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| C:P.31 | in the same way in which you know another human being, and yet you | keep seeking this type of knowing. Even with another human being, |
| C:1.14 | It is merely your ego’s attempt to involve you in distractions that | keep you from your real responsibility. Think again about your |
| C:2.16 | apart from your being. Nothing stands alone. All your attempts to | keep things separate are but a re-enactment of the original |
| C:4.8 | Yearning, learning, seeking, acquiring, the need to own, the need to | keep, the grasping call, the driving force, the chosen passion—all |
| C:4.14 | be in love is to be vulnerable, for once common sense has failed to | keep you acting as expected, you might forget to guard your heart or |
| C:4.14 | you acting as expected, you might forget to guard your heart or to | keep your real Self in hiding. How dangerous indeed is such an act in |
| C:4.21 | have made a place resembling home within your world. It is where you | keep love locked away behind closed doors. It is where you return |
| C:4.24 | dearly. Within you is the light that will show you what love is and | keep it not set apart from life any longer. Love cannot be brought to |
| C:5.7 | It hangs upon my wall and I gaze upon it. It is mine to own and | keep and cherish. As long as it is where I can look upon it, it is |
| C:5.8 | ideas or money or things to look at, are your desperate attempts to | keep something for yourself away from all the rest. In setting love |
| C:5.14 | is all that has joined with you. Without is all that you would | keep separate. Within you is every relationship you have ever had |
| C:5.15 | two worlds are made up of. The one you see as real is the one you | keep outside of yourself, making it possible to look upon it with |
| C:5.23 | your body. Your concentration on the life of your body is meant to | keep your body separate. “Overcoming” is your catch phrase here as |
| C:5.23 | you struggle to overcome all the adversity and obstacles that would | keep you from having what you think you want to have. This is your |
| C:5.30 | that anything becomes real. This you realize and so you strive to | keep far from you all that in relationship with you would add to your |
| C:6.4 | be other than what they are and, through your preference, choose to | keep it so. |
| C:7.9 | and most general lesson in regard to withholding: The world does not | keep you separate. You keep yourself separate from the world. This is |
| C:7.9 | in regard to withholding: The world does not keep you separate. You | keep yourself separate from the world. This is what has made the |
| C:7.9 | is your own heart, or that the truth is what you have chosen to | keep secure and set aside there. When you believe that this is so and |
| C:7.16 | are not separate from the world. In every situation what you would | keep is what you will not have, because you keep it only from |
| C:7.16 | situation what you would keep is what you will not have, because you | keep it only from yourself. |
| C:8.12 | own secrets from revelation. This faulty perception of union would | keep you from the goal you seek, the goal that is no goal but your |
| C:8.15 | do you. Separate bodies cannot unite in wholeness. They were made to | keep wholeness from you and to convince you of the illusion of your |
| C:8.15 | of your existence. It is what appears to be and no more. Let it not | keep you from seeing the truth, as you do not let other surface |
| C:9.3 | to protect? Thus, all of your love—the love that you imagine you | keep within yourself, and the love that you imagine you receive and |
| C:9.3 | Your faulty memory has caused you to believe love can be used to | keep you safe, to make you happy and bind to you those you choose to |
| C:9.5 | usefulness from each thing you see in it. How many items would you | keep that you now look upon? Your body too was created for its |
| C:9.10 | the space you occupy. Take away the body’s usefulness. Would you | keep that which you now look upon? As you stand back and observe your |
| C:9.11 | instead of trying to ignore what you have made, use it in a new way. | Keep in mind, however, that we are merely saving time, and that your |
| C:9.13 | and bring to light. Even those feelings you attempt to name and | keep cleverly in a box that you have labeled this or that often are |
| C:9.20 | You project fear outward and away from yourself, seeing not that you | keep that which you would project. Seeing not that outward signs of |
| C:9.20 | not that outward signs of fear are but reflections of what you | keep within. |
| C:9.21 | him fit to serve a king. This one exists in the violence you would | keep outside your doors, and from your inner sanctum you give this |
| C:9.25 | You do not see all that these distractions of meeting needs would | keep you from. |
| C:9.36 | your heart seeks in love it attains, but your separated self would | keep this attainment from you by turning every situation into a means |
| C:9.36 | means to serve its ends. As long as union is seen as a means only to | keep loneliness from you it is not seen for what it truly is. |
| C:10.28 | Keep going now for this is but a beginning. Experiment, just for the | |
| C:10.32 | Course, perhaps, and not be required to take it. You will want to | keep it theoretical and not apply it. You will ask for the |
| C:10.32 | you and will not leave you to the chaos you seem to prefer. It will | keep calling you to acknowledge it and let it grow. It will tug at |
| C:11.3 | Those of you less confident may quit before you begin in order to | keep from failing one more time. Even those who feel the power of |
| C:11.5 | taught. Remember that your task here is to remove the barriers that | keep you from realizing what love is. That is the learning goal of |
| C:12.7 | sleep an endless sleep. If you but understood the energy required to | keep the world of your illusion in its place, you would understand |
| C:12.7 | change. What little that you think you know you would strive to | keep, and yet deep down you realize that you know nothing with the |
| C:12.17 | one day and ten thousand the next, so many that you could never | keep track of them all, and yet they still exist within you and do |
| C:14.15 | Everything that you consider valuable you want to | keep. This makes perfect sense to you because the foundation of your |
| C:14.15 | you could not wait to share. Perhaps you think the desire to | keep things for yourself stems from something other than fear. You |
| C:14.19 | or how to do it, you try to accomplish the “next best thing” and | keep it close to you, a twin universe still existing separately, but |
| C:14.19 | one rich in oil, another in grain, you set up dependencies that will | keep you linked. Some of you do this quite obviously, and over years |
| C:14.26 | unless you hold onto your own. And what you give to others you | keep for yourself. Give another specialness, and you keep it for |
| C:14.26 | to others you keep for yourself. Give another specialness, and you | keep it for yourself as well as see it in them instead of seeing |
| C:16.13 | safe. There is only one of you and so many of “them.” Never can you | keep your guard up quite enough or secure a final guarantee against |
| C:17.11 | What does payment do but purchase something that is then yours to | keep? What have you purchased with all your effort to make amends for |
| C:18.14 | fully with your whole being, making it one with you. That you | keep yourself from desiring anything fully here is what makes this |
| C:19.24 | you have made between mind and heart are their ability to | keep one part of yourself blameless. Whatever happens, your divided |
| C:20.45 | distinction between serving and service. It will be helpful if you | keep in mind that the idea of to serve is being used to replace the |
| C:20.47 | cannot do everything. You cannot effect world peace. You can barely | keep your personal concerns in order. Your effort to do so is all |
| C:23.25 | exercise for your mind is dedicating all thought to union, you will | keep your mind engaged and less resistant to unlearning. When you |
| C:26.7 | attach to your life is the tragedy you see within it and attempt to | keep hidden from yourself. This fear goes hand in hand with your fear |
| C:26.7 | bind, living a life you feel is devoid of meaning and letting fear | keep you from seeking the meaning you would give it. You feel no |
| C:31.14 | that in order to be your Self, you have to share your Self. What you | keep you lose. This is the principle of giving and receiving that, |
| C:31.15 | All that you would | keep private and unshared is, in essence, who you think you are. I |
| C:31.15 | the secrets that fill your mind day-to-day with thoughts that | keep you from your Self. |
| C:31.18 | seem antithetical with what I have already said—that what you | keep you lose, and what you share you gain. You think of confessing |
| C:31.20 | the rest, leaving you with nothing to be ashamed of, nothing to | keep hidden, leaving you with nothing but the truth of who you are. |
| C:31.25 | to telling an untruth or lie. Thus were born ideas of being able to | keep truth a secret, one of the most ridiculous ideas of the ego |
| T1:4.10 | a whole aspect of concerns associated with keeping others other. You | keep others other by attempting to respond for them rather than |
| T2:6.5 | to accomplish onto an unknown future time is what would seem to | keep you from accomplishment. I say that it is what would “seem to” |
| T2:9.5 | of protection or that it would not be secure without your effort to | keep it secure. Inherent in this assumption is the concept of |
| T2:10.3 | such as “my brain just isn’t working right today.” I want you now to | keep this example in mind as we explore learning in unity. |
| T2:11.14 | Here that relationship is being called Christ in order to | keep the holiness and importance of this relationship forever and |
| T3:2.5 | God. As independence seemed to be your purpose here, you could not | keep yourself from attempts to advance in this direction. And yet, |
| T3:2.5 | attempts to advance in this direction. And yet, neither could you | keep from punishing yourself for this advancement. |
| T3:3.3 | As much as you fear disappointment for yourself and let this fear | keep you from much you would desire, you fear as much or more your |
| T3:6.2 | of life and death. But this is one of the key ideas that will | keep you from yourself and has much to do with your former notions of |
| T3:6.4 | has always been just enough room within the ego’s thought system to | keep within you the idea of a self the ego is not. Thus has the ego |
| T3:8.3 | structure that keeps you from the truth as surely as would iron bars | keep you within its rooms. |
| T3:8.5 | has been made is to believe in a savior who could have, but did not, | keep you from this suffering. The choice that has not been made is |
| T3:14.6 | come to you will be chosen changes. You will lose nothing you would | keep. |
| T3:14.7 | This is precisely why you must choose not to | keep the life of discomfort caused by perceived illness, the life of |
| T3:14.7 | by perceived disrespect. It is only by your choice that you will | keep these things and only by your choice that these things will |
| T3:14.8 | caused by fear, the new will reveal to you all that you would | keep and all that you would leave behind. What you would keep is of |
| T3:14.8 | you would keep and all that you would leave behind. What you would | keep is of love. What you would leave behind is of illusion. |
| T3:16.6 | we speak of here a blueprint for some future reality. All that would | keep this lag in time a constant, and make it seem as if what is now |
| T4:2.10 | and so it is necessary to belabor these false ideas that would | keep you from this awareness. If you think you can observe in |
| T4:2.17 | about observing what is. The power to observe what is is what will | keep you unified with your brothers and sisters rather than |
| T4:7.6 | have brought harmony to your body. Sustaining this harmony will | keep your body in perfect health, even while the manner of this |
| D:1.3 | the space of the elevated Self. As long as you see in this way, you | keep the personal self in the forefront rather than allowing and |
| D:4.20 | it. Do not look for a new structure with barred windows and doors to | keep you safe. Do not seek someone to tell you anew what to do with |
| D:4.26 | heard what you have so longed to hear, protest no more. You cannot | keep your prison and have the new life that you long to have. You may |
| D:7.24 | the fate of man. Everyone secretly fears that evolution will not | keep pace with the changing world and that man’s reign over his |
| D:12.7 | of most and maybe all other books you have read, be a sign to you. | Keep this in mind as you consider how the first receiver of these |
| D:12.7 | first receiver of these words can “hear” these words as thoughts. | Keep in mind that she thus has thoughts she is not thinking. |
| D:14.2 | Here it will be helpful to | keep in mind the idea of “as within, so without.” We are not leaving |
| D:15.18 | maintenance will not make the connection perfect, but that it will | keep it of service to you. |
| D:15.20 | maintenance to sustenance is our goal, however. To sustain is to | keep in existence. To recognize unity as sustenance is to recognize |
| D:Day2.6 | to have a nagging feeling that this stone of regret will always | keep you anchored to the self you once were, that no matter how high |
| D:Day3.28 | design, but one of the thought system of the ego. It was a trick to | keep you constantly striving for more, a trick to guarantee the |
| D:Day3.28 | small rewards of time-bound evolution, the small rewards that would | keep you assured of progress through effort, and just as assured of |
| D:Day3.38 | knowing through discovery is knowing what was not known before, and | keep this in mind as we consider the knowing of abundance. |
| D:Day8.24 | about observing what is. The power to observe what is, is what will | keep you unified with your brothers and sisters rather than |
| D:Day8.26 | you may recall, is a product of the ego thought system that would | keep your true Self hidden. You are used to hiding the self of the |
| D:Day9.27 | Nothing, not even the ego, has been able to | keep you from expressing the beauty and truth of who you are. You |
| D:Day9.32 | learning challenge and so your natural pattern would be to | keep going now, to use the momentum of this learning success to |
| D:Day14.10 | They are as specks of sand to the ocean. And yet we do not choose to | keep them. Spaciousness is spaciousness. Invisibility is |
| D:Day15.13 | been told it cannot be misused? Do you feel unworthy and seek to | keep your unworthiness hidden? Do you still fear being known? |
| D:Day16.13 | hold onto is based on fear and expelled into solidity where you can | keep your eyes upon what you have “formed” an opinion about. What you |
| D:Day28.6 | excruciatingly difficult. Others reach a plateau of sorts and just | keep following the opportunities that are presented along one path. |
| D:Day37.7 | distinct from God? Is your body distinct from your aliveness? You | keep looking for distinction from God as if distinction means |
| D:Day37.8 | You | keep striving for differentiation in a way that simply will not work |
| D:Day37.8 | that simply will not work—through separation! And what’s more, you | keep striving for differentiation while wanting to continue a certain |
| D:Day39.7 | relate to anyone, Christ is there, bridging the distance that would | keep you separate and holding you in relationship. Christ has |
| E.25 | this celebratory alleluia, is all you need return to, all you need | keep in hand should doubt arise. This one note is so full of love, so |
| A.15 | is more appropriate than the sharing of outcome. Facilitators will | keep readers from attempting one correct interpretation, as the only |
keeper (1) |
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| D:Day8.11 | prevent judgment, for it does not require you to be your brother’s | keeper but only your own. It requires you to know yourself without |
keeping (15) |
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| C:8.8 | are like barnacles upon your heart, adhering to its surface, but | keeping it not from fulfilling its function or carrying within itself |
| C:18.3 | Now imagine further that this chain is | keeping the Earth in its orbit. It is obvious that the Earth falling |
| C:21.4 | have been used to order your world and to assist your mind in | keeping track of all that is in it. Your mind does not need this |
| C:22.12 | These forces must then be directed. Often great effort is expended | keeping these forces from piercing your heart, the center of |
| C:30.4 | time, past time, future time. We have spoken of these modes of | keeping time as well, but as the word keeping illustrates, there is |
| C:30.4 | have spoken of these modes of keeping time as well, but as the word | keeping illustrates, there is nothing about time that can be kept. |
| C:31.19 | the remnants of lessons unlearned. While you hang on to them by | keeping them hidden, no learning occurs. |
| T1:4.10 | the body, they will miss a whole aspect of concerns associated with | keeping others other. You keep others other by attempting to respond |
| T3:15.5 | of failure. The alcoholic can approach each day with faith while | keeping fresh memories of past abuse or humiliation in the hopes that |
| T3:16.8 | resistance at all but the idea that you are already accomplished. | Keeping this idea in the forefront of your mind and heart will aid |
| T4:10.4 | In | keeping with your new self-centered focus on what life has had to |
| D:15.17 | Maintenance is thought of most often as | keeping what you have, and as keeping what you have in good repair. |
| D:15.17 | Maintenance is thought of most often as keeping what you have, and as | keeping what you have in good repair. It is not often thought of as a |
| D:Day15.19 | as the unknown. You dialogue about the unknown, not the known. By | keeping in constant contact with the unknown you stay in constant |
| D:Day27.1 | apprehensive in terms of taking hold of the rest of your life, of | keeping it within your understanding, within your ability to come to |
keeps (20) |
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| C:3.17 | take wing with joy and break with sadness. Not so the brain that | keeps on registering it all, a silent observer, soon to tell you that |
| C:6.10 | Yet fear you do, and the maintenance of your fear | keeps you very busy. You stoke its fire lest it go out and leave you |
| C:7.10 | forms that nonetheless are merely effects of the selfsame cause that | keeps truth separate from illusion. Where truth has come illusion is |
| C:8.8 | from fulfilling its function or carrying within itself that which | keeps you safe upon this raging sea. |
| C:9.21 | fullness only until the next is needed. Your closed door only | keeps you safe while its boundary is respected. To replace the |
| C:10.7 | this voice was wise or foolish, the very repetition of this voice | keeps it in your memory. This may be the voice that says, “Stand up |
| C:14.26 | as well as see it in them instead of seeing their glory. Specialness | keeps them separate, and therefore susceptible to loss. How can you |
| C:17.14 | it is the repository of all that has proceeded from love. There it | keeps all love’s gifts safe for you. Love’s gifts are gifts of |
| C:18.3 | is simply less obvious that you are part of what has established and | keeps a universal order, part of a whole that would be a completely |
| C:18.6 | as a punishment from God, or as your home, a dwelling place that | keeps you separate, then you can begin to see it as what it is, a |
| C:18.14 | so chaotic and erratic. A mind and heart in conflict is what | keeps you from desiring anything fully, and thus from creating. |
| C:31.20 | and all things brought to love are seen in a new light, a light that | keeps what you would learn to help you remember who you are, and in |
| T2:7.14 | saying you are a being who needs relationship. The only thing that | keeps you, in this new pattern, from being needy and dependent in an |
| T2:8.8 | You are your own wings, your relationships but the breeze that | keeps you afloat. |
| T2:10.3 | as if by some unseen hand. Where has this information gone and what | keeps it from you? You might feel frustrated with your memory at such |
| T2:11.13 | being. That condition is relationship and relationship is what | keeps you forever one with your Creator. |
| T3:8.3 | house of illusion will remain a real structure, a structure that | keeps you from the truth as surely as would iron bars keep you within |
| T3:8.7 | is the cause of this inability to make a new choice and what | keeps the cycle of suffering in motion. |
| D:7.17 | Self, and is a demonstration of means and end being the same. Desire | keeps you focused on your own path and leaves you nonjudgmental of |
| D:Day15.18 | Entering the dialogue | keeps you in constant contact with the unknown and with unceasing |
kept (38) |
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| C:3.21 | and there to leave you unaided and unhelped, for pain and love | kept together in this way makes no sense, and yet makes the greatest |
| C:3.23 | Think you not that love can be | kept apart from life in any way. But we begin now to take life’s |
| C:5.14 | you have ever had with anything. Outside of you is all that you have | kept apart, labeled, judged, and collected on your shelves. |
| C:6.12 | be in opposition. Heaven and its milieu of eternal peace is rightly | kept, you think, for the end of life, and so you scream at the |
| C:7.9 | throw open the doors to this safe house, and all the joy you have | kept from yourself will return. A great exchange will happen as a |
| C:9.3 | cannot be real love. It is because you remember love as that which | kept you safe, that which kept you happy, that which bound all those |
| C:9.3 | is because you remember love as that which kept you safe, that which | kept you happy, that which bound all those you love to you, that you |
| C:10.31 | that for a moment your body did not seem to be a boundary that | kept you contained within its limitations. Then you will remember |
| C:12.10 | to be true and yet have felt as if this is the secret that has been | kept from you. It is as if you are told endlessly “everything is |
| C:19.24 | self. This idea of self-redemption has long been a culprit that has | kept union, even with your own Self, undesirable to you. The concept |
| C:25.13 | wounded—physically, mentally, emotionally, and spiritually—has | kept you from engaging with life. Being healed and recognizing your |
| C:30.4 | word keeping illustrates, there is nothing about time that can be | kept. The only thing real about time is its eternal nature. |
| T1:4.25 | are getting at your final fears here, those most deeply buried and | kept in secret from you. Some of you who would count yourselves least |
| T1:5.9 | from the ego’s thought system. That the ego’s thought system has | kept you from this freedom is the seeming difficulty you experience |
| T2:1.2 | valuable to be sought and found or as something found that is | kept secure and cherished. |
| T2:6.5 | that this trick of your mind has worked, you act as if you are being | kept from accomplishment by time, and this “seems” quite real to you. |
| T2:7.17 | or bad. Or you may have, in your desire not to judge others, | kept yourself from speaking up in instances where you previously |
| T2:9.3 | in the beginning of this Treatise as something found that is | kept secure and cherished. This aspect of treasure relates to your |
| T3:1.11 | Even within the illusion in which you existed there was a self | kept hidden. |
| T3:5.4 | have. All your time was spent in making repairs and this time spent | kept you too busy to see the light that was always visible through |
| T3:11.10 | what they are. This is an important distinction that must be | kept in mind as we proceed so that you are not tempted to judge those |
| T3:19.1 | changes less if you realize that all that has come of love will be | kept and that all that has come of fear will fall away. You have no |
| T4:3.6 | unnatural—exist in relationship. While relationship is what has | kept you forever unable to be separate and alone, relationship is |
| T4:3.6 | unable to be separate and alone, relationship is also what has | kept you seemingly forever unable to return to your natural state of |
| T4:3.14 | others. Either way is but your choice. Your attachment to life has | kept you alive in form. Your attachment to death has kept your form |
| T4:3.14 | to life has kept you alive in form. Your attachment to death has | kept your form subject to the cycle of decay and rebirth. There is |
| T4:10.3 | past, your dreams, or art and music as you studied the lessons that | kept you focused on your Self, but you did, in a sense, study every |
| T4:12.34 | creation of the new. Your former willingness to accept the old but | kept creation’s power harnessed to the old. Does this not make |
| D:2.14 | of you have believed that the more details of your life that are | kept under the control of a benevolent system, such as that of |
| D:Day3.50 | have acquired from this learning, of promises seemingly made and not | kept. Where, you may ask, is the lack of struggle that has been |
| D:Day17.4 | What is the drive that | kept you reading this Course, caused you to enter this dialogue, kept |
| D:Day17.4 | kept you reading this Course, caused you to enter this dialogue, | kept you examining, kept you attempting to move beyond learning to a |
| D:Day17.4 | this Course, caused you to enter this dialogue, kept you examining, | kept you attempting to move beyond learning to a new means of |
| D:Day28.2 | the age of reason. These have been discussed before so this will be | kept brief and illustrate only what is needed for our discussion of |
| D:Day28.9 | This must be | kept foremost in your mind. The reversal spoken of recently, the |
| D:Day36.12 | now, have made no difference to your state of being. You have just | kept being, kept making choices between one illusion and another in |
| D:Day36.12 | made no difference to your state of being. You have just kept being, | kept making choices between one illusion and another in your separate |
| D:Day40.20 | Self you long to be as well as the Self you are. This paradox has | kept you as intrigued with the idea of self as with the idea of God. |
kernel (1) |
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| C:20.12 | Inward, inward, into the embrace, the source of all beginnings, the | kernel and the wholeness of all life. The whole exists untroubled by |
key (31) |
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| C:2.2 | what would you today find meaningful? Only love. This is salvation’s | key. |
| C:20.45 | from expecting resistance to expecting willingness is another | key change that will lead toward wholeheartedness. When you change |
| C:23.7 | Let me remind you of a | key learning aid discussed some pages back: You would not be other |
| C:23.26 | of the learning situation. Not taking control, however, is the | key to unlearning. What you term as being in control is simply |
| C:25.13 | Being healed and recognizing your own state of being healed is a | key purpose of the time of tenderness. You cannot realize your true |
| C:30.8 | This huge difference is easily overlooked and rarely seen as the | key that unlocks the door to universal consciousness, being present. |
| C:30.8 | there is no infinitude, but only a vague concept of now. This is the | key concept that I not only knew but demonstrated. This is the |
| C:31.9 | Thus your confusion is also your | key to understanding. You need but look at creation’s projection to |
| T1:8.12 | as the myth to end all myths for in this example life alone is the | key to the riddle provided. |
| T2:11.12 | Separate things must still exist in relationship. This is the | key to understanding the truth of these statements. For even while |
| T3:6.2 | of God and the meaning of life and death. But this is one of the | key ideas that will keep you from yourself and has much to do with |
| T3:14.5 | have forgotten: You would not be other than who you are. This is a | key idea that will help you immeasurably in leaving behind patterns |
| T3:16.8 | that have you attempting to “accomplish” set goals in life. The | key to resisting these temptations is not resistance at all but the |
| T3:16.12 | fears rob you of your certainty and result in a lack of trust. The | key to resisting these temptations is not resistance at all but the |
| T3:16.15 | Now you must forget the idea of needing to maintain specialness. A | key aid in helping you to put this temptation behind you is the idea |
| D:14.3 | physical world or anything in the state of unity. This is why the | key to unlocking the secrets of all you might want to know before |
| D:Day3.47 | union. Living in this reality, the reality of certainty, is the only | key to abundance. |
| D:Day4.13 | you might desire is locked away behind a gate to which you have no | key. |
| D:Day4.14 | Access, then, is the | key to the treasure. |
| D:Day4.26 | Union is both the treasure and the | key to the treasure. Union is both access and the place to which you |
| D:Day4.30 | These are the natural responses of its training. Thus, a major | key to your discovery of all that exists within you in the state of |
| D:Day4.31 | the details. Thinking is about details. I am imparting to you the | key to abundance and all the treasure that will come with the end of |
| D:Day5.1 | will no longer be needed once full entry is attained, just as a | key is no longer needed once a door has been unlocked and passed |
| D:Day9.31 | Thus you can see that a | key step in doing this is the debunking of the myth of an ideal self. |
| D:Day10.24 | Let us talk a moment of this exchange, for it is a | key to your understanding of your Self and your power. This dialogue, |
| D:Day16.1 | be seen, including the unknown, is full consciousness. Acceptance is | key. You can’t accept what you fear. |
| D:Day19.2 | The | key here is discernment between true contentment and denial. Although |
| D:Day19.15 | In this action of joining in union and relationship is contained the | key to creation of the new. It was spoken of earlier as the act of |
| D:Day28.23 | The | key to this movement is the simple realization that it is possible. |
| D:Day31.3 | and the known. This joining is the point of the experience and the | key to experiencing wholeness. |
| D:Day34.1 | Self just spoken of—seeing the Self as being in relationship—is | key to creating a new world, how does this relate to the seeming |
keys (1) |
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| D:4.20 | with who you are now that you are no longer a prisoner. Do not give | keys to a new jailer and ask to be taken care of in exchange for your |
kill (2) |
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| C:9.41 | shocked, excited, or repelled. Here you watch the gladiators | kill one another for your amusement. Here is your notion of use |
| D:Day2.23 | was a choice. A choice to take all that suffering upon myself and | kill it. To say, here is what we will do with suffering. We will take |
kind (73) |
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| C:P.35 | powerful among them. Jesus took such a stand against those with this | kind of power that he was put to death. But Jesus did not advocate |
| C:4.12 | knows what love is. This is perhaps an elderly person who is always | kind and gentle, with no cross word for anyone, and no concern for |
| C:4.12 | and that you might one day acquire when the time is right. For that | kind and gentle stance you do not believe will serve you now, that |
| C:4.16 | one who will have each ounce of love that is given returned in | kind. This is a balancing act you play with God’s most holy gift, |
| C:5.15 | is truly real. To look inward at the real world requires another | kind of vision: the vision of your heart, the vision of love, the |
| C:6.21 | your life is the evidence you would use to deny yourself hope of any | kind. You do not understand the difference between wishing for what |
| C:6.22 | here to aid you. This is the purpose of the world and of love most | kind: to end your self-deception and return you to the light. |
| C:7.23 | their truth will be revealed to you. Let your heart be open to a new | kind of evidence of what constitutes the truth. Think of no other |
| C:9.5 | have seen a use for a body such as yours before it was created? What | kind of creator would create it and for what purpose? |
| C:9.18 | is nothing but a choice, and it can be replaced by choice of another | kind. |
| C:9.24 | knowledge that this must occur that leads you to attempt every other | kind of replacement. You can continue on in this fashion, always |
| C:9.28 | have your reality be other than what it is? Have you not seen this | kind of distortion take place within the reality you do see? Is this |
| C:10.22 | of its existence seem preferable to the unknown fears of any other | kind of existence. That an option could be chosen that leaves no room |
| C:10.24 | that you are full of thoughts—thoughts about your body, the same | kind of thoughts you might have of someone else’s body. The |
| C:12.8 | Uncertainty of any | kind is doubt about your self. This is why this Course aims to |
| C:12.24 | You find it hard to believe Creation itself can be benevolent and | kind, or just another name for love, but such it is. God is but |
| C:13.5 | and has no needs and so no sense of longing or sadness of any | kind. Because it is complete, it will ask nothing of you, but will |
| C:13.10 | your attempts to listen to your heart, and will call this every | kind of foolishness, a waste of time that could be spent on better |
| C:13.12 | this memory. No shame or fear is here, and no grievances of any | kind. For here forgiveness is already accomplished—and when memory |
| C:14.16 | be lost to the world? You are alone and irreplaceable: one of a | kind. Within you lie all that you would hope to contribute and |
| C:15.9 | to specialness seems the ultimate act of disloyalty to your own | kind. To even think that you could change and be unlike others of |
| C:15.9 | To even think that you could change and be unlike others of your | kind, you would call an act of treachery. To give your allegiance to |
| C:16.21 | who might take away their power or rise up against them. What | kind of power is it that needs to be constantly defended? What is it |
| C:18.24 | causes all your distress. Think not that you react to pain of any | kind with the love from your real Self that would dispel it. The Self |
| C:19.5 | in them. The first step in leading you to experience of another | kind is your willingness to accept that you are here to learn, and |
| C:21.5 | cooperation. You see this in times of emergency or crisis of every | kind. And like the two people from different countries who do not |
| C:22.19 | report on what a certain set of circumstances meant “to you.” This | kind of thinking is thinking with the small “I.” “I saw.” “I felt.” |
| C:23.11 | form required by the belief in the separated self. Belief of another | kind can foster the creation of form of another kind. |
| C:23.11 | Belief of another kind can foster the creation of form of another | kind. |
| C:23.13 | I repeat: Belief of another | kind can foster the creation of form of another kind. A wholehearted |
| C:23.13 | Belief of another kind can foster the creation of form of another | kind. A wholehearted belief in the truth about your Self is what is |
| C:23.14 | Belief of another | kind is what miracles are all about. It is what you are all about as |
| C:25.13 | cannot realize your true identity while you hang on to wounds of any | kind. All wounds are evidence of your belief that you can be attacked |
| C:28.11 | what is next as you wait in anticipation for a calling of some | kind, so certain are you of an impending challenge to action, of some |
| C:29.3 | over what to do have both welcomed and feared the idea of some | kind of service being required of you. There is no mystery to this, |
| C:32.5 | Do not grieve your thoughts or believe in loss of anything of any | kind. Thus will all you have already received be remembered in this |
| T1:3.6 | that demonstrates a lack of faith but the reverse is true. What | kind of miracle would lead to a lack of faith? There is no such kind |
| T1:3.6 | What kind of miracle would lead to a lack of faith? There is no such | kind of miracle. |
| T1:3.8 | What | kind of a miracle should you ask for? How big of a miracle should you |
| T1:3.8 | I speak not in jest but ask you to seriously consider just what | kind of miracle is needed to get you to change your mind about who |
| T1:3.9 | choose the “right” miracle. Some of you may think through just what | kind of miracle would be most convincing to you since you see this |
| T1:4.11 | sprang from the ego-mind that would usurp the power of God. What | kind of gift arrives with a demand for the receiver to be responsible |
| T1:4.14 | with the upside-down thinking of the ego-mind. Is this not the | kind of thinking that has caused you to blame God for what you have |
| T1:4.14 | as to praise God for what you have labeled “good”? Would not this | kind of a creator be at odds with the concept of free will? |
| T2:1.11 | Your thoughts of a grand piano will never create a grand piano. What | kind of thoughts, then, would create a pianist? |
| T2:9.7 | knows that it shares the same needs as every other being of its | kind. Every being also inherently knows that needs and the |
| T2:11.2 | This will cause struggle and, as you now know that struggle of any | kind alerts you to the presence of ego, you will continue to do |
| T3:4.1 | a new curriculum. This Course will not call you to effort of any | kind. It will not tell you to leave behind your addictions or to go |
| T3:4.1 | or to go on a diet or a fast. It will not even tell you to be | kind. It does not tell you to be responsible and does not chide your |
| T3:13.11 | so simple that you regard them as little more than the self-help | kind of advice I have said this Course would not provide, they are |
| T3:20.8 | not instead ask yourself what harm could be done by offering a new | kind of observance? |
| T3:22.15 | be taken from the creative act of observation without a loss of any | kind. The creative tension existed not only as a product of the |
| T4:2.7 | the end of time. Any text that tells you that you or those of your | kind or time are more or better than any other is not speaking the |
| T4:5.13 | If you have believed in any | kind of afterlife at all, you have perhaps thought of the afterlife |
| D:6.11 | This same | kind of attitude still governs your ideas about the body and the |
| D:8.2 | who are not seen as having a “natural ability” of this particular | kind. But because you are prone to comparison, many of you have been |
| D:8.13 | the other side of that door will require a new way of seeing, a new | kind of awareness. |
| D:14.14 | through the expression of thoughts, feelings, art, beauty, | kind interactions, or miracles. What is real in the state of unity is |
| D:16.18 | of the subconscious, which still sees in forms and symbols. This | kind of image may leave you thinking that you are “acting” as if you |
| D:Day3.3 | most of this learning and “accepted” it as the way things are. This | kind of acceptance is what we are reversing with a new acceptance. |
| D:Day4.7 | Early man and early childhood can thus be linked as examples of a | kind of learning that, despite evolution, has not left any of you. |
| D:Day4.33 | Many, however, have applied a different | kind of focus upon breathing as a form of meditation. In doing so, |
| D:Day4.45 | is real choice. What is a choice that leads not to difference of any | kind? These are the only choices you have made in a lifetime of |
| D:Day4.56 | to continue our dialogue as one. To talk heart to heart. To have the | kind of discourse that can only be had without fear. To truly |
| D:Day15.5 | had two purposes. The first purpose was the establishment of a new | kind of interaction and relationship between observer and observed. |
| D:Day19.5 | is living as who you are within the world. But in what | kind of world? This is the catch that causes feelings of |
| D:Day27.12 | not exhibit a temperature, no environment that does not do so. Some | kind of temperature is thus a constant. A constant is an aspect of |
| D:Day29.5 | seen it as access to information or sensory experiences of another | kind, it is, in actuality, access to a state of being. |
| D:Day32.6 | He can’t do that? If the original purpose was knowing Himself, what | kind of knowing would this provide? Wouldn’t this suggest a situation |
| D:Day32.9 | perhaps akin to that of what we refer to as our conscience? What | kind of life would this be? A difficult to imagine life at the very |
| D:Day36.15 | has been a challenging choice. A god-like choice. A choice for a new | kind of experience that has led to the creation of an unreal reality |
| A.14 | You are patient, loving, and | kind. You have entered the time of tenderness. You begin to hear what |
| A.22 | The way of learning in the Time of Christ brings with it a new | kind of evidence, an evidence demonstrated clearly and plainly with |
kinder (2) |
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| C:20.44 | thinking, feeling, and acting. It will immediately make the world a | kinder, gentler place. And it is only a beginning. |
| E.20 | all thinking behind. Leave all notions of being better, smarter, | kinder, more loving behind. Realize that these were all thoughts and |
kindliness (1) |
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| C:20.38 | the reason and the outcome for which we pray. Hope acknowledges the | kindliness of the universe and has no use for things. The inanimate |
kindness (1) |
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| T2:2.5 | What overriding | kindness calls one to take care of another’s body, to be a healer? |
kinds (11) |
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| C:11.2 | is a celebration of the creator—and when you honor artists of all | kinds you honor but this fact. Every poem bears the mark of its |
| C:22.18 | Obviously two | kinds of meaning are being talked about. The first we talked of |
| C:25.22 | of being identity-less will make decision-making and choices of all | kinds appear to be difficult during this time. You must realize |
| T2:6.8 | you continue to grow and change. Physical form and action of all | kinds are but expressions of what already exist within the seed of |
| T3:15.2 | What hampers new beginnings of all | kinds within the human experience are ideas that things cannot be |
| D:16.18 | There may be striking beauty in this image, as there is in art of all | kinds. This may be an idealized image of your former self, the image |
| D:Day3.6 | even more anger and more resistance in regard to learning of all | kinds—in other words both old learning as well as new—than love. |
| D:Day8.5 | do you not accept that you are at the mercy of situations of all | kinds? A job you do not like? You may not like it, and you may say |
| D:Day10.11 | intuition is different than rational thought, as are feelings of all | kinds. You think of feelings either as that which comes to you |
| D:Day16.5 | accidents seem to thwart plans, or in “situations” or crises of all | kinds. These manifestations also come to you to prove what you think |
| D:Day26.2 | You have been guided by teachers, counselors, and leaders of all | kinds, through words spoken and read, through dialogue, through |
king (1) |
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| C:9.21 | knees. He is hungry and you prepare a feast for him fit to serve a | king. This one exists in the violence you would keep outside your |
kingdom (10) |
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| C:20.3 | You are no longer the object viewing the subjects of the | kingdom. You are the heart of the kingdom. The kingdom’s beauty |
| C:20.3 | object viewing the subjects of the kingdom. You are the heart of the | kingdom. The kingdom’s beauty revealed. The beloved child suckled at |
| C:20.14 | you think not of me living and imagine it not. Christ reigns in the | kingdom in which I live just as Christ reigned within me on earth. In |
| T3:8.1 | The | Kingdom of God is the House of Truth. Or better said, the House of |
| T3:8.1 | of Truth. Or better said, the House of Truth has been called the | Kingdom of God. I remind you, once again, that what you have called |
| T3:11.9 | I have called the | Kingdom of God the House of Truth rather than the House of Peace for |
| T3:11.9 | of Peace for a reason. What you are learning is no longer that the | Kingdom of God or the House of Truth exists, but how to live within |
| D:1.6 | heart is freed to dwell in the house of the Lord, the new world, the | Kingdom that has already been prepared and so needs no preparation. |
| D:Day4.24 | but since they knew not how to access it, they called it the | Kingdom of Heaven and longed for access to it after death. |
| D:Day4.28 | Within you is the access that you seek, just as within you is the | Kingdom of Heaven. |
kingdom’s (1) |
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| C:20.3 | the subjects of the kingdom. You are the heart of the kingdom. The | kingdom’s beauty revealed. The beloved child suckled at the breast of |
knees (1) |
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| C:9.21 | is cold, and you prepare a fire and give her a warm blanket for her | knees. He is hungry and you prepare a feast for him fit to serve a |
knell (1) |
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| D:3.2 | to return home. This call has always sounded. It is not a death | knell but a call to life. It is not of the past or the future but of |
knew (26) |
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| C:6.4 | my parents, and lived in the same town. This was because they | knew I was not different from them, and they could not accept that |
| C:6.15 | peace is? Those who once worshiped golden calves did so because they | knew of no other choice. A god of love was as foreign a concept to |
| C:8.11 | place of union. Perhaps you are thinking now that if you | knew how this union worked you would surely use it to find the truth, |
| C:12.10 | discouraged by this news, you breathe a sigh of relief because you | knew this to be true and yet have felt as if this is the secret that |
| C:18.14 | in fully by a mind and heart combined in wholeheartedness. You | knew your Self to be the creator, and loved all that you created. You |
| C:19.19 | back to it, undoing as you go all you have learned since last you | knew it, so all that remains is love. This undoing, or atonement, has |
| C:26.11 | to put a name on happiness? Have you not long lamented that if you | knew what would bring you happiness you would surely pursue it? Have |
| C:26.11 | you would surely pursue it? Have you not long stated that if you | knew what would bring meaning to your life you would surely do it? |
| C:26.25 | by a thought of God, you grew simultaneously with God’s thought. You | knew your place in the pattern of creation from the outset. A full |
| C:30.8 | only a vague concept of now. This is the key concept that I not only | knew but demonstrated. This is the legacy, the inheritance, I left to |
| T1:2.8 | A Course of Love, an alternative exists. It did not exist when you | knew not of it and so your attempts at learning have been valiant and |
| T1:2.8 | for a change of thought so extensive that all thought as you once | knew it does need to cease. |
| T1:9.6 | version of creation, there needed to be a giver and a receiver. You | knew that giving and receiving makes one in truth. This is your |
| T4:8.9 | God always | knew what your mind chose to rebel against: that creation is perfect. |
| T4:8.9 | new lands while still believing the Earth to be flat—God saw and | knew to be consistent with the nature of man, even while the fear and |
| T4:12.12 | She quoted a learned priest and scholar who spoke of how he | knew, as soon as he was content within the life of the monastery, |
| D:7.12 | Remembrance was not about what you did not know, but about what you | knew but had forgotten. Memory has returned you to your Self. |
| D:12.15 | or idea you were offering up for discussion, but something you | knew the truth about! |
| D:Day2.24 | “I” did not suffer, for I | knew who I was and chose no suffering. This is what is meant by the |
| D:Day3.2 | to see now that this learning was not a choice but only the way you | knew life to be. While the freedom of childhood learning might be |
| D:Day4.24 | my disciples, was that they had access to this treasure. They still | knew that it existed, but since they knew not how to access it, they |
| D:Day4.24 | to this treasure. They still knew that it existed, but since they | knew not how to access it, they called it the Kingdom of Heaven and |
| D:Day6.20 | to engage me in debate, to lure me from the place of elevation I | knew I had attained. The temptations of the human experience are the |
| D:Day13.1 | Once the One Self became form and | knew Its Self, it knew separate thought. The separate thoughts of the |
| D:Day13.1 | Once the One Self became form and knew Its Self, it | knew separate thought. The separate thoughts of the one self, rather |
| D:Day15.23 | with the unknown. It allows the continuing realization that what you | knew yesterday was as nothing to what you know today, while at the |
knife (1) |
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| C:3.19 | strength? Such pain as has your heart endured would surely be a | knife to cut through tissue, a blow that to the brain would stop all |
knitting (1) |
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| C:13.3 | If, when trying to call up memory of spirit, you find your brow | knitting in concentration, you are applying effort and need to cease |
know (633) |
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| C:I.4 | mind so hates to be confused, to be open, to remain open, and to not | know. It desires anchors to hold it in one spot, and held there |
| C:I.8 | some, easy to some, complex to some. The mind may say, “Yes, yes, I | know. Tell me something I don’t know.” The mind may reel at |
| C:I.8 | some. The mind may say, “Yes, yes, I know. Tell me something I don’t | know.” The mind may reel at contradictions, cling to known truths, |
| C:P.8 | of who He is. In order to end the need for learning, you must | know who you are and what this means. Where the original Course in |
| C:P.9 | gone. You are right not to desire to glorify the ego in any way. You | know that the ego cannot be glorified and that you would not want it |
| C:P.9 | not want it to be. This is why, while the ego remains, you cannot | know who you are. The only glory is of God and His creations. That |
| C:P.16 | a choice for hell when you could instead have chosen heaven. Yet you | know that choosing heaven is the only true way to change the world. |
| C:P.18 | separate from God or a choice to be one with God. It is a choice to | know yourself as you always have, or a choice to know your Self as |
| C:P.18 | It is a choice to know yourself as you always have, or a choice to | know your Self as God created you. It is the difference between |
| C:P.18 | Self as God created you. It is the difference between wanting to | know God now, and wanting to wait to know God until you have decided |
| C:P.18 | difference between wanting to know God now, and wanting to wait to | know God until you have decided you are worthy or until some other |
| C:P.20 | You have decided that you | know how to do good works but that you do not know how to do what God |
| C:P.20 | have decided that you know how to do good works but that you do not | know how to do what God asks of you. You think, if God asked me to |
| C:P.24 | at the senselessness of misery and suffering. A spirit that seeks to | know what to do, a spirit that does not believe in the answers it has |
| C:P.29 | that govern the survival of the body. This is the way of those who | know this is not the way it is meant to be and then doubt their |
| C:P.31 | What does it mean to believe in God? You recognize that you cannot | know God in the same way in which you know another human being, and |
| C:P.31 | You recognize that you cannot know God in the same way in which you | know another human being, and yet you keep seeking this type of |
| C:P.31 | they do is the essence of knowing them. God gave you the Word to | know him by. God gave you the Word made flesh as an example to live |
| C:P.32 | You read what authors write and feel that you | know not only their characters, but them as well. Yet you meet an |
| C:1.17 | life reflect a deeper meaning that, while hidden to you, you still | know exists. The union of two bodies joined in love create a child, |
| C:2.1 | be learned. But it can be recognized. Can you pass love by and not | know that it is there? Oh, yes. You do it constantly by choosing to |
| C:2.9 | be made known to you before you are willing to give it up. You do | know this, and yet you constantly forget. This forgetting is the work |
| C:2.16 | you can involve one without involving the other. You believe that to | know with your mind is a learning process that stands apart from all |
| C:2.16 | process that stands apart from all else that you are. Thus you can | know without that knowing being who you are. You think you can love |
| C:3.6 | with two legs and two arms, ten fingers and ten toes. And yet you | know this was not Jesus, nor is this a picture of the Christ. Jesus |
| C:3.10 | in your world was first conceived within the mind. While you | know this is true, you continue to believe you are the effect and not |
| C:3.11 | dependent on your senses and your judgment. While you believe you | know what will hurt you and what you will find comforting, you |
| C:3.16 | our energies and our learning, soon to learn that what we would | know cannot be computed in the databanks of an over-worked and |
| C:4.1 | Do you have to love God to | know what love is? When you love purely, you know God whether you |
| C:4.1 | you have to love God to know what love is? When you love purely, you | know God whether you realize it or not. What does it mean to love |
| C:5.7 | give it form and say, “I love this one” or “I love that,” yet you | know that love exists apart from the object of your affection. Love |
| C:5.8 | “Ah,” you think when you find love, “now my heart is singing; now I | know what love is all about.” And you attach the love you have found |
| C:5.19 | relationship with you, for you are holiness itself. You do not | know this only because you fill your mind and leave your heart empty. |
| C:5.28 | to wonder how it comes about. There must be some secret you do not | know. What is the difference, you ask, between setting a goal and |
| C:6.15 | How can I convince you that peace is what you want when you do not | know what peace is? Those who once worshiped golden calves did so |
| C:6.16 | How can I make peace attractive to you who | know it not? The Bible says, “The sun shines and the rain falls on |
| C:7.2 | you cannot receive, and you cannot receive a piece of heaven nor | know a piece of God or your own Self. Your giving must be total for |
| C:7.15 | at another’s expense is indeed withholding, and in your world you | know not how to claim anything for yourself without withholding it |
| C:7.20 | greater than it is now. For you cannot give up the only reality you | know without believing in and having at least some elementary |
| C:8.2 | and with such gentleness that those who cannot come to stillness | know it not. The language of your heart is the language of communion. |
| C:8.10 | Even those of you whose perceptions remain quite faulty | know that there is a difference between what lies on the surface and |
| C:8.12 | them, but also to have power over them. Whatever you might come to | know you would deem your property and its disposition your purview. |
| C:9.7 | pleasure and pain, violence and gentleness. A desire to | know everything but only through its own effort, a desire to see |
| C:9.7 | a world such as that of the body developed. Alongside the desire to | know was the desire not to know. Alongside the desire to see was the |
| C:9.7 | body developed. Alongside the desire to know was the desire not to | know. Alongside the desire to see was the desire not to see. |
| C:9.9 | Now you seek to | know how to escape what you have made. To do so you must withdraw all |
| C:9.14 | to reveal the truth to you. They call to you from a place that you | know not. The difficulty is that the only self that is listening to |
| C:9.17 | frailty, loneliness, and lack of love. Others misunderstand you and | know you not, and neither can you make any sense of them. |
| C:9.34 | the world, restoring it to a previous condition that you imagine you | know. In this scenario God is like unto your banker rather than your |
| C:9.39 | ceased to be. What you have lost is valuable indeed, and this you | know. But you know not what this valuable something is. One thing |
| C:9.39 | What you have lost is valuable indeed, and this you know. But you | know not what this valuable something is. One thing alone is sure: |
| C:9.39 | is. One thing alone is sure: When you have found it you will | know that it has been found. This is what will bring you happiness |
| C:9.39 | cause you to feel as if your time here has not been in vain. You | know that whatever else your life seems to be for, if on your |
| C:9.41 | is for the living, not the dead. But while you run the race you will | know it not. Competition that leads to individual achievement has |
| C:10.5 | and to think miracles into existence. This desire merely shows you | know not the source of healing and are not ready to be healed. |
| C:10.12 | wrong, you will merely rot away after you have died and no one will | know how wrong you were! If you are wrong, at least you believed in |
| C:10.32 | it will say to you. “Come home, come home,” it will sing. You will | know there is a place within yourself where you are missed and longed |
| C:11.3 | reason you do not like the idea that those who would instruct you | know more than you now know, and why you begin each new course of |
| C:11.3 | the idea that those who would instruct you know more than you now | know, and why you begin each new course of learning by feeling as if |
| C:11.9 | To think you must protect anything from God is insane, and you | know that this is so. But because you view free will as all you have |
| C:11.9 | things and blame Him for others. Yes, perhaps this God you think you | know has given you everything, but He can also take it all away, and |
| C:11.17 | concentrate on giving love, for you cannot give what you do not yet | know, and when you know it you need not give it, for it will extend |
| C:11.17 | love, for you cannot give what you do not yet know, and when you | know it you need not give it, for it will extend from you naturally |
| C:12.1 | in unity, it would be easier for you to accept. If I were to say you | know not of this sophisticated term and this is why you have believed |
| C:12.2 | told love is the answer. You feel a little chastised to be told you | know love not. You feel a little deceived to think that love may not |
| C:12.5 | do, for you are looking for something specific from it, though you | know it not. You are looking for the rest and quiet joy that only |
| C:12.5 | you are not even sure of what it is you seek assurance. And yet you | know what tires you most is your inability to be certain of anything. |
| C:12.7 | ideas that seem to be about change. What little that you think you | know you would strive to keep, and yet deep down you realize that you |
| C:12.7 | you would strive to keep, and yet deep down you realize that you | know nothing with the certainty you seek. |
| C:12.9 | wears but many faces in your perception of who he is, and while you | know him not you cannot know your Self. This one brother can unite |
| C:12.9 | your perception of who he is, and while you know him not you cannot | know your Self. This one brother can unite you with all whom you |
| C:12.10 | something has gone wrong! All you need do is look about you to | know that this is so—and, rather than be discouraged by this news, |
| C:12.10 | It is as if you are told endlessly “everything is fine” while you | know this is not true. And if “everything” is fine, it must just be |
| C:12.11 | earth despite your highways, roads and bridges. And somewhere you | know not, peace remains peace despite your wars, and happiness |
| C:12.12 | little as the birds of the air or fish of the sea. Yet somehow you | know that in all of creation, it is humanity alone that somehow is |
| C:13.2 | It but calls for you to ask one thing: Ask yourself what you already | know of the spirit of the person you observe. You will be amazed at |
| C:13.3 | impressions come to you, and when they make you feel like smiling | know that you are feeling memory return. If, when trying to call up |
| C:13.7 | resistance to attempting this exercise, remember that you already | know that you are more than your body, and ask yourself if it makes |
| C:13.7 | makes sense to not do all you can to become aware of the “more” you | know you are. |
| C:13.8 | memories, do not push them aside as interruptions in your day, but | know that anything that distracts you from the little self you think |
| C:13.9 | other than that of your own Self? We invite the return of what you | know, and let your real Self guide you gently back to where you want |
| C:14.16 | different results than are somehow meant to occur. Although you | know not your purpose, at least a part of you believes that this is |
| C:14.18 | to say that you think otherwise. Yet, since only what you | know is part of your universe, do you not see that it depends on you, |
| C:14.19 | away! It too must be maintained within your universe, or you will | know it not and its benefits will escape and be lost to you. You wish |
| C:14.19 | that you could join with it and make it one with you, but since you | know not that this can be done or how to do it, you try to accomplish |
| C:14.24 | of creation’s meaning of each. Yes, they go together, and this you | know; but the purpose of neither is what you have ascribed it to be. |
| C:14.25 | While you realize not the purpose of anything in truth, you cannot | know love or your own Self. |
| C:14.28 | You who do not | know how to trade your separated state for that of union have still |
| C:14.29 | love with the special ones on whom you choose to bestow it, you will | know love not. What you will know is specialness, raised to the level |
| C:14.29 | whom you choose to bestow it, you will know love not. What you will | know is specialness, raised to the level of the Almighty and set upon |
| C:15.9 | this Course has set is but an act of treason upon the world as you | know it. |
| C:16.3 | child who seeks love and attention in ways deemed inappropriate. You | know this child is no less than any other child, and what he seeks |
| C:16.13 | safety, surely you will perish. Yet while you watch vigilantly you | know that you cannot protect yourself and that you are not safe. |
| C:16.14 | You think you cannot give up your vigilance because you | know no other way to ensure your safety, and even if you cannot |
| C:16.16 | more godlike they think they make themselves. For all of you here | know that judgment is not your place, and that it belongs to God and |
| C:16.20 | right is a saying that is known to many of you, and even those who | know the saying not believe in the tenets it represents. This, you |
| C:16.25 | This fear but stems from what you have used your power for. You | know your power created the world of illusion in which you live, and |
| C:17.3 | beyond that which you are aware because of fear. And yet you | know you cannot claim that you are aware of all that exists within |
| C:17.3 | aware of all that exists within the universe, or even that you fully | know your own Self. What is fearful about the unknown is simply that |
| C:17.3 | is fearful about the unknown is simply that it is unknown. Coming to | know what was previously unknown to you can remove the fear, if you |
| C:17.5 | There is an underlying assumption that you | know all that is good for you to know, and that to know more is going |
| C:17.5 | an underlying assumption that you know all that is good for you to | know, and that to know more is going to mean that things you would |
| C:17.5 | that you know all that is good for you to know, and that to | know more is going to mean that things you would rather not know, and |
| C:17.5 | that to know more is going to mean that things you would rather not | know, and therefore must be bad, are what will be revealed. And yet |
| C:17.6 | experience of dreaming during the time of sleep. Some may claim they | know everything there is to know about sleep and dreaming, being |
| C:17.6 | the time of sleep. Some may claim they know everything there is to | know about sleep and dreaming, being married, using drugs, or having |
| C:18.13 | only to experience this idea in your own way, from the desire to | know from which all ideas are born, in order to give it life. |
| C:19.13 | up another reason for our reliance on the heart. Thought, as you | know it, is an aspect of duality. It cannot be otherwise in your |
| C:19.13 | with thought in such a way as to actually transcend thought as you | know it. This transcendence is a function of wholeheartedness. |
| C:19.15 | words. It is difficult for you to accept that what you most need to | know cannot be achieved through the same methods you have used in |
| C:19.15 | be achieved through the same methods you have used in order to | know about other things. And, increasingly, you are willing to |
| C:19.15 | experience for second-hand knowledge and to believe you can come to | know through the experiences of others. Yet, in the case of coming to |
| C:19.15 | through the experiences of others. Yet, in the case of coming to | know what lies before you now—coming to know your own Self—it is |
| C:19.15 | in the case of coming to know what lies before you now—coming to | know your own Self—it is obvious that another’s experience will not |
| C:19.16 | To think without thought or | know without words are ideas quite foreign to you, and truly, while |
| C:19.18 | of the answer you will receive. It is clear you can ask for what you | know not. This is not the problem. The problem is in who is doing the |
| C:20.28 | leads to powerlessness. No true expression is possible until you | know who you are. To know who you are and not to express who you are |
| C:20.28 | No true expression is possible until you know who you are. To | know who you are and not to express who you are with your full power |
| C:20.28 | express who you are with your full power is the result of fear. To | know the safety and love of the embrace is to know no cause for fear, |
| C:20.28 | the result of fear. To know the safety and love of the embrace is to | know no cause for fear, and thus to come into your true power. True |
| C:20.32 | via your free will. When I beseeched my Father, saying, “They | know not what they do,” I was expressing the nature of my brothers |
| C:20.32 | by fear. To accept your power and your God-given authority is to | know what you do. Let the fear be taken from this area of your |
| C:20.32 | of cooperative action. As long as you fear your own ability to | know what you do, you cannot be fully cooperative. |
| C:20.35 | Knowing what you do comes from existing within the embrace. You | know you do the will of God because you are at one with that will. |
| C:20.42 | You would not be other than who you are. You may | know that this is true or you may dwell in fantasies, desiring what |
| C:20.42 | riches that seem impossible for you to attain. And yet, whether you | know it is true or not, it is true: You would not be other than who |
| C:20.43 | believed you were lacking. It releases you from judgment because you | know that your brothers and sisters are also beings of perfection. |
| C:21.9 | that has always been meant to symbolize the unity of those who | know the one truth. |
| C:21.10 | is not about knowing a certain dogma or a set of facts. Those who | know the truth do not see themselves as right and others as wrong. |
| C:21.10 | truth do not see themselves as right and others as wrong. Those who | know the truth find it for themselves by joining mind and heart. |
| C:21.10 | truth find it for themselves by joining mind and heart. Those who | know the truth become beings of love and light and see the same |
| C:22.3 | the line, or axis. Imagine a globe spinning around its axis. You | know that the globe is representative of the Earth. What you less |
| C:23.3 | of the slightest switch in mood, finish each other’s sentences. You | know the other would lay down his or her life for you, rise to any |
| C:23.5 | partnered and non-partnered love relationships, the one you come to | know, the only one who does not transcend total knowing, is your Self. |
| C:23.6 | relationship with God. As in any love relationship, the desire to | know God can be all consuming. Yet, while God transcends knowing, |
| C:23.6 | while God transcends knowing, your relationship with God is how you | know both God and your Self. |
| C:23.29 | What are the lessons? What is the curriculum? How will you | know when you have achieved a learning objective? Yet how can you |
| C:24.3 | is taking place. Welcome them as harbingers of this good news. | Know that the time of tenderness is a sure path on the way home. |
| C:25.3 | where you feel indifference, knowledge of things about which you | know nothing. But those who have tried to fake love cannot do it. The |
| C:25.4 | Love cannot be faked because you | know love. Because you know it, imitations of love are immediately |
| C:25.4 | Love cannot be faked because you know love. Because you | know it, imitations of love are immediately felt. You may choose to |
| C:25.23 | will soon learn to trust this quiet process of discernment. You will | know you have succeeded when you truly feel as if you have “turned |
| C:26.11 | to your life you would surely do it? Have you not long wished to | know your purpose? To be given a goal that would fulfill the longing |
| C:26.11 | of steps to take to get where you want to go, only to realize you | know not where that is? |
| C:26.16 | Can you let the planning for the future cease? Can you be still and | know your Self? |
| C:26.23 | a place in the pattern of God’s creation? Or that you not only can | know but have always known of this place? |
| C:26.24 | place you have never left but that you long for, believing that you | know it not. Your life here is much like a search for your story. |
| C:26.24 | one event a mistake and another a blessing in disguise? You seek to | know your story’s table of contents, or at least a brief outline. |
| C:26.25 | a fulfillment of that thought and that pattern. The only way to | know it is to think it once again. The only way to think it once |
| C:27.3 | here, rather than being one of finding meaning, is one of coming to | know through relationship. It is in coming to know through |
| C:27.3 | is one of coming to know through relationship. It is in coming to | know through relationship that you come to know your Self. |
| C:27.3 | It is in coming to know through relationship that you come to | know your Self. |
| C:27.7 | When you fully realize that the only way to | know the Self is through relationship, your concerns about |
| C:27.8 | If you can only come to | know your Self through relationship, you can only come to know God |
| C:27.8 | come to know your Self through relationship, you can only come to | know God through relationship. Christ is the holy relationship that |
| C:27.8 | Christ always was and always will be. Your task here is to come to | know that relationship once again. |
| C:27.16 | being a miracle worker because you do not think that you will ever | know what is called for. |
| C:27.17 | is fear. All fear is doubt about one’s self. How can you not | know how to respond when doubt is gone and certainty has come? How |
| C:27.20 | How will you | know when you have achieved the state of grace in which you were |
| C:27.20 | you were created, and that you are living in relationship? You will | know by the certainty you feel. If you do not feel this certainty, |
| C:28.9 | matter what that point of view may be, makes what you have come to | know pointless to you as well as to those you would convince? You |
| C:28.9 | would convince? You think that when you are enlightened enough to | know, you are also enlightened enough to know what to do with what |
| C:28.9 | are enlightened enough to know, you are also enlightened enough to | know what to do with what you know. While you continue to think of a |
| C:28.9 | you are also enlightened enough to know what to do with what you | know. While you continue to think of a separation in terms of doing |
| C:28.10 | being both guided and restrained. A time of realizing that you can | know without knowing what to do, and that this is not a mistake. Many |
| C:28.10 | Many reach this stage and, not knowing what to do with what they | know, begin to doubt their knowing. This is a human response to a |
| C:28.11 | fall short of devotion, which is the natural response of those who | know and worry not of what to do. This is a difficult stage as you |
| C:29.10 | creation. In work too you will find an example of this. For you all | know that work and service somehow go together. In many cultures has |
| C:29.21 | an asking for your true inheritance. You have felt that you need to | know for what it is you ask. And yet you cannot know until you |
| C:29.21 | that you need to know for what it is you ask. And yet you cannot | know until you inherit. Can you have faith that your true inheritance |
| C:29.26 | where the direction you choose might take you? What peace might you | know if you realized, truly realized, that all gifts come but once |
| C:30.5 | what might be called universal consciousness, though you will not | know it when it is at first achieved. For universal consciousness is |
| C:31.6 | and your blood pumps, quite unaided by your conscious self. You | know that if you had to consciously cause these functions to take |
| C:31.19 | You cannot be honest while you do not | know the truth about yourself. If you remembered your Self, notions |
| C:31.34 | relationship. It allows you to experience who you are and thus to | know, or remember, who you are. It is in your recognition of the |
| C:31.36 | As you interact with your brothers and sisters, you seek to get to | know them. You do this so that you find what you have in common, and |
| C:31.36 | common, and go on from there to shared experiences. You also seek to | know your brothers and sisters so that you will come to know what to |
| C:31.36 | also seek to know your brothers and sisters so that you will come to | know what to expect from them. Once you have determined a brother’s |
| C:31.36 | you have relationships with is a mode of behavior that allows you to | know what to expect. Thus, as you move from acquaintances to |
| C:32.1 | you need guidance. You have previously looked to those who do not | know the difference for your answers. Now you can see that you need |
| C:32.2 | Heart, and that regardless of this truth you will not, in coming to | know and experience this, lose your Self. The way in which you |
| T1:1.1 | of conflict and of all seeking. No one seeks for what they already | know how to find or for what they already believe they possess. |
| T1:1.4 | A Course of Love has provided you with what you need to | know, which is the function of all coursework. This does not mean |
| T1:1.8 | Thought,” too many of you would become muddled in your feelings and | know not where to turn to explain the many riddles they would seem at |
| T1:1.10 | and joy that knows no bounds, “this is what it is to experience and | know the truth. This is what it is to create, for this is what it is |
| T1:3.5 | what is controlled create? How can what continues to give in to fear | know love? All your reasons for fear-based living have been |
| T1:3.9 | about yourself. If you ask for a cure for a disease, how will you | know that this cure is a miracle and not the result of scientific |
| T1:3.18 | would object to being asked to choose a miracle. Surely you cannot | know the consequences of what any miracle would have on the rest of |
| T1:3.18 | the world. If you were to ask for a life to be spared, how would you | know it was not that person’s “time to die”? If you were to ask for |
| T1:3.18 | to die”? If you were to ask for the cure of a disease, how would you | know that disease was not meant to be to further someone’s learning? |
| T1:3.22 | You fear as well that you do not | know what miracles are and thus cannot perform them. You want a |
| T1:5.10 | the heart becomes the determiner of what you experience since you | know it as the cause. This is what is meant by mind and heart being |
| T1:6.7 | day would be gone the next. A person you met one day you would not | know the next. Thus memory allows relationship. Memory, or how you |
| T1:8.9 | to follow into paradise. Take not the example of any of these and | know instead the example of woman, of Mary, Mother of God. |
| T1:8.10 | and the failure of illusion to completely rid you of what you | know. |
| T1:10.13 | If you do not pause now and accept that it is here, you will not | know the Peace of God that is your own Self. |
| T2:3.4 | to your life. You have felt the peace and love of the embrace. You | know that you are experiencing something real and learning something |
| T2:4.1 | and the omega, eternity and infinity. It is not only life as you | know it now, but life in all its aspects. It is life beyond death as |
| T2:6.2 | it occurs in unison with unlearning, then the end of time as you | know it is close at hand. If you can begin now to think without the |
| T2:7.20 | and receiving are one in truth changes the function of time as you | know it. There is not a period of waiting or a period of time between |
| T2:8.2 | As was said within A Course of Love, the one you come to | know through relationship is your Self. This is the learning ground |
| T2:8.4 | These are all calls to | know your Self and to act on this knowing. These are calls to truth |
| T2:8.5 | previously asked or expected of you. This is an acceptance that you | know your own truth and an acceptance that that truth will not |
| T2:9.11 | on to what you have arises. This is true of knowledge, or what you | know, and of who you are, just as much as it is of special |
| T2:10.3 | swatted away as easily and routinely as a hand swats away a fly. You | know that the information is contained within you and yet you are |
| T2:10.3 | this information. It is forced from your awareness by something you | know not. It is there and yet swatted away as if by some unseen hand. |
| T2:10.4 | to others, how many of you would not want to replace your ability to | know with the ability of that of a supercomputer. |
| T2:10.5 | replacing unity with singularity. You have narrowed your ability to | know to an ability to know that which you have experienced. While |
| T2:10.5 | singularity. You have narrowed your ability to know to an ability to | know that which you have experienced. While what we are speaking of |
| T2:10.7 | While you are being told that you can no longer believe that what you | know is related to experience, you are not being told that you have |
| T2:10.7 | person of every variety and level of experience. Yet no one can | know more of the truth than another, and no one can know less. |
| T2:10.7 | Yet no one can know more of the truth than another, and no one can | know less. |
| T2:10.8 | to call it forth lies the truth that you and all other beings | know. The access to what seems to lie beyond your ability lies in the |
| T2:10.11 | Why, then, is this called learning? Learning simply means to come to | know. If what you know has been forgotten, you still are in need of |
| T2:10.11 | called learning? Learning simply means to come to know. If what you | know has been forgotten, you still are in need of the learning that |
| T2:10.11 | you still are in need of the learning that assists you in coming to | know once again. |
| T2:10.15 | of why this should be so. Is there ever a moment in which coming to | know is not appropriate? Is there any reason that coming to know |
| T2:10.15 | to know is not appropriate? Is there any reason that coming to | know should not be seen as something continuous and ongoing? |
| T2:10.19 | The Christ in you has no need to plan. A need to come to | know, yes. But a need to plan, no. The Christ in you needs not for |
| T2:11.2 | forced to live by its laws. This will cause struggle and, as you now | know that struggle of any kind alerts you to the presence of ego, you |
| T2:11.16 | on to both identities the world will not change and you will not | know who you are. You may think you know, and you may waste much time |
| T2:11.16 | will not change and you will not know who you are. You may think you | know, and you may waste much time in perceived battles, valiantly |
| T2:12.14 | with. Feel the embrace and the love that is this unity and | know that it is you and me and our Creator and all that was created. |
| T2:13.3 | friends in a world now different than the one you once perceived. I | know of this world and I am here to guide you through it. I, too, am |
| T2:13.4 | you, practice the beliefs that have been put forth in this Treatise. | Know that, in the time of unity, the truth will be shared by all. |
| T3:2.11 | realize that what I speak of here is known to you. Realize that you | know that it is not God who abandoned you, but you who abandoned your |
| T3:3.2 | me in spite of these traits that are not loveable and then I will | know your love is true.” You make this same statement to yourself as |
| T3:3.7 | truth becomes known to you. When the truth becomes known to you, you | know God for you know love. Beliefs, and especially the changed |
| T3:3.7 | to you. When the truth becomes known to you, you know God for you | know love. Beliefs, and especially the changed beliefs we have worked |
| T3:4.8 | still be an ego-self. If you proceed with love, you will come to | know your Christ-Self. |
| T3:11.15 | the house of illusion at all. What illusion can frighten those who | know the truth? |
| T3:14.3 | translation cannot be completed if you refuse to live by what you | know—if you refuse to live as who you are. |
| T3:16.2 | to create. You do not need to have a plan and you do not need to | know precisely what this new world will look like. You simply need to |
| T3:17.6 | symbols that represent what is. So think now of whatever stories you | know of the Holy Spirit, stories that symbolize what is. In these |
| T3:20.10 | cause to abandon it. Yes, I am providing you with means to help you | know how to live by the truth, but the means are not the end and are |
| T3:20.17 | by those who do not see and have no willingness to offer. Just | know these aren’t the ones given you to bring to love and trust that |
| T3:22.1 | you are not called to evangelize or even to a leadership role, you | know that you are called to something and think that you as yet know |
| T3:22.1 | you know that you are called to something and think that you as yet | know not what that something is. You think that to be asked to simply |
| T3:22.1 | “live” by the truth could not possibly be enough. You would like to | know in what direction living by the truth will take you, for surely |
| T3:22.7 | with what you observe. Being one with what you observe causes you to | know the proper response. It is in responding properly that you will |
| T3:22.7 | know the proper response. It is in responding properly that you will | know what to do. |
| T3:22.12 | tension would not necessarily be a good thing to give up. You do not | know how to reach beyond what was for what will be without this |
| T4:1.9 | if I had but known” this or that. The choice is the way of coming to | know. No choice is not such. No choice ever excludes anyone from |
| T4:1.9 | No choice is not such. No choice ever excludes anyone from coming to | know his or her chosen lesson. |
| T4:1.11 | that lies before you now concerns what it is you would come to | know. The question asked throughout this Course is if you are willing |
| T4:1.11 | this Course is if you are willing to make the choice to come to | know your Self and God now. This is the same as being asked if you |
| T4:1.11 | asked throughout the existence of time. Some have chosen to come to | know themselves and God directly. Others have chosen to come to know |
| T4:1.11 | to know themselves and God directly. Others have chosen to come to | know themselves and God indirectly. These are the only two choices, |
| T4:1.17 | truth has always existed, but the choice of a means of coming to | know the truth has shifted. All were chosen and all are chosen. |
| T4:1.18 | them. That you have chosen God and chosen a new means of coming to | know the truth—the means of Christ-consciousness, is what has |
| T4:1.19 | Many came to | know the truth by indirect means and shared what they came to know |
| T4:1.19 | to know the truth by indirect means and shared what they came to | know through similarly indirect means. This is the nature of learning |
| T4:1.19 | the Holy Spirit—they passed on, indirectly, all that they came to | know. This indirect means of communication is the reason for the |
| T4:1.27 | that during the time of the Holy Spirit, some were able to come to | know themselves and God through the indirect means of this state of |
| T4:1.27 | consciousness in which direct communication was possible, to come to | know themselves and God directly, and to pass on this learning |
| T4:1.27 | for those who remain unaware of the new consciousness to come to | know themselves and God, and to continue to pass their learning on |
| T4:2.4 | the Earth, the humans, in the state of the forgotten self, could not | know God because of their fear. I revealed a God of Love and the Holy |
| T4:2.11 | achieve anything of merit is but a way of calling all others to | know what they can achieve. One may desire to best a sporting record |
| T4:2.17 | this unity. You cannot see “others” as other than who they are and | know your power. You must see as I see and see that all are chosen. |
| T4:2.26 | the disjoining of heart and mind, a state in which mind attempted to | know without the relationship of the heart, and so merely perceived |
| T4:2.31 | Have you thought your instincts will be sharpened and that you will | know with an inner knowing that will aid the sight of your eyes? |
| T4:3.7 | and live in a world the nature of which was fear, you could not | know God. You could not know God because you judged God from within |
| T4:3.7 | the nature of which was fear, you could not know God. You could not | know God because you judged God from within the nature of fear, |
| T4:5.10 | to make the choice to be aware of who you truly are. To | know your Self as my brother or sister in Christ; to be the Body of |
| T4:5.12 | true. You hoped to live a good life and at the end of that life to | know God. Your vision of the afterlife was one in which God revealed |
| T4:7.3 | their grasp. Many will be surprised by experiences of unity and | know not what to make of them. Those who attempt to figure them out |
| T4:7.5 | the nature of Christ, it is not in the nature of the Christ-Self to | know fear or judgment. What we are speaking of is abiding in your |
| T4:7.7 | your learning is in sight. Christ-consciousness and the ability to | know what is, once it has reached a state of sustainability in you, |
| T4:8.2 | mean is that you are only now reaching a stage wherein you can | know, within your inner being, that this is the truth. I say this |
| T4:8.2 | is the truth. I say this because it is only now that you can come to | know this truth without reverting to old ideas of not having had |
| T4:8.6 | express love, which in turn caused a disconnect in your ability to | know God, because you did not know yourself. |
| T4:8.6 | caused a disconnect in your ability to know God, because you did not | know yourself. |
| T4:8.14 | who you are through expression of who you are that you come to | know who you are, then this is true of God as well. God could not be |
| T4:8.15 | Does one | know love in one burst of knowing and never know more of love? Does |
| T4:8.15 | Does one know love in one burst of knowing and never | know more of love? Does one grasp beauty and thereafter remain ever |
| T4:8.15 | not the very essence of consciousness itself this ability to come to | know continuously? To be aware constantly of what is, is to |
| T4:8.15 | To be aware constantly of what is, is to continuously come to | know and yet to never not know. |
| T4:8.15 | of what is, is to continuously come to know and yet to never not | know. |
| T4:8.16 | of a state of knowing as a state of there being nothing you do not | know about something. This is why you study subjects—so that you |
| T4:8.16 | this completion and enjoy this certainty and pride that at least you | know all there is to know about this one thing. This was the ego’s |
| T4:8.16 | this certainty and pride that at least you know all there is to | know about this one thing. This was the ego’s answer to being a |
| T4:8.16 | true nature and your purpose here. To learn everything there is to | know about even one subject, and to call that learning complete, is |
| T4:8.17 | does come to an end, and that end is fast approaching. Coming to | know through learning will be of the past as soon as |
| T4:8.17 | soon as Christ-consciousness is sustainable and you begin to come to | know through constant revelation of what is. True learning has had |
| T4:10.2 | entire life has been about. You cannot imagine how you will come to | know anything new, or be anything beyond that which you now are, |
| T4:10.11 | you are now ready to do. Learning was what was necessary in order to | know who you are and how to express who you are. No longer learning, |
| T4:12.19 | I | know you still have questions, dear brothers and sisters. I know that |
| T4:12.19 | I know you still have questions, dear brothers and sisters. I | know that you will experience times of not knowing how to proceed. I |
| T4:12.19 | know that you will experience times of not knowing how to proceed. I | know that you will occasionally have setbacks and choose the |
| T4:12.23 | in Christ-consciousness, must share this consciousness in order to | know it. It cannot be grasped by the singular consciousness. You |
| T4:12.30 | and continually able to sustain Christ-consciousness, is coming to | know the new design, and the new patterns that reveal the design. |
| D:1.4 | All of this confusion and struggle is occurring because you do not | know what to do to prepare. You have not been convinced that you are |
| D:1.5 | And yet you | know that you have been prepared by me, and that in union with me you |
| D:1.7 | self must still struggle and try, prepare and plan. It does not | know how to do otherwise. You do not think you know how to do |
| D:1.7 | and plan. It does not know how to do otherwise. You do not think you | know how to do otherwise. |
| D:1.26 | Learning accepts that there are those separate from you who | know things that you know not. This is not the case. When you fully |
| D:1.26 | that there are those separate from you who know things that you | know not. This is not the case. When you fully accept this, you will |
| D:2.2 | To deny is to refuse to accept as true or right that which you | know is not true or right. This is the denial of insanity in favor of |
| D:2.3 | split mind that allowed the confusion that led me to once say, “They | know not what they do.” You must understand that you do know, and you |
| D:2.3 | say, “They know not what they do.” You must understand that you do | know, and you will know, as soon as the patterns of old have been |
| D:2.3 | what they do.” You must understand that you do know, and you will | know, as soon as the patterns of old have been denied. Denial is the |
| D:3.13 | are is different than helping you to learn. As was said before, you | know what you need to know. What we seek to achieve through this |
| D:3.13 | helping you to learn. As was said before, you know what you need to | know. What we seek to achieve through this dialogue is acceptance and |
| D:3.13 | through this dialogue is acceptance and awareness of what you | know. Acceptance is easily achieved through willingness. Full |
| D:3.16 | about. Consciousness has to do with that of which you are aware. To | know what you now know, and remain aware only of the reality of the |
| D:3.16 | has to do with that of which you are aware. To know what you now | know, and remain aware only of the reality of the separated self, |
| D:3.22 | nothing, nothing old and nothing new. I am reminding you of what you | know as I have reminded you of your identity. |
| D:3.23 | attempts to do is to give you a language to support what you already | know, and are already aware of, so that you are more comfortable with |
| D:3.23 | aware of, so that you are more comfortable with letting what you | know serve you in your creation of the new. All—all—that you need |
| D:4.11 | it, or that you trust enough in the wisdom of your heart, that you | know that this is so. Either way, you may still believe in a divine |
| D:4.18 | of learning. What was learned in the instant in which you came to | know your Self is all that learning was for. Let us not dwell any |
| D:5.8 | here. The ego but seemed to be who you were for a time. Now that you | know who you are in truth, the ego does not remain, a separate entity |
| D:6.13 | the truth and is part of what brought you, finally, to the quest to | know your Self. |
| D:6.14 | So let us begin with a suspension of belief in what you think you | know about the body, in what science would tell you about the body, |
| D:6.14 | of. To discover is simply to find out what you did not previously | know. |
| D:6.15 | will be predicated on the discovery of what you did not previously | know. This will not happen if you cling to “known” truths. Revelation |
| D:6.16 | the time of discovery that is before you. Calling what you think you | know into question is not a call to return to uncertainty, but a call |
| D:6.27 | is that the elevated Self of form may still need “time” to come to | know the changes that only occur in “time” although they are already |
| D:7.1 | a being existing in the shared consciousness of unity you couldn’t | know what the experience of form would be like without entering into |
| D:7.1 | of form would be like without entering into it, you cannot | know the experience of unity without entering into it. To “enter” |
| D:7.11 | is the condition upon which your discovery of all you do not yet | know awaits. |
| D:7.12 | Self as it was created. Remembrance was not about what you did not | know, but about what you knew but had forgotten. Memory has returned |
| D:7.12 | the new you to come into being by revealing what you do not yet | know about how to live as the elevated Self of form. |
| D:7.24 | setback, and see any threat against civilization as they | know it as a return to barbaric times. |
| D:8.8 | You chose to join mind and heart and it was done. But you do not yet | know how to rid yourself of former patterns. Your mind, while it no |
| D:9.3 | You continue to think that your desire to | know who you are calls you to think about who you are and in that |
| D:9.4 | But you have thought about this desire to | know who you are in one way or another all of your life without |
| D:9.8 | you were still a learning being were meant to allow you to come to | know your true identity. “A Treatise on the Art of Thought” was but a |
| D:9.10 | learned. In other words, it must be realized that you cannot come to | know the new, or to create the new, through the means of old, |
| D:10.2 | with and enable the use of abilities such as these, but you also | know that these means are limited in what they can do and that they |
| D:10.7 | of learning, this way of discovery will be a constant coming to | know of what is as well as a constant expansion of what is, or a |
| D:11.4 | was but a beginning to the total rejection of thought as you | know it that must now occur in order to go on to creation of the new. |
| D:11.5 | —has been enhanced and amplified by what you have learned. You | know you have been called and that a contribution has been asked of |
| D:11.9 | and answer your calling? How does this relate to your desire to | know what to do? |
| D:11.10 | seek again for answers when this has been accepted. Because you will | know and fully accept that the answers lie within. |
| D:11.13 | words give evidence of who I am because they give evidence that I | know who you are. That these words give evidence that I know who you |
| D:11.13 | that I know who you are. That these words give evidence that I | know who you are and that they give the same evidence to your |
| D:11.13 | that they give the same evidence to your brothers and sisters that I | know who they are, will tell you something of the nature of who you |
| D:12.13 | it, the thought that is not really thought but the way of coming to | know of the Self joined in unity, enters you through the place of |
| D:12.14 | you with an authority that you are not used to—thoughts that you | know, beyond a shadow of a doubt, are true or right or accurate. They |
| D:12.15 | desired more than anything to have others realize that you really | know something, that this wasn’t your usual opinion or idea you were |
| D:12.16 | that has not yet occurred but that you are given the certainty to | know will occur. But once you have felt this certainty, you will |
| D:12.16 | felt this certainty, you will never be so sure again that you cannot | know the truth. Adding the phrase “beyond a shadow of a doubt” will |
| D:12.17 | To | know is to know. To know is to be certain. This may seem crazy or |
| D:12.17 | To know is to | know. To know is to be certain. This may seem crazy or impossible, |
| D:12.17 | To know is to know. To | know is to be certain. This may seem crazy or impossible, and in your |
| D:12.17 | with certainty, when the reverse is what is true. It is sane to | know the truth. It is insane not to know the truth. |
| D:12.17 | is what is true. It is sane to know the truth. It is insane not to | know the truth. |
| D:12.18 | thoughts, other than your usual “self.” Either way, however, you | know that your self was involved, somehow, in this coming to know of |
| D:12.18 | you know that your self was involved, somehow, in this coming to | know of the truth, even if this coming to know of the truth wasn’t |
| D:12.18 | somehow, in this coming to know of the truth, even if this coming to | know of the truth wasn’t quite “of” the “you” of the personal self. |
| D:13.1 | There is no danger, in this time, that you will | know the truth and then discover that you were wrong. You know the |
| D:13.1 | you will know the truth and then discover that you were wrong. You | know the difference between certainty and uncertainty and are far |
| D:13.1 | likely to err, especially in the beginning, in discounting what you | know rather than in being adamant in the proclamation of what you |
| D:13.1 | know rather than in being adamant in the proclamation of what you | know. But this desire to proclaim what you know will grow in you, and |
| D:13.1 | proclamation of what you know. But this desire to proclaim what you | know will grow in you, and while you will not be “wrong” in what you |
| D:13.1 | know will grow in you, and while you will not be “wrong” in what you | know, you may have difficulty in understanding exactly what it is you |
| D:13.1 | and you may have difficulty in the expression of what you | know, especially as what you know grows beyond the realm of mind and |
| D:13.1 | in the expression of what you know, especially as what you | know grows beyond the realm of mind and body, form and time. |
| D:13.2 | What you will be coming to | know in this new way of discovery will be coming to you from the |
| D:13.2 | separate state except through the sharing of who you are and who you | know others to be. There are two issues of great import contained |
| D:13.3 | is that what you will be discovering, what you will be coming to | know, will be coming to you from the state of unity, which is a |
| D:13.3 | unity, which is a shared state. Although what you will be coming to | know is already known to you, it will still come in the form of a |
| D:13.3 | as you begin the practice of living with what you come to | know. |
| D:13.4 | these, and you will read account after account of people who did not | know how to live with what they came to know, with what was received |
| D:13.4 | of people who did not know how to live with what they came to | know, with what was received in a “ray of light” from within the |
| D:13.5 | and particulars. While you are perfectly capable of coming to | know in wholeness, a way that is actually natural to you, it will |
| D:13.5 | feel “blinded” by the light of knowing. You will realize that you | know something you did not know before in form, that it is important, |
| D:13.5 | of knowing. You will realize that you know something you did not | know before in form, that it is important, monumental even; but you |
| D:13.6 | You will | know that this knowing must be shared. And yet, you will not, at |
| D:13.8 | thoughts, and with the idea that no one will ever be able to truly | know you. But join with others who are experiencing the expanding |
| D:13.8 | that things are different now. Join with others who are coming to | know through the state of unity, and the evidence to the contrary |
| D:13.8 | that you are not alone and separate, and that even the coming to | know of the state of unity is a shared coming to know, a coming to |
| D:13.8 | even the coming to know of the state of unity is a shared coming to | know, a coming to know in relationship. |
| D:13.8 | know of the state of unity is a shared coming to know, a coming to | know in relationship. |
| D:13.9 | that you could come to full expression of what you have come to | know without sharing in relationship? Partial expression, yes. But |
| D:13.11 | what we are exploring together here, the idea that what you come to | know may literally not be sharable with those who remain in a |
| D:13.11 | separate state except through the sharing of who you are and who you | know others to be. All this means is that while you may feel unable |
| D:13.11 | you may feel unable to share or express the authority and truth you | know it represents, you will, by living according to what you know to |
| D:13.11 | you know it represents, you will, by living according to what you | know to be the truth, form the very relationships and union that will |
| D:14.3 | is why the key to unlocking the secrets of all you might want to | know before beginning the creation of the new are the ideas we have |
| D:14.9 | earlier, and paves the way for discovery as a constant coming to | know and coming to be. |
| D:14.10 | Coming to | know is the precursor of coming to be. The precursor to |
| D:15.1 | Before creation of the new can begin, you must come to | know the way of creation as it is. It has not always been the same, |
| D:15.23 | you work in relationship to maintain what you have learned, for you | know that when you return to the level ground from which you climbed, |
| D:16.1 | You are now in the final stage of the state of becoming. You now | know who you are, and so now you can begin the work, or the |
| D:16.5 | light to each of us; they bring the ability to see, the ability to | know, the ability to be, the ability to create. Through the art of |
| D:16.14 | no lack, no uncertainty, no doubt. You are confident in what you | know. You realize fully that you are no longer a learning being and |
| D:17.9 | You | know instinctively that this desire is not a desire to hold on to |
| D:17.21 | so far to reach. You are here and desire fills you, even while you | know the glory of having arrived. |
| D:Day1.6 | of the ego self, you look back on it and realize why you could not | know your Self while the ego was your guide. You were required to |
| D:Day1.7 | and that you can remain ambivalent about their source, you will not | know me nor accept me, and you will not know or accept your Self. |
| D:Day1.7 | their source, you will not know me nor accept me, and you will not | know or accept your Self. |
| D:Day1.8 | Why are we so linked that your ability to | know your Self is contingent upon your ability to know me? Because I |
| D:Day1.8 | your ability to know your Self is contingent upon your ability to | know me? Because I am. This is akin to saying Love is. I am what is. |
| D:Day1.17 | Your desire to | know me has grown as you have read these words and grown closer to |
| D:Day1.17 | words and grown closer to your Self. This is because we are One. To | know me is to know your Self. |
| D:Day1.17 | closer to your Self. This is because we are One. To know me is to | know your Self. |
| D:Day3.14 | are still with most of you to one degree or another. Even though you | know these are false ideas, and in that knowing may even say to |
| D:Day3.14 | think in such a way, they are there in the learned pattern and you | know this too. They are what prevent you from believing that the |
| D:Day3.14 | of monetary abundance. This is one of those situations in which you | know and have no idea what to do with what you know. Being unable to |
| D:Day3.14 | in which you know and have no idea what to do with what you | know. Being unable to replace, in application, the false with the |
| D:Day3.23 | lucky, one of those who always has “just enough,” little do others | know that your fear is as great as theirs. That while you admit you |
| D:Day3.27 | what you desire. Remember that we are headed even beyond desire, and | know that desire must first be met before you can be taken beyond it. |
| D:Day3.34 | For you are quite certain that there is a secret you | know not. There is, and it is a secret I will try to share with you |
| D:Day3.34 | you can let your disbelief and anger at this suggestion fall away. I | know you expect a flowery answer, and surely not one that will be a |
| D:Day3.35 | between yourself and God, is gone. You have been invited to | know God directly, and to develop a relationship with God. It is only |
| D:Day3.46 | Even those of you who would claim to | know this anger not, who would claim to wait in trusting silence for |
| D:Day4.16 | If you will contemplate for a moment what you | know about the example left by my life, you will almost surely |
| D:Day4.17 | Let me assure you of what you already | know, that everything about my life was purposeful. That challenge |
| D:Day4.20 | In order to “teach” what my life represented to those who did not | know me, methods of teaching were devised. From these methods of |
| D:Day4.23 | of A Course of Love: Establishing your identity. You needed to first | know yourself as a being existing in union before you could know |
| D:Day4.23 | to first know yourself as a being existing in union before you could | know anything else with the certainty you seek, for union is the |
| D:Day4.25 | Your anger here extends to yourself as well, for all of you | know how many of my words have been forgotten, how many of the truths |
| D:Day4.27 | To | know the basic truth of who you are—that you are a being who exists |
| D:Day4.30 | within you in the state of unity, is an end to thinking as you | know it. |
| D:Day4.31 | are thinking, yearning, grasping for the details. You would like to | know how, what, when, and where. While you concentrate on such as |
| D:Day4.34 | fasted. You have been told that you are here to fast from want. You | know that you are here to experience both the old temptations and the |
| D:Day4.43 | go back transformed into the elevated Self of form? Do you want to | know this place of access and carry it within you, or do you only |
| D:Day4.44 | an unknown that, while it remains unknown, is still what you | know you have longed for all your life. This unknown has been |
| D:Day4.46 | I do not have to spell out this choice for you, for you | know exactly what it means. It means you will be as I am. It means |
| D:Day4.48 | it will be done, and we will continue our dialogue so that you | know more of the difference you have chosen. Once this difference is |
| D:Day4.49 | and wholeheartedly meet the condition of being fearless, you will | know this, and you will pass through the time of coming to acceptance |
| D:Day4.51 | illusion. The relationship of union is what you are here coming to | know once again, which is why the time of fear, and along with it the |
| D:Day4.54 | is why it cannot remain with you as the way opens for you to fully | know the Self of unity. You are about to achieve your first glimpse |
| D:Day4.54 | to achieve your first glimpse of wholeness, of oneness with God. To | know the truth of your inheritance. |
| D:Day5.10 | your understanding to be done, and this will be done as you come to | know what unity is, and so more fully come to know your Self and love. |
| D:Day5.10 | be done as you come to know what unity is, and so more fully come to | know your Self and love. |
| D:Day5.13 | attribute intimately associated with the Self you are, you | know love is not an attribute and that all love comes from the same |
| D:Day5.13 | not an attribute and that all love comes from the same Source. You | know you have been able to “give” love only when you have felt you |
| D:Day5.18 | Realize here that while you want to | know the specifics of how this thing called access to unity will |
| D:Day6.2 | While you | know this is the focus of our time together, few, if any of you, feel |
| D:Day6.16 | on the holy mountain without taking you away from life as you | know it. We are, after all, speaking of the elevation of the self of |
| D:Day6.20 | I | know it doesn’t always seem so. Give your attention for a moment to |
| D:Day6.21 | as a mountain top, in fact much more real. Were your scientists to | know what to look for, they would find it. It is being created to |
| D:Day6.26 | Our dialogue is not without purpose. You | know this or you would not be here. You know this or you would not |
| D:Day6.26 | is not without purpose. You know this or you would not be here. You | know this or you would not feel the devotion to me and to what we do |
| D:Day6.26 | and leave all others behind, you would not feel this devotion. You | know our task is holy and incomparable. You know there is nothing |
| D:Day6.26 | feel this devotion. You know our task is holy and incomparable. You | know there is nothing more important for you to be involved in. All |
| D:Day8.11 | to be your brother’s keeper but only your own. It requires you to | know yourself without judging yourself. |
| D:Day8.14 | to it if you do not accept the feelings generated by it. You may | know that you dislike gossip only because you have been both a |
| D:Day8.18 | tend also to deny the feelings of others. You will think that you | know the real from the unreal, truth from illusion, and so will |
| D:Day8.21 | present time. This is a recognition that by being in the present you | know your feelings are of the truth. This is certainty. This is all |
| D:Day8.24 | this unity. You cannot see ‘others’ as other than who they are and | know your power.” |
| D:Day8.29 | interchangeably and either “thought” about them in order to | know how to react or suffered the consequences of reacting without |
| D:Day9.7 | Realize now the truth of what you have just heard. While you | know you have not allowed yourself freedom of expression, you believe |
| D:Day9.7 | yourself freedom of feeling. And yet if the truth be admitted, you | know that even this is not quite true. You know that you censor your |
| D:Day9.7 | truth be admitted, you know that even this is not quite true. You | know that you censor your own thoughts and feelings, accepting some |
| D:Day9.7 | your own thoughts and feelings, accepting some and not others. You | know you have repressed your emotions. You know you have lived in a |
| D:Day9.7 | some and not others. You know you have repressed your emotions. You | know you have lived in a state in which you believed yourself to be |
| D:Day9.7 | lived in a state in which you believed yourself to be lacking. You | know you have never known freedom from want. |
| D:Day9.8 | Today, I would like you to | know freedom. |
| D:Day9.32 | goals. This is the second myth that must be shattered if you are to | know true freedom. It begins with the simple realization that you do |
| D:Day10.12 | of form, we work with what has been in a new way, and as you all | know from the time of learning, it is often more difficult to become |
| D:Day10.14 | doubting your feelings or seeking outside assurances of what you | know will lead to either confidence or certainty is foolish. |
| D:Day10.18 | are called to forget what you have learned and to realize what you | know. |
| D:Day10.21 | not have lost Jesus as your companion and helpmate but will only | know more fully the content of the man Jesus. As you join with |
| D:Day10.21 | dialogue, you will realize you have not lost your Self but will only | know more fully the content of your Self. |
| D:Day10.27 | free of the body. Yet if you were to think now of a person whom you | know who has died, you would not be likely to think of them much |
| D:Day10.28 | lived to see the current state of affairs of the world because you | know they would not have liked it? And do you not, in all honesty, |
| D:Day10.31 | so. Not because any of you are powerless but because you do not | know your power. If there is one thing associated with my life more |
| D:Day10.31 | more so than any other, it was this. I was an advocate for all to | know their power. Do you think that my advocacy was a social |
| D:Day10.38 | of the power that will cause these things to come to be. Yet I | know you and what you want to hear. I know you have long waited for |
| D:Day10.38 | things to come to be. Yet I know you and what you want to hear. I | know you have long waited for your feelings to be addressed in a more |
| D:Day11.1 | no loss but only gain? Why else would we have to share ourselves to | know ourselves? |
| D:Day11.2 | Because we are one heart, one mind, one Self, we can only | know our selves through sharing in unity and relationship. We could |
| D:Day11.4 | The One Self exists within the many in order to | know Its Self through sharing in union and relationship. |
| D:Day11.6 | would be to not exist. To be the All of Everything would be to not | know existence. Only what exists in relationship knows that it |
| D:Day11.7 | wisdom, Sophia, spirit. It is that without which God would not | know God. It is that which differentiates all from nothing. Because |
| D:Day12.2 | reverse is true and has always been true. The body is now ready to | know that it is embodied, enclosed, surrounded, taken up, by |
| D:Day12.8 | knows only love for the One Self. It feels the obstacle but does not | know it. The feeling that is the sense organ of the spacious Self |
| D:Day12.8 | is joined rather than deflected. The open perceiver may or may not | know of this enfolding, but may realize a sense of comfort or of |
| D:Day13.1 | many selves who have come and gone since the beginning of time now | know themselves as the many and the one, the individual and the |
| D:Day13.2 | form is the self you were born into. The one self of form comes to | know the One Self through relationship with other selves experiencing |
| D:Day14.11 | at acceptance of your relationship with your means of coming to | know. |
| D:Day14.12 | a form of acceptance of the unknown and as such a means of coming to | know. These words are only one means, which is why this is called a |
| D:Day15.1 | When you have fully surrendered to the fact that you can’t come to | know on your own you will have entered the dialogue. When you fully |
| D:Day15.2 | to accept your relationship with it in order for you to come to | know it. The unknown and the known exist together in everything and |
| D:Day15.2 | and everyone. Thus your willingness to be made known and to | know exists alongside your willingness to embrace the unknown. |
| D:Day15.4 | observed? From within Christ-consciousness, you begin to be able to | know and to make known without observation or observance of the |
| D:Day15.13 | pool, or is it the challenge of moving with the current that you | know will be generated by the joining of spacious Selves? Do you fear |
| D:Day15.15 | You are here to make one another known and in so doing to | know oneness. It will be less difficult to know this voice as the |
| D:Day15.15 | known and in so doing to know oneness. It will be less difficult to | know this voice as the voice of oneness once you have listened to the |
| D:Day15.17 | and mistaken this as knowing the self. Movement is necessary to | know the self. The on-going informing or animation of the physical |
| D:Day15.17 | “known” place. To cease to accept the unknown is to cease to come to | know. |
| D:Day15.18 | in constant contact with the unknown and with unceasing coming to | know. |
| D:Day15.19 | dialogue for you have not claimed a knowing that disallows coming to | know. You are in dialogue because in dialogue, coming to know is a |
| D:Day15.19 | coming to know. You are in dialogue because in dialogue, coming to | know is a fluid exchange. |
| D:Day15.21 | with others sharing this specific means of coming to | know with you, you are not asked to disregard any other means of |
| D:Day15.21 | you, you are not asked to disregard any other means of coming to | know or to see any others differently than you see those with whom |
| D:Day15.23 | known. To practice, as to inform, does not mean, however, that you | know nothing. Practice is the merging of the known and the unknown |
| D:Day15.23 | realization that what you knew yesterday was as nothing to what you | know today, while at the same time, aiding in the realization that |
| D:Day15.23 | at the same time, aiding in the realization that what you come to | know has always existed within you in the realm of the unknown that |
| D:Day15.26 | may be quite different from the others with whom you are coming to | know, and perhaps quite different than you thought it would be. You |
| D:Day15.27 | now so that as you join in true spaciousness with those coming to | know along with you, you do not create false ideas concerning what |
| D:Day16.4 | These manifestations come to you to prove to you what you think you | know—that you are responsible for the sorry circumstances of your |
| D:Day16.5 | These manifestations also come to you to prove what you think you | know—that others, or the world in general, are to blame for the |
| D:Day16.11 | or not you are able to remain in a state of constant coming to | know. What you expel is what you do not want to know. What you try to |
| D:Day16.11 | constant coming to know. What you expel is what you do not want to | know. What you try to control is what you do not want to know. You do |
| D:Day16.11 | not want to know. What you try to control is what you do not want to | know. You do not want to know every time you predetermine, in advance |
| D:Day16.11 | try to control is what you do not want to know. You do not want to | know every time you predetermine, in advance of knowing, what |
| D:Day16.11 | or uncomfortable about a situation, you determine that you already | know that the situation is bad or is most likely going to be bad, and |
| D:Day16.11 | accept that no feelings are bad will you allow yourself to come to | know what they truly are. |
| D:Day16.13 | All that you predetermine you have come to | know will be cause only for suffering, arrogance, and righteousness |
| D:Day16.13 | it as the “known” and do not remain in a constant state of coming to | know. What you would hold onto is based on fear and expelled into |
| D:Day16.13 | so exists along with you in the spacious state of constant coming to | know. |
| D:Day17.3 | is the creator of knowing because God created a means of coming to | know. This “part” of God, the animator and informer, is |
| D:Day17.4 | more and more centered in the mind and more and more about coming to | know what others had already learned and were capable of teaching, |
| D:Day17.10 | is the ability to represent what God created, the means of coming to | know—which is Christ-consciousness—through individual choice or |
| D:Day17.11 | Christ-consciousness is your will to | know, to be, and to express. The time of Christ, and the second |
| D:Day17.11 | of the cycle of birth, death, and rebirth as a means of coming to | know. |
| D:Day18.8 | the present and thus of the truth. They are your means of coming to | know. They arise from Christ-consciousness. They come not in response |
| D:Day18.8 | do, over the organizing factor of DNA, of tissues and cells that do | know exactly how to interact. Where does this knowing come from? When |
| D:Day18.11 | is a creation of feelings. All you need do is look about you to | know that feelings of love still abound. Beauty still reigns. |
| D:Day19.1 | way of Mary may have felt confusion over your sense of calling. You | know you are called to something, and something important, but it |
| D:Day19.1 | see not how it can become manifest in the world. In other words, you | know not what to do. You perhaps see no “specific” accomplishment in |
| D:Day19.11 | both ways are needed to demonstrate the means of coming to | know, which are what all true expression is about. |
| D:Day20.4 | for surely you have been told much here that you did not previously | know. This isn’t quite accurate however. What has happened here is |
| D:Day20.7 | This is why you can “know” while always coming to | know. Why you can know yourself and constantly be coming to know. The |
| D:Day20.7 | This is why you can “know” while always coming to know. Why you can | know yourself and constantly be coming to know. The only thing there |
| D:Day20.7 | to know. Why you can know yourself and constantly be coming to | know. The only thing there is to know is the One Self in its many |
| D:Day20.7 | and constantly be coming to know. The only thing there is to | know is the One Self in its many expressions. You are the known and |
| D:Day20.9 | be made known, then you are the source and the power of coming to | know and making known. |
| D:Day22.1 | of channeling here, it is only because you have been coming to | know yourself as channels without the need for these words. Now we |
| D:Day22.4 | or information available and channeling only what one desires to | know. Thus, it is prudent to repeat once again, that you are the |
| D:Day22.4 | the conduit, of the unknown becoming known. What you choose to | know and how you choose to know it is an act of channeling. |
| D:Day22.4 | becoming known. What you choose to know and how you choose to | know it is an act of channeling. |
| D:Day22.7 | real in the making known. It is the only way it remains real. You | know union in order to sustain and create union by channeling the |
| D:Day22.7 | of union into the known reality of separation. You realize that you | know the unknown and you desire to make the unknown knowable. You |
| D:Day22.10 | to do what only you can do. There is no one else who knows what you | know the way you know it or who can express the unknown in the way |
| D:Day22.10 | you can do. There is no one else who knows what you know the way you | know it or who can express the unknown in the way that you can |
| D:Day22.11 | Remember only the feeling that a place of union exists in which you | know God, in which you know love, in which you know of joy without |
| D:Day22.11 | that a place of union exists in which you know God, in which you | know love, in which you know of joy without sorrow, and life |
| D:Day22.11 | exists in which you know God, in which you know love, in which you | know of joy without sorrow, and life everlasting. This is the great |
| D:Day23.5 | requires full acknowledgment that you hold within yourself a will to | know and to make known. This will is divine will, your will, |
| D:Day25.5 | your resistance to thoughts that seem of the old pattern. That you | know they are of the old pattern is enough. Let them come. Let them |
| D:Day25.6 | as much by rote as you would weed a garden, recognizing that you | know the harvest from the weeds. Think of yourself as stockpiling |
| D:Day25.7 | is a time of preparation, not a time of waiting. What you need to | know now cannot be gathered except by your own hands. It cannot be |
| D:Day26.1 | It has been said that you are the source and the power of coming to | know and making known. It naturally follows, then, that you are |
| D:Day26.3 | simply means that you turn to the Self as the source of coming to | know of the unknown. While simple, this idea can be expanded upon. |
| D:Day26.6 | can be thought of as an internal compass. It will not necessarily | know the answers as each answer is sought, but if paid attention to, |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One Self to | know itself. You are ready to be so known. |
| D:Day27.1 | keeping it within your understanding, within your ability to come to | know, within your own grasp of it. You have been asked to let go of |
| D:Day27.3 | pointed you in differing directions, taught you what you needed to | know. This was the external experience of life. Most of you have had |
| D:Day27.6 | Coming to | know is not an aspect of the mind alone. It is not an aspect of the |
| D:Day27.6 | the mind alone. It is not an aspect of the spirit alone. Coming to | know is a quality of inner-sight, of wholehearted human experience |
| D:Day28.1 | to begin to view the choices available would be to put off coming to | know the difference between externally and internally directed life |
| D:Day30.4 | “Wholeness” or “Beingness” separating into more than one in order to | know Itself, you would see that knower and known are one. You would |
| D:Day30.4 | that two or more are needed in order for knowing to occur. To not | know wholeness would be to be in a state of nothingness. Thus the |
| D:Day30.5 | experiencer are one. In other words, one must experience in order to | know. It follows then that what is experienced is what is known. It |
| D:Day30.5 | is to not experience wholeness. Stated another way, the self cannot | know the Self without joining with the Self. The Self must be the |
| D:Day31.8 | Self. Notice the link here of knowing and experiencing. To | know experience as the Self is to know the Self as creator, or in |
| D:Day31.8 | of knowing and experiencing. To know experience as the Self is to | know the Self as creator, or in other words, to know the One Self |
| D:Day31.8 | as the Self is to know the Self as creator, or in other words, to | know the One Self within the individuated Self. To know the One Self |
| D:Day31.8 | other words, to know the One Self within the individuated Self. To | know the One Self within the individuated Self is to join the two. |
| D:Day32.5 | of the ideas put forth here, you might think of God deciding to | know Himself. You might think of God deciding to create. You might |
| D:Day32.6 | suggest a situation similar to a parent thinking he or she could | know him- or herself through observation of the children they |
| D:Day32.7 | concept might have nothing to do with the notion of God wanting to | know Himself. This concept may be quite amorphous and not |
| D:Day32.9 | might God live? Could He live in time and space in a dimension we | know not? Does He live as the spirit within us, and as such have some |
| D:Day32.19 | not quite accurate. Being is power. But being, like oneness, cannot | know itself without relationship. You are one in being with your |
| D:Day33.10 | of relationship as well as the relationship itself. You either | know this or you don’t. It is not about “believing” that this is so, |
| D:Day33.10 | that this is so, but knowing that this is so. It is when you | know that this is so, and you also know who you are, that you know |
| D:Day33.10 | that this is so. It is when you know that this is so, and you also | know who you are, that you know with certainty that the only response |
| D:Day33.10 | you know that this is so, and you also know who you are, that you | know with certainty that the only response is love. |
| D:Day34.4 | The wholehearted desire that is upon you now is the desire to | know and experience this oneness of being in relationship rather than |
| D:Day35.1 | In your relationship to God, who is your being, you can | know relationship to everything, because in this one relationship, |
| D:Day35.11 | of yourself rather than in a quest for self or with a desire to | know a higher self. You return knowing you are one in being with your |
| D:Day35.14 | other than love to exist. It should not take much consideration to | know that to create from anything but love could have disastrous |
| D:Day35.18 | be said to have been made rather than created. The world as you | know it is what you have made. Your life as you know it is what you |
| D:Day35.18 | The world as you know it is what you have made. Your life as you | know it is what you have made. You will only fully realize the |
| D:Day36.6 | This is where you begin again. Begin again with the Self you now | know yourself to be. |
| D:Day36.14 | cathedrals of towering majesty—has always been yours. The power to | know or perceive—even an unreal reality—has always been yours. |
| D:Day37.16 | —and only because you do not believe that you can “know,” truly | know, what you do in truth know. You know that you know, but you do |
| D:Day37.16 | do not believe that you can “know,” truly know, what you do in truth | know. You know that you know, but you do not believe that you know, |
| D:Day37.16 | that you can “know,” truly know, what you do in truth know. You | know that you know, but you do not believe that you know, because you |
| D:Day37.16 | can “know,” truly know, what you do in truth know. You know that you | know, but you do not believe that you know, because you believe you |
| D:Day37.16 | truth know. You know that you know, but you do not believe that you | know, because you believe you are separate and so cannot know |
| D:Day37.16 | that you know, because you believe you are separate and so cannot | know anything for certain save that for which you have experiential |
| D:Day37.16 | have experiential or scientific proof. As a separate being unable to | know, you have been forced, or so you think, to rely on “external” |
| D:Day37.17 | person, to be a tree blowing in the wind, what it would be like to | know God, but you cannot know, and your separate being “knows” of |
| D:Day37.17 | in the wind, what it would be like to know God, but you cannot | know, and your separate being “knows” of this impossibility. This is |
| D:Day37.17 | you to true knowing of your Self. A separate being can only truly | know itself. Yet in knowing yourself, you can come to know that you |
| D:Day37.17 | can only truly know itself. Yet in knowing yourself, you can come to | know that you are not separate. If you can come to know that you are |
| D:Day37.17 | you can come to know that you are not separate. If you can come to | know that you are not separate, you can return to union and |
| D:Day37.18 | again, you have felt only as a being in separation can feel. You | know that despite how often someone says they “know how you feel” |
| D:Day37.18 | says they “know how you feel” that they really do not. They cannot | know because they are not you. You cannot know how another feels |
| D:Day37.18 | really do not. They cannot know because they are not you. You cannot | know how another feels because you are not them. You can join in |
| D:Day37.22 | you appeal to when you appeal to God. Knowing what you are coming to | know about the true nature of God should thus not leave you feeling |
| D:Day38.2 | much recently of love, but now it is time to return to love. Do you | know, can you feel as yet, how much I love you? How full of love I am |
| D:Day38.4 | you felt loved for being something other than that which you are. | Know, through your brief contemplation of these feelings that this is |
| D:Day38.4 | brief contemplation of these feelings that this is behind us now. | Know that we can be known and loved equally for who we are. |
| D:Day39.6 | strive for here is revelation. For only through revelation can you | know all and still hold the mystery. This revelation is not something |
| D:Day39.11 | think that relationship within everyday life is simple, but you also | know it as a constant. You know that you have had “good” |
| D:Day39.11 | everyday life is simple, but you also know it as a constant. You | know that you have had “good” relationships and “bad” relationships, |
| D:Day39.16 | Let me tell you what has occurred in the past so that you | know not to respond to love in the same way again. |
| D:Day39.34 | What memory of I Am will you carry with you now that you | know that I Am is who I am and who you are? What memory has this |
| D:Day39.44 | that you will no longer see me as an inhuman God. You will | know I am as human as are you and that you are as godly as am I. |
| D:Day39.45 | Do not expect all, without also expecting nothing. Expect to | know that you hold both within yourself and that you hold me as I |
| D:Day39.46 | to laughter, and replace weariness with rest. But you will still | know all of these. You will know the All of Everything and the |
| D:Day39.46 | weariness with rest. But you will still know all of these. You will | know the All of Everything and the emptiness of nothing and our |
| D:Day39.48 | we do and who we are? That we are creators? That we think, feel, | know, and create. Creation is the manifestation of all we think, |
| D:Day39.48 | and create. Creation is the manifestation of all we think, feel, | know and come to know. Because we are constantly creating, we are |
| D:Day39.48 | is the manifestation of all we think, feel, know and come to | know. Because we are constantly creating, we are constantly coming to |
| D:Day39.48 | Because we are constantly creating, we are constantly coming to | know anew. This is eternity. A being in time wants to be known in |
| D:Day39.50 | This is who I | know you to be and who you, in union with me, know me to be. |
| D:Day39.50 | This is who I know you to be and who you, in union with me, | know me to be. |
| D:Day40.8 | strive against the “opposing” force of separation, for you no longer | know it. The creative tension that now remains in our relationship is |
| D:Day40.13 | wisdom, Sophia, spirit. It is that without which God would not | know God. It is that which differentiates All from nothing. Because |
| D:Day40.19 | This is true. You | know this “I” because you have a relationship with yourself. If you |
| D:Day40.19 | you did not have a Self to have a relationship with, you would not | know that you have an identity apart from the separate identities of |
| D:Day40.25 | that of being “left out,” unrecognized, or unwelcome: “Don’t you | know that I am an individual? That I have feelings?” Are you saying |
| D:Day40.30 | who you are. With this gift comes the ability to be known and to | know. Can you give up the ideal of your separated self in order to be |
| D:Day40.30 | the ideal of your separated self in order to be known? In order to | know? |
| E.5 | natural Self and your former self lie. You will realize that you | know what to do. You will realize that there is no “will be.” That |
| E.9 | For as long as you | know that what I am telling you is true, for as long as you carry |
| E.9 | who you are. You will be happy. You will be content. And you will | know, unerringly, how to act naturally from your being. |
| E.17 | You do not as yet think you | know how to just be, and this is why, in a sense, this dialogue, in |
| E.26 | poignancy who you once were, but you will not turn back. You will | know that all turning back would be but a retracing of the circular |
| E.30 | You now | know how to respond to love, for you are love, being. So be it. |
| A.8 | falling away and understanding arising. You are beginning to | know yourself in a new way. You are beginning to know yourself |
| A.8 | are beginning to know yourself in a new way. You are beginning to | know yourself without the perceptions and the judgments of the mind. |
| A.8 | the perceptions and the judgments of the mind. You are beginning to | know yourself as you truly are and you will begin to hear the |
knowable (6) |
||
| C:19.14 | of the divine, and why they conclude that God is unknowable. God is | knowable from within the mystery of non-duality itself. It would be |
| D:Day11.6 | separate and joined in relationship is All because it is all that is | knowable. The All of Everything cannot be known any more than can |
| D:Day11.6 | nothingness. The All of Everything is unknowable. Thus you are the | knowable of God. You are the knowable because you are the |
| D:Day11.6 | is unknowable. Thus you are the knowable of God. You are the | knowable because you are the relationship of All with Its Self. |
| D:Day11.8 | of All to All. It is the merging of the unknowable and the | knowable through movement, expression, and being. |
| D:Day22.7 | realize that you know the unknown and you desire to make the unknown | knowable. You realize that you have known a place where nothing but |
knowee (1) |
||
| D:Day31.6 | All experience is a product of knower and | knowee. It is the One Self knowing itself as one individuated Self. |
knower (7) |
||
| D:Day30.4 | into more than one in order to know Itself, you would see that | knower and known are one. You would see that two or more are needed |
| D:Day30.5 | Now let us consider this in terms of experience. As | knower and known are one, experience and experiencer are one. In |
| D:Day30.5 | know the Self without joining with the Self. The Self must be the | knower and the known, the experience and the experiencer. The quest |
| D:Day30.5 | The quest to join with God is this quest. The quest to be the | knower and the known, the experience and the experiencer. The |
| D:Day31.2 | have been immersed in one level of experience you have been either | knower or known. This is why experience has seemed to exist apart |
| D:Day31.3 | within you. You are the experience and the experiencer, the | knower and the known. This joining is the point of the experience and |
| D:Day31.6 | All experience is a product of | knower and knowee. It is the One Self knowing itself as one |
knowing (211) |
||
| C:I.5 | it where its openness lies, where sweetness abides, where love’s | knowing is found. All the mind can do is rearrange reality and hold |
| C:P.29 | who know this is not the way it is meant to be and then doubt their | knowing. This is the way it has always been, they cry. They lament |
| C:P.31 | you know another human being, and yet you keep seeking this type of | knowing. Even with another human being, knowing what they stand for, |
| C:P.31 | keep seeking this type of knowing. Even with another human being, | knowing what they stand for, what their truth is, what rules they |
| C:P.31 | and how what they think aligns with what they do is the essence of | knowing them. God gave you the Word to know him by. God gave you the |
| C:P.37 | there? Yet each of you holds within you the power to reach heaven. | Knowing your Self as who you really are is the only thing that will |
| C:2.16 | apart from all else that you are. Thus you can know without that | knowing being who you are. You think you can love without love being |
| C:4.10 | by being battered and abused by their experience here, rejoice in | knowing that it is not so. This seeming illusion is believed in |
| C:7.13 | and find at times pieces of yourself scattered hither and yon, | knowing they are lost to you but not knowing how this loss came about |
| C:7.13 | scattered hither and yon, knowing they are lost to you but not | knowing how this loss came about or where to retrieve these missing |
| C:7.13 | this loss came about or where to retrieve these missing pieces, not | knowing that you can prevent the loss entirely by being one. What is |
| C:7.21 | sense of your world. Those who have developed reliance on ways of | knowing not governed by the acceptable senses are seen as suspect. |
| C:8.10 | to you. You speak openly of these levels of seeing, recognizing, and | knowing, saying often, “On the surface it would seem that…” and this |
| C:9.30 | covered with a cloth, a flowerpot placed on top of it. Someone not | knowing what it is for would make of it what he or she would have it |
| C:11.8 | Your free will you guard most closely, | knowing this is what made the separation possible. You regard it as |
| C:16.13 | disaster. And yet you cling to all attempts to do so even while | knowing they are ineffective. |
| C:17.4 | what you desire and what you fear just as you both desire and fear | knowing yourself. |
| C:17.5 | your estimation, the unknown cannot be fully good or worthy of your | knowing because the reason that you use is loyal to the world you |
| C:17.7 | plans and rail against everything that interferes with them, even | knowing in advance that your greatest efforts at organization are |
| C:20.35 | You have not before now been able to even imagine | knowing what you do. You hope to have moments of clarity concerning |
| C:20.35 | clarity are fractional. They seldom have any relation to the whole. | Knowing what you do comes from existing within the embrace. You know |
| C:20.37 | Knowing what you do is a present moment knowing. It is not about | |
| C:20.37 | Knowing what you do is a present moment | knowing. It is not about plans. It is about moment-by-moment knowing |
| C:20.37 | moment knowing. It is not about plans. It is about moment-by-moment | knowing exactly who you are and acting out of that loving identity, |
| C:20.37 | who you are and acting out of that loving identity, and it is about | knowing that as you do so you are in accord and enjoying the full |
| C:20.48 | the return to one heartbeat, the return to what is known. This | knowing you might call wisdom and think of as an attainable ideal of |
| C:21.8 | this is considered moral conflict, an example being the individual | knowing the “right” thing to do but acting instead on what is the |
| C:21.10 | Knowing the one truth is not about knowing a certain dogma or a set | |
| C:21.10 | Knowing the one truth is not about | knowing a certain dogma or a set of facts. Those who know the truth |
| C:23.1 | Knowing and love are inseparable. When this is realized, it is | |
| C:23.1 | is the only true wisdom, the only true understanding, the only true | knowing. Love is the great teacher. And your loving relationships the |
| C:23.2 | one cannot be possessed. While in a love relationship the greatest | knowing is sought and, with willing partners, attained; one’s partner |
| C:23.2 | one’s partner in such a relationship still transcends complete | knowing. The relationship becomes the known. While it is your nature |
| C:23.2 | relationship and to become known through relationship. This is how | knowing comes to be. Knowing through relationship is not a “second |
| C:23.2 | become known through relationship. This is how knowing comes to be. | Knowing through relationship is not a “second best” situation. It is |
| C:23.3 | Thus, while your partner in love transcends total | knowing, this too is “how it is.” How it is meant to be. Love |
| C:23.4 | Non-partnered love also shares a | knowing through relationship. The loved one may be on the other side |
| C:23.5 | the one you come to know, the only one who does not transcend total | knowing, is your Self. |
| C:23.6 | desire to know God can be all consuming. Yet, while God transcends | knowing, your relationship with God is how you know both God and your |
| C:27.1 | death as the only means by which to reach oneness with your Father, | knowing that such oneness is not compatible with the human nature you |
| C:27.6 | stated that the only being who is not beyond the limits of total | knowing is the Self. Thus it is in knowing the Self that all is known. |
| C:27.6 | is not beyond the limits of total knowing is the Self. Thus it is in | knowing the Self that all is known. |
| C:27.18 | or fearing a fate of prophecy. The power we speak of is the power of | knowing. |
| C:27.19 | How often have you known the “right” thing to do without | knowing the details of what came before and what was to come? |
| C:27.19 | came before and what was to come? Sometimes you have acted on this | knowing, and at other times not. Living in relationship provides a |
| C:27.19 | and at other times not. Living in relationship provides a constant | knowing of this sort, a simple knowing of a way things are meant to |
| C:27.19 | in relationship provides a constant knowing of this sort, a simple | knowing of a way things are meant to be. It is a knowing felt within |
| C:27.19 | this sort, a simple knowing of a way things are meant to be. It is a | knowing felt within the heart for which there still will be no proof, |
| C:27.19 | fears you have experienced in the past will not arise within this | knowing. |
| C:28.3 | Because inner | knowing is both individual and collective, both personal and |
| C:28.3 | share common testimony validates the proof of inner and collective | knowing. You think shared beliefs amass, like a congregation around a |
| C:28.5 | and beyond the need for any witnessing at all. This is the trust of | knowing. Knowing is of the heart, and holds a consistency and |
| C:28.5 | the need for any witnessing at all. This is the trust of knowing. | Knowing is of the heart, and holds a consistency and certainty that |
| C:28.9 | While you continue to think of a separation in terms of doing and of | knowing, it is obvious this cannot be the case. |
| C:28.10 | guided and restrained. A time of realizing that you can know without | knowing what to do, and that this is not a mistake. Many reach this |
| C:28.10 | do, and that this is not a mistake. Many reach this stage and, not | knowing what to do with what they know, begin to doubt their knowing. |
| C:28.10 | not knowing what to do with what they know, begin to doubt their | knowing. This is a human response to a knowing that is not human in |
| C:28.10 | know, begin to doubt their knowing. This is a human response to a | knowing that is not human in origin. Knowing is alien to you, and |
| C:28.10 | This is a human response to a knowing that is not human in origin. | Knowing is alien to you, and that is why you seek validation. Each |
| C:29.19 | As you once chose separation you can now choose unity. Not | knowing that unity was a choice prevented you from making this choice |
| C:29.21 | have faith that your true inheritance is what you truly desire, even | knowing not exactly what that inheritance is? Can you not follow me |
| C:30.5 | know it when it is at first achieved. For universal consciousness is | knowing Self, while you think it is knowing all. Knowing Self is |
| C:30.5 | For universal consciousness is knowing Self, while you think it is | knowing all. Knowing Self is knowing all, but this you do not as yet |
| C:30.5 | consciousness is knowing Self, while you think it is knowing all. | Knowing Self is knowing all, but this you do not as yet understand. |
| C:30.5 | is knowing Self, while you think it is knowing all. Knowing Self is | knowing all, but this you do not as yet understand. |
| C:30.6 | known Self realizes this and begins to act in accordance with this | knowing. |
| C:31.28 | Just as you look to God for your Self, | knowing not what it is you seek, so too do you look to your brothers |
| C:31.28 | sisters and all else that lives along with you. But when you look, | knowing not what you seek, what you find varies. Since there is only |
| T1:1.1 | for the union of being with that which will provide for peace. | Knowing not what this is, is the source of conflict and of all |
| T1:1.3 | I give to you is to seek no more. All that you are in need of | knowing has been provided within A Course of Love. That your learning |
| T1:7.3 | We are moving you now away from all such beliefs to a | knowing that precludes the need for belief at all. |
| T1:9.9 | As I awaited my death I was given the gift of | knowing what would come to be through my resurrection. This I tried |
| T1:10.12 | learned the curriculum, what further lessons are needed? What quiet | knowing cannot come to you in peace? Why would you believe you can |
| T2:4.12 | you are. They do not recognize the difference between thinking and | knowing. |
| T2:5.3 | what to do. Thus you must be aware of the calls that assist you in | knowing what to do. |
| T2:8.4 | These are all calls to know your Self and to act on this | knowing. These are calls to truth and but take the form of honesty |
| T2:10.5 | that which you have experienced. While what we are speaking of as | knowing has little to do with the information stored in |
| T2:10.6 | have been shown to be shared in like measure by all, so too is true | knowing. Just as needs were shown to be distinguishable from wants by |
| T2:10.6 | from wants by a discussion of their shared nature, so too now must | knowing be distinguished from what you consider intelligence. |
| T2:10.8 | in you. You might think of the ego as the hand that swats away this | knowing. |
| T2:10.10 | call who you are back to your united mind and heart. This is the | knowing that already exists, the memory that is swatted away by the |
| T2:11.5 | When we say all truth is generalizable, all needs are shared, all | knowing is shared, this is of what it is we speak. |
| T2:12.6 | the learning goal being set here of going beyond belief to simply | knowing, the learning goal in relation to the miracle is the same— |
| T2:12.6 | the same—it is one of going beyond belief in the miracle to simply | knowing. Knowing is knowing the truth. Knowing is right-thinking. |
| T2:12.6 | —it is one of going beyond belief in the miracle to simply knowing. | Knowing is knowing the truth. Knowing is right-thinking. Your return |
| T2:12.6 | of going beyond belief in the miracle to simply knowing. Knowing is | knowing the truth. Knowing is right-thinking. Your return to knowing |
| T2:12.6 | in the miracle to simply knowing. Knowing is knowing the truth. | Knowing is right-thinking. Your return to knowing or right-thinking |
| T2:12.6 | is knowing the truth. Knowing is right-thinking. Your return to | knowing or right-thinking is both the miracle and the end for the |
| T3:12.9 | from fear, was not consistent with the laws of Love or of creation. | Knowing it existed in a state inconsistent with that of the laws of |
| T3:16.3 | be called to effort and to struggle, to planning and to a state of | knowing that for which it is you plan. These have been the ways of |
| T3:20.2 | or a fast pace. There is no more or less to learning in terms of | knowing the truth that you have always known, but there are degrees |
| T3:21.16 | are a separate being and as such incapable of truly understanding or | knowing your brothers and sisters, those whose personal selves and |
| T3:21.22 | I am saying is that you can remain confident in your personal self, | knowing that your personal self will serve those you are meant to |
| T4:2.16 | How, then, could you possibly observe any others without | knowing that the truth of who they are is present even though it |
| T4:2.31 | instincts will be sharpened and that you will know with an inner | knowing that will aid the sight of your eyes? |
| T4:3.11 | Vision is the natural means of | knowing of all who were created in love. Observation is the natural |
| T4:4.14 | This | knowing will come from the return of true vision. True vision sees |
| T4:8.9 | to fulfill its purpose, like a drive to explore the ocean before | knowing how to swim or the drive to explore new lands while still |
| T4:8.15 | Does one know love in one burst of | knowing and never know more of love? Does one grasp beauty and |
| T4:8.16 | You think of a state of | knowing as a state of there being nothing you do not know about |
| T4:10.11 | are. No longer learning, or being accomplished, is synonymous with | knowing who you are and the ability to express who you are in truth. |
| T4:12.19 | brothers and sisters. I know that you will experience times of not | knowing how to proceed. I know that you will occasionally have |
| D:1.22 | joined mind and heart in unity have returned to a natural state of | knowing in which learning is no longer needed. You have now come upon |
| D:1.22 | You dare not, as yet, to turn to your own heart, and trust the | knowing that has been returned to you as you begin to live in the |
| D:2.22 | authority, for advice or guidance. Within is where you find the | knowing of Christ-consciousness, the consciousness of unity. Within |
| D:4.15 | As a learning being, you accepted that you learned through contrast, | knowing that contrast was provided for your learning. It was upon the |
| D:6.22 | of the body, the laws you gave the body in the time of learning, | knowing not what the design of the body represented? What might the |
| D:7.29 | We will begin here, with the territory of your conscious awareness, | knowing that discovery and revelation will expand this territory, and |
| D:10.1 | instinct, intuition, as vision, or as calling, are ways of | knowing that come to you, and through you, outside of the pattern of |
| D:10.7 | time of Christ, discovery is about acceptance of your true way of | knowing, a way that existed prior to the time of learning and that |
| D:11.13 | life. You do not think your way through life, but instead draw your | knowing forth from the well of spirit, from the shared consciousness |
| D:12.16 | shadow of a doubt” will be something you no longer need add to your | knowing of the truth because you will realize its redundancy. |
| D:12.17 | is true. You think it is perfectly sane to go through life without | knowing anything “beyond a shadow of a doubt,” without knowing |
| D:12.17 | life without knowing anything “beyond a shadow of a doubt,” without | knowing anything with certainty, when the reverse is what is true. It |
| D:13.3 | identity of the Self and all that lives along with you. This | knowing will, for a while yet, be surprising because it will be |
| D:13.4 | seem, at times, to need to be learned anew in daily living. This is | knowing that will often come in a flash, and is, in a sense, a |
| D:13.5 | What comes of unity is in union and thus is whole. Therefore the | knowing that will be coming to you will be given in a state of |
| D:13.5 | so foreign at times that you will feel “blinded” by the light of | knowing. You will realize that you know something you did not know |
| D:13.5 | is important, monumental even; but you will be unable to “see” this | knowing, to envision it in the world of separation, to translate it |
| D:13.6 | You will know that this | knowing must be shared. And yet, you will not, at first, fully |
| D:13.6 | but so that you can come to understand it. What comes of union is a | knowing that exists in relationship. Once you have attained a state |
| D:13.7 | you are not called to become an intermediary trying to bridge the | knowing of the separated self and the Self of union. What you are |
| D:13.9 | are now being told by one who knows that you also do not come to the | knowing of the state of unity alone. Why then would you think that |
| D:15.18 | attitude, an attitude of care, vigilance, anticipation, and a | knowing that without this care, vigilance, and anticipation, the |
| D:Day1.13 | is man who has known not who he is, and it is through me that this | knowing can be returned. This is simply the way it is. It is not |
| D:Day3.14 | or another. Even though you know these are false ideas, and in that | knowing may even say to yourself as you read them that you no longer |
| D:Day3.35 | God directly, and to develop a relationship with God. It is only in | knowing God that the relationship of abundance will be made clear to |
| D:Day3.38 | is a new way, the way of direct relationship with God, the way of | knowing through discovery. Remember always that knowing through |
| D:Day3.38 | with God, the way of knowing through discovery. Remember always that | knowing through discovery is knowing what was not known before, and |
| D:Day3.38 | through discovery. Remember always that knowing through discovery is | knowing what was not known before, and keep this in mind as we |
| D:Day3.38 | what was not known before, and keep this in mind as we consider the | knowing of abundance. |
| D:Day3.40 | now, because of whatever experiences of unity you have had, that the | knowing of unity is available to you. You may not have given great |
| D:Day4.27 | —is thus the first step to the access that you seek. Without | knowing this, without knowing the truth of your existence, how could |
| D:Day4.27 | step to the access that you seek. Without knowing this, without | knowing the truth of your existence, how could you be done with |
| D:Day6.8 | the value of the piece, but determining to see the project through, | knowing that it will make the next piece or the next a better piece |
| D:Day6.28 | But this very | knowing of the sanctity and incomparability of our task is what seems |
| D:Day8.12 | Will | knowing your dislikes cause you to be intolerant? This is an |
| D:Day8.12 | Acceptance of yourself, in love, leads to acceptance of others. | Knowing this aspect of how you feel, what we are here calling your |
| D:Day10.2 | be combined with the confidence of the self of form? Certainty is | knowing that this power exists. Confidence is the expression of your |
| D:Day10.12 | Feelings come from the innate | knowing of the self of form—in short, from the body. The body is |
| D:Day12.7 | rather than known. Christ-consciousness replaces perception with | knowing, form with space. |
| D:Day13.1 | the one self, rather than the form of the one self, allowed for the | knowing of the self that created the many selves. The many selves who |
| D:Day13.1 | the many and the one, the individual and the collective. This is the | knowing in relationship that is available to you now. |
| D:Day15.4 | by what is without any regard for your level of understanding or | knowing. You do this by taking what is into your spacious form rather |
| D:Day15.17 | this stage of development because they feel they have achieved inner | knowing. They may still consider themselves to be capable of growing |
| D:Day15.17 | They have achieved a goal consistent with their concept of inner | knowing and mistaken this as knowing the self. Movement is necessary |
| D:Day15.17 | consistent with their concept of inner knowing and mistaken this as | knowing the self. Movement is necessary to know the self. The |
| D:Day15.17 | is just that—on-going. The easiest way of all to slip from | knowing to not knowing is through stagnating in a “known” place. To |
| D:Day15.17 | that—on-going. The easiest way of all to slip from knowing to not | knowing is through stagnating in a “known” place. To cease to accept |
| D:Day15.19 | the unknown you stay in constant dialogue for you have not claimed a | knowing that disallows coming to know. You are in dialogue because in |
| D:Day15.22 | However, | knowing that you have entered the dialogue does not mean that you |
| D:Day16.11 | You do not want to know every time you predetermine, in advance of | knowing, what something is or will be. You predetermine, or decide, |
| D:Day17.3 | God is in everything and everyone. Consciousness itself is not | knowing but awareness. God is the creator of knowing because God |
| D:Day17.3 | itself is not knowing but awareness. God is the creator of | knowing because God created a means of coming to know. This “part” of |
| D:Day17.4 | kept you attempting to move beyond learning to a new means of | knowing? Christ-consciousness. This is why it was said in the |
| D:Day17.4 | is what was created to inspire movement beyond simple awareness to | knowing. You have always been aware that you exist and always been in |
| D:Day17.4 | of answers to what the world around you is all about. An approach to | knowing, which was called learning, was previously the predominant |
| D:Day17.4 | and were capable of teaching, learning began to fail the cause of | knowing. |
| D:Day18.5 | of the same truth. All faith is faith in the unknown through | knowing, as a glimpse of fleeting light in darkness provides for a |
| D:Day18.5 | knowing, as a glimpse of fleeting light in darkness provides for a | knowing of light. Those who accept completion of the way of Jesus |
| D:Day18.8 | and cells that do know exactly how to interact. Where does this | knowing come from? When something appears to go wrong, what is the |
| D:Day19.14 | but of great interaction. It is a state that facilitates | knowing through relationship. This occurs through the one Self of |
| D:Day22.2 | be seen as that through which the unknown moves into the state of | knowing. This is the way in which life itself can be seen as a |
| D:Day22.7 | or felt with such intimacy that it is known to you because the | knowing becomes real in the making known. It is the only way it |
| D:Day23.4 | It is a surrender to the forces that move inside of you. It is a | knowing surrender to the unknown. It is a willingness to carry the |
| D:Day26.6 | is sought, but if paid attention to, it will show you the way to | knowing. |
| D:Day26.7 | of Everything realized in a single heartbeat, a single instant of | knowing. This is the One Self knowing itself. This is not knowing |
| D:Day26.7 | single heartbeat, a single instant of knowing. This is the One Self | knowing itself. This is not knowing that comes with a great ah ha, |
| D:Day26.7 | instant of knowing. This is the One Self knowing itself. This is not | knowing that comes with a great ah ha, but knowing that comes with |
| D:Day26.7 | itself. This is not knowing that comes with a great ah ha, but | knowing that comes with the awe of reverence. Creator and created are |
| D:Day28.9 | recently, the reversal from believing in a giver and a receiver to | knowing that giver and receiver are one, is also of paramount |
| D:Day30.4 | are one. You would see that two or more are needed in order for | knowing to occur. To not know wholeness would be to be in a state of |
| D:Day31.6 | All experience is a product of knower and knowee. It is the One Self | knowing itself as one individuated Self. |
| D:Day31.7 | many. In each of the many is the One—the common denominator. By | knowing the One in the many, experience can be achieved within |
| D:Day31.8 | The beginning of this | knowing occurs within, with the knowing, or experiencing, of the One |
| D:Day31.8 | The beginning of this knowing occurs within, with the | knowing, or experiencing, of the One within the individuated Self. |
| D:Day31.8 | of the One within the individuated Self. Notice the link here of | knowing and experiencing. To know experience as the Self is to know |
| D:Day32.6 | granted free will so He can’t do that? If the original purpose was | knowing Himself, what kind of knowing would this provide? Wouldn’t |
| D:Day32.6 | do that? If the original purpose was knowing Himself, what kind of | knowing would this provide? Wouldn’t this suggest a situation similar |
| D:Day33.10 | The only way that you can do this is by always | knowing and never forgetting who you are. You are being in |
| D:Day33.10 | this or you don’t. It is not about “believing” that this is so, but | knowing that this is so. It is when you know that this is so, and you |
| D:Day35.6 | How is | knowing this going to be of practical benefit to you as you leave the |
| D:Day35.11 | a quest for self or with a desire to know a higher self. You return | knowing you are one in being with your Creator and accepting your |
| D:Day36.7 | When you start over, | knowing that what you have been given is everything, your creatorship |
| D:Day36.15 | To be a being of feeling, thought, creativity and | knowing or perception is to be one in being with God. Accept this, |
| D:Day37.4 | only in separation from the being you were being. And thus, not | knowing your union and relationship with your being, but only your |
| D:Day37.13 | which is the power of thought, feeling, creating, and perceiving or | knowing. |
| D:Day37.17 | Perception and | knowing have been used together here in describing the conditions of |
| D:Day37.17 | because you must be able to perceive in order to be a being. But | knowing is also used because you are, as a being, just as capable of |
| D:Day37.17 | knowing is also used because you are, as a being, just as capable of | knowing as you are of perceiving. In separation, however, the only |
| D:Day37.17 | this Course has had, as its main objective, returning you to true | knowing of your Self. A separate being can only truly know itself. |
| D:Day37.17 | of your Self. A separate being can only truly know itself. Yet in | knowing yourself, you can come to know that you are not separate. If |
| D:Day37.17 | and through union and relationship to true individuation and true | knowing. |
| D:Day37.21 | and every feeling. God is one with every creation. God is all | knowing. God is, in short, the collective consciousness and the |
| D:Day37.22 | be called the “being” that you appeal to when you appeal to God. | Knowing what you are coming to know about the true nature of God |
| D:Day39.5 | to speak again of contradiction here. Of the importance of your | knowing who I Am to you, and of the importance of being able to |
| D:Day39.5 | able to continually discover who I Am to you. Of your embrace of | knowing, and your embrace of mystery. Of knowing me as your God and |
| D:Day39.5 | to you. Of your embrace of knowing, and your embrace of mystery. Of | knowing me as your God and as God of all. Of knowing you are no |
| D:Day39.5 | embrace of mystery. Of knowing me as your God and as God of all. Of | knowing you are no longer being on your own and yet of having to come |
| D:Day39.37 | Here is where we must return to paradox, to | knowing who you are and who I Am and to constantly discovering who |
| D:Day39.38 | This is a time of | knowing who you are and who I Am while at the same time, holding, or |
| D:Day39.39 | This is a time of | knowing you are not on your own but that you must come into direct |
| D:Day39.45 | Do not expect the world, expect heaven. Do not expect answers, only | knowing. Do not expect learning, only revelation. Do not expect all, |
| D:Day40.28 | through the application of your thinking, feeling, creating, and | knowing being to all that you are in relationship with, you extend |
| E.9 | that what I am telling you is true, for as long as you carry this | knowing within yourself, this is how long the eternity of being will |
| E.9 | for you. There is no one to turn out the lights but you. Drift from | knowing to unknowing, close your eyes, and you can experience the |
| E.9 | close your eyes, and you can experience the stillness of not | knowing, the rest and calmness of nothingness. You can experience |
| A.19 | all has been the mind. It has stood between you and your own inner | knowing, caught in a dream of perception. |
| A.33 | as if they have not experienced unity or as if they are no closer to | knowing themselves or God. They may feel as if this Course of study |
knowledge (49) |
||
| C:P.22 | of those intent on doing good works. Rather than leading to | knowledge of God, prolonged interest in self can further entrench the |
| C:P.38 | is oneness. The Christ in you teaches only in the sense of imparting | knowledge that you already have and once again have access to as you |
| C:1.2 | You learned in A Course in Miracles that all | knowledge is generalizable. So is all feeling. All feeling results |
| C:3.2 | Just as true | knowledge cannot be learned, love cannot be learned and you cannot be |
| C:3.16 | to separate mind from body, brain from head, and intelligence from | knowledge, take heart. We give up trying. We simply learn in a new |
| C:4.6 | God, you are alien here but need not be alien to your Self. In your | knowledge of your Self, all threat of time and space and place |
| C:7.18 | is to specifics. Again this is why we call on love and the hidden | knowledge of your heart. Your heart already sees in a manner much |
| C:7.21 | thus cling to the one sure thing that permeates your existence: the | knowledge that death will claim you and all of those you love. |
| C:9.24 | self with your real Self, the Self that rests in unity. It is your | knowledge that this must occur that leads you to attempt every other |
| C:13.2 | of the spirit of the person you observe. You will be amazed at the | knowledge you already have and the joy it brings you to remember it. |
| C:17.4 | not magic, superstition, or insanity. Yet you shield yourself from | knowledge of it as if it would change the nature of the universe |
| C:19.6 | Your saving grace is that even a separated self yearns for union and | knowledge of its Creator. Thus along with this yearning was a means |
| C:19.7 | thus from these that you fuel your desire for union with all and for | knowledge of your Creator. This yearning must but be a pure yearning |
| C:19.14 | It would be impossible for you to be a being that can yearn for | knowledge of your Creator without this knowledge being available. In |
| C:19.14 | be a being that can yearn for knowledge of your Creator without this | knowledge being available. In creation, all needs are fulfilled the |
| C:19.15 | increasingly, you are willing to exchange experience for second-hand | knowledge and to believe you can come to know through the experiences |
| C:19.15 | Self—it is obvious that another’s experience will not bring this | knowledge to you, not even my experience. If this were so, all of |
| C:19.17 | that can conceive of a creator combined with a heart that yearns for | knowledge of, and union with, that creator, can bypass the need for |
| C:19.23 | Although our ultimate goal is to move beyond perception to | knowledge, a first step in doing this is changing your means of |
| C:19.24 | in your right mind, and is the bridge to exchanging perception for | knowledge. Knowledge is light, and the only light in which you can |
| C:19.24 | mind, and is the bridge to exchanging perception for knowledge. | Knowledge is light, and the only light in which you can truly see. |
| C:23.10 | body is used and this will be clear. The body politic. A body of | knowledge. Belief fostered the form and the form was meant to foster |
| C:25.3 | when you are uncertain, interest where you feel indifference, | knowledge of things about which you know nothing. But those who have |
| C:27.15 | the you in and within the relationship that responds out of the | knowledge gained through relationship. |
| C:31.7 | Mind is the control center, that which remembers and stores away | knowledge, that which is both you and beyond your understanding of |
| T1:2.7 | the discipline that they have learned by using their skills and | knowledge in the world for even greater rewards. These rewards have |
| T2:2.4 | offer far more prestige and economic gain to instead be a sharer of | knowledge, a shaper of minds. |
| T2:9.11 | met, the desire to hang on to what you have arises. This is true of | knowledge, or what you know, and of who you are, just as much as it |
| T2:10.7 | to experience, you are not being told that you have exactly the same | knowledge as does every person of every variety and level of |
| T3:9.3 | begin to learn again, starting with the smallest building blocks of | knowledge, as if learning a new alphabet. Yet you soon will find that |
| T3:10.13 | to a dwelling where those within it spoke only Spanish, soon your | knowledge of Spanish would return. For a short while you would have |
| T3:17.2 | biblical story of Adam and Eve that has them eating from the tree of | knowledge was an illustration of the effects of this observation and |
| T4:1.11 | and later. What you must understand is that all choices will lead to | knowledge of Self and God, as no choices are offered that are not |
| T4:4.10 | of your science fiction, and cause you to turn deaf ears to the | knowledge I would impart, let me assure you that immortality is not |
| T4:6.2 | your identity and inheritance. What you choose to do with this | knowledge is still up to you. What you choose to create with this |
| T4:6.2 | knowledge is still up to you. What you choose to create with this | knowledge is still up to you. |
| T4:11.5 | is the beginning of our co-creation. Do not seek for me to impart | knowledge to you in these concluding words. Absorb the following |
| T4:12.16 | as having advanced the cause of man’s evolution and society’s | knowledge? |
| T4:12.19 | learning instead of sharing in unity in order to realize some bit of | knowledge that you feel is necessary before you can go on. But I ask |
| D:10.2 | Learning is about the transfer of | knowledge that was gained in the time of learning, through the |
| D:13.6 | this sharing is not needed so much as a means of imparting important | knowledge to others, but so that you can come to understand it. What |
| D:Day3.47 | as the only source of learning, and learning as the only source of | knowledge. What you have begun to see is that the mind is not the |
| D:Day3.47 | is that the mind is not the source of certainty, no matter how much | knowledge it attains. What you have perhaps begun to see in similar |
| D:Day10.11 | all feelings are capable of providing what you have called intuitive | knowledge or insights and your distrust of this knowledge and insight |
| D:Day10.11 | called intuitive knowledge or insights and your distrust of this | knowledge and insight will need to be overcome. |
| D:Day19.14 | The truth of this way is not discovered through the passing on of | knowledge in form but through relationship. Those following the way |
| D:Day21.6 | as its outcome the sameness of teacher and learner—the transfer of | knowledge that would eventually make teacher and learner equal. Means |
| D:Day21.7 | are equal and thus neither are needed any longer. The “transfer” of | knowledge is now an act of giving and receiving as one. No |
| D:Day21.7 | is needed when you exist in union. It is recognized that the | knowledge, wisdom, guidance, or information that is needed in each |
knowledgeable (2) |
||
| T2:10.5 | is still a worthy illustration. For just as a supercomputer needs a | knowledgeable operator in order to provide the information sought, so |
| T2:10.5 | to provide the information sought, so too do you need to become | knowledgeable in order to access all that is available to you. |
known (227) |
||
| C:I.8 | I don’t know.” The mind may reel at contradictions, cling to | known truths, compare this wisdom to other wisdom. The mind will |
| C:P.16 | fear to do. You are so afraid to let go of the world that you have | known that, even though it is a world of conflict, sickness, and |
| C:P.28 | back, and you will remember that, from the earliest of ages you have | known that life is not as it is meant to be; that you are not as you |
| C:2.9 | of your thought process and the world you perceive must be made | known to you before you are willing to give it up. You do know this, |
| C:5.1 | human, everything has been forgotten. Thus we begin to relearn the | known as the One who already possesses all. It is this joining of the |
| C:5.29 | real Self retains for you, waiting only for your welcome to make it | known to you once more. |
| C:5.30 | God is | known to you within relationships, as this is all that is real here. |
| C:5.30 | as this is all that is real here. God cannot be seen in illusion nor | known to those who fear him. All fear is fear of relationships and |
| C:7.15 | from others lest they profit from it. You want your intelligence | known and recognized, but you want it known and recognized as yours. |
| C:7.15 | it. You want your intelligence known and recognized, but you want it | known and recognized as yours. If someone wants the intelligence you |
| C:7.21 | it is in another and it even appears to be in conflict. You cling to | known truths, even though you are aware of their instability in time |
| C:7.21 | as place, and so you live with constant denial that even what is | known to you is not known at all. You thus cling to the one sure |
| C:7.21 | you live with constant denial that even what is known to you is not | known at all. You thus cling to the one sure thing that permeates |
| C:8.10 | all that is recognized, the surface of a relationship all that is | known to you. You speak openly of these levels of seeing, |
| C:9.7 | to see everything but only through its own eyes, a desire to be | known but only through what it would choose to share. Alongside these |
| C:10.12 | if you believed you were your body and that alone. Long have you | known that there is more to you than flesh and bones. Belief is not |
| C:10.22 | The separated self is so ensconced in fear that the | known fears of its existence seem preferable to the unknown fears of |
| C:10.22 | not occur to it, for the absence of fear is something it has never | known. |
| C:16.20 | makes a mockery of both. Might makes right is a saying that is | known to many of you, and even those who know the saying not believe |
| C:20.8 | the embrace. Within the embrace our sight clears and what we see is | known rather than understood. |
| C:20.34 | attunement with the heartbeat, the music of the dance. You have not | known what you do or what to do only because of fear, only because |
| C:20.48 | from the embrace, the return to one heartbeat, the return to what is | known. This knowing you might call wisdom and think of as an |
| C:23.2 | still transcends complete knowing. The relationship becomes the | known. While it is your nature to seek for more, it is also the |
| C:23.2 | it is also the nature of life to exist in relationship and to become | known through relationship. This is how knowing comes to be. Knowing |
| C:26.22 | within the pages or on the film. In God’s idea of you is all that is | known about you. God’s idea of you is perfect, and until now your |
| C:26.23 | of God’s creation? Or that you not only can know but have always | known of this place? |
| C:26.24 | that—like reading a story—when the end is reached and all is | known, the story is over except in memory and reflection and perhaps |
| C:27.6 | knowing is the Self. Thus it is in knowing the Self that all is | known. |
| C:27.16 | How often have you, even with the best of intentions, not | known the proper response to make? You even wonder as you pray |
| C:27.19 | How often have you | known the “right” thing to do without knowing the details of what |
| C:29.2 | Your function cannot be | known to you while you shy away from the idea of service. Whether you |
| C:29.17 | joy. Once you have given up your belief in separation this will be | known to you. |
| C:30.6 | consciousness is being in relationship. It is the true Self, the | known Self, in all its glorious relationship with life. All matter is |
| C:30.6 | with life. All matter is born and dies. All life is forever. The | known Self realizes this and begins to act in accordance with this |
| C:31.9 | Self as Creator and Created. Being part of the whole that is your | known universe has made you and no other being less consequential. |
| C:31.10 | time with resisting God. Only in God can you find your Self. This is | known to you, and is the reason for man’s quest for God throughout |
| T1:4.24 | in the sense that it is direct communication from a Self you have | known not, the Self that is one with the Creator. |
| T1:8.2 | the meaning of life, the reality of life, changed, though you have | known this not. The great experiment in separation ended with the |
| T1:8.2 | in separation ended with the resurrection, though you have | known this not. For the resurrection and life are now one and the |
| T1:9.9 | This I tried to pass on in the simplest of terms. I tried to make it | known that while I would die and resurrect into a new form, you would |
| T1:10.3 | cry and laugh for the poignancy of the human experience. This is the | known that you will be tempted not to give up. If you can’t be moved |
| T1:10.8 | assure you, within the Peace of God is all the joy of what you have | known as the human experience and none of the sorrow. |
| T2:6.1 | of time and see how much more the language of your heart becomes | known to you. |
| T2:6.7 | began with asking you to call into question these beliefs in | known, observable, facts. You may have regarded these exercises as |
| T2:6.7 | that is creation; an acceptance that something can be what it is, a | known fact, an object with an identity, but also part of the ongoing |
| T2:9.7 | is in the aspect of correspondence. They are shared because they are | known. Every being inherently knows that it shares the same needs as |
| T2:10.4 | of it as a storehouse or giant brain in which all that has ever been | known or thought is contained. The technology that has created |
| T2:11.4 | ends with ceasing to do battle with the ego. As the ego has been the | known identity of your existence until now, it will, in a sense, be |
| T3:2.2 | truth by expanding awareness, or in other words, by making something | known. This is what true relationship does and is its purpose as well |
| T3:2.11 | truthful with yourself now and realize that what I speak of here is | known to you. Realize that you know that it is not God who abandoned |
| T3:3.1 | because I have always recognized you. What cannot be recognized or | known cannot be loved. While your ego has not been loveable, you have |
| T3:3.7 | Both God and Love are found in relationship where the truth becomes | known to you. When the truth becomes known to you, you know God for |
| T3:3.7 | where the truth becomes known to you. When the truth becomes | known to you, you know God for you know love. Beliefs, and especially |
| T3:5.1 | replacement (the ego or that which has become familiar, if not | known). While few of you have ever before reached the emptiness |
| T3:8.13 | Has not a part of you always | known that suffering does not have to be even while you have accepted |
| T3:9.3 | a new alphabet. Yet you soon will find that this new reality is | known to you and requires no new learning at all. You will be |
| T3:10.1 | allowing the meaning that exists in everything to be remembered or | known. Thus are more practical lessons needed in regard to the life |
| T3:12.10 | and love is the next step in creation, the rebirth of the Son of God | known as the resurrection. |
| T3:15.7 | birth the idea that human beings do indeed change. While you have | known instinctively that there is a core, a center to each that is |
| T3:17.8 | The Holy Spirit, unlike God the Creator, has | known the existence of the illusion and the thought system of the |
| T3:19.2 | is now called upon to serve the greatest learning humankind has ever | known? |
| T3:20.2 | less to learning in terms of knowing the truth that you have always | known, but there are degrees of remembering and since this is what we |
| T3:21.10 | This is your conundrum. When you have never | known what is you have never been able to be certain. You have no |
| T3:22.2 | taking this Course. It would not be available, and it would not be | known to you. So even while I have said that no one is called to |
| T4:1.13 | and is possible, why has it not come to be? Why has it not been | known? What could possibly make you believe it could come to be now |
| T4:1.23 | that have taken place, it is a different world. You have not | known the secret yearning in the hearts of your brothers and sisters, |
| T4:1.23 | yearning in the hearts of your brothers and sisters, nor have you | known that it matched your own. You may have seen the acts that this |
| T4:2.11 | and yet, what one achieves but opens the door for others and this is | known to you. Even those who did not desire to fly in a plane when |
| T4:3.11 | created in love. Observation is the natural means of sharing what is | known in physical form. |
| T4:3.12 | means by which the original nature of the created can once again be | known. Observation is the means by which the original nature of the |
| T4:4.3 | generations to be born. As your planet has reached a state of growth | known as over-population, this balance between old generations and |
| T4:4.13 | Faith will become unnecessary, as life everlasting becomes | known to you. |
| T4:5.4 | is the Energy of Love, the Energy of Creation, the Source that is | known as God. Since you are clearly alive, this Energy exists within |
| T4:7.5 | about this acceptance of the truth, a truth your heart has always | known but has been unable to free you to accept without the mind’s |
| T4:8.7 | a love-filled learning process. A learning process that was as | known to you and chosen by you as it was by God, because you and God |
| T4:10.11 | unknown. No longer learning has to do with what is and can only be | known through revelation. Learning has had to do with supplying a |
| T4:12.26 | cannot learn you can remember. What you cannot learn will simply be | known through sharing. |
| T4:12.27 | an overall design that ensured optimal learning and that design was | known to you in the pattern of that design, a pattern that was part |
| T4:12.35 | form joined in unity and relationship, the only guarantees that are | known to us is that it will be a future of love, a future without |
| D:1.12 | new. This occurs in one form or another in the sacraments you have | known as Baptism, Confirmation, and Marriage. Each of these invite a |
| D:1.12 | here. We go beyond what can be symbolized to what can only be | known within. It is to this state of grace that I call you now, |
| D:2.19 | as possible or desirable even though the systems and patterns are | known not to work. In truth, no new learning or new systems based on |
| D:4.8 | A life of artificial structure is all any of you have | known. An internally structured life will quickly replace the life of |
| D:6.13 | event to happen. It would require the re-working of many previously | known “scientific facts,” but this would not prevent them from |
| D:8.4 | factors leading to this realization because a part of you has always | known this ability was a “given.” That you are gifted—given to— |
| D:8.4 | say to you about the source of such talents or abilities, you have | known that they are not of the body. |
| D:8.6 | in that discovery, you realized that although you had not previously | known that this talent or ability existed, it was there awaiting but |
| D:8.8 | of former patterns. Your mind, while it no longer wants to cling to | known patterns, is confronted with them constantly. Thus your heart |
| D:8.12 | Step through that doorway. Take the first step outside of the | known reality of your conscious awareness, the learned reality of |
| D:10.5 | elevated Self of form, the means through which the Self of union is | known even in the realm of separation, and thus what draws others |
| D:11.5 | to make a contribution—to help to make new the world that you have | known—has been enhanced and amplified by what you have learned. You |
| D:11.11 | explanation that makes sense in terms of the world you have always | known. |
| D:11.12 | will never make sense within the terms of the world you have always | known. No explanation will ever be good enough for those who set |
| D:12.15 | deliver them with the authority of the truth simply because you have | known that they are true, and because you realized, as soon as the |
| D:12.16 | you the moment of realization—the moment in which the truth was | known to you without doubt, known to you without uncertainty. And you |
| D:12.16 | —the moment in which the truth was known to you without doubt, | known to you without uncertainty. And you may begin to realize that |
| D:13.3 | a shared state. Although what you will be coming to know is already | known to you, it will still come in the form of a surprising |
| D:13.3 | form of a surprising discovery, a joyous discovery of the previously | known but long forgotten identity of the Self and all that lives |
| D:13.3 | because it will be reversing the insanity of your life as you have | known it thus far. These reversals will be among the first |
| D:13.4 | What is | known to you in an instant through the new means available to you |
| D:13.8 | of you to overcome because your state of aloneness is all you have | known. This perceived state is synonymous with the personal self, |
| D:14.3 | just explored, ideas of how what is not of the body can still be | known to you. And this is why this exploration and discovery needs to |
| D:14.4 | was spoken of earlier. You will need, in short, to set aside the | known in order to discover the unknown. |
| D:14.5 | this situation look like if I forgot everything I have previously | known about similar situations, and looked at this in a new way?” |
| D:14.14 | you give it. Here becomes could be stated further as what becomes | known and sharable in relationship, what becomes actualized through |
| D:14.14 | What is real in the state of unity is what is real, yet you have | known this reality not, even though it is the more subtle memory of |
| D:16.7 | unity, the only relationship through which the Self and God become | known to you. Love, God, Creation, are all that remained in union, in |
| D:16.18 | even within your new actions you see archetypes of the previously | known and previously experienced. |
| D:Day1.13 | cares not what you call Him. God knows who He is. It is man who has | known not who he is, and it is through me that this knowing can be |
| D:Day3.2 | and even new discoveries, enter through your mind—because this is | known to you and is what you are familiar with. In the area of the |
| D:Day3.36 | the words of Lao-tzu, the words of Buddha. To teach is to convey the | known. To speak of a way is to invite dialogue and a journey. This is |
| D:Day3.38 | always that knowing through discovery is knowing what was not | known before, and keep this in mind as we consider the knowing of |
| D:Day3.39 | desired an answer that “came to you” through no process you had | known before. We spoke of this as thoughts you did not think. We |
| D:Day3.60 | is what allows the great transformation from life as you have | known it, to death of that old life, to rebirth of new life. By |
| D:Day4.3 | of the human experience are the only choices that have been | known to you? Thus you must be given the opportunity here to see what |
| D:Day4.44 | It has been described as the end to the life of misery you have | known and the beginning of new life. And I tell you truly, here is |
| D:Day4.48 | of the difference you have chosen. Once this difference is wholly | known to you, we will begin true discussion of creation of the new, |
| D:Day4.51 | would not have been cause for fear in and of itself. Had you still | known relationship, fear could not have separated you from truth and |
| D:Day5.8 | cannot be denied unless you deny it. It is only because you have not | known this that we speak of it in this way here. |
| D:Day5.12 | what you have and feel unable to do so. Yet, like love, unity is | known through its effects. All the benefits of union can be given |
| D:Day5.13 | only when you have felt you “have” love to give. You thus have long | known the truth of giving and receiving as one within your own heart. |
| D:Day9.7 | which you believed yourself to be lacking. You know you have never | known freedom from want. |
| D:Day11.6 | because it is all that is knowable. The All of Everything cannot be | known any more than can nothingness. The All of Everything is |
| D:Day12.7 | real in the world of form, a world that is perceived rather than | known. Christ-consciousness replaces perception with knowing, form |
| D:Day14.11 | the “all knowing” for God is the relationship. Relationship is the | known. The unknown, like the unexplainable, becomes known through the |
| D:Day14.11 | is the known. The unknown, like the unexplainable, becomes | known through the relationship of acceptance. Acceptance of your |
| D:Day15.2 | To inform is to make | known. Thus you can be made known by everything and everyone in |
| D:Day15.2 | To inform is to make known. Thus you can be made | known by everything and everyone in creation just as everything and |
| D:Day15.2 | in creation just as everything and everyone in creation can be made | known by you. We have just spoken of the unknown and your willingness |
| D:Day15.2 | with it in order for you to come to know it. The unknown and the | known exist together in everything and everyone. Thus your |
| D:Day15.2 | in everything and everyone. Thus your willingness to be made | known and to know exists alongside your willingness to embrace the |
| D:Day15.4 | Christ-consciousness, you begin to be able to know and to make | known without observation or observance of the physical. This occurs |
| D:Day15.6 | that is real. Informing could be understood as making the spirit | known in the form of physicality. It is not simply the bringing of |
| D:Day15.6 | It is not simply the bringing of spirit into form but the making | known of spirit in form. What you made known through judgment-free |
| D:Day15.6 | into form but the making known of spirit in form. What you made | known through judgment-free observation was but the precursor to what |
| D:Day15.6 | judgment-free observation was but the precursor to what is made | known through informing. |
| D:Day15.7 | between simply bringing spirit into form and making spirit | known through form is the difference for which the time has come. The |
| D:Day15.8 | but about spirit and informing spirit. It is about making spirit | known through the form of physicality. |
| D:Day15.12 | become clear pools flowing into each other. You make your spirits | known. |
| D:Day15.13 | and seek to keep your unworthiness hidden? Do you still fear being | known? |
| D:Day15.15 | You are here to make one another | known and in so doing to know oneness. It will be less difficult to |
| D:Day15.16 | Never will you feel more like an individual than when you are made | known through the informing of spirit! |
| D:Day15.19 | You thus are not to come together as the | known but as the unknown. You dialogue about the unknown, not the |
| D:Day15.19 | known but as the unknown. You dialogue about the unknown, not the | known. By keeping in constant contact with the unknown you stay in |
| D:Day15.23 | To practice, as to inform, is to make | known. To practice, as to inform, does not mean, however, that you |
| D:Day15.23 | mean, however, that you know nothing. Practice is the merging of the | known and the unknown through experience, action, expression, and |
| D:Day15.23 | through experience, action, expression, and exchange. It alters the | known through interaction with the unknown. It allows the continuing |
| D:Day15.26 | As you engage in dialogue as the spacious Self and are made | known, your purpose here will become more clear. Thus your ability to |
| D:Day15.28 | observe with a neutrality that embraces the unknown as well as the | known, to reclaim your Self and your purpose here. |
| D:Day17.2 | is everything. You have been told Christ-consciousness has also been | known as wisdom, Sophia, spirit. Christ-consciousness thus obviously |
| D:Day18.4 | other words, to choose to be an example life is to choose to be made | known by, and to, the many. It is full acceptance of the Self in a |
| D:Day18.5 | or expelling darkness. They accept their power to represent both the | known and the unknown and to reveal the unknown through the known. |
| D:Day18.5 | both the known and the unknown and to reveal the unknown through the | known. They accept the death of the self and the resurrection of the |
| D:Day18.11 | you. One way of doing this is through individuation and becoming | known. One way of doing this is incarnation through relationship in |
| D:Day18.11 | the relationship, rather than the individuated self, becomes the | known. Both ways are ways of creation. When feelings are shown, or |
| D:Day18.12 | Both the self and the relationship of self to all must become | known in order for the paradise that has been re-found to be |
| D:Day19.12 | even among those who have never found the self. They fear losing the | known to the unknown. The two ways of demonstration make the unknown |
| D:Day19.12 | known to the unknown. The two ways of demonstration make the unknown | known. One makes the unknown known through individuated example |
| D:Day19.12 | ways of demonstration make the unknown known. One makes the unknown | known through individuated example lives. One makes the unknown known |
| D:Day19.12 | known through individuated example lives. One makes the unknown | known through creation of the new so that the unknown is no longer |
| D:Day20.2 | to fear it. You are, perhaps, even eager now, to move beyond the | known to the unknown. You are perhaps eager without fully realizing |
| D:Day20.7 | is to know is the One Self in its many expressions. You are the | known and the unknown. Everything is both the known and the unknown. |
| D:Day20.7 | You are the known and the unknown. Everything is both the | known and the unknown. |
| D:Day20.8 | expression of the unknown and the only means of the unknown becoming | known. |
| D:Day20.9 | wisdom that is available but unknown to you, takes you to make it | known. And if this is the only way that the beauty, truth, and wisdom |
| D:Day20.9 | way that the beauty, truth, and wisdom of the One Self can be made | known, then you are the source and the power of coming to know and |
| D:Day20.9 | then you are the source and the power of coming to know and making | known. |
| D:Day22.2 | states—states that could, at their most basic levels—be seen as | known and unknown states. The teacher in the example used was also an |
| D:Day22.2 | used was also an intermediary with the separation being between the | known and the unknown. Thus, a channel could be seen as that through |
| D:Day22.2 | expression of the unknown and the only means of the unknown becoming | known, it is important to discuss this in as many ways as possible to |
| D:Day22.4 | expression of the unknown and the only means of the unknown becoming | known. You, in other words, are the channel, the conduit, of the |
| D:Day22.4 | other words, are the channel, the conduit, of the unknown becoming | known. What you choose to know and how you choose to know it is an |
| D:Day22.5 | that you have waited to have revealed to you, the function you have | known you are here to fulfill, the function of direct union with God. |
| D:Day22.6 | same results. No one who is in union with God is in union with the | known. Yet it is as if through this union you have learned a great |
| D:Day22.7 | touched, experienced, sensed, or felt with such intimacy that it is | known to you because the knowing becomes real in the making known. It |
| D:Day22.7 | it is known to you because the knowing becomes real in the making | known. It is the only way it remains real. You know union in order to |
| D:Day22.7 | and create union by channeling the unknown reality of union into the | known reality of separation. You realize that you know the unknown |
| D:Day22.7 | you desire to make the unknown knowable. You realize that you have | known a place where nothing but love exists, where there is no |
| D:Day22.10 | in the way that you can express it. The unknown can only be made | known through reception and expression. Call it what you will for |
| D:Day22.11 | and life everlasting. This is the great unknown that you can make | known. |
| D:Day23.1 | Forget not that who you are is what you are here to make | known and thus you must be a being who knows love without fear, joy |
| D:Day23.4 | to the unknown. It is a willingness to carry the unknown into the | known and the known to the unknown. |
| D:Day23.4 | It is a willingness to carry the unknown into the known and the | known to the unknown. |
| D:Day23.5 | that you hold within yourself a will to know and to make | known. This will is divine will, your will, Christ-consciousness. It |
| D:Day26.1 | that you are the source and the power of coming to know and making | known. It naturally follows, then, that you are capable of |
| D:Day26.2 | When you have sought guidance, you have sought because you have not | known. You have sought externally because you have not known of a |
| D:Day26.2 | you have not known. You have sought externally because you have not | known of a source of internal guidance. You have been guided by |
| D:Day26.2 | words spoken and read, through dialogue, through example. If you had | known, you would not have sought guidance. Thus your idea of guidance |
| D:Day26.7 | This alchemical transition, this passing of the unknown into the | known, this moment when the unknown becomes the known within the |
| D:Day26.7 | the unknown into the known, this moment when the unknown becomes the | known within the Self, is the birth of creation. It is the |
| D:Day26.8 | the fuel, for the One Self to know itself. You are ready to be so | known. |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the commonly | known injunction of “where two or more are joined together.” If you |
| D:Day30.4 | more than one in order to know Itself, you would see that knower and | known are one. You would see that two or more are needed in order for |
| D:Day30.4 | the joining of two or more are needed in order for wholeness to be | known and thus to exist as a state of conscious awareness. |
| D:Day30.5 | Now let us consider this in terms of experience. As knower and | known are one, experience and experiencer are one. In other words, |
| D:Day30.5 | order to know. It follows then that what is experienced is what is | known. It also follows then, that to not experience joining is to not |
| D:Day30.5 | without joining with the Self. The Self must be the knower and the | known, the experience and the experiencer. The quest to join with God |
| D:Day30.5 | to join with God is this quest. The quest to be the knower and the | known, the experience and the experiencer. The culmination of this |
| D:Day31.2 | immersed in one level of experience you have been either knower or | known. This is why experience has seemed to exist apart from you. You |
| D:Day31.3 | you. You are the experience and the experiencer, the knower and the | known. This joining is the point of the experience and the key to |
| D:Day31.5 | To have experienced only separation is to have | known only half of any experience, to have seen every experience in |
| D:Day31.8 | are thus joined in the relationship of experience. Experience is not | known separately from the Self. Self and God are one and experiencing |
| D:Day32.14 | Only Jesus was | known as the Son of God and as God. This is why Jesus came as your |
| D:Day33.3 | is holy because it is within relationship that being is found and | known and interacted with. Relationship is thus the route or access |
| D:Day35.4 | You have | known yourself in relationship to yourself and others, without |
| D:Day35.5 | sharing the relationship of everything with God? As long as you have | known that you are a self, as long as you have been aware of your own |
| D:Day37.4 | could not help but be your perception since you came into being in a | known world, where you were told that you are a person with a certain |
| D:Day37.14 | You have | known that power only in relationship to the separate reality in |
| D:Day37.15 | being God even within the limited parameters of life as you have | known it? |
| D:Day37.17 | knowing as you are of perceiving. In separation, however, the only | known can be the self. How could you possibly “know” anything from |
| D:Day37.18 | you feel and who you are. But you have felt doomed to never being | known and to never really sharing how you feel. |
| D:Day38.4 | of these feelings that this is behind us now. Know that we can be | known and loved equally for who we are. |
| D:Day38.10 | union means just that. It means a love deeper than any love you have | known, for in not owning and possessing, in not being owned and |
| D:Day38.10 | and possessed by, and in, union and relationship, you have not fully | known love. To claim something as your own is simply to claim |
| D:Day39.48 | coming to know anew. This is eternity. A being in time wants to be | known in time but can only be known in eternity. You now are the |
| D:Day39.48 | eternity. A being in time wants to be known in time but can only be | known in eternity. You now are the bridge between time and eternity. |
| D:Day40.8 | in order to become separate. In seeing the self as separate you have | known fear and have been forced to reconcile fear with love. Now, in |
| D:Day40.30 | of being who you are. With this gift comes the ability to be | known and to know. Can you give up the ideal of your separated self |
| D:Day40.30 | Can you give up the ideal of your separated self in order to be | known? In order to know? |
| D:Day40.31 | Course and the related materials? Has it not been a feeling of being | known? Has this Course not addressed the questions, the longing, the |
knows (69) |
||
| C:I.2 | ways of being, that appear to run counter to these rules, as if it | knows, because of these rules, how things are. |
| C:I.3 | I do” the tender-hearted says to herself and, convinced that another | knows what she does not, covers-over her tenderness with protection. |
| C:P.18 | with God? The difference is in who you think you are and who God | knows you to be. While this difference remains you cannot share your |
| C:P.25 | astute of learners is through the Christ in you, through the One who | knows what it is to be God’s child and also to walk the earth as |
| C:P.28 | and made for suffering and strife, there is another part of you that | knows this is not true. Think back, and you will remember that, from |
| C:1.9 | She does not strike out on her own at the beginning, before she | knows the way. There is no shame in learning. No shame in following |
| C:2.15 | beyond illusions to the present. Look within to the one in you who | knows the way. Christ is within you and you rest within God. I vowed |
| C:4.10 | and on losers, on striving for and earning a better place. The heart | knows not these distinctions, and those who think their hearts have |
| C:4.12 | as joy. You each have an image in your mind of someone you believe | knows what love is. This is perhaps an elderly person who is always |
| C:5.7 | unseen before but visible to your heart if not your eyes. Your heart | knows love without a vision of it. You give it form and say, “I love |
| C:7.1 | its own made up largely of if onlys. Your heart, on the other hand, | knows of giving and of a return not based on the world of your mind |
| C:7.1 | circumstance. Despite disappointments most severe, your heart | knows that what you give you receive in truth. |
| C:7.13 | but must remain in wholeness. What is joined resides in peace and | knows no grievance. What is joined resides in love inviolate. |
| C:8.1 | of your heart that we have already discussed—the wisdom that | knows to set love apart, as well as your own Self. Emotions, the |
| C:8.11 | will not reveal the truth. And while there is a part of you that | knows this, you prefer instead of union a game of speculation, |
| C:9.9 | before you walked in chains. You travel now with a companion who | knows you as you are and would show your Self to you. |
| C:10.11 | this attempt to fool yourself is welcomed by your separated self who | knows pretending will not make it so. |
| C:12.23 | in separation? Do you believe that God believes in separation? He | knows it not, and because He knows it not, it does not exist. Because |
| C:12.23 | that God believes in separation? He knows it not, and because He | knows it not, it does not exist. Because He knows it not, He has not |
| C:12.23 | it not, and because He knows it not, it does not exist. Because He | knows it not, He has not been hurt by it. He knows no rejection and |
| C:12.23 | not exist. Because He knows it not, He has not been hurt by it. He | knows no rejection and no death. He knows no pain or sorrow. His son |
| C:12.23 | He has not been hurt by it. He knows no rejection and no death. He | knows no pain or sorrow. His son remains with him in his eternal |
| C:15.12 | with your Father. In this choice lies one united will for glory that | knows neither specialness nor separation. In this choice lies life |
| C:16.11 | of what your mind would tell you in favor of what your heart already | knows is but the purpose of this Course. |
| C:20.33 | existing in a state of compassionate free will devoid of fear, | knows what it does. There are no opposing forces that are not in |
| C:27.12 | truth that is hidden there yet waiting to be revealed. Your heart | knows of unity and knows not any desire to be alone and separate. |
| C:27.12 | there yet waiting to be revealed. Your heart knows of unity and | knows not any desire to be alone and separate. Your heart understands |
| C:30.7 | in being born into a body and dying to the body. The person who | knows, truly knows, the simplest truth of the identity of the Self no |
| C:30.7 | born into a body and dying to the body. The person who knows, truly | knows, the simplest truth of the identity of the Self no longer lives |
| C:31.11 | view of yourself, to come up with. There is a part of you that | knows that you have higher thoughts, and knows that these higher |
| C:31.11 | There is a part of you that knows that you have higher thoughts, and | knows that these higher thoughts are your Self. Rather than |
| T1:1.10 | your experience here. “Ah,” you will say with a relief and joy that | knows no bounds, “this is what it is to experience and know the |
| T2:6.1 | There is no time in the place we are calling within and your heart | knows not of time even while it adheres to the rules of time you |
| T2:9.7 | They are shared because they are known. Every being inherently | knows that it shares the same needs as every other being of its kind. |
| T2:9.7 | needs as every other being of its kind. Every being also inherently | knows that needs and the fulfillment of needs are part of the same |
| T2:11.10 | will be difficult you are listening to your ego. The Christ in you | knows not of difficulty. |
| T2:12.10 | to cultivate as a gardener cultivates her garden. The gardener | knows that although the plant exists fully realized within its seed, |
| T2:12.10 | the relationship of earth and water, light and air. The gardener | knows that tending the garden will help it to flourish and show its |
| T2:12.10 | garden will help it to flourish and show its abundance. The gardener | knows she is part of the relationship that is the garden. A true |
| T3:3.9 | good enough. Like a person who believes she has a weight problem and | knows a diet would be “good” for her, the diet is often rejected |
| T4:7.1 | your ability to refrain from judgment. What is flows from Love and | knows not judgment. All that you envision, imagine, desire with love |
| T4:8.14 | and identity is synonymous with creation? You like to think that God | knows everything, and God surely knows everything that is. But |
| T4:8.14 | You like to think that God knows everything, and God surely | knows everything that is. But consciousness of what is, the |
| D:1.6 | Your heart | knows the reality of this truth, knows that this new reality is real |
| D:1.6 | Your heart knows the reality of this truth, | knows that this new reality is real and different from the reality of |
| D:6.14 | that comes in the same spirit as that of the Native American who | knows that the sun may rise and may set, but also knows that it may |
| D:6.14 | American who knows that the sun may rise and may set, but also | knows that it may not. I am speaking of a spirit that is open to the |
| D:7.23 | Everyone | knows, in this time of Christ, that the end of the old way is near |
| D:7.24 | Everyone | knows that this has not worked to improve the fate of man. Everyone |
| D:13.9 | you could not learn on your own, you are now being told by one who | knows that you also do not come to the knowing of the state of unity |
| D:15.14 | It blows in mighty gales and whispers in gentle breezes. Any sailor | knows the wind is fickle. But any sailor also knows the wind never |
| D:15.14 | breezes. Any sailor knows the wind is fickle. But any sailor also | knows the wind never dies. |
| D:Day1.13 | God cares not what you call Him. God | knows who He is. It is man who has known not who he is, and it is |
| D:Day6.8 | to see it through. This commitment may come because the artist | knows it is “good enough” to deserve the time and attention, or the |
| D:Day11.5 | that the oneness of the self separates from oneness and so | knows oneness. It is only through the means of separate relationships |
| D:Day11.6 | would be to not know existence. Only what exists in relationship | knows that it exists. Thus relationship is everything. Relationship |
| D:Day12.8 | say that making obstacles invisible is uncaring. The spacious Self | knows no obstacles for it knows no uncaring. It knows only love for |
| D:Day12.8 | invisible is uncaring. The spacious Self knows no obstacles for it | knows no uncaring. It knows only love for the One Self. It feels the |
| D:Day12.8 | The spacious Self knows no obstacles for it knows no uncaring. It | knows only love for the One Self. It feels the obstacle but does not |
| D:Day12.8 | is thus enfolded in the space, becoming one with it. The perceiver | knows not of the enfolding but feels no hurt nor lessening of spirit |
| D:Day22.10 | self waiting to do what only you can do. There is no one else who | knows what you know the way you know it or who can express the |
| D:Day23.1 | is what you are here to make known and thus you must be a being who | knows love without fear, joy without sorrow, and life everlasting. |
| D:Day37.18 | who feel similarly and can find great joy in feeling “as if” someone | knows how you feel and who you are. But you have felt doomed to never |
| D:Day37.21 | God is being in unity and relationship with everything. Thus God | knows you. God is one in being with you because you are one aspect of |
| D:Day40.10 | words, music, or paint together in such a way as to express it—she | knows as she begins that she but tries to bring form to the formless. |
| D:Day40.31 | before now, called uniquely yours? Has it not spoken to you as if it | knows the secrets of your heart? As if it were written just for you? |
| A.22 | not bring forth ruin but will bring instead the wisdom that each one | knows she or he has always possessed. |
| A.27 | a new way is doing is attempting to reinforce what he or she already | knows and has already accepted. The “language” is returned to, as a |