually discover who I Am to you. Of |
important (38) |
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| C:P.20 | prefer to think a good deed here, a bit of charity there, is more | important. You prefer to give up on yourself and to help others, |
| C:4.16 | the wrong person and make a better choice based upon criteria more | important than love. You thus believe love is a choice, something to |
| C:10.18 | Your mind might still prefer to be right rather than happy, so it is | important that you let your heart lead in making this new choice. |
| C:10.19 | self. Happiness is not a priority here, but being right is quite | important to it. It would prefer to be serious and heavy-hearted |
| C:16.9 | Child of God, see you how | important it is that you listen to your heart! Your heart does not |
| C:16.25 | your own power, and so you have forgotten it and realize not how | important it is for it to be reclaimed. As good as you may want to |
| C:25.10 | action will be in harmony. If you believe one living thing is more | important than any other, then all action will be out of harmony. If |
| C:27.4 | be underestimated. Let us address the question of why this is so | important. |
| C:27.5 | You have been caught in a cycle of seeing the self as | important for a period of time and then seeing the self as |
| C:27.5 | the self as unimportant for a period of time. Seeing the self as | important seems at one time like a function of the ego, and at |
| C:29.12 | It is extremely | important for you to realize that God’s work takes place outside of |
| C:31.15 | who you think you are. I say who you think you are because it is | important to distinguish who you think you are from who you truly |
| T1:3.20 | your being convinced of your own power. How could this possibly be | important? Even were you to possess such power, surely it is a power |
| T1:7.2 | truth of who they are accept suffering. My use of the word accept is | important here, as these may not see suffering as pain but only as a |
| T1:9.16 | rather than looking for an other to provide what you lack. This is | important and universal in its impact. It would seem to be about |
| T2:7.2 | love that is not returned, the withholding of things you deem | important. This fear that you feel in relation to others is as true |
| T2:7.2 | very independence of others that makes your own independence seem so | important to you. Dependency is not consistent with your notions of a |
| T2:7.8 | Is it not clear how | important it is to living in peace that this pattern be broken? Will |
| T2:12.11 | of what occurs with the joining of many factors, one no more | important than another. While the Christ in you has been compared to |
| T2:12.11 | to a gardener who believes that the seed alone is all that is | important. As intently as this gardener might struggle to cause the |
| T3:2.12 | This is such an | important point for you to grasp that I return you to our comparison |
| T3:11.10 | the other wrong but to simply recognize what they are. This is an | important distinction that must be kept in mind as we proceed so that |
| T3:13.4 | ability to distinguish between love and fear as cause is all that is | important now as you will create the new according to what you |
| T3:17.5 | seeing God as “other than” and separate from the self. While it was | important to the desired experience to learn the lessons of what was |
| D:11.16 | the man Jesus who existed in history. Some do see Jesus only as an | important man among many important men. Those who do so miss the |
| D:11.16 | in history. Some do see Jesus only as an important man among many | important men. Those who do so miss the point of the life of Jesus |
| D:11.16 | own lives. Those who do so seek to make individual contributions as | important men and women and do not seek to give expression to what is |
| D:13.5 | that you know something you did not know before in form, that it is | important, monumental even; but you will be unable to “see” this |
| D:13.6 | that this sharing is not needed so much as a means of imparting | important knowledge to others, but so that you can come to understand |
| D:Day1.4 | Why should this be so | important? Why not leave well enough alone? If acceptance of Jesus is |
| D:Day5.6 | one of us expresses love in exactly the same way as another. This is | important to remember now as you begin to work with your access to |
| D:Day6.26 | our task is holy and incomparable. You know there is nothing more | important for you to be involved in. All other areas where you might |
| D:Day8.12 | Will knowing your dislikes cause you to be intolerant? This is an | important question. You have been intolerant of yourself and it was |
| D:Day10.5 | you felt a need for your beliefs and for the reassurances that were | important to your self-confidence. These needs are tied to your |
| D:Day15.25 | This is a demonstration of levels of consciousness at work. It is | important to be able to hold the spacious consciousness of the One |
| D:Day19.1 | of calling. You know you are called to something, and something | important, but it does not have a form within your mind and so you |
| D:Day22.2 | the unknown and the only means of the unknown becoming known, it is | important to discuss this in as many ways as possible to make this |
| A.28 | meeting in more casual and spontaneous encounters. It remains | important for facilitators and group members to be available to one |
impose (2) |
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| D:Day4.30 | learning, could be rightly seen as a constraint you but try to | impose on all that is natural. Your thinking, since it is a product |
| D:Day4.31 | what, when, and where. While you concentrate on such as these, you | impose a function unnatural to this time of Christ-consciousness upon |
imposed (1) |
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| D:Day7.18 | time of acceptance. The conditions of the time of learning were but | imposed conditions that also arose from within. |
imposes (1) |
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| D:Day4.29 | when it becomes the focus of your thought. Thinking about breathing | imposes an unnatural constraint upon a natural function. |
imposing (1) |
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| T4:8.10 | you disinherit? Rarely. What you do is realize the impossibility of | imposing your will and, because of this impossibility, you realize |
imposition (1) |
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| D:Day7.19 | Self from the ego-self, that created the need for learning and the | imposition, from within, of the conditions of the time of learning. |
impossibility (5) |
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| C:6.1 | not being able to make it on your own, because you have realized the | impossibility of doing so. You have to forgive yourself for being |
| C:10.6 | to be other than separate and be quick to point out to you the | impossibility of being other than what you are—a body. This is the |
| T4:8.10 | love? Never. Do you disinherit? Rarely. What you do is realize the | impossibility of imposing your will and, because of this |
| T4:8.10 | realize the impossibility of imposing your will and, because of this | impossibility, you realize that you must let go. Your decision was |
| D:Day37.17 | God, but you cannot know, and your separate being “knows” of this | impossibility. This is why this Course has had, as its main |
impossible (57) |
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| C:P.4 | at all if these are the only two states that exist. Since it is | impossible to be part spirit and part ego, assuming there would be |
| C:P.10 | possible to do much good without recognizing who you are, but it is | impossible to be who you are, and you are what the world is for. Your |
| C:P.11 | You accept what you view as possible and reject what you perceive as | impossible. You thus cling to the laws of man and reject the laws of |
| C:P.15 | The truth invites peace, not conflict. Partial truth is not only | impossible, it is damaging. For sooner or later in this lopsided |
| C:1.9 | truth is to demand to learn it on your own. For on your own it is | impossible to learn. |
| C:1.10 | enough. Not because you will not try hard enough. But because it is | impossible. It is impossible to learn anything on your own. Your |
| C:1.10 | you will not try hard enough. But because it is impossible. It is | impossible to learn anything on your own. Your determination to do so |
| C:3.3 | human condition that does not exist in all humans. It is completely | impossible for one to have what another does not have. All is shared. |
| C:5.4 | Union is | impossible without God. God is union. Is this not like saying God is |
| C:5.4 | God. God is union. Is this not like saying God is Love? Love is | impossible without union. The same is true of relationship. God |
| C:6.2 | than what you have perceived yourself to be, but they do make it | impossible for you to be separate. You can desire what is impossible |
| C:6.2 | do make it impossible for you to be separate. You can desire what is | impossible until the end of your days but you cannot make it |
| C:6.17 | light. No longer do situations pit one against another, making it | impossible for anyone to achieve what they would achieve. The |
| C:9.28 | they really so implausible as to be beyond your acceptance? Is it so | impossible to imagine that what God created was distorted by your |
| C:9.43 | to perceive a world based on use is to see a world where freedom is | impossible. What you think you need your sister for is thus based |
| C:10.6 | it would have you believe makes all else you would learn here as | impossible as this. You listen to this voice because it has been your |
| C:10.21 | the joy or the pain or the oblivion that would make return | impossible and count themselves lucky for not going to the place from |
| C:12.10 | has created the world you see and the life you live. Although it is | impossible for something to have gone wrong in God’s creation, |
| C:14.19 | years create a web of intricate design, a snare or trap that seems | impossible to dismantle because of its interconnections. Others |
| C:15.5 | not do so. To make one small change in this culture is difficult to | impossible, because if you were to go your own way and choose your |
| C:16.13 | This form of forgiveness seems | impossible to you because you look upon an unforgiven world where |
| C:17.1 | in it, there would be a void within the universe—and this would be | impossible. And yet there is a way in which you are missing. |
| C:17.10 | This is the mistake that has happened in creation. This is how the | impossible has become possible. If you were not so determined to |
| C:18.1 | separation can occur. It cannot. Belief in the fall is belief in the | impossible. |
| C:18.2 | separation assumes that you can break the chain. This would be as | impossible as it would be for me to let go of your hand. |
| C:18.6 | While you have been taught that you are not your body, it is | impossible for you to deny the body here. Yet you can change the |
| C:18.19 | cannot recognize in separation. While this is a paradox, it is not | impossible for the simple reason that you never left the state of |
| C:19.14 | knowable from within the mystery of non-duality itself. It would be | impossible for you to be a being that can yearn for knowledge of your |
| C:20.42 | desiring what another has or some success, fame, or riches that seem | impossible for you to attain. And yet, whether you know it is true or |
| C:26.10 | to cease your struggle and your striving. You find it almost | impossible still to believe effort is not called for—that what your |
| C:31.3 | to be afraid of the truth? Fear of the truth is like a fear of the | impossible being possible. Like the fear of death, it is the product |
| C:31.13 | fail. Trying to come to understanding with a split mind is | impossible. Impossible learning goals lead to depression. This is why |
| C:31.13 | Trying to come to understanding with a split mind is impossible. | Impossible learning goals lead to depression. This is why we must |
| T1:5.3 | and in its continuation made the choice of Love seem all but | impossible. If not for the suffering that you see all around you, the |
| T2:11.2 | of man rather than the laws of God or love. It will seem all but | impossible to live in relationship when those around you are still |
| T3:2.11 | it in holiness that is beyond your current ability to imagine. It is | impossible for you to imagine this holiness with the concepts of the |
| T3:8.12 | Why would you look for an end to suffering if you felt this was | impossible? Much better to look for cures and treatments than for an |
| T3:10.10 | You will feel for a while as if constant certainty is | impossible. This feeling will remain only as long as you remember |
| T3:15.11 | to the thought system of the truth. As we have said before, it is | impossible to learn the new with the thought system of the old. It is |
| T3:15.11 | to learn the new with the thought system of the old. It is | impossible to learn the truth through the same methods that have been |
| T3:21.17 | self is that of a self who exists in separation, this would seem | impossible. Even while your belief system has changed and you believe |
| T4:1.27 | learning through direct means. What I am saying is that it is not | impossible for those who remain unaware of the new consciousness to |
| T4:5.9 | You cannot express yourself independently of the whole! It is as | impossible as it would be for the finger to do so. And yet you think |
| T4:5.9 | that this is the meaning of free will. Free will does not make the | impossible possible. It makes the possible probable. It is thus |
| T4:8.8 | disconnect from God. Since God was the center of your being, it was | impossible to disconnect your heart and still live. What could be |
| D:1.22 | is no longer needed. You have now come upon a curriculum that is | impossible to learn. No teacher is available for none is needed. And |
| D:6.9 | could not have occurred as described, or that it would have been | impossible to repopulate the earth afterwards even if it had taken |
| D:6.14 | of something new and “unbelievable” and even “scientifically | impossible,” as well as to the creation of something new. For in this |
| D:8.2 | has intrigued you since it was first mentioned, and yet it seems too | impossible, too “good” to be true. You are too used to thinking of |
| D:12.17 | To know is to know. To know is to be certain. This may seem crazy or | impossible, and in your realization that it seems crazy or impossible |
| D:12.17 | crazy or impossible, and in your realization that it seems crazy or | impossible to you, you may become more aware than ever before that |
| D:16.11 | Since you were conceived in form, you were expressing. It would be | impossible for these principles of creation not to be constantly |
| D:Day3.24 | that it would reinforce wants until this attitude of wanting seemed | impossible to unlearn. It is a pattern of survival, but not of your |
| D:Day24.6 | attempt to contain the spirit within that cocoon, is to attempt the | impossible. It is the nature of spirit to become. Its wings poke and |
| D:Day33.15 | all of the time and retain the desire to use your power. This is | impossible. The realization that you are in relationship with |
| D:Day40.26 | me, that one has not been discussed without the other. This would be | impossible. Because we are who we are in relationship to one another. |
| A.26 | life” that return to a group or classroom situation feels next to | impossible. |
impoverished (1) |
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| C:15.4 | bring misery to your own mind and heart. Perhaps the leader of some | impoverished country brings misery to others with his desire for |
impression (2) |
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| T1:1.8 | nor should it be. Thus a Course that left you with an erroneous | impression that relying on feeling alone would complete your learning |
| D:16.17 | you once might have thought of as your “original” self. It is but an | impression, as in clay, or a reflection, as in a mirror. It is as |
impressions (1) |
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| C:13.3 | these exercises, particularly not that of recalling spirit. Just let | impressions come to you, and when they make you feel like smiling |
imprison (2) |
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| C:3.7 | even see the form as it is but only as what it will do for you. You | imprison form within your meaning, and still your meaning is truer |
| D:4.26 | more so than circumstance, or you may feel as if the walls that | imprison you are so sturdy and so long barred that they may as well |
imprisoned (5) |
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| D:4.5 | of life for those who are incarcerated there. Each of you has had an | imprisoned personal self. Each of you who have entered |
| D:4.7 | of time in prison fills the mind with fear. And yet those who are | imprisoned often become so acclimated to prison life, that life on |
| D:4.22 | many of you have desired and still feel as if you need. If you have | imprisoned yourself in order to earn a living by doing work that |
| D:4.22 | if you follow another’s path and seek not your own, then you have | imprisoned yourself for the “three meals a day” of the old way. |
| D:4.30 | your brothers and sisters behind. Invite them too. For those who are | imprisoned are one with you, and need but your release to find their |
imprisonment (1) |
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| D:9.1 | a greater boundary than the dot of your body and a greater means of | imprisonment than bars and walls. They are why you do not see what is |
imprisons (10) |
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| D:4.25 | We cannot build the new upon prison walls of old. Whatever | imprisons you must now be left behind. |
| D:4.26 | that you long to have. You may have to examine just what it is that | imprisons you. You may find that it is attitude more so than |
| D:5.18 | Yet what you think | imprisons you is also what I am addressing here. Release through |
| D:6.3 | spoken of and speak of again as a revisioning of what you believe | imprisons you. |
| D:9.2 | what is spoken of here. There you were asked to become aware of what | imprisons you, only to have it later suggested that what you think |
| D:9.2 | imprisons you, only to have it later suggested that what you think | imprisons you may not be what imprisons you at all. What you think is |
| D:9.2 | it later suggested that what you think imprisons you may not be what | imprisons you at all. What you think is what imprisons you. |
| D:9.2 | you may not be what imprisons you at all. What you think is what | imprisons you. |
| D:9.7 | things are being said, such as being called to consider what | imprisons you and then being called to reconsider. The call is still |
| D:9.8 | teaching of “A Treatise on the Art of Thought”. If thought is what | imprisons you, why would the “art of thought” be taught? You must |
improbable (1) |
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| D:Day40.27 | Is this really so difficult, so | improbable, so discomfiting to accept? Does it become less difficult |
improper (4) |
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| C:9.44 | Abuse is but | improper use—use on a scale that makes the insanity of use obvious |
| C:9.44 | points out what in less extreme instances is still the same: Use is | improper. |
| C:9.45 | It is its purpose that makes use | improper. The Holy Spirit can guide you to use the things that you |
| C:9.45 | benefit the whole, and this is the distinction between proper and | improper use, or use and abuse. You would use for the benefit of the |
improve (3) |
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| C:9.5 | whom you cook or clean, those whose bodies you would repair or minds | improve. The question is, really, who might have seen a use for a |
| C:31.16 | live dishonestly, your notion of what your identity truly is cannot | improve. |
| D:7.24 | Everyone knows that this has not worked to | improve the fate of man. Everyone secretly fears that evolution will |
improved (3) |
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| C:31.17 | My dear brothers and sisters, what you truly are cannot be | improved upon. But because you are in a state of unremembering, you |
| D:12.11 | and does not serve you. The way in which you think may seem vastly | improved since the ego ruled or may seem only minimally improved, but |
| D:12.11 | seem vastly improved since the ego ruled or may seem only minimally | improved, but it is the pattern, not the ego, that is still with you. |
improvement (2) |
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| C:3.11 | same way. You seek to gather it together so that it will provide an | improvement to what has been before. You look for evidence that shows |
| D:Day3.46 | yourselves to receive it, even those of you who have seen some | improvement or evidence you could cite as a response to your |
improving (1) |
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| C:3.10 | result of what has come before, of seeing something old as new, of | improving on a former idea, of taking various information and |
in (4628) |
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in-between (20) |
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| C:2.7 | of intense feeling are sought by some to be avoided, it is in the | in-between of passionless living that hell is solidified and becomes |
| C:21.2 | that it is in the intersection of parts that the holiness of what is | in-between is found. This will be discussed in more detail later, but |
| T1:5.6 | feel completely real to you. The lucky among you have made of this | in-between place an adventure, and are happy in your seeking. You do |
| T1:5.6 | end this happy state and there is indeed much to be learned from the | in-between. It is, however, a starting point only. |
| T1:5.7 | The whole of life could in fact be seen as the illusion of an | in-between you have created between all and nothing. This in-between |
| T1:5.7 | of an in-between you have created between all and nothing. This | in-between place is your comfort zone and, although you feel |
| T1:5.7 | of offering resistance. Your search for “something” within the | in-between, if it leads not beyond the in-between, but shields you |
| T1:5.7 | for “something” within the in-between, if it leads not beyond the | in-between, but shields you from the recognition of the all you are |
| T1:5.9 | it is only your body and the thinking of your ego-mind that make the | in-between state of the illusion in which you now exist seem real. I |
| T1:6.2 | moves you into the real state of “all” from the unreal state of the | in-between. Only from within a state that is real can anything happen |
| T1:7.2 | to chaos, love in relation to fear. This belief exists in the | in-between, where on the one hand there is darkness, and on the other |
| D:16.15 | of becoming. To realize the state of becoming is to realize that an | in-between exists between the time of learning and the time of being |
| D:Day3.34 | steps to abundance” answer; but I will try to address you in an | in-between tone, one that will not cause you to feel spoken down to |
| D:Day6.1 | said earlier: To realize the state of becoming is to realize that an | in-between exists between the time of learning and the time of being |
| D:Day6.1 | our time on this holy mountain is largely comprised of. We are in an | in-between state of time. We stand at the intersection point of the |
| D:Day6.6 | this particular example to address this particular time of being | in-between. Let us consider the creation of a piece of music. The |
| D:Day7.8 | Again let me remind you that you are in an | in-between time. Thus these conditions I have spoken of and those I |
| D:Day7.8 | I have spoken of and those I have yet to speak of, are also in an | in-between state. They exist along with the new you. They exist in |
| D:Day7.15 | Access to unity is a phrase that will only be used in this | in-between time. You have always existed in unity and once this is |
| E.16 | There is no longer an | in-between unless you create it. You have taken the step of accepting |
in-formed (2) |
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| D:Day15.1 | will have entered the dialogue. When you fully realize that you are | in-formed by everything and everyone in creation, you will have |
| D:Day15.3 | you begin the movement away from being observed to being | in-formed by the spirit which animates all things. You begin the |
inability (21) |
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| C:2.9 | for even the tiniest fraction of a second. It is precisely the | inability of your true Self to forget that gives you hope of learning |
| C:4.5 | proof of your existence is established. All fear is based on your | inability to recognize love and thus who you are and who God is. How |
| C:12.5 | is you seek assurance. And yet you know what tires you most is your | inability to be certain of anything. And you are tired indeed. |
| C:20.47 | concerns and they are among the reasons for your belief in your | inability to effect change within your own life and certainly within |
| C:25.7 | feelings of lack of love, and realize these feelings come from your | inability to receive. Do this practice until it is no longer needed. |
| T1:4.21 | response. Response was what was required in the first place and your | inability to respond need not be repeated. You are being revisited |
| T1:7.1 | which who you are can never be accomplished. You have perceived this | inability to be who you are in terms of not being able to do as you |
| T1:7.1 | this prerequisite to the condition of suffering is as the perceived | inability to be who you truly are, a being existing in union. Take |
| T2:10.3 | is contained within you and yet you are often forced to accept an | inability to have access to this information. It is forced from your |
| T3:8.6 | Do you not look upon all suffering and feel bitter at your own | inability to relieve it? And do you not thus attempt to see it not |
| T3:8.7 | that seems to make no sense of love. Bitterness is the cause of this | inability to make a new choice and what keeps the cycle of suffering |
| T3:8.12 | suffering really have gone on for countless ages simply due to your | inability to birth the idea of an end to suffering? |
| T4:2.23 | We have spoken of this within the text of A Course of Love as your | inability to realize the relationship that exists with the unseen and |
| T4:7.5 | has created an unreal reality for your heart and body has been the | inability of the mind to join the truth with your conscious |
| D:2.6 | example that illustrates only one aspect of the learner’s life, an | inability to claim the new identity could at times be acceptable and |
| D:2.6 | learning that has revealed the true nature of who you are, your | inability to realize your completion and claim your new identity |
| D:10.2 | in the time of learning, through the process of learning. Notice the | inability of teaching or learning to call forth talents, ideas, |
| D:12.15 | You may at such times have been frustrated by an | inability to share these thoughts, or to deliver them with the |
| D:12.16 | of your certainty about this truth over time. It may have been your | inability to convey this truth, another’s reaction to this truth, or |
| D:16.16 | of the time of learning, all of the moments in which you feel an | inability to join in union, and in which you recognize still the |
| D:Day9.27 | and truth of who you are by being alive. It has only been your | inability to accept this that has caused your grief and pretensions. |
inaccuracies (1) |
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| A.17 | enter unity and relationship cannot be helped, fixed, or shown the | inaccuracies of their perceptions. Their perceptions will remain true |
inaccuracy (1) |
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| T3:4.4 | of the ego was “wrong” or inaccurate. The only way to bring that | inaccuracy to light was through contrast. |
inaccurate (16) |
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| C:23.15 | the validity of fear. When you are free of this misperception, this | inaccurate belief, your body will be freed. It will no longer be an |
| T3:2.9 | or wrong, no good or bad in regards to the self but only accurate or | inaccurate representations of the truth. Inaccurate representations |
| T3:2.9 | self but only accurate or inaccurate representations of the truth. | Inaccurate representations of the truth simply have no meaning and no |
| T3:2.9 | Self has remained unaltered as has all to which you have assigned | inaccurate meaning. |
| T3:4.4 | ego made such ideas necessary for the idea of the ego was “wrong” or | inaccurate. The only way to bring that inaccuracy to light was |
| T3:4.5 | To function from an | inaccurate foundation was to build upon that foundation. Building a |
| T3:7.3 | can do this with ideas. Ideas leave not their source, and thus your | inaccurate ideas about yourself have their cause within you, as does |
| D:Day4.21 | causes, in truth. Not only has all that you have learned led to an | inaccurate world-view in the here and now, but to an inaccurate |
| D:Day4.21 | led to an inaccurate world-view in the here and now, but to an | inaccurate world-view of the past, of the hereafter, of me, and of |
| D:Day8.16 | not like your job, or even certain that you do not like peas, is an | inaccurate use of the term of certainty. It may have been consistent |
| D:Day9.9 | begin this day with a consideration of the idea that you may have an | inaccurate idea of an ideal self. |
| D:Day10.13 | While you still hold an image of your personal self, you still hold | inaccurate ideas about the feelings of the personal self. This is |
| D:Day19.8 | of ways. Those who have thought of Mary as an intermediary are as | inaccurate in this belief as are those who thought of Jesus in such a |
| D:Day32.3 | oneness and manyness for if you retain any notions of God that are | inaccurate, they will arise here. |
| D:Day37.7 | of God in your image, and the image you hold of yourself has been | inaccurate. Because you believe you are separate, you created God as |
| A.16 | no “right” answer or correct interpretation, but “wrong” answers and | inaccurate interpretations? This is a matter of unity versus |
inactive (1) |
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| T3:22.6 | Receiving is not an | inactive state, nor one familiar to most of you. While you cannot |
inadequacy (1) |
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| C:20.46 | resistance. You must replace your willingness to believe in your | inadequacy and smallness with your willingness to believe in your |
inanimate (3) |
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| C:20.38 | the kindliness of the universe and has no use for things. The | inanimate as well as the animate is called upon, depended upon for |
| D:6.6 | a distinction between what exists as living form, and what exists as | inanimate or non-living form. While you might think this is an easily |
| D:Day15.6 | that you have interacted with all other life forms as well as with | inanimate forms. In the relationship generated by observation, those |
inappropriate (2) |
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| C:16.3 | with the “problem” child who seeks love and attention in ways deemed | inappropriate. You know this child is no less than any other child, |
| D:17.18 | future needs. This is an appropriate response to want, but it is an | inappropriate response to desire. It is an assumption of needs |
inappropriateness (1) |
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| D:1.3 | “see” this failure occurring through ineptness of speech, through | inappropriateness of attire, through lack of physical stamina, |
incapable (8) |
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| T1:1.1 | A split mind does not learn for a split mind is | incapable of giving and receiving as one. A split mind does not rest |
| T1:1.9 | was what was once in charge of all your thoughts. Since the ego is | incapable of learning the ego-mind had to be circumvented in order |
| T1:9.6 | consider why birth has been the purview of women and males have been | incapable of giving birth. This is because, in your version of |
| T3:7.5 | The only thing within the human experience that made you | incapable of representing who you are in truth was the ego. The only |
| T3:21.16 | contributed to your idea that you are a separate being and as such | incapable of truly understanding or knowing your brothers and |
| D:16.21 | This image, being but an image, is | incapable of true joining in relationship. You must be fully present |
| D:Day9.27 | the beauty and truth of who you are. You came into the world of form | incapable of not expressing the beauty and truth of who you are. That |
| D:Day37.4 | with “others,” you saw yourself as a separate being, and | incapable of creating anything except, just possibly, the |
incarcerated (4) |
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| D:4.5 | instead of prison simply becoming a way of life for those who are | incarcerated there. Each of you has had an imprisoned personal self. |
| D:4.5 | world offered. If you do not “accept” this opportunity, you remain | incarcerated in a system that tells you when you will awaken, how you |
| D:4.5 | and when you will retire. You remain at the mercy of those who are | incarcerated along with you. You remain at the mercy of those who |
| D:4.8 | the inmate if you will but let it do so. Even those who actually are | incarcerated in the prison system you have made are free to follow an |
incarnate (3) |
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| C:8.29 | through the deception. And so one day lived in your world is misery | incarnate and the next a thing of joy. |
| T1:8.1 | I was proclaimed to be the Word | incarnate, the union of the human and the divine, the manifestation |
| T1:8.5 | you, bringing resurrection even unto your forms. I became the Word | incarnate upon my resurrection rather than upon my birth. This will |
incarnates (1) |
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| T1:8.10 | What is a mother but she who | incarnates, makes spirit flesh through her own flesh, makes spirit |
incarnating (1) |
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| D:Day19.10 | being made real, not through doing, but through the creative act of | incarnating in union with spirit. It corresponds with the end of the |
incarnation (11) |
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| C:P.35 | picture of power. Before the coming of the word made flesh, the | incarnation, the only idea humankind could draw of an all-powerful |
| T1:7.6 | between the human and divine. We must, in other words, speak of | incarnation. |
| T1:8.5 | upon my birth. This will seem confusing given your definition of | incarnation as the Word made flesh. You took this to mean that flesh |
| T1:8.7 | for you to follow? You must see the link between resurrection and | incarnation, the link between resurrection and the birth of the |
| T1:8.16 | female in the virgin birth. My mother, Mary, was responsible for the | incarnation of Christ in me as I am responsible for the incarnation |
| T1:8.16 | for the incarnation of Christ in me as I am responsible for the | incarnation of Christ in you. This union of the male and female is |
| D:Day17.10 | of form, the resurrection of spirit. The way of Mary represented | incarnation through relationship, demonstrating the truth of union, |
| D:Day18.10 | this pattern through interaction with the world, or through | incarnation through relationship. Neither is exclusive. Both are |
| D:Day18.11 | through individuation and becoming known. One way of doing this is | incarnation through relationship in which the relationship, rather |
| D:Day19.10 | sharing, and being what they are asked to become. This is an act of | incarnation, and is a new pattern, a pattern of what can be imagined |
| D:Day19.10 | It corresponds with the end of the way of Jesus in that the way of | incarnation is the way of miracles. It corresponds with the end of |
incarnation through relationship (3) |
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| D:Day17.10 | of form, the resurrection of spirit. The way of Mary represented | incarnation through relationship, demonstrating the truth of union, |
| D:Day18.10 | this pattern through interaction with the world, or through | incarnation through relationship. Neither is exclusive. Both are |
| D:Day18.11 | through individuation and becoming known. One way of doing this is | incarnation through relationship in which the relationship, rather |
incessant (1) |
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| D:Day3.29 | you are merely covering over your fear of not having enough with an | incessant drive to prove it is not so. |
inch (1) |
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| C:9.6 | maintenance, a maintenance that requires toil and struggle. Every | inch of its surface is a receiver and transmitter of information yet |
incident (1) |
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| C:8.26 | would have it be. Everyone can think of at least one long remembered | incident that when given to the light of truth revealed a lie of |
incidents (1) |
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| D:Day36.5 | your birth, your opportunities or lack of opportunities, the fateful | incidents that you encountered, the people you met. You started with |
incite (2) |
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| D:Day3.34 | tone, one that will not cause you to feel spoken down to or | incite your hostility. One that will not only be truthful, but as |
| D:Day4.2 | on the other side will be the truth, the new temptations that will | incite you to leave behind the temptations of the human experience. |
inclination (1) |
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| T3:10.3 | To blame yourself is as senseless as blaming others and your | inclination to place blame upon yourself must be given up as well. |
inclinations (1) |
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| A.31 | facilitator’s role to guide the individual group members away from | inclinations, which may be strong during this time, to “figure things |
inclined (1) |
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| T3:2.11 | includes a need to abandon your Self or God. Why should you be more | inclined to believe that you left a paradise in order to live a while |
include (26) |
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| C:13.2 | you observe, always with your heart and not your mind, and begin to | include others in your observation, I ask you to concentrate on one |
| C:13.8 | realize that the memories you recall of the spirit of others | include memories that are your own, memories that are of your own |
| C:16.19 | you. Yet you believe judgment to be based on justice, and justice to | include the punishment of those you have defined as evil. You have |
| C:22.13 | The “meaningless” category might | include such things as the happenings of your daily routine, chance |
| C:26.1 | of what you believe a full life to be. For some of you it would | include marriage and children, for others career, religious |
| T1:2.13 | feel the warmth or chill of an evening. The whole experience might | include the sound of birds or traffic, the rhythm of the ocean, or |
| T2:8.5 | said that you are not called to a static acceptance that does not | include change, this new idea of acceptance requires further |
| T2:12.2 | Miracles cannot be used, and so your learning needed to | include an ability to distinguish between service and use. Service, |
| T3:13.4 | the beginnings of a vision of a life in physical form that will not | include the very temptations we are beginning to lay out. Because you |
| D:4.12 | patterns are both external and internal. External divine patterns | include the observable forms that make up your world, everything from |
| D:7.20 | will begin to expand and express in new ways. Those ways thus now | include the form of your body without being limited to creation of, |
| D:8.7 | While discovery of the new will naturally | include much that goes beyond what you now think of as your natural |
| D:12.19 | the All of Everything, the whole of wholeness, the one of oneness, | include you. We are, in unity, one body. We are, in Christ |
| D:Day1.18 | fall from paradise. Let us extend our idea of the creation story to | include the creation of man and woman. Adam and Eve represent your |
| D:Day1.26 | way of saying cause and effect. The chain of events of creation | include, thus far, the movement of being into form and the movement |
| D:Day7.11 | Conditions of the time of acceptance are conditions of creation and | include those we have already spoken of as movement, being, and |
| D:Day10.29 | against popular leaders? Do not even your ideas of saints and angels | include concepts of their feeling compassion and mercy, and of their |
| D:Day16.14 | happiness, compassion, and peace. Consciousness does not, however, | include your responses. Consciousness thus does not include either |
| D:Day16.14 | not, however, include your responses. Consciousness thus does not | include either love or fear. This is because love is everything and |
| D:Day28.4 | sphere of friends, colleagues, relationships. For some these choices | include commitments to partnerships of a personal or professional |
| D:Day28.4 | of a personal or professional nature. For some these choices | include marriage and starting a family. Some follow a more standard |
| D:Day28.5 | All of these choices are externally directed. They may | include a great deal of inner reflection in order to be made, but |
| D:Day34.1 | of seeing relate to destruction? Does creation of the new have to | include destruction of the old? |
| D:Day34.2 | Creation simply does | include destruction in much the same way all includes nothing. |
| D:Day39.47 | one another. We create from the field of the possible which must | include everything. |
| A.31 | Thus, gatherings of those working with the Treatises will naturally | include more sharing of experiences. The facilitator’s task is now |
included (10) |
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| C:P.2 | This is the first step in miracle readiness: asking for all to be | included in what we do here. By praying for all those in need of |
| C:14.27 | one you have in truth. Only this relationship is real, and in it are | included all others. One does not discard or replace the other. What |
| C:18.1 | Many of you believe God’s creation | included the fall from paradise as described in the biblical story of |
| C:18.17 | were already told that the only exercise for your mind that would be | included in this Course of Love is that you dedicate all thought to |
| C:25.1 | As we said in the beginning, to pray is to ask for all to be | included in what you do. Devotion is thus our first lesson in |
| T4:2.31 | see auras or halos, signs and clues previously unseen? Have you | included other senses in your idea of sight? Have you thought your |
| T4:12.34 | begin without you. Your willingness for the new, a willingness that | included the leaving behind of the old, a willingness that included |
| T4:12.34 | that included the leaving behind of the old, a willingness that | included the leaving behind of fear and judgment and a separate will, |
| D:Day14.1 | All time is | included in the spacious Self. Acceptance is necessary because escape |
| E.6 | This little note is just | included to tell you to expect this. Expect heaven on earth you were |
includes (12) |
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| T1:7.2 | put a “lesser” form in which to exist, and that that choice | includes the choice to suffer. This belief may accept suffering as a |
| T2:4.14 | arrived, is not the goal that has been set. Accepting who you are | includes acceptance of creation. The acceptance of creation is the |
| T2:7.14 | This new attitude, then, | includes accepting that you have needs. That you are a being who |
| T2:7.14 | that your needs are provided for by a Creator and a creation that | includes all “others” is to believe in giving and receiving being one |
| T3:2.11 | and that this reason, while perfectly believable, is not one that | includes a need to abandon your Self or God. Why should you be more |
| T3:17.2 | that existed with the self. This is why the story of creation | includes the naming of creatures. It was the beginning of perception |
| T4:6.3 | are chosen and some are not. Those who believe that life-everlasting | includes life on other worlds can create a scenario in which it |
| D:12.19 | Union is not other than you, as I am not other than you. Union | includes you, just as the All of Everything, the whole of wholeness, |
| D:Day6.8 | Every creative piece of art that comes to completion | includes a choice. At some point along the way a commitment is made |
| D:Day16.14 | Consciousness, or the spacious Self, thus | includes feelings of sadness, loneliness, and anger as well as |
| D:Day34.1 | as are hot and cold, darkness and light. Seeing in wholeness | includes seeing the opposites that seem to exist at these two ends of |
| D:Day34.2 | Creation simply does include destruction in much the same way all | includes nothing. Without relationship, all and nothing are the same. |
including (21) |
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| C:4.11 | of your Father is what has caused all other perceptions to be false, | including the one you hold of your own Self. |
| C:5.2 | way to end this chaos. The world you see is chaos and nothing in it, | including your thoughts, are trustworthy. This is why your thoughts |
| C:9.13 | entire problem: You do not allow anything that exists in your world, | including yourself, to be what it is. |
| C:10.3 | truly do not understand is wholeness. All things exist in wholeness, | including the thought system that you made to protect the illusion |
| C:14.31 | bring harm? If you love all the same, what loss is there to anyone, | including the one you would choose to make special? All that is lost |
| T2:1.4 | judgment behind, you judge your desire to be other than you are now, | including any desires related to those internal treasures you had |
| T2:9.2 | unity into the present moment. When seen as such, all these tools, | including needs, can ignite the combination of learning and |
| T3:6.4 | the ego is not. Thus has the ego had a self to blame for everything, | including your very existence. This blame is as old as time itself |
| T3:19.8 | of fear, I assure you this is the case. Thus any behavior, | including sexual behavior that is not of love, is of fear. All that |
| T4:2.21 | power to observe what is relates to everything that exists with you, | including the days that make up your life in time and space. |
| T4:3.6 | world become a world of effort with all things in it and beyond it, | including God, weighed and balanced against the idea of fear. |
| T4:7.5 | This is why all fear, | including the fear of death, needs to be removed from you despite the |
| D:7.14 | love from the particular to the universal. Loving all that you are, | including your body, is not love of the particular but universal |
| D:9.10 | to know the new, or to create the new, through the means of old, | including the means of thought. |
| D:Day10.15 | that you are still reliant on means “other than” the self, | including your image of the state of unity and including your image |
| D:Day10.15 | than” the self, including your image of the state of unity and | including your image of me. Although you have been called to union |
| D:Day16.1 | but is, is consciousness. Accepting everything that can’t be seen, | including the unknown, is full consciousness. Acceptance is key. You |
| D:Day28.8 | change is predicated on all the changes that have come before it, | including, and most particularly, on that which was most recently |
| D:Day35.17 | It is continuous and ongoing in everything that has been created, | including you. This does not mean, however, that you have been a |
| D:Day37.14 | God, and fate to be benevolent, or you may believe that everything, | including yourself, works against you. You may rely more on your |
| D:Day40.5 | the application of being to love, gives relationships their nature, | including your relationship with yourself. |
inclusive (3) |
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| C:25.8 | Devotion is | inclusive. It implies a subject and an object: One who is devoted and |
| T4:1.1 | the view from within the embrace, an embrace and a view that is | inclusive of all. |
| T4:1.12 | God, of the truth. Does this sound exclusive to you? The embrace is | inclusive. All are chosen. |
incomparability (1) |
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| D:Day6.28 | But this very knowing of the sanctity and | incomparability of our task is what seems to create the difficulty so |
incomparable (2) |
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| D:11.3 | the way you think is so different from the way I think that they are | incomparable. But thinking is not an accurate description of what I |
| D:Day6.26 | you would not feel this devotion. You know our task is holy and | incomparable. You know there is nothing more important for you to be |
incomplete (2) |
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| C:25.5 | of your brothers and sisters are love inviolate. What each gives is | incomplete until it is received. |
| T1:1.8 | would complete your learning would in actuality leave your learning | incomplete. Without this “Treatise on the Art of Thought,” too many |
inconceivable (5) |
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| C:2.13 | way. Would even you attempt such folly? Would you conceive of the | inconceivable? |
| C:18.10 | The state in which you now exist was not only unbelievable but also | inconceivable to you in your natural state. Experience was required |
| C:19.24 | there is no need for blame or guilt or even for redemption is | inconceivable to the separate mind. But not to the heart. |
| T2:9.2 | and the word “dependent” are only words and words that would be | inconceivable to you in the state of unity before you left it. Now, |
| T3:8.8 | army of angels could not bring about. While such a thought remains | inconceivable to you it will not come to be. |
incongruous (3) |
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| C:8.17 | you could not be anywhere else. Your home is here. You think this is | incongruous with the truth as I’m revealing it, the truth that heaven |
| T3:3.6 | you have not yet fully forgiven yourself. This statement may sound | incongruous, for how could you have replaced judgment with |
| T3:10.3 | “hard part” of this Course may find it here. The idea of blame is | incongruous with the idea of a benevolent Creator and a benevolent |
inconsequential (1) |
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| D:5.10 | you are called to see what you might previously have thought of as | inconsequential in the light of truth. Everything given represents |
inconsistent (17) |
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| C:18.1 | of the fall makes of the fall a curse. This interpretation would be | inconsistent, however, with a benevolent God and a benevolent |
| T2:4.4 | of movement. Just as moving through water is a way of movement quite | inconsistent with that of moving on land, so too is the new way of |
| T2:4.4 | so too is the new way of acting out or expressing who you are quite | inconsistent with the way in which you have formerly acted out or |
| T3:12.8 | not a choice made of fear but made of love. A physical self is not | inconsistent with the laws of God or of creation. It is simply a |
| T3:12.9 | with the laws of Love or of creation. Knowing it existed in a state | inconsistent with that of the laws of God, it made of God a being to |
| T3:19.13 | This will seem even more | inconsistent with a benevolent universe than it once did because of |
| T3:20.9 | While you need not act in ways | inconsistent with compassion or even verbalize your new beliefs, you |
| T4:8.8 | had to do, what you in effect had to do in order to live in a nature | inconsistent with that from which God could not disconnect, was |
| T4:8.8 | is your nature to breathe oxygen, and not breathing oxygen is thus | inconsistent with your nature, fearfulness is inconsistent with God. |
| T4:8.8 | oxygen is thus inconsistent with your nature, fearfulness is | inconsistent with God. Judgment is inconsistent with God. Bondage or |
| T4:8.8 | with your nature, fearfulness is inconsistent with God. Judgment is | inconsistent with God. Bondage or lack of freedom is inconsistent |
| T4:8.8 | Judgment is inconsistent with God. Bondage or lack of freedom is | inconsistent with God. |
| T4:8.9 | even while the fear and struggle that this impatience generated was | inconsistent with God. |
| D:5.21 | your new Self while still in form, while still in a form that seems | inconsistent with your being, while still in a form that exists |
| D:5.21 | still in a form that exists within a form, within a world that seems | inconsistent with your being. You will wonder how, if you are done |
| D:9.8 | This may seem as well to be | inconsistent with the teaching of “A Treatise on the Art of Thought”. |
| D:9.10 | meant to lead beyond the personal self. Thus the Treatises were not | inconsistent with our aims here. Learning always has as its goal |
incorporate (1) |
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| T2:7.5 | you exist in relationship with all is a belief that you must now | incorporate into living. Further, you must remember that relationship |
incorrect (1) |
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| T4:1.4 | to choose between on a test, some of them correct and some of them | incorrect, there are some answers that are not offered to be chosen |
incorrectly (9) |
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| C:2.6 | something you do. It is what you are. To continue to identify love | incorrectly is to continue to be unable to identify your Self. |
| C:2.7 | To continue to identify love | incorrectly is to continue to live in hell. As much as highs and lows |
| C:2.14 | see reality for what it is? What benefit is left to you in seeing | incorrectly? What risk in attempting to see anew? What would a world |
| T1:1.5 | you acquired. All that you learned in error from identifying love | incorrectly will be relearned as love is properly identified. |
| T1:3.24 | worthy. You are not saintly, godlike or even holy. You might choose | incorrectly. You might invoke retribution. You might be selfish. You |
| T1:4.11 | is no accident. Your call is to respond and you have seen this call | incorrectly as a call to be responsible. The idea of responsibility |
| T4:1.23 | seen the acts that this yearning has driven them to and thought, | incorrectly, that the new time that is here is the end of the days of |
| D:Day4.1 | will be serving you here as it brings attention to these areas most | incorrectly influenced by the time of learning. Remember here all the |
| D:Day4.9 | is the room for discovery? And to find out that you were “taught” | incorrectly! Why should you not be angry? |
increase (10) |
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| C:2.19 | to hold you to new standards, only to use what you have learned to | increase your guilt. Thus it wins in daily battles and works for your |
| C:23.24 | avoided, however, and your attempts to avoid it will only cause an | increase in feelings generated by experiences of duality. While you |
| D:8.7 | existing awareness of the Source of unity beyond the body will | increase your comfort level, and will help establish it as the first |
| D:10.6 | of the Biblical injunction to “Go forth and multiply.” It is about | increase. To be content with personal or individual understanding or |
| D:10.6 | must be received. What is received must be given. This is the way of | increase and multiplication. This is the way of creation. |
| D:14.11 | To expand is to open “out,” to spread “out,” to | increase, to become. It is, for us, about bringing “out” what is |
| D:Day5.25 | unnatural when you think about it, and contrast this with the | increase in awareness of breath that comes from the focus of |
| D:Day28.4 | toward independence. With this movement, the number of choices | increase and the level of awareness increases with the increase in |
| D:Day28.4 | of choices increase and the level of awareness increases with the | increase in choices available. As young people do not usually move |
| E.19 | share and exchange in harmony. Thus will you begin and your numbers | increase. |
increased (7) |
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| C:5.28 | every joining, every union that you enter into, your real world is | increased and what is left to terrify you decreased. This is the only |
| T4:5.13 | that is upon you right now. The afterlife has simply been a time of | increased choice because it has been a time of increased awareness. |
| T4:5.13 | simply been a time of increased choice because it has been a time of | increased awareness. Loosed of the body and the body’s limited |
| D:6.25 | of survival. You thus learned to survive rather than to live. You | increased the life span of the human being, but you increased not its |
| D:6.25 | to live. You increased the life span of the human being, but you | increased not its capacity for true living or true learning. And with |
| D:Day3.7 | will change your actions and your life, your mind that, through | increased stillness, will give you more peace, your mind that will |
| A.30 | The impatience of the earlier level may seem to have | increased as these experiences will be moving each individual along |
increases (2) |
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| D:Day28.4 | movement, the number of choices increase and the level of awareness | increases with the increase in choices available. As young people do |
| D:Day28.4 | age, the opportunity to move away, move out, become more independent | increases the awareness of self as self. As the self matures beyond |
increasing (1) |
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| C:25.22 | however, decisions and choices will seem to need to be made with | increasing frequency. Your feeling of needing to make new choices, |
increasingly (9) |
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| C:P.13 | You who have rejected your Self are likely to feel | increasingly burdened. Although an initial burst of energy may have |
| C:6.5 | that your heart yearns to make for you and that your mind is finding | increasingly difficult to deny. When you choose unity over |
| C:19.15 | same methods you have used in order to know about other things. And, | increasingly, you are willing to exchange experience for second-hand |
| C:26.12 | be done with studying and to begin with living? Have you not become | increasingly convinced that you have not been living, and wondered |
| T2:7.17 | thoughts and feelings unworthy of your real Self. You may have | increasingly denied thoughts and feelings you would judge as negative |
| T4:2.25 | It exists and you are becoming aware of its existence. You will | increasingly be unable to deny it and you will not want to. As you |
| D:6.4 | beginning to reveal itself to you in ways of which you will become | increasingly aware. As you identify more intimately with the Self you |
| D:7.16 | because it is not about what your body’s eyes see, and will | increasingly join with what you observe until your vision is released |
| D:Day7.13 | is no need for me to list every new condition here. As you become | increasingly aware of your relationship with union, each of these new |
incredible (3) |
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| D:1.21 | thought you accomplished as a separated self. You have achieved an | incredible feat by allowing and accepting the state of unity even |
| D:11.15 | the history of your world filled with individual contributions of | incredible scope? |
| D:Day21.8 | This will seem like an | incredible reversal and thus it is. This is the reversal that will |
incremental (1) |
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| D:14.10 | only to provide you with a way to understand this, for learning is | incremental and discovery is not. Learning took place in parts in an |
indebted (1) |
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| T2:9.4 | of a need to a person or system or organization. You as often feel | indebted as you feel grateful for the meeting of needs. When your |
indecision (1) |
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| E.6 | earth you were told. This is what it is. There will be no doubt, no | indecision. Your path will be so clear to you it will be as if it is |
indeed (37) |
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| C:2.11 | of turning misery into delight and pain into joy. These acts would | indeed be magic, an illusion on top of an illusion. You have but |
| C:3.17 | soon to tell you that the feelings of your heart were foolishness | indeed. It is to our hearts that we appeal for guidance, for there |
| C:3.19 | pain of love, so treasured that it cannot be let go, can and does | indeed attack the tissue, brain, and cells. And then you call it |
| C:4.14 | guard your heart or to keep your real Self in hiding. How dangerous | indeed is such an act in a world where trust can turn to treachery. |
| C:5.7 | begin your building of defenses, your evidence to cite to say, “Yes | indeed, this is love and I have it here. It hangs upon my wall and I |
| C:5.23 | that your power of choice is a fantasy and that you are powerless | indeed. You thus narrow what you want and go after it with |
| C:5.25 | A trick this is | indeed, for what has once failed to work will surely fail again. Stop |
| C:5.31 | joined to all you come in contact with and the world would be heaven | indeed, as all you see became blessed by your holiness. That you move |
| C:6.14 | and here is what you fear the most. To not succeed at life would | indeed be a failure if it were possible for it to be so. Yet even |
| C:6.14 | only either/or situations possible. While a choice for heaven is | indeed a choice to renounce hell, while truth is indeed a choice to |
| C:6.14 | for heaven is indeed a choice to renounce hell, while truth is | indeed a choice to renounce illusion, these are the only real choices |
| C:7.9 | yourself and the world that seems to hold you separate. This is, | indeed, the first and most general lesson in regard to withholding: |
| C:7.15 | withholding, but what you claim for yourself at another’s expense is | indeed withholding, and in your world you know not how to claim |
| C:9.19 | give it, in a desperate attempt to see it not. To live in fear is, | indeed, a curse, and one that you would try to tell yourself is not |
| C:9.39 | has not disappeared nor ceased to be. What you have lost is valuable | indeed, and this you know. But you know not what this valuable |
| C:10.1 | you think you put your power there. If this were true, much power | indeed would it wield. But what you have made cannot be invested with |
| C:10.2 | than the union that you feel with the body you call your own is | indeed ridiculous. Joining happens in relationship, not in physical |
| C:11.1 | your body and the brain that causes it to function, then you would | indeed be required to learn things on your own, for all true learning |
| C:12.5 | most is your inability to be certain of anything. And you are tired | indeed. |
| C:12.15 | mystery of faith. Father, Son, and Holy Spirit are One. If you had | indeed learned what you were taught, the separation would be no more. |
| C:15.4 | with them—then what is the point of being here at all? For this is | indeed the point you have made of your life. |
| C:15.12 | to make. This choice cannot be made without your brother and is | indeed your brother’s holy choice, as well as his birthright and your |
| C:18.19 | from a state of separation to a state of unity is a miracle | indeed, for this transformation requires recognition of a state that |
| C:23.26 | that will lead to the conviction you have so long sought, you will | indeed feel tested and will try to take control of the learning |
| C:30.14 | The laws of unity are God’s laws and are simple | indeed: giving and receiving are one. And thus giving and receiving |
| T1:3.23 | places. Surely you wouldn’t want that even if it could come to be. | Indeed this would require the auspices of a saintly soul and not one |
| T1:4.15 | for a creator not to respond to what has been created—this would | indeed be a travesty! This would be antithetical to the laws of |
| T1:5.6 | your seeking. You do not care to end this happy state and there is | indeed much to be learned from the in-between. It is, however, a |
| T2:1.5 | This resting place is | indeed hallowed ground and an earned respite, a demarcation even |
| T2:11.17 | replaced it, how this miracle will come about. This replacement is | indeed a miracle and the very miracle you have been prepared for |
| T3:8.4 | you to think of attachments for a time and see how bitterness does | indeed fit into this category. Bitterness is an idea intrinsically |
| T3:15.7 | You must now birth the idea that human beings do | indeed change. While you have known instinctively that there is a |
| T3:16.3 | can create the new from the old. If this were possible, you would | indeed be called to effort and to struggle, to planning and to a |
| T4:2.15 | the devotion of the observant, see that the Self you are now was | indeed present, and the truth of who you were always. |
| D:4.22 | come to feel the three meals a day provided in the prison were gifts | indeed. So too are the gifts many of you have desired and still feel |
| D:Day3.21 | for money from others, even from a bank, is seen as a dire situation | indeed. This asking will likely be an ordeal of some consequence. |
| D:Day5.20 | have whatever transformation is to come to you to come. If you could | indeed give in to this desire fully, it would speed the |
independence (17) |
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| C:P.30 | as part of God’s family. In the human family the separateness and | independence that come with age are seen as the way that things |
| C:P.30 | seen as natural. Children go away for a time, eager to assert their | independence, only later to return. The return is the symbol of |
| C:4.15 | praise and gifts, with attention never wavering. Another who prizes | independence seeks a partner in good health, not too demanding, a |
| C:11.8 | than what God would have you be. It is your “God given” right of | independence, that which allowed you to leave God’s side the way a |
| C:31.1 | This you are afraid of, as you believe this statement threatens your | independence, something you consider a state of being to be highly |
| T2:7.2 | to you as it is of those you would call strangers. It is the very | independence of others that makes your own independence seem so |
| T2:7.2 | strangers. It is the very independence of others that makes your own | independence seem so important to you. Dependency is not consistent |
| T2:7.6 | the ego will take every opportunity that arises to prove to you that | independence is a far better state than that of dependence. It will |
| T2:7.6 | to convince you that any course that tries to take away your | independence should be resisted. As long as you continue to listen to |
| T2:7.13 | and still be of service. For as long as you believe in your | independence you will not accept your dependence. You will not accept |
| T3:2.3 | the world around you and your role within it. Separation, aloneness, | independence, individuality—these became the purpose you assumed |
| T3:2.5 | this belief was the belief that with each successful step toward | independence came a corresponding step away from God. As independence |
| T3:2.5 | step toward independence came a corresponding step away from God. As | independence seemed to be your purpose here, you could not keep |
| T3:2.12 | as an adolescent child, a self who would willingly choose to explore | independence, no matter what the cost. This discussion merely |
| D:Day28.4 | the next stage of movement begins, that of external movement toward | independence. With this movement, the number of choices increase and |
| D:Day28.4 | matures beyond school age, the choices become those of degrees of | independence, moving away, moving into one’s own sphere of friends, |
| D:Day33.13 | Many a teenager develops full realization of the power of their | independence. In other words, you each have claimed some type of |
independent (8) |
||
| T1:4.17 | something. What you have decided that this means is that you are an | independent thinker, something you have prized. Some of you will |
| T2:7.1 | We have talked much in this Course of your desire to be | independent without looking at the condition of dependency that you |
| T2:7.1 | at the condition of dependency that you consider its opposite. To be | independent, you feel as if you must rely only on yourself. Thus the |
| T2:7.1 | on a negative meaning specifically in contrast to your desire to be | independent. One of your greatest fears is thus of a condition that |
| T2:7.13 | change without, without having effected change within. You cannot be | independent and still be of service. For as long as you believe in |
| T3:2.3 | your free will as that which allows you to be separate from and | independent of God. Once this assumption was accepted, the duality of |
| T3:2.12 | only desire was for you to “grow up” into its version of an | independent being—no matter what the cost. |
| D:Day28.4 | college age, the opportunity to move away, move out, become more | independent increases the awareness of self as self. As the self |
independently (4) |
||
| C:31.6 | fulfills this function, yet this brain is also you. Does it work | independently from you? Is it separate? Is it the same? |
| T4:5.8 | blood that flows and the heart that beats. Your finger does not act | independently of the whole. You might say that your finger does not, |
| T4:5.8 | your finger does not, then, have free will. It cannot express itself | independently of the whole. |
| T4:5.9 | The same is true of you! You cannot express yourself | independently of the whole! It is as impossible as it would be for |
indian (1) |
||
| T3:21.11 | call yourselves Chinese or Lebanese or American, black or white or | Indian. Your personal self may be deeply affected by these things you |
indicate (3) |
||
| T2:2.9 | than this simple idea of hearing and following a calling would | indicate. You think what prevents you from being who you are is far |
| D:17.15 | feel both fulfillment and desire. But my earlier questions seemed to | indicate that once fulfillment was reached, desire would no longer be |
| D:Day22.2 | been used in reference to spirituality, it has often been used to | indicate an intermediary function. The channeler was perhaps seen as |
indicated (1) |
||
| T1:2.11 | of this statement are far broader than at first might seem | indicated. All of these implications have been touched upon within A |
indication (2) |
||
| C:27.17 | I use the term “proper” here not as a measure of judgment, but as an | indication that there is a way in which those who live in |
| T1:4.2 | have naturally gone to consideration of the specific, this is but an | indication that you are still in the habit of thinking you learned |
indicative (1) |
||
| T2:6.8 | It is your belief that change and growth are | indicative of all that can be accomplished rather than of what is |
indicator (1) |
||
| D:Day22.3 | or expressed universality of another is a choice and another | indicator of the uniqueness of channeling. The universal is |
indifference (1) |
||
| C:25.3 | faked confidence when you are uncertain, interest where you feel | indifference, knowledge of things about which you know nothing. But |
indirect (12) |
||
| T4:1.17 | stated here as the difference between learning by contrast and | indirect communication and learning through observation and direction |
| T4:1.19 | Many came to know the truth by | indirect means and shared what they came to know through similarly |
| T4:1.19 | indirect means and shared what they came to know through similarly | indirect means. This is the nature of learning and of sharing in |
| T4:1.19 | Means and end are one. Cause and effect are the same. It is these | indirect means of communicating the truth that have led to your |
| T4:1.19 | —they passed on, indirectly, all that they came to know. This | indirect means of communication is the reason for the existence of |
| T4:1.20 | But these | indirect means of communication left much open to interpretation. |
| T4:1.27 | some were able to come to know themselves and God through the | indirect means of this state of consciousness and to pass on what |
| T4:1.27 | this state of consciousness and to pass on what they learned through | indirect means. Fewer were able to achieve a state of consciousness |
| T4:1.27 | and to continue to pass their learning on indirectly, or through | indirect communication and contrast. But this also means that the |
| T4:2.4 | fear. I revealed a God of Love and the Holy Spirit provided for | indirect and less fearful means of communion or communication with |
| T4:2.25 | now exists between the physical and spiritual. It is not an | indirect relationship but a direct relationship. It exists and you |
| T4:7.2 | Spirit, your understanding of your Self and God grew through the | indirect means that were available to you, during the time of Christ, |
indirectly (5) |
||
| T4:1.11 | God directly. Others have chosen to come to know themselves and God | indirectly. These are the only two choices, the choices between truth |
| T4:1.19 | united in oneness with the Holy Spirit—they passed on, | indirectly, all that they came to know. This indirect means of |
| T4:1.20 | left much open to interpretation. Different interpretations of | indirectly received truth resulted in different religions and varying |
| T4:1.25 | aware of the new state of consciousness are resisting it, again | indirectly. Some occupy themselves with mind and spirit numbing |
| T4:1.27 | know themselves and God, and to continue to pass their learning on | indirectly, or through indirect communication and contrast. But this |
individual (67) |
||
| C:P.26 | called one species, the human species. Within this family of man are | individual families, and among them, that which you call “your” |
| C:5.22 | no exertion on your part, is seen to be of little value. The | individual, you reason, is made through all this effort and struggle |
| C:5.22 | not be. In this you are correct, for as you make of yourself an | individual, you deny yourself your union with all others. |
| C:5.23 | All your efforts to be an | individual are concentrated on the life of your body. Your |
| C:7.3 | and on separating into groups and species. Not only is each | individual distinct and separate, but so too are groups of |
| C:7.6 | For those whose identity is threatened, it is called the cry of the | individual. For others it is the call to create, and for still others |
| C:9.38 | “spending your time” wisely, and you call yourself a “well-rounded | individual.” As long as more than this is not sought, more than this |
| C:9.41 | you run the race you will know it not. Competition that leads to | individual achievement has become the idol you would glorify, and you |
| C:9.42 | groups, teams, and organizations are but a collective portrayal of | individual desire. Slaves and masters but use one another and the |
| C:9.44 | rather than being reflected by the group, are reflected within the | individual. The individual with issues of abuse would do a service to |
| C:9.44 | reflected by the group, are reflected within the individual. The | individual with issues of abuse would do a service to the world if |
| C:16.16 | proves the opposite of what you would care to believe. The more the | individual, society, and culture indulge in the desire to judge, the |
| C:21.8 | instances this is considered moral conflict, an example being the | individual knowing the “right” thing to do but acting instead on what |
| C:22.19 | The personal and | individual is the “I” we are dispelling. Think a moment of how you |
| C:22.19 | with the small “I.” “I saw.” “I felt.” “I thought.” “I did.” The | individual, personal, separated self is at the center of all such |
| C:23.23 | There is no quick route to this purging, as it is the most | individual of accomplishments. As you learned your beliefs, you must |
| C:27.15 | of what the situation might mean to your future. It is not the | individual “you” that dictates your responses to situations based on |
| C:28.3 | Because inner knowing is both | individual and collective, both personal and universal, this is the |
| C:29.8 | While this goal may at first appear to be one of selfish intent and | individual gain, it is not. A return to unity is a return to unity. |
| T1:6.7 | Memory, or how you relate to past experiences, is what makes each | individual unique. A family can share many similar experiences |
| T3:4.7 | build another in its place and this has at times been done in the | individual with great training, as in military training, or in cases |
| T4:5.6 | and life, or the Body of Christ, as all that makes up the seemingly | individual parts of the All of everything. Christ-consciousness is |
| T4:6.7 | they were unable to share Christ-consciousness directly due to | individual and collective choice. |
| T4:7.7 | nature of the universe. These conditions are perfect not only for | individual learning, but for shared learning, learning in community |
| T4:12.24 | relationship. There is no pattern within it for learning (which is | individual), for individual gain, or for individual accomplishment. |
| T4:12.24 | is no pattern within it for learning (which is individual), for | individual gain, or for individual accomplishment. |
| T4:12.24 | it for learning (which is individual), for individual gain, or for | individual accomplishment. |
| T4:12.25 | you have already achieved all that was possible to achieve as an | individual. The purpose of individual learning was the return of |
| T4:12.25 | all that was possible to achieve as an individual. The purpose of | individual learning was the return of unity! Pause a moment here, and |
| T4:12.28 | in the pattern of Christ-consciousness. Love continues. The | individual or singular consciousness that was appropriate to the time |
| D:7.18 | vision, and desire are steps leading you beyond what the | individual, separated self sees, to the revelation of what is. These |
| D:10.3 | do with them, how you express them in the world, is your unique and | individual accomplishment. Such it is. But when you also think that |
| D:10.4 | form in your form’s separate reality, is not of union but of the | individual self. You may feel that to think of this in any other way |
| D:10.4 | feel that to think of this in any other way will leave you with no | individual, personal accomplishment, nothing to be proud of, nothing |
| D:10.6 | and multiply.” It is about increase. To be content with personal or | individual understanding or experience of what is given is to not |
| D:11.15 | elevated Self of form. Why would you retain your desire to make an | individual contribution, when you can now make a contribution such as |
| D:11.15 | infinitely greater than the contributions that are possible for the | individual, separated self to make? Is not the history of your world |
| D:11.15 | separated self to make? Is not the history of your world filled with | individual contributions of incredible scope? |
| D:11.16 | you still believe that the contribution made by the man Jesus was an | individual contribution? I tell you truthfully that the only |
| D:11.16 | they miss the point of their own lives. Those who do so seek to make | individual contributions as important men and women and do not seek |
| D:11.16 | what is the truth of who we all are rather than the truth of who the | individual is. |
| D:11.17 | There is no truth inherent in the | individual, separated self, but only illusion. Illusion can be |
| D:12.18 | Some of you will have credited your personal or | individual self with the “figuring out” of this truth. Others of you |
| D:Day4.46 | no longer striving. It will mean no specialness. It will mean the | individual is gone, and the self of union all that continues to |
| D:Day5.12 | Access to unity will seem, at first, a quite | individual accomplishment, something one may have and another may |
| D:Day5.13 | an “access” point to love, and while you may treat love still as an | individual attribute intimately associated with the Self you are, you |
| D:Day5.22 | what “you” could only work hard to attain, and thereby claim as your | individual accomplishment. Obviously, union is not about this. While |
| D:Day10.19 | prior to this point, unready to give up image for presence, the | individual for the universal, reliance on an outside source for |
| D:Day10.19 | you are and Christ-consciousness, of union and presence, of the | individual and the universal, is what the elevated Self of form must |
| D:Day13.1 | beginning of time now know themselves as the many and the one, the | individual and the collective. This is the knowing in relationship |
| D:Day13.3 | it so that you are both the many and the one. The oneness that your | individual self represents in this life is the oneness of the Holy |
| D:Day13.3 | the Holy One who is both one—somewhat in the way you think of the | individual self—and All. |
| D:Day15.16 | is a form of “group think.” Never will you feel more like an | individual than when you are made known through the informing of |
| D:Day17.5 | of the man, Jesus, did not express that realization but negated the | individual in favor of the “spiritual.” |
| D:Day17.9 | and full expression of Christ-consciousness in form. Each did so in | individual ways, ways that revealed the choices available to those |
| D:Day17.10 | individuals as well. The way was a choice. The main ability of the | individual is the ability to represent what God created, the means of |
| D:Day17.10 | means of coming to know—which is Christ-consciousness—through | individual choice or will. |
| D:Day18.5 | of the self and the resurrection of the One Self, the end of the | individual and the individuation of the One Self amongst the many. |
| D:Day22.3 | it is a combination of the universal (what is available) with the | individual (what is expressed). Whether one chooses to avail oneself |
| D:Day22.3 | (what is available) is channeled through the expression of (the | individual) desires. |
| D:Day33.13 | Power is one in being with each and every one of us. Every single | individual has within them the power to affect, change, or recreate |
| D:Day33.13 | the power to affect, change, or recreate the world. Every single | individual does so to the extent to which they realize their power. A |
| D:Day40.25 | “left out,” unrecognized, or unwelcome: “Don’t you know that I am an | individual? That I have feelings?” Are you saying this now, as you |
| A.30 | may seem to have increased as these experiences will be moving each | individual along at her own pace. Comparisons may arise and some may |
| A.31 | of the sharing. Always it is the facilitator’s role to guide the | individual group members away from inclinations, which may be strong |
| A.33 | Often here the facilitator will meet as well | individual assessments and self-doubts. Group members may wonder if |
individuality (8) |
||
| C:11.1 | your source. All of your fierce determination to hang on to your | individuality stems from this confusion. If your “source” were truly |
| C:22.23 | for the personal. Even so, you will find that what you consider your | individuality or uniqueness is very much intact, but that it is |
| C:23.2 | a long way in assuaging your remaining fears about the loss of your | individuality that you believe will accompany the loss of your |
| T2:13.1 | separate and alone in order to be fulfilled under the mantle of | individuality. You have been told to put on a new mantle, a new |
| T3:2.3 | you and your role within it. Separation, aloneness, independence, | individuality—these became the purpose you assumed rather than the |
| D:11.5 | bastion of your separated self, the fertile ground, still, of your | individuality, your testimony that you believe you are still on your |
| D:11.5 | and that you still desire to be, for only here, in this area of your | individuality, do you believe you make your contributions to the |
| D:13.8 | state is synonymous with the personal self, with the idea of | individuality, with separate thoughts, and with the idea that no one |
individually (6) |
||
| C:18.11 | learning from separation, however, each must experience unity | individually before their belief system can be changed, even when |
| T4:6.1 | is possible, because you make it so. It is your interaction, both | individually and collectively with the consciousness that is us, that |
| T4:12.4 | This prelude will address them | individually and collectively, and as you join with them in unity, |
| T4:12.4 | join with them in unity, you will realize that it also addresses you | individually and as part of the collectivity of the whole. This |
| D:7.3 | because you were learning in separation, unity had to be experienced | individually before learning could be shared at another level, and |
| A.20 | Collectively and | individually, you have come to a level of frustration with what can |
individuals (11) |
||
| C:7.3 | is each individual distinct and separate, but so too are groups of | individuals, pieces of land, systems and organizations, the natural |
| C:7.14 | that of the average man or woman. You pit yourself not only against | individuals but groups and nations, teams and organizations, |
| C:9.43 | you live in a world of supply and demand. From the simple concept of | individuals needing to be in relationship to survive has grown this |
| D:Day3.4 | accepting of these “outside” attempts at influence. You, who as both | individuals and as a species, have been conditioned by thousands of |
| D:Day17.5 | There have always been | individuals who challenged the predominant patterns of learning |
| D:Day17.5 | Jesus, who fully expressed Christ-consciousness in form, did so as | individuals, by not negating their being as they realized this |
| D:Day17.10 | Both ways were represented and demonstrated by many other | individuals as well. The way was a choice. The main ability of the |
| A.29 | greatly and seem to be offering diverse “learning” situations, the | individuals will actually be coming to many very similar new insights |
| A.32 | Assisting | individuals with the recognition of patterns is also a highly |
| A.32 | past are difficult to dislodge even when they have been recognized. | Individuals can be encouraged here to “watch the parade go by” as |
| A.34 | admiration, respect, and status, are now a thing of the past. What | individuals may well be looking for is their reward for the |
individuate (9) |
||
| D:Day33.14 | This is the power of being. The power to | individuate the Self. The power to be who you are. This is power and |
| D:Day37.2 | who you are, because being, by itself, does not differentiate or | individuate you. |
| D:Day37.3 | relationship, like being and experience, does not differentiate or | individuate you in separation as it does in union. Separation and the |
| D:Day39.3 | we are all one being, we must either extend or project in order to | individuate and be in relationship. You are an extension of I Am into |
| D:Day39.12 | me. In other words, as you are individuated, so too am I. We jointly | individuate rather than separate. We can only do this in |
| D:Day39.35 | without attributes can be one in being in union and relationship and | individuate. Could you become your sister or your brother? A tree |
| D:Day39.47 | You will realize that as we | individuate we are in a constant state of creation as well as of |
| D:Day40.28 | with you create. You give attributes and you take on attributes. You | individuate your being in union and relationship. And in union and |
| D:Day40.30 | With this ability to | individuate in unity and relationship comes the greatest gift of all. |
individuated (27) |
||
| D:Day18.4 | full acceptance of the Self in a form that can be distinguished, or | individuated from the rest. It is full acceptance of difference as |
| D:Day18.11 | through relationship in which the relationship, rather than the | individuated self, becomes the known. Both ways are ways of creation. |
| D:Day19.10 | It differs only in that the example is not an example of an | individuated life but an example of the union and relationship that |
| D:Day19.12 | make the unknown known. One makes the unknown known through | individuated example lives. One makes the unknown known through |
| D:Day19.16 | This is very tricky for those who reach highly | individuated states and it is necessary for those of the way of Mary |
| D:Day29.1 | be real for us. Wholeness and separation, God and man, life and the | individuated self, what you do and who you are, the eternal and the |
| D:Day31.6 | of knower and knowee. It is the One Self knowing itself as one | individuated Self. |
| D:Day31.8 | within, with the knowing, or experiencing, of the One within the | individuated Self. Notice the link here of knowing and experiencing. |
| D:Day31.8 | Self as creator, or in other words, to know the One Self within the | individuated Self. To know the One Self within the individuated Self |
| D:Day31.8 | Self within the individuated Self. To know the One Self within the | individuated Self is to join the two. The two are thus joined in the |
| D:Day31.8 | Self and God are one and experiencing together in wholeness. For the | individuated Self to experience separately from God is to negate the |
| D:Day33.6 | You are being a who. Your who is your | individuated self. But your who is also your representation of being. |
| D:Day33.6 | who is also your representation of being. The two becoming one—the | individuated self becoming one in being—is the aim toward which we |
| D:Day37.10 | only Jesus but Christ. Not only Christ but Jesus. Not separated but | individuated. You realize that the call for the second coming of |
| D:Day37.18 | Certainly you “feel” like an | individuated being, a unique being. You “feel” love and you feel |
| D:Day37.25 | God was all of Jesus while at the same time each was different or | individuated by being in union and relationship. |
| D:Day38.11 | difference between I Am and who I Am. Who is an acknowledgment of | individuated or differentiated being in union and relationship. |
| D:Day39.2 | this answer, not even me, because this is the nature of who we are. | Individuated beings are who we are in relationship to one another. |
| D:Day39.6 | from you. But it is a revelation that can only come to you as an | individuated being in union and relationship. This is what makes it a |
| D:Day39.8 | in unity because the boundaries of separation have fallen. To be | individuated being in union and relationship is to be Christ, to |
| D:Day39.9 | as Christ, or as the bridge of relationship between all that is | individuated in union and relationship. |
| D:Day39.10 | you realize that relationship is the intermediary link between | individuated beings and that you hold this link, through relationship |
| D:Day39.12 | thing and another. In this instance it is the connection between two | individuated beings in union and relationship. You and me. In order |
| D:Day39.12 | words, there must be a you and a me. In other words, as you are | individuated, so too am I. We jointly individuate rather than |
| D:Day39.12 | can only do this in relationship. We can only have relationship as | individuated beings. |
| D:Day39.47 | state of creation as well as of creative tension. As we become | individuated beings in union and relationship, we continuously create |
| D:Day40.12 | with attributes. Now you are being in union and relationship—an | individuated being with attributes. As a separate being, your |
individuating (2) |
||
| D:Day33.13 | of exerting that power, which is the same as saying some means of | individuating the self. |
| D:Day36.16 | God and different in relationship you accept the power of being, or | individuating God. You accept the power of God. You become powerful. |
individuation (20) |
||
| D:Day15.26 | on your own purpose in being here, will begin a new process of | individuation. The distinctness of your own path will be made visible |
| D:Day17.6 | This is why we return now to your identity and the | individuation of your identity. |
| D:Day18.4 | being example lives. These example lives are evidenced through the | individuation of the One Self among the many. In other words, to |
| D:Day18.5 | the resurrection of the One Self, the end of the individual and the | individuation of the One Self amongst the many. They find renewed |
| D:Day18.11 | that abides within you. One way of doing this is through | individuation and becoming known. One way of doing this is |
| D:Day37.5 | is—a way that represents separation rather than differentiation or | individuation. |
| D:Day37.11 | that which is your Source, but division, like differentiation or | individuation, is only possible in union and relationship. Two |
| D:Day37.17 | to union and relationship and through union and relationship to true | individuation and true knowing. |
| D:Day39.6 | This is the beginning of | individuation in union and relationship. This is the beginning of |
| D:Day39.9 | Being in union is being all. Being in union and relationship requires | individuation, and individuation requires relationship. Thus you must |
| D:Day39.9 | all. Being in union and relationship requires individuation, and | individuation requires relationship. Thus you must now accept |
| D:Day39.38 | Good and evil. In other words, All and Nothing. It is the tension of | individuation, a tension that has existed since the beginning of |
| D:Day39.46 | will realize as you enter union that the tension of opposites is the | individuation process and that you are the bridge. You are the bridge |
| D:Day40.6 | from who I am being and who others are being. Your attempt at | individuation and extension, an attempt consistent with the nature of |
| D:Day40.8 | tension that now remains in our relationship is the tension of | individuation or the individuation and differentiation process. |
| D:Day40.8 | remains in our relationship is the tension of individuation or the | individuation and differentiation process. |
| D:Day40.9 | tension, or process, is not bad. There is nothing wrong with this | individuation process or the creative tension that has been in |
| D:Day40.9 | It is creation in the making. What will be created now, and the | individuation that will occur now, will hold all the power of your |
| D:Day40.11 | attributes. As was said earlier, this was meant to provide for the | individuation process rather than the process of separation. In being |
| D:Day40.22 | you the Christ, who is the relationship with love. This is why | individuation has become the conflict between, or the tension of, |
indivisible (3) |
||
| C:20.6 | thread is vibrant and strong. A canticle where each tone is pure and | indivisible. |
| C:20.12 | in the embrace of love like the layers of light that form a rainbow, | indivisible and curved inward upon each other. Love grows from within |
| C:29.24 | divide, the separation, between the visible and the invisible, the | indivisible and the divisible. Only those reunited with God achieve |
indivisibleness (1) |
||
| C:29.25 | be received? That what you have received only needs to be given? The | indivisibleness of God is simply this: an unbroken chain of giving |
induced (1) |
||
| D:Day29.2 | mind and heart became one in wholeheartedness and ended the conflict | induced by their seeming separation, the spirit and the human self |
induction (1) |
||
| C:23.12 | speaking here of ways of thinking similar to those which you term | induction and deduction. In the past, exercises have most often begun |
indulge (1) |
||
| C:16.16 | would care to believe. The more the individual, society, and culture | indulge in the desire to judge, the more godlike they think they make |
indwelling (2) |
||
| D:1.11 | into the Self of union. The body of Christ becomes real through this | indwelling of Christ in form. |
| D:6.24 | easy answer, as you have already called upon the body to accept the | indwelling of Christ. You have replaced the personal self, the self |
ineffective (4) |
||
| C:16.13 | yet you cling to all attempts to do so even while knowing they are | ineffective. |
| D:1.8 | entity, a being without an identity, humble and selfless and | ineffective. For there must be cause to engender effect. |
| D:Day13.5 | loving space of Christ-consciousness and thus are easily rendered | ineffective. |
| D:Day13.7 | within that the loveless self and the suffering self are rendered | ineffective. It is only in this way that you realize that all exist |
ineptness (1) |
||
| D:1.3 | mission and your purpose. You “see” this failure occurring through | ineptness of speech, through inappropriateness of attire, through |
inescapable (3) |
||
| D:Day28.4 | with schooling, career, marriage, and family seen as an almost | inescapable as well as desirable norm. Others pursue dreams or |
| D:Day39.11 | relationships, and that being in relationship with “others” is an | inescapable truism of your life. Even these relationships of |
| D:Day39.11 | done away with but only transformed. Relationship is part of life. | Inescapable. Acceptance that our relationship is and that it is a |
inevitable (3) |
||
| C:10.21 | lucky for not going to the place from which change would become | inevitable. |
| C:18.17 | dart about in a chaotic fashion are as acceptable and seemingly as | inevitable to you as breathing. A split mind is seen as not much less |
| D:Day13.8 | Once fear is gone, true relationship is not only possible but | inevitable. True relationship exists naturally in the state of |
inevitably (3) |
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| C:19.19 | has begun—and once begun is unstoppable and thus already | inevitably accomplished. |
| D:16.2 | and the final stage, for once begun, the story of creation moves | inevitably to join with the accomplishment and wholeness that already |
| A.16 | wrong. In unity and relationship, each is not only capable but will | inevitably receive the answer and come to the understanding or |
inexhaustible (2) |
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| T4:5.4 | that lives. It is one Energy endlessly able to materialize in an | inexhaustible variety of forms. It is thus one Energy endlessly able |
| T4:5.4 | one Energy endlessly able to dematerialize and rematerialize in an | inexhaustible variety of form. But form does not contain It and is |
inexplicable (1) |
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| D:Day14.7 | did not understand them and could not assign meaning to them. Being | inexplicable the “holding pattern” that you entered into with them |
inextricably (1) |
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| T3:21.15 | exist. Your world-view, and your view of your personal self, are | inextricably bound together. In other words, the world you were born |
inferior (1) |
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| C:14.3 | and not an enemy make. The same occurs when you would make yourself | inferior, and you are always making for yourself a place at one of |
infiltrate (2) |
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| D:8.4 | as coming from the content of the wider circle of who you are to | infiltrate the dot of the body, or, conversely, as the body having |
| D:8.4 | as the body having taken a step outside of the dot of self to | infiltrate the wider circle of the Self. When you have realized that |
infiltrates (1) |
||
| D:12.12 | isn’t achieved with a flash of light from above, but that it quietly | infiltrates the dot of the self in its unguarded moments. I am |
infinite (5) |
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| C:P.24 | The Course speaks of patience that is | infinite. God is patient, but the world is not. God is patient for |
| C:30.7 | state with Him. The difference is in realizing relationship with the | infinite instead of the finite, with life as opposed to matter. |
| D:Day6.1 | of time. We stand at the intersection point of the finite and the | infinite in order to complete the creative act of becoming. |
| D:Day7.7 | of convergence, intersection, and pass-through of the finite and the | infinite, of time and no time. Time has not yet ceased to be, but as |
| D:Day22.4 | Every choice is thus a means of channeling. It is taking the | infinite number of experiences or information available and |
infinitely (1) |
||
| D:11.15 | Is not your unique expression of the whole enough for you? Is it not | infinitely greater than the contributions that are possible for the |
infinitude (1) |
||
| C:30.8 | In the sense of time described by the word present, there is no | infinitude, but only a vague concept of now. This is the key concept |
infinity (1) |
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| T2:4.1 | of the whole, the all of all, the alpha and the omega, eternity and | infinity. It is not only life as you know it now, but life in all its |
infirm (1) |
||
| C:6.11 | end of your days. A heaven such as this would be for the old and the | infirm, the ones ready to leave the world, those who have already |
influence (5) |
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| C:14.16 | remains here. Without you, the people and the events that you would | influence, would behave quite differently and bring about different |
| C:15.5 | or many and different things for each one. From this sphere of | influence comes your notions of success, your ideas of what is |
| C:15.6 | How many rest within this sphere of | influence? Twenty, fifty, one hundred? And how many times is this |
| T2:7.2 | world. Others are those who are beyond your control, those who can | influence the course of your day or your life in ways you would not |
| D:Day3.4 | your heart you grew less accepting of these “outside” attempts at | influence. You, who as both individuals and as a species, have been |
influenced (2) |
||
| T3:19.8 | of fear is nothing. What this means is that cause and effect are not | influenced by what comes of fear. You may still think that suffering |
| D:Day4.1 | you here as it brings attention to these areas most incorrectly | influenced by the time of learning. Remember here all the “arguments” |
influences (1) |
||
| C:15.6 | each of them? And yet this is but a fraction of who your specialness | influences. In truth, your specialness affects everyone. |
influential (1) |
||
| C:26.1 | a small part of it, traveled not very far, had few possessions or | influential friends. We have talked before of the tragedy you feel |
influx (1) |
||
| D:17.6 | But the desire, the desire is stronger than ever before. The | influx of attainment has begun. The height of achievement has been |
inform (5) |
||
| D:Day15.2 | To | inform is to make known. Thus you can be made known by everything and |
| D:Day15.11 | in every situation, it is necessary to practice the ability to | inform and be informed with others who have reached this level of |
| D:Day15.15 | To become the spacious Self is to become ready to be informed and to | inform with the spirit of creation. |
| D:Day15.23 | To practice, as to | inform, is to make known. To practice, as to inform, does not mean, |
| D:Day15.23 | To practice, as to inform, is to make known. To practice, as to | inform, does not mean, however, that you know nothing. Practice is |
information (32) |
||
| C:1.9 | same way as another. This is true with the teaching and learning of | information, and true with the teaching and learning of the truth as |
| C:3.10 | old as new, of improving on a former idea, of taking various | information and collecting it into a new configuration. |
| C:3.14 | your concept of the brain, for we bypass it now and send it no | information to process, no data for it to compute. The only change in |
| C:8.11 | conjecture, and probable cause. You look for explanations and | information rather than the truth you claim to seek. You look in |
| C:9.6 | struggle. Every inch of its surface is a receiver and transmitter of | information yet it carries additional tools such as eyes and ears to |
| C:10.32 | want to keep it theoretical and not apply it. You will ask for the | information, and say you would really rather not have the experience. |
| C:27.18 | does not mean power as you see it here, the power of details and the | information of which you think when desiring or fearing a fate of |
| C:30.11 | you seek always waiting for something you do not yet have—some | information, some guarantee, some proof or validation. You might |
| T2:10.3 | easily and routinely as a hand swats away a fly. You know that the | information is contained within you and yet you are often forced to |
| T2:10.3 | you are often forced to accept an inability to have access to this | information. It is forced from your awareness by something you know |
| T2:10.3 | there and yet swatted away as if by some unseen hand. Where has this | information gone and what keeps it from you? You might feel |
| T2:10.5 | While what we are speaking of as knowing has little to do with the | information stored in supercomputers, it is still a worthy |
| T2:10.5 | supercomputer needs a knowledgeable operator in order to provide the | information sought, so too do you need to become knowledgeable in |
| T3:21.9 | only. Illusion is a set of facts, or in other words, a set of | information. These facts are subject to change and mean one thing to |
| T3:21.11 | an identity. You might think of this as being certain of facts and | information, for these are the things about yourself that few of you |
| T4:12.23 | would cause brain damage, because it would cause an overload of | information. The singular consciousness would act like a computer |
| T4:12.23 | would act like a computer with a full drive and reject the | information or be overcome by it if such were possible. Such is not |
| D:5.13 | what was created and what was made would be to create a tome of | information, and this is not needed now. The desire for such is a |
| D:8.8 | Now this is not new | information. Much of this was taught in “A Treatise on the Nature of |
| D:11.2 | me as a lecturer, or even as a great teacher? Am I but a giver of | information from whom another is capable of taking notes? You think |
| D:Day3.2 | for learning and you are most willing to have new insight, new | information, and even new discoveries, enter through your mind— |
| D:Day3.36 | the way for good reason. It exemplifies the difference between | information and wisdom, between finding an answer and finding a way |
| D:Day21.1 | source. There are no outside sources of wisdom, guidance, or even | information. |
| D:Day21.2 | as what it was—a channel through which the wisdom, guidance or | information moved. If it did not do so, learning did not occur. In |
| D:Day21.2 | occur. In traditional learning patterns, the wisdom, guidance, or | information sought moved from a teacher—whether that teacher was an |
| D:Day21.3 | could make available but could not really teach, guide, or even make | information coherent without the action of the receiver. Thus it has |
| D:Day21.6 | It is only you who can do anything with the wisdom, guidance, or | information that you receive in union as a channel of the divine life |
| D:Day21.7 | in union. It is recognized that the knowledge, wisdom, guidance, or | information that is needed in each moment is available within each |
| D:Day22.4 | of channeling. It is taking the infinite number of experiences or | information available and channeling only what one desires to know. |
| D:Day29.5 | experience of separation. While you may have seen it as access to | information or sensory experiences of another kind, it is, in |
| A.12 | who does not have what another has, as this is not a passing on of | information that you do not possess. I ask you merely to receive in |
informed (10) |
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| D:Day15.4 | occurs through your relationship with the unknown. You begin to be | informed by what is without any regard for your level of |
| D:Day15.7 | has prepared you to move from observation to informing and being | informed. |
| D:Day15.10 | the creative force. Thus while it is not the self who informs and is | informed by the creative force, it is the Self joined in union with |
| D:Day15.10 | the Self joined in union with the creative force that informs and is | informed. In other words, in union there is no distinction between |
| D:Day15.11 | situation, it is necessary to practice the ability to inform and be | informed with others who have reached this level of neutrality along |
| D:Day15.12 | What does it mean to practice informing and being | informed? It means to join together with others who have the ability |
| D:Day15.15 | spacious Self. To become the spacious Self is to become ready to be | informed and to inform with the spirit of creation. |
| D:Day15.22 | a purpose for this time in which both informing and observing, being | informed and being the observed coexist. You must respect the |
| D:Day17.2 | “I Am” in form, the animator and the animated, the informer and the | informed, the movement, being, and expression of creation. Christ is |
| D:Day19.15 | the new. It was spoken of earlier as the act of informing and being | informed, as the step beyond that of observing and being observed. It |
informer (6) |
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| D:Day15.3 | all things is the spirit that is in all things and that is the great | informer. As you are more fully able to maintain Christ-consciousness |
| D:Day15.10 | the intent of the observer, is the creative force, the animator and | informer. Yet informing is a quality of oneness and thus the joining |
| D:Day15.10 | the Self and the creative force of the universe, the animator and | informer of all things. |
| D:Day17.2 | the expression of “I Am” in form, the animator and the animated, the | informer and the informed, the movement, being, and expression of |
| D:Day17.3 | a means of coming to know. This “part” of God, the animator and | informer, is Christ-consciousness. |
| D:Day19.15 | intent of the observer, that is the creative force, the animator and | informer. Being joined in union and relationship allows for the |
informing (12) |
||
| D:Day15.3 | animates all things. You begin the movement away from observing to | informing. |
| D:Day15.6 | you observed. Yet it is the spirit that animates form that is real. | Informing could be understood as making the spirit known in the form |
| D:Day15.6 | observation was but the precursor to what is made known through | informing. |
| D:Day15.7 | you have practiced has prepared you to move from observation to | informing and being informed. |
| D:Day15.8 | be. It is not about life and making form alive but about spirit and | informing spirit. It is about making spirit known through the form of |
| D:Day15.9 | and will not be replaced, but supplemented by the new practice of | informing, until the practice of observation is no longer needed. |
| D:Day15.10 | the observer, is the creative force, the animator and informer. Yet | informing is a quality of oneness and thus the joining of the self |
| D:Day15.12 | What does it mean to practice | informing and being informed? It means to join together with others |
| D:Day15.16 | more like an individual than when you are made known through the | informing of spirit! |
| D:Day15.17 | the self. Movement is necessary to know the self. The on-going | informing or animation of the physical with the spiritual is just |
| D:Day15.22 | states of being. There is a purpose for this time in which both | informing and observing, being informed and being the observed |
| D:Day19.15 | key to creation of the new. It was spoken of earlier as the act of | informing and being informed, as the step beyond that of observing |
informs (2) |
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| D:Day15.10 | oneness with the creative force. Thus while it is not the self who | informs and is informed by the creative force, it is the Self joined |
| D:Day15.10 | force, it is the Self joined in union with the creative force that | informs and is informed. In other words, in union there is no |
infringe (1) |
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| D:Day15.22 | does not mean that you will not have an awareness of those who would | infringe upon, rather than join with, your boundary-less state. You |
infused (1) |
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| C:20.8 | within the embrace. All beauty resides there. All light is fused and | infused within the embrace. Within the embrace our sight clears and |
infusion (1) |
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| C:23.19 | what never was conceived of before. This spark is inspiration, the | infusion of spirit. Taking the creation of form backward, it leads to |
ingenious (1) |
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| C:P.42 | and take all you have learned from you again and still again. It is | ingenious in its ways of getting you to turn back again and still |
ingrained (1) |
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| T1:4.27 | you that this confusion is nothing new, but a confusion so deeply | ingrained in you that it has become an aspect of yourself as human |
inhabit (2) |
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| C:12.12 | that long ago you evolved from a form different than that which you | inhabit now; but certainly within the laws of evolution, you have |
| D:4.12 | which you exist to the stars in the sky, from the body you seem to | inhabit to the animal and plant life that exists around you. From the |
inhale (1) |
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| C:30.3 | learning must take on a new focus. Be like the little children, and | inhale the world around you in order to make it part of your Self. Be |
inhaled (2) |
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| D:Day4.8 | designed, like the intake of breath, to be taken in and given out. | Inhaled and exhaled. Inhaled and expressed. |
| D:Day4.8 | intake of breath, to be taken in and given out. Inhaled and exhaled. | Inhaled and expressed. |
inhaling (2) |
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| T2:9.17 | your breath. Your breath cannot long be held. It is only through the | inhaling and exhaling, the give and take of breathing that you live. |
| D:Day5.26 | entry without exit. When you think of breathing, you may think of | inhaling as taking in air, and of air as something that is not “of” |
inherent (14) |
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| C:9.27 | thirst, but a lesson in relationship as well. It is the relationship | inherent in meeting another’s need that makes the meeting of the need |
| C:16.22 | and justice. What misery can be avoided by finding the true power | inherent in your identity. For you are not powerless. Those of you |
| C:26.7 | keep you from seeking the meaning you would give it. You feel no | inherent sense of purpose, no grace, no meaning beyond what you would |
| T1:2.19 | as a gift of the Creator. Second, to acknowledge the relationship | inherent in the experience, the call for a response, and the nature |
| T2:9.5 | that it would not be secure without your effort to keep it secure. | Inherent in this assumption is the concept of “having” or ownership. |
| T2:9.15 | to accept. How does the identification of needs or the dependency | inherent in relationships bypass the ego-mind? They heretofore have |
| T2:11.7 | true identity must be recreated from the belief in unity that is | inherent in the acceptance that you are a being who exists in |
| T3:15.16 | as you must consciously let go of all your ideas of the limitations | inherent in your concept of what it means to be a human being. |
| T4:4.2 | of decline. This is the pattern of creation taken to extremes. | Inherent within the extreme is the balance. Even in the biblical |
| T4:4.5 | stronger idea, an idea with much more power than in current times. | Inherent within the idea of inheritance was an idea of passing as |
| T4:12.27 | to the process of learning that was shared by all learners and | inherent to your natures. The means were different for each, but the |
| D:11.2 | of my thoughts. In this one example can you not see the fallacy | inherent in all the others? To think of these Dialogues in this way, |
| D:11.17 | There is no truth | inherent in the individual, separated self, but only illusion. |
| A.24 | Through receptivity is the wisdom | inherent in being who you truly are revealed. Being who you truly |
inherently (4) |
||
| C:26.9 | your life play through your mind that “prove” that you are neither | inherently happy, nor your life inherently meaningful. Your reliance |
| C:26.9 | that “prove” that you are neither inherently happy, nor your life | inherently meaningful. Your reliance on these scenes and memories |
| T2:9.7 | correspondence. They are shared because they are known. Every being | inherently knows that it shares the same needs as every other being |
| T2:9.7 | the same needs as every other being of its kind. Every being also | inherently knows that needs and the fulfillment of needs are part of |
inherit (2) |
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| C:29.21 | to know for what it is you ask. And yet you cannot know until you | inherit. Can you have faith that your true inheritance is what you |
| D:Day1.6 | asked now to look at what you have chosen and to understand what you | inherit through the secret of succession. |
inheritance (41) |
||
| C:9.34 | too much from what you were to ever again be worthy of your true | inheritance. You fear that this, too, you would squander and lay to |
| C:29.21 | is akin to prayer and is but an asking, an asking for your true | inheritance. You have felt that you need to know for what it is you |
| C:29.21 | you cannot know until you inherit. Can you have faith that your true | inheritance is what you truly desire, even knowing not exactly what |
| C:29.21 | is what you truly desire, even knowing not exactly what that | inheritance is? Can you not follow me in my choice and accept it as |
| C:30.8 | that I not only knew but demonstrated. This is the legacy, the | inheritance, I left to you. |
| T1:10.13 | you have believed and why you have not chosen yet to accept your | inheritance. Yet let the memory of the truth return to you now and |
| T1:10.14 | it, is your answer to God and God’s answer to you. Peace is the | inheritance I left you. Peace of body, mind and heart. Peace is the |
| T4:4.4 | as the time of the child of the parent coming into his or her | inheritance or time of fullness. The power and prestige, the earthly |
| T4:4.5 | form of the “son of God.” In the time in which I lived, the idea of | inheritance was an even stronger idea, an idea with much more power |
| T4:4.5 | much more power than in current times. Inherent within the idea of | inheritance was an idea of passing as well as an idea of continuity. |
| T4:4.6 | What my life demonstrated was a capacity for | inheritance not based upon death. My life, death and resurrection |
| T4:4.6 | upon death. My life, death and resurrection revealed the power of | inheritance, the power of the Father, as one of life-giving union. I |
| T4:4.6 | of life-giving union. I called you then and I call you now to this | inheritance. |
| T4:4.7 | This idea of | inheritance is a natural idea arising from the nature of creation |
| T4:4.8 | is long over-due because you have rejected rather than accepted your | inheritance. |
| T4:4.9 | on the New.” There has not been a time on Earth in which the | inheritance of God the Father was accepted, save by me. This is why |
| T4:4.9 | the ability to come into your time of fullness by accepting the | inheritance of your Father. You have the awareness and thus the |
| T4:5.1 | and that your fulfillment lies in the acceptance of your true | inheritance. |
| T4:6.2 | say you are, and that I speak the truth concerning your identity and | inheritance. What you choose to do with this knowledge is still up to |
| T4:6.8 | and thus sustain Christ-consciousness. You can pass on the | inheritance you accept in this fullness of time. In this time of |
| D:1.2 | spirit. You need not prepare or plan, you need only to claim your | inheritance, your gifts, your Self. |
| D:2.23 | part of the shared agreement that will fulfill the promises of your | inheritance. This is the Covenant of the New in which you honor your |
| D:4.31 | I call you to. Yet as you fully accept that your right to your | inheritance, your right to be who you are, and your commitment to the |
| D:17.1 | To succeed is to follow after, and to follow into | inheritance. It is a following after that occurs in time and space |
| D:17.3 | desire. Do you wholeheartedly desire to follow me to your true | inheritance? To come after me and be as I was? To be the inheritor of |
| D:Day1.1 | is acceptance of your Self. Acceptance of me is acceptance of your | inheritance. This is nothing new to those of you of the Christian |
| D:Day1.23 | story. There is only scripture unfulfilled, the promise of | inheritance or the threat of doom. Myth too stops short of |
| D:Day1.25 | whose completion cannot occur in singular form, but as with any true | inheritance only in a series, only in a joining together of all of |
| D:Day1.28 | of one beginning. One story with many promises made. Promises of | inheritance and fulfillment, promises that give hints to, but never |
| D:Day2.1 | is acceptance of me. Acceptance of your Self is acceptance of your | inheritance. Now is the time to come into full acceptance of the |
| D:Day3.15 | when you have feelings such as these? How can you accept the idea of | inheritance with ideas such as these? How do you accept me when you |
| D:Day3.17 | a “given.” It is seen as a “given” in one case only: In the case of | inheritance, in the case of those “born” to money. Thus this is a |
| D:Day3.17 | of those “born” to money. Thus this is a good place to start, since | inheritance is that of which we speak. Let’s be clear that we are not |
| D:Day3.17 | fate. We are talking specifically here of the money “given” through | inheritance, the money some lucky ones are born with. |
| D:Day3.31 | you have any peace when you live like this? What succor will your | inheritance provide if thoughts like these accompany your |
| D:Day3.31 | will your inheritance provide if thoughts like these accompany your | inheritance? Were this a monetary inheritance, would you not squirrel |
| D:Day3.31 | thoughts like these accompany your inheritance? Were this a monetary | inheritance, would you not squirrel it away for a rainy day, or spend |
| D:Day4.44 | You have been brought here to be tempted by the unknown of your | inheritance, an unknown that, while it remains unknown, is still what |
| D:Day4.54 | glimpse of wholeness, of oneness with God. To know the truth of your | inheritance. |
| D:Day9.1 | an illusion, and arrived at the Promised Land, the land of our | inheritance. |
| D:Day10.39 | This is the secret of succession, your promised | inheritance. This is the gift of love I came to give and give newly |
inherited (2) |
||
| T4:3.6 | state of being. The fear that was birthed along with the erroneously | inherited idea that it was your nature to be separate and alone and |
| T4:12.31 | come after you, will more fully come to awareness of all they have | inherited and all it is within their power to create. |
inheritor (2) |
||
| C:9.34 | only thing that might succeed in proving your place as that of royal | inheritor would be if you could fix yourself and the world, restoring |
| D:17.3 | your true inheritance? To come after me and be as I was? To be the | inheritor of the gifts that are ours? Do you desire this? Are you |
inhuman (2) |
||
| T1:10.3 | most profound sorrow or the most all-encompassing joy, you will feel | inhuman. You will think that this cannot be where you are meant to |
| D:Day39.44 | of our direct relationship that you will no longer see me as an | inhuman God. You will know I am as human as are you and that you are |
initial (8) |
||
| C:P.13 | your Self are likely to feel increasingly burdened. Although an | initial burst of energy may have followed your reading of the Course |
| C:9.45 | and usee have become confused. All such confusion stems from the | initial confusion of the use you think your body would put you to. |
| T1:9.14 | These may be difficult questions to answer as your | initial reaction and your response will likely have taken on |
| T3:7.1 | The ego’s thought system then formed beliefs that supported the | initial idea of the separation. Where is there a corresponding belief |
| D:Day5.1 | unity. This point of access will thus now be discussed, both as an | initial entry point and as a continued entry point so that it is |
| D:Day8.10 | however, that this eventual outcome will never occur without the | initial acceptance. |
| D:Day15.20 | directions, see new sights, gain new insights. While this is only an | initial, or practice stage of movement, it is obvious that movement |
| D:Day33.1 | As we begin to speak of power, we must return to the | initial idea put forth in “A Treatise on the New”: That all are |
initially (4) |
||
| C:13.12 | Each of you will | initially find it difficult to accept the innocence and sinlessness |
| D:17.20 | remain in a state of becoming, and any disappointment you may have | initially felt with this realization has been replaced by acceptance. |
| D:Day10.6 | that the certainty that comes from union will seem to come, at least | initially, from a place other than the self. Because certainty seems |
| D:Day27.7 | quite literally have a new way of seeing. You might think of this | initially as having two perspectives, an internal and an external |
initiate (4) |
||
| C:20.36 | and uncertainty are replaced by hope. Hope is the condition of the | initiate, new to the realization of having a home within the embrace. |
| D:17.10 | Hope, as was said within this Course, is a condition of the | initiate. You have now passed hope by as you have moved beyond the |
| D:Day1.6 | and thus you have arrived here and left behind the state of the | initiate, the time of waiting. You have chosen. You are merely asked |
| D:Day1.7 | you have ascended or that you have left behind the conditions of the | initiate. If you believe these are words of wisdom and that you can |
initiation (2) |
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| D:17.10 | You have now passed hope by as you have moved beyond the state of | initiation. You are no longer hopeful for what will come. Hope is |
| D:17.10 | waiting. You have arrived. You have passed through the stage of | initiation. You have reached the top of the mountain. |
injunction (7) |
||
| C:5.6 | two is quite real. “When two or more are joined together” is not an | injunction for bodies to unite. It is a statement that describes the |
| C:9.41 | The | injunction to rest in peace is for the living, not the dead. But |
| T1:4.3 | A Course of Love began with an | injunction to pray. A Course in Miracles began with a definition of |
| T3:22.4 | course of learning into your new reality. One is the often-repeated | injunction to resign as your own teacher. The other is the ability to |
| T3:22.5 | The | injunction that you resign as your own teacher originated in A Course |
| D:10.6 | returns to the realm of unity. This is an expression of the Biblical | injunction to “Go forth and multiply.” It is about increase. To be |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the commonly known | injunction of “where two or more are joined together.” If you would |
injustice (1) |
||
| C:P.28 | are not as you are meant to be. The part of you that rages against | injustice, pain, and horror does so from a place that does not accept |
inmate (2) |
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| D:4.8 | An internally structured life will quickly replace the life of the | inmate if you will but let it do so. Even those who actually are |
| D:4.18 | of learning. This would be like dwelling on the inmate’s life as an | inmate once he has been freed. Let us simply create a new structure |
inmate’s (1) |
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| D:4.18 | during the time of learning. This would be like dwelling on the | inmate’s life as an inmate once he has been freed. Let us simply |
innate (3) |
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| T4:12.22 | as was the singular consciousness of the human form. It is your | innate consciousness, a consciousness far too vast to be learned but |
| D:Day10.12 | Feelings come from the | innate knowing of the self of form—in short, from the body. The |
| D:Day18.1 | of reality. Still others will participate in both, following their | innate desire to facilitate the creation of change through a specific |
inner (16) |
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| C:4.26 | The world is but a reflection of your | inner life, the reality unseen and unprepared for by all your |
| C:4.27 | to the world within, where in love’s presence both outer and | inner worlds become as one and leave beyond your vision the world |
| C:5.16 | find your mate. But the home in which you stand, much like your | inner world, is where you live the life that makes the most sense. It |
| C:9.21 | in the violence you would keep outside your doors, and from your | inner sanctum you give this one a respite from the war that rages |
| C:28.3 | Because | inner knowing is both individual and collective, both personal and |
| C:28.3 | coming together to share common testimony validates the proof of | inner and collective knowing. You think shared beliefs amass, like a |
| T1:9.4 | birth. But birth, like all outward manifestations, but reflects | inner change. The growth of a new being within the womb of another is |
| T4:2.31 | your instincts will be sharpened and that you will know with an | inner knowing that will aid the sight of your eyes? |
| T4:8.2 | you are only now reaching a stage wherein you can know, within your | inner being, that this is the truth. I say this because it is only |
| D:5.4 | all that encompasses and surrounds you, the boundaries between the | inner and outer world will diminish and eventually cease to be. |
| D:Day3.7 | a spiritual context for your life can, in other words, change your | inner life, but are more skeptical in regard to its ability to affect |
| D:Day15.17 | this stage of development because they feel they have achieved | inner knowing. They may still consider themselves to be capable of |
| D:Day15.17 | They have achieved a goal consistent with their concept of | inner knowing and mistaken this as knowing the self. Movement is |
| D:Day19.8 | the truth of as within, so without and the relationship between the | inner and outer world. |
| D:Day28.5 | choices are externally directed. They may include a great deal of | inner reflection in order to be made, but they are still directed at |
| A.19 | of all has been the mind. It has stood between you and your own | inner knowing, caught in a dream of perception. |
inner-directed (1) |
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| D:Day27.3 | behind the direction in which life led you, but your life was not | inner-directed because it was devoid of inner-sight. While you looked |
inner-sight (5) |
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| D:Day27.3 | you, but your life was not inner-directed because it was devoid of | inner-sight. While you looked outwardly for signposts to guide you, |
| D:Day27.3 | looked outwardly for signposts to guide you, the self-guidance of | inner-sight was not developed. |
| D:Day27.4 | Inner-sight made an appearance on occasion, showing up as flashes of | |
| D:Day27.5 | This is the quality of the | inner-sight you now will carry with you to level ground because you |
| D:Day27.6 | is not an aspect of the spirit alone. Coming to know is a quality of | inner-sight, of wholehearted human experience combined with spiritual |
innocence (15) |
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| C:9.2 | any of those bodies that you love, your feelings would retain their | innocence and could not hurt you in any way. |
| C:9.47 | have no more regrets than you would have for your childhood. Your | innocence will stand out clearly here, and never again will you doubt |
| C:10.9 | will look back upon this time and smile and laugh out loud at the | innocence of these desires that but reveal that you stand merely at |
| C:13.12 | Each of you will initially find it difficult to accept the | innocence and sinlessness of others and yourself, for your memory |
| C:14.28 | mind has any awareness of what is happening, your memory of love, of | innocence and of joy, threatens your specialness, your ego, your |
| C:16.3 | same as he. What is the same does not change and become different. | Innocence is not replaced by sin. |
| C:16.4 | love with a special love. For you do not see them in the changeless | innocence in which they were created and remain, but with the eyes of |
| C:16.12 | sins to be forgiven, no wrongs to be pardoned. Forgiveness looks on | innocence and sees it where judgment would see it not. |
| C:23.28 | unlearning is replaced by new learning, judgment falls away as your | innocence is established. Can a child be found guilty when the child |
| C:28.4 | and the plethora of testimony taking place is brought about by | innocence more so than by wisdom. This sharing of personal testimony |
| C:28.5 | of the heart, and holds a consistency and certainty that the dawn of | innocence does not contain. The dawn of innocence is but a |
| C:28.5 | certainty that the dawn of innocence does not contain. The dawn of | innocence is but a recognition of the most common denominator of |
| C:28.10 | dawn is unrestrained in its bursting forth, so has been your time of | innocence. Not so the approach of day as the sun slowly rises and as |
| T4:1.23 | that the new time that is here is the end of the days of | innocence. You may have thought it advantageous to have once been so |
| D:Day2.21 | the time of childhood as it is a time commonly held to be one of | innocence. The accounts of my maturity generally begin with the |
innocent (3) |
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| C:14.28 | In this state your memory returns to you of who you are, and you are | innocent and joyous and one with love itself. That this memory does |
| C:20.27 | an outpouring without end. You are thus eternal. You are pure and | innocent because you flow from love. What flows from love is |
| D:Day2.12 | Conversely, were you the | innocent “victim” of an adulterous mate, a mate whose actions led to |
innumerable (1) |
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| C:20.30 | Expressions of love are as | innumerable as the stars in the universe, as bountiful as beauty, as |
input (1) |
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| C:3.10 | mind is in control of what it thinks. You believe in a process of | input and output, all completely human and scientifically provable. |
insane (31) |
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| C:P.10 | stop before this is accomplished when it is in reach is every bit as | insane as belief in the ego. Ask yourself what it is that stops you. |
| C:2.8 | these are the only options available to creatures of a loving God is | insane. Yet you believe that to think the opposite is true insanity. |
| C:5.10 | make sense. With understanding they can begin to bring sanity to an | insane world. |
| C:5.22 | Your desire to be separate is the most | insane desire of which you have conceived. Over all your longing for |
| C:6.8 | is separate from good is evil. What is separate from the truth is | insane. Since you cannot be separate, all these factors that oppose |
| C:6.9 | let go your fear of what the truth will bring. What could be more | insane than that which you now call sanity? What loss can there be in |
| C:6.15 | Put another way, both are saying this: you seek to make sense of an | insane world, to find meaning within meaninglessness, purpose among |
| C:9.14 | Feelings that on their own seem to rebel against this | insane situation are guided by memories trying to reveal the truth to |
| C:9.25 | All that you are asked to give up is your | insane notion that you are alone. We speak much of your body here |
| C:9.25 | speak much of your body here only because it is your proof of this | insane idea’s validity. It is your proof as well that a life of fear |
| C:9.43 | What you think you need your sister for is thus based upon this | insane premise that freedom can be purchased and that master is freer |
| C:11.9 | To think you must protect anything from God is | insane, and you know that this is so. But because you view free will |
| C:11.9 | yet given up its protection. It does not matter to you that it is | insane to think that He who has given you everything seeks to take |
| C:11.12 | instead to do nothing at all with your free will but make this one | insane choice. Your willingness to make a new choice is what will |
| C:14.6 | this and still believe in it, then you must believe in a god who is | insane. You—who pride yourself on reason and practicality—think |
| C:14.9 | love, for love gives reason its foundation. The foundation of your | insane world is fear. The foundation of Heaven, your true home, is |
| C:14.13 | but love can be the cause of joy, nor offer a haven of safety in an | insane world. |
| T1:5.4 | This is the part of you that believes this communication itself is | insane, that believes that to contemplate miracles is insane, that |
| T1:5.4 | itself is insane, that believes that to contemplate miracles is | insane, that both welcomes and fears visions and abilities you see as |
| D:2.7 | for a career. To learn the truth and not accept the truth is | insane. To learn the truth and not accept the completion of your |
| D:2.7 | To learn the truth and not accept the completion of your learning is | insane. |
| D:2.18 | illusion. Your desire to cling to systems that are not foolproof is | insane, for their creation is based on the workings of a split mind |
| D:11.2 | think of these Dialogues in this way, dear brothers and sisters, is | insane. To think of the thought or idea of God by which you were |
| D:11.2 | created as the same type of thought I have just described would be | insane. Are you willing any longer to see me as a lecturer, or even |
| D:11.11 | that you are already accomplished and not live from this belief is | insane for reasons already enumerated time and time again. What |
| D:12.17 | ever before that what I have said about your way of thinking being | insane is true. You think it is perfectly sane to go through life |
| D:12.17 | the reverse is what is true. It is sane to know the truth. It is | insane not to know the truth. |
| D:Day3.9 | world seems made up of haves and have nots and to function in the | insane way that it does largely due to this discrepancy. |
| D:Day3.14 | even capable of having spiritual value, is something you think of as | insane. There seems no remedy, and so you would rather not even |
| D:Day3.25 | demonstrate that what you learned is not true. What you learned is | insane. But to realize the truth you must now fully reject the |
| D:Day3.45 | is right, the one whose side will win. What you hope to win, in this | insane argument about abundance, is an acknowledgment, even from God, |
insanity (28) |
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| C:P.8 | in thought reversal and mind training, a course to point out the | insanity of the identity crisis and dislodge the ego’s hold, this is |
| C:P.14 | that seems a little more sane than before but still governed by | insanity, a world in which it seems possible to help a few others but |
| C:P.14 | If all that you see changed within your world is a little less | insanity than before, then you have not awakened but still are caught |
| C:P.41 | eyes can behold the proof, this is what it will remain. This is the | insanity of the nightmare you choose not to awaken from. It is as if |
| C:2.8 | God is insane. Yet you believe that to think the opposite is true | insanity. Given even your limited view of who you are, could this |
| C:2.9 | The | insanity of your thought process and the world you perceive must be |
| C:2.9 | to recognize love, and, with that recognition, of ending the | insanity you now perceive. |
| C:5.21 | of your resistance to the union that would turn hell into heaven, | insanity to peace. You do not yet understand your ability to choose |
| C:9.32 | How can the user and the object of use be one and the same? This | insanity makes the purpose of your life seem to be one of usefulness. |
| C:9.44 | Abuse is but improper use—use on a scale that makes the | insanity of use obvious to both the user and the usee, and so has its |
| C:10.32 | loved. A little peace has been made room for in the house of your | insanity. |
| C:17.4 | Consciousness of which you are unaware is not magic, superstition, or | insanity. Yet you shield yourself from knowledge of it as if it would |
| T1:5.4 | the void. While your thought system here has been described often as | insanity, this is the insanity you would fear that may actually grow |
| T1:5.4 | system here has been described often as insanity, this is the | insanity you would fear that may actually grow stronger as you get |
| T2:11.15 | devil and defender of evil. This is nonsense, or but a form of the | insanity that is prevalent still, even in your thinking. You do not |
| T2:11.16 | An alternative to this | insanity exists. The alternative is removing all faith from your |
| T3:4.1 | to any past cause for your depression, anxiety, meanness, illness or | insanity. It merely calls you to sanity by calling you to let go of |
| D:1.15 | what you “know” to be the truth is a continuation of the pattern of | insanity that must be replaced with a pattern of sanity. |
| D:1.16 | Insanity is acting as if the truth is not the truth. Sanity is | |
| D:1.16 | been learned, the nature of untruth remains only as an acceptance of | insanity. What I will help you now to do is to reject this insanity |
| D:1.16 | of insanity. What I will help you now to do is to reject this | insanity and to accept the perfect sanity of the truth. |
| D:1.27 | We work towards your acceptance of sanity and your rejection of | insanity. We work together in love and unity for what can only be |
| D:2.2 | that which you know is not true or right. This is the denial of | insanity in favor of the acceptance of sanity, the denial of the |
| D:6.2 | the false to the true, fear to love—in order to point out the | insanity of your perception and the perfect sanity of the truth. For |
| D:6.2 | of learning, you were so entrenched in your false beliefs that their | insanity needed to be stated and stated again. But as we enter this |
| D:13.3 | for a while yet, be surprising because it will be reversing the | insanity of your life as you have known it thus far. These reversals |
| D:Day3.10 | sense that we not address this issue, this blatant cause of so much | insanity? This cause of such anger? |
| D:Day4.9 | —think that you have succeeded in learning, is the cause of the | insanity of the world and of your anger with the way things “are” |
insecure (1) |
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| C:4.15 | of physical beauty and the trappings of good upbringing. Those most | insecure will believe in a partner who would shower him or her with |
insensitivity (1) |
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| D:Day40.25 | How often have you said or felt, when confronted with some | insensitivity toward yourself, especially that of being “left out,” |
inseparable (9) |
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| C:23.1 | Knowing and love are | inseparable. When this is realized, it is obvious that love is the |
| C:31.4 | You do not understand that something can be | inseparable and still not be the same. The miracle of turning water |
| C:31.4 | all miracles correctly if you are to be a miracle worker. What is | inseparable cannot be different, but this does not mean it must be |
| C:31.4 | cannot be different, but this does not mean it must be the same. | Inseparable does not mean replaceable. Water does not replace wine |
| C:31.8 | and all on the Earth are part of. You believe fully that you are | inseparable from the Earth, the cosmos, gravity, the laws that rule |
| C:31.8 | just as you believe your brain and, erroneously, your mind, is | inseparable from your body. |
| D:4.2 | alone, you are now called to see no more. In unity you are whole and | inseparable, one living organism now raised above the level of the |
| D:Day17.3 | realize that being your true Self is being in union, undivided and | inseparable from God, the All of All. God is only the all-knowing |
| D:Day39.19 | Thus your ideas of the universe and your ideas of me have been | inseparable projections. As have your ideas of the universe and your |
inside (7) |
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| C:1.4 | not understand the nature of your own thoughts. You have placed them | inside your body, conceptualizing them in a form that makes no sense. |
| C:3.3 | universe with no divisions. There are no sections, no parts, no | inside and no outside, no dreams and no illusions that can escape or |
| C:20.41 | are expressions of your Father’s perfect love for you. Look deep | inside and feel your heart’s gladness. Your construction was no |
| T3:9.5 | within and will want to return to add your own to those going on | inside, thinking that with the force of one more, maybe the walls |
| T3:9.5 | one more, maybe the walls will finally come tumbling down and those | inside be held within illusion no more. This was the work of many who |
| D:Day23.4 | not an active surrender. It is a surrender to the forces that move | inside of you. It is a knowing surrender to the unknown. It is a |
| D:Day23.5 | Surrendering to the forces that move | inside of you is surrendering to your own will. It requires full |
insight (6) |
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| D:Day3.2 | has been trained for learning and you are most willing to have new | insight, new information, and even new discoveries, enter through |
| D:Day10.9 | seeming warnings, but as what you might call intuitive flashes of | insight—intuition that causes you to make connections between point |
| D:Day10.11 | knowledge or insights and your distrust of this knowledge and | insight will need to be overcome. |
| D:Day27.3 | Experiencing life without the | insight of spirit was to experience external life. Life itself showed |
| D:Day27.4 | Inner-sight made an appearance on occasion, showing up as flashes of | insight. These flashes of insight might be thought of as brief views |
| D:Day27.4 | on occasion, showing up as flashes of insight. These flashes of | insight might be thought of as brief views from the mountain. The |
insights (4) |
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| D:12.14 | involved, or about the situation of another. Or they may be profound | insights into your Self or the nature of the world. |
| D:Day10.11 | are capable of providing what you have called intuitive knowledge or | insights and your distrust of this knowledge and insight will need to |
| D:Day15.20 | pools it is able to change directions, see new sights, gain new | insights. While this is only an initial, or practice stage of |
| A.29 | the individuals will actually be coming to many very similar new | insights and truths. |
insignificant (1) |
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| C:22.23 | of all that exists within your world rather than as the small and | insignificant personal self you generally accept as your “self.” By |
insincere (1) |
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| C:17.16 | your better judgment. See you not how little sense this makes, how | insincere this even sounds? |
insist (2) |
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| C:I.2 | this way of seeing new. In order to support its new reality it must | insist that others follow these new rules. Truth, it says, has been |
| C:7.15 | the same and the demand is always there. It is the ransom that you | insist be paid, the homage you claim is due, that without which you |
insistence (1) |
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| C:14.3 | extremes. And all this effort and conflict arises simply from your | insistence upon being separate. He who is your enemy you cannot help |
insistent (1) |
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| C:10.7 | of an outside source! Your own thoughts are much more persistent and | insistent than these. They have been with you longer and more |
insists (1) |
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| C:21.5 | a division between the language of your mind and heart. Your mind | insists on thinking and learning in a certain way, a way contrary to |
inspiration (11) |
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| C:23.19 | you to conceive of what never was conceived of before. This spark is | inspiration, the infusion of spirit. Taking the creation of form |
| C:23.19 | of form backward, it leads to this conclusion: Spirit precedes | inspiration, inspiration precedes imagination, imagination precedes |
| C:23.19 | backward, it leads to this conclusion: Spirit precedes inspiration, | inspiration precedes imagination, imagination precedes belief, and |
| T1:8.17 | parts of the self, such as male and female, conception and action, | inspiration and manifestation, together into the wholehearted. |
| T1:9.1 | about the union of the male and female, of conception and action, of | inspiration and manifestation. This is what we have been speaking of |
| T1:9.11 | about the union of the male and female, of conception and action, of | inspiration and manifestation? It will mean union and a time of |
| T1:9.12 | so too does a wholeness then come about with conception and action, | inspiration and manifestation. |
| T3:5.2 | fill. You have been emptied of the ego-self as creative moments of | inspiration filled you and emptied of the ego-self in moments of |
| D:10.1 | form of natural abilities or talents, as ideas, as imagination, as | inspiration, instinct, intuition, as vision, or as calling, are ways |
| D:10.2 | of teaching or learning to call forth talents, ideas, imagination, | inspiration, instinct, intuition, vision, or calling. You may believe |
| D:Day25.2 | there is nothing new to record, nothing new to learn, no new divine | inspiration, a part of your mind will attempt to create from this |
inspire (1) |
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| D:Day17.4 | in you was the learner. The Christ in you is what was created to | inspire movement beyond simple awareness to knowing. You have always |
inspired (12) |
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| C:4.17 | the dinner you prepared be eaten with delight, your ideas greeted as | inspired. But this you do not expect. You often, in fact, expect the |
| C:28.11 | of what to do. This is a difficult stage as you feel obligated and | inspired to act and yet awkward in your actions. We have spoken |
| T1:2.13 | be a shared experience, one in which you share the feeling of awe | inspired by this sight with one you love. It might be seen as you |
| T2:9.11 | more readily think of as treasure, such as a successful career or | inspired creative project. |
| D:4.14 | Systems of thought are both divinely | inspired and products of the separated self. The idea of giving and |
| D:4.14 | of giving and receiving as one might be thought of as a divinely | inspired system of thought. In such a way of thinking, one would take |
| D:4.16 | your false ideas, ideas that made it difficult even for the divinely | inspired thought systems to provide the learning they were designed |
| D:Day3.11 | the “given” of natural gifts or talents, the “givens” of fresh and | inspired ideas. You do not, however, see that these are in truth |
| D:Day3.12 | abundantly than others that they can use the givens of talent and | inspired ideas to bring them wealth. This is the idea of bartering, |
| D:Day3.37 | To read the | inspired wisdom of teachers such as these in order to “learn” has |
| D:Day3.50 | and it, too, is not without value. You may have many good and even | inspired ideas within this time. You may feel as if you are on the |
| D:Day9.25 | as givens, as gifts? These are not just the givens of talents or | inspired ideas, but all the givens that combined create the wholeness |
inspires (1) |
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| D:Day6.7 | notes “running through the mind” or a particular turn of phrase that | inspires the creator to see these words as lyrics. At some point |
instability (1) |
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| C:7.21 | You cling to known truths, even though you are aware of their | instability in time as well as place, and so you live with constant |
instance (25) |
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| C:P.15 | some of the truth but not all of it. Many of you have accepted, for | instance, that you are more than your body while retaining your |
| C:2.6 | To believe that you are able to act in love in one | instance and act in anger in another, and that both actions originate |
| C:21.8 | is the accepted thing to do within his or her community. In such an | instance the external and internal meanings of the same situation are |
| C:21.8 | but it is a situation that exists constantly and in every | instance until unity is achieved. Until unity is achieved you do not |
| C:25.2 | Devotion is the outcome of love and in this | instance is an action word, a verb, a means of serving and being |
| C:25.16 | of the way. And when the personal self gets out of the way in any | instance, it is the turning point. It is the signal that you are |
| C:25.16 | lessons of the past is what will allow you to live in love in every | instance. |
| C:25.17 | Living in love in every | instance is what occurs when the whole Self is involved in the love |
| T1:9.14 | your response will likely have taken on different forms. You may for | instance, have reacted by being hurt or angry. Your response may then |
| T3:1.11 | You saw nothing more amiss in being a professional self in one | instance and a social self in another, a parent in one role and a |
| T3:3.6 | as a belief. You have put this belief into practice in each | instance where you have seen it to be needed. What this means is that |
| T3:6.3 | to ideas related to comparison as well, as lack of reward in one | instance and reward given in another, is the cause of much of the |
| T3:13.10 | idea. Choose an act that will cause you no fear to begin with. For | instance, you might tell yourself something such as this: “I have an |
| T4:8.16 | regards to the learning of one subject it is not the truth. The only | instance in which this is the truth is in regards to learning who you |
| T4:12.13 | Are you willing to leave them behind? Are you willing, for | instance, to leave behind the idea that contentment cannot and should |
| D:2.11 | find that you believe that each and every pattern will work in one | instance and not in another and that you make this judgment based |
| D:2.11 | allowed the learner to achieve a successful grade or outcome in one | instance would tend to be seen as a “successful pattern,” and would |
| D:2.11 | pattern failed to achieve the successful grade or outcome in another | instance. Thus what you have believed “works for you” is really like |
| D:3.15 | what is continuously being shared. You are a representation, for | instance, of this dialogue. You are a representation of all of your |
| D:Day3.59 | part of one reality and part of another. You cannot accept, for | instance, the compassionate and loving benevolence of the universe, |
| D:Day5.16 | A “healer” for | instance, might, thus, feel her access point as being the hands and |
| D:Day15.11 | this power cannot be misused, to have access to this power in one | instance and not another as you move in and out of the state of |
| D:Day16.11 | what something is or will be. You predetermine, or decide, for | instance, that a physical symptom is bad, and then choose to find out |
| D:Day28.6 | are presented along one path. They may have chosen one career, for | instance, and made choices within that career path, but never really |
| D:Day39.12 | you carry, the connection between one thing and another. In this | instance it is the connection between two individuated beings in |
instances (8) |
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| C:9.44 | of. Like any extreme, it merely points out what in less extreme | instances is still the same: Use is improper. |
| C:21.8 | of internal and external differences in meaning. In extreme | instances this is considered moral conflict, an example being the |
| C:26.3 | Few recognize the tragedy in the life of a person, except in | instances of great dichotomy, perhaps best expressed in the life of |
| T2:7.17 | your desire not to judge others, kept yourself from speaking up in | instances where you previously would have stated an opinion. While |
| D:6.18 | laws have been shown at times to not apply, you consider these | instances flukes or miracles. |
| D:Day5.9 | Just as it is helpful in some | instances to associate love with your heart even though we have |
| D:Day10.9 | There are other | instances of intuition that come, not as these seeming warnings, but |
| D:Day16.5 | with the world, taking on form in the actions of others, in | instances where acts of nature or accidents seem to thwart plans, or |
instant (11) |
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| C:7.9 | direction, leaving not a corner of the universe untouched. In an | instant the eternal will be upon you. Death will be a dream as the |
| C:8.19 | body was beautifully described in A Course in Miracles as the Holy | Instant. You may not think observation of your body is a good way to |
| C:9.47 | it once again you will cry with joy and forget your sadness in an | instant. There will be no long remembering of regrets, no feeling |
| C:11.16 | one with you. It may feel like loneliness compounded for the brief | instant you await its coming and feel the emptiness that has been |
| C:19.2 | set of criteria needed to create a world of separation was, in the | instant of creation, anticipated and provided in a form consistent |
| C:19.14 | knowledge being available. In creation, all needs are fulfilled the | instant they become needs, which is why there are no needs. If |
| C:26.17 | that is required. If you could truly succeed at doing this for one | instant, you would experience all that is holy and be forever new. |
| D:4.18 | patterns that served the time of learning. What was learned in the | instant in which you came to know your Self is all that learning was |
| D:13.4 | What is known to you in an | instant through the new means available to you within the state of |
| D:Day26.7 | the All of Everything realized in a single heartbeat, a single | instant of knowing. This is the One Self knowing itself. This is not |
| D:Day27.4 | level ground suddenly gave way and you saw clearly, if only for an | instant. You saw as if from a great distance, and because of that |
instantly (2) |
||
| D:Day8.8 | that will take some time to change, but many others that can change | instantly through this radical acceptance. You will find, once you |
| D:Day40.7 | of love, into form. Through that extension, I became I Am. I became | instantly because there was no opposing tension—only love and an |
instead (45) |
||
| C:P.16 | and sighed, looking back on a world familiar to you, and choosing it | instead. You do not see that this choice, even made with every good |
| C:P.16 | and making a difference, is still a choice for hell when you could | instead have chosen heaven. Yet you know that choosing heaven is the |
| C:8.11 | truth. And while there is a part of you that knows this, you prefer | instead of union a game of speculation, conjecture, and probable |
| C:9.1 | through paths full of danger and treachery into the deepest darkness | instead of toward the light. It is your emotions rather than your |
| C:9.9 | you walk alongside he who has waited for you with a single purpose | instead of alongside the conflicting desires you chose to let lead |
| C:9.11 | willingness to change it—a willingness not yet complete—we will, | instead of trying to ignore what you have made, use it in a new way. |
| C:9.24 | one that succeeds in bringing you what you desire, or you can choose | instead the only replacement that will work. |
| C:9.49 | use ends with joining, for use is what you have traded joining for. | Instead of recognizing your union, a state in which you are whole and |
| C:10.17 | When you begin to ask yourself, What choice might lead to happiness | instead of this, you will begin to see a difference in your body’s |
| C:11.12 | from Him—something that could never truly occur—you have chosen | instead to do nothing at all with your free will but make this one |
| C:14.26 | specialness, and you keep it for yourself as well as see it in them | instead of seeing their glory. Specialness keeps them separate, and |
| C:14.31 | Let us ask | instead how loving all as one can bring harm? If you love all the |
| C:14.31 | what you must begin to imagine if you desire to accept love’s coming | instead of to reject it once again. For your refusal to give up |
| C:16.6 | different. It looks past what is the same and sees it not and sees | instead what it is looking for. What you are looking for is what you |
| C:16.22 | hardship who will rise up and claim the power that is their own | instead of looking for it elsewhere. Your perception but looks at |
| C:16.26 | The worries that would occupy you can be let go if you but work | instead for the return of heaven and the return of your own Self. |
| C:17.7 | are often to no avail. A Course in Miracles asks you to “receive | instead of plan,” and yet few of you understand the meaning of this |
| C:18.2 | The chain would now be a line seeming to go from here to there, | instead of enclosing and encompassing everything. The separation |
| C:20.46 | ability and mightiness. Remember not your ego concerns and remember | instead the warmth of the embrace. Remember not your personal |
| C:20.46 | of the embrace. Remember not your personal identity but remember | instead your shared identity. |
| C:21.8 | being the individual knowing the “right” thing to do but acting | instead on what is the accepted thing to do within his or her |
| C:22.12 | these forces from piercing your heart, the center of yourself. You | instead deflect them, using your mind, which might be considered |
| C:27.10 | unlearn all concepts and free your mind to accept all relationship | instead? If all meaning and all truth lies in relationship, can you |
| C:29.3 | only need to give to God your devotion and your willingness to serve | instead of use. |
| C:30.7 | Him. The difference is in realizing relationship with the infinite | instead of the finite, with life as opposed to matter. |
| C:31.30 | You do not think you are looking for yourself in others, but think | instead that you are looking for something or someone other than |
| T1:8.9 | follow into paradise. Take not the example of any of these and know | instead the example of woman, of Mary, Mother of God. |
| T1:10.5 | experience. Now are you willing to use it to choose the Peace of God | instead? Can you wholeheartedly choose peace? Can you choose peace |
| T2:1.1 | realized, is often disregarded thereafter as a treasure and becomes | instead something regarded as an ability and later as simply part of |
| T2:1.3 | of being a treasure or being treasured are of the ego. We will | instead assume that you have moved beyond these ego concerns and |
| T2:2.4 | other careers that offer far more prestige and economic gain to | instead be a sharer of knowledge, a shaper of minds. |
| T3:5.7 | ended life in form and returned the sons of man to the formless. | Instead, the sons of man were freed to pursue their original purpose. |
| T3:20.8 | reinforce it? What you might even call the “fact” of it? Can you not | instead ask yourself what harm could be done by offering a new kind |
| T3:22.5 | process that once so ruled your mind. To be willing to receive | instead of plan is to break the pattern of planning. |
| T4:4.10 | is not the accurate word. I do not speak of bodies living forever | instead of living for what you call a lifetime—be it a lifetime of |
| T4:12.19 | occasionally have setbacks and choose the conditions of learning | instead of sharing in unity in order to realize some bit of knowledge |
| D:1.10 | to the personal self is not what is required any longer as we work | instead to elevate the personal self. This elevation occurs through |
| D:4.5 | any arguments you would cite about the heinous crimes of some. Think | instead of prison simply becoming a way of life for those who are |
| D:4.21 | Instead see the world anew and rejoice in it, just as you would have | |
| D:8.3 | All of these ideas we leave behind as we concentrate | instead on the very simple idea of each of you containing a natural |
| D:11.13 | as I was during life. You do not think your way through life, but | instead draw your knowing forth from the well of spirit, from the |
| D:17.15 | is a full well. It is because you have now turned to your heart, | instead of to your thinking, that you feel both fulfillment and |
| D:Day19.1 | You perhaps see no “specific” accomplishment in your future, but see | instead a way of living as the ultimate accomplishment. You see |
| D:Day39.3 | into form. Through your extension, you can become who you are to me, | instead of who I have been to you. |
| A.22 | abandonment of the old way will not bring forth ruin but will bring | instead the wisdom that each one knows she or he has always possessed. |
instilled (1) |
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| T3:16.4 | than before, I am also confident in saying that a hope has been | instilled within you, a hope for the very changes that you feel you |
instinct (5) |
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| T2:9.13 | form, you have honed certain instincts over millennia, such as the | instinct to survive, in order to carry on in physical form. |
| T4:12.20 | remember that doubt about yourself is fear, and reject the | instinct, so engrained into your singular consciousness, to let doubt |
| D:10.1 | abilities or talents, as ideas, as imagination, as inspiration, | instinct, intuition, as vision, or as calling, are ways of knowing |
| D:10.2 | or learning to call forth talents, ideas, imagination, inspiration, | instinct, intuition, vision, or calling. You may believe that |
| D:Day6.7 | artist and the piece. Positive reactions might validate the artist’s | instinct and encourage even more boldness. Negative reactions might |
instinctively (5) |
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| T3:15.7 | the idea that human beings do indeed change. While you have known | instinctively that there is a core, a center to each that is |
| T4:1.13 | And yet, as many of you have come | instinctively to feel, something is different now. You are beginning |
| D:17.9 | You know | instinctively that this desire is not a desire to hold on to what you |
| D:Day10.6 | come from a place “other than” or beyond the self of form, you will | instinctively have greater trust in it. You will believe it comes |
| D:Day36.14 | yours. The power to think—rationally or passionately, logically or | instinctively—has always been yours. The power to create— |
instincts (4) |
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| T2:9.13 | to you. As a being existing in form, you have honed certain | instincts over millennia, such as the instinct to survive, in order |
| T4:2.6 | you will now serve you as you turn your productive and reproductive | instincts to the production and reproduction of relationship and |
| T4:2.31 | included other senses in your idea of sight? Have you thought your | instincts will be sharpened and that you will know with an inner |
| D:Day6.7 | boldness. Negative reactions might cause the artist to doubt her | instincts, to make changes, or to be more determined than ever to see |
instinctual (2) |
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| T1:9.12 | realm where their egos held most sway, toward the intellectual. This | instinctual turning toward an opposite has been made to serve you |
| T2:9.13 | You need a means of disconnecting this drive that has become | instinctual to you. As a being existing in form, you have honed |
institution (1) |
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| D:Day4.20 | People began to see following me as belonging to an externalized | institution, trying to learn what it would teach, and trying to live |
institutionalized (1) |
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| D:Day4.20 | of teaching, rules developed. The teaching was externalized and | institutionalized. People began to see following me as belonging to |
institutions (2) |
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| D:Day4.20 | rules it would have them obey. Much progress was made within these | institutions, but also much misleading was done. |
| D:Day4.25 | I expressed were still available to you, even within your religious | institutions. You feel, perhaps, that you did not try hard enough, or |
instruct (1) |
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| C:11.3 | This is one reason you do not like the idea that those who would | instruct you know more than you now know, and why you begin each new |
instructed (8) |
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| C:5.18 | illusionary world is full of things you have told yourself and been | instructed that you have to do, but that you do not want to do. The |
| C:9.22 | have just told you is not an answer is precisely what the Bible has | instructed you to do. I am recorded as telling you to feed the |
| T1:1.6 | Although I have just | instructed you to trust in your heart, your reunited mind and heart |
| T1:1.6 | and heart will now be called to act in unison. That A Course of Love | instructed you little in the mechanics of the mind was consistent |
| T1:2.1 | The closing pages of A Course of Love | instructed you to think no more. A break in time was needed for you |
| T3:18.9 | It has always been led by your thought system. If it is no longer | instructed by the thought system of illusion, it is natural to |
| T3:18.9 | system of illusion, it is natural to realize that it will now be | instructed by the thought system of the truth. Thus your eyes will |
| A.4 | heart and the heart’s ability to learn in a new way. You are thus | instructed not to apply your thought and your effort, your usual |
instruction (16) |
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| C:P.2 | To pray is to ask. But for what are you asking? This is the first | instruction in this course in miracles. All are in need of miracles. |
| C:11.1 | but a few reasons for this method. The first is your attitude toward | instruction, and the fact that you do not really desire it. What you |
| C:11.1 | to solidify your stance against union and your lack of desire for | instruction. This is due to your confusion about your source. All of |
| C:13.9 | objections can you have, for here we ask you not to follow any | instruction other than that of your own Self? We invite the return of |
| C:17.7 | of plan,” and yet few of you understand the meaning of this simple | instruction or what it says to you of the unknown. |
| C:22.1 | more of imagining now, and you may, at first, be resistant to this | instruction. To imagine is too often associated with daydreaming, |
| C:26.12 | of study? Have you not felt at the limit of your patience with | instruction? Have you not felt the call to live growing stronger in |
| C:30.4 | has nothing to do with time as you think of it. You think of this | instruction to be present as an instruction that relates to time. You |
| C:30.4 | you think of it. You think of this instruction to be present as an | instruction that relates to time. You think of present time, past |
| T1:1.3 | The first | instruction I give to you is to seek no more. All that you are in |
| T1:4.2 | that you are still in the habit of thinking you learned under the | instruction of the ego-mind. This Treatise must change that habit in |
| T1:4.2 | that express the truth of who you are. This Treatise will put your | instruction fully under my guidance and allow you to disregard the |
| T1:4.2 | instruction fully under my guidance and allow you to disregard the | instruction of the ego-mind. |
| T1:10.15 | Now your final | instruction is here. You who have found peace—live in peace. You |
| T2:1.5 | stagnant and unsatisfying. Left in such a place without further | instruction, you would soon return to your old ideas of heaven and |
| D:Day23.3 | earlier of being a channel, today we speak of being a carrier. Your | instruction has been given. Now the task before us is to come to |
instructions (4) |
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| C:10.18 | again offer your willingness to find some happiness within it. These | instructions to your heart will begin to make a difference to your |
| T3:14.4 | upon generation and may still happen if you do not heed these | instructions. |
| D:4.19 | thing—not as a building in which to dwell or as a set of rules or | instructions to follow in order to build the new—but as structure |
| D:Day32.18 | god-like through the practice of holy relationship? Could not the | instructions that you have been given—such as those of access to |
instructs (1) |
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| C:2.11 | Compassion is not what you have made of it. The Bible | instructs you to be compassionate as God is compassionate. You have |
instrument (2) |
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| T2:1.13 | goals or planning, without effort or struggle. This does not make an | instrument unnecessary for a musician or mean that a painter will not |
| D:Day3.32 | here, of what has brought you joy. A home, a garden, a musical | instrument, the equipment that enabled a hobby or talent to be |
insurmountable (1) |
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| C:10.5 | have made calling you back to the body to prove to you that it is | insurmountable. Many people at this point try to think these maladies |
intact (3) |
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| C:10.31 | still touch the ground and that the boundary of your body is still | intact. But you will remember the urge to laugh gently at yourself |
| C:22.23 | that what you consider your individuality or uniqueness is very much | intact, but that it is different than you have always imagined it to |
| T1:5.7 | to push at its edges, this pushing simply leaves the edges quite | intact and causes them to be capable of offering resistance. Your |
intake (1) |
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| D:Day4.8 | was designed to be effortful. Learning was designed, like the | intake of breath, to be taken in and given out. Inhaled and exhaled. |
integral (4) |
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| C:22.23 | This intimacy itself will allow you to see your “self” as an | integral part of all that exists within your world rather than as the |
| C:26.24 | This is not a place of physical form but a place of holiness, an | integral place in the pattern that is oneness with God. It is a place |
| C:27.11 | that is the same as all the rest. But it does imply a Self that is | integral to all the rest. You matter, and you matter as an |
| T4:12.16 | it came, through the passing down of the human experience, to be | integral to your nature. Have you not always been told and seen |
integrate (10) |
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| C:17.17 | you do not understand for it is beyond concepts. But now we begin to | integrate your learning as we move to wholeness. The first move |
| C:18.12 | a lasting nature can occur. This is why miracles save time, for they | integrate all levels, temporarily collapsing time. Time is actually a |
| T2:7.7 | This is the most difficult belief of all to | integrate into the living of your life. Each time another thwarts |
| T2:11.1 | want to be other than who you are. Now our aim is to show you how to | integrate the belief that you are a being who exists in relationship |
| T3:3.7 | and especially the changed beliefs we have worked together to | integrate into your thought system, are only a first step, a step |
| T3:22.4 | who you want to be. This tension will continue if you are unable to | integrate two precepts of this course of learning into your new |
| D:3.8 | have recently learned them and through the art of thought begun to | integrate them into the elevated Self of form. These are really not |
| D:Day13.3 | are thus not meant to lose the experience of the self of form but to | integrate it so that you are both the many and the one. The oneness |
| D:Day29.1 | of all other “opposites” in this same, simultaneous way. If you can | integrate all that opposes wholeness into one level of experience, |
| A.33 | that this time of engagement with life is just what is needed to | integrate what has been learned. A return to the simple words that |
integrated (11) |
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| C:2.19 | ego has made, the ego can use what the mind has learned but has not | integrated. Until you are what you have learned, you leave room for |
| C:18.9 | Learning from unity requires an | integrated mind and heart, or wholeheartedness. A half-hearted |
| C:25.9 | through action. This is possible for you now only if you have | integrated the most basic teaching of this Course and no longer feel |
| C:29.2 | would serve and those who would be served. Few of you have as yet | integrated this Course’s definition of service into your lives. But |
| T2:4.3 | as who you think you are rather than as who you are, you have not | integrated these two pieces of learning. |
| T2:5.7 | Until you have fully | integrated the truth that giving and receiving are one, you will not |
| T2:5.7 | not fully believe that needs are not lacks. Until you have fully | integrated the truth that giving and receiving are one, you will not |
| T4:10.5 | within the student; there to be mulled over, committed to memory, | integrated into new behaviors. Relationship recognizes that love is |
| T4:12.23 | consciousness. You could think of this as something which, were it | integrated into the thought processes of the singular brain, would |
| D:Day39.49 | Christ in you ceases to be a bridge, the Christ in you is not only | integrated into you but integrated into me. I could no more reach |
| D:Day39.49 | be a bridge, the Christ in you is not only integrated into you but | integrated into me. I could no more reach across time and space |
integrating (3) |
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| C:18.20 | steps in the right direction. Unifying thought is also a matter of | integrating the thought or language of your heart with that which you |
| C:18.21 | by which communion can return to you. So what we speak of now is | integrating remembrance and thought. |
| T2:5.7 | you in the form of signs or demands will be calls that assist you in | integrating this learning and making it one with who you are. These |
integration (8) |
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| C:18.15 | Thus the | integration of mind and heart must be our goal in order for you to |
| T2:12.3 | The power of miracles is but the culmination and the | integration of the beliefs we have put forth here. The miracle I am |
| T3:1.1 | self will continue to exist following the completion and the | integration of this Course. Previously, the personal self that you |
| D:2.15 | return you to your true identity. Because we are working now for the | integration of your true identity into the self of form, or the |
| D:7.3 | level, and that levels are a function of time. We then talked of the | integration of levels that collapse time. This integration of levels |
| D:7.3 | We then talked of the integration of levels that collapse time. This | integration of levels is the integration of form and unity. When |
| D:7.3 | of levels that collapse time. This integration of levels is the | integration of form and unity. When Christ-consciousness is |
| D:Day39.8 | is to be Christ, to realize that what we call Christ is the | integration of relationship into the Self. |
integrity (1) |
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| D:Day36.13 | this, you have loved and feared, grown and evolved, made choices of | integrity and courage, responded with nobility or doubt, boldness or |
intellect (6) |
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| C:P.44 | mechanisms of the mind that so betray you. We take a step away from | intellect, the pride of the ego, and approach this final learning |
| C:14.7 | You who have made a god of reason and of | intellect, think carefully now of what your reason and your intellect |
| C:14.7 | and of intellect, think carefully now of what your reason and your | intellect have made for you. How terrible would it really be to |
| T1:9.15 | be most readily and quickly overcome by a turn toward reason or the | intellect. The perceived attack will have entered at the place where |
| D:Day39.30 | a god at all, but science, money, career, beauty, fame, celebrity, | intellect? Then these things have become the content of who you are. |
| D:Day39.30 | become the content of who you are. Science, money, fame, celebrity, | intellect or any other concept that has become your God can be a |
intellectual (9) |
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| C:9.38 | else. This one fulfills your need for friendship and that one for | intellectual stimulation. In one activity you express your creativity |
| T1:9.12 | control. For males this has most often meant a turning away from the | intellectual realm, which was ruled by the ego, to the realm of |
| T1:9.12 | from the feeling realm where their egos held most sway, toward the | intellectual. This instinctual turning toward an opposite has been |
| T1:9.13 | this threat occur at what you would call the feeling level or at the | intellectual level? Were your feelings hurt or your pride? Your |
| T1:9.14 | Your response may then have been either an emotional one or an | intellectual one. The point here is that the one that is most |
| T1:9.15 | of diminished self-esteem or worthiness. The first will feel like an | intellectual position. The second like a feeling position. Turning |
| T1:9.15 | position. The second like a feeling position. Turning away from the | intellectual position to one of feeling will most readily and quickly |
| T2:6.7 | of physics and felt as if you understood these exercises on an | intellectual level. But what these exercises have prepared you for is |
| D:11.1 | use of thought. You use thought to solve problems, apply thought to | intellectual puzzles, focus your thoughts in order to make up your |
intelligence (6) |
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| C:3.16 | have been unable to separate mind from body, brain from head, and | intelligence from knowledge, take heart. We give up trying. We simply |
| C:7.15 | else. You have now set yourself up in a position to withhold your | intelligence from others lest they profit from it. You want your |
| C:7.15 | intelligence from others lest they profit from it. You want your | intelligence known and recognized, but you want it known and |
| C:7.15 | but you want it known and recognized as yours. If someone wants the | intelligence you have to offer, something must be given in return. |
| T2:10.6 | so too now must knowing be distinguished from what you consider | intelligence. |
| D:1.3 | of attire, through lack of physical stamina, through lack of | intelligence—through lack, in other words, of abilities of the |
intelligent (2) |
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| C:7.14 | and your efforts to reinforce it. This is your desire not to be | intelligent, but to be more intelligent than your colleague. This is |
| C:7.14 | it. This is your desire not to be intelligent, but to be more | intelligent than your colleague. This is your desire not to be |
intended (6) |
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| C:9.6 | Think for a moment of what the creator of such a body would have | intended the body to be. The body is a finite entity, created to be |
| T2:10.18 | of loss and rarely one of gain. Unless life goes the way you have | intended for it to go, you do not feel gifted or blessed even when |
| T4:3.5 | You may not feel that you have ever | intended to live in fear. But the displacement of the original intent |
| D:5.5 | in the pattern of learning, while not being seen in the way it was | intended, still represents what is and thus contains all meaning or |
| D:5.11 | will never be all that you are, but will return to being as it was | intended and will represent the truth of who you are. This true |
| D:Day6.7 | she began, it may have little resemblance to the piece originally | intended, or it might be quite true to the original idea. |
intense (3) |
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| C:2.7 | is to continue to live in hell. As much as highs and lows of | intense feeling are sought by some to be avoided, it is in the |
| C:14.11 | as if you needed nothing more than this. It was a relationship so | intense that at its peak you would have begun to see its continuation |
| D:Day40.10 | An artist might be moved to her art by a feeling of love so | intense she could never put words, music, or paint together in such a |
intensely (1) |
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| T3:2.8 | illusion and so no representations of perceived truth, no matter how | intensely they have been championed, have truly altered effect for |
intent (26) |
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| C:P.5 | this world with the hope of leaving ego behind, with miracle-minded | intent, have awakened human beings to a new identity. They have |
| C:P.22 | interest in self can be as damaging as the selflessness of those | intent on doing good works. Rather than leading to knowledge of God, |
| C:P.23 | tradition only to find another and still another. For those | intent on seeking there is always more to seek, but those who find |
| C:4.21 | to walk outside those doors again another day. You spend your life | intent upon retiring to this safe place you have made of love in a |
| C:9.46 | to his creations, and you would choose to do this as well. Your | intent is not evil, but guided by the guilt and false remembering of |
| C:19.1 | There was no evil | intent in the creation of the body as a learning device, and as a |
| C:28.3 | This, however, is not about evolutionary steps, and so a process | intent upon bringing the collective to a fever pitch of belief |
| C:28.4 | and will no longer be as welcomed or appreciated, so even were the | intent of this Course to bring testimony together in such a way as to |
| C:29.8 | While this goal may at first appear to be one of selfish | intent and individual gain, it is not. A return to unity is a return |
| T2:9.5 | It is perhaps best seen in the contrast implied by the | intent to hang on. The desire to hang on to anything assumes that |
| T4:3.3 | —elevated to its original nature—by its original nature or | intent. The devotion of the observant will return you to your |
| T4:3.4 | Original | intent has everything to do with the nature of things for original |
| T4:3.4 | intent has everything to do with the nature of things for original | intent is synonymous with cause. The original intent of this chosen |
| T4:3.4 | of things for original intent is synonymous with cause. The original | intent of this chosen experience was the expression of the Self of |
| T4:3.4 | the expression of the Self of love in observable form. This original | intent or cause formed the true nature of the personal self capable |
| T4:3.4 | of being observed in relationship. The displacement of the original | intent, while it did not change the original cause, formed a false |
| T4:3.4 | nature for the personal self. This displacement of the original | intent can be simply stated as the displacement of love with fear. It |
| T4:3.5 | ever intended to live in fear. But the displacement of the original | intent was so complete that each life has begun with fear and |
| T4:3.5 | from this beginning continually reacting to fear. While the original | intent remained within you and caused you to attempt to express a |
| T4:8.1 | God’s love, an expression of God’s choice, a representation of God’s | intent. |
| T4:8.11 | In following in the way of God’s original | intent, you rebelled against God’s original design, the design that |
| D:Day15.10 | flow through those who have mastered neutral observation because the | intent of creation, rather than the intent of the observer, is the |
| D:Day15.10 | neutral observation because the intent of creation, rather than the | intent of the observer, is the creative force, the animator and |
| D:Day19.15 | It is where creation of the new can begin because it is the | intent of creation, rather than the intent of the observer, that is |
| D:Day19.15 | new can begin because it is the intent of creation, rather than the | intent of the observer, that is the creative force, the animator and |
| D:Day37.9 | One of the reasons you have been as | intent as you have been on your idea of a separate and particular God |
intention (2) |
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| C:P.16 | instead. You do not see that this choice, even made with every good | intention of going back and making a difference, is still a choice |
| T4:2.13 | Thus, you must examine your | intention even now and remove from it all ideas that were of the old |
intentions (9) |
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| C:P.17 | heaven, you turn your back on your Self and God as well. Your good | intentions will not overcome the world and bring an end to hell. In |
| C:P.18 | What is the difference between your good | intentions and willing with God? The difference is in who you think |
| C:P.19 | What are good | intentions but a choice to do what you can, alone, by yourself, |
| C:P.19 | you can, alone, by yourself, against great odds? This is why good | intentions so often fail to come to be at all, and why, when every |
| C:P.19 | earn your way to heaven or to God with your effort or your good | intentions. You cannot earn, and will not ever feel as if you have |
| C:P.21 | Your good | intentions neither please nor displease God. God simply waits for |
| C:27.16 | How often have you, even with the best of | intentions, not known the proper response to make? You even wonder as |
| T3:3.3 | dear. Some of you have seemed to do the opposite, despite your best | intentions calling disappointment to yourself and being constantly |
| T3:3.3 | Most of you fall somewhere in between, living a life full of good | intentions and effort and being surprised neither by what seems to |
intently (1) |
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| T2:12.11 | who believes that the seed alone is all that is important. As | intently as this gardener might struggle to cause the seed to grow, |
interact (5) |
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| C:13.1 | of observing your body in action, because as your body seems to | interact with others and as you observe this interaction, you will |
| C:31.36 | As you | interact with your brothers and sisters, you seek to get to know |
| D:Day3.40 | mind, other means will open to you. You may see, audibly hear, and | interact with what comes to you from union. |
| D:Day3.42 | This does not mean that the place of unity is a place that does not | interact with the place of form. It is interacting with the world of |
| D:Day18.8 | factor of DNA, of tissues and cells that do know exactly how to | interact. Where does this knowing come from? When something appears |
interacted (2) |
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| D:Day15.6 | It has been in the relationship of observation that you have | interacted with all other life forms as well as with inanimate forms. |
| D:Day33.3 | because it is within relationship that being is found and known and | interacted with. Relationship is thus the route or access to being |
interacting (1) |
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| D:Day3.42 | is a place that does not interact with the place of form. It is | interacting with the world of form through you. |
interaction (25) |
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| C:4.22 | the scanty hours that they make believe they can do so. Full-scale | interaction with the world of madness is all that some are willing to |
| C:7.21 | continuously in relationship. Thus, relationship must not depend on | interaction as you understand it. It is easy to see the relationship |
| C:13.1 | as your body seems to interact with others and as you observe this | interaction, you will “see” yourself and others in a new light. Your |
| C:20.17 | who would as soon do you harm as good. It is but the place of your | interaction with all that lives within you, sharing the one |
| C:29.16 | be stated thus: Life exists in relationship. Relationship is the | interaction within which service occurs. The replacement of the idea |
| T2:7.9 | is no need for it. Relationship is the only means through which | interaction is real, the only source of your ability to change that |
| T4:6.1 | as being possible, is possible, because you make it so. It is your | interaction, both individually and collectively with the |
| D:9.13 | or passes through by means of the expression of your form and the | interaction of your form with all you are in relationship with. |
| D:12.13 | within you, and that you have already benefited from moments of | interaction with, if not awareness of, the state of unity. |
| D:Day15.5 | purposes. The first purpose was the establishment of a new kind of | interaction and relationship between observer and observed. The |
| D:Day15.11 | until those who are the forerunners have practiced and mastered this | interaction with the creative force long enough to realize their |
| D:Day15.11 | mountain top dialogue. It is not an acceptable state for full-scale | interaction with the world. Although this power cannot be misused, to |
| D:Day15.23 | action, expression, and exchange. It alters the known through | interaction with the unknown. It allows the continuing realization |
| D:Day17.10 | The way of Jesus represented full-scale | interaction with the world, demonstrating the myth of duality, the |
| D:Day17.13 | ending stage of the fulfillment of the way of Jesus is the stage of | interaction with the world, the time of miracles, the death of the |
| D:Day18.1 | you will follow the way of Jesus to completion, beginning a stage of | interaction with the world, an interaction with the miracles that |
| D:Day18.1 | to completion, beginning a stage of interaction with the world, an | interaction with the miracles that will aide in the dismantling of |
| D:Day18.10 | this pattern. The choice is to demonstrate this pattern through | interaction with the world, or through incarnation through |
| D:Day18.11 | make them visible. They are the creations unique to you through your | interaction with the Christ-consciousness that abides within you. One |
| D:Day19.14 | is why this is not a place or state of non-interaction but of great | interaction. It is a state that facilitates knowing through |
| D:Day21.7 | needed in each moment is available within each moment and that the | interaction, rather than being one of taking something from an |
| D:Day21.7 | learned and then regurgitated or even applied, has given way to an | interaction that begins within and extends outward. |
| D:Day29.6 | and separation. While you may have seen it as a new means of | interaction, it has been, in actuality, access to a new state of |
| D:Day31.2 | or “I had that experience,” as if you have “had” contact and | interaction with circumstances or events that are separate from the |
| D:Day37.11 | and relationship. Two separate numbers, with no relationship, no | interaction, no division and no subtraction, simply remain what they |
interactions (3) |
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| C:14.16 | that you would hope to contribute and create. Within the actions and | interactions of your lifetime lie all the effects you would hope to |
| D:14.14 | through the expression of thoughts, feelings, art, beauty, kind | interactions, or miracles. What is real in the state of unity is what |
| D:Day16.5 | unwanted feelings that are blamed on others. These manifest in your | interactions with the world, taking on form in the actions of others, |
interactive (2) |
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| C:27.11 | that is integral to all the rest. You matter, and you matter as an | interactive part of the relationship that is life. You are already |
| T4:12.34 | Creation of the new has begun. We are an | interactive part of this creative act of a loving Creator. Creation |
interacts (3) |
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| C:13.1 | Your body will seem more connected with those of the others it | interacts with, for they will be grouped together in your observation |
| T3:2.1 | expressions you call art are expressions of a Self who observes and | interacts in relationship. They are not expressions that remain |
| D:Day15.21 | is an all-encompassing state in which everything and everyone | interacts with you through the exchange of dialogue. While you are |
intercede (2) |
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| C:5.20 | what to replace your senseless thoughts with, as your heart will | intercede by fulfilling its longing for union as soon as you have |
| T3:14.2 | as “bad.” A “god” outside of the self would soon be called upon to | intercede. Blame would be placed. A return to equanimity would soon |
intercession (4) |
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| T1:6.4 | stray back to old concepts of prayer or of reaching God through the | intercession of prayer as if God were separate from you and |
| T1:9.12 | turning toward an opposite has been made to serve you through the | intercession of the Holy Spirit. In turning within rather than |
| T2:12.7 | of prayer, once aligned, call constantly upon the same power of | intercession that is the miracle. This is why we also devoted a fair |
| T2:12.7 | device, so you must come to see your own ability to call forth | intercession as a gift and treasure you are able to give in service |
intercessions (1) |
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| T2:12.4 | Miracles are | intercessions. As such they are agreements. They do not take away |
intercessor (1) |
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| T1:9.8 | Your churches are but evidence of this as you seek from religion an | intercessor, one to facilitate for you this receiving or communion. |
interchangeable (3) |
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| C:31.7 | accident that it has become synonymous to many of you with brain, an | interchangeable word that conveys the same idea. Mind is the control |
| T3:11.3 | These words, truth and peace and love, are | interchangeable in the House of Truth as their meaning there is the |
| T3:15.11 | cannot be learned. I have said here that love, peace, and truth are | interchangeable ideas within the new thought system. Thus, truth, |
interchangeably (1) |
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| D:Day8.29 | —of a time when you used your feelings, opinions, and judgments | interchangeably and either “thought” about them in order to know how |
interconnected (1) |
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| D:Day23.3 | the ground of the earth, the place where you are connected and | interconnected to all that lives and breathes along with you. We are |
interconnectedness (1) |
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| T3:17.2 | humankind but it is closer every day to understanding the unity and | interconnectedness of all things. |
interconnection (1) |
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| T3:21.15 | to be within that world. Whether you have given thought to the | interconnection of these ideas you hold about yourself or not, they |
interconnections (1) |
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| C:14.19 | a snare or trap that seems impossible to dismantle because of its | interconnections. Others experience this plan of entrapment solely in |
interconnective (1) |
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| D:Day33.2 | Relationship is the | interconnective tissue that is all life. The answer of how to respond |
intercourse (1) |
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| D:6.23 | that of the perfect design of the joining provided through sexual | intercourse—a design given to lead the way to desire for oneness |
interdependence (2) |
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| C:31.1 | highly prized. This statement, however, more rightly confirms your | interdependence and your wholeness. |
| C:31.8 | but all of you rely on the one Earth as part of a sameness and | interdependence you accept. You are aware that this Earth rests in a |
interdependency (1) |
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| T2:5.7 | are one, you will not realize that dependency is a matter of the | interdependency of all that exists in relationship. Thus, all the |
interest (6) |
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| C:P.22 | on self that seems to have no end point and no limit to the | interest it generates. While forgiveness and the release of guilt are |
| C:P.22 | only to the extent of making one ready for a new choice. Prolonged | interest in self can be as damaging as the selflessness of those |
| C:P.22 | doing good works. Rather than leading to knowledge of God, prolonged | interest in self can further entrench the ego. |
| C:4.17 | to an idea, your body to a job, your days to activities that do not | interest or fulfill you. You accept what you are paid within certain |
| C:25.3 | much of life. You have faked confidence when you are uncertain, | interest where you feel indifference, knowledge of things about which |
| D:Day15.26 | and still focus, or place your attention, on areas that might not | interest others in the slightest. |
interested (5) |
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| C:6.17 | the new frontier, the occupation of those too young to rest, too | interested in living still to welcome the peace of dying. Those who |
| T2:1.5 | with the adventures of living, you would deem yourself no longer | interested in the hunt for buried treasure and see it not. |
| T4:2.13 | that were of the old way. You would not be here if you were still | interested in glorifying the ego, but you also are not yet completely |
| D:Day8.14 | of shame or irritation. It may even still intrigue you if you are | interested enough in the subject of the gossip. To walk away from |
| A.15 | Group attendees will find themselves feeling less competitive or | interested in asserting their beliefs as it becomes clear to them |
interesting (1) |
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| D:15.9 | first swept across and upon which the light first descended, is an | interesting omission, made by many. What were the earth and water if |
interfere (3) |
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| C:10.6 | you is to be separate. Be warned that it will constantly try to | interfere as long as you place any merit in what it tells you. |
| T3:22.8 | Plans will only | interfere with your response to what you are given to observe. The |
| D:2.4 | perfect for the desired end, continuation of this pattern will but | interfere with your full acceptance of who you are in truth. |
interference (1) |
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| C:15.1 | time as well as those of history would give way to love without the | interference of all that would make special. You think issues of |
interferences (2) |
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| D:Day14.8 | there are no blocks or boundaries, no holding patterns, no mental | interferences. |
| A.14 | You begin to hear what your feelings are saying to you without the | interferences and cautions of your thinking mind. You begin to trust |
interferes (1) |
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| C:17.7 | do not. You still make your plans and rail against everything that | interferes with them, even knowing in advance that your greatest |
interlaced (1) |
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| D:Day18.4 | It is the way for those whose fulfillment and completion is | interlaced with bringing this expression to fulfillment. If the call |
interlude (1) |
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| T3:14.2 | still seem to be possible. You would merely look back after the | interlude had passed and see the truth, realizing that a lesson had |
intermediaries (5) |
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| T4:1.24 | through experience, and saying “no more” to the lessons of the | intermediaries. What has grown in you has grown in your children and |
| T4:4.14 | as a choice. Because there was no relationship save that of | intermediaries between the human and the divine, there was no choice |
| T4:9.8 | These have been the last of the | intermediaries, these called to a wisdom beyond their personal |
| D:13.7 | past because you are living in the time of Christ, a time when no | intermediaries are needed or required. Thus you are not called to |
| D:Day39.49 | Only with our willingness joined, are we able to negate the need for | intermediaries and be in relationship. Only with our willingness |
intermediary (30) |
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| T4:2.4 | which is The Way to God and Self. But I also came to provide an | intermediary, for this is what was desired, a bridge between the |
| T4:2.4 | self and the divine or remembered Self. Jesus the man was the | intermediary who ushered in the time of the Holy Spirit by calling |
| T4:5.12 | choice as one body, one consciousness, to end the time of the | intermediary and to begin to learn directly, you are given the same |
| T4:5.13 | loosed of the body by death was the chosen means of the time of the | intermediary, the chosen means of attaining Christ-consciousness and |
| T4:7.2 | automatically realize the consciousness of the spirit that was your | intermediary. But just as during the time of the Holy Spirit, your |
| T4:7.2 | as in the time of the Holy Spirit the spirit was available to all as | intermediary, during the time of Christ, Christ-consciousness is |
| T4:12.7 | let me explain why these written words are not the acts of an | intermediary and why they represent direct learning. |
| T4:12.8 | is that it exists in unity. It is given and received in unity. | Intermediary steps were needed only for the separate state. All |
| T4:12.8 | were needed only for the separate state. All conditions that were | intermediary in nature during the time of learning, are, during the |
| D:13.7 | are needed or required. Thus you are not called to become an | intermediary trying to bridge the knowing of the separated self and |
| D:13.12 | These are actions of the separated self attempting to fulfill | intermediary functions. Relationship, or union, is what negates the |
| D:13.12 | functions. Relationship, or union, is what negates the need for such | intermediary functions. By being who you are, and seeing others as |
| D:Day3.35 | told that the time of the Holy Spirit, the time of a need for an | intermediary between yourself and God, is gone. You have been invited |
| D:Day3.36 | posed back upon the poser, in order to say: Use me not as an | intermediary. It is only in relationship with the God within that the |
| D:Day19.8 | as demonstrations of ways. Those who have thought of Mary as an | intermediary are as inaccurate in this belief as are those who |
| D:Day19.8 | are those who thought of Jesus in such a way. Neither demonstrated | intermediary functions but demonstrated direct union with God. Each |
| D:Day21.7 | of knowledge is now an act of giving and receiving as one. No | intermediary is needed when you exist in union. It is recognized that |
| D:Day22.2 | in reference to spirituality, it has often been used to indicate an | intermediary function. The channeler was perhaps seen as a mediator |
| D:Day22.2 | and unknown states. The teacher in the example used was also an | intermediary with the separation being between the known and the |
| D:Day22.5 | It is clear, when looked at in terms of process, that there is no | intermediary function involved in channeling, but a function of |
| D:Day35.9 | no steps to accomplishment. They can be lived immediately. No | intermediary is needed. No tools are needed. All that is needed is |
| D:Day39.7 | God. Yet if the time of Christ is about the end of the need for the | intermediary, what becomes of the intermediary relationship Christ |
| D:Day39.7 | about the end of the need for the intermediary, what becomes of the | intermediary relationship Christ seems to offer? Are you ready to |
| D:Day39.8 | Contemplate the “buffer” nature of all that is | intermediary. An intermediary stands between as well as links. It is |
| D:Day39.8 | Contemplate the “buffer” nature of all that is intermediary. An | intermediary stands between as well as links. It is a totally |
| D:Day39.10 | When you have discovered your own relationship with me is when an | intermediary is no longer needed—because you have realized and made |
| D:Day39.10 | relationship is established you realize that relationship is the | intermediary link between individuated beings and that you hold this |
| D:Day39.12 | Relationship itself is | intermediary, it is what you carry, the connection between one thing |
| A.19 | of Christ. The time of the Holy Spirit has passed. The time of the | intermediary is over. The greatest intermediary of all has been the |
| A.19 | has passed. The time of the intermediary is over. The greatest | intermediary of all has been the mind. It has stood between you and |
internal (28) |
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| C:P.15 | You thus have placed the ego at odds with spirit, giving the ego an | internal and invisible foe to do battle with. This was hardly the |
| C:9.44 | examples of your daily life gone awry, are but demonstrations of | internal desires taken to a greater extreme; only these, rather than |
| C:14.3 | External activity is but the effect of a cause that remains | internal, and all war is but war upon yourself. |
| C:18.8 | world is but a projection that cannot take you away from the | internal world where you exist in wholeness, a link in the chain of |
| C:21.8 | the conflict that arises between mind and heart is the perception of | internal and external differences in meaning. In extreme instances |
| C:21.8 | do within his or her community. In such an instance the external and | internal meanings of the same situation are considered to be |
| T2:1.3 | you have moved beyond these ego concerns and explore the realm of | internal treasures. |
| T2:1.4 | of the ego, in your fear of returning to it, often turn away from | internal treasures that you believe, when realized, might feed the |
| T2:1.4 | is to be who you are, you may have determined that exploring your | internal treasure is now unnecessary. You may well be feeling a sense |
| T2:1.4 | to be other than you are now, including any desires related to those | internal treasures you had once hoped to have become abilities. You |
| T3:18.10 | truth realizes that the external world is but a reflection of the | internal world. Thus you can observe with your eyes closed as easily |
| T3:22.1 | precepts put forth within this Course, precepts that say that the | internal affects the external, seem as evidence that you will no |
| T4:2.1 | Outward seeking is turning inward. Inward or | internal discoveries are turning outward. This is a reverse, a polar |
| D:4.12 | to your true identity possible. These patterns are both external and | internal. External divine patterns include the observable forms that |
| D:4.12 | divine pattern that created the observable world, and only one | internal divine pattern that created the internal world. The internal |
| D:4.12 | world, and only one internal divine pattern that created the | internal world. The internal divine pattern was that of learning. |
| D:4.12 | one internal divine pattern that created the internal world. The | internal divine pattern was that of learning. |
| D:4.13 | The two patterns, the | internal and the external, were created together to exist in a |
| D:4.14 | system of thought. In such a way of thinking, one would take the | internal thought pattern, enhance it with the external pattern, and |
| D:4.24 | Let this acceptance of your own | internal authority be your first “act” of acceptance rather than |
| D:6.20 | fate? Like all the systems you believe in, it is a system too, an | internal idea given a name, externalized, and blamed for all that you |
| D:Day7.8 | from changes in your external circumstances but from changes in your | internal perspective. |
| D:Day26.2 | You have sought externally because you have not known of a source of | internal guidance. You have been guided by teachers, counselors, and |
| D:Day26.6 | Your self-guidance can be thought of as an | internal compass. It will not necessarily know the answers as each |
| D:Day27.7 | You might think of this initially as having two perspectives, an | internal and an external perspective, a human perspective and a |
| D:Day27.10 | with you the ability to experience both levels of experience, the | internal and the external, the form and the content, the human and |
| D:Day28.16 | of this dialogue and was revisited and defined as acceptance of | internal rather external conditions. It makes no sense, however, to |
| A.15 | correct interpretation is that which comes from each reader’s own | internal guidance system. Group attendees will find themselves |
internally (10) |
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| T3:15.4 | some “thing” that is expected to change. This idea is countered | internally, however, by the idea that at some basic level, human |
| T4:2.1 | a polar reversal that is happening world-wide, externally as well as | internally. It is happening. It is not predictive. I have never been |
| D:4.8 | A life of artificial structure is all any of you have known. An | internally structured life will quickly replace the life of the |
| D:4.8 | in the prison system you have made are free to follow an | internally structured life to a greater extent than many of those who |
| D:4.23 | you must claim before your externally structured life can become an | internally structured life. |
| D:Day27.12 | weather, but it is as if you denied your body the ideal 98.6 degrees | internally and 78 degrees externally. There is no living body that |
| D:Day28.1 | and thus one of limitation. Moving from an externally directed to an | internally directed experience of life creates unlimited choices. The |
| D:Day28.1 | of life creates unlimited choices. The unlimited choices of | internally directed experience are what you must begin to face as we |
| D:Day28.1 | be to put off coming to know the difference between externally and | internally directed life experiences. |
| D:Day28.22 | To move to | internally directed experience is to make the move into wholeness |
internally directed experience (3) |
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| D:Day28.1 | and thus one of limitation. Moving from an externally directed to an | internally directed experience of life creates unlimited choices. The |
| D:Day28.1 | of life creates unlimited choices. The unlimited choices of | internally directed experience are what you must begin to face as we |
| D:Day28.22 | To move to | internally directed experience is to make the move into wholeness |
internally structured life (3) |
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| D:4.8 | A life of artificial structure is all any of you have known. An | internally structured life will quickly replace the life of the |
| D:4.8 | in the prison system you have made are free to follow an | internally structured life to a greater extent than many of those who |
| D:4.23 | you must claim before your externally structured life can become an | internally structured life. |
internals (1) |
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| D:Day8.5 | We are not, when talking of acceptance, talking of externals, but of | internals. We are not talking of the old adage or prayer that calls |
interpret (4) |
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| C:9.14 | your separated self. It is in the attempts of the separated self to | interpret what feelings would say that they become as distorted as |
| C:21.7 | by perception. This is a problem of meaning. Mind and heart | interpret meaning in different ways. You do not even begin to |
| C:21.7 | it means to you, but I assure you that as long as mind and heart | interpret meaning in different ways you will not find peace. You |
| T1:4.17 | in accord with your own views. Others of you feel it necessary to | interpret everything on your own. Without further discussion, you |
interpretation (21) |
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| C:18.1 | And your perception of the fall makes of the fall a curse. This | interpretation would be inconsistent, however, with a benevolent God |
| C:18.1 | however, with a benevolent God and a benevolent universe. This | interpretation accepts that separation can occur. It cannot. Belief |
| T1:4.16 | you look upon and see without the obstacle of the ego-mind’s | interpretation. |
| T1:4.17 | Let us speak a moment of this | interpretation. That each of you interprets what you see, read, hear, |
| T1:4.17 | something you have prized. Some of you will accept another’s | interpretation of meaning if it is helpful to you, saves you time, or |
| T1:4.17 | everything on your own. Without further discussion, you would see | interpretation and response quite similarly and this would but lead |
| T1:4.18 | and not dependent upon your definition of it. A response is not an | interpretation. A response is an expression of who you are rather |
| T1:4.19 | You who have thought that your | interpretation of events and feelings has given them their meaning— |
| T1:4.19 | This is not your responsibility. You who have thought that your | interpretation of situations and the feelings they have aroused have |
| T1:4.19 | apply the art of thought rather than the thinking of the ego-mind. | Interpretation but gives you opinions about those things that you |
| T1:4.20 | The joy you have thought has come to you from an | interpretation that is uniquely your own is as nothing compared to |
| T1:4.20 | that is uniquely you. But you must give up your penchant for | interpretation before you can learn to respond. I realize that this |
| T1:4.20 | you continue to not realize the difference between response and | interpretation. The only way for this concern to have the chance to |
| T1:4.21 | them rather than responding to them. They do not require | interpretation but response. Response was what was required in the |
| T1:4.21 | expressly for the purpose of not repeating your former reaction or | interpretation of them. You are being revisited with these lessons so |
| T4:1.20 | But these indirect means of communication left much open to | interpretation. Different interpretations of indirectly received |
| A.15 | The sharing of experience is more appropriate than the sharing of | interpretation. The sharing of process is more appropriate than the |
| A.15 | outcome. Facilitators will keep readers from attempting one correct | interpretation, as the only correct interpretation is that which |
| A.15 | from attempting one correct interpretation, as the only correct | interpretation is that which comes from each reader’s own internal |
| A.16 | Is there, in other words, perhaps no “right” answer or correct | interpretation, but “wrong” answers and inaccurate interpretations? |
| A.16 | will inevitably receive the answer and come to the understanding or | interpretation that is “right” for them. |
interpretations (6) |
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| C:21.7 | will not find peace. You have, in the past, accepted these different | interpretations as natural. You see that there are two ways of |
| C:27.15 | “you” that dictates your responses to situations based on surface | interpretations of what those situations entail. It is rather the you |
| T1:8.3 | is only one truth in time or eternity regardless of the variety of | interpretations of the truth. |
| T4:1.20 | means of communication left much open to interpretation. Different | interpretations of indirectly received truth resulted in different |
| T4:2.9 | speak of this because it is in your awareness and because many false | interpretations of this time as a time of judgment and of separating |
| A.16 | answer or correct interpretation, but “wrong” answers and inaccurate | interpretations? This is a matter of unity versus separation rather |
interpreted (3) |
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| C:22.8 | Meaning is similarly | interpreted. Intersections that create function and purpose are |
| T4:3.4 | fear. It is as simple as that. Yet the way in which each of you have | interpreted this displacement has come to seem quite complex. |
| D:Day29.4 | of saying this is bringing who you are into wholeness, which can be | interpreted both as bringing all that you are into existence and as |
interpreter (1) |
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| C:18.22 | body seems to be in charge and to be both the experiencer and the | interpreter of experience. In addition, this misperception has |
interpreting (1) |
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| T1:4.21 | a new way, if you meet these experiences again with the attitude of | interpreting them rather than responding to them. They do not require |
interprets (1) |
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| T1:4.17 | Let us speak a moment of this interpretation. That each of you | interprets what you see, read, hear, smell, and touch differently |
interrelated (3) |
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| C:6.4 | the same because we are not separate. God created the universe as an | interrelated whole. That the universe is an interrelated whole is no |
| C:6.4 | the universe as an interrelated whole. That the universe is an | interrelated whole is no longer disputed even by science. What you |
| T3:16.17 | system of the truth builds upon itself and forms a real and true | interrelated whole. What forms the House of Truth is love eternal and |
interrelationship (2) |
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| D:17.19 | You now must understand the fullness of the well of your heart, the | interrelationship of desire and fulfillment. The interrelationship of |
| D:17.19 | of your heart, the interrelationship of desire and fulfillment. The | interrelationship of desire and fulfillment is what occurs at the |
interrupted (1) |
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| A.10 | Again it is not required nor even recommended that these readings be | interrupted by a search for meaning. Listen. Respond. Let meaning be |
interrupting (1) |
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| D:Day16.4 | separate from the self and yet were maintained within the body, thus | interrupting the body’s natural means of functioning. Sickness is not |
interruptions (1) |
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| C:13.8 | yourself distracted by these memories, do not push them aside as | interruptions in your day, but know that anything that distracts you |
intersection (22) |
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| C:21.2 | exists between one thing and another and that it is in the | intersection of parts that the holiness of what is in-between is |
| C:22.2 | for both head and heart. We will begin by discussing the concept of | intersection and look at it as a passing-through that establishes a |
| C:22.6 | Intersection is often seen as a division between rather than as a | |
| C:22.6 | idea of division, and they help to show that even what is divided by | intersection remains whole. |
| C:22.7 | The image of | intersection is simply meant to represent the point where the world |
| C:22.7 | you to feel or believe in a certain way—and it is at this point of | intersection that not only relationship, but partnership is found. |
| C:22.7 | are not apparent. Partnership is thus equated with productive | intersection rather than intersection itself. |
| C:22.7 | Partnership is thus equated with productive intersection rather than | intersection itself. |
| C:22.9 | Yet it is the passing through that creates the | intersection. Everything within your world and your day must pass |
| C:22.12 | In contrast, the layered approach to | intersection causes you to feel as if external forces are bombarding |
| C:22.20 | through you rather than getting stopped for examination at its | intersection with you. Begin to imagine seeing the world without the |
| D:Day5.21 | discussed as passing through the onion in the Course chapter “The | Intersection,” and imagine the point of intersection connecting with |
| D:Day5.21 | in the Course chapter “The Intersection,” and imagine the point of | intersection connecting with your chosen access point. Imagine this |
| D:Day5.21 | relationship you have with unity while in form—a relationship of | intersection and pass-through. |
| D:Day5.25 | A focus point is a point of convergence. A focal point is a point of | intersection that gives rise to a clear image. |
| D:Day5.26 | The | intersection spoken of here is that of pass-through. Although we have |
| D:Day6.1 | comprised of. We are in an in-between state of time. We stand at the | intersection point of the finite and the infinite in order to |
| D:Day6.4 | spoken of your point of access to unity as one of convergence, | intersection, and pass-through. Can you see the similarities between |
| D:Day6.5 | Movement , Being, Expression; Convergence, | Intersection, Pass-through. |
| D:Day6.30 | being, and expression coming together. The point of convergence, | intersection, and pass-through. This is it! Right here in your life |
| D:Day7.7 | that you will have with time. This is a time of convergence, | intersection, and pass-through of the finite and the infinite, of |
| D:Day7.11 | spoken of as movement, being, and expression; and convergence, | intersection and pass-through. |
intersections (2) |
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| C:22.8 | Meaning is similarly interpreted. | Intersections that create function and purpose are deemed meaningful. |
| C:22.8 | that create function and purpose are deemed meaningful. | Intersections that seem to have no function or purpose are deemed |
intersects (2) |
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| C:22.7 | intersection is simply meant to represent the point where the world | intersects with you—where your path crosses that of others, where |
| C:22.9 | You have seen your purpose as one of assigning meaning to that which | intersects with you in a given way that you deem as purposeful. Yet |
intertwine (1) |
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| D:Day28.26 | of your new life. This weaving will take place as you continue to | intertwine the two experiences that you are simultaneously holding |
intertwined (2) |
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| T3:16.16 | of the ego and created patterns that caused them to only seem to be | intertwined and all encompassing. Nothing but the truth is all |
| D:Day19.16 | comparison and judgment. Thus it is realistic to see the two ways as | intertwined circles existing in support and harmony with one another. |
interval (1) |
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| T2:6.9 | of the pattern of time. Miracles create an out-of-pattern time | interval. Thus living in a state of miracle-readiness is the creation |
intervened (1) |
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| D:Day35.21 | in the creation of your life. You may feel that at times God has | intervened, or that at times you have been a victim of fate, but you |
intimacy (4) |
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| C:22.22 | you the feeling of impersonality will be replaced quickly with an | intimacy with your surroundings that you never felt before. |
| C:22.23 | This | intimacy itself will allow you to see your “self” as an integral part |
| D:Day22.7 | that you have touched, experienced, sensed, or felt with such | intimacy that it is known to you because the knowing becomes real in |
| A.39 | This is a time of great | intimacy. This is a time that is between you and I more so than has |
intimate (1) |
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| C:22.20 | at first, as if it is depersonalizing the world and making it less | intimate. It will seem as if you are shirking some primal |
intimately (4) |
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| C:4.3 | Love and longing are so | intimately attached because they joined together at the moment of |
| D:6.4 | of which you will become increasingly aware. As you identify more | intimately with the Self you truly are, the self of form is likely to |
| D:Day5.13 | love, and while you may treat love still as an individual attribute | intimately associated with the Self you are, you know love is not an |
| D:Day9.13 | This ideal image is | intimately related with the time of learning in another way as well. |
into (325) |
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intolerance (6) |
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| C:I.3 | is right” and “this is wrong.” It will speak of love and not see its | intolerance or judgment. It will speak of love to be helpful and with |
| T4:6.6 | for everyone’s choice. I call you to a new choice, but not to | intolerance of those who are not ready to make it. I call you to a |
| D:Day8.12 | You have been intolerant of yourself and it was easy to extend this | intolerance to others. Once acceptance of the Self begins to be |
| D:Day8.12 | the Self begins to be practiced, you will realize that the self of | intolerance was the self of fear. Acceptance of yourself, in love, |
| D:Day8.12 | beginning stage of acceptance and only of importance because of your | intolerance of your own feelings. |
| D:Day8.13 | your real Self will be intolerant only of illusion and that this | intolerance will take the form of seeing only the truth rather than |
intolerant (6) |
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| T3:21.9 | This will sound | intolerant to you. It is a stance intolerant of illusion. You must no |
| T3:21.9 | This will sound intolerant to you. It is a stance | intolerant of illusion. You must no longer see illusion for it is no |
| D:Day8.12 | Will knowing your dislikes cause you to be | intolerant? This is an important question. You have been intolerant |
| D:Day8.12 | you to be intolerant? This is an important question. You have been | intolerant of yourself and it was easy to extend this intolerance to |
| D:Day8.13 | Remember that you have been told that your real Self will be | intolerant only of illusion and that this intolerance will take the |
| D:Day8.15 | or rule that says you do not tolerate it, then you will become | intolerant. And because you will then act from a predetermined |
intricate (1) |
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| C:14.19 | do this quite obviously, and over years and years create a web of | intricate design, a snare or trap that seems impossible to dismantle |
intricately (4) |
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| C:15.1 | what of the specialness you desire for yourself? Do you not see how | intricately linked these two desires are? The desire to give and |
| T3:6.3 | Reward is | intricately tied to your notions of being good, performing deeds of |
| T4:5.8 | And yet your finger is governed by the larger body, | intricately connected to signals of the brain, to the linking muscles |
| D:4.12 | and plant life that exists around you. From the daintiest and most | intricately laced snowflake to the stem of a plant to the workings of |
intrigue (2) |
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| T3:16.8 | with yourself. These temptations will be related to the | intrigue of the challenge and actually be couched in patterns that |
| D:Day8.14 | may still call up feelings of shame or irritation. It may even still | intrigue you if you are interested enough in the subject of the |
intrigued (2) |
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| D:8.2 | you have heard before. This idea of no longer needing to learn has | intrigued you since it was first mentioned, and yet it seems too |
| D:Day40.20 | long to be as well as the Self you are. This paradox has kept you as | intrigued with the idea of self as with the idea of God. You have |
intriguing (1) |
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| T2:10.4 | illustration. While this illustration may be distasteful to some and | intriguing to others, how many of you would not want to replace your |
intrinsic (2) |
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| C:22.5 | like an onion, piercing many layers. While such a piercing has no | intrinsic value in terms of purpose, it provides an image of a |
| D:Day27.8 | through practice, lose its dualistic seeming nature and become as | intrinsic to who you are as is breathing. In this same way, the |
intrinsically (1) |
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| T3:8.4 | bitterness does indeed fit into this category. Bitterness is an idea | intrinsically tied to the personal self and the experience of the |
introduce (1) |
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| T3:6.5 | but even being that it is just another word, it is one chosen to | introduce an idea of such fallacy that it rivals only the ego in its |
introduced (2) |
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| D:3.8 | for a moment of the idea of giving and receiving as one that was | introduced within A Course of Love and taught quite thoroughly in “A |
| D:Day37.22 | of God as a particular being. Yet the idea of God as Father, | introduced and championed by Jesus Christ, was also created by Jesus |
introduction (1) |
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| D:15.8 | Then God, a being, spoke. Here we have both the | introduction of a being and the continuation of movement. Speaking |
intuition (16) |
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| D:10.1 | or talents, as ideas, as imagination, as inspiration, instinct, | intuition, as vision, or as calling, are ways of knowing that come to |
| D:10.2 | to call forth talents, ideas, imagination, inspiration, instinct, | intuition, vision, or calling. You may believe that teaching and |
| D:Day10.7 | could be spoken of most succinctly by considering your concept of | intuition. You all understand intuition and each of you have had |
| D:Day10.7 | by considering your concept of intuition. You all understand | intuition and each of you have had intuitive moments. You may have |
| D:Day10.7 | do something you were about to do. You may have trusted the | intuition and then learned that had you done what you planned to do, |
| D:Day10.7 | have occurred. You may have never had any proof that following your | intuition was the correct thing to do but still felt as if it was. Or |
| D:Day10.7 | to do but still felt as if it was. Or you may have doubted your | intuition and had something occur that made you think back and wish |
| D:Day10.8 | This | intuition came as a feeling, but not necessarily as a feeling of |
| D:Day10.8 | necessarily as a feeling of certainty. You may have reacted to the | intuition with confidence or with lack of confidence. |
| D:Day10.9 | There are other instances of | intuition that come, not as these seeming warnings, but as what you |
| D:Day10.9 | warnings, but as what you might call intuitive flashes of insight— | intuition that causes you to make connections between point A and |
| D:Day10.10 | This type of | intuition seems to come more as thought than as feeling, but even so, |
| D:Day10.10 | will often determine how you act upon them. Do you trust in your | intuition or do you doubt it? |
| D:Day10.11 | What you have trusted in the most is rational thought, and | intuition is different than rational thought, as are feelings of all |
| D:Day16.12 | want to “do something” about. If all feelings were treated more like | intuition is treated—with a “knowing” that the feeling has come to |
intuitive (4) |
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| D:5.1 | your ability to “remember” much of creation in a non-cognitive, | intuitive way. It was also about the minor distortions that occurred |
| D:Day10.7 | of intuition. You all understand intuition and each of you have had | intuitive moments. You may have felt, for no good reason, as if you |
| D:Day10.9 | that come, not as these seeming warnings, but as what you might call | intuitive flashes of insight—intuition that causes you to make |
| D:Day10.11 | because all feelings are capable of providing what you have called | intuitive knowledge or insights and your distrust of this knowledge |
invent (1) |
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| T4:2.12 | who so achieve and become the first to set records, discover, or | invent the new, are not aware of themselves as “better than” for |
invented (1) |
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| C:31.25 | can never share the truth with you nor with anyone else. The ego | invented the idea of “telling” the truth and using it as an opposite |
inventing (1) |
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| D:Day2.4 | projects that did not come to fruition, and now has succeeded in | inventing just what was always envisioned. This is the moment of |
invention (1) |
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| C:26.22 | of the universe, much as within a novel, movie, piece of music, | invention or artistic idea is the completion of the pattern that will |
inventor (1) |
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| D:Day2.4 | You are like an | inventor who wasted many years, much money, and endured many |
invest (1) |
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| D:3.3 | It calls to you and asks you to | invest your life with the very purpose you have always desired. You |
invested (2) |
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| C:P.24 | not your ego that grows impatient for change, for your ego is highly | invested in things remaining the same. It is, rather, a spirit of |
| C:10.1 | much power indeed would it wield. But what you have made cannot be | invested with the power of creation without your joining with it. |
investment (3) |
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| C:9.38 | creativity and in another your prayerfulness. Like a diversified | investment portfolio, you think this parceling out of different |
| C:31.36 | you quickly determine the nature of those relationships and have an | investment in them staying the same. Since this is most often true |
| A.34 | What individuals may well be looking for is their reward for the | investment they have made in this coursework. While they are looking |
invigorating (1) |
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| T4:12.18 | from the old ideas, the learned wisdom of old. What could be more | invigorating, more challenging, more stimulating to your enrichment, |
inviolate (6) |
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| C:I.12 | which can be predicted. It is not that which can be formed and held | inviolate. The new is creation’s unfolding love. The new is love’s |
| C:7.13 | in peace and knows no grievance. What is joined resides in love | inviolate. |
| C:23.3 | total knowing, this too is “how it is.” How it is meant to be. Love | inviolate. Each of you is love inviolate. Yet relationally, you may |
| C:23.3 | it is.” How it is meant to be. Love inviolate. Each of you is love | inviolate. Yet relationally, you may be able to “read each other’s |
| C:25.5 | completes giving. Each of your brothers and sisters are love | inviolate. What each gives is incomplete until it is received. |
| C:26.20 | you will hear the answer of your heart? The calling of love to love | inviolate? The answer that only you can hear. There is no mold, no |
invisibility (5) |
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| D:Day13.6 | of nature, all are visible within the One Self because of the | invisibility of the one boundary-less Self of form. All of creation |
| D:Day14.10 | Only now, in your realization of your | invisibility and spaciousness, do you look within and see the stones |
| D:Day14.10 | And yet we do not choose to keep them. Spaciousness is spaciousness. | Invisibility is invisibility. We are no longer collectors but |
| D:Day14.10 | choose to keep them. Spaciousness is spaciousness. Invisibility is | invisibility. We are no longer collectors but gatherers. We hold |
| D:Day14.11 | your relationship to the unexplainable. Acceptance is the creator of | invisibility, the creator of the spacious Self. God has been |
invisible (15) |
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| C:P.15 | by the body—and a spirit self that represents to you an | invisible world in which you can believe but not take part. You thus |
| C:P.15 | placed the ego at odds with spirit, giving the ego an internal and | invisible foe to do battle with. This was hardly the purpose of any |
| C:29.24 | This is the great divide, the separation, between the visible and the | invisible, the indivisible and the divisible. Only those reunited |
| T1:8.16 | words, in a visual pattern that aides your understanding of the | invisible. It is one more demonstration of the union that returns you |
| D:Day12.2 | Imagine the air around you being visible and your form an | invisible space within the visible surroundings. This is the reality |
| D:Day12.8 | need not be avoided for space encompasses all obstacles, making them | invisible. The mind would say that making obstacles invisible is |
| D:Day12.8 | making them invisible. The mind would say that making obstacles | invisible is uncaring. The spacious Self knows no obstacles for it |
| D:Day12.8 | the enfolding but feels no hurt nor lessening of spirit by becoming | invisible within the space. The solidity of the perceiver is, in this |
| D:Day13.6 | Imagine the spacious Self as an | invisible Self, a Self whose form is transparent. Through this |
| D:Day14.7 | to a stop within you must pass through for the self to be the fully | invisible or spacious Self described earlier. What you once stopped |
| D:Day14.8 | The | invisible or spacious Self is the Self through which pass-through |
| D:Day14.9 | holds within is the relationship of all to all. Relationship is the | invisible reality only expressed through form. |
| D:Day15.4 | How can the | invisible be observed? From within Christ-consciousness, you begin to |
| D:Day18.7 | represented as a visual pattern that would aide understanding of the | invisible. This is what you are now called to do. Whether you |
| D:Day18.12 | recreated for everyone. What else would life be for but to make the | invisible paradise of love visible and livable for all? |
invitation (11) |
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| C:5.29 | with God. You cannot be alone nor without your Father, yet your | invitation is necessary for your awareness of this presence. As I |
| C:11.18 | you let go of fear and invite unity to return, you but send out an | invitation to love and say you are welcome here. What is a dinner |
| C:15.1 | reflects this desire. Love’s opposite would not exist but for your | invitation of it. All hate, guilt, shame, and envy are but the result |
| C:26.18 | as if you have been waiting to be invited to a party and that the | invitation hasn’t come. This is because you are ready for the next |
| C:26.18 | about and wait for the time of the celebration to come. This is the | invitation to the celebration. This is the invitation to greet this |
| C:26.18 | to come. This is the invitation to the celebration. This is the | invitation to greet this day with no worry, disappointment, or |
| C:26.18 | this day with no worry, disappointment, or planning. This is the | invitation to greet your Self and to find your Self within this day. |
| C:26.19 | make any decisions. It asks not that you do anything new. This is an | invitation from love to love. It asks only that you be open and allow |
| T2:13.3 | the personal self is the subject of the next Treatise, this is my | invitation to you, specifically, to enter into a holy and personal |
| T4:12.4 | the whole. This dialogue will, however, be ongoing, and this is your | invitation to participate in this dialogue. No matter where you are, |
| D:3.2 | is the one beautiful note, the tolling of the bell of the Lord, your | invitation to return home. This call has always sounded. It is not a |
invite (16) |
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| C:5.29 | Separation is all you perceive on your own. Union is all that you | invite me into and share with God. You cannot be alone nor without |
| C:11.18 | unity, you but chose fear over love. When you let go of fear and | invite unity to return, you but send out an invitation to love and |
| C:13.9 | not to follow any instruction other than that of your own Self? We | invite the return of what you know, and let your real Self guide you |
| T1:2.10 | existence in this lower order. It is only you who can recognize and | invite the higher order or subject yourself to its conditions. It is |
| T2:1.9 | concert hall or a little spinet that will grace a living room and | invite friends and family to gather round. A writer sees a book in |
| T2:11.4 | Remember now and always that you and God are one and that what you | invite to do battle with God you but battle yourself. |
| T4:12.10 | in your capacity to express who you are. As long as you continue to | invite learning, you will continue to invite the conditions of |
| T4:12.10 | As long as you continue to invite learning, you will continue to | invite the conditions of learning. These are the conditions you have |
| D:1.12 | you have known as Baptism, Confirmation, and Marriage. Each of these | invite a new identity. So, too, do we invite a new identity now. |
| D:1.12 | and Marriage. Each of these invite a new identity. So, too, do we | invite a new identity now. While these sacraments have largely lost |
| D:4.30 | will not bring suffering but will end suffering. Your part is to | invite it and accept it when it comes. State your willingness, accept |
| D:4.30 | the coming of your release, and prepare to leave your prison behind. | Invite this simply by inviting what brings you joy. Invite yourself |
| D:4.30 | prison behind. Invite this simply by inviting what brings you joy. | Invite yourself first to this new world, but leave not your brothers |
| D:4.30 | to this new world, but leave not your brothers and sisters behind. | Invite them too. For those who are imprisoned are one with you, and |
| D:Day3.36 | of Buddha. To teach is to convey the known. To speak of a way is to | invite dialogue and a journey. This is what all master “teachers” |
| D:Day6.14 | nothing but your point of access, have a chance to really begin to | invite abundance without having to look at the bills that arrive by |
invited (4) |
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| C:26.18 | at these words, and feel as if you have been waiting to be | invited to a party and that the invitation hasn’t come. This is |
| T1:2.10 | The laws of the body have thus subjected you to conditions that | invited the ego-mind to turn its attention to existence in this lower |
| D:14.3 | to you. And this is why this exploration and discovery needs to be | invited and experienced before you become partners in the creation of |
| D:Day3.35 | for an intermediary between yourself and God, is gone. You have been | invited to know God directly, and to develop a relationship with God. |
invites (3) |
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| C:P.15 | situation. The truth unites. It does not divide. The truth | invites peace, not conflict. Partial truth is not only impossible, it |
| T1:5.13 | The art of thought | invites the experience of the new thought system by being willing to |
| T1:7.2 | a punishment, but it still, in its acceptance of a false notion, | invites suffering. This belief accepts learning through contrast, |
inviting (3) |
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| T1:4.1 | By asking you to request a miracle, I am honoring who you are and | inviting you into the state of mind that is miracle-readiness. The |
| T2:9.2 | as affirmations. These tools are all means of releasing ego mind and | inviting the one mind, or unity into the present moment. When seen as |
| D:4.30 | and prepare to leave your prison behind. Invite this simply by | inviting what brings you joy. Invite yourself first to this new |
invoke (1) |
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| T1:3.24 | godlike or even holy. You might choose incorrectly. You might | invoke retribution. You might be selfish. You might be proved to have |
involve (2) |
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| C:1.14 | what you are responsible for. It is merely your ego’s attempt to | involve you in distractions that keep you from your real |
| C:2.16 | not occurred because you separate mind and heart and think you can | involve one without involving the other. You believe that to know |
involved (19) |
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| C:6.10 | to you. A warmth not of this world, given freely, with no work | involved, causes you to shake your head. How can it be for you if you |
| C:10.17 | may have led to this situation or event?” For choice is always | involved before the fact. Nothing happens to the Son of God by |
| C:22.12 | These layers protect your heart, and a great percentage of them are | involved with denial, with creating places where things enter and |
| C:23.26 | as a challenge to your beliefs? If you do not remember that you are | involved in a process of unlearning that will lead to the conviction |
| C:25.17 | in love in every instance is what occurs when the whole Self is | involved in the love of life. There are no “parts” of the Self |
| C:25.17 | All Selves are joined in wholeheartedness. The one Self is solely | involved in living love. |
| C:26.8 | This is what we now leave behind as we seek to become | involved with life. I say we because I am with you and will not leave |
| T1:6.2 | and have presented the acts of reproducing and recollecting that are | involved with memory as acts of creation. Prayer is but reproducing |
| T2:9.16 | relationships. You will realize that there is no loss but only gain | involved in letting them go. |
| T2:10.12 | learned, you will not learn because the “you” that will be | involved in the learning process will not be the real you. |
| T3:15.6 | but that of all the special relationships in which they have been | involved. To have a special relationship with someone who has failed |
| T3:15.6 | who has failed at offered new beginnings becomes a failure for all | involved. Each sets their own criteria for success or failure and |
| D:12.14 | They may be simple thoughts about a situation in which you are | involved, or about the situation of another. Or they may be profound |
| D:12.18 | your usual “self.” Either way, however, you know that your self was | involved, somehow, in this coming to know of the truth, even if this |
| D:Day6.26 | incomparable. You know there is nothing more important for you to be | involved in. All other areas where you might previously have placed |
| D:Day6.28 | experiencing for other areas of the life you still seem so deeply | involved in is disturbing to you. Yet why should this be disturbing? |
| D:Day8.22 | or that you are not spiritual enough! It simply means that you are | involved in a situation or relationship that has called forth that |
| D:Day10.30 | people have, but I am calling you to acknowledge that feelings are | involved at every level of every being you can imagine. Consciousness |
| D:Day22.5 | at in terms of process, that there is no intermediary function | involved in channeling, but a function of union. This is the very |
involvement (7) |
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| C:18.9 | standpoint, what it was that you were asking for, or the extent of | involvement this learning would require. In order to learn what the |
| C:24.4 | engagement is a promise, a commitment. It requires participation, | involvement, attention, being present. These are the lessons with |
| C:25.15 | Involvement flows from participation and engagement. While it may | |
| C:26.8 | with you and will not leave your side. I say we because your first | involvement is involvement with Christ, an involvement that links us |
| C:26.8 | will not leave your side. I say we because your first involvement is | involvement with Christ, an involvement that links us in oneness and |
| C:26.8 | say we because your first involvement is involvement with Christ, an | involvement that links us in oneness and glory once again. I say we |
| A.43 | You Are being in the world. For some of you this may mean continued | involvement with this coursework and a direct sharing of it with |
involves (2) |
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| D:10.4 | since that expression exists in the realm of time and space and | involves the work and time of your form in your form’s separate |
| D:Day22.2 | life itself can be seen as a channel. Since the first transition | involves realizing that you are the expression of the unknown and the |
involving (1) |
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| C:2.16 | you separate mind and heart and think you can involve one without | involving the other. You believe that to know with your mind is a |
invulnerability (10) |
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| C:25.12 | identify and reject all such attitudes and to adopt an attitude of | invulnerability. |
| C:25.13 | An attitude of | invulnerability is necessary now. It is not arrogance or a means by |
| C:25.14 | A realization of your | invulnerability is not necessary in terms of use but in terms of |
| C:25.14 | necessary in terms of use but in terms of service. Those who claim | invulnerability and use it as a test of fate, or an excuse to |
| C:25.14 | of humanity or nature, will eventually lose the game they play. True | invulnerability can only be claimed by those who recognize it as part |
| C:25.14 | be claimed by those who recognize it as part of their true identity. | Invulnerability will then serve you and your brothers and sisters. |
| D:14.4 | Let me remind you again of your | invulnerability and the cautions given within this Course concerning |
| D:14.4 | and the cautions given within this Course concerning testing this | invulnerability. In a certain sense, these cautions are now lessened. |
| D:14.4 | cautions are now lessened. While you still are not to view your | invulnerability as a testing ground against fate, you will, to a |
| D:14.4 | against fate, you will, to a certain extent, need to remember your | invulnerability in order to be a real explorer, and to fully |
invulnerable (2) |
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| C:25.13 | think you can remain disappointed or disillusioned, you will not be | invulnerable. There is always, behind every disappointment or |
| C:25.13 | of lack of love come from anywhere but within, you will not be | invulnerable. |
inward (11) |
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| C:5.15 | to see, but is the one that nonetheless is truly real. To look | inward at the real world requires another kind of vision: the vision |
| C:20.12 | like the layers of light that form a rainbow, indivisible and curved | inward upon each other. Love grows from within as a child grows |
| C:20.12 | Love grows from within as a child grows within its mother’s womb. | Inward, inward, into the embrace, the source of all beginnings, the |
| C:20.12 | grows from within as a child grows within its mother’s womb. Inward, | inward, into the embrace, the source of all beginnings, the kernel |
| C:23.24 | even while your study of this Course may have led you to turn | inward and attempt to disengage from life. A period of engagement |
| T4:2.1 | Outward seeking is turning | inward. Inward or internal discoveries are turning outward. This is a |
| T4:2.1 | Outward seeking is turning inward. | Inward or internal discoveries are turning outward. This is a |
| T4:2.2 | your seeking and saw within what you perceived without, now you turn | inward and reflect what you discover within outward. What you |
| D:4.4 | with your faulty perception. As with all systems, it reflects an | inward state and shows you what becomes of all of those who see not |
| D:17.25 | to the top of the mountain without leaving home. You have taken the | inward course, the inward journey, the only journey that is real in |
| D:17.25 | mountain without leaving home. You have taken the inward course, the | inward journey, the only journey that is real in the only way that is |
iota (1) |
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| C:6.17 | welcome the peace of dying. Those who could not change the world one | iota through their constant effort, in peace create the world anew. |
iron (1) |
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| T3:8.3 | a structure that keeps you from the truth as surely as would | iron bars keep you within its rooms. |
irrelevant (1) |
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| C:10.19 | self care little for such as this and would call such concerns | irrelevant to its well-being. Its survival as it is is its only |
irreparable (1) |
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| C:16.17 | seems like a choice that the child has made, but seems to be an | irreparable rift that a new choice cannot mend. |
irreplaceable (2) |
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| C:14.16 | something quite unique would be lost to the world? You are alone and | irreplaceable: one of a kind. Within you lie all that you would hope |
| C:31.9 | world people of good faith fight to save even one life. Each life is | irreplaceable and no one argues this point, yet you allow yourself to |
irresponsibility (1) |
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| T3:4.1 | kind. It does not tell you to be responsible and does not chide your | irresponsibility. It does not claim that you were once bad but that |
irreversibility (1) |
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| C:17.12 | enter heaven? Judgment proceeds from the belief in sin and the | irreversibility of all errors. If you do not believe you can reverse |
irrevocably (1) |
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| C:26.22 | of the pattern that will make that idea a masterpiece. An idea is | irrevocably linked with its source and one with its source. There was |
irritation (1) |
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| D:Day8.14 | and a victim of it. It may still call up feelings of shame or | irritation. It may even still intrigue you if you are interested |
is (7404) |
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isn’t (9) |
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isness (1) |
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| D:Day40.5 | itself has no nature. It does not do anything. It just is, and its | isness is what I hold, or anchor within myself, and that which Christ |
isolated (1) |
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| D:Day19.9 | monks, nuns, or the contemplatives of old. It is not solitary nor | isolated, nor confined to a specific community. It is a way of |
israelites (2) |
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| T3:9.7 | not pass beyond the arena of beliefs into the arena of ideas. The | Israelites believed in a Promised Land but they did not dwell in it. |
| T4:1.14 | were the chosen one, his life would have changed the world. If the | Israelites were the chosen people, so much calamity would not have |
issue (7) |
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| C:1.11 | of your mind. It is only your heart that does not consider this an | issue of concern. This is another reason we appeal to the heart. |
| C:11.6 | you have your doubts, and this is where you become confused on the | issue of willingness. |
| T1:10.1 | Now let me address the | issue of the peace you have been experiencing as well as your |
| D:Day3.6 | this statement. Some of you will feel excitement at the idea of this | issue being finally discussed; but be aware of your feelings as we |
| D:Day3.10 | In such a case, would it make sense that we not address this | issue, this blatant cause of so much insanity? This cause of such |
| D:Day3.11 | Let us return for a minute to the base idea behind the | issue of money or abundance: the way you have learned. The mind would |
| D:Day3.19 | The degree of your discomfort with this | issue is something you only imagine to be greater than that of your |
issues (16) |
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| C:4.18 | or her. Your love life has nothing to do with your work life, your | issues of survival here, your ability to achieve success, or the |
| C:9.44 | the group, are reflected within the individual. The individual with | issues of abuse would do a service to the world if the people in it |
| C:15.1 | without the interference of all that would make special. You think | issues of survival rule the world—and so they do, but they would |
| T1:2.6 | the truth that you no longer trust in it. It confused the smallest | issues to such a degree that it left you unable to respond purely to |
| T1:10.1 | There is a core of peace at the center of your Self now and the | issues that you choose to deal with will not affect that core of |
| T3:16.14 | of the human experience. These temptations will relate to any | issues that you consider to be issues of relationship. All of your |
| T3:16.14 | These temptations will relate to any issues that you consider to be | issues of relationship. All of your desires, fears, hopes and |
| D:13.2 | sharing of who you are and who you know others to be. There are two | issues of great import contained within this statement, and we will |
| D:Day10.32 | All the | issues that those you would call spiritual leaders are called to |
| D:Day10.32 | of a relatively harmless situation. When speaking of the many | issues facing your world in this time, we are speaking of situations |
| D:Day10.35 | Although I need no awareness of the | issues facing your time in order to speak to you of such things, I am |
| D:Day10.35 | to as the urgency of this time has been partially because of these | issues and partially because of your readiness. It is no accident |
| D:Day10.36 | All of the solutions to the | issues facing the world and those who live upon it have been pursued |
| D:Day10.37 | But these | issues, when removed from feelings, still remain issues. They remain |
| D:Day10.37 | But these issues, when removed from feelings, still remain | issues. They remain social causes, environmental causes, political |
| D:Day10.37 | environmental causes, political causes. The cause of all these | issues is fear. The cause and effect of love is all that will replace |
it (3462) |
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item (1) |
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| C:9.5 | too was created for its usefulness. It sets you apart, just as each | item in your room is set apart by what it is useful for. Ask yourself |
items (1) |
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| C:9.5 | and take away the usefulness from each thing you see in it. How many | items would you keep that you now look upon? Your body too was |
its (376) |
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itself (119) |
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